The works of the Reverend and learned John Lightfoot D. D., late Master of Katherine Hall in Cambridge such as were, and such as never before were printed : in two volumes : with the authors life and large and useful tables to each volume : also three maps : one of the temple drawn by the author himself, the others of Jervsalem and the Holy Land drawn according to the author's chorography, with a description collected out of his writings.

G. B. (George Bright), d. 1696
Lightfoot, John, 1602-1675
Strype, John, 1643-1737
Publisher: Printed by W R for Robert Scot Thomas Basset Richard Chiswell
Place of Publication: London
Publication Year: 1684
Approximate Era: CharlesII
TCP ID: A48431 ESTC ID: R16617 STC ID: L2051
Subject Headings: Church of England; Lightfoot, John, 1602-1675; Theology; Theology -- History -- 17th century;
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313 And here we are come into as large a field as the other, if not larger; And Here we Are come into as large a field as the other, if not larger; cc av pns12 vbr vvn p-acp p-acp j dt n1 p-acp dt n-jn, cs xx jc; (3111) sermon (DIV1) 73 Page 1041
314 a subject of abundant proof and clearness, and which if I should go about to evidence by all examples that might be produced, the day would fail me. a Subject of abundant proof and clearness, and which if I should go about to evidence by all Examples that might be produced, the day would fail me. dt n-jn pp-f j n1 cc n1, cc r-crq cs pns11 vmd vvi a-acp p-acp n1 p-acp d n2 cst vmd vbi vvn, dt n1 vmd vvi pno11. (3111) sermon (DIV1) 73 Page 1041
315 I shall say no more upon it but this, That besides that what is said already doth abundantly prove it, one that hath perused the Jews Writings, I shall say no more upon it but this, That beside that what is said already does abundantly prove it, one that hath perused the jews Writings, pns11 vmb vvi av-dx dc p-acp pn31 p-acp d, cst p-acp d r-crq vbz vvn av vdz av-j vvi pn31, pi cst vhz vvn dt np2 n2-vvg, (3111) sermon (DIV1) 73 Page 1041
316 and observed both the common dialect, and the customs of the Nation in those times, may observe Christs conformity, almost to their customs in every one of his actions, and observed both the Common dialect, and the customs of the nation in those times, may observe Christ conformity, almost to their customs in every one of his actions, cc vvd d dt j n1, cc dt n2 pp-f dt n1 p-acp d n2, vmb vvi npg1 n1, av p-acp po32 n2 p-acp d crd pp-f po31 n2, (3111) sermon (DIV1) 73 Page 1042
317 and his conformity to their Phrase, Language and Manner of speech, almost in every one of his Speeches. and his conformity to their Phrase, Language and Manner of speech, almost in every one of his Speeches. cc po31 n1 p-acp po32 n1, n1 cc n1 pp-f n1, av p-acp d crd pp-f po31 n2. (3111) sermon (DIV1) 73 Page 1042
318 And as here is Wisdom, so here is Learning from knowledge of their Customs and Languages to unlock the phrases and passages of the New Testament, to which it alludes all along. And as Here is Wisdom, so Here is Learning from knowledge of their Customs and Languages to unlock the phrases and passages of the New Testament, to which it alludes all along. cc c-acp av vbz n1, av av vbz n1 p-acp n1 pp-f po32 n2 cc n2 pc-acp vvi dt n2 cc n2 pp-f dt j n1, p-acp r-crq pn31 vvz d a-acp. (3111) sermon (DIV1) 74 Page 1042
319 It is not what we can guess upon these and the other speeches of Christ, where he is obscure; It is not what we can guess upon these and the other Speeches of christ, where he is Obscure; pn31 vbz xx r-crq pns12 vmb vvi p-acp d cc dt j-jn n2 pp-f np1, c-crq pns31 vbz j; (3111) sermon (DIV1) 74 Page 1042
320 but the best way to find out the sence is to observe how such words which are their own Language, would be taken according to the common acceptation of them in the Nation, but the best Way to find out the sense is to observe how such words which Are their own Language, would be taken according to the Common acceptation of them in the nation, cc-acp dt js n1 pc-acp vvi av dt n1 vbz pc-acp vvi c-crq d n2 r-crq vbr po32 d n1, vmd vbi vvn vvg p-acp dt j n1 pp-f pno32 p-acp dt n1, (3111) sermon (DIV1) 74 Page 1042
321 and how they understood them, to whom they were spoken. and how they understood them, to whom they were spoken. cc c-crq pns32 vvd pno32, p-acp ro-crq pns32 vbdr vvn. (3111) sermon (DIV1) 74 Page 1042
322 I might be large in Application. And indeed in our divided times one can never speak too much upon this subject. I might be large in Application. And indeed in our divided times one can never speak too much upon this Subject. pns11 vmd vbi j p-acp n1. cc av p-acp po12 j-vvn n2 pi vmb av-x vvi av av-d p-acp d n-jn. (3111) sermon (DIV1) 75 Page 1042
323 But what need I do more among Christians, than to leave so plain a copy of Christ before them? I shall leave only this request with you concerning what hath been spoken: But what need I do more among Christians, than to leave so plain a copy of christ before them? I shall leave only this request with you Concerning what hath been spoken: p-acp r-crq n1 pns11 vdb av-dc p-acp np1, cs pc-acp vvi av j dt n1 pp-f np1 p-acp pno32? pns11 vmb vvi av-j d n1 p-acp pn22 vvg r-crq vhz vbn vvn: (3111) sermon (DIV1) 75 Page 1042
324 Deal as the Bereans, Search the Scriptures diligently. Deal as the Bereans, Search the Scriptures diligently. vvb p-acp dt njp2, vvb dt n2 av-j. (3111) sermon (DIV1) 75 Page 1042
232 He went indeed to preach, but withal he joyned with the Congregation in other parts of Divine Service, He went indeed to preach, but withal he joined with the Congregation in other parts of Divine Service, pns31 vvd av pc-acp vvi, cc-acp av pns31 vvd p-acp dt n1 p-acp j-jn n2 pp-f j-jn n1, (3111) sermon (DIV1) 53 Page 1039
325 Let this hint your poor Countryman hath given you go along with you, as you read the New Testament: See there whether ever you find Christ, Let this hint your poor Countryman hath given you go along with you, as you read the New Testament: See there whither ever you find christ, vvb d n1 po22 j n1 vhz vvn pn22 vvi a-acp p-acp pn22, c-acp pn22 vvb dt j n1: vvb a-acp cs av pn22 vvb np1, (3111) sermon (DIV1) 75 Page 1042
326 but going on in that communion I have spoken. but going on in that communion I have spoken. cc-acp vvg a-acp p-acp d n1 pns11 vhb vvn. (3111) sermon (DIV1) 75 Page 1042
327 And till you find him dividing, I hope there is none here, but will account his Example a rule inviolable. And till you find him dividing, I hope there is none Here, but will account his Exampl a Rule inviolable. cc c-acp pn22 vvb pno31 vvg, pns11 vvb a-acp vbz pix av, cc-acp vmb vvi po31 n1 dt n1 j. (3111) sermon (DIV1) 75 Page 1042
328 And let me give you caution against that Opinion, that by mistake of a Text or two, sticks not to say, that the Gospel doth naturally produce division, Matth. X. 34, 35. Think not that I am come to send peace on Earth, I come not to send peace but a sword. And let me give you caution against that Opinion, that by mistake of a Text or two, sticks not to say, that the Gospel does naturally produce division, Matthew X. 34, 35. Think not that I am come to send peace on Earth, I come not to send peace but a sword. cc vvb pno11 vvi pn22 n1 p-acp d n1, cst p-acp n1 pp-f dt n1 cc crd, vvz xx pc-acp vvi, cst dt n1 vdz av-j vvi n1, np1 fw-la crd, crd vvb xx cst pns11 vbm vvn pc-acp vvi n1 p-acp n1, pns11 vvb xx pc-acp vvi n1 p-acp dt n1. (3111) sermon (DIV1) 76 Page 1042
329 For I am come to set a man at variance against his father, &c. And Luke XII. 51, 52. Suppose ye that I am come to give peace on Earth, I tell you, For I am come to Set a man At variance against his father, etc. And Lycia XII. 51, 52. Suppose you that I am come to give peace on Earth, I tell you, p-acp pns11 vbm vvn pc-acp vvi dt n1 p-acp n1 p-acp po31 n1, av cc av np1. crd, crd vvb pn22 cst pns11 vbm vvn pc-acp vvi n1 p-acp n1, pns11 vvb pn22, (3111) sermon (DIV1) 76 Page 1042
330 nay, but rather Division, &c. It were strange, if these should be natural effects of the Gospel of peace; nay, but rather Division, etc. It were strange, if these should be natural effects of the Gospel of peace; uh-x, cc-acp av-c n1, av pn31 vbdr j, cs d vmd vbi j n2 pp-f dt n1 pp-f n1; (3111) sermon (DIV1) 76 Page 1042
331 and how doth such production agree with that of Esa. II. 4. They shall beat their swords into plow-shares, and how does such production agree with that of Isaiah II 4. They shall beatrice their swords into ploughshares, cc q-crq vdz d n1 vvb p-acp d pp-f np1 crd crd pns32 vmb vvi po32 n2 p-acp n2, (3111) sermon (DIV1) 76 Page 1042
332 and their spears into pruning hooks. and their spears into pruning hooks. cc po32 n2 p-acp vvg n2. (3111) sermon (DIV1) 76 Page 1042
333 Nation shall not lift up sword against Nation, &c. And Chap. XI. 9. They shall not hurt nor destroy in all my holy mountain. nation shall not lift up sword against nation, etc. And Chap. XI. 9. They shall not hurt nor destroy in all my holy mountain. n1 vmb xx vvi a-acp n1 p-acp n1, av np1 np1 crd. crd pns32 vmb xx vvi ccx vvi p-acp d po11 j n1. (3111) sermon (DIV1) 76 Page 1042
334 And it were strange that Christ and his Gospel should be of so different tempers; And it were strange that christ and his Gospel should be of so different tempers; cc pn31 vbdr j cst np1 cc po31 n1 vmd vbi pp-f av j n2; (3111) sermon (DIV1) 76 Page 1042
335 he to keep so close to communion himself, and to give a Gospel that should break it. he to keep so close to communion himself, and to give a Gospel that should break it. pns31 p-acp vvb av av-j p-acp n1 px31, cc pc-acp vvi dt n1 cst vmd vvi pn31. (3111) sermon (DIV1) 76 Page 1042
336 But mistake not the Texts, They speak not that Christ would send those divisions by the Gospel, but by his vengeance. He was most fearfully to destroy the cursed unbelievers, the Nation of the Jews, But mistake not the Texts, They speak not that christ would send those divisions by the Gospel, but by his vengeance. He was most fearfully to destroy the cursed unbelievers, the nation of the jews, cc-acp vvb xx dt n2, pns32 vvb xx cst np1 vmd vvi d n2 p-acp dt n1, p-acp p-acp po31 n1. pns31 vbds av-ds av-j pc-acp vvi dt j-vvn n2, dt n1 pp-f dt np2, (3111) sermon (DIV1) 76 Page 1042
337 and one dreadful way of the execution of that vengeance was by sending a Spirit of division among the Nation, whereby they even destroyed themselves. and one dreadful Way of the execution of that vengeance was by sending a Spirit of division among the nation, whereby they even destroyed themselves. cc crd j n1 pp-f dt n1 pp-f d n1 vbds p-acp vvg dt n1 pp-f n1 p-acp dt n1, c-crq pns32 av vvd px32. (3111) sermon (DIV1) 76 Page 1042
338 The stories of their horrid Civil Wars, Burnings, Plunderings, Assassinations one of another; the like example is in no stories, is a most plain exposition of those Texts, The stories of their horrid Civil Wars, Burnings, Plunderings, Assassinations one of Another; the like Exampl is in no stories, is a most plain exposition of those Texts, dt n2 pp-f po32 j j n2, n2, n2-vvg, n2 crd pp-f j-jn; dt j n1 vbz p-acp dx n2, vbz dt av-ds j n1 pp-f d n2, (3111) sermon (DIV1) 76 Page 1042
339 and a dreadful accomplishment of that denuntiation. The other Texts I mentioned, they shew the natural and genuine product of the Gospel. and a dreadful accomplishment of that denunciation. The other Texts I mentioned, they show the natural and genuine product of the Gospel. cc dt j n1 pp-f d n1. dt j-jn n2 pns11 vvd, pns32 vvb dt j cc j n1 pp-f dt n1. (3111) sermon (DIV1) 76 Page 1042
340 They shall beat their swords into plow shares, &c. But when will that be? Never, according to universal obtaining. They shall beatrice their swords into blow shares, etc. But when will that be? Never, according to universal obtaining. pns32 vmb vvi po32 n2 p-acp n1 n2, av p-acp q-crq vmb d vbi? av-x, p-acp p-acp j n-vvg. (3111) sermon (DIV1) 76 Page 1042
341 Ever have been Wars, and ever will be, because ever will be Lusts. And yet these are fulfilled in the sence proposed by the Prophets, viz. that God hath fully afforded means for this. Ever have been Wars, and ever will be, Because ever will be Lusts. And yet these Are fulfilled in the sense proposed by the prophets, viz. that God hath Fully afforded means for this. av vhb vbn n2, cc av vmb vbi, c-acp av vmb vbi np1 cc av d vbr vvn p-acp dt n1 vvn p-acp dt n2, n1 cst np1 vhz av-j vvn n2 p-acp d. (3111) sermon (DIV1) 76 Page 1042
342 The Gospel hath enough in it to move men to peace, but the fault is in themselves. The Gospel hath enough in it to move men to peace, but the fault is in themselves. dt n1 vhz av-d p-acp pn31 pc-acp vvi n2 p-acp n1, cc-acp dt n1 vbz p-acp px32. (3111) sermon (DIV1) 76 Page 1042
343 God hath not failed, but men fail. God hath not failed, but men fail. np1 vhz xx vvn, cc-acp n2 vvb. (3111) sermon (DIV1) 76 Page 1042
344 As it is in Rom. III. 3. What if some did not believe, shall their unbelief make the faith of God of none effect? So what if some be unpeaceable, shall their divisions make the Gospel of peace of none effect? So in other prophesies to make like construction, Jer. XXXI. 34. They shall no more teach every man his neighbour, As it is in Rom. III. 3. What if Some did not believe, shall their unbelief make the faith of God of none Effect? So what if Some be unpeaceable, shall their divisions make the Gospel of peace of none Effect? So in other prophecies to make like construction, Jer. XXXI. 34. They shall no more teach every man his neighbour, p-acp pn31 vbz p-acp np1 np1. crd q-crq cs d vdd xx vvi, vmb po32 n1 vvi dt n1 pp-f np1 pp-f pi n1? av q-crq cs d vbb j, vmb po32 n2 vvi dt n1 pp-f n1 pp-f pi n1? av p-acp j-jn n2 pc-acp vvi av-j n1, np1 np1. crd pns32 vmb av-dx av-dc vvi d n1 po31 n1, (3111) sermon (DIV1) 76 Page 1042
345 for they shall all know me from the least of them to the greatest. for they shall all know me from the least of them to the greatest. c-acp pns32 vmb d vvi pno11 p-acp dt ds pp-f pno32 p-acp dt js. (3111) sermon (DIV1) 76 Page 1042
346 It never was, never will be, Esa. LXV. 20. There shall be no more thence an Infant of days, It never was, never will be, Isaiah LXV. 20. There shall be no more thence an Infant of days, pn31 av vbds, av-x vmb vbi, np1 crd. crd a-acp vmb vbi dx av-dc av dt n1 pp-f n2, (3111) sermon (DIV1) 76 Page 1042
347 nor an old man that hath not filled his days. It never was nor will be. nor an old man that hath not filled his days. It never was nor will be. ccx dt j n1 cst vhz xx vvn po31 n2. pn31 av vbds ccx vmb vbi. (3111) sermon (DIV1) 76 Page 1042
348 Yet God hath accomplished what he promised; He hath afforded means that it might be so. Yet God hath accomplished what he promised; He hath afforded means that it might be so. av np1 vhz vvn r-crq pns31 vvd; pns31 vhz vvn n2 cst pn31 vmd vbi av. (3111) sermon (DIV1) 76 Page 1042
349 Let me therefore leave this great copy of peaceableness and communion with you. Let me Therefore leave this great copy of peaceableness and communion with you. vvb pno11 av vvi d j n1 pp-f n1 cc n1 p-acp pn22. (3111) sermon (DIV1) 77 Page 1042
231 as the duty of the Sabbath did require. as the duty of the Sabbath did require. c-acp dt n1 pp-f dt n1 vdd vvi. (3111) sermon (DIV1) 53 Page 1039
213 and ye pour out a Flaggon of water upon the Altar, to represent the pouring out of the Holy Ghost, I am he that pour him out, and you pour out a Flagon of water upon the Altar, to represent the pouring out of the Holy Ghost, I am he that pour him out, cc pn22 vvb av dt n1 pp-f n1 p-acp dt n1, pc-acp vvi dt vvg av pp-f dt j n1, pns11 vbm pns31 cst vvb pno31 av, (3111) sermon (DIV1) 50 Page 1039
212 Ye go to Siloam for water from that Text [ for the Jews themselves say the custom took ground from that Text ] Come to me for water and drink: You go to Siloam for water from that Text [ for the jews themselves say the custom took ground from that Text ] Come to me for water and drink: pn22 vvb p-acp np1 p-acp n1 p-acp d n1 [ c-acp dt np2 px32 vvb dt n1 vvd n1 p-acp d n1 ] vvn p-acp pno11 p-acp n1 cc vvi: (3111) sermon (DIV1) 50 Page 1039
211 He that believeth on me, as the Scripture hath said, out of his belly shall flow rivers of living water. q. d. He that Believeth on me, as the Scripture hath said, out of his belly shall flow Rivers of living water. q. worser. pns31 cst vvz p-acp pno11, c-acp dt n1 vhz vvn, av pp-f po31 n1 vmb vvi n2 pp-f j-vvg n1. sy. sy. (3111) sermon (DIV1) 50 Page 1039
210 If any man thirst, let him come unto me and drink. If any man thirst, let him come unto me and drink. cs d n1 n1, vvb pno31 vvi p-acp pno11 cc vvi. (3111) sermon (DIV1) 50 Page 1039
209 or at least would draw their minds higher than the bare rites, Joh. VII. 37, 38. In the last day, that great day of the Feast, Jesus stood and cried, saying, or At least would draw their minds higher than the bore Rites, John VII. 37, 38. In the last day, that great day of the Feast, jesus stood and cried, saying, cc p-acp ds vmd vvi po32 n2 jc cs dt j n2, np1 np1. crd, crd p-acp dt ord n1, cst j n1 pp-f dt n1, np1 vvd cc vvd, vvg, (3111) sermon (DIV1) 50 Page 1039
208 and yet he is so far from withdrawing or crossing, that he instructs the people to know the right meaning in this custom, and yet he is so Far from withdrawing or crossing, that he instructs the people to know the right meaning in this custom, cc av pns31 vbz av av-j p-acp vvg cc vvg, cst pns31 vvz dt n1 pc-acp vvi dt j-jn n1 p-acp d n1, (3111) sermon (DIV1) 50 Page 1039
207 One would think that these were strange passages for Christ to be present at, or to hold Communion with them that used them, One would think that these were strange passages for christ to be present At, or to hold Communion with them that used them, crd vmd vvi cst d vbdr j n2 p-acp np1 pc-acp vbi j p-acp, cc pc-acp vvi n1 p-acp pno32 cst vvd pno32, (3111) sermon (DIV1) 50 Page 1039
206 insomuch that it grew into a common Proverb, He that never saw the rejoycing for the pouring out of the water never saw rejoycing in all his life. insomuch that it grew into a Common Proverb, He that never saw the rejoicing for the pouring out of the water never saw rejoicing in all his life. av cst pn31 vvd p-acp dt j n1, pns31 cst av-x vvd dt vvg p-acp dt vvg av pp-f dt n1 av-x vvd vvg p-acp d po31 n1. (3111) sermon (DIV1) 50 Page 1039
205 And this, they said, was the rejoycing for the pouring out of the water: And this, they said, was the rejoicing for the pouring out of the water: cc d, pns32 vvd, vbds dt vvg p-acp dt vvg av pp-f dt n1: (3111) sermon (DIV1) 50 Page 1039
204 and of chiefest authority, met in one of the Courts of the Temple, and thereby torchlight danced, capered and sung, that you might have thought the men besides themselves. and of chiefest Authority, met in one of the Courts of the Temple, and thereby torchlight danced, capered and sung, that you might have Thought the men beside themselves. cc pp-f js-jn n1, vvn p-acp crd pp-f dt n2 pp-f dt n1, cc av n1 vvd, vvd cc vvn, cst pn22 vmd vhi vvn dt n2 p-acp px32. (3111) sermon (DIV1) 50 Page 1039
203 after the water had been thus poured on the Altar by day, the grandees of the people, the gravest, wisest, After the water had been thus poured on the Altar by day, the grandees of the people, the Gravest, Wisest, p-acp dt n1 vhd vbn av vvn p-acp dt n1 p-acp n1, dt n2 pp-f dt n1, dt js, js, (3111) sermon (DIV1) 50 Page 1039
202 only the Jews Records tell us, that some said it signified the pouring out of the Holy Ghost. Now at night, only the jews Records tell us, that Some said it signified the pouring out of the Holy Ghost. Now At night, av-j dt np2 vvz vvb pno12, cst d vvd pn31 vvd dt vvg av pp-f dt j n1. av p-acp n1, (3111) sermon (DIV1) 50 Page 1039
201 None could tell who instituted this rite, nor upon what occasion, nor well what it signified; None could tell who instituted this rite, nor upon what occasion, nor well what it signified; pi vmd vvi r-crq vvd d n1, ccx p-acp r-crq n1, ccx vvi r-crq pn31 vvd; (3111) sermon (DIV1) 50 Page 1039
200 All the year long they poured Wine upon the Altar for the drink Offering; but now and never but now, they poured water too. All the year long they poured Wine upon the Altar for the drink Offering; but now and never but now, they poured water too. av-d dt n1 av-j pns32 vvd n1 p-acp dt n1 p-acp dt vvb vvg; p-acp av cc av-x cc-acp av, pns32 vvd n1 av. (3111) sermon (DIV1) 50 Page 1039
199 and what warrant can we find of it? Every day of that Festival one of the Priests took a silver Flaggon, went and fetch'd water at the fountain Siloam, and came and poured it on the Altar. and what warrant can we find of it? Every day of that Festival one of the Priests took a silver Flagon, went and fetched water At the fountain Siloam, and Come and poured it on the Altar. cc q-crq vvb vmb pns12 vvi pp-f pn31? np1 n1 pp-f d n1 crd pp-f dt n2 vvd dt n1 n1, vvd cc vvd n1 p-acp dt n1 np1, cc vvd cc vvd pn31 p-acp dt n1. (3111) sermon (DIV1) 50 Page 1039
198 This might plead for something of Divine Institution from Levit. XXIII. 40. but there was another custom yet stranger; This might plead for something of Divine Institution from Levit. XXIII. 40. but there was Another custom yet stranger; d vmd vvi p-acp pi pp-f j-jn n1 p-acp np1 np1. crd p-acp a-acp vbds j-jn n1 av n1; (3111) sermon (DIV1) 50 Page 1039
197 that he admits the entertainment of himself into the City at another time with the very same procession. 2. But this was not all. that he admits the entertainment of himself into the city At Another time with the very same procession. 2. But this was not all. cst pns31 vvz dt n1 pp-f px31 p-acp dt n1 p-acp j-jn n1 p-acp dt j d n1. crd p-acp d vbds xx d. (3111) sermon (DIV1) 50 Page 1039
196 yet he is so far from breaking Communion for such a rite as this, or crossing it; yet he is so Far from breaking Communion for such a rite as this, or crossing it; av pns31 vbz av av-j p-acp vvg n1 p-acp d dt n1 c-acp d, cc vvg pn31; (3111) sermon (DIV1) 50 Page 1039
193 if he consider what strange rites and customs were then used. 1. That all the People, Men and Children, should go up and down with Palm and Willow-branches in their hands, singing and shaking them, if he Consider what strange Rites and customs were then used. 1. That all the People, Men and Children, should go up and down with Palm and Willow-branches in their hands, singing and shaking them, cs pns31 vvb r-crq j n2 cc n2 vbdr av vvn. crd cst d dt n1, n2 cc n2, vmd vvi a-acp cc a-acp p-acp n1 cc n2 p-acp po32 n2, vvg cc vvg pno32, (3111) sermon (DIV1) 50 Page 1039
192 and that he should go up then, and to the Feast, one may think it strange, and that he should go up then, and to the Feast, one may think it strange, cc cst pns31 vmd vvi a-acp av, cc p-acp dt n1, pi vmb vvi pn31 j, (3111) sermon (DIV1) 50 Page 1039
191 II. He gives us an account of his being at the Feast of Tabernacles, Chap. VII. II He gives us an account of his being At the Feast of Tabernacles, Chap. VII. crd pns31 vvz pno12 dt n1 pp-f po31 vbg p-acp dt n1 pp-f n2, np1 np1. (3111) sermon (DIV1) 50 Page 1039
190 He that was to be the Paschal Lamb himself and to fulfil what the Typical Ordinance signified, would not, might not confound or cross the constant received order of that Solemnity. He that was to be the Paschal Lamb himself and to fulfil what the Typical Ordinance signified, would not, might not confound or cross the constant received order of that Solemnity. pns31 cst vbds pc-acp vbi dt np1 n1 px31 cc pc-acp vvi r-crq dt j n1 vvd, vmd xx, vmd xx vvi cc vvi dt j vvn n1 pp-f d n1. (3111) sermon (DIV1) 50 Page 1038
189 and indeed his whole demeanor at the Meal, compared with the Jews Rubric and custom for the Solemnity, do clearly speak that he kept close Communion with the whole Church in that great Symbol of Communion. and indeed his Whole demeanour At the Meal, compared with the jews Rubric and custom for the Solemnity, do clearly speak that he kept close Communion with the Whole Church in that great Symbol of Communion. cc av po31 j-jn n1 p-acp dt n1, vvn p-acp dt np2 n1 cc n1 p-acp dt n1, vdb av-j vvi cst pns31 vvd j n1 p-acp dt j-jn n1 p-acp d j n1 pp-f n1. (3111) sermon (DIV1) 50 Page 1038
188 His manner of sitting at the Table, his beginning the Meal with a cup of Wine, his ending it with a cup of Blessing, his using Bread and Wine, his concluding with a Psalm; His manner of sitting At the Table, his beginning the Meal with a cup of Wine, his ending it with a cup of Blessing, his using Bred and Wine, his concluding with a Psalm; po31 n1 pp-f vvg p-acp dt n1, po31 n1 dt n1 p-acp dt n1 pp-f n1, po31 vvg pn31 p-acp dt n1 pp-f n1, po31 vvg n1 cc n1, po31 vvg p-acp dt n1; (3111) sermon (DIV1) 50 Page 1038
187 Nay they that are versed in the Jews Records, and see their customs there, may shew you how he followed the Rubrics and Ritual of that Passover from point to point. Nay they that Are versed in the jews Records, and see their customs there, may show you how he followed the Rubrics and Ritual of that Passover from point to point. uh-x pns32 cst vbr vvn p-acp dt np2 n2, cc vvi po32 n2 a-acp, vmb vvi pn22 c-crq pns31 vvd dt n2 cc j pp-f d np1 p-acp n1 pc-acp vvi. (3111) sermon (DIV1) 50 Page 1038
186 He gives an account of his going up to the Passover; and unless there may be some scruple about the third from Joh. VI. he resorted to all between his Baptism and his Death. Now in all the Evangelists you cannot find that when he came there he differed the least tittle from the custom and order that was constantly used by the Church at that Solemnity. He gives an account of his going up to the Passover; and unless there may be Some scruple about the third from John VI. he resorted to all between his Baptism and his Death. Now in all the Evangelists you cannot find that when he Come there he differed the least tittle from the custom and order that was constantly used by the Church At that Solemnity. pns31 vvz dt n1 pp-f po31 vvg a-acp p-acp dt np1; cc cs pc-acp vmb vbi d n1 p-acp dt ord p-acp np1 crd. pns31 vvd p-acp d p-acp po31 n1 cc po31 n1. av p-acp d dt n2 pn22 vmbx vvi cst c-crq pns31 vvd a-acp pns31 vvd dt ds n1 p-acp dt n1 cc n1 cst vbds av-j vvn p-acp dt n1 p-acp d n1. (3111) sermon (DIV1) 50 Page 1038
185 or to cross it when he came there? Let us look on the examples this Evangelist gives us. I. or to cross it when he Come there? Let us look on the Examples this Evangelist gives us. I. cc pc-acp vvi pn31 c-crq pns31 vvd a-acp? vvb pno12 vvi p-acp dt n2 d np1 vvz pno12. pns11. (3111) sermon (DIV1) 50 Page 1038
184 for which all came thither? And that he went up, as the rest of the Church did, to withdraw from the Communion of the Church, for which all Come thither? And that he went up, as the rest of the Church did, to withdraw from the Communion of the Church, p-acp r-crq d vvd av? cc cst pns31 vvd a-acp, c-acp dt n1 pp-f dt n1 vdd, pc-acp vvi p-acp dt n1 pp-f dt n1, (3111) sermon (DIV1) 50 Page 1038
183 Our Evangelist gives us account of Christs resorting to these Festivals, and can we think that when he came there, he failed of either of the ends, Our Evangelist gives us account of Christ resorting to these Festivals, and can we think that when he Come there, he failed of either of the ends, po12 np1 vvz pno12 vvi pp-f npg1 vvg p-acp d n2, cc vmb pns12 vvi cst c-crq pns31 vvd a-acp, pns31 vvd pp-f d pp-f dt n2, (3111) sermon (DIV1) 50 Page 1038
182 and to do those things altogether, that he might tie them to Communion in Religion, as well as to Religion; and that they might own and keep their Communion, as well as their Religion. and to do those things altogether, that he might tie them to Communion in Religion, as well as to Religion; and that they might own and keep their Communion, as well as their Religion. cc pc-acp vdi d n2 av, cst pns31 vmd vvi pno32 p-acp n1 p-acp n1, c-acp av c-acp pc-acp n1; cc cst pns32 vmd vvi cc vvi po32 n1, c-acp av c-acp po32 n1. (3111) sermon (DIV1) 49 Page 1038
181 but God would have them to go up, and meet there altogether; but God would have them to go up, and meet there altogether; cc-acp np1 vmd vhi pno32 pc-acp vvi a-acp, cc vvi a-acp av; (3111) sermon (DIV1) 49 Page 1038
180 I say, for Communion the rather. For the Services that Israel were to perform at them at Jerusalem, might have been done by them there, had they severally gone up thither; I say, for Communion the rather. For the Services that Israel were to perform At them At Jerusalem, might have been done by them there, had they severally gone up thither; pns11 vvb, p-acp n1 dt av-c. p-acp dt n2 cst np1 vbdr pc-acp vvi p-acp pno32 p-acp np1, vmd vhi vbn vdn p-acp pno32 a-acp, vhd pns32 av-j vvn a-acp av; (3111) sermon (DIV1) 49 Page 1038
179 As to the first, God appointed the three Festivals, Passover, Pentecost, and of Tabernacles, for Religion and for Communion, and for Communion the rather. As to the First, God appointed the three Festivals, Passover, Pentecost, and of Tabernacles, for Religion and for Communion, and for Communion the rather. p-acp p-acp dt ord, np1 vvd dt crd n2, np1, np1, cc pp-f n2, p-acp n1 cc p-acp n1, cc p-acp n1 dt av-c. (3111) sermon (DIV1) 48 Page 1038
178 His Publick Devotions, and his Gospel Institutions. And the former in observing his demeanor at the Festivals in Jerusalem, and in the Synagogue. His Public Devotions, and his Gospel Institutions. And the former in observing his demeanour At the Festivals in Jerusalem, and in the Synagogue. po31 j n2, cc po31 n1 n2. cc dt j p-acp vvg po31 n1 p-acp dt n2 p-acp np1, cc p-acp dt n1. (3111) sermon (DIV1) 47 Page 1038
177 And thus having considered Christs obligations to hold Communion, now let us come to observe his practise. And that we shall take up in these two heads. And thus having considered Christ obligations to hold Communion, now let us come to observe his practise. And that we shall take up in these two Heads. cc av vhg vvn npg1 n2 pc-acp vvi n1, av vvb pno12 vvi pc-acp vvi po31 vvi. cc cst pns12 vmb vvi a-acp p-acp d crd n2. (3111) sermon (DIV1) 47 Page 1038
176 yet upon this very thing, that we are now speaking of, it may give every one a time to consider whether Humane Inventions do so well and sinlesly comply with Divine Worship now, as they might do then. yet upon this very thing, that we Are now speaking of, it may give every one a time to Consider whither Humane Inventions do so well and sinlessly comply with Divine Worship now, as they might do then. av p-acp d j n1, cst pns12 vbr av vvg pp-f, pn31 vmb vvi d pi dt n1 pc-acp vvi cs j n2 vdb av av cc av-j vvi p-acp j-jn n1 av, c-acp pns32 vmd vdi av. (3111) sermon (DIV1) 46 Page 1038
175 And therefore although I would set before you the great example of our Lord and Master of holding Communion with the Church, And Therefore although I would Set before you the great Exampl of our Lord and Master of holding Communion with the Church, cc av cs pns11 vmd vvi p-acp pn22 dt j n1 pp-f po12 n1 cc n1 pp-f vvg n1 p-acp dt n1, (3111) sermon (DIV1) 46 Page 1038
174 if possible at all, to find out or digest. if possible At all, to find out or digest. cs j p-acp d, pc-acp vvi av cc vvi. (3111) sermon (DIV1) 46 Page 1038
173 and stating particular practises suitable to the general end and intent, which how any Ceremoniousness may be to the Gospels is not so easie, and stating particular practises suitable to the general end and intent, which how any Ceremoniousness may be to the Gospels is not so easy, cc vvg j n2 j p-acp dt j n1 cc n1, r-crq c-crq d n1 vmb vbi p-acp dt ng1 vbz xx av j, (3111) sermon (DIV1) 46 Page 1038
172 and did according to their best judgment determine such and such things, it was but helping forward Ceremoniousness by Ceremoniousness, and did according to their best judgement determine such and such things, it was but helping forward Ceremoniousness by Ceremoniousness, cc vdd p-acp p-acp po32 js n1 vvi d cc d n2, pn31 vbds p-acp vvg av-j n1 p-acp n1, (3111) sermon (DIV1) 46 Page 1038
171 or not plainly set down by Moses. Now if the Learned Leaders of that Nation finding it needful that something should be stated in those particulars, or not plainly Set down by Moses. Now if the Learned Leaders of that nation finding it needful that something should be stated in those particulars, cc xx av-j vvn a-acp p-acp np1. av cs dt j n2 pp-f d n1 vvg pn31 j d pi vmd vbi vvn p-acp d n2-j, (3111) sermon (DIV1) 46 Page 1038
170 Now there were some particulars necessary for the carrying on of those generals, which either were not at all, Now there were Some particulars necessary for the carrying on of those generals, which either were not At all, av a-acp vbdr d n2-j j p-acp dt vvg a-acp pp-f d n2, r-crq d vbdr xx p-acp d, (3111) sermon (DIV1) 46 Page 1038
169 than it is now under the Gospel; whose simplicity hath excluded such Ceremoniousness altogether. God by Moses had given general rules for Sacrifice, Purifications, Worship, and other things. than it is now under the Gospel; whose simplicity hath excluded such Ceremoniousness altogether. God by Moses had given general rules for Sacrifice, Purifications, Worship, and other things. cs pn31 vbz av p-acp dt n1; rg-crq n1 vhz vvn d n1 av. np1 p-acp np1 vhd vvn j n2 p-acp n1, n2, n1, cc j-jn n2. (3111) sermon (DIV1) 46 Page 1038
168 For when even their whole Religion given and appointed by God himself consisted namely of Ceremony, it was less to add Ceremony to Ceremony, For when even their Whole Religion given and appointed by God himself consisted namely of Ceremony, it was less to add Ceremony to Ceremony, p-acp q-crq av po32 j-jn n1 vvn cc vvn p-acp np1 px31 vvd av pp-f n1, pn31 vbds av-dc pc-acp vvi n1 p-acp n1, (3111) sermon (DIV1) 46 Page 1038
267 I might speak the like of his Institution of the other Sacrament, the Lords Supper, but I need to speak no more of that, I might speak the like of his Institution of the other Sacrament, the lords Supper, but I need to speak no more of that, pns11 vmd vvi dt j pp-f po31 n1 pp-f dt j-jn n1, dt n2 n1, p-acp pns11 vvb pc-acp vvi av-dx dc pp-f d, (3111) sermon (DIV1) 58 Page 1040
167 than it is under the Gospel. than it is under the Gospel. cs pn31 vbz p-acp dt n1. (3111) sermon (DIV1) 46 Page 1038
166 And it was a great deal easier to bring in sinless humane inventions into Divine Worship then, And it was a great deal Easier to bring in sinless humane Inventions into Divine Worship then, cc pn31 vbds dt j n1 jc pc-acp vvi p-acp j j n2 p-acp j-jn n1 av, (3111) sermon (DIV1) 46 Page 1038
165 therefore whatsoever they command you, in things not sinful, do. Therefore whatsoever they command you, in things not sinful, do. av r-crq pns32 vvb pn22, p-acp n2 xx j, vdb. (3111) sermon (DIV1) 45 Page 1038
164 and he would never go contrary to that, to which he exhorted others in Matth. XXIII. 1. The Scribes and Pharisees sit in Moses chair, they are the chief Magistrates and sit in the Legislative chair, and he would never go contrary to that, to which he exhorted Others in Matthew XXIII. 1. The Scribes and Pharisees fit in Moses chair, they Are the chief Magistrates and fit in the Legislative chair, cc pns31 vmd av-x vvi j-jn p-acp d, p-acp r-crq pns31 vvd n2-jn p-acp np1 np1. crd dt n2 cc np2 vvb p-acp np1 n1, pns32 vbr dt j-jn n2 cc vvb p-acp dt j n1, (3111) sermon (DIV1) 45 Page 1038
163 His own precept speaks not only his own practise, but even his own mind and sence; His own precept speaks not only his own practice, but even his own mind and sense; po31 d n1 vvz xx av-j po31 d n1, cc-acp av po31 d n1 cc n1; (3111) sermon (DIV1) 45 Page 1038
162 A strange rite and posture, you will say, yet will Christ for all that, have the man to undergo those common rites used in that part of Service, because he would not give offence either by crossing or hindring. A strange rite and posture, you will say, yet will christ for all that, have the man to undergo those Common Rites used in that part of Service, Because he would not give offence either by crossing or hindering. dt j n1 cc n1, pn22 vmb vvi, av vmb np1 p-acp d d, vhb dt n1 pc-acp vvi d j n2 vvn p-acp d n1 pp-f n1, c-acp pns31 vmd xx vvi n1 av-d p-acp vvg cc vvg. (3111) sermon (DIV1) 44 Page 1038
161 nor might he go into the Court, because he was not yet cleansed, but thus standing and thrusting in his head he saved both cautions. nor might he go into the Court, Because he was not yet cleansed, but thus standing and thrusting in his head he saved both cautions. ccx vmd pns31 vvi p-acp dt n1, c-acp pns31 vbds xx av vvn, cc-acp av vvg cc vvg p-acp po31 n1 pns31 vvd d n2. (3111) sermon (DIV1) 44 Page 1038
159 but thrust his head in, that the blood of his offering might be put upon the tip of his ear. but thrust his head in, that the blood of his offering might be put upon the tip of his ear. cc-acp vvd po31 n1 p-acp, cst dt n1 pp-f po31 n1 vmd vbi vvn p-acp dt n1 pp-f po31 n1. (3111) sermon (DIV1) 44 Page 1038
158 For he must stand in the Court gate of the Temple, and not himself go in, For he must stand in the Court gate of the Temple, and not himself go in, p-acp pns31 vmb vvi p-acp dt n1 n1 pp-f dt n1, cc xx px31 vvi p-acp, (3111) sermon (DIV1) 44 Page 1038
157 when he was intirely cleansed already? And these rites also seeming not to carry much solidity with them. when he was entirely cleansed already? And these Rites also seeming not to carry much solidity with them. c-crq pns31 vbds av-j vvn av? cc d n2 av vvg xx pc-acp vvi d n1 p-acp pno32. (3111) sermon (DIV1) 44 Page 1038
156 And why should he injoin him the ordinary observance, when his cleansing was extraordinary? Why should he send him to undergo the common rites of cleansing, And why should he enjoin him the ordinary observance, when his cleansing was extraordinary? Why should he send him to undergo the Common Rites of cleansing, cc q-crq vmd pns31 vvi pno31 dt j n1, c-crq po31 vvg vbds j? q-crq vmd pns31 vvi pno31 pc-acp vvi dt j n2 pp-f vvg, (3111) sermon (DIV1) 44 Page 1038
155 and to offer his gift due upon such occasions. and to offer his gift due upon such occasions. cc pc-acp vvi po31 n1 j-jn p-acp d n2. (3111) sermon (DIV1) 44 Page 1038
154 When he had healed a Leper, in Matth. VIII. 4. He commands him to go and shew himself to the Priest, When he had healed a Leper, in Matthew VIII. 4. He commands him to go and show himself to the Priest, c-crq pns31 vhd vvn dt n1, p-acp np1 np1. crd pns31 vvz pno31 pc-acp vvi cc vvi px31 p-acp dt n1, (3111) sermon (DIV1) 44 Page 1038
153 but he stands not out, but complies upon this account, lest we should give them offence. but he Stands not out, but complies upon this account, lest we should give them offence. cc-acp pns31 vvz xx av, cc-acp vvz p-acp d n1, cs pns12 vmd vvi pno32 n1. (3111) sermon (DIV1) 43 Page 1038
152 and he might have pleaded the corruption of the Priests and of the service; and he might have pleaded the corruption of the Priests and of the service; cc pns31 vmd vhi vvn dt n1 pp-f dt n2 cc pp-f dt n1; (3111) sermon (DIV1) 43 Page 1038
151 It was for the repair of the Temple, and now the Temple was become a den of thieves. It was for buying things for the service at the Altar, It was for the repair of the Temple, and now the Temple was become a den of thieves. It was for buying things for the service At the Altar, pn31 vbds p-acp dt n1 pp-f dt n1, cc av dt n1 vbds vvn dt n1 pp-f n2. pn31 vbds p-acp vvg n2 p-acp dt n1 p-acp dt n1, (3111) sermon (DIV1) 43 Page 1038
150 as being the great Kings Son, to whom they were paid. He might have stood against the present imployment of the mony so paid. as being the great Kings Son, to whom they were paid. He might have stood against the present employment of the money so paid. c-acp vbg dt j n2 n1, p-acp ro-crq pns32 vbdr vvn. pns31 vmd vhi vvn p-acp dt j n1 pp-f dt n1 av vvn. (3111) sermon (DIV1) 43 Page 1037
149 He might have stood upon the argument, that he useth in vers. 26. his own immunity from such payments, He might have stood upon the argument, that he uses in vers. 26. his own immunity from such payments, pns31 vmd vhi vvn p-acp dt n1, cst pns31 vvz p-acp fw-la. crd po31 d n1 p-acp d n2, (3111) sermon (DIV1) 43 Page 1037
148 That reason that he gives about paying the half Shekel, went along with him in other things, Matth. XVIII. 27. Lest we give them offence. That reason that he gives about paying the half Shekel, went along with him in other things, Matthew XVIII. 27. Lest we give them offence. cst n1 cst pns31 vvz p-acp vvg dt j-jn np1, vvd a-acp p-acp pno31 p-acp j-jn n2, np1 np1. crd cs pns12 vvb pno32 n1. (3111) sermon (DIV1) 43 Page 1037
147 because he would not give offence. Because he would not give offence. c-acp pns31 vmd xx vvi n1. (3111) sermon (DIV1) 43 Page 1037
146 Secondly, Even in these things, whilst they were not sinful in themselves, he would not break off Communion from the way of their Religion, Secondly, Even in these things, while they were not sinful in themselves, he would not break off Communion from the Way of their Religion, ord, av-j p-acp d n2, cs pns32 vbdr xx j p-acp px32, pns31 vmd xx vvi a-acp n1 p-acp dt n1 pp-f po32 n1, (3111) sermon (DIV1) 43 Page 1037
145 nor some of them seemed of any great Solidity: Yet nor Some of them seemed of any great Solidity: Yet ccx d pp-f pno32 vvd pp-f d j n1: av (3111) sermon (DIV1) 42 Page 1037
144 but a great part of their Religion consisted then of Humane Inventions, which neither were of Divine Authority, but a great part of their Religion consisted then of Humane Inventions, which neither were of Divine authority, cc-acp dt j n1 pp-f po32 n1 vvd av pp-f j n2, r-crq d vbdr pp-f j-jn n1, (3111) sermon (DIV1) 42 Page 1037
143 so he was bound under it as a member of that Church. True you will say, he was bound to these rites, that were of Divine Institution, so he was bound under it as a member of that Church. True you will say, he was bound to these Rites, that were of Divine Institution, av pns31 vbds vvn p-acp pn31 p-acp dt n1 pp-f d n1. j pn22 vmb vvi, pns31 vbds vvn p-acp d n2, cst vbdr pp-f j-jn n1, (3111) sermon (DIV1) 41 Page 1037
142 so he was bound under it, as being a Jew. 2. As it was a way of Gods instituted Worship, so he was bound under it as one Religious. 3. As it was the bond of Israels Communion in Gods Worship, so he was bound under it, as being a Jew. 2. As it was a Way of God's instituted Worship, so he was bound under it as one Religious. 3. As it was the bound of Israel's Communion in God's Worship, av pns31 vbds vvn p-acp pn31, c-acp vbg dt np1. crd p-acp pn31 vbds dt n1 pp-f n2 vvn n1, av pns31 vbds vvn p-acp pn31 c-acp pi j. crd p-acp pn31 vbds dt n1 pp-f npg1 n1 p-acp npg1 n1, (3111) sermon (DIV1) 41 Page 1037
141 Take their Ceremonial Religion in all its relations, and he was under the bond of all. 1. As it was a badge of distinction to difference an Israelite from all other Nations, Take their Ceremonial Religion in all its relations, and he was under the bound of all. 1. As it was a badge of distinction to difference an Israelite from all other nations, vvb po32 j n1 p-acp d po31 n2, cc pns31 vbds p-acp dt n1 pp-f d. crd p-acp pn31 vbds dt n1 pp-f n1 p-acp n1 dt np1 p-acp d j-jn n2, (3111) sermon (DIV1) 41 Page 1037
140 Nay he was put under the whole Law and oeconomy of Moses: the Ceremonial Law, which was the great Law of their Religion, as well as the Moral. Nay he was put under the Whole Law and economy of Moses: the Ceremonial Law, which was the great Law of their Religion, as well as the Moral. uh-x pns31 vbds vvn p-acp dt j-jn n1 cc n1 pp-f np1: dt j n1, r-crq vbds dt j n1 pp-f po32 n1, c-acp av c-acp dt j. (3111) sermon (DIV1) 40 Page 1037
138 he being bound as Man to the obedience of the Moral Law, as well as any of his; he being bound as Man to the Obedience of the Moral Law, as well as any of his; pns31 vbg vvn p-acp n1 p-acp dt n1 pp-f dt j n1, c-acp av c-acp d pp-f png31; (3111) sermon (DIV1) 39 Page 1037
137 as it was their duty, so it was his; as it was their duty, so it was his; c-acp pn31 vbds po32 n1, av pn31 vbds png31; (3111) sermon (DIV1) 39 Page 1037
136 How doth the proof speak to the thing proposed? Why, very properly thus, As the Saints trusted in God, so did he; How does the proof speak to the thing proposed? Why, very properly thus, As the Saints trusted in God, so did he; q-crq vdz dt n1 vvb p-acp dt n1 vvn? uh-crq, av av-j av, c-acp dt n2 vvn p-acp np1, av vdd pns31; (3111) sermon (DIV1) 39 Page 1037
135 but vers. 13. And again, I will trust in him. but vers. 13. And again, I will trust in him. cc-acp zz. crd cc av, pns11 vmb vvi p-acp pno31. (3111) sermon (DIV1) 39 Page 1037
134 It is a strange quotation the Apostle makes in Heb. III. to prove, that Christ was not ashamed to call his Saints brethren, vers. 12. I will declare thy Name amongst my brethren, that is plain and pregnant; It is a strange quotation the Apostle makes in Hebrew III. to prove, that christ was not ashamed to call his Saints brothers, vers. 12. I will declare thy Name among my brothers, that is plain and pregnant; pn31 vbz dt j n1 dt n1 vvz p-acp np1 np1. pc-acp vvi, cst np1 vbds xx j pc-acp vvi po31 n2 n2, fw-la. crd pns11 vmb vvi po21 n1 p-acp po11 n2, cst vbz j cc j; (3111) sermon (DIV1) 39 Page 1037
133 and so he saith himself, Matth. V. 17. I am not come to destroy but to fulfil. and so he Says himself, Matthew V. 17. I am not come to destroy but to fulfil. cc av pns31 vvz px31, np1 np1 crd pns11 vbm xx vvn pc-acp vvi cc-acp pc-acp vvi. (3111) sermon (DIV1) 39 Page 1037
132 He was also put under it, as Mediator, that he might fulfil it; He was also put under it, as Mediator, that he might fulfil it; pns31 vbds av vvn p-acp pn31, p-acp n1, cst pns31 vmd vvi pn31; (3111) sermon (DIV1) 39 Page 1037
131 He was under the Moral Law, as Man, bound to observe it upon duty, as all men are. He was under the Moral Law, as Man, bound to observe it upon duty, as all men Are. pns31 vbds p-acp dt j n1, p-acp n1, vvn pc-acp vvi pn31 p-acp n1, c-acp d n2 vbr. (3111) sermon (DIV1) 39 Page 1037
130 And 2. The tenderness of his own Heart, not to give offence in things indifferent. First, The Apostle tells us, Gal. IV. 4. That he was made under the Law. And 2. The tenderness of his own Heart, not to give offence in things indifferent. First, The Apostle tells us, Gal. IV. 4. That he was made under the Law. cc crd dt n1 pp-f po31 d n1, xx pc-acp vvi n1 p-acp n2 j. ord, dt n1 vvz pno12, np1 np1 crd cst pns31 vbds vvn p-acp dt n1. (3111) sermon (DIV1) 38 Page 1037
129 Now as he was a member of the Church of the Jews, as a Jew, and admitted to the full Communion with it by Circumcision, so there were two things besides ingaged him, that he did not, that he might not depart from that Communion. 1. The obligation of the Law was upon him for things of Divine Institution. Now as he was a member of the Church of the jews, as a Jew, and admitted to the full Communion with it by Circumcision, so there were two things beside engaged him, that he did not, that he might not depart from that Communion. 1. The obligation of the Law was upon him for things of Divine Institution. av c-acp pns31 vbds dt n1 pp-f dt n1 pp-f dt np2, p-acp dt np1, cc vvn p-acp dt j n1 p-acp pn31 p-acp n1, av a-acp vbdr crd n2 a-acp vvn pno31, cst pns31 vdd xx, cst pns31 vmd xx vvi p-acp d n1. crd dt n1 pp-f dt n1 vbds p-acp pno31 p-acp n2 pp-f j-jn n1. (3111) sermon (DIV1) 38 Page 1037
128 then he may eat, nay then he must eat the Passover. III. then he may eat, nay then he must eat the Passover. III. cs pns31 vmb vvi, uh-x av pns31 vmb vvi dt np1. np1. (3111) sermon (DIV1) 38 Page 1037
127 when thou hast circumcised him, then shall he eat thereof. Circumcise him and thou bringest him into Communion; when thou hast circumcised him, then shall he eat thereof. Circumcise him and thou bringest him into Communion; c-crq pns21 vh2 vvn pno31, av vmb pns31 vvi av. vvi pno31 cc pns21 vv2 pno31 p-acp n1; (3111) sermon (DIV1) 38 Page 1037
126 The Apostle in Rom. IX. 5. tells us that Christ was of the blood of the Jews, and was he of their Nation only and not of their Church? He was Minister of the Circumcision, and was he not of the Church of which he was Minister? II. I need as little to prove that he was admitted to Communion with the Church by Circumcision. That stamped him for an Israelite, and joyned him to Israel. In Exod. XII. 44. But every mans servant, that is bought for money, The Apostle in Rom. IX. 5. tells us that christ was of the blood of the jews, and was he of their nation only and not of their Church? He was Minister of the Circumcision, and was he not of the Church of which he was Minister? II I need as little to prove that he was admitted to Communion with the Church by Circumcision. That stamped him for an Israelite, and joined him to Israel. In Exod XII. 44. But every men servant, that is bought for money, dt n1 p-acp np1 crd. crd vvz pno12 d np1 vbds pp-f dt n1 pp-f dt np2, cc vbds pns31 pp-f po32 n1 av-j cc xx pp-f po32 n1? pns31 vbds n1 pp-f dt n1, cc vbds pns31 xx pp-f dt n1 pp-f r-crq pns31 vbds n1? crd pns11 vvb c-acp j pc-acp vvi cst pns31 vbds vvn p-acp n1 p-acp dt n1 p-acp n1. cst vvd pno31 p-acp dt np1, cc vvd pno31 p-acp np1. p-acp np1 np1. crd p-acp d ng1 n1, cst vbz vvn p-acp n1, (3111) sermon (DIV1) 38 Page 1037
125 Need I to prove that Christ was a member of the Church of the Jews? And if that be granted, it can hardly be denied that he was bound to keep Communion with the Church of which he was a member. Need I to prove that christ was a member of the Church of the jews? And if that be granted, it can hardly be denied that he was bound to keep Communion with the Church of which he was a member. vvb pns11 pc-acp vvi cst np1 vbds dt n1 pp-f dt n1 pp-f dt np2? cc cs d vbb vvn, pn31 vmb av vbi vvn cst pns31 vbds vvn pc-acp vvi n1 p-acp dt n1 pp-f r-crq pns31 vbds dt n1. (3111) sermon (DIV1) 38 Page 1037
124 and the examples and instances that shew he did so. The former will evince de jure, the latter de facto. I. and the Examples and instances that show he did so. The former will evince de jure, the latter de facto. I. cc dt n2 cc n2 cst vvb pns31 vdd av. dt j vmb vvi fw-fr fw-la, dt d fw-la fw-la. pns11. (3111) sermon (DIV1) 38 Page 1037
123 And now having premised these things, to come to prove and clear the assertion before us, we shall first consider the obligations that lay upon Christ and bound him to hold Communion with the Church wherein he lived, And now having premised these things, to come to prove and clear the assertion before us, we shall First Consider the obligations that lay upon christ and bound him to hold Communion with the Church wherein he lived, cc av vhg vvn d n2, pc-acp vvi pc-acp vvi cc vvi dt n1 p-acp pno12, pns12 vmb ord vvi dt n2 cst vvd p-acp np1 cc vvd pno31 pc-acp vvi n1 p-acp dt n1 c-crq pns31 vvd, (3111) sermon (DIV1) 38 Page 1037
195 One would think it had been too light a thing for him to have been present at, One would think it had been too Light a thing for him to have been present At, pi vmd vvi pn31 vhd vbn av j dt n1 p-acp pno31 pc-acp vhi vbn j p-acp, (3111) sermon (DIV1) 50 Page 1039
122 and from among whom he was to gather so great an harvest. and from among whom he was to gather so great an harvest. cc p-acp p-acp ro-crq pns31 vbds pc-acp vvi av j dt n1. (3111) sermon (DIV1) 37 Page 1037
121 and it had been a wonder, if he should not have Communicated with them to whom he came more especially to be a Minister, and it had been a wonder, if he should not have Communicated with them to whom he Come more especially to be a Minister, cc pn31 vhd vbn dt n1, cs pns31 vmd xx vhi vvn p-acp pno32 pc-acp ro-crq pns31 vvd av-dc av-j pc-acp vbi dt n1, (3111) sermon (DIV1) 37 Page 1037
120 Now it is no wonder if Christ Communicated not with the Religion of them, that were so abominable in themselves and to him, and their Religion so wild; Now it is no wonder if christ Communicated not with the Religion of them, that were so abominable in themselves and to him, and their Religion so wild; av pn31 vbz dx n1 cs np1 vvn xx p-acp dt n1 pp-f pno32, cst vbdr av j p-acp px32 cc p-acp pno31, cc po32 n1 av j; (3111) sermon (DIV1) 37 Page 1037
119 as they did him, Zech. XI. 8. as they did him, Zechariah XI. 8. c-acp pns32 vdd pno31, np1 crd. crd (3111) sermon (DIV1) 36 Page 1037
118 The Pharisees and Sadducees and Esseans altogether, the three evil Shepherds that mislead the people, Christ professeth that he hated them, The Pharisees and Sadducees and Essenes altogether, the three evil Shepherd's that mislead the people, christ Professes that he hated them, dt np1 cc np2 cc njpg2 av, dt crd j-jn n2 cst vvb dt n1, np1 vvz cst pns31 vvd pno32, (3111) sermon (DIV1) 36 Page 1037
117 The Pharisees and Sadducees together, John proclaimeth a generation of Vipers, Matth. III. The Pharisees and Sadducees together, John proclaims a generation of Vipers, Matthew III. dt np1 cc np2 av, np1 vvz dt n1 pp-f n2, np1 np1. (3111) sermon (DIV1) 35 Page 1037
116 For observe what sad doom the Scripture passes upon those Sects severally and jointly. The Pharisees single, Christ curseth and denounceth wo against, Matth. XXIII. over and over again. For observe what sad doom the Scripture passes upon those Sects severally and jointly. The Pharisees single, christ Curseth and Denounceth woe against, Matthew XXIII. over and over again. p-acp vvi r-crq j n1 dt n1 vvz p-acp d n2 av-j cc av-j. dt np1 j, np1 vvz cc vvz n1 p-acp, np1 np1. a-acp cc a-acp av. (3111) sermon (DIV1) 33 Page 1037
115 but the far greatest part from among them that kept in the channel of the National Religion. but the Far greatest part from among them that kept in the channel of the National Religion. cc-acp dt av-j js n1 p-acp p-acp pno32 cst vvd p-acp dt n1 pp-f dt j n1. (3111) sermon (DIV1) 33 Page 1037
114 as Act. XXI. 20. that came into the profession of the Gospel? Some indeed from among those Sects, as Act. XXI. 20. that Come into the profession of the Gospel? some indeed from among those Sects, c-acp n1 np1. crd d vvd p-acp dt n1 pp-f dt n1? d av p-acp p-acp d n2, (3111) sermon (DIV1) 33 Page 1037
113 Now out of whether of these two parts did Christ gather those thousands, nay those several ten thousands, Now out of whither of these two parts did christ gather those thousands, nay those several ten thousands, av av pp-f c-crq pp-f d crd n2 vdd np1 vvi d crd, uh-x d j crd crd, (3111) sermon (DIV1) 33 Page 1037
112 and a great part, namely these Sects, overflowed the bounds, went beyond the proper current, especially the first and the last, and spoiled all with overdoing. and a great part, namely these Sects, overflowed the bounds, went beyond the proper current, especially the First and the last, and spoiled all with overdoing. cc dt j n1, av d n2, vvd dt n2, vvd p-acp dt j n1, av-j dt ord cc dt ord, cc vvd d p-acp vvg. (3111) sermon (DIV1) 32 Page 1036
111 and wasted what was in the way. So the greatest part of the Nation kept in the channel of their National Religion, and wasted what was in the Way. So the greatest part of the nation kept in the channel of their National Religion, cc vvd r-crq vbds p-acp dt n1. np1 dt js n1 pp-f dt n1 vvd p-acp dt n1 pp-f po32 j n1, (3111) sermon (DIV1) 32 Page 1036
110 Then a great part of the water ran in the channel, and another part flowed over the banks, Then a great part of the water ran in the channel, and Another part flowed over the banks, av dt j n1 pp-f dt n1 vvd p-acp dt n1, cc j-jn n1 vvd p-acp dt n2, (3111) sermon (DIV1) 32 Page 1036
109 Let Jordan their own River be the instance. It is said in Jos. III. 15. That Jordan overflowed his banks all barley harvest. Let Jordan their own River be the instance. It is said in Jos. III. 15. That Jordan overflowed his banks all Barley harvest. vvb n1 po32 d n1 vbi dt n1. pn31 vbz vvn p-acp np1 np1. crd cst n1 vvd po31 n2 d n1 n1. (3111) sermon (DIV1) 32 Page 1036
108 and you may very well so take them up, under the representation of an overflowing flood. and you may very well so take them up, under the representation of an overflowing flood. cc pn22 vmb av av av vvi pno32 a-acp, p-acp dt n1 pp-f dt j-vvg n1. (3111) sermon (DIV1) 32 Page 1036
107 You may take up in your thoughts the whole Nation of the Jews when Christ came among them, in two parts: You may take up in your thoughts the Whole nation of the jews when christ Come among them, in two parts: pn22 vmb vvi a-acp p-acp po22 n2 dt j-jn n1 pp-f dt np2 c-crq np1 vvd p-acp pno32, p-acp crd n2: (3111) sermon (DIV1) 32 Page 1036
106 therefore it no whit denies Christ Communicating with the Religion of the Nation, though he did not Communicate with the Religion of these Sects. Therefore it no whit Denies christ Communicating with the Religion of the nation, though he did not Communicate with the Religion of these Sects. av pn31 dx n1 vvz np1 vvg p-acp dt n1 pp-f dt n1, cs pns31 vdd xx vvi p-acp dt n1 pp-f d n2. (3111) sermon (DIV1) 31 Page 1036
105 II. The Religion of the Pharisees, Sadduces, and Esseans was not the National Religion, but Sects and excrescences from it: II The Religion of the Pharisees, Sadducees, and Essenes was not the National Religion, but Sects and excrescences from it: crd dt n1 pp-f dt np2, np2, cc njpg2 vbds xx dt j n1, cc-acp n2 cc n2 p-acp pn31: (3111) sermon (DIV1) 31 Page 1036
104 and which went through the Nation. and which went through the nation. cc r-crq vvd p-acp dt n1. (3111) sermon (DIV1) 30 Page 1036
103 We mean then that Christ held Communion with the Church of the Jews in the publick exercise of that Religion which was the seated and fixed Religion of the Nation, We mean then that christ held Communion with the Church of the jews in the public exercise of that Religion which was the seated and fixed Religion of the nation, pns12 vvb av cst np1 vvd n1 p-acp dt n1 pp-f dt np2 p-acp dt j n1 pp-f d n1 r-crq vbds dt j-vvn cc j-vvn n1 pp-f dt n1, (3111) sermon (DIV1) 30 Page 1036
100 Egypt and Assyria could not be called so, when Heathen Temples, and Idolatrous Worship, and Jews Synagogues and Judaismes were intermixed; Egypt and Assyria could not be called so, when Heathen Temples, and Idolatrous Worship, and jews Synagogues and Judaismes were intermixed; np1 cc np1 vmd xx vbi vvn av, c-crq j-jn n2, cc j n1, cc np2 n2 cc n2 vbdr vvn; (3111) sermon (DIV1) 29 Page 1036
99 and Israel mine inheritance. Israel was a National Church, because the whole Nation professed Religion and Worshipped God. and Israel mine inheritance. Israel was a National Church, Because the Whole nation professed Religion and Worshipped God. cc np1 po11 n1. np1 vbds dt j n1, c-acp dt j-jn n1 j-vvn n1 cc vvn np1. (3111) sermon (DIV1) 29 Page 1036
98 When the Lord of Hosts shall bless, saying, Blessed be Egypt my people, &c. Assyria the work of my hands, When the Lord of Hosts shall bless, saying, Blessed be Egypt my people, etc. Assyria the work of my hands, c-crq dt n1 pp-f n2 vmb vvi, vvg, j-vvn vbb np1 po11 n1, av np1 dt n1 pp-f po11 n2, (3111) sermon (DIV1) 29 Page 1036
97 Observe that in Esay XIX. 24, 25. In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the Earth. Observe that in Isaiah XIX. 24, 25. In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the Earth. vvb cst p-acp np1 np1. crd, crd p-acp d n1 vmb np1 vbi dt ord p-acp np1 cc p-acp np1, av dt n1 p-acp dt n1 pp-f dt n1. (3111) sermon (DIV1) 29 Page 1036
96 But when the whole Nation came to profess the Gospel, and there were no Church but Christian, then whole Achaia, whole Macedonia, &c. were National Churches. But when the Whole nation Come to profess the Gospel, and there were no Church but Christian, then Whole Achaia, Whole Macedonia, etc. were National Churches. p-acp c-crq dt j-jn n1 vvd pc-acp vvi dt n1, cc a-acp vbdr dx n1 p-acp njp, av j-jn np1, j-jn np1, av vbdr j n2. (3111) sermon (DIV1) 28 Page 1036
95 and a Jewish Synagogue in another, nay it may be three for one, ten for one. and a Jewish Synagogue in Another, nay it may be three for one, ten for one. cc dt jp n1 p-acp j-jn, uh-x pn31 vmb vbi crd p-acp crd, crd p-acp crd. (3111) sermon (DIV1) 28 Page 1036
94 but as there was a Christian Church in one place, so there was a Heathen Temple in another, but as there was a Christian Church in one place, so there was a Heathen Temple in Another, cc-acp c-acp a-acp vbds dt njp n1 p-acp crd n1, av a-acp vbds dt j-jn n1 p-acp j-jn, (3111) sermon (DIV1) 28 Page 1036
93 For those whole Nations had not yet received the Gospel: For those Whole nations had not yet received the Gospel: p-acp d j-jn n2 vhd xx av vvn dt n1: (3111) sermon (DIV1) 28 Page 1036
92 namely, that it is not said the Church of Achaia, the Church of Galatia, Indaea, Macedonia, &c. but the Churches. And there is very good reason why it is so said. namely, that it is not said the Church of Achaia, the Church of Galatia, India, Macedonia, etc. but the Churches. And there is very good reason why it is so said. av, cst pn31 vbz xx vvn dt n1 pp-f np1, dt n1 pp-f np1, np1, np1, av p-acp dt n2. cc pc-acp vbz av j n1 c-crq pn31 vbz av vvn. (3111) sermon (DIV1) 28 Page 1036
91 In the Apostles times indeed there was no National Church of the Gospel, and that is most true that they plead that hold the contrary to what I assert; In the Apostles times indeed there was no National Church of the Gospel, and that is most true that they plead that hold the contrary to what I assert; p-acp dt n2 n2 av a-acp vbds dx j n1 pp-f dt n1, cc d vbz av-ds j cst pns32 vvb cst vvb dt j-jn p-acp r-crq pns11 vvb; (3111) sermon (DIV1) 28 Page 1036
90 And I see not why Christian Nations, where there is the very same reason, may not also cary the very same name. And I see not why Christian nations, where there is the very same reason, may not also carry the very same name. cc pns11 vvb xx q-crq np1 n2, c-crq pc-acp vbz dt av d n1, vmb xx av vvi dt j d n1. (3111) sermon (DIV1) 27 Page 1036
89 and the exercise of Religion went through the whole Nation. and the exercise of Religion went through the Whole nation. cc dt n1 pp-f n1 vvd p-acp dt j-jn n1. (3111) sermon (DIV1) 27 Page 1036
88 Their being a peculiar people did not make them a National Church, for that made them only an only Church. Nor did their Ceremonial Rites in Religion make them a National Church, for that made them only a distinct Nation. But that that did properly make and denominate them a National Church, was the Worship of God, Their being a peculiar people did not make them a National Church, for that made them only an only Church. Nor did their Ceremonial Rites in Religion make them a National Church, for that made them only a distinct nation. But that that did properly make and denominate them a National Church, was the Worship of God, po32 n1 dt j n1 vdd xx vvi pno32 dt j n1, p-acp cst vvd pno32 av-j dt av-j n1. ccx vdd po32 j n2 p-acp n1 vvi pno32 dt j n1, p-acp cst vvd pno32 av-j dt j n1. p-acp d cst vdd av-j vvi cc vvi pno32 dt j n1, vbds dt n1 pp-f np1, (3111) sermon (DIV1) 27 Page 1036
87 yet is there the very same cause, that made them a National Church, that may make other Nations so now. yet is there the very same cause, that made them a National Church, that may make other nations so now. av vbz pc-acp dt j d n1, cst vvd pno32 dt j n1, cst vmb vvi j-jn n2 av av. (3111) sermon (DIV1) 27 Page 1036
266 when he would take one of their Ordinances [ and no one knew, who first instituted it among them ] and make it an Evangelical Ordinance? when he would take one of their Ordinances [ and no one knew, who First instituted it among them ] and make it an Evangelical Ordinance? c-crq pns31 vmd vvi crd pp-f po32 n2 [ cc dx pi vvd, r-crq ord vvd pn31 p-acp pno32 ] cc vvi pn31 dt np1 n1? (3111) sermon (DIV1) 57 Page 1040
86 Tis true indeed, that no Nation can now be said to be a National Church in that restriction, that the Jews were, who were so a National Church, that no people were of the Church besides: This true indeed, that no nation can now be said to be a National Church in that restriction, that the jews were, who were so a National Church, that no people were of the Church beside: pn31|vbz j av, cst dx n1 vmb av vbi vvn pc-acp vbi dt j n1 p-acp d n1, cst dt np2 vbdr, r-crq vbdr av dt j n1, cst dx n1 vbdr pp-f dt n1 a-acp: (3111) sermon (DIV1) 27 Page 1036
85 That when I say, he held Communion in the publick exercise of Religion, I mean, their National Religion, by which indeed they were a National Church. A National Religion and a National Church are phrases, that will not now be allowed of by many among Christians, though they will allow them for current among the Jews. Though indeed there can be no clear reason given of the difference. That when I say, he held Communion in the public exercise of Religion, I mean, their National Religion, by which indeed they were a National Church. A National Religion and a National Church Are phrases, that will not now be allowed of by many among Christians, though they will allow them for current among the jews. Though indeed there can be no clear reason given of the difference. cst c-crq pns11 vvb, pns31 vvd n1 p-acp dt j n1 pp-f n1, pns11 vvb, po32 j n1, p-acp r-crq av pns32 vbdr dt j n1. dt j n1 cc dt j n1 vbr n2, cst vmb xx av vbi vvn pp-f p-acp d p-acp np1, c-acp pns32 vmb vvi pno32 p-acp n1 p-acp dt np2. cs av pc-acp vmb vbi dx j n1 vvn pp-f dt n1. (3111) sermon (DIV1) 26 Page 1036
84 if so be the example of our Saviour be of Authority and value with us. For clearing the way of our discourse, let me first Observe these things to you. I. if so be the Exampl of our Saviour be of authority and valve with us. For clearing the Way of our discourse, let me First Observe these things to you. I. cs av vbi dt n1 pp-f po12 n1 vbi pp-f n1 cc n1 p-acp pno12. p-acp vvg dt n1 pp-f po12 n1, vvb pno11 ord vvi d n2 p-acp pn22. pns11. (3111) sermon (DIV1) 24 Page 1036
83 And I know no point, that may more usefully and profitably be studied and looked into toward the reconciling our great Separations than this, And I know no point, that may more usefully and profitably be studied and looked into towards the reconciling our great Separations than this, cc pns11 vvb dx n1, cst vmb av-dc av-j cc av-j vbi vvn cc vvn p-acp p-acp dt n-vvg po12 j n2 cs d, (3111) sermon (DIV1) 24 Page 1036
82 and not unseasonable for your Meeting and Feast of Love and Unity. and not unseasonable for your Meeting and Feast of Love and Unity. cc xx j p-acp po22 n1 cc n1 pp-f n1 cc n1. (3111) sermon (DIV1) 24 Page 1036
81 And we are upon a Subject very seasonable in these times of our great Divisions and Separations, And we Are upon a Subject very seasonable in these times of our great Divisions and Separations, cc pns12 vbr p-acp dt j-jn av j p-acp d n2 pp-f po12 j n2 cc n2, (3111) sermon (DIV1) 24 Page 1036
80 because he kept in conformity with the common customs of the Nation in civil Converse. I begin with the former: Because he kept in conformity with the Common customs of the nation in civil Converse. I begin with the former: c-acp pns31 vvd p-acp n1 p-acp dt j n2 pp-f dt n1 p-acp j n1. pns11 vvb p-acp dt j: (3111) sermon (DIV1) 23 Page 1036
79 as holding Communion with the Church in the publick exercise of Religion, or look upon it only as a civil Commemoration, and of a civil Institution, he is present at it, as holding Communion with the Church in the public exercise of Religion, or look upon it only as a civil Commemoration, and of a civil Institution, he is present At it, c-acp vvg n1 p-acp dt n1 p-acp dt j n1 pp-f n1, cc vvb p-acp pn31 av-j p-acp dt j n1, cc pp-f dt j n1, pns31 vbz j p-acp pn31, (3111) sermon (DIV1) 23 Page 1036
78 For look upon this Feast as a thing of Religion and Religious Observation, he is present at it, For look upon this Feast as a thing of Religion and Religious Observation, he is present At it, p-acp n1 p-acp d n1 p-acp dt n1 pp-f n1 cc j n1, pns31 vbz j p-acp pn31, (3111) sermon (DIV1) 23 Page 1036
77 An Observation that the Text plainly affordeth, those considerations laid to it, that I have mentioned. an Observation that the Text plainly affords, those considerations laid to it, that I have mentioned. dt n1 cst dt n1 av-j vvz, d n2 vvn p-acp pn31, cst pns11 vhb vvn. (3111) sermon (DIV1) 23 Page 1036
76 And, I might add, in conformity to the common custom of the Nation in Civil Converse. And, I might add, in conformity to the Common custom of the nation in Civil Converse. cc, pns11 vmd vvi, p-acp n1 p-acp dt j n1 pp-f dt n1 p-acp j n1. (3111) sermon (DIV1) 22 Page 1036
75 That our Saviour held in Communion with the Church of the Iews in which he lived in the publick exercise of Religion; That our Saviour held in Communion with the Church of the Iews in which he lived in the public exercise of Religion; cst po12 n1 vvn p-acp n1 p-acp dt n1 pp-f dt np2 a-acp r-crq pns31 vvd p-acp dt j n1 pp-f n1; (3111) sermon (DIV1) 22 Page 1036
74 From whence I Observe, and on which I shall insist. From whence I Observe, and on which I shall insist. p-acp c-crq pns11 vvb, cc p-acp r-crq pns11 vmb vvi. (3111) sermon (DIV1) 22 Page 1035
73 These reasons might have kept Christ from going up to Jerusalem at this Feast, and yet you see that he is there. These Reasons might have kept christ from going up to Jerusalem At this Feast, and yet you see that he is there. np1 n2 vmd vhi vvn np1 p-acp vvg a-acp p-acp np1 p-acp d n1, cc av pn22 vvb cst pns31 vbz a-acp. (3111) sermon (DIV1) 22 Page 1035
72 As our fift of November is indeed of Religious observation, and yet but only of Humane Institution. As our fift of November is indeed of Religious observation, and yet but only of Humane Institution. p-acp po12 ord pp-f np1 vbz av pp-f j n1, cc av p-acp j pp-f j n1. (3111) sermon (DIV1) 22 Page 1035
71 but it was only of a Civil and Ecclesiastical Sanction, appointed by the Higher Powers in that Generation. but it was only of a Civil and Ecclesiastical Sanction, appointed by the Higher Powers in that Generation. cc-acp pn31 vbds j pp-f dt j cc j n1, vvn p-acp dt jc n2 p-acp d n1. (3111) sermon (DIV1) 22 Page 1035
70 as those three were to Moses, nor was there then any Prophet in those times, that by Divine Warrant could authorize its institution: as those three were to Moses, nor was there then any Prophet in those times, that by Divine Warrant could authorise its Institution: c-acp d crd vbdr p-acp np1, ccx vbds a-acp av d n1 p-acp d n2, cst p-acp j-jn vvb vmd vvi po31 n1: (3111) sermon (DIV1) 22 Page 1035
69 And that which was the main thing indeed, this Feast was not ordained either by the immediate appointment of God, And that which was the main thing indeed, this Feast was not ordained either by the immediate appointment of God, cc cst r-crq vbds dt j n1 av, d n1 vbds xx vvn av-d p-acp dt j n1 pp-f np1, (3111) sermon (DIV1) 22 Page 1035
68 And the Evangelist seems to have added this circumstance the rather, that we might look upon his presence there as the more remarkable. II. It is said that Christ was at this Feast at Jerusalem; whereas he might have kept it in his own Town. For although indeed the three Festivals, that God had appointed by Moses, Passover, Pentecost, and of Tabernacles, required mens personal appearance at Jerusalem; yet the two Feast•, that were ordained afterwards, Purim and Dedication, as the Jews Records tell us, might be kept at their own homes. III. And the Evangelist seems to have added this circumstance the rather, that we might look upon his presence there as the more remarkable. II It is said that christ was At this Feast At Jerusalem; whereas he might have kept it in his own Town. For although indeed the three Festivals, that God had appointed by Moses, Passover, Pentecost, and of Tabernacles, required men's personal appearance At Jerusalem; yet the two Feast•, that were ordained afterwards, Purim and Dedication, as the jews Records tell us, might be kept At their own homes. III. cc dt np1 vvz pc-acp vhi vvn d n1 dt av-c, cst pns12 vmd vvi p-acp po31 n1 a-acp p-acp dt av-dc j. crd pn31 vbz vvn cst np1 vbds p-acp d n1 p-acp np1; cs pns31 vmd vhi vvn pn31 p-acp po31 d n1. c-acp cs av dt crd n2, cst np1 vhd vvn p-acp np1, np1, np1, cc pp-f n2, vvd ng2 j n1 p-acp np1; av dt crd np1, cst vbdr vvn av, np1 cc n1, p-acp dt np2 vvz vvb pno12, vmd vbi vvn p-acp po32 d n2-an. np1. (3111) sermon (DIV1) 22 Page 1035
194 and walking in procession with them. and walking in procession with them. cc vvg p-acp n1 p-acp pno32. (3111) sermon (DIV1) 50 Page 1039
67 It was Winter. An ill time to travail; and Jerusalem was a very long journey from Capernaum, the place of Christs habitation. It was Winter. an ill time to travail; and Jerusalem was a very long journey from Capernaum, the place of Christ habitation. pn31 vbds n1. dt j-jn n1 pc-acp vvi; cc np1 vbds dt j j n1 p-acp np1, dt n1 pp-f npg1 n1. (3111) sermon (DIV1) 22 Page 1035
66 because there were three things, that might not only have warranted his absence thence, but even perswaded and urged it, according to the three circumstances we observed in the former verse, the Feast it self, the Time and the Place. I. The Time. Because there were three things, that might not only have warranted his absence thence, but even persuaded and urged it, according to the three Circumstances we observed in the former verse, the Feast it self, the Time and the Place. I. The Time. c-acp pc-acp vbdr crd n2, cst vmd xx av-j vhi vvn po31 n1 av, cc-acp av vvn cc vvd pn31, vvg p-acp dt crd n2 pns12 vvd p-acp dt j n1, dt n1 pn31 n1, dt n1 cc dt n1. np1 dt n1. (3111) sermon (DIV1) 22 Page 1035
65 But I desire to fix upon the latter Verse of the Text, and to observe Christs presence at that Feast, which is the more remarkable and strange, But I desire to fix upon the latter Verse of the Text, and to observe Christ presence At that Feast, which is the more remarkable and strange, cc-acp pns11 vvb pc-acp vvi p-acp dt d n1 pp-f dt n1, cc pc-acp vvi npg1 n1 p-acp d n1, r-crq vbz dt av-dc j cc j, (3111) sermon (DIV1) 22 Page 1035
64 when decayed Religion is restored to a Nation. Oh! that England might see that day, and come to such a Feast of Dedication! when decayed Religion is restored to a nation. Oh! that England might see that day, and come to such a Feast of Dedication! c-crq j-vvn n1 vbz vvn p-acp dt n1. uh cst np1 vmd vvi d n1, cc vvb p-acp d dt n1 pp-f n1! (3111) sermon (DIV1) 20 Page 1035
63 I might Observe from hence How joyful a thing it is, and how joyful and perpetual a Memorial it ought to carry, I might Observe from hence How joyful a thing it is, and how joyful and perpetual a Memorial it ought to carry, pns11 vmd vvi p-acp av c-crq j dt n1 pn31 vbz, cc c-crq j cc j dt n-jn pn31 vmd pc-acp vvi, (3111) sermon (DIV1) 20 Page 1035
62 as may be read at large in 1 Macc. IV. and in the Authors beside, that I named. as may be read At large in 1 Maccabees IV. and in the Authors beside, that I nam. c-acp vmb vbi vvn p-acp j p-acp crd np1 np1 cc p-acp dt n2 a-acp, cst pns11 vvd. (3111) sermon (DIV1) 20 Page 1035
61 And thereupon he and the generation ordained that day, and seven days forward for the Feast of Dedication, to be kept annually throughout all succeeding Generations, And thereupon he and the generation ordained that day, and seven days forward for the Feast of Dedication, to be kept annually throughout all succeeding Generations, cc av pns31 cc dt n1 vvd d n1, cc crd n2 av-j p-acp dt n1 pp-f n1, pc-acp vbi vvn av-j p-acp d j-vvg n2, (3111) sermon (DIV1) 20 Page 1035
60 and sets the Publick Service of the Temple afoot again. and sets the Public Service of the Temple afoot again. cc vvz dt j n1 pp-f dt n1 j av. (3111) sermon (DIV1) 20 Page 1035
59 and on the 25th day of the month Cisleu, which was the ninth month, or their November, dedicates the Altar, and on the 25th day of the Monn Kislev, which was the ninth Monn, or their November, dedicates the Altar, cc p-acp dt ord n1 pp-f dt n1 np1, r-crq vbds dt ord n1, cc po32 np1, vvz dt n1, (3111) sermon (DIV1) 20 Page 1035
58 yea also the Altar of the Lord which it had stood upon and defiled, reareth up a new Altar, yea also the Altar of the Lord which it had stood upon and defiled, rears up a new Altar, uh av dt n1 pp-f dt n1 r-crq pn31 vhd vvn p-acp cc vvn, vvz a-acp dt j n1, (3111) sermon (DIV1) 20 Page 1035
57 At last Judas Maccabaeus prevails against his Power and Tyranny, shakes off that Yoak, restores the People and Religion, destroies his Idolatry, purges the Temple, pulls down his Idol-Altar, that he had erected there, At last Judas Maccabaeus prevails against his Power and Tyranny, shakes off that Yoke, restores the People and Religion, Destroys his Idolatry, purges the Temple, pulls down his Idol-Altar, that he had erected there, p-acp ord np1 np1 vvz p-acp po31 n1 cc n1, vvz a-acp d n1, vvz dt n1 cc n1, vvz po31 n1, vvz dt n1, vvz a-acp po31 n1, cst pns31 vhd vvn a-acp, (3111) sermon (DIV1) 20 Page 1035
56 The Jews had never felt such misery of that nature before, and Daniel in his twelfth Chapter foretelling of that a long time before it came, saith, That it should be such a time of trouble as had never been since they were a Nation. The jews had never felt such misery of that nature before, and daniel in his twelfth Chapter foretelling of that a long time before it Come, Says, That it should be such a time of trouble as had never been since they were a nation. dt np2 vhd av-x vvn d n1 pp-f d n1 a-acp, cc np1 p-acp po31 ord n1 vvg pp-f d dt j n1 p-acp pn31 vvd, vvz, cst pn31 vmd vbi d dt n1 pp-f n1 c-acp vhd av vbn c-acp pns32 vbdr dt n1. (3111) sermon (DIV1) 19 Page 1035
55 And all this for a Time, two Times, and half a Time; as Daniel styles it, Dan. VII. 25. or three years and an half. And all this for a Time, two Times, and half a Time; as daniel styles it, Dan. VII. 25. or three Years and an half. cc d d p-acp dt n1, crd n2, cc av-jn dt n1; p-acp np1 vvz pn31, np1 np1. crd cc crd n2 cc dt n-jn. (3111) sermon (DIV1) 18 Page 1035
54 he restrained the exercise of their Religion, burnt the Books of the Law, set up idolatry, defiled the Temple, set up an Idolatrous Altar upon the very Altar of the Lord in the Court of the Temple. he restrained the exercise of their Religion, burned the Books of the Law, Set up idolatry, defiled the Temple, Set up an Idolatrous Altar upon the very Altar of the Lord in the Court of the Temple. pns31 vvd dt n1 pp-f po32 n1, vvd dt n2 pp-f dt n1, vvb a-acp n1, vvn dt n1, vvb a-acp dt j n1 p-acp dt j n1 pp-f dt n1 p-acp dt n1 pp-f dt n1. (3111) sermon (DIV1) 18 Page 1035
53 He forbad them to Circumcise their Children: He forbade them to Circumcise their Children: pns31 vvd pno32 pc-acp vvi po32 n2: (3111) sermon (DIV1) 18 Page 1035
52 Antiochus Epiphanes, one of the Kings of Syria, one of the Horns of the fourth Monarchy, Dan. VII. 24. having the Nation of the Jews under his Power and Tyranny, raised against them and their Religion a very sad Persecution. Antiochus Epiphanes, one of the Kings of Syria, one of the Horns of the fourth Monarchy, Dan. VII. 24. having the nation of the jews under his Power and Tyranny, raised against them and their Religion a very sad Persecution. np1 np1, crd pp-f dt n2 pp-f np1, crd pp-f dt n2 pp-f dt ord n1, np1 np1. crd vhg dt n1 pp-f dt np2 p-acp po31 n1 cc n1, vvn p-acp pno32 cc po32 n1 dt j j n1. (3111) sermon (DIV1) 18 Page 1035
160 For neither might the blood be brought out of the Court, because it was holy; For neither might the blood be brought out of the Court, Because it was holy; p-acp dx vmd dt n1 vbb vvn av pp-f dt n1, c-acp pn31 vbds j; (3111) sermon (DIV1) 44 Page 1038
51 The Feast of Dedication (as the Authors before mentioned do inform us) was instituted upon this occasion. The Feast of Dedication (as the Authors before mentioned do inform us) was instituted upon this occasion. dt n1 pp-f n1 (c-acp dt n2 a-acp vvn vdb vvi pno12) vbds vvn p-acp d n1. (3111) sermon (DIV1) 18 Page 1035
50 In the Temple. 2. The particular place in the Temple, Solomons porch. 3. His posture there, He was walking. He was at the Feast at Jerusalem, though it were Winter, and he walked in the Temple, belike to get him heat, because it was Winter. In the Temple. 2. The particular place in the Temple, Solomons porch. 3. His posture there, He was walking. He was At the Feast At Jerusalem, though it were Winter, and he walked in the Temple, belike to get him heat, Because it was Winter. p-acp dt n1. crd dt j n1 p-acp dt n1, np1 n1. crd po31 n1 a-acp, pns31 vbds vvg. pns31 vbds p-acp dt n1 p-acp np1, cs pn31 vbdr vvi, cc pns31 vvd p-acp dt n1, av pc-acp vvi pno31 n1, c-acp pn31 vbds n1. (3111) sermon (DIV1) 17 Page 1035
49 In the former a Festival mentioned, in the latter Christs presence there intimated, and either of them illustrated by three circumstances. I. The Festival. 1. By its Name. It was the Feast of Dedication. 2. By the Place. It was at Jerusalem. 3. By the Time. It was Winter. II. Christs presence there. 1. By the place where he was. In the former a Festival mentioned, in the latter Christ presence there intimated, and either of them illustrated by three Circumstances. I. The Festival. 1. By its Name. It was the Feast of Dedication. 2. By the Place. It was At Jerusalem. 3. By the Time. It was Winter. II Christ presence there. 1. By the place where he was. p-acp dt j dt n1 vvn, p-acp dt d npg1 n1 a-acp vvn, cc d pp-f pno32 vvn p-acp crd n2. np1 dt n1. crd p-acp po31 vvb. pn31 vbds dt n1 pp-f n1. crd p-acp dt n1. pn31 vbds p-acp np1. crd p-acp dt n1. pn31 vbds n1. crd npg1 n1 a-acp. crd p-acp dt n1 c-crq pns31 vbds. (3111) sermon (DIV1) 17 Page 1035
48 But this only by the way. In the Text, as there are two Verses, so are there two distinct things observable. But this only by the Way. In the Text, as there Are two Verses, so Are there two distinct things observable. p-acp d av-j p-acp dt n1. p-acp dt n1, c-acp pc-acp vbr crd n2, av vbr pc-acp crd j n2 j. (3111) sermon (DIV1) 15 Page 1035
47 Now certainly, it is more likely to obtain understanding of Languages by Study, than to attain it by Revelation: unless any one will yet expect that miraculous gift of Tongues, which I suppose there is none will make himself so ridiculous, as to say they expect. Now Certainly, it is more likely to obtain understanding of Languages by Study, than to attain it by Revelation: unless any one will yet expect that miraculous gift of Tongues, which I suppose there is none will make himself so ridiculous, as to say they expect. av av-j, pn31 vbz av-dc j pc-acp vvi n1 pp-f n2 p-acp vvb, cs pc-acp vvi pn31 p-acp n1: cs d pi vmb av vvi d j n1 pp-f n2, r-crq pns11 vvb pc-acp vbz pix vmb vvi px31 av j, c-acp pc-acp vvi pns32 vvb. (3111) sermon (DIV1) 15 Page 1035
46 that done the Sence is plain. that done the Sense is plain. cst vdi dt n1 vbz j. (3111) sermon (DIV1) 15 Page 1035
45 For besides, that Greek, the Original is not the Native Tongue now of any part of the World, there is such intermixture of Septuagint Greek, Hebrew Idioms, Talmudichal Phrases, and Allusions to the Jews Opinions and Customs, that the greatest difficulty is to explain the Language: For beside, that Greek, the Original is not the Native Tongue now of any part of the World, there is such intermixture of septuagint Greek, Hebrew Idioms, Talmudichal Phrases, and Allusions to the jews Opinions and Customs, that the greatest difficulty is to explain the Language: c-acp a-acp, cst jp, dt j-jn vbz xx dt j-jn n1 av pp-f d n1 pp-f dt n1, pc-acp vbz d n1 pp-f j jp, njp n2, np1 n2, cc n2 p-acp dt np2 n2 cc n2, cst dt js n1 vbz pc-acp vvi dt n1: (3111) sermon (DIV1) 15 Page 1035
44 unlock that clearly, and the Sence ariseth easie. The Old Testaments difficulty was in the Kernel, the New in the Shell. unlock that clearly, and the Sense arises easy. The Old Testaments difficulty was in the Kernel, the New in the Shell. vvb cst av-j, cc dt n1 vvz j. dt j n2 n1 vbds p-acp dt n1, dt j p-acp dt n1. (3111) sermon (DIV1) 15 Page 1034
43 nor was it possible to find it out in abundance of places without further Revelation. But the main difficulty of the New Testament is in the Languages; nor was it possible to find it out in abundance of places without further Revelation. But the main difficulty of the New Testament is in the Languages; ccx vbds pn31 j pc-acp vvi pn31 av p-acp n1 pp-f n2 p-acp jc n1. p-acp dt j n1 pp-f dt j n1 vbz p-acp dt n2; (3111) sermon (DIV1) 15 Page 1034
42 But when they could understand what the words meant, they could not understand what the Sence meant; But when they could understand what the words meant, they could not understand what the Sense meant; p-acp c-crq pns32 vmd vvi r-crq dt n2 vvd, pns32 vmd xx vvi r-crq dt n1 vvd; (3111) sermon (DIV1) 15 Page 1034
41 For the great difficulty of the Old Testament was in the Sence; the Language every Child could understand, for it was their Mother-tongue. For the great difficulty of the Old Testament was in the Sense; the Language every Child could understand, for it was their mother-tongue. p-acp dt j n1 pp-f dt j n1 vbds p-acp dt n1; dt n1 d n1 vmd vvi, c-acp pn31 vbds po32 n1. (3111) sermon (DIV1) 15 Page 1034
40 The Old Testament needed further Revelation to unfold it, and further was promised. And accordingly the New Testament was a further Revelation, that did unfold it. The Old Testament needed further Revelation to unfold it, and further was promised. And accordingly the New Testament was a further Revelation, that did unfold it. dt j n1 vvd jc n1 pc-acp vvi pn31, cc av-j vbds vvn. cc av-vvg dt j n1 vbds dt jc n1, cst vdd vvi pn31. (3111) sermon (DIV1) 15 Page 1034
39 and must we look for another Sun of Revelation to give Light to this Sun? The New Testament revealed the Old, and must we look for Revelations to reveal the New? And so we may look in infinitum. IV. The main difficulty of the New Testament requires study to unfold it rather than Revelation. and must we look for Another Sun of Revelation to give Light to this Sun? The New Testament revealed the Old, and must we look for Revelations to reveal the New? And so we may look in infinitum. IV. The main difficulty of the New Testament requires study to unfold it rather than Revelation. cc vmb pns12 vvi p-acp j-jn n1 pp-f n1 pc-acp vvi n1 p-acp d n1? dt j n1 vvd dt j, cc vmb pns12 vvi p-acp n2 pc-acp vvi dt j? cc av pns12 vmb vvi p-acp fw-la. np1 dt j n1 pp-f dt j n1 vvz n1 pc-acp vvi pn31 av-c cs n1. (3111) sermon (DIV1) 15 Page 1034
38 Now when all the Truth that God would reveal was revealed and compact in the New Testament, as all Light in the body of the Sun, must we still look for further Revelation to explain this Revealing? It was foretold that the Light that God would exhibit under the Gospel should be as the Light of the Sun sevenfold, Now when all the Truth that God would reveal was revealed and compact in the New Testament, as all Light in the body of the Sun, must we still look for further Revelation to explain this Revealing? It was foretold that the Light that God would exhibit under the Gospel should be as the Light of the Sun sevenfold, av c-crq d dt n1 cst np1 vmd vvi vbds vvn cc vvn p-acp dt j n1, p-acp d n1 p-acp dt n1 pp-f dt n1, vmb pns12 av vvb p-acp jc n1 pc-acp vvi d n-vvg? pn31 vbds vvn cst dt n1 cst np1 vmd vvi p-acp dt n1 vmd vbi p-acp dt n1 pp-f dt n1 j, (3111) sermon (DIV1) 15 Page 1034
37 Because God by them was to give the rule of Faith and Manners to all the Church. Because God by them was to give the Rule of Faith and Manners to all the Church. p-acp np1 p-acp pno32 vbds pc-acp vvi dt n1 pp-f n1 cc n2 p-acp d dt n1. (3111) sermon (DIV1) 15 Page 1034
36 He leads indeed every Saint he hath, into all Truth needful for him, but the Apostles into all Truth needful both for themselves, and the whole Church. He leads indeed every Saint he hath, into all Truth needful for him, but the Apostles into all Truth needful both for themselves, and the Whole Church. pns31 vvz av d n1 pns31 vhz, p-acp d n1 j p-acp pno31, cc-acp dt n2 p-acp d n1 j av-d p-acp px32, cc dt j-jn n1. (3111) sermon (DIV1) 15 Page 1034
35 The words in Joh. XVI. 13. are appropriate to the Apostles. None ever were or will be, whom God led into all Truth, save the Apostles. The words in John XVI. 13. Are Appropriate to the Apostles. None ever were or will be, whom God led into all Truth, save the Apostles. dt n2 p-acp np1 np1. crd vbr j p-acp dt n2. pix av vbdr cc vmb vbi, ro-crq np1 vvn p-acp d n1, p-acp dt n2. (3111) sermon (DIV1) 15 Page 1034
34 but only by bare Theory. As for example, A man before his conversion knows by reading and hearing what Faith and Repentance are in their definitions, but when he comes to be Converted, the Spirit of Grace reveals these to him in feeling and experience. And further Revelation as to the understanding of Scripture there is not the least ground-work in Scripture, whereupon to expect it. III. When God had committed the New Testament to writing, he had revealed all that he would reveal to men on Earth, of his will and way of Salvation. but only by bore Theory. As for Exampl, A man before his conversion knows by reading and hearing what Faith and Repentance Are in their definitions, but when he comes to be Converted, the Spirit of Grace reveals these to him in feeling and experience. And further Revelation as to the understanding of Scripture there is not the least groundwork in Scripture, whereupon to expect it. III. When God had committed the New Testament to writing, he had revealed all that he would reveal to men on Earth, of his will and Way of Salvation. cc-acp av-j p-acp j n1. c-acp p-acp n1, dt n1 p-acp po31 n1 vvz p-acp vvg cc vvg r-crq n1 cc n1 vbr p-acp po32 n2, p-acp c-crq pns31 vvz pc-acp vbi vvn, dt n1 pp-f n1 vvz d p-acp pno31 p-acp vvg cc n1. cc jc n1 c-acp p-acp dt n1 pp-f n1 pc-acp vbz xx dt ds n1 p-acp n1, c-crq pc-acp vvi pn31. np1. c-crq np1 vhd vvn dt j n1 p-acp n1, pns31 vhd vvn d cst pns31 vmd vvi p-acp n2 p-acp n1, pp-f po31 n1 cc n1 pp-f n1. (3111) sermon (DIV1) 15 Page 1034
33 nor promise to expect, that God doth, or ever will, teach men the Grammatical or Logical construction of the Scripture Text. Tis true indeed that he gives to a gratious Saint the Spirit of Wisdom and Revelation in the knowledge of Christ, as it is Ephes. I. 17. But how? Revealing to him by experimental feeling, that which he knew indeed before in Scripture, nor promise to expect, that God does, or ever will, teach men the Grammatical or Logical construction of the Scripture Text. This true indeed that he gives to a gracious Saint the Spirit of Wisdom and Revelation in the knowledge of christ, as it is Ephesians I. 17. But how? Revealing to him by experimental feeling, that which he knew indeed before in Scripture, ccx n1 pc-acp vvi, cst np1 vdz, cc av vmb, vvb n2 dt j cc j n1 pp-f dt n1 np1 pn31|vbz j av cst pns31 vvz p-acp dt j n1 dt n1 pp-f n1 cc n1 p-acp dt n1 pp-f np1, c-acp pn31 vbz np1 np1 crd p-acp c-crq? vvg p-acp pno31 p-acp j n-vvg, cst r-crq pns31 vvd av a-acp p-acp n1, (3111) sermon (DIV1) 15 Page 1034
32 and to seek instruction we know not of whom. II. There is no ground in Scripture to believe, and to seek instruction we know not of whom. II There is no ground in Scripture to believe, cc pc-acp vvi n1 pns12 vvb xx pp-f ro-crq. crd a-acp vbz dx n1 p-acp n1 pc-acp vvi, (3111) sermon (DIV1) 15 Page 1034
31 And you may see the very Prophets themselves, sending the people to them to be Instructed, Hag. II. 2. Mal. II. 7. It is but a wild thing now when Prophesie is ▪ ceased so many hundred years ago, to refuse Learning and a Learned Ministery, And you may see the very prophets themselves, sending the people to them to be Instructed, Hag. II 2. Malachi II 7. It is but a wild thing now when Prophesy is ▪ ceased so many hundred Years ago, to refuse Learning and a Learned Ministry, cc pn22 vmb vvi dt j n2 px32, vvg dt n1 p-acp pno32 pc-acp vbi vvn, np1 crd crd np1 crd crd pn31 vbz p-acp dt j n1 av c-crq vvb vbz ▪ vvd av d crd n2 av, pc-acp vvi n1 cc dt j n1, (3111) sermon (DIV1) 15 Page 1034
30 And for that end God disposed them into forty eight Cities, which were as Universities, where they were to Study the Law together, that they might be inabled to teach the people. And for that end God disposed them into forty eight Cities, which were as Universities, where they were to Study the Law together, that they might be enabled to teach the people. cc p-acp d n1 np1 vvd pno32 p-acp crd crd n2, r-crq vbdr c-acp n2, c-crq pns32 vbdr pc-acp vvi dt n1 av, cst pns32 vmd vbi vvn pc-acp vvi dt n1. (3111) sermon (DIV1) 15 Page 1034
29 Give me leave partly for our settlement in the Truth about this Point, and partly for the stopping the mouths of such gainsayers, out of many things that might be spoken, to commend these four to you. I. That in the time when Prophecy flourished, the standing Ministery that was to teach the people were not Prophets, but Priests and Levites: that became Learned by Study. Give me leave partly for our settlement in the Truth about this Point, and partly for the stopping the mouths of such gainsayers, out of many things that might be spoken, to commend these four to you. I. That in the time when Prophecy flourished, the standing Ministry that was to teach the people were not prophets, but Priests and Levites: that became Learned by Study. vvb pno11 vvi av p-acp po12 n1 p-acp dt n1 p-acp d n1, cc av p-acp dt vvg dt n2 pp-f d n2, av pp-f d n2 cst vmd vbi vvn, pc-acp vvi d crd p-acp pn22. np1 cst p-acp dt n1 c-crq n1 vvd, dt j-vvg n1 cst vbds pc-acp vvi dt n1 vbdr xx n2, p-acp n2 cc np1: cst vvd j p-acp n1. (3111) sermon (DIV1) 15 Page 1034
28 and so they are taught of God, and can teach others. and so they Are taught of God, and can teach Others. cc av pns32 vbr vvn pp-f np1, cc vmb vvi n2-jn. (3111) sermon (DIV1) 14 Page 1034
27 or study to the Expounding of it. 2. And the less, because, say they, the Spirit reveals it to the Saints of God, or study to the Expounding of it. 2. And the less, Because, say they, the Spirit reveals it to the Saints of God, cc vvi p-acp dt vvg pp-f pn31. crd cc dt av-dc, c-acp, vvb pns32, dt n1 vvz pn31 p-acp dt n2 pp-f np1, (3111) sermon (DIV1) 14 Page 1034
26 Two things lead them into this mistake. 1. Because they conceive the New Testament (which part of the Bible Christians have most to deal withal) is so easie of it self that it needs no pains, Two things led them into this mistake. 1. Because they conceive the New Testament (which part of the bible Christians have most to deal withal) is so easy of it self that it needs no pains, crd n2 vvb pno32 p-acp d n1. crd p-acp pns32 vvb dt j n1 (r-crq n1 pp-f dt n1 np1 vhb av-ds p-acp n1 av) vbz av j pp-f pn31 n1 cst pn31 vvz dx n2, (3111) sermon (DIV1) 14 Page 1034
25 Here is a Text fallen into our Hands occasionally (a Thousand others of the like nature might be produced) let any of those that deny Humane Learning to be needful in handling of Divinity, but expound me this Text without the help of Humane Learning, and I shall then think there is something in their Opinion. Here is a Text fallen into our Hands occasionally (a Thousand Others of the like nature might be produced) let any of those that deny Humane Learning to be needful in handling of Divinity, but expound me this Text without the help of Humane Learning, and I shall then think there is something in their Opinion. av vbz dt n1 vvn p-acp po12 n2 av-j (dt crd n2-jn pp-f dt j n1 vmd vbi vvn) vvb d pp-f d cst vvb j n1 pc-acp vbi j p-acp vvg pp-f n1, p-acp vvi pno11 d n1 p-acp dt n1 pp-f j n1, cc pns11 vmb av vvi pc-acp vbz pi p-acp po32 n1. (3111) sermon (DIV1) 13 Page 1034
24 and they will tell you the very space and fashion of it. and they will tell you the very Molle and fashion of it. cc pns32 vmb vvi pn22 dt j vvb cc n1 pp-f pn31. (3111) sermon (DIV1) 12 Page 1034
23 but consult Humane Learning, and Writers, and they will tell you it was a Cloister-walk on the East bound of the utmost Court of the Temple; but consult Humane Learning, and Writers, and they will tell you it was a Cloister-walk on the East bound of the utmost Court of the Temple; cc-acp vvb j n1, cc n2, cc pns32 vmb vvi pn22 pn31 vbds dt j p-acp dt n1 vvn pp-f dt j n1 pp-f dt n1; (3111) sermon (DIV1) 12 Page 1034
22 And would you know what Solomons porch was, and where it was, and in what part of the Temple it was, in Scripture you can never find it; And would you know what Solomons porch was, and where it was, and in what part of the Temple it was, in Scripture you can never find it; cc vmd pn22 vvi r-crq np1 n1 vbds, cc c-crq pn31 vbds, cc p-acp r-crq n1 pp-f dt n1 pn31 vbds, p-acp n1 pn22 vmb av-x vvi pn31; (3111) sermon (DIV1) 12 Page 1034
21 but Humane Authors, the Talmud, Maimony, Josephus, the first book of Maccabes tell you all fully. but Humane Authors, the Talmud, Money, Josephus, the First book of Maccabees tell you all Fully. cc-acp j n2, dt np1, n1, np1, dt ord n1 pp-f n2 vvb pn22 d av-j. (3111) sermon (DIV1) 11 Page 1034
20 Would you know what this Feast of Dedication was? Upon what occasion instituted? How celebrated? At what time of Winter it occurred? The Scripture speaks not one word of all these, Would you know what this Feast of Dedication was? Upon what occasion instituted? How celebrated? At what time of Winter it occurred? The Scripture speaks not one word of all these, vmd pn22 vvi r-crq d n1 pp-f n1 vbds? p-acp r-crq n1 vvn? np1 vvn? p-acp r-crq n1 pp-f n1 pn31 vvn? dt n1 vvz xx crd n1 pp-f d d, (3111) sermon (DIV1) 11 Page 1034
19 but Humane Learning holds out a clear light of Discovery. but Humane Learning holds out a clear Light of Discovery. cc-acp j n1 vvz av dt j n1 pp-f n1. (3111) sermon (DIV1) 10 Page 1034
18 But how should we know them? The Scripture gives not one spark of light to find them out, But how should we know them? The Scripture gives not one spark of Light to find them out, p-acp q-crq vmd pns12 vvi pno32? dt n1 vvz xx crd n1 pp-f n1 pc-acp vvi pno32 av, (3111) sermon (DIV1) 10 Page 1034
17 Certainly the Holy Ghost would never have mentioned these things, if he would not have had us to have sought to know what they meant. Certainly the Holy Ghost would never have mentioned these things, if he would not have had us to have sought to know what they meant. av-j dt j n1 vmd av-x vhi vvn d n2, cs pns31 vmd xx vhi vhn pno12 pc-acp vhi vvn pc-acp vvi r-crq pns32 vvd. (3111) sermon (DIV1) 10 Page 1034
16 And so there is the bare mention of Solomons porch, and indeed it is mentioned once again in Act. III. 11. but neither here nor there any more than the bare name. And so there is the bore mention of Solomons porch, and indeed it is mentioned once again in Act. III. 11. but neither Here nor there any more than the bore name. cc av pc-acp vbz dt j n1 pp-f np1 n1, cc av pn31 vbz vvn a-acp av p-acp n1 np1. crd p-acp d av ccx a-acp d dc cs dt j n1. (3111) sermon (DIV1) 10 Page 1034
15 Here is the mention of the Feast of Dedication, and not one tittle else in all the Scripture concerning it. Here is the mention of the Feast of Dedication, and not one tittle Else in all the Scripture Concerning it. av vbz dt n1 pp-f dt n1 pp-f n1, cc xx crd n1 av p-acp d dt n1 vvg pn31. (3111) sermon (DIV1) 10 Page 1034
14 That Humane Learning is exceeding useful, nay exceeding needful to the Expounding of Scripture. The Text gives the rise of this Observation, and it gives the proof of it. That Humane Learning is exceeding useful, nay exceeding needful to the Expounding of Scripture. The Text gives the rise of this Observation, and it gives the proof of it. cst j n1 vbz av-vvg j, uh-x j-vvg j p-acp dt vvg pp-f n1. dt n1 vvz dt n1 pp-f d n1, cc pn31 vvz dt n1 pp-f pn31. (3111) sermon (DIV1) 9 Page 1033
13 To the expounding of which, the very way that I must go, cannot but mind me to Observe this to you. To the expounding of which, the very Way that I must go, cannot but mind me to Observe this to you. p-acp dt vvg pp-f r-crq, dt j n1 cst pns11 vmb vvi, vmbx p-acp vvi pno11 pc-acp vvi d p-acp pn22. (3111) sermon (DIV1) 9 Page 1033
12 The fourth and last in Chap. XVIII. at which he suffered. He gives you also account of his being at the Feast of Tabernacles, Chap. VII. and of his being at the Feast of Dedication in the words that I have read. The fourth and last in Chap. XVIII. At which he suffered. He gives you also account of his being At the Feast of Tabernacles, Chap. VII. and of his being At the Feast of Dedication in the words that I have read. dt ord cc ord p-acp np1 np1. p-acp r-crq pns31 vvd. pns31 vvz pn22 av n1 pp-f po31 vbg p-acp dt n1 pp-f n2, np1 np1. cc pp-f po31 vbg p-acp dt n1 pp-f n1 p-acp dt n2 cst pns11 vhb vvn. (3111) sermon (DIV1) 7 Page 1033
139 and to it as Mediator, for the fulfilling of it in behalf of his. and to it as Mediator, for the fulfilling of it in behalf of his. cc p-acp pn31 p-acp n1, p-acp dt j-vvg pp-f pn31 p-acp n1 pp-f png31. (3111) sermon (DIV1) 39 Page 1037
11 The third in Chap. VI. 4. a little before which he fed five thousand Men miraculously. The third in Chap. VI. 4. a little before which he fed five thousand Men miraculously. dt ord p-acp np1 crd. crd dt j p-acp r-crq pns31 vvd crd crd n2 av-j. (3111) sermon (DIV1) 6 Page 1033
10 The second in Chap. V. when he healed the long diseased Man at Bethesda. The second in Chap. V. when he healed the long diseased Man At Bethesda. dt ord p-acp np1 np1 c-crq pns31 vvd dt j j-vvn n1 p-acp np1. (3111) sermon (DIV1) 5 Page 1033
9 The first Passover after his Baptism in Chap. II. when he whipped Buyers and Sellers out of the Temple. The First Passover After his Baptism in Chap. II when he whipped Buyers and Sellers out of the Temple. dt ord np1 p-acp po31 n1 p-acp np1 crd c-crq pns31 vvd n2 cc n2 av pp-f dt n1. (3111) sermon (DIV1) 4 Page 1033
265 Doth not this speak Christs Communion with the Church of the Jews, and his compliance with the publick exercise of their Religion, Does not this speak Christ Communion with the Church of the jews, and his compliance with the public exercise of their Religion, vdz xx d vvi npg1 n1 p-acp dt n1 pp-f dt np2, cc po31 n1 p-acp dt j n1 pp-f po32 n1, (3111) sermon (DIV1) 57 Page 1040
264 And so it is in this case. And so it is in this case. cc av pn31 vbz p-acp d n1. (3111) sermon (DIV1) 56 Page 1040
263 because there is no such Command in the Parliaments Act. Common and known custom and the constant use of such things in the Congregation made it needless to insert those particulars. Because there is no such Command in the Parliaments Act. Common and known custom and the constant use of such things in the Congregation made it needless to insert those particulars. c-acp pc-acp vbz dx d n1 p-acp dt n2 n1 j cc j-vvn n1 cc dt j n1 pp-f d n2 p-acp dt n1 vvd pn31 j pc-acp vvi d n2-j. (3111) sermon (DIV1) 56 Page 1040
262 He would be laughed at, that in after times should deny, that Praying, Preaching, Singing Psalms, &c. should not be used in the Congregation, He would be laughed At, that in After times should deny, that Praying, Preaching, Singing Psalms, etc. should not be used in the Congregation, pns31 vmd vbi vvn p-acp, cst p-acp p-acp n2 vmd vvi, cst vvg, vvg, vvg n2, av vmd xx vbi vvn p-acp dt n1, (3111) sermon (DIV1) 56 Page 1040
261 The Parliament makes a Law, let every one resort to the publick Congregation on the Sabbath, and expresses no more. The Parliament makes a Law, let every one resort to the public Congregation on the Sabbath, and Expresses no more. dt n1 vvz dt n1, vvb d crd n1 p-acp dt j n1 p-acp dt n1, cc vvz av-dx av-dc. (3111) sermon (DIV1) 56 Page 1040
260 since common custom and use of the Ordinance had taught that for many ages before. since Common custom and use of the Ordinance had taught that for many ages before. c-acp j n1 cc n1 pp-f dt n1 vhd vvn d p-acp d n2 a-acp. (3111) sermon (DIV1) 56 Page 1040
259 for Christ took up Baptism as he found it, a thing commonly known, and it was needful only to give a precept to make it an Evangelical Ordinance. As for other circumstances how to Baptize and when to Baptize, there needed no such rule, for christ took up Baptism as he found it, a thing commonly known, and it was needful only to give a precept to make it an Evangelical Ordinance. As for other Circumstances how to Baptise and when to Baptise, there needed no such Rule, c-acp np1 vvd a-acp n1 c-acp pns31 vvd pn31, dt n1 av-j vvn, cc pn31 vbds j av-j pc-acp vvi dt n1 pc-acp vvi pn31 dt np1 n1. c-acp p-acp j-jn n2 c-crq pc-acp vvb cc c-crq p-acp vvb, a-acp vvd dx d n1, (3111) sermon (DIV1) 56 Page 1040
258 It pleaded no precept to Baptize Infants, and no example. It needed not: It pleaded no precept to Baptise Infants, and no Exampl. It needed not: pn31 vvd dx n1 pc-acp vvb n2, cc dx n1. pn31 vvd xx: (3111) sermon (DIV1) 56 Page 1040
257 because they knew the manner, and knew that Men, Women, and Children were Baptized, as we know it now. Because they knew the manner, and knew that Men, Women, and Children were Baptised, as we know it now. c-acp pns32 vvd dt n1, cc vvd d n2, n2, cc n2 vbdr j-vvn, c-acp pns12 vvb pn31 av. (3111) sermon (DIV1) 56 Page 1040
256 And hence it was that Christ gave no rule how to Baptize, or when to Baptize; And hence it was that christ gave no Rule how to Baptise, or when to Baptise; cc av pn31 vbds cst np1 vvd dx n1 c-crq pc-acp vvb, cc c-crq p-acp vvb; (3111) sermon (DIV1) 56 Page 1040
255 but a thing as well known as with us now. but a thing as well known as with us now. cc-acp dt n1 c-acp av vvn a-acp p-acp pno12 av. (3111) sermon (DIV1) 56 Page 1040
254 So that Baptism of Men, Women and Children was no new thing among them, when John Baptist came Baptizing, So that Baptism of Men, Women and Children was no new thing among them, when John Baptist Come Baptizing, av d n1 pp-f n2, n2 cc n2 vbds dx j n1 p-acp pno32, c-crq np1 np1 vvd vvg, (3111) sermon (DIV1) 56 Page 1040
253 and that they so Baptized the whole family, where the Master came in, even Wife and Children with him. and that they so Baptised the Whole family, where the Master Come in, even Wife and Children with him. cc cst pns32 av j-vvn dt j-jn n1, c-crq dt n1 vvd p-acp, j n1 cc n2 p-acp pno31. (3111) sermon (DIV1) 56 Page 1040
251 For they tell, that when any Proselytes came in from among the Heathen, to embrace the Faith and Religion of the Jews, they first Circumcized them, For they tell, that when any Proselytes Come in from among the Heathen, to embrace the Faith and Religion of the jews, they First Circumcised them, p-acp pns32 vvb, cst c-crq d n2 vvd p-acp p-acp p-acp dt j-jn, pc-acp vvi dt n1 cc n1 pp-f dt np2, pns32 ord vvn pno32, (3111) sermon (DIV1) 56 Page 1040
250 and an Enemies testimony is a double witness. and an Enemies testimony is a double witness. cc dt ng1 n1 vbz dt j-jn n1. (3111) sermon (DIV1) 56 Page 1040
249 There own Records (enemies sufficient to our Christian Baptism) yet thus far bear witness also to it; There own Records (enemies sufficient to our Christian Baptism) yet thus Far bear witness also to it; a-acp d n2 (n2 j p-acp po12 np1 n1) av av av-j vvi n1 av p-acp pn31; (3111) sermon (DIV1) 56 Page 1040
248 The Jews did not only use Baptism in their legal Washings and Purifications, but also in the way that we do, viz. to admit into their Church. The jews did not only use Baptism in their Legal Washings and Purifications, but also in the Way that we do, viz. to admit into their Church. dt np2 vdd xx av-j vvi n1 p-acp po32 j n2-vvg cc n2, p-acp av p-acp dt n1 cst pns12 vdb, n1 p-acp vvb p-acp po32 n1. (3111) sermon (DIV1) 56 Page 1040
247 and it hath been used ever since, viz. for Introduction and Admission into the Church. and it hath been used ever since, viz. for Introduction and Admission into the Church. cc pn31 vhz vbn vvn av a-acp, n1 p-acp n1 cc n1 p-acp dt n1. (3111) sermon (DIV1) 56 Page 1040
246 It was used in the Church of the Jews many generations before he was born, and for the very same end that he used it; It was used in the Church of the jews many generations before he was born, and for the very same end that he used it; pn31 vbds vvn p-acp dt n1 pp-f dt np2 d n2 c-acp pns31 vbds vvn, cc p-acp dt j d n1 cst pns31 vvd pn31; (3111) sermon (DIV1) 56 Page 1040
245 I. His Institution of Baptism. Think not that Baptism was never used till John Baptist came and baptized. I His Institution of Baptism. Think not that Baptism was never used till John Baptist Come and baptised. uh po31 n1 pp-f n1. vvb xx d n1 vbds av-x vvn p-acp np1 np1 vvd cc vvn. (3111) sermon (DIV1) 56 Page 1040
244 Of which I shall give you these four instances. Of which I shall give you these four instances. pp-f r-crq pns11 vmb vvi pn22 d crd n2. (3111) sermon (DIV1) 55 Page 1040
243 And thus much be spoken of his Publick Devotions, from thence we pass to his Gospel Institutions, and they speak to the very same tenour, that the other did, that he held Communion with the Church of the Jews in which he lived. And thus much be spoken of his Public Devotions, from thence we pass to his Gospel Institutions, and they speak to the very same tenor, that the other did, that he held Communion with the Church of the jews in which he lived. cc av av-d vbb vvn pp-f po31 j n2, p-acp av pns12 vvb p-acp po31 n1 n2, cc pns32 vvb p-acp dt av d n1, cst dt n-jn vdd, cst pns31 vvd n1 p-acp dt n1 pp-f dt np2 a-acp r-crq pns31 vvd. (3111) sermon (DIV1) 55 Page 1040
242 and the fear of his life forced him thence. and the Fear of his life forced him thence. cc dt n1 pp-f po31 n1 vvd pno31 av. (3111) sermon (DIV1) 54 Page 1040
241 because his Doctrine pleased them not, vers. 29. And yet did he keep himself till then to that Congregation, owned himself a member of it, read in it as a member of it, till his function called him, Because his Doctrine pleased them not, vers. 29. And yet did he keep himself till then to that Congregation, owned himself a member of it, read in it as a member of it, till his function called him, c-acp po31 n1 vvd pno32 xx, fw-la. crd cc av vdd pns31 vvi px31 c-acp av p-acp d n1, vvd px31 dt n1 pp-f pn31, vvb p-acp pn31 p-acp dt n1 pp-f pn31, c-acp po31 n1 vvd pno31, (3111) sermon (DIV1) 54 Page 1040
240 and he by reading shewed that he owned himself and was owned to be one of This. Now what a kind of people the Congregation of Nazareth was, we may somewhat guess from that passage, Can any good thing come out of Nazareth? But plainly enough from what follows in the same story, that they would have murthered him, and he by reading showed that he owned himself and was owned to be one of This. Now what a kind of people the Congregation of Nazareth was, we may somewhat guess from that passage, Can any good thing come out of Nazareth? But plainly enough from what follows in the same story, that they would have murdered him, cc pns31 p-acp vvg vvd cst pns31 vvd px31 cc vbds j-vvn pc-acp vbi crd pp-f zz av q-crq dt n1 pp-f n1 dt n1 pp-f np1 vbds, pns12 vmb av vvi p-acp d n1, vmb d j n1 vvb av pp-f np1? cc-acp av-j av-d p-acp r-crq vvz p-acp dt d n1, cst pns32 vmd vhi vvn pno31, (3111) sermon (DIV1) 54 Page 1040
239 He Preached in other Synagogues, but he Read in none but this. For he that read in the Synagogue was a member of the Synagogue; He Preached in other Synagogues, but he Read in none but this. For he that read in the Synagogue was a member of the Synagogue; pns31 vvn p-acp j-jn n2, cc-acp pns31 vvn p-acp pix cc-acp d. c-acp pns31 cst vvd p-acp dt n1 vbds dt n1 pp-f dt n1; (3111) sermon (DIV1) 54 Page 1040
238 And in the clause, He stood up for to read, there is more than every one observes. And in the clause, He stood up for to read, there is more than every one observes. cc p-acp dt n1, pns31 vvd a-acp p-acp pc-acp vvi, a-acp vbz dc cs d pi vvz. (3111) sermon (DIV1) 54 Page 1040
237 but this is the first time that he Preached there. but this is the First time that he Preached there. cc-acp d vbz dt ord n1 cst pns31 vvn a-acp. (3111) sermon (DIV1) 54 Page 1040
236 It had been his constant custom to go to that Synagogue of Nazareth, his Parish Church, every Sabbath day, It had been his constant custom to go to that Synagogue of Nazareth, his Parish Church, every Sabbath day, pn31 vhd vbn po31 j n1 pc-acp vvi p-acp d n1 pp-f np1, po31 n1 n1, d n1 n1, (3111) sermon (DIV1) 54 Page 1040
235 and stood up for to read. and stood up for to read. cc vvd a-acp p-acp pc-acp vvi. (3111) sermon (DIV1) 54 Page 1040
234 It is said Luke IV. 16. That as his custom was, he went to the Synagogue on the Sabbath day, It is said Lycia IV. 16. That as his custom was, he went to the Synagogue on the Sabbath day, pn31 vbz vvn av np1 crd cst p-acp po31 n1 vbds, pns31 vvd p-acp dt n1 p-acp dt n1 n1, (3111) sermon (DIV1) 54 Page 1040
233 as he desired that they should joyn with him in that. We will alledge but one example, having a further hint about this to give hereafter. as he desired that they should join with him in that. We will allege but one Exampl, having a further hint about this to give hereafter. c-acp pns31 vvd cst pns32 vmd vvi p-acp pno31 p-acp d. pns12 vmb vvi p-acp crd n1, vhg dt jc n1 p-acp d pc-acp vvi av. (3111) sermon (DIV1) 53 Page 1039
230 But he went to the publick Congregation to joyn with the Congregation in the Worship of God, But he went to the public Congregation to join with the Congregation in the Worship of God, p-acp pns31 vvd p-acp dt j n1 pc-acp vvi p-acp dt n1 p-acp dt n1 pp-f np1, (3111) sermon (DIV1) 53 Page 1039
229 His noise or troublesomness was not heard in the Streets, much less in the place and time of Divine Worship. His noise or troublesomeness was not herd in the Streets, much less in the place and time of Divine Worship. po31 n1 cc n1 vbds xx vvn p-acp dt n2, av-d av-dc p-acp dt n1 cc n1 pp-f j-jn n1. (3111) sermon (DIV1) 53 Page 1039
228 no such thing came near his most meek and Divine Spirit. no such thing Come near his most meek and Divine Spirit. dx d n1 vvd av-j po31 av-ds j cc j-jn n1. (3111) sermon (DIV1) 53 Page 1039
227 And what to do there? To disturb the Congregation? To cross the Service? To sit dumb whilst others sung Psalms? To put on his hat [ that I may express it by our known English garb ] while others sit bare? To do every thing or any thing cross to the order of the Synagogue? As there are too many among us at this day of this cross-grained humour. No; And what to do there? To disturb the Congregation? To cross the Service? To fit dumb while Others sung Psalms? To put on his hat [ that I may express it by our known English garb ] while Others fit bore? To do every thing or any thing cross to the order of the Synagogue? As there Are too many among us At this day of this cross-grained humour. No; cc q-crq pc-acp vdi a-acp? p-acp vvi dt n1? p-acp j dt n1? p-acp vvi j cs n2-jn vvd n2? p-acp vvi p-acp po31 n1 [ cst pns11 vmb vvi pn31 p-acp po12 j-vvn np1 n1 ] cs n2-jn vvb j? pc-acp vdi d n1 cc d n1 vvi p-acp dt n1 pp-f dt n1? p-acp a-acp vbr av d p-acp pno12 p-acp d n1 pp-f d j n1. uh-dx; (3111) sermon (DIV1) 53 Page 1039
226 The Evangelists make it plain that it was his manner to go to the Synagogues every Sabbath day. The Evangelists make it plain that it was his manner to go to the Synagogues every Sabbath day. dt n2 vvb pn31 j cst pn31 vbds po31 n1 pc-acp vvi p-acp dt n2 d n1 n1. (3111) sermon (DIV1) 53 Page 1039
225 And now from these, let us follow him to the Synagogues. And now from these, let us follow him to the Synagogues. cc av p-acp d, vvb pno12 vvi pno31 p-acp dt n2. (3111) sermon (DIV1) 52 Page 1039
8 He names you the four Passovers that intervened. He names you the four Passovers that intervened. pns31 vvz pn22 dt crd n2 cst vvn. (3111) sermon (DIV1) 3 Page 1033
224 Many more examples might be produced, by which might be illustrated his holding Communion in the Festivals at Jerusalem, but these may suffice. Many more Examples might be produced, by which might be illustrated his holding Communion in the Festivals At Jerusalem, but these may suffice. d av-dc n2 vmd vbi vvn, p-acp r-crq vmd vbi vvn po31 vvg n1 p-acp dt n2 p-acp np1, p-acp d vmb vvi. (3111) sermon (DIV1) 52 Page 1039
223 and he goes, though in Winter, when so evil travailing. and he Goes, though in Winter, when so evil travailing. cc pns31 vvz, cs p-acp n1, c-crq av j-jn vvg. (3111) sermon (DIV1) 51 Page 1039
222 or at least is there present at it; when he might as well have kept it at home; or At least is there present At it; when he might as well have kept it At home; cc p-acp ds vbz pc-acp vvi p-acp pn31; c-crq pns31 vmd c-acp av vhi vvn pn31 p-acp n1-an; (3111) sermon (DIV1) 51 Page 1039
221 and yet because he will shew his Communion with the Church, he goes to Jerusalem to this Feast, and yet Because he will show his Communion with the Church, he Goes to Jerusalem to this Feast, cc av c-acp pns31 vmb vvi po31 n1 p-acp dt n1, pns31 vvz p-acp np1 p-acp d n1, (3111) sermon (DIV1) 51 Page 1039
220 One would scarely think that Christ should make any account of a Festival, when such a thing as this was one of the greatest Solemnities: One would scarely think that christ should make any account of a Festival, when such a thing as this was one of the greatest Solemnities: crd vmd av-j vvi cst np1 vmd vvi d n1 pp-f dt n1, c-crq d dt n1 c-acp d vbds pi pp-f dt js n2: (3111) sermon (DIV1) 51 Page 1039
219 From this, as Josephus tells us, the Feast was called NONLATINALPHABET, that is lights: and he conceives the reason of the custom to have been because of the light that rose to the people after the great darkness of their misery. From this, as Josephus tells us, the Feast was called, that is lights: and he conceives the reason of the custom to have been Because of the Light that rose to the people After the great darkness of their misery. p-acp d, c-acp np1 vvz pno12, dt n1 vbds vvn, cst vbz n2: cc pns31 vvz dt n1 pp-f dt n1 pc-acp vhi vbn c-acp pp-f dt j cst vvd p-acp dt n1 p-acp dt j n1 pp-f po32 n1. (3111) sermon (DIV1) 50 Page 1039
218 As, if there were ten persons, ten candles the first night, twenty the second, and so augmenting every day, that on the eighth night there were burning eighty candles. As, if there were ten Persons, ten Candles the First night, twenty the second, and so augmenting every day, that on the eighth night there were burning eighty Candles. p-acp, cs pc-acp vbdr crd n2, crd n2 dt ord n1, crd dt ord, cc av vvg d n1, cst p-acp dt ord n1 a-acp vbdr vvg crd n2. (3111) sermon (DIV1) 50 Page 1039
217 I say, at least eight. For Maymony tells us, that those that would shew themselves forward and zealous indeed lighted up a candle the first night for every person in the house. I say, At least eight. For Harmony tells us, that those that would show themselves forward and zealous indeed lighted up a candle the First night for every person in the house. pns11 vvb, p-acp ds crd. p-acp n1 vvz pno12, cst d cst vmd vvi px32 av-j cc j av vvd a-acp dt n1 dt ord n1 p-acp d n1 p-acp dt n1. (3111) sermon (DIV1) 50 Page 1039
216 so that on the eighth night, there were at least eight candles burning in every house. so that on the eighth night, there were At least eight Candles burning in every house. av cst p-acp dt ord n1, pc-acp vbdr p-acp ds crd n2 vvg p-acp d n1. (3111) sermon (DIV1) 50 Page 1039
215 one candle the first night of the Feast, two the second, three the third, and so to increase the number of the candles as the account of the days increased, one candle the First night of the Feast, two the second, three the third, and so to increase the number of the Candles as the account of the days increased, pi n1 dt ord n1 pp-f dt n1, crd dt ord, crd dt ord, cc av pc-acp vvi dt n1 pp-f dt n2 p-acp dt n1 pp-f dt n2 vvd, (3111) sermon (DIV1) 50 Page 1039
214 and he that believeth on me, even rivers of waters shall flow out of him. III. He giveth us an account in the Text of his being present at the fear of Dedication. The chiefest Solemnity of which was this strange custom also, viz. To light up candles in every house: and he that Believeth on me, even Rivers of waters shall flow out of him. III. He gives us an account in the Text of his being present At the Fear of Dedication. The chiefest Solemnity of which was this strange custom also, viz. To Light up Candles in every house: cc pns31 cst vvz p-acp pno11, av n2 pp-f n2 vmb vvi av pp-f pno31. np1. pns31 vvz pno12 dt n1 p-acp dt n1 pp-f po31 vbg j p-acp dt n1 pp-f n1. dt js-jn n1 pp-f r-crq vbds d j n1 av, n1 pc-acp vvi a-acp n2 p-acp d n1: (3111) sermon (DIV1) 50 Page 1039
252 and when they were whole, then they Baptized them: and when they were Whole, then they Baptised them: cc c-crq pns32 vbdr j-jn, cs pns32 j-vvn pno32: (3111) sermon (DIV1) 56 Page 1040
305 That every petition in this Prayer was such as was also usual in the Nation. That every petition in this Prayer was such as was also usual in the nation. cst d n1 p-acp d n1 vbds d c-acp vbds av j p-acp dt n1. (3111) sermon (DIV1) 71 Page 1041
101 but when all Egypt and all Assyria came to own the same Religion, and Worship of God in the way of the Gospel, but when all Egypt and all Assyria Come to own the same Religion, and Worship of God in the Way of the Gospel, cc-acp c-crq d np1 cc d np1 vvd p-acp d dt d n1, cc n1 pp-f np1 p-acp dt n1 pp-f dt n1, (3111) sermon (DIV1) 29 Page 1036
102 why might they not hear the same name of National Churches, as well as Israel? why might they not hear the same name of National Churches, as well as Israel? q-crq vmd pns32 xx vvi dt d n1 pp-f j n2, c-acp av c-acp np1? (3111) sermon (DIV1) 29 Page 1036
0 A SERMON PREACHED AT St. Michaels Cornhil, Novemb. 25. 1658. Before the NATIVES of STAFFORDSHIRE. A SERMON PREACHED AT Saint Michaels Cornhill, November 25. 1658. Before the NATIVES of STAFFORDSHIRE. dt n1 vvn p-acp n1 np1 np1, np1 crd crd p-acp dt n2-jn pp-f np1. (3111) sermon (DIV1) 0 Page 1033
1 JOHN X. 22, 23. And it was at Jerusalem the Feast of the Dedication, and it was Winter. JOHN X. 22, 23. And it was At Jerusalem the Feast of the Dedication, and it was Winter. np1 fw-la crd, crd cc pn31 vbds p-acp np1 dt n1 pp-f dt n1, cc pn31 vbds n1. (3111) sermon (DIV1) 0 Page 1033
2 And Iesus walked in the Temple, in Solomons porch. THE Text is suitable to the occasion: And Iesus walked in the Temple, in Solomons porch. THE Text is suitable to the occasion: cc np1 vvd p-acp dt n1, p-acp np1 n1. dt n1 vbz j p-acp dt n1: (3111) sermon (DIV1) 0 Page 1033
3 Here is a Feast as well as yours; a Feast in Winter as well as yours; and as I shall shew you anon, a Feast on the five and twentieth day of November as well as yours. If Christ will vouchsafe his presence at yours, as he did at this in the Text, the parallel will not be so pregnant as it will be happy. Here is a Feast as well as yours; a Feast in Winter as well as yours; and as I shall show you anon, a Feast on the five and twentieth day of November as well as yours. If christ will vouchsafe his presence At yours, as he did At this in the Text, the parallel will not be so pregnant as it will be happy. av vbz dt n1 c-acp av c-acp png22; dt n1 p-acp n1 c-acp av c-acp png22; cc c-acp pns11 vmb vvi pn22 av, dt n1 p-acp dt crd cc ord n1 pp-f np1 c-acp av c-acp png22. cs np1 vmb vvi po31 n1 p-acp png22, c-acp pns31 vdd p-acp d p-acp dt n1, dt n1 vmb xx vbi av j c-acp pn31 vmb vbi j. (3111) sermon (DIV1) 1 Page 1033
4 Of all the four Evangelists John is most punctual, nay, he only is punctual to give account of the Festivals that intercurred, between Christs entrance into his Publick Ministry at his Baptism, Of all the four Evangelists John is most punctual, nay, he only is punctual to give account of the Festivals that intercurred, between Christ Entrance into his Public Ministry At his Baptism, pp-f d dt crd n2 np1 vbz av-ds j, uh-x, pns31 av-j vbz j pc-acp vvi n1 pp-f dt n2 cst vvd, p-acp npg1 n1 p-acp po31 j n1 p-acp po31 n1, (3111) sermon (DIV1) 2 Page 1033
5 and the time of his Death; and the time of his Death; cc dt n1 pp-f po31 n1; (3111) sermon (DIV1) 2 Page 1033
6 that renowned and signal space of time, of half a week of years, as they be called, Dan. 9. 27. or three years and an half, in which Christ performed his Ministery, and wrought Redemption. that renowned and signal Molle of time, of half a Week of Years, as they be called, Dan. 9. 27. or three Years and an half, in which christ performed his Ministry, and wrought Redemption. cst j-vvn cc n1 n1 pp-f n1, pp-f j-jn dt n1 pp-f n2, c-acp pns32 vbb vvn, np1 crd crd cc crd n2 cc dt n-jn, p-acp r-crq np1 vvd po31 n1, cc vvd n1. (3111) sermon (DIV1) 2 Page 1033
7 And this he doth partly, that he might the more remarkably count out the time, and partly that he might shew how careful our Saviour was to observe those Festivals. And this he does partly, that he might the more remarkably count out the time, and partly that he might show how careful our Saviour was to observe those Festivals. cc d pns31 vdz av, cst pns31 vmd dt av-dc av-j vvi av dt n1, cc av cst pns31 vmd vvi c-crq j po12 n1 vbds pc-acp vvi d n2. (3111) sermon (DIV1) 2 Page 1033
279 The publick worship of God among the Jews was twofold. At the Temple and in the Synagogues. The public worship of God among the jews was twofold. At the Temple and in the Synagogues. dt j n1 pp-f np1 p-acp dt np2 vbds j. p-acp dt n1 cc p-acp dt n2. (3111) sermon (DIV1) 61 Page 1041
278 Think you, if Christ had despised the current of the publick practise of Religion among the Jews, he would have so confirmed to it in a thing of such weight? III. His institution of Gods publick worship under the Gospel speaks also the same conformity. Think you, if christ had despised the current of the public practice of Religion among the jews, he would have so confirmed to it in a thing of such weight? III. His Institution of God's public worship under the Gospel speaks also the same conformity. vvb pn22, cs np1 vhd vvn dt n1 pp-f dt j n1 pp-f n1 p-acp dt np2, pns31 vmd vhi av vvn p-acp pn31 p-acp dt n1 pp-f d n1? np1. po31 n1 pp-f npg1 j n1 p-acp dt n1 vvz av dt d n1. (3111) sermon (DIV1) 60 Page 1041
277 And see v. 20. They shall bring all their brethren for an offering unto the Lord. And see v. 20. They shall bring all their brothers for an offering unto the Lord. cc vvb n1 crd pns32 vmb vvi d po32 n2 p-acp dt n1 p-acp dt n1. (3111) sermon (DIV1) 59 Page 1040
276 Not Priests and Levites, as they offered Sacrifices at the Temple, but as they were the standing Ministry through the Nation. Not Priests and Levites, as they offered Sacrifices At the Temple, but as they were the standing Ministry through the nation. xx n2 cc np2, c-acp pns32 vvd n2 p-acp dt n1, cc-acp c-acp pns32 vbdr dt vvg n1 p-acp dt n1. (3111) sermon (DIV1) 59 Page 1040
275 when the Apostle wrote, would propose, Whither must we go for instruction, when the Apostles and inspired men are gone? Why, saith the Apostle, this is a fundamental Point, that Christ hath set up a standing Ministry by Ordination. Hence that Evangelical promise and prediction, Esa. LXVI. 21. And I will also take of them for Priests and for Levites, saith the Lord. when the Apostle wrote, would propose, Whither must we go for instruction, when the Apostles and inspired men Are gone? Why, Says the Apostle, this is a fundamental Point, that christ hath Set up a standing Ministry by Ordination. Hence that Evangelical promise and prediction, Isaiah LXVI. 21. And I will also take of them for Priests and for Levites, Says the Lord. c-crq dt n1 vvd, vmd vvi, q-crq vmb pns12 vvi p-acp n1, c-crq dt n2 cc j-vvn n2 vbr vvn? q-crq, vvz dt n1, d vbz dt j n1, cst np1 vhz vvn a-acp dt j-vvg n1 p-acp n1. av cst np1 n1 cc n1, np1 crd. crd cc pns11 vmb av vvi pp-f pno32 p-acp n2 cc p-acp np1, vvz dt n1. (3111) sermon (DIV1) 59 Page 1040
274 so this; That a Gospel principle, so this. And what a point of Faith it is, may be seen by proposing this Question, with the Church, so this; That a Gospel principle, so this. And what a point of Faith it is, may be seen by proposing this Question, with the Church, av d; cst dt n1 n1, av d. cc q-crq dt n1 pp-f n1 pn31 vbz, vmb vbi vvn p-acp vvg d n1, p-acp dt n1, (3111) sermon (DIV1) 59 Page 1040
273 and of faith towards God, of the doctrine of Baptism, and of laying on of hands, &c. As the Doctrine of Faith is a fundamental point, and of faith towards God, of the Doctrine of Baptism, and of laying on of hands, etc. As the Doctrine of Faith is a fundamental point, cc pp-f n1 p-acp np1, pp-f dt n1 pp-f n1, cc pp-f vvg p-acp pp-f n2, av p-acp dt n1 pp-f n1 vbz dt j vvi, (3111) sermon (DIV1) 59 Page 1040
272 as well as the Doctrine of Faith and Repentance. See vers. 1. Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection, not laying again the foundation of repentance from dead works, as well as the Doctrine of Faith and Repentance. See vers. 1. Therefore leaving the principles of the Doctrine of christ, let us go on unto perfection, not laying again the Foundation of Repentance from dead works, c-acp av c-acp dt n1 pp-f n1 cc n1. vvb fw-la. crd av vvg dt n2 pp-f dt n1 pp-f np1, vvb pno12 vvi a-acp p-acp n1, xx vvg av dt n1 pp-f n1 p-acp j n2, (3111) sermon (DIV1) 59 Page 1040
287 All the Titles that are given to Ministers of the Gospel are the very same that were given to the publick Minister in the Synagogue. All the Titles that Are given to Ministers of the Gospel Are the very same that were given to the public Minister in the Synagogue. d dt n2 cst vbr vvn p-acp n2 pp-f dt n1 vbr dt av d cst vbdr vvn p-acp dt j n1 p-acp dt n1. (3111) sermon (DIV1) 67 Page 1041
271 Remarkable is that of the Apostle, Heb. VI. 2. Observe here the Doctrine of Imposition of Hands in Ordination is a fundamental Point, Remarkable is that of the Apostle, Hebrew VI. 2. Observe Here the Doctrine of Imposition of Hands in Ordination is a fundamental Point, j vbz d pp-f dt n1, np1 crd. crd vvb av dt n1 pp-f n1 pp-f n2 p-acp n1 vbz dt j n1, (3111) sermon (DIV1) 59 Page 1040
270 They had a standing Ministry, so would he. They ordained their Teachers by Imposition of Hands, he ordained the like Ordination. They had a standing Ministry, so would he. They ordained their Teachers by Imposition of Hands, he ordained the like Ordination. pns32 vhd dt j-vvg n1, av vmd pns31. pns32 vvd po32 n2 p-acp n1 pp-f n2, pns31 vvd dt j n1. (3111) sermon (DIV1) 59 Page 1040
269 II. His Institution of a standing Ministry under the Gospel, speaks also his conformity to the Church of the Jews. II His Institution of a standing Ministry under the Gospel, speaks also his conformity to the Church of the jews. crd po31 n1 pp-f dt j-vvg n1 p-acp dt n1, vvz av po31 n1 p-acp dt n1 pp-f dt np2. (3111) sermon (DIV1) 59 Page 1040
268 than what I said about his keeping of the Passover before. than what I said about his keeping of the Passover before. cs r-crq pns11 vvd p-acp po31 n-vvg pp-f dt np1 a-acp. (3111) sermon (DIV1) 58 Page 1040
280 At the Temple, Sacrificing, Washings, Purifyings, &c. In the Synagogues, Reading, Preaching, Hearing, Praying. That at the Temple was Ceremonial, and that Christ abolished, having fulfilled what Ceremonies meant. At the Temple, Sacrificing, Washings, Purifyings, etc. In the Synagogues, Reading, Preaching, Hearing, Praying. That At the Temple was Ceremonial, and that christ abolished, having fulfilled what Ceremonies meant. p-acp dt n1, vvg, n2-vvg, n2-vvg, av p-acp dt n2, vvg, vvg, vvg, vvg. cst p-acp dt n1 vbds j, cc cst np1 vvn, vhg vvn r-crq n2 vvd. (3111) sermon (DIV1) 62 Page 1041
281 But the worship in the Synagogue was moral and perpetual, and so translated by him into the Christian Church. But the worship in the Synagogue was moral and perpetual, and so translated by him into the Christian Church. p-acp dt n1 p-acp dt n1 vbds j cc j, cc av vvn p-acp pno31 p-acp dt njp n1. (3111) sermon (DIV1) 64 Page 1041
282 In that great Controversie, that hath been so much canvased, about Church Government, I should first lay down this for a foundation, which may, I conceive, be very clearly made good. In that great Controversy, that hath been so much canvased, about Church Government, I should First lay down this for a Foundation, which may, I conceive, be very clearly made good. p-acp d j n1, cst vhz vbn av av-d vvn, p-acp n1 n1, pns11 vmd ord vvi a-acp d c-acp dt n1, r-crq vmb, pns11 vvb, vbb av av-j vvn j. (3111) sermon (DIV1) 65 Page 1041
283 That Christ by himself and his Apostles platforming the model of Churches under the Gospel, did keep very close to the platform of Synagogues, and Synagogue-worship under the Law. That christ by himself and his Apostles platforming the model of Churches under the Gospel, did keep very close to the platform of Synagogues, and Synagogue worship under the Law. cst np1 p-acp px31 cc po31 n2 vvg dt n1 pp-f n2 p-acp dt n1, vdd vvi av av-j p-acp dt n1 pp-f n2, cc n1 p-acp dt n1. (3111) sermon (DIV1) 66 Page 1041
284 This might be shewed by shewing parallel practises in the Apostolick Churches to those that were in the Synagogues. This might be showed by showing parallel practises in the Apostolic Churches to those that were in the Synagogues. d vmd vbi vvn p-acp vvg n1 n2 p-acp dt jp n2 p-acp d cst vbdr p-acp dt n2. (3111) sermon (DIV1) 66 Page 1041
285 As a publick Minister, Deacons, Reading, Preaching, Praying, Collections for the Poor, and Love-Feasts, or entertainment of strangers at the publick charge; As a public Minister, Deacons, Reading, Preaching, Praying, Collections for the Poor, and Love-Feasts, or entertainment of Strangers At the public charge; p-acp dt j n1, n2, vvg, vvg, vvg, n2 p-acp dt j, cc n2, cc n1 pp-f ng1 p-acp dt j n1; (3111) sermon (DIV1) 66 Page 1041
286 but I shall fix particularly upon the publick Minister. but I shall fix particularly upon the public Minister. cc-acp pns11 vmb vvi av-j p-acp dt j n1. (3111) sermon (DIV1) 66 Page 1041
288 A Gospel Minister is called Angelus Ecclesiae, so was the Minister in the Synagogue called NONLATINALPHABET the Angel or Messenger of the Congregation. A Gospel Minister is called Angelus Ecclesiae, so was the Minister in the Synagogue called the Angel or Messenger of the Congregation. dt n1 n1 vbz vvn np1 np1, av vbds dt n1 p-acp dt n1 vvd dt n1 cc n1 pp-f dt n1. (3111) sermon (DIV1) 67 Page 1041
289 The Ministers of the Gospel are called Episcopi, Bishops or Overseers so was the Minister in every Synagogue called NONLATINALPHABET Chazan Hacconeseth, the overseer of the Congregation. The Ministers of the Gospel Are called Bishops, Bishops or Overseers so was the Minister in every Synagogue called Chazan Hacconeseth, the overseer of the Congregation. dt n2 pp-f dt n1 vbr vvn np1, ng1 cc n2 av vbds dt n1 p-acp d n1 vvd np1 vvz, dt n1 pp-f dt n1. (3111) sermon (DIV1) 67 Page 1041
290 They are called Rulers, Elders, and those that are set over the people, so were the Ministers of the Synagogue called in every title. They Are called Rulers, Elders, and those that Are Set over the people, so were the Ministers of the Synagogue called in every title. pns32 vbr vvn n2, n2-jn, cc d cst vbr vvn p-acp dt n1, av vbdr dt n2 pp-f dt n1 vvn p-acp d n1. (3111) sermon (DIV1) 67 Page 1041
291 Now doth not all this speak Christs owning conformity to the Plat-form, Discipline and Worship in the Synagogues, Now does not all this speak Christ owning conformity to the Platform, Discipline and Worship in the Synagogues, av vdz xx d d vvi npg1 vvg n1 p-acp dt n1, n1 cc n1 p-acp dt n2, (3111) sermon (DIV1) 68 Page 1041
292 when he thus translated all into the Christian Church? And this doth plainly shew what we hinted before, that Christs resorting constantly to the Synagogue was to joyn with them in the Worship there, when he thus translated all into the Christian Church? And this does plainly show what we hinted before, that Christ resorting constantly to the Synagogue was to join with them in the Worship there, c-crq pns31 av vvn d p-acp dt njp n1? cc d vdz av-j vvi r-crq pns12 vvd a-acp, cst npg1 vvg av-j p-acp dt n1 vbds pc-acp vvi p-acp pno32 p-acp dt n1 a-acp, (3111) sermon (DIV1) 68 Page 1041
293 as well as to preach or to heal what diseased he met with there. as well as to preach or to heal what diseased he met with there. c-acp av c-acp pc-acp vvi cc pc-acp vvi r-crq vvd pns31 vvd p-acp a-acp. (3111) sermon (DIV1) 68 Page 1041
294 IV. His institution of the Lords Prayer tells that he held Conformity with the Church in the publick exercise of Religion. IV. His Institution of the lords Prayer tells that he held Conformity with the Church in the public exercise of Religion. np1 po31 n1 pp-f dt n2 n1 vvz cst pns31 vvd n1 p-acp dt n1 p-acp dt j n1 pp-f n1. (3111) sermon (DIV1) 69 Page 1041
295 They that are of opinion that the Lords Prayer was not given for a form to be used to•idem verbis, that it is not fit to be joyned with our Prayers, that it is not fit to be said by all, They that Are of opinion that the lords Prayer was not given for a from to be used to•idem verbis, that it is not fit to be joined with our Prayers, that it is not fit to be said by all, pns32 cst vbr pp-f n1 cst dt n2 n1 vbds xx vvn p-acp dt n1 pc-acp vbi vvn fw-la fw-la, cst pn31 vbz xx j pc-acp vbi vvn p-acp po12 n2, cst pn31 vbz xx j pc-acp vbi vvn p-acp d, (3111) sermon (DIV1) 69 Page 1041
296 because all may not call God, Our Father; did they but clearly see in what conformity to the practise in the Jewish Church, both the Prayer was given, Because all may not call God, Our Father; did they but clearly see in what conformity to the practice in the Jewish Church, both the Prayer was given, c-acp d vmb xx vvi np1, po12 n1; vdd pns32 p-acp av-j vvi p-acp r-crq n1 p-acp dt n1 p-acp dt jp n1, d dt n1 vbds vvn, (3111) sermon (DIV1) 69 Page 1041
297 and every petition and phrase in it doth go, they would be of another opinion, if they be not espoused to their own. and every petition and phrase in it does go, they would be of Another opinion, if they be not espoused to their own. cc d n1 cc n1 p-acp pn31 vdz vvi, pns32 vmd vbi pp-f j-jn n1, cs pns32 vbb xx vvn p-acp po32 d. (3111) sermon (DIV1) 69 Page 1041
298 The surest and safest construction of phrases and passages in the New Testament, is not by framing a sence of our own, which we think fair and probable, The Surest and Safest construction of phrases and passages in the New Testament, is not by framing a sense of our own, which we think fair and probable, dt js cc js n1 pp-f n2 cc n2 p-acp dt j n1, vbz xx p-acp vvg dt n1 pp-f po12 d, r-crq pns12 vvb j cc j, (3111) sermon (DIV1) 70 Page 1041
299 but by observing how such phrases and passages, wereunderstood by them to whom they were then uttered, according to the common use and signification of such phrases and passages, in the vulgar sence and use of the Nation. but by observing how such phrases and passages, wereunderstood by them to whom they were then uttered, according to the Common use and signification of such phrases and passages, in the Vulgar sense and use of the nation. cc-acp p-acp vvg c-crq d n2 cc n2, vvn p-acp pno32 pc-acp ro-crq pns32 vbdr av vvn, vvg p-acp dt j n1 cc n1 pp-f d n2 cc n2, p-acp dt j n1 cc n1 pp-f dt n1. (3111) sermon (DIV1) 70 Page 1041
300 It is not what conceits or constructions we can mint out of our invention to maintain the opinions about this Prayer, that I mentioned before; It is not what conceits or constructions we can mint out of our invention to maintain the opinions about this Prayer, that I mentioned before; pn31 vbz xx r-crq n2 cc n2 pns12 vmb n1 av pp-f po12 n1 pc-acp vvi dt n2 p-acp d n1, cst pns11 vvd a-acp; (3111) sermon (DIV1) 70 Page 1041
301 but it is best to cast, how the Disciples, to whom it was given, did or could conceive of it upon such observations on it as these. but it is best to cast, how the Disciples, to whom it was given, did or could conceive of it upon such observations on it as these. cc-acp pn31 vbz js pc-acp vvi, c-crq dt n2, p-acp ro-crq pn31 vbds vvn, vdd cc vmd vvi pp-f pn31 p-acp d n2 p-acp pn31 p-acp d. (3111) sermon (DIV1) 70 Page 1041
302 They knew, that such short forms of Prayer were usual in the Nation. They knew, that such short forms of Prayer were usual in the nation. pns32 vvd, cst d j n2 pp-f n1 vbdr j p-acp dt n1. (3111) sermon (DIV1) 71 Page 1041
303 That such forms were given by Masters to their Scholars to be used verbatim. That such were to be subjoyned to their other Prayers. That such forms were given by Masters to their Scholars to be used verbatim. That such were to be subjoined to their other Prayers. cst d n2 vbdr vvn p-acp n2 p-acp po32 n2 pc-acp vbi vvn av. cst d vbdr pc-acp vbi vvn p-acp po32 j-jn n2. (3111) sermon (DIV1) 71 Page 1041
304 That the most common title, whereby the whole Nation called God, was, Our Father which art in Heaven. That the most Common title, whereby the Whole nation called God, was, Our Father which art in Heaven. cst dt av-ds j n1, c-crq dt j-jn n1 vvn np1, vbds, po12 n1 r-crq n1 p-acp n1. (3111) sermon (DIV1) 71 Page 1041
306 So that they saw that Christ had given this Prayer directly according to the custom, stile and form of the Nation, So that they saw that christ had given this Prayer directly according to the custom, style and from of the nation, av cst pns32 vvd cst np1 vhd vvn d n1 av-j vvg p-acp dt n1, n1 cc n1 pp-f dt n1, (3111) sermon (DIV1) 71 Page 1041
307 and that he had given no exception to them about it. and that he had given no exception to them about it. cc cst pns31 vhd vvn dx n1 p-acp pno32 p-acp pn31. (3111) sermon (DIV1) 71 Page 1041
308 Therefore how could they understand or conceive of it according to the common custom of the Nation in such cases, Therefore how could they understand or conceive of it according to the Common custom of the nation in such cases, av q-crq vmd pns32 vvi cc vvi pp-f pn31 vvg p-acp dt j n1 pp-f dt n1 p-acp d n2, (3111) sermon (DIV1) 71 Page 1041
309 but that it was to be used in terminis and to be joyned to their Prayers? but that it was to be used in terminis and to be joined to their Prayers? cc-acp cst pn31 vbds pc-acp vbi vvn p-acp fw-la cc pc-acp vbi vvn p-acp po32 n2? (3111) sermon (DIV1) 71 Page 1041
310 By these few examples, indeed of multitudes that might be produced, you see an evident proof of his holding communion all along his practise. By these few Examples, indeed of Multitudes that might be produced, you see an evident proof of his holding communion all along his practice. p-acp d d n2, av pp-f n2 cst vmd vbi vvn, pn22 vvb dt j n1 pp-f po31 vvg n1 d p-acp po31 n1. (3111) sermon (DIV1) 72 Page 1041
311 Thus have I done with the former part of the Doctrine, viz. That our Saviour held in communion with the Church of the Jews in the publick exercise of Religion. Thus have I done with the former part of the Doctrine, viz. That our Saviour held in communion with the Church of the jews in the public exercise of Religion. av vhb pns11 vdn p-acp dt j n1 pp-f dt n1, n1 cst po12 n1 vvn p-acp n1 p-acp dt n1 pp-f dt np2 p-acp dt j n1 pp-f n1. (3111) sermon (DIV1) 73 Page 1041
312 I should now take up the latter; That he conformed to the common customs of the Nation in civil converse. I should now take up the latter; That he conformed to the Common customs of the nation in civil converse. pns11 vmd av vvi a-acp dt d; cst pns31 vvn p-acp dt j n2 pp-f dt n1 p-acp j n1. (3111) sermon (DIV1) 73 Page 1041
2505 and would go under a Christian Name, and yet that deny these great points of Christian Religion, and would go under a Christian Name, and yet that deny these great points of Christian Religion, cc vmd vvi p-acp dt njp n1, cc av cst vvb d j n2 pp-f njp n1, (3120) sermon (DIV1) 527 Page 1102
2710 that there be no cose•ing Ziba among them, that for base or by ends of their own shall go about to wrong an innocent Mephibosheth, or to abuse a good David by fair but false suggestions, to induce him to do contrary to right and equity. that there be no cose•ing Ziba among them, that for base or by ends of their own shall go about to wrong an innocent Mephibosheth, or to abuse a good David by fair but false suggestions, to induce him to do contrary to right and equity. cst pc-acp vbi dx n1 np1 p-acp pno32, cst p-acp j cc p-acp n2 pp-f po32 d vmb vvi a-acp pc-acp vvi dt j-jn np1, cc pc-acp vvi dt j np1 p-acp j p-acp j n2, pc-acp vvi pno31 pc-acp vdi j-jn p-acp n-jn cc n1. (3120) sermon (DIV1) 564 Page 1109
2709 that they go not about to deceive the Lords and the Kings Vicegerents by any false colours or dissimulation, that they bring not double and redoubled guilt upon their own heads: that they go not about to deceive the lords and the Kings Vicegerents by any false colours or dissimulation, that they bring not double and redoubled guilt upon their own Heads: cst pns32 vvb xx p-acp pc-acp vvi dt n2 cc dt ng1 n2 p-acp d j n2 cc n1, cst pns32 vvb xx j-jn cc j-vvn n1 p-acp po32 d n2: (3120) sermon (DIV1) 564 Page 1109
2708 and in remembrance of the Eternal Judgment: and in remembrance of the Eternal Judgement: cc p-acp n1 pp-f dt j n1: (3120) sermon (DIV1) 564 Page 1109
2707 I should rather apply my self to Witnesses and Juries, which it may be are not many of them here, to admonish them to deal in the fear of the Lord, I should rather apply my self to Witnesses and Juries, which it may be Are not many of them Here, to admonish them to deal in the Fear of the Lord, pns11 vmd av-c vvi po11 n1 p-acp n2 cc n2, r-crq pn31 vmb vbi vbr xx d pp-f pno32 av, pc-acp vvi pno32 pc-acp vvi p-acp dt n1 pp-f dt n1, (3120) sermon (DIV1) 564 Page 1109
2706 No, I shall not so much as offer to give you a caution that you be not surprized by false information, your own wisdom and grave prudence prevents all need of such exhortation. No, I shall not so much as offer to give you a caution that you be not surprised by false information, your own Wisdom and grave prudence prevents all need of such exhortation. uh-dx, pns11 vmb xx av av-d c-acp vvb pc-acp vvi pn22 dt n1 cst pn22 vbb xx vvn p-acp j n1, po22 d n1 cc j n1 vvz d n1 pp-f d n1. (3120) sermon (DIV1) 564 Page 1109
2705 Therefore if I should apply my self to give direction to those that have to do in this great business that lies before you, I should not be so arrogant as to offer to do it to you, my Honoured Lords, who know your works far better than my self: Therefore if I should apply my self to give direction to those that have to do in this great business that lies before you, I should not be so arrogant as to offer to do it to you, my Honoured lords, who know your works Far better than my self: av cs pns11 vmd vvi po11 n1 pc-acp vvi n1 p-acp d cst vhb pc-acp vdi p-acp d j n1 cst vvz p-acp pn22, pns11 vmd xx vbi av j c-acp pc-acp vvi pc-acp vdi pn31 p-acp pn22, po11 j-vvn n2, r-crq vvb po22 n2 av-j jc cs po11 n1: (3120) sermon (DIV1) 564 Page 1109
2704 and that was David, being deceived by the false information of wretched Ziba, to pass a most unjust sentence against innocent Mephibosheth, and to give away all his land to the cheating informer. and that was David, being deceived by the false information of wretched Ziba, to pass a most unjust sentence against innocent Mephibosheth, and to give away all his land to the cheating informer. cc cst vbds np1, vbg vvn p-acp dt j n1 pp-f j np1, pc-acp vvi dt av-ds j n1 p-acp j-jn np1, cc pc-acp vvi av d po31 n1 p-acp dt vvg n1. (3120) sermon (DIV1) 563 Page 1109
2703 And so was once as good and as wise a Judge as any we have upon record, And so was once as good and as wise a Judge as any we have upon record, cc av vbds a-acp p-acp j cc p-acp j dt n1 c-acp d pns12 vhb p-acp n1, (3120) sermon (DIV1) 563 Page 1109
2702 And herein indeed our Assises seem short of picturing the great Assise to the full proportion [ as the thing signifying commonly comes short of the thing signified ] because there can be no surprizal of the Judge Eternal by any false information, here the best and wisest Judge may be so surprized. And herein indeed our Assizes seem short of picturing the great Assize to the full proportion [ as the thing signifying commonly comes short of the thing signified ] Because there can be no surprisal of the Judge Eternal by any false information, Here the best and Wisest Judge may be so surprised. cc av av po12 n2 vvb j pp-f vvg dt j n1 p-acp dt j n1 [ c-acp dt n1 vvg av-j vvz j pp-f dt n1 vvd ] c-acp a-acp vmb vbi dx n1 pp-f dt n1 j p-acp d j n1, av dt js cc js n1 vmb vbi av vvn. (3120) sermon (DIV1) 563 Page 1109
2701 although the judging of the Judge be righteous, because according to his Conscience and sincerity of his heart. although the judging of the Judge be righteous, Because according to his Conscience and sincerity of his heart. cs dt vvg pp-f dt n1 vbb j, c-acp vvg p-acp po31 n1 cc n1 pp-f po31 n1. (3120) sermon (DIV1) 562 Page 1106
2700 here the Judgment is not right, because not according to the very truth of the case, Here the Judgement is not right, Because not according to the very truth of the case, av dt n1 vbz xx j-jn, c-acp xx vvg p-acp dt j n1 pp-f dt n1, (3120) sermon (DIV1) 562 Page 1106
2699 but it proves that the evidence was false, and the testimony deceiving: but it Proves that the evidence was false, and the testimony deceiving: cc-acp pn31 vvz cst dt n1 vbds j, cc dt n1 vvg: (3120) sermon (DIV1) 562 Page 1106
2698 here his Judging is right and righteous, because he judgeth according to his Conscience, and according to his evidence; Here his Judging is right and righteous, Because he Judgeth according to his Conscience, and according to his evidence; av po31 n-vvg vbz j-jn cc j, c-acp pns31 vvz vvg p-acp po31 n1, cc vvg p-acp po31 n1; (3120) sermon (DIV1) 562 Page 1106
2697 A worthy upright good Judge, he judgeth according to the evidence that is given in, and the testimony that is laid before him: A worthy upright good Judge, he Judgeth according to the evidence that is given in, and the testimony that is laid before him: dt j j j n1, pns31 vvz vvg p-acp dt n1 cst vbz vvn p-acp, cc dt n1 cst vbz vvn p-acp pno31: (3120) sermon (DIV1) 562 Page 1106
2696 and yet if you weigh these things in your thoughts you will find that they are the words of Truth and soberness. and yet if you weigh these things in your thoughts you will find that they Are the words of Truth and soberness. cc av cs pn22 vvb d n2 p-acp po22 n2 pn22 vmb vvi cst pns32 vbr dt n2 pp-f n1 cc n1. (3120) sermon (DIV1) 561 Page 1106
2695 when there is not righteous Judgment: when there is not righteous Judgement: c-crq pc-acp vbz xx j n1: (3120) sermon (DIV1) 561 Page 1106
2694 and you will say the like or rather much more, if I should say, That there may be righteous Judging, and you will say the like or rather much more, if I should say, That there may be righteous Judging, cc pn22 vmb vvi dt j cc av-c d dc, cs pns11 vmd vvi, cst a-acp vmb vbi j vvg, (3120) sermon (DIV1) 561 Page 1106
2693 You will say this is a paradox, or rather a contradiction: You will say this is a paradox, or rather a contradiction: pn22 vmb vvi d vbz dt n1, cc av-c dt n1: (3120) sermon (DIV1) 561 Page 1106
2692 I say Righteous and impartial dealing, rather than Righteous and impartial Judging; because there may be Righteous and impartial judging, where there is unrighteous and partial dealing. I say Righteous and impartial dealing, rather than Righteous and impartial Judging; Because there may be Righteous and impartial judging, where there is unrighteous and partial dealing. pns11 vvb j cc j vvg, av-c cs j cc j vvg; p-acp a-acp vmb vbi j cc j n-vvg, c-crq pc-acp vbz j cc j n-vvg. (3120) sermon (DIV1) 560 Page 1106
2691 And that that draweth the truest lineaments of it and most to life is Righteous and impartial dealing. And that that draws the Truest lineaments of it and most to life is Righteous and impartial dealing. cc d cst vvz dt js n2 pp-f pn31 cc av-ds p-acp n1 vbz j cc j n-vvg. (3120) sermon (DIV1) 560 Page 1106
2690 Every Assise is a picture in little of this great Assise that is to be of all the World. Every Assize is a picture in little of this great Assize that is to be of all the World. d n1 vbz dt n1 p-acp j pp-f d j n1 cst vbz pc-acp vbi pp-f d dt n1. (3120) sermon (DIV1) 560 Page 1106
2689 that looking upon and remembring always Eterternal Judgment, we may learn righteousness. that looking upon and remembering always Eterternal Judgement, we may Learn righteousness. cst vvg p-acp cc vvg av j n1, pns12 vmb vvi n1. (3120) sermon (DIV1) 559 Page 1106
2688 Eternal Judgment, a very fit sentence to be written over a bench of Judgment, over a Jury's chamber door, in all our chambers, over all our doors, in all our hearts: Eternal Judgement, a very fit sentence to be written over a bench of Judgement, over a Jury's chamber door, in all our chambers, over all our doors, in all our hearts: j n1, dt j j n1 pc-acp vbi vvn p-acp dt n1 pp-f n1, p-acp dt npg1 n1 n1, p-acp d po12 n2, p-acp d po12 n2, p-acp d po12 n2: (3120) sermon (DIV1) 559 Page 1106
2687 and yet I know not a fitter motto to be written over all our occasions. and yet I know not a fitter motto to be written over all our occasions. cc av pns11 vvb xx dt jc n1 pc-acp vbi vvn p-acp d po12 n2. (3120) sermon (DIV1) 559 Page 1106
2686 The same Apostle that speaks the words here, hath epitomized them all into two words in the place I cited before, Heb. VI. 2. Eternal Judgment. Bonarges, two was of thunder, Judgment and that Eternal, words of a dreadful sound, The same Apostle that speaks the words Here, hath epitomized them all into two words in the place I cited before, Hebrew VI. 2. Eternal Judgement. Bonarges, two was of thunder, Judgement and that Eternal, words of a dreadful found, dt d n1 cst vvz dt n2 av, vhz vvn pno32 d p-acp crd n2 p-acp dt n1 pns11 vvd a-acp, np1 crd. crd j n1. np1, crd vbds pp-f n1, n1 cc d j, n2 pp-f dt j n1, (3120) sermon (DIV1) 559 Page 1106
2685 Another hour would be too little, a whole day would be little enough and the meditation of it may well take up our whole lives. another hour would be too little, a Whole day would be little enough and the meditation of it may well take up our Whole lives. j-jn n1 vmd vbi av j, dt j-jn n1 vmd vbi j av-d cc dt n1 pp-f pn31 vmb av vvi a-acp po12 j-jn n2. (3120) sermon (DIV1) 558 Page 1106
2684 that the day is certainly appointed, that the Judgment will be of all the world, that it will be in righteousness, that it will be by Christ. that the day is Certainly appointed, that the Judgement will be of all the world, that it will be in righteousness, that it will be by christ. cst dt n1 vbz av-j vvn, cst dt n1 vmb vbi pp-f d dt n1, cst pn31 vmb vbi p-acp n1, cst pn31 vmb vbi p-acp np1. (3120) sermon (DIV1) 558 Page 1106
2683 How large a discourse might be made for the setting on of this exhortation from the several particulars in the Text: How large a discourse might be made for the setting on of this exhortation from the several particulars in the Text: q-crq j dt n1 vmd vbi vvn p-acp dt n-vvg p-acp pp-f d n1 p-acp dt j n2-j p-acp dt n1: (3120) sermon (DIV1) 558 Page 1106
2682 that there were such a heart in this people as to take the lesson out, II Pet. III. 11, 14. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness? And seeing beloved, that ye look for such things, be diligent that ye may be found of him in peace, without spot and blameless. that there were such a heart in this people as to take the Lesson out, II Pet. III. 11, 14. Seeing then that all these things shall be dissolved, what manner of Persons ought you to be in all holy Conversation and godliness? And seeing Beloved, that you look for such things, be diligent that you may be found of him in peace, without spot and blameless. d a-acp vbdr d dt n1 p-acp d n1 c-acp pc-acp vvi dt n1 av, crd np1 np1. crd, crd vvg av cst d d n2 vmb vbi vvn, r-crq n1 pp-f n2 vmd pn22 pc-acp vbi p-acp d j n1 cc n1? cc vvg vvn, cst pn22 vvb p-acp d n2, vbb j cst pn22 vmb vbi vvn pp-f pno31 p-acp n1, p-acp n1 cc j. (3120) sermon (DIV1) 557 Page 1106
2681 How wholesom therefore is that Counsel, and oh! How wholesome Therefore is that Counsel, and o! q-crq j av vbz d n1, cc uh! (3120) sermon (DIV1) 557 Page 1106
2679 Oh! a little more time, a little more respite, a little more space of repentance and making ready. Oh! a little more time, a little more respite, a little more Molle of Repentance and making ready. uh dt j dc n1, dt j dc n1, dt j dc n1 pp-f n1 cc vvg j. (3120) sermon (DIV1) 557 Page 1106
2678 Oh! what shrugging and unwillingness and drawing back would there be, with too many. Oh! what shrugging and unwillingness and drawing back would there be, with too many. uh q-crq vvg cc n1 cc vvg av vmd pc-acp vbi, p-acp av d. (3120) sermon (DIV1) 557 Page 1106
2677 but, For all these things God will bring thee to Judgment, whether thou wilt or no. but, For all these things God will bring thee to Judgement, whither thou wilt or no. p-acp, p-acp d d n2 np1 vmb vvi pno21 p-acp n1, cs pns21 vm2 cc uh-dx. (3120) sermon (DIV1) 556 Page 1106
2676 and when it comes, it will not be at that lenity that Festus used with Paul, Wilt thou go up to Jerusalem and be judged before me of these things: and when it comes, it will not be At that lenity that Festus used with Paul, Wilt thou go up to Jerusalem and be judged before me of these things: cc c-crq pn31 vvz, pn31 vmb xx vbi p-acp d n1 cst np1 vvn p-acp np1, vm2 pns21 vvi a-acp p-acp np1 cc vbi vvn p-acp pno11 pp-f d n2: (3120) sermon (DIV1) 556 Page 1106
2675 and we cannot tell how soon: and we cannot tell how soon: cc pns12 vmbx vvi c-crq av: (3120) sermon (DIV1) 556 Page 1106
2674 Art thou prepared to meet thy God O Israel? Art thou prepared to meet that Judgment O Israel? How many or rather how few of us are able to say, My heart is ready, my heart is ready, come Lord Jesus, come and welcom? Such a call will undoubtedly once come, Art thou prepared to meet thy God Oh Israel? Art thou prepared to meet that Judgement Oh Israel? How many or rather how few of us Are able to say, My heart is ready, my heart is ready, come Lord jesus, come and welcome? Such a call will undoubtedly once come, vb2r pns21 vvd pc-acp vvi po21 n1 uh np1? vb2r pns21 vvd pc-acp vvi d n1 uh np1? q-crq d cc av c-crq d pp-f pno12 vbr j pc-acp vvi, po11 n1 vbz j, po11 n1 vbz j, vvb n1 np1, vvb cc vvi? d dt n1 vmb av-j a-acp vvn, (3120) sermon (DIV1) 556 Page 1106
2673 Suppose that instead of the sounding of the High Sheriff• trumpets, we should have the great trump sound and call, Arise ye dead, and away you living, and come to Judgment. Suppose that instead of the sounding of the High Sheriff• trumpets, we should have the great trump found and call, Arise you dead, and away you living, and come to Judgement. vvb cst av pp-f dt n-vvg pp-f dt j np1 n2, pns12 vmd vhi dt j n1 j cc vvi, vvb pn22 j, cc av pn22 vvg, cc vvb p-acp n1. (3120) sermon (DIV1) 556 Page 1106
2672 and that this Assise of our County should be turned into the universal Assises of all the World. and that this Assize of our County should be turned into the universal Assizes of all the World. cc cst d n1 pp-f po12 n1 vmd vbi vvn p-acp dt j n2 pp-f d dt n1. (3120) sermon (DIV1) 556 Page 1106
2671 Suppose this very day were the day that God hath appointed to Judge all the World; Suppose this very day were the day that God hath appointed to Judge all the World; vvb d j n1 vbdr dt n1 cst np1 vhz vvn pc-acp vvi d dt n1; (3120) sermon (DIV1) 556 Page 1106
2670 then Men and Brethren, what have we to do? Let me first propose this supposal. then Men and Brothers, what have we to do? Let me First propose this supposal. av n2 cc n2, r-crq vhb pns12 pc-acp vdi? vvb pno11 ord vvi d n1. (3120) sermon (DIV1) 555 Page 1106
2669 And are you assured that there will be such a day and such a Judgment, and such a Judge, and you, and you, and you: And Are you assured that there will be such a day and such a Judgement, and such a Judge, and you, and you, and you: cc vbr pn22 vvn d a-acp vmb vbi d dt n1 cc d dt n1, cc d dt n1, cc pn22, cc pn22, cc pn22: (3120) sermon (DIV1) 555 Page 1106
2668 And so the Lord hath appointed a day in which he will judge the World in righteousness by him, whereof he hath given assurance unto all men in that he raised him from the dead. And so the Lord hath appointed a day in which he will judge the World in righteousness by him, whereof he hath given assurance unto all men in that he raised him from the dead. cc av dt n1 vhz vvn dt n1 p-acp r-crq pns31 vmb vvi dt n1 p-acp n1 p-acp pno31, c-crq pns31 vhz vvn n1 p-acp d n2 p-acp cst pns31 vvd pno31 p-acp dt j. (3120) sermon (DIV1) 554 Page 1106
2667 and that he might take account, and reward accordingly, those that obey him, and that obey him not. and that he might take account, and reward accordingly, those that obey him, and that obey him not. cc cst pns31 vmd vvi n1, cc vvb av-vvg, d cst vvb pno31, cc d vvb pno31 xx. (3120) sermon (DIV1) 554 Page 1106
2666 In all justice and equity the Lord exalted him above all, that all should be subject and homagers to him, In all Justice and equity the Lord exalted him above all, that all should be Subject and homagers to him, p-acp d n1 cc n1 dt n1 vvn pno31 p-acp d, cst d vmd vbi j-jn cc n2 p-acp pno31, (3120) sermon (DIV1) 554 Page 1106
2665 Now he having by his Resurrection consummated the payment of so great obedience, and vindicated the honour and quarrel of God against his enemies; Now he having by his Resurrection consummated the payment of so great Obedience, and vindicated the honour and quarrel of God against his enemies; av pns31 vhg p-acp po31 n1 vvn dt n1 pp-f av j n1, cc vvn dt n1 cc n1 pp-f np1 p-acp po31 n2; (3120) sermon (DIV1) 554 Page 1106
2664 if a farthing had been yet unpaid. if a farthing had been yet unpaid. cs dt n1 vhd vbn av j. (3120) sermon (DIV1) 553 Page 1106
2663 Now his Resurrection did demonstrate that he had made full payment, or else Satan and Death might have kept him still in the grave, their prison, Now his Resurrection did demonstrate that he had made full payment, or Else Satan and Death might have kept him still in the grave, their prison, av po31 n1 vdd vvi cst pns31 vhd vvn j n1, cc av np1 cc n1 vmd vhi vvn pno31 av p-acp dt n1, po32 n1, (3120) sermon (DIV1) 553 Page 1106
2662 For he paid an obedience that was infinite. For he paid an Obedience that was infinite. p-acp pns31 vvd dt n1 cst vbds j. (3120) sermon (DIV1) 552 Page 1106
2661 An obedience that should be a stock for all his people. Nay he paid an obedience that outvied all the disobediences of all men and Devils. an Obedience that should be a stock for all his people. Nay he paid an Obedience that outvied all the disobediences of all men and Devils. dt n1 cst vmd vbi dt n1 p-acp d po31 n1. uh-x pns31 vvn dt n1 cst vvn d dt n2 pp-f d n2 cc n2. (3120) sermon (DIV1) 552 Page 1106
2660 incomparably outweighing the disobedience that Adam shewed. He paid an obedience that should answer for the disobedience of all his people. incomparably outweighing the disobedience that Adam showed. He paid an Obedience that should answer for the disobedience of all his people. av-j vvg dt n1 cst np1 vvd. pns31 vvd dt n1 cst vmd vvi p-acp dt n1 pp-f d po31 n1. (3120) sermon (DIV1) 552 Page 1106
2680 No, Time must be no more, no way else but thou must away and go to judgment. No, Time must be no more, no Way Else but thou must away and go to judgement. uh-dx, n1 vmb vbi dx av-dc, dx n1 av p-acp pns21 vmb av cc vvi p-acp n1. (3120) sermon (DIV1) 557 Page 1106
2659 and mauger all his spite and power and vexatiousness; he pays God an obedience incomparably beyond the obedience that Adam should have paid; and maugre all his spite and power and vexatiousness; he pays God an Obedience incomparably beyond the Obedience that Adam should have paid; cc p-acp d po31 n1 cc n1 cc n1; pns31 vvz np1 dt n1 av-j p-acp dt n1 cst np1 vmd vhi vvn; (3120) sermon (DIV1) 552 Page 1106
2658 But forth steps this noble Champion of God, and in the form of a servant incounters this triumpher, But forth steps this noble Champion of God, and in the from of a servant encounters this triumpher, p-acp av vvz d j n1 pp-f np1, cc p-acp dt n1 pp-f dt n1 vvz d n1, (3120) sermon (DIV1) 552 Page 1105
2657 and to whom even the Angels are appointed to be ministring Spirits; I have brought this brave Gallant, to forsake his Creator and to follow and obey me. and to whom even the Angels Are appointed to be ministering Spirits; I have brought this brave Gallant, to forsake his Creator and to follow and obey me. cc p-acp ro-crq av dt n2 vbr vvn pc-acp vbi j-vvg n2; pns11 vhb vvn d j j-jn, pc-acp vvi po31 n1 cc pc-acp vvi cc vvi pno11. (3120) sermon (DIV1) 552 Page 1105
2656 How might Satan triumph, Man that is the darling creature to the Creator, and that is set up Lord and Ruler of all Creatures, How might Satan triumph, Man that is the darling creature to the Creator, and that is Set up Lord and Ruler of all Creatures, q-crq vmd np1 vvi, n1 cst vbz dt j-jn n1 p-acp dt n1, cc d vbz vvn a-acp n1 cc n1 pp-f d n2, (3120) sermon (DIV1) 552 Page 1105
2655 and had carried it for ever, had not an obedience been paid again to God that outvied that disobedience. and had carried it for ever, had not an Obedience been paid again to God that outvied that disobedience. cc vhd vvn pn31 p-acp av, vhd xx dt n1 vbn vvn av p-acp np1 cst vvn d n1. (3120) sermon (DIV1) 552 Page 1105
2654 when he had brought the chief creature of Gods creation, and in him all mankind, to disobey God and to be obedient to him; when he had brought the chief creature of God's creation, and in him all mankind, to disobey God and to be obedient to him; c-crq pns31 vhd vvn dt j-jn n1 pp-f npg1 n1, cc p-acp pno31 d n1, pc-acp vvi np1 cc pc-acp vbi j p-acp pno31; (3120) sermon (DIV1) 552 Page 1105
2653 For easie is it to observe, how Satan had got the day of God, as with reverence I may speak it, For easy is it to observe, how Satan had god the day of God, as with Reverence I may speak it, p-acp j vbz pn31 pc-acp vvi, c-crq np1 vhd vvn dt n1 pp-f np1, c-acp p-acp n1 pns11 vmb vvi pn31, (3120) sermon (DIV1) 552 Page 1105
2652 Wrath, and torment, and damnation was rather the debt that was to be paid to man. But the debt was obedience. Wrath, and torment, and damnation was rather the debt that was to be paid to man. But the debt was Obedience. n1, cc n1, cc n1 vbds av-c dt n1 cst vbds pc-acp vbi vvn p-acp n1. p-acp dt n1 vbds n1. (3120) sermon (DIV1) 552 Page 1105
2651 and as much as the Devil could withal his wrath: but that was not the debt that was due and to be paid to God. and as much as the devil could withal his wrath: but that was not the debt that was due and to be paid to God. cc c-acp d c-acp dt n1 vmd av po31 n1: cc-acp d vbds xx dt n1 cst vbds j-jn cc pc-acp vbi vvn p-acp np1. (3120) sermon (DIV1) 552 Page 1105
2650 it is very true, that he suffered as much as, I may say, God could lay upon him short of his own wrath, it is very true, that he suffered as much as, I may say, God could lay upon him short of his own wrath, pn31 vbz av j, cst pns31 vvd p-acp d c-acp, pns11 vmb vvi, np1 vmd vvi p-acp pno31 j pp-f po31 d n1, (3120) sermon (DIV1) 552 Page 1105
2649 Whereas much stress is laid upon the torments that Christ suffered; Whereas much stress is laid upon the torments that christ suffered; cs d n1 vbz vvn p-acp dt n2 cst np1 vvd; (3120) sermon (DIV1) 552 Page 1105
2648 Wherefore also God hath highly exalted him. Obedience was that debt that was to be paid to God. Wherefore also God hath highly exalted him. obedience was that debt that was to be paid to God. c-crq av np1 vhz av-j vvn pno31. n1 vbds d n1 cst vbds pc-acp vbi vvn p-acp np1. (3120) sermon (DIV1) 552 Page 1105
2647 Phil. II. 8. 9. He humbled himself and became obedient unto death, even the death of the cross. Philip II 8. 9. He humbled himself and became obedient unto death, even the death of the cross. np1 crd crd crd pns31 vvn px31 cc vvd j p-acp n1, av dt n1 pp-f dt n1. (3120) sermon (DIV1) 552 Page 1105
2646 Very observable to the purpose we are upon, viz. that Christs Resurrection did assure that judgment and that he should be judge, is that in. Very observable to the purpose we Are upon, viz. that Christ Resurrection did assure that judgement and that he should be judge, is that in. av j p-acp dt n1 pns12 vbr p-acp, n1 cst npg1 n1 vdd vvi d n1 cc cst pns31 vmd vbi n1, vbz d p-acp. (3120) sermon (DIV1) 552 Page 1105
2645 and opened the prison doors, that the prisoners should come out when he calls. and opened the prison doors, that the Prisoners should come out when he calls. cc vvd dt n1 n2, cst dt n2 vmd vvi av c-crq pns31 vvz. (3120) sermon (DIV1) 551 Page 1105
2644 I have the keys of the grave and death, faith he in the Revelations, he had wrung the keys out of the jaylors hand, I have the keys of the grave and death, faith he in the Revelations, he had wrung the keys out of the jailors hand, pns11 vhb dt n2 pp-f dt n1 cc n1, n1 pns31 p-acp dt n2, pns31 vhd vvn dt n2 av pp-f dt n2 n1, (3120) sermon (DIV1) 551 Page 1105
2643 and brought him to those articles, that he must in time give up and restore all prisoners and dead, that they may come and give account to him that conquered him. and brought him to those Articles, that he must in time give up and restore all Prisoners and dead, that they may come and give account to him that conquered him. cc vvd pno31 p-acp d n2, cst pns31 vmb p-acp n1 vvb a-acp cc vvi d n2 cc j, cst pns32 vmb vvi cc vvi n1 p-acp pno31 cst vvd pno31. (3120) sermon (DIV1) 551 Page 1105
2642 yet it is not too large to hold, that they shall be raised by some virtue of his Resurrection, viz. as his Resurrection had conquered death, yet it is not too large to hold, that they shall be raised by Some virtue of his Resurrection, viz. as his Resurrection had conquered death, av pn31 vbz xx av j pc-acp vvi, cst pns32 vmb vbi vvn p-acp d n1 pp-f po31 n1, n1 p-acp po31 n1 vhd vvn n1, (3120) sermon (DIV1) 551 Page 1105
2641 For though it might be a little too long, to hold that the wicked shall be raised by the very same virtue of Christs Resurrection that the godly shall, For though it might be a little too long, to hold that the wicked shall be raised by the very same virtue of Christ Resurrection that the godly shall, p-acp cs pn31 vmd vbi dt j av av-j, pc-acp vvi cst dt j vmb vbi vvn p-acp dt j d n1 pp-f npg1 n1 cst dt j vmb, (3120) sermon (DIV1) 551 Page 1105
2640 And upon the very like account, his Resurrection hath influence to the causing and effectuating the general Resurrection at the last day. And upon the very like account, his Resurrection hath influence to the causing and effectuating the general Resurrection At the last day. cc p-acp dt j j n1, po31 n1 vhz n1 p-acp dt vvg cc j-vvg dt j n1 p-acp dt ord n1. (3120) sermon (DIV1) 551 Page 1105
2639 and now he said to the captives, Go free; and to the prisoners, Go forth, and so they did. and now he said to the captives, Go free; and to the Prisoners, Go forth, and so they did. cc av pns31 vvd p-acp dt n2-jn, vvb j; cc p-acp dt n2, vvb av, cc av pns32 vdd. (3120) sermon (DIV1) 550 Page 1105
2638 He had now Conquered Hell and Satan by his death and rising again, whose captives those poor heathen had been two and twenty hundred years, He had now Conquered Hell and Satan by his death and rising again, whose captives those poor heathen had been two and twenty hundred Years, pns31 vhd av j-vvn n1 cc np1 p-acp po31 n1 cc vvg av, rg-crq n2-jn d j n-jn vhd vbn crd cc crd crd n2, (3120) sermon (DIV1) 550 Page 1105
2637 Oh! It was the day of his power; and thy people shall be willing in day of thy power. Oh! It was the day of his power; and thy people shall be willing in day of thy power. uh pn31 vbds dt n1 pp-f po31 n1; cc po21 n1 vmb vbi j p-acp n1 pp-f po21 n1. (3120) sermon (DIV1) 550 Page 1105
2636 and further in that book, in a little time, the Gospel running through the World, and imbraced and intertained of all Nations. and further in that book, in a little time, the Gospel running through the World, and embraced and entertained of all nations. cc av-jc p-acp d n1, p-acp dt j n1, dt n1 vvg p-acp dt n1, cc vvd cc vvd pp-f d n2. (3120) sermon (DIV1) 550 Page 1105
2635 You may wonder there to see people coming in by flocks and thousands, to the acknowledgment and entertaining of the Gospel, three thousand at one Sermon, Chap. II. five thousand at another, Chap. III. You may wonder there to see people coming in by flocks and thousands, to the acknowledgment and entertaining of the Gospel, three thousand At one Sermon, Chap. II five thousand At Another, Chap. III. pn22 vmb vvi a-acp pc-acp vvi n1 vvg p-acp p-acp n2 cc crd, p-acp dt n1 cc vvg pp-f dt n1, crd crd p-acp crd n1, np1 crd crd crd p-acp n-jn, np1 np1. (3120) sermon (DIV1) 550 Page 1105
2634 First, His Resurrection day of power, Rom. I. 4. Then look into the story of the Acts of Apostles, the history of the times next following his Resurrection. First, His Resurrection day of power, Rom. I. 4. Then look into the story of the Acts of Apostles, the history of the times next following his Resurrection. ord, po31 n1 n1 pp-f n1, np1 np1 crd av vvb p-acp dt n1 pp-f dt n2 pp-f np1, dt n1 pp-f dt n2 ord vvg po31 n1. (3120) sermon (DIV1) 550 Page 1105
2633 Will you have a Commentary upon that passage, in Psal. CX. 3. Thy people shall be willing in the day of thy power. Will you have a Commentary upon that passage, in Psalm CX. 3. Thy people shall be willing in the day of thy power. vmb pn22 vhb dt n1 p-acp d n1, p-acp np1 crd. crd po21 n1 vmb vbi j p-acp dt n1 pp-f po21 n1. (3120) sermon (DIV1) 550 Page 1105
2632 And whence it had this influence, it is easie to read, viz. because by his Resurrection he had conquered the Devil, who had so long kept the poor Heathen under that spiritual death. And whence it had this influence, it is easy to read, viz. Because by his Resurrection he had conquered the devil, who had so long kept the poor Heathen under that spiritual death. cc c-crq pn31 vhd d n1, pn31 vbz j pc-acp vvi, n1 c-acp p-acp po31 n1 pns31 vhd vvn dt n1, r-crq vhd av av-j vvd dt j j-jn p-acp d j n1. (3120) sermon (DIV1) 549 Page 1105
2631 the Resurrection of souls, the raising up of the Gentiles from the death of sin: the Resurrection of Souls, the raising up of the Gentiles from the death of since: dt n1 pp-f n2, dt n-vvg a-acp pp-f dt n2-j p-acp dt n1 pp-f n1: (3120) sermon (DIV1) 549 Page 1105
2630 So that the Resurrection of Christ had first influence and virtue to cause this spiritual Resurrection; So that the Resurrection of christ had First influence and virtue to cause this spiritual Resurrection; av cst dt n1 pp-f np1 vhd ord n1 cc n1 pc-acp vvi d j n1; (3120) sermon (DIV1) 549 Page 1105
2629 will clearly find them to mean nothing else. will clearly find them to mean nothing Else. vmb av-j vvi pno32 pc-acp vvi pix av. (3120) sermon (DIV1) 549 Page 1105
2628 when the dead shall hear the voice of the Son of God, and they that hear shall live: when the dead shall hear the voice of the Son of God, and they that hear shall live: c-crq dt j vmb vvi dt n1 pp-f dt n1 pp-f np1, cc pns32 cst vvb vmb vvi: (3120) sermon (DIV1) 549 Page 1105
2627 The Gentiles to be raised from their spiritual death presently upon his raising from his bodily. And who so shall well weigh those words of our Saviour, Joh. V. 25. The hour is coming, and now is, The Gentiles to be raised from their spiritual death presently upon his raising from his bodily. And who so shall well weigh those words of our Saviour, John V. 25. The hour is coming, and now is, dt n2-j pc-acp vbi vvn p-acp po32 j n1 av-j p-acp po31 n-vvg p-acp po31 j. cc r-crq av vmb av vvi d n2 pp-f po12 n1, np1 np1 crd dt n1 vbz vvg, cc av vbz, (3120) sermon (DIV1) 549 Page 1105
2626 together with my dead body shall they arise. together with my dead body shall they arise. av p-acp po11 j n1 vmb pns32 vvi. (3120) sermon (DIV1) 549 Page 1105
2625 And to that very tenor are those words of the Prophet, Esay XXVI. 19. Thy dead men shall live; And to that very tenor Are those words of the Prophet, Isaiah XXVI. 19. Thy dead men shall live; cc p-acp d j n1 vbr d n2 pp-f dt n1, np1 crd. crd po21 j n2 vmb vvi; (3120) sermon (DIV1) 549 Page 1105
2624 And so the Apostle titles their estate, writing to the Ephesians, which had been some of them, Ephes. II. 1. You hath he quickned who were dead in trespasses and sins. And so the Apostle titles their estate, writing to the Ephesians, which had been Some of them, Ephesians II 1. You hath he quickened who were dead in Trespasses and Sins. cc av dt n1 n2 po32 n1, vvg p-acp dt np1, r-crq vhd vbn d pp-f pno32, np1 crd crd pn22 vhz pns31 vvn r-crq vbdr j p-acp n2 cc n2. (3120) sermon (DIV1) 549 Page 1105
2623 for it means no other than the raising the Heathen from their death in sin, blindness and Idolatry, to the life, light and obedience of the Gospel. for it means no other than the raising the Heathen from their death in since, blindness and Idolatry, to the life, Light and Obedience of the Gospel. c-acp pn31 vvz dx n-jn cs dt vvg dt j-jn p-acp po32 n1 p-acp n1, n1 cc n1, p-acp dt n1, n1 cc n1 pp-f dt n1. (3120) sermon (DIV1) 549 Page 1105
2622 The first Resurrection began and took place presently after our Saviours own Resurrection: The First Resurrection began and took place presently After our Saviors own Resurrection: dt ord n1 vvd cc vvd n1 av-j p-acp po12 ng1 d n1: (3120) sermon (DIV1) 549 Page 1105
2620 First, There is mention of the first Resurrection, Rev. XX. 5. The Millenary not able to clear the notion whereof, First, There is mention of the First Resurrection, Rev. XX. 5. The Millenary not able to clear the notion whereof, ord, a-acp vbz n1 pp-f dt ord n1, n1 crd. crd dt j-jn xx j pc-acp vvi dt n1 c-crq, (3120) sermon (DIV1) 549 Page 1105
2619 The Resurrection of Christ did beget and effectuate a double Resurrection, for you have mention of a two fold Resurrection in Scripture. The Resurrection of christ did beget and effectuate a double Resurrection, for you have mention of a two fold Resurrection in Scripture. dt n1 pp-f np1 vdd vvi cc vvi dt j-jn n1, c-acp pn22 vhb n1 pp-f dt crd n1 n1 p-acp n1. (3120) sermon (DIV1) 548 Page 1105
2618 But our question is how that is inferred or argued from his Resurrection? But our question is how that is inferred or argued from his Resurrection? p-acp po12 n1 vbz c-crq d vbz vvn cc vvn p-acp po31 n1? (3120) sermon (DIV1) 547 Page 1105
2617 and doth any man need more evidence of his being judge of all the World? and does any man need more evidence of his being judge of all the World? cc vdz d n1 vvb dc n1 pp-f po31 vbg n1 pp-f d dt n1? (3120) sermon (DIV1) 546 Page 1105
2616 as the Scripture speaks these and divers other things of him: as the Scripture speaks these and diverse other things of him: c-acp dt n1 vvz d cc j j-jn n2 pp-f pno31: (3120) sermon (DIV1) 546 Page 1105
2615 He is heir of the World, he is Prince and Saviour, he is King in Sion, he is set up above all Principality and power, He is heir of the World, he is Prince and Saviour, he is King in Sion, he is Set up above all Principality and power, pns31 vbz n1 pp-f dt n1, pns31 vbz n1 cc n1, pns31 vbz n1 p-acp np1, pns31 vbz vvn a-acp p-acp d n1 cc n1, (3120) sermon (DIV1) 546 Page 1105
2614 and he the Judge? Truly he that knows what the true Messias means, needs no more proof and demonstration of that than his very Character. and he the Judge? Truly he that knows what the true Messias means, needs no more proof and demonstration of that than his very Character. cc pns31 dt vvi? av-j pns31 cst vvz r-crq dt j np1 vvz, vvz dx dc n1 cc n1 pp-f cst cs po31 j n1. (3120) sermon (DIV1) 546 Page 1105
2613 That indeed you'l say gave assurance to all men that he was the Son of God, the true Messias; but how did that give assurance that there should be an universal Judgment, That indeed You'll say gave assurance to all men that he was the Son of God, the true Messias; but how did that give assurance that there should be an universal Judgement, cst av pn22|vmb vvb vvd n1 p-acp d n2 cst pns31 vbds dt n1 pp-f np1, dt j np1; cc-acp q-crq vdd d vvi n1 cst a-acp vmd vbi dt j n1, (3120) sermon (DIV1) 546 Page 1105
2612 and the sign that he was the Son of God, the true Messias. And the Jews that would not believe that, no sign would serve to make them believe. and the Signen that he was the Son of God, the true Messias. And the jews that would not believe that, no Signen would serve to make them believe. cc dt n1 cst pns31 vbds dt n1 pp-f np1, dt j np1. cc dt np2 cst vmd xx vvi cst, dx n1 vmd vvi pc-acp vvi pno32 vvi. (3120) sermon (DIV1) 546 Page 1105
2611 It was the day of his Victory and putting on his Kindom, the day of his Trophea and Triumph, It was the day of his Victory and putting on his Kingdom, the day of his Trophea and Triumph, pn31 vbds dt n1 pp-f po31 n1 cc vvg p-acp po31 n1, dt n1 pp-f po31 np1 cc n1, (3120) sermon (DIV1) 546 Page 1104
2610 and that it was manifest that he was the Son of God. and that it was manifest that he was the Son of God. cc cst pn31 vbds j cst pns31 vbds dt n1 pp-f np1. (3120) sermon (DIV1) 546 Page 1104
2609 Was this Resurrection day the day of the Lords begetting him, was that the first day that he was the Son of God? It was the day that he was first declared in full power, Was this Resurrection day the day of the lords begetting him, was that the First day that he was the Son of God? It was the day that he was First declared in full power, vbds d n1 n1 dt n1 pp-f dt n2 vvg pno31, vbds d dt ord n1 cst pns31 vbds dt n1 pp-f np1? pn31 vbds dt n1 cst pns31 vbds ord vvn p-acp j n1, (3120) sermon (DIV1) 546 Page 1104
2608 Observe that allegation of the Apostle, Act. XIII. 33. God hath raised up Jesus, as it is also written in the second Psalm, Thou art my Son, this day have I begotten thee. Observe that allegation of the Apostle, Act. XIII. 33. God hath raised up jesus, as it is also written in the second Psalm, Thou art my Son, this day have I begotten thee. vvb d n1 pp-f dt n1, n1 np1. crd np1 vhz vvn a-acp np1, c-acp pn31 vbz av vvn p-acp dt ord n1, pns21 vb2r po11 n1, d n1 vhb pns11 vvn pno21. (3120) sermon (DIV1) 546 Page 1104
2607 And why thus refer them still to his Resurrection? Because that was the great sign and demonstration that he was the Missias, the Son of God, Rom. I. 4. Declared to be the Son of God with power by his Resurrection from the dead. And And why thus refer them still to his Resurrection? Because that was the great Signen and demonstration that he was the Missias, the Son of God, Rom. I. 4. Declared to be the Son of God with power by his Resurrection from the dead. And cc q-crq av vvb pno32 av p-acp po31 n1? p-acp d vbds dt j n1 cc n1 cst pns31 vbds dt npg1, dt n1 pp-f np1, np1 np1 crd vvn pc-acp vbi dt n1 pp-f np1 p-acp n1 p-acp po31 n1 p-acp dt j. cc (3120) sermon (DIV1) 545 Page 1104
2606 so shall the Son of man be buried and rise again. so shall the Son of man be buried and rise again. av vmb dt n1 pp-f n1 vbb vvn cc vvi av. (3120) sermon (DIV1) 545 Page 1104
2605 As Jonah was three days and three night buried in the Whales belly, but rose again and was cast alive on shore, As Jonah was three days and three night buried in the Whale's belly, but rose again and was cast alive on shore, p-acp np1 vbds crd n2 cc crd n1 vvn p-acp dt ng1 n1, cc-acp vvd av cc vbds vvn j p-acp n1, (3120) sermon (DIV1) 545 Page 1104
2604 No sign shall be given but the sign of the Prophet Jonas. No Signen shall be given but the Signen of the Prophet Jonah. dx n1 vmb vbi vvn p-acp dt n1 pp-f dt n1 np1. (3120) sermon (DIV1) 545 Page 1104
2603 So Matth. XII. 39. when the Scribes and Pharisees are at it, Master we would see a sign from thee, he still refers to his Resurrection: So Matthew XII. 39. when the Scribes and Pharisees Are At it, Master we would see a Signen from thee, he still refers to his Resurrection: av np1 np1. crd c-crq dt n2 cc np1 vbr p-acp pn31, n1 pns12 vmd vvi dt n1 p-acp pno21, pns31 av vvz p-acp po31 n1: (3120) sermon (DIV1) 545 Page 1104
2602 speaking of the Temple of my body. speaking of the Temple of my body. vvg pp-f dt n1 pp-f po11 n1. (3120) sermon (DIV1) 545 Page 1104
2601 He refers them thither, vers. 19. Destroy this Temple, and in three days I will raise it up: He refers them thither, vers. 19. Destroy this Temple, and in three days I will raise it up: pns31 vvz pno32 av, fw-la. crd vvb d n1, cc p-acp crd n2 pns11 vmb vvi pn31 a-acp: (3120) sermon (DIV1) 545 Page 1104
2599 2. That he still when they asked a sign referred them to his Resurrection, Joh. II. when he whips the buyers and sellers out of the Temple, 2. That he still when they asked a Signen referred them to his Resurrection, John II when he whips the buyers and sellers out of the Temple, crd cst pns31 av c-crq pns32 vvd dt n1 vvd pno32 p-acp po31 n1, np1 crd c-crq pns31 vvz dt n2 cc n2 av pp-f dt n1, (3120) sermon (DIV1) 545 Page 1104
2598 as the Plagues on Egypt were not mere signs, but punishments wrought by miracle. as the Plagues on Egypt were not mere Signs, but punishments wrought by miracle. c-acp dt n2 p-acp np1 vbdr xx j n2, cc-acp n2 vvn p-acp n1. (3120) sermon (DIV1) 544 Page 1104
2597 His healing diseases, &c. were not mere signs, but were benefits by miracle wrought for the People: His healing diseases, etc. were not mere Signs, but were benefits by miracle wrought for the People: po31 j-vvg n2, av vbdr xx j n2, cc-acp vbdr n2 p-acp n1 vvn p-acp dt n1: (3120) sermon (DIV1) 544 Page 1104
2596 but he would never work that that should be a mere sign. but he would never work that that should be a mere Signen. cc-acp pns31 vmd av-x vvi d cst vmd vbi dt j n1. (3120) sermon (DIV1) 544 Page 1104
2595 1. That he ever denies to give them a sign, Matth. XII. 39. He wrought signs and wonders among them above number, 1. That he ever Denies to give them a Signen, Matthew XII. 39. He wrought Signs and wonders among them above number, crd cst pns31 av vvz pc-acp vvi pno32 dt n1, np1 np1. crd pns31 vvd n2 cc n2 p-acp pno32 p-acp n1, (3120) sermon (DIV1) 544 Page 1104
2594 It is worth your observing these two things about the Jews asking a sign from our Saviour. It is worth your observing these two things about the jews asking a Signen from our Saviour. pn31 vbz j po22 vvg d crd n2 p-acp dt np2 vvg dt n1 p-acp po12 n1. (3120) sermon (DIV1) 543 Page 1104
2593 Upon all these things I might have spoken very largely, but I hasten to that assurance that is in the Text, viz. The Resurrection of Christ, may give assurance to all the World of his coming to Judgment. Upon all these things I might have spoken very largely, but I hasten to that assurance that is in the Text, viz. The Resurrection of christ, may give assurance to all the World of his coming to Judgement. p-acp d d n2 pns11 vmd vhi vvn av av-j, cc-acp pns11 vvb p-acp d n1 cst vbz p-acp dt n1, n1 dt n1 pp-f np1, vmb vvi n1 p-acp d dt n1 pp-f po31 n-vvg p-acp n1. (3120) sermon (DIV1) 543 Page 1104
2592 So that that very prosperity in this World, that de••ives Atheistical men to think, there shall be no Judgment, is continually a growing argument that there shall. So that that very Prosperity in this World, that de••ives Atheistical men to think, there shall be no Judgement, is continually a growing argument that there shall. av cst d j n1 p-acp d n1, cst vvz j n2 pc-acp vvi, pc-acp vmb vbi dx n1, vbz av-j dt j-vvg n1 cst a-acp vmb. (3120) sermon (DIV1) 542 Page 1104
2591 And with this very Argument, Will. Tyrius, in his bello sacro, relates that he satisfied Amalrich King of Jerusalem, when he desired him to give him some proof of this very point. And with this very Argument, Will. Tyrius, in his bello Sacred, relates that he satisfied Amalrich King of Jerusalem, when he desired him to give him Some proof of this very point. cc p-acp d j n1, vmb. np1, p-acp po31 fw-la fw-la, vvz cst pns31 vvd np1 n1 pp-f np1, c-crq pns31 vvd pno31 pc-acp vvi pno31 d n1 pp-f d j n1. (3120) sermon (DIV1) 542 Page 1104
2590 when both the one and other is to be judged according to their works, and receives a reward according to their works. when both the one and other is to be judged according to their works, and receives a reward according to their works. c-crq d dt crd cc n-jn vbz pc-acp vbi vvn vvg p-acp po32 n2, cc vvz dt n1 vvg p-acp po32 n2. (3120) sermon (DIV1) 542 Page 1104
2589 And lastly, The very prospering of the wicked in this World, and the affliction of the righteous is an undoubted assurance that the day is coming, And lastly, The very prospering of the wicked in this World, and the affliction of the righteous is an undoubted assurance that the day is coming, cc ord, dt j n-vvg pp-f dt j p-acp d n1, cc dt n1 pp-f dt j vbz dt j n1 cst dt n1 vbz vvg, (3120) sermon (DIV1) 542 Page 1104
2588 as one very well defines it, is Praejudicum judicii, A foretaste, a Preface to the Judgment to come? VI. as one very well defines it, is Praejudicum Judicii, A foretaste, a Preface to the Judgement to come? VI. c-acp pi av av vvz pn31, vbz np1 fw-la, dt n1, dt n1 p-acp dt n1 pc-acp vvi? crd. (3120) sermon (DIV1) 542 Page 1104
2587 IV. Are not the Tribunals and Judicatures that God hath set up on Earth, assurances that he hath given of a final Judgment to come? Upon which we may take up the stile of the Psalmist, in Psal. XCIV. 9. He that planted the car shall he not hear? So he that hath erected Judicatures shall not he Judge? V. Is not the Judicature that he hath set up in every mans soul an undoubted assurance of the Judgment coming? Where the Conscience, IV. are not the Tribunals and Judicatures that God hath Set up on Earth, assurances that he hath given of a final Judgement to come? Upon which we may take up the style of the Psalmist, in Psalm XCIV. 9. He that planted the car shall he not hear? So he that hath erected Judicatures shall not he Judge? V. Is not the Judicature that he hath Set up in every men soul an undoubted assurance of the Judgement coming? Where the Conscience, np1 vbr xx dt n2 cc n2 cst np1 vhz vvn a-acp p-acp n1, n2 cst pns31 vhz vvn pp-f dt j n1 pc-acp vvi? p-acp r-crq pns12 vmb vvi a-acp dt n1 pp-f dt n1, p-acp np1 crd. crd pns31 cst vvd dt n1 vmb pns31 xx vvi? av pns31 cst vhz vvn n2 vmb xx pns31 vvi? np1 vbz xx dt n1 cst pns31 vhz vvn a-acp p-acp d ng1 n1 dt j n1 pp-f dt n1 vvg? c-crq dt n1, (3120) sermon (DIV1) 542 Page 1104
2586 and to reserve the ungodly to the day of Judgment to be punished. and to reserve the ungodly to the day of Judgement to be punished. cc pc-acp vvi dt j p-acp dt n1 pp-f n1 pc-acp vbi vvn. (3120) sermon (DIV1) 542 Page 1104
2585 of the Judgment of the old World by water, and of Sodom by fire, he makes this conclusion, vers. 9. The Lord knoweth how to deliver the godly out of temptation, of the Judgement of the old World by water, and of Sodom by fire, he makes this conclusion, vers. 9. The Lord Knoweth how to deliver the godly out of temptation, pp-f dt n1 pp-f dt j n1 p-acp n1, cc pp-f np1 p-acp n1, pns31 vvz d n1, fw-la. crd dt n1 vvz c-crq pc-acp vvi dt j av pp-f n1, (3120) sermon (DIV1) 542 Page 1104
2584 Are not they assurances of the Judgment to come? I am sure the Apostle Peter raiseth them to such a signification in his second Epistle and second Chapter, where when he had mentioned the Judgment of the Angels that fell: are not they assurances of the Judgement to come? I am sure the Apostle Peter Raiseth them to such a signification in his second Epistle and second Chapter, where when he had mentioned the Judgement of the Angels that fell: vbr xx pns32 n2 pp-f dt n1 pc-acp vvi? pns11 vbm j dt n1 np1 vvz pno32 p-acp d dt n1 p-acp po31 ord n1 cc ord n1, c-crq c-crq pns31 vhd vvn dt n1 pp-f dt n2 cst vvd: (3120) sermon (DIV1) 542 Page 1104
2621 nor to spell out the meaning, hath bewildred himself in those wild conceptions, as he hath done. nor to spell out the meaning, hath bewildered himself in those wild conceptions, as he hath done. ccx pc-acp vvi av dt n1, vhz vvn px31 p-acp d j n2, c-acp pns31 vhz vdn. (3120) sermon (DIV1) 549 Page 1105
2600 and they ask him, what sign shewest thou seeing thou doest these things: and they ask him, what Signen shewest thou seeing thou dost these things: cc pns32 vvb pno31, r-crq n1 vv2 pns21 vvg pns21 vd2 d n2: (3120) sermon (DIV1) 545 Page 1104
2583 but a fore signification also of the last Judgment. III. I might speak of particular fearful judgments upon persons and places. but a before signification also of the last Judgement. III. I might speak of particular fearful Judgments upon Persons and places. cc-acp dt a-acp n1 av pp-f dt ord n1. np1. pns11 vmd vvi pp-f j j n2 p-acp n2 cc n2. (3120) sermon (DIV1) 542 Page 1104
2582 whereas their meaning indeed is Christs coming in Judgment and vengeance against the Jewish City and Nation; whereas their meaning indeed is Christ coming in Judgement and vengeance against the Jewish city and nation; cs po32 n1 av vbz npg1 n-vvg p-acp n1 cc n1 p-acp dt jp n1 cc n1; (3120) sermon (DIV1) 542 Page 1104
2581 and every mountain and hill removed out of its place, &c. You would think they meant nothing but the last and universal Judgment, and every mountain and hill removed out of its place, etc. You would think they meant nothing but the last and universal Judgement, cc d n1 cc n1 vvn av pp-f po31 n1, av pn22 vmd vvi pns32 vvd pix cc-acp dt ord cc j n1, (3120) sermon (DIV1) 542 Page 1104
2580 The sign of the Son of man appearing in Heaven, Heaven departing as a scroll rolled together, The Signen of the Son of man appearing in Heaven, Heaven departing as a scroll rolled together, dt n1 pp-f dt n1 pp-f n1 vvg p-acp n1, n1 vvg p-acp dt n1 vvd av, (3120) sermon (DIV1) 542 Page 1104
2579 The Sun darkned, the Moon not giving light: The Stars falling from Heaven, and the powers of Heaven shaken: The Sun darkened, the Moon not giving Light: The Stars falling from Heaven, and the Powers of Heaven shaken: dt n1 j-vvn, dt n1 xx vvg n1: dt n2 vvg p-acp n1, cc dt n2 pp-f n1 vvn: (3120) sermon (DIV1) 542 Page 1104
2578 The day of the Lord, the great and terrible day of the Lord: The end of the World, the end of all things: The day of the Lord, the great and terrible day of the Lord: The end of the World, the end of all things: dt n1 pp-f dt n1, dt j cc j n1 pp-f dt n1: dt n1 pp-f dt n1, dt n1 pp-f d n2: (3120) sermon (DIV1) 542 Page 1104
2577 when the expressions whereby it is described are such, as you think they meant nothing else but that final Judgment? As Christs coming: coming in clouds, in his glory, in his Kingdom. when the expressions whereby it is described Are such, as you think they meant nothing Else but that final Judgement? As Christ coming: coming in Clouds, in his glory, in his Kingdom. c-crq dt n2 c-crq pn31 vbz vvn vbr d, c-acp pn22 vvb pns32 vvd pix av cc-acp cst j n1? p-acp npg1 vvg: vvg p-acp n2, p-acp po31 n1, p-acp po31 n1. (3120) sermon (DIV1) 542 Page 1104
2576 an assurance of the Judgment to come; an assurance of the Judgement to come; dt n1 pp-f dt n1 pc-acp vvi; (3120) sermon (DIV1) 542 Page 1104
2575 II. Was not the Judgment and sad conflagration of Jerusalem, and destruction of the Jewish Church and Nation, II Was not the Judgement and sad conflagration of Jerusalem, and destruction of the Jewish Church and nation, crd vbds xx dt n1 cc j n1 pp-f np1, cc n1 pp-f dt jp n1 cc n1, (3120) sermon (DIV1) 542 Page 1104
2574 But the Heaven and Earth that now are, are kept in store reserved unto fire. But the Heaven and Earth that now Are, Are kept in store reserved unto fire. p-acp dt n1 cc n1 cst av vbr, vbr vvn p-acp n1 vvn p-acp n1. (3120) sermon (DIV1) 542 Page 1104
2573 Was not the Judgment of all the World by Water in the days of Noah, a prognostication and assurance of the Judgment to come at the end of the World? Certainly they must need conclude so, that thinks that Peter speaks of the last Judgment, in II Epistle III. 6, 7. where he hath these words, The World that then was, being overflowed with water, perished. Was not the Judgement of all the World by Water in the days of Noah, a prognostication and assurance of the Judgement to come At the end of the World? Certainly they must need conclude so, that thinks that Peter speaks of the last Judgement, in II Epistle III. 6, 7. where he hath these words, The World that then was, being overflowed with water, perished. vbds xx dt n1 pp-f d dt n1 p-acp n1 p-acp dt n2 pp-f np1, dt n1 cc n1 pp-f dt n1 pc-acp vvi p-acp dt n1 pp-f dt n1? av-j pns32 vmb vvi vvi av, cst vvz d np1 vvz pp-f dt ord n1, p-acp crd n1 np1. crd, crd c-crq pns31 vhz d n2, dt n1 cst av vbds, vbg vvd p-acp n1, vvn. (3120) sermon (DIV1) 542 Page 1104
2572 I shall but mention some, and pitch only upon this mentioned in the Text, Christs Resurrection. I. I shall but mention Some, and pitch only upon this mentioned in the Text, Christ Resurrection. I. pns11 vmb cc-acp vvi d, cc vvb av-j p-acp d vvn p-acp dt n1, npg1 n1. pns11. (3120) sermon (DIV1) 542 Page 1103
2571 so the real ones that he hath given in his dispensations are not few. so the real ones that he hath given in his dispensations Are not few. av dt j pi2 cst pns31 vhz vvn p-acp po31 n2 vbr xx d. (3120) sermon (DIV1) 542 Page 1103
2570 And as the verbal assurances that God hath given of this in Scripture are so very many, And as the verbal assurances that God hath given of this in Scripture Are so very many, cc p-acp dt j n2 cst np1 vhz vvn pp-f d p-acp n1 vbr av av d, (3120) sermon (DIV1) 542 Page 1103
2569 and that it is so clearly asserted that he finds he needs not to insist much upon the proving of it, Heb. VI. 2. and that it is so clearly asserted that he finds he needs not to insist much upon the proving of it, Hebrew VI. 2. cc cst pn31 vbz av av-j vvn cst pns31 vvz pns31 vvz xx pc-acp vvi d p-acp dt vvg pp-f pn31, np1 crd. crd (3120) sermon (DIV1) 541 Page 1103
2568 So that the Apostle reckons Eternal Judgment for one of the fundamental Articles of our Christian Faith, So that the Apostle reckons Eternal Judgement for one of the fundamental Articles of our Christian Faith, av cst dt n1 vvz j n1 p-acp crd pp-f dt j n2 pp-f po12 np1 n1, (3120) sermon (DIV1) 541 Page 1103
2567 for he that runs may read them. Such as these, Eccles. XI, 9. & XII. ult. II Cor. V. 10. and multitudes of passages to the same purpose. for he that runs may read them. Such as these, Eccles. XI, 9. & XII. ult. II Cor. V. 10. and Multitudes of passages to the same purpose. c-acp pns31 cst vvz vmb vvi pno32. d c-acp d, np1 crd, crd cc np1. n1. crd np1 np1 crd cc n2 pp-f n2 p-acp dt d n1. (3120) sermon (DIV1) 541 Page 1103
2566 I need not to insist upon his verbal assurances, of the certainness that he hath given of such a thing in Word, I need not to insist upon his verbal assurances, of the certainness that he hath given of such a thing in Word, pns11 vvb xx pc-acp vvi p-acp po31 j n2, pp-f dt n1 cst pns31 vhz vvn pp-f d dt n1 p-acp n1, (3120) sermon (DIV1) 541 Page 1103
2565 The assurance God hath given of the Judgment to come we may distinguish into verbal and real. Assurance that he hath given in his Word, and in his Providential dispensation. The assurance God hath given of the Judgement to come we may distinguish into verbal and real. Assurance that he hath given in his Word, and in his Providential Dispensation. dt n1 np1 vhz vvn pp-f dt n1 pc-acp vvi pns12 vmb vvi p-acp j cc j. n1 cst pns31 vhz vvn p-acp po31 n1, cc p-acp po31 np1 n1. (3120) sermon (DIV1) 540 Page 1103
2564 and more particularly, of that whereby he hath assured that Christ shall be Judge, viz. in that he raised from dead. and more particularly, of that whereby he hath assured that christ shall be Judge, viz. in that he raised from dead. cc av-dc av-j, pp-f d c-crq pns31 vhz vvn cst np1 vmb vbi n1, n1 p-acp cst pns31 vvd p-acp j. (3120) sermon (DIV1) 540 Page 1103
2563 And so we are come to the second part of our task, or the second thing that I named to be spoken, viz. the assurance that God hath given of the Judgment to come, And so we Are come to the second part of our task, or the second thing that I nam to be spoken, viz. the assurance that God hath given of the Judgement to come, cc av pns12 vbr vvn p-acp dt ord n1 pp-f po12 n1, cc dt ord n1 cst pns11 vvd pc-acp vbi vvn, n1 dt n1 cst np1 vhz vvn pp-f dt n1 pc-acp vvi, (3120) sermon (DIV1) 540 Page 1103
2562 And of that appointment and ordaining, he hath given assurance, in that he raised him from the dead. And of that appointment and ordaining, he hath given assurance, in that he raised him from the dead. cc pp-f d n1 cc vvg, pns31 vhz vvn n1, p-acp cst pns31 vvd pno31 p-acp dt j. (3120) sermon (DIV1) 539 Page 1103
2561 And that it is his Will so to do, he hath given assurance, in that he hath appointed a day wherein to judge the world in righteousness, by the man that he hath ordained. And that it is his Will so to do, he hath given assurance, in that he hath appointed a day wherein to judge the world in righteousness, by the man that he hath ordained. cc cst pn31 vbz po31 n1 av pc-acp vdi, pns31 vhz vvn n1, p-acp cst pns31 vhz vvn dt n1 c-crq pc-acp vvi dt n1 p-acp n1, p-acp dt n1 cst pns31 vhz vvn. (3120) sermon (DIV1) 539 Page 1103
2560 as he Created the World in a moment by the Word of his Power: If it be but his Will so to do. as he Created the World in a moment by the Word of his Power: If it be but his Will so to do. c-acp pns31 vvn dt n1 p-acp dt n1 p-acp dt n1 pp-f po31 n1: cs pn31 vbb p-acp po31 n1 av pc-acp vdi. (3120) sermon (DIV1) 539 Page 1103
2559 And if the Lord he be God, the Lord be God, he can raise all the dead in a moment and bring them to Judgment, And if the Lord he be God, the Lord be God, he can raise all the dead in a moment and bring them to Judgement, cc cs dt n1 pns31 vbb np1, dt n1 vbb np1, pns31 vmb vvi d dt j p-acp dt n1 cc vvi pno32 p-acp n1, (3120) sermon (DIV1) 539 Page 1103
2558 yet brought to pass by Divine Power, viz. Elias pouring water on and about the Altar and bringing fire, they fell on their faces and cried, The Lord he is God, the Lord he is God. yet brought to pass by Divine Power, viz. Elias pouring water on and about the Altar and bringing fire, they fell on their faces and cried, The Lord he is God, the Lord he is God. av vvn pc-acp vvi p-acp j-jn n1, n1 np1 vvg n1 p-acp cc a-acp dt n1 cc vvg n1, pns32 vvd p-acp po32 n2 cc vvd, dt n1 pns31 vbz np1, dt n1 pns31 vbz np1. (3120) sermon (DIV1) 538 Page 1103
2557 as a thing unlikely, incredible, impossible, I shall only answer in the tune of them that when they saw a thing as unlikely and incredible, as a thing unlikely, incredible, impossible, I shall only answer in the tune of them that when they saw a thing as unlikely and incredible, c-acp dt n1 j, j, j, pns11 vmb av-j vvi p-acp dt n1 pp-f pno32 cst c-crq pns32 vvd dt n1 c-acp j cc j, (3120) sermon (DIV1) 538 Page 1103
2556 Let Philosophy and humane reason therefore cavil, as much as they can, against the Resurrection, Let Philosophy and humane reason Therefore cavil, as much as they can, against the Resurrection, vvb n1 cc j n1 av n1, c-acp d c-acp pns32 vmb, p-acp dt n1, (3120) sermon (DIV1) 538 Page 1103
2555 but not a whit contrary to reason• if you resolve them, as I said before, into the Power, Will and Working of God. but not a whit contrary to reason• if you resolve them, as I said before, into the Power, Will and Working of God. cc-acp xx dt n1 j-jn p-acp n1 cs pn22 vvb pno32, c-acp pns11 vvd a-acp, p-acp dt n1, n1 cc vvg pp-f np1. (3120) sermon (DIV1) 537 Page 1103
2554 That this vast Universe should be created of nothing in a moment, that God should become man, that dead bodies should be raised again, that this mortal should put on immortality, are high mysteries, many regions above natural reason, That this vast Universe should be created of nothing in a moment, that God should become man, that dead bodies should be raised again, that this Mortal should put on immortality, Are high Mysteres, many regions above natural reason, cst d j n1 vmd vbi vvn pp-f pix p-acp dt n1, cst np1 vmd vvi n1, cst j n2 vmd vbi vvn av, cst d n-jn vmd vvi p-acp n1, vbr j n2, d n2 p-acp j n1, (3120) sermon (DIV1) 537 Page 1103
2553 if we resolve them into the right Principle; that is, if we resolve them into the power, will and working of God. if we resolve them into the right Principle; that is, if we resolve them into the power, will and working of God. cs pns12 vvb pno32 p-acp dt j-jn n1; d vbz, cs pns12 vvb pno32 p-acp dt n1, n1 cc n-vvg pp-f np1. (3120) sermon (DIV1) 537 Page 1103
2552 What? Must we then believe things that are clear contrary to reason? I Answer, There are no points in all the mysteries of Divinity contrary to reason, What? Must we then believe things that Are clear contrary to reason? I Answer, There Are no points in all the Mysteres of Divinity contrary to reason, q-crq? vmb pns12 av vvb n2 cst vbr j n-jn p-acp n1? pns11 vvb, pc-acp vbr dx n2 p-acp d dt n2 pp-f n1 j-jn p-acp n1, (3120) sermon (DIV1) 537 Page 1103
2551 when thou goest about to draw out the profound and bottomless mystery of the Sacred Trinity by thy silly reason. when thou goest about to draw out the profound and bottomless mystery of the Sacred Trinity by thy silly reason. c-crq pns21 vv2 p-acp pc-acp vvi av dt j cc j n1 pp-f dt j np1 p-acp po21 j n1. (3120) sermon (DIV1) 536 Page 1103
2550 and when he told him how simple and vain a thing he went about; Even so dost thou, saith the child, or an Angel in likness of a child, and when he told him how simple and vain a thing he went about; Even so dost thou, Says the child, or an Angel in likeness of a child, cc c-crq pns31 vvd pno31 c-crq j cc j dt n1 pns31 vvd a-acp; av av vd2 pns21, vvz dt n1, cc dt n1 p-acp n1 pp-f dt n1, (3120) sermon (DIV1) 536 Page 1103
2549 as he was thus studying at the Sea side, he saw a child that was about to empty the ocean into a ditch, with a spoon, as he was thus studying At the Sea side, he saw a child that was about to empty the Ocean into a ditch, with a spoon, c-acp pns31 vbds av vvg p-acp dt n1 n1, pns31 vvd dt n1 cst vbds a-acp pc-acp vvi dt n1 p-acp dt n1, p-acp dt n1, (3120) sermon (DIV1) 536 Page 1103
2548 He was deeply studying upon the mystery of the Trinity, and went about to fadom it by reason and to suit it to reason: He was deeply studying upon the mystery of the Trinity, and went about to fathom it by reason and to suit it to reason: pns31 vbds av-jn vvg p-acp dt n1 pp-f dt np1, cc vvd a-acp p-acp n1 pn31 p-acp n1 cc pc-acp vvi pn31 p-acp n1: (3120) sermon (DIV1) 536 Page 1103
2547 I remember the check in the story of him that went about such a thing. I Remember the check in the story of him that went about such a thing. pns11 vvb dt n1 p-acp dt n1 pp-f pno31 cst vvd p-acp d dt n1. (3120) sermon (DIV1) 536 Page 1103
2546 But if thou believest that God is, and that he is what he is, then why doest thou go about to measure the great things of God, by the pitiful scant measure of poor humane reason? But if thou Believest that God is, and that he is what he is, then why dost thou go about to measure the great things of God, by the pitiful scant measure of poor humane reason? p-acp cs pns21 vv2 cst np1 vbz, cc cst pns31 vbz q-crq pns31 vbz, av q-crq vd2 pns21 vvi a-acp pc-acp vvi dt j n2 pp-f np1, p-acp dt j j n1 pp-f j j n1? (3120) sermon (DIV1) 535 Page 1103
2545 as Scripture will be Scripture whether thou believest it or no. as Scripture will be Scripture whither thou Believest it or no. c-acp n1 vmb vbi n1 cs pns21 vv2 pn31 cc uh-dx. (3120) sermon (DIV1) 535 Page 1103
2544 If not, I shall give thee the answer much like that I gave the Atheist before, God will be God whether thou wilt or no: If not, I shall give thee the answer much like that I gave the Atheist before, God will be God whither thou wilt or no: cs xx, pns11 vmb vvi pno21 dt n1 av-d av-j cst pns11 vvd dt n1 a-acp, np1 vmb vbi np1 cs pns21 vm2 cc dx: (3120) sermon (DIV1) 535 Page 1103
2543 Oh! thou disputer, believest thou there is a God? I hope thou believest. Oh! thou disputer, Believest thou there is a God? I hope thou Believest. uh pns21 n1, vv2 pns21 a-acp vbz dt n1? pns11 vvb pns21 vv2. (3120) sermon (DIV1) 535 Page 1103
2542 I shall first reply to him as Paul to Agrippa, King Agrippa, believest thou the Scriptures, I know that thou believest. I shall First reply to him as Paul to Agrippa, King Agrippa, Believest thou the Scriptures, I know that thou Believest. pns11 vmb ord vvi p-acp pno31 p-acp np1 p-acp np1, n1 np1, vv2 pns21 dt n2, pns11 vvb cst pns21 vv2. (3120) sermon (DIV1) 535 Page 1103
2541 Oh! how many arguments he frames to shew you that it is against all Logick, Philosophy, nature, reason. Oh! how many Arguments he frames to show you that it is against all Logic, Philosophy, nature, reason. uh c-crq d n2 pns31 vvz pc-acp vvi pn22 cst pn31 vbz p-acp d n1, n1, n1, n1. (3120) sermon (DIV1) 534 Page 1103
2540 That bodies in the grave, that have been dust these thousand thousand years, should live and rise again the same; That bodies in the grave, that have been dust these thousand thousand Years, should live and rise again the same; d n2 p-acp dt n1, cst vhb vbn n1 d crd crd n2, vmd vvi cc vvi av dt d; (3120) sermon (DIV1) 534 Page 1103
2539 and he will tell that it is very unlikely there should be an universal judgment; because it is very unlikely there should be a Resurrection. and he will tell that it is very unlikely there should be an universal judgement; Because it is very unlikely there should be a Resurrection. cc pns31 vmb vvi cst pn31 vbz av j pc-acp vmd vbi dt j n1; c-acp pn31 vbz av j pc-acp vmd vbi dt n1. (3120) sermon (DIV1) 534 Page 1103
2538 There cometh the Disputer of this World, such as these Scholers of Athens that Paul was now discoursing with, that will have nothing believed but what may be grasped by humane reason, There comes the Disputer of this World, such as these Scholars of Athens that Paul was now discoursing with, that will have nothing believed but what may be grasped by humane reason, pc-acp vvz dt j pp-f d n1, d c-acp d n2 pp-f np1 cst np1 vbds av vvg p-acp, cst vmb vhi pix vvn cc-acp r-crq vmb vbi vvn p-acp j n1, (3120) sermon (DIV1) 534 Page 1103
2537 and retain their Truth and Author, when such a wretch is dasht all to pieces. III. and retain their Truth and Author, when such a wretch is dashed all to Pieces. III. cc vvi po32 n1 cc n1, c-crq d dt n1 vbz vvn d p-acp n2. np1. (3120) sermon (DIV1) 533 Page 1103
2536 while in the mean while, the foundation of God remaineth sure, and the Divine Scriptures will be the Divine Scriptures, while in the mean while, the Foundation of God remains sure, and the Divine Scriptures will be the Divine Scriptures, cs p-acp dt j n1, dt n1 pp-f np1 vvz j, cc dt j-jn n2 vmb vbi dt j-jn n2, (3120) sermon (DIV1) 533 Page 1103
2535 let him take his own hazard, and stumble, and fall, and be broken, and snared, and taken: let him take his own hazard, and Stumble, and fallen, and be broken, and snared, and taken: vvb pno31 vvi po31 d n1, cc vvi, cc vvi, cc vbi vvn, cc vvn, cc vvn: (3120) sermon (DIV1) 533 Page 1103
2534 but if any cross, or quarelsom, or wilfully blind Bayard, will stumble at them, where he might walk plain; but if any cross, or Quarrelsome, or wilfully blind Bayard, will Stumble At them, where he might walk plain; cc-acp cs d n1, cc j, cc av-j j np1, vmb vvi p-acp pno32, c-crq pns31 vmd vvi j; (3120) sermon (DIV1) 533 Page 1103
2533 and laid them a sure foundation in Sion, elect, precious and glorious, that he that will build upon them may build and prosper: and laid them a sure Foundation in Sion, elect, precious and glorious, that he that will built upon them may built and prosper: cc vvd pno32 dt j n1 p-acp np1, vvb, j cc j, cst pns31 cst vmb vvi p-acp pno32 vmb vvi cc vvi: (3120) sermon (DIV1) 533 Page 1103
2532 but God gives them in their Divine Authority and Majesty: but God gives them in their Divine authority and Majesty: cc-acp np1 vvz pno32 p-acp po32 j-jn n1 cc n1: (3120) sermon (DIV1) 533 Page 1103
2531 When God gave the Scriptures he never intended they should stand at the curtesie of every curious carping Atheist, whether they should be of Authority and be believed or no: When God gave the Scriptures he never intended they should stand At the courtesy of every curious carping Atheist, whither they should be of authority and be believed or no: c-crq np1 vvd dt n2 pns31 av-x vvd pns32 vmd vvi p-acp dt n1 pp-f d j j-vvg n1, cs pns32 vmd vbi pp-f n1 cc vbi vvn cc dx: (3120) sermon (DIV1) 533 Page 1103
2530 but let him disbelieve it at his own peril, and take what comes. but let him disbelieve it At his own peril, and take what comes. cc-acp vvb pno31 vvi pn31 p-acp po31 d n1, cc vvb r-crq vvz. (3120) sermon (DIV1) 532 Page 1102
2529 if he will not believe what a Felix believed and trembled at, if he will not believe what Devils believe and tremble at, God will never come crouching to him to beg of him that he will believe it, if he will not believe what a Felix believed and trembled At, if he will not believe what Devils believe and tremble At, God will never come crouching to him to beg of him that he will believe it, cs pns31 vmb xx vvi r-crq dt np1 vvn cc vvd p-acp, cs pns31 vmb xx vvi r-crq n2 vvb cc vvi p-acp, np1 vmb av-x vvi vvg p-acp pno31 pc-acp vvi pp-f pno31 cst pns31 vmb vvi pn31, (3120) sermon (DIV1) 532 Page 1102
2528 and an Atheist, an Epicure, a Fool will not believe it; and an Atheist, an Epicure, a Fool will not believe it; cc dt n1, dt n1, dt n1 vmb xx vvi pn31; (3120) sermon (DIV1) 532 Page 1102
2527 If God have given such demonstrations of the Judgment to come, as may assure all the World of the certainty of it, If God have given such demonstrations of the Judgement to come, as may assure all the World of the certainty of it, cs np1 vhb vvn d n2 pp-f dt n1 pc-acp vvi, c-acp vmb vvi d dt n1 pp-f dt n1 pp-f pn31, (3120) sermon (DIV1) 532 Page 1102
2526 they need not to beg his believing of it, but let him look to it if he do not believe it. they need not to beg his believing of it, but let him look to it if he do not believe it. pns32 vvb xx pc-acp vvi po31 vvg pp-f pn31, cc-acp vvb pno31 vvi p-acp pn31 cs pns31 vdb xx vvi pn31. (3120) sermon (DIV1) 531 Page 1102
2525 A Papist will not believe the Divine Authority of the Scriptures for themselves, God and the Scripture will never be beholden to him to believe it: A Papist will not believe the Divine authority of the Scriptures for themselves, God and the Scripture will never be beholden to him to believe it: dt njp vmb xx vvi dt j-jn n1 pp-f dt n2 p-acp px32, n1 cc dt n1 vmb av-x vbb vvi p-acp pno31 pc-acp vvi pn31: (3120) sermon (DIV1) 531 Page 1102
2524 let them believe it at their own peril. let them believe it At their own peril. vvb pno32 vvi pn31 p-acp po32 d n1. (3120) sermon (DIV1) 531 Page 1102
2523 And if men will not believe it, God will not be beholden to them to believe it: And if men will not believe it, God will not be beholden to them to believe it: cc cs n2 vmb xx vvi pn31, np1 vmb xx vbi vvi p-acp pno32 pc-acp vvi pn31: (3120) sermon (DIV1) 531 Page 1102
2522 God gives his Word, and whether men will hear or whether they will forbear, it is and will be the Word of God for ever. God gives his Word, and whither men will hear or whither they will forbear, it is and will be the Word of God for ever. np1 vvz po31 n1, cc cs n2 vmb vvi cc cs pns32 vmb vvi, pn31 vbz cc vmb vbi dt n1 pp-f np1 p-acp av. (3120) sermon (DIV1) 531 Page 1102
2521 The World that I speak, saith Christ, shall judge you at the last day. The World that I speak, Says christ, shall judge you At the last day. dt n1 cst pns11 vvb, vvz np1, vmb vvi pn22 p-acp dt ord n1. (3120) sermon (DIV1) 530 Page 1102
2520 but if those Hereticks will not be convinced and imbrace that Doctrine and Truth, that Doctrine and Truth in time will confound, condemn and destroy them. but if those Heretics will not be convinced and embrace that Doctrine and Truth, that Doctrine and Truth in time will confound, condemn and destroy them. cc-acp cs d n2 vmb xx vbi vvn cc vvi d n1 cc n1, cst n1 cc n1 p-acp n1 vmb vvi, vvb cc vvi pno32. (3120) sermon (DIV1) 530 Page 1102
2519 and to direct into the way of Truth: and to Direct into the Way of Truth: cc pc-acp vvi p-acp dt n1 pp-f n1: (3120) sermon (DIV1) 530 Page 1102
2518 The meaning is this, that Christ delivered a Truth and Doctrine, enough and enough, again to confound and destroy those cursed Heresies, The meaning is this, that christ Delivered a Truth and Doctrine, enough and enough, again to confound and destroy those cursed Heresies, dt n1 vbz d, cst np1 vvd dt n1 cc n1, d cc av-d, av pc-acp vvi cc vvi d j-vvn n2, (3120) sermon (DIV1) 530 Page 1102
2517 Nay Pharisaisme is alive among all the Jewis. Nation unto this day. Nay Pharisaism is alive among all the Jewis. nation unto this day. uh-x n1 vbz j p-acp d dt np1. n1 p-acp d n1. (3120) sermon (DIV1) 529 Page 1102
2516 Now how can it be said that Christ cut them off, and especially now in one moneth? When it is most apparent, that these three Sects and Heresies continued many years, many scores of years after our Saviour was ascended into Heaven. Now how can it be said that christ Cut them off, and especially now in one Monn? When it is most apparent, that these three Sects and Heresies continued many Years, many scores of Years After our Saviour was ascended into Heaven. av q-crq vmb pn31 vbi vvn cst np1 vvd pno32 a-acp, cc av-j av p-acp crd n1? c-crq pn31 vbz av-ds j, cst d crd n2 cc n2 vvd d n2, d n2 pp-f n2 p-acp po12 n1 vbds vvn p-acp n1. (3120) sermon (DIV1) 529 Page 1102
2515 Shepherds that caused the unfortunate sheep to go a stray, and there fed them not but did destroy them. Shepherd's that caused the unfortunate sheep to go a stray, and there fed them not but did destroy them. ng1 d vvd dt j n1 pc-acp vvi dt n1, cc a-acp vvd pno32 xx p-acp vdd vvi pno32. (3120) sermon (DIV1) 529 Page 1102
2514 The three Shepherds that he means were the Pharisee, Sadducee and Essean, the ringleaders and the wrongleaders of the Jewish Nation. The three Shepherd's that he means were the Pharisee, Sadducee and Essean, the ringleaders and the wrongleaders of the Jewish nation. dt crd ng1 cst pns31 vvz vbdr dt np1, np1 cc np1, dt n2 cc dt n2 pp-f dt jp n1. (3120) sermon (DIV1) 529 Page 1102
2513 and my soul loathed them, and their soul also abhorred me. and my soul loathed them, and their soul also abhorred me. cc po11 n1 vvd pno32, cc po32 n1 av vvn pno11. (3120) sermon (DIV1) 529 Page 1102
2512 Let me mind you of that passage, Zech. XI. 8. where the Prophet speaking in the person of Christ hath these words, Three Shepherds also I cut off in one month: Let me mind you of that passage, Zechariah XI. 8. where the Prophet speaking in the person of christ hath these words, Three Shepherd's also I Cut off in one Monn: vvb pno11 vvi pn22 pp-f d n1, np1 crd. crd c-crq dt n1 vvg p-acp dt n1 pp-f np1 vhz d n2, crd n2 av pns11 vvb a-acp p-acp crd n1: (3120) sermon (DIV1) 529 Page 1102
2511 I have only this to say to them at this time. I have only this to say to them At this time. pns11 vhb av-j d pc-acp vvi p-acp pno32 p-acp d n1. (3120) sermon (DIV1) 528 Page 1102
2510 I need not to inlarge their sayings to this purpose, they are but too large and broad in themselves. I need not to enlarge their sayings to this purpose, they Are but too large and broad in themselves. pns11 vvb xx pc-acp vvi po32 n2-vvg p-acp d n1, pns32 vbr p-acp av j cc j p-acp px32. (3120) sermon (DIV1) 528 Page 1102
2509 They will make but a puff at such a Doctrine, and tell you that Religion and such Doctrines preached, are but as bugbears of policy, to keep men in awe and order. They will make but a puff At such a Doctrine, and tell you that Religion and such Doctrines preached, Are but as bugbears of policy, to keep men in awe and order. pns32 vmb vvi p-acp dt n1 p-acp d dt n1, cc vvb pn22 d n1 cc d n2 vvd, vbr cc-acp p-acp n2 pp-f n1, pc-acp vvi n2 p-acp n1 cc n1. (3120) sermon (DIV1) 528 Page 1102
2508 Non persuadebis etiamsi persuaseris, You cannot perswade them, though you do perswade. Non persuadebis Even if persuaseris, You cannot persuade them, though you do persuade. fw-fr fw-la fw-la fw-la, pn22 vmbx vvi pno32, cs pn22 vdb vvi. (3120) sermon (DIV1) 528 Page 1102
2507 There are too many of Atheistical principles now adays, that say what you can for the assuring that there is an Eternal Judgment, yet you never assure them. There Are too many of Atheistical principles now adais, that say what you can for the assuring that there is an Eternal Judgement, yet you never assure them. pc-acp vbr av d pp-f j n2 av av, cst vvb r-crq pn22 vmb p-acp dt vvg cst pc-acp vbz dt j n1, av pn22 av-x vvi pno32. (3120) sermon (DIV1) 528 Page 1102
2506 and greater too if there may be greater. and greater too if there may be greater. cc jc av cs pc-acp vmb vbi jc. (3120) sermon (DIV1) 527 Page 1102
2504 And yet there are too many in our times, O! that I might not say in our Nation, that were Baptiz'd into the Christian Faith, that live in a Christian Church, And yet there Are too many in our times, OH! that I might not say in our nation, that were Baptized into the Christian Faith, that live in a Christian Church, cc av a-acp vbr av d p-acp po12 n2, uh cst pns11 vmd xx vvi p-acp po12 n1, cst vbdr vvd p-acp dt njp n1, cst vvb p-acp dt njp n1, (3120) sermon (DIV1) 527 Page 1102
2503 and that is a Christian Atheist. Oh! give me that word Christian again, that I speak not contradictions. and that is a Christian Atheist. Oh! give me that word Christian again, that I speak not contradictions. cc d vbz dt njp n1. uh vvb pno11 d n1 njp av, cst pns11 vvb xx n2. (3120) sermon (DIV1) 527 Page 1102
2502 and so we leave the Sadducees to take his answer and confutation there. But II. Behold a worse then a Sadducee is here; and so we leave the Sadducees to take his answer and confutation there. But II Behold a Worse then a Sadducee is Here; cc av pns12 vvb dt np2 pc-acp vvi po31 n1 cc n1 a-acp. p-acp crd vvb dt jc cs dt np1 vbz av; (3120) sermon (DIV1) 526 Page 1102
2501 and we find it asserted by many arguments, by the Pharisees against the Saducees in the Jews own Pandect: and we find it asserted by many Arguments, by the Pharisees against the Sadducees in the jews own Pandect: cc pns12 vvb pn31 vvn p-acp d n2, p-acp dt np1 p-acp dt np2 p-acp dt np2 d n1: (3120) sermon (DIV1) 526 Page 1102
2500 though very acceptable reasons may be given of it. We find the Resurrection asserted by our Saviour out of Moses, by one argument; though very acceptable Reasons may be given of it. We find the Resurrection asserted by our Saviour out of Moses, by one argument; cs av j n2 vmb vbi vvn pp-f pn31. pns12 vvb dt n1 vvn p-acp po12 n1 av pp-f np1, p-acp crd n1; (3120) sermon (DIV1) 526 Page 1102
2499 Now why Moses did so obscurely intimate these great fundamentals, in comparison of other parts of the Bible, I shall not trouble you with discussing, Now why Moses did so obscurely intimate these great fundamentals, in comparison of other parts of the bible, I shall not trouble you with discussing, av q-crq np1 vdd av av-j vvi d j n2-j, p-acp n1 pp-f j-jn n2 pp-f dt n1, pns11 vmb xx vvi pn22 p-acp vvg, (3120) sermon (DIV1) 526 Page 1102
2498 and I could produce a Pharisee in their own writings, saying, That if a man believed the Resurrection, &c. yet believed not that it was taught and grounded in the Law of Moses, he should not be Orthodox. and I could produce a Pharisee in their own writings, saying, That if a man believed the Resurrection, etc. yet believed not that it was taught and grounded in the Law of Moses, he should not be Orthodox. cc pns11 vmd vvi dt np1 p-acp po32 d n2, vvg, cst cs dt n1 vvd dt n1, av av vvd xx cst pn31 vbds vvn cc vvn p-acp dt n1 pp-f np1, pns31 vmd xx vbi n1. (3120) sermon (DIV1) 526 Page 1102
2497 but what may be grounded in Moses. The very Pharisees themselves did not far differ from them in this principle: but what may be grounded in Moses. The very Pharisees themselves did not Far differ from them in this principle: cc-acp q-crq vmb vbi vvn p-acp np1. dt j np1 px32 vdd xx av-j vvi p-acp pno32 p-acp d n1: (3120) sermon (DIV1) 525 Page 1102
2496 Because they had this principle, that nothing is to be believed as a fundamental Article of Faith, Because they had this principle, that nothing is to be believed as a fundamental Article of Faith, c-acp pns32 vhd d n1, cst pix vbz pc-acp vbi vvn p-acp dt j n1 pp-f n1, (3120) sermon (DIV1) 525 Page 1102
2495 If they read them, though not there, If they believed them, how could they be ignorant of the resurrection, Judgment to come and World to come, of which there is so plain declaration in the rest of the Old Testament, though not in Moses? The answer is easie: If they read them, though not there, If they believed them, how could they be ignorant of the resurrection, Judgement to come and World to come, of which there is so plain declaration in the rest of the Old Testament, though not in Moses? The answer is easy: cs pns32 vvb pno32, cs xx a-acp, cs pns32 vvd pno32, q-crq vmd pns32 vbb j pp-f dt n1, n1 pc-acp vvi cc n1 pc-acp vvi, pp-f r-crq a-acp vbz av j n1 p-acp dt n1 pp-f dt j n1, cs xx p-acp np1? dt vvb vbz j: (3120) sermon (DIV1) 524 Page 1102
2494 But you will say, If they had them in their closets though not in their Synagogues, But you will say, If they had them in their closets though not in their Synagogues, p-acp pn22 vmb vvi, cs pns32 vhd pno32 p-acp po32 n2 cs xx p-acp po32 n2, (3120) sermon (DIV1) 524 Page 1102
2493 but it is not now time and place to enter into such a discourse. but it is not now time and place to enter into such a discourse. cc-acp pn31 vbz xx av n1 cc n1 pc-acp vvi p-acp d dt n1. (3120) sermon (DIV1) 523 Page 1102
2492 And I suppose something may be said out of the ancient records of the Jews that might countenance the contrary: And I suppose something may be said out of the ancient records of the jews that might countenance the contrary: cc pns11 vvb pi vmb vbi vvn av pp-f dt j n2 pp-f dt np2 cst vmd vvi dt n-jn: (3120) sermon (DIV1) 523 Page 1102
2491 but that they utterly rejected and made nothing of the rest of that Sacred Volume, I am yet to seek for satisfaction. but that they utterly rejected and made nothing of the rest of that Sacred Volume, I am yet to seek for satisfaction. cc-acp cst pns32 av-j vvd cc vvd pix pp-f dt n1 pp-f cst j n1, pns11 vbm av pc-acp vvi p-acp n1. (3120) sermon (DIV1) 523 Page 1102
2490 but only the books of Moses, I doubt not but you speak very true: but only the books of Moses, I doubt not but you speak very true: cc-acp av-j dt n2 pp-f np1, pns11 vvb xx p-acp pn22 vvb av j: (3120) sermon (DIV1) 523 Page 1102
2489 So if you say the Sadducees admitted no other Books of the Old Testament to be read in their Synagogues, on the Sabbath, So if you say the Sadducees admitted no other Books of the Old Testament to be read in their Synagogues, on the Sabbath, av cs pn22 vvb dt np2 vvn dx j-jn n2 pp-f dt j n1 pc-acp vbi vvn p-acp po32 n2, p-acp dt n1, (3120) sermon (DIV1) 523 Page 1102
2488 but because they accounted the other were sufficient. but Because they accounted the other were sufficient. cc-acp c-acp pns32 vvd dt j-jn vbdr j. (3120) sermon (DIV1) 523 Page 1102
2487 The Law and Prophets they read there every Sabbath, Act. XIII. 15. but admitted not the reading of Job, Psalms, Solmons books, Daniel, Lamentations, Chronicles, Ezra, &c. not so much out of the undervaluation of those books, The Law and prophets they read there every Sabbath, Act. XIII. 15. but admitted not the reading of Job, Psalms, Solmons books, daniel, Lamentations, Chronicles, Ezra, etc. not so much out of the undervaluation of those books, dt n1 cc n2 pns32 vvb a-acp d n1, n1 np1. crd p-acp vvn xx dt n-vvg pp-f n1, n2, n2 n2, np1, n2, n2, np1, av xx av av-d av pp-f dt n1 pp-f d n2, (3120) sermon (DIV1) 523 Page 1102
2486 In such a qualified sense, as to say the rest of the Jews refused the third part of the Bible, which they call NONLATINALPHABET Christians render the word Hegiographa: that is they refused to have it read in the Synagogue. In such a qualified sense, as to say the rest of the jews refused the third part of the bible, which they call Christians render the word Hegiographa: that is they refused to have it read in the Synagogue. p-acp d dt j-vvn n1, c-acp pc-acp vvi dt n1 pp-f dt np2 vvn dt ord n1 pp-f dt n1, r-crq pns32 vvb np1 vvi dt n1 np1: cst vbz pns32 vvd p-acp vhb pn31 vvn p-acp dt n1. (3120) sermon (DIV1) 523 Page 1102
2485 But if they mean it with some qualification, then I believe the thing is very true. But if they mean it with Some qualification, then I believe the thing is very true. cc-acp cs pns32 vvb pn31 p-acp d n1, cs pns11 vvb dt n1 vbz av j. (3120) sermon (DIV1) 523 Page 1101
2484 but only the five Books of Moses: If they mean it absolutely, I must confess my small reading hath not taught so far as to be satisfied in that: but only the five Books of Moses: If they mean it absolutely, I must confess my small reading hath not taught so Far as to be satisfied in that: cc-acp av-j dt crd n2 pp-f np1: cs pns32 vvb pn31 av-j, pns11 vmb vvi po11 j n-vvg vhz xx vvn av av-j c-acp pc-acp vbi vvn p-acp d: (3120) sermon (DIV1) 523 Page 1101
2483 It is a common received opinion among the Learned, that the Sadducees refused all the Books of the Old Testament, It is a Common received opinion among the Learned, that the Sadducees refused all the Books of the Old Testament, pn31 vbz dt j vvn n1 p-acp dt j, cst dt np2 vvn d dt n2 pp-f dt j n1, (3120) sermon (DIV1) 523 Page 1101
2482 Act. XXIII. 8. And would perswade us, that Moses was of the same opinion, because he speaks not of any such things in terminis in all his book. Act. XXIII. 8. And would persuade us, that Moses was of the same opinion, Because he speaks not of any such things in terminis in all his book. n1 np1. crd cc vmd vvi pno12, cst np1 vbds pp-f dt d n1, c-acp pns31 vvz xx pp-f d d n2 p-acp fw-la p-acp d po31 n1. (3120) sermon (DIV1) 522 Page 1101
2481 I. The Sadducee, will tell you, That there is no Resurrection, neither Angel nor Spirit. I. The Sadducee, will tell you, That there is no Resurrection, neither Angel nor Spirit. np1 dt np1, vmb vvi pn22, cst pc-acp vbz dx n1, dx n1 ccx n1. (3120) sermon (DIV1) 522 Page 1101
2480 Only I shall call out as the Prophet Esay doth in the place cited, who assoon as he had said, Thy heart shall meditate terrors, presently subjoyns, where is the Scribe, &c. So while our heart is meditating of terrors, of the thing we are speaking, this day, which God hath appointed wherein he will Judge the World, &c. Where is the Sadducee, where the Atheist, where the Disputer of this World? What say they to this thing? Only I shall call out as the Prophet Isaiah does in the place cited, who As soon as he had said, Thy heart shall meditate terrors, presently subjoins, where is the Scribe, etc. So while our heart is meditating of terrors, of the thing we Are speaking, this day, which God hath appointed wherein he will Judge the World, etc. Where is the Sadducee, where the Atheist, where the Disputer of this World? What say they to this thing? j pns11 vmb vvi av p-acp dt n1 np1 vdz p-acp dt n1 vvn, r-crq av c-acp pns31 vhd vvn, po21 n1 vmb vvi n2, av-j vvz, q-crq vbz dt vvi, av av cs po12 n1 vbz vvg pp-f n2, pp-f dt n1 pns12 vbr vvg, d n1, r-crq np1 vhz vvn c-crq pns31 vmb vvi dt n1, av q-crq vbz dt np1, c-crq dt n1, c-crq dt n1 pp-f d n1? q-crq vvb pns32 p-acp d n1? (3120) sermon (DIV1) 521 Page 1101
2479 since the taking up the second thing, the proof of it is the doing the same thing. since the taking up the second thing, the proof of it is the doing the same thing. c-acp dt vvg a-acp dt ord n1, dt n1 pp-f pn31 vbz dt vdg dt d n1. (3120) sermon (DIV1) 521 Page 1101
2478 Yet I shall decline to insist much upon the confirmation of the doctrine, as a particular head by it self, Yet I shall decline to insist much upon the confirmation of the Doctrine, as a particular head by it self, av pns11 vmb vvi pc-acp vvi d p-acp dt n1 pp-f dt n1, c-acp dt j n1 p-acp pn31 n1, (3120) sermon (DIV1) 521 Page 1101
2477 and not tread in the steps of that Logical proceeding that he had printed before. and not tread in the steps of that Logical proceeding that he had printed before. cc xx vvi p-acp dt n2 pp-f d j vvg cst pns31 vhd vvn a-acp. (3120) sermon (DIV1) 521 Page 1101
2476 I should deserve a just censure, if I should refuse the Apostles method to take another: I should deserve a just censure, if I should refuse the Apostles method to take Another: pns11 vmd vvi dt j n1, cs pns11 vmd vvi dt n2 n1 pc-acp vvi j-jn: (3120) sermon (DIV1) 521 Page 1101
2475 His application therefore, Let all men in every place repent. His application Therefore, Let all men in every place Repent. po31 n1 av, vvb d n2 p-acp d n1 vvi. (3120) sermon (DIV1) 520 Page 1101
2474 His proof, From Gods own real vouchment, He hath given assurance in that he raised Christ from the dead. His proof, From God's own real vouchment, He hath given assurance in that he raised christ from the dead. po31 n1, p-acp n2 d j vvi, pns31 vhz vvn n1 p-acp cst pns31 vvd np1 p-acp dt j. (3120) sermon (DIV1) 520 Page 1101
2473 His doctrine is, That God hath appointed a day wherein he will Judge the World in Righteousness. His Doctrine is, That God hath appointed a day wherein he will Judge the World in Righteousness. po31 n1 vbz, cst np1 vhz vvn dt n1 c-crq pns31 vmb vvi dt n1 p-acp n1. (3120) sermon (DIV1) 520 Page 1101
2472 The Apostle at this portion of Scripture doth plainly shew three things. First, He lays down a doctrine. Secondly, He proves it. And thirdly, He makes application. The Apostle At this portion of Scripture does plainly show three things. First, He lays down a Doctrine. Secondly, He Proves it. And Thirdly, He makes application. dt n1 p-acp d n1 pp-f n1 vdz av-j vvi crd n2. ord, pns31 vvz a-acp dt n1. ord, pns31 vvz pn31. cc ord, pns31 vvz n1. (3120) sermon (DIV1) 520 Page 1101
2471 but the Apostle tells that he had never given such assurance of it before as he did then, by raising him that should be Judge. but the Apostle tells that he had never given such assurance of it before as he did then, by raising him that should be Judge. cc-acp dt n1 vvz cst pns31 vhd av-x vvn d n1 pp-f pn31 p-acp c-acp pns31 vdd av, p-acp vvg pno31 cst vmd vbi n1. (3120) sermon (DIV1) 519 Page 1101
2470 then certainly the Judgment that was to deem to Heaven or Hell was appointed before. But our Saviour in the sentence that he shall pronounce at that Judgment, Matth. XXV. Come ye blessed of my Father, receive the Kingdom prepared for you, &c. shews that the appointing of the day of Judgment was of old time, long and long ago before Christs Resurrection: then Certainly the Judgement that was to deem to Heaven or Hell was appointed before. But our Saviour in the sentence that he shall pronounce At that Judgement, Matthew XXV. Come you blessed of my Father, receive the Kingdom prepared for you, etc. shows that the appointing of the day of Judgement was of old time, long and long ago before Christ Resurrection: av av-j dt n1 cst vbds pc-acp vvi p-acp n1 cc n1 vbds vvn a-acp. p-acp po12 n1 p-acp dt n1 cst pns31 vmb vvi p-acp d n1, np1 np1. vvb pn22 vvn pp-f po11 n1, vvb dt n1 vvn p-acp pn22, av vvz cst dt vvg pp-f dt n1 pp-f n1 vbds pp-f j n1, j cc av-j av p-acp npg1 n1: (3120) sermon (DIV1) 519 Page 1101
2469 Because he hath appointed a day, &c. Why? Was not this day appointed before that time that Christ was risen? The Jews will tell you that Heaven and Hell were created before the World: Because he hath appointed a day, etc. Why? Was not this day appointed before that time that christ was risen? The jews will tell you that Heaven and Hell were created before the World: p-acp pns31 vhz vvn dt n1, av q-crq? vbds xx d n1 vvn p-acp d n1 cst np1 vbds vvn? dt np2 vmb vvi pn22 d n1 cc n1 vbdr vvn p-acp dt n1: (3120) sermon (DIV1) 519 Page 1101
2467 And this to be the sense that is intended, is yet further clear, by observing the argumentation of the Apostle in this place. And this to be the sense that is intended, is yet further clear, by observing the argumentation of the Apostle in this place. cc d pc-acp vbi dt n1 cst vbz vvn, vbz av jc j, p-acp vvg dt n1 pp-f dt n1 p-acp d n1. (3120) sermon (DIV1) 519 Page 1101
2468 Read the verse before, The times of their ignorance God winked at, but now commandeth every man to repent. Read the verse before, The times of their ignorance God winked At, but now commands every man to Repent. np1 dt n1 a-acp, dt n2 pp-f po32 n1 np1 vvd p-acp, cc-acp av vvz d n1 pc-acp vvi. (3120) sermon (DIV1) 519 Page 1101
2432 A SERMON PREACHED AT HERTFORD Assise, March 27. 1669. ACT. XVII. 31. Because he hath appointed a day in the which he will judge the world in righteousness, by the man whom he hath ordained, whereof he hath given assurance unto all men, in that he hath raised him from the dead. A SERMON PREACHED AT HERTFORD Assize, March 27. 1669. ACT. XVII. 31. Because he hath appointed a day in the which he will judge the world in righteousness, by the man whom he hath ordained, whereof he hath given assurance unto all men, in that he hath raised him from the dead. dt n1 vvn p-acp np1 n1, vvb crd crd n1. np1. crd p-acp pns31 vhz vvn dt n1 p-acp dt r-crq pns31 vmb vvi dt n1 p-acp n1, p-acp dt n1 ro-crq pns31 vhz vvn, c-crq pns31 vhz vvn n1 p-acp d n2, p-acp cst pns31 vhz vvn pno31 p-acp dt j. (3120) sermon (DIV1) 510 Page 1100
2433 OCcasional meditations, are Samsons hony gathered out of a dead carcase: Heavenly thoughts taken up from Earthly occurrences: OCcasional meditations, Are Samsons honey gathered out of a dead carcase: Heavenly thoughts taken up from Earthly occurrences: j n2, vbr np2 n1 vvd av pp-f dt j n1: j n2 vvn a-acp p-acp j n2: (3120) sermon (DIV1) 511 Page 1100
2434 the Sun and Heaven seen in looking downward into the Water: the Sun and Heaven seen in looking downward into the Water: dt n1 cc n1 vvn p-acp vvg av-j p-acp dt n1: (3120) sermon (DIV1) 511 Page 1100
2435 from the Earthly objects that man meets with here below, the Heart raising meditation upon them to some Heavenly purpose. from the Earthly objects that man meets with Here below, the Heart raising meditation upon them to Some Heavenly purpose. p-acp dt j n2 cst n1 vvz p-acp av a-acp, dt n1 vvg n1 p-acp pno32 p-acp d j n1. (3120) sermon (DIV1) 511 Page 1100
2436 The true Philosophers stone indeed that turns what a man meets withal into some golden meditation. The true Philosophers stone indeed that turns what a man meets withal into Some golden meditation. dt j n2 n1 av d n2 r-crq dt n1 vvz av p-acp d j n1. (3120) sermon (DIV1) 511 Page 1100
2437 And this divine Elizir our Saviour used very much. And this divine Elizir our Saviour used very much. cc d j-jn fw-la po12 n1 vvd av av-d. (3120) sermon (DIV1) 511 Page 1100
2438 From the occasion of the Samaritan Womans fetching water he raiseth his discourse and her thoughts, to consider of the water of his Grace, Joh. IV. And upon the occasion of the peoples following him for loaves, he would raise their minds to think of the meat that perished not, From the occasion of the Samaritan Woman's fetching water he Raiseth his discourse and her thoughts, to Consider of the water of his Grace, John IV. And upon the occasion of the peoples following him for loaves, he would raise their minds to think of the meat that perished not, p-acp dt n1 pp-f dt np1 ng1 j-vvg n1 pns31 vvz po31 n1 cc po31 n2, pc-acp vvi pp-f dt n1 pp-f po31 n1, np1 np1 cc p-acp dt n1 pp-f dt ng1 vvg pno31 p-acp n2, pns31 vmd vvi po32 n2 pc-acp vvi pp-f dt n1 cst vvd xx, (3120) sermon (DIV1) 511 Page 1100
2439 but indureth to Eternal Life, Joh. VI. but Endureth to Eternal Life, John VI. cc-acp vvz p-acp j n1, np1 crd. (3120) sermon (DIV1) 511 Page 1100
2456 The Judgment to come that he speaks of in this verse, he characters or pictures in divers colours or circumstances. I. The object of it. He shall judge the World. The Judgement to come that he speaks of in this verse, he characters or pictures in diverse colours or Circumstances. I. The Object of it. He shall judge the World. dt n1 pc-acp vvi cst pns31 vvz pp-f p-acp d n1, pns31 n2 cc n2 p-acp j n2 cc n2. np1 dt n1 pp-f pn31. pns31 vmb vvi dt n1. (3120) sermon (DIV1) 516 Page 1101
2440 And in all his parables which were so exceeding frequent with him, wherein he was still teaching some Spiritual and Heavenly things, by some Earthly resemblance, whatsoever the particular intent of every several parable was, And in all his parables which were so exceeding frequent with him, wherein he was still teaching Some Spiritual and Heavenly things, by Some Earthly resemblance, whatsoever the particular intent of every several parable was, cc p-acp d po31 n2 r-crq vbdr av vvg j p-acp pno31, c-crq pns31 vbds av vvg d j cc j n2, p-acp d j n1, r-crq dt j n1 pp-f d j n1 vbds, (3120) sermon (DIV1) 511 Page 1100
2441 yet this intimation went in general with them all, That there was to be an improvement of the observation of Earthly things and occurrences to Heavenly thoughts and meditations: yet this intimation went in general with them all, That there was to be an improvement of the observation of Earthly things and occurrences to Heavenly thoughts and meditations: av d n1 vvd p-acp n1 p-acp pno32 d, cst a-acp vbds pc-acp vbi dt n1 pp-f dt n1 pp-f j n2 cc n2 p-acp j n2 cc n2: (3120) sermon (DIV1) 511 Page 1100
2442 As he in the story that looked toward the Earth, and pointed toward the Earth, and yet cried O C•lum. As he in the story that looked towards the Earth, and pointed towards the Earth, and yet cried Oh C•lum. c-acp pns31 p-acp dt n1 cst vvd p-acp dt n1, cc vvd p-acp dt n1, cc av vvd uh np1. (3120) sermon (DIV1) 511 Page 1100
2443 Methinks such a noble and remarkable occasion as we now meet withal, should not be let pass without some elevated meditation. Methinks such a noble and remarkable occasion as we now meet withal, should not be let pass without Some elevated meditation. vvz d dt j cc j n1 c-acp pns12 av vvi av, vmd xx vbi vvn vvi p-acp d vvn n1. (3120) sermon (DIV1) 512 Page 1100
2444 And when we see our Assises, Judges, Trials, Sentencings, methinks a sursum corda may do very well in thoughts taken of the great and dreadful Judgment. And when we see our Assizes, Judges, Trials, Sentencings, methinks a Sursum Corda may do very well in thoughts taken of the great and dreadful Judgement. cc c-crq pns12 vvb po12 n2, n2, n2, n2-vvg, vvz dt fw-la fw-la vmb vdi av av p-acp n2 vvn pp-f dt j cc j n1. (3120) sermon (DIV1) 512 Page 1100
2445 As Esa. XXXIII. 17, 18. Thine eyes shall see the King in his beauty; Thy heart shall meditate terrors. A right occasional meditation. As Isaiah XXXIII. 17, 18. Thine eyes shall see the King in his beauty; Thy heart shall meditate terrors. A right occasional meditation. p-acp np1 crd. crd, crd po21 n2 vmb vvi dt n1 p-acp po31 n1; po21 n1 vmb vvi n2. dt n-jn j n1. (3120) sermon (DIV1) 512 Page 1100
2446 The right of an Earthly King in his royalty, may justly move and stir up the heart to meditate the terrors of the King of glory. The right of an Earthly King in his royalty, may justly move and stir up the heart to meditate the terrors of the King of glory. dt n-jn pp-f dt j n1 p-acp po31 n1, vmb av-j vvi cc vvi a-acp dt n1 pc-acp vvi dt n2 pp-f dt n1 pp-f n1. (3120) sermon (DIV1) 513 Page 1100
2447 The sight of a Judge in his authority and honour, and the sight of the day and of the passages of an Assise, may very properly and should indeed stir up the heart to meditate the terrors of that great day which the Lord hath appointed, wherein he will judge the World in righteousness, by the man which he hath ordained, of which, &c. Such a reflection caused me to choose these words to discourse upon at this time: The sighed of a Judge in his Authority and honour, and the sighed of the day and of the passages of an Assize, may very properly and should indeed stir up the heart to meditate the terrors of that great day which the Lord hath appointed, wherein he will judge the World in righteousness, by the man which he hath ordained, of which, etc. Such a reflection caused me to choose these words to discourse upon At this time: dt n1 pp-f dt n1 p-acp po31 n1 cc n1, cc dt n1 pp-f dt n1 cc pp-f dt n2 pp-f dt n1, vmb av av-j cc vmd av vvi a-acp dt n1 pc-acp vvi dt n2 pp-f d j n1 r-crq dt n1 vhz vvn, c-crq pns31 vmb vvi dt n1 p-acp n1, p-acp dt n1 r-crq pns31 vhz vvn, pp-f r-crq, av d dt n1 vvd pno11 pc-acp vvi d n2 pc-acp vvi p-acp p-acp d n1: (3120) sermon (DIV1) 513 Page 1100
2448 at the Assise of our County to stir up the remembrance of the greatest Assise of all the World, a meditation that can never be but useful, At the Assize of our County to stir up the remembrance of the greatest Assize of all the World, a meditation that can never be but useful, p-acp dt n1 pp-f po12 n1 pc-acp vvi a-acp dt n1 pp-f dt js n1 pp-f d dt n1, dt n1 cst vmb av-x vbi cc-acp j, (3120) sermon (DIV1) 514 Page 1100
2449 and more especially at such a time as this, that gives some specimen and Idea in little of the thing, and more especially At such a time as this, that gives Some specimen and Idea in little of the thing, cc av-dc av-j p-acp d dt n1 c-acp d, cst vvz d n2 cc n1 p-acp j pp-f dt n1, (3120) sermon (DIV1) 514 Page 1101
2450 and does as it were in landskip lay the thing before us. and does as it were in landskip lay the thing before us. cc vdz c-acp pn31 vbdr p-acp n1 vvd dt n1 p-acp pno12. (3120) sermon (DIV1) 514 Page 1101
2451 The Apostle in this place is discoursing to the University men of Athens, It is said, vers. 21. That the Athenians spent their time in nothing, The Apostle in this place is discoursing to the university men of Athens, It is said, vers. 21. That the Athenians spent their time in nothing, dt n1 p-acp d n1 vbz vvg p-acp dt n1 n2 pp-f np1, pn31 vbz vvn, fw-la. crd cst dt njp2 vvd po32 n1 p-acp pix, (3120) sermon (DIV1) 515 Page 1101
2452 but to tell or hear some new thing. And here was strange business for them to purpose. but to tell or hear Some new thing. And Here was strange business for them to purpose. cc-acp pc-acp vvi cc vvi d j n1. cc av vbds j n1 p-acp pno32 p-acp n1. (3120) sermon (DIV1) 515 Page 1101
2453 Strange news to them to hear such a Sermon against their Idolatry, to hear speak concerning the Resurrection of the dead, Strange news to them to hear such a Sermon against their Idolatry, to hear speak Concerning the Resurrection of the dead, j n1 p-acp pno32 pc-acp vvi d dt n1 p-acp po32 n1, pc-acp vvi vvi vvg dt n1 pp-f dt j, (3120) sermon (DIV1) 515 Page 1101
2454 and an universal Judgment of all the World, and all the World to be judged by a man that God had ordained. and an universal Judgement of all the World, and all the World to be judged by a man that God had ordained. cc dt j n1 pp-f d dt n1, cc d dt n1 pc-acp vbi vvn p-acp dt n1 cst np1 vhd vvn. (3120) sermon (DIV1) 515 Page 1101
2455 Such riddles to flesh and blood, and to the wisdom of this World, are the great matters and mysteries of the Gospel and of Salvation. Such riddles to Flesh and blood, and to the Wisdom of this World, Are the great matters and Mysteres of the Gospel and of Salvation. d n2 p-acp n1 cc n1, cc p-acp dt n1 pp-f d n1, vbr dt j n2 cc n2 pp-f dt n1 cc pp-f n1. (3120) sermon (DIV1) 515 Page 1101
2457 II. The manner, He shall judge it in Righteousness. III. The time, At a day which he hath appointed. II The manner, He shall judge it in Righteousness. III. The time, At a day which he hath appointed. crd dt n1, pns31 vmb vvi pn31 p-acp n1. np1. dt n1, p-acp dt n1 r-crq pns31 vhz vvn. (3120) sermon (DIV1) 516 Page 1101
2458 IV. The agent to be imploied in it, The man whom he hath ordained. V. And lastly, the certainty of it, He hath given assurance thereof, &c. There is some controversie about the translating of that clause, He hath given assurance. In the Greek it is, NONLATINALPHABET which will admit a double construction. IV. The agent to be employed in it, The man whom he hath ordained. V. And lastly, the certainty of it, He hath given assurance thereof, etc. There is Some controversy about the translating of that clause, He hath given assurance. In the Greek it is, which will admit a double construction. np1 dt n1 pc-acp vbi vvn p-acp pn31, dt n1 ro-crq pns31 vhz vvn. np1 cc ord, dt n1 pp-f pn31, pns31 vhz vvn n1 av, av pc-acp vbz d n1 p-acp dt n-vvg pp-f d n1, pns31 vhz vvn n1. p-acp dt jp pn31 vbz, r-crq vmb vvi dt j-jn n1. (3120) sermon (DIV1) 516 Page 1101
2459 The Vulgar Latin and the Syriack gives one, our English and the French another. The vulgar Latin and the Syriac gives one, our English and the French Another. dt j jp cc dt np1 vvz pi, po12 np1 cc dt jp j-jn. (3120) sermon (DIV1) 517 Page 1101
2460 The Vulgar Latine renders it, Fidem praebens omnibus. Which I should have supposed might freely have been rendred in the sense our English gives, Giving assurance to all; but that I find some expositions constrain him another way, viz. Affording faith to all, and the Syrian inclines the same way, The vulgar Latin renders it, Fidem praebens omnibus. Which I should have supposed might freely have been rendered in the sense our English gives, Giving assurance to all; but that I find Some expositions constrain him Another Way, viz. Affording faith to all, and the Syrian inclines the same Way, dt j jp vvz pn31, fw-la fw-la fw-la. r-crq pns11 vmd vhi vvn vmd av-j vhi vbn vvn p-acp dt n1 po12 np1 vvz, vvg n1 p-acp d; p-acp cst pns11 vvb d n2 vvi pno31 j-jn n1, n1 vvg n1 p-acp d, cc dt jp vvz dt d n1, (3120) sermon (DIV1) 518 Page 1101
2461 for it renders Restoring every man to his faith, or to faith in him: for it renders Restoring every man to his faith, or to faith in him: c-acp pn31 vvz j-vvg d n1 p-acp po31 n1, cc p-acp n1 p-acp pno31: (3120) sermon (DIV1) 518 Page 1101
2462 As if the meaning were, that God by the Resurrection of Christ did restore the World to faith and believing, from that ignorance and infidelity, which it lay under before; As if the meaning were, that God by the Resurrection of christ did restore the World to faith and believing, from that ignorance and infidelity, which it lay under before; c-acp cs dt n1 vbdr, cst np1 p-acp dt n1 pp-f np1 vdd vvi dt n1 p-acp n1 cc vvg, p-acp d n1 cc n1, r-crq pn31 vvd p-acp a-acp; (3120) sermon (DIV1) 518 Page 1101
2463 which is a real and a very noble truth, but I question whether that be the Apostles meaning in this place. which is a real and a very noble truth, but I question whither that be the Apostles meaning in this place. r-crq vbz dt j cc dt j j n1, cc-acp pns11 vvb cs d vbb dt n2 vvg p-acp d n1. (3120) sermon (DIV1) 518 Page 1101
2464 For he is shewing, That God had appointed an universal Judgment, and hath ordained Christ to be Judge: For he is showing, That God had appointed an universal Judgement, and hath ordained christ to be Judge: c-acp pns31 vbz vvg, cst np1 vhd vvn dt j n1, cc vhz vvn np1 pc-acp vbi n1: (3120) sermon (DIV1) 519 Page 1101
2465 and for proof and confirmation of both, especially of the latter, he saith as our English well renders, he hath given assurance; and as the French, he hath given certainty in that he hath raised: and for proof and confirmation of both, especially of the latter, he Says as our English well renders, he hath given assurance; and as the French, he hath given certainty in that he hath raised: cc p-acp n1 cc n1 pp-f d, av-j pp-f dt d, pns31 vvz p-acp po12 np1 av vvz, pns31 vhz vvn n1; cc p-acp dt jp, pns31 vhz vvn n1 p-acp cst pns31 vhz vvn: (3120) sermon (DIV1) 519 Page 1101
2466 and the Greek very clearly bears such a sense. and the Greek very clearly bears such a sense. cc dt jp av av-j vvz d dt n1. (3120) sermon (DIV1) 519 Page 1101
2799 for which that City was once renowned through the whole World, I. Rom. 8? And that direful Apostasie in the Christian Church of the Jews, was never so matched and paralleld in the World as by the Apostasie in the Church of Rome. III. for which that city was once renowned through the Whole World, I Rom. 8? And that direful Apostasy in the Christian Church of the jews, was never so matched and paralleled in the World as by the Apostasy in the Church of Room. III. p-acp r-crq d n1 vbds a-acp vvn p-acp dt j-jn n1, uh np1 crd? cc cst j n1 p-acp dt njp n1 pp-f dt np2, vbds av-x av vvn cc vvn p-acp dt n1 c-acp p-acp dt n1 p-acp dt n1 pp-f vvi. np1. (3121) sermon (DIV1) 584 Page 1112
2798 And who also hath not observed a horrid Apostasie in the Church of Rome, (They themselves only excepted, who will not see) from that Faith and Religion, And who also hath not observed a horrid Apostasy in the Church of Rome, (They themselves only excepted, who will not see) from that Faith and Religion, cc zz av vhz xx vvn dt j n1 p-acp dt n1 pp-f np1, (pns32 px32 av-j vvn, r-crq vmb xx vvi) p-acp d n1 cc n1, (3121) sermon (DIV1) 584 Page 1112
2797 but he returns again into him with seven worse Devils, so shall it be, saith he, to this wicked generation. but he returns again into him with seven Worse Devils, so shall it be, Says he, to this wicked generation. cc-acp pns31 vvz av p-acp pno31 p-acp crd jc n2, av vmb pn31 vbi, vvz pns31, p-acp d j n1. (3121) sermon (DIV1) 583 Page 1112
2796 Matth. 49. our Saviour compares that generation to one that had the Devil cast out of him, Matthew 49. our Saviour compares that generation to one that had the devil cast out of him, np1 crd po12 n1 vvz d n1 p-acp pi cst vhd dt n1 vvd av pp-f pno31, (3121) sermon (DIV1) 583 Page 1112
2795 and departed from Paul at one clap. This thou knowest, that all they which are in Asia are turned away from me. And in XII. and departed from Paul At one clap. This thou Knowest, that all they which Are in Asia Are turned away from me. And in XII. cc vvd p-acp np1 p-acp crd n1. d pns21 vv2, cst d pns32 r-crq vbr p-acp np1 vbr vvn av p-acp pno11. cc p-acp np1. (3121) sermon (DIV1) 583 Page 1112
2794 II. Have you not observed a horrid Apostasie in the Apostles time in the Church of the Jews, of those who had imbraced the Gospel? Evidences are abundant in the New Testament, I shall name but two, 2 Tim. I. 15. All Asia is fallen away, II Have you not observed a horrid Apostasy in the Apostles time in the Church of the jews, of those who had embraced the Gospel? Evidences Are abundant in the New Testament, I shall name but two, 2 Tim. I. 15. All Asia is fallen away, crd vhb pn22 xx vvn dt j n1 p-acp dt n2 n1 p-acp dt n1 pp-f dt np2, pp-f d r-crq vhd vvn dt n1? n2 vbr j p-acp dt j n1, pns11 vmb vvi p-acp crd, crd np1 np1 crd av-d np1 vbz vvn av, (3121) sermon (DIV1) 583 Page 1112
2793 if you allow her but her distinction of Heathen and Christian. if you allow her but her distinction of Heathen and Christian. cs pn22 vvb pno31 p-acp po31 n1 pp-f j-jn cc njp. (3121) sermon (DIV1) 582 Page 1112
2792 And is not Rome Antichrist in the Revelations? Rome her self doth not deny it, And is not Room Antichrist in the Revelations? Rome her self does not deny it, cc vbz xx vvi np1 p-acp dt n2? np1 po31 n1 vdz xx vvi pn31, (3121) sermon (DIV1) 582 Page 1112
2791 I Is not the Jew Antichrist, viz. Thes. II? Examine the place seriously, and compare it with 1 Joh. II. 18. and with II. Joh. 7. and other places in the Epistles, and you may see it plain. I Is not the Jew Antichrist, viz. Thebes II? Examine the place seriously, and compare it with 1 John II 18. and with II John 7. and other places in the Epistles, and you may see it plain. pns11 vbz xx dt np1 np1, n1 np1 crd? vvb dt n1 av-j, cc vvi pn31 p-acp crd np1 crd crd cc p-acp crd np1 crd cc n-jn n2 p-acp dt n2, cc pn22 vmb vvi pn31 j. (3121) sermon (DIV1) 582 Page 1112
2790 as are upon no Nation under Heaven, now extant; I shall but glance at these few particulars. as Are upon no nation under Heaven, now extant; I shall but glance At these few particulars. c-acp vbr p-acp dx n1 p-acp n1, av j; pns11 vmb cc-acp vvi p-acp d d n2-j. (3121) sermon (DIV1) 581 Page 1112
2789 and all the men in the World are Hereticks and Apostates and Castaways, if they be not Romanists. Whereas if both the Nations would but impartially look upon themselves, they would see that there are such brands upon them two, and all the men in the World Are Heretics and Apostates and Castaways, if they be not Romanists. Whereas if both the nations would but impartially look upon themselves, they would see that there Are such brands upon them two, cc d dt n2 p-acp dt n1 vbr n2 cc n2 cc n2, cs pns32 vbb xx np1. cs cs d dt n2 vmd cc-acp av-j vvb p-acp px32, pns32 vmd vvi cst a-acp vbr d n2 p-acp pno32 crd, (3121) sermon (DIV1) 581 Page 1112
2788 And is not the style of the Romanist to the very same tune? How holy the Church of Rome, how glorious the Religion of the Church of Rome, what superiority and preeminence hath the Church above all Churches; And is not the style of the Romanist to the very same tune? How holy the Church of Rome, how glorious the Religion of the Church of Rome, what superiority and preeminence hath the Church above all Churches; cc vbz xx dt n1 pp-f dt np1 p-acp dt av d n1? q-crq j dt n1 pp-f np1, c-crq j dt n1 pp-f dt n1 pp-f np1, r-crq n1 cc n1 vhz dt n1 p-acp d n2; (3121) sermon (DIV1) 581 Page 1112
2787 and such stuff as this all along: and such stuff as this all along: cc d n1 c-acp d d a-acp: (3121) sermon (DIV1) 581 Page 1112
2786 How choise a people is Israel, how dearly God is in love with Israel, what a happy thing it is to be the seed of Abraham, how blessed the Nation of the Jews above all Nations, How choice a people is Israel, how dearly God is in love with Israel, what a happy thing it is to be the seed of Abraham, how blessed the nation of the jews above all nations, q-crq n1 dt n1 vbz np1, c-crq av-jn np1 vbz p-acp n1 p-acp np1, r-crq dt j n1 pn31 vbz pc-acp vbi dt n1 pp-f np1, c-crq vvn dt n1 pp-f dt np2 p-acp d n2, (3121) sermon (DIV1) 581 Page 1112
2722 Let us begin first with Pilate, who stands first in mention in the Text, as he stands representative of Rome, whose authority he carried, Let us begin First with Pilate, who Stands First in mention in the Text, as he Stands representative of Room, whose Authority he carried, vvb pno12 vvi ord p-acp np1, r-crq vvz ord p-acp n1 p-acp dt n1, c-acp pns31 vvz n1 pp-f vvi, rg-crq n1 pns31 vvd, (3121) sermon (DIV1) 569 Page 1108
2723 and whose Tyranny in this case he exercised. and whose Tyranny in this case he exercised. cc rg-crq n1 p-acp d n1 pns31 vvd. (3121) sermon (DIV1) 569 Page 1108
2724 Methinks there is hardly a more remarkable passage in the whole book of the Revelations, then that Chap. XIII. 2. The Dragon gave his power, Methinks there is hardly a more remarkable passage in the Whole book of the Revelations, then that Chap. XIII. 2. The Dragon gave his power, vvz a-acp vbz av dt av-dc j n1 p-acp dt j-jn n1 pp-f dt n2, av d np1 np1. crd dt n1 vvd po31 n1, (3121) sermon (DIV1) 569 Page 1108
2725 and seat, and great authority unto the Beast. and seat, and great Authority unto the Beast. cc n1, cc j n1 p-acp dt n1. (3121) sermon (DIV1) 569 Page 1108
2726 Which in plain English is this, The Devil gave his power, and seat, and great authority to Rome. For that by the Dragon is meant the Devil, there is none but grant, Which in plain English is this, The devil gave his power, and seat, and great Authority to Room. For that by the Dragon is meant the devil, there is none but grant, r-crq p-acp j jp vbz d, dt n1 vvd po31 n1, cc n1, cc j n1 p-acp vvi. p-acp cst p-acp dt n1 vbz vvn dt n1, a-acp vbz pix cc-acp vvi, (3121) sermon (DIV1) 569 Page 1108
2727 and that by the Beast is meant Rome, even Romanists themselves do not deny. and that by the Beast is meant Room, even Romanists themselves do not deny. cc cst p-acp dt n1 vbz vvn vvi, av np1 px32 vdb xx vvi. (3121) sermon (DIV1) 569 Page 1108
2728 When you read that passage in S. Luke IV. 5, 6. that the Devil shewed our Saviour all the Kingdoms of the World, and the glory of them; When you read that passage in S. Lycia IV. 5, 6. that the devil showed our Saviour all the Kingdoms of the World, and the glory of them; c-crq pn22 vvb d n1 p-acp n1 av np1 crd, crd cst dt n1 vvd po12 n1 d dt n2 pp-f dt n1, cc dt n1 pp-f pno32; (3121) sermon (DIV1) 569 Page 1108
2729 do you not presently conceive, that he shewed him Rome her Empire and Glory? For then where was the pomp and glory of the World, do you not presently conceive, that he showed him Room her Empire and Glory? For then where was the pomp and glory of the World, vdb pn22 xx av-j vvi, cst pns31 vvd pno31 vvi po31 n1 cc n1? p-acp av q-crq vbds dt n1 cc n1 pp-f dt n1, (3121) sermon (DIV1) 569 Page 1108
2730 but within that City and Empire? And when you read that he said unto him, All this power will I give thee, but within that city and Empire? And when you read that he said unto him, All this power will I give thee, cc-acp p-acp d n1 cc n1? cc c-crq pn22 vvb cst pns31 vvd p-acp pno31, d d n1 vmb pns11 vvi pno21, (3121) sermon (DIV1) 569 Page 1108
2731 and the glory of them, do you not presently conceive that he offered to make him Caesar, or Lord of that vast Empire, if he would fall down and worship him? And how pat do these words of his, for that is delivered to me, and the glory of them, do you not presently conceive that he offered to make him Caesar, or Lord of that vast Empire, if he would fallen down and worship him? And how pat do these words of his, for that is Delivered to me, cc dt n1 pp-f pno32, vdb pn22 xx av-j vvi cst pns31 vvd pc-acp vvi pno31 np1, cc n1 pp-f cst j n1, cs pns31 vmd vvi a-acp cc vvi pno31? cc c-crq av vdb d n2 pp-f png31, p-acp d vbz vvn p-acp pno11, (3121) sermon (DIV1) 569 Page 1108
2733 It neither is, nor indeed could be said so of the other Monarchies or Empires that had gone before. It neither is, nor indeed could be said so of the other Monarchies or Empires that had gone before. pn31 av-dx vbz, ccx av vmd vbi vvn av pp-f dt j-jn n2 cc n2 cst vhd vvn a-acp. (3121) sermon (DIV1) 570 Page 1109
2734 It is not said the Dragon gave his power to the Babylonian Empire, nor to the Persian nor Grecian nor Syrogrecian: nor indeed could it be so truly and pertinently said so concerning them, It is not said the Dragon gave his power to the Babylonian Empire, nor to the Persian nor Grecian nor Syracusan: nor indeed could it be so truly and pertinently said so Concerning them, pn31 vbz xx vvn dt n1 vvd po31 n1 p-acp dt jp n1, ccx p-acp dt jp ccx jp ccx jp: ccx av vmd pn31 vbi av av-j cc av-j vvd av vvg pno32, (3121) sermon (DIV1) 570 Page 1109
2735 as concerning Rome. For the Dragon had a business for Rome to do, which the other neither did nor could do for him, which was to put the Lord of life to death. as Concerning Room. For the Dragon had a business for Room to do, which the other neither did nor could do for him, which was to put the Lord of life to death. c-acp vvg vvi. p-acp dt n1 vhd dt n1 p-acp vvb pc-acp vdi, r-crq dt n-jn d vdd cc vmd vdi p-acp pno31, r-crq vbds pc-acp vvi dt n1 pp-f n1 p-acp n1. (3121) sermon (DIV1) 570 Page 1109
2736 The old Serpent knew from of old, that he was to bruise the heel of the seed of the woman, that he was to compass the death of Messias, and it was reserved to Rome and her power and tyranny to be the instrument of such an action, The old Serpent knew from of old, that he was to bruise the heel of the seed of the woman, that he was to compass the death of Messias, and it was reserved to Room and her power and tyranny to be the Instrument of such an actium, dt j n1 vvd p-acp pp-f j, cst pns31 vbds p-acp vvb dt n1 pp-f dt n1 pp-f dt n1, cst pns31 vbds pc-acp vvi dt n1 pp-f np1, cc pn31 vbds vvn p-acp vvb cc po31 n1 cc n1 pc-acp vbi dt n1 pp-f d dt n1, (3121) sermon (DIV1) 570 Page 1109
2737 and the Dragon gave his power, seat, and authority to that City for that purpose, that it might do his business in murthering Christ, and his members after him. and the Dragon gave his power, seat, and Authority to that city for that purpose, that it might do his business in murdering christ, and his members After him. cc dt n1 vvd po31 n1, n1, cc n1 p-acp d n1 p-acp d n1, cst pn31 vmd vdi po31 n1 p-acp j-vvg np1, cc po31 n2 p-acp pno31. (3121) sermon (DIV1) 570 Page 1109
2738 Pilate, who carried with him the authority and commission of that City, confessed him innocent, Pilate, who carried with him the Authority and commission of that city, confessed him innocent, np1, r-crq vvd p-acp pno31 dt n1 cc n1 pp-f d n1, vvd pno31 j-jn, (3121) sermon (DIV1) 571 Page 1109
2739 and yet condemned him, pleaded for him that he was not guilty, and yet crucified him; and yet condemned him, pleaded for him that he was not guilty, and yet Crucified him; cc av vvd pno31, vvd p-acp pno31 cst pns31 vbds xx j, cc av vvd pno31; (3121) sermon (DIV1) 571 Page 1109
2740 and that mainly upon the account of Rome, and for her sake, because forsooth there must be no King but Caesar, or who was set up or kinged by Caesar. and that mainly upon the account of Room, and for her sake, Because forsooth there must be no King but Caesar, or who was Set up or kinged by Caesar. cc cst av-j p-acp dt n1 pp-f vvi, cc p-acp po31 n1, c-acp uh a-acp vmb vbi dx n1 p-acp np1, cc r-crq vbds vvn a-acp cc vvn p-acp np1. (3121) sermon (DIV1) 571 Page 1109
2741 In Revel. XI. 8. where mention is made of slaying the two witnesses, it is said, their dead carcasses shall lie in the streets of that great City, which spiritually is called Sodom and Egypt, where also our Lord was crucified. In Revel. XI. 8. where mention is made of slaying the two Witnesses, it is said, their dead carcases shall lie in the streets of that great city, which spiritually is called Sodom and Egypt, where also our Lord was Crucified. p-acp vvb. crd. crd n1 n1 vbz vvn pp-f vvg dt crd n2, pn31 vbz vvn, po32 j n2 vmb vvi p-acp dt n2 pp-f d j n1, r-crq av-j vbz vvn np1 cc np1, c-crq av po12 n1 vbds vvn. (3121) sermon (DIV1) 572 Page 1109
2742 The last clause, where also our Lord was crucified. The last clause, where also our Lord was Crucified. dt ord n1, c-crq av po12 n1 vbds vvn. (3121) sermon (DIV1) 572 Page 1109
2743 may seem to direct your eyes to Jerusalem, but the title, The great City, which Chap. XVII. may seem to Direct your eyes to Jerusalem, but the title, The great city, which Chap. XVII. vmb vvi pc-acp vvi po22 n2 p-acp np1, p-acp dt n1, dt j n1, r-crq np1 np1. (3121) sermon (DIV1) 572 Page 1109
2744 ult. is defined, The great City, which ruleth over the Kings of the Earth, calls them back again to look at Rome, as our Lords crucifier, by whom, that work must be done, ult. is defined, The great city, which Ruleth over the Kings of the Earth, calls them back again to look At Room, as our lords crucifier, by whom, that work must be done, n1. vbz vvn, dt j n1, r-crq vvz p-acp dt n2 pp-f dt n1, vvz pno32 av av pc-acp vvi p-acp vvb, p-acp po12 n2 n1, p-acp ro-crq, d n1 vmb vbi vdn, (3121) sermon (DIV1) 572 Page 1109
2745 or not done at all, for to such a tenour do the Jews tell Pilate in the Text, or not done At all, for to such a tenor do the jews tell Pilate in the Text, cc xx vdi p-acp d, c-acp p-acp d dt n1 vdb dt np2 vvb np1 p-acp dt n1, (3121) sermon (DIV1) 572 Page 1109
2746 when they say, It is not lawful for us. Before ever I should turn Romanist, I must be satisfied in this scruple and question. when they say, It is not lawful for us. Before ever I should turn Romanist, I must be satisfied in this scruple and question. c-crq pns32 vvb, pn31 vbz xx j p-acp pno12. p-acp av pns11 vmd vvi np1, pns11 vmb vbi vvn p-acp d n1 cc n1. (3121) sermon (DIV1) 572 Page 1109
2747 How comes the Jew and Jerusalem, so cursed a Place and Nation for the murther of our Lord, How comes the Jew and Jerusalem, so cursed a Place and nation for the murder of our Lord, q-crq vvz dt np1 cc np1, av vvd dt n1 cc n1 p-acp dt n1 pp-f po12 n1, (3121) sermon (DIV1) 573 Page 1109
2748 and the Romanist and Rome, so blessed, as to be the holy mother Church of all the World, and the Romanist and Room, so blessed, as to be the holy mother Church of all the World, cc dt np1 cc vvi, av vvn, c-acp pc-acp vbi dt j n1 n1 pp-f d dt n1, (3121) sermon (DIV1) 573 Page 1109
2749 when that City and Nation had as deep and bloody a hand in the murther of the Saviour of the World, when that city and nation had as deep and bloody a hand in the murder of the Saviour of the World, c-crq d n1 cc n1 vhd p-acp j-jn cc j dt n1 p-acp dt n1 pp-f dt n1 pp-f dt n1, (3121) sermon (DIV1) 573 Page 1109
2750 as the other, if not deeper? as the other, if not Deeper? c-acp dt n-jn, cs xx avc-jn? (3121) sermon (DIV1) 573 Page 1109
2751 I remember the story of one of the Grand Seigniors, that when he had received a foul and base foil before a poor and contemptible Town, Scodra, if I mistake not the name, I Remember the story of one of the Grand Signors, that when he had received a foul and base foil before a poor and contemptible Town, Scodra, if I mistake not the name, pns11 vvb dt n1 pp-f crd pp-f dt j n2, cst c-crq pns31 vhd vvn dt j cc j n1 p-acp dt j cc j n1, np1, cs pns11 vvb xx dt n1, (3121) sermon (DIV1) 574 Page 1109
2752 for very rancour and vexation, and that he might be whetting on himself continually to revenge, he commanded him that waited nearest on him, to be minding him continually with these words, Remember Scodra. May I be so bold as to hint such a memorandum to you against Rome. As oft as you read, for very rancour and vexation, and that he might be whetting on himself continually to revenge, he commanded him that waited nearest on him, to be minding him continually with these words, remember Scodra. May I be so bold as to hint such a memorandum to you against Room. As oft as you read, p-acp j n1 cc n1, cc cst pns31 vmd vbi vvg p-acp px31 av-j pc-acp vvi, pns31 vvd pno31 cst vvd av-j p-acp pno31, pc-acp vbi vvg pno31 av-j p-acp d n2, vvb np1. vmb pns11 vbi av j c-acp p-acp n1 d dt n1 p-acp pn22 p-acp vvi. c-acp av c-acp pn22 vvb, (3121) sermon (DIV1) 574 Page 1109
2753 or rehearse, or hear rehearsed that article in our Creed, He suffered under Pontius Pilate, Remember Rome, and that under that it was our Saviour suffered: or rehearse, or hear rehearsed that article in our Creed, He suffered under Pontius Pilate, remember Room, and that under that it was our Saviour suffered: cc vvi, cc vvi vvn cst n1 p-acp po12 n1, pns31 vvd p-acp np1 np1, vvb vvi, cc cst p-acp cst pn31 vbds po12 n1 vvn: (3121) sermon (DIV1) 574 Page 1109
2754 and the article minds you of so much: and the article minds you of so much: cc dt n1 vvz pn22 pp-f av av-d: (3121) sermon (DIV1) 574 Page 1109
2755 and if it were not intended for such a memorandum, had it not been enough to have said He suffered, without any mention of Pontius Pilate at all? Let us reason with the Romanist a little after the manner of his own Logick. He argues thus, Peter was at Rome and sat Bishop there, and if it were not intended for such a memorandum, had it not been enough to have said He suffered, without any mention of Pontius Pilate At all? Let us reason with the Romanist a little After the manner of his own Logic. He argues thus, Peter was At Room and sat Bishop there, cc cs pn31 vbdr xx vvn p-acp d dt n1, vhd pn31 xx vbn av-d pc-acp vhi vvn pns31 vvd, p-acp d n1 pp-f np1 np1 p-acp d? vvb pno12 vvi p-acp dt np1 dt j p-acp dt n1 pp-f po31 d n1. pns31 vvz av, np1 vbds p-acp vvb cc vvd n1 a-acp, (3121) sermon (DIV1) 574 Page 1109
2756 and suffered martyrdom and died there; Ergo, Rome is the mother Church, and head of all Churches. and suffered martyrdom and died there; Ergo, Room is the mother Church, and head of all Churches. cc vvd n1 cc vvd a-acp; fw-la, n1 vbz dt n1 n1, cc n1 pp-f d n2. (3121) sermon (DIV1) 574 Page 1109
2757 We argue in like manner, Pilate was at Jerusalem, sat Judge there, condemned and crucified the Lord of life there, We argue in like manner, Pilate was At Jerusalem, sat Judge there, condemned and Crucified the Lord of life there, pns12 vvb p-acp j n1, np1 vbds p-acp np1, vvd vvi a-acp, vvn cc vvd dt n1 pp-f n1 a-acp, (3121) sermon (DIV1) 574 Page 1109
2758 and that by the Power and Authority of Rome; Ergo, let Rome look to it, how she clears her self of that fact and guiltiness. and that by the Power and authority of Room; Ergo, let Room look to it, how she clears her self of that fact and guiltiness. cc cst p-acp dt n1 cc n1 pp-f vvb; fw-la, vvb vvi vvb p-acp pn31, c-crq pns31 vvz po31 n1 pp-f d n1 cc n1. (3121) sermon (DIV1) 574 Page 1109
2759 And so I have done with the first party in mention in the Text, Pilate, and he invested with the Roman authority. And so I have done with the First party in mention in the Text, Pilate, and he invested with the Roman Authority. cc av pns11 vhb vdn p-acp dt ord n1 p-acp n1 p-acp dt n1, np1, cc pns31 vvn p-acp dt njp n1. (3121) sermon (DIV1) 574 Page 1109
2760 The other party are the Jews, more peculiarly the Sanhedrin invested also wi•• the Jewish power, The other party Are the jews, more peculiarly the Sanhedrin invested also wi•• the Jewish power, dt j-jn n1 vbr dt np2, av-dc av-j dt np1 vvn av n1 dt jp n1, (3121) sermon (DIV1) 575 Page 1109
2761 and Representatives of the whole Nation. and Representatives of the Whole nation. cc n2 pp-f dt j-jn n1. (3121) sermon (DIV1) 575 Page 1109
2762 How busie and active the Jews were in this bloody business needs no illustration of mine, the Sacred pens of the Evangelists have done that abundantly. How busy and active the jews were in this bloody business needs no illustration of mine, the Sacred pens of the Evangelists have done that abundantly. q-crq j cc j dt np2 vbdr p-acp d j n1 vvz dx n1 pp-f png11, dt j n2 pp-f dt n2 vhb vdn d av-j. (3121) sermon (DIV1) 575 Page 1109
2763 Only I might speak to this circumstance, and not impertinent question, whether the Jews did not indeed think him to be the Messias, and yet murthered him? Only I might speak to this circumstance, and not impertinent question, whither the jews did not indeed think him to be the Messias, and yet murdered him? j pns11 vmd vvi p-acp d n1, cc xx j n1, cs dt np2 vdd xx av vvi pno31 pc-acp vbi dt np1, cc av vvn pno31? (3121) sermon (DIV1) 576 Page 1109
2764 Pilate condemned him, though he knew him innocent, and did not they murther him though they knew him to be the very Christ? Pilate condemned him, though he knew him innocent, and did not they murder him though they knew him to be the very christ? np1 vvd pno31, cs pns31 vvd pno31 j-jn, cc vdd xx pns32 vvi pno31 cs pns32 vvd pno31 pc-acp vbi dt j np1? (3121) sermon (DIV1) 577 Page 1109
2765 Methinks that passage in the Parable of the husbandmen in the Vineyard speaks very fairly for the Affirmative, Matth. XXI. 38. When the husband men saw the Son, they said, this is the heir, come, let us kill him, Methinks that passage in the Parable of the husbandmen in the Vineyard speaks very fairly for the Affirmative, Matthew XXI. 38. When the husband men saw the Son, they said, this is the heir, come, let us kill him, vvz d n1 p-acp dt n1 pp-f dt n2 p-acp dt n1 vvz av av-j p-acp dt j, np1 np1. crd c-crq dt n1 n2 vvd dt n1, pns32 vvd, d vbz dt n1, vvb, vvb pno12 vvi pno31, (3121) sermon (DIV1) 578 Page 1109
2766 and let us seize on his inheritance. and let us seize on his inheritance. cc vvb pno12 vvi p-acp po31 n1. (3121) sermon (DIV1) 578 Page 1109
2767 They knew him to be the heir, and yet they kill him, nay they kill him because they know him to be the heir, They knew him to be the heir, and yet they kill him, nay they kill him Because they know him to be the heir, pns32 vvd pno31 pc-acp vbi dt n1, cc av pns32 vvb pno31, uh-x pns32 vvb pno31 c-acp pns32 vvb pno31 pc-acp vbi dt n1, (3121) sermon (DIV1) 578 Page 1109
2768 and that by killing him they shall get the inheritance. and that by killing him they shall get the inheritance. cc cst p-acp vvg pno31 pns32 vmb vvi dt n1. (3121) sermon (DIV1) 578 Page 1109
2802 Matth. 3, 9. That they had made the Commandment of God of none effect by their traditions, Matthew 3, 9. That they had made the Commandment of God of none Effect by their traditions, np1 crd, crd cst pns32 vhd vvn dt n1 pp-f np1 pp-f pi n1 p-acp po32 n2, (3121) sermon (DIV1) 585 Page 1112
2769 It is said indeed, they knew him not, Act. XIII. 27. which if you interpret, that they knew not the dignity of his person, It is said indeed, they knew him not, Act. XIII. 27. which if you interpret, that they knew not the dignity of his person, pn31 vbz vvn av, pns32 vvd pno31 xx, n1 np1. crd q-crq cs pn22 vvb, cst pns32 vvd xx dt n1 pp-f po31 n1, (3121) sermon (DIV1) 578 Page 1109
2770 and that he was God as well as man [ the Jews will not be perswaded of the Godhead of Messias to this day ] that does not deny, and that he was God as well as man [ the jews will not be persuaded of the Godhead of Messias to this day ] that does not deny, cc cst pns31 vbds np1 c-acp av c-acp n1 [ dt np2 vmb xx vbi vvn pp-f dt n1 pp-f np1 p-acp d n1 ] cst vdz xx vvi, (3121) sermon (DIV1) 578 Page 1109
2771 but that they might take him for the Messias howsoever. But I shall not dispute this case. but that they might take him for the Messias howsoever. But I shall not dispute this case. cc-acp cst pns32 vmd vvi pno31 p-acp dt np1 a-acp. p-acp pns11 vmb xx vvi d n1. (3121) sermon (DIV1) 578 Page 1109
2772 If they took him for Messias, they thought he was not a Messias for their turn, If they took him for Messias, they Thought he was not a Messias for their turn, cs pns32 vvd pno31 p-acp np1, pns32 vvd pns31 vbds xx dt np1 p-acp po32 n1, (3121) sermon (DIV1) 578 Page 1109
2773 nor that he was likely to answer their expectation, in what their wretched traditions had taught them to look for from Messias. For, I. nor that he was likely to answer their expectation, in what their wretched traditions had taught them to look for from Messias. For, I. ccx cst pns31 vbds j pc-acp vvi po32 n1, p-acp r-crq po32 j n2 vhd vvn pno32 pc-acp vvi p-acp p-acp np1. p-acp, pns11. (3121) sermon (DIV1) 578 Page 1112
2774 From Messias they expected Pomp and Stateliness, a royal and victorious Kingdom: From Messias they expected Pomp and Stateliness, a royal and victorious Kingdom: p-acp np1 pns32 vvd n1 cc n1, dt j cc j n1: (3121) sermon (DIV1) 578 Page 1112
2775 they see him appear in a low condition, and contemptible poverty. II. From Messias they expected an advancing and heightening the rites of Moses: they saw that he began to take them down. III. By the Messias they expected to be redeemed and delivered from their subjection to the Roman yoke. they see him appear in a low condition, and contemptible poverty. II From Messias they expected an advancing and heightening the Rites of Moses: they saw that he began to take them down. III. By the Messias they expected to be redeemed and Delivered from their subjection to the Roman yoke. pns32 vvb pno31 vvi p-acp dt j n1, cc j n1. crd p-acp np1 pns32 vvd dt vvg cc vvg dt n2 pp-f np1: pns32 vvd cst pns31 vvd pc-acp vvi pno32 a-acp. np1. p-acp dt np1 pns32 vvd pc-acp vbi vvn cc vvn p-acp po32 n1 p-acp dt njp n1. (3121) sermon (DIV1) 578 Page 1112
2776 He taught them to give Caesar his due, and to submit to the government God had set over them. IV. By the Messias they expected, that the Gentiles should be subdued, trod under their feet and destroyed. He taught them to give Caesar his endue, and to submit to the government God had Set over them. IV. By the Messias they expected, that the Gentiles should be subdued, trod under their feet and destroyed. pns31 vvd pno32 pc-acp vvi np1 po31 n-jn, cc pc-acp vvi p-acp dt n1 np1 vhd vvn p-acp pno32. np1 p-acp dt np1 pns32 vvd, cst dt n2-j vmd vbi vvn, vvn p-acp po32 n2 cc vvn. (3121) sermon (DIV1) 578 Page 1112
2777 He taught that they should be called, converted and become the Church. He taught that they should be called, converted and become the Church. pns31 vvd cst pns32 vmd vbi vvn, vvn cc vvn dt n1. (3121) sermon (DIV1) 578 Page 1112
2778 So that if they took him for Messias, they thought he was a Messias that would mar all, So that if they took him for Messias, they Thought he was a Messias that would mar all, av cst cs pns32 vvd pno31 p-acp np1, pns32 vvd pns31 vbds dt np1 cst vmd vvi d, (3121) sermon (DIV1) 579 Page 1112
2779 and was far unlike the Messias their traditions had taught them to look for. and was Far unlike the Messias their traditions had taught them to look for. cc vbds av-j av-j dt np1 po32 n2 vhd vvn pno32 pc-acp vvi p-acp. (3121) sermon (DIV1) 579 Page 1112
2780 And therefore be he Messias or no, they will rather kill the heir, than they themselves lose the inheritance, which they thought they should have done, if he should have liyed. And Therefore be he Messias or no, they will rather kill the heir, than they themselves loose the inheritance, which they Thought they should have done, if he should have liyed. cc av vbb pns31 np1 cc uh-dx, pns32 vmb av-c vvi dt n1, cs pns32 px32 vvb dt n1, r-crq pns32 vvd pns32 vmd vhi vdn, cs pns31 vmd vhi vvn. (3121) sermon (DIV1) 579 Page 1112
2781 It were worth the labour, if that were the task that were before us, to trace these two Nations, Jew and Roman, after this fact; It were worth the labour, if that were the task that were before us, to trace these two nations, Jew and Roman, After this fact; pn31 vbdr j dt n1, cs d vbdr dt n1 cst vbdr p-acp pno12, pc-acp vvi d crd n2, np1 cc njp, p-acp d n1; (3121) sermon (DIV1) 580 Page 1112
2782 as I may say, by the blood, and to consider, as they made themselves yoke-fellows, as I may say, by the blood, and to Consider, as they made themselves yoke-fellows, c-acp pns11 vmb vvi, p-acp dt n1, cc pc-acp vvi, c-acp pns32 vvd px32 n2, (3121) sermon (DIV1) 580 Page 1112
2783 like Simeon and Levi, in this guilt and evil, so whether God yoked not them also together under the like curse and vengeance. like Simeon and Levi, in this guilt and evil, so whither God yoked not them also together under the like curse and vengeance. av-j np1 cc np1, p-acp d n1 cc n-jn, av cs np1 vvd xx pno32 av av p-acp dt j n1 cc n1. (3121) sermon (DIV1) 580 Page 1112
2784 Yokefellows indeed are the Jew and Romanist above all the people of the World, in a deluded fancying their own bravery and privilege above all the World besides. Yokefellows indeed Are the Jew and Romanist above all the people of the World, in a deluded fancying their own bravery and privilege above all the World beside. n2 av vbr dt np1 cc np1 p-acp d dt n1 pp-f dt n1, p-acp dt j-vvn vvg po32 d n1 cc n1 p-acp d dt n1 a-acp. (3121) sermon (DIV1) 581 Page 1112
2785 He that comes to read the Jewish Writings, especially those that are of the nature of Sermons, will find this to be the main stuffing of them, almost in every leaf and page, He that comes to read the Jewish Writings, especially those that Are of the nature of Sermons, will find this to be the main stuffing of them, almost in every leaf and page, pns31 cst vvz pc-acp vvi dt jp n2-vvg, av-j d cst vbr pp-f dt n1 pp-f n2, vmb vvi d pc-acp vbi dt j n-vvg pp-f pno32, av p-acp d n1 cc n1, (3121) sermon (DIV1) 581 Page 1112
2964 How great a tye upon all, not Judges and Magistrates only, but Juries, Witnesses, all in their places to promote it. IV. How great a misery, and undoing of a Nation to have the current of it stopped. How great a tie upon all, not Judges and Magistrates only, but Juries, Witnesses, all in their places to promote it. IV. How great a misery, and undoing of a nation to have the current of it stopped. q-crq j dt vvb p-acp d, xx n2 cc n2 av-j, cc-acp n2, n2, d p-acp po32 n2 pc-acp vvi pn31. np1 c-crq j dt n1, cc n-vvg pp-f dt n1 pc-acp vhi dt n1 pp-f pn31 vvd. (3121) sermon (DIV1) 622 Page 1115
2963 If time would permit I m•ght speak, I. How great a duty Justice is of the second Table. II. How great a charity to a place or Country. III. If time would permit I m•ght speak, I How great a duty justice is of the second Table. II How great a charity to a place or Country. III. cs n1 vmd vvi pns11 vmd vvi, uh q-crq j dt n1 n1 vbz pp-f dt ord n1. crd c-crq j dt n1 p-acp dt n1 cc n1. np1. (3121) sermon (DIV1) 622 Page 1115
2962 whether he will do God right, by doing right to his neighbour. whither he will do God right, by doing right to his neighbour. cs pns31 vmb vdi np1 av-jn, p-acp vdg n-jn p-acp po31 n1. (3121) sermon (DIV1) 622 Page 1115
2961 And the Lord thus directs men to the duties of the second Table, as the touchstone of Piety, whereby to try whether we love God, by our love to our neighbour; And the Lord thus directs men to the duties of the second Table, as the touchstone of Piety, whereby to try whither we love God, by our love to our neighbour; cc dt n1 av vvz n2 p-acp dt n2 pp-f dt ord n1, c-acp dt n1 pp-f n1, c-crq pc-acp vvi cs pns12 vvb np1, p-acp po12 n1 p-acp po12 n1; (3121) sermon (DIV1) 622 Page 1115
2960 and of a true Christians acting. and of a true Christians acting. cc pp-f dt j np1 vvg. (3121) sermon (DIV1) 622 Page 1115
2959 For these two are the Urim and Thummim of the second Table, the very life of true Christian piety, For these two Are the Urim and Thummim of the second Table, the very life of true Christian piety, p-acp d crd vbr dt np1 cc j pp-f dt ord n1, dt j n1 pp-f j np1 n1, (3121) sermon (DIV1) 622 Page 1115
2958 As Micah VI ▪ 8. He hath shewed thee, O man, what is good, and what the Lord requires of thee, to do justly, and love mercy. As micah VI ▪ 8. He hath showed thee, Oh man, what is good, and what the Lord requires of thee, to do justly, and love mercy. p-acp np1 crd ▪ crd pns31 vhz vvn pno21, uh n1, r-crq vbz j, cc q-crq dt n1 vvz pp-f pno21, pc-acp vdi av-j, cc vvb n1. (3121) sermon (DIV1) 622 Page 1115
2957 What then is the younger sister fairer than the Elder, the second Table more lovely than the fi•••, that Jacob m••t serve his •pprenticeship for Rachel the younger, rather than for I••ah the elde•? What then is the younger sister Fairer than the Elder, the second Table more lovely than the fi•••, that Jacob m••t serve his •pprenticeship for Rachel the younger, rather than for I••ah the elde•? q-crq av vbz dt jc n1 jc cs dt n-jn, dt ord n1 av-dc j cs dt n1, cst np1 vmb vvi po31 n1 p-acp np1 dt jc, av-c cs p-acp n1 dt n1? (3121) sermon (DIV1) 621 Page 1115
2956 And you may observe the Apostle S. James using the same style, Jam 11. 8. If ye fulfil the Royal Law according to the Scripture, Thou shalt love thy neighbour as thy self, ye do well. And you may observe the Apostle S. James using the same style, Jam 11. 8. If you fulfil the Royal Law according to the Scripture, Thou shalt love thy neighbour as thy self, you do well. cc pn22 vmb vvi dt n1 np1 np1 vvg dt d n1, fw-la crd crd cs pn22 vvb dt j n1 vvg p-acp dt n1, pns21 vm2 vvi po21 n1 p-acp po21 n1, pn22 vdb av. (3121) sermon (DIV1) 620 Page 1115
2955 And there going to reckon up the Commandments of the Law, he mentions only those of the second Table. And there going to reckon up the commandments of the Law, he mentions only those of the second Table. cc pc-acp vvg pc-acp vvi a-acp dt n2 pp-f dt n1, pns31 n2 av-j d pp-f dt ord n1. (3121) sermon (DIV1) 620 Page 1115
2954 You have the like reference to the second Table, Rom. XIII. 8. Ow nothing to any man but to love one another, for he that loveth another hath fulfilled the Law. You have the like Referente to the second Table, Rom. XIII. 8. Owe nothing to any man but to love one Another, for he that loves Another hath fulfilled the Law. pn22 vhb dt j n1 p-acp dt ord n1, np1 np1. crd vvb pix p-acp d n1 cc-acp pc-acp vvi crd j-jn, c-acp pns31 cst vvz j-jn vhz vvn dt n1. (3121) sermon (DIV1) 620 Page 1115
2953 Thou shalt not bear false witness. Honour thy Father and thy Mother. And Thou shall love thy neighbour as thy self. Thou shalt not bear false witness. Honour thy Father and thy Mother. And Thou shall love thy neighbour as thy self. pns21 vm2 xx vvi j n1. n1 po21 n1 cc po21 n1. cc pns21 vmb vvi po21 n1 p-acp po21 n1. (3121) sermon (DIV1) 620 Page 1114
2952 In Matth. XIX. 16. when a man comes and asks, what he should do to have eternal life? Christ bids him, keep the Commandments: When he demands, which? He refers him only to the second Table, Thou shalt do no murder. Thou shalt not commit adultery. Thou shalt not steal. In Matthew XIX. 16. when a man comes and asks, what he should do to have Eternal life? christ bids him, keep the commandments: When he demands, which? He refers him only to the second Table, Thou shalt do no murder. Thou shalt not commit adultery. Thou shalt not steal. p-acp np1 np1. crd c-crq dt n1 vvz cc vvz, r-crq pns31 vmd vdi pc-acp vhi j n1? np1 vvz pno31, vvb dt n2: c-crq pns31 vvz, r-crq? pns31 vvz pno31 av-j p-acp dt ord n1, pns21 vm2 vdi dx n1. pns21 vm2 xx vvi n1. pns21 vm2 xx vvi. (3121) sermon (DIV1) 620 Page 1114
2951 It is something strange, and not to be passed by without observation, that in the New Testament in several places, the second Table is cited and taken for the whole Law without mention of the first Table at all. It is something strange, and not to be passed by without observation, that in the New Testament in several places, the second Table is cited and taken for the Whole Law without mention of the First Table At all. pn31 vbz pi j, cc xx pc-acp vbi vvn p-acp p-acp n1, cst p-acp dt j n1 p-acp j n2, dt ord n1 vbz vvn cc vvn p-acp dt j-jn n1 p-acp n1 pp-f dt ord n1 p-acp d. (3121) sermon (DIV1) 620 Page 1114
2950 how much service to God, how much benefit to the Country. But need I to illustrate these things that are so plain? how much service to God, how much benefit to the Country. But need I to illustrate these things that Are so plain? c-crq d n1 p-acp np1, c-crq d n1 p-acp dt n1. p-acp n1 pns11 pc-acp vvi d n2 cst vbr av j? (3121) sermon (DIV1) 619 Page 1114
2949 by the use of the name: a righteous man for one after Gods own heart. I might speak how much piety is comprehended in doing Justice, and how much charity, by the use of the name: a righteous man for one After God's own heart. I might speak how much piety is comprehended in doing justice, and how much charity, p-acp dt n1 pp-f dt n1: dt j n1 p-acp pi p-acp n2 d n1. pns11 vmd vvi c-crq d n1 vbz vvn p-acp vdg n1, cc c-crq d n1, (3121) sermon (DIV1) 618 Page 1114
2948 and the Scripture will tell you, that under the name of righteousness is comprehended all piety; and the Scripture will tell you, that under the name of righteousness is comprehended all piety; cc dt n1 vmb vvi pn22, cst p-acp dt n1 pp-f n1 vbz vvn d n1; (3121) sermon (DIV1) 618 Page 1114
2947 That in Justice is comprehended all Vertues; That in justice is comprehended all Virtues; cst p-acp n1 vbz vvn d n2; (3121) sermon (DIV1) 618 Page 1114
2946 And indeed how much and how great things are included in those two, keeping or observing Judgment in causes Controversal, and doing just in causes Criminal? The Greek Poet will tell you, NONLATINALPHABET. And indeed how much and how great things Are included in those two, keeping or observing Judgement in Causes Controversal, and doing just in Causes Criminal? The Greek Poet will tell you,. cc av c-crq d cc c-crq j n2 vbr vvd p-acp d crd, vvg cc vvg n1 p-acp n2 j, cc vdg av p-acp n2 j-jn? dt njp n1 vmb vvi pn22,. (3121) sermon (DIV1) 617 Page 1114
2945 The Grandees of that Nation, though so careless as to practise this, will tell you, that all the six hundred and thirteen precepts contained in the Law of Moses, are couched and included within those two in Esay, LVI. 1. Keep judgment, and do justice. The Grandees of that nation, though so careless as to practise this, will tell you, that all the six hundred and thirteen Precepts contained in the Law of Moses, Are couched and included within those two in Isaiah, LVI. 1. Keep judgement, and do Justice. dt n2 pp-f d n1, cs av j c-acp pc-acp vvi d, vmb vvi pn22, cst d dt crd crd cc crd n2 vvn p-acp dt n1 pp-f np1, vbr vvn cc vvd p-acp d crd p-acp np1, crd. crd vvb n1, cc vdb n1. (3121) sermon (DIV1) 617 Page 1114
2944 lest wickedness grow that there be no curbing, and so vengeance follow, that there be no healing. lest wickedness grow that there be no curbing, and so vengeance follow, that there be no healing. cs n1 vvb cst pc-acp vbi dx vvg, cc av n1 vvi, cst pc-acp vbi dx vvg. (3121) sermon (DIV1) 616 Page 1114
2943 Discite justitiam moniti ▪ Take warning by my fate, all Nations and Countries, and set your selves to execute Judgment and do Justice, Discite justitiam moniti ▪ Take warning by my fate, all nations and Countries, and Set your selves to execute Judgement and do justice, fw-la fw-la fw-la ▪ vvb vvg p-acp po11 n1, d n2 cc n2, cc vvb po22 n2 pc-acp vvi n1 cc vdb n1, (3121) sermon (DIV1) 616 Page 1114
2942 Folly and fondness, partiality and foolish tenderness, sloth and sleepiness have been my undoing. Folly and fondness, partiality and foolish tenderness, sloth and sleepiness have been my undoing. n1 cc n1, n1 cc j n1, n1 cc n1 vhb vbn po11 n-vvg. (3121) sermon (DIV1) 616 Page 1114
2941 And who wrought it to thee, O unhappy Nation? Oh! I was wounded in this house of my friends. And who wrought it to thee, Oh unhappy nation? Oh! I was wounded in this house of my Friends. cc r-crq vvd pn31 p-acp pno21, uh j n1? uh pns11 vbds vvn p-acp d n1 pp-f po11 n2. (3121) sermon (DIV1) 616 Page 1114
2940 It is well known to you all that pass by, behold and see if there be any sorrow like unto my sorrow, that is done unto me. It is well known to you all that pass by, behold and see if there be any sorrow like unto my sorrow, that is done unto me. pn31 vbz av vvn p-acp pn22 d cst vvb p-acp, vvb cc vvi cs pc-acp vbb d n1 av-j p-acp po11 n1, cst vbz vdn p-acp pno11. (3121) sermon (DIV1) 616 Page 1114
2939 So tis a silent Lecture against neglecting of the execution of Justice and Judgment, and against partiality in executing of Judgment and Justice, only to look upon her, and her undone condition. So this a silent Lecture against neglecting of the execution of justice and Judgement, and against partiality in executing of Judgement and justice, only to look upon her, and her undone condition. av pn31|vbz dt j n1 p-acp vvg pp-f dt n1 pp-f n1 cc n1, cc p-acp n1 p-acp vvg pp-f n1 cc n1, av-j pc-acp vvi p-acp pno31, cc pno31 vvn n1. (3121) sermon (DIV1) 615 Page 1114
2938 As the Lacedaemonians read a silent Lecture against drunkenness to their children, only by shewing them their slaves Swine-drunk. As the Lacedaemonians read a silent Lecture against Drunkenness to their children, only by showing them their slaves Swine-drunk. p-acp dt njp2 vvi dt j n1 p-acp n1 p-acp po32 n2, av-j p-acp vvg pno32 po32 n2 j. (3121) sermon (DIV1) 615 Page 1114
2936 And now do I need to say any thing by way of Application? As the Apostle concerning Abel, He being dead, yet speaketh; And now do I need to say any thing by Way of Application? As the Apostle Concerning Abel, He being dead, yet speaks; cc av vdb pns11 vvb pc-acp vvi d n1 p-acp n1 pp-f n1? p-acp dt n1 vvg np1, pns31 vbg j, av vvz; (3121) sermon (DIV1) 615 Page 1114
2935 because the Physitian would not let blood when he should have done, in due time and in the right vein. Because the physician would not let blood when he should have done, in due time and in the right vein. c-acp dt n1 vmd xx vvi n1 c-crq pns31 vmd vhi vdn, p-acp j-jn n1 cc p-acp dt j-jn n1. (3121) sermon (DIV1) 614 Page 1114
2934 and overpowred by the Philistins: and a miserable Nation bleeding to death, and weltering in its own blood, and overpowered by the philistines: and a miserable nation bleeding to death, and weltering in its own blood, cc vvn p-acp dt njp2: cc dt j n1 vvg p-acp n1, cc vvg p-acp po31 d n1, (3121) sermon (DIV1) 614 Page 1114
2933 an unhappy Magistracy asleep, till it wake, like Sampson, with the locks of his strength cut, an unhappy Magistracy asleep, till it wake, like Sampson, with the locks of his strength Cut, dt j n1 j, c-acp pn31 vvb, av-j np1, p-acp dt n2 pp-f po31 n1 vvn, (3121) sermon (DIV1) 614 Page 1114
2932 And thus you see wickedness uncorrected till it grow incorrigible: And thus you see wickedness uncorrected till it grow incorrigible: cc av pn22 vvb n1 j c-acp pn31 vvb j: (3121) sermon (DIV1) 614 Page 1114
2931 and debauchery, and to make all their business only about toys, only for the promoting of formality and hypocrisie, and seeming goodness. and debauchery, and to make all their business only about toys, only for the promoting of formality and hypocrisy, and seeming Goodness. cc n1, cc pc-acp vvi d po32 n1 av-j p-acp n2, av-j p-acp dt j-vvg pp-f n1 cc n1, cc j-vvg n1. (3121) sermon (DIV1) 613 Page 1114
2930 to omit the great things of the Law, whereby they might have beaten down cruelty, dishonesty, to omit the great things of the Law, whereby they might have beaten down cruelty, dishonesty, pc-acp vvi dt j n2 pp-f dt n1, c-crq pns32 vmd vhi vvn a-acp n1, n1, (3121) sermon (DIV1) 613 Page 1114
2929 and no crimes of those that were crimes indeed: and no crimes of those that were crimes indeed: cc dx n2 pp-f d cst vbdr n2 av: (3121) sermon (DIV1) 613 Page 1114
2928 And it is no wonder they were grown so abounding and predominant, when their very Principles led them to make crimes of those that were but trifles, And it is no wonder they were grown so abounding and predominant, when their very Principles led them to make crimes of those that were but trifles, cc pn31 vbz dx n1 pns32 vbdr vvn av vvg cc j, c-crq po32 j n2 vvd pno32 pc-acp vvi n2 pp-f d cst vbdr p-acp n2, (3121) sermon (DIV1) 613 Page 1114
2927 before ever our Saviour comes to be arraigned. before ever our Saviour comes to be arraigned. c-acp av po12 n1 vvz pc-acp vbi vvn. (3121) sermon (DIV1) 613 Page 1114
2926 And it is observable, that which we are upon, that wickedness and villanies were grown so abounding and so predominant, that they were past the Magistrates correcting, And it is observable, that which we Are upon, that wickedness and villainies were grown so abounding and so predominant, that they were passed the Magistrates correcting, cc pn31 vbz j, cst r-crq pns12 vbr p-acp, cst n1 cc n2 vbdr vvn av vvg cc av j, cst pns32 vbdr p-acp dt n2 vvg, (3121) sermon (DIV1) 613 Page 1114
2925 And it is observable that John Baptist calls them a generation of Vipers, which in plain English is, The seed of the Serpent, at his first preaching among them. And it is observable that John Baptist calls them a generation of Vipers, which in plain English is, The seed of the Serpent, At his First preaching among them. cc pn31 vbz j cst np1 np1 vvz pno32 dt n1 pp-f n2, r-crq p-acp j jp vbz, dt n1 pp-f dt n1, p-acp po31 ord vvg p-acp pno32. (3121) sermon (DIV1) 613 Page 1114
2924 But if I should say, God rejected the bulk and mass of that Nation long before the death of Christ for those cursed Traditions, I believe, I should not speak it without good proof and warrant. But if I should say, God rejected the bulk and mass of that nation long before the death of christ for those cursed Traditions, I believe, I should not speak it without good proof and warrant. p-acp cs pns11 vmd vvi, np1 vvd dt n1 cc n1 pp-f d n1 av-j p-acp dt n1 pp-f np1 p-acp d j-vvn n2, pns11 vvb, pns11 vmd xx vvi pn31 p-acp j n1 cc n1. (3121) sermon (DIV1) 613 Page 1114
2923 And that was a very just cause and reason why they were rejected. And that was a very just cause and reason why they were rejected. cc cst vbds dt j j n1 cc n1 c-crq pns32 vbdr vvn. (3121) sermon (DIV1) 613 Page 1114
2922 It is very generally conceived that God rejected that Nation for the murther of the Lord of life. It is very generally conceived that God rejected that nation for the murder of the Lord of life. pn31 vbz av av-j vvn cst np1 vvd cst n1 p-acp dt n1 pp-f dt n1 pp-f n1. (3121) sermon (DIV1) 613 Page 1114
2921 So directly contrary to the tenor of the Gospel, and to the quality and appearance of Christ were those cursed Traditions, that if they sought not withal might and main, to destroy them and root them out, the beast did not work according to the nature of the beast, but clean contrary to it. So directly contrary to the tenor of the Gospel, and to the quality and appearance of christ were those cursed Traditions, that if they sought not withal might and main, to destroy them and root them out, the beast did not work according to the nature of the beast, but clean contrary to it. av av-j j-jn p-acp dt n1 pp-f dt n1, cc p-acp dt n1 cc n1 pp-f np1 vbdr d j-vvn n2, cst cs pns32 vvd xx av n1 cc n1, pc-acp vvi pno32 cc vvi pno32 av, dt n1 vdd xx vvi vvg p-acp dt n1 pp-f dt n1, cc-acp av-j j-jn p-acp pn31. (3121) sermon (DIV1) 612 Page 1114
2920 if they had not destroied him. if they had not destroyed him. cs pns32 vhd xx vvn pno31. (3121) sermon (DIV1) 612 Page 1114
2919 And the very principles of their Traditions were such, that they had not been right Scholars in that School, they had not been faithful to their principles, And the very principles of their Traditions were such, that they had not been right Scholars in that School, they had not been faithful to their principles, cc dt j n2 pp-f po32 n2 vbdr d, cst pns32 vhd xx vbn j-jn n2 p-acp d n1, pns32 vhd xx vbn j p-acp po32 n2, (3121) sermon (DIV1) 612 Page 1114
2918 For indeed their Traditions, one may justly say, were more destructive than their Idolatry. Their Traditions wrought them and brought them to murder the Lord of life and glory, which their Idolatry would hardly ever have brought them to. For indeed their Traditions, one may justly say, were more destructive than their Idolatry. Their Traditions wrought them and brought them to murder the Lord of life and glory, which their Idolatry would hardly ever have brought them to. p-acp av po32 n2, crd vmb av-j vvi, vbdr av-dc j cs po32 n1. po32 n2 vvd pno32 cc vvd pno32 pc-acp vvi dt n1 pp-f n1 cc n1, r-crq po32 n1 vmd av av vhb vvn pno32 p-acp. (3121) sermon (DIV1) 612 Page 1114
2917 It is observable concerning that unhappy Nation ▪ that before their Captivity into Babylon, they were all for Idolatry, but after their return out of Captivity they abhorred Idolatry, but were all for Traditions, they changed naught for naught, or rather naught for worse. It is observable Concerning that unhappy nation ▪ that before their Captivity into Babylon, they were all for Idolatry, but After their return out of Captivity they abhorred Idolatry, but were all for Traditions, they changed nought for nought, or rather nought for Worse. pn31 vbz j vvg d j n1 ▪ cst p-acp po32 n1 p-acp np1, pns32 vbdr d p-acp n1, p-acp p-acp po32 n1 av pp-f n1 pns32 vvd n1, a-acp vbdr d p-acp n2, pns32 vvd pix p-acp pix, cc av-c pix c-acp av-jc. (3121) sermon (DIV1) 612 Page 1113
2916 Those traditions were the ruine of Religion and Justice in the Nation, and proved consequently the utter ruine of the Nation it self. Those traditions were the ruin of Religion and justice in the nation, and proved consequently the utter ruin of the nation it self. d n2 vbdr dt n1 pp-f n1 cc n1 p-acp dt n1, cc vvd av-j dt j n1 pp-f dt n1 pn31 n1. (3121) sermon (DIV1) 611 Page 1113
2915 And so our Saviour speaks enough of this in that short passage, Ye strain at a gnat and swallow a Camel. And so our Saviour speaks enough of this in that short passage, You strain At a gnat and swallow a Camel. cc av po12 n1 vvz d pp-f d p-acp cst j n1, pn22 vvb p-acp dt n1 cc vvi dt n1. (3121) sermon (DIV1) 611 Page 1113
2914 and take no notice of the violation of the Divine Law of God about the greatest matter. and take no notice of the violation of the Divine Law of God about the greatest matter. cc vvb dx n1 pp-f dt n1 pp-f dt j-jn n1 pp-f np1 p-acp dt js n1. (3121) sermon (DIV1) 611 Page 1113
2913 How smartly they measure the violation of a tradition of the Elders about toys and trifles, How smartly they measure the violation of a tradition of the Elders about toys and trifles, c-crq av-j pns32 vvb dt n1 pp-f dt n1 pp-f dt n2-jn p-acp n2 cc n2, (3121) sermon (DIV1) 611 Page 1113
2912 and that deserve nothing but laughter, and how slight and little looking after these great things that concern true Piety, Justice, Charity and a holy Life. and that deserve nothing but laughter, and how slight and little looking After these great things that concern true Piety, justice, Charity and a holy Life. cc d vvb pix cc-acp n1, cc c-crq j cc j vvg p-acp d j n2 cst vvb j n1, n1, n1 cc dt j n1. (3121) sermon (DIV1) 611 Page 1113
2911 And to spare more, He that reads their Pandects and Canons and their determinations, and debates there, may justly stand amazed to see how serious and grave they be in a thousand things, that are but trash and chaf, And to spare more, He that reads their Pandects and Canonas and their determinations, and debates there, may justly stand amazed to see how serious and grave they be in a thousand things, that Are but trash and chaf, cc pc-acp vvi av-dc, pns31 cst vvz po32 vvz cc n2 cc po32 n2, cc vvz a-acp, vmb av-j vvi vvn pc-acp vvi c-crq j cc j pns32 vbb p-acp dt crd n2, cst vbr p-acp n1 cc n1, (3121) sermon (DIV1) 611 Page 1113
2910 but of more done to her for her crime you have no news. but of more done to her for her crime you have no news. cc-acp pp-f av-dc vdn p-acp pno31 p-acp po31 n1 pn22 vhb dx n1. (3121) sermon (DIV1) 611 Page 1113
2909 but when a woman is taken in adultery in the very act, the Sanhedrin brings her to our Saviour to lay a trap for him by trying what he would determine in that case: but when a woman is taken in adultery in the very act, the Sanhedrin brings her to our Saviour to lay a trap for him by trying what he would determine in that case: cc-acp c-crq dt n1 vbz vvn p-acp n1 p-acp dt j n1, dt np1 vvz pno31 p-acp po12 n1 pc-acp vvi dt n1 p-acp pno31 p-acp vvg r-crq pns31 vmd vvi p-acp d n1: (3121) sermon (DIV1) 611 Page 1113
2908 What a deal of doe do they keep about our Saviours healing on the Sabbath day, What a deal of doe do they keep about our Saviors healing on the Sabbath day, q-crq dt n1 pp-f n1 vdb pns32 vvi p-acp po12 ng1 vvg p-acp dt n1 n1, (3121) sermon (DIV1) 611 Page 1113
2907 and never quecht at it, to make the Temple an house of Merchandize. and never quenched At it, to make the Temple an house of Merchandise. cc av-x vvn p-acp pn31, pc-acp vvi dt n1 dt n1 pp-f n1. (3121) sermon (DIV1) 611 Page 1113
2906 And the Sanhedrin it self, when it removed out of the room Gazith, came and sat down close by those Shops, And the Sanhedrin it self, when it removed out of the room Gazith, Come and sat down close by those Shops, cc dt np1 pn31 n1, c-crq pn31 vvd av pp-f dt n1 n1, vvd cc vvd a-acp av-j p-acp d n2, (3121) sermon (DIV1) 611 Page 1113
2905 they had Tabernae, Shops there, where they sold Salt and Oyle and Frankinsence and such things as they used about the Altar. they had Tabernae, Shops there, where they sold Salt and Oil and Frankincense and such things as they used about the Altar. pns32 vhd np1, n2 a-acp, c-crq pns32 vvd n1 cc n1 cc n1 cc d n2 c-acp pns32 vvd p-acp dt n1. (3121) sermon (DIV1) 611 Page 1113
2904 but they made nothing to keep a Market or Fair of Oxen and Sheep and Doves there: but they made nothing to keep a Market or Fair of Oxen and Sheep and Dove there: cc-acp pns32 vvd pix pc-acp vvi dt n1 cc j pp-f n2 cc n1 cc n2 a-acp: (3121) sermon (DIV1) 611 Page 1113
2903 or shoes on their feet, or their purse at their girdle, against which they had a strict Law; or shoes on their feet, or their purse At their girdle, against which they had a strict Law; cc n2 p-acp po32 n2, cc po32 n1 p-acp po32 n1, p-acp r-crq pns32 vhd dt j n1; (3121) sermon (DIV1) 611 Page 1113
2902 They were very exact in looking that no one should come into the mount of the Temple with staf in hand, They were very exact in looking that not one should come into the mount of the Temple with staff in hand, pns32 vbdr av j p-acp vvg cst xx pi vmd vvi p-acp dt n1 pp-f dt n1 p-acp n1 p-acp n1, (3121) sermon (DIV1) 611 Page 1113
2901 They were extreme punctual in requiring the washing of hands before meat, but as our Saviour tells them, their tradition gave leave to starve their parents with saying, Corban, or let whatsoever I should relieve thee by, be dedicated for sacred, and they made no matter of letting father or mother perish for want of sustenance. They were extreme punctual in requiring the washing of hands before meat, but as our Saviour tells them, their tradition gave leave to starve their Parents with saying, Corban, or let whatsoever I should relieve thee by, be dedicated for sacred, and they made no matter of letting father or mother perish for want of sustenance. pns32 vbdr j-jn j p-acp vvg dt n-vvg pp-f n2 p-acp n1, cc-acp c-acp po12 n1 vvz pno32, po32 n1 vvd n1 pc-acp vvi po32 n2 p-acp vvg, np1, cc vvb r-crq pns11 vmd vvi pno21 p-acp, vbb vvn p-acp j, cc pns32 vvd dx n1 pp-f vvg n1 cc n1 vvb p-acp n1 pp-f n1. (3121) sermon (DIV1) 611 Page 1113
2937 so I of Judea, she is here dying, and do you not hear her speak? nay as he of old, Loquere ut te videam. Do you not see her speak? The very looking on her may read a Lecture. so I of Judea, she is Here dying, and do you not hear her speak? nay as he of old, Speak ut te videam. Do you not see her speak? The very looking on her may read a Lecture. av pns11 pp-f np1, pns31 vbz av vvg, cc vdb pn22 xx vvi pno31 vvi? uh-x a-acp pns31 pp-f j, vvb fw-la fw-la fw-la. vdb pn22 xx vvi pno31 vvi? dt j vvg p-acp pno31 vmb vvi dt n1. (3121) sermon (DIV1) 615 Page 1114
2900 Like Israel at the battel of Gibeah, Judg. XIX. zealous to avenge the quarrel and injury of a whorish woman, the Levites Concubine, but never mind the avenging of the quarrel and injury done to God by the setting up Michals and the Danites Idol. Like Israel At the battle of Gibeah, Judges XIX. zealous to avenge the quarrel and injury of a whorish woman, the Levites Concubine, but never mind the avenging of the quarrel and injury done to God by the setting up Michals and the Danites Idol. j np1 p-acp dt n1 pp-f np1, np1 np1. j pc-acp vvi dt n1 cc n1 pp-f dt j n1, dt np2 n1, cc-acp av-x n1 dt j-vvg pp-f dt n1 cc n1 vdn p-acp np1 p-acp dt n-vvg a-acp np1 cc dt np1 n1. (3121) sermon (DIV1) 611 Page 1113
2899 and the greatest import, severe about things, that were indeed as good as nothing, and careless about those things, that were indeed all in all. and the greatest import, severe about things, that were indeed as good as nothing, and careless about those things, that were indeed all in all. cc dt js n1, j p-acp n2, cst vbdr av p-acp j c-acp pix, cc j p-acp d n2, cst vbdr av av-d p-acp d. (3121) sermon (DIV1) 611 Page 1113
2898 They were punctual about things of little or no weight, and remis about matters of moment, They were punctual about things of little or no weight, and Remis about matters of moment, pns32 vbdr j p-acp n2 pp-f j cc dx n1, cc n2 p-acp n2 pp-f n1, (3121) sermon (DIV1) 611 Page 1113
2897 and cummin, and have omitted the great things of the Law, Judgment, Mercy and Faith. and cummin, and have omitted the great things of the Law, Judgement, Mercy and Faith. cc n1, cc vhb vvn dt j n2 pp-f dt n1, n1, n1 cc n1. (3121) sermon (DIV1) 611 Page 1113
2896 Our Saviour tells you these men did much the like, Matth. XXIII. 22. You tithe mint, and annise, Our Saviour tells you these men did much the like, Matthew XXIII. 22. You tithe mint, and Anise, po12 n1 vvz pn22 d n2 vdd d dt j, np1 np1. crd pn22 n1 n1, cc vvi, (3121) sermon (DIV1) 611 Page 1113
2895 A second hinderer and destroyer of the execution of justice among them I may emblem by that foolish Roman Emperor, that while he should have been busied in consulting and taking care about the great affairs of state, he made it a very great business and employment he followed, to catch flies. A second hinderer and destroyer of the execution of Justice among them I may emblem by that foolish Roman Emperor, that while he should have been busied in consulting and taking care about the great affairs of state, he made it a very great business and employment he followed, to catch flies. dt ord n1 cc n1 pp-f dt n1 pp-f n1 p-acp pno32 pns11 vmb n1 p-acp d j np1 n1, cst cs pns31 vmd vhi vbn vvn p-acp vvg cc vvg n1 p-acp dt j n2 pp-f n1, pns31 vvd pn31 dt j j n1 cc n1 pns31 vvd, pc-acp vvi n2. (3121) sermon (DIV1) 611 Page 1113
2894 when contrary to their Nation-principle of Jew-prizing, they fell Jew to destroy Jew, the seed of Abraham to murther the seed of Abraham, in the horridest assassinations and destractiveness, that any story recordeth. when contrary to their Nation-principle of Jew-prizing, they fell Jew to destroy Jew, the seed of Abraham to murder the seed of Abraham, in the horridest assassinations and destractiveness, that any story recordeth. c-crq j-jn p-acp po32 n1 pp-f j, pns32 vvd np1 pc-acp vvi np1, dt n1 pp-f np1 pc-acp vvi dt n1 pp-f np1, p-acp dt js n2 cc n1, cst d n1 vvz. (3121) sermon (DIV1) 610 Page 1113
2893 II. How heavy the hand and vengeance of God was upon them in their Civil Wars and Seditions among themselves, II How heavy the hand and vengeance of God was upon them in their Civil Wars and Seditions among themselves, crd np1 j dt n1 cc n1 pp-f np1 vbds p-acp pno32 p-acp po32 j n2 cc n2 p-acp px32, (3121) sermon (DIV1) 610 Page 1113
2892 but for that end delivered him up to the Heathen power, which I question whether they had ever done so by Jew before. but for that end Delivered him up to the Heathen power, which I question whither they had ever done so by Jew before. cc-acp p-acp d n1 vvd pno31 a-acp p-acp dt j-jn n1, r-crq pns11 vvb cs pns32 vhd av vdn av p-acp np1 a-acp. (3121) sermon (DIV1) 609 Page 1113
2891 Their deadly spleen and malice against our Saviour, when contrary to this their National principle, they did not only pursue him eagerly to put him to death, Their deadly spleen and malice against our Saviour, when contrary to this their National principle, they did not only pursue him eagerly to put him to death, po32 j n1 cc n1 p-acp po12 n1, c-crq j-jn p-acp d po32 j n1, pns32 vdd xx av-j vvi pno31 av-j pc-acp vvi pno31 p-acp n1, (3121) sermon (DIV1) 609 Page 1113
2890 By the way upon this fond and mad principle of theirs, of Jew-prizing. I cannot but observe these two things. I. By the Way upon this found and mad principle of theirs, of Jew-prizing. I cannot but observe these two things. I. p-acp dt n1 p-acp d j cc j n1 pp-f png32, pp-f j. pns11 vmbx p-acp vvi d crd n2. pns11. (3121) sermon (DIV1) 608 Page 1113
2889 and presently you will have a very plentiful crop of all manner of mischief, like that Hemlock crop in Hos. X. 4. Judgment springeth up as Hemlock in the furrows of the field. and presently you will have a very plentiful crop of all manner of mischief, like that Hemlock crop in Hos. X. 4. Judgement springs up as Hemlock in the furrows of the field. cc av-j pn22 vmb vhi dt j j n1 pp-f d n1 pp-f n1, av-j d n1 vvb p-acp np1 fw-la crd n1 vvz a-acp p-acp n1 p-acp dt n2 pp-f dt n1. (3121) sermon (DIV1) 607 Page 1113
2888 than such a fond and senceless principle and practice as this? Sow but such remisness of executing justice and judgment in a Nation, than such a found and senseless principle and practice as this? Sow but such remissness of executing Justice and judgement in a nation, cs d dt j cc j n1 cc n1 p-acp d? n1 p-acp d n1 pp-f vvg n1 cc n1 p-acp dt n1, (3121) sermon (DIV1) 607 Page 1113
2887 Needed there any other seed for the breeding of mischief and villany in the Land, of all sorts and sizes and without number, Needed there any other seed for the breeding of mischief and villainy in the Land, of all sorts and sizes and without number, vvd a-acp d j-jn n1 p-acp dt n-vvg pp-f n1 cc n1 p-acp dt n1, pp-f d n2 cc n2 cc p-acp n1, (3121) sermon (DIV1) 607 Page 1113
2886 And if we had been in those times, say they, when executions were done, there should never have been any in our time done. And if we had been in those times, say they, when executions were done, there should never have been any in our time done. cc cs pns12 vhd vbn p-acp d n2, vvb pns32, c-crq n2 vbdr vdn, pc-acp vmd av vhi vbn d p-acp po12 n1 vdn. (3121) sermon (DIV1) 606 Page 1113
2885 nay in seventy years is a bloody Court; nay in seventy Years is a bloody Court; uh-x p-acp crd n2 vbz dt j n1; (3121) sermon (DIV1) 606 Page 1113
2883 Though never so horrid a villain, yet O do not put him to death, for he is a Jew. Nay, they stick not to tell, that Elias himself hath appeared to hinder the execution of malefactors with this very argument. Though never so horrid a villain, yet Oh do not put him to death, for he is a Jew. Nay, they stick not to tell, that Elias himself hath appeared to hinder the execution of malefactors with this very argument. cs av-x av j dt n1, av uh vdb xx vvi pno31 p-acp n1, c-acp pns31 vbz dt np1. uh, pns32 vvb xx pc-acp vvi, cst np1 px31 vhz vvn pc-acp vvi dt n1 pp-f n2 p-acp d j n1. (3121) sermon (DIV1) 606 Page 1113
2882 for he is a child of Abraham, of the stock of Israel, and flock of God. for he is a child of Abraham, of the stock of Israel, and flock of God. c-acp pns31 vbz dt n1 pp-f np1, pp-f dt n1 pp-f np1, cc n1 pp-f np1. (3121) sermon (DIV1) 606 Page 1113
2881 I could produce you instances in their own Authors, where this very argument is used to check and hinder execution of justice upon a malefactor Jew. O do it not, I could produce you instances in their own Authors, where this very argument is used to check and hinder execution of Justice upon a Malefactor Jew. Oh do it not, pns11 vmd vvi pn22 n2 p-acp po32 d n2, c-crq d j n1 vbz vvn pc-acp vvi cc vvi n1 pp-f n1 p-acp dt n1 np1. uh vdb pn31 xx, (3121) sermon (DIV1) 606 Page 1113
2880 For he thought his being born a Jew and Israelite would serve well enough for that purpose and that he needed no more. For he Thought his being born a Jew and Israelite would serve well enough for that purpose and that he needed no more. p-acp pns31 vvd po31 vbg vvn dt np1 cc np1 vmd vvi av av-d c-acp cst n1 cc cst pns31 vvd av-dx av-dc. (3121) sermon (DIV1) 605 Page 1112
2879 and believ'd, and taught by Nicodemus, made the Pharisee at a nonplus, when our Saviour told him he could not see the Kingdom of Heaven or Messias except he were born again. and believed, and taught by Nicodemus, made the Pharisee At a nonplus, when our Saviour told him he could not see the Kingdom of Heaven or Messias except he were born again. cc vvd, cc vvd p-acp np1, vvd dt np1 p-acp dt n1, c-crq po12 n1 vvd pno31 pns31 vmd xx vvi dt n1 pp-f n1 cc np1 c-acp pns31 vbdr vvn av. (3121) sermon (DIV1) 605 Page 1112
2878 And why, I pray you, every Israelite? Why forsooth because he is an Israelite. And this very Maxim learnt, And why, I pray you, every Israelite? Why forsooth Because he is an Israelite. And this very Maxim learned, cc q-crq, pns11 vvb pn22, d np1? q-crq uh c-acp pns31 vbz dt np1. cc d j n1 vvd, (3121) sermon (DIV1) 605 Page 1112
2877 It was the Doctrine of their Schools and Pulpits, That every Israelite was to have a portion in the World to come, in the benefits and happiness of the days of Messias, for so the expression means there. It was the Doctrine of their Schools and Pulpits, That every Israelite was to have a portion in the World to come, in the benefits and happiness of the days of Messias, for so the expression means there. pn31 vbds dt n1 pp-f po32 n2 cc n2, cst d np1 vbds pc-acp vhi dt n1 p-acp dt n1 pc-acp vvi, p-acp dt n2 cc n1 pp-f dt n2 pp-f np1, p-acp av dt n1 vvz a-acp. (3121) sermon (DIV1) 605 Page 1112
2876 John Baptist very well knew how high their pulse beat upon this delirium, which he bids, Think not to say within your selves, we have Abraham to our Father: for this they thought, was privilege enough and would serve for all things. John Baptist very well knew how high their pulse beatrice upon this delirium, which he bids, Think not to say within your selves, we have Abraham to our Father: for this they Thought, was privilege enough and would serve for all things. np1 np1 av av vvd c-crq j po32 n1 vvi p-acp d fw-la, r-crq pns31 vvz, vvb xx pc-acp vvi p-acp po22 n2, pns12 vhb np1 pc-acp po12 n1: p-acp d pns32 vvd, vbds n1 av-d cc vmd vvi p-acp d n2. (3121) sermon (DIV1) 604 Page 1112
2875 for they are the children of Abraham, and no treatment or entertainment can rise up to their desert and dignity. for they Are the children of Abraham, and no treatment or entertainment can rise up to their desert and dignity. c-acp pns32 vbr dt n2 pp-f np1, cc dx n1 cc n1 vmb vvi a-acp p-acp po32 n1 cc n1. (3121) sermon (DIV1) 604 Page 1112
2874 when his father understood that he had agreed to find them their diet, Ah son, saith he, what hast thou done? Though thou shouldest keep as noble and royal a Table for them as ever Solomon did, thou couldest never make good thine agreement for their diet; when his father understood that he had agreed to find them their diet, Ah son, Says he, what hast thou done? Though thou Shouldst keep as noble and royal a Table for them as ever Solomon did, thou Couldst never make good thine agreement for their diet; c-crq po31 n1 vvd cst pns31 vhd vvn pc-acp vvi pno32 po32 n1, uh n1, vvz pns31, r-crq vh2 pns21 vdn? cs pns21 vmd2 vvi p-acp j cc j dt n1 p-acp pno32 c-acp av np1 vdd, pns21 vmd2 av-x vvb j po21 n1 p-acp po32 n1; (3121) sermon (DIV1) 604 Page 1112
2873 A father sent out his son to hire labourers to come to work with him. The son agreed with him for so much mony a day, and meat and drink; A father sent out his son to hire labourers to come to work with him. The son agreed with him for so much money a day, and meat and drink; dt n1 vvd av po31 n1 pc-acp vvi n2 pc-acp vvi pc-acp vvi p-acp pno31. dt n1 vvn p-acp pno31 p-acp av d n1 dt n1, cc n1 cc vvi; (3121) sermon (DIV1) 604 Page 1112
2872 I could tire you with evidences of this fondness and folly in multitudes of instances. Shall I but give you one of their own stories. I could tire you with evidences of this fondness and folly in Multitudes of instances. Shall I but give you one of their own stories. pns11 vmd vvi pn22 p-acp n2 pp-f d n1 cc n1 p-acp n2 pp-f n2. vmb pns11 cc-acp vvi pn22 pi pp-f po32 d n2. (3121) sermon (DIV1) 603 Page 1112
2871 O noli tangere, meddle not with him so severely, he is an Israelite of the seed of Abraham, he is not to be dealt with as you would with another man. O noli tangere, meddle not with him so severely, he is an Israelite of the seed of Abraham, he is not to be dealt with as you would with Another man. sy fw-la fw-la, vvb xx p-acp pno31 av av-j, pns31 vbz dt np1 pp-f dt n1 pp-f np1, pns31 vbz xx pc-acp vbi vvn p-acp c-acp pn22 vmd p-acp j-jn n1. (3121) sermon (DIV1) 603 Page 1112
2870 They had so foolish and fond a prizing and tenderness to a Jew forsooth, because he was a Jew, that that very fondness helpt to hug and crush the Nation to this confusion and ruine. They had so foolish and found a prizing and tenderness to a Jew forsooth, Because he was a Jew, that that very fondness helped to hug and crush the nation to this confusion and ruin. pns32 vhd av j cc j dt vvg cc n1 p-acp dt np1 uh, c-acp pns31 vbds dt np1, cst d j n1 vvd pc-acp vvi cc vvi dt n1 p-acp d n1 cc n1. (3121) sermon (DIV1) 603 Page 1112
2884 And some of their great Doctors and Grandees have not stuck to say, That that Sanhedrin that puts one man to death in seven years, And Some of their great Doctors and Grandees have not stuck to say, That that Sanhedrin that puts one man to death in seven Years, cc d pp-f po32 j n2 cc n2 vhb xx vvn pc-acp vvi, cst d np1 cst vvz crd n1 p-acp n1 p-acp crd n2, (3121) sermon (DIV1) 606 Page 1113
2869 The Ape loving and hugging her young so dearly, that she hugs, and presses, and crushes them to death. The Ape loving and hugging her young so dearly, that she hugs, and presses, and crushes them to death. dt n1 vvg cc vvg po31 j av av-jn, cst pns31 vvz, cc vvz, cc vvz pno32 p-acp n1. (3121) sermon (DIV1) 603 Page 1112
2868 The first let me Emblem by this homely Emblem. The First let me Emblem by this homely Emblem. dt ord vvb pno11 n1 p-acp d j n1. (3121) sermon (DIV1) 603 Page 1112
2867 that like the worm that smote Jonas gourd, kild execution of Judgment at the very root, that that tree was clean blasted, dried up and withered. that like the worm that smote Jonah gourd, killed execution of Judgement At the very root, that that tree was clean blasted, dried up and withered. cst av-j dt n1 cst vvd np1 n1, vvd n1 pp-f n1 p-acp dt j n1, cst d n1 vbds av-j vvn, vvn a-acp cc vvn. (3121) sermon (DIV1) 602 Page 1112
2866 II. There were two things that hindred and spoiled the execution of Justice and Judgment, like two worms lying at the root of Judicature; II There were two things that hindered and spoiled the execution of justice and Judgement, like two worms lying At the root of Judicature; crd a-acp vbdr crd n2 cst vvd cc vvd dt n1 pp-f n1 cc n1, av-j crd n2 vvg p-acp dt n1 pp-f n1; (3121) sermon (DIV1) 602 Page 1112
2865 Which very Scripture the Jews themselves do produce to prove that the Messias should come in the worst of times and generations. Now Which very Scripture the jews themselves do produce to prove that the Messias should come in the worst of times and generations. Now r-crq av n1 dt np2 px32 vdb vvi pc-acp vvi cst dt np1 vmd vvi p-acp dt js pp-f n2 cc n2. av (3121) sermon (DIV1) 601 Page 1112
2864 truth is fallen in the streets, and equity cannot enter. And it displeased the Lord, that there was no judgment. truth is fallen in the streets, and equity cannot enter. And it displeased the Lord, that there was no judgement. n1 vbz vvn p-acp dt n2, cc n1 vmbx vvi. cc pn31 vvd dt n1, cst a-acp vbds dx n1. (3121) sermon (DIV1) 601 Page 1112
2863 so the same Prophet speaking of the very same time and generation, shews from whence the above wickedness of the generation grew, Esay LIX. 14. Judgment is turned away backward, and justice standeth afar off: so the same Prophet speaking of the very same time and generation, shows from whence the above wickedness of the generation grew, Isaiah LIX. 14. Judgement is turned away backward, and Justice Stands afar off: av dt d n1 vvg pp-f dt j d n1 cc n1, vvz p-acp c-crq dt p-acp n1 pp-f dt n1 vvd, np1 np1. crd n1 vbz vvn av av-j, cc n1 vvz av a-acp: (3121) sermon (DIV1) 601 Page 1112
2862 as appears by that expression of the Prophet Esay LIII. 8. Who shall declare his generation, i. e. the generation wherein he lived; as appears by that expression of the Prophet Isaiah LIII. 8. Who shall declare his generation, i. e. the generation wherein he lived; c-acp vvz p-acp d n1 pp-f dt n1 np1 crd. crd q-crq vmb vvi po31 n1, sy. sy. dt n1 c-crq pns31 vvd; (3121) sermon (DIV1) 601 Page 1112
2861 As that generation was the wickedest that the Earth had carried in our Saviours character, A wicked and adulterous generation, a faithless and perverse generation, a Serpent and Viper generation, a generation wicked above expression, As that generation was the wickedest that the Earth had carried in our Saviors character, A wicked and adulterous generation, a faithless and perverse generation, a Serpent and Viper generation, a generation wicked above expression, p-acp d n1 vbds dt js d dt n1 vhd vvn p-acp po12 ng1 n1, dt j cc j n1, dt j cc j n1, dt n1 cc n1 n1, dt n1 j p-acp n1, (3121) sermon (DIV1) 601 Page 1112
2860 The sword of Justice rusted in the scabbard, that they could not draw it, because they let it rest in the scabbard when they should have drawn it. The sword of justice rusted in the scabbard, that they could not draw it, Because they let it rest in the scabbard when they should have drawn it. dt n1 pp-f n1 vvn p-acp dt n1, cst pns32 vmd xx vvi pn31, c-acp pns32 vvb pn31 n1 p-acp dt n1 c-crq pns32 vmd vhi vvn pn31. (3121) sermon (DIV1) 600 Page 1112
2859 and the Magistrates want of executing Judgment made them lose the power of executing Judgment. And they could not punish malefactors when they should, because they would not do it, when they might. and the Magistrates want of executing Judgement made them loose the power of executing Judgement. And they could not Punish malefactors when they should, Because they would not do it, when they might. cc dt n2 vvb pp-f vvg n1 vvd pno32 vvi dt n1 pp-f vvg n1. cc pns32 vmd xx vvi n2 c-crq pns32 vmd, c-acp pns32 vmd xx vdi pn31, c-crq pns32 vmd. (3121) sermon (DIV1) 600 Page 1112
2858 but to look only at those things that are apparent. I. The growth of Villany was from the not punishing of villanies in time: but to look only At those things that Are apparent. I. The growth of Villainy was from the not punishing of villainies in time: cc-acp pc-acp vvi av-j p-acp d n2 cst vbr j. np1 dt n1 pp-f n1 vbds p-acp dt xx vvg pp-f n2 p-acp n1: (3121) sermon (DIV1) 599 Page 1112
2857 Not to speak of the secret disposal of God for the executing of his vengeance upon that sinful Nation in giving them up to themselves and to confusion, Not to speak of the secret disposal of God for the executing of his vengeance upon that sinful nation in giving them up to themselves and to confusion, xx pc-acp vvi pp-f dt j-jn n1 pp-f np1 p-acp dt n-vvg pp-f po31 n1 p-acp d j n1 p-acp vvg pno32 a-acp p-acp px32 cc p-acp n1, (3121) sermon (DIV1) 599 Page 1112
2856 Murthers, Plunderings, Assassinations, all manner of Abominations swarming, and no power in them that were in power to punish them. Murders, Plunderings, Assassinations, all manner of Abominations swarming, and no power in them that were in power to Punish them. n2, n2-vvg, n2, d n1 pp-f n2 vvg, cc dx n1 p-acp pno32 cst vbdr p-acp n1 pc-acp vvi pno32. (3121) sermon (DIV1) 598 Page 1112
2855 but were grown terrible to those that should correct them: Wickedness strong, and Magistracy feeble: but were grown terrible to those that should correct them: Wickedness strong, and Magistracy feeble: cc-acp vbdr vvn j p-acp d cst vmd vvi pno32: n1 j, cc n1 j: (3121) sermon (DIV1) 598 Page 1112
2854 But that that we have the most reason to consider of, is how the Nation came to this pass of Vice and Villany, that Vice and Villany were not only incorrigible, But that that we have the most reason to Consider of, is how the nation Come to this pass of Vice and Villainy, that Vice and Villainy were not only incorrigible, p-acp d cst pns12 vhb dt av-ds n1 pc-acp vvi pp-f, vbz c-crq dt n1 vvd p-acp d n1 pp-f n1 cc n1, cst n1 cc n1 vbdr xx av-j j, (3121) sermon (DIV1) 598 Page 1112
2853 when they executed S. Stephen for a Heretick, and Bensatda for a Seducer, if by him they meant not our Saviour himself. when they executed S. Stephen for a Heretic, and Bensatda for a Seducer, if by him they meant not our Saviour himself. c-crq pns32 vvd n1 np1 p-acp dt n1, cc np1 p-acp dt n1, cs p-acp pno31 pns32 vvd xx po12 n1 px31. (3121) sermon (DIV1) 597 Page 1112
2852 Sometimes indeed malice and spite made them venture an execution doing, when they saw they might do it without their own danger, Sometime indeed malice and spite made them venture an execution doing, when they saw they might do it without their own danger, av av n1 cc n1 vvd pno32 vvi dt n1 vdg, c-crq pns32 vvd pns32 vmd vdi pn31 p-acp po32 d n1, (3121) sermon (DIV1) 597 Page 1112
2851 And they will tell you, That God at one time or other, did bring them to some kind of death in some sort sutable to that the Sanhedrin should have put them to. And they will tell you, That God At one time or other, did bring them to Some kind of death in Some sort suitable to that the Sanhedrin should have put them to. cc pns32 vmb vvi pn22, cst np1 p-acp crd n1 cc n-jn, vdd vvi pno32 p-acp d n1 pp-f n1 p-acp d n1 j p-acp d dt np1 vmd vhi vvn pno32 p-acp. (3121) sermon (DIV1) 596 Page 1112
2850 yet they hardly ever executed, but referred the offendors to the punishment of God. yet they hardly ever executed, but referred the offenders to the punishment of God. av pns32 av av vvn, cc-acp vvd dt n2 p-acp dt n1 pp-f np1. (3121) sermon (DIV1) 596 Page 1112
2849 but never returned thither to sit upon murther. 2. That when they did sit there and Judged and Sentenced, but never returned thither to fit upon murder. 2. That when they did fit there and Judged and Sentenced, cc-acp av-x vvd av pc-acp vvi p-acp vvi. crd cst c-crq pns32 vdd vvi a-acp cc vvn cc vvn, (3121) sermon (DIV1) 596 Page 1112
2848 as blasphemers, false Prophets, notoriously incestuous, &c. when they thought good; as blasphemers, false prophets, notoriously incestuous, etc. when they Thought good; c-acp n2, j n2, av-j j, av c-crq pns32 vvd j; (3121) sermon (DIV1) 596 Page 1112
2847 And so you have a Commentary of their own Nation and Historians, upon their words here in the Text. I might yet add further from them. 1. That sometimes they returned to the Hall or room Gazith to sit upon Capital offendors, And so you have a Commentary of their own nation and Historians, upon their words Here in the Text. I might yet add further from them. 1. That sometime they returned to the Hall or room Gazith to fit upon Capital offenders, cc av pn22 vhb dt n1 pp-f po32 d n1 cc np1, p-acp po32 n2 av p-acp dt np1 pns11 vmd av vvi av-jc p-acp pno32. crd cst av pns32 vvd p-acp dt n1 cc n1 n1 pc-acp vvi p-acp j n2, (3121) sermon (DIV1) 596 Page 1112
2846 And this account do their Writers and Records give, how it came to pass that they lost that power, that they could not, might not, put any malefactor to death. And this account do their Writers and Records give, how it Come to pass that they lost that power, that they could not, might not, put any Malefactor to death. cc d n1 vdb po32 n2 cc n2 vvb, c-crq pn31 vvd pc-acp vvi cst pns32 vvd cst n1, cst pns32 vmd xx, vmd xx, vvb d n1 p-acp n1. (3121) sermon (DIV1) 596 Page 1111
2845 And so they rose and went thence, and then ceased and failed the judging of Capital offenders through out all the Courts of Israel. And so they rose and went thence, and then ceased and failed the judging of Capital offenders through out all the Courts of Israel. cc av pns32 vvd cc vvd av, cc av vvn cc vvd dt vvg pp-f j n2 p-acp av d dt vvz pp-f np1. (3121) sermon (DIV1) 596 Page 1111
2844 when the very place challengeth from us, that we do judgment and execution, and we cannot do it. when the very place Challengeth from us, that we do judgement and execution, and we cannot do it. c-crq dt j n1 vvz p-acp pno12, cst pns12 vdb n1 cc n1, cc pns12 vmbx vdi pn31. (3121) sermon (DIV1) 596 Page 1111
2843 for it is better for us to rise and depart hence, than by sitting here to contract guilt to our selves, for it is better for us to rise and depart hence, than by sitting Here to contract guilt to our selves, c-acp pn31 vbz jc p-acp pno12 pc-acp vvi cc vvi av, cs p-acp vvg av pc-acp vvi n1 p-acp po12 n2, (3121) sermon (DIV1) 596 Page 1111
2842 And therefore the great Sanhedrin resolves, Come let us rise and sit here no longer, And Therefore the great Sanhedrin resolves, Come let us rise and fit Here no longer, cc av dt j np1 vvz, vvb vvb pno12 vvi cc vvi av av-dx av-jc, (3121) sermon (DIV1) 596 Page 1111
2841 And so their own Records tell us, That adulteries were grown so common and open, that the Sanhedrin determined, there should be no more trial of the suspected or adulterous wise by the bitter waters, which God had prescribed, Numb. V. That murders were so common and ordinary, that the Sanhedrin determined, there should be no more the beheading of a Heifer, which God had prescribed for the expiation of an uncertain murder, Deut. XXI. And Murtherers so numerous and potent and impudent, that the Magistrate could not, durst not judge them for fear of being themselves murdered. And so their own Records tell us, That adulteries were grown so Common and open, that the Sanhedrin determined, there should be no more trial of the suspected or adulterous wise by the bitter waters, which God had prescribed, Numb. V. That murders were so Common and ordinary, that the Sanhedrin determined, there should be no more the beheading of a Heifer, which God had prescribed for the expiation of an uncertain murder, Deuteronomy XXI. And Murderers so numerous and potent and impudent, that the Magistrate could not, durst not judge them for Fear of being themselves murdered. cc av po32 d n2 vvb pno12, cst n2 vbdr vvn av j cc j, cst dt np1 vvn, pc-acp vmd vbi dx dc n1 pp-f dt vvn cc j n1 p-acp dt j n2, r-crq np1 vhd vvn, j. np1 cst n2 vbdr av j cc j, cst dt np1 vvn, pc-acp vmd vbi dx av-dc dt n-vvg pp-f dt n1, r-crq np1 vhd vvn p-acp dt n1 pp-f dt j n1, np1 np1. cc n2 av j cc j cc j, cst dt n1 vmd xx, vvd xx vvi pno32 p-acp n1 pp-f vbg px32 vvn. (3121) sermon (DIV1) 596 Page 1111
2840 for they saw that it was but in vain to go about it, and that they could not do it without their own danger. for they saw that it was but in vain to go about it, and that they could not do it without their own danger. c-acp pns32 vvd cst pn31 vbds cc-acp p-acp j pc-acp vvi p-acp pn31, cc cst pns32 vmd xx vdi pn31 p-acp po32 d n1. (3121) sermon (DIV1) 596 Page 1111
2839 So that not any but is glad to yield and resolve, that they will not go about to punish such villanies and wickedness any more, So that not any but is glad to yield and resolve, that they will not go about to Punish such villainies and wickedness any more, av cst xx d p-acp vbz j pc-acp vvi cc vvi, cst pns32 vmb xx vvi a-acp pc-acp vvi d n2 cc n1 d dc, (3121) sermon (DIV1) 596 Page 1111
2838 As Jezebel. The Sanhedrin could not, durst not judge them. Nay these go further than defie and da•e, they even conquer and master. As Jezebel. The Sanhedrin could not, durst not judge them. Nay these go further than defy and da•e, they even conquer and master. p-acp np1. dt np1 vmd xx, vvd xx vvi pno32. uh-x d vvi av-jc cs vvb cc n1, pns32 av vvi cc n1. (3121) sermon (DIV1) 596 Page 1111
2837 Their Country did so swarm with all manner of wickedness and villanies, that they were grown beyond the correction of the Magistracy, that they out dared the Magistracy. Their Country did so swarm with all manner of wickedness and villainies, that they were grown beyond the correction of the Magistracy, that they out dared the Magistracy. po32 n1 vdd av vvi p-acp d n1 pp-f n1 cc n2, cst pns32 vbdr vvn p-acp dt n1 pp-f dt n1, cst pns32 av vvd dt n1. (3121) sermon (DIV1) 596 Page 1111
2836 And just such was their case now. And just such was their case now. cc av d vbds po32 n1 av. (3121) sermon (DIV1) 596 Page 1111
2835 And a shrewd inversion indeed, when the people judge their Judges, and malefactors aw and over-power the Magistracy. And a shrewd inversion indeed, when the people judge their Judges, and malefactors awe and overpower the Magistracy. cc dt j n1 av, c-crq dt n1 vvb po32 n2, cc ng1 n1 cc vvi dt n1. (3121) sermon (DIV1) 596 Page 1111
2834 But they invert it thus, It came to pass in the days, when they judged the Judges. But they invert it thus, It Come to pass in the days, when they judged the Judges. p-acp pns32 vvb pn31 av, pn31 vvd pc-acp vvi p-acp dt n2, c-crq pns32 vvd dt n2. (3121) sermon (DIV1) 596 Page 1111
2833 The case was now with them much like to that gloss of some of the Hebrew writers upon the first words of the book of Ruth. The words properly are thus, It came to pass in the days when the Judges judged. The case was now with them much like to that gloss of Some of the Hebrew writers upon the First words of the book of Ruth. The words properly Are thus, It Come to pass in the days when the Judges judged. dt n1 vbds av p-acp pno32 d av-j p-acp d n1 pp-f d pp-f dt njp n2 p-acp dt ord n2 pp-f dt n1 pp-f n1. dt n2 av-j vbr av, pn31 vvd pc-acp vvi p-acp dt n2 c-crq dt n2 vvn. (3121) sermon (DIV1) 596 Page 1111
2832 and to execute them unfailingly, which at the last they saw, they could not do, and therefore they resolve to rise and depart from that place. and to execute them unfailingly, which At the last they saw, they could not do, and Therefore they resolve to rise and depart from that place. cc pc-acp vvi pno32 av-vvg, r-crq p-acp dt ord pns32 vvd, pns32 vmd xx vdi, cc av pns32 vvb pc-acp vvi cc vvi p-acp d n1. (3121) sermon (DIV1) 595 Page 1111
2831 They thought therefore that by the very reverence and venerableness of the place, and presence, they were bound to judge malefactors, They Thought Therefore that by the very Reverence and venerableness of the place, and presence, they were bound to judge malefactors, pns32 vvd av cst p-acp dt j n1 cc n1 pp-f dt n1, cc n1, pns32 vbdr vvn pc-acp vvi n2, (3121) sermon (DIV1) 595 Page 1111
2830 and looked on them how they acted in judgment. and looked on them how they acted in judgement. cc vvd p-acp pno32 c-crq pns32 vvd p-acp n1. (3121) sermon (DIV1) 595 Page 1111
2829 or as themselves express it, near to the divine presence, which, they supposed, dwelt upon the altar, or as themselves express it, near to the divine presence, which, they supposed, dwelled upon the altar, cc p-acp px32 vvi pn31, av-j p-acp dt j-jn n1, r-crq, pns32 vvd, vvd p-acp dt n1, (3121) sermon (DIV1) 595 Page 1111
2828 Gazith, the room where this great Court sat, was in the Court of the Temple near unto the altar; Gazith, the room where this great Court sat, was in the Court of the Temple near unto the altar; n1, dt n1 c-crq d j n1 vvd, vbds p-acp dt n1 pp-f dt n1 av-j p-acp dt n1; (3121) sermon (DIV1) 595 Page 1111
2827 and depart out of the room Gazith, and then the power of judging in Capital matters was taken away from Israel. and depart out of the room Gazith, and then the power of judging in Capital matters was taken away from Israel. cc vvi av pp-f dt n1 n1, cc av dt n1 pp-f vvg p-acp j n2 vbds vvn av p-acp np1. (3121) sermon (DIV1) 595 Page 1111
2826 Forty years, say they, before the destruction of the Temple, did the great Sanhedrin, or chief Court or Councel rise, Forty Years, say they, before the destruction of the Temple, did the great Sanhedrin, or chief Court or Council rise, crd n2, vvb pns32, p-acp dt n1 pp-f dt n1, vdd dt j np1, cc j-jn n1 cc n1 vvi, (3121) sermon (DIV1) 595 Page 1111
2825 Their own Writers and Records do tell us at what pass it was with them at this time, in this manner. Their own Writers and Records do tell us At what pass it was with them At this time, in this manner. po32 d n2 cc n2 vdb vvi pno12 p-acp r-crq n1 pn31 vbds p-acp pno32 p-acp d n1, p-acp d n1. (3121) sermon (DIV1) 594 Page 1111
2824 than like slaves, and it was not at all taken from them by the Romans, but they let it drop from them by their own folly. than like slaves, and it was not At all taken from them by the Roman, but they let it drop from them by their own folly. cs j n2, cc pn31 vbds xx p-acp d vvn p-acp pno32 p-acp dt njp2, p-acp pns32 vvb pn31 vvi p-acp pno32 p-acp po32 d n1. (3121) sermon (DIV1) 593 Page 1111
2823 And yet, they say, they cannot judicially put any man to death, which power indeed if they had lost, they lost it more like fools, And yet, they say, they cannot judicially put any man to death, which power indeed if they had lost, they lost it more like Fools, cc av, pns32 vvb, pns32 vmbx av-j vvi d n1 p-acp n1, r-crq n1 av cs pns32 vhd vvn, pns32 vvd pn31 av-dc j n2, (3121) sermon (DIV1) 593 Page 1111
2803 and that they taught for Doctrines the Commandments of men? and that they taught for Doctrines the commandments of men? cc cst pns32 vvd p-acp n2 dt n2 pp-f n2? (3121) sermon (DIV1) 585 Page 1112
2711 A SERMON PREACHED AT HERTFORD Assise, August 6. 1669. S. JOHN XVIII. 31. Then Pilate said unto them, Take ye him and Iudge him according to your Law ▪ The Iews therefore said unto him, it is not lawful for us to put any man to death. A SERMON PREACHED AT HERTFORD Assize, August 6. 1669. S. JOHN XVIII. 31. Then Pilate said unto them, Take you him and Judge him according to your Law ▪ The Iews Therefore said unto him, it is not lawful for us to put any man to death. dt n1 vvn p-acp np1 n1, np1 crd crd np1 np1 np1. crd av np1 vvd p-acp pno32, vvb pn22 pno31 cc vvi pno31 vvg p-acp po22 n1 ▪ dt np2 av vvd p-acp pno31, pn31 vbz xx j p-acp pno12 pc-acp vvi d n1 p-acp n1. (3121) sermon (DIV1) 564 Page 1108
2712 A Strange Assise is the Evangelist recording in his story here: the Judge of all the World judged and condemned: A Strange Assize is the Evangelist recording in his story Here: the Judge of all the World judged and condemned: dt j n1 vbz dt np1 vvg p-acp po31 n1 av: dt n1 pp-f d dt n1 vvn cc vvn: (3121) sermon (DIV1) 565 Page 1108
2713 and he before whose tribunal all sinners must once stand, standing and falling before a sinful tribunal: and he before whose tribunal all Sinners must once stand, standing and falling before a sinful tribunal: cc pns31 p-acp rg-crq n1 d n2 vmb a-acp vvi, vvg cc vvg p-acp dt j n1: (3121) sermon (DIV1) 565 Page 1108
2714 such a person sentenced, such injustice in that sentence, that the World never did, never must see its parallel. such a person sentenced, such injustice in that sentence, that the World never did, never must see its parallel. d dt n1 vvn, d n1 p-acp d n1, cst dt n1 av-x vdd, av vmb vvi po31 n1. (3121) sermon (DIV1) 565 Page 1108
2732 and to whomsoever I will, I give them, agree with these in the Revelations, The Dragon gave his power and seat and great authority unto the beast? and to whomsoever I will, I give them, agree with these in the Revelations, The Dragon gave his power and seat and great Authority unto the beast? cc pc-acp ro-crq pns11 vmb, pns11 vvb pno32, vvb p-acp d p-acp dt n2, dt n1 vvd po31 n1 cc n1 cc j n1 p-acp dt n1? (3121) sermon (DIV1) 569 Page 1109
2715 But who is he, and where is he that durst presume in his heart to do such a thing? As Ahasuerus once in a far lesser matter? And the answer may be given in the words of Esther, that immediately follow [ the name only changed ] The adversary and the enemy is this wicked Pilate: But who is he, and where is he that durst presume in his heart to do such a thing? As Ahasuerus once in a Far lesser matter? And the answer may be given in the words of Esther, that immediately follow [ the name only changed ] The adversary and the enemy is this wicked Pilate: p-acp r-crq vbz pns31, cc q-crq vbz pns31 cst vvd vvi p-acp po31 n1 pc-acp vdi d dt n1? p-acp np1 a-acp p-acp dt av-j jc n1? cc dt n1 vmb vbi vvn p-acp dt n2 pp-f np1, cst av-j vvb [ dt n1 av-j j-vvn ] dt n1 cc dt n1 vbz d j n1: (3121) sermon (DIV1) 566 Page 1108
2716 The adversaries and the enemies are these wicked Jews, whom you have discoursing in the words of the Text; The Adversaries and the enemies Are these wicked jews, whom you have discoursing in the words of the Text; dt n2 cc dt n2 vbr d j np2, ro-crq pn22 vhi vvg p-acp dt n2 pp-f dt n1; (3121) sermon (DIV1) 566 Page 1108
2717 and whom you have acting all along this Tragedy. and whom you have acting all along this Tragedy. cc r-crq pn22 vhi vvg d p-acp d n1. (3121) sermon (DIV1) 566 Page 1108
2718 Whose persons, Logical method calls upon us first to consider, and then to consider of their words and discourse. Whose Persons, Logical method calls upon us First to Consider, and then to Consider of their words and discourse. rg-crq n2, j n1 vvz p-acp pno12 ord pc-acp vvi, cc av pc-acp vvi pp-f po32 n2 cc n1. (3121) sermon (DIV1) 567 Page 1108
2719 Pilate said, and the Jews answered. Persons, if you look wistly upon them you may see more than their bare persons. Pilate said, and the jews answered. Persons, if you look wistly upon them you may see more than their bore Persons. np1 vvd, cc dt np2 vvd. np1, cs pn22 vvb av p-acp pno32 pn22 vmb vvi av-dc cs po32 j n2. (3121) sermon (DIV1) 568 Page 1108
2720 For you may read the Roman power and tyranny in the one, and the Jews malice and mischievousness in the other: For you may read the Roman power and tyranny in the one, and the jews malice and mischievousness in the other: p-acp pn22 vmb vvi dt np1 n1 cc n1 p-acp dt pi, cc dt np2 n1 cc n1 p-acp dt n-jn: (3121) sermon (DIV1) 568 Page 1108
2721 and upon the full view the Roman and the Jew conspiring together and becoming guilty of this horridest fact that ever was committed under the Sun, the murthering of the Lord of life and glory. and upon the full view the Roman and the Jew conspiring together and becoming guilty of this horridest fact that ever was committed under the Sun, the murdering of the Lord of life and glory. cc p-acp dt j n1 dt np1 cc dt np1 vvg av cc vvg j pp-f d js n1 cst av vbds vvn p-acp dt n1, dt j-vvg pp-f dt n1 pp-f n1 cc n1. (3121) sermon (DIV1) 568 Page 1108
2822 after this, a Priests daughter for playing the whore in her fathers house, and execution was done accordingly. After this, a Priests daughter for playing the whore in her Father's house, and execution was done accordingly. c-acp d, dt ng1 n1 p-acp vvg dt n1 p-acp po31 ng1 n1, cc n1 vbds vdn av-vvg. (3121) sermon (DIV1) 593 Page 1111
2821 how then did they afterwards arraign and condemn and execute S. Stephen, and would have done no less without all doubt to S. Paul, if they might have had their own way? And their own stories tell us of their judging and condemning to the fire, how then did they afterwards arraign and condemn and execute S. Stephen, and would have done no less without all doubt to S. Paul, if they might have had their own Way? And their own stories tell us of their judging and condemning to the fire, c-crq av vdd pns32 av vvi cc vvi cc vvi n1 np1, cc vmd vhi vdn dx dc p-acp d n1 p-acp n1 np1, cs pns32 vmd vhi vhn po32 d n1? cc po32 d n2 vvb pno12 pp-f po32 vvg cc vvg p-acp dt n1, (3121) sermon (DIV1) 593 Page 1111
2820 Now how or when, or whereupon, did they lose this power? If the Romans had taken it away from them, Now how or when, or whereupon, did they loose this power? If the Romans had taken it away from them, av c-crq cc c-crq, cc c-crq, vdd pns32 vvi d n1? cs dt np1 vhd vvn pn31 av p-acp pno32, (3121) sermon (DIV1) 593 Page 1111
2819 and signifies in that latitude, as to mean, we have not liberty, power, privilege. and signifies in that latitude, as to mean, we have not liberty, power, privilege. cc vvz p-acp d n1, c-acp pc-acp vvi, pns12 vhb xx n1, n1, n1. (3121) sermon (DIV1) 592 Page 1111
2818 and if they used their own Jerusalem language, I doubt not but their words were NONLATINALPHABET which is an expression very obvious and frequent in the writers in that Language, and if they used their own Jerusalem language, I doubt not but their words were which is an expression very obvious and frequent in the writers in that Language, cc cs pns32 vvd po32 d np1 n1, pns11 vvb xx p-acp po32 n2 vbdr r-crq vbz dt n1 av j cc j p-acp dt n2 p-acp d n1, (3121) sermon (DIV1) 592 Page 1111
2817 we cannot, we may not, it is not in our power; for such a construction will the Greek expression very well bear; we cannot, we may not, it is not in our power; for such a construction will the Greek expression very well bear; pns12 vmbx, pns12 vmb xx, pn31 vbz xx p-acp po12 n1; p-acp d dt n1 vmb dt jp n1 av av vvi; (3121) sermon (DIV1) 592 Page 1111
2816 They, though such a restraint were not upon them, yet answer, It is not lawful, &c. It is not lawful, i. e. They, though such a restraint were not upon them, yet answer, It is not lawful, etc. It is not lawful, i. e. pns32, cs d dt n1 vbdr xx p-acp pno32, av vvb, pn31 vbz xx j, av pn31 vbz xx j, sy. sy. (3121) sermon (DIV1) 592 Page 1111
2815 And certainly Pilate did not speak it in a way of jearing of them; when he bid them Take him, &c. as knowing they were restrained by the Romans. And Certainly Pilate did not speak it in a Way of jeering of them; when he bid them Take him, etc. as knowing they were restrained by the Romans. cc av-j np1 vdd xx vvi pn31 p-acp dt n1 pp-f j-vvg pp-f pno32; c-crq pns31 vvd pno32 vvb pno31, av p-acp vvg pns32 vbdr vvn p-acp dt np1. (3121) sermon (DIV1) 591 Page 1111
2814 The Romans have always permitted you to live by your own Laws, and why then should you rebel against them? And he also records a speech that himself made to them to the same purpose, to perswade them to yield, in which he useth the very same argument. The Roman have always permitted you to live by your own Laws, and why then should you rebel against them? And he also records a speech that himself made to them to the same purpose, to persuade them to yield, in which he uses the very same argument. dt njp2 vhb av vvn pn22 pc-acp vvi p-acp po22 d n2, cc q-crq av vmd pn22 vvi p-acp pno32? cc pns31 av vvz dt n1 d px31 vvd p-acp pno32 p-acp dt d n1, pc-acp vvi pno32 pc-acp vvi, p-acp r-crq pns31 vvz dt j d n1. (3121) sermon (DIV1) 591 Page 1111
2813 and he records a speech that Titus their Conqueror made to them, while he besieged their City, to perswade them to yield, in which he useth this argumentation. and he records a speech that Titus their Conqueror made to them, while he besieged their city, to persuade them to yield, in which he uses this argumentation. cc pns31 vvz dt n1 cst np1 po32 n1 vvn p-acp pno32, cs pns31 vvd po32 n1, pc-acp vvi pno32 pc-acp vvi, p-acp r-crq pns31 vvz d n1. (3121) sermon (DIV1) 591 Page 1111
2812 Josephus tells us the Romans suffered them to live by their own Laws and Religion; Josephus tells us the Romans suffered them to live by their own Laws and Religion; np1 vvz pno12 dt np1 vvd pno32 pc-acp vvi p-acp po32 d n2 cc n1; (3121) sermon (DIV1) 591 Page 1111
2811 Pilate said, Take him, &c. for he very well knew they might do so ▪ for any restraints the Romans, who were their Lords, had put upon them in that case. Pilate said, Take him, etc. for he very well knew they might do so ▪ for any restraints the Roman, who were their lords, had put upon them in that case. np1 vvd, vvb pno31, av c-acp pns31 av av vvd pns32 vmd vdi av ▪ p-acp d n2 dt njp2, r-crq vbdr po32 n2, vhd vvn p-acp pno32 p-acp d n1. (3121) sermon (DIV1) 591 Page 1111
2810 And now let us consider their words, the handling of which will bring our discourse nearer the present occasion. And now let us Consider their words, the handling of which will bring our discourse nearer the present occasion. cc av vvb pno12 vvi po32 n2, dt n-vvg pp-f r-crq vmb vvi po12 n1 av-jc dt j n1. (3121) sermon (DIV1) 590 Page 1111
2809 Pilate and the Jews, Representatives of the Jewish and Roman Nation, Actors of the Jewish malice and Roman tyranny. Pilate and the jews, Representatives of the Jewish and Roman nation, Actors of the Jewish malice and Roman tyranny. np1 cc dt np2, n2 pp-f dt jp cc njp n1, n2 pp-f dt jp n1 cc njp n1. (3121) sermon (DIV1) 589 Page 1111
2808 And thus much concerning the persons before us. And thus much Concerning the Persons before us. cc av av-d vvg dt n2 p-acp pno12. (3121) sermon (DIV1) 589 Page 1111
2807 and shall afflict Assar, and shall afflict Eber, and he [ Chittim ] shall perish for ever. Where Chittim is Rome or Italy by the consent both of Jews and Christians, both of Protestants, and even Romanists themselves. and shall afflict Assar, and shall afflict Eber, and he [ Chittim ] shall perish for ever. Where Chittim is Rome or Italy by the consent both of jews and Christians, both of Protestants, and even Romanists themselves. cc vmb vvi np1, cc vmb vvi np1, cc pns31 [ np1 ] vmb vvi p-acp av. c-crq np1 vbz np1 cc np1 p-acp dt n1 av-d pp-f np2 cc np1, d pp-f n2, cc av np1 px32. (3121) sermon (DIV1) 588 Page 1112
2806 And is not Rome doomed to perpetual perdition in that passage, Numb. XXIV. 24. Ships shall come from the coast of Chittim, And is not Room doomed to perpetual perdition in that passage, Numb. XXIV. 24. Ships shall come from the coast of Chittim, cc vbz xx vvi vvn p-acp j n1 p-acp d n1, j. np1. crd n2 vmb vvi p-acp dt n1 pp-f np1, (3121) sermon (DIV1) 588 Page 1112
2805 IV. And to spare more, Is not the Jew doomed to a perpetual curse in that passage, Esay LXV. 15. Ye shall leave your name for a curse unto my chosen? And in other passages of like nature, that might be produced, not a few: IV. And to spare more, Is not the Jew doomed to a perpetual curse in that passage, Isaiah LXV. 15. You shall leave your name for a curse unto my chosen? And in other passages of like nature, that might be produced, not a few: np1 cc pc-acp vvi av-dc, vbz xx dt np1 vvn p-acp dt j n1 p-acp d n1, np1 crd. crd pn22 vmb vvi po22 n1 p-acp dt n1 p-acp po11 j-vvn? cc p-acp j-jn n2 pp-f j n1, cst vmd vbi vvn, xx dt d: (3121) sermon (DIV1) 587 Page 1112
2804 He that shall seriously compare their Doctrines together, about Opus operatum, Sin venial, the merit of Works, Purgatory, Freewil, the point of Justification, and multitudes of other points in Religion and Divine Worship, will see the Romanist has gone to School to the Jew, and indeed the Scholar is not a whit behind the Master. He that shall seriously compare their Doctrines together, about Opus operatum, since venial, the merit of Works, Purgatory, Freewill, the point of Justification, and Multitudes of other points in Religion and Divine Worship, will see the Romanist has gone to School to the Jew, and indeed the Scholar is not a whit behind the Master. pns31 cst vmb av-j vvi po32 n2 av, p-acp fw-la fw-la, n1 j, dt n1 pp-f vvz, n1, n1, dt n1 pp-f n1, cc n2 pp-f j-jn n2 p-acp n1 cc j-jn n1, vmb vvi dt np1 vhz vvn pc-acp vvi p-acp dt np1, cc av dt n1 vbz xx dt n1 p-acp dt n1. (3121) sermon (DIV1) 586 Page 1112
2801 as the Jew and Roman? Weigh them well together, and is not that as true of the Roman to every tittle, that our Saviour speaks of the Jew, XV. as the Jew and Roman? Weigh them well together, and is not that as true of the Roman to every tittle, that our Saviour speaks of the Jew, XV. c-acp dt np1 cc np1? vvb pno32 av av, cc vbz xx d c-acp j pp-f dt njp p-acp d n1, cst po12 n1 vvz pp-f dt np1, crd. (3121) sermon (DIV1) 585 Page 1112
2800 Were there ever two Nations, two Churches under Heaven so besotted with Traditions and the Doctrines of Men, Were there ever two nations, two Churches under Heaven so besotted with Traditions and the Doctrines of Men, vbdr a-acp av crd n2, crd n2 p-acp n1 av vvn p-acp n2 cc dt n2 pp-f n2, (3121) sermon (DIV1) 585 Page 1112
3034 I may speak much like of the Propositions that rise out of the words, that they are two, but indeed are four. I may speak much like of the Propositions that rise out of the words, that they Are two, but indeed Are four. pns11 vmb vvi d j pp-f dt n2 cst vvb av pp-f dt n2, cst pns32 vbr crd, cc-acp av vbr crd. (3122) sermon (DIV1) 634 Page 1118
3033 and when they explain themselves, they shew they speak very good sence. and when they explain themselves, they show they speak very good sense. cc c-crq pns32 vvi px32, pns32 vvb pns32 vvb av j n1. (3122) sermon (DIV1) 634 Page 1118
3032 The Jews in their Pandect, mention several things, of which they say, they are two, and yet are four: The jews in their Pandect, mention several things, of which they say, they Are two, and yet Are four: dt np2 p-acp po32 vvi, vvb j n2, pp-f r-crq pns32 vvb, pns32 vbr crd, cc av vbr crd: (3122) sermon (DIV1) 634 Page 1118
3031 So behold, the Judge is near, even at the door. But the Judge of whom? And at the door of whom? These shall be the two things, that my discourse shall enquire after. So behold, the Judge is near, even At the door. But the Judge of whom? And At the door of whom? These shall be the two things, that my discourse shall inquire After. av vvi, dt n1 vbz j, av p-acp dt n1. p-acp dt n1 pp-f ro-crq? cc p-acp dt n1 pp-f ro-crq? np1 vmb vbi dt crd n2, cst po11 n1 vmb vvi a-acp. (3122) sermon (DIV1) 633 Page 1117
3030 Matth. XXIV. 33. So likewise ye, when ye see all these things, know that it is near, even at the doors. Matthew XXIV. 33. So likewise you, when you see all these things, know that it is near, even At the doors. np1 np1. crd av av pn22, c-crq pn22 vvb d d n2, vvb cst pn31 vbz j, av p-acp dt n2. (3122) sermon (DIV1) 633 Page 1117
3029 And if the Apostle speak here of the nearness of the destruction of Jerusalem, our Saviours words of the very same subject may help to explain him; And if the Apostle speak Here of the nearness of the destruction of Jerusalem, our Saviors words of the very same Subject may help to explain him; cc cs dt n1 vvb av pp-f dt n1 pp-f dt n1 pp-f np1, po12 ng1 n2 pp-f dt j d n-jn vmb vvi pc-acp vvi pno31; (3122) sermon (DIV1) 633 Page 1117
3028 For none that hears of this Judge, but he knows who is meant, and none can but know what is meant by his standing at the door, viz. as near at hand, and ready to enter. For none that hears of this Judge, but he knows who is meant, and none can but know what is meant by his standing At the door, viz. as near At hand, and ready to enter. p-acp pi cst vvz pp-f d n1, cc-acp pns31 vvz r-crq vbz vvn, cc pix vmb p-acp vvi q-crq vbz vvn p-acp po31 vvg p-acp dt n1, n1 c-acp av-j p-acp n1, cc j pc-acp vvi. (3122) sermon (DIV1) 633 Page 1117
3027 In handling of the words, I suppose, I need not to spend time in explaining the Phrases. In handling of the words, I suppose, I need not to spend time in explaining the Phrases. p-acp vvg pp-f dt n2, pns11 vvb, pns11 vvb xx pc-acp vvi n1 p-acp vvg dt n2. (3122) sermon (DIV1) 633 Page 1117
3026 for that he is standing at the door, and hath not yet broke in upon us. for that he is standing At the door, and hath not yet broke in upon us. c-acp cst pns31 vbz vvg p-acp dt n1, cc vhz xx av vvn p-acp p-acp pno12. (3122) sermon (DIV1) 632 Page 1117
3025 but rather down on our knees, and bless and magnifie the patience and goodness of this Judge, but rather down on our knees, and bless and magnify the patience and Goodness of this Judge, cc-acp av-c p-acp p-acp po12 n2, cc vvb cc vvi dt n1 cc n1 pp-f d n1, (3122) sermon (DIV1) 632 Page 1117
3024 as well as for theirs, to whom he wrote? Is it not a truth spoken to us as well as it was spoken to them, Behold the Judge standeth before the door? Dispute it not, as well as for theirs, to whom he wrote? Is it not a truth spoken to us as well as it was spoken to them, Behold the Judge Stands before the door? Dispute it not, c-acp av c-acp c-acp png32, p-acp ro-crq pns31 vvd? vbz pn31 xx dt n1 vvn p-acp pno12 p-acp av c-acp pn31 vbds vvn p-acp pno32, vvb dt n1 vvz p-acp dt n1? vvb pn31 xx, (3122) sermon (DIV1) 632 Page 1117
3023 But do his words reach no further? Are not these things written for our learning, But do his words reach no further? are not these things written for our learning, cc-acp vdi po31 n2 vvi av-dx av-jc? vbr xx d n2 vvn p-acp po12 n1, (3122) sermon (DIV1) 632 Page 1117
3022 If we should take the words in this sence, and pointing at such a time and matter, I suppose, it might not be far from the Apostles meaning. If we should take the words in this sense, and pointing At such a time and matter, I suppose, it might not be Far from the Apostles meaning. cs pns12 vmd vvi dt n2 p-acp d n1, cc vvg p-acp d dt n1 cc n1, pns11 vvb, pn31 vmd xx vbi av-j p-acp dt n2 vvg. (3122) sermon (DIV1) 632 Page 1117
3021 when the Judge cometh to plead their cause, and behold, the Judge standeth before the door. when the Judge comes to plead their cause, and behold, the Judge Stands before the door. c-crq dt n1 vvz pc-acp vvi po32 n1, cc vvb, dt n1 vvz p-acp dt n1. (3122) sermon (DIV1) 631 Page 1117
3020 And that in the verse of the Text, Grudge not, Brethren, one against another, lest you be condemned, with them that grudge at you, And that in the verse of the Text, Grudge not, Brothers, one against Another, lest you be condemned, with them that grudge At you, cc cst p-acp dt n1 pp-f dt n1, vvb xx, n2, pi p-acp n-jn, cs pn22 vbb vvn, p-acp pno32 cst vvb p-acp pn22, (3122) sermon (DIV1) 631 Page 1117
3019 Be patient, Brethren, till the coming of the Lord: Be patient for the coming of the Lord draweth nigh. Be patient, Brothers, till the coming of the Lord: Be patient for the coming of the Lord draws High. vbb j, n2, c-acp dt n-vvg pp-f dt n1: vbb j p-acp dt n-vvg pp-f dt n1 vvz av-j. (3122) sermon (DIV1) 631 Page 1117
3018 Instances might be given of this numerously, if I would insist upon it. Such an one, I suppose, is that in the verse before: Instances might be given of this numerously, if I would insist upon it. Such an one, I suppose, is that in the verse before: n2 vmd vbi vvn pp-f d av-j, cs pns11 vmd vvi p-acp pn31. d dt pi, pns11 vvb, vbz d p-acp dt n1 a-acp: (3122) sermon (DIV1) 631 Page 1117
3017 Therefore the Apostles, to bear up the hearts of the poor persecuted and afflicted Saints of God, mind them concerning Christs coming in vengeance against that City and people, to make an end of the persecution by making an end of the persecutors. Therefore the Apostles, to bear up the hearts of the poor persecuted and afflicted Saints of God, mind them Concerning Christ coming in vengeance against that city and people, to make an end of the persecution by making an end of the persecutors. av dt n2, pc-acp vvi a-acp dt n2 pp-f dt j vvn cc j-vvn n2 pp-f np1, vvb pno32 vvg npg1 n-vvg p-acp n1 p-acp d n1 cc n1, pc-acp vvi dt n1 pp-f dt n1 p-acp vvg dt n1 pp-f dt n2. (3122) sermon (DIV1) 631 Page 1117
3016 A sad hour of temptation, Rev. III. 10. Judgment began at the house of God. 1 Pet. IV. 17. A fiery tryal, at the thirteenth verse of the same Chapter. A sad hour of temptation, Rev. III. 10. Judgement began At the house of God. 1 Pet. IV. 17. A fiery trial, At the thirteenth verse of the same Chapter. dt j n1 pp-f n1, n1 np1. crd n1 vvd p-acp dt n1 pp-f np1. crd np1 np1 crd dt j n1, p-acp dt ord n1 pp-f dt d n1. (3122) sermon (DIV1) 630 Page 1117
3015 and by Apostates, that had believed, but were revolted from the Gospel, and become enemies to it. and by Apostates, that had believed, but were revolted from the Gospel, and become enemies to it. cc p-acp n2, cst vhd vvn, cc-acp vbdr vvn p-acp dt n1, cc vvi n2 p-acp pn31. (3122) sermon (DIV1) 630 Page 1117
3014 They were times of mockings and scourgings, and imprisonments, and of most bitter persecution of the Church both by the Jews that never believed, They were times of mockings and scourgings, and imprisonments, and of most bitter persecution of the Church both by the jews that never believed, pns32 vbdr n2 pp-f n2 cc n2, cc n2, cc pp-f ds j n1 pp-f dt n1 av-d p-acp dt np2 cst av-x vvd, (3122) sermon (DIV1) 630 Page 1117
3013 1 Joh. II. 18. Under those sad times did the poor professors of the Gospel live, till God gave them some recovery and refreshment by the ruine of the City and Nation. 1 John II 18. Under those sad times did the poor professors of the Gospel live, till God gave them Some recovery and refreshment by the ruin of the city and nation. crd np1 crd crd p-acp d j n2 vdd dt j n2 pp-f dt n1 vvb, c-acp np1 vvd pno32 d n1 cc n1 p-acp dt n1 pp-f dt n1 cc n1. (3122) sermon (DIV1) 630 Page 1117
3012 2 Pet. III. 3. That in the last times there should come many Antichrists, which was an evidence that those were the last times; 2 Pet. III. 3. That in the last times there should come many Antichrists, which was an evidence that those were the last times; crd np1 np1. crd cst p-acp dt ord n2 a-acp vmd vvi d np2, r-crq vbds dt n1 cst d vbdr dt ord n2; (3122) sermon (DIV1) 630 Page 1117
3009 By the last days are meant the last days of Jerusalem, and of that Nation. By the last days Are meant the last days of Jerusalem, and of that nation. p-acp dt ord n2 vbr vvn dt ord n2 pp-f np1, cc pp-f d n1. (3122) sermon (DIV1) 630 Page 1117
3008 and exceeding much evil that should accrew in them. Our present dealing is about the latter. and exceeding much evil that should accrue in them. Our present dealing is about the latter. cc vvg d n-jn cst vmd vvi p-acp pno32. po12 j n-vvg vbz p-acp dt d. (3122) sermon (DIV1) 630 Page 1117
3007 There is very much mention in Scripture of the last days, and both of exceeding much good, There is very much mention in Scripture of the last days, and both of exceeding much good, pc-acp vbz av av-d vvi p-acp n1 pp-f dt ord n2, cc d pp-f vvg d j, (3122) sermon (DIV1) 630 Page 1117
3006 As also that in the Verse before, The coming of the Lord draweth nigh. As also that in the Verse before, The coming of the Lord draws High. c-acp av cst p-acp dt n1 a-acp, dt n-vvg pp-f dt n1 vvz av-j. (3122) sermon (DIV1) 629 Page 1117
3005 And to the very same tendency may this be in the words of the Text: Behold, the Judge standeth before the door. And to the very same tendency may this be in the words of the Text: Behold, the Judge Stands before the door. cc p-acp dt av d n1 vmb d vbi p-acp dt n2 pp-f dt n1: vvb, dt n1 vvz p-acp dt n1. (3122) sermon (DIV1) 629 Page 1117
3004 Heb. X. 37. Yet a little while, and he that shall come, will come and will not tarry. Hebrew X. 37. Yet a little while, and he that shall come, will come and will not tarry. np1 fw-la crd av dt j n1, cc pns31 cst vmb vvi, vmb vvi cc vmb xx vvi. (3122) sermon (DIV1) 629 Page 1117
3003 1 Pet. IV. 7. The end of all things is at hand. 1 Pet. IV. 7. The end of all things is At hand. crd np1 np1 crd dt n1 pp-f d n2 vbz p-acp n1. (3122) sermon (DIV1) 629 Page 1117
3002 Such is that in 1 Cor. X. 11. Upon us the ends of the world are come. Such is that in 1 Cor. X. 11. Upon us the ends of the world Are come. d vbz d p-acp crd np1 fw-la crd p-acp pno12 dt n2 pp-f dt n1 vbr vvn. (3122) sermon (DIV1) 629 Page 1117
3001 so there are several passages, that speak of the nearness of that destruction, that are suited according to such characters. so there Are several passages, that speak of the nearness of that destruction, that Are suited according to such characters. av a-acp vbr j n2, cst vvb pp-f dt n1 pp-f d n1, cst vbr vvn vvg p-acp d n2. (3122) sermon (DIV1) 629 Page 1117
3000 as the destruction of the whole World; as the destruction of the Whole World; c-acp dt n1 pp-f dt j-jn n1; (3122) sermon (DIV1) 629 Page 1117
2999 For as Christs pouring down his vengeance in the destruction of that City, and people, is called his coming in his glory, and his coming in judgment; and as the destruction of that City and Nation is charactered in Scripture, For as Christ pouring down his vengeance in the destruction of that city, and people, is called his coming in his glory, and his coming in judgement; and as the destruction of that city and nation is charactered in Scripture, p-acp p-acp npg1 vvg a-acp po31 n1 p-acp dt n1 pp-f d n1, cc n1, vbz vvn po31 vvg p-acp po31 n1, cc po31 n-vvg p-acp n1; cc p-acp dt n1 pp-f d n1 cc n1 vbz vvn p-acp n1, (3122) sermon (DIV1) 629 Page 1117
2998 For there are several expressions of the like nature in Scripture, which seem to intend more especially the nearness of the destruction of Jerusalem, and the Jewish Nation. For there Are several expressions of the like nature in Scripture, which seem to intend more especially the nearness of the destruction of Jerusalem, and the Jewish nation. p-acp a-acp vbr j n2 pp-f dt j n1 p-acp n1, r-crq vvb pc-acp vvi av-dc av-j dt n1 pp-f dt n1 pp-f np1, cc dt jp n1. (3122) sermon (DIV1) 629 Page 1117
2997 But there may be some question, what is our Apostles immediate, and most intent and direct sence in these words. But there may be Some question, what is our Apostles immediate, and most intent and Direct sense in these words. p-acp a-acp vmb vbi d n1, r-crq vbz po12 n2 j, cc av-ds j cc j n1 p-acp d n2. (3122) sermon (DIV1) 629 Page 1117
2996 For he cometh, for he cometh to judge the Earth. Nay, behold, he standeth, behold he standeth before the door. For he comes, for he comes to judge the Earth. Nay, behold, he Stands, behold he Stands before the door. c-acp pns31 vvz, c-acp pns31 vvz pc-acp vvi dt n1. uh, vvb, pns31 vvz, vvb pns31 vvz p-acp dt n1. (3122) sermon (DIV1) 628 Page 1117
2995 And the Text in some particulars directs us how to do it, viz. that as we see the Judge already come and ready to enter upon the work of the Assise, so to remember the great Assise is coming, the great Judge is coming. And the Text in Some particulars directs us how to do it, viz. that as we see the Judge already come and ready to enter upon the work of the Assize, so to Remember the great Assize is coming, the great Judge is coming. cc dt n1 p-acp d n2-jn vvz pno12 c-crq pc-acp vdi pn31, n1 d c-acp pns12 vvb dt vvb av vvn cc j pc-acp vvi p-acp dt n1 pp-f dt n1, av pc-acp vvi dt j n1 vbz vvg, dt j vvb vbz vvg. (3122) sermon (DIV1) 628 Page 1117
2994 and pick up the hony of some spiritual meditation from so noble a flower. and pick up the honey of Some spiritual meditation from so noble a flower. cc vvb a-acp dt n1 pp-f d j n1 p-acp av j dt n1. (3122) sermon (DIV1) 628 Page 1117
2993 Therefore Sursum Corda, let us lift up our hearts, and let their thoughts carry us beyond sight and sence, Therefore Sursum Corda, let us lift up our hearts, and let their thoughts carry us beyond sighed and sense, av np1 np1, vvb pno12 vvi a-acp po12 n2, cc vvb po32 n2 vvb pno12 p-acp n1 cc n1, (3122) sermon (DIV1) 628 Page 1117
2992 and never remember that, We must all stand before the tribunal seat of Christ: nor remember with himself, For all these things God will bring thee to judgment? and never Remember that, We must all stand before the tribunal seat of christ: nor Remember with himself, For all these things God will bring thee to judgement? cc av-x vvb d, pns12 vmb d vvi p-acp dt n1 n1 pp-f np1: ccx vvb p-acp px31, p-acp d d n2 np1 vmb vvi pno21 p-acp n1? (3122) sermon (DIV1) 627 Page 1117
2991 And shall such an occasion as this you are now entring on, pass without some such beneficial, spiritual improvement? For what kind of heart does he carry, that can see the day of an Assise, and never think of the great day of judgment? that can see a Judge, a tribunal, arraignings, sentencings, And shall such an occasion as this you Are now entering on, pass without Some such beneficial, spiritual improvement? For what kind of heart does he carry, that can see the day of an Assize, and never think of the great day of judgement? that can see a Judge, a tribunal, arraignings, sentencings, cc vmb d dt n1 c-acp d pn22 vbr av vvg a-acp, vvb p-acp d d j, j n1? p-acp r-crq n1 pp-f n1 vdz pns31 vvi, cst vmb vvi dt n1 pp-f dt n1, cc av-x vvb pp-f dt j n1 pp-f n1? cst vmb vvi dt n1, dt n1, n2-vvg, n2-vvg, (3122) sermon (DIV1) 627 Page 1117
3010 And there is foretold of them, that in the last days there should be perillous times; And there is foretold of them, that in the last days there should be perilous times; cc pc-acp vbz vvn pp-f pno32, cst p-acp dt ord n2 a-acp vmd vbi j n2; (3122) sermon (DIV1) 630 Page 1117
2990 as I may call it, that when the body or sence hath, or hath had the use of an earthly occurrence, turns it to the good and nourishment of the soul. as I may call it, that when the body or sense hath, or hath had the use of an earthly occurrence, turns it to the good and nourishment of the soul. c-acp pns11 vmb vvi pn31, cst c-crq dt n1 cc n1 vhz, cc vhz vhn dt n1 pp-f dt j n1, vvz pn31 p-acp dt j cc n1 pp-f dt n1. (3122) sermon (DIV1) 627 Page 1117
2989 For can so great and remarkable an occasion pass us without some spiritual reflection, and heavenly meditation? Occasional meditation is a second sacred concoction, For can so great and remarkable an occasion pass us without Some spiritual reflection, and heavenly meditation? Occasional meditation is a second sacred concoction, p-acp vmb av j cc j dt n1 vvb pno12 p-acp d j n1, cc j n1? j n1 vbz dt ord j n1, (3122) sermon (DIV1) 627 Page 1117
2988 Such a Contemplation of God may the very present occasion call upon us to take up. Such a Contemplation of God may the very present occasion call upon us to take up. d dt n1 pp-f np1 vmb dt j j n1 vvi p-acp pno12 pc-acp vvi a-acp. (3122) sermon (DIV1) 627 Page 1117
2987 yet would I not answer, but I would make supplication to my Judge. yet would I not answer, but I would make supplication to my Judge. av vmd pns11 xx vvi, cc-acp pns11 vmd vvi n1 p-acp po11 n1. (3122) sermon (DIV1) 626 Page 1116
2986 he owns him infinitely just, as well as he owns him infinitely good, and as he looks upon him as his God, so he looks upon him as his Judge, Job IX. 15. Whom though I were right, he owns him infinitely just, as well as he owns him infinitely good, and as he looks upon him as his God, so he looks upon him as his Judge, Job IX. 15. Whom though I were right, pns31 vvz pno31 av-j j, c-acp av c-acp pns31 vvz pno31 av-j j, cc c-acp pns31 vvz p-acp pno31 c-acp po31 np1, av pns31 vvz p-acp pno31 c-acp po31 vvi, np1 crd. crd ro-crq c-acp pns11 vbdr j-jn, (3122) sermon (DIV1) 626 Page 1116
2985 as well as his portion and delight: as well as his portion and delight: c-acp av c-acp po31 n1 cc n1: (3122) sermon (DIV1) 626 Page 1116
2984 But withal the good soul contemplates God, so as to make him his fear and his dread, But withal the good soul contemplates God, so as to make him his Fear and his dread, p-acp av dt j n1 vvz np1, av c-acp pc-acp vvi pno31 po31 n1 cc po31 n1, (3122) sermon (DIV1) 626 Page 1116
2983 and most desirable Good, and so all its affections, desires and longings are laid out upon him, striving for the enjoyment of him. and most desirable Good, and so all its affections, Desires and longings Are laid out upon him, striving for the enjoyment of him. cc av-ds j j, cc av d po31 n2, n2 cc n2-vvg vbr vvn av p-acp pno31, vvg p-acp dt n1 pp-f pno31. (3122) sermon (DIV1) 626 Page 1116
2982 and as needful as the first. The first I call that, when the Soul contemplates God, as the chiefest, choicest, only, and as needful as the First. The First I call that, when the Soul contemplates God, as the chiefest, Choicest, only, cc p-acp j c-acp dt ord. dt ord pns11 vvb cst, c-crq dt n1 vvz np1, c-acp dt js-jn, js, av-j, (3122) sermon (DIV1) 626 Page 1116
2981 But to see him as the great Judge, is, as I may say, a second contemplation of God, But to see him as the great Judge, is, as I may say, a second contemplation of God, p-acp pc-acp vvi pno31 p-acp dt j n1, vbz, c-acp pns11 vmb vvi, dt ord n1 pp-f np1, (3122) sermon (DIV1) 626 Page 1116
2980 and walks, and does, and suffers, and dies, as seeing him that is invisible, as it is said of Moses, Heb. XI. 27. and walks, and does, and suffers, and die, as seeing him that is invisible, as it is said of Moses, Hebrew XI. 27. cc n2, cc vdz, cc vvz, cc vvz, p-acp vvg pno31 cst vbz j, c-acp pn31 vbz vvn pp-f np1, np1 crd. crd (3122) sermon (DIV1) 625 Page 1116
2979 and he sees him, though he sees him not; and with God in his eye he frameth all his demeanor, and carriage, and lives, and he sees him, though he sees him not; and with God in his eye he frameth all his demeanour, and carriage, and lives, cc pns31 vvz pno31, cs pns31 vvz pno31 xx; cc p-acp np1 p-acp po31 n1 pns31 vvz d po31 n1, cc n1, cc n2, (3122) sermon (DIV1) 625 Page 1116
2978 But is there no other eye to see him that is invisible? It is a true Christians motto, I have set the Lord always before me: But is there no other eye to see him that is invisible? It is a true Christians motto, I have Set the Lord always before me: cc-acp vbz pc-acp dx j-jn n1 pc-acp vvi pno31 cst vbz j? pn31 vbz dt j njpg2 n1, pns11 vhb vvn dt n1 av p-acp pno11: (3122) sermon (DIV1) 625 Page 1116
2977 Such a sight would be Text and Sermon enough and enough again for us. Such a sighed would be Text and Sermon enough and enough again for us. d dt n1 vmd vbi n1 cc n1 av-d cc av-d av p-acp pno12. (3122) sermon (DIV1) 625 Page 1116
2976 But do we behold him? Could we see him with these bodily eyes, as we see that honourable Person, I should need to say no more. But doe we behold him? Could we see him with these bodily eyes, as we see that honourable Person, I should need to say no more. p-acp n1 pns12 vvb pno31? vmd pns12 vvi pno31 p-acp d j n2, c-acp pns12 vvb d j n1, pns11 vmd vvi pc-acp vvi dx av-dc. (3122) sermon (DIV1) 625 Page 1116
2975 than to mind you how near this great Judge is unto you. Behold, the Judge standeth before the door. than to mind you how near this great Judge is unto you. Behold, the Judge Stands before the door. cs pc-acp vvi pn22 c-crq av-j d j n1 vbz p-acp pn22. vvb, dt n1 vvz p-acp dt n1. (3122) sermon (DIV1) 624 Page 1116
2974 than to mind you of the noble copy you have before you, viz. the great Judge: Or if I should set my self to exhort to the execution of it, I could use no more enforcing and perswasive arguments or exhortations, than to mind you of the noble copy you have before you, viz. the great Judge: Or if I should Set my self to exhort to the execution of it, I could use no more enforcing and persuasive Arguments or exhortations, cs pc-acp vvi pn22 pp-f dt j n1 pn22 vhb p-acp pn22, n1 dt j n1: cc cs pns11 vmd vvi po11 n1 pc-acp vvi p-acp dt n1 pp-f pn31, pns11 vmd vvi av-dx av-dc vvg cc j n2 cc n2, (3122) sermon (DIV1) 624 Page 1116
2973 Therefore being to speak to such a Court, if I should be so bold a• to take on me to direct the way to the impartial administration of justice, I could find no more proper way of direction in that case, Therefore being to speak to such a Court, if I should be so bold a• to take on me to Direct the Way to the impartial administration of Justice, I could find no more proper Way of direction in that case, av vbg p-acp vvi p-acp d dt n1, cs pns11 vmd vbi av j n1 pc-acp vvi p-acp pno11 pc-acp vvi dt n1 p-acp dt j n1 pp-f n1, pns11 vmd vvi av-dx av-dc j n1 pp-f n1 p-acp d n1, (3122) sermon (DIV1) 624 Page 1116
2971 how God is close by them, near unto them, nay, as David tells us, sitting among them, seeing and observing their doing, how God is close by them, near unto them, nay, as David tells us, sitting among them, seeing and observing their doing, c-crq np1 vbz j p-acp pno32, av-j p-acp pno32, uh-x, c-acp np1 vvz pno12, vvg p-acp pno32, vvg cc vvg po32 vdg, (3122) sermon (DIV1) 624 Page 1116
2970 to think, how near the Divine presence is unto them to overlook them: to think, how near the Divine presence is unto them to overlook them: pc-acp vvi, c-crq av-j dt j-jn n1 vbz p-acp pno32 pc-acp vvi pno32: (3122) sermon (DIV1) 624 Page 1116
2969 A very needful, useful and proper conception and remembrance for every Court of Judicature to take up; A very needful, useful and proper conception and remembrance for every Court of Judicature to take up; dt j j, j cc j n1 cc n1 p-acp d n1 pp-f n1 pc-acp vvi a-acp; (3122) sermon (DIV1) 624 Page 1116
2968 and they thought they were bound, while they sat there, to execute impartial justice, because of the nearness of NONLATINALPHABET the Divine presence, which they accounted was always upon the Altar. and they Thought they were bound, while they sat there, to execute impartial Justice, Because of the nearness of the Divine presence, which they accounted was always upon the Altar. cc pns32 vvd pns32 vbdr vvn, cs pns32 vvd a-acp, pc-acp vvi j n1, c-acp pp-f dt n1 pp-f dt j-jn n1, r-crq pns32 vvd vbds av p-acp dt n1. (3122) sermon (DIV1) 623 Page 1116
2967 And they thought they were bound to sit so near the Altar, as long as they might, And they Thought they were bound to fit so near the Altar, as long as they might, cc pns32 vvd pns32 vbdr vvn pc-acp vvi av av-j dt n1, c-acp av-j c-acp pns32 vmd, (3122) sermon (DIV1) 623 Page 1116
2966 THE great Court of Judicature at Jerusalem sat near the Altar of burnt offerings, half the room where they sat, being in that holy Court where the Altar stood. THE great Court of Judicature At Jerusalem sat near the Altar of burned offerings, half the room where they sat, being in that holy Court where the Altar stood. dt j n1 pp-f n1 p-acp np1 vvd av-j dt n1 pp-f j-vvn n2, j-jn dt n1 c-crq pns32 vvd, vbg p-acp d j n1 c-crq dt n1 vvd. (3122) sermon (DIV1) 623 Page 1116
2965 A SERMON PREACHED AT ELY ASSISE, Septemb. 12. 1671. JAMES V. 9. Behold the Iudge standeth before the door. A SERMON PREACHED AT ELY ASSISE, September 12. 1671. JAMES V. 9. Behold the Judge Stands before the door. dt n1 vvn p-acp np1 n1, np1 crd crd np1 np1 crd vvb dt n1 vvz p-acp dt n1. (3122) sermon (DIV1) 622 Page 1116
2972 and demeanour in that great employment: and demeanour in that great employment: cc n1 p-acp d j n1: (3122) sermon (DIV1) 624 Page 1116
3011 2 Tim. III. 1. That in the last days there should come mockers; 2 Tim. III. 1. That in the last days there should come mockers; crd np1 np1. crd cst p-acp dt ord n2 a-acp vmd vvi n2; (3122) sermon (DIV1) 630 Page 1117
3210 That the Judge standeth at the door, beholding all our actions, beholding all our hearts, noting and observing all we do, to demand an account of us at his day of Judgment. That the Judge Stands At the door, beholding all our actions, beholding all our hearts, noting and observing all we do, to demand an account of us At his day of Judgement. cst dt n1 vvz p-acp dt n1, vvg d po12 n2, vvg d po12 n2, vvg cc vvg d pns12 vdb, pc-acp vvi dt n1 pp-f pno12 p-acp po31 n1 pp-f n1. (3122) sermon (DIV1) 661 Page 1121
3209 And let us ever carry the words of the Text sounding in our ears and hearts. And let us ever carry the words of the Text sounding in our ears and hearts. cc vvb pno12 av vvi dt n2 pp-f dt n1 vvg p-acp po12 n2 cc n2. (3122) sermon (DIV1) 661 Page 1121
3208 that he is still standing at the door, and hath not broken in upon us: that his Patience is not outwearied by us, after our so great exercising of it. that he is still standing At the door, and hath not broken in upon us: that his Patience is not outwearied by us, After our so great exercising of it. cst pns31 vbz av vvg p-acp dt n1, cc vhz xx vvn p-acp p-acp pno12: cst po31 n1 vbz xx vvn p-acp pno12, c-acp po12 av j vvg pp-f pn31. (3122) sermon (DIV1) 661 Page 1121
3207 Let us all leave our thank-offerings at the Judges altar for his great patience and long-suffering towards us: Let us all leave our thank-offerings At the Judges altar for his great patience and long-suffering towards us: vvb pno12 d vvi po12 n2 p-acp dt ng1 n1 p-acp po31 j n1 cc j p-acp pno12: (3122) sermon (DIV1) 661 Page 1121
3206 He standeth at the door, it is happy to be prepared against he cometh in. He Stands At the door, it is happy to be prepared against he comes in. pns31 vvz p-acp dt n1, pn31 vbz j pc-acp vbi vvn p-acp pns31 vvz p-acp. (3122) sermon (DIV1) 661 Page 1121
3205 It is past all dispute that every one should be preparing to die, and to meet the Judge when he cometh. It is passed all dispute that every one should be preparing to die, and to meet the Judge when he comes. pn31 vbz p-acp d n1 cst d crd vmd vbi vvg pc-acp vvi, cc pc-acp vvi dt n1 c-crq pns31 vvz. (3122) sermon (DIV1) 661 Page 1121
3204 but I shall not enter upon that at this time. but I shall not enter upon that At this time. cc-acp pns11 vmb xx vvi p-acp d p-acp d n1. (3122) sermon (DIV1) 661 Page 1121
3203 It were worth disputing how far a good man may be willing to die, or how far unwilling, It were worth disputing how Far a good man may be willing to die, or how Far unwilling, pn31 vbdr j vvg c-crq av-j dt j n1 vmb vbi j pc-acp vvi, cc c-crq av-j j, (3122) sermon (DIV1) 661 Page 1121
3202 that when the Judge stands at the door, have no mind of his entring and coming in. that when the Judge Stands At the door, have no mind of his entering and coming in. cst c-crq dt n1 vvz p-acp dt n1, vhb dx n1 pp-f po31 vvg cc vvg p-acp. (3122) sermon (DIV1) 660 Page 1121
3201 and never make out to meet them: and never make out to meet them: cc av-x vvi av pc-acp vvi pno32: (3122) sermon (DIV1) 660 Page 1121
3200 That man or woman will but coldly incounter death and judgment, that sit still till death and judgment come upon them, That man or woman will but coldly encounter death and judgement, that fit still till death and judgement come upon them, cst n1 cc n1 vmb cc-acp av-jn vvi n1 cc n1, cst vvb av p-acp n1 cc n1 vvn p-acp pno32, (3122) sermon (DIV1) 660 Page 1121
3199 And he had but coursely incountred that great giant, had he not had that confidence and valour. And he had but coursely encountered that great giant, had he not had that confidence and valour. cc pns31 vhd p-acp av-j vvn cst j n1, vhd pns31 xx vhn d n1 cc n1. (3122) sermon (DIV1) 660 Page 1121
3198 It was a noble confidence and valour in David, that when Goliath came out against him, he ran and made hast to meet him. It was a noble confidence and valour in David, that when Goliath Come out against him, he ran and made haste to meet him. pn31 vbds dt j n1 cc n1 p-acp np1, cst c-crq np1 vvd av p-acp pno31, pns31 vvd cc vvd n1 pc-acp vvi pno31. (3122) sermon (DIV1) 660 Page 1121
3197 Not sit still till he come up to you, for he is coming, but because he is coming go forth to meet him. Not fit still till he come up to you, for he is coming, but Because he is coming go forth to meet him. xx vvi av c-acp pns31 vvb a-acp p-acp pn22, c-acp pns31 vbz vvg, cc-acp c-acp pns31 vbz vvg n1 av pc-acp vvi pno31. (3122) sermon (DIV1) 659 Page 1121
3196 I am sure it is so argued, Matth. XXV. Behold, the Bridegroom cometh, go forth to meet him. I am sure it is so argued, Matthew XXV. Behold, the Bridegroom comes, go forth to meet him. pns11 vbm j pn31 vbz av vvn, np1 np1. vvb, dt n1 vvz, vvb av pc-acp vvi pno31. (3122) sermon (DIV1) 659 Page 1121
3195 and that there is little need to hasten it. And yet that very consideration is a great perswasive so to do. and that there is little need to hasten it. And yet that very consideration is a great persuasive so to do. cc cst pc-acp vbz j n1 pc-acp vvi pn31. cc av d j n1 vbz dt j j av pc-acp vdi. (3122) sermon (DIV1) 659 Page 1121
3194 why standest thou without? The generality of men thinketh the day of God hasteneth fast enough of it self, why Standest thou without? The generality of men Thinketh the day of God hasteneth fast enough of it self, q-crq vv2 pns21 p-acp? dt n1 pp-f n2 vvz dt n1 pp-f np1 vvz j av-d pp-f pn31 n1, (3122) sermon (DIV1) 659 Page 1121
3193 For who, as the Judge standeth before the door, dare invite him in? Who dares say as Laban to Abrahams servant, Come in, thou blessed of the Lord, come in, For who, as the Judge Stands before the door, Dare invite him in? Who dares say as Laban to Abrahams servant, Come in, thou blessed of the Lord, come in, p-acp r-crq, c-acp dt n1 vvz p-acp dt n1, vvb vvb pno31 p-acp? q-crq vvz vvi p-acp np1 p-acp npg1 n1, vvb p-acp, pns21 j-vvn pp-f dt n1, vvb p-acp, (3122) sermon (DIV1) 659 Page 1121
3192 but to hasten the day of God, this is a hard saying. but to hasten the day of God, this is a hard saying. cc-acp pc-acp vvi dt n1 pp-f np1, d vbz dt j n-vvg. (3122) sermon (DIV1) 659 Page 1121
3191 The first thing proposed, To look for the day of God, I shall willingly agree to, The First thing proposed, To look for the day of God, I shall willingly agree to, dt ord n1 vvn, pc-acp vvi p-acp dt n1 pp-f np1, pns11 vmb av-j vvi p-acp, (3122) sermon (DIV1) 659 Page 1121
3190 but this second thing I cannot do. but this second thing I cannot do. cc-acp d ord n1 pns11 vmbx vdi. (3122) sermon (DIV1) 659 Page 1121
3189 Any one may be ready to say upon it, as Ahab doth to Benhadad, That which my Lord sent to me for at the first, I will do, Any one may be ready to say upon it, as Ahab does to Benhadad, That which my Lord sent to me for At the First, I will do, d pi vmb vbi j pc-acp vvi p-acp pn31, c-acp np1 vdz p-acp np1, cst r-crq po11 n1 vvd p-acp pno11 p-acp p-acp dt ord, pns11 vmb vdi, (3122) sermon (DIV1) 659 Page 1121
3188 when the heavens being on fire shall be dissolved. when the heavens being on fire shall be dissolved. c-crq dt n2 vbg p-acp n1 vmb vbi vvn. (3122) sermon (DIV1) 659 Page 1121
3187 It may seem a very hard passage, that of the Apostle, 2 Pet. III. 12. Looking for and hasting to the day of God, It may seem a very hard passage, that of the Apostle, 2 Pet. III. 12. Looking for and hasting to the day of God, pn31 vmb vvi dt j j n1, cst pp-f dt n1, crd np1 np1. crd vvg p-acp cc vvg p-acp dt n1 pp-f np1, (3122) sermon (DIV1) 659 Page 1121
3186 Prepare to meet thy God, O Israel: that when he comes, thou mayest comfortably entertain him. Prepare to meet thy God, Oh Israel: that when he comes, thou Mayest comfortably entertain him. vvb pc-acp vvi po21 n1, uh np1: cst c-crq pns31 vvz, pns21 vm2 av-j vvi pno31. (3122) sermon (DIV1) 659 Page 1121
3185 and be lift up, O ye everlasting doors, that the King of glory may come in. and be lift up, Oh you everlasting doors, that the King of glory may come in. cc vbi vvn a-acp, uh pn22 j n2, cst dt n1 pp-f n1 vmb vvi p-acp. (3122) sermon (DIV1) 659 Page 1121
3184 when the Lord will batter against them? Rather list up your heads, O ye gates, when the Lord will batter against them? Rather list up your Heads, Oh you gates, c-crq dt n1 vmb vvi p-acp pno32? av-c vvb a-acp po22 n2, uh pn22 n2, (3122) sermon (DIV1) 659 Page 1121
3183 can any man do it against the great Judge, when he comes to do it? Are any doors judgment proof, can any man do it against the great Judge, when he comes to do it? are any doors judgement proof, vmb d n1 vdb pn31 p-acp dt j n1, c-crq pns31 vvz pc-acp vdi pn31? vbr d n2 n1 n1, (3122) sermon (DIV1) 659 Page 1121
3181 or do it not, I have learned always to think, that the Judge always stands before the door. And I would teach all generations and ages to believe the same: that the Judge standeth, &c. or do it not, I have learned always to think, that the Judge always Stands before the door. And I would teach all generations and ages to believe the same: that the Judge Stands, etc. cc vdb pn31 xx, pns11 vhb vvn av pc-acp vvi, cst dt n1 av vvz p-acp dt n1. cc pns11 vmd vvi d n2 cc n2 pc-acp vvi dt d: cst dt n1 vvz, av (3122) sermon (DIV1) 658 Page 1121
3180 Why? Blessed Apostle, dost thou think the resurrection and general judgment shall come, while thou art alive? Do it, Why? Blessed Apostle, dost thou think the resurrection and general judgement shall come, while thou art alive? Do it, q-crq? j-vvn n1, vd2 pns21 vvi dt n1 cc j n1 vmb vvi, cs pns21 vb2r j? vdb pn31, (3122) sermon (DIV1) 658 Page 1121
3179 And then we which are alive, and remain shall be caught up together with him into the clouds. And then we which Are alive, and remain shall be caught up together with him into the Clouds. cc av pns12 r-crq vbr j, cc vvi vmb vbi vvn a-acp av p-acp pno31 p-acp dt n2. (3122) sermon (DIV1) 658 Page 1121
3178 And 1 Thes. IV. The Lord himself shall descend from Heaven with a shout. And 1 Thebes IV. The Lord himself shall descend from Heaven with a shout. cc crd np1 np1 dt n1 px31 vmb vvi p-acp n1 p-acp dt n1. (3122) sermon (DIV1) 658 Page 1121
3177 whereas so many hundred of years above a thousand are passed since his time. We shall not all die but we shall all be changed, 1 Cor. XV. whereas so many hundred of Years above a thousand Are passed since his time. We shall not all die but we shall all be changed, 1 Cor. XV. cs av d crd pp-f n2 p-acp dt crd vbr vvn p-acp po31 n1. pns12 vmb xx d vvi cc-acp pns12 vmb d vbi vvn, crd np1 crd. (3122) sermon (DIV1) 658 Page 1121
3176 And remarkable is that of the Apostle, that when he is speaking of the Judgment to come, he states it as if it were to come even in his time, And remarkable is that of the Apostle, that when he is speaking of the Judgement to come, he states it as if it were to come even in his time, cc j vbz d pp-f dt n1, cst c-crq pns31 vbz vvg pp-f dt n1 pc-acp vvi, pns31 n2 pn31 a-acp cs pn31 vbdr pc-acp vvi av p-acp po31 n1, (3122) sermon (DIV1) 658 Page 1121
3175 Isaac was of this belief, when he said, I know not the day of my death, Gen. XXVII. 2. whereas he lived many a fair year after. Isaac was of this belief, when he said, I know not the day of my death, Gen. XXVII. 2. whereas he lived many a fair year After. np1 vbds pp-f d n1, c-crq pns31 vvd, pns11 vvb xx dt n1 pp-f po11 n1, np1 np1. crd cs pns31 vvd d dt j n1 a-acp. (3122) sermon (DIV1) 657 Page 1121
3174 Secondly, Who can say otherwise then that the Judge is at the door, and may break in any moment by death and judgment? And this needs no other proof than only to remember the uncertainty of death and judgment. Secondly, Who can say otherwise then that the Judge is At the door, and may break in any moment by death and judgement? And this needs no other proof than only to Remember the uncertainty of death and judgement. ord, r-crq vmb vvi av av cst dt n1 vbz p-acp dt n1, cc vmb vvi p-acp d n1 p-acp n1 cc n1? cc d vvz dx j-jn n1 cs av-j pc-acp vvi dt n1 pp-f n1 cc n1. (3122) sermon (DIV1) 657 Page 1121
3173 and make Application by his practise. and make Application by his practice. cc vvi n1 p-acp po31 n1. (3122) sermon (DIV1) 656 Page 1121
3172 I need no more proof for that we are speaking of than only that Psalm. I would every heart would make the Use of the doctrine there taught, I need no more proof for that we Are speaking of than only that Psalm. I would every heart would make the Use of the Doctrine there taught, pns11 vvb av-dx dc n1 p-acp cst pns12 vbr vvg pp-f av av-j cst n1. pns11 vmd d n1 vmd vvi dt vvb pp-f dt n1 a-acp vvn, (3122) sermon (DIV1) 656 Page 1121
3171 and to be convinced and have a feeling of what is there spoken concerning Gods nearness to every man, in what place and posture soever he is. and to be convinced and have a feeling of what is there spoken Concerning God's nearness to every man, in what place and posture soever he is. cc pc-acp vbi vvn cc vhb dt n-vvg pp-f r-crq vbz a-acp vvn vvg npg1 n1 p-acp d n1, p-acp r-crq n1 cc n1 av pns31 vbz. (3122) sermon (DIV1) 656 Page 1121
3170 It were an excellent lesson for every Christian to get the hundred and nine and thirtieth Psalm not only by heart, but in his heart; It were an excellent Lesson for every Christian to get the hundred and nine and thirtieth Psalm not only by heart, but in his heart; pn31 vbdr dt j n1 p-acp d njp p-acp vvi dt crd cc crd cc ord n1 xx av-j p-acp n1, cc-acp p-acp po31 n1; (3122) sermon (DIV1) 656 Page 1121
3169 Grudge not, brethren, one against another, grumble not, repine not one against another, for the Judge is at the door, and he takes notice of every thing that passeth and you must account for it. Grudge not, brothers, one against Another, grumble not, repine not one against Another, for the Judge is At the door, and he Takes notice of every thing that passes and you must account for it. vvb xx, n2, pi p-acp n-jn, vvi xx, vvb xx pi p-acp n-jn, c-acp dt n1 vbz p-acp dt n1, cc pns31 vvz n1 pp-f d n1 cst vvz cc pn22 vmb vvi p-acp pn31. (3122) sermon (DIV1) 655 Page 1120
3168 And so may the counsil of the Apostle here be very well construed. And so may the council of the Apostle Here be very well construed. cc av vmb dt n1 pp-f dt n1 av vbi j av vvn. (3122) sermon (DIV1) 655 Page 1120
3167 and a book of remembrance was written before him. The Judge writes what passes, and in time will have a reckoning about it. and a book of remembrance was written before him. The Judge writes what passes, and in time will have a reckoning about it. cc dt n1 pp-f n1 vbds vvn p-acp pno31. dt n1 vvz r-crq vvz, cc p-acp n1 vmb vhi dt n-vvg p-acp pn31. (3122) sermon (DIV1) 655 Page 1120
3166 but if he be not, he stands not in vain, but takes notice of what passes in the house that he may take account of it in his due time, Jer. VIII. 6. I hearkned and heard, but they spake not aright, no man repented him of his wickedness, saying what have I done? Mal. III. 16. The Lord hearkened and heard, but if he be not, he Stands not in vain, but Takes notice of what passes in the house that he may take account of it in his due time, Jer. VIII. 6. I hearkened and herd, but they spoke not aright, no man repented him of his wickedness, saying what have I done? Malachi III. 16. The Lord harkened and herd, cc-acp cs pns31 vbb xx, pns31 vvz xx p-acp j, cc-acp vvz n1 pp-f r-crq vvz p-acp dt n1 cst pns31 vmb vvi n1 pp-f pn31 p-acp po31 j-jn n1, np1 np1. crd pns11 vvd cc vvn, cc-acp pns32 vvd xx av, dx n1 vvd pno31 pp-f po31 n1, vvg r-crq vhb pns11 vdn? np1 np1. crd dt n1 vvd cc vvn, (3122) sermon (DIV1) 655 Page 1120
3182 And, Thirdly, who can keep him out, when he is pleased to break in? Elisha could shut the door against the Kings messenger, that was sent to take away his life: And, Thirdly, who can keep him out, when he is pleased to break in? Elisha could shut the door against the Kings Messenger, that was sent to take away his life: cc, ord, r-crq vmb vvi pno31 av, c-crq pns31 vbz vvn pc-acp vvi p-acp? np1 vmd vvi dt n1 p-acp dt ng1 n1, cst vbds vvn pc-acp vvi av po31 n1: (3122) sermon (DIV1) 659 Page 1121
3165 He knocks that if it may be, he may be admitted; He knocks that if it may be, he may be admitted; pns31 vvz cst cs pn31 vmb vbi, pns31 vmb vbi vvn; (3122) sermon (DIV1) 655 Page 1120
3164 First, At whose door doth not the Judge stand harkening and taking notice of mens behaviour? Rev. III. 20. Behold I stand at the door and knock. First, At whose door does not the Judge stand Harkening and taking notice of men's behaviour? Rev. III. 20. Behold I stand At the door and knock. ord, p-acp rg-crq n1 vdz xx dt n1 vvb vvg cc vvg n1 pp-f ng2 n1? n1 np1. crd vvb pns11 vvb p-acp dt n1 cc n1. (3122) sermon (DIV1) 655 Page 1120
3163 and when men cry peace, peace, then sudden destruction cometh upon them; 1 Thes. V. But, and when men cry peace, peace, then sudden destruction comes upon them; 1 Thebes V. But, cc c-crq n2 vvb n1, uh-n, av j n1 vvz p-acp pno32; vvn np1 np1 p-acp, (3122) sermon (DIV1) 654 Page 1120
3162 And if they draw these do they not draw judgment on too? Judgment is the nearest when the sinner is securest; And if they draw these doe they not draw judgement on too? Judgement is the nearest when the sinner is securest; cc cs pns32 vvb d n1 pns32 xx vvi n1 p-acp av? n1 vbz dt js c-crq dt n1 vbz js; (3122) sermon (DIV1) 654 Page 1120
3161 and sin as it were with cart-ropes. and since as it were with Cart-ropes. cc n1 c-acp pn31 vbdr p-acp n2. (3122) sermon (DIV1) 654 Page 1120
3160 Now is the Judge ever the farther off for these mens putting him, and his judgment far away? Nay, is he not the nearer? In that place of Esay, the wretches that spake so in scorn are said to draw iniquity with cords of vanity, Now is the Judge ever the farther off for these men's putting him, and his judgement Far away? Nay, is he not the nearer? In that place of Isaiah, the wretches that spoke so in scorn Are said to draw iniquity with cords of vanity, av vbz dt n1 av dt av-jc a-acp p-acp d ng2 vvg pno31, cc po31 n1 av-j av? uh-x, vbz pns31 xx dt jc? p-acp d n1 pp-f np1, dt n2 cst vvd av p-acp n1 vbr vvn pc-acp vvi n1 p-acp n2 pp-f n1, (3122) sermon (DIV1) 654 Page 1120
3159 Directly these mockers 2 Pet. III. 2. That say in scorn, where is the promise of his coming? Directly these mockers 2 Pet. III. 2. That say in scorn, where is the promise of his coming? av-j d n2 crd np1 np1. crd cst vvb p-acp n1, c-crq vbz dt n1 pp-f po31 n-vvg? (3122) sermon (DIV1) 653 Page 1120
3158 and telling of the Lords coming, where is it? Let him come that we may know it. and telling of the lords coming, where is it? Let him come that we may know it. cc vvg pp-f dt n2 vvg, q-crq vbz pn31? vvb pno31 vvi cst pns12 vmb vvi pn31. (3122) sermon (DIV1) 653 Page 1120
3157 Here is talk of the Word of the Lord, I pray you let us see it; Here is talk of the Word of the Lord, I pray you let us see it; av vbz n1 pp-f dt n1 pp-f dt n1, pns11 vvb pn22 vvb pno12 vvi pn31; (3122) sermon (DIV1) 653 Page 1120
3156 And all this in scorn as making a puff at the Word of the Lord, that tells of an evil day, and a day of the Lord to come. And all this in scorn as making a puff At the Word of the Lord, that tells of an evil day, and a day of the Lord to come. cc d d p-acp n1 c-acp vvg dt n1 p-acp dt n1 pp-f dt n1, cst vvz pp-f dt j-jn n1, cc dt n1 pp-f dt n1 pc-acp vvi. (3122) sermon (DIV1) 653 Page 1120
3155 and let the counsil of the holy one of Israel draw near and come that we may know it. and let the council of the holy one of Israel draw near and come that we may know it. cc vvb dt n1 pp-f dt j pi pp-f np1 vvi av-j cc vvi cst pns12 vmb vvi pn31. (3122) sermon (DIV1) 653 Page 1120
3154 But how do such wicked wretches desire the day of the Lord? The Prophet Esay tells you of some Chap. V. 19. That say, let him make speed and hasten his work that we may see it; But how do such wicked wretches desire the day of the Lord? The Prophet Isaiah tells you of Some Chap. V. 19. That say, let him make speed and hasten his work that we may see it; p-acp q-crq vdb d j n2 vvb dt n1 pp-f dt n1? dt n1 np1 vvz pn22 pp-f d np1 np1 crd cst vvb, vvb pno31 vvi n1 cc vvi po31 n1 cst pns12 vmb vvi pn31; (3122) sermon (DIV1) 653 Page 1120
3153 I wish that too common experience had not acquainted us with that too much, and too many a time. I wish that too Common experience had not acquainted us with that too much, and too many a time. pns11 vvb cst av j n1 vhd xx vvn pno12 p-acp d av av-d, cc av d dt n1. (3122) sermon (DIV1) 653 Page 1120
3152 How they put away the evil day, in their own foolish fancy and conceit, is no hard thing to understand. How they put away the evil day, in their own foolish fancy and conceit, is no hard thing to understand. c-crq pns32 vvd av dt j-jn n1, p-acp po32 d j n1 cc n1, vbz dx j n1 pc-acp vvi. (3122) sermon (DIV1) 653 Page 1120
3151 And of the latter, Amos V. 18. Wo to you that desire the day of the Lord. And of the latter, Amos V. 18. Woe to you that desire the day of the Lord. cc pp-f dt d, np1 np1 crd n1 p-acp pn22 cst vvb dt n1 pp-f dt n1. (3122) sermon (DIV1) 653 Page 1120
3150 Of the former, Amos VI. 3. Wo to you that put the evil day far away: Of the former, Amos VI. 3. Woe to you that put the evil day Far away: pp-f dt j, np1 crd. crd n1 p-acp pn22 cst vvd dt j-jn n1 av-j av: (3122) sermon (DIV1) 653 Page 1120
3149 You have mention of them both near together in one and the same Prophet. You have mention of them both near together in one and the same Prophet. pn22 vhb n1 pp-f pno32 d av-j av p-acp crd cc dt d n1. (3122) sermon (DIV1) 653 Page 1120
3148 and they seem to look two several ways, whereas indeed they look but one and the same way, viz. those that put the evil day far from them, and those that desire the evil days coming. and they seem to look two several ways, whereas indeed they look but one and the same Way, viz. those that put the evil day Far from them, and those that desire the evil days coming. cc pns32 vvb pc-acp vvi crd j n2, cs av pns32 vvb p-acp crd cc dt d n1, n1 d d vvd dt j-jn n1 av-j p-acp pno32, cc d d vvb dt j-jn n2 vvg. (3122) sermon (DIV1) 653 Page 1120
3147 nay the nearer for his putting him so far off. The Scripture speaks of two kinds of people, but indeed are but one: nay the nearer for his putting him so Far off. The Scripture speaks of two Kinds of people, but indeed Are but one: uh-x dt jc p-acp po31 vvg pno31 av av-j a-acp. dt n1 vvz pp-f crd n2 pp-f n1, cc-acp av vbr cc-acp crd: (3122) sermon (DIV1) 652 Page 1120
3146 Thou compassest my path and my lying down, and art acquainted with all my ways, Psal. CXXXIX. 3. And if any wretched man dare say so, let him take heed that he finds not his Judge a great deal nearer than he supposes; Thou compassest my path and my lying down, and art acquainted with all my ways, Psalm CXXXIX. 3. And if any wretched man Dare say so, let him take heed that he finds not his Judge a great deal nearer than he supposes; pns21 vv2 po11 n1 cc po11 vvg a-acp, cc vb2r vvn p-acp d po11 n2, np1 crd. crd cc cs d j n1 vvb vvi av, vvb pno31 vvi n1 cst pns31 vvz xx po31 n1 dt j n1 av-jc cs pns31 vvz; (3122) sermon (DIV1) 652 Page 1120
3145 for he accounts his God and Judge near unto him. for he accounts his God and Judge near unto him. c-acp pns31 vvz po31 n1 cc n1 av-j p-acp pno31. (3122) sermon (DIV1) 652 Page 1120
3144 but if it should come to particularizing, of this or the other or any person, would he not say the same? And will not any say the same, that will acknowledge a Judge or Judgment? Who can say, who dares say, the Judge stands not before my door? I am sure a good man dares not say so, but if it should come to particularizing, of this or the other or any person, would he not say the same? And will not any say the same, that will acknowledge a Judge or Judgement? Who can say, who dares say, the Judge Stands not before my door? I am sure a good man dares not say so, cc-acp cs pn31 vmd vvi p-acp vvg, pp-f d cc dt j-jn cc d n1, vmd pns31 xx vvi dt d? cc vmb xx d vvi dt d, cst vmb vvi dt n1 cc n1? q-crq vmb vvi, r-crq vvz vvi, dt n1 vvz xx p-acp po11 n1? pns11 vbm j dt j n1 vvz xx vvi av, (3122) sermon (DIV1) 652 Page 1120
3143 I know the Apostles expression means in general, the Judge is near; I know the Apostles expression means in general, the Judge is near; pns11 vvb dt n2 n1 vvz p-acp n1, dt n1 vbz j; (3122) sermon (DIV1) 652 Page 1120
3142 and Judge of all. And now briefly to speak to the second duplicity, viz. He stands before the door, and before the door of all. and Judge of all. And now briefly to speak to the second duplicity, viz. He Stands before the door, and before the door of all. cc n1 pp-f d. cc av av-j pc-acp vvi p-acp dt ord n1, n1 pns31 vvz p-acp dt n1, cc p-acp dt n1 pp-f d. (3122) sermon (DIV1) 651 Page 1120
3141 And so I have done with the first double Proposition in the Text, viz. That God is Judge: And so I have done with the First double Proposition in the Text, viz. That God is Judge: cc av pns11 vhb vdn p-acp dt ord j-jn n1 p-acp dt n1, n1 cst np1 vbz n1: (3122) sermon (DIV1) 651 Page 1120
3140 and that he will bring all to judgment, to any that call themselves Christians, and have the Bible in their hand? and that he will bring all to judgement, to any that call themselves Christians, and have the bible in their hand? cc cst pns31 vmb vvi d p-acp n1, p-acp d cst vvb px32 njpg2, cc vhb dt n1 p-acp po32 n1? (3122) sermon (DIV1) 650 Page 1120
3139 as he brought them into being here? What should I speak of his Justice, challenging that every one be rewarded according to his work? And indeed what need I to insist much to prove that God is Judge of all, as he brought them into being Here? What should I speak of his justice, challenging that every one be rewarded according to his work? And indeed what need I to insist much to prove that God is Judge of all, c-acp pns31 vvd pno32 p-acp vbg av? q-crq vmd pns11 vvi pp-f po31 n1, vvg cst d pi vbi vvn vvg p-acp po31 n1? cc av q-crq vvb pns11 pc-acp vvi av-d pc-acp vvi cst np1 vbz n1 pp-f d, (3122) sermon (DIV1) 650 Page 1120
3138 What need I speak of his Soveraignty challenging, that he dispose of all mens eternal being, What need I speak of his Sovereignty challenging, that he dispose of all men's Eternal being, q-crq vvb pns11 vvb pp-f po31 n1 vvg, cst pns31 vvb pp-f d ng2 j vbg, (3122) sermon (DIV1) 650 Page 1120
3137 but these are continually crying to God to avenge their cause. And will not God avenge his cause? but these Are continually crying to God to avenge their cause. And will not God avenge his cause? cc-acp d vbr av-j vvg p-acp np1 pc-acp vvi po32 n1. cc vmb xx np1 vvi po31 n1? (3122) sermon (DIV1) 649 Page 1120
3136 The injuries they do to Law, Gospel and Blood of Christ will not let them linger nor slumber, The injuries they do to Law, Gospel and Blood of christ will not let them linger nor slumber, dt n2 pns32 vdb p-acp n1, n1 cc n1 pp-f np1 vmb xx vvi pno32 vvi ccx vvi, (3122) sermon (DIV1) 649 Page 1120
3135 2 Pet. II. Their sins will not let them linger and slumber, but continually cry in the ears of God for judgment. 2 Pet. II Their Sins will not let them linger and slumber, but continually cry in the ears of God for judgement. crd np1 crd po32 n2 vmb xx vvi pno32 vvi cc vvi, cc-acp av-j vvi p-acp dt n2 pp-f np1 p-acp n1. (3122) sermon (DIV1) 649 Page 1120
3134 The judgment of wicked men lingreth not, and their damnation slumbreth not; The judgement of wicked men lingereth not, and their damnation Slumbereth not; dt n1 pp-f j n2 vvz xx, cc po32 n1 vvz xx; (3122) sermon (DIV1) 649 Page 1120
3133 the King of Babylon slaying near an hundred thousand persons in the same place. The application is easie. the King of Babylon slaying near an hundred thousand Persons in the same place. The application is easy. dt n1 pp-f np1 vvg av-j dt crd crd n2 p-acp dt d n1. dt n1 vbz j. (3122) sermon (DIV1) 649 Page 1120
3132 but still and still it was bubbling there, and would never be quiet, till execution of judgment quieted it; but still and still it was bubbling there, and would never be quiet, till execution of judgement quieted it; cc-acp av cc av pn31 vbds vvg a-acp, cc vmd av-x vbi j-jn, c-acp n1 pp-f n1 vvd pn31; (3122) sermon (DIV1) 649 Page 1120
3131 I cannot but remember the Talmudish story about Zacharies blood that was shed betwixt the Temple and the Altar, that no rains, no pains, no water could wash it off the pavement of the Temple, I cannot but Remember the Talmudish story about Zacharies blood that was shed betwixt the Temple and the Altar, that no rains, no pains, no water could wash it off the pavement of the Temple, pns11 vmbx p-acp vvi dt j n1 p-acp np1 n1 cst vbds vvn p-acp dt n1 cc dt n1, cst dx n2, dx n2, dx n1 vmd vvi pn31 p-acp dt n1 pp-f dt n1, (3122) sermon (DIV1) 649 Page 1120
3130 and trodden under foot, no cry to God? and trodden under foot, no cry to God? cc vvn p-acp n1, dx n1 p-acp np1? (3122) sermon (DIV1) 648 Page 1120
3129 and if men abuse them, have they no cry to God? And hath the despised blood of Christ, and if men abuse them, have they no cry to God? And hath the despised blood of christ, cc cs n2 vvb pno32, vhb pns32 dx n1 p-acp np1? np1 vhz dt j-vvn n1 pp-f np1, (3122) sermon (DIV1) 648 Page 1120
3128 and hath the Lord no care to plead their cause? Are they only to cry to men, and hath the Lord no care to plead their cause? are they only to cry to men, cc vhz dt n1 dx n1 pc-acp vvi po32 n1? vbr pns32 av-j pc-acp vvi p-acp n2, (3122) sermon (DIV1) 648 Page 1120
3126 and begging that he would do her right. and begging that he would do her right. cc vvg cst pns31 vmd vdi pno31 n-jn. (3122) sermon (DIV1) 648 Page 1120
3125 The Jews in their writings do oft bring in the Law complaining to God of injuries done to her by such and such persons, The jews in their writings do oft bring in the Law complaining to God of injuries done to her by such and such Persons, dt np2 p-acp po32 n2 vdb av vvi p-acp dt n1 vvg p-acp np1 pp-f n2 vdn p-acp pno31 p-acp d cc d n2, (3122) sermon (DIV1) 648 Page 1120
3124 As sure as a Law and a Gospel have been given, so sure a judgment to come, to inquire what usage Law and Gospel have found among men, and a reward accordingly. As sure as a Law and a Gospel have been given, so sure a judgement to come, to inquire what usage Law and Gospel have found among men, and a reward accordingly. p-acp j c-acp dt n1 cc dt n1 vhb vbn vvn, av j dt n1 pc-acp vvi, pc-acp vvi r-crq n1 n1 cc n1 vhb vvn p-acp n2, cc dt n1 av-vvg. (3122) sermon (DIV1) 648 Page 1120
3123 but call men to account, how they have demeaned themselves to his Law and revealed will. but call men to account, how they have demeaned themselves to his Law and revealed will. cc-acp vvb n2 pc-acp vvi, c-crq pns32 vhb vvn px32 p-acp po31 n1 cc vvn n1. (3122) sermon (DIV1) 648 Page 1120
3122 This very thing is an undoubled assurance, that God will Judge all the World, because he cannot, This very thing is an undoubled assurance, that God will Judge all the World, Because he cannot, d j n1 vbz dt j-vvn n1, cst np1 vmb vvi d dt n1, c-acp pns31 vmbx, (3122) sermon (DIV1) 648 Page 1119
3121 And will God and Christ never take account, how men use the Gospel, that, as I may say, cost so dear engrossing? And will God and christ never take account, how men use the Gospel, that, as I may say, cost so dear engrossing? cc vmb np1 cc np1 av-x vvi n1, c-crq n2 vvb dt n1, cst, c-acp pns11 vmb vvi, vvb av j-jn j-vvg? (3122) sermon (DIV1) 647 Page 1119
3120 hands, feet and heart bleeding out his last drop of blood, to confirm and seal that Truth and Gospel, that he had preached to the World. hands, feet and heart bleeding out his last drop of blood, to confirm and seal that Truth and Gospel, that he had preached to the World. n2, n2 cc n1 vvg av po31 ord n1 pp-f n1, pc-acp vvi cc vvi d n1 cc n1, cst pns31 vhd vvn p-acp dt n1. (3122) sermon (DIV1) 647 Page 1119
3119 And let me lead your eyes to mount Calvary, and there let them observe the great God, sealing his Covenant and Gospel in the blood of his own Son. See Christ bleeding there; And let me led your eyes to mount Calvary, and there let them observe the great God, sealing his Covenant and Gospel in the blood of his own Son. See christ bleeding there; cc vvb pno11 vvi po22 n2 pc-acp vvi np1, cc pc-acp vvi pno32 vvi dt j np1, vvg po31 n1 cc n1 p-acp dt n1 pp-f po31 d n1 n1 np1 vvg a-acp; (3122) sermon (DIV1) 647 Page 1119
3118 how men have dealt with it? Must those Words be scattered in the Air, and God never take more care or account of them? how men have dealt with it? Must those Words be scattered in the Air, and God never take more care or account of them? c-crq n2 vhb vvn p-acp pn31? vmb d n2 vbb vvn p-acp dt n1, cc np1 av-x vvi dc n1 cc n1 pp-f pno32? (3122) sermon (DIV1) 646 Page 1119
3117 and earth-quake, and sound of trumpet? And do you think that the great Lawgiver, that comes in such dread to give it, will never come to demand an account of it, and earthquake, and found of trumpet? And do you think that the great Lawgiver, that comes in such dread to give it, will never come to demand an account of it, cc n1, cc n1 pp-f n1? cc vdb pn22 vvi cst dt j n1, cst vvz p-acp d j pc-acp vvi pn31, vmb av-x vvi pc-acp vvi dt n1 pp-f pn31, (3122) sermon (DIV1) 646 Page 1119
3116 Do you not see the dreadful terror in which it is given, fire, and smoke, Do you not see the dreadful terror in which it is given, fire, and smoke, vdb pn22 xx vvi dt j n1 p-acp r-crq pn31 vbz vvn, n1, cc n1, (3122) sermon (DIV1) 646 Page 1119
3115 Let me draw your thoughts to the foot of mount Sinai, to stand with Israel there while the Law is giving. Let me draw your thoughts to the foot of mount Sinai, to stand with Israel there while the Law is giving. vvb pno11 vvi po22 n2 p-acp dt n1 pp-f n1 np1, pc-acp vvi p-acp np1 a-acp n1 dt n1 vbz vvg. (3122) sermon (DIV1) 646 Page 1119
3114 But there was that within him, that could not but assent to the truth of all he spake. III. Gods very giving of his Law to the World is an assurance abundant, that he will once judge the World. But there was that within him, that could not but assent to the truth of all he spoke. III. God's very giving of his Law to the World is an assurance abundant, that he will once judge the World. p-acp a-acp vbds d p-acp pno31, cst vmd xx cc-acp vvi p-acp dt n1 pp-f d pns31 vvd. np1. ng1 av vvg pp-f po31 n1 p-acp dt n1 vbz dt n1 j, cst pns31 vmb a-acp vvi dt n1. (3122) sermon (DIV1) 645 Page 1119
3113 as the Divine Orator set it out. as the Divine Orator Set it out. c-acp dt j-jn n1 vvi pn31 av. (3122) sermon (DIV1) 645 Page 1119
3112 A strange thing to him as well as a dreadful, to hear of the Judgment to come in manner, A strange thing to him as well as a dreadful, to hear of the Judgement to come in manner, dt j n1 p-acp pno31 c-acp av c-acp dt j, pc-acp vvi pp-f dt n1 pc-acp vvi p-acp n1, (3122) sermon (DIV1) 645 Page 1119
3111 And how comes a Roman valour to be so shaken at the word of a poor Jew? A great Judge trembling at the words of his prisoner? He had that within him that gave testimony to every word that Paul spake, that it was true. And how comes a Roman valour to be so shaken At the word of a poor Jew? A great Judge trembling At the words of his prisoner? He had that within him that gave testimony to every word that Paul spoke, that it was true. cc c-crq vvz dt njp n1 pc-acp vbi av vvn p-acp dt n1 pp-f dt j np1? dt j n1 vvg p-acp dt n2 pp-f po31 n1? pns31 vhd d p-acp pno31 cst vvd n1 p-acp d n1 cst np1 vvd, cst pn31 vbds j. (3122) sermon (DIV1) 645 Page 1119
3110 so if any one ask, what proof and assurance is within you. Ask Felix also, Act. XXIV. 25. As Paul reasoned of righteousness, temperance and judgment to come, Felix trembled. so if any one ask, what proof and assurance is within you. Ask Felix also, Act. XXIV. 25. As Paul reasoned of righteousness, temperance and judgement to come, Felix trembled. av cs d pi vvb, q-crq n1 cc n1 vbz p-acp pn22. vvb np1 av, n1 np1. crd p-acp np1 vvd pp-f n1, n1 cc n1 pc-acp vvi, np1 vvd. (3122) sermon (DIV1) 645 Page 1119
3109 That as our Saviour, when the Jews ask him, what appearance was there of the Kingdom of Heaven, gives them this answer, The Kingdom of Heaven is with in you, as some read it; That as our Saviour, when the jews ask him, what appearance was there of the Kingdom of Heaven, gives them this answer, The Kingdom of Heaven is with in you, as Some read it; cst p-acp po12 n1, c-crq dt np2 vvb pno31, r-crq n1 vbds a-acp pp-f dt n1 pp-f n1, vvz pno32 d n1, dt n1 pp-f n1 vbz p-acp p-acp pn22, p-acp d vvb pn31; (3122) sermon (DIV1) 645 Page 1119
3108 when there is a conscience in every soul. when there is a conscience in every soul. c-crq pc-acp vbz dt n1 p-acp d n1. (3122) sermon (DIV1) 645 Page 1119
3107 II. Is not the Judicature that God hath set up in every mans soul an undoubted assurance of Gods judging of all? When a very proper definition of Conscience is, That it is Praejudicium judicii, a foretaste, a preface to the judgment to come, doth it not give assurance of the judgment to come? And that to every soul, II Is not the Judicature that God hath Set up in every men soul an undoubted assurance of God's judging of all? When a very proper definition of Conscience is, That it is Praejudicium Judicii, a foretaste, a preface to the judgement to come, does it not give assurance of the judgement to come? And that to every soul, crd vbz xx dt n1 cst np1 vhz vvn a-acp p-acp d ng1 n1 dt j n1 pp-f n2 vvg pp-f d? c-crq dt j j n1 pp-f n1 vbz, cst pn31 vbz fw-la fw-la, dt n1, dt n1 p-acp dt n1 pc-acp vvi, vdz pn31 xx vvi n1 pp-f dt n1 pc-acp vvi? cc cst p-acp d n1, (3122) sermon (DIV1) 645 Page 1119
3106 Your function hath copied out Divine Authority: but yours is but a Copy, the original incomparably fairer. Your function hath copied out Divine authority: but yours is but a Copy, the original incomparably Fairer. po22 n1 vhz vvn av j-jn n1: cc-acp png22 vbz cc-acp dt n1, dt n-jn av-j jc. (3122) sermon (DIV1) 644 Page 1119
3105 Filia exscripsit Patrem, as he of old of a good daughter, that she had copied out a good father. Filia exscripsit Patrem, as he of old of a good daughter, that she had copied out a good father. fw-la fw-la fw-la, c-acp pns31 pp-f j pp-f dt j n1, cst pns31 vhd vvn av dt j n1. (3122) sermon (DIV1) 644 Page 1119
3104 In you Judgment is drawn in little, in him it is in full proportion. In you Judgement is drawn in little, in him it is in full proportion. p-acp pn22 n1 vbz vvn p-acp j, p-acp pno31 pn31 vbz p-acp j n1. (3122) sermon (DIV1) 644 Page 1119
3103 but I said, he is much more God, that ordained you Gods, and he much more Magistrate and Judge, that ordained you Magistrates and Judges. but I said, he is much more God, that ordained you God's, and he much more Magistrate and Judge, that ordained you Magistrates and Judges. cc-acp pns11 vvd, pns31 vbz d dc np1, cst vvd pn22 n2, cc pns31 av-d dc n1 cc n1, cst vvd pn22 n2 cc n2. (3122) sermon (DIV1) 644 Page 1119
3102 And then know you not, that the ultimate judging of Men and Devils must rest in him, that instituted Magistracy and Ministry both? I said you are Gods, for in your function you carry his representation and character, And then know you not, that the ultimate judging of Men and Devils must rest in him, that instituted Magistracy and Ministry both? I said you Are God's, for in your function you carry his representation and character, cc av vvb pn22 xx, cst dt j n-vvg pp-f n2 cc n2 vmb vvi p-acp pno31, cst vvd n1 cc n1 d? pns11 vvd pn22 vbr n2, p-acp p-acp po22 n1 pn22 vvb po31 n1 cc n1, (3122) sermon (DIV1) 644 Page 1119
3101 Weigh the words seriously, and I believe you will find them to rise to this sence. Weigh the words seriously, and I believe you will find them to rise to this sense. vvb dt n2 av-j, cc pns11 vvb pn22 vmb vvi pno32 pc-acp vvi p-acp d n1. (3122) sermon (DIV1) 644 Page 1119
3100 That a Christian Ministry shall judge against Devils. That a Christian Ministry shall judge against Devils. cst dt njp n1 vmb vvi p-acp n2. (3122) sermon (DIV1) 644 Page 1119
3099 That a Christian Magistracy shall judge among men. And, Know ye not that we shall judge Angels? i. e. That a Christian Magistracy shall judge among men. And, Know you not that we shall judge Angels? i. e. cst dt njp n1 vmb vvi p-acp n2. np1, vvb pn22 xx cst pns12 vmb vvi n2? sy. sy. (3122) sermon (DIV1) 644 Page 1119
3098 Take to thoughts that of the Apostle, 1 Cor. VI. 2. Know ye not that the Saints shall judge the World? i. e. Take to thoughts that of the Apostle, 1 Cor. VI. 2. Know you not that the Saints shall judge the World? i. e. vvb p-acp n2 cst pp-f dt n1, crd np1 crd. crd vvb pn22 xx d dt n2 vmb vvi dt n1? sy. sy. (3122) sermon (DIV1) 644 Page 1119
3097 And if that deal in matters that concern the body, may we not read in it that he that ordained it, will dispose both of bodies and souls? And if that deal in matters that concern the body, may we not read in it that he that ordained it, will dispose both of bodies and Souls? cc cs d n1 p-acp n2 cst vvb dt n1, vmb pns12 xx vvi p-acp pn31 cst pns31 cst vvd pn31, vmb vvi d pp-f n2 cc n2? (3122) sermon (DIV1) 643 Page 1119
3096 Are not the Tribunals and Judicatures that he hath set up in the World evidence and assurance given, that he will Judge the World? Magistracy, whose image and superscription doth it carry? The great Caesars, the great Magistrate of Heaven and Earth. are not the Tribunals and Judicatures that he hath Set up in the World evidence and assurance given, that he will Judge the World? Magistracy, whose image and superscription does it carry? The great Caesars, the great Magistrate of Heaven and Earth. vbr xx dt n2 cc n2 cst pns31 vhz vvn a-acp p-acp dt n1 n1 cc n1 vvn, cst pns31 vmb vvi dt n1? n1, rg-crq n1 cc n1 vdz pn31 vvi? dt j npg1, dt j n1 pp-f n1 cc n1. (3122) sermon (DIV1) 643 Page 1119
3095 And that he hath given his Law and Word, by which men must be judged. I. And that he hath given his Law and Word, by which men must be judged. I. cc cst pns31 vhz vvn po31 n1 cc n1, p-acp r-crq n2 vmb vbi vvn. pns11. (3122) sermon (DIV1) 642 Page 1119
3094 That he hath set up Judicatures in the World. That he hath set up a Judicature in every mans soul. That he hath Set up Judicatures in the World. That he hath Set up a Judicature in every men soul. cst pns31 vhz vvn a-acp n2 p-acp dt n1. cst pns31 vhz vvn a-acp dt n1 p-acp d ng1 n1. (3122) sermon (DIV1) 642 Page 1119
3093 The Apostle makes the destruction of the World by water, and Sodome by fire to be such, 2 Pet. II. 9. Another Apostle makes the raising him from the dead, that is to be Judge to be such assurance, Act. XVII. 31. But I only name three more. The Apostle makes the destruction of the World by water, and Sodom by fire to be such, 2 Pet. II 9. another Apostle makes the raising him from the dead, that is to be Judge to be such assurance, Act. XVII. 31. But I only name three more. dt n1 vvz dt n1 pp-f dt n1 p-acp n1, cc np1 p-acp n1 pc-acp vbi d, crd np1 crd crd j-jn n1 vvz dt vvg pno31 p-acp dt j, cst vbz pc-acp vbi n1 pc-acp vbi d n1, n1 np1. crd p-acp pns11 av-j vvb crd dc. (3122) sermon (DIV1) 642 Page 1119
3092 II. Now what assurances or earnests, as I may call them, hath God given of this that he will Judge all the World, which is the second thing I mentioned? I might mention divers. II Now what assurances or earnests, as I may call them, hath God given of this that he will Judge all the World, which is the second thing I mentioned? I might mention diverse. crd av q-crq n2 cc n2, c-acp pns11 vmb vvi pno32, vhz np1 vvn pp-f d cst pns31 vmb vvi d dt n1, r-crq vbz dt ord n1 pns11 vvd? pns11 vmd vvi j. (3122) sermon (DIV1) 642 Page 1119
3127 Hath a despised Law, a contemned Gospel, a scorned Word of God, no cry in the ears of the Lord of Sabaoth, Hath a despised Law, a contemned Gospel, a scorned Word of God, no cry in the ears of the Lord of Sabaoth, vhz dt j-vvn n1, dt j-vvn n1, dt j-vvn n1 pp-f np1, dx n1 p-acp dt n2 pp-f dt n1 pp-f n1, (3122) sermon (DIV1) 648 Page 1120
3091 For the great day of his wrath is come, and who shall be able to stand? For the great day of his wrath is come, and who shall be able to stand? p-acp dt j n1 pp-f po31 n1 vbz vvn, cc r-crq vmb vbi j pc-acp vvi? (3122) sermon (DIV1) 641 Page 1119
3090 and from the wrath of the Lamb. and from the wrath of the Lamb. cc p-acp dt n1 pp-f dt n1. (3122) sermon (DIV1) 641 Page 1119
3089 That say to the rocks fall on us, and hide us from the face of him that sitteth upon the throne, That say to the Rocks fallen on us, and hide us from the face of him that Sitteth upon the throne, cst vvb p-acp dt n2 vvb p-acp pno12, cc vvb pno12 p-acp dt n1 pp-f pno31 cst vvz p-acp dt n1, (3122) sermon (DIV1) 641 Page 1119
3088 would fain be hid fince they cannot go, but that will not be neither. would fain be hid fince they cannot go, but that will not be neither. vmd av-j vbi vvn c-acp pns32 vmbx vvi, cc-acp d vmb xx vbi av-d. (3122) sermon (DIV1) 641 Page 1119
3087 But in the next verse there is a World of wretches that would fain be gon too, but it will not be; But in the next verse there is a World of wretches that would fain be gone too, but it will not be; cc-acp p-acp dt ord n1 a-acp vbz dt n1 pp-f n2 cst vmd av-j vbi vvn av, cc-acp pn31 vmb xx vbi; (3122) sermon (DIV1) 641 Page 1119
3086 and every mountain and Island is removed out of his place. and every mountain and Island is removed out of his place. cc d n1 cc n1 vbz vvn av pp-f po31 n1. (3122) sermon (DIV1) 641 Page 1119
3085 that they may be brought to judgment. And so Chap. VI. 14. Heaven departs as a scroll that is rolled up together, that they may be brought to judgement. And so Chap. VI. 14. Heaven departs as a scroll that is rolled up together, cst pns32 vmb vbi vvn p-acp n1. cc av np1 crd. crd n1 vvz p-acp dt n1 cst vbz vvn a-acp av, (3122) sermon (DIV1) 641 Page 1119
3084 Heaven and Earth that were in being are dissolved and gone, but the dead small and great that were not in being are brought into being; Heaven and Earth that were in being Are dissolved and gone, but the dead small and great that were not in being Are brought into being; n1 cc n1 cst vbdr p-acp n1 vbr vvn cc vvn, cc-acp dt j j cc j cst vbdr xx p-acp vbg vbr vvn p-acp vbg; (3122) sermon (DIV1) 641 Page 1119
3083 Heaven and Earth fled away before God, but no fleeing for small and great, but they must be judged. Heaven and Earth fled away before God, but no fleeing for small and great, but they must be judged. n1 cc n1 vvd av p-acp np1, cc-acp dx n-vvg p-acp j cc j, cc-acp pns32 vmb vbi vvn. (3122) sermon (DIV1) 641 Page 1119
3082 and there was no place found for them. And I saw the dead small and great stand before God, and they were judged. and there was no place found for them. And I saw the dead small and great stand before God, and they were judged. cc a-acp vbds dx n1 vvn p-acp pno32. cc pns11 vvd dt j j cc j n1 p-acp np1, cc pns32 vbdr vvn. (3122) sermon (DIV1) 641 Page 1119
3081 Rev. XX. 12. I saw a great white throne, and him that sat on it, from whose face the Earth and Heaven fled away, Rev. XX. 12. I saw a great white throne, and him that sat on it, from whose face the Earth and Heaven fled away, n1 crd. crd pns11 vvd dt j j-jn n1, cc pno31 cst vvd p-acp pn31, p-acp rg-crq n1 dt n1 cc n1 vvd av, (3122) sermon (DIV1) 641 Page 1119
3080 II. Concerning this great Judges judging all the World at the last day. I shall but offer to you that Prospect: II Concerning this great Judges judging all the World At the last day. I shall but offer to you that Prospect: crd vvg d j n2 vvg d dt n1 p-acp dt ord n1. pns11 vmb cc-acp vvi p-acp pn22 d n1: (3122) sermon (DIV1) 641 Page 1119
3079 what is the wretched souls case, when it so unexpectedly meets with the dreadful terrors of its angry Judge? what is the wretched Souls case, when it so unexpectedly meets with the dreadful terrors of its angry Judge? q-crq vbz dt j n2 n1, c-crq pn31 av av-j vvz p-acp dt j n2 pp-f po31 j n1? (3122) sermon (DIV1) 640 Page 1118
3078 And if so dreadful a consternation fell upon him upon meeting and seeing the glory of his dear; And if so dreadful a consternation fell upon him upon meeting and seeing the glory of his dear; cc cs av j dt n1 vvd p-acp pno31 p-acp n1 cc vvg dt n1 pp-f po31 j-jn; (3122) sermon (DIV1) 640 Page 1118
3077 but in a friendly manner with instructions concerning things that were to come to pass thereafter. but in a friendly manner with instructions Concerning things that were to come to pass thereafter. cc-acp p-acp dt j n1 p-acp n2 vvg n2 cst vbdr pc-acp vvi pc-acp vvi av. (3122) sermon (DIV1) 640 Page 1118
3076 now to fall at his feet for fear, as dead? And Christ not coming to him neither with any message of terror, now to fallen At his feet for Fear, as dead? And christ not coming to him neither with any message of terror, av pc-acp vvi p-acp po31 n2 p-acp n1, c-acp j? cc np1 xx vvg p-acp pno31 av-dx p-acp d n1 pp-f n1, (3122) sermon (DIV1) 640 Page 1118
3075 The beloved Disciple to be thus terrified at the sight of his beloved Master? He that used friendly to lean in his bosom, The Beloved Disciple to be thus terrified At the sighed of his Beloved Master? He that used friendly to lean in his bosom, dt j-vvn n1 pc-acp vbi av vvn p-acp dt n1 pp-f po31 j-vvn n1? pns31 cst vvd j pc-acp vvi p-acp po31 n1, (3122) sermon (DIV1) 640 Page 1118
3074 Can any tongue express what a horrid surprizal that soul is taken at? I cannot but take some scantling of conception of it from that passage, Rev. I. 17. And when I saw him, I fell at his feet as dead. Can any tongue express what a horrid surprisal that soul is taken At? I cannot but take Some scantling of conception of it from that passage, Rev. I. 17. And when I saw him, I fell At his feet as dead. vmb d n1 vvi r-crq dt j n1 cst n1 vbz vvn p-acp? pns11 vmbx p-acp vvi d n1 pp-f n1 pp-f pn31 p-acp d n1, n1 np1 crd cc c-crq pns11 vvd pno31, pns11 vvd p-acp po31 n2 p-acp j. (3122) sermon (DIV1) 640 Page 1118
3073 when he dies and instantly meets his dreadful Judge to doom him; when he die and instantly meets his dreadful Judge to doom him; c-crq pns31 vvz cc av-jn vvz po31 j n1 pc-acp vvi pno31; (3122) sermon (DIV1) 640 Page 1118
3072 A carnal wretch that never thinks of God, never dreams of judgment, but is all for his pleasures and delights here, A carnal wretch that never thinks of God, never dreams of judgement, but is all for his pleasures and delights Here, dt j n1 cst av-x vvz pp-f np1, av-x n2 pp-f n1, cc-acp vbz d p-acp po31 n2 cc n2 av, (3122) sermon (DIV1) 640 Page 1118
3071 And do but think, how these men looked upon their Judge, when they met him. And do but think, how these men looked upon their Judge, when they met him. cc vdb cc-acp vvb, c-crq d n2 vvn p-acp po32 n1, c-crq pns32 vvd pno31. (3122) sermon (DIV1) 640 Page 1118
3070 that is, were not utterly extinct, and yet God was far from owning himself the God of Cain, Cham and Pharaoh, but he was their Judge. that is, were not utterly extinct, and yet God was Far from owning himself the God of Cain, Cham and Pharaoh, but he was their Judge. d vbz, vbdr xx av-j j, cc av np1 vbds av-j p-acp vvg px31 dt n1 pp-f np1, n1 cc np1, p-acp pns31 vbds po32 n1. (3122) sermon (DIV1) 639 Page 1118
3069 for they lived though they were dead. And so Cain, and Cham, and Pharaoh lived, though they were dead; for they lived though they were dead. And so Cain, and Cham, and Pharaoh lived, though they were dead; c-acp pns32 vvd c-acp pns32 vbdr j. cc av np1, cc n1, cc np1 vvd, cs pns32 vbdr j; (3122) sermon (DIV1) 639 Page 1118
3068 He calls himself the God of Abraham, Isaac and Jacob, when they had been now dead and in the dust a long time; He calls himself the God of Abraham, Isaac and Jacob, when they had been now dead and in the dust a long time; pns31 vvz px31 dt n1 pp-f np1, np1 cc np1, c-crq pns32 vhd vbn av j cc p-acp dt n1 dt j n1; (3122) sermon (DIV1) 639 Page 1118
3067 And though he be not the God of all that so live, yet he is the Judge of them all. And though he be not the God of all that so live, yet he is the Judge of them all. cc cs pns31 vbb xx dt n1 pp-f d cst av vvi, av pns31 vbz dt n1 pp-f pno32 d. (3122) sermon (DIV1) 639 Page 1118
3066 but alive, and he deals with them as such as are alive. but alive, and he deals with them as such as Are alive. cc-acp j, cc pns31 vvz p-acp pno32 p-acp d c-acp vbr j. (3122) sermon (DIV1) 639 Page 1118
3065 Though dead and gone to the World, and to themselves, yet to him they are not dead, Though dead and gone to the World, and to themselves, yet to him they Are not dead, cs j cc vvn p-acp dt n1, cc p-acp px32, av p-acp pno31 pns32 vbr xx j, (3122) sermon (DIV1) 639 Page 1118
3064 but of the living, for all live unto him. but of the living, for all live unto him. cc-acp pp-f dt j-vvg, p-acp d vvb p-acp pno31. (3122) sermon (DIV1) 639 Page 1118
3063 Those words of our Saviour are very regardable, Luk. XX. 30. He is not the God of the dead, Those words of our Saviour Are very regardable, Luk. XX. 30. He is not the God of the dead, d n2 pp-f po12 n1 vbr av j, np1 crd. crd pns31 vbz xx dt n1 pp-f dt j, (3122) sermon (DIV1) 639 Page 1118
3062 and then cometh the judgment, Heb. IX. ult. and then comes the judgement, Hebrew IX. ult. cc av vvz dt n1, np1 crd. n1. (3122) sermon (DIV1) 638 Page 1118
3061 so they may very well speak this nearness, It is appointed for all men once to die, so they may very well speak this nearness, It is appointed for all men once to die, av pns32 vmb av av vvi d n1, pn31 vbz vvn p-acp d n2 a-acp pc-acp vvi, (3122) sermon (DIV1) 638 Page 1118
3060 So that those words of the Apostle, as they speak the subsequence of judgment to death, So that those words of the Apostle, as they speak the subsequence of judgement to death, av cst d n2 pp-f dt n1, c-acp pns32 vvb dt n1 pp-f n1 p-acp n1, (3122) sermon (DIV1) 638 Page 1118
3059 The Judge stands at the very door of that World of Spirits, to dispose of all that come in there to their everlasting condition, according as their works have been here, good or evil. The Judge Stands At the very door of that World of Spirits, to dispose of all that come in there to their everlasting condition, according as their works have been Here, good or evil. dt n1 vvz p-acp dt j n1 pp-f d n1 pp-f n2, pc-acp vvi pp-f d cst vvb p-acp a-acp p-acp po32 j n1, vvg p-acp po32 n2 vhb vbn av, j cc j-jn. (3122) sermon (DIV1) 638 Page 1118
3058 and by him it is doomed and disposed to its eternal estate. and by him it is doomed and disposed to its Eternal estate. cc p-acp pno31 pn31 vbz vvn cc vvn p-acp po31 j n1. (3122) sermon (DIV1) 638 Page 1118
3057 if it were at those terms. But the departed soul meets with its Judge, as soon as ever it is departed; if it were At those terms. But the departed soul meets with its Judge, as soon as ever it is departed; cs pn31 vbdr p-acp d n2. p-acp dt j-vvn n1 vvz p-acp po31 n1, c-acp av c-acp av pn31 vbz vvn; (3122) sermon (DIV1) 638 Page 1118
3056 And what becomes of them there? Do they dispose of themselves? Do they go to Heaven or Hell by their own disposal? There would never soul go to Hell, And what becomes of them there? Do they dispose of themselves? Do they go to Heaven or Hell by their own disposal? There would never soul go to Hell, cc q-crq vvz pp-f pno32 a-acp? vdb pns32 vvi pp-f px32? vdb pns32 vvi p-acp n1 cc n1 p-acp po32 d n1? pc-acp vmd av n1 vvb p-acp n1, (3122) sermon (DIV1) 638 Page 1118
3055 The souls of all, good or bad, as soon as ever departed out of the body are slipt into another world. The Souls of all, good or bad, as soon as ever departed out of the body Are slipped into Another world. dt n2 pp-f d, j cc j, c-acp av c-acp av vvd av pp-f dt n1 vbr vvn p-acp j-jn n1. (3122) sermon (DIV1) 638 Page 1118
3054 And how come they there? Conceive you see their passage. And how come they there? Conceive you see their passage. cc q-crq vvb pns32 a-acp? vvb pn22 vvb po32 n1. (3122) sermon (DIV1) 638 Page 1118
3053 Lazarus and the rich man no sooner dead, but the one is in torment, and the other in Abrahams bosom. Lazarus and the rich man no sooner dead, but the one is in torment, and the other in Abrahams bosom. np1 cc dt j n1 av-dx av-c j, cc-acp dt pi vbz p-acp n1, cc dt n-jn p-acp npg1 n1. (3122) sermon (DIV1) 638 Page 1118
3052 and when his work is done he is to receive his wages according as his work hath been good or evil. and when his work is done he is to receive his wages according as his work hath been good or evil. cc c-crq po31 n1 vbz vdn pno31 vbz pc-acp vvi po31 n2 vvg p-acp po31 n1 vhz vbn j cc j-jn. (3122) sermon (DIV1) 638 Page 1118
3051 Of either of these I shall take some prospect. I. Concerning the particular Judgment. When mans day is done, the day of the Lord begins with him: Of either of these I shall take Some prospect. I. Concerning the particular Judgement. When men day is done, the day of the Lord begins with him: pp-f d pp-f d pns11 vmb vvi d n1. pns11. vvg dt j n1. q-crq ng1 n1 vbz vdn, dt n1 pp-f dt n1 vvz p-acp pno31: (3122) sermon (DIV1) 637 Page 1118
3050 And that judgment is either particular, passed upon every one at death; or general, which shall be at the last day. And that judgement is either particular, passed upon every one At death; or general, which shall be At the last day. cc d n1 vbz d j, vvn p-acp d pi p-acp n1; cc j, r-crq vmb vbi p-acp dt ord n1. (3122) sermon (DIV1) 637 Page 1118
3049 Heb. II. 6. viz. the judgment that doth determine of every mans state for eternity, for of Gods temporal judgments we shall not speak here. Hebrew II 6. viz. the judgement that does determine of every men state for eternity, for of God's temporal Judgments we shall not speak Here. np1 crd crd n1 dt n1 cst vdz vvi pp-f d ng1 n1 p-acp n1, c-acp pp-f npg1 j n2 pns12 vmb xx vvi av. (3122) sermon (DIV1) 637 Page 1118
3048 and some demonstrations and assurances that he hath given, that he will so judge. Eternal Judgment is one of the first principles of Christian Religion; and Some demonstrations and assurances that he hath given, that he will so judge. Eternal Judgement is one of the First principles of Christian Religion; cc d n2 cc n2 cst pns31 vhz vvn, cst pns31 vmb av vvi. j n1 vbz pi pp-f dt ord n2 pp-f njp n1; (3122) sermon (DIV1) 636 Page 1118
3047 unto your eyes, according to the expression, O generation, see ye the word of the Lord, Jer. II. 31. So let me lead your eyes to behold some specimens of this great Judges judging, unto your eyes, according to the expression, Oh generation, see you the word of the Lord, Jer. II 31. So let me led your eyes to behold Some specimens of this great Judges judging, p-acp po22 n2, vvg p-acp dt n1, uh n1, vvb pn22 dt n1 pp-f dt n1, np1 crd crd av vvb pno11 vvi po22 n2 pc-acp vvi d n2 pp-f d j n2 vvg, (3122) sermon (DIV1) 636 Page 1118
3046 But because the language of the Text is, Behold the Judge! let me speak, as I may say, But Because the language of the Text is, Behold the Judge! let me speak, as I may say, cc-acp p-acp dt n1 pp-f dt n1 vbz, vvb dt n1! vvb pno11 vvi, c-acp pns11 vmb vvi, (3122) sermon (DIV1) 636 Page 1118
3045 and the people with equity, Psal. XCVIII. ult. and the people with equity, Psalm XCVIII. ult. cc dt n1 p-acp n1, np1 crd. n1. (3122) sermon (DIV1) 635 Page 1118
3044 for what more plain, what more frequent, than such testimonies? That God is Judge himself, Psal. L. 6. That he is the Judge of all the Earth, Gen. XVIII. 25. That he is the Lord, the righteous Judge, 2 Tim. IV. 8. That he sits upon the Throne judging right, Psal. IX. 5. That with righteousness he shall judge the world, for what more plain, what more frequent, than such testimonies? That God is Judge himself, Psalm L. 6. That he is the Judge of all the Earth, Gen. XVIII. 25. That he is the Lord, the righteous Judge, 2 Tim. IV. 8. That he sits upon the Throne judging right, Psalm IX. 5. That with righteousness he shall judge the world, p-acp r-crq dc j, r-crq av-dc j, cs d n2? cst np1 vbz n1 px31, np1 np1 crd cst pns31 vbz dt n1 pp-f d dt n1, np1 np1. crd cst pns31 vbz dt n1, dt j n1, crd np1 np1 crd cst pns31 vvz p-acp dt n1 vvg j-jn, np1 crd. crd cst p-acp n1 pns31 vmb vvi dt n1, (3122) sermon (DIV1) 635 Page 1118
3043 For what kind of God were that, that had not to do about judging the creature? I need not to produce places of Scripture, to prove that that is before us; For what kind of God were that, that had not to do about judging the creature? I need not to produce places of Scripture, to prove that that is before us; p-acp r-crq n1 pp-f np1 vbdr d, cst vhd xx pc-acp vdi p-acp vvg dt n1? pns11 vvb xx pc-acp vvi n2 pp-f n1, pc-acp vvi d cst vbz p-acp pno12; (3122) sermon (DIV1) 635 Page 1118
3042 as it is to be God. For we may truly say, if he were not Judge, he were not God. as it is to be God. For we may truly say, if he were not Judge, he were not God. c-acp pn31 vbz pc-acp vbi np1. c-acp pns12 vmb av-j vvi, cs pns31 vbdr xx n1, pns31 vbdr xx np1. (3122) sermon (DIV1) 635 Page 1118
3041 but since there is a creature to judge, I may say, it is as essential to God to be Judge of his creature, but since there is a creature to judge, I may say, it is as essential to God to be Judge of his creature, cc-acp c-acp pc-acp vbz dt n1 pc-acp vvi, pns11 vmb vvi, pn31 vbz a-acp j p-acp np1 pc-acp vbi vvi pp-f po31 n1, (3122) sermon (DIV1) 635 Page 1118
3040 as he was these from eternity, before the creature was: as he was these from eternity, before the creature was: c-acp pns31 vbds d p-acp n1, p-acp dt n1 vbds: (3122) sermon (DIV1) 635 Page 1118
3039 I cannot say, it is as essential to God, to be a Judge, as it is essential to him to be holy, infinite, eternal, good, &c. because he had been there had these never been creature to judge; I cannot say, it is as essential to God, to be a Judge, as it is essential to him to be holy, infinite, Eternal, good, etc. Because he had been there had these never been creature to judge; pns11 vmbx vvi, pn31 vbz a-acp j p-acp np1, pc-acp vbi dt n1, c-acp pn31 vbz j p-acp pno31 pc-acp vbi j, j, j, j, av c-acp pns31 vhd vbn a-acp vhd d av-x vbn n1 pc-acp vvi; (3122) sermon (DIV1) 635 Page 1118
3038 Because there is no exception about whom he judgeth, nor any exception at whose door he standeth. Because there is no exception about whom he Judgeth, nor any exception At whose door he Stands. p-acp pc-acp vbz dx n1 p-acp ro-crq pns31 vvz, ccx d n1 p-acp rg-crq n1 pns31 vvz. (3122) sermon (DIV1) 634 Page 1118
3037 That God is the Judge of all, and That this Judge stands at the door of all. That God is the Judge of all, and That this Judge Stands At the door of all. cst np1 vbz dt n1 pp-f d, cc cst d n1 vvz p-acp dt n1 pp-f d. (3122) sermon (DIV1) 634 Page 1118
3036 But the very stile and expression doth double it; But the very style and expression does double it; p-acp dt j n1 cc n1 vdz vvi pn31; (3122) sermon (DIV1) 634 Page 1118
3035 The two are these, That there is a Judge, or God is a Judge: and That this Judge stands before the door. The two Are these, That there is a Judge, or God is a Judge: and That this Judge Stands before the door. dt crd vbr d, cst pc-acp vbz dt n1, cc np1 vbz dt n1: cc cst d n1 vvz p-acp dt n1. (3122) sermon (DIV1) 634 Page 1118
3405 But they rose with the Gospel and they must live with it, because of such affinity betwixt them. But they rose with the Gospel and they must live with it, Because of such affinity betwixt them. p-acp pns32 vvd p-acp dt n1 cc pns32 vmb vvi p-acp pn31, c-acp pp-f d n1 p-acp pno32. (3123) sermon (DIV1) 700 Page 1126
3529 hence Jesus Christ is so oft joyned together; hence jesus christ is so oft joined together; av np1 np1 vbz av av vvn av; (3123) sermon (DIV1) 723 Page 1129
3528 Now the reason of this, was to seal Jesus for the Messias and true God. The controversie was whether Jesus was the Messias: Now the reason of this, was to seal jesus for the Messias and true God. The controversy was whither jesus was the Messias: av dt n1 pp-f d, vbds pc-acp vvi np1 p-acp dt np1 cc j np1. dt n1 vbds c-crq np1 vbds dt np1: (3123) sermon (DIV1) 723 Page 1129
3527 yet they did baptize all the while they were in Judea, in the Name of Jesus only, Act. II. 38. Be baptized every one of you in the Name of Jesus Christ. VIII. Chap. 16. They were baptized in the Name of the Lord Jesus. So the XIX. Chap. 5. When they heard this they were baptized in the Name of the Lord Jesus. yet they did baptise all the while they were in Judea, in the Name of jesus only, Act. II 38. Be baptised every one of you in the Name of jesus christ. VIII. Chap. 16. They were baptised in the Name of the Lord jesus. So the XIX. Chap. 5. When they herd this they were baptised in the Name of the Lord jesus. av pns32 vdd vvi d dt n1 pns32 vbdr p-acp np1, p-acp dt n1 pp-f np1 av-j, n1 crd crd vbb vvn d crd pp-f pn22 p-acp dt n1 pp-f np1 np1. np1. np1 crd pns32 vbdr vvn p-acp dt n1 pp-f dt n1 np1. np1 dt np1. np1 crd c-crq pns32 vvd d pns32 vbdr vvn p-acp dt n1 pp-f dt n1 np1. (3123) sermon (DIV1) 723 Page 1129
3526 Secondly, That Christ bids them baptize in the Name of the Father, and of the Son, and of the Holy Ghost; Secondly, That christ bids them baptise in the Name of the Father, and of the Son, and of the Holy Ghost; ord, cst np1 vvz pno32 vvi p-acp dt n1 pp-f dt n1, cc pp-f dt n1, cc pp-f dt j n1; (3123) sermon (DIV1) 723 Page 1129
3525 By which words Christ commands them first to preach all Judea through, before they preached to the uttermost parts of the Earth. By which words christ commands them First to preach all Judea through, before they preached to the uttermost parts of the Earth. p-acp r-crq n2 np1 vvz pno32 ord pc-acp vvi d np1 a-acp, c-acp pns32 vvd p-acp dt j n2 pp-f dt n1. (3123) sermon (DIV1) 722 Page 1129
3524 And Peter preached not to any else, till he had the vision, Act. X. The reason of which may be fetched from Act. I. 8. Ye shall be witnesses unto me both in Jerusalem, and in all Judea and in Samaria, and unto the uttermost part of the Earth. And Peter preached not to any Else, till he had the vision, Act. X. The reason of which may be fetched from Act. I. 8. You shall be Witnesses unto me both in Jerusalem, and in all Judea and in Samaria, and unto the uttermost part of the Earth. cc np1 vvd xx p-acp d av, c-acp pns31 vhd dt n1, n1 fw-la dt n1 pp-f r-crq vmb vbi vvn p-acp n1 np1 crd pn22 vmb vbi n2 p-acp pno11 d p-acp np1, cc p-acp d np1 cc p-acp np1, cc p-acp dt j n1 pp-f dt n1. (3123) sermon (DIV1) 722 Page 1129
3523 First, That Christ bids his Apostles here Go to the Gentiles, yet they were not of divers years, Act. XI. 19. They that were scattered abroad upon the persecution that arose about Stephen, travailed as far as Phenice, and Cyprus, and Antioch, preaching the Word to none, but unto the Jews only. First, That christ bids his Apostles Here Go to the Gentiles, yet they were not of diverse Years, Act. XI. 19. They that were scattered abroad upon the persecution that arose about Stephen, travailed as Far as Phenice, and Cyprus, and Antioch, preaching the Word to none, but unto the jews only. ord, cst np1 vvz po31 n2 av vvb p-acp dt n2-j, av pns32 vbdr xx pp-f j n2, n1 crd. crd pns32 d vbdr vvn av p-acp dt n1 cst vvd p-acp np1, vvn a-acp av-j c-acp np1, cc np1, cc np1, vvg dt n1 p-acp pix, cc-acp p-acp dt np2 av-j. (3123) sermon (DIV1) 722 Page 1129
3522 By the way we may take notice of two things. By the Way we may take notice of two things. p-acp dt n1 pns12 vmb vvi n1 pp-f crd n2. (3123) sermon (DIV1) 721 Page 1129
3521 After these things Jesus came and his Disciples into the land of Judea, and there he tarried with them and baptized. After these things jesus Come and his Disciples into the land of Judea, and there he tarried with them and baptised. p-acp d n2 np1 vvd cc po31 n2 p-acp dt n1 pp-f np1, cc a-acp pns31 vvd p-acp pno32 cc vvn. (3123) sermon (DIV1) 721 Page 1129
3520 Thus John baptized into the Name of the Messias. 2. The Apostles baptized into the Name of Jesus, as true Messias. That in III. John 22. is so to be understood. Thus John baptised into the Name of the Messias. 2. The Apostles baptised into the Name of jesus, as true Messias. That in III. John 22. is so to be understood. av np1 vvn p-acp dt n1 pp-f dt np1. crd dt n2 vvn p-acp dt n1 pp-f np1, p-acp j np1. cst p-acp np1. np1 crd vbz av pc-acp vbi vvn. (3123) sermon (DIV1) 720 Page 1129
3519 They by their baptism took the badge of owning the Messias, but knew not his person. They by their Baptism took the badge of owning the Messias, but knew not his person. pns32 p-acp po32 n1 vvd dt n1 pp-f vvg dt np1, cc-acp vvd xx po31 n1. (3123) sermon (DIV1) 720 Page 1129
3518 Hence that Act. XVIII. 25. Apollos spake and taught diligently the things of the Lord, knowing only the baptism of John. And such were those, XIX. Act. 2. that were baptized into Johns baptism, but knew not whether there were any Holy Ghost. Hence that Act. XVIII. 25. Apollos spoke and taught diligently the things of the Lord, knowing only the Baptism of John. And such were those, XIX. Act. 2. that were baptised into Johns Baptism, but knew not whither there were any Holy Ghost. av d n1 np1. crd npg1 vvd cc vvd av-j dt n2 pp-f dt n1, vvg av-j dt n1 pp-f np1 cc d vbdr d, np1. n1 crd cst vbdr vvn p-acp np1 n1, cc-acp vvd xx cs pc-acp vbdr d j n1. (3123) sermon (DIV1) 720 Page 1129
3517 John baptized half a year before he knew the person of the Messias, John I. 31. I knew him not. So those baptized by him, knew not Jesus, yet were baptized into the Messias. John baptised half a year before he knew the person of the Messias, John I. 31. I knew him not. So those baptised by him, knew not jesus, yet were baptised into the Messias. np1 vvn j-jn dt n1 c-acp pns31 vvd dt n1 pp-f dt np1, np1 np1 crd pns11 vvd pno31 xx. av d vvn p-acp pno31, vvd xx np1, av vbdr vvn p-acp dt np1. (3123) sermon (DIV1) 720 Page 1129
3516 1. John baptized in the Name of the Messias now coming, Act. XIX. 4. John verily baptized with the Baptism of Repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. 1. John baptised in the Name of the Messias now coming, Act. XIX. 4. John verily baptised with the Baptism of Repentance, saying unto the people, that they should believe on him which should come After him, that is, on christ jesus. crd np1 vvn p-acp dt n1 pp-f dt np1 av vvg, n1 np1. crd np1 av-j vvn p-acp dt n1 pp-f n1, vvg p-acp dt n1, cst pns32 vmd vvi p-acp pno31 r-crq vmd vvi p-acp pno31, cst vbz, p-acp np1 np1. (3123) sermon (DIV1) 720 Page 1129
3515 though not under this title. And this was doubly done by John and by the Apostles. though not under this title. And this was doubly done by John and by the Apostles. cs xx p-acp d n1. cc d vbds av-jn vdn p-acp np1 cc p-acp dt n2. (3123) sermon (DIV1) 719 Page 1129
3514 when that doctrine was more obscure, their common appellation of God, was Father. Secondly, Baptism in the Gospel was at first in the Name of the Son only, when that Doctrine was more Obscure, their Common appellation of God, was Father. Secondly, Baptism in the Gospel was At First in the Name of the Son only, c-crq d n1 vbds av-dc j, po32 j n1 pp-f np1, vbds n1. ord, n1 p-acp dt n1 vbds p-acp ord p-acp dt n1 pp-f dt n1 av-j, (3123) sermon (DIV1) 718 Page 1129
3513 I shall not dispute, how far holy men then acknowledged the Trinity. But under the second Temple, I shall not dispute, how Far holy men then acknowledged the Trinity. But under the second Temple, pns11 vmb xx vvi, c-crq av-j j n2 av vvn dt np1. cc-acp p-acp dt ord n1, (3123) sermon (DIV1) 718 Page 1129
3512 these were baptized into the Profession of the Father: not verbatim, so said, but reipsa it was so. these were baptised into the Profession of the Father: not verbatim, so said, but Reipsa it was so. d vbdr vvn p-acp dt n1 pp-f dt n1: xx av, av vvd, cc-acp fw-la pn31 vbds av. (3123) sermon (DIV1) 718 Page 1129
3511 There were three Forms of Baptism as used for introduction. First, The Baptism of Proselytes under the Old Testament; There were three Forms of Baptism as used for introduction. First, The Baptism of Proselytes under the Old Testament; a-acp vbdr crd n2 pp-f n1 c-acp vvn p-acp n1. ord, dt n1 pp-f n2 p-acp dt j n1; (3123) sermon (DIV1) 717 Page 1129
3510 and that he did, because it was necessary in the alteration of the Oeconomy, into which Baptism was an Introduction. and that he did, Because it was necessary in the alteration of the Economy, into which Baptism was an Introduction. cc cst pns31 vdd, c-acp pn31 vbds j p-acp dt n1 pp-f dt n1, p-acp r-crq n1 vbds dt n1. (3123) sermon (DIV1) 716 Page 1129
3509 And the Form was the only new rule that he gave for the Ministration of it: And the From was the only new Rule that he gave for the Ministration of it: cc dt n1 vbds dt j j n1 cst pns31 vvd p-acp dt n1 pp-f pn31: (3123) sermon (DIV1) 716 Page 1129
3508 No, Baptism was well enough known to the Jews, and both John and Jesus Christ took it up as they found it. No, Baptism was well enough known to the jews, and both John and jesus christ took it up as they found it. uh-dx, n1 vbds av av-d vvn p-acp dt np2, cc d np1 cc np1 np1 vvd pn31 a-acp c-acp pns32 vvd pn31. (3123) sermon (DIV1) 716 Page 1129
3507 They would have said his Baptism had been from the Devil, if it had been of the nature of a Monster, never seen before. They would have said his Baptism had been from the devil, if it had been of the nature of a Monster, never seen before. pns32 vmd vhi vvn po31 n1 vhd vbn p-acp dt n1, cs pn31 vhd vbn pp-f dt n1 pp-f dt n1, av-x vvn a-acp. (3123) sermon (DIV1) 716 Page 1129
3506 whether it was from Heaven or of Men. whither it was from Heaven or of Men. cs pn31 vbds p-acp n1 cc pp-f n2. (3123) sermon (DIV1) 716 Page 1129
3505 and all the region round about Jordan; and were baptized of him. And John is questioned only what authority he had to baptize; and all the region round about Jordan; and were baptised of him. And John is questioned only what Authority he had to baptise; cc d dt n1 av-j p-acp n1; cc vbdr vvn pp-f pno31. cc np1 vbz vvn av-j q-crq n1 pns31 vhd pc-acp vvi; (3123) sermon (DIV1) 716 Page 1128
3504 but all run to him to be baptized, Matth. III. 5. There went out to him Jerusalem and all Judea, but all run to him to be baptised, Matthew III. 5. There went out to him Jerusalem and all Judea, cc-acp d vvn p-acp pno31 pc-acp vbi vvn, np1 np1. crd a-acp vvd av p-acp pno31 np1 cc d np1, (3123) sermon (DIV1) 716 Page 1128
3503 And you may observe that the Jews never wonder at Johns baptism, as to the thing, And you may observe that the jews never wonder At Johns Baptism, as to the thing, cc pn22 vmb vvi d dt np2 av-x vvb p-acp np1 n1, c-acp p-acp dt n1, (3123) sermon (DIV1) 716 Page 1128
3502 how to Baptize, nor who to be baptized, because that was so well known to all already. how to Baptise, nor who to be baptised, Because that was so well known to all already. c-crq pc-acp vvb, ccx r-crq pc-acp vbi vvn, c-acp d vbds av av vvn p-acp d av. (3123) sermon (DIV1) 716 Page 1128
3501 So Christ makes this Law, that all Nations should be baptized, he directs not in this Law, So christ makes this Law, that all nations should be baptised, he directs not in this Law, av np1 vvz d n1, cst d n2 vmd vbi vvn, pns31 vvz xx p-acp d n1, (3123) sermon (DIV1) 716 Page 1128
3500 because there is no mention of them in the Law. That is supposed in the Law as a thing common and known. Because there is no mention of them in the Law. That is supposed in the Law as a thing Common and known. c-acp pc-acp vbz dx n1 pp-f pno32 p-acp dt n1. cst vbz vvn p-acp dt n1 p-acp dt n1 j cc vvn. (3123) sermon (DIV1) 716 Page 1128
3499 If a Law be made in these words, Let all the University come to S. Maries on the Sabbath, it would be madness hereafter to say, That there ought to be no Sermons there, If a Law be made in these words, Let all the university come to S. Mary's on the Sabbath, it would be madness hereafter to say, That there ought to be no Sermons there, cs dt n1 vbi vvn p-acp d n2, vvb d dt n1 vvb p-acp n1 npg1 p-acp dt n1, pn31 vmd vbi n1 av pc-acp vvi, cst a-acp vmd p-acp vbi dx n2 a-acp, (3123) sermon (DIV1) 716 Page 1128
3498 The Anabaptist pleads that there is no precept for Infant-baptism. I say, it needed not; and Christ took up Baptism as he found it. The Anabaptist pleads that there is no precept for Infant baptism. I say, it needed not; and christ took up Baptism as he found it. dt np1 vvz cst pc-acp vbz dx n1 p-acp n1. pns11 vvb, pn31 vvd xx; cc np1 vvd a-acp n1 c-acp pns31 vvd pn31. (3123) sermon (DIV1) 716 Page 1128
3497 Christ giveth no rules for the manner of Baptism, but only this; for that needed not, it being known before. christ gives no rules for the manner of Baptism, but only this; for that needed not, it being known before. np1 vvz dx n2 p-acp dt n1 pp-f n1, cc-acp av-j d; c-acp cst vvd xx, pn31 vbg vvn a-acp. (3123) sermon (DIV1) 716 Page 1128
3496 and now at the end of it he proclaims it, and injoyns it to be profest at every Baptism. and now At the end of it he proclaims it, and enjoins it to be professed At every Baptism. cc av p-acp dt n1 pp-f pn31 pns31 vvz pn31, cc vvz pn31 pc-acp vbi vvn p-acp d n1. (3123) sermon (DIV1) 715 Page 1128
3495 But to spare more instances, at Christs entry into the Ministry the Trinity is at his Baptism; But to spare more instances, At Christ entry into the Ministry the Trinity is At his Baptism; p-acp pc-acp vvi dc n2, p-acp npg1 n1 p-acp dt n1 dt np1 vbz p-acp po31 n1; (3123) sermon (DIV1) 715 Page 1128
3494 The Lord make his face shine upon thee. The Lord lift up his countenance upon thee. The Lord make his face shine upon thee. The Lord lift up his countenance upon thee. dt n1 vvi po31 n1 vvi p-acp pno21. dt n1 vvb a-acp po31 n1 p-acp pno21. (3123) sermon (DIV1) 715 Page 1128
3493 And at the XVIII. Chap. of Genesis you read of three men that stood by Abraham, who are called afterward Jehovah. And at the settling of the Service of the Tabernacle, Num. VI. ad fin. the Form of blessing that was prescribed to the Priests to use, intimated a Trinity: The Lord bless thee and keep thee. And At the XVIII. Chap. of Genesis you read of three men that stood by Abraham, who Are called afterwards Jehovah. And At the settling of the Service of the Tabernacle, Num. VI. ad fin. the From of blessing that was prescribed to the Priests to use, intimated a Trinity: The Lord bless thee and keep thee. cc p-acp dt np1. np1 pp-f n1 pn22 vvb pp-f crd n2 cst vvd p-acp np1, r-crq vbr vvn av np1. cc p-acp dt vvg pp-f dt n1 pp-f dt n1, np1 crd. fw-la fw-fr. dt n1 pp-f n1 cst vbds vvn p-acp dt n2 pc-acp vvi, vvd dt np1: dt n1 vvb pno21 cc vvi pno21. (3123) sermon (DIV1) 715 Page 1128
3492 It is not unprofitable to observe, how the Holy Ghost at the story of great actions doth oft intimate the Trinity. Let us make man. Let us confound their language. It is not unprofitable to observe, how the Holy Ghost At the story of great actions does oft intimate the Trinity. Let us make man. Let us confound their language. pn31 vbz xx j pc-acp vvi, c-crq dt j n1 p-acp dt n1 pp-f j n2 vdz av vvi dt np1. vvb pno12 vvi n1. vvb pno12 vvi po32 n1. (3123) sermon (DIV1) 715 Page 1128
3491 I now come to the Form of Baptism, In the Name of the Father and of the Son, and of the Holy Ghost. I now come to the From of Baptism, In the Name of the Father and of the Son, and of the Holy Ghost. pns11 av vvb p-acp dt n1 pp-f n1, p-acp dt n1 pp-f dt n1 cc pp-f dt n1, cc pp-f dt j n1. (3123) sermon (DIV1) 714 Page 1128
3490 And thus I have considered the Disciples Commission and Work, Go, teach all Nations baptizing them. And thus I have considered the Disciples Commission and Work, Go, teach all nations baptizing them. cc av pns11 vhb vvn dt n2 n1 cc vvb, vvb, vvb d n2 vvg pno32. (3123) sermon (DIV1) 714 Page 1128
3489 Would men look upon Baptism under this notion, as it is a badge of preservation, they would not need much perswading to baptize their children. Would men look upon Baptism under this notion, as it is a badge of preservation, they would not need much persuading to baptise their children. vmd n2 vvi p-acp n1 p-acp d n1, c-acp pn31 vbz dt n1 pp-f n1, pns32 vmd xx vvi d vvg pc-acp vvi po32 n2. (3123) sermon (DIV1) 713 Page 1128
3488 As the Ark saved Noah and his family from perishing in the general Deluge, so Baptism, the figure of that, saved those that received it from the destruction that was then coming. As the Ark saved Noah and his family from perishing in the general Deluge, so Baptism, the figure of that, saved those that received it from the destruction that was then coming. p-acp dt n1 vvd np1 cc po31 n1 p-acp vvg p-acp dt j n1, av n1, dt n1 pp-f d, vvd d cst vvd pn31 p-acp dt n1 cst vbds av vvg. (3123) sermon (DIV1) 713 Page 1128
3487 So 1 Pet. III. 21. The like figure whereunto, even Baptism, doth now save us. So 1 Pet. III. 21. The like figure whereunto, even Baptism, does now save us. av crd np1 np1. crd dt j n1 c-crq, av n1, vdz av vvi pno12. (3123) sermon (DIV1) 713 Page 1128
3486 See Matth. III. 7. When John saw Pharisees and Sadduces come to his baptism, he said, Who hath warned you to flee from the wrath to come? By receiving Baptism they fled from Gods wrath that was coming upon the Jewish Nation. See Matthew III. 7. When John saw Pharisees and Sadducees come to his Baptism, he said, Who hath warned you to flee from the wrath to come? By receiving Baptism they fled from God's wrath that was coming upon the Jewish nation. n1 np1 np1. crd c-crq np1 vvd np1 cc np2 vvb p-acp po31 n1, pns31 vvd, r-crq vhz vvn pn22 pc-acp vvi p-acp dt n1 pc-acp vvi? p-acp vvg n1 pns32 vvd p-acp npg1 n1 cst vbds vvg p-acp dt jp n1. (3123) sermon (DIV1) 713 Page 1128
3485 It is observable, that Baptism in the first times was the badge of Preservation from destruction. It is observable, that Baptism in the First times was the badge of Preservation from destruction. pn31 vbz j, cst n1 p-acp dt ord n2 vbds dt n1 pp-f n1 p-acp n1. (3123) sermon (DIV1) 713 Page 1128
3484 but they thought this too much, that they should desire so particular admission by Christ. but they Thought this too much, that they should desire so particular admission by christ. cc-acp pns32 vvd d av av-d, cst pns32 vmd vvi av j n1 p-acp np1. (3123) sermon (DIV1) 712 Page 1128
3483 And the Disciples rebuked those that brought them, not that they were ignorant, that children were introduced into the Gospel bond and profession with their Parents, And the Disciples rebuked those that brought them, not that they were ignorant, that children were introduced into the Gospel bound and profession with their Parents, cc dt n2 vvd d cst vvd pno32, xx cst pns32 vbdr j, cst n2 vbdr vvd p-acp dt n1 n1 cc n1 p-acp po32 n2, (3123) sermon (DIV1) 712 Page 1128
3482 and that Christ would own them as his Disciples, which he by his words concerning them professeth them capable to be. and that christ would own them as his Disciples, which he by his words Concerning them Professes them capable to be. cc cst np1 vmd vvi pno32 p-acp po31 n2, r-crq pns31 p-acp po31 n2 vvg pno32 vvz pno32 j pc-acp vbi. (3123) sermon (DIV1) 712 Page 1128
3481 why should the Disciples hinder them, rebuking those that brought them? vers. 13. Christs answer to the Disciples shews that they brought them as children of Disciples, why should the Disciples hinder them, rebuking those that brought them? vers. 13. Christ answer to the Disciples shows that they brought them as children of Disciples, q-crq vmd dt n2 vvb pno32, vvg d cst vvd pno32? fw-la. crd npg1 n1 p-acp dt n2 vvz cst pns32 vvd pno32 p-acp n2 pp-f n2, (3123) sermon (DIV1) 712 Page 1128
3480 But what did believers bring them for? Not to heal, for if it were for that end, But what did believers bring them for? Not to heal, for if it were for that end, p-acp q-crq vdd n2 vvi pno32 p-acp? xx pc-acp vvi, c-acp cs pn31 vbdr p-acp d n1, (3123) sermon (DIV1) 712 Page 1128
3479 they must therefore have been such as believed on him. they must Therefore have been such as believed on him. pns32 vmb av vhi vbn d c-acp vvd p-acp pno31. (3123) sermon (DIV1) 712 Page 1128
3478 for of such is the Kingdom of Heaven. Who brought these children? Not unbelievers: such to be sure would not: for of such is the Kingdom of Heaven. Who brought these children? Not unbelievers: such to be sure would not: c-acp pp-f d vbz dt n1 pp-f n1. r-crq vvd d n2? xx n2: d pc-acp vbi j vmd xx: (3123) sermon (DIV1) 712 Page 1128
3477 We conclude with that remarkable passage, Matth. XIX. 14. But Jesus said, suffer little children and forbid them not to come unto me: We conclude with that remarkable passage, Matthew XIX. 14. But jesus said, suffer little children and forbid them not to come unto me: pns12 vvb p-acp d j n1, np1 np1. crd p-acp np1 vvd, vvb j n2 cc vvb pno32 xx pc-acp vvi p-acp pno11: (3123) sermon (DIV1) 712 Page 1128
3476 but bound to Baptism as an Introduction to privileges, and cut off without it: as it was in circumcision. but bound to Baptism as an Introduction to privileges, and Cut off without it: as it was in circumcision. cc-acp vvn p-acp n1 p-acp dt n1 p-acp n2, cc vvd a-acp p-acp pn31: c-acp pn31 vbds p-acp n1. (3123) sermon (DIV1) 711 Page 1128
3475 He that was uncircumcised was cut off, though of circumcised parentage, Gen. XVII. 14. This argument the Apostle handles, 1 Cor. VII. 14. So that children are not only capable of Baptism as a Privilege, He that was uncircumcised was Cut off, though of circumcised parentage, Gen. XVII. 14. This argument the Apostle handles, 1 Cor. VII. 14. So that children Are not only capable of Baptism as a Privilege, pns31 cst vbds j vbds vvn a-acp, cs pp-f j-vvn n1, np1 np1. crd d n1 dt n1 vvz, crd np1 np1. crd av d n2 vbr xx av-j j pp-f n1 p-acp dt n1, (3123) sermon (DIV1) 711 Page 1128
3474 Birthright intitles to that, and that admits to the rest of the privileges. Birthright entitles to that, and that admits to the rest of the privileges. n1 vvz p-acp d, cc d vvz p-acp dt n1 pp-f dt n2. (3123) sermon (DIV1) 711 Page 1128
3473 Object. But these Privileges come by birth of Christian Parents. Answ. No, not any privilege further than Baptism. Object. But these Privileges come by birth of Christian Parents. Answer No, not any privilege further than Baptism. n1. p-acp d n2 vvb p-acp n1 pp-f njp n2. np1 uh-dx, xx d n1 av-jc cs n1. (3123) sermon (DIV1) 710 Page 1128
3472 Why is not a child capable of receiving a badge of the privilege of being under the Covenant with his Parents? Why is not a child capable of receiving a badge of the privilege of being under the Covenant with his Parents? q-crq vbz xx dt n1 j pp-f vvg dt n1 pp-f dt n1 pp-f vbg p-acp dt n1 p-acp po31 n2? (3123) sermon (DIV1) 709 Page 1128
3471 and so resolves, That one may be privileged, though he know it not. As one at a distance may be chosen Fellow of a College. and so resolves, That one may be privileged, though he know it not. As one At a distance may be chosen Fellow of a College. cc av vvz, cst pi vmb vbi vvn, cs pns31 vvb pn31 xx. p-acp crd p-acp dt n1 vmb vbi vvn n1 pp-f dt n1. (3123) sermon (DIV1) 709 Page 1128
3470 why are they not capable of the like privilege now? Talm. Bab. in Jeramoth Cap. 4. disputes this case, why Are they not capable of the like privilege now? Talmud Bab. in Jeramoth Cap. 4. disputes this case, q-crq vbr pns32 xx j pp-f dt j n1 av? np1 np1 p-acp np1 np1 crd vvz d n1, (3123) sermon (DIV1) 709 Page 1128
3469 Children were capable of Circumcision, that was a Privilege to be admitted into the Jewish Church, Children were capable of Circumcision, that was a Privilege to be admitted into the Jewish Church, np1 vbdr j pp-f n1, cst vbds dt n1 pc-acp vbi vvn p-acp dt jp n1, (3123) sermon (DIV1) 709 Page 1128
3468 Thirdly, Baptism is for privilegial ends. And a child is capable of privilege. A child in the cradle may be made a King. Thirdly, Baptism is for privilegial ends. And a child is capable of privilege. A child in the cradle may be made a King. ord, n1 vbz p-acp j n2. cc dt n1 vbz j pp-f n1. dt n1 p-acp dt n1 vmb vbi vvn dt n1. (3123) sermon (DIV1) 709 Page 1128
3467 for true Israelites, and that continued from generation to generation; and Baptism being of the same nature and use, requires the same continued practise. for true Israelites, and that continued from generation to generation; and Baptism being of the same nature and use, requires the same continued practice. p-acp j np1, cc cst vvd p-acp n1 p-acp n1; cc n1 vbg pp-f dt d n1 cc n1, vvz dt d j-vvn n1. (3123) sermon (DIV1) 708 Page 1128
3466 Why then are we baptized after the conversion of our Nation? I answer, They had the Sacrament of admission, Circumcision, Why then Are we baptised After the conversion of our nation? I answer, They had the Sacrament of admission, Circumcision, uh-crq av vbr pns12 vvn p-acp dt n1 pp-f po12 n1? pns11 vvb, pns32 vhd dt n1 pp-f n1, n1, (3123) sermon (DIV1) 708 Page 1128
3465 But were succeeding generations of Proselytes children baptized? I answer, No, but only the first generation was baptized. But were succeeding generations of Proselytes children baptised? I answer, No, but only the First generation was baptised. cc-acp vbdr j-vvg n2 pp-f n2 n2 vvn? pns11 vvb, uh-dx, cc-acp av-j dt ord n1 vbds vvn. (3123) sermon (DIV1) 708 Page 1128
3463 For so was the Custom of the Jewish Nation in their use of Baptism, when a Proselyte came in, his children were baptized with him: For so was the Custom of the Jewish nation in their use of Baptism, when a Proselyte Come in, his children were baptised with him: p-acp av vbds dt n1 pp-f dt jp n1 p-acp po32 n1 pp-f n1, c-crq dt n1 vvd p-acp, po31 n2 vbdr vvn p-acp pno31: (3123) sermon (DIV1) 708 Page 1128
3462 and shews their ignorance that plead it. For if never so many children they must be baptized. and shows their ignorance that plead it. For if never so many children they must be baptised. cc vvz po32 n1 cst vvb pn31. p-acp cs av-x av d n2 pns32 vmb vbi vvn. (3123) sermon (DIV1) 708 Page 1127
3461 and also how the whole Family was baptized with the Parent. It is childish to say, it may be there were no children in those families, and also how the Whole Family was baptised with the Parent. It is childish to say, it may be there were no children in those families, cc av c-crq dt j-jn n1 vbds vvn p-acp dt n1. pn31 vbz j pc-acp vvi, pn31 vmb vbi pc-acp vbdr dx n2 p-acp d n2, (3123) sermon (DIV1) 708 Page 1127
3460 This is the reason of baptizing whole families, Act. XVI. 15. 33. &c. Where you may see how they were first discipled by Baptism in a minute after hearing of Christ, This is the reason of baptizing Whole families, Act. XVI. 15. 33. etc. Where you may see how they were First discipled by Baptism in a minute After hearing of christ, d vbz dt n1 pp-f vvg j-jn n2, n1 np1. crd crd av c-crq pn22 vmb vvi c-crq pns32 vbdr ord vvn p-acp n1 p-acp dt n1 p-acp vvg pp-f np1, (3123) sermon (DIV1) 708 Page 1127
3459 if part of them, viz. their children, be out of it. if part of them, viz. their children, be out of it. cs n1 pp-f pno32, n1 po32 n2, vbb av pp-f pn31. (3123) sermon (DIV1) 708 Page 1127
3458 Here then is the reason, why Parents ought to bring their children to Baptism, because they themselves are not whole under this bond and introduction, Here then is the reason, why Parents ought to bring their children to Baptism, Because they themselves Are not Whole under this bound and introduction, av av vbz dt n1, q-crq n2 vmd pc-acp vvi po32 n2 p-acp n1, c-acp pns32 px32 vbr xx j-jn p-acp d n1 cc n1, (3123) sermon (DIV1) 708 Page 1127
3457 and in the punishment of the child the Parent is punished. and in the punishment of the child the Parent is punished. cc p-acp dt n1 pp-f dt n1 dt n1 vbz vvn. (3123) sermon (DIV1) 708 Page 1127
3456 what hath the poor child done? Why doth God visit the iniquity of the Father upon the child? He is part of his Parent, what hath the poor child done? Why does God visit the iniquity of the Father upon the child? He is part of his Parent, q-crq vhz dt j n1 vdn? q-crq vdz np1 vvi dt n1 pp-f dt n1 p-acp dt n1? pns31 vbz n1 pp-f po31 n1, (3123) sermon (DIV1) 708 Page 1127
3455 And Exod. XX. 5. I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children. Alas! And Exod XX. 5. I the Lord thy God am a jealous God, visiting the iniquity of the Father's upon the children. Alas! cc np1 crd. crd sy dt n1 po21 n1 vbm dt j np1, vvg dt n1 pp-f dt n2 p-acp dt n2. uh! (3123) sermon (DIV1) 708 Page 1127
3454 Let him give me the reason of those two passages, Gen. XVII. 14. And the uncircumcised man child, whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people: he hath broken my Covenant. Let him give me the reason of those two passages, Gen. XVII. 14. And the uncircumcised man child, whose Flesh of his foreskin is not circumcised, that soul shall be Cut off from his people: he hath broken my Covenant. vvb pno31 vvi pno11 dt n1 pp-f d crd n2, np1 np1. crd cc dt j n1 n1, rg-crq n1 pp-f po31 n1 vbz xx vvn, cst n1 vmb vbi vvn a-acp p-acp po31 n1: pns31 vhz vvn po11 n1. (3123) sermon (DIV1) 708 Page 1127
3453 A strange reason, will he say. A strange reason, will he say. dt j n1, vmb pns31 vvi. (3123) sermon (DIV1) 708 Page 1127
3452 I may add, they are part of their Parents, and therefore to be brought under the same Bond. So I would answer an Anabaptist, I baptize my child because I am baptized my self. I may add, they Are part of their Parents, and Therefore to be brought under the same Bond. So I would answer an Anabaptist, I baptise my child Because I am baptised my self. pns11 vmb vvi, pns32 vbr n1 pp-f po32 n2, cc av pc-acp vbi vvn p-acp dt d n1 av pns11 vmd vvi dt np1, pns11 vvi po11 n1 c-acp pns11 vbm vvn po11 n1. (3123) sermon (DIV1) 708 Page 1127
3451 Why should this be so monstrous, since they are as much capable to know one as the other? Why should this be so monstrous, since they Are as much capable to know one as the other? q-crq vmd d vbi av j, c-acp pns32 vbr p-acp d j pc-acp vvi pi p-acp dt j-jn? (3123) sermon (DIV1) 707 Page 1127
3450 if the Sacramental bond be added, they are bound as Christians to Homage Christ. if the Sacramental bound be added, they Are bound as Christians to Homage christ. cs dt j vvn vbi vvn, pns32 vbr vvn p-acp np1 p-acp n1 np1. (3123) sermon (DIV1) 707 Page 1127
3449 but the equity of the thing lays it on. They have this natural bond upon them as Creatures, to Homage God; but the equity of the thing lays it on. They have this natural bound upon them as Creatures, to Homage God; cc-acp dt n1 pp-f dt n1 vvz pn31 a-acp. pns32 vhb d j vvn p-acp pno32 c-acp n2, p-acp n1 np1; (3123) sermon (DIV1) 707 Page 1127
3448 So children at baptism may come under obligation, not because they are able to perform their duty to know it, So children At Baptism may come under obligation, not Because they Are able to perform their duty to know it, av n2 p-acp n1 vmb vvi p-acp n1, xx c-acp pns32 vbr j pc-acp vvi po32 n1 pc-acp vvi pn31, (3123) sermon (DIV1) 707 Page 1127
3447 How do men become bound to perform their duty? Not because able, but ex aequitate rei, because it is so equal and fit that they should. How do men become bound to perform their duty? Not Because able, but ex aequitate rei, Because it is so equal and fit that they should. q-crq vdb n2 vvb vvn pc-acp vvi po32 n1? xx p-acp j, cc-acp fw-la fw-la fw-la, c-acp pn31 vbz av j-jn cc j cst pns32 vmd. (3123) sermon (DIV1) 707 Page 1127
3446 as they are in Adams loins and Covenant. as they Are in Adams loins and Covenant. c-acp pns32 vbr p-acp npg1 n2 cc n1. (3123) sermon (DIV1) 707 Page 1127
3445 How come all men liable to Adams sin ▪ Aequitas imputationis, the equity of imputing it to them makes them liable, How come all men liable to Adams since ▪ Aequitas imputationis, the equity of imputing it to them makes them liable, np1 vvb d n2 j p-acp npg1 n1 ▪ fw-la fw-la, dt n1 pp-f vvg pn31 p-acp pno32 vvz pno32 j, (3123) sermon (DIV1) 707 Page 1127
3444 For the equity of the obligation lies not in the parties understanding the thing, but in aequitate rei, in the equity of the thing it self. For the equity of the obligation lies not in the parties understanding the thing, but in aequitate rei, in the equity of the thing it self. p-acp dt n1 pp-f dt n1 vvz xx p-acp dt n2 vvg dt n1, cc-acp p-acp fw-la fw-la, p-acp dt n1 pp-f dt n1 pn31 n1. (3123) sermon (DIV1) 707 Page 1127
3443 and children are no further off than these. and children Are no further off than these. cc n2 vbr av-dx av-jc a-acp cs d. (3123) sermon (DIV1) 706 Page 1127
3442 Where you see, that those that were unborn and distant, when Moses made this Covenant, were bound to this Covenant: Where you see, that those that were unborn and distant, when Moses made this Covenant, were bound to this Covenant: c-crq pn22 vvb, cst d cst vbdr j cc j, c-crq np1 vvd d n1, vbdr vvn p-acp d n1: (3123) sermon (DIV1) 706 Page 1127
3441 But with him that standeth here with us this day before the Lord our God, and also with him that is not here with us this day. But with him that Stands Here with us this day before the Lord our God, and also with him that is not Here with us this day. cc-acp p-acp pno31 cst vvz av p-acp pno12 d n1 p-acp dt n1 po12 n1, cc av p-acp pno31 cst vbz xx av p-acp pno12 d n1. (3123) sermon (DIV1) 706 Page 1127
3440 and into his oath, &c. Neither with you only do I make this Covenant, and this oath: and into his oath, etc. Neither with you only do I make this Covenant, and this oath: cc p-acp po31 n1, av av-d p-acp pn22 av-j vdb pns11 vvi d n1, cc d n1: (3123) sermon (DIV1) 706 Page 1127
3439 and your Officers, with all the men of Israel: your little ones, &c. That thou shouldest enter into covenant with the Lord thy God, and your Officers, with all the men of Israel: your little ones, etc. That thou Shouldst enter into Covenant with the Lord thy God, cc po22 n2, p-acp d dt n2 pp-f np1: po22 j pi2, av cst pns21 vmd2 vvi p-acp n1 p-acp dt n1 po21 n1, (3123) sermon (DIV1) 706 Page 1127
3438 Why not now? Nay see Deut. XXIX. 11, 15. You stand this day all of you before the Lord, your Captains of your Tribes, your Elders, Why not now? Nay see Deuteronomy XXIX. 11, 15. You stand this day all of you before the Lord, your Captains of your Tribes, your Elders, q-crq xx av? uh-x vvb np1 np1. crd, crd pn22 vvb d n1 d pp-f pn22 p-acp dt n1, po22 n2 pp-f po22 n2, po22 n2-jn, (3123) sermon (DIV1) 706 Page 1127
3437 So infants were bound by circumcision. So Infants were bound by circumcision. av n2 vbdr vvn p-acp n1. (3123) sermon (DIV1) 706 Page 1127
3436 Secondly, Infants are capable of an Obligation. A man may bind his heir though an infant. Secondly, Infants Are capable of an Obligation. A man may bind his heir though an infant. ord, n2 vbr j pp-f dt n1. dt n1 vmb vvi po31 n1 cs dt n1. (3123) sermon (DIV1) 706 Page 1127
3435 and therefore that Infants are not to be baptized. and Therefore that Infants Are not to be baptised. cc av d n2 vbr xx pc-acp vbi vvn. (3123) sermon (DIV1) 705 Page 1127
3434 Tis ignorance and a blind cavil to assert the Sacraments seals of his righteousness that partakes of them, This ignorance and a blind cavil to assert the Sacraments Seals of his righteousness that partakes of them, pn31|vbz n1 cc dt j n1 p-acp vvb dt n2 n2 pp-f po31 n1 cst vvz pp-f pno32, (3123) sermon (DIV1) 705 Page 1127
3433 and so they confirmed their faith. and so they confirmed their faith. cc av pns32 vvd po32 n1. (3123) sermon (DIV1) 705 Page 1127
3432 How? As Seals? Yes, but not sealing their righteousness, but as seals of Gods truth, How? As Seals? Yes, but not sealing their righteousness, but as Seals of God's truth, q-crq? p-acp n2? uh, cc-acp xx vvg po32 n1, cc-acp c-acp n2 pp-f npg1 n1, (3123) sermon (DIV1) 705 Page 1127
3431 they were seals of Gods truth, though not to their profit. Peter, Paul received them for advantage. they were Seals of God's truth, though not to their profit. Peter, Paul received them for advantage. pns32 vbdr n2 pp-f npg1 n1, cs xx p-acp po32 n1. np1, np1 vvd pno32 p-acp n1. (3123) sermon (DIV1) 705 Page 1127
3430 no, they seal Gods truth whosoever receive them. Simon Magus received baptism, and Judas the Lords Supper: no, they seal God's truth whosoever receive them. Simon Magus received Baptism, and Judas the lords Supper: uh-dx, pns32 vvb npg1 n1 r-crq vvb pno32. np1 np1 vvn n1, cc np1 dt n2 n1: (3123) sermon (DIV1) 705 Page 1127
3429 Mistake not, in thinking that Sacraments seal his righteousness, or interest in God, that receives them; Mistake not, in thinking that Sacraments seal his righteousness, or Interest in God, that receives them; vvb xx, p-acp vvg d n2 vvb po31 n1, cc n1 p-acp np1, cst vvz pno32; (3123) sermon (DIV1) 705 Page 1127
3428 why not now? Why do we seclude children from that honour now? Why uncapable now? why not now? Why do we seclude children from that honour now? Why uncapable now? q-crq xx av? q-crq vdb pns12 vvb n2 p-acp d n1 av? q-crq j av? (3123) sermon (DIV1) 704 Page 1127
3427 Thus the Bow in the cloud was set for a token of a Covenant between God and the Earth. IX. Gen. 13. And Joshua wrote Gods Law on the stones of the Altar, VIII. Josh. 32. It was imprinted on children by Gods appointment in circumcision: Thus the Bow in the cloud was Set for a token of a Covenant between God and the Earth. IX. Gen. 13. And joshua wrote God's Law on the stones of the Altar, VIII. Josh. 32. It was imprinted on children by God's appointment in circumcision: av dt vvb p-acp dt n1 vbds vvn p-acp dt n1 pp-f dt n1 p-acp np1 cc dt n1. crd. np1 crd np1 np1 vvd npg1 n1 p-acp dt n2 pp-f dt n1, np1. np1 crd pn31 vbds vvn p-acp n2 p-acp npg1 n1 p-acp n1: (3123) sermon (DIV1) 704 Page 1127
3426 First, Why is it not lawful to imprint a Seal of Gods truth upon babes? Memorials of Gods truth and faithfulness have been imprinted upon liveless and insensible things. First, Why is it not lawful to imprint a Seal of God's truth upon babes? Memorials of God's truth and faithfulness have been imprinted upon Lifeless and insensible things. ord, q-crq vbz pn31 xx j pc-acp vvi dt vvb pp-f npg1 n1 p-acp n2? n2 pp-f npg1 n1 cc n1 vhb vbn vvn p-acp j cc j n2. (3123) sermon (DIV1) 704 Page 1127
3425 Look back to the three things last spoken of concerning the Sacraments, that they are Seals, Obligations, and Privileges. And upon every one of these children are capable of the Sacrament of Baptism. Look back to the three things last spoken of Concerning the Sacraments, that they Are Seals, Obligations, and Privileges. And upon every one of these children Are capable of the Sacrament of Baptism. n1 av p-acp dt crd n2 ord vvn pp-f vvg dt n2, cst pns32 vbr n2, n2, cc n2. cc p-acp d crd pp-f d n2 vbr j pp-f dt n1 pp-f n1. (3123) sermon (DIV1) 703 Page 1127
3424 II. Hence we infer the lawfulness of admitting Infants to Baptism. II Hence we infer the lawfulness of admitting Infants to Baptism. crd av pns12 vvb dt n1 pp-f vvg n2 p-acp n1. (3123) sermon (DIV1) 703 Page 1127
3423 And as he punished the Jews for suffering his Temple to lie waste, I Hag. 9. so we may fear his punishments may light upon us for suffering his Sacraments to lie waste. And as he punished the jews for suffering his Temple to lie waste, I Hag. 9. so we may Fear his punishments may Light upon us for suffering his Sacraments to lie waste. cc c-acp pns31 vvd dt np2 p-acp vvg po31 n1 pc-acp vvi n1, pns11 np1 crd av pns12 vmb vvi po31 n2 vmb vvi p-acp pno12 p-acp vvg po31 n2 pc-acp vvi n1. (3123) sermon (DIV1) 702 Page 1127
3464 and all this upon this ground, that all that were related to the Parent might come into Covenant. and all this upon this ground, that all that were related to the Parent might come into Covenant. cc d d p-acp d n1, cst d cst vbdr vvn p-acp dt n1 vmd vvi p-acp n1. (3123) sermon (DIV1) 708 Page 1128
3422 if men may thus dispose of them? I wish God avenge not the quarrel of the seals of the Covenant. if men may thus dispose of them? I wish God avenge not the quarrel of the Seals of the Covenant. cs n2 vmb av vvi pp-f pno32? pns11 vvb np1 vvi xx dt n1 pp-f dt n2 pp-f dt n1. (3123) sermon (DIV1) 702 Page 1127
3421 Some Congregations have had none these fourteen years; and what think these men of the Sacraments? What light businesses indeed are they, some Congregations have had none these fourteen Years; and what think these men of the Sacraments? What Light businesses indeed Are they, d n2 vhb vhn pix d crd n2; cc q-crq vvb d n2 pp-f dt n2? q-crq j n2 av vbr pns32, (3123) sermon (DIV1) 702 Page 1127
3420 they are not for a moment, they are not arbitrary. It is sad to see what authority men take over the Sacraments. they Are not for a moment, they Are not arbitrary. It is sad to see what Authority men take over the Sacraments. pns32 vbr xx p-acp dt n1, pns32 vbr xx j-jn. pn31 vbz j pc-acp vvi r-crq n1 n2 vvb p-acp dt n2. (3123) sermon (DIV1) 701 Page 1127
3419 because their ends indure, viz. To seal Gods truth, and our homage. Learn, O ye Candidates for the Ministry, the perpetuity of Sacraments: Because their ends endure, viz. To seal God's truth, and our homage. Learn, Oh you Candidates for the Ministry, the perpetuity of Sacraments: c-acp po32 n2 vvi, n1 pc-acp vvi npg1 n1, cc po12 n1. np1, uh pn22 n2 p-acp dt n1, dt n1 pp-f n2: (3123) sermon (DIV1) 701 Page 1127
3418 IV & V Chapters of Joshua: And so must the two Sacraments, these monuments, indure also, IV & V Chapters of joshua: And so must the two Sacraments, these monuments, endure also, crd cc crd n2 pp-f np1: cc av vmb dt crd n2, d n2, vvb av, (3123) sermon (DIV1) 701 Page 1127
3417 because the ends wherefore they were set up were to indure; Because the ends Wherefore they were Set up were to endure; c-acp dt n2 c-crq pns32 vbdr vvn a-acp vbdr p-acp vvi; (3123) sermon (DIV1) 701 Page 1127
3416 Joshua's pillars in the water of Jordan, and at Gilgal where the children of Israel ate the Passover, must indure, Joshua's pillars in the water of Jordan, and At Gilgal where the children of Israel ate the Passover, must endure, npg1 n2 p-acp dt n1 pp-f np1, cc p-acp np1 c-crq dt n2 pp-f np1 vvd dt np1, vmb vvi, (3123) sermon (DIV1) 701 Page 1127
3415 and both like Cherubs wings reach from one side of the House of God to the other, and meet in the middle. and both like Cherubs wings reach from one side of the House of God to the other, and meet in the middle. cc d j n2 n2 vvb p-acp crd n1 pp-f dt n1 pp-f np1 p-acp dt n-jn, cc vvi p-acp dt n-jn. (3123) sermon (DIV1) 701 Page 1127
3414 and so one takes beginning at the end of the other, as the two Testaments do: and so one Takes beginning At the end of the other, as the two Testaments do: cc av pi vvz n1 p-acp dt n1 pp-f dt n-jn, c-acp dt crd n2 vdb: (3123) sermon (DIV1) 701 Page 1127
3413 Christ laid down those, and took up these: christ laid down those, and took up these: np1 vvd a-acp d, cc vvd a-acp d: (3123) sermon (DIV1) 701 Page 1127
3412 Let Anabaptists cavil and contend against this assertion as much as they will, it is yet most true. Let Anabaptists cavil and contend against this assertion as much as they will, it is yet most true. vvb np1 vvb cc vvi p-acp d n1 c-acp d c-acp pns32 vmb, pn31 vbz av av-ds j. (3123) sermon (DIV1) 701 Page 1126
3411 and one in the place of the other, Baptism in the place of Circumcision, the Lords Supper in the place of the Passover. and one in the place of the other, Baptism in the place of Circumcision, the lords Supper in the place of the Passover. cc pi p-acp dt n1 pp-f dt n-jn, n1 p-acp dt n1 pp-f n1, dt n2 n1 p-acp dt n1 pp-f dt np1. (3123) sermon (DIV1) 701 Page 1126
3410 And observe God would not lay by Circumcision and the Passover, without other rites were brought in in their stead; And observe God would not lay by Circumcision and the Passover, without other Rites were brought in in their stead; cc vvb np1 vmd xx vvi p-acp n1 cc dt np1, p-acp j-jn n2 vbdr vvn p-acp p-acp po32 n1; (3123) sermon (DIV1) 701 Page 1126
3409 The New Testament in Christs blood must last with the New Testament. The New Testament in Christ blood must last with the New Testament. dt j n1 p-acp npg1 n1 vmb vvi p-acp dt j n1. (3123) sermon (DIV1) 700 Page 1126
3408 and unless there be no Gospel or a new Gospel they must continue; 1 Cor. XI. 25. This Cup is the New Testament in my blood. and unless there be no Gospel or a new Gospel they must continue; 1 Cor. XI. 25. This Cup is the New Testament in my blood. cc cs pc-acp vbb dx n1 cc dt j n1 pns32 vmb vvi; crd np1 crd. crd d n1 vbz dt j n1 p-acp po11 n1. (3123) sermon (DIV1) 700 Page 1126
3407 As Circumcision and the Passover dured that Oeconomy, so these Sacraments, Baptism and the Lords Supper must indure as long as the Oeconomy of the Gospel: As Circumcision and the Passover dured that Economy, so these Sacraments, Baptism and the lords Supper must endure as long as the Economy of the Gospel: p-acp n1 cc dt np1 vvd cst n1, av d n2, n1 cc dt n2 n1 vmb vvi a-acp av-j c-acp dt n1 pp-f dt n1: (3123) sermon (DIV1) 700 Page 1126
3406 They hold forth the same doctrines with the Gospel, and they are seals of the same promises. They hold forth the same doctrines with the Gospel, and they Are Seals of the same promises. pns32 vvb av dt d n2 p-acp dt n1, cc pns32 vbr n2 pp-f dt d n2. (3123) sermon (DIV1) 700 Page 1126
3404 And the reason is, because men know not the nature of them. And the reason is, Because men know not the nature of them. cc dt n1 vbz, c-acp n2 vvb xx dt n1 pp-f pno32. (3123) sermon (DIV1) 700 Page 1126
3403 As God complained of old that men made his Law a common thing, so he may now take up the same complaint of his Sacraments. As God complained of old that men made his Law a Common thing, so he may now take up the same complaint of his Sacraments. p-acp np1 vvd pp-f j cst n2 vvd po31 n1 dt j n1, av pns31 vmb av vvi a-acp dt d n1 pp-f po31 n2. (3123) sermon (DIV1) 700 Page 1126
3402 Things of Divine Institution are as durable as their ends. Both Sacraments now a days are at indifference, nay some assert them needless. Things of Divine Institution Are as durable as their ends. Both Sacraments now a days Are At indifference, nay Some assert them needless. n2 pp-f j-jn n1 vbr a-acp j c-acp po32 n2. av-d n2 av dt n2 vbr p-acp n1, uh-x d vvb pno32 j. (3123) sermon (DIV1) 700 Page 1126
3401 Look back then in your thoughts upon the ends named, and Observe hence, I. The durableness of the Sacraments, because these ends are durable. Look back then in your thoughts upon the ends nam, and Observe hence, I. The durableness of the Sacraments, Because these ends Are durable. vvb av av p-acp po22 n2 p-acp dt n2 vvn, cc vvb av, np1 dt n1 pp-f dt n2, c-acp d n2 vbr j. (3123) sermon (DIV1) 699 Page 1126
3400 I shall now make some Application on that, and then proceed to the Form prescribed to be used in Baptism, In the Name of the Father, and of the Son, &c. I shall now make Some Application on that, and then proceed to the From prescribed to be used in Baptism, In the Name of the Father, and of the Son, etc. pns11 vmb av vvi d n1 p-acp d, cc av vvb p-acp dt n1 vvn pc-acp vbi vvn p-acp n1, p-acp dt n1 pp-f dt n1, cc pp-f dt n1, av (3123) sermon (DIV1) 698 Page 1126
3399 and upon this considered the nature of Baptism, viz. that it is Doctrinal, Sigillative, Obligatory, Privilegial; and upon this considered the nature of Baptism, viz. that it is Doctrinal, Sigillative, Obligatory, Privilegial; cc p-acp d vvd dt n1 pp-f n1, n1 cst pn31 vbz j, j, j, j; (3123) sermon (DIV1) 698 Page 1126
3398 Having spoken something to the Apostles Commission and Work; and particularly from NONLATINALPHABET, Disciple all Nations, baptizing them, observed how Baptism introduces into the School of Christ, Having spoken something to the Apostles Commission and Work; and particularly from, Disciple all nations, baptizing them, observed how Baptism introduces into the School of christ, vhg vvn pi p-acp dt n2 n1 cc vvb; cc av-jn p-acp, n1 d n2, vvg pno32, vvd c-crq n1 vvz p-acp dt n1 pp-f np1, (3123) sermon (DIV1) 698 Page 1126
3397 Baptism brings the baptised person into the condition of Ruth, puts us under the wings of the Almighty, II. Ruth 12. Baptism brings the baptised person into the condition of Ruth, puts us under the wings of the Almighty, II Ruth 12. n1 vvz dt j-vvn n1 p-acp dt n1 pp-f n1, vvz pno12 p-acp dt n2 pp-f dt j-jn, crd n1 crd (3123) sermon (DIV1) 697 Page 1126
3396 As the Sichemites by circumcision came into Jacobs family, and came under his Promises and Providences. As the Sichemites by circumcision Come into Jacobs family, and Come under his Promises and Providences. p-acp dt n2 p-acp n1 vvd p-acp np1 n1, cc vvd p-acp po31 vvz cc n2. (3123) sermon (DIV1) 697 Page 1126
3395 and stand no longer without among the strangers. and stand no longer without among the Strangers. cc vvb av-dx av-jc p-acp p-acp dt n2. (3123) sermon (DIV1) 697 Page 1126
3394 by this they are admitted into the atrium of the Temple, into the Court of the Church, by this they Are admitted into the atrium of the Temple, into the Court of the Church, p-acp d pns32 vbr vvn p-acp dt fw-la pp-f dt n1, p-acp dt vvb pp-f dt n1, (3123) sermon (DIV1) 697 Page 1126
3393 It makes Disciples, so the Text speaks: It makes Disciples, so the Text speaks: pn31 vvz n2, av dt n1 vvz: (3123) sermon (DIV1) 697 Page 1126
3392 There are promises, providences to this, which belong not to them. Now this rite gives admission into that Society. There Are promises, providences to this, which belong not to them. Now this rite gives admission into that Society. pc-acp vbr n2, n2 p-acp d, r-crq vvb xx p-acp pno32. av d n1 vvz n1 p-acp d n1. (3123) sermon (DIV1) 697 Page 1126
3391 It badged out some to escape the wrath to come, Matth. III. 7. When he saw many of the Pharisees and Sadduces come to his baptism, he said unto them, O generation of Vipers, who hath warned you to flee from the wrath to come? God makes a plain difference betwixt the Church and Pagans. It badged out Some to escape the wrath to come, Matthew III. 7. When he saw many of the Pharisees and Sadducees come to his Baptism, he said unto them, Oh generation of Vipers, who hath warned you to flee from the wrath to come? God makes a plain difference betwixt the Church and Pagans. pn31 vvn av d pc-acp vvi dt n1 pc-acp vvi, np1 np1. crd c-crq pns31 vvd d pp-f dt np2 cc np2 vvb p-acp po31 n1, pns31 vvd p-acp pno32, uh n1 pp-f n2, r-crq vhz vvn pn22 pc-acp vvi p-acp dt n1 pc-acp vvi? np1 vvz dt j n1 p-acp dt n1 cc n2-jn. (3123) sermon (DIV1) 697 Page 1126
3390 4. There is a privilegial end of Baptism. It brings into the number of the owned people. 4. There is a privilegial end of Baptism. It brings into the number of the owned people. crd pc-acp vbz dt j n1 pp-f n1. pn31 vvz p-acp dt n1 pp-f dt j-vvn n1. (3123) sermon (DIV1) 697 Page 1126
3389 It is equal that he lay obligation on all that come to serve him. And, secondly, in the equity of the things themselves, that are required. It is equal that he lay obligation on all that come to serve him. And, secondly, in the equity of the things themselves, that Are required. pn31 vbz j-jn cst pns31 vvd n1 p-acp d cst vvb pc-acp vvi pno31. np1, ord, p-acp dt n1 pp-f dt n2 px32, cst vbr vvn. (3123) sermon (DIV1) 696 Page 1126
3388 a man now becomes NONLATINALPHABET A son of the Covenant. Now the equity of this obligation lies in two things. First, in Christs institution. a man now becomes A son of the Covenant. Now the equity of this obligation lies in two things. First, in Christ Institution. dt n1 av vvz dt n1 pp-f dt n1. av dt n1 pp-f d n1 vvz p-acp crd n2. ord, p-acp npg1 n1. (3123) sermon (DIV1) 695 Page 1126
3387 and vers. 20. Teaching them to observe all things that I have commanded you. It brings into the bond of the Covenant; and vers. 20. Teaching them to observe all things that I have commanded you. It brings into the bound of the Covenant; cc zz. crd vvg pno32 pc-acp vvi d n2 cst pns11 vhb vvn pn22. pn31 vvz p-acp dt n1 pp-f dt n1; (3123) sermon (DIV1) 695 Page 1126
3386 So Baptism makes him that receives it debtor to the Gospel. See the Text for this, So Baptism makes him that receives it debtor to the Gospel. See the Text for this, av n1 vvz pno31 cst vvz pn31 n1 p-acp dt n1. vvb dt n1 p-acp d, (3123) sermon (DIV1) 695 Page 1126
3385 As by circumcision a Jew was made debtor to the Law, Gal. V. 3. I testifie to every man that is circumcised, that he is a debtor to the whole Law. As by circumcision a Jew was made debtor to the Law, Gal. V. 3. I testify to every man that is circumcised, that he is a debtor to the Whole Law. p-acp p-acp n1 dt np1 vbds vvn n1 p-acp dt n1, np1 np1 crd pns11 vvb p-acp d n1 cst vbz vvn, cst pns31 vbz dt n1 p-acp dt j-jn n1. (3123) sermon (DIV1) 695 Page 1126
3384 As a Covenant is of mutual obligation, and so are seals. As a Covenant is of mutual obligation, and so Are Seals. p-acp dt n1 vbz pp-f j n1, cc av vbr n2. (3123) sermon (DIV1) 695 Page 1126
3383 3. There is an obligatory end of it, to engage them that are baptized on their part. 3. There is an obligatory end of it, to engage them that Are baptised on their part. crd pc-acp vbz dt j n1 pp-f pn31, pc-acp vvi pno32 cst vbr vvn p-acp po32 n1. (3123) sermon (DIV1) 695 Page 1126
3382 Now this seal being imprinted upon all in their admission to the Church, 'tis as much as if God should have said, you coming into the administration of the Covenant, here is my mark, that I will perform all I promise. Now this seal being imprinted upon all in their admission to the Church, it's as much as if God should have said, you coming into the administration of the Covenant, Here is my mark, that I will perform all I promise. av d n1 vbg vvn p-acp d p-acp po32 n1 p-acp dt n1, pn31|vbz p-acp d c-acp cs np1 vmd vhi vvn, pn22 vvg p-acp dt n1 pp-f dt n1, av vbz po11 n1, cst pns11 vmb vvi d pns11 vvb. (3123) sermon (DIV1) 694 Page 1126
3381 Baptism Lords Supper Of the life by Faith. Baptism lords Supper Of the life by Faith. n1 n2 n1 pp-f dt n1 p-acp n1. (3123) sermon (DIV1) 693 Page 1126
3380 Observe how Circumcision and the Passover answer to Baptism and the Lords Supper. Circumcision Passover Seals of the Righteousness by Faith. Observe how Circumcision and the Passover answer to Baptism and the lords Supper. Circumcision Passover Seals of the Righteousness by Faith. vvb c-crq n1 cc dt np1 vvb p-acp n1 cc dt n2 n1. n1 np1 vvz pp-f dt n1 p-acp n1. (3123) sermon (DIV1) 692 Page 1126
3379 and therefore it is called his Covenant. It seald that righteousness that is by Faith. So baptism is a seal likewise in the nature of circumcision. and Therefore it is called his Covenant. It sealed that righteousness that is by Faith. So Baptism is a seal likewise in the nature of circumcision. cc av pn31 vbz vvn po31 n1. pn31 vvd cst n1 cst vbz p-acp n1. av n1 vbz dt n1 av p-acp dt n1 pp-f n1. (3123) sermon (DIV1) 692 Page 1126
3378 How was it a seal of the righteousness of the Faith? Not to seal Abrahams righteousness, but Gods truth: How was it a seal of the righteousness of the Faith? Not to seal Abrahams righteousness, but God's truth: q-crq vbds pn31 dt n1 pp-f dt n1 pp-f dt n1? xx pc-acp vvi npg1 n1, cc-acp ng1 n1: (3123) sermon (DIV1) 692 Page 1126
3377 Circumcision is a seal, Rom. IV. 11. And he received the sign of circumcision, a seal of the righteousness of the Faith. Circumcision is a seal, Rom. IV. 11. And he received the Signen of circumcision, a seal of the righteousness of the Faith. n1 vbz dt n1, np1 np1 crd cc pns31 vvd dt n1 pp-f n1, dt n1 pp-f dt n1 pp-f dt n1. (3123) sermon (DIV1) 692 Page 1126
3376 These Sacraments are everlasting visible seals: and hence appears the reason of their continuance. These Sacraments Are everlasting visible Seals: and hence appears the reason of their Continuance. np1 n2 vbr j j n2: cc av vvz dt n1 pp-f po32 n1. (3123) sermon (DIV1) 692 Page 1126
3375 God puts his three, viz. by his oath, ( Heb. VI. 17.) by the blood of his Son, and by the Sacraments. God puts his three, viz. by his oath, (Hebrew VI. 17.) by the blood of his Son, and by the Sacraments. np1 vvz po31 crd, n1 p-acp po31 n1, (np1 crd. crd) p-acp dt n1 pp-f po31 n1, cc p-acp dt n2. (3123) sermon (DIV1) 692 Page 1126
3374 it is as a seal to a Deed. We put our seal two ways, by believing and obeying; it is as a seal to a Deed. We put our seal two ways, by believing and obeying; pn31 vbz p-acp dt n1 p-acp dt n1 pns12 vvi po12 n1 crd n2, p-acp vvg cc vvg; (3123) sermon (DIV1) 692 Page 1126
3373 2. As it reads doctrines to us, so it seals the truth of the promises. It is a seal of the Covenant: 2. As it reads doctrines to us, so it Seals the truth of the promises. It is a seal of the Covenant: crd p-acp pn31 vvz n2 p-acp pno12, av pn31 n2 dt n1 pp-f dt n2. pn31 vbz dt n1 pp-f dt n1: (3123) sermon (DIV1) 692 Page 1126
3372 the sum whereof is, that if we intend to come into the Kingdom of Christ, we must be purified. the sum whereof is, that if we intend to come into the Kingdom of christ, we must be purified. dt n1 c-crq vbz, cst cs pns12 vvb pc-acp vvi p-acp dt n1 pp-f np1, pns12 vmb vbi vvn. (3123) sermon (DIV1) 691 Page 1126
3371 These great doctrines are read in these primis elementis, first elements; These great doctrines Are read in these Primis Elementis, First elements; d j n2 vbr vvn p-acp d fw-la fw-la, ord n2; (3123) sermon (DIV1) 691 Page 1126
3370 Baptism is the Epitome of what comes to us from both Adams, pollution from the first, and purifying from the second. Baptism is the Epitome of what comes to us from both Adams, pollution from the First, and purifying from the second. n1 vbz dt n1 pp-f r-crq vvz p-acp pno12 p-acp d np1, n1 p-acp dt ord, cc n-vvg p-acp dt ord. (3123) sermon (DIV1) 690 Page 1126
3369 so Christ ordained this, that at our entrance into his Religion, we might read our natural defilements and our cleansing from them. so christ ordained this, that At our Entrance into his Religion, we might read our natural defilements and our cleansing from them. av np1 vvd d, cst p-acp po12 n1 p-acp po31 n1, pns12 vmd vvi po12 j n2 cc po12 vvg p-acp pno32. (3123) sermon (DIV1) 690 Page 1125
3368 As washing in the Temple was a needful introduction into it: As washing in the Temple was a needful introduction into it: p-acp vvg p-acp dt n1 vbds dt j n1 p-acp pn31: (3123) sermon (DIV1) 690 Page 1125
3367 it was used then to denote washing from moral and legal pollution, now under the Gospel to denote washing from natural: and is of this everlasting use. it was used then to denote washing from moral and Legal pollution, now under the Gospel to denote washing from natural: and is of this everlasting use. pn31 vbds vvn av pc-acp vvi vvg p-acp j cc j n1, av p-acp dt n1 pc-acp vvi vvg p-acp j: cc vbz pp-f d j n1. (3123) sermon (DIV1) 690 Page 1125
3366 As it was used originally to admit Proselites, so it is used in the Gospel to admit all Nations: As it was used originally to admit Proselytes, so it is used in the Gospel to admit all nations: p-acp pn31 vbds vvn av-j pc-acp vvi n2, av pn31 vbz vvn p-acp dt n1 pc-acp vvi d n2: (3123) sermon (DIV1) 690 Page 1125
3365 So was the Primitive institution of Baptism. So was the Primitive Institution of Baptism. av vbds dt j n1 pp-f n1. (3123) sermon (DIV1) 690 Page 1125
3364 So circumcision in the member of generation, shewed a check to our natural generation, and that God would circumcise. So circumcision in the member of generation, showed a check to our natural generation, and that God would circumcise. av n1 p-acp dt n1 pp-f n1, vvd dt n1 p-acp po12 j n1, cc cst np1 vmd vvi. (3123) sermon (DIV1) 689 Page 1125
3363 from all your filthiness, and from all your Idols will I cleanse you. from all your filthiness, and from all your Idols will I cleanse you. p-acp d po22 n1, cc p-acp d po22 n2 vmb pns11 vvi pn22. (3123) sermon (DIV1) 689 Page 1125
3362 Ezek. XXXVI. 25. is so understood. Then will I sprinkle clean water upon you, and ye shall be clean: Ezekiel XXXVI. 25. is so understood. Then will I sprinkle clean water upon you, and you shall be clean: np1 crd. crd vbz av vvn. av vmb pns11 vvi j n1 p-acp pn22, cc pn22 vmb vbi j: (3123) sermon (DIV1) 689 Page 1125
3361 Thus Baptism, when we see it administred, reads the doctrine of our natural defilement and purging from it; Thus Baptism, when we see it administered, reads the Doctrine of our natural defilement and purging from it; av n1, c-crq pns12 vvb pn31 vvd, vvz dt n1 pp-f po12 j n1 cc vvg p-acp pn31; (3123) sermon (DIV1) 689 Page 1125
3360 1 Joh. I. 1. That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon. 1 John I. 1. That which was from the beginning, which we have herd, which we have seen with our eyes, which we have looked upon. crd np1 np1 crd cst r-crq vbds p-acp dt n1, r-crq pns12 vhb vvn, r-crq pns12 vhb vvn p-acp po12 n2, r-crq pns12 vhb vvn p-acp. (3123) sermon (DIV1) 689 Page 1125
3359 The Lord, to come home to our capacity, brings divine things to our eyes; The Lord, to come home to our capacity, brings divine things to our eyes; dt n1, pc-acp vvi av-an p-acp po12 n1, vvz j-jn n2 p-acp po12 n2; (3123) sermon (DIV1) 689 Page 1125
3358 As God speaks in Jer. II. 31. O generation, see ye the Word of the Lord. As God speaks in Jer. II 31. Oh generation, see you the Word of the Lord. p-acp np1 vvz p-acp np1 crd crd uh n1, vvb pn22 dt n1 pp-f dt n1. (3123) sermon (DIV1) 689 Page 1125
3357 1. Baptism hath a doctrinal end. It is a visible word, Loquitur Deus, ut videas. As it is a visible sign, so a visible doctrine. 1. Baptism hath a doctrinal end. It is a visible word, Loquitur Deus, ut Videos. As it is a visible Signen, so a visible Doctrine. crd n1 vhz dt j vvb. pn31 vbz dt j n1, fw-la fw-la, fw-la fw-la. p-acp pn31 vbz dt j n1, av dt j n1. (3123) sermon (DIV1) 689 Page 1125
3356 therefore it is proper in the dispute now about them to consider, whether it is fit to apply them to one only end? Therefore it is proper in the dispute now about them to Consider, whither it is fit to apply them to one only end? av pn31 vbz j p-acp dt n1 av p-acp pno32 pc-acp vvi, cs pn31 vbz j pc-acp vvi pno32 p-acp crd j n1? (3123) sermon (DIV1) 688 Page 1125
3355 As Baptism hath several coordinate ends, so all or most of them are suitable to that that we are speaking of, viz. introducing into the Profession of Christ. Both Sacraments have several ends; As Baptism hath several coordinate ends, so all or most of them Are suitable to that that we Are speaking of, viz. introducing into the Profession of christ. Both Sacraments have several ends; p-acp n1 vhz j j n2, av d cc ds pp-f pno32 vbr j p-acp d cst pns12 vbr vvg pp-f, n1 vvg p-acp dt n1 pp-f np1. av-d n2 vhb j n2; (3123) sermon (DIV1) 688 Page 1125
3354 I might speak how the word Sacrament speaks such distinction, but that is well enough known. III. I might speak how the word Sacrament speaks such distinction, but that is well enough known. III. pns11 vmd vvi c-crq dt n1 n1 vvz d n1, cc-acp cst vbz av av-d vvn. np1. (3123) sermon (DIV1) 687 Page 1125
3353 It is the badge of those that profess Christ in opposition to Heathenism. It is the badge of those that profess christ in opposition to Heathenism. pn31 vbz dt n1 pp-f d cst vvb np1 p-acp n1 p-acp n1. (3123) sermon (DIV1) 686 Page 1125
3352 because we have the Sacrament of the Communion of the body and blood of Christ, therefore avoid Idolatry. Because we have the Sacrament of the Communion of the body and blood of christ, Therefore avoid Idolatry. c-acp pns12 vhb dt n1 pp-f dt n1 pp-f dt n1 cc n1 pp-f np1, av vvb n1. (3123) sermon (DIV1) 686 Page 1125
3351 The cup of blessing which we bless, is it not the communion of the blood of Christ, the bread which we break is it not the communion of the body of Christ? As much as if he should have said, The cup of blessing which we bless, is it not the communion of the blood of christ, the bred which we break is it not the communion of the body of christ? As much as if he should have said, dt n1 pp-f n1 r-crq pns12 vvb, vbz pn31 xx dt n1 pp-f dt n1 pp-f np1, dt n1 r-crq pns12 vvb vbz pn31 xx dt n1 pp-f dt n1 pp-f np1? p-acp d c-acp cs pns31 vmd vhi vvn, (3123) sermon (DIV1) 686 Page 1125
3350 So the Lords Supper is a badge of this distinction; See 1 Cor. X. 14, 16. Wherefore my dearly beloved, flee from Idolatry. So the lords Supper is a badge of this distinction; See 1 Cor. X. 14, 16. Wherefore my dearly Beloved, flee from Idolatry. av dt n2 n1 vbz dt n1 pp-f d n1; vvb crd np1 fw-la crd, crd c-crq po11 av-jn j-vvn, vvb p-acp n1. (3123) sermon (DIV1) 686 Page 1125
3349 Why would Christ himself be baptized? Because he would own the proper way of introduction into the Gospel, which he was now to preach. Why would christ himself be baptised? Because he would own the proper Way of introduction into the Gospel, which he was now to preach. q-crq vmd np1 px31 vbi vvn? p-acp pns31 vmd vvi dt j n1 pp-f n1 p-acp dt n1, r-crq pns31 vbds av pc-acp vvi. (3123) sermon (DIV1) 685 Page 1125
3348 To this therefore Christ answers, and intimates to Nicodemus to be baptized. To this Therefore christ answers, and intimates to Nicodemus to be baptised. p-acp d av np1 vvz, cc vvz p-acp np1 pc-acp vbi vvn. (3123) sermon (DIV1) 684 Page 1125
3347 and now it was, that the Jews thought it would come upon them; and this further confirmed him, that Christ was the Messias. and now it was, that the jews Thought it would come upon them; and this further confirmed him, that christ was the Messias. cc av pn31 vbds, cst dt np2 vvd pn31 vmd vvi p-acp pno32; cc d jc vvd pno31, cst np1 vbds dt np1. (3123) sermon (DIV1) 684 Page 1125
3346 He observed in Nicodemus words signifying that he thought he saw the dawning of the Kingdom of Heaven; He observed in Nicodemus words signifying that he Thought he saw the dawning of the Kingdom of Heaven; pns31 vvd p-acp np1 n2 vvg cst pns31 vvd pns31 vvd dt n-vvg pp-f dt n1 pp-f n1; (3123) sermon (DIV1) 684 Page 1125
3345 Where mark, how Christs answer suits. Where mark, how Christ answer suits. q-crq n1, c-crq npg1 n1 vvz. (3123) sermon (DIV1) 684 Page 1125
3344 Jesus answered and said unto him, Verily, verily I say unto thee, Except a man be born again, he cannot see the Kingdom of God. jesus answered and said unto him, Verily, verily I say unto thee, Except a man be born again, he cannot see the Kingdom of God. np1 vvd cc vvd p-acp pno31, av-j, av-j pns11 vvb p-acp pno21, c-acp dt n1 vbi vvn av, pns31 vmbx vvi dt n1 pp-f np1. (3123) sermon (DIV1) 684 Page 1125
3343 for no man can do these miracles that thou dost, except God be with him. for no man can do these Miracles that thou dost, except God be with him. c-acp dx n1 vmb vdi d n2 cst pns21 vd2, p-acp np1 vbb p-acp pno31. (3123) sermon (DIV1) 684 Page 1125
3342 See vers. 2, 3. Nicodemus came to Jesus by night, and said unto him Rabbi, we know thou art a teacher come from God, See vers. 2, 3. Nicodemus Come to jesus by night, and said unto him Rabbi, we know thou art a teacher come from God, n1 fw-la. crd, crd np1 vvd p-acp np1 p-acp n1, cc vvd p-acp pno31 n1, pns12 vvb pns21 vb2r dt n1 vvb p-acp np1, (3123) sermon (DIV1) 684 Page 1125
3341 Speech is there had of Christs Kingdom of Heaven upon Earth, or the state under Christ. Speech is there had of Christ Kingdom of Heaven upon Earth, or the state under christ. n1 vbz a-acp vhn pp-f npg1 n1 pp-f n1 p-acp n1, cc dt n1 p-acp np1. (3123) sermon (DIV1) 684 Page 1125
3340 See Joh. III. 5. Jesus answered, Verily, verily I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the Kingdom of God. See John III. 5. jesus answered, Verily, verily I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the Kingdom of God. vvb np1 np1. crd np1 vvd, av-j, av-j pns11 vvb p-acp pno21, c-acp dt n1 vbi vvn pp-f n1 cc pp-f dt n1, pns31 vmbx vvi p-acp dt n1 pp-f np1. (3123) sermon (DIV1) 684 Page 1125
3339 Christ ordained it for this end, to badge out the owning of his Power, and to introduce into the Profession of him. III. Gal. 27. For as many of you, as have been baptized into Christ, have put on Christ. christ ordained it for this end, to badge out the owning of his Power, and to introduce into the Profession of him. III. Gal. 27. For as many of you, as have been baptised into christ, have put on christ. np1 vvd pn31 p-acp d n1, p-acp n1 av dt vvg pp-f po31 n1, cc pc-acp vvi p-acp dt n1 pp-f pno31. np1. np1 crd c-acp c-acp d pp-f pn22, c-acp vhb vbn vvn p-acp np1, vhb vvn p-acp np1. (3123) sermon (DIV1) 683 Page 1125
3338 So under the Gospel Baptism is the Mark, as in the Text. Children are baptized, that there may be none in our families, that bear not the badge of Homage. So under the Gospel Baptism is the Mark, as in the Text. Children Are baptised, that there may be none in our families, that bear not the badge of Homage. av p-acp dt n1 n1 vbz dt n1, c-acp p-acp dt np1 n2 vbr vvn, cst a-acp vmb vbi pix p-acp po12 n2, cst vvb xx dt n1 pp-f n1. (3123) sermon (DIV1) 683 Page 1125
3337 So under the Law Circumcision served for that end, to be a mark of a Jew: and therefore the Heathen are called uncircumcised. And when some of the circumcised seed degenerated, that they wanted that mark to distinguish them, then God ordained the Passover. So under the Law Circumcision served for that end, to be a mark of a Jew: and Therefore the Heathen Are called uncircumcised. And when Some of the circumcised seed degenerated, that they wanted that mark to distinguish them, then God ordained the Passover. av p-acp dt n1 n1 vvn p-acp d n1, pc-acp vbi dt n1 pp-f dt np1: cc av dt j-jn vbr vvn j. cc c-crq d pp-f dt j-vvn n1 vvn, cst pns32 vvd cst vvb pc-acp vvi pno32, cs np1 vvd dt np1. (3123) sermon (DIV1) 683 Page 1125
3336 as in the Text, Disciple all Nations baptizing them. as in the Text, Disciple all nations baptizing them. c-acp p-acp dt n1, n1 d n2 vvg pno32. (3123) sermon (DIV1) 683 Page 1125
3335 II. That God hath appointed Sacraments, as external and visible marks whereby to sign out this distinction. Badges of Homage; II That God hath appointed Sacraments, as external and visible marks whereby to Signen out this distinction. Badges of Homage; crd cst np1 vhz vvn n2, p-acp j cc j n2 c-crq pc-acp vvi av d n1. n2 pp-f n1; (3123) sermon (DIV1) 683 Page 1125
3334 There are great divisions, and great misconstruction of one another from mistake of these things. There Are great divisions, and great misconstruction of one Another from mistake of these things. pc-acp vbr j n2, cc j n1 pp-f crd j-jn p-acp n1 pp-f d n2. (3123) sermon (DIV1) 682 Page 1125
3333 Here is a study for a young Divine, to be setled in the sense of these words. Here is a study for a young Divine, to be settled in the sense of these words. av vbz dt n1 p-acp dt j j-jn, pc-acp vbi vvn p-acp dt n1 pp-f d n2. (3123) sermon (DIV1) 682 Page 1125
3332 answering to the usual Hebrew phrase NONLATINALPHABET. In Sanctitate. answering to the usual Hebrew phrase. In Sanctitude. vvg p-acp dt j njp n1. p-acp vvi. (3123) sermon (DIV1) 681 Page 1125
3331 Chap. 14. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband, else were their children unclean, but now are they holy. Now are they Saints: Chap. 14. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband, Else were their children unclean, but now Are they holy. Now Are they Saints: np1 crd p-acp dt vvg n1 vbz vvn p-acp dt n1, cc dt vvg n1 vbz vvn p-acp dt n1, av vbdr po32 n2 j, cc-acp av vbr pns32 j. av vbr pns32 n2: (3123) sermon (DIV1) 681 Page 1125
3330 and not before the Saints? Do ye not know, that the Saints shall Judge the World? And VII. and not before the Saints? Do you not know, that the Saints shall Judge the World? And VII. cc xx p-acp dt n2? vdb pn22 xx vvi, cst dt n2 vmb vvi dt n1? cc np1. (3123) sermon (DIV1) 681 Page 1125
3329 So by Saints are meant nothing else but Professors of Christian Religion: 1 Cor. VI. 1, 2. Dare any of you, having a matter against another, go to Law befare the unjust, So by Saints Are meant nothing Else but Professors of Christian Religion: 1 Cor. VI. 1, 2. Dare any of you, having a matter against Another, go to Law befare the unjust, av p-acp n2 vbr j pi2 av cc-acp n2 pp-f njp n1: crd np1 crd. crd, crd vvb d pp-f pn22, vhg dt n1 p-acp j-jn, vvb p-acp n1 n1 dt j, (3123) sermon (DIV1) 681 Page 1125
3328 Which is meant of the Church of the Gentiles in general. So III. Ephes. 10. To the intent that now unto the principalities and powers in heavenly places, might be known by the Church the manifold wisdom of God. Which is meant of the Church of the Gentiles in general. So III. Ephesians 10. To the intent that now unto the principalities and Powers in heavenly places, might be known by the Church the manifold Wisdom of God. r-crq vbz vvn pp-f dt n1 pp-f dt n2-j p-acp n1. av np1. np1 crd p-acp dt n1 cst av p-acp dt n2 cc n2 p-acp j n2, vmd vbi vvn p-acp dt n1 dt j n1 pp-f np1. (3123) sermon (DIV1) 681 Page 1125
3327 In this sence Church most commonly is taken, viz. for the Professors of Christ in opposition to Jews and Pagans, that professed him not. XVI. Matth. 18. Thou art Peter, and upon this Rock I will build my Church. In this sense Church most commonly is taken, viz. for the Professors of christ in opposition to jews and Pagans, that professed him not. XVI. Matthew 18. Thou art Peter, and upon this Rock I will built my Church. p-acp d n1 n1 av-ds av-j vbz vvn, n1 p-acp dt n2 pp-f np1 p-acp n1 p-acp np2 cc n2-jn, cst vvd pno31 xx. np1. np1 crd pns21 vb2r np1, cc p-acp d n1 pns11 vmb vvi po11 n1. (3123) sermon (DIV1) 681 Page 1125
3326 And here, whole families, children and all, are understood. Sometime Disciples, and Christians, Act. XI. 26. The Disciples were called Christians first at Antioch. And Here, Whole families, children and all, Are understood. Sometime Disciples, and Christians, Act. XI. 26. The Disciples were called Christians First At Antioch. cc av, j-jn n2, n2 cc d, vbr vvn. av n2, cc np1, n1 crd. crd dt n2 vbdr vvn np1 ord p-acp np1. (3123) sermon (DIV1) 680 Page 1124
3325 In one word, sometime Believer alone, the opposite not named, Act. II. 44. And all that believed were together, and had all things common. In one word, sometime Believer alone, the opposite not nam, Act. II 44. And all that believed were together, and had all things Common. p-acp crd n1, av n1 av-j, dt j-jn xx vvn, n1 crd crd cc d d vvn vbdr av, cc vhd d n2 j. (3123) sermon (DIV1) 680 Page 1124
3324 do not ye judge them that are within? It is a Jewish phrase, and they straiten the sence, that take those that are without to be meant of Christians. do not you judge them that Are within? It is a Jewish phrase, and they straiten the sense, that take those that Are without to be meant of Christians. vdb xx pn22 vvi pno32 cst vbr p-acp? pn31 vbz dt jp n1, cc pns32 vvn dt n1, cst vvb d cst vbr p-acp pc-acp vbi vvn pp-f np1. (3123) sermon (DIV1) 679 Page 1124
3323 2. Those Phrases Within and Without. 1 Cor. V. 12. What have I to do to judge them that are without: 2. Those Phrases Within and Without. 1 Cor. V. 12. What have I to do to judge them that Are without: crd d n2 p-acp cc p-acp. crd np1 np1 crd q-crq vhb pns11 pc-acp vdi pc-acp vvi pno32 cst vbr p-acp: (3123) sermon (DIV1) 679 Page 1124
3322 Believer here is as large as professor, in opposition to Jew or Pagan. Believer Here is as large as professor, in opposition to Jew or Pagan. n1 av vbz a-acp j c-acp n1, p-acp n1 p-acp np1 cc j-jn. (3123) sermon (DIV1) 678 Page 1124
3321 and what part hath he that believeth with an Infidel? There Believer and Infidel are opposed. and what part hath he that Believeth with an Infidel? There Believer and Infidel Are opposed. cc r-crq n1 vhz pns31 cst vvz p-acp dt n1? a-acp n1 cc n1 vbr vvn. (3123) sermon (DIV1) 678 Page 1124
3320 The same case is handled, 2 Cor. VI. 15. What concord hath Christ with Belial, The same case is handled, 2 Cor. VI. 15. What concord hath christ with Belial, dt d n1 vbz vvn, crd np1 crd. crd q-crq n1 vhz np1 p-acp np1, (3123) sermon (DIV1) 678 Page 1124
3319 or Covetous, &c. whereby Brother is plainly meant a Christian. A wife that believeth not, viz. a Pagan; And so along. or Covetous, etc. whereby Brother is plainly meant a Christian. A wife that Believeth not, viz. a Pagan; And so along. cc j, av c-crq n1 vbz av-j vvn dt njp. dt n1 cst vvz xx, n1 dt j-jn; cc av a-acp. (3123) sermon (DIV1) 678 Page 1124
3318 See 1 Cor. V. 11. If any man that is called a brother, be a Fornicator, See 1 Cor. V. 11. If any man that is called a brother, be a Fornicator, n1 crd np1 np1 crd cs d n1 cst vbz vvn dt n1, vbb dt n1, (3123) sermon (DIV1) 678 Page 1124
3317 And see Chap. IX. 8. Say I these things as a man, or saith not the Law the same also? If any brother, i. e. Christian. And see Chap. IX. 8. Say I these things as a man, or Says not the Law the same also? If any brother, i. e. Christian. cc vvi np1 crd. crd vvb pns11 d n2 p-acp dt n1, cc vvz xx dt n1 dt d av? cs d n1, sy. sy. np1. (3123) sermon (DIV1) 678 Page 1124
3316 See vers. 10. And unto the married I command, yet not I, but the Lord. Let not the wife depart from her husband. See vers. 10. And unto the married I command, yet not I, but the Lord. Let not the wife depart from her husband. n1 fw-la. crd cc p-acp dt j-vvn pns11 vvb, av xx pns11, cc-acp dt n1. vvb xx dt n1 vvb p-acp po31 n1. (3123) sermon (DIV1) 678 Page 1124
3315 He spake not without the Lord, but he means, that there was not a Text for this case in the Law. He spoke not without the Lord, but he means, that there was not a Text for this case in the Law. pns31 vvd xx p-acp dt n1, cc-acp pns31 vvz, cst a-acp vbds xx dt n1 p-acp d n1 p-acp dt n1. (3123) sermon (DIV1) 678 Page 1124
3314 and what rank their Children were in? To the rest speak I, not the Lord. and what rank their Children were in? To the rest speak I, not the Lord. cc r-crq n1 po32 n2 vbdr a-acp? p-acp dt n1 vvb pns11, xx dt n1. (3123) sermon (DIV1) 678 Page 1124
3313 whether they should divorse because of Religion; whither they should divorce Because of Religion; cs pns32 vmd n1 c-acp pp-f n1; (3123) sermon (DIV1) 678 Page 1124
3312 Brother, in opposition to unbeliever: The Apostle here starts the point of Christians married with infidels, Brother, in opposition to unbeliever: The Apostle Here starts the point of Christians married with Infidels, n1, p-acp n1 p-acp n1: dt n1 av vvz dt n1 pp-f np1 vvd p-acp n2, (3123) sermon (DIV1) 678 Page 1124
3311 And the woman which hath an husband which believeth not, and if he be pleased to dwell with her, let her not leave him. And the woman which hath an husband which Believeth not, and if he be pleased to dwell with her, let her not leave him. cc dt n1 r-crq vhz dt n1 r-crq vvz xx, cc cs pns31 vbb vvn pc-acp vvi p-acp pno31, vvb pno31 xx vvi pno31. (3123) sermon (DIV1) 678 Page 1124
3310 If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. If any brother hath a wife that Believeth not, and she be pleased to dwell with him, let him not put her away. cs d n1 vhz dt n1 cst vvz xx, cc pns31 vbb vvn pc-acp vvi p-acp pno31, vvb pno31 xx vvi pno31 av. (3123) sermon (DIV1) 678 Page 1124
3309 1. 1 Cor. VII. 12, 13. But to the rest speak I, not the Lord. 1. 1 Cor. VII. 12, 13. But to the rest speak I, not the Lord. crd crd np1 np1. crd, crd cc-acp p-acp dt n1 vvb pns11, xx dt n1. (3123) sermon (DIV1) 678 Page 1124
3308 and sometimes by a single word, that speaks them that profess only. I will mention these few. and sometime by a single word, that speaks them that profess only. I will mention these few. cc av p-acp dt j n1, cst vvz pno32 cst vvb av-j. pns11 vmb vvi d d. (3123) sermon (DIV1) 677 Page 1124
3307 Sometime this distinction is taught by phrases, that speak both parties, viz. them that profess, and them that do not: Sometime this distinction is taught by phrases, that speak both parties, viz. them that profess, and them that do not: av d n1 vbz vvn p-acp n2, cst vvb d n2, n1 pno32 cst vvb, cc pno32 cst vdb xx: (3123) sermon (DIV1) 677 Page 1124
3306 so when we speak finer than Scripture, and make words narrower in their sense than the Scripture does, we spoil the true meaning. so when we speak finer than Scripture, and make words narrower in their sense than the Scripture does, we spoil the true meaning. av c-crq pns12 vvb jc cs n1, cc vvi n2 jc p-acp po32 n1 cs dt n1 vdz, pns12 vvb dt j n1. (3123) sermon (DIV1) 677 Page 1124
3305 And we must learn Scripture sense and language in this case, and not be our own Dictionary. When Ephraim speaks finer than Gilead, it spoils all: And we must Learn Scripture sense and language in this case, and not be our own Dictionary. When Ephraim speaks finer than Gilead, it spoils all: cc pns12 vmb vvi n1 n1 cc n1 p-acp d n1, cc xx vbi po12 d n1. c-crq np1 vvz jc cs np1, pn31 vvz d: (3123) sermon (DIV1) 677 Page 1124
3303 That Scripture doth hold out a clear distinction betwixt them that profess Christ, and them that do not. That Scripture does hold out a clear distinction betwixt them that profess christ, and them that do not. cst n1 vdz vvi av dt j n1 p-acp pno32 cst vvb np1, cc pno32 cst vdb xx. (3123) sermon (DIV1) 677 Page 1124
3302 and the Eunuch said, See, here is water, what doth hinder me to be baptized? But that I may not manage this subject at random, I observe these things gradually. I. and the Eunuch said, See, Here is water, what does hinder me to be baptised? But that I may not manage this Subject At random, I observe these things gradually. I. cc dt n1 vvd, vvb, av vbz n1, q-crq vdz vvi pno11 pc-acp vbi vvn? p-acp cst pns11 vmb xx vvi d n-jn p-acp av-an, pns11 vvb d n2 av-jn. pns11. (3123) sermon (DIV1) 676 Page 1124
3301 In prosecution of this Doctrine, I might alledge places of Scripture that urge this, as Act. II. 38. Repent, and be baptized every one of you in the Name of Jesus Christ. And VIII. Chap. 36. &c. And as they went on their way, they came unto a certain water: In prosecution of this Doctrine, I might allege places of Scripture that urge this, as Act. II 38. repent, and be baptised every one of you in the Name of jesus christ. And VIII. Chap. 36. etc. And as they went on their Way, they Come unto a certain water: p-acp n1 pp-f d n1, pns11 vmd vvi n2 pp-f n1 cst vvb d, c-acp n1 crd crd vvb, cc vbi vvn d crd pp-f pn22 p-acp dt n1 pp-f np1 np1. cc np1. np1 crd av cc c-acp pns32 vvd p-acp po32 n1, pns32 vvd p-acp dt j n1: (3123) sermon (DIV1) 676 Page 1124
3300 than to study well the nature of the Sacraments. than to study well the nature of the Sacraments. cs pc-acp vvi av dt n1 pp-f dt n2. (3123) sermon (DIV1) 675 Page 1124
3299 and I know not what lesson Candidates may better apply themselves to for the peace of the Church, and I know not what Lesson Candidates may better apply themselves to for the peace of the Church, cc pns11 vvb xx r-crq n1 n2 vmb av-jc vvi px32 p-acp p-acp dt n1 pp-f dt n1, (3123) sermon (DIV1) 675 Page 1124
3298 There are great divisions about the Sacraments; There Are great divisions about the Sacraments; pc-acp vbr j n2 p-acp dt n2; (3123) sermon (DIV1) 675 Page 1124
3297 Yet hardly is there a subject fitter upon better consideration, since here are so many Candidates for the Ministry, to which this belongs. Yet hardly is there a Subject fitter upon better consideration, since Here Are so many Candidates for the Ministry, to which this belongs. av av vbz pc-acp dt j-jn n1 p-acp jc n1, c-acp av vbr av d n2 p-acp dt n1, p-acp r-crq d vvz. (3123) sermon (DIV1) 675 Page 1124
3296 Make Disciples. How? NONLATINALPHABET, baptizing them. As Circumcision was the way to Israelitism, so Baptism is the way to Christianity. We are upon a subject, that seems heterogeneous to this Audience; for no Baptisms are here. Make Disciples. How?, baptizing them. As Circumcision was the Way to Israelitism, so Baptism is the Way to Christianity. We Are upon a Subject, that seems heterogeneous to this Audience; for no Baptisms Are Here. vvb n2. q-crq?, vvg pno32. p-acp n1 vbds dt n1 p-acp np1, av n1 vbz dt n1 p-acp np1. pns12 vbr p-acp dt n-jn, cst vvz j p-acp d n1; p-acp dx n2 vbr av. (3123) sermon (DIV1) 675 Page 1124
3295 And hence I lay down this Doctrine. That Baptism is Gods appointed way to introduce into Christs School. And hence I lay down this Doctrine. That Baptism is God's appointed Way to introduce into Christ School. cc av pns11 vvb a-acp d n1. cst n1 vbz ng1 j-vvn n1 pc-acp vvi p-acp npg1 n1. (3123) sermon (DIV1) 674 Page 1124
3294 it is contrary, Baptism makes Disciples, and discipling sets i• the way to be taught. it is contrary, Baptism makes Disciples, and discipling sets i• the Way to be taught. pn31 vbz j-jn, n1 vvz n2, cc vvg vvz n1 dt n1 pc-acp vbi vvn. (3123) sermon (DIV1) 673 Page 1124
3293 But they do NONLATINALPHABET, that say, we must go to Christs School that we may be Baptized: But they do, that say, we must go to Christ School that we may be Baptised: p-acp pns32 vdb, cst vvb, pns12 vmb vvi p-acp npg1 n1 cst pns12 vmb vbi j-vvn: (3123) sermon (DIV1) 673 Page 1124
3292 and they took the word as i• Christ should have said to them, Fetch in all Nations to be Scholars to the Gospel and profession of Christ. and they took the word as i• christ should have said to them, Fetch in all nations to be Scholars to the Gospel and profession of christ. cc pns32 vvd dt n1 p-acp n1 np1 vmd vhi vvn p-acp pno32, vvb p-acp d n2 pc-acp vbi n2 p-acp dt n1 cc n1 pp-f np1. (3123) sermon (DIV1) 673 Page 1124
3291 but that gives himself to it, contrary to NONLATINALPHABET. The Apostles understand the word Discipling in the tenour of the Nation; but that gives himself to it, contrary to. The Apostles understand the word Discipling in the tenor of the nation; cc-acp cst vvz px31 p-acp pn31, j-jn p-acp. dt n2 vvb dt n1 n1 p-acp dt n1 pp-f dt n1; (3123) sermon (DIV1) 673 Page 1124
3290 Will you be his Disciples? That is, will you follow him, betake you to his School? NONLATINALPHABET is not always one learned, Will you be his Disciples? That is, will you follow him, betake you to his School? is not always one learned, vmb pn22 vbb po31 n2? cst vbz, vmb pn22 vvi pno31, vvb pn22 p-acp po31 n1? vbz xx av crd j, (3123) sermon (DIV1) 673 Page 1124
3289 Philip and Nathaniel were Disciples as soon as they cleaved to Christ, and were taught afterwards. Philip and Nathaniel were Disciples as soon as they cleaved to christ, and were taught afterwards. np1 cc np1 vbdr n2 a-acp av c-acp pns32 j p-acp np1, cc vbdr vvn av. (3123) sermon (DIV1) 673 Page 1124
3288 Men were made Disciples, not when already taught, but ut doceantur, that they might be taught. Men were made Disciples, not when already taught, but ut doceantur, that they might be taught. n2 vbdr vvn n2, xx c-crq av vvd, cc-acp fw-la fw-la, cst pns32 vmd vbi vvn. (3123) sermon (DIV1) 673 Page 1124
3287 it means not so far as Teaching; that is in verse the twentieth, Teaching them to observe all things, &c. but NONLATINALPHABET is, bring them in to learn, to be Disciples, Scholars. Scholars easily see the sense. it means not so Far as Teaching; that is in verse the twentieth, Teaching them to observe all things, etc. but is, bring them in to Learn, to be Disciples, Scholars. Scholars Easily see the sense. pn31 vvz xx av av-j c-acp vvg; cst vbz p-acp n1 dt ord, vvg pno32 pc-acp vvi d n2, av p-acp vbz, vvb pno32 p-acp pc-acp vvi, pc-acp vbi n2, n2. n2 av-j vvi dt n1. (3123) sermon (DIV1) 673 Page 1124
3286 You know what is hence collected, viz. that men must be first Taught, before they are to be Baptized. But the word is not of that strict propriety; You know what is hence collected, viz. that men must be First Taught, before they Are to be Baptised. But the word is not of that strict propriety; pn22 vvb r-crq vbz av vvn, n1 cst n2 vmb vbi ord vvd, c-acp pns32 vbr pc-acp vbi j-vvn. p-acp dt n1 vbz xx pp-f cst j n1; (3123) sermon (DIV1) 673 Page 1124
3285 for I will take them together. for I will take them together. c-acp pns11 vmb vvi pno32 av. (3123) sermon (DIV1) 673 Page 1124
3284 But it is the Apostles work that I am to consider in those words, NONLATINALPHABET, Teach them, Baptizing them, But it is the Apostles work that I am to Consider in those words,, Teach them, Baptizing them, p-acp pn31 vbz dt n2 vvb cst pns11 vbm pc-acp vvi p-acp d n2,, vvb pno32, vvg pno32, (3123) sermon (DIV1) 673 Page 1124
3283 I might speak of the NONLATINALPHABET all Nations, whether all Countries in the World be meant here? I might speak of the all nations, whither all Countries in the World be meant Here? pns11 vmd vvi pp-f dt d n2, cs d n2 p-acp dt n1 vbb vvn av? (3123) sermon (DIV1) 672 Page 1124
3282 And therefore ▪ it was not lawful for Jews to go among them: but now they had liberty to do it. And Therefore ▪ it was not lawful for jews to go among them: but now they had liberty to do it. cc av ▪ pn31 vbds xx j p-acp np2 pc-acp vvi p-acp pno32: cc-acp av pns32 vhd n1 pc-acp vdi pn31. (3123) sermon (DIV1) 672 Page 1124
3281 How odious among the Jews was conversation with Gentiles? They were dust defiled, Samaritans, filth. How odious among the jews was Conversation with Gentiles? They were dust defiled, Samaritans, filth. c-crq j p-acp dt np2 vbds n1 p-acp np1? pns32 vbdr n1 vvn, njp2, n1. (3123) sermon (DIV1) 672 Page 1124
3280 or come unto one of another Nation. or come unto one of Another nation. cc vvb p-acp crd pp-f j-jn n1. (3123) sermon (DIV1) 672 Page 1123
3279 In Act. X. 28. Ye know how that it is an unlawful thing for a man that is a Jew, to keep company, In Act. X. 28. You know how that it is an unlawful thing for a man that is a Jew, to keep company, p-acp n1 fw-la crd pn22 vvb c-crq cst pn31 vbz dt j n1 p-acp dt n1 cst vbz dt np1, pc-acp vvi n1, (3123) sermon (DIV1) 672 Page 1123
3278 their liberty to go among the Gentiles, which was not allowed them before by Christs prohibition and his own custom. their liberty to go among the Gentiles, which was not allowed them before by Christ prohibition and his own custom. po32 n1 pc-acp vvi p-acp dt n2-j, r-crq vbds xx vvn pno32 a-acp p-acp npg1 n1 cc po31 d n1. (3123) sermon (DIV1) 672 Page 1123
3277 neither have seen my glory, and they shall declare my glory among the Gentiles. I might observe the Apostles pains and dangers, among Wolves, Dogs, Lions; neither have seen my glory, and they shall declare my glory among the Gentiles. I might observe the Apostles pains and dangers, among Wolves, Dogs, Lions; dx vhb vvn po11 n1, cc pns32 vmb vvi po11 n1 p-acp dt n2-j. pns11 vmd vvi dt n2 n2 cc n2, p-acp n2, n2, n2; (3123) sermon (DIV1) 672 Page 1123
3276 unto the Nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal and Javan, to the Isles a far off, that have not heard my fame, unto the nations, to Tarshish, Pull, and Lord, that draw the bow, to Tubal and Javan, to the Isles a Far off, that have not herd my fame, p-acp dt n2, p-acp np1, vvb, cc n1, cst vvb dt n1, p-acp np1 cc np1, p-acp dt n2 dt av-j a-acp, cst vhb xx vvn po11 n1, (3123) sermon (DIV1) 672 Page 1123
3275 Esa. 19. And I will set a sign among them, and I will send those that escape of them, Isaiah 19. And I will Set a Signen among them, and I will send those that escape of them, np1 crd cc pns11 vmb vvi dt n1 p-acp pno32, cc pns11 vmb vvi d cst vvb pp-f pno32, (3123) sermon (DIV1) 672 Page 1123
3274 for they shall suck of the abundance of the Seas, and of treasures hid in the sand. And in LXVI. for they shall suck of the abundance of the Seas, and of treasures hid in the sand. And in LXVI. c-acp pns32 vmb vvi pp-f dt n1 pp-f dt n2, cc pp-f n2 vvn p-acp dt n1. cc p-acp crd. (3123) sermon (DIV1) 672 Page 1123
3273 They shall call the people unto the mountain, there they shall offer sacrifices of righteousness, They shall call the people unto the mountain, there they shall offer Sacrifices of righteousness, pns32 vmb vvi dt n1 p-acp dt n1, a-acp pns32 vmb vvi n2 pp-f n1, (3123) sermon (DIV1) 672 Page 1123
3272 I might speak to the first, NONLATINALPHABET, Go. And here I might observe those Prophesies, Deut. XXXIII. 18, 19. And of Zebulun he said, Rejoyce Zebulun in thy going out, and Issachar in thy Tents. I might speak to the First,, Go. And Here I might observe those prophecies, Deuteronomy XXXIII. 18, 19. And of Zebulun he said, Rejoice Zebulun in thy going out, and Issachar in thy Tents. pns11 vmd vvi p-acp dt ord,, vvb cc av pns11 vmd vvi d n2, np1 crd. crd, crd cc pp-f np1 pns31 vvd, vvb np1 p-acp po21 vvg av, cc np1 p-acp po21 n2. (3123) sermon (DIV1) 672 Page 1123
3271 Go ye therefore and teach all Nations. Secondly, The Apostles Work injoyned them by Christ. Here are three actions of the Apostles mentioned. Go, Teach, Baptize. Go you Therefore and teach all nations. Secondly, The Apostles Work enjoined them by christ. Here Are three actions of the Apostles mentioned. Go, Teach, Baptise. vvb pn22 av cc vvi d n2. ord, dt n2 vvb vvd pno32 p-acp np1. av vbr crd n2 pp-f dt n2 vvn. vvb, vvb, vvb. (3123) sermon (DIV1) 670 Page 1123
3270 So that the Apostles now are sent duplici jure: Christ had made good his claim to the Gentiles, and the Jews had lost their privilege. So that the Apostles now Are sent Duplicity jure: christ had made good his claim to the Gentiles, and the jews had lost their privilege. av cst dt n2 av vbr vvn fw-la fw-la: np1 vhd vvn j po31 n1 p-acp dt n2-j, cc dt np2 vhd vvn po32 n1. (3123) sermon (DIV1) 670 Page 1123
3269 if more shall be seen, than they have seen already, I believe it. But more certainly they cannot see. if more shall be seen, than they have seen already, I believe it. But more Certainly they cannot see. cs dc vmb vbi vvn, cs pns32 vhb vvn av, pns11 vvb pn31. cc-acp av-dc av-j pns32 vmbx vvi. (3123) sermon (DIV1) 669 Page 1123
3268 as shall never appear to eyes again. Some have dreamed of some glorious appearance of Christ, that shall convert them: as shall never appear to eyes again. some have dreamed of Some glorious appearance of christ, that shall convert them: c-acp vmb av-x vvi p-acp n2 av. d vhb vvn pp-f d j n1 pp-f np1, cst vmb vvi pno32: (3123) sermon (DIV1) 669 Page 1123
3267 This makes me not believe the Call of the Jews; because they sinn'd beyond the Gentiles; because they sinned against such light, This makes me not believe the Call of the jews; Because they sinned beyond the Gentiles; Because they sinned against such Light, d vvz pno11 xx vvi dt vvb pp-f dt np2; p-acp pns32 vvd p-acp dt n2-j; c-acp pns32 vvd p-acp d n1, (3123) sermon (DIV1) 669 Page 1123
3266 but he went about doing good and shewing holiness: the greatest evidence and footsteps of God, and yet they rejected him. but he went about doing good and showing holiness: the greatest evidence and footsteps of God, and yet they rejected him. cc-acp pns31 vvd a-acp vdg j cc vvg n1: dt js n1 cc n2 pp-f np1, cc av pns32 vvd pno31. (3123) sermon (DIV1) 668 Page 1123
3304 I say, profess, as to outward profession. I say, profess, as to outward profession. pns11 vvb, vvb, a-acp p-acp j n1. (3123) sermon (DIV1) 677 Page 1124
3264 They looked for power and glory: he shewed that in his miracles: They looked for power and glory: he showed that in his Miracles: pns32 vvd p-acp n1 cc n1: pns31 vvd cst p-acp po31 n2: (3123) sermon (DIV1) 668 Page 1123
3263 I say as plainly as possibly God could converse with men and shew himself, viz. in infinite goodness and holiness. I say as plainly as possibly God could converse with men and show himself, viz. in infinite Goodness and holiness. pns11 vvb a-acp av-j c-acp av-j np1 vmd vvi p-acp n2 cc vvi px31, n1 p-acp j n1 cc n1. (3123) sermon (DIV1) 668 Page 1123
3262 These had rejected God visible, and that for a Murtherer, when the light shone as clear as possible: These had rejected God visible, and that for a Murderer, when the Light shone as clear as possible: np1 vhd vvn np1 j, cc cst p-acp dt n1, c-crq dt n1 vvd p-acp j c-acp j: (3123) sermon (DIV1) 668 Page 1123
3261 The Gentiles had refused the invisible Creator, 1. Rom. 25. but they had but small light. The Gentiles had refused the invisible Creator, 1. Rom. 25. but they had but small Light. dt np1 vhd vvn dt j n1, crd np1 crd p-acp pns32 vhd p-acp j n1. (3123) sermon (DIV1) 668 Page 1123
3260 For besides the contempt of means, which the Heathen had not, they out went them in that very sin, that cast the Heathen off. For beside the contempt of means, which the Heathen had not, they out went them in that very since, that cast the Heathen off. p-acp p-acp dt n1 pp-f n2, r-crq dt j-jn vhn xx, pns32 av vvd pno32 p-acp d j n1, cst vvd dt j-jn a-acp. (3123) sermon (DIV1) 668 Page 1123
3259 They had sinned worse than the Heathen, the Prophets blame them so. They had sinned Worse than the Heathen, the prophets blame them so. pns32 vhd vvn av-jc cs dt j-jn, dt n2 vvb pno32 av. (3123) sermon (DIV1) 668 Page 1123
3258 And Christ had said to them before, The Kingdom of Heaven shall be taken from you. And christ had said to them before, The Kingdom of Heaven shall be taken from you. cc np1 vhd vvn p-acp pno32 a-acp, dt n1 pp-f n1 vmb vbi vvn p-acp pn22. (3123) sermon (DIV1) 668 Page 1123
3257 but seeing ye put it from you, and judge your selves unworthy of everlasting life; lo, we turn to the Gentiles. but seeing you put it from you, and judge your selves unworthy of everlasting life; lo, we turn to the Gentiles. cc-acp vvg pn22 vvd pn31 p-acp pn22, cc vvb po22 n2 j pp-f j n1; uh, pns12 vvb p-acp dt n2-j. (3123) sermon (DIV1) 668 Page 1123
3256 This is plain by those words of Barnabas and Paul, in XIII. Act. 46. It was necessary that the Word of God should first have been spoken to you: This is plain by those words of Barnabas and Paul, in XIII. Act. 46. It was necessary that the Word of God should First have been spoken to you: d vbz j p-acp d n2 pp-f np1 cc np1, p-acp np1. n1 crd pn31 vbds j cst dt n1 pp-f np1 vmd ord vhb vbn vvn p-acp pn22: (3123) sermon (DIV1) 668 Page 1123
3255 till they forfeited it, by despising their highest privilege of all, viz. Christ himself born of them, and his Gospel. till they forfeited it, by despising their highest privilege of all, viz. christ himself born of them, and his Gospel. c-acp pns32 vvd pn31, p-acp vvg po32 js n1 pp-f d, n1 np1 px31 vvn pp-f pno32, cc po31 n1. (3123) sermon (DIV1) 668 Page 1123
3254 They were set under a peculiar favour at first: Christ owns that: They were Set under a peculiar favour At First: christ owns that: pns32 vbdr vvn p-acp dt j n1 p-acp ord: np1 vvz d: (3123) sermon (DIV1) 668 Page 1123
3253 2. Another reason was this, because the Jews had now forfeited their privilege. Beauty and bonds were broke. 2. another reason was this, Because the jews had now forfeited their privilege. Beauty and bonds were broke. crd j-jn n1 vbds d, c-acp dt np2 vhd av vvn po32 n1. n1 cc n2 vbdr vvn. (3123) sermon (DIV1) 668 Page 1123
3252 Thus, all Power was given him, and such a claim to the Heathen. And therefore Christ now after his Resurrection sends his Apostles to all Nations. Thus, all Power was given him, and such a claim to the Heathen. And Therefore christ now After his Resurrection sends his Apostles to all nations. av, d n1 vbds vvn pno31, cc d dt n1 p-acp dt j-jn. cc av np1 av p-acp po31 n1 vvz po31 n2 p-acp d n2. (3123) sermon (DIV1) 667 Page 1123
3251 Take Touch not, taste not, handle not, for the Partition-wall, he exhibited a purity that nothing could taint. Take Touch not, taste not, handle not, for the Partition-wall, he exhibited a purity that nothing could taint. vvb vvb xx, vvb xx, vvb xx, p-acp dt n1, pns31 vvn dt n1 cst pix vmd vvi. (3123) sermon (DIV1) 667 Page 1123
3250 Jews and Gentiles. Secondly, He satisfied what the Ordinaces of the Partition-wall required. Take Sacrifices, Purifications for the Partition-wall, he satisfied them. jews and Gentiles. Secondly, He satisfied what the Ordinances of the Partition-wall required. Take Sacrifices, Purifications for the Partition-wall, he satisfied them. np2 cc n2-j. ord, pns31 vvd r-crq dt n2 pp-f dt n1 vvn. vvb n2, n2 p-acp dt n1, pns31 vvd pno32. (3123) sermon (DIV1) 667 Page 1123
3249 First, By dying for both alike. That the Scripture oft inculcates: his dying for all, i. e. First, By dying for both alike. That the Scripture oft inculcates: his dying for all, i. e. ord, p-acp vvg p-acp d av. cst dt n1 av vvz: po31 vvg p-acp d, sy. sy. (3123) sermon (DIV1) 667 Page 1123
3248 Having abolished in his flesh the enmity, even the Law of commandments contained in Ordinances, &c. In his flesh he hath abolished the enmity between both. Having abolished in his Flesh the enmity, even the Law of Commandments contained in Ordinances, etc. In his Flesh he hath abolished the enmity between both. vhg vvn p-acp po31 n1 dt n1, av dt n1 pp-f n2 vvn p-acp n2, av p-acp po31 n1 pns31 vhz vvn dt n1 p-acp d. (3123) sermon (DIV1) 667 Page 1123
3247 And in vers. 15. he shews you how. And in vers. 15. he shows you how. cc p-acp fw-la. crd pns31 vvz pn22 c-crq. (3123) sermon (DIV1) 667 Page 1123
3246 For he is our Peace, who hath made both one, and hath broken down the middle wall of partition between us. For he is our Peace, who hath made both one, and hath broken down the middle wall of partition between us. p-acp pns31 vbz po12 n1, r-crq vhz vvn d crd, cc vhz vvn a-acp dt j-jn n1 pp-f n1 p-acp pno12. (3123) sermon (DIV1) 667 Page 1123
3245 had broken down the partition wall between Jew and Gentile. In Ephes. II. 13, 14. But now in Christ Jesus, ye who sometimes were far off, are made nigh by the blood of Christ. had broken down the partition wall between Jew and Gentile. In Ephesians II 13, 14. But now in christ jesus, you who sometime were Far off, Are made High by the blood of christ. vhd vvn a-acp dt n1 n1 p-acp np1 cc j. p-acp np1 crd crd, crd p-acp av p-acp np1 np1, pn22 r-crq av vbdr av-j a-acp, vbr vvn av-j p-acp dt n1 pp-f np1. (3123) sermon (DIV1) 667 Page 1123
3244 he had earned his wife as Jacob: had conquered Satan that had them captive ▪ had exhibited a Righteousness, to save the wickedest ▪ where they would apply it: he had earned his wife as Jacob: had conquered Satan that had them captive ▪ had exhibited a Righteousness, to save the wickedest ▪ where they would apply it: pns31 vhd vvn po31 n1 p-acp np1: vhd vvn np1 cst vhd pno32 j-jn ▪ vhd vvn dt n1, pc-acp vvi dt js ▪ c-crq pns32 vmd vvi pn31: (3123) sermon (DIV1) 667 Page 1123
3243 But add to this, that now he had paid a price for the Heathens: But add to this, that now he had paid a price for the heathens: p-acp vvi p-acp d, cst av pns31 vhd vvn dt n1 p-acp dt n2-jn: (3123) sermon (DIV1) 667 Page 1123
3242 He dispenced things before, after his own Will, by vertue of his Soverainty, Rom. IX. 18. Therefore hath he mercy, on whom he will have mercy. He dispensed things before, After his own Will, by virtue of his Sovereignty, Rom. IX. 18. Therefore hath he mercy, on whom he will have mercy. pns31 vvn n2 a-acp, p-acp po31 d n1, p-acp n1 pp-f po31 n1, np1 crd. crd av vhz pns31 n1, p-acp ro-crq pns31 vmb vhi n1. (3123) sermon (DIV1) 667 Page 1123
3241 1. One reason of it appears in the word Therefore. In the 18 vers. All power is given unto me in Heaven, and in Earth. Go ye therefore. All power, as Mediator. 1. One reason of it appears in the word Therefore. In the 18 vers. All power is given unto me in Heaven, and in Earth. Go you Therefore. All power, as Mediator. crd crd n1 pp-f pn31 vvz p-acp dt n1 av. p-acp dt crd fw-la. av-d n1 vbz vvn p-acp pno11 p-acp n1, cc p-acp n1. vvb pn22 av. d n1, p-acp n1. (3123) sermon (DIV1) 667 Page 1123
3240 And the reasons, why Christ took this time to deliver this Commission to his Apostles, were these. And the Reasons, why christ took this time to deliver this Commission to his Apostles, were these. cc dt n2, c-crq np1 vvd d n1 pc-acp vvi d n1 p-acp po31 n2, vbdr d. (3123) sermon (DIV1) 666 Page 1123
3239 First, The time. Christ being now risen. First, The time. christ being now risen. ord, dt n1. np1 vbg av vvn. (3123) sermon (DIV1) 666 Page 1123
3238 But I shall keep close to the words of the Text. I shall observe two things concerning this Commission. I. The time when this Commission was given. II. The work, which the Apostles were to do by vertue of this Commission. But I shall keep close to the words of the Text. I shall observe two things Concerning this Commission. I. The time when this Commission was given. II The work, which the Apostles were to do by virtue of this Commission. cc-acp pns11 vmb vvi av-j p-acp dt n2 pp-f dt np1 pns11 vmb vvi crd n2 vvg d n1. np1 dt n1 c-crq d n1 vbds vvn. crd dt n1, r-crq dt n2 vbdr pc-acp vdi p-acp n1 pp-f d n1. (3123) sermon (DIV1) 665 Page 1123
3237 as to the Romans, Chap. I. 6. Among whom are ye also the called of Jesus Christ: as to the Roman, Chap. I. 6. Among whom Are you also the called of jesus christ: a-acp p-acp dt njp2, np1 np1 crd p-acp ro-crq vbr pn22 av dt vvn pp-f np1 np1: (3123) sermon (DIV1) 665 Page 1123
3236 I might speak here of our share of this grace, who were Heathen. It was good tidings to all people; I might speak Here of our share of this grace, who were Heathen. It was good tidings to all people; pns11 vmd vvi av pp-f po12 n1 pp-f d n1, r-crq vbdr j-jn. pn31 vbds j n2 p-acp d n1; (3123) sermon (DIV1) 665 Page 1123
3235 but God sends it also to the Gentiles. And secondly, how it was brought to them that cared not to come to it. but God sends it also to the Gentiles. And secondly, how it was brought to them that cared not to come to it. cc-acp np1 vvz pn31 av p-acp dt n2-j. cc ord, c-crq pn31 vbds vvn p-acp pno32 cst vvd xx pc-acp vvi p-acp pn31. (3123) sermon (DIV1) 665 Page 1123
3234 Here is a large field, to consider this Grace. As first, how the Gospel was slighted by the Jews, yet this Grace was not worn out of patience, Here is a large field, to Consider this Grace. As First, how the Gospel was slighted by the jews, yet this Grace was not worn out of patience, av vbz dt j n1, pc-acp vvi d n1. p-acp ord, c-crq dt n1 vbds vvn p-acp dt np2, av d vvb vbds xx vvn av pp-f n1, (3123) sermon (DIV1) 665 Page 1022
3233 O! the heighth, depth, bredth, and length of the grace of God! OH! the height, depth, breadth, and length of the grace of God! uh dt n1, n1, n1, cc n1 pp-f dt vvb pp-f np1 (3123) sermon (DIV1) 664 Page 1022
3232 yet not length of time, depth of sin, power of Satan, nor vastness of distance, could hinder the light of the Gospel breaking in upon them. yet not length of time, depth of since, power of Satan, nor vastness of distance, could hinder the Light of the Gospel breaking in upon them. av xx n1 pp-f n1, n1 pp-f n1, n1 pp-f np1, ccx n1 pp-f n1, vmd vvi dt n1 pp-f dt n1 vvg p-acp p-acp pno32. (3123) sermon (DIV1) 664 Page 1022
3231 so far from the means of grace, as that they never heard of it: so Far from the means of grace, as that they never herd of it: av av-j p-acp dt n2 pp-f n1, c-acp cst pns32 av-x vvd pp-f pn31: (3123) sermon (DIV1) 664 Page 1022
3230 so deep, as to commit all sin, and not know of sin; so inslaved, as to adore Devils; so deep, as to commit all since, and not know of since; so enslaved, as to adore Devils; av j-jn, c-acp pc-acp vvi d n1, cc xx vvi pp-f n1; av vvn, c-acp pc-acp vvi n2; (3123) sermon (DIV1) 664 Page 1022
3229 All the Ends of the Earth shall see the Salvation of God, &c. In a word, this is a great monument of the Riches of grace, that when the Gentiles had lain rejected so long as two and twenty hundred years; All the Ends of the Earth shall see the Salvation of God, etc. In a word, this is a great monument of the Riches of grace, that when the Gentiles had lain rejected so long as two and twenty hundred Years; d dt n2 pp-f dt n1 vmb vvi dt n1 pp-f np1, av p-acp dt n1, d vbz dt j n1 pp-f dt n2 pp-f n1, cst c-crq dt np1 vhd vvn vvn av av-j c-acp crd cc crd crd n2; (3123) sermon (DIV1) 664 Page 1022
3228 To bring thy sons from far: To bring thy Sons from Far: pc-acp vvi po21 n2 p-acp av-j: (3123) sermon (DIV1) 664 Page 1022
3227 and partakers of his promise in Christ by the Gospel: &c. This is the great business in the Prophets. and partakers of his promise in christ by the Gospel: etc. This is the great business in the prophets. cc n2 pp-f po31 n1 p-acp np1 p-acp dt n1: av d vbz dt j n1 p-acp dt n2. (3123) sermon (DIV1) 664 Page 1022
3226 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy Apostles and Prophets by the Spirit, That the Gentiles should be fellow-heirs, and of the same body, Which in other ages was not made known unto the Sons of men, as it is now revealed unto his holy Apostles and prophets by the Spirit, That the Gentiles should be fellow-heirs, and of the same body, r-crq p-acp j-jn n2 vbds xx vvn vvn p-acp dt n2 pp-f n2, c-acp pn31 vbz av vvn p-acp po31 j n2 cc n2 p-acp dt n1, cst dt n2-j vmd vbi n2, cc pp-f dt d n1, (3123) sermon (DIV1) 664 Page 1022
3265 but that is not the highest way of Gods shewing himself, the Devils can shew power; but that is not the highest Way of God's showing himself, the Devils can show power; cc-acp cst vbz xx dt js n1 pp-f ng1 vvg px31, dt n2 vmb vvi n1; (3123) sermon (DIV1) 668 Page 1123
3225 This is called a Mystery, Ephes. III. 4, 5, 6, &c. Whereby when ye read, ye may understand my knowledge in the Mystery of Christ. This is called a Mystery, Ephesians III. 4, 5, 6, etc. Whereby when you read, you may understand my knowledge in the Mystery of christ. d vbz vvn dt n1, np1 np1. crd, crd, crd, av c-crq c-crq pn22 vvb, pn22 vmb vvi po11 n1 p-acp dt n1 pp-f np1. (3123) sermon (DIV1) 664 Page 1022
3224 and that in these parts named. First, I shall consider the Apostles commission to fetch in the Gentiles. and that in these parts nam. First, I shall Consider the Apostles commission to fetch in the Gentiles. cc cst p-acp d n2 vvn. ord, pns11 vmb vvi dt n2 n1 pc-acp vvi p-acp dt n2-j. (3123) sermon (DIV1) 663 Page 1022
3223 I shall not intangle my self in these disputes, only consider the sense and propriety of the Text as before us; I shall not entangle my self in these disputes, only Consider the sense and propriety of the Text as before us; pns11 vmb xx vvi po11 n1 p-acp d vvz, av-j vvb dt n1 cc n1 pp-f dt n1 c-acp p-acp pno12; (3123) sermon (DIV1) 663 Page 1022
3222 Two Heresies especially misconstrue this Text, Anabaptism, and Socinianism. For I must call that Heresie that unchurches all Churches, and ungods God. Two Heresies especially misconstrue this Text, Anabaptism, and Socinianism. For I must call that Heresy that unchurches all Churches, and ungods God. crd n2 av-j vvb d n1, n1, cc n1. c-acp pns11 vmb vvi d n1 cst n2 d n2, cc n2 np1. (3123) sermon (DIV1) 663 Page 1022
3221 To teach and administer the Sacraments. To teach and administer the Sacraments. pc-acp vvi cc vvi dt n2. (3123) sermon (DIV1) 662 Page 1022
3220 Thirdly, The Disciples baptized in his Name, Joh. III. 22. Joh. IV. 2. Fourthly, Here in the Text is the full establishment of it. VI. The Doctrine of the Trinity is in the Text, and professed in every Baptism. VII. The Office of Ministers: Thirdly, The Disciples baptised in his Name, John III. 22. John IV. 2. Fourthly, Here in the Text is the full establishment of it. VI. The Doctrine of the Trinity is in the Text, and professed in every Baptism. VII. The Office of Ministers: ord, dt n2 vvn p-acp po31 n1, np1 np1. crd np1 np1 crd ord, av p-acp dt n1 vbz dt j n1 pp-f pn31. crd. dt n1 pp-f dt np1 vbz p-acp dt n1, cc vvn p-acp d n1. np1. dt n1 pp-f n2: (3123) sermon (DIV1) 662 Page 1022
3219 V. This is the fourth establishment of Baptism. The first was in the hand of John. Secondly, Christ himself was baptized. V. This is the fourth establishment of Baptism. The First was in the hand of John. Secondly, christ himself was baptised. np1 d vbz dt ord n1 pp-f n1. dt ord vbds p-acp dt n1 pp-f np1 ord, np1 px31 vbds vvn. (3123) sermon (DIV1) 662 Page 1022
3218 In nomine Patris, &c. In the Name of the Father, and of the Son, and of the Holy Ghost. In nomine Patris, etc. In the Name of the Father, and of the Son, and of the Holy Ghost. p-acp fw-la fw-la, av p-acp dt n1 pp-f dt n1, cc pp-f dt n1, cc pp-f dt j n1. (3123) sermon (DIV1) 662 Page 1022
3217 IV. The form of the administration of Baptism. IV. The from of the administration of Baptism. np1 dt n1 pp-f dt n1 pp-f n1. (3123) sermon (DIV1) 662 Page 1022
3216 So NONLATINALPHABET signifies, as we shall see anon. III. The way to initiate them for Disciples: NONLATINALPHABET, make them Disciples by baptizing them. So signifies, as we shall see anon. III. The Way to initiate them for Disciples:, make them Disciples by baptizing them. av vvz, c-acp pns12 vmb vvi av. np1. dt n1 pc-acp vvi pno32 p-acp n2:, vvb pno32 n2 p-acp vvg pno32. (3123) sermon (DIV1) 662 Page 1022
3215 But now he inlargeth them. II. The end of this inlargement, to bring the Gentiles in to be Disciples. But now he enlargeth them. II The end of this enlargement, to bring the Gentiles in to be Disciples. p-acp av pns31 vvz pno32. crd dt vvb pp-f d n1, pc-acp vvi dt n2-j p-acp pc-acp vbi n2. (3123) sermon (DIV1) 662 Page 1022
3214 The Apostles had been tied up before, Matth. X. 5. Jesus sent forth the twelve, and commanded them saying, Go not into the way of the Gentiles. The Apostles had been tied up before, Matthew X. 5. jesus sent forth the twelve, and commanded them saying, Go not into the Way of the Gentiles. dt n2 vhd vbn vvn a-acp a-acp, np1 fw-la crd np1 vvd av dt crd, cc vvd pno32 vvg, vvb xx p-acp dt n1 pp-f dt n2-j. (3123) sermon (DIV1) 662 Page 1022
3213 SEven things may be taken notice of from these words at first sight. I. A permission and commission to bring the Gospel among the Gentiles. SEven things may be taken notice of from these words At First sighed. I. A permission and commission to bring the Gospel among the Gentiles. crd n2 vmb vbi vvn n1 pp-f p-acp d n2 p-acp ord n1. np1 dt n1 cc n1 pc-acp vvi dt n1 p-acp dt n2-j. (3123) sermon (DIV1) 662 Page 1022
3212 and of the Son, and of the Holy Ghost. and of the Son, and of the Holy Ghost. cc pp-f dt n1, cc pp-f dt j n1. (3123) sermon (DIV1) 661 Page 1022
3211 A SERMON PREACHED AT S. MARIES Cambridge, Octob. 7. 1655. MATTH. XXVIII. 19. Go ye therefore and teach all Nations baptizing them in the Name of the Father, A SERMON PREACHED AT S. MARY'S Cambridge, October 7. 1655. MATTHEW. XXVIII. 19. Go you Therefore and teach all nations baptizing them in the Name of the Father, dt n1 vvn p-acp n1 npg1 np1, np1 crd crd av. np1. crd vvb pn22 av cc vvi d n2 vvg pno32 p-acp dt n1 pp-f dt n1, (3123) sermon (DIV1) 661 Page 1022
3559 As the Spirit of God, that is, the Holy Ghost, rested on Christ at his Baptism, As the Spirit of God, that is, the Holy Ghost, rested on christ At his Baptism, p-acp dt n1 pp-f np1, cst vbz, dt j n1, vvd p-acp np1 p-acp po31 n1, (3123) sermon (DIV1) 728 Page 1130
3560 so the Spirit of Christ, that is, the Holy Ghost, rested on His at their Baptism. Not on all. so the Spirit of christ, that is, the Holy Ghost, rested on His At their Baptism. Not on all. av dt n1 pp-f np1, cst vbz, dt j n1, vvd p-acp png31 p-acp po32 n1. xx p-acp d. (3123) sermon (DIV1) 728 Page 1130
3561 Why? Because, he was come for that end, to inable the Disciples to teach and preach, and to assert Jesus. Why? Because, he was come for that end, to inable the Disciples to teach and preach, and to assert jesus. q-crq? p-acp, pns31 vbds vvn p-acp d n1, p-acp j dt n2 pc-acp vvi cc vvi, cc pc-acp vvb np1. (3123) sermon (DIV1) 728 Page 1130
3562 V. When the Doctrine of Jesus and the Spirit were thus manifested, then it was ripe to baptize in the Name of the Father, Son and Holy Ghost. V. When the Doctrine of jesus and the Spirit were thus manifested, then it was ripe to baptise in the Name of the Father, Son and Holy Ghost. np1 c-crq dt n1 pp-f np1 cc dt n1 vbdr av vvn, cs pn31 vbds j pc-acp vvi p-acp dt n1 pp-f dt n1, n1 cc j n1. (3123) sermon (DIV1) 729 Page 1130
3563 Each Person had demonstratively approved his Godhead. The Father under the Old Testament. Each Person had demonstratively approved his Godhead. The Father under the Old Testament. d n1 vhd av-j vvn po31 n1. dt n1 p-acp dt j n1. (3123) sermon (DIV1) 729 Page 1130
3564 Hence is the tenor of Christs speech, John V. 19, 20. The Son can do nothing of himself, Hence is the tenor of Christ speech, John V. 19, 20. The Son can do nothing of himself, av vbz dt n1 pp-f npg1 n1, np1 np1 crd, crd dt n1 vmb vdi pix pp-f px31, (3123) sermon (DIV1) 729 Page 1130
3565 but what he seeth the Father do; for what things soever he doth, these also doth the Son likewise. For the Father loveth the Son and sheweth him all things, that himself doth: but what he sees the Father do; for what things soever he does, these also does the Son likewise. For the Father loves the Son and shows him all things, that himself does: cc-acp q-crq pns31 vvz dt n1 vdb; p-acp r-crq n2 av pns31 vdz, d av vdz dt n1 av. p-acp dt n1 vvz dt n1 cc vvz pno31 d n2, cst px31 vdz: (3123) sermon (DIV1) 729 Page 1130
3566 and he will shew him greater works than these, that ye may marvel. and he will show him greater works than these, that you may marvel. cc pns31 vmb vvi pno31 jc n2 cs d, cst pn22 vmb vvi. (3123) sermon (DIV1) 729 Page 1130
3567 The Son hath demonstrated his Godhead by his conversation among us, Joh. I. 14. The Word was made flesh and dwelt among us, The Son hath demonstrated his Godhead by his Conversation among us, John I. 14. The Word was made Flesh and dwelled among us, dt n1 vhz vvn po31 n1 p-acp po31 n1 p-acp pno12, np1 np1 crd dt n1 vbds vvn n1 cc vvd p-acp pno12, (3123) sermon (DIV1) 729 Page 1130
3568 and we beheld his Glory, the Glory as of the only begotten of the Father. and we beheld his Glory, the Glory as of the only begotten of the Father. cc pns12 vvd po31 n1, dt n1 c-acp pp-f dt av-j vvn pp-f dt n1. (3123) sermon (DIV1) 729 Page 1130
3569 And by his Resurrection, Rom. I. 4. Declared to be the Son of God with power by the resurrection from the dead. And by his Resurrection, Rom. I. 4. Declared to be the Son of God with power by the resurrection from the dead. cc p-acp po31 n1, np1 np1 crd vvn pc-acp vbi dt n1 pp-f np1 p-acp n1 p-acp dt n1 p-acp dt j. (3123) sermon (DIV1) 729 Page 1130
3570 And lastly, by pouring down of his Spirit, when he was ascended. The Holy Ghost demonstrated his Godhead by his powerful actings. VI. Turn your minds back to Babel, Gen. XI. And lastly, by pouring down of his Spirit, when he was ascended. The Holy Ghost demonstrated his Godhead by his powerful actings. VI. Turn your minds back to Babel, Gen. XI. cc ord, p-acp vvg a-acp pp-f po31 n1, c-crq pns31 vbds vvn. dt j n1 vvn po31 n1 p-acp po31 j n2-vvg. crd. n1 po22 n2 av p-acp np1, np1 crd. (3123) sermon (DIV1) 729 Page 1130
3571 there the Heathen lost the knowledge of the true God, Rom. I. 21. &c. Because when they knew God, they glorified him not as God, there the Heathen lost the knowledge of the true God, Rom. I. 21. etc. Because when they knew God, they glorified him not as God, a-acp dt j-jn vvd dt n1 pp-f dt j np1, np1 np1 crd av c-acp c-crq pns32 vvd np1, pns32 vvn pno31 xx c-acp np1, (3123) sermon (DIV1) 730 Page 1130
3572 neither were thankful, but became vain in their imagination, and their foolish heart was darkned. neither were thankful, but became vain in their imagination, and their foolish heart was darkened. av-dx vbdr j, cc-acp vvd j p-acp po32 n1, cc po32 j n1 vbds vvn. (3123) sermon (DIV1) 730 Page 1130
3573 And changed the glory of the uncorruptible God into an image made like to corruptible man, &c. Thence forward consider what was done in that peculiar people whom God had chosen, And changed the glory of the uncorruptible God into an image made like to corruptible man, etc. Thence forward Consider what was done in that peculiar people whom God had chosen, np1 vvd dt n1 pp-f dt j np1 p-acp dt n1 vvd av-j p-acp j n1, av av av-j vvi r-crq vbds vdn p-acp d j n1 ro-crq np1 vhd vvn, (3123) sermon (DIV1) 730 Page 1130
3574 for revealing the true God, Father, Son and Holy Ghost. for revealing the true God, Father, Son and Holy Ghost. p-acp vvg dt j np1, n1, n1 cc j n1. (3123) sermon (DIV1) 730 Page 1130
3575 And when all those revealings were full, than it was ripe to bring that manifestation of God among the Heathen. And when all those revealings were full, than it was ripe to bring that manifestation of God among the Heathen. cc c-crq d d n2-jn vbdr j, cs pn31 vbds j pc-acp vvi d n1 pp-f np1 p-acp dt j-jn. (3123) sermon (DIV1) 730 Page 1130
3576 Go and teach all Nations, baptizing them, &c. It is as much as if Christ should have said to his Apostles, The Heathens have lost the knowledge of the true God, Go and teach all nations, baptizing them, etc. It is as much as if christ should have said to his Apostles, The heathens have lost the knowledge of the true God, vvb cc vvi d n2, vvg pno32, av pn31 vbz p-acp d c-acp cs np1 vmd vhi vvn p-acp po31 n2, dt n2-jn vhb vvn dt n1 pp-f dt j np1, (3123) sermon (DIV1) 730 Page 1130
3577 now bring that knowledge among them again, and baptize them in the Name of the true God, Father, Son and Holy Ghost. now bring that knowledge among them again, and baptise them in the Name of the true God, Father, Son and Holy Ghost. av vvb d n1 p-acp pno32 av, cc vvi pno32 p-acp dt n1 pp-f dt j np1, n1, n1 cc j n1. (3123) sermon (DIV1) 730 Page 1130
3578 As Baptism was in the Name of Jesus among the Jews, where the question was about the true Messias; As Baptism was in the Name of jesus among the jews, where the question was about the true Messias; p-acp n1 vbds p-acp dt n1 pp-f np1 p-acp dt np2, c-crq dt n1 vbds p-acp dt j np1; (3123) sermon (DIV1) 730 Page 1130
3579 so among the Gentiles, where the question was about the true God, Baptism was in the Name of Father, Son and Holy Ghost. so among the Gentiles, where the question was about the true God, Baptism was in the Name of Father, Son and Holy Ghost. av p-acp dt n2-j, c-crq dt n1 vbds p-acp dt j np1, n1 vbds p-acp dt n1 pp-f n1, n1 cc j n1. (3123) sermon (DIV1) 730 Page 1130
3580 Lay Rom. I. 25. to this Text. Who changed the truth of God into a lie, Lay Rom. I. 25. to this Text. Who changed the truth of God into a lie, vvd np1 np1 crd p-acp d np1 r-crq vvd dt n1 pp-f np1 p-acp dt n1, (3123) sermon (DIV1) 730 Page 1130
3581 and worshipped and served the creature more than the Creator. The casting off the Gentiles was because they worshipped the Creature. and worshipped and served the creature more than the Creator. The casting off the Gentiles was Because they worshipped the Creature. cc vvd cc vvd dt n1 av-dc cs dt n1. dt vvg a-acp dt np1 vbds c-acp pns32 vvd dt n1. (3123) sermon (DIV1) 730 Page 1130
3582 What was their Recovery in the Text? Was it to bring the worship of the Creature among them again, What was their Recovery in the Text? Was it to bring the worship of the Creature among them again, q-crq vbds po32 n1 p-acp dt n1? vbds pn31 pc-acp vvi dt n1 pp-f dt n1 p-acp pno32 av, (3123) sermon (DIV1) 730 Page 1130
3583 as the Arian and Socinian gloss? No, but to bring the knowledge and worship of the Creator among them, of the true God, as the Arian and Socinian gloss? No, but to bring the knowledge and worship of the Creator among them, of the true God, c-acp dt np1 cc np1 n1? uh-dx, cc-acp pc-acp vvi dt n1 cc n1 pp-f dt n1 p-acp pno32, pp-f dt j np1, (3123) sermon (DIV1) 730 Page 1131
3584 and that was Father, Son and Holy Ghost. and that was Father, Son and Holy Ghost. cc cst vbds n1, n1 cc j n1. (3123) sermon (DIV1) 730 Page 1131
3585 I shall not go about to confute those cursed opinions, the Lord rebuke them, I shall only observe these things upon them. I shall not go about to confute those cursed opinions, the Lord rebuke them, I shall only observe these things upon them. pns11 vmb xx vvi a-acp pc-acp vvi d j-vvn n2, dt n1 vvb pno32, pns11 vmb av-j vvi d n2 p-acp pno32. (3123) sermon (DIV1) 731 Page 1131
3586 First, That as they blaspheme the greatest, so the plainest truths in the Bible. I cannot but wonder at the denial of the Godhead of Christ: First, That as they Blaspheme the greatest, so the Plainest truths in the bible. I cannot but wonder At the denial of the Godhead of christ: ord, cst a-acp pns32 vvb dt js, av dt js n2 p-acp dt n1. pns11 vmbx p-acp vvi p-acp dt n1 pp-f dt n1 pp-f np1: (3123) sermon (DIV1) 732 Page 1131
3587 and though the God-head of the Holy Ghost is not in so plain terms, yet it is in as plain Evidences as can be. and though the Godhead of the Holy Ghost is not in so plain terms, yet it is in as plain Evidences as can be. cc cs dt n1 pp-f dt j n1 vbz xx p-acp av j n2, av pn31 vbz p-acp c-acp j n2 c-acp vmb vbi. (3123) sermon (DIV1) 732 Page 1131
3588 Secondly, That they go clean cross to the stream of Scripture. Secondly, That they go clean cross to the stream of Scripture. ord, cst pns32 vvb j n1 p-acp dt n1 pp-f n1. (3123) sermon (DIV1) 733 Page 1131
3589 The main purpose of that is to extol Christ and the Holy Ghost, the main purpose of these to abase them. The main purpose of that is to extol christ and the Holy Ghost, the main purpose of these to abase them. dt j n1 pp-f d vbz pc-acp vvi np1 cc dt j n1, dt j n1 pp-f d pc-acp vvi pno32. (3123) sermon (DIV1) 733 Page 1131
3590 Thirdly, Grant them what they would have, they set themselves further from Heaven and Hope, when the Redeemer and Sanctifier are but Creatures. Thirdly, Grant them what they would have, they Set themselves further from Heaven and Hope, when the Redeemer and Sanctifier Are but Creatures. ord, vvb pno32 r-crq pns32 vmd vhi, pns32 vvd px32 jc p-acp n1 cc n1, c-crq dt n1 cc n1 vbr p-acp n2. (3123) sermon (DIV1) 734 Page 1131
3591 Fourthly, Observe here the Spirit of old Antichrist, and how it hath descended. Fourthly, Observe Here the Spirit of old Antichrist, and how it hath descended. ord, vvb av dt n1 pp-f j np1, cc c-crq pn31 vhz vvn. (3123) sermon (DIV1) 735 Page 1131
3592 First, The Jews began and blasphemed Christ, 1 John II. 22. Who is • lyar, but he that denieth that Jesus is the Christ? He is antichrist that denieth the Father and the Son. And that then was the Jew. First, The jews began and blasphemed christ, 1 John II 22. Who is • liar, but he that Denieth that jesus is the christ? He is antichrist that Denieth the Father and the Son. And that then was the Jew. ord, dt np2 vvd cc vvn np1, crd np1 crd crd r-crq vbz • n1, cc-acp pns31 cst vvz cst np1 vbz dt np1? pns31 vbz n1 cst vvz dt n1 cc dt n1 cc cst av vbds dt np1. (3123) sermon (DIV1) 736 Page 1131
3593 Secondly, When they were destroyed, then Rome began to persecute, till Constantine. Secondly, When they were destroyed, then Room began to persecute, till Constantine. ord, c-crq pns32 vbdr vvn, cs vvb vvd pc-acp vvi, c-acp np1. (3123) sermon (DIV1) 737 Page 1131
3594 Thirdly, When that was quieted, then the Arian and the Macedonian appeared in the Jewish Spirit. Thirdly, When that was quieted, then the Arian and the Macedonian appeared in the Jewish Spirit. ord, c-crq d vbds vvn, cs dt np1 cc dt jp vvd p-acp dt jp n1. (3123) sermon (DIV1) 738 Page 1131
3595 Fourthly, That cursed Spirit was hardly laid, but then the Papacy begins t• rise, and brings in all Judaism against the honour of Christ. Fourthly, That cursed Spirit was hardly laid, but then the Papacy begins t• rise, and brings in all Judaism against the honour of christ. ord, cst j-vvn n1 vbds av vvn, cc-acp av dt n1 vvz n1 vvi, cc vvz p-acp d np1 p-acp dt n1 pp-f np1. (3123) sermon (DIV1) 739 Page 1131
3596 And, Fifthly, That unmasked in the Reformation, the Jewish Spirit appears again in the Socinian. And, Fifthly, That unmasked in the Reformation, the Jewish Spirit appears again in the Socinian. cc, ord, cst vvn p-acp dt n1, dt jp n1 vvz av p-acp dt np1. (3123) sermon (DIV1) 740 Page 1131
3557 IV. That as the Spirit by these Demonstrations was to assert Jesus, so the Apostles at that time baptized only in the Name of Jesus. And accordingly the gift of the Spirit was given at Baptism. IV. That as the Spirit by these Demonstrations was to assert jesus, so the Apostles At that time baptised only in the Name of jesus. And accordingly the gift of the Spirit was given At Baptism. np1 cst p-acp dt n1 p-acp d n2 vbds p-acp vvb np1, av dt n2 p-acp d n1 vvn av-j p-acp dt n1 pp-f np1. cc av-vvg av n1 pp-f dt n1 vbds vvn p-acp n1. (3123) sermon (DIV1) 728 Page 1130
3556 And by that very thing is shewed Christs Rule and Work in his Church by his Spirit. And by that very thing is showed Christ Rule and Work in his Church by his Spirit. cc p-acp d j n1 vbz vvn npg1 n1 cc vvi p-acp po31 n1 p-acp po31 n1. (3123) sermon (DIV1) 727 Page 1130
3555 Of judgment, because the Prince of this World is judged. Of judgement, Because the Prince of this World is judged. pp-f n1, c-acp dt n1 pp-f d n1 vbz vvn. (3123) sermon (DIV1) 727 Page 1130
3554 and of righteousness, and of judgment. Of sin, because they believe not on me. Of righteousness, because I go to my Father, and ye see me no more. and of righteousness, and of judgement. Of since, Because they believe not on me. Of righteousness, Because I go to my Father, and you see me no more. cc pp-f n1, cc pp-f n1. pp-f n1, c-acp pns32 vvb xx p-acp pno11. pp-f n1, c-acp pns11 vvb p-acp po11 n1, cc pn22 vvb pno11 av-dx av-dc. (3123) sermon (DIV1) 727 Page 1130
3553 See Joh. XVI. 8, 9, 10. And when he (the Spirit) is come, he will reprove the World of sin, See John XVI. 8, 9, 10. And when he (the Spirit) is come, he will reprove the World of since, n1 np1 np1. crd, crd, crd cc c-crq pns31 (dt n1) vbz vvn, pns31 vmb vvi dt n1 pp-f n1, (3123) sermon (DIV1) 727 Page 1130
3552 The Spirit did by these demonstrations of power assert the Deity and authority of Christ, and his own, as sent by him, and to be his Spirit. The Spirit did by these demonstrations of power assert the Deity and Authority of christ, and his own, as sent by him, and to be his Spirit. dt n1 vdd p-acp d n2 pp-f n1 vvb dt n1 cc n1 pp-f np1, cc po31 d, c-acp vvn p-acp pno31, cc pc-acp vbi po31 n1. (3123) sermon (DIV1) 727 Page 1130
3551 Hence Ananias and Sapphyra were so severely punisht, because their sin was against the Holy Ghost. Why hath Satan filled thine heart to lye to the Holy Ghost, V. Act. 3. III. Hence Ananias and Sapphira were so severely punished, Because their since was against the Holy Ghost. Why hath Satan filled thine heart to lie to the Holy Ghost, V. Act. 3. III. av np1 cc np1 vbdr av av-j vvn, c-acp po32 n1 vbds p-acp dt j n1. q-crq vhz np1 vvn po21 n1 pc-acp vvi p-acp dt j n1, np1 n1 crd np1. (3123) sermon (DIV1) 726 Page 1130
3550 but the Holy Ghost came in all powerful and convincing Demonstration. but the Holy Ghost Come in all powerful and convincing Demonstration. cc-acp dt j n1 vvd p-acp d j cc j-vvg n1. (3123) sermon (DIV1) 726 Page 1130
3549 Because the Son appeared in meanness, and his personal presence was not to be insisted on; Because the Son appeared in meanness, and his personal presence was not to be insisted on; p-acp dt n1 vvd p-acp n1, cc po31 j n1 vbds xx pc-acp vbi vvd a-acp; (3123) sermon (DIV1) 726 Page 1130
3548 but not he that should speak against the Holy Ghost. He that shall blaspheme against the Holy Ghost, hath never forgiveness. but not he that should speak against the Holy Ghost. He that shall Blaspheme against the Holy Ghost, hath never forgiveness. cc-acp xx pns31 cst vmd vvi p-acp dt j n1. pns31 cst vmb vvi p-acp dt j n1, vhz av-x n1. (3123) sermon (DIV1) 726 Page 1130
3547 why so? For the magnifying of the Spirit. Hence that in Mark III. 28, 29. He that should speak against the Son should be pardoned, why so? For the magnifying of the Spirit. Hence that in Mark III. 28, 29. He that should speak against the Son should be pardoned, q-crq av? p-acp dt vvg pp-f dt n1. av cst p-acp vvb np1. crd, crd pns31 cst vmd vvi p-acp dt n1 vmd vbi vvn, (3123) sermon (DIV1) 726 Page 1130
3546 and greater works than these shall he do, because I go unto my Father. You, my Disciples, shall do greater things than I do; and greater works than these shall he do, Because I go unto my Father. You, my Disciples, shall do greater things than I do; cc jc n2 cs d vmb pns31 vdi, c-acp pns11 vvb p-acp po11 n1. pn22, po11 n2, vmb vdi jc n2 cs pns11 vdb; (3123) sermon (DIV1) 726 Page 1130
3545 Observe that passage, Joh. XIV. 12. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also, Observe that passage, John XIV. 12. Verily, verily, I say unto you, He that Believeth on me, the works that I do shall he do also, vvb d n1, np1 np1. crd av-j, av-j, pns11 vvb p-acp pn22, pns31 cst vvz p-acp pno11, dt n2 cst pns11 vdb vmb pns31 vdi av, (3123) sermon (DIV1) 726 Page 1130
3544 as you read in the Acts of the Apostles: that by the sight of his Spirit, men might come to own him. as you read in the Acts of the Apostles: that by the sighed of his Spirit, men might come to own him. c-acp pn22 vvb p-acp dt n2 pp-f dt n2: cst p-acp dt n1 pp-f po31 n1, n2 vmd vvi pc-acp vvi pno31. (3123) sermon (DIV1) 726 Page 1130
3543 II. For the justifying and evidencing this, that his Presence is by his Spirit, and so his Rule, he sent his Spirit in powerful Demonstrations; II For the justifying and evidencing this, that his Presence is by his Spirit, and so his Rule, he sent his Spirit in powerful Demonstrations; crd p-acp dt vvg cc vvg d, cst po31 n1 vbz p-acp po31 n1, cc av po31 n1, pns31 vvd po31 n1 p-acp j n2; (3123) sermon (DIV1) 726 Page 1130
3542 for Adveniat regnum tuum, speaks of Lukes having it Adveniat Spiritus sanctus tuus: insted of Thy Kingdom come, let thy Holy Spirit come. The thing is true, though the authority questionable. for May he come Kingdom tuum, speaks of Lukes having it May he come Spiritus Sanctus Thy: instead of Thy Kingdom come, let thy Holy Spirit come. The thing is true, though the Authority questionable. p-acp np1 fw-la fw-la, vvz pp-f npg1 vhg pn31 np1 fw-la fw-la fw-la: av pp-f po21 n1 vvi, vvb po21 j n1 vvb. dt n1 vbz j, cs dt n1 j. (3123) sermon (DIV1) 725 Page 1130
3541 To that purpose is that Joh. XX. 17. Touch me not:: for I am not yet ascended to my Father. Greg. Nyssen. To that purpose is that John XX. 17. Touch me not:: for I am not yet ascended to my Father. Greg. Nyssen. p-acp d n1 vbz cst np1 crd. crd vvb pno11 xx:: c-acp pns11 vbm xx av vvn p-acp po11 n1. np1 np1. (3123) sermon (DIV1) 725 Page 1129
3540 No saith he, It is expedient for me to go away, and my Spirit shall supply comforts unto you. No Says he, It is expedient for me to go away, and my Spirit shall supply comforts unto you. uh-dx vvz pns31, pn31 vbz j p-acp pno11 pc-acp vvi av, cc po11 n1 vmb vvi n2 p-acp pn22. (3123) sermon (DIV1) 725 Page 1129
3539 He speaks there in reference to the Jews opinion, that called Messias Menahem, Comforter: and looked for earthly comforts from him. He speaks there in Referente to the jews opinion, that called Messias Menahem, Comforter: and looked for earthly comforts from him. pns31 vvz a-acp p-acp n1 p-acp dt np2 n1, cst vvd np1 np1, n1: cc vvd p-acp j n2 p-acp pno31. (3123) sermon (DIV1) 725 Page 1129
3538 for if I go not away the Comforter will not come unto you, but if I depart I will send him unto you. for if I go not away the Comforter will not come unto you, but if I depart I will send him unto you. c-acp cs pns11 vvb xx av dt n1 vmb xx vvi p-acp pn22, cc-acp cs pns11 vvb pns11 vmb vvi pno31 p-acp pn22. (3123) sermon (DIV1) 725 Page 1129
3537 That whereas the Jews expected Messias in his Personal and pompous presence, he resolves them, that his Presence is by his Spirit; and his Victory by his Spirit. See that John XVI. 7. Nevertheless, I tell you the truth, it is expedient that I go away from you, That whereas the jews expected Messias in his Personal and pompous presence, he resolves them, that his Presence is by his Spirit; and his Victory by his Spirit. See that John XVI. 7. Nevertheless, I tell you the truth, it is expedient that I go away from you, cst cs dt np2 vvn np1 p-acp po31 j cc j n1, pns31 vvz pno32, cst po31 n1 vbz p-acp po31 n1; cc po31 n1 p-acp po31 n1. vvb cst np1 np1. crd av, pns11 vvb pn22 dt n1, pn31 vbz j cst pns11 vvb av p-acp pn22, (3123) sermon (DIV1) 725 Page 1129
3536 Let us observe these things gradually or in order. I. Let us observe these things gradually or in order. I. vvb pno12 vvi d n2 av-jn cc p-acp n1. pns11. (3123) sermon (DIV1) 724 Page 1129
3535 and Son of God, the Apostle applies himself to that in the benediction, and the other would follow of it self, viz. a blessing from the Spirit of Messias, which is the Spirit of God. and Son of God, the Apostle Applies himself to that in the benediction, and the other would follow of it self, viz. a blessing from the Spirit of Messias, which is the Spirit of God. cc n1 pp-f np1, dt n1 vvz px31 p-acp d p-acp dt n1, cc dt n-jn vmd vvi pp-f pn31 n1, n1 dt n1 p-acp dt n1 pp-f np1, r-crq vbz dt n1 pp-f np1. (3123) sermon (DIV1) 724 Page 1129
3534 So Zohar on Gen. I. 2. Now therefore that being the thing to be setled, that Jesus was the Messias, So Zohar on Gen. I. 2. Now Therefore that being the thing to be settled, that jesus was the Messias, np1 np1 p-acp np1 np1 crd av av cst vbg dt n1 pc-acp vbi vvn, cst np1 vbds dt np1, (3123) sermon (DIV1) 724 Page 1129
3533 even to be the Spirit of God that wrought the Creation. even to be the Spirit of God that wrought the Creation. av pc-acp vbi dt n1 pp-f np1 cst vvd dt n1. (3123) sermon (DIV1) 724 Page 1129
3532 If satisfaction be given concerning Jesus, that he is the Messias, satisfaction is easie about his Spirit. The Jews acknowledged the Spirit of Messias of a Divine Nature and acting, If satisfaction be given Concerning jesus, that he is the Messias, satisfaction is easy about his Spirit. The jews acknowledged the Spirit of Messias of a Divine Nature and acting, cs n1 vbb vvn vvg np1, cst pns31 vbz dt np1, n1 vbz j p-acp po31 n1. dt np2 vvn dt n1 pp-f np1 pp-f dt j-jn n1 cc n-vvg, (3123) sermon (DIV1) 724 Page 1129
3531 and Jesus Christ, in their Epistles. Where is the Holy Ghost, says Socinus? Not excluded, though not nominated. and jesus christ, in their Epistles. Where is the Holy Ghost, Says Socinus? Not excluded, though not nominated. cc np1 np1, p-acp po32 n2. q-crq vbz dt j n1, vvz np1? xx vvn, cs xx vvn. (3123) sermon (DIV1) 723 Page 1129
3530 not so much to shew Christ a Saviour, as to assert Jesus to be Christ. And for this end baptism among them was in the Name of Jesus. And hence the Apostles benediction, Grace and peace from God, not so much to show christ a Saviour, as to assert jesus to be christ. And for this end Baptism among them was in the Name of jesus. And hence the Apostles benediction, Grace and peace from God, xx av av-d pc-acp vvi np1 dt n1, a-acp pc-acp vvb np1 pc-acp vbi np1. cc p-acp d n1 n1 p-acp pno32 vbds p-acp dt n1 pp-f np1. cc av dt n2 n1, n1 cc n1 p-acp np1, (3123) sermon (DIV1) 723 Page 1129
3558 See Act. XIX. 2. He said unto them, have ye received the Holy Ghost since ye believed? Signifying that the receiving of the Holy Ghost followed upon Baptism. See Act. XIX. 2. He said unto them, have you received the Holy Ghost since you believed? Signifying that the receiving of the Holy Ghost followed upon Baptism. n1 n1 np1. crd pns31 vvd p-acp pno32, vhb pn22 vvn dt j n1 c-acp pn22 vvd? vvg cst dt n-vvg pp-f dt j n1 vvd p-acp n1. (3123) sermon (DIV1) 728 Page 1130
3678 though they were born Israelites, that they might be marked for Gods people. though they were born Israelites, that they might be marked for God's people. cs pns32 vbdr vvn np2, cst pns32 vmd vbi vvn p-acp npg1 n1. (3124) sermon (DIV1) 762 Page 1134
3679 As to the fourth observable in the Text, baptized in the Cloud and in the Sea, I cannot now insist on that. As to the fourth observable in the Text, baptised in the Cloud and in the Sea, I cannot now insist on that. c-acp p-acp dt ord j p-acp dt n1, j-vvn p-acp dt n1 cc p-acp dt n1, pns11 vmbx av vvi p-acp d. (3124) sermon (DIV1) 763 Page 1134
3680 The Conclusion is, that we retain this Sacrament without doubting. It carries its warrant in its institution, and in its own nature. The Conclusion is, that we retain this Sacrament without doubting. It carries its warrant in its Institution, and in its own nature. dt n1 vbz, cst pns12 vvb d n1 p-acp vvg. pn31 vvz po31 n1 p-acp po31 n1, cc p-acp po31 d n1. (3124) sermon (DIV1) 764 Page 1134
3681 I will leave two directions with you. I. I will leave two directions with you. I. pns11 vmb vvi crd n2 p-acp pn22. pns11. (3124) sermon (DIV1) 764 Page 1134
3682 Rest not in a negative Religion only. II. Let the practise of the Church have authority with you. Rest not in a negative Religion only. II Let the practice of the Church have Authority with you. vvb xx p-acp dt j-jn n1 av-j. crd vvb dt n1 pp-f dt n1 vhb n1 p-acp pn22. (3124) sermon (DIV1) 764 Page 1134
3636 as it was used among them in admitting of their Proselytes; as it was used among them in admitting of their Proselytes; c-acp pn31 vbds vvn p-acp pno32 p-acp vvg pp-f po32 n2; (3124) sermon (DIV1) 750 Page 1133
3637 which was that when the Master of the house was baptized for a Proselyte, all his family, children and all, were baptized too. which was that when the Master of the house was baptised for a Proselyte, all his family, children and all, were baptised too. r-crq vbds d c-crq dt n1 pp-f dt n1 vbds vvn p-acp dt n1, d po31 n1, n2 cc d, vbdr vvn av. (3124) sermon (DIV1) 750 Page 1133
3638 Tis the best rule to come to the understanding of the Phrases of Scripture, to consider in what sence they were taken in that Country and among that People where they were written. II. They were All baptized. This the best Rule to come to the understanding of the Phrases of Scripture, to Consider in what sense they were taken in that Country and among that People where they were written. II They were All baptised. pn31|vbz dt js n1 pc-acp vvi p-acp dt n1 pp-f dt n2 pp-f n1, pc-acp vvi p-acp r-crq n1 pns32 vbdr vvn p-acp d n1 cc p-acp d n1 c-crq pns32 vbdr vvn. crd pns32 vbdr d vvn. (3124) sermon (DIV1) 750 Page 1133
3639 Who? All our Fathers, vers. Who? All our Father's, vers. q-crq? d po12 n2, fw-la. (3124) sermon (DIV1) 751 Page 1133
3640 1. All passed through the Sea. Were there not children here? How? Was there no child in arms, did they carry none on their backs, 1. All passed through the Sea. Were there not children Here? How? Was there no child in arms, did they carry none on their backs, crd av-d vvn p-acp dt n1 vbdr pc-acp xx n2 av? q-crq? vbds a-acp dx n1 p-acp n2, vdd pns32 vvi pix p-acp po32 n2, (3124) sermon (DIV1) 751 Page 1133
3641 when they passed through the Sea? What say the Anabaptists here? This Text saith All were baptized. when they passed through the Sea? What say the Anabaptists Here? This Text Says All were baptised. c-crq pns32 vvd p-acp dt n1? q-crq vvb dt np1 av? d n1 vvz d vbdr vvn. (3124) sermon (DIV1) 751 Page 1133
3642 They say, None ought to be baptized that are children, because they are not capable of understanding the Ordinance. They say, None ought to be baptised that Are children, Because they Are not capable of understanding the Ordinance. pns32 vvb, pix vmd pc-acp vbi vvn cst vbr n2, c-acp pns32 vbr xx j pp-f vvg dt n1. (3124) sermon (DIV1) 751 Page 1133
3643 What then? Were the Jewish children more capable than the children of Christians? What then? Were the Jewish children more capable than the children of Christians? q-crq av? np1 dt jp n2 av-dc j cs dt n2 pp-f np1? (3124) sermon (DIV1) 751 Page 1133
3644 There are two opinions of the Anabaptists, which we are to be informed in, else we may fall into mistake. There Are two opinions of the Anabaptists, which we Are to be informed in, Else we may fallen into mistake. pc-acp vbr crd n2 pp-f dt np1, r-crq pns12 vbr pc-acp vbi vvn p-acp, av pns12 vmb vvi p-acp n1. (3124) sermon (DIV1) 752 Page 1133
3645 First, That Baptism is not to be administred to any that are without knowledge. First, That Baptism is not to be administered to any that Are without knowledge. ord, cst n1 vbz xx pc-acp vbi vvn p-acp d cst vbr p-acp n1. (3124) sermon (DIV1) 753 Page 1133
3635 Act. 15. & 32. where he tells us of the Baptism of Lydia and her houshold; and of the Jaylor and all his. Now one reading these passages in Judaea, how would he have understood it? Undoubtedly, according to the ordinary practise of Baptism, Act. 15. & 32. where he tells us of the Baptism of Lydia and her household; and of the Jailor and all his. Now one reading these passages in Judaea, how would he have understood it? Undoubtedly, according to the ordinary practice of Baptism, n1 crd cc crd c-crq pns31 vvz pno12 pp-f dt n1 pp-f np1 cc po31 n1; cc pp-f dt n1 cc d po31. av pi vvg d n2 p-acp np1, c-crq vmd pns31 vhb vvn pn31? av-j, vvg p-acp dt j n1 pp-f n1, (3124) sermon (DIV1) 750 Page 1133
3646 Secondly, That it is not to be administred to any, unless he be verus filius foederis, a true son of the Covenant. Secondly, That it is not to be administered to any, unless he be verus filius Fœderis, a true son of the Covenant. ord, cst pn31 vbz xx pc-acp vbi vvn p-acp d, cs pns31 vbb fw-la fw-la fw-la, dt j n1 pp-f dt n1. (3124) sermon (DIV1) 754 Page 1133
3647 To these I will put answer into your mouths. To these I will put answer into your mouths. p-acp d pns11 vmb vvi n1 p-acp po22 n2. (3124) sermon (DIV1) 754 Page 1133
3648 To the first, God never ordained Sacraments, that their nature should be changed pro captu recipientis, according to the capacity of him that received them. To the First, God never ordained Sacraments, that their nature should be changed Pro captu recipientis, according to the capacity of him that received them. p-acp dt ord, np1 av-x vvn n2, cst po32 n1 vmd vbi vvn fw-la fw-la fw-la, vvg p-acp dt n1 pp-f pno31 cst vvd pno32. (3124) sermon (DIV1) 755 Page 1133
3649 Ordinances retain their nature, whosoever receives them. As sin is sin, though not felt: Ordinances retain their nature, whosoever receives them. As since is since, though not felt: n2 vvb po32 n1, r-crq vvz pno32. p-acp n1 vbz n1, cs xx vvn: (3124) sermon (DIV1) 755 Page 1133
3650 and the Word is the Word of God, though he that hears it is not benefitted by it: and the Word is the Word of God, though he that hears it is not benefited by it: cc dt n1 vbz dt n1 pp-f np1, cs pns31 cst vvz pn31 vbz xx vvn p-acp pn31: (3124) sermon (DIV1) 755 Page 1133
3651 So Sacraments are Sacraments, as to their nature, whatsoever the Receivers be. So Sacraments Are Sacraments, as to their nature, whatsoever the Receivers be. av n2 vbr n2, c-acp p-acp po32 n1, r-crq dt n2 vbb. (3124) sermon (DIV1) 755 Page 1133
3652 Tis true their fruit is pro captu recipientis, but not their nature. The Sacrament is a seal whosoever receives it. This true their fruit is Pro captu recipientis, but not their nature. The Sacrament is a seal whosoever receives it. pn31|vbz av-j po32 n1 vbz fw-la fw-la fw-la, p-acp xx po32 n1. dt n1 vbz dt n1 r-crq vvz pn31. (3124) sermon (DIV1) 755 Page 1133
3653 Again, You read of Baptism without knowledge in Matth. XXVIII. 19, 20. Go and Disciple all Nations baptizing them in the Name, &c. Teaching them to observe all things that I have commanded you, &c. Baptize and Teach. Again, You read of Baptism without knowledge in Matthew XXVIII. 19, 20. Go and Disciple all nations baptizing them in the Name, etc. Teaching them to observe all things that I have commanded you, etc. Baptise and Teach. av, pn22 vvb pp-f n1 p-acp n1 p-acp np1 np1. crd, crd vvb cc n1 d n2 vvg pno32 p-acp dt n1, av vvg pno32 pc-acp vvi d n2 cst pns11 vhb vvn pn22, av vvb cc vvb. (3124) sermon (DIV1) 756 Page 1133
3654 True indeed, the Adults that were baptized confessed their sins, but this restrains not baptism to them alone: True indeed, the Adults that were baptised confessed their Sins, but this restrains not Baptism to them alone: j av, dt n2 cst vbdr vvn vvn po32 n2, cc-acp d vvz xx n1 p-acp pno32 av-j: (3124) sermon (DIV1) 756 Page 1133
3655 because there are several ends of it applicable to those that know not, especially that in the next particular. Because there Are several ends of it applicable to those that know not, especially that in the next particular. c-acp a-acp vbr j n2 pp-f pn31 j p-acp d cst vvb xx, av-j cst p-acp dt ord j. (3124) sermon (DIV1) 756 Page 1133
3656 As to the second, That Baptism belongs to none but such as are in the Covenant, As to the second, That Baptism belongs to none but such as Are in the Covenant, c-acp p-acp dt ord, cst n1 vvz p-acp pix cc-acp d c-acp vbr p-acp dt n1, (3124) sermon (DIV1) 757 Page 1133
3657 and that it is a seal of our righteousness. and that it is a seal of our righteousness. cc cst pn31 vbz dt n1 pp-f po12 n1. (3124) sermon (DIV1) 757 Page 1133
3658 This phrase is fetched from IV. Rom. 11. And he received the sign of circumcision, a seal of the righteousness of the Faith. This phrase is fetched from IV. Rom. 11. And he received the Signen of circumcision, a seal of the righteousness of the Faith. d n1 vbz vvn p-acp np1 np1 crd cc pns31 vvd dt n1 pp-f n1, dt n1 pp-f dt n1 pp-f dt n1. (3124) sermon (DIV1) 757 Page 1133
3659 Which place is expounded to mean a seal of the persons righteousness that receives it. But to examine this place. Which place is expounded to mean a seal of the Persons righteousness that receives it. But to examine this place. r-crq n1 vbz vvn pc-acp vvi dt n1 pp-f dt ng1 n1 cst vvz pn31. p-acp pc-acp vvi d n1. (3124) sermon (DIV1) 757 Page 1133
3660 1. It is said to be a sign, now a sign is to help unbelief and to confirm doctrine, Exod. IV. Moses miracles there mentioned were to be signs, to make the Israelites believe his message, 1 Cor. XIV. 22. Tongues are for a sign, not to them that believe, 1. It is said to be a Signen, now a Signen is to help unbelief and to confirm Doctrine, Exod IV. Moses Miracles there mentioned were to be Signs, to make the Israelites believe his message, 1 Cor. XIV. 22. Tongues Are for a Signen, not to them that believe, crd pn31 vbz vvn pc-acp vbi dt n1, av dt n1 vbz pc-acp vvi n1 cc pc-acp vvi n1, np1 np1 np1 n2 a-acp vvn vbdr pc-acp vbi n2, pc-acp vvi dt np1 vvb po31 n1, crd np1 np1. crd n2 vbr p-acp dt n1, xx p-acp pno32 cst vvb, (3124) sermon (DIV1) 758 Page 1133
3661 but to them that believe not. but to them that believe not. cc-acp p-acp pno32 cst vvb xx. (3124) sermon (DIV1) 758 Page 1133
3662 And to that purpose is that of our Saviour, Except ye see signs and wonders ye will not believe. And to that purpose is that of our Saviour, Except you see Signs and wonders you will not believe. cc p-acp d n1 vbz d pp-f po12 n1, c-acp pn22 vvb n2 cc vvz pn22 vmb xx vvi. (3124) sermon (DIV1) 758 Page 1133
3663 2. The Doctrines there delivered are well worth such a Confirmation; 2. The Doctrines there Delivered Are well worth such a Confirmation; crd dt n2 a-acp vvn vbr av j d dt n1; (3124) sermon (DIV1) 759 Page 1133
3664 namely first, That a sinner upon his believing in Christ becomes righteous, this is the greatest truth. namely First, That a sinner upon his believing in christ becomes righteous, this is the greatest truth. av ord, cst dt n1 p-acp po31 vvg p-acp np1 vvz j, d vbz dt js n1. (3124) sermon (DIV1) 759 Page 1133
3665 Secondly, That he becomes righteous by another, this was a wonder to the Jews. Thirdly, That it is by a better righteousness than Adams. Fourthly, That it is by a righteousness infinite, viz. A righteousness that outvies condemning righteousness, Secondly, That he becomes righteous by Another, this was a wonder to the jews. Thirdly, That it is by a better righteousness than Adams. Fourthly, That it is by a righteousness infinite, viz. A righteousness that outvies condemning righteousness, ord, cst pns31 vvz j p-acp j-jn, d vbds dt n1 p-acp dt np2. ord, cst pn31 vbz p-acp dt jc n1 cs npg1. ord, cst pn31 vbz p-acp dt n1 j, n1 dt n1 cst vvz vvg n1, (3124) sermon (DIV1) 759 Page 1134
3666 and that very same righteousness that God gives to Christ. and that very same righteousness that God gives to christ. cc cst av d n1 cst np1 vvz p-acp np1. (3124) sermon (DIV1) 759 Page 1134
3667 So that the meaning of those words, the sign of circumcision, a seal of the righteousness of the Faith, is, that it was a Seal to confirm that great Doctrine. So that the meaning of those words, the Signen of circumcision, a seal of the righteousness of the Faith, is, that it was a Seal to confirm that great Doctrine. av cst dt n1 pp-f d n2, dt n1 pp-f n1, dt n1 pp-f dt n1 pp-f dt n1, vbz, cst pn31 vbds dt n1 pc-acp vvi d j n1. (3124) sermon (DIV1) 760 Page 1134
3668 So Sacraments are to Seal the truth of God. He hath put to his Seal in the Sacrament: So Sacraments Are to Seal the truth of God. He hath put to his Seal in the Sacrament: av n2 vbr pc-acp vvi dt n1 pp-f np1. pns31 vhz vvn p-acp po31 n1 p-acp dt n1: (3124) sermon (DIV1) 760 Page 1134
3669 as a Seal to a Dead confirms the truth of it. as a Seal to a Dead confirms the truth of it. c-acp dt n1 p-acp dt j vvz dt n1 pp-f pn31. (3124) sermon (DIV1) 760 Page 1134
3670 So that Circumcision is a Seal of the same truth to Esau, Judas, &c. else it loses its nature, which is to confirm Gods truth. So that Circumcision is a Seal of the same truth to Esau, Judas, etc. Else it loses its nature, which is to confirm God's truth. av d n1 vbz dt n1 pp-f dt d n1 p-acp np1, np1, av av pn31 vvz po31 n1, r-crq vbz pc-acp vvi npg1 n1. (3124) sermon (DIV1) 760 Page 1134
3671 And so the Sacraments are Seals of Gods truth. And so the Sacraments Are Seals of God's truth. cc av dt n2 vbr n2 pp-f npg1 n1. (3124) sermon (DIV1) 760 Page 1134
3672 Baptism seals that truth, that washing by the blood of Christ cleanseth us from our sins. Baptism Seals that truth, that washing by the blood of christ Cleanseth us from our Sins. n1 vvz d n1, cst vvg p-acp dt n1 pp-f np1 vvz pno12 p-acp po12 n2. (3124) sermon (DIV1) 760 Page 1134
3597 A SERMON PREACHED AT ASPEDEN, April. 5. 1660. 1 COR. X. 2. And were all baptised unto Moses, in the Cloud, and in the Sea. A SERMON PREACHED AT ASPEDEN, April. 5. 1660. 1 COR. X. 2. And were all baptised unto Moses, in the Cloud, and in the Sea. dt n1 vvn p-acp np1, np1. crd crd crd np1. fw-la crd cc vbdr d j-vvn p-acp np1, p-acp dt n1, cc p-acp dt n1 (3124) sermon (DIV1) 740 Page 1132
3598 ONE great breach in England is the breach about the Sacraments. It is the policy of the Devil to divide Christians even there, where there is the greatest bond of Communion. ONE great breach in England is the breach about the Sacraments. It is the policy of the devil to divide Christians even there, where there is the greatest bound of Communion. crd j n1 p-acp np1 vbz dt n1 p-acp dt n2. pn31 vbz dt n1 pp-f dt n1 pc-acp vvi np1 av a-acp, c-crq pc-acp vbz dt js n1 pp-f n1. (3124) sermon (DIV1) 741 Page 1132
3611 But some old things were reserved and changed. But Some old things were reserved and changed. p-acp d j n2 vbdr vvn cc vvn. (3124) sermon (DIV1) 744 Page 1132
3673 So that though children know not what baptism means, yet it hath this nature. III. They were all baptized unto Moses, i. e. unto his discipline. So that though children know not what Baptism means, yet it hath this nature. III. They were all baptised unto Moses, i. e. unto his discipline. av cst cs n2 vvb xx r-crq n1 vvz, av pn31 vhz d n1. np1. pns32 vbdr d vvn p-acp np1, sy. sy. p-acp po31 n1. (3124) sermon (DIV1) 760 Page 1134
3599 As poison is to our Victuals, which makes that which in its own nature is the great means of the preservation of our health and lives, to become the destroyer of it. As poison is to our Victuals, which makes that which in its own nature is the great means of the preservation of our health and lives, to become the destroyer of it. p-acp n1 vbz p-acp po12 n2, r-crq vvz d r-crq p-acp po31 d n1 vbz dt j n2 pp-f dt n1 pp-f po12 n1 cc n2, pc-acp vvi dt n1 pp-f pn31. (3124) sermon (DIV1) 741 Page 1132
3600 Our knitting together must be in these Sacraments, but they are made the means of our disuniting. Our knitting together must be in these Sacraments, but they Are made the means of our disuniting. np1 vvg av vmb vbi p-acp d n2, cc-acp pns32 vbr vvn dt n2 pp-f po12 n-vvg. (3124) sermon (DIV1) 741 Page 1132
3601 Therefore if the present occasion called not for it, yet the present necessity of our Nation does, to inform our selves about these bonds. Therefore if the present occasion called not for it, yet the present necessity of our nation does, to inform our selves about these bonds. av cs dt j n1 vvd xx c-acp pn31, av dt j n1 pp-f po12 n1 vdz, pc-acp vvi po12 n2 p-acp d n2. (3124) sermon (DIV1) 741 Page 1132
3602 For your instruction in the Sacrament or Bond of Baptism I have chosen these words. For your instruction in the Sacrament or Bound of Baptism I have chosen these words. p-acp po22 n1 p-acp dt n1 cc n1 pp-f n1 pns11 vhb vvn d n2. (3124) sermon (DIV1) 742 Page 1132
3603 Wherein we may observe these four things. I. Israel was Baptized. II. All were baptized. III. Wherein we may observe these four things. I. Israel was Baptised. II All were baptised. III. c-crq pns12 vmb vvi d crd n2. np1 np1 vbds j-vvn. crd d vbdr vvn. np1. (3124) sermon (DIV1) 742 Page 1132
3604 Unto Moses. IV. In the Cloud, and in the Sea. Unto Moses. IV. In the Cloud, and in the Sea. p-acp np1. np1 p-acp dt n1, cc p-acp dt n1 (3124) sermon (DIV1) 742 Page 1132
3605 I. Israel was baptized, when they came out of Egypt. From whence I make this Doctrine, That Baptism was no new thing when Christ ordained it in the Church of the Gospel. I Israel was baptised, when they Come out of Egypt. From whence I make this Doctrine, That Baptism was no new thing when christ ordained it in the Church of the Gospel. uh np1 vbds vvn, c-crq pns32 vvd av pp-f np1. p-acp c-crq pns11 vvb d n1, cst n1 vbds dx j n1 c-crq np1 vvd pn31 p-acp dt n1 pp-f dt n1. (3124) sermon (DIV1) 743 Page 1132
3606 This Observation is of excellent use. This Observation is of excellent use. d n1 vbz pp-f j n1. (3124) sermon (DIV1) 744 Page 1132
3607 It is said concerning the times of the Gospel that there should be new Heavens and a new Earth. All new. It is said Concerning the times of the Gospel that there should be new Heavens and a new Earth. All new. pn31 vbz vvn vvg dt n2 pp-f dt n1 cst a-acp vmd vbi j n2 cc dt j n1. d j. (3124) sermon (DIV1) 744 Page 1132
3616 and be clean, and change your garments. and be clean, and change your garments. cc vbi j, cc vvb po22 n2. (3124) sermon (DIV1) 745 Page 1132
3608 When God set aside that old people, he chose him a new people, viz. The Gentiles. This change of new for old consisted in two things. When God Set aside that old people, he chosen him a new people, viz. The Gentiles. This change of new for old consisted in two things. c-crq np1 vvd av d j n1, pns31 vvd pno31 dt j n1, n1 dt np1. d n1 pp-f j c-acp j vvn p-acp crd n2. (3124) sermon (DIV1) 744 Page 1132
3609 First, Some things were laid aside. And, Secondly, some old things were reserved, but the end of them changed. First, some things were laid aside. And, Secondly, Some old things were reserved, but the end of them changed. ord, d n2 vbdr vvn av. np1, ord, d j n2 vbdr vvn, cc-acp dt n1 pp-f pno32 vvn. (3124) sermon (DIV1) 744 Page 1132
3610 All the Ceremonial Law laid aside, but the Moral reserved, and the Doctrine cleared. The publick Worship of the Temple laid aside, of the Synagogue reserved. All the Ceremonial Law laid aside, but the Moral reserved, and the Doctrine cleared. The public Worship of the Temple laid aside, of the Synagogue reserved. av-d dt j n1 vvd av, cc-acp dt j vvn, cc dt n1 vvn. dt j n1 pp-f dt n1 vvd av, pp-f dt n1 vvn. (3124) sermon (DIV1) 744 Page 1132
3619 They were all Baptized unto Moses, &c. And this is the more considerable, that they should be Baptized now, They were all Baptised unto Moses, etc. And this is the more considerable, that they should be Baptised now, pns32 vbdr d j-vvn p-acp np1, av cc d vbz dt av-dc j, cst pns32 vmd vbi j-vvn av, (3124) sermon (DIV1) 746 Page 1132
3620 when they were but newly circumcised, to wit, in the three days darkness that was upon the Egyptians, during which time Israel was circumcised to qualifie them to eat the Passover. when they were but newly circumcised, to wit, in the three days darkness that was upon the egyptians, during which time Israel was circumcised to qualify them to eat the Passover. c-crq pns32 vbdr cc-acp av-j vvn, p-acp n1, p-acp dt crd n2 n1 cst vbds p-acp dt njp2, p-acp r-crq n1 np1 vbds vvn pc-acp vvi pno32 pc-acp vvi dt np1. (3124) sermon (DIV1) 746 Page 1133
3612 At the Passover, the Lamb was laid aside, Bread and Wine reserved, but the end changed. At the Passover, the Lamb was laid aside, Bred and Wine reserved, but the end changed. p-acp dt np1, dt n1 vbds vvn av, n1 cc n1 vvn, cc-acp dt n1 vvn. (3124) sermon (DIV1) 744 Page 1132
3617 Be clean, the word is NONLATINALPHABET Mundate vos. That Baptism is meant here is confest by the Jews. Be clean, the word is Mundate vos. That Baptism is meant Here is confessed by the jews. vbb j, dt n1 vbz np1 fw-fr. cst n1 vbz vvn av vbz vvn p-acp dt np2. (3124) sermon (DIV1) 745 Page 1132
3633 And if Christ would not that Baptism should have been administred to children, he would have forbidden it. And if christ would not that Baptism should have been administered to children, he would have forbidden it. cc cs np1 vmd xx d n1 vmd vhi vbn vvn p-acp n2, pns31 vmd vhi vvn pn31. (3124) sermon (DIV1) 750 Page 1133
3618 The next mention is this in the Text: The next mention is this in the Text: dt ord n1 vbz d p-acp dt n1: (3124) sermon (DIV1) 746 Page 1132
3674 They were circumcised unto God, viz. unto true religion. Now they are baptized into Moses, that is, into his Way. They were circumcised unto God, viz. unto true Religion. Now they Are baptised into Moses, that is, into his Way. pns32 vbdr vvn p-acp np1, n1 p-acp j n1. av pns32 vbr vvn p-acp np1, cst vbz, p-acp po31 n1. (3124) sermon (DIV1) 761 Page 1134
3621 For no uncircumcised Person may eat thereof; Exod. XII. A third mention of Baptism is at Sinai. So the Jews. And they speak of Proselytes Admission now. For no uncircumcised Person may eat thereof; Exod XII. A third mention of Baptism is At Sinai. So the jews. And they speak of Proselytes Admission now. p-acp dx j n1 vmb vvi av; np1 np1. dt ord n1 pp-f n1 vbz p-acp np1. av dt np2. cc pns32 vvb pp-f n2 n1 av. (3124) sermon (DIV1) 746 Page 1133
3634 Therefore there is no Rule or Example given in Scripture of baptising children. Luke wrote enough in XVI. Therefore there is no Rule or Exampl given in Scripture of Baptizing children. Lycia wrote enough in XVI. av a-acp vbz dx n1 cc n1 vvn p-acp n1 pp-f vvg n2. av vvd av-d p-acp np1. (3124) sermon (DIV1) 750 Page 1133
3622 The Anabaptists will not hear this: nothing but the letter of Scripture. The Anabaptists will not hear this: nothing but the Letter of Scripture. dt np1 vmb xx vvi d: pix cc-acp dt n1 pp-f n1. (3124) sermon (DIV1) 748 Page 1133
3623 But that is a dangerous Text. Tis true, we are to require it for the foundation of Faith, But that is a dangerous Text. This true, we Are to require it for the Foundation of Faith, p-acp d vbz dt j np1 pn31|vbz j, pns12 vbr pc-acp vvi pn31 p-acp dt n1 pp-f n1, (3124) sermon (DIV1) 748 Page 1133
3624 but by ininsisting upon it too rigorously for other matters, we lose infinite profit, that may accrue to us by Examples and Explications. but by ininsisting upon it too rigorously for other matters, we loose infinite profit, that may accrue to us by Examples and Explications. cc-acp p-acp vvg p-acp pn31 av av-j c-acp j-jn n2, pns12 vvb j n1, cst vmb vvi p-acp pno12 p-acp n2 cc n2. (3124) sermon (DIV1) 748 Page 1133
3625 But let us reason with them, that Baptism could be no new thing in those times. But let us reason with them, that Baptism could be no new thing in those times. p-acp vvb pno12 vvi p-acp pno32, cst n1 vmd vbi dx j n1 p-acp d n2. (3124) sermon (DIV1) 749 Page 1133
3675 Baptism is to enter us into the true profession, Matth. XXVIII. 19. Baptizing them in the Name of the Father, Son and Holy Ghost; Baptism is to enter us into the true profession, Matthew XXVIII. 19. Baptizing them in the Name of the Father, Son and Holy Ghost; n1 vbz pc-acp vvi pno12 p-acp dt j n1, np1 np1. crd vvg pno32 p-acp dt n1 pp-f dt n1, n1 cc j n1; (3124) sermon (DIV1) 761 Page 1134
3613 And in this Sacrament, where Baptism was added to Circumcision; Circumcision was laid aside, Baptism received. And in this Sacrament, where Baptism was added to Circumcision; Circumcision was laid aside, Baptism received. cc p-acp d n1, c-crq n1 vbds vvn p-acp n1; n1 vbds vvn av, n1 vvn. (3124) sermon (DIV1) 744 Page 1132
3615 and unto all that were with him, Put away the strange Gods that are among you, and unto all that were with him, Put away the strange God's that Are among you, cc p-acp d cst vbdr p-acp pno31, vvb av dt j n2 cst vbr p-acp pn22, (3124) sermon (DIV1) 745 Page 1132
3676 that is, into the profession of the true God. So in the Name of Jesus, that is, into his belief and religion. that is, into the profession of the true God. So in the Name of jesus, that is, into his belief and Religion. cst vbz, p-acp dt n1 pp-f dt j np1. np1 p-acp dt n1 pp-f np1, cst vbz, p-acp po31 n1 cc n1. (3124) sermon (DIV1) 761 Page 1134
3677 Hence also Infants are capable of Baptism, as it is a distinctive body, that marks us out for Christians. And therefore we are said to be all baptized into one body, 1 Cor. XII. 13. So the children of Israel were circumoised, Hence also Infants Are capable of Baptism, as it is a distinctive body, that marks us out for Christians. And Therefore we Are said to be all baptised into one body, 1 Cor. XII. 13. So the children of Israel were circumoised, av av n2 vbr j pp-f n1, c-acp pn31 vbz dt j n1, cst vvz pno12 av p-acp np1. cc av pns12 vbr vvn pc-acp vbi d vvn p-acp crd n1, crd np1 np1. crd np1 dt n2 pp-f np1 vbdr vvn, (3124) sermon (DIV1) 762 Page 1134
3626 First, The Scribes and Pharisees were not so easie to be brought to follow Novelty. First, The Scribes and Pharisees were not so easy to be brought to follow Novelty. ord, dt n2 cc np1 vbdr xx av j pc-acp vbi vvn pc-acp vvi n1. (3124) sermon (DIV1) 749 Page 1133
3627 But they came in multitudes to Johns Baptism, Matth. III. 7. Secondly, See I. Joh. 25. The Jews sent Pharisees to John the Baptist, and they asked him why baptisest thou then, But they Come in Multitudes to Johns Baptism, Matthew III. 7. Secondly, See I John 25. The jews sent Pharisees to John the Baptist, and they asked him why baptisest thou then, p-acp pns32 vvd p-acp n2 p-acp np1 n1, np1 np1. crd ord, vvb uh np1 crd dt np2 vvd np1 p-acp np1 dt n1, cc pns32 vvd pno31 c-crq vv2 pns21 av, (3124) sermon (DIV1) 749 Page 1133
3628 if thou be not that Christ? Whereby you may see they never questioned the thing, if thou be not that christ? Whereby you may see they never questioned the thing, cs pns21 vbb xx d np1? c-crq pn22 vmb vvi pns32 av-x vvd dt n1, (3124) sermon (DIV1) 749 Page 1133
3614 The first mention of Baptism is in Gen. XXXV. 2. And Jacob said unto his houshold, The First mention of Baptism is in Gen. XXXV. 2. And Jacob said unto his household, dt ord n1 pp-f n1 vbz p-acp np1 crd. crd cc np1 vvd p-acp po31 n1, (3124) sermon (DIV1) 745 Page 1132
3629 and shewed also that they were easily perswaded, that the Messias would make use of their rite of baptizing for the admitting Disciples. and showed also that they were Easily persuaded, that the Messias would make use of their rite of baptizing for the admitting Disciples. cc vvd av cst pns32 vbdr av-j vvn, cst dt np1 vmd vvi n1 pp-f po32 n1 pp-f vvg p-acp dt vvg n2. (3124) sermon (DIV1) 749 Page 1133
3630 Take this in the dispute about Poedobaptism. They tell us, that there is no example in the Scripture of children baptized. Take this in the dispute about Pedobaptism. They tell us, that there is no Exampl in the Scripture of children baptised. vvb d p-acp dt n1 p-acp n1. pns32 vvb pno12, cst pc-acp vbz dx n1 p-acp dt n1 pp-f n2 vvn. (3124) sermon (DIV1) 750 Page 1133
3631 I answer, True, but no such example needed to be recorded; for Christ took up Baptism as he found it in the Jewish Church; I answer, True, but no such Exampl needed to be recorded; for christ took up Baptism as he found it in the Jewish Church; pns11 vvb, j, cc-acp dx d n1 vvd pc-acp vbi vvn; p-acp np1 vvd a-acp n1 c-acp pns31 vvd pn31 p-acp dt jp n1; (3124) sermon (DIV1) 750 Page 1133
3632 and they baptized Infants as well as grown persons. and they baptised Infants as well as grown Persons. cc pns32 j-vvn n2 c-acp av c-acp vvn n2. (3124) sermon (DIV1) 750 Page 1133
3804 so will we render the Calves of our lips. so will we render the Calves of our lips. av vmb pns12 vvi dt n2 pp-f po12 n2. (3125) sermon (DIV1) 789 Page 1138
3805 Where you see are express words put into our Mouths to use, when we go and make our Confessions unto God. Where you see Are express words put into our Mouths to use, when we go and make our Confessions unto God. c-crq pn22 vvb vbr j n2 vvn p-acp po12 n2 pc-acp vvi, c-crq pns12 vvb cc vvi po12 n2 p-acp np1. (3125) sermon (DIV1) 789 Page 1138
3806 Ah! Gracious God, how ready art thou to give, that biddest us Ak, and teachest us to ask also. Ah! Gracious God, how ready art thou to give, that biddest us Ak, and Teachest us to ask also. uh j np1, c-crq j vb2r pns21 pc-acp vvi, cst vv2 pno12 vvi, cc vv2 pno12 pc-acp vvi av. (3125) sermon (DIV1) 790 Page 1138
3807 That puttest Words into our Mouths, and teachest us what to say to thee. That puttest Words into our Mouths, and Teachest us what to say to thee. cst vv2 n2 p-acp po12 n2, cc vv2 pno12 r-crq pc-acp vvi p-acp pno21. (3125) sermon (DIV1) 790 Page 1138
3723 4. We had need to pray in reference to our Duty, lest God turn us out of all, 4. We had need to pray in Referente to our Duty, lest God turn us out of all, crd pns12 vhd n1 pc-acp vvi p-acp n1 p-acp po12 n1, cs np1 vvb pno12 av pp-f d, (3125) sermon (DIV1) 776 Page 1136
3724 and own us not for Tenants, because we pay not our Rent. You read in XXX. Exod. 12. &c. That every Israelite was to give half a shekel for the Redemption of his Soul; and own us not for Tenants, Because we pay not our Rend. You read in XXX. Exod 12. etc. That every Israelite was to give half a shekel for the Redemption of his Soul; cc vvb pno12 xx p-acp n2, c-acp pns12 vvb xx po12 vvn. pn22 vvb p-acp np1. np1 crd av cst d np1 vbds pc-acp vvi j-jn dt n1 p-acp dt n1 pp-f po31 n1; (3125) sermon (DIV1) 776 Page 1136
3725 the rich was not to give more nor the poor less. This Christ himself paid, Matth. XVII. 24. &c. Prayer is that half shekel to us. the rich was not to give more nor the poor less. This christ himself paid, Matthew XVII. 24. etc. Prayer is that half shekel to us. dt j vbds xx pc-acp vvi n1 ccx dt j av-dc. np1 np1 px31 vvd, np1 np1. crd av n1 vbz d j-jn n1 p-acp pno12. (3125) sermon (DIV1) 776 Page 1136
3726 The rich can give no more, and the poor hath this to give, viz. To make our humble acknowledgments to God for our lives, and our comforts. The rich can give no more, and the poor hath this to give, viz. To make our humble acknowledgments to God for our lives, and our comforts. dt j vmb vvi av-dx av-dc, cc dt j vhz d pc-acp vvi, n1 pc-acp vvi po12 j n2 p-acp np1 p-acp po12 n2, cc po12 n2. (3125) sermon (DIV1) 776 Page 1136
3727 This is the greatest owning of our homage: and none is so poor as to be without it. This is the greatest owning of our homage: and none is so poor as to be without it. d vbz dt js vvg pp-f po12 n1: cc pix vbz av j c-acp pc-acp vbi p-acp pn31. (3125) sermon (DIV1) 776 Page 1136
3728 The words that signifie Prayer speak this, viz. NONLATINALPHABET Judging our selves, and NONLATINALPHABET Depending upon grace. We hold all upon grace. The acknowledgment of this is the payment of our Homage to our Creator: The words that signify Prayer speak this, viz. Judging our selves, and Depending upon grace. We hold all upon grace. The acknowledgment of this is the payment of our Homage to our Creator: dt n2 cst vvb n1 vvb d, n1 vvg po12 n2, cc vvg p-acp n1. pns12 vvb d p-acp n1. dt n1 pp-f d vbz dt n1 pp-f po12 n1 p-acp po12 n1: (3125) sermon (DIV1) 776 Page 1136
3729 Would you comfortably enjoy your Houses, Lands, Studies, Comforts, pay your Rent; Pray, Pray, Pray. Would you comfortably enjoy your Houses, Lands, Studies, Comforts, pay your Rend; Pray, Pray, Pray. vmd pn22 av-j vvb po22 n2, n2, n2, n2, vvb po22 vvn; vvb, vvb, vvb. (3125) sermon (DIV1) 776 Page 1136
3730 See what becomes of them that pay not this Homage, Jerem. X. 25. Pour out thy sury upon the Heathen that know thee not, See what becomes of them that pay not this Homage, Jeremiah X. 25. Pour out thy sury upon the Heathen that know thee not, n1 r-crq vvz pp-f pno32 cst vvb xx d n1, np1 fw-la crd vvb av po21 n1 p-acp dt j-jn cst vvb pno21 xx, (3125) sermon (DIV1) 776 Page 1136
3731 and upon the Families that call not on thy Name. and upon the Families that call not on thy Name. cc p-acp dt n2 cst vvb xx p-acp po21 n1. (3125) sermon (DIV1) 776 Page 1136
3732 Secondly, We had need pray because of our wants. This is the only way for our supply. Secondly, We had need pray Because of our Wants. This is the only Way for our supply. ord, pns12 vhd vvb vvb c-acp pp-f po12 vvz. d vbz dt j n1 p-acp po12 n1. (3125) sermon (DIV1) 777 Page 1136
3733 This is the bucket to draw our Water. Ask and you shall have. Call upon me in the time of trouble, and I will deliver thee: This is the bucket to draw our Water. Ask and you shall have. Call upon me in the time of trouble, and I will deliver thee: d vbz dt n1 pc-acp vvi po12 n1. vvb cc pn22 vmb vhi. n1 p-acp pno11 p-acp dt n1 pp-f n1, cc pns11 vmb vvi pno21: (3125) sermon (DIV1) 777 Page 1136
3735 That is a strange motive to prayer, in Matth. VI. 8. Your heavenly Father knoweth what things ye have need of, before ye ask them. That is a strange motive to prayer, in Matthew VI. 8. Your heavenly Father Knoweth what things you have need of, before you ask them. cst vbz dt j n1 p-acp n1, p-acp np1 crd. crd po22 j n1 vvz r-crq n2 pn22 vhb n1 pp-f, c-acp pn22 vvb pno32. (3125) sermon (DIV1) 777 Page 1136
3736 What need then is there to tell them? If he will give, he will give whether we ask or ask not. What need then is there to tell them? If he will give, he will give whither we ask or ask not. q-crq vvb av vbz a-acp pc-acp vvi pno32? cs pns31 vmb vvi, pns31 vmb vvi cs pns12 vvb cc vvb xx. (3125) sermon (DIV1) 777 Page 1136
3737 Yes, pray for what ye stand in need of, though ye are sure of the grant of those things. Yes, pray for what you stand in need of, though you Are sure of the grant of those things. uh, vvb p-acp r-crq pn22 vvb p-acp n1 pp-f, cs pn22 vbr j pp-f dt n1 pp-f d n2. (3125) sermon (DIV1) 777 Page 1136
3738 Daniel prayed for the restoration of the Captivity, which he knew certain: David for the pardon of his sin, which he knew God would pardon. And that for these reasons, daniel prayed for the restoration of the Captivity, which he knew certain: David for the pardon of his since, which he knew God would pardon. And that for these Reasons, np1 vvd p-acp dt n1 pp-f dt n1, r-crq pns31 vvd j: np1 p-acp dt n1 pp-f po31 n1, r-crq pns31 vvd np1 vmd vvi. cc cst p-acp d n2, (3125) sermon (DIV1) 777 Page 1136
3739 First, God will have his Homage. First, God will have his Homage. ord, np1 vmb vhi po31 n1. (3125) sermon (DIV1) 778 Page 1136
3740 Tis reason Elias should have his cake first, that provides meal for the maintenance of the whole family, 1 Kings XVII. 13. This reason Elias should have his cake First, that provides meal for the maintenance of the Whole family, 1 Kings XVII. 13. pn31|vbz n1 np1 vmd vhi po31 n1 ord, cst vvz n1 p-acp dt n1 pp-f dt j-jn n1, crd n2 np1. crd (3125) sermon (DIV1) 778 Page 1136
3741 Secondly, We pray not to shew God our wants, as if he were ignorant of them, Secondly, We pray not to show God our Wants, as if he were ignorant of them, ord, pns12 vvb xx pc-acp vvi np1 po12 n2, c-acp cs pns31 vbdr j pp-f pno32, (3125) sermon (DIV1) 779 Page 1136
3742 but to shew that we are sensible of them, and to signifie that we know he only is able to supply them. but to show that we Are sensible of them, and to signify that we know he only is able to supply them. cc-acp pc-acp vvi cst pns12 vbr j pp-f pno32, cc pc-acp vvi cst pns12 vvb pns31 av-j vbz j pc-acp vvi pno32. (3125) sermon (DIV1) 779 Page 1136
3743 Saints are called poor, because they know their wants, and know they live on Gods Alms. See Rev. III. 17, 18. Because thou sayest I am rich, Saints Are called poor, Because they know their Wants, and know they live on God's Alms. See Rev. III. 17, 18. Because thou Sayest I am rich, n2 vbr vvn j, c-acp pns32 vvb po32 n2, cc vvb pns32 vvb p-acp npg1 np1 vvb n1 np1. crd, crd c-acp pns21 vv2 pns11 vbm j, (3125) sermon (DIV1) 779 Page 1136
3744 and encreased with goods, and have need of nothing, and knowest not that thou art wretched and miserable, and increased with goods, and have need of nothing, and Knowest not that thou art wretched and miserable, cc vvd p-acp n2-j, cc vhb n1 pp-f pix, cc vv2 xx cst pns21 vb2r j cc j, (3125) sermon (DIV1) 779 Page 1136
3745 and poor and blind and naked. and poor and blind and naked. cc j cc j cc j. (3125) sermon (DIV1) 779 Page 1136
3746 I counsil thee to buy of me gold tryed in the fire, that thou mayest be rich, &c. God would that this Church of Laodicca should know her wants, I council thee to buy of me gold tried in the fire, that thou Mayest be rich, etc. God would that this Church of Laodicea should know her Wants, pns11 n1 pno21 pc-acp vvi pp-f pno11 n1 vvn p-acp dt n1, cst pns21 vm2 vbi j, av np1 vmd d d n1 pp-f np1 vmd vvi po31 n2, (3125) sermon (DIV1) 779 Page 1136
3747 and buy by prayer the supply of them. Thirdly, I may add, We had need to pray because of our advantage and benefit, and buy by prayer the supply of them. Thirdly, I may add, We had need to pray Because of our advantage and benefit, cc vvi p-acp n1 dt n1 pp-f pno32. ord, pns11 vmb vvi, pns12 vhd n1 pc-acp vvi c-acp pp-f po12 n1 cc n1, (3125) sermon (DIV1) 779 Page 1136
3748 yea, though we receive not particularly what we pray for. Though as Psal. XXII. 2. We cry in the day time and God heareth not; yea, though we receive not particularly what we pray for. Though as Psalm XXII. 2. We cry in the day time and God hears not; uh, cs pns12 vvb xx av-j r-crq pns12 vvb p-acp. cs p-acp np1 np1. crd pns12 vvb p-acp dt n1 n1 cc np1 vvz xx; (3125) sermon (DIV1) 780 Page 1136
3749 and in the night season we take no rest. and in the night season we take no rest. cc p-acp dt n1 n1 pns12 vvb dx n1. (3125) sermon (DIV1) 780 Page 1136
3750 Though God seem as in Psal. LXXXVIII. 14. to cast off our Soul and hide his face from us: Though God seem as in Psalm LXXXVIII. 14. to cast off our Soul and hide his face from us: cs np1 vvb a-acp p-acp np1 crd. crd pc-acp vvi a-acp po12 n1 cc vvi po31 n1 p-acp pno12: (3125) sermon (DIV1) 780 Page 1136
3751 yet we had need to pray still, because we still want; yet we had need to pray still, Because we still want; av pns12 vhd n1 pc-acp vvi av, c-acp pns12 av vvb; (3125) sermon (DIV1) 780 Page 1136
3752 and if we never receive particularly what we pray for, yet these benefits we shall reap by our prayers. and if we never receive particularly what we pray for, yet these benefits we shall reap by our Prayers. cc cs pns12 av-x vvi av-j r-crq pns12 vvb p-acp, av d n2 pns12 vmb vvi p-acp po12 n2. (3125) sermon (DIV1) 780 Page 1136
3753 1. We keep up and refresh our communion with God. Constant prayer hath this advantage, that it suffereth not God to forget us. 1. We keep up and refresh our communion with God. Constant prayer hath this advantage, that it suffers not God to forget us. crd pns12 vvb a-acp cc vvi po12 n1 p-acp np1. j n1 vhz d n1, cst pn31 vvz xx np1 pc-acp vvi pno12. (3125) sermon (DIV1) 781 Page 1136
3754 Lord, why hast thou forgotten me, saith David? Prayer permits not God to forget no more than a Mother can forget a crying child. Lord, why hast thou forgotten me, Says David? Prayer permits not God to forget no more than a Mother can forget a crying child. n1, q-crq vh2 pns21 vvn pno11, vvz np1? n1 vvz xx np1 pc-acp vvi dx dc cs dt n1 vmb vvi dt j-vvg n1. (3125) sermon (DIV1) 781 Page 1136
3755 He that prays is Gods Remembrancer, and gives him no rest. He that prays is God's Remembrancer, and gives him no rest. pns31 cst vvz vbz n2 n1, cc vvz pno31 dx n1. (3125) sermon (DIV1) 781 Page 1136
3756 2. The more we pray, the better God will know our faces at the day of judgment. 2. The more we pray, the better God will know our faces At the day of judgement. crd dt av-dc pns12 vvb, dt jc np1 vmb vvi po12 n2 p-acp dt n1 pp-f n1. (3125) sermon (DIV1) 782 Page 1137
3758 why? They never looked towards him, Psal. XIV. 2, 3. The Lord looked down from Heaven to see if there were any that did understand and seek God. why? They never looked towards him, Psalm XIV. 2, 3. The Lord looked down from Heaven to see if there were any that did understand and seek God. q-crq? pns32 av-x vvd p-acp pno31, np1 np1. crd, crd dt n1 vvd a-acp p-acp n1 pc-acp vvi cs pc-acp vbdr d cst vdd vvi cc vvi np1. (3125) sermon (DIV1) 782 Page 1137
3759 They are all gone aside, &c. And I. Esay 4. There tis said of wicked men NONLATINALPHABET that they are estranged backward, or turned backward. To these methinks the great Judge will say another day, Ye were always strangers to me, such as turned their backs upon me, I could never see your face; They Are all gone aside, etc. And I. Isaiah 4. There this said of wicked men that they Are estranged backward, or turned backward. To these methinks the great Judge will say Another day, You were always Strangers to me, such as turned their backs upon me, I could never see your face; pns32 vbr d vvn av, av cc np1 np1 crd pc-acp pn31|vbz vvn pp-f j n2 cst pns32 vbr vvn av-j, cc vvd av-j. p-acp d vvz dt j n1 vmb vvi j-jn n1, pn22 vbdr av n2 p-acp pno11, d c-acp vvd po32 n2 p-acp pno11, pns11 vmd av-x vvi po22 n1; (3125) sermon (DIV1) 782 Page 1137
3808 He must needs be ready to pardon sin, that would prevent sin in our prayers, that are begging for pardon. He must needs be ready to pardon since, that would prevent since in our Prayers, that Are begging for pardon. pns31 vmb av vbi j pc-acp vvi n1, cst vmd vvi n1 p-acp po12 n2, cst vbr vvg p-acp n1. (3125) sermon (DIV1) 790 Page 1138
3809 Christ well knew the Majesty of God, and the necessities of men, the need of Prayer, and our disability to pray; christ well knew the Majesty of God, and the necessities of men, the need of Prayer, and our disability to pray; np1 av vvd dt n1 pp-f np1, cc dt n2 pp-f n2, dt n1 pp-f n1, cc po12 n1 pc-acp vvi; (3125) sermon (DIV1) 791 Page 1138
3810 and therefore he left not himself without a witness of infinite mercy and condescention, nor us without one of the greatest things that we could have prayed for, and Therefore he left not himself without a witness of infinite mercy and condescension, nor us without one of the greatest things that we could have prayed for, cc av pns31 vvd xx px31 p-acp dt n1 pp-f j n1 cc n1, ccx pno12 p-acp crd pp-f dt js n2 cst pns12 vmd vhi vvn p-acp, (3125) sermon (DIV1) 791 Page 1138
3811 when he left us this Platform of Prayer, When ye pray, say, &c. And so I come to the Prayer, when he left us this Platform of Prayer, When you pray, say, etc. And so I come to the Prayer, c-crq pns31 vvd pno12 d n1 pp-f n1, c-crq pn22 vvb, vvb, av cc av pns11 vvb p-acp dt n1, (3125) sermon (DIV1) 791 Page 1138
3812 or Form it self, When ye pray, say, Our Father, &c. or From it self, When you pray, say, Our Father, etc. cc vvi pn31 n1, c-crq pn22 vvb, vvb, po12 n1, av (3125) sermon (DIV1) 791 Page 1138
3813 It is an opinion then, that I can rather wonder at, then understand, that bids when we pray, Say not Our Father. As I have often grieved to see the neglect and disuse of the Lords Prayer, and to hear the reproach that some have cast upon it, It is an opinion then, that I can rather wonder At, then understand, that bids when we pray, Say not Our Father. As I have often grieved to see the neglect and disuse of the lords Prayer, and to hear the reproach that Some have cast upon it, pn31 vbz dt n1 av, cst pns11 vmb av-c vvi p-acp, av vvb, cst vvz c-crq pns12 vvb, vvb xx po12 n1. c-acp pns11 vhb av vvn pc-acp vvi dt n1 cc n1 pp-f dt n2 n1, cc pc-acp vvi dt n1 cst d vhb vvn p-acp pn31, (3125) sermon (DIV1) 792 Page 1138
3814 so have I as seriously as I could, considered what ground these have had for the disusing of it, so have I as seriously as I could, considered what ground these have had for the disusing of it, av vhb pns11 p-acp av-j c-acp pns11 vmd, vvd r-crq n1 d vhb vhn p-acp dt vvg pp-f pn31, (3125) sermon (DIV1) 792 Page 1138
3721 So is every religious duty that we perform. What is our hearing, reading, meditation, if we pray not that God would sanctifie it, So is every religious duty that we perform. What is our hearing, reading, meditation, if we pray not that God would sanctify it, av vbz d j n1 cst pns12 vvb. q-crq vbz po12 vvg, vvg, n1, cs pns12 vvb xx cst np1 vmd vvi pn31, (3125) sermon (DIV1) 775 Page 1136
3815 and to this hour I rest admiring, and no way satisfied, why they should refrain it, and to this hour I rest admiring, and no Way satisfied, why they should refrain it, cc p-acp d n1 pns11 vvb vvg, cc dx n1 vvn, c-crq pns32 vmd vvi pn31, (3125) sermon (DIV1) 792 Page 1138
3816 when Christ hath commanded the use of it, as plain as words can speak, Matth. VI. 9. After this manner pray ye; when christ hath commanded the use of it, as plain as words can speak, Matthew VI. 9. After this manner pray you; c-crq np1 vhz vvn dt n1 pp-f pn31, c-acp j c-acp n2 vmb vvi, np1 crd. crd p-acp d n1 vvb pn22; (3125) sermon (DIV1) 792 Page 1138
3817 and again in the Text, When ye pray, say. The Cavils that are made against the use of it are obvious. I. and again in the Text, When you pray, say. The Cavils that Are made against the use of it Are obvious. I. cc av p-acp dt n1, c-crq pn22 vvb, vvb. dt vvz cst vbr vvn p-acp dt n1 pp-f pn31 vbr j. pns11. (3125) sermon (DIV1) 792 Page 1138
3818 To avoid superstition, for unto such ends it hath been used. To avoid Superstition, for unto such ends it hath been used. p-acp vvi n1, p-acp p-acp d n2 pn31 vhz vbn vvn. (3125) sermon (DIV1) 793 Page 1138
3819 Here I cannot but think, how wild it is to extinguish a thing good per se, because another useth it ill. Here I cannot but think, how wild it is to extinguish a thing good per se, Because Another uses it ill. av pns11 vmbx p-acp vvi, c-crq j pn31 vbz pc-acp vvi dt n1 j fw-la fw-la, c-acp n-jn vvz pn31 av-jn. (3125) sermon (DIV1) 793 Page 1138
3820 To cut down Vines, to avoid drunkenness. To Cut down Vines, to avoid Drunkenness. p-acp vvi a-acp n2, pc-acp vvi n1. (3125) sermon (DIV1) 793 Page 1138
3821 How subject is he, that makes it all his Religion to run from a Superstition, to run he knows not whether? II. Such a narrow Form straitens the heart, is too strait, stinting the exercise of the gift of Prayer. How Subject is he, that makes it all his Religion to run from a Superstition, to run he knows not whither? II Such a narrow From straitens the heart, is too strait, stinting the exercise of the gift of Prayer. q-crq n-jn vbz pns31, cst vvz pn31 d po31 n1 pc-acp vvi p-acp dt n1, pc-acp vvi pns31 vvz xx cs? crd d dt j n1 vvz dt n1, vbz av j, vvg dt n1 pp-f dt n1 pp-f n1. (3125) sermon (DIV1) 793 Page 1138
3822 And here I cannot but think of Soloecisms in pride of apparel. It is monstrous to make cloths our pride, which are only a badge of sin, and cover of shame. And Here I cannot but think of Solecisms in pride of apparel. It is monstrous to make clothes our pride, which Are only a badge of since, and cover of shame. cc av pns11 vmbx p-acp vvi pp-f n2 p-acp n1 pp-f n1. pn31 vbz j pc-acp vvi n2 po12 n1, r-crq vbr av-j dt n1 pp-f n1, cc n1 pp-f n1. (3125) sermon (DIV1) 793 Page 1138
3823 So it is a Soloecism to cast away this Prayer upon presumption that we can pray so well, So it is a Solecism to cast away this Prayer upon presumption that we can pray so well, av pn31 vbz dt n1 pc-acp vvi av d n1 p-acp n1 cst pns12 vmb vvi av av, (3125) sermon (DIV1) 793 Page 1138
3824 when it is mainly given because we cannot pray at all. III. when it is mainly given Because we cannot pray At all. III. c-crq pn31 vbz av-j vvn c-acp pns12 vmbx vvi p-acp d. np1. (3125) sermon (DIV1) 793 Page 1138
3825 It is generally questioned, whether it be a Form of Prayer, or a Copy to pray by. IV. If a Form, yet what warrant have we to subjoyn it to our Prayers as we usually do. V. And if both, It is generally questioned, whither it be a From of Prayer, or a Copy to pray by. IV. If a From, yet what warrant have we to subjoin it to our Prayers as we usually do. V. And if both, pn31 vbz av-j vvn, cs pn31 vbb dt p-acp pp-f n1, cc dt n1 pc-acp vvi p-acp. np1 cs dt n1, av q-crq n1 vhb pns12 pc-acp vvi pn31 p-acp po12 n2 c-acp pns12 av-j vdb. np1 cc cs d, (3125) sermon (DIV1) 793 Page 1138
3826 yet that it is not lawful for every one to say Our Father. yet that it is not lawful for every one to say Our Father. av cst pn31 vbz xx j p-acp d pi pc-acp vvi po12 n1. (3125) sermon (DIV1) 793 Page 1138
3827 I shall not dispute these Questions. The words of the Text plainly answer the most of them. I shall not dispute these Questions. The words of the Text plainly answer the most of them. pns11 vmb xx vvi d n2. dt n2 pp-f dt n1 av-j vvi dt ds pp-f pno32. (3125) sermon (DIV1) 794 Page 1138
3828 Nor that I go about to give the sense of the Petitions. There are many good Comments upon them. Nor that I go about to give the sense of the Petitions. There Are many good Comments upon them. ccx d pns11 vvb a-acp pc-acp vvi dt n1 pp-f dt n2. pc-acp vbr d j n2 p-acp pno32. (3125) sermon (DIV1) 794 Page 1138
3829 I shall only consider the nature of the Prayer, and the manner of its giving; that we may be the better satisfied in the manner of its use ▪ I shall only Consider the nature of the Prayer, and the manner of its giving; that we may be the better satisfied in the manner of its use ▪ pns11 vmb av-j vvi dt n1 pp-f dt n1, cc dt n1 pp-f po31 vvg; cst pns12 vmb vbi dt av-jc vvn p-acp dt n1 pp-f po31 vvi ▪ (3125) sermon (DIV1) 794 Page 1138
3830 First, As the Ten Commandments are a Sum of all Duty, or what is to be done, First, As the Ten commandments Are a Sum of all Duty, or what is to be done, ord, p-acp dt crd n2 vbr dt n1 pp-f d n1, cc r-crq vbz pc-acp vbi vdn, (3125) sermon (DIV1) 795 Page 1138
3831 so this Prayer is a Sum of all things to be desired. This is not denied. so this Prayer is a Sum of all things to be desired. This is not denied. av d n1 vbz dt n1 pp-f d n2 pc-acp vbi vvn. d vbz xx vvn. (3125) sermon (DIV1) 795 Page 1138
3832 And as in the Ten Commandments, the things contained in them are of a twofold concernment, some things referring to our duty to God, and others to our duty to our Neighbour: so in this Prayer, are petitions for Gods Honour, And as in the Ten commandments, the things contained in them Are of a twofold concernment, Some things referring to our duty to God, and Others to our duty to our Neighbour: so in this Prayer, Are petitions for God's Honour, cc c-acp p-acp dt crd n2, dt n2 vvn p-acp pno32 vbr pp-f dt j n1, d n2 vvg p-acp po12 n1 p-acp np1, cc n2-jn pc-acp po12 n1 p-acp po12 n1: av p-acp d n1, vbr n2 p-acp npg1 n1, (3125) sermon (DIV1) 795 Page 1138
3833 for our Selves, and for Others. That God provides for mans memory, that our Duty might always be in our Eye, for our Selves, and for Others. That God provides for men memory, that our Duty might always be in our Eye, p-acp po12 n2, cc p-acp n2-jn. cst np1 vvz p-acp ng1 n1, cst po12 n1 vmd av vbi p-acp po12 n1, (3125) sermon (DIV1) 795 Page 1138
3834 and Prayer might be always in our Mind. He gave both the Commandments and the Prayer that so we might see our Duty, and Prayer might be always in our Mind. He gave both the commandments and the Prayer that so we might see our Duty, cc n1 vmd vbi av p-acp po12 n1. pns31 vvd d dt n2 cc dt n1 cst av pns12 vmd vvi po12 n1, (3125) sermon (DIV1) 795 Page 1138
3835 and beg ability to perform it. and beg ability to perform it. cc vvb n1 pc-acp vvi pn31. (3125) sermon (DIV1) 795 Page 1138
3836 So that as the Jews account the Law a mercy, we ought to reckon this much more so. So that as the jews account the Law a mercy, we ought to reckon this much more so. av cst p-acp dt np2 vvi dt n1 dt n1, pns12 vmd pc-acp vvi d d dc av. (3125) sermon (DIV1) 795 Page 1138
3837 What is the Law? What is the Gospel, if we were not taught to pray to improve both? What is the gift of Christ to man, What is the Law? What is the Gospel, if we were not taught to pray to improve both? What is the gift of christ to man, q-crq vbz dt n1? q-crq vbz dt n1, cs pns12 vbdr xx vvn pc-acp vvi pc-acp vvi d? q-crq vbz dt n1 pp-f np1 p-acp n1, (3125) sermon (DIV1) 795 Page 1138
3838 if the Gospel taught not to know Christ? And what is the Gospel it self, if the Gospel taught not to know christ? And what is the Gospel it self, cs dt n1 vvd xx pc-acp vvi np1? cc q-crq vbz dt n1 pn31 n1, (3125) sermon (DIV1) 795 Page 1138
3839 if Christ had not taught us to pray in it? They that refuse it know not what Christ did for us when he gave it. if christ had not taught us to pray in it? They that refuse it know not what christ did for us when he gave it. cs np1 vhd xx vvn pno12 pc-acp vvi p-acp pn31? pns32 cst vvb pn31 vvb xx r-crq np1 vdd p-acp pno12 c-crq pns31 vvd pn31. (3125) sermon (DIV1) 795 Page 1138
3840 Secondly, Christ gave this prayer twice, so the Tables were given twice, and the Ten Commandments rehearsed twice. Secondly, christ gave this prayer twice, so the Tables were given twice, and the Ten commandments rehearsed twice. ord, np1 vvd d n1 av, av dt n2 vbdr vvn av, cc dt crd n2 vvd av. (3125) sermon (DIV1) 796 Page 1138
3841 Some Harmonists of the Gospel have jumbled both together, and make it but once given, and so make but a wild story of the Gospel. some Harmonists of the Gospel have jumbled both together, and make it but once given, and so make but a wild story of the Gospel. d n2 pp-f dt n1 vhb vvn d av, cc vvi pn31 p-acp a-acp vvn, cc av vvb p-acp dt j n1 pp-f dt n1. (3125) sermon (DIV1) 796 Page 1138
3842 But this was given twice, almost a year and an half asunder: first in his Sermon in the Mount, Matth. VI. and that was about Pentecost; and then in the Text, about the Feast of Tabernacles come twelve months after. But this was given twice, almost a year and an half asunder: First in his Sermon in the Mount, Matthew VI. and that was about Pentecost; and then in the Text, about the Feast of Tabernacles come twelve months After. p-acp d vbds vvn av, av dt n1 cc dt n-jn av: ord p-acp po31 n1 p-acp dt n1, np1 crd. cc cst vbds p-acp np1; cc av p-acp dt n1, p-acp dt n1 pp-f n2 vvb crd n2 a-acp. (3125) sermon (DIV1) 796 Page 1138
3843 There he gave it unasked, here asked. There he gave it unasked, Here asked. a-acp pns31 vvd pn31 j, av vvd. (3125) sermon (DIV1) 796 Page 1138
3844 He gave the same again, because a better could not be given, and indeed because another could not be given. He gave the same again, Because a better could not be given, and indeed Because Another could not be given. pns31 vvd dt d av, c-acp dt jc vmd xx vbi vvn, cc av c-acp j-jn vmd xx vbi vvn. (3125) sermon (DIV1) 796 Page 1138
3845 Thirdly, There is some difference in this Prayer as it is repeated by our Saviour. Thirdly, There is Some difference in this Prayer as it is repeated by our Saviour. ord, pc-acp vbz d n1 p-acp d n1 c-acp pn31 vbz vvn p-acp po12 n1. (3125) sermon (DIV1) 797 Page 1139
3846 In one place it is Debts, in the other Sins. One hath NONLATINALPHABET this day, the other NONLATINALPHABET day by day: but especially one hath the Conclusion, For thine is the Kingdom, the Power and the Glory, &c. the other hath it not. In one place it is Debts, in the other Sins. One hath this day, the other day by day: but especially one hath the Conclusion, For thine is the Kingdom, the Power and the Glory, etc. the other hath it not. p-acp crd n1 pn31 vbz n2, p-acp dt j-jn n2. crd vhz d n1, dt j-jn n1 p-acp n1: cc-acp av-j crd vhz dt n1, p-acp png21 vbz dt n1, dt n1 cc dt n1, av dt j-jn vhz pn31 xx. (3125) sermon (DIV1) 797 Page 1139
3847 These things premised I shall offer you a view of this Prayer through the Perspective of some things that were commonly received in opinion and practise in the Church of the Jews at this time. These things premised I shall offer you a view of this Prayer through the Perspective of Some things that were commonly received in opinion and practice in the Church of the jews At this time. d n2 vvn pns11 vmb vvi pn22 dt n1 pp-f d n1 p-acp dt n1 pp-f d n2 cst vbdr av-j vvn p-acp n1 cc n1 p-acp dt n1 pp-f dt np2 p-acp d n1. (3125) sermon (DIV1) 798 Page 1139
3848 And those applied hither may give us a judgment, how the Apostles that were acquainted with these things received and conceived of this prayer. And those applied hither may give us a judgement, how the Apostles that were acquainted with these things received and conceived of this prayer. cc d vvn av vmb vvi pno12 dt n1, c-crq dt n2 cst vbdr vvn p-acp d n2 vvn cc vvn pp-f d n1. (3125) sermon (DIV1) 798 Page 1139
3849 It is worth observing how nearly Christ complied with things used in the Jews religious practise and civil converse, that were lawful. It is worth observing how nearly christ complied with things used in the jews religious practice and civil converse, that were lawful. pn31 vbz j vvg c-crq av-j np1 vvn p-acp n2 vvn p-acp dt np2 j n1 cc j n1, cst vbdr j. (3125) sermon (DIV1) 798 Page 1139
3850 I know not what Reformers should more study than this. I know not what Reformers should more study than this. pns11 vvb xx r-crq n2 vmd dc n1 cs d. (3125) sermon (DIV1) 798 Page 1139
3851 A serious student in the Gospel, and versed in the Jewish antiquities might trace him every step. A serious student in the Gospel, and versed in the Jewish antiquities might trace him every step. dt j n1 p-acp dt n1, cc vvn p-acp dt jp n2 vmd vvi pno31 d n1. (3125) sermon (DIV1) 798 Page 1139
3852 First, Speaking cum vulgo in his speeches. First, Speaking cum vulgo in his Speeches. ord, vvg fw-la fw-la p-acp po31 n2. (3125) sermon (DIV1) 799 Page 1139
3853 Secondly, Practising cum vulgo & cum Ecclesia, with the common People, and with the Church, where the practise was lawful. Secondly, Practising cum vulgo & cum Ecclesia, with the Common People, and with the Church, where the practice was lawful. ord, vvg fw-la fw-la cc fw-la np1, p-acp dt j n1, cc p-acp dt n1, c-crq dt n1 vbds j. (3125) sermon (DIV1) 800 Page 1139
3854 Himself did what he taught, in Matth. XXIII. 1, 2. The Scribes and Pharisees sit in Moses seat, all therefore whatsoever they bid you observe, that observe and do. Himself did what he taught, in Matthew XXIII. 1, 2. The Scribes and Pharisees fit in Moses seat, all Therefore whatsoever they bid you observe, that observe and do. px31 vdd r-crq pns31 vvd, p-acp np1 np1. crd, crd dt n2 cc np2 vvb p-acp np1 n1, d av r-crq pns32 vvb pn22 vvb, cst vvb cc vdb. (3125) sermon (DIV1) 800 Page 1139
3855 Such compliance with common use we may observe in this matter in hand. Such compliance with Common use we may observe in this matter in hand. d n1 p-acp j n1 pns12 vmb vvi p-acp d n1 p-acp n1. (3125) sermon (DIV1) 800 Page 1139
3856 I. The Jews daily prayers at the time when Christ gave this, were eighteen. Of which both Talmuds, and so were large and numerous, NONLATINALPHABET being added to them. I. The jews daily Prayers At the time when christ gave this, were eighteen. Of which both Talmud's, and so were large and numerous, being added to them. np1 dt np2 j n2 p-acp dt n1 c-crq np1 vvd d, vbdr crd. pp-f r-crq d n2, cc av vbdr j cc j, vbg vvn p-acp pno32. (3125) sermon (DIV1) 801 Page 1139
3857 II. They reduced all these prayers to a brief Epitome; NONLATINALPHABET a brief Form, containing the marrow of them all. II They reduced all these Prayers to a brief Epitome; a brief From, containing the marrow of them all. crd pns32 vvd d d n2 p-acp dt j n1; dt j n1, vvg dt n1 pp-f pno32 d. (3125) sermon (DIV1) 802 Page 1139
3858 Every one was not able to pray those prayers, therefore they had NONLATINALPHABET Rabbi Akibah saith, NONLATINALPHABET If he have prompness in Prayer, pray the eighteen, if not the short Epitome. Every one was not able to pray those Prayers, Therefore they had Rabbi Akibah Says, If he have prompness in Prayer, pray the eighteen, if not the short Epitome. d pi vbds xx j pc-acp vvi d n2, av pns32 vhd n1 np1 vvz, cs pns31 vhb n1 p-acp n1, vvb dt crd, cs xx dt j n1. (3125) sermon (DIV1) 802 Page 1139
3859 Now let us bring the observation of these things hither. Now let us bring the observation of these things hither. av vvb pno12 vvi dt n1 pp-f d n2 av. (3125) sermon (DIV1) 803 Page 1139
3860 Christ nullifies not the Jews prayers, nor other prayers when he gave this, but superduceth this as a perfect form, christ nullifies not the jews Prayers, nor other Prayers when he gave this, but superduce this as a perfect from, np1 vvz xx dt np2 n2, ccx j-jn n2 c-crq pns31 vvd d, cc-acp vvz d p-acp dt j vvi, (3125) sermon (DIV1) 803 Page 1139
3861 because ours are imperfect, and an Abstract of all prayer, when we cannot but fail in ours. Because ours Are imperfect, and an Abstract of all prayer, when we cannot but fail in ours. c-acp png12 vbr j, cc dt j-jn pp-f d n1, c-crq pns12 vmbx p-acp vvi p-acp png12. (3125) sermon (DIV1) 803 Page 1139
3862 And therefore justly to be added to ours. And Therefore justly to be added to ours. cc av av-j pc-acp vbi vvn pc-acp png12. (3125) sermon (DIV1) 803 Page 1139
3863 Observe in Matth. VI. 7. Christ there condemns the Heathens prayers not the Jews: and in vers. 5. he condemns the Jews hypocrisie, not their prayers. And himself joyned in their prayers in the Synagogue. And therefore he gave not this prayer to extinguish all others, Observe in Matthew VI. 7. christ there condemns the heathens Prayers not the jews: and in vers. 5. he condemns the jews hypocrisy, not their Prayers. And himself joined in their Prayers in the Synagogue. And Therefore he gave not this prayer to extinguish all Others, vvb p-acp np1 crd. crd np1 pc-acp vvz dt n2-jn n2 xx dt np2: cc p-acp fw-la. crd pns31 vvz dt np2 n1, xx po32 n2. cc px31 vvn p-acp po32 n2 p-acp dt n1. cc av pns31 vvd xx d n1 pc-acp vvi d n2-jn, (3125) sermon (DIV1) 803 Page 1139
3864 but to be added to others. but to be added to Others. cc-acp pc-acp vbi vvn p-acp n2-jn. (3125) sermon (DIV1) 803 Page 1139
3865 So the Doctors taught their Disciples to pray, and gave them forms, Beracoth, not to extinguish their other prayers, but to be used besides. So the Doctors taught their Disciples to pray, and gave them forms, Berachot, not to extinguish their other Prayers, but to be used beside. np1 dt n2 vvd po32 n2 pc-acp vvi, cc vvd pno32 n2, j, xx pc-acp vvi po32 j-jn n2, cc-acp pc-acp vbi vvn a-acp. (3125) sermon (DIV1) 803 Page 1139
3866 And so John taught his Disciples a set Form, and so be used with others. And so John taught his Disciples a Set From, and so be used with Others. cc av np1 vvd po31 n2 dt j-vvn n1, cc av vbi vvn p-acp n2-jn. (3125) sermon (DIV1) 803 Page 1139
3867 And so Christ being asked by his Disciples to teach them to pray as John did, saith When ye pray, say. And so christ being asked by his Disciples to teach them to pray as John did, Says When you pray, say. cc av np1 vbg vvn p-acp po31 n2 pc-acp vvi pno32 pc-acp vvi p-acp np1 vdd, vvz c-crq pn22 vvb, vvb. (3125) sermon (DIV1) 803 Page 1139
3868 They understand not how the Masters taught their Disciples to pray, that doubt whether this be a set form, or no. III. They had a Canon, never to pray NONLATINALPHABET & NONLATINALPHABET but in the plural number. They understand not how the Masters taught their Disciples to pray, that doubt whither this be a Set from, or no. III. They had a Canon, never to pray & but in the plural number. pns32 vvb xx c-crq dt n2 vvd po32 n2 pc-acp vvi, cst vvb cs d vbb dt j-vvn n1, cc uh-dx. np1. pns32 vhd dt n1, av-x pc-acp vvi cc cc-acp p-acp dt j n1. (3125) sermon (DIV1) 803 Page 1139
3869 Bab. Berac. fol. 30. 1. NONLATINALPHABET A man must always joyn in prayer with the Synagogue. Bab. Berachah. fol. 30. 1. A man must always join in prayer with the Synagogue. np1 np1. n1 crd crd dt n1 vmb av vvi p-acp n1 p-acp dt n1. (3125) sermon (DIV1) 804 Page 1139
3870 Rambam thus NONLATINALPHABET let not a man pray the short prayer, but in the plural number. They have a Rule about NONLATINALPHABET one praying in the plural number, Rambam thus let not a man pray the short prayer, but in the plural number. They have a Rule about one praying in the plural number, np1 av vvb xx dt n1 vvb dt j n1, cc-acp p-acp dt j n1. pns32 vhb dt n1 p-acp crd vvg p-acp dt j n1, (3125) sermon (DIV1) 804 Page 1139
3871 when more are together with him, but NONLATINALPHABET was to be prayed in the plural number though he that prayed was alone by himself; when more Are together with him, but was to be prayed in the plural number though he that prayed was alone by himself; c-crq n1 vbr av p-acp pno31, cc-acp vbds pc-acp vbi vvn p-acp dt j n1 cs pns31 cst vvn vbds av-j p-acp px31; (3125) sermon (DIV1) 804 Page 1139
3872 because it should never seem, as though a man were cut off from the Congregation. But we may observe the like in the Lords Prayer it is plain. Because it should never seem, as though a man were Cut off from the Congregation. But we may observe the like in the lords Prayer it is plain. c-acp pn31 vmd av-x vvi, c-acp cs dt n1 vbdr vvn a-acp p-acp dt n1. cc-acp pns12 vmb vvi dt j p-acp dt n2 n1 pn31 vbz j. (3125) sermon (DIV1) 804 Page 1139
3873 Is it not a Prayer for a man to pray alone? Matth. VI. 6. Where we are bid when we pray to enter into our closet, Is it not a Prayer for a man to pray alone? Matthew VI. 6. Where we Are bid when we pray to enter into our closet, vbz pn31 xx dt n1 p-acp dt n1 pc-acp vvi av-j? np1 crd. crd c-crq pns12 vbr vvn c-crq pns12 vvb pc-acp vvi p-acp po12 n1, (3125) sermon (DIV1) 804 Page 1139
3874 and to shut the door, and to pray to our Father in secret. And yet it runs in the plural number. and to shut the door, and to pray to our Father in secret. And yet it runs in the plural number. cc pc-acp vvi dt n1, cc pc-acp vvi p-acp po12 n1 p-acp n-jn. cc av pn31 vvz p-acp dt j n1. (3125) sermon (DIV1) 804 Page 1139
3875 IV. They held no Prayer right, where there was no mention of Gods Name and Kingdom. This is a plain Canon, Beracoth 40. 2. And they apply, Deut. XXVI. 13. to this, where he that offered the first fruits was to say, I have not transgressed thy Commandments, that is (say they) in failing to say grace, nor forgotten thy Name and Kingdom. IV. They held no Prayer right, where there was no mention of God's Name and Kingdom. This is a plain Canon, Berachot 40. 2. And they apply, Deuteronomy XXVI. 13. to this, where he that offered the First fruits was to say, I have not transgressed thy commandments, that is (say they) in failing to say grace, nor forgotten thy Name and Kingdom. np1 pns32 vvd dx n1 av-jn, c-crq pc-acp vbds dx n1 pp-f npg1 n1 cc n1. d vbz dt j n1, j crd crd cc pns32 vvb, np1 crd. crd p-acp d, c-crq pns31 cst vvd dt ord n2 vbds pc-acp vvi, pns11 vhb xx vvn po21 n2, cst vbz (vvb pns32) p-acp vvg pc-acp vvi n1, ccx j-vvn po21 n1 cc n1. (3125) sermon (DIV1) 805 Page 1139
3876 This is observed in this Prayer likewise, in the two first petitions, viz. Hallowed be thy Name, Thy Kingdom come. This is observed in this Prayer likewise, in the two First petitions, viz. Hallowed be thy Name, Thy Kingdom come. d vbz vvn p-acp d n1 av, p-acp dt crd ord n2, n1 vvn vbb po21 n1, po21 n1 vvi. (3125) sermon (DIV1) 805 Page 1139
3877 V. They used the mention of Gods Kingdom and Glory in the Temple for the Antiphon of their Prayers, Hieros. Berac. 13. 3. They answered not Amen in the Temple, but said NONLATINALPHABET Blessed be the Name of the glory of his Kingdom for ever and ever. V. They used the mention of God's Kingdom and Glory in the Temple for the Antiphon of their Prayers, Hieros. Berachah. 13. 3. They answered not Amen in the Temple, but said Blessed be the Name of the glory of his Kingdom for ever and ever. np1 pns32 vvd dt n1 pp-f npg1 n1 cc n1 p-acp dt n1 p-acp dt np1 pp-f po32 n2, n2. np1. crd crd pns32 vvd xx uh-n p-acp dt n1, cc-acp vvd vvn vbi dt n1 pp-f dt n1 pp-f po31 n1 c-acp av cc av. (3125) sermon (DIV1) 806 Page 1139
3878 So in the Rubric of the day of expiation, several prayers of the High Priest are mentioned, So in the Rubric of the day of expiation, several Prayers of the High Priest Are mentioned, av p-acp dt n1 pp-f dt n1 pp-f n1, j n2 pp-f dt j n1 vbr vvn, (3125) sermon (DIV1) 806 Page 1139
3879 and this added, That the people answered as before, Blessed be the Name, &c. In Synagogues and Houses they said Amen, but in the Temple they said this clause in stead of Amen. Christ gives this Prayer with this and without it. and this added, That the people answered as before, Blessed be the Name, etc. In Synagogues and Houses they said Amen, but in the Temple they said this clause in stead of Amen. christ gives this Prayer with this and without it. cc d vvn, cst dt n1 vvd a-acp a-acp, vvn vbb dt n1, av p-acp n2 cc n2 pns32 vvd uh-n, p-acp p-acp dt n1 pns32 vvd d n1 p-acp n1 pp-f uh-n. np1 vvz d n1 p-acp d cc p-acp pn31. (3125) sermon (DIV1) 806 Page 1139
3880 The reason of which they mistake, that exclude it quite. The reason of which they mistake, that exclude it quite. dt n1 pp-f r-crq pns32 vvb, cst vvi pn31 av. (3125) sermon (DIV1) 807 Page 1139
3881 Why does Christ give this Prayer twice? That it might serve for a publick and private prayer. Why does christ give this Prayer twice? That it might serve for a public and private prayer. q-crq vdz np1 vvi d n1 av? cst pn31 vmd vvi p-acp dt j cc j n1. (3125) sermon (DIV1) 807 Page 1139
3882 Therefore in one place this is the conclusion, For thine is the Kingdom, &c. which is to be used in publick prayers; Therefore in one place this is the conclusion, For thine is the Kingdom, etc. which is to be used in public Prayers; av p-acp crd n1 d vbz dt n1, p-acp png21 vbz dt n1, av r-crq vbz pc-acp vbi vvn p-acp j n2; (3125) sermon (DIV1) 807 Page 1139
3883 and in another place it is not, viz. when it serves for a private. And this is the reason why the Doxology is added in St. Matthew, and omitted in St. Luke. VI. The preface of this prayer is the very Phrase used by the Jews, when they prayed to God or spoke of him. and in Another place it is not, viz. when it serves for a private. And this is the reason why the Doxology is added in Saint Matthew, and omitted in Saint Lycia. VI. The preface of this prayer is the very Phrase used by the jews, when they prayed to God or spoke of him. cc p-acp j-jn n1 pn31 vbz xx, n1 c-crq pn31 vvz p-acp dt j. cc d vbz dt n1 c-crq dt n1 vbz vvn p-acp n1 np1, cc vvn p-acp n1 av. crd. dt n1 pp-f d n1 vbz dt j n1 vvn p-acp dt np2, c-crq pns32 vvd p-acp np1 cc vvd pp-f pno31. (3125) sermon (DIV1) 807 Page 1139
3884 NONLATINALPHABET Our Father which art in Heaven. The Phrase is of as large use, as the Duty is of extent. Our Father which art in Heaven. The Phrase is of as large use, as the Duty is of extent. po12 n1 r-crq n1 p-acp n1. dt n1 vbz pp-f a-acp j n1, c-acp dt n1 vbz pp-f n1. (3125) sermon (DIV1) 808 Page 1140
3885 Though all have not the Spirit of Adoption, yet all have cause to call God our Father by vertue of their creation, Deut. XXXII. 6. Is not he thy Father that hath bought thee; Though all have not the Spirit of Adoption, yet all have cause to call God our Father by virtue of their creation, Deuteronomy XXXII. 6. Is not he thy Father that hath bought thee; cs d vhb xx dt n1 pp-f n1, av d vhb n1 pc-acp vvi np1 po12 n1 p-acp n1 pp-f po32 n1, np1 crd. crd vbz xx pns31 po21 n1 cst vhz vvn pno21; (3125) sermon (DIV1) 808 Page 1140
3886 hath he not made thee and established thee? We may call him likewise our Father, as he is our Lawgiver and great Teacher. hath he not made thee and established thee? We may call him likewise our Father, as he is our Lawgiver and great Teacher. vhz pns31 xx vvn pno21 cc vvd pno21? pns12 vmb vvi pno31 av po12 n1, c-acp pns31 vbz po12 n1 cc j n1. (3125) sermon (DIV1) 808 Page 1140
3887 And now think how the Apostles, that knew these things, spoke and thought of this. First, Could they think it otherwise, than a Form of prayer verbatim to be used, And now think how the Apostles, that knew these things, spoke and Thought of this. First, Could they think it otherwise, than a From of prayer verbatim to be used, cc av vvb c-crq dt n2, cst vvd d n2, vvd cc vvn pp-f d. ord, vmd pns32 vvi pn31 av, cs dt n1 pp-f n1 av pc-acp vbi vvn, (3125) sermon (DIV1) 809 Page 1140
3888 when none were given by the Doctors but Forms, and when it was thus given twice? when none were given by the Doctors but Forms, and when it was thus given twice? c-crq pix vbdr vvn p-acp dt n2 p-acp n2, cc c-crq pn31 vbds av vvn av? (3125) sermon (DIV1) 810 Page 1140
3889 Secondly, Could they think it otherwise than to be used publickly, and privately, when in one place it concludes with a Doxology, and in the other without it? Secondly, Could they think it otherwise than to be used publicly, and privately, when in one place it concludes with a Doxology, and in the other without it? ord, vmd pns32 vvi pn31 av cs pc-acp vbi vvn av-j, cc av-j, c-crq p-acp crd n1 pn31 vvz p-acp dt n1, cc p-acp dt j-jn p-acp pn31? (3125) sermon (DIV1) 811 Page 1140
3890 Thirdly, Could they think it otherways than to be subjoyned to our prayers, when Christ gives it in such concurrency to these known customs and tenets of the Jews, and annexes no exception against the answerable use of it? Thirdly, Could they think it otherways than to be subjoined to our Prayers, when christ gives it in such concurrency to these known customs and tenets of the jews, and annexes no exception against the answerable use of it? ord, vmd pns32 vvi pn31 av cs pc-acp vbi vvn p-acp po12 n2, c-crq np1 vvz pn31 p-acp d n1 p-acp d j-vvn n2 cc n2 pp-f dt np2, cc vvz dx n1 p-acp dt j n1 pp-f pn31? (3125) sermon (DIV1) 812 Page 1140
3892 and all the more warrantable, because Christ saith, When ye Pray say, Our Father. and all the more warrantable, Because christ Says, When you Pray say, Our Father. cc d dt av-dc j, c-acp np1 vvz, c-crq pn22 vvb vvi, po12 n1. (3125) sermon (DIV1) 813 Page 1140
3891 So have we ground to think of it and repute it, a Form, a sum of all Prayer, to be used verbatim in Churches, in closets, to be used single, especially subjoyned: So have we ground to think of it and repute it, a From, a sum of all Prayer, to be used verbatim in Churches, in closets, to be used single, especially subjoined: av vhb pns12 n1 pc-acp vvi pp-f pn31 cc vvb pn31, dt n1, dt n1 pp-f d n1, pc-acp vbi vvn av p-acp n2, p-acp n2, pc-acp vbi vvn j, av-j vvn: (3125) sermon (DIV1) 813 Page 1140
3722 and make it beneficial to holy ends and purposes to us? and make it beneficial to holy ends and Purposes to us? cc vvi pn31 j p-acp j n2 cc n2 p-acp pno12? (3125) sermon (DIV1) 775 Page 1136
3683 A SERMON PREACHED AT S. MARIES Cambridge, Febr. 24. 1655 / 6. LUKE XI. 2. When ye pray, say, Our Father which art in Heaven. THE words are our Saviours. A SERMON PREACHED AT S. MARY'S Cambridge, February 24. 1655 / 6. LUKE XI. 2. When you pray, say, Our Father which art in Heaven. THE words Are our Saviors. dt n1 vvn p-acp n1 npg1 np1, np1 crd crd / crd np1 crd. crd c-crq pn22 vvb, vvb, po12 n1 r-crq n1 p-acp n1. dt n2 vbr po12 ng1. (3125) sermon (DIV1) 764 Page 1135
3684 And they are a sweet condescention to a pious request, in the verse before; And they Are a sweet condescension to a pious request, in the verse before; cc pns32 vbr dt j n1 p-acp dt j n1, p-acp dt n1 a-acp; (3125) sermon (DIV1) 765 Page 1135
3685 where Christ praying publickly, as it seems, among his Disciples, one affected with it, prays, Lord, teach us to pray. where christ praying publicly, as it seems, among his Disciples, one affected with it, prays, Lord, teach us to pray. c-crq np1 vvg av-j, c-acp pn31 vvz, p-acp po31 n2, pi vvn p-acp pn31, vvz, n1, vvb pno12 pc-acp vvi. (3125) sermon (DIV1) 765 Page 1135
3686 Where was this Disciple at the Sermon in the Mount, Matth. VI. 9. where Christ had taught them to pray? Was he absent, Where was this Disciple At the Sermon in the Mount, Matthew VI. 9. where christ had taught them to pray? Was he absent, q-crq vbds d n1 p-acp dt n1 p-acp dt n1, np1 crd. crd c-crq np1 vhd vvn pno32 pc-acp vvi? vbds pns31 j, (3125) sermon (DIV1) 765 Page 1135
3687 or had he forgot? Or did he not rightly understand? However it was, Christ yields to his request; or had he forgotten? Or did he not rightly understand? However it was, christ yields to his request; cc vhd pns31 vvn? cc vdd pns31 xx av-jn vvi? c-acp pn31 vbds, np1 vvz p-acp po31 n1; (3125) sermon (DIV1) 765 Page 1135
3688 and gives the same directions again here, as he had done there. There it is, After this manner pray ye. Here, When ye pray say. and gives the same directions again Here, as he had done there. There it is, After this manner pray you. Here, When you pray say. cc vvz dt d n2 av av, c-acp pns31 vhd vdn a-acp. a-acp pn31 vbz, p-acp d n1 vvb pn22. av, c-crq pn22 vvb vvi. (3125) sermon (DIV1) 765 Page 1135
3689 In the Text are two things contained. The one is, Christs giving a Platform of prayer, When ye pray, say. In the Text Are two things contained. The one is, Christ giving a Platform of prayer, When you pray, say. p-acp dt n1 vbr crd n2 vvn. dt crd vbz, npg1 vvg dt n1 pp-f n1, c-crq pn22 vvb, vvb. (3125) sermon (DIV1) 766 Page 1135
3690 The other is, The form given, Our Father which art in Heaven, &c. The word NONLATINALPHABET, When, leaves us not at liberty, but commands us: The other is, The from given, Our Father which art in Heaven, etc. The word, When, leaves us not At liberty, but commands us: dt j-jn vbz, dt n1 vvn, po12 n1 r-crq n1 p-acp n1, av dt n1, c-crq, vvz pno12 xx p-acp n1, cc-acp vvz pno12: (3125) sermon (DIV1) 766 Page 1135
3691 and is of the same import with another saying of our Saviour, when he instituted his holy Supper, As oft as ye do this, do it in remembrance of me. and is of the same import with Another saying of our Saviour, when he instituted his holy Supper, As oft as you do this, do it in remembrance of me. cc vbz pp-f dt d n1 p-acp j-jn n-vvg pp-f po12 n1, c-crq pns31 vvd po31 j n1, c-acp av c-acp pn22 vdb d, vdb pn31 p-acp n1 pp-f pno11. (3125) sermon (DIV1) 766 Page 1135
3692 Out of the former I Observe two things. I. That we had need to pray. II. That we had need to be taught to pray. Out of the former I Observe two things. I That we had need to pray. II That we had need to be taught to pray. av pp-f dt j pns11 vvb crd n2. uh cst pns12 vhd n1 pc-acp vvi. crd cst pns12 vhd n1 pc-acp vbi vvn pc-acp vvi. (3125) sermon (DIV1) 767 Page 1135
3712 when he had offered up prayers and supplications with strong crying and tears, unto him that was able to save him from death, when he had offered up Prayers and supplications with strong crying and tears, unto him that was able to save him from death, c-crq pns31 vhd vvn a-acp n2 cc n2 p-acp j n-vvg cc n2, p-acp pno31 cst vbds j pc-acp vvi pno31 p-acp n1, (3125) sermon (DIV1) 773 Page 1136
3693 Two truths confirmed by three witnesses, John, this Disciple, and Christ. Ask John, why he taught his Disciples to pray, he will answer these two things, viz. because they had need to pray, Two truths confirmed by three Witnesses, John, this Disciple, and christ. Ask John, why he taught his Disciples to pray, he will answer these two things, viz. Because they had need to pray, crd n2 vvn p-acp crd n2, np1, d n1, cc np1. vvb np1, c-crq pns31 vvd po31 n2 pc-acp vvi, pns31 vmb vvi d crd n2, n1 c-acp pns32 vhd n1 pc-acp vvi, (3125) sermon (DIV1) 768 Page 1135
3694 and because they had need to be taught to pray. and Because they had need to be taught to pray. cc c-acp pns32 vhd n1 pc-acp vbi vvn pc-acp vvi. (3125) sermon (DIV1) 768 Page 1135
3695 Ask the Disciple why he asked Christ to teach him to pray, he will answer so. Ask the Disciple why he asked christ to teach him to pray, he will answer so. vvb dt n1 c-crq pns31 vvd np1 pc-acp vvi pno31 pc-acp vvi, pns31 vmb vvi av. (3125) sermon (DIV1) 768 Page 1135
3696 Ask Christ why he taught his Disciples to pray, he will answer so also. As there are many Comments on these subjects, so there is as copious handling them. Ask christ why he taught his Disciples to pray, he will answer so also. As there Are many Comments on these subject's, so there is as copious handling them. vvb np1 c-crq pns31 vvd po31 n2 pc-acp vvi, pns31 vmb vvi av av. p-acp a-acp vbr d n2 p-acp d n2-jn, av pc-acp vbz p-acp j vvg pno32. (3125) sermon (DIV1) 768 Page 1135
3697 So that I shall not handle them at large, but speak to them in a few illustrations, So that I shall not handle them At large, but speak to them in a few illustrations, av cst pns11 vmb xx vvi pno32 p-acp j, cc-acp vvb p-acp pno32 p-acp dt d n2, (3125) sermon (DIV1) 768 Page 1135
3698 and so pass to insist rather on the second, viz. The Form it self. I. That we had need to pray: and so pass to insist rather on the second, viz. The From it self. I That we had need to pray: cc av vvi pc-acp vvi av-c p-acp dt ord, n1 dt n1 pn31 n1. uh cst pns12 vhd n1 pc-acp vvi: (3125) sermon (DIV1) 768 Page 1135
3699 And that, first, because of our Duty: Secondly, Because of our Wants. In regard of what we owe to God, And that, First, Because of our Duty: Secondly, Because of our Wants. In regard of what we owe to God, cc d, ord, c-acp pp-f po12 n1: ord, c-acp pp-f po12 vvz. p-acp n1 pp-f r-crq pns12 vvb p-acp np1, (3125) sermon (DIV1) 769 Page 1135
3700 and in regard of what we expect from him. These both draw and drive us. Accordingly the Lords Prayer consists of two general parts; and in regard of what we expect from him. These both draw and drive us. Accordingly the lords Prayer consists of two general parts; cc p-acp n1 pp-f r-crq pns12 vvb p-acp pno31. np1 av-d vvi cc vvi pno12. av-vvg dt n2 n1 vvz pp-f crd j n2; (3125) sermon (DIV1) 769 Page 1135
3701 first, we pray in adoration to his Name, Kingdom, Will, in the three first petitions, and then for our wants in the last. First, we pray in adoration to his Name, Kingdom, Will, in the three First petitions, and then for our Wants in the last. ord, pns12 vvb p-acp n1 p-acp po31 vvb, n1, n1, p-acp dt crd ord n2, cc av p-acp po12 vvz p-acp dt ord. (3125) sermon (DIV1) 769 Page 1135
3702 I shall not now speak how Prayer is Adoration of God, nor how it is commanded by Scripture on that account. I shall not now speak how Prayer is Adoration of God, nor how it is commanded by Scripture on that account. pns11 vmb xx av vvi c-crq n1 vbz n1 pp-f np1, ccx c-crq pn31 vbz vvn p-acp n1 p-acp d n1. (3125) sermon (DIV1) 769 Page 1135
3703 I shall only at present shew, I shall only At present show, pns11 vmb av-j p-acp j n1, (3125) sermon (DIV1) 769 Page 1135
3704 First, That it is a duty, and that we had need pray because of our Duty. And for that purpose observe, First, That it is a duty, and that we had need pray Because of our Duty. And for that purpose observe, ord, cst pn31 vbz dt n1, cc cst pns12 vhd vvb vvb c-acp pp-f po12 n1. cc p-acp cst n1 vvi, (3125) sermon (DIV1) 770 Page 1135
3705 1. It is a Duty written in nature. That in Gen. IV. ult. Then began men to call upon the Name of the Lord, however understood, shews it from the beginning. 1. It is a Duty written in nature. That in Gen. IV. ult. Then began men to call upon the Name of the Lord, however understood, shows it from the beginning. crd pn31 vbz dt n1 vvn p-acp n1. cst p-acp np1 np1 n1. av vvd n2 pc-acp vvi p-acp dt n1 pp-f dt n1, a-acp vvd, vvz pn31 p-acp dt n1. (3125) sermon (DIV1) 771 Page 1136
3706 Hence the Heathen prayed, though they mistook in the manner of praying, Matth. VI. 7. 2. It is a Duty for every man and woman in the World to perform. Hence the Heathen prayed, though they mistook in the manner of praying, Matthew VI. 7. 2. It is a Duty for every man and woman in the World to perform. av dt j-jn vvd, cs pns32 vvd p-acp dt n1 pp-f vvg, np1 crd. crd crd pn31 vbz dt n1 p-acp d n1 cc n1 p-acp dt n1 pc-acp vvi. (3125) sermon (DIV1) 771 Page 1136
3707 All flesh come to thee, LXV. Psal. 2. And Psal. CL. ult. Let every thing that hath breath praise the Lord. All Flesh come to thee, LXV. Psalm 2. And Psalm CL. ult. Let every thing that hath breath praise the Lord. d n1 vvb p-acp pno21, crd. np1 crd np1 np1 crd. n1. vvb d n1 cst vhz n1 n1 dt n1. (3125) sermon (DIV1) 772 Page 1136
3708 T is a Duty due upon our creature-ship. TO is a Duty due upon our creatureship. sy vbz dt n1 j-jn p-acp po12 n1. (3125) sermon (DIV1) 772 Page 1136
3709 It is the Duty of the holiest men, Psal. XXXII. 6. For this shall every one that is godly pray unto thee. It is the Duty of the Holiest men, Psalm XXXII. 6. For this shall every one that is godly pray unto thee. pn31 vbz dt n1 pp-f dt js n2, np1 crd. crd p-acp d vmb d pi cst vbz j vvb p-acp pno21. (3125) sermon (DIV1) 772 Page 1136
3710 And of the wickedest also, even Magus was to pray to God, Act. VIII. 22. It is so a Duty for the holiest, that it lay upon Adam in innocency. And of the wickedest also, even Magus was to pray to God, Act. VIII. 22. It is so a Duty for the Holiest, that it lay upon Adam in innocency. cc pp-f dt js av, av np1 vbds pc-acp vvi p-acp np1, n1 np1. crd pn31 vbz av dt n1 p-acp dt js, cst pn31 vvd p-acp np1 p-acp n1. (3125) sermon (DIV1) 772 Page 1136
3711 It lay upon Christ in the Flesh, he prayed both because of his Duty and because of his wants, V. Heb. 7. Who in the days of his flesh, It lay upon christ in the Flesh, he prayed both Because of his Duty and Because of his Wants, V. Hebrew 7. Who in the days of his Flesh, pn31 vvd p-acp np1 p-acp dt n1, pns31 vvd d c-acp pp-f po31 n1 cc c-acp pp-f po31 n2, np1 np1 crd r-crq p-acp dt n2 pp-f po31 n1, (3125) sermon (DIV1) 773 Page 1136
3713 and was heard in that he feared. It lies upon glorified Saints in one part of it, viz. Thanksgiving. and was herd in that he feared. It lies upon glorified Saints in one part of it, viz. Thanksgiving. cc vbds vvn p-acp cst pns31 vvd. pn31 vvz p-acp vvn n2 p-acp crd n1 pp-f pn31, n1 n1. (3125) sermon (DIV1) 773 Page 1136
3714 It is so a Duty for the unholiest, that though they sin in their prayers, yet they sin worse if they pray not. It is so a Duty for the unholiest, that though they sin in their Prayers, yet they sin Worse if they pray not. pn31 vbz av dt n1 p-acp dt js, cst cs pns32 vvb p-acp po32 n2, av pns32 vvb av-jc cs pns32 vvb xx. (3125) sermon (DIV1) 774 Page 1136
3715 Your prayers are not sin as to the Act, but because of other things. Your Prayers Are not since as to the Act, but Because of other things. po22 n2 vbr xx n1 c-acp p-acp dt n1, p-acp c-acp pp-f j-jn n2. (3125) sermon (DIV1) 774 Page 1136
3716 External adoration is absolutely required to be given to God by all his creatures, and if that be not yielded, they doubtless sin. External adoration is absolutely required to be given to God by all his creatures, and if that be not yielded, they doubtless since. j n1 vbz av-j vvn pc-acp vbi vvn p-acp np1 p-acp d po31 n2, cc cs d vbb xx vvn, pns32 av-j n1. (3125) sermon (DIV1) 774 Page 1136
3717 This the wicked man, when he prays, gives to God. They mistake foul, that say, Pray not till the Spirit move you. This the wicked man, when he prays, gives to God. They mistake foul, that say, Pray not till the Spirit move you. np1 dt j n1, c-crq pns31 vvz, vvz p-acp np1. pns32 vvb j, cst vvb, vvb xx p-acp dt n1 vvb pn22. (3125) sermon (DIV1) 774 Page 1136
3718 Truth saith, Pray because Duty requires you, and in doing your duty wait for the Spirit. Truth Says, Pray Because Duty requires you, and in doing your duty wait for the Spirit. n1 vvz, vvb c-acp n1 vvz pn22, cc p-acp vdg po22 n1 vvi p-acp dt n1. (3125) sermon (DIV1) 774 Page 1136
3719 3. It is a Duty that makes out and sanctifies all our duties: 3. It is a Duty that makes out and Sanctifies all our duties: crd pn31 vbz dt n1 cst vvz av cc vvz d po12 n2: (3125) sermon (DIV1) 775 Page 1136
3720 As 1 Tim. IV. 5. Every creature of God is sanctified by the Word of God and Prayer: As 1 Tim. IV. 5. Every creature of God is sanctified by the Word of God and Prayer: c-acp crd np1 np1 crd d n1 pp-f np1 vbz vvn p-acp dt n1 pp-f np1 cc n1: (3125) sermon (DIV1) 775 Page 1136
3760 and therefore verily I know you not. and Therefore verily I know you not. cc av av-j pns11 vvb pn22 xx. (3125) sermon (DIV1) 782 Page 1137
3761 But on the contrary, he that now confesses Christ, and makes himself known to him by prayers and humble addresses, he will know and confess him at the day of Judgment. But on the contrary, he that now Confesses christ, and makes himself known to him by Prayers and humble Addresses, he will know and confess him At the day of Judgement. p-acp p-acp dt n-jn, pns31 cst av vvz np1, cc vvz px31 vvn p-acp pno31 p-acp n2 cc j n2, pns31 vmb vvi cc vvi pno31 p-acp dt n1 pp-f n1. (3125) sermon (DIV1) 782 Page 1137
3762 3. The more we pray the more the heart is in Heaven, and with God. 3. The more we pray the more the heart is in Heaven, and with God. crd dt av-dc pns12 vvb dt av-dc dt n1 vbz p-acp n1, cc p-acp np1. (3125) sermon (DIV1) 783 Page 1137
3734 Yea, though God know our wants, we must pray for the supply of them. Yea, though God know our Wants, we must pray for the supply of them. uh, cs np1 vvb po12 n2, pns12 vmb vvi p-acp dt n1 pp-f pno32. (3125) sermon (DIV1) 777 Page 1136
3757 I know you not, shall Christ say to some; I know you not, shall christ say to Some; pns11 vvb pn22 xx, vmb np1 vvi p-acp d; (3125) sermon (DIV1) 782 Page 1137
3763 So that Prayer it self is a blessed benefit, Phil. III. 20. Our Conversation is in Heaven. So that Prayer it self is a blessed benefit, Philip III. 20. Our Conversation is in Heaven. av d n1 pn31 n1 vbz dt j-vvn n1, np1 np1. crd po12 n1 vbz p-acp n1. (3125) sermon (DIV1) 783 Page 1137
3764 This of all other Conversations is the heavenly Conversation. This of all other Conversations is the heavenly Conversation. d pp-f d j-jn n2 vbz dt j n1. (3125) sermon (DIV1) 783 Page 1137
3765 As Christ when he prayed, was transfigured, Luke IX. 29. So in prayer the Christians heart is changed, the soul is winged and mounts up till it gets hold of God: As christ when he prayed, was transfigured, Lycia IX. 29. So in prayer the Christians heart is changed, the soul is winged and mounts up till it gets hold of God: p-acp np1 c-crq pns31 vvd, vbds vvn, av crd. crd av p-acp n1 dt np1 n1 vbz vvn, dt n1 vbz vvn cc vvz a-acp p-acp pn31 vvz n1 pp-f np1: (3125) sermon (DIV1) 783 Page 1137
3766 as Jacob had him in his arms when he prayed. 4. Time will come that all our prayers and tears shall meet us. as Jacob had him in his arms when he prayed. 4. Time will come that all our Prayers and tears shall meet us. c-acp np1 vhd pno31 p-acp po31 n2 c-crq pns31 vvd. crd n1 vmb vvi cst d po12 n2 cc n2 vmb vvi pno12. (3125) sermon (DIV1) 783 Page 1137
3767 God puts our tears in his Bottle. God reserves our prayers, not one of them is left; God puts our tears in his Bottle. God reserves our Prayers, not one of them is left; np1 vvz po12 n2 p-acp po31 n1. np1 vvz po12 n2, xx pi pp-f pno32 vbz vvn; (3125) sermon (DIV1) 784 Page 1137
3768 and we shall in time receive the fruit of them. and we shall in time receive the fruit of them. cc pns12 vmb p-acp n1 vvi dt n1 pp-f pno32. (3125) sermon (DIV1) 784 Page 1137
3769 In 1 Kings VIII. 59. There Solomon prays, Let these my words wherewith I have made supplication before the Lord, be nigh unto the Lord our God day and night, that he maintain the cause of his Servant, &c. Prayers are nigh unto God. In 1 Kings VIII. 59. There Solomon prays, Let these my words wherewith I have made supplication before the Lord, be High unto the Lord our God day and night, that he maintain the cause of his Servant, etc. Prayers Are High unto God. p-acp crd n2 np1. crd a-acp np1 vvz, vvb d po11 n2 c-crq pns11 vhb vvn n1 p-acp dt n1, vbb av-j p-acp dt n1 po12 np1 n1 cc n1, cst pns31 vvb dt n1 pp-f po31 n1, av n2 vbr av-j p-acp np1. (3125) sermon (DIV1) 784 Page 1137
3770 And thus I have finished the first Observation, viz. That we had need to pray. I come to the second. And thus I have finished the First Observation, viz. That we had need to pray. I come to the second. cc av pns11 vhb vvn dt ord n1, n1 cst pns12 vhd n1 pc-acp vvi. pns11 vvb p-acp dt ord. (3125) sermon (DIV1) 784 Page 1137
3771 II. That we had need to be taught to pray. II That we had need to be taught to pray. crd cst pns12 vhd n1 pc-acp vbi vvn pc-acp vvi. (3125) sermon (DIV1) 785 Page 1137
3772 There is no doing spiritual work, but according to the Patern in the Mount. God prescribed Forms. As at the offering of the firstfruits of the Land of Canaan, XXVI. There is no doing spiritual work, but according to the Pattern in the Mount. God prescribed Forms. As At the offering of the Firstfruits of the Land of Canaan, XXVI. pc-acp vbz dx vdg j n1, cc-acp vvg p-acp dt n1 p-acp dt n1. np1 vvn n2. c-acp p-acp dt n-vvg pp-f dt n2 pp-f dt n1 pp-f np1, crd. (3125) sermon (DIV1) 785 Page 1137
3773 Deut. 3, 4. &c. Thou shalt go unto the Priest that shall be in those days, Deuteronomy 3, 4. etc. Thou shalt go unto the Priest that shall be in those days, np1 crd, crd av pns21 vm2 vvi p-acp dt n1 cst vmb vbi p-acp d n2, (3125) sermon (DIV1) 785 Page 1137
3774 and say unto him, I profess this day unto the Lord thy God, that I am come unto the Country, which the Lord sware unto our Fathers for to give us. and say unto him, I profess this day unto the Lord thy God, that I am come unto the Country, which the Lord sware unto our Father's for to give us. cc vvb p-acp pno31, pns11 vvb d n1 p-acp dt n1 po21 n1, cst pns11 vbm vvn p-acp dt n1, r-crq dt n1 vvd p-acp po12 n2 p-acp pc-acp vvi pno12. (3125) sermon (DIV1) 785 Page 1137
3775 And the Priests shall take the basket out of thine hand, and set it down before the Altar of the Lord thy God. And the Priests shall take the basket out of thine hand, and Set it down before the Altar of the Lord thy God. cc dt n2 vmb vvi dt n1 av pp-f po21 n1, cc vvd pn31 a-acp p-acp dt n1 pp-f dt n1 po21 n1. (3125) sermon (DIV1) 785 Page 1137
3776 And thou shalt speak, and say before the Lord thy God, A Syrian ready to perish was my Father, And thou shalt speak, and say before the Lord thy God, A Syrian ready to perish was my Father, cc pns21 vm2 vvi, cc vvb p-acp dt n1 po21 n1, dt jp j pc-acp vvi vbds po11 n1, (3125) sermon (DIV1) 785 Page 1137
3777 and he went down into Egypt, and soiourned there with a few, and became there a Nation great, mighty, and he went down into Egypt, and sojourned there with a few, and became there a nation great, mighty, cc pns31 vvd a-acp p-acp np1, cc vvd a-acp p-acp dt d, cc vvd a-acp dt n1 j, j, (3125) sermon (DIV1) 785 Page 1137
3778 and populous, &c. likewise there was a form appointed to be said over the beheaded Heifer, XXI. Deut. 6, 7. &c. And all the Elders of that City that are next unto the slain man, shall wash their hands over the Heiser that is beheaded in the Valley. and populous, etc. likewise there was a from appointed to be said over the beheaded Heifer, XXI. Deuteronomy 6, 7. etc. And all the Elders of that city that Are next unto the slave man, shall wash their hands over the Heiser that is beheaded in the Valley. cc j, av av a-acp vbds dt n1 vvn pc-acp vbi vvn p-acp dt vvn n1, np1. np1 crd, crd av cc d dt n2-jn pp-f d n1 cst vbr ord p-acp dt j-vvn n1, vmb vvi po32 n2 p-acp dt np1 cst vbz vvn p-acp dt n1. (3125) sermon (DIV1) 785 Page 1137
3779 And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it. And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it. cc pns32 vmb vvi cc vvi, po12 n2 vhb xx vvn d n1, dx vhb po12 n2 vvn pn31. (3125) sermon (DIV1) 785 Page 1137
3780 Be merciful, O Lord, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people Israels charge. Be merciful, Oh Lord, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people Israel's charge. vbb j, uh n1, p-acp po21 n1 np1, ro-crq pns21 vh2 vvn, cc vvb xx j-jn n1 p-acp po21 n1 npg1 n1. (3125) sermon (DIV1) 785 Page 1137
3781 The Priests when they blessed the people had also a form prescribed them, VI. The Priests when they blessed the people had also a from prescribed them, VI. dt n2 c-crq pns32 vvd dt n1 vhd av dt n1 vvn pno32, crd. (3125) sermon (DIV1) 785 Page 1137
3782 Numb. 23, 24. &c. Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them, The Lord bless thee and keep thee, The Lord make his face shine upon thee, and be gracious unto thee. Numb. 23, 24. etc. Speak unto Aaron and unto his Sons, saying, On this wise you shall bless the children of Israel, saying unto them, The Lord bless thee and keep thee, The Lord make his face shine upon thee, and be gracious unto thee. j. crd, crd av vvb p-acp np1 cc p-acp po31 n2, vvg, p-acp d n1 pn22 vmb vvi dt n2 pp-f np1, vvg p-acp pno32, dt n1 vvb pno21 cc vvi pno21, dt n1 vvb po31 n1 vvi p-acp pno21, cc vbi j p-acp pno21. (3125) sermon (DIV1) 785 Page 1137
3783 The Lord lift up his Countenance upon thee and give thee peace. The Lord lift up his Countenance upon thee and give thee peace. dt n1 vvb a-acp po31 n1 p-acp pno21 cc vvi pno21 n1. (3125) sermon (DIV1) 785 Page 1137
3784 And David appointed Psalms for the Tabernacle, 1 Chron. XVI. 7. And the Schools of the Prophets no doubt had Forms delivered to them. And David appointed Psalms for the Tabernacle, 1 Chronicles XVI. 7. And the Schools of the prophets no doubt had Forms Delivered to them. cc np1 vvn n2 p-acp dt n1, crd np1 np1. crd cc dt n2 pp-f dt n2 dx n1 vhd n2 vvn p-acp pno32. (3125) sermon (DIV1) 785 Page 1137
3785 So John and Christ taught their Disciples to Pray as wellas to Preach. He had not been the Great Teacher had he not taught a Form of Prayer. So John and christ taught their Disciples to Pray as wellas to Preach. He had not been the Great Teacher had he not taught a From of Prayer. np1 np1 cc np1 vvd po32 n2 pc-acp vvi p-acp n2 pc-acp vvi. pns31 vhd xx vbn dt j n1 vhd pns31 xx vvn dt n1 pp-f n1. (3125) sermon (DIV1) 785 Page 1137
3786 We should have been left untaught in not the least thing. We should have been left untaught in not the least thing. pns12 vmd vhi vbn vvn j p-acp xx dt ds n1. (3125) sermon (DIV1) 785 Page 1137
3787 Consider also in the behalf of prescribed Forms, that we poor creatures, short fighted in divine things, know not what we ought to pray for. Consider also in the behalf of prescribed Forms, that we poor creatures, short fighted in divine things, know not what we ought to pray for. vvb av p-acp dt n1 pp-f j-vvn n2, cst pns12 j n2, j j-vvn p-acp j-jn n2, vvb xx r-crq pns12 vmd pc-acp vvi p-acp. (3125) sermon (DIV1) 786 Page 1137
3788 Peter at the Transfiguration prayed he knew not what, IX. Luke 33. We often, as Adonijah, are ready to ask our own Bane. Peter At the Transfiguration prayed he knew not what, IX. Lycia 33. We often, as Adonijah, Are ready to ask our own Bane. np1 p-acp dt n1 vvd pns31 vvd xx r-crq, crd. av crd pns12 av, c-acp np1, vbr j pc-acp vvi po12 d n1. (3125) sermon (DIV1) 786 Page 1137
3789 There is no man but if God had granted all that ever he asked, it would have been worse with him. There is no man but if God had granted all that ever he asked, it would have been Worse with him. pc-acp vbz dx n1 cc-acp cs np1 vhd vvn d cst av pns31 vvd, pn31 vmd vhi vbn jc p-acp pno31. (3125) sermon (DIV1) 786 Page 1137
3790 Midas his wish may teach this. Midas his wish may teach this. np1 po31 n1 vmb vvi d. (3125) sermon (DIV1) 786 Page 1137
3791 But that place of the Apostle will be objected against me, in Rom. VIII. 26. The Spirit helps our infirmities, But that place of the Apostle will be objected against me, in Rom. VIII. 26. The Spirit helps our infirmities, p-acp d n1 pp-f dt n1 vmb vbi vvn p-acp pno11, p-acp np1 np1. crd dt n1 vvz po12 n2, (3125) sermon (DIV1) 787 Page 1137
3792 for we know not what we should pray for as we ought, but the Spirit it self maketh intercession for us with groanings that cannot be uttered. for we know not what we should pray for as we ought, but the Spirit it self makes Intercession for us with groanings that cannot be uttered. c-acp pns12 vvb xx r-crq pns12 vmd vvi c-acp c-acp pns12 vmd, cc-acp dt n1 pn31 n1 vvz n1 p-acp pno12 p-acp n2-vvg cst vmbx vbi vvn. (3125) sermon (DIV1) 787 Page 1137
3793 Therefore we need no forms, as long as what we are to pray is dictated to us by the Spirit. Therefore we need no forms, as long as what we Are to pray is dictated to us by the Spirit. av pns12 vvb dx n2, c-acp av-j c-acp r-crq pns12 vbr pc-acp vvi vbz vvn p-acp pno12 p-acp dt n1. (3125) sermon (DIV1) 787 Page 1137
3794 But I answer, Tis the Spirit not an Oracle within us to teach us immediately. The Word teaches us what and how to ask. But I answer, This the Spirit not an Oracle within us to teach us immediately. The Word Teaches us what and how to ask. cc-acp pns11 vvb, pn31|vbz dt n1 xx dt n1 p-acp pno12 pc-acp vvi pno12 av-j. dt n1 vvz pno12 r-crq cc c-crq pc-acp vvi. (3125) sermon (DIV1) 788 Page 1137
3795 But the Office of the Spirit is to help our infirmities in asking; But the Office of the Spirit is to help our infirmities in asking; p-acp dt n1 pp-f dt n1 vbz pc-acp vvi po12 n2 p-acp vvg; (3125) sermon (DIV1) 788 Page 1137
3796 our infirmities of memory, our want of application to ourselves of what we know to be our wants. our infirmities of memory, our want of application to ourselves of what we know to be our Wants. po12 n2 pp-f n1, po12 n1 pp-f n1 p-acp px12 pp-f r-crq pns12 vvb pc-acp vbi po12 n2. (3125) sermon (DIV1) 788 Page 1137
3797 So in the application of Doctrines, of Promises, the Spirit teaches us no new thing, So in the application of Doctrines, of Promises, the Spirit Teaches us no new thing, av p-acp dt n1 pp-f n2, a-acp vvz, dt n1 vvz pno12 av-dx j n1, (3125) sermon (DIV1) 788 Page 1137
3798 but minds us, and brings home to the feeling of our Souls those things we learnt from the Word. but minds us, and brings home to the feeling of our Souls those things we learned from the Word. cc-acp vvz pno12, cc vvz av-an p-acp dt n-vvg pp-f po12 n2 d n2 pns12 vvd p-acp dt n1. (3125) sermon (DIV1) 788 Page 1137
3799 Consider moreover, we had need to be taught of God what language to use when we are speaking to God. Consider moreover, we had need to be taught of God what language to use when we Are speaking to God. vvi av, pns12 vhd n1 pc-acp vbi vvn pp-f np1 r-crq n1 pc-acp vvi c-crq pns12 vbr vvg p-acp np1. (3125) sermon (DIV1) 789 Page 1137
3800 Tis no small thing to betake our selves before him, and to speak to him who is the great and living God. This no small thing to betake our selves before him, and to speak to him who is the great and living God. pn31|vbz dx j n1 pc-acp vvi po12 n2 p-acp pno31, cc pc-acp vvi p-acp pno31 r-crq vbz dt j cc j-vvg np1. (3125) sermon (DIV1) 789 Page 1137
3801 Now is it an easie thing to speak as we ought to do unto him? Jobs friends spake not right things of God, XLII. Job 7, 8. For which God tells them his wrath was kindled against them, and requires them to make attonement for it by offering up seven Bullocks and seven Rams. Now is it an easy thing to speak as we ought to do unto him? Jobs Friends spoke not right things of God, XLII. Job 7, 8. For which God tells them his wrath was kindled against them, and requires them to make atonement for it by offering up seven Bullocks and seven Rams. av vbz pn31 dt j n1 pc-acp vvi c-acp pns12 vmd pc-acp vdi p-acp pno31? n2 n2 vvd xx j-jn n2 pp-f np1, crd. np1 crd, crd p-acp r-crq np1 vvz pno32 po31 n1 vbds vvn p-acp pno32, cc vvz pno32 pc-acp vvi n1 p-acp pn31 p-acp vvg a-acp crd n2 cc crd n2. (3125) sermon (DIV1) 789 Page 1137
3802 Moses could not speak unto Pharaoh, IV. Exod. 10. Much less how shall the poor creature address unto the great God? Therefore we are advised by the Prophet Hosea when we approach unto God to take words along with us, XIV. Moses could not speak unto Pharaoh, IV. Exod 10. Much less how shall the poor creature address unto the great God? Therefore we Are advised by the Prophet Hosea when we approach unto God to take words along with us, XIV. np1 vmd xx vvi p-acp np1, np1 np1 crd av-d av-dc c-crq vmb dt j n1 vvi p-acp dt j np1? av pns12 vbr vvn p-acp dt n1 np1 c-crq pns12 vvb p-acp np1 pc-acp vvi n2 a-acp p-acp pno12, np1. (3125) sermon (DIV1) 789 Page 1138
3803 Hos. 2. Take with you words and turn to the Lord, say unto him, Take away all iniquity and receive us graciously, Hos. 2. Take with you words and turn to the Lord, say unto him, Take away all iniquity and receive us graciously, np1 crd vvb p-acp pn22 n2 cc n1 p-acp dt n1, vvb p-acp pno31, vvb av d n1 cc vvb pno12 av-j, (3125) sermon (DIV1) 789 Page 1138
4017 unless NONLATINALPHABET the Dispersion, used vers. 1. of the Epistle: unless the Dispersion, used vers. 1. of the Epistle: cs dt n1, vvn zz. crd pp-f dt n1: (3126) sermon (DIV1) 834 Page 1144
4015 I will not insist on the word NONLATINALPHABET whether it is to be taken for the City or the Country. I will not insist on the word whither it is to be taken for the city or the Country. pns11 vmb xx vvi p-acp dt n1 cs pn31 vbz pc-acp vbi vvn p-acp dt n1 cc dt n1. (3126) sermon (DIV1) 834 Page 1144
4014 II. We are come to the second thing observable in the words, That there was a Church at Babylon. II We Are come to the second thing observable in the words, That there was a Church At Babylon. crd pns12 vbr vvn p-acp dt ord n1 j p-acp dt n2, cst a-acp vbds dt n1 p-acp np1. (3126) sermon (DIV1) 833 Page 1144
4013 And I doubt not but if Babylon had been rightly and clearly construed, the officiousness of History would have had a story of his contestation with Apollonius, as it hath with Simon Magus. And so And I doubt not but if Babylon had been rightly and clearly construed, the officiousness of History would have had a story of his contestation with Apollonius, as it hath with Simon Magus. And so cc pns11 vvb xx cc-acp cs np1 vhd vbn av-jn cc av-j vvn, dt n1 pp-f n1 vmd vhi vhn dt n1 pp-f po31 n1 p-acp np1, c-acp pn31 vhz p-acp np1 np1. cc av (3126) sermon (DIV1) 832 Page 1144
4012 I only add one thing, that if Philostratus, or his intelligencer Damis, spake true of Apollonius Thyaneus his being at Babylon, this calculation of time shews, that he was there, when Peter was there. I only add one thing, that if Philostratus, or his intelligencer Damis, spoke true of Apollonius Thyaneus his being At Babylon, this calculation of time shows, that he was there, when Peter was there. pns11 av-j vvb crd n1, cst cs np1, cc po31 n1 np1, vvd j pp-f np1 np1 po31 vbg p-acp np1, d n1 pp-f n1 vvz, cst pns31 vbds a-acp, c-crq np1 vbds a-acp. (3126) sermon (DIV1) 832 Page 1144
4011 if my judgment fail not, at the setting out of Ecclesiastical story. if my judgement fail not, At the setting out of Ecclesiastical story. cs po11 n1 vvb xx, p-acp dt n-vvg av pp-f j n1. (3126) sermon (DIV1) 832 Page 1144
4010 every argument, that is used to prove Peter was not at Rome, is some argument for this that we are upon, viz. That he was at Babylon. And the Consideration that Peter ended his days at Babylon, is very useful, every argument, that is used to prove Peter was not At Room, is Some argument for this that we Are upon, viz. That he was At Babylon. And the Consideration that Peter ended his days At Babylon, is very useful, d n1, cst vbz vvn pc-acp vvi np1 vbds xx p-acp vvb, vbz d n1 p-acp d cst pns12 vbr p-acp, n1 cst pns31 vbds p-acp np1. cc dt n1 cst np1 vvd po31 n2 p-acp np1, vbz av j, (3126) sermon (DIV1) 832 Page 1144
4009 So that NONLATINALPHABET in the Hebrew was sounded NONLATINALPHABET by a Syrian. And Peter speaking in the Dialect of Babylon, it is a fair conjecture he was at Babylon when he spake so. I shall not add more: So that in the Hebrew was sounded by a Syrian. And Peter speaking in the Dialect of Babylon, it is a fair conjecture he was At Babylon when he spoke so. I shall not add more: av d p-acp dt njp vbds vvn p-acp dt jp. cc np1 vvg p-acp dt n1 pp-f np1, pn31 vbz dt j n1 pns31 vbds p-acp np1 c-crq pns31 vvd av. pns11 vmb xx vvi av-dc: (3126) sermon (DIV1) 831 Page 1144
4008 Bosor was the name of the place whereof Balaam was NONLATINALPHABET, Balaam of Bosor. But in XXII. Numb. 5. it is called Pethor. Pethor being turned into Bosor, by a change of two letters ordinarily done by the Jews in those times, their language being now degenerated into Syriac, viz. NONLATINALPHABET into NONLATINALPHABET and NONLATINALPHABET into NONLATINALPHABET. Bosor was the name of the place whereof balaam was, balaam of Bosor. But in XXII. Numb. 5. it is called Pethor. Pethor being turned into Bosor, by a change of two letters ordinarily done by the jews in those times, their language being now degenerated into Syriac, viz. into and into. np1 vbds dt n1 pp-f dt n1 c-crq np1 vbds, np1 pp-f np1. cc-acp p-acp np1. j. crd pn31 vbz vvn n1. n1 vbg vvn p-acp n1, p-acp dt n1 pp-f crd n2 av-jn vdn p-acp dt np2 p-acp d n2, po32 n1 vbg av vvn p-acp np1, n1 p-acp cc p-acp. (3126) sermon (DIV1) 831 Page 1144
4007 if he wrote from Rome? But if from Chaldea, it was the Idiom of that Country. if he wrote from Room? But if from Chaldea, it was the Idiom of that Country. cs pns31 vvd p-acp vvi? cc-acp cs p-acp np1, pn31 vbds dt n1 pp-f d n1. (3126) sermon (DIV1) 831 Page 1144
4006 Secondly, The word Bosor, in 2 Pet. II. 15. speaks Peter in Babylon. What would they think of it to whom he wrote, Secondly, The word Bosor, in 2 Pet. II 15. speaks Peter in Babylon. What would they think of it to whom he wrote, ord, dt n1 n1, p-acp crd np1 crd crd vvz np1 p-acp np1. q-crq vmd pns32 vvi pp-f pn31 p-acp ro-crq pns31 vvd, (3126) sermon (DIV1) 831 Page 1144
4005 Need I shew how there were multitudes of Jews in Babylon, that returned not with Ezra? Need I tell you, that in that Country there were three Jewish Universities? Or need I speak how there were ten Tribes scattered in Assyria? Then how proper was it for Peter to have been there? Need I show how there were Multitudes of jews in Babylon, that returned not with Ezra? Need I tell you, that in that Country there were three Jewish Universities? Or need I speak how there were ten Tribes scattered in Assyria? Then how proper was it for Peter to have been there? n1 pns11 vvb c-crq pc-acp vbdr n2 pp-f np2 p-acp np1, cst vvd xx p-acp np1? vvb pns11 vvb pn22, cst p-acp d n1 a-acp vbdr crd np1 n2? cc vvb pns11 vvb c-crq pc-acp vbdr crd n2 vvn p-acp np1? av q-crq j vbds pn31 p-acp np1 pc-acp vhi vbn a-acp? (3126) sermon (DIV1) 830 Page 1144
4004 And then take Peter chief Minister of the Circumcision in Babylon, and he is in the midst of the Circumcision. And then take Peter chief Minister of the Circumcision in Babylon, and he is in the midst of the Circumcision. cc av vvb np1 j-jn n1 pp-f dt n1 p-acp np1, cc pns31 vbz p-acp dt n1 pp-f dt n1. (3126) sermon (DIV1) 830 Page 1144
4003 And since the ten Tribes and the two had been carried away Captive unto these Countries in former times, no doubt there were now no small remainders of them there. And since the ten Tribes and the two had been carried away Captive unto these Countries in former times, no doubt there were now no small remainders of them there. cc c-acp dt crd n2 cc dt crd vhn vbn vvn av j-jn p-acp d n2 p-acp j n2, dx n1 a-acp vbdr av dx j n2 pp-f pno32 a-acp. (3126) sermon (DIV1) 830 Page 1144
4002 Now Assyria should be as Egypt, replenished with Jews. Of which Country Babylon was a part. Now Assyria should be as Egypt, replenished with jews. Of which Country Babylon was a part. av np1 vmd vbi c-acp np1, vvn p-acp np2. pp-f r-crq n1 np1 vbds dt n1. (3126) sermon (DIV1) 830 Page 1144
4001 In Judea were Jews none doubts. In Egypt there were no small number of Jews likewise, because of Onias his Temple. In Judea were jews none doubts. In Egypt there were no small number of jews likewise, Because of Onias his Temple. p-acp np1 vbdr np2 pix vvz. p-acp np1 a-acp vbdr dx j n1 pp-f np2 av, c-acp pp-f np1 po31 n1. (3126) sermon (DIV1) 830 Page 1144
4000 In that day shall Israel be the third with Egypt and Assyria. Compare this with this story. In that day shall Israel be the third with Egypt and Assyria. Compare this with this story. p-acp d n1 vmb np1 vbi dt ord p-acp np1 cc np1. vvb d p-acp d n1. (3126) sermon (DIV1) 830 Page 1144
3999 and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrian. and the assyrian shall come into Egypt, and the Egyptian into Assyria, and the egyptians shall serve with the assyrian. cc dt jp vmb vvi p-acp np1, cc dt jp p-acp np1, cc dt njp2 vmb vvi p-acp dt jp. (3126) sermon (DIV1) 830 Page 1144
3998 Scan that Prophesie, Esa. XIX. 23. In that day shall there be an high way out of Egypt to Assyria, Scan that Prophesy, Isaiah XIX. 23. In that day shall there be an high Way out of Egypt to Assyria, n1 cst vvb, np1 np1. crd p-acp d n1 vmb a-acp vbi dt j n1 av pp-f np1 p-acp np1, (3126) sermon (DIV1) 830 Page 1144
3997 But Babylon was one of the greatest knots of Jews in the world. But Babylon was one of the greatest knots of jews in the world. p-acp np1 vbds pi pp-f dt js n2 pp-f np2 p-acp dt n1. (3126) sermon (DIV1) 830 Page 1144
3996 Herein he held agreement with Paul, II. Gal. 9. He with James and John, gave to Paul and Barnabas the right hand of fellowship, that these should go unto the Heathen, and they unto the Circumcision. Tis true, there were some Jews in Rome, but they were but an handful in comparison, not a fit company to ingage the Minister of the Circumcision to come thither, to live and dye there. But rather on the Contrary. Herein he held agreement with Paul, II Gal. 9. He with James and John, gave to Paul and Barnabas the right hand of fellowship, that these should go unto the Heathen, and they unto the Circumcision. This true, there were Some jews in Room, but they were but an handful in comparison, not a fit company to engage the Minister of the Circumcision to come thither, to live and die there. But rather on the Contrary. av pns31 vvd n1 p-acp np1, crd np1 crd pns31 p-acp np1 cc np1, vvd p-acp np1 cc np1 dt j-jn n1 pp-f n1, cst d vmd vvi p-acp dt j-jn, cc pns32 p-acp dt n1. pn31|vbz j, pc-acp vbdr d np2 p-acp vvi, p-acp pns32 vbdr p-acp dt n1 p-acp n1, xx dt j n1 pc-acp vvi dt n1 pp-f dt n1 pc-acp vvi av, pc-acp vvi cc vvi a-acp. cc-acp av-c p-acp dt n-jn. (3126) sermon (DIV1) 830 Page 1144
3995 but if Peter had been there, he would have been in Pauls line. but if Peter had been there, he would have been in Paul's line. cc-acp cs np1 vhd vbn a-acp, pns31 vmd vhi vbn p-acp npg1 n1. (3126) sermon (DIV1) 830 Page 1144
3994 First, Peter was the Minister of Circumcision, and what had he to do at Rome the chief City of the Gentiles? Paul was there justly, First, Peter was the Minister of Circumcision, and what had he to do At Room the chief city of the Gentiles? Paul was there justly, ord, np1 vbds dt n1 pp-f n1, cc r-crq vhd pns31 pc-acp vdi p-acp vvb dt j-jn n1 pp-f dt n2-j? np1 vbds a-acp av-j, (3126) sermon (DIV1) 830 Page 1144
3993 Therefore Babylon here is to be properly taken, viz. for Babylon in Chaldea. And to clear it I shall only use two arguments or demonstrations. Therefore Babylon Here is to be properly taken, viz. for Babylon in Chaldea. And to clear it I shall only use two Arguments or demonstrations. av np1 av vbz pc-acp vbi av-j vvn, n1 p-acp np1 p-acp np1. cc pc-acp vvi pn31 pns11 vmb av-j vvi crd n2 cc n2. (3126) sermon (DIV1) 829 Page 1144
3992 Paul doth and why not Peter. He deserved not to be Bishop of Rome; if he would not call it Rome. Paul does and why not Peter. He deserved not to be Bishop of Room; if he would not call it Room. np1 vdz cc q-crq xx np1. pns31 vvd xx pc-acp vbi n1 pp-f vvb; cs pns31 vmd xx vvi pn31 n1. (3126) sermon (DIV1) 828 Page 1143
3991 What was there in his Epistle or in himself, but he might call Rome Rome, when he would speak of it. What was there in his Epistle or in himself, but he might call Room Room, when he would speak of it. q-crq vbds a-acp p-acp po31 n1 cc p-acp px31, cc-acp pns31 vmd vvi vvi n1, c-crq pns31 vmd vvi pp-f pn31. (3126) sermon (DIV1) 828 Page 1143
3990 Now Peter had no such cause. Now Peter had no such cause. av np1 vhd dx d n1. (3126) sermon (DIV1) 828 Page 1143
3989 it might have indangered himself and the Christian cause to have spoken out what City he meant, Rome reigning and raging then as it did. it might have endangered himself and the Christian cause to have spoken out what city he meant, Room reigning and raging then as it did. pn31 vmd vhi vvd px31 cc dt njp n1 pc-acp vhi vvn av r-crq n1 pns31 vvd, vvb vvg cc vvg av c-acp pn31 vdd. (3126) sermon (DIV1) 828 Page 1143
3988 when he spake such things of its Wickedness, and of its Judgments: when he spoke such things of its Wickedness, and of its Judgments: c-crq pns31 vvd d n2 pp-f po31 n1, cc pp-f po31 n2: (3126) sermon (DIV1) 828 Page 1143
3987 but rather it had been danger in him to have called it by its name at that time, but rather it had been danger in him to have called it by its name At that time, cc-acp av-c pn31 vhd vbn n1 p-acp pno31 pc-acp vhi vvn pn31 p-acp po31 n1 p-acp d n1, (3126) sermon (DIV1) 828 Page 1143
3986 It might be too homely to say John was imprudent in concealing the name of Rome under another, It might be too homely to say John was imprudent in concealing the name of Room under Another, pn31 vmd vbi av j pc-acp vvi np1 vbds j p-acp vvg dt n1 pp-f vvb p-acp n-jn, (3126) sermon (DIV1) 828 Page 1143
3985 and good cause, but Peter had not so good cause to conceal its name, Plin. lib. III. cap. 5. Romae nomen alterum dicere arcanis ceremoniarum nesas habetur. and good cause, but Peter had not so good cause to conceal its name, Pliny lib. III. cap. 5. Rome Nome alterum dicere Arcanis ceremoniarum Nesas habetur. cc j n1, cc-acp np1 vhd xx av j n1 pc-acp vvi po31 n1, np1 n1. np1. n1. crd np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (3126) sermon (DIV1) 828 Page 1143
3984 II. Now whencesoever this opinion sprang, it was a chief prop for this argument, That Rome is called Babylon by John in the Revelations. True, II Now whencesoever this opinion sprang, it was a chief prop for this argument, That Room is called Babylon by John in the Revelations. True, crd av c-crq d n1 vvd, pn31 vbds dt j-jn n1 p-acp d n1, cst vvb vbz vvn np1 p-acp np1 p-acp dt n2. j, (3126) sermon (DIV1) 828 Page 1143
3983 For that Church strove for dignity of place before it did for superiority of Episcopacy. And upon this account tis like it was invented, that the Minister of Circumcision Peter, as well as the Minister of Uncircumcision Paul, was brought thither. For that Church strove for dignity of place before it did for superiority of Episcopacy. And upon this account this like it was invented, that the Minister of Circumcision Peter, as well as the Minister of Uncircumcision Paul, was brought thither. p-acp d n1 vvd p-acp n1 pp-f n1 p-acp pn31 vdd p-acp n1 pp-f n1. cc p-acp d n1 pn31|vbz j pn31 vbds vvn, cst dt n1 pp-f n1 np1, c-acp av c-acp dt n1 pp-f n1 np1, vbds vvn av. (3126) sermon (DIV1) 827 Page 1143
3982 therefore Historical officiousness brings Peter thither also. Therefore Historical officiousness brings Peter thither also. av j n1 vvz np1 av av. (3126) sermon (DIV1) 827 Page 1143
3981 Every place almost had had Paul for their Founder: it was fit sure the Church at Rome should outvy others as being the nobler place, Every place almost had had Paul for their Founder: it was fit sure the Church At Room should outvie Others as being the Nobler place, np1 n1 av vhd vhn np1 p-acp po32 n1: pn31 vbds j av-j dt n1 p-acp vvb vmd vvi n2-jn p-acp vbg dt jc n1, (3126) sermon (DIV1) 827 Page 1143
3980 I presume James would have been brought thither too, but that Josephus had prevented it by his story, relating he was slain at Jerusalem. And Ignatius is brought thither from Antioch. Thirdly, It was thought an honour to have such Patrons. And Rome being chief City, officiousness of story must do something more for the Church there. I presume James would have been brought thither too, but that Josephus had prevented it by his story, relating he was slave At Jerusalem. And Ignatius is brought thither from Antioch. Thirdly, It was Thought an honour to have such Patrons. And Room being chief city, officiousness of story must do something more for the Church there. pns11 vvb np1 vmd vhi vbn vvn av av, cc-acp cst np1 vhd vvn pn31 p-acp po31 n1, vvg pns31 vbds vvn p-acp np1. cc np1 vbz vvn av p-acp np1. ord, pn31 vbds vvn dt n1 pc-acp vhi d n2. cc vvb vbg j-jn n1, n1 pp-f n1 vmb vdi pi n1 p-acp dt n1 a-acp. (3126) sermon (DIV1) 827 Page 1143
3979 supposing from that Text, that he never died. supposing from that Text, that he never died. vvg p-acp d n1, cst pns31 av-x vvd. (3126) sermon (DIV1) 827 Page 1143
3904 And what Babylon is here meant we shall observe in the progress of our discourse. And what Babylon is Here meant we shall observe in the progress of our discourse. cc q-crq np1 vbz av vvd pns12 vmb vvi p-acp dt n1 pp-f po12 n1. (3126) sermon (DIV1) 814 Page 1141
3978 and he undoubtedly had been brought thither and Martyred, had not the misconstruction of Joh. XXI. 22. hindred; and he undoubtedly had been brought thither and Martyred, had not the misconstruction of John XXI. 22. hindered; cc pns31 av-j vhd vbn vvn av cc j-vvn, vhd xx dt n1 pp-f np1 np1. crd vvn; (3126) sermon (DIV1) 827 Page 1143
3893 A SERMON PREACHED AT S. MARIES Cambridge, April. 9. 1658. 1 PET. V. 13. The Church which is at Babylon, elected together with you, saluteth you. A SERMON PREACHED AT S. MARY'S Cambridge, April. 9. 1658. 1 PET. V. 13. The Church which is At Babylon, elected together with you, salutes you. dt n1 vvn p-acp n1 npg1 np1, np1. crd crd crd np1. np1 crd dt n1 r-crq vbz p-acp np1, vvn av p-acp pn22, vvz pn22. (3126) sermon (DIV1) 813 Page 1141
3894 THE places to which this Apostle writeth are plain in the beginning of this Epistle, and the place from whence, plain here in the latter end. THE places to which this Apostle Writeth Are plain in the beginning of this Epistle, and the place from whence, plain Here in the latter end. dt n2 p-acp r-crq d n1 vvz vbr j p-acp dt n-vvg pp-f d n1, cc dt n1 p-acp c-crq, j av p-acp dt d n1. (3126) sermon (DIV1) 814 Page 1141
3895 And yet upon that may a just question be moved, and upon this a question is moved, And yet upon that may a just question be moved, and upon this a question is moved, cc av p-acp d vmb dt j vvb vbb vvn, cc p-acp d dt n1 vbz vvn, (3126) sermon (DIV1) 814 Page 1141
3896 though not so justly. He writeth to the dispersed Jews in Pontus, Galatia, Capadocia, Asia, and Bithynia: but you may justly question why to them more than other, and why to no other. though not so justly. He Writeth to the dispersed jews in Pontus, Galatia, Cappadocia, Asia, and Bythynia: but you may justly question why to them more than other, and why to no other. cs xx av av-j. pns31 vvz p-acp dt j-vvn np2 p-acp np1, np1, np1, np1, cc np1: p-acp pn22 vmb av-j vvi c-crq p-acp pno32 av-dc cs j-jn, cc c-crq pc-acp dx j-jn. (3126) sermon (DIV1) 814 Page 1141
3897 He dates his Epistle from Babylon in the Text, but some do too scrupulously question, what Babylon is here meant. He dates his Epistle from Babylon in the Text, but Some do too scrupulously question, what Babylon is Here meant. pns31 n2 po31 n1 p-acp np1 p-acp dt n1, cc-acp d vdb av av-j vvi, r-crq np1 vbz av vvn. (3126) sermon (DIV1) 814 Page 1141
3898 A Romish pulpit would soon resolve both, if we would take his resolution. A Romish pulpit would soon resolve both, if we would take his resolution. dt np1 n1 vmd av vvi d, cs pns12 vmd vvi po31 n1. (3126) sermon (DIV1) 814 Page 1141
3899 That will tell you, that S. Peter went to Rome, and that Babylon in the Text so meaneth, That will tell you, that S. Peter went to Room, and that Babylon in the Text so means, cst vmb vvi pn22, cst n1 np1 vvd p-acp vvi, cc d np1 p-acp dt n1 av vvz, (3126) sermon (DIV1) 814 Page 1141
3900 and that he preached to those places in his way, and so now writes to them. and that he preached to those places in his Way, and so now writes to them. cc cst pns31 vvd p-acp d n2 p-acp po31 n1, cc av av vvz p-acp pno32. (3126) sermon (DIV1) 814 Page 1141
3901 It would be a hard task to prove either that Peter was ever at Rome, or if that granted, that he made these places in his journey. It would be a hard task to prove either that Peter was ever At Room, or if that granted, that he made these places in his journey. pn31 vmd vbi dt j n1 pc-acp vvi d cst np1 vbds av p-acp vvb, cc cs cst vvn, cst pns31 vvd d n2 p-acp po31 n1. (3126) sermon (DIV1) 814 Page 1141
3902 If I would insist upon the reason why he writes to these places, that he was never at, the same reason might more warrantably be given, that may be given of S. Pauls writing to Colosse, whose faces he never saw, If I would insist upon the reason why he writes to these places, that he was never At, the same reason might more warrantably be given, that may be given of S. Paul's writing to Colosse, whose faces he never saw, cs pns11 vmd vvi p-acp dt n1 c-crq pns31 vvz p-acp d n2, cst pns31 vbds av-x p-acp, dt d n1 vmd av-dc av-j vbi vvn, cst vmb vbi vvn pp-f n1 npg1 vvg p-acp n1, rg-crq n2 pns31 av-x vvd, (3126) sermon (DIV1) 814 Page 1141
3903 as may be guessed from Chap. II. 1. viz. because Horrid heresies, and Apostacy were excee•ingly grown in those Churches. as may be guessed from Chap. II 1. viz. Because Horrid heresies, and Apostasy were excee•ingly grown in those Churches. c-acp vmb vbi vvn p-acp np1 crd crd n1 c-acp j n2, cc n1 vbdr av-j vvn p-acp d n2. (3126) sermon (DIV1) 814 Page 1141
3905 In the words of the Text are four things contained. I. Peter was at Babylon when he wrote this Epistle. II. There was a Church there. III. The title that he gives that Church, it was elect, together with those also to whom he writes. IV. This Church salutes the others. In the words of the Text Are four things contained. I. Peter was At Babylon when he wrote this Epistle. II There was a Church there. III. The title that he gives that Church, it was elect, together with those also to whom he writes. IV. This Church salutes the Others. p-acp dt n2 pp-f dt n1 vbr crd n2 vvn. np1 np1 vbds p-acp np1 c-crq pns31 vvd d n1. crd pc-acp vbds dt n1 a-acp. np1. dt n1 cst pns31 vvz cst n1, pn31 vbds j, av p-acp d av p-acp ro-crq pns31 vvz. np1 d n1 vvz dt n2-jn. (3126) sermon (DIV1) 815 Page 1141
3906 The Historical discourse of these things is first requisite, before we come to the Practical. I. Peter was at Babylon when he wrote this Epistle. The Historical discourse of these things is First requisite, before we come to the Practical. I. Peter was At Babylon when he wrote this Epistle. dt j n1 pp-f d n2 vbz ord j, c-acp pns12 vvb p-acp dt j. np1 np1 vbds p-acp np1 c-crq pns31 vvd d n1. (3126) sermon (DIV1) 815 Page 1141
3907 For though he say not directly, I from Babylon salute you, but the Church which is at Babylon, &c. yet it is so plain, that he was then with that Church, that none ever scrupled it. For though he say not directly, I from Babylon salute you, but the Church which is At Babylon, etc. yet it is so plain, that he was then with that Church, that none ever scrupled it. p-acp cs pns31 vvb xx av-j, pns11 p-acp np1 vvb pn22, p-acp dt n1 r-crq vbz p-acp np1, av av pn31 vbz av j, cst pns31 vbds av p-acp d n1, cst pix av vvn pn31. (3126) sermon (DIV1) 816 Page 1141
3908 Time hath been when the place of Peters residence and death, was more an Article of Faith, Time hath been when the place of Peter's residence and death, was more an Article of Faith, n1 vhz vbn c-crq dt n1 pp-f npg1 n1 cc n1, vbds av-dc dt n1 pp-f n1, (3126) sermon (DIV1) 816 Page 1141
3909 than to determine the place of the residence and death of any other mentioned in Scripture. than to determine the place of the residence and death of any other mentioned in Scripture. cs pc-acp vvi dt n1 pp-f dt n1 cc n1 pp-f d n-jn vvn p-acp n1. (3126) sermon (DIV1) 816 Page 1141
3910 But by craft and deceit it was at last brought to be the greatest Article of Faith in all Religion. But by craft and deceit it was At last brought to be the greatest Article of Faith in all Religion. p-acp p-acp n1 cc n1 pn31 vbds p-acp ord vvd pc-acp vbi dt js n1 pp-f n1 p-acp d n1. (3126) sermon (DIV1) 816 Page 1141
3911 For though you believe all the Scripture, yet if you believe not that Peter was at Rome, you know who will tell you, you had as good believe nothing. For though you believe all the Scripture, yet if you believe not that Peter was At Room, you know who will tell you, you had as good believe nothing. p-acp cs pn22 vvb d dt n1, av cs pn22 vvb xx d np1 vbds p-acp vvb, pn22 vvb r-crq vmb vvi pn22, pn22 vhd p-acp j vvb pix. (3126) sermon (DIV1) 816 Page 1141
3912 Let not your thoughts prejudge me to your impatience, as if I were setting in to tyre you with dispute, whether Peter were at Rome or no? I will confine my self to the Text, Let not your thoughts prejudge me to your impatience, as if I were setting in to tyre you with dispute, whither Peter were At Room or no? I will confine my self to the Text, vvb xx po22 n2 vvb pno11 p-acp po22 n1, c-acp cs pns11 vbdr vvg p-acp pc-acp vvi pn22 p-acp n1, cs np1 vbdr p-acp vvb cc dx? pns11 vmb vvi po11 n1 p-acp dt n1, (3126) sermon (DIV1) 816 Page 1141
3913 and that only because this Text is brought as a proof that Peter was there. I shall therefore, First, speak something to the rise and original of that opinion. and that only Because this Text is brought as a proof that Peter was there. I shall Therefore, First, speak something to the rise and original of that opinion. cc cst av-j c-acp d n1 vbz vvn p-acp dt n1 cst np1 vbds a-acp. pns11 vmb av, ord, vvb pi p-acp dt n1 cc n-jn pp-f d n1. (3126) sermon (DIV1) 816 Page 1141
3914 And secondly, examine, whether Babylon in the Text mean so or no? And secondly, examine, whither Babylon in the Text mean so or no? cc ord, vvb, cs np1 p-acp dt n1 vvb av cc dx? (3126) sermon (DIV1) 816 Page 1141
3915 In all the Scripture you cannot find Peter nearer Rome, than in the Town Joppa; and our Protestant Writers have made it as plain as the Sun at noon day, that he was never there. In all the Scripture you cannot find Peter nearer Room, than in the Town Joppa; and our Protestant Writers have made it as plain as the Sun At noon day, that he was never there. p-acp d dt n1 pn22 vmbx vvi np1 jc vvi, cs p-acp dt n1 np1; cc po12 n1 n2 vhb vvn pn31 p-acp j c-acp dt n1 p-acp n1 n1, cst pns31 vbds av-x a-acp. (3126) sermon (DIV1) 817 Page 1142
3916 Therefore it is a stupendious thing to think, how this conceit hath invaded the World, Therefore it is a stupendious thing to think, how this conceit hath invaded the World, av pn31 vbz dt j n1 pc-acp vvi, c-crq d n1 vhz vvn dt n1, (3126) sermon (DIV1) 817 Page 1142
3917 and got so high a seat in the hearts of men, and among the Articles of Religion. and god so high a seat in the hearts of men, and among the Articles of Religion. cc vvd av j dt n1 p-acp dt n2 pp-f n2, cc p-acp dt n2 pp-f n1. (3126) sermon (DIV1) 817 Page 1142
3918 To trace backward toward the spring head of it, I suppose this is undeniable, that many a good man was of this opinion, To trace backward towards the spring head of it, I suppose this is undeniable, that many a good man was of this opinion, p-acp vvi av-j p-acp dt n1 n1 pp-f pn31, pns11 vvb d vbz j, cst d dt j n1 vbds pp-f d n1, (3126) sermon (DIV1) 817 Page 1142
3919 before it became an opinion of advantage, especially of that advantage which hath been made of it these many hundred years. before it became an opinion of advantage, especially of that advantage which hath been made of it these many hundred Years. c-acp pn31 vvd dt n1 pp-f n1, av-j pp-f d n1 r-crq vhz vbn vvn pp-f pn31 d d crd n2. (3126) sermon (DIV1) 817 Page 1142
3920 None almost of the Fathers, that lived and wrote before the Papacy arose, and that monster of an Universal Bishop appeared, None almost of the Father's, that lived and wrote before the Papacy arose, and that monster of an Universal Bishop appeared, pix av pp-f dt n2, cst vvd cc vvd p-acp dt n1 vvd, cc d n1 pp-f dt j-u n1 vvd, (3126) sermon (DIV1) 817 Page 1142
3921 but he held so, but he wrote so. but he held so, but he wrote so. cc-acp pns31 vvd av, cc-acp pns31 vvd av. (3126) sermon (DIV1) 817 Page 1142
3922 For tis far more probable, that these passages in them to this purpose were their own or most of them, For this Far more probable, that these passages in them to this purpose were their own or most of them, p-acp pn31|vbz av-j av-dc j, cst d n2 p-acp pno32 p-acp d n1 vbdr po32 d cc ds pp-f pno32, (3126) sermon (DIV1) 817 Page 1142
3923 than that they were foisted into them all, and into all places where they are met withal in them. than that they were foisted into them all, and into all places where they Are met withal in them. cs cst pns32 vbdr vvn p-acp pno32 d, cc p-acp d n2 c-crq pns32 vbr vvn av p-acp pno32. (3126) sermon (DIV1) 817 Page 1142
3924 I cannot but in my thoughts compare these good men to Absaloms guests, in 2 Sam. XV. 11. that went along with him in their simplicity, I cannot but in my thoughts compare these good men to Absaloms guests, in 2 Sam. XV. 11. that went along with him in their simplicity, pns11 vmbx p-acp p-acp po11 n2 vvi d j n2 p-acp npg1 n2, p-acp crd np1 crd. crd cst vvd a-acp p-acp pno31 p-acp po32 n1, (3126) sermon (DIV1) 817 Page 1142
3925 and they knew not any thing: and they knew not any thing: cc pns32 vvd xx d n1: (3126) sermon (DIV1) 817 Page 1142
3926 so these took up this mistake in their simplicity, knowing not any thing of the ill use that would afterwards be made of it. so these took up this mistake in their simplicity, knowing not any thing of the ill use that would afterwards be made of it. av d vvd a-acp d n1 p-acp po32 n1, vvg xx d n1 pp-f dt j-jn n1 cst vmd av vbi vvn pp-f pn31. (3126) sermon (DIV1) 817 Page 1142
3927 But how should these good and learned Men come into that belief, viz. of a thing, that in it self had no ground? For satisfaction to which let us consider two things. I. In general to observe the proper causes of the rise of falshoods in Ecclesiastical Story. And II. to apply this particular case to them. But how should these good and learned Men come into that belief, viz. of a thing, that in it self had no ground? For satisfaction to which let us Consider two things. I. In general to observe the proper Causes of the rise of falsehoods in Ecclesiastical Story. And II to apply this particular case to them. cc-acp q-crq vmd d j cc j n2 vvb p-acp d n1, n1 pp-f dt n1, cst p-acp pn31 n1 vhd dx n1? p-acp n1 p-acp r-crq vvb pno12 vvi crd n2. np1 p-acp j pc-acp vvi dt j n2 pp-f dt n1 pp-f n2 p-acp j n1. cc crd pc-acp vvi d j n1 p-acp pno32. (3126) sermon (DIV1) 818 Page 1142
3928 The falsities and fictions in Ecclesiastical Story, which are not few nor small, have proceeded especially from four Originals, one or more or all. The falsities and fictions in Ecclesiastical Story, which Are not few nor small, have proceeded especially from four Originals, one or more or all. dt n2 cc n2 p-acp j n1, r-crq vbr xx d ccx j, vhb vvn av-j p-acp crd n2-jn, crd cc av-dc cc d. (3126) sermon (DIV1) 819 Page 1142
3929 First, From ignorance or misconstruction, when men have framed stories from phrases, or passages of Scripture, which they have misconstrued or not understood. First, From ignorance or misconstruction, when men have framed stories from phrases, or passages of Scripture, which they have misconstrued or not understood. ord, p-acp n1 cc n1, c-crq n2 vhb vvn n2 p-acp n2, cc n2 pp-f n1, r-crq pns32 vhb vvn cc xx vvn. (3126) sermon (DIV1) 820 Page 1142
3930 We see by experience in common intercourse, how many lying relations are raised upon words of men mistaken, We see by experience in Common intercourse, how many lying relations Are raised upon words of men mistaken, pns12 vvb p-acp n1 p-acp j n1, c-crq d j-vvg n2 vbr vvn p-acp n2 pp-f n2 vvn, (3126) sermon (DIV1) 820 Page 1142
3931 and not rightly understood, so it is too obvious in Ecclesiastical Story: when men have not understood, what such a phrase, passage or relation in Scripture meant, they have been ready to construe it according to their own ignorance, and to frame stories upon it according to their construction. I shall give but one Example, and not rightly understood, so it is too obvious in Ecclesiastical Story: when men have not understood, what such a phrase, passage or Relation in Scripture meant, they have been ready to construe it according to their own ignorance, and to frame stories upon it according to their construction. I shall give but one Exampl, cc xx av-jn vvn, av pn31 vbz av j p-acp j n1: c-crq n2 vhb xx vvn, r-crq d dt n1, n1 cc n1 p-acp n1 vvd, pns32 vhb vbn j pc-acp vvi pn31 vvg p-acp po32 d n1, cc pc-acp vvi n2 p-acp pn31 vvg p-acp po32 n1. pns11 vmb vvi p-acp crd n1, (3126) sermon (DIV1) 820 Page 1142
3932 and that big enough for many, viz. that huge story of John the Evangelist, his being boyled in scalding oyl, and that big enough for many, viz. that huge story of John the Evangelist, his being boiled in scalding oil, cc cst j av-d p-acp d, n1 cst j n1 pp-f np1 dt np1, po31 vbg j-vvn p-acp j-vvg n1, (3126) sermon (DIV1) 820 Page 1142
3933 and yet not kild, and when buried at Ephesus, yet his grave beating, as if he lived within it. and yet not killed, and when buried At Ephesus, yet his grave beating, as if he lived within it. cc av xx vvn, cc c-crq vvn p-acp np1, av po31 j n-vvg, c-acp cs pns31 vvd p-acp pn31. (3126) sermon (DIV1) 820 Page 1142
3934 If you trace to the proper spring head, you will find it founded upon ignorance of the meaning of those words, in XXI. John 22. If I will that he tarry till I come what is that to thee? Which were mistaken when first spoken: If you trace to the proper spring head, you will find it founded upon ignorance of the meaning of those words, in XXI. John 22. If I will that he tarry till I come what is that to thee? Which were mistaken when First spoken: cs pn22 vvb p-acp dt j n1 n1, pn22 vmb vvi pn31 vvn p-acp n1 pp-f dt n1 pp-f d n2, p-acp np1. np1 crd cs pns11 vmb cst pns31 vvb c-acp pns11 vvb q-crq vbz d p-acp pno21? r-crq vbdr vvn c-crq ord vvn: (3126) sermon (DIV1) 820 Page 1142
3935 as if that Apostle should not dye. as if that Apostle should not die. c-acp cs d n1 vmd xx vvi. (3126) sermon (DIV1) 820 Page 1142
3936 I might speak how ignorance in other Stories and Sciences hath brought in multitudes of falsities, I might speak how ignorance in other Stories and Sciences hath brought in Multitudes of falsities, pns11 vmd vvi c-crq n1 p-acp j-jn n2 cc n2 vhz vvn p-acp n2 pp-f n2, (3126) sermon (DIV1) 821 Page 1142
3937 as Domitians killing Davids line, &c. A second original is over-officiousness of the Relator. And that hath outshot the other many bow-lengths. as Domitians killing Davids line, etc. A second original is over-officiousness of the Relator. And that hath outshot the other many bow-lengths. c-acp npg1 vvg npg1 n1, av dt ord j-jn vbz n1 pp-f dt n1. cc cst vhz vvn dt j-jn d n2. (3126) sermon (DIV1) 821 Page 1142
3938 Ignorance hath bred its thousands, but this its ten thousands. Ignorance hath bred its thousands, but this its ten thousands. n1 vhz vvn po31 crd, cc-acp d po31 crd crd. (3126) sermon (DIV1) 822 Page 1142
3939 The undoing of History is the overdoing. When Historians over-sedulous and over-officious to advance the honour of Religion, The undoing of History is the overdoing. When Historians over-sedulous and over-officious to advance the honour of Religion, dt vvg pp-f n1 vbz dt vvg. c-crq np1 j cc j pc-acp vvi dt n1 pp-f n1, (3126) sermon (DIV1) 822 Page 1142
3940 and religious men, have thought they could never say enough, and said they cared not what: and religious men, have Thought they could never say enough, and said they cared not what: cc j n2, vhb vvn pns32 vmd av-x vvi av-d, cc vvd pns32 vvd xx r-crq: (3126) sermon (DIV1) 822 Page 1142
3941 and like Poets have never thought enough said, till so much is said as none can believe. and like Poets have never Thought enough said, till so much is said as none can believe. cc j n2 vhb av-x vvn av-d vvn, c-acp av d vbz vvd c-acp pix vmb vvi. (3126) sermon (DIV1) 822 Page 1142
3942 I shall give but one example, and that in the very beginning of Ecclesiasticul History. Menologia, Surius, &c. will afford thousands. I shall give but one Exampl, and that in the very beginning of Ecclesiasticul History. Menologia, Surius, etc. will afford thousands. pns11 vmb vvi p-acp crd n1, cc cst p-acp dt j n1 pp-f np1 n1. fw-la, np1, av vmb vvi crd. (3126) sermon (DIV1) 822 Page 1142
3943 The example is this, that there is hardly one named in the New Testament with any credit, The Exampl is this, that there is hardly one nam in the New Testament with any credit, dt n1 vbz d, cst pc-acp vbz av crd vvn p-acp dt j n1 p-acp d n1, (3126) sermon (DIV1) 822 Page 1142
3944 or without a brand, but in Ecclesiastical Story he is made either a Planter of Religion in some Country, or without a brand, but in Ecclesiastical Story he is made either a Planter of Religion in Some Country, cc p-acp dt n1, cc-acp p-acp j n1 pns31 vbz vvn d dt np1 pp-f n1 p-acp d n1, (3126) sermon (DIV1) 822 Page 1142
3945 or a Bishop or a Martyr or all. See Dorotheus his Synopsis. and other Histories of those times, or a Bishop or a Martyr or all. See Dorotheus his Synopsis. and other Histories of those times, cc dt n1 cc dt vvb cc d. vvb np1 po31 np1. cc j-jn n2 pp-f d n2, (3126) sermon (DIV1) 822 Page 1142
3946 and you will find this so. and you will find this so. cc pn22 vmb vvi d av. (3126) sermon (DIV1) 822 Page 1142
3947 Now this is not true, neither is it from Ignorance, nor indeed from their believing it was so, who first asserted it; Now this is not true, neither is it from Ignorance, nor indeed from their believing it was so, who First asserted it; av d vbz xx j, av-dx vbz pn31 p-acp n1, ccx av p-acp po32 vvg pn31 vbds av, r-crq ord vvn pn31; (3126) sermon (DIV1) 822 Page 1142
3948 but from officiousness to do these men honour, that they might have more than bare naming in the New Testament. There is a particular fabulousness in Ecclesiastical History, that I know not whether to refer to ignoronce, or this, or to make it a mungrel of both. but from officiousness to do these men honour, that they might have more than bore naming in the New Testament. There is a particular fabulousness in Ecclesiastical History, that I know not whither to refer to ignoronce, or this, or to make it a mongrel of both. cc-acp p-acp n1 pc-acp vdi d n2 n1, cst pns32 vmd vhi dc cs j vvg p-acp dt j n1. pc-acp vbz dt j n1 p-acp j n1, cst pns11 vvb xx c-crq pc-acp vvi p-acp av, cc d, cc pc-acp vvi pn31 dt n1 pp-f d. (3126) sermon (DIV1) 822 Page 1142
3949 Such as that, That Christ laid in a manger betwixt an Ox and an Asse, Such as that, That christ laid in a manger betwixt an Ox and an Ass, d c-acp d, cst np1 vvn p-acp dt n1 p-acp dt n1 cc dt n1, (3126) sermon (DIV1) 822 Page 1142
3950 because it is said, Esa. I. 3. The Ox knoweth his owner, and the Asse his Masters crib. Because it is said, Isaiah I. 3. The Ox Knoweth his owner, and the Ass his Masters crib. c-acp pn31 vbz vvn, np1 np1 crd dt n1 vvz po31 n1, cc dt n1 po31 ng1 n1. (3126) sermon (DIV1) 822 Page 1142
3951 And that, That the wise men, Matth. II. were three Kings, because it is said, Psal. LXX. 10. The Kings of Tarshish and of the Isles shall bring Presents, the Kings of Sheba and Seba shall offer gifts. And that, That the wise men, Matthew II were three Kings, Because it is said, Psalm LXX. 10. The Kings of Tarshish and of the Isles shall bring Presents, the Kings of Sheba and Seba shall offer Gifts. cc d, cst dt j n2, np1 crd vbdr crd n2, c-acp pn31 vbz vvn, np1 crd. crd dt n2 pp-f np1 cc pp-f dt n2 vmb vvi n2, dt n2 pp-f np1 cc np1 vmb vvi n2. (3126) sermon (DIV1) 822 Page 1142
3952 Whether this was the effect of ignorance or officiousness or both, its Father was an Amorite, and its Mother a Hittite. Whither this was the Effect of ignorance or officiousness or both, its Father was an Amorite, and its Mother a Hittite. cs d vbds dt n1 pp-f n1 cc n1 cc d, po31 n1 vbds dt n1, cc po31 n1 dt np1. (3126) sermon (DIV1) 822 Page 1142
3953 Thirdly, A third original of this is, studium partium, favour to a party. This is officiousness sworn and engaged to a side. Thirdly, A third original of this is, studium partium, favour to a party. This is officiousness sworn and engaged to a side. ord, dt ord j-jn pp-f d vbz, fw-la fw-la, n1 p-acp dt n1. d vbz n1 vvn cc vvn p-acp dt n1. (3126) sermon (DIV1) 823 Page 1142
3954 What this hath done in all stories, he knows but little of story that hath not observed. What this hath done in all stories, he knows but little of story that hath not observed. q-crq d vhz vdn p-acp d n2, pns31 vvz p-acp j pp-f n1 cst vhz xx vvn. (3126) sermon (DIV1) 823 Page 1142
3955 Officiousness to Religion in general, and to good Men in general, who were unknown and unrelated to, hath done much, this more. Officiousness to Religion in general, and to good Men in general, who were unknown and unrelated to, hath done much, this more. n1 p-acp n1 p-acp n1, cc p-acp j n2 p-acp n1, r-crq vbdr j cc vvn p-acp, vhz vdn d, d av-dc. (3126) sermon (DIV1) 823 Page 1142
3956 When Writers in their Relations were minded to honour singular places, persons, actions, tis hard to find them keeping within bounds. When Writers in their Relations were minded to honour singular places, Persons, actions, this hard to find them keeping within bounds. c-crq n2 p-acp po32 n2 vbdr vvn pc-acp vvi j n2, n2, n2, pn31|vbz j pc-acp vvi pno32 vvg p-acp n2. (3126) sermon (DIV1) 823 Page 1142
3957 He is an Historian indeed, that can keep ab odio procul & favore, free from envy and affection; He is an Historian indeed, that can keep ab odio procul & favore, free from envy and affection; pns31 vbz dt n1 av, cst vmb vvi zz fw-la fw-la cc vvd, j p-acp n1 cc n1; (3126) sermon (DIV1) 823 Page 1142
3958 especially when he writes near that time of those persons and actions, which he writes of. especially when he writes near that time of those Persons and actions, which he writes of. av-j c-crq pns31 vvz av-j cst n1 pp-f d n2 cc n2, r-crq pns31 vvz pp-f. (3126) sermon (DIV1) 823 Page 1142
4022 In which respect there was no Nation like them. How they were scattered in the Nations nearest Judea, in Scripture it is plain: In which respect there was no nation like them. How they were scattered in the nations nearest Judea, in Scripture it is plain: p-acp r-crq n1 a-acp vbds dx n1 vvb pno32. c-crq pns32 vbdr vvn p-acp dt n2 av-js np1, p-acp n1 pn31 vbz j: (3126) sermon (DIV1) 835 Page 1144
3959 When I read Eusebius de Vita Constantini, and Sozomen, and Julian in Coesaribus, De Constantino, I cannot but be suspitious on both hands, that studium partium, odium & favor have made the contrary parties lay on so much black and white, that it is impossible to discern the true visage. Thousands of such Relations thus tainted might be produced. When I read Eusebius de Vita Constantine, and Sozomen, and Julian in Coesaribus, De Constantino, I cannot but be suspicious on both hands, that studium partium, odium & favour have made the contrary parties lay on so much black and white, that it is impossible to discern the true visage. Thousands of such Relations thus tainted might be produced. c-crq pns11 vvb np1 fw-fr fw-la np1, cc n2, cc np1 p-acp fw-la, fw-fr np1, pns11 vmbx p-acp vbi j p-acp d n2, cst fw-la fw-la, fw-la cc n1 vhb vvn dt j-jn n2 vvd a-acp av d j-jn cc j-jn, cst pn31 vbz j pc-acp vvi dt j n1. crd pp-f d n2 av vvn vmd vbi vvn. (3126) sermon (DIV1) 824 Page 1143
3960 Hence are more Martyrs in the Calendar, than ever were in the World, and more miracles than ever men of reason, especially that knew Scripture, did or well or can believe. Hence Are more Martyrs in the Calendar, than ever were in the World, and more Miracles than ever men of reason, especially that knew Scripture, did or well or can believe. av vbr dc n2 p-acp dt n1, cs av vbdr p-acp dt n1, cc av-dc n2 cs av n2 pp-f n1, av-j cst vvd n1, vdd cc av cc vmb vvi. (3126) sermon (DIV1) 824 Page 1143
3961 But to pitch near the case in hand. But to pitch near the case in hand. p-acp pc-acp vvi av-j dt n1 p-acp n1. (3126) sermon (DIV1) 824 Page 1143
3962 How hath it ever been a partiality and Studium sui in Countries and Cities to father their original upon some transcendent person or other: How hath it ever been a partiality and Studium sui in Countries and Cities to father their original upon Some transcendent person or other: np1 vhz pn31 av vbi dt n1 cc fw-la fw-la p-acp n2 cc n2 p-acp n1 po32 n-jn p-acp d j n1 cc n-jn: (3126) sermon (DIV1) 824 Page 1143
3963 the Heathens on some Deity? So Livy. Datur haec venia antiquitati, ut miscendo humana divinis, primordia urbium augustiora fiant. the heathens on Some Deity? So Livy. Datur haec Venia antiquitati, ut miscendo Humana divinis, Primordia urbium augustiora fiant. dt n2-jn p-acp d n1? av np1. fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (3126) sermon (DIV1) 824 Page 1143
3964 Christian Cities or Countries have the like ambition, to refer the original of their Religion to some chief Apostle, Saint or Martyr. Christian Cities or Countries have the like ambition, to refer the original of their Religion to Some chief Apostle, Saint or Martyr. njp n2 cc n2 vhb dt j n1, pc-acp vvi dt n-jn pp-f po32 n1 p-acp d j-jn n1, n1 cc n1. (3126) sermon (DIV1) 824 Page 1143
3965 Fourthly, A fourth origine of falshood in Ecclesiastical history is Animus decipiendi, a mind and purpose to deceive. Fourthly, A fourth origine of falsehood in Ecclesiastical history is Animus decipiendi, a mind and purpose to deceive. ord, dt ord fw-la pp-f n1 p-acp j n1 vbz fw-la fw-la, dt n1 cc n1 pc-acp vvi. (3126) sermon (DIV1) 825 Page 1143
3966 And this hath been sometimes done pia fraude, out of an holy craft: because histories do affect, and men are led by example. And this hath been sometime done pia fraud, out of an holy craft: Because histories do affect, and men Are led by Exampl. cc d vhz vbn av vdn fw-la n1, av pp-f dt j n1: c-acp n2 vdb vvi, cc n2 vbr vvn p-acp n1. (3126) sermon (DIV1) 825 Page 1143
3967 And therefore if Piety and Religion be promoted, no matter whether it be done by truth or falshood. And Therefore if Piety and Religion be promoted, no matter whither it be done by truth or falsehood. cc av cs n1 cc n1 vbb vvn, dx n1 cs pn31 vbb vdn p-acp n1 cc n1. (3126) sermon (DIV1) 825 Page 1143
3968 But sometimes this hath been done impiissima impudentia, out of a most wicked shamelesness. Some there have been, who have made it a trade to impose upon the belief of mankind, either to amuse mens minds, But sometime this hath been done impiissima Impudentia, out of a most wicked shamelessness. some there have been, who have made it a trade to impose upon the belief of mankind, either to amuse men's minds, p-acp av d vhz vbn vdn fw-la fw-la, av pp-f dt av-ds j n1. d a-acp vhb vbn, r-crq vhb vvn pn31 dt n1 pc-acp vvi p-acp dt n1 pp-f n1, av-d pc-acp vvi ng2 n2, (3126) sermon (DIV1) 825 Page 1143
3969 or to abuse them, or to interrupt their study and believing of better things. or to abuse them, or to interrupt their study and believing of better things. cc pc-acp vvi pno32, cc pc-acp vvi po32 n1 cc vvg pp-f j n2. (3126) sermon (DIV1) 825 Page 1143
3970 II. Now which of these four originals shall we refer this opinion unto? It is no doubt but animus decipiendi in this last and worst sence hath maintained, that St. Peter was at Rome, but that was not the first cause of that Position. Therefore let us try the Original of it by the three forementioned. II Now which of these four originals shall we refer this opinion unto? It is no doubt but animus decipiendi in this last and worst sense hath maintained, that Saint Peter was At Room, but that was not the First cause of that Position. Therefore let us try the Original of it by the three forementioned. crd av r-crq pp-f d crd n2-jn vmb pns12 vvi d n1 p-acp? pn31 vbz dx n1 p-acp n1 fw-la p-acp d ord cc js n1 vhz vvn, cst n1 np1 vbds p-acp vvb, p-acp d vbds xx dt ord n1 pp-f d n1. av vvb pno12 vvi dt j-jn pp-f pn31 p-acp dt crd vvn. (3126) sermon (DIV1) 826 Page 1143
3971 First, Might it not be occasioned by ignorance and misconstruction of Scripture? To make this appear the more probably to be a cause of it, let me preface these few things. 1. That from the death of Peter to the asserting of this opinion by authors of less suspition, was not an hundred and fifty years. 2. Observe, that the Scripture is silent of the place of Peters death, First, Might it not be occasioned by ignorance and misconstruction of Scripture? To make this appear the more probably to be a cause of it, let me preface these few things. 1. That from the death of Peter to the asserting of this opinion by Authors of less suspicion, was not an hundred and fifty Years. 2. Observe, that the Scripture is silent of the place of Peter's death, ord, vmd pn31 xx vbi vvn p-acp n1 cc n1 pp-f n1? p-acp vvi d vvi dt av-dc av-j pc-acp vbi dt n1 pp-f pn31, vvb pno11 n1 d d n2. crd cst p-acp dt n1 pp-f np1 p-acp dt vvg pp-f d n1 p-acp n2 pp-f dc n1, vbds xx dt crd cc crd n2. crd vvb, cst dt n1 vbz j pp-f dt n1 pp-f npg1 n1, (3126) sermon (DIV1) 826 Page 1143
3972 unless it be to be collected from hence. 3. Credulity in those times was better cheap: unless it be to be collected from hence. 3. Credulity in those times was better cheap: cs pn31 vbb pc-acp vbi vvn p-acp av. crd n1 p-acp d n2 vbds av-jc j: (3126) sermon (DIV1) 826 Page 1143
3973 partly, because deceit was not then suspected, nor discovered: partly, Because deceit was not then suspected, nor discovered: av, c-acp n1 vbds xx av vvn, ccx vvn: (3126) sermon (DIV1) 826 Page 1143
3974 partly, because neither were Copies of the New Testament so common, nor generally were men so well versed in them. 4. How easie was it to misconstrue this place; partly, Because neither were Copies of the New Testament so Common, nor generally were men so well versed in them. 4. How easy was it to misconstrue this place; av, c-acp d vbdr n2 pp-f dt j n1 av j, ccx av-j vbdr n2 av av vvn p-acp pno32. crd q-crq j vbds pn31 pc-acp vvi d n1; (3126) sermon (DIV1) 826 Page 1143
3975 and take Babylon to signifie Rome, and so to use it as an argument to confirm Peters being there? And this mistake might be the original of that opinion. and take Babylon to signify Room, and so to use it as an argument to confirm Peter's being there? And this mistake might be the original of that opinion. cc vvb np1 pc-acp vvi vvi, cc av pc-acp vvi pn31 p-acp dt n1 pc-acp vvi npg1 vbg a-acp? cc d n1 vmd vbi dt n-jn pp-f d n1. (3126) sermon (DIV1) 826 Page 1143
3976 But however this might administer some occasion to this error, I should ascribe more influence to the two other things before mentioned, viz. Officiousness to Peter, and a study to advance Rome. For observe, First, In story we find that the Church of Rome was always much spoken of, and of great authority. But however this might administer Some occasion to this error, I should ascribe more influence to the two other things before mentioned, viz. Officiousness to Peter, and a study to advance Room. For observe, First, In story we find that the Church of Room was always much spoken of, and of great Authority. p-acp c-acp d vmd vvi d n1 p-acp d n1, pns11 vmd vvi dc n1 p-acp dt crd j-jn n2 a-acp vvn, n1 n1 p-acp np1, cc dt vvb pc-acp vvi vvi. p-acp vvi, ord, p-acp n1 pns12 vvb cst dt n1 pp-f vvb vbds av av-d vvn pp-f, cc pp-f j n1. (3126) sermon (DIV1) 827 Page 1143
4129 1 Pet. I. 3. The Elect in the second verse are said to be begotten to a lively hope, and vers. 5. NONLATINALPHABET they are said to be kept by the power of God through Faith unto Salvation. 1 Pet. I. 3. The Elect in the second verse Are said to be begotten to a lively hope, and vers. 5. they Are said to be kept by the power of God through Faith unto Salvation. crd np1 np1 crd dt j-vvn p-acp dt ord n1 vbr vvn pc-acp vbi vvn p-acp dt j n1, cc zz. crd pns32 vbr vvn pc-acp vbi vvn p-acp dt n1 pp-f np1 p-acp n1 p-acp n1. (3126) sermon (DIV1) 851 Page 1147
4128 Whence we might build this Doctrine. That Election is the great cause of Perseverance. Whence we might built this Doctrine. That Election is the great cause of Perseverance. c-crq pns12 vmd vvi d n1. cst n1 vbz dt j n1 pp-f n1. (3126) sermon (DIV1) 850 Page 1147
4127 but those that were Elect. See Matth. XXIV. 24. and compare this with it. It was a time of trial and sifted them out. but those that were Elect. See Matthew XXIV. 24. and compare this with it. It was a time of trial and sifted them out. cc-acp d cst vbdr np1 vvb np1 np1. crd cc vvi d p-acp pn31. pn31 vbds dt n1 pp-f n1 cc vvn pno32 av. (3126) sermon (DIV1) 850 Page 1147
4126 So great an Apostacy was there in those days, that it might be a question, whether any Jews were then so much as in the true profession of the Gospel, So great an Apostasy was there in those days, that it might be a question, whither any jews were then so much as in the true profession of the Gospel, av j dt n1 vbds a-acp p-acp d n2, cst pn31 vmd vbi dt n1, cs d np2 vbr av av av-d c-acp p-acp dt j n1 pp-f dt n1, (3126) sermon (DIV1) 850 Page 1147
4125 Secondly then, observe how much this Apostle stands upon Election, because of the Apostatizing times wherein he lived. Secondly then, observe how much this Apostle Stands upon Election, Because of the Apostatizing times wherein he lived. ord av, vvb c-crq d d n1 vvz p-acp n1, c-acp pp-f dt vvg n2 c-crq pns31 vvd. (3126) sermon (DIV1) 850 Page 1147
4124 Perseverance I say, and that is a second thing observable. Perseverance I say, and that is a second thing observable. n1 pns11 vvb, cc d vbz dt ord n1 j. (3126) sermon (DIV1) 850 Page 1147
4123 the same infinite love is to all alike, in Joh. XVII. Christ makes that prayer for them all without any distinction. 4. All are appointed to the same determinate end, the sprinkling of blood, obedience, perseverance and Glory. the same infinite love is to all alike, in John XVII. christ makes that prayer for them all without any distinction. 4. All Are appointed to the same determinate end, the sprinkling of blood, Obedience, perseverance and Glory. dt d j n1 vbz pc-acp d av, p-acp np1 np1. np1 vvz d n1 p-acp pno32 d p-acp d n1. crd av-d vbr vvn p-acp dt d j n1, dt vvg pp-f n1, n1, n1 cc n1. (3126) sermon (DIV1) 850 Page 1147
4122 First observe hence, That Election doth not admit of magis & minus. 1. All are within the same act of Election in eternity, Ephes. I. 4, 6. According as he hath chosen us in him before the foundation of the World, &c. 2. All are elect a like in Christ as the Head. 3. All partake of the same love; First observe hence, That Election does not admit of magis & minus. 1. All Are within the same act of Election in eternity, Ephesians I. 4, 6. According as he hath chosen us in him before the Foundation of the World, etc. 2. All Are elect a like in christ as the Head. 3. All partake of the same love; ord vvb av, cst n1 vdz xx vvi pp-f n2 cc fw-la. crd av-d vbr p-acp dt d vvi pp-f n1 p-acp n1, np1 np1 crd, crd vvg c-acp pns31 vhz vvn pno12 p-acp pno31 p-acp dt n1 pp-f dt n1, av crd av-d vbr j dt j p-acp np1 p-acp dt n1 crd av-d vvb pp-f dt d n1; (3126) sermon (DIV1) 850 Page 1147
4121 But I shall not insist on that. II. The Elect of God, elect together or alike, NONLATINALPHABET. But I shall not insist on that. II The Elect of God, elect together or alike,. p-acp pns11 vmb xx vvi p-acp d. crd dt j-vvn pp-f np1, vvb av cc av-j,. (3126) sermon (DIV1) 849 Page 1147
4120 They had an earnest expectation of these times of the Messias, and groaned and travailed in pain together for this Gospel. They had an earnest expectation of these times of the Messias, and groaned and travailed in pain together for this Gospel. pns32 vhd dt j n1 pp-f d n2 pp-f dt np1, cc vvd cc vvn p-acp n1 av p-acp d n1. (3126) sermon (DIV1) 849 Page 1147
4119 Where creature is to be understood as NONLATINALPHABET, is in Mark XVI. 15. Go ye into all the World and preach the Gospel to every creature, i. e. to the Gentile World. Where creature is to be understood as, is in Mark XVI. 15. Go you into all the World and preach the Gospel to every creature, i. e. to the Gentile World. c-crq n1 vbz pc-acp vbi vvn p-acp, vbz p-acp vvb np1. crd vvb pn22 p-acp d dt n1 cc vvi dt n1 p-acp d n1, sy. sy. p-acp dt j n1. (3126) sermon (DIV1) 849 Page 1147
4118 This Harvest respects the Harvest of the Gospel among other Nations besides the Jews, for he spake these words when he was among the Samaritans. And that of the Apostle illustrates this further, viz. of the Gentiles coming into Christ; in VIII. Rom. 19. For the earnest expectation of the creature waiteth for the manifestation of the Sons of God. This Harvest respects the Harvest of the Gospel among other nations beside the jews, for he spoke these words when he was among the Samaritans. And that of the Apostle illustrates this further, viz. of the Gentiles coming into christ; in VIII. Rom. 19. For the earnest expectation of the creature waits for the manifestation of the Sons of God. d n1 vvz dt n1 pp-f dt n1 p-acp j-jn n2 p-acp dt np2, c-acp pns31 vvd d n2 c-crq pns31 vbds p-acp dt njp2. cc d pp-f dt n1 vvz d jc, n1 pp-f dt np1 vvg p-acp np1; p-acp np1. np1 crd p-acp dt j n1 pp-f dt n1 vvz p-acp dt n1 pp-f dt n2 pp-f np1. (3126) sermon (DIV1) 849 Page 1147
4117 for they are white already to Harvest: for they Are white already to Harvest: c-acp pns32 vbr j-jn av p-acp n1: (3126) sermon (DIV1) 849 Page 1147
4116 and then cometh Harvest, behold I say unto you, lift up your Eyes, and look on the fields, and then comes Harvest, behold I say unto you, lift up your Eyes, and look on the fields, cc av vvz n1, vvb pns11 vvb p-acp pn22, vvb a-acp po22 n2, cc vvb p-acp dt n2, (3126) sermon (DIV1) 849 Page 1147
4115 but rather it must be referred to the mighty grace of God. Hence our Saviour, in IV. John 35. useth those words, Say ye not, there are four months, but rather it must be referred to the mighty grace of God. Hence our Saviour, in IV. John 35. uses those words, Say you not, there Are four months, p-acp av-c pn31 vmb vbi vvn p-acp dt j n1 pp-f np1. av po12 n1, p-acp np1 np1 crd vvz d n2, vvb pn22 xx, pc-acp vbr crd n2, (3126) sermon (DIV1) 849 Page 1146
4114 Certainly this was more than the effect of mans own Vires naturae, strength of nature: Certainly this was more than the Effect of men own Vires naturae, strength of nature: av-j d vbds av-dc cs dt n1 pp-f ng1 d fw-la fw-la, n1 pp-f n1: (3126) sermon (DIV1) 849 Page 1146
4113 You read of three thousand souls converted, in II. Act. 41. and five thousand in IV. Chap. 4. and NONLATINALPHABET, many myriads, XXI. Chap. 20. And among the Gentiles they flocked into Christ as the Doves to the windows, insomuch that God in the Prophet says, Who begot me these, &c. they were so numerous. You read of three thousand Souls converted, in II Act. 41. and five thousand in IV. Chap. 4. and, many myriads, XXI. Chap. 20. And among the Gentiles they flocked into christ as the Dove to the windows, insomuch that God in the Prophet Says, Who begotten me these, etc. they were so numerous. pn22 vvb pp-f crd crd n2 vvn, p-acp crd n1 crd cc crd crd p-acp np1 np1 crd cc, d crd, np1. np1 crd cc p-acp dt n2-j pns32 vvd p-acp np1 p-acp dt n2 p-acp dt n2, av cst np1 p-acp dt n1 vvz, r-crq vvd pno11 d, av pns32 vbdr av j. (3126) sermon (DIV1) 849 Page 1146
4112 Tis observable, how God, when the fulness of time came, inclined the hearts of the Jewish people to come in to the Gospel. This observable, how God, when the fullness of time Come, inclined the hearts of the Jewish people to come in to the Gospel. pn31|vbz j, c-crq np1, c-crq dt n1 pp-f n1 vvd, vvn dt n2 pp-f dt jp n1 pc-acp vvi p-acp p-acp dt n1. (3126) sermon (DIV1) 849 Page 1146
4111 and still you find it so. and still you find it so. cc av pn22 vvb pn31 av. (3126) sermon (DIV1) 849 Page 1146
4110 Trace St. Paul and you find it so, trace S. Peter, and the rest of the Apostles, Trace Saint Paul and you find it so, trace S. Peter, and the rest of the Apostles, vvb n1 np1 cc pn22 vvb pn31 av, vvb n1 np1, cc dt n1 pp-f dt n2, (3126) sermon (DIV1) 849 Page 1146
4109 Ubi Imperator ibi Roma, Where the Emperor was there was Rome. Where the Apostles come, presently there grows a Church. Ubi Imperator There Roma, Where the Emperor was there was Room. Where the Apostles come, presently there grows a Church. fw-la fw-la fw-la fw-it, c-crq dt n1 vbds a-acp vbds n1. c-crq dt n2 vvb, av-j a-acp vvz dt n1. (3126) sermon (DIV1) 849 Page 1146
4108 This Place and all the East Country are Witnesses of this. 3. Peter at Babylon and a Church with him. This Place and all the East Country Are Witnesses of this. 3. Peter At Babylon and a Church with him. d n1 cc d dt n1 n1 vbr n2 pp-f d. crd np1 p-acp np1 cc dt n1 p-acp pno31. (3126) sermon (DIV1) 848 Page 1146
4107 To that sense is that, in Heb. X. 26. If we sin wilfully after we have received the knowledge of the truth, there remaineth no more sacrifice for sin. To that sense is that, in Hebrew X. 26. If we sin wilfully After we have received the knowledge of the truth, there remains no more sacrifice for since. p-acp d n1 vbz d, p-acp np1 fw-la crd cs pns12 vvb av-j c-acp pns12 vhb vvn dt n1 pp-f dt n1, a-acp vvz av-dx dc n1 p-acp n1. (3126) sermon (DIV1) 848 Page 1146
4106 but after that, that capacity is lost. but After that, that capacity is lost. cc-acp p-acp d, cst n1 vbz vvn. (3126) sermon (DIV1) 848 Page 1146
4105 2. Places or persons on this side contempt of the Gospel may be capable of Gods turning to, 2. Places or Persons on this side contempt of the Gospel may be capable of God's turning to, crd n2 cc n2 p-acp d n1 n1 pp-f dt n1 vmb vbi j pp-f n2 vvg p-acp, (3126) sermon (DIV1) 848 Page 1146
4104 and the power of grace exceed the power of the Devil. and the power of grace exceed the power of the devil. cc dt n1 pp-f vvb vvi dt n1 pp-f dt n1. (3126) sermon (DIV1) 847 Page 1146
4103 And he gives that very reason, that God called him by his grace to reveal his Son in him, that he might preach him among the Heathen, Gal. I. 15, 16. So much did the goodness of Gods grace out face sin, And he gives that very reason, that God called him by his grace to reveal his Son in him, that he might preach him among the Heathen, Gal. I. 15, 16. So much did the Goodness of God's grace out face since, cc pns31 vvz d j n1, cst np1 vvd pno31 p-acp po31 n1 pc-acp vvi po31 n1 p-acp pno31, cst pns31 vmd vvi pno31 p-acp dt j-jn, np1 np1 crd, crd av d vdd dt n1 pp-f npg1 vvb av n1 n1, (3126) sermon (DIV1) 847 Page 1146
4102 and became the great planter and builder of it among them. and became the great planter and builder of it among them. cc vvd dt j n-jn cc n1 pp-f pn31 p-acp pno32. (3126) sermon (DIV1) 847 Page 1146
4101 Paul who once was the great persecutor and waster of the Church, was afterwards sent to the Gentiles, Paul who once was the great persecutor and waster of the Church, was afterwards sent to the Gentiles, np1 r-crq a-acp vbds dt j n1 cc n1 pp-f dt n1, vbds av vvn p-acp dt n2-j, (3126) sermon (DIV1) 847 Page 1146
4100 And so Egypt was the great enemy of Israel, and yet in Psal. LXXXVII. 4. I will make mention of Rahab, that is Egypt. And out of Egypt God called his Son. In Persons, Adam after the Devil caused his fall was restored to a better condition that he was in before it. And so Egypt was the great enemy of Israel, and yet in Psalm LXXXVII. 4. I will make mention of Rahab, that is Egypt. And out of Egypt God called his Son. In Persons, Adam After the devil caused his fallen was restored to a better condition that he was in before it. cc av np1 vbds dt j n1 pp-f np1, cc av p-acp np1 crd. crd pns11 vmb vvi n1 pp-f np1, cst vbz np1. cc av pp-f np1 np1 vvd po31 n1 p-acp n2, np1 p-acp dt n1 vvd po31 n1 vbds vvn p-acp dt jc n1 cst pns31 vbds p-acp c-acp pn31. (3126) sermon (DIV1) 847 Page 1146
4099 yet Christians did afterwards so flourish at Antioch, that believers were first styled Christians there. yet Christians did afterwards so flourish At Antioch, that believers were First styled Christians there. av np1 vdd av av vvi p-acp np1, d n2 vbdr ord vvn np1 a-acp. (3126) sermon (DIV1) 847 Page 1146
4098 and that both in places and persons. In places, for Example, Besides this of Babylon, I will instance in Antioch and Egypt. Antioch was built by Antiochus the greatest persecutor of Gods people, and that both in places and Persons. In places, for Exampl, Beside this of Babylon, I will instance in Antioch and Egypt. Antioch was built by Antiochus the greatest persecutor of God's people, cc cst d p-acp n2 cc n2. p-acp n2, p-acp n1, p-acp d pp-f np1, pns11 vmb n1 p-acp np1 cc np1. np1 vbds vvn p-acp np1 dt js n1 pp-f npg1 n1, (3126) sermon (DIV1) 847 Page 1146
4097 God has delighted to set up monuments of his grace for encouragement of sinners to come in to him; God has delighted to Set up monuments of his grace for encouragement of Sinners to come in to him; np1 vhz vvn pc-acp vvi a-acp n2 pp-f po31 n1 p-acp n1 pp-f n2 pc-acp vvi p-acp p-acp pno31; (3126) sermon (DIV1) 847 Page 1146
4096 and the Assyrian shall come into Egypt — and the Egyptians shall serve with the Assyrians. and the assyrian shall come into Egypt — and the egyptians shall serve with the Assyrians. cc dt jp vmb vvi p-acp np1 — cc dt njp2 vmb vvi p-acp dt njp2. (3126) sermon (DIV1) 847 Page 1146
4095 To which also that is consonant, in Esa. XIX. 23. In that day there shall be a High way out of Egypt into Assyria, To which also that is consonant, in Isaiah XIX. 23. In that day there shall be a High Way out of Egypt into Assyria, p-acp r-crq av cst vbz j, p-acp np1 np1. crd p-acp d n1 a-acp vmb vbi dt j n1 av pp-f np1 p-acp np1, (3126) sermon (DIV1) 847 Page 1146
4094 How was that fulfilled, in Psal. LXXXVII. 4. I will make mention of Rahab and Babylon to them that know me. How was that fulfilled, in Psalm LXXXVII. 4. I will make mention of Rahab and Babylon to them that know me. np1 vbds d vvn, p-acp np1 crd. crd pns11 vmb vvi n1 pp-f np1 cc np1 p-acp pno32 cst vvb pno11. (3126) sermon (DIV1) 847 Page 1146
4093 and from Babel proceeded a continual persecution of Gods Church of the Jews, and yet now there is a Church. and from Babel proceeded a continual persecution of God's Church of the jews, and yet now there is a Church. cc p-acp np1 vvd dt j n1 pp-f npg1 n1 pp-f dt np2, cc av av pc-acp vbz dt n1. (3126) sermon (DIV1) 847 Page 1146
4092 1. How doth Grace appear here to abound, where sin abounded? At Babel was the Confusion of Tongues, at Babel was the beginning of Heathenism, there was Idolatry practised in its height, 1. How does Grace appear Here to abound, where since abounded? At Babel was the Confusion of Tongues, At Babel was the beginning of Heathenism, there was Idolatry practised in its height, crd q-crq vdz n1 vvi av pc-acp vvi, c-crq n1 vvn? p-acp np1 vbds dt n1 pp-f n2, p-acp np1 vbds dt n-vvg pp-f n1, pc-acp vbds n1 vvn p-acp po31 n1, (3126) sermon (DIV1) 847 Page 1146
4091 And now we come to take up some Theological Observations. I. A Church at Babylon. And now we come to take up Some Theological Observations. I. A Church At Babylon. cc av pns12 vvb pc-acp vvi a-acp d j n2. np1 dt n1 p-acp np1. (3126) sermon (DIV1) 845 Page 1146
4090 and partly because his mind was to pitch upon that that made and preserved a right Church indeed in those times, that it was elected, chosen and taken out from among the rest of people rejected and cast off. and partly Because his mind was to pitch upon that that made and preserved a right Church indeed in those times, that it was elected, chosen and taken out from among the rest of people rejected and cast off. cc av c-acp po31 n1 vbds pc-acp vvi p-acp d cst vvd cc vvn dt j-jn n1 av p-acp d n2, cst pn31 vbds vvn, vvn cc vvn av p-acp p-acp dt n1 pp-f n1 vvn cc vvd a-acp. (3126) sermon (DIV1) 844 Page 1146
4089 and there was only a Remnant to be saved. II. Why he conceals the word Ecclesia, Church? viz. Partly because the other word NONLATINALPHABET, elected together, speaks it enough: and there was only a Remnant to be saved. II Why he conceals the word Ecclesia, Church? viz. Partly Because the other word, elected together, speaks it enough: cc a-acp vbds av-j dt n1 pc-acp vbi vvn. crd c-crq pns31 vvz dt n1 np1, n1? n1 av c-acp dt j-jn n1, vvn av, vvz pn31 av-d: (3126) sermon (DIV1) 844 Page 1146
4088 Why the Apostle speaks so much of their Election? viz. Because the Nation before were rejected, Why the Apostle speaks so much of their Election? viz. Because the nation before were rejected, q-crq dt n1 vvz av d pp-f po32 n1? n1 p-acp dt n1 a-acp vbdr vvn, (3126) sermon (DIV1) 844 Page 1146
4087 And thus we come to understand the Reason. I. And thus we come to understand the Reason. I. cc av pns12 vvb pc-acp vvi dt n1. pns11. (3126) sermon (DIV1) 844 Page 1146
4086 and there were many heresies, and a great Apostacy: So that Matth. XXIV. 24. argues that the Elect only held out. and there were many heresies, and a great Apostasy: So that Matthew XXIV. 24. argues that the Elect only held out. cc a-acp vbdr d n2, cc dt j n1: av cst np1 np1. crd vvz d dt j-vvn av-j vvd av. (3126) sermon (DIV1) 843 Page 1146
4085 but those that were the Elect. True, many had embraced it, but God and trial had sifted them: but those that were the Elect. True, many had embraced it, but God and trial had sifted them: cc-acp d cst vbdr dt np1 j, d vhd vvn pn31, cc-acp np1 cc n1 vhd vvn pno32: (3126) sermon (DIV1) 843 Page 1146
4084 It might be questioned, whether any Jews persevered in the Gospel till the destruction of the City, It might be questioned, whither any jews persevered in the Gospel till the destruction of the city, pn31 vmd vbi vvn, cs d np2 vvd p-acp dt n1 p-acp dt n1 pp-f dt n1, (3126) sermon (DIV1) 843 Page 1146
4083 and that none of them should perish. and that none of them should perish. cc cst pix pp-f pno32 vmd vvi. (3126) sermon (DIV1) 842 Page 1146
4082 God stayed his judgment that he threatned upon that Nation for some time, that so all that belonged to the Remnant might come in, God stayed his judgement that he threatened upon that nation for Some time, that so all that belonged to the Remnant might come in, np1 vvd po31 n1 cst pns31 vvd p-acp d n1 p-acp d n1, cst av d cst vvd p-acp dt n1 vmd vvi p-acp, (3126) sermon (DIV1) 842 Page 1146
4081 but that all should come to repentance. but that all should come to Repentance. cc-acp cst d vmd vvi p-acp n1. (3126) sermon (DIV1) 842 Page 1146
4080 To those this Apostle refers in the second Epistle III. 9. The Lord is not slack concerning his promise (as some men count slackness) but is long suffering to us ward, not willing that any should perish, To those this Apostle refers in the second Epistle III. 9. The Lord is not slack Concerning his promise (as Some men count slackness) but is long suffering to us ward, not willing that any should perish, p-acp d d n1 vvz p-acp dt ord n1 np1. crd dt n1 vbz xx j vvg po31 n1 (c-acp d n2 vvb n1) cc-acp vbz av-j vvg p-acp pno12 vvi, xx vvg cst d vmd vvi, (3126) sermon (DIV1) 842 Page 1146
4079 These places infer, that God had a peculiar people in that Nation, that he had not give up. These places infer, that God had a peculiar people in that nation, that he had not give up. d n2 vvb, cst np1 vhd dt j n1 p-acp d n1, cst pns31 vhd xx vvb a-acp. (3126) sermon (DIV1) 842 Page 1146
4078 There shall arise false Christs and false Prophets, and shall shew great signs and wonders, in so much that (if it were possible) they shall deceive the very elect, Rom. XI. 5. Even so then, at this present time also there is a remnant according to the election of Grace. There shall arise false Christ and false prophets, and shall show great Signs and wonders, in so much that (if it were possible) they shall deceive the very elect, Rom. XI. 5. Even so then, At this present time also there is a remnant according to the election of Grace. pc-acp vmb vvi j npg1 cc j n2, cc vmb vvi j n2 cc n2, p-acp av av-d cst (cs pn31 vbdr j) pns32 vmb vvi dt j j-vvn, np1 crd. crd av av av, p-acp d j n1 av pc-acp vbz dt n1 vvg p-acp dt n1 pp-f n1. (3126) sermon (DIV1) 842 Page 1146
4077 See how S. Peter mentioning the Dispersion in Pontus, Galatia, &c. styles them Elect, in the first Chapter and 2. vers. and here in the Text, elected together. Take two or three other places, Matth. XXIV. 22, 24. For the Elects sake those days shall be shortned. See how S. Peter mentioning the Dispersion in Pontus, Galatia, etc. styles them Elect, in the First Chapter and 2. vers. and Here in the Text, elected together. Take two or three other places, Matthew XXIV. 22, 24. For the Elects sake those days shall be shortened. n1 q-crq n1 np1 vvg dt n1 p-acp np1, np1, av vvz pno32 j, p-acp dt ord n1 cc crd fw-la. cc av p-acp dt n1, vvn av. vvb crd cc crd j-jn n2, np1 np1. crd, crd p-acp dt vvz n1 d n2 vmb vbi vvn. (3126) sermon (DIV1) 842 Page 1146
4076 But God had a remnant in that Nation, that should be saved. Therefore he destroyed not the Nation utterly, and continued a publick Worship among them. But God had a remnant in that nation, that should be saved. Therefore he destroyed not the nation utterly, and continued a public Worship among them. p-acp np1 vhd dt n1 p-acp d n1, cst vmd vbi vvn. av pns31 vvd xx dt n1 av-j, cc vvd dt j n1 p-acp pno32. (3126) sermon (DIV1) 842 Page 1146
4075 This is spoke of the Dispersion, that believed. Before they imbraced the Faith, God had rejected them, they were not a People. VII. This is spoke of the Dispersion, that believed. Before they embraced the Faith, God had rejected them, they were not a People. VII. d vbz vvn pp-f dt n1, cst vvd. p-acp pns32 vvd dt n1, np1 vhd vvn pno32, pns32 vbdr xx dt n1. np1. (3126) sermon (DIV1) 841 Page 1146
4074 See also 1 Pet. II. 10. Which in time past were not a people, but are now the people of God, which had not obtained mercy, but now have obtained mercy. See also 1 Pet. II 10. Which in time past were not a people, but Are now the people of God, which had not obtained mercy, but now have obtained mercy. n1 av crd np1 crd crd r-crq p-acp n1 j vbdr xx dt n1, cc-acp vbr av dt n1 pp-f np1, r-crq vhd xx vvn n1, cc-acp av vhi vvn n1. (3126) sermon (DIV1) 841 Page 1146
4073 Nay yet further back, Matth. III. 7. O Generation of Vipers, who hath warned you to flee from the wrath to come? Even in John the Baptists time they were destined for Gods wrath. Nay yet further back, Matthew III. 7. Oh Generation of Vipers, who hath warned you to flee from the wrath to come? Even in John the Baptists time they were destined for God's wrath. uh-x av av-jc av, np1 np1. crd uh n1 pp-f n2, r-crq vhz vvn pn22 pc-acp vvi p-acp dt n1 pc-acp vvi? av-j p-acp np1 dt np1 n1 pns32 vbdr vvn p-acp ng1 n1. (3126) sermon (DIV1) 841 Page 1145
4072 Which places speak Gods giving them up, and induration of them. Which places speak God's giving them up, and induration of them. r-crq n2 vvb n2 vvg pno32 a-acp, cc n1 pp-f pno32. (3126) sermon (DIV1) 841 Page 1145
4071 and hearing they may hear and not understand, lest at any time they should be converted. and hearing they may hear and not understand, lest At any time they should be converted. cc vvg pns32 vmb vvi cc xx vvi, cs p-acp d n1 pns32 vmd vbi vvn. (3126) sermon (DIV1) 841 Page 1145
4070 and hardened their hearts, Mark IV. 12. That seeing they may see and not perceive, and hardened their hearts, Mark IV. 12. That seeing they may see and not perceive, cc vvd po32 n2, vvb np1 crd cst vvg pns32 vmb vvi cc xx vvi, (3126) sermon (DIV1) 841 Page 1145
4069 Nay, go further back, Joh. XII. 39. Therefore they could not believe, because Esaias said, He hath blinded their Eyes, Nay, go further back, John XII. 39. Therefore they could not believe, Because Isaiah said, He hath blinded their Eyes, uh-x, vvb av-jc av, np1 np1. crd av pns32 vmd xx vvi, c-acp np1 vvd, pns31 vhz vvn po32 n2, (3126) sermon (DIV1) 841 Page 1145
4068 And that Epistle was writ the first of all the Epistles. And the Apostle S. Paul, Rom. XI. even concludes that they were cast off already, though when he wrote, it was long before the City was destroyed. And that Epistle was writ the First of all the Epistles. And the Apostle S. Paul, Rom. XI. even concludes that they were cast off already, though when he wrote, it was long before the city was destroyed. cc d n1 vbds vvn dt ord pp-f d dt n2. cc dt n1 np1 np1, np1 crd. av vvz cst pns32 vbdr vvn a-acp av, cs c-crq pns31 vvd, pn31 vbds av-j p-acp dt n1 vbds vvn. (3126) sermon (DIV1) 841 Page 1145
4067 See 1 Thes. II. 16. There it is said, that wrath was come upon them to the uttermost. See 1 Thebes II 16. There it is said, that wrath was come upon them to the uttermost. n1 crd np1 crd crd a-acp pn31 vbz vvn, cst n1 vbds vvn p-acp pno32 p-acp dt j. (3126) sermon (DIV1) 841 Page 1145
4066 as in a desperate and incurable condition, even before he destroyed their City. as in a desperate and incurable condition, even before he destroyed their city. c-acp p-acp dt j cc j n1, av c-acp pns31 vvd po32 n1. (3126) sermon (DIV1) 841 Page 1145
4065 For this God gave them up to a reprobate sense. As once for their sins God turned and gave them up to worship the Host of Heaven, Act. VII. 42. So for this God cast off the generality of the Nation, For this God gave them up to a Reprobate sense. As once for their Sins God turned and gave them up to worship the Host of Heaven, Act. VII. 42. So for this God cast off the generality of the nation, p-acp d np1 vvd pno32 a-acp p-acp dt j-jn n1. c-acp a-acp p-acp po32 n2 np1 vvd cc vvd pno32 a-acp pc-acp vvi dt n1 pp-f n1, n1 np1. crd av p-acp d np1 vvd a-acp dt n1 pp-f dt n1, (3126) sermon (DIV1) 841 Page 1145
4064 that this was the sin that did hang on the Hebrews. However it were, undoubtedly this was their Epidemical sin, plague and undoing. For, VI. that this was the since that did hang on the Hebrews. However it were, undoubtedly this was their Epidemical since, plague and undoing. For, VI. cst d vbds dt n1 cst vdd vvi p-acp dt np2. c-acp pn31 vbdr, av-j d vbds po32 j n1, n1 cc n-vvg. p-acp, crd. (3126) sermon (DIV1) 840 Page 1145
4063 There is that think, that NONLATINALPHABET, that weight and the sin that doth so easily beset us, in Heb. XII. 1. meaneth this; There is that think, that, that weight and the since that does so Easily beset us, in Hebrew XII. 1. means this; pc-acp vbz cst vvb, cst, cst n1 cc dt n1 cst vdz av av-j vvn pno12, p-acp np1 np1. crd vvz d; (3126) sermon (DIV1) 840 Page 1145
4062 yet were of the same disposition, all zealous of their own Traditions, and bent upon persecuting the Preachers and Professors of Christian Religion, because that opposed them. yet were of the same disposition, all zealous of their own Traditions, and bent upon persecuting the Preachers and Professors of Christian Religion, Because that opposed them. av vbdr a-acp dt d n1, d j pp-f po32 d n2, cc vvn p-acp vvg dt n2 cc n2 pp-f njp n1, c-acp cst vvd pno32. (3126) sermon (DIV1) 840 Page 1145
4061 Where you see all of them in general wheresoever dispersed in Judaea or out of it; Where you see all of them in general wheresoever dispersed in Judaea or out of it; c-crq pn22 vvb d pp-f pno32 p-acp n1 c-crq vvn p-acp np1 cc av pp-f pn31; (3126) sermon (DIV1) 840 Page 1145
4059 Who both killed the Lord Jesus and their own Prophets, and have persecuted us, and they please not God, Who both killed the Lord jesus and their own prophets, and have persecuted us, and they please not God, r-crq av-d vvd dt n1 np1 cc po32 d n2, cc vhb vvn pno12, cc pns32 vvb xx np1, (3126) sermon (DIV1) 840 Page 1145
4058 for ye also have suffered like things of your own Country men, even as they have of the Jews. for you also have suffered like things of your own Country men, even as they have of the jews. c-acp pn22 av vhb vvn av-j n2 pp-f po22 d n1 n2, av c-acp pns32 vhb pp-f dt np2. (3126) sermon (DIV1) 840 Page 1145
4057 See 1 Thes. II. 14, 15, 16. For ye Brethren became followers of the Churches of God, which in Judaea are in Christ Jesus, See 1 Thebes II 14, 15, 16. For you Brothers became followers of the Churches of God, which in Judaea Are in christ jesus, n1 crd np1 crd crd, crd, crd p-acp pn22 n2 vvd n2 pp-f dt n2 pp-f np1, r-crq p-acp np1 vbr p-acp np1 np1, (3126) sermon (DIV1) 840 Page 1145
4056 Trace the Apostle Paul, you find he hath the same opposition every where upon the same account, because he opposed their customs. Trace the Apostle Paul, you find he hath the same opposition every where upon the same account, Because he opposed their customs. vvb dt n1 np1, pn22 vvb pns31 vhz dt d n1 d c-crq p-acp dt d n1, c-acp pns31 vvd po32 n2. (3126) sermon (DIV1) 840 Page 1145
4055 the Leaven leavened the whole lump. the Leaven leavened the Whole lump. dt n1 vvn dt j-jn n1. (3126) sermon (DIV1) 840 Page 1145
4054 It is a wonder how the same spirit should be in all, those in Babylon, Judaea, Egypt, (except about Onias Temple) these places to which Peter writes, Greece, all the World over; It is a wonder how the same Spirit should be in all, those in Babylon, Judaea, Egypt, (except about Onias Temple) these places to which Peter writes, Greece, all the World over; pn31 vbz dt n1 c-crq dt d n1 vmd vbi p-acp d, d p-acp np1, np1, np1, (c-acp p-acp np1 n1) d n2 p-acp r-crq np1 vvz, n1, d dt n1 a-acp; (3126) sermon (DIV1) 840 Page 1145
4053 The Sadducees indeed differed in the Resurrection, and in Traditions, yet kept exceeding much in the same rites, though they pleaded another original. The Sadducees indeed differed in the Resurrection, and in Traditions, yet kept exceeding much in the same Rites, though they pleaded Another original. dt np2 av vvd p-acp dt n1, cc p-acp n2, av vvd vvg d p-acp dt d n2, cs pns32 vvd j-jn j-jn. (3126) sermon (DIV1) 840 Page 1145
4052 All zealous of the Tradition of their Fathers. All zealous of the Tradition of their Father's. av-d j pp-f dt n1 pp-f po32 n2. (3126) sermon (DIV1) 840 Page 1145
4051 V. All this diffused dispersion kept the same Religion, nay the same Traditions, when they came up. V. All this diffused dispersion kept the same Religion, nay the same Traditions, when they Come up. np1 d d j-vvn n1 vvd dt d n1, uh dt d n2, c-crq pns32 vvd a-acp. (3126) sermon (DIV1) 840 Page 1145
4050 and withal for a singular Providence to all the World, viz. to acquaint the World with the true God against the time when the Gospel came to the Heathen. and withal for a singular Providence to all the World, viz. to acquaint the World with the true God against the time when the Gospel Come to the Heathen. cc av p-acp dt j n1 p-acp d dt n1, n1 pc-acp vvi dt n1 p-acp dt j np1 p-acp dt n1 c-crq dt n1 vvd p-acp dt j-jn. (3126) sermon (DIV1) 839 Page 1145
4049 So if you ask, why there were Jews in all Nations? I answer, for a punishment to them, So if you ask, why there were jews in all nations? I answer, for a punishment to them, av cs pn22 vvb, c-crq a-acp vbdr np2 p-acp d n2? pns11 vvb, p-acp dt n1 p-acp pno32, (3126) sermon (DIV1) 839 Page 1145
4048 but a singular Providence, viz. that the New Testament might reach to and be understood by those remote Countries. but a singular Providence, viz. that the New Testament might reach to and be understood by those remote Countries. cc-acp dt j n1, n1 cst dt j n1 vmd vvi p-acp cc vbi vvn p-acp d j n2. (3126) sermon (DIV1) 839 Page 1145
4047 Seneca questions Ad Helviam cap. 6. Quid sibi Volunt in mediis Barbarorum regionibus Graecae urbes? Quid inter Indos Persas { que } Macedonicus sermo? What it meant, that the Greek Language and Greek Cities were found among Barbarous Nations? It was strange, Senecca questions Ad Helviam cap. 6. Quid sibi Volunt in mediis Barbarorum regionibus Graecae Cities? Quid inter Indos Persas { que } Macedonicus sermon? What it meant, that the Greek Language and Greek Cities were found among Barbarous nations? It was strange, np1 n2 fw-la fw-la n1. crd fw-la fw-la fw-la p-acp fw-la fw-la fw-la np1 n2? fw-la fw-la np1 fw-la { fw-fr } np1 n1? r-crq pn31 vvd, cst dt jp n1 cc jp n2 vbdr vvn p-acp j n2? pn31 vbds j, (3126) sermon (DIV1) 839 Page 1145
4046 as by scattering the Greek Tongue, he made way for the New Testament, that was written in that Tongue. as by scattering the Greek Tongue, he made Way for the New Testament, that was written in that Tongue. c-acp p-acp vvg dt jp n1, pns31 vvd n1 p-acp dt j n1, cst vbds vvn p-acp d n1. (3126) sermon (DIV1) 839 Page 1145
4045 Thus God did prefoce to the Introduction of Religion among the Gentiles: Thus God did prefoce to the Introduction of Religion among the Gentiles: av np1 vdd j p-acp dt n1 pp-f n1 p-acp dt n2-j: (3126) sermon (DIV1) 839 Page 1145
3977 And Secondly, Observe therefore, how History, that it might dignifie that Church in respect of its Original, hath brought Paul and Peter to be martyred at Rome, and John near it, And Secondly, Observe Therefore, how History, that it might dignify that Church in respect of its Original, hath brought Paul and Peter to be martyred At Room, and John near it, cc ord, vvb av, c-crq n1, cst pn31 vmd vvi d n1 p-acp n1 pp-f po31 j-jn, vhz vvn np1 cc np1 pc-acp vbi vvn p-acp vvb, cc np1 av-j pn31, (3126) sermon (DIV1) 827 Page 1143
4044 and from thence they were dispersed, to disperse the Name and knowledge of the true God. and from thence they were dispersed, to disperse the Name and knowledge of the true God. cc p-acp av pns32 vbdr vvn, pc-acp vvi dt n1 cc n1 pp-f dt j np1. (3126) sermon (DIV1) 838 Page 1145
4043 because the Two carried the true Profession of God, the Ten had been Idolaters. Secondly, So had the Two indeed been, but after the Captivity never; Because the Two carried the true Profession of God, the Ten had been Idolaters. Secondly, So had the Two indeed been, but After the Captivity never; c-acp dt crd vvd dt j n1 pp-f np1, dt crd vhd vbn n2. ord, av vhd dt crd av vbn, cc-acp p-acp dt n1 av; (3126) sermon (DIV1) 838 Page 1145
4042 Here are two things observable, First, That the Two Tribes were dispersed, the Ten shut up, Here Are two things observable, First, That the Two Tribes were dispersed, the Ten shut up, av vbr crd n2 j, ord, cst dt crd n2 vbdr vvn, dt crd vvn a-acp, (3126) sermon (DIV1) 838 Page 1145
4041 but wheresoever they came, they carried the doctrine of the true God with them, Ezek. XXXVI. 22. There it is said, That they professed the Name of God among the Heathen where thy were scattered, though they profaned it. but wheresoever they Come, they carried the Doctrine of the true God with them, Ezekiel XXXVI. 22. There it is said, That they professed the Name of God among the Heathen where thy were scattered, though they profaned it. cc-acp c-crq pns32 vvd, pns32 vvd dt n1 pp-f dt j np1 p-acp pno32, np1 crd. crd a-acp pn31 vbz vvn, cst pns32 vvd dt n1 pp-f np1 p-acp dt j-jn c-crq av vbdr vvn, cs pns32 vvn pn31. (3126) sermon (DIV1) 838 Page 1145
4060 and are contrary to all men. Forbidding us to speak to the Gentiles, that they might be saved. and Are contrary to all men. Forbidding us to speak to the Gentiles, that they might be saved. cc vbr j-jn p-acp d n2. vvg pno12 pc-acp vvi p-acp dt n2-j, cst pns32 vmd vbi vvn. (3126) sermon (DIV1) 840 Page 1145
4040 So these two Tribes were dispersed about the World: So these two Tribes were dispersed about the World: av d crd n2 vbdr vvn p-acp dt n1: (3126) sermon (DIV1) 838 Page 1145
4039 They the sons of Levi were scattered, but it was to be Teachers to the Nation. They the Sons of Levi were scattered, but it was to be Teachers to the nation. pns32 dt n2 pp-f np1 vbdr vvn, cc-acp pn31 vbds pc-acp vbi n2 p-acp dt n1. (3126) sermon (DIV1) 838 Page 1145
4038 IV. As the Curse on Levi, Gen. XLIX. 7. I will divide them in Jacob and scatter them in Israel, had a blessing in it to others, so here. IV. As the Curse on Levi, Gen. XLIX. 7. I will divide them in Jacob and scatter them in Israel, had a blessing in it to Others, so Here. np1 p-acp dt n1 p-acp np1, np1 crd. crd pns11 vmb vvi pno32 p-acp np1 cc vvi pno32 p-acp np1, vhd dt n1 p-acp pn31 p-acp n2-jn, av av. (3126) sermon (DIV1) 838 Page 1145
4037 but of the two Tribes were all these Dispersions in Babylonia, Egypt, all Persia over and the Roman Empire. but of the two Tribes were all these Dispersions in Babylonia, Egypt, all Persiam over and the Roman Empire. cc-acp pp-f dt crd n2 vbdr d d n2 p-acp np1, np1, d np1 a-acp cc dt np1 n1. (3126) sermon (DIV1) 837 Page 1145
4036 The great dispersion was from the two Tribes. The ten Tribes were shut up in the remote parts of Assyria, in Halock, Habor, &c. And you bear no more of them, The great dispersion was from the two Tribes. The ten Tribes were shut up in the remote parts of Assyria, in Halock, Habor, etc. And you bear no more of them, dt j n1 vbds p-acp dt crd n2. dt crd n2 vbdr vvn a-acp p-acp dt j n2 pp-f np1, p-acp np1, np1, av cc pn22 vvb av-dx dc pp-f pno32, (3126) sermon (DIV1) 837 Page 1145
4035 yet retaining their Religion among all Nations, when there was such promoting, nay forcing them to Idolatry. III. yet retaining their Religion among all nations, when there was such promoting, nay forcing them to Idolatry. III. av vvg po32 n1 p-acp d n2, c-crq pc-acp vbds d j-vvg, uh-x vvg pno32 p-acp n1. np1. (3126) sermon (DIV1) 836 Page 1145
4034 as the Poets fain the River Arethusa to remain unmixed in the Sea. Take them as a contrary Religion to all Nations, as the Poets fain the River Arethusa to remain unmixed in the Sea. Take them as a contrary Religion to all nations, c-acp dt n2 av-j dt n1 np1 pc-acp vvi j p-acp dt n1 vvb pno32 p-acp dt j-jn n1 p-acp d n2, (3126) sermon (DIV1) 836 Page 1145
4033 a peculiar people, and still they are so, notwithstanding their Dispersion, for they run into one knot, and retain their Families: a peculiar people, and still they Are so, notwithstanding their Dispersion, for they run into one knot, and retain their Families: dt j n1, cc av pns32 vbr av, c-acp po32 n1, c-acp pns32 vvb p-acp crd n1, cc vvi po32 n2: (3126) sermon (DIV1) 836 Page 1145
4032 He had chosen them for his own people, yet they were thus disunited; had promised them the Land of Canaan, and yet dispersed them into all Lands; He had chosen them for his own people, yet they were thus disunited; had promised them the Land of Canaan, and yet dispersed them into all Lands; pns31 vhd vvn pno32 p-acp po31 d n1, av pns32 vbdr av vvn; vhd vvn pno32 dt n1 pp-f np1, cc av vvd pno32 p-acp d n2; (3126) sermon (DIV1) 836 Page 1145
4031 Not to speak, how he had promised Abraham a numerous seed, and now so numerous as to be scattered strangers through the World. Not to speak, how he had promised Abraham a numerous seed, and now so numerous as to be scattered Strangers through the World. xx pc-acp vvi, c-crq pns31 vhd vvn np1 dt j n1, cc av av j c-acp pc-acp vbi vvn n2 p-acp dt n1. (3126) sermon (DIV1) 836 Page 1145
4030 but withal some singular Providence of God appears by his singular disposal in managing this dispersion. but withal Some singular Providence of God appears by his singular disposal in managing this dispersion. cc-acp av d j n1 pp-f np1 vvz p-acp po31 j n1 p-acp vvg d n1. (3126) sermon (DIV1) 836 Page 1145
4029 Gods work appears in this their dispersion, because he had done that which he threatned them to do, viz. to scatter them among the Nations; God's work appears in this their dispersion, Because he had done that which he threatened them to do, viz. to scatter them among the nations; npg1 n1 vvz p-acp d po32 n1, c-acp pns31 vhd vdn d r-crq pns31 vvd pno32 pc-acp vdi, n1 pc-acp vvi pno32 p-acp dt n2; (3126) sermon (DIV1) 836 Page 1144
4028 II. As this was an extraordinary thing, so there was an extraordinary work of God in it. II As this was an extraordinary thing, so there was an extraordinary work of God in it. crd p-acp d vbds dt j n1, av a-acp vbds dt j n1 pp-f np1 p-acp pn31. (3126) sermon (DIV1) 836 Page 1144
4027 and Dion of Judaei extra Romanum Imperium, Jews without the extent of the Roman Empire, that assisted against Titus. and Dion of Judaei extra Romanum Imperium, jews without the extent of the Roman Empire, that assisted against Titus. cc np1 pp-f np1 fw-la np1 fw-la, np2 p-acp dt n1 pp-f dt njp n1, cst vvd p-acp np1. (3126) sermon (DIV1) 835 Page 1144
4026 In a word, all stories speak of Judaei intra Romanum imperium, Jews within the Roman Empire, even in all places; In a word, all stories speak of Judaei intra Romanum imperium, jews within the Roman Empire, even in all places; p-acp dt n1, d n2 vvb pp-f np1 fw-la np1 fw-la, np2 p-acp dt njp n1, av p-acp d n2; (3126) sermon (DIV1) 835 Page 1144
4025 How in the Western parts, (NONLATINALPHABET, the dispersed of the Gentiles, Joh. VII. 35.) is apparent in Scripture likewise, and all other Writers. How in the Western parts, (, the dispersed of the Gentiles, John VII. 35.) is apparent in Scripture likewise, and all other Writers. np1 p-acp dt j n2, (, dt j-vvn pp-f dt n2-j, np1 np1. crd) vbz j p-acp n1 av, cc d j-jn n2. (3126) sermon (DIV1) 835 Page 1144
4024 and dispersed among the people in all the Provinces of thy Kingdom: meaning the Jewish people. and dispersed among the people in all the Provinces of thy Kingdom: meaning the Jewish people. cc vvn p-acp dt n1 p-acp d dt n2 pp-f po21 n1: vvg dt jp n1. (3126) sermon (DIV1) 835 Page 1144
4023 how in all parts of the Eastern Empire, of Babylon, Media, Persia, you may read Esth. III. 8. Haman said unto King Ahashuerus, There is a certain people scattered abroad, how in all parts of the Eastern Empire, of Babylon, Media, Persiam, you may read Esth. III. 8. Haman said unto King Ahasuerus, There is a certain people scattered abroad, c-crq p-acp d n2 pp-f dt j n1, pp-f np1, np1, np1, pn22 vmb vvi np1 np1. crd np1 vvd p-acp n1 np1, pc-acp vbz dt j n1 vvn av, (3126) sermon (DIV1) 835 Page 1144
4021 That the Jews were scattered before Christ is not so hard to prove, as just to be wondred at. That the jews were scattered before christ is not so hard to prove, as just to be wondered At. cst dt np2 vbdr vvn p-acp np1 vbz xx av j pc-acp vvi, c-acp j pc-acp vbi vvn p-acp. (3126) sermon (DIV1) 835 Page 1144
4020 as I did before, make two or three Historical Observations. I. as I did before, make two or three Historical Observations. I. c-acp pns11 vdd a-acp, vvb crd cc crd j n2. pns11. (3126) sermon (DIV1) 834 Page 1144
4019 Under these two words NONLATINALPHABET and Ecclesia, the Dispersion and the Church, joyned, we may best come to take up the force of the word NONLATINALPHABET, elected together. And here again I shall, Under these two words and Ecclesia, the Dispersion and the Church, joined, we may best come to take up the force of the word, elected together. And Here again I shall, p-acp d crd n2 cc np1, dt n1 cc dt n1, vvn, pns12 vmb av-js vvi pc-acp vvi a-acp dt n1 pp-f dt n1, vvn av. cc av av pns11 vmb, (3126) sermon (DIV1) 834 Page 1144
4018 and then there is this parity. They to whom he writes are NONLATINALPHABET, the Dispersion and the Elected, and so are these among whom he is. and then there is this parity. They to whom he writes Are, the Dispersion and the Elected, and so Are these among whom he is. cc av pc-acp vbz d n1. pns32 p-acp ro-crq pns31 vvz vbr, dt n1 cc dt vvn, cc av vbr d p-acp ro-crq pns31 vbz. (3126) sermon (DIV1) 834 Page 1144
4016 As for the word Church, tis not in the original, but only NONLATINALPHABET. But Translations generally say Church: and I know not what word else could come in, As for the word Church, this not in the original, but only. But Translations generally say Church: and I know not what word Else could come in, p-acp p-acp dt n1 n1, pn31|vbz xx p-acp dt j-jn, p-acp j. p-acp n2 av-j vvb n1: cc pns11 vvb xx r-crq n1 av vmd vvi p-acp, (3126) sermon (DIV1) 834 Page 1144
4232 Nay he had not so much as the Spirit of Prophesie. Which is less than the Spirit of Sanctification. For Balaam and Caiaphas had that. Nay he had not so much as the Spirit of Prophesy. Which is less than the Spirit of Sanctification. For balaam and Caiaphas had that. uh-x pns31 vhd xx av av-d c-acp dt n1 pp-f vvb. r-crq vbz av-dc cs dt n1 pp-f n1. p-acp np1 cc n2 vhd d. (3127) sermon (DIV1) 867 Page 1150
4384 and to build up Christians by Faith and Love. and to built up Christians by Faith and Love. cc pc-acp vvi a-acp np1 p-acp n1 cc n1. (3127) sermon (DIV1) 884 Page 1154
4383 Fourthly, The chief way of the working of the Spirit, is to work Faith and Love, Fourthly, The chief Way of the working of the Spirit, is to work Faith and Love, ord, dt j-jn n1 pp-f dt n-vvg pp-f dt n1, vbz pc-acp vvi n1 cc n1, (3127) sermon (DIV1) 884 Page 1154
4382 Thirdly, The Spirit is not had upon courtesie of mans will, but by the overpowering of Gods grace. Thirdly, The Spirit is not had upon courtesy of men will, but by the overpowering of God's grace. ord, dt n1 vbz xx vhd p-acp n1 pp-f ng1 n1, cc-acp p-acp dt j-vvg pp-f npg1 n1. (3127) sermon (DIV1) 884 Page 1154
4381 Secondly, One may have a great measure of the Spirit, and yet doubt whether he have it at all. Secondly, One may have a great measure of the Spirit, and yet doubt whither he have it At all. ord, pi vmb vhi dt j n1 pp-f dt n1, cc av vvb cs pns31 vhi pn31 p-acp d. (3127) sermon (DIV1) 884 Page 1154
4380 and what is the nature of his operations. I might add more. As, First, One may have the Spirit and not know it. and what is the nature of his operations. I might add more. As, First, One may have the Spirit and not know it. cc r-crq vbz dt n1 pp-f po31 n2. pns11 vmd vvi av-dc. p-acp, ord, pi vmb vhi dt n1 cc xx vvi pn31. (3127) sermon (DIV1) 884 Page 1154
4379 And thus I have done with the eight Observations I named, which may serve as good directions for our understanding what it is to have the Spirit, And thus I have done with the eight Observations I nam, which may serve as good directions for our understanding what it is to have the Spirit, cc av pns11 vhb vdn p-acp dt crd n2 pns11 vvd, r-crq vmb vvi p-acp j n2 p-acp po12 n1 r-crq pn31 vbz pc-acp vhi dt n1, (3127) sermon (DIV1) 884 Page 1154
4378 4. The Spirit of Sanctification changeth the heart, the other not. 5. It goeth through the whole soul, the other not. 4. The Spirit of Sanctification changes the heart, the other not. 5. It Goes through the Whole soul, the other not. crd dt n1 pp-f n1 vvz dt n1, dt n-jn xx. crd pn31 vvz p-acp dt j-jn n1, dt n-jn xx. (3127) sermon (DIV1) 883 Page 1154
4377 the other not. 3. The Spirit of Sanctification only proves good, the other may be the occasion of evil. S. Pauls revelations were in danger to puff him up, 2 Cor. XII. 7. Lest I should be exalted above measure through the abundance of the Revelations, there was given unto me a thorn in the flesh, the messenger of Satan, to buffet me. the other not. 3. The Spirit of Sanctification only Proves good, the other may be the occasion of evil. S. Paul's revelations were in danger to puff him up, 2 Cor. XII. 7. Lest I should be exalted above measure through the abundance of the Revelations, there was given unto me a thorn in the Flesh, the Messenger of Satan, to buffet me. dt n-jn xx. crd dt n1 pp-f n1 av-j vvz j, dt n-jn vmb vbi dt n1 pp-f j-jn. np1 npg1 n2 vbdr p-acp n1 p-acp n1 pno31 a-acp, crd np1 np1. crd cs pns11 vmd vbi vvn p-acp n1 p-acp dt n1 pp-f dt n2, a-acp vbds vvn p-acp pno11 dt n1 p-acp dt n1, dt n1 pp-f np1, pc-acp vvi pno11. (3127) sermon (DIV1) 883 Page 1154
4376 Secondly, These are of so different natures, that one is not the cause of the other. 1. The Spirit of Sanctification is only to help our infirmities, &c. the Spirit of Prophesie not. 2. The Spirit of Sanctification is beneficial to the person in order to his Salvation; Secondly, These Are of so different nature's, that one is not the cause of the other. 1. The Spirit of Sanctification is only to help our infirmities, etc. the Spirit of Prophesy not. 2. The Spirit of Sanctification is beneficial to the person in order to his Salvation; ord, d vbr pp-f av j n2, cst pi vbz xx dt n1 pp-f dt j-jn. crd dt n1 pp-f n1 vbz av-j pc-acp vvi po12 n2, av dt n1 pp-f vvb xx. crd dt n1 pp-f n1 vbz j p-acp dt n1 p-acp n1 p-acp po31 n1; (3127) sermon (DIV1) 883 Page 1154
4375 But it is not said so of Christ. Nor was John Baptist filled with the Holy Ghost in that sense. But it is not said so of christ. Nor was John Baptist filled with the Holy Ghost in that sense. p-acp pn31 vbz xx vvn av pp-f np1. ccx vbds np1 np1 vvn p-acp dt j n1 p-acp d n1. (3127) sermon (DIV1) 882 Page 1154
4374 then what need had he of the gift of the Spirit? It is said of John, Luke I. 15. That he should be filled with the Holy Ghost even from his mothers womb. then what need had he of the gift of the Spirit? It is said of John, Lycia I. 15. That he should be filled with the Holy Ghost even from his mother's womb. av q-crq n1 vhd pns31 pp-f dt n1 pp-f dt n1? pn31 vbz vvn pp-f np1, av np1 crd cst pns31 vmd vbi vvn p-acp dt j n1 av p-acp po31 ng1 n1. (3127) sermon (DIV1) 882 Page 1154
4373 First, Did the very holiness of Christs person necessarily indue him with the Spirit of Prophesie? If so, First, Did the very holiness of Christ person necessarily endue him with the Spirit of Prophesy? If so, ord, vdd dt j n1 pp-f npg1 n1 av-j vvi pno31 p-acp dt n1 pp-f vvb? cs av, (3127) sermon (DIV1) 882 Page 1154
4372 Of all men I believe least they have the Spirit, that boast of it. But to this I shall only say two things, Of all men I believe lest they have the Spirit, that boast of it. But to this I shall only say two things, pp-f d n2 pns11 vvb cs pns32 vhb dt n1, cst n1 pp-f pn31. p-acp p-acp d pns11 vmb av-j vvi crd n2, (3127) sermon (DIV1) 881 Page 1154
4371 so do others not distinguish here, or at least confound. Hence some will say, I believe, therefore I have the Spirit of prophesie: so do Others not distinguish Here, or At least confound. Hence Some will say, I believe, Therefore I have the Spirit of prophesy: av vdb n2-jn xx vvi av, cc p-acp ds vvi. av d vmb vvi, pns11 vvb, av pns11 vhb dt n1 pp-f vvb: (3127) sermon (DIV1) 881 Page 1154
4370 Having the Spirit, speaks not having the gift of Prophesie. As some did not distinguish before, concerning the Indowments of the Spirit, Having the Spirit, speaks not having the gift of Prophesy. As Some did not distinguish before, Concerning the Endowments of the Spirit, vhg dt n1, vvz xx vhg dt n1 pp-f vvb. p-acp d vdd xx vvi a-acp, vvg dt n2 pp-f dt n1, (3127) sermon (DIV1) 881 Page 1154
4369 But yet the Spirit is not quite gone from his work ▪ VIII. But yet the Spirit is not quite gone from his work ▪ VIII. p-acp av dt n1 vbz xx av vvn p-acp po31 n1 ▪ np1. (3127) sermon (DIV1) 880 Page 1153
4368 but this is according to the Rule set of causes and effects; care of mens ways to produce growth and comfort; neglect thereof, to produce failings. but this is according to the Rule Set of Causes and effects; care of men's ways to produce growth and Comfort; neglect thereof, to produce failings. cc-acp d vbz vvg p-acp dt n1 vvn pp-f n2 cc n2; n1 pp-f ng2 n2 pc-acp vvi n1 cc n1; vvb av, pc-acp vvi n2-vvg. (3127) sermon (DIV1) 880 Page 1153
4367 Now when the Course of Grace is inverted, and man falls, the Spirit is not lost, Now when the Course of Grace is inverted, and man falls, the Spirit is not lost, av c-crq dt n1 pp-f n1 vbz vvn, cc n1 vvz, dt n1 vbz xx vvn, (3127) sermon (DIV1) 880 Page 1153
4366 And in Winter we have not lost the Sun, though he be not so near. And in Winter we have not lost the Sun, though he be not so near. cc p-acp n1 pns12 vhb xx vvn dt n1, cs pns31 vbb xx av av-j. (3127) sermon (DIV1) 880 Page 1153
4365 So though he fails of the Rule set in regard of the seasons, yet not of the Rule set of such causes producing such effects. So the Spirit hath set a Rule in Course in the work of Grace, that such cause produce such effect, that it should be Summer or Winter with the Christian as the Sun of Righteousness is near or far off. So though he fails of the Rule Set in regard of the seasons, yet not of the Rule Set of such Causes producing such effects. So the Spirit hath Set a Rule in Course in the work of Grace, that such cause produce such Effect, that it should be Summer or Winter with the Christian as the Sun of Righteousness is near or Far off. av cs pns31 vvz pp-f dt vvb vvn p-acp n1 pp-f dt n2, av xx pp-f dt vvb vvn pp-f d n2 vvg d n2. av dt n1 vhz vvn dt vvb p-acp n1 p-acp dt n1 pp-f n1, cst d n1 vvi d n1, cst pn31 vmd vbi n1 cc n1 p-acp dt njp p-acp dt n1 pp-f n1 vbz j cc av-j a-acp. (3127) sermon (DIV1) 880 Page 1153
4364 though in Summer, thick cloudy air and sky warmth even in Winter. though in Summer, thick cloudy air and sky warmth even in Winter. cs p-acp n1, j j n1 cc n1 n1 av p-acp n1. (3127) sermon (DIV1) 880 Page 1153
4363 nor is he become weak, but so disposes, and that after his own Rule, viz. Northern cold winds and rain to breed cold, nor is he become weak, but so disposes, and that After his own Rule, viz. Northern cold winds and rain to breed cold, ccx vbz pns31 vvn j, cc-acp av vvz, cc cst p-acp po31 d vvi, n1 j j-jn n2 cc n1 pc-acp vvi j-jn, (3127) sermon (DIV1) 880 Page 1153
4362 So when Nature is inverted, that there happen winter-weather in Summer, and contra, Summer-weather in Winter, the Spirit is not departed from his work, So when Nature is inverted, that there happen winter-weather in Summer, and contra, Summer-weather in Winter, the Spirit is not departed from his work, av c-crq n1 vbz vvn, cst pc-acp vvi n1 p-acp n1, cc fw-la, n1 p-acp n1, dt n1 vbz xx vvn p-acp po31 n1, (3127) sermon (DIV1) 880 Page 1153
4361 that warmth and nearness of the Sun should cause Spring and Summer, and so contra. And the Spirit sits above all and gives influence. that warmth and nearness of the Sun should cause Spring and Summer, and so contra. And the Spirit sits above all and gives influence. d n1 cc n1 pp-f dt n1 vmd vvi n1 cc n1, cc av fw-la. cc dt n1 vvz p-acp d cc vvz n1. (3127) sermon (DIV1) 880 Page 1153
4360 How? In that he hath set rules in the course of nature, that there should be such seasons, such productions, such causes to produce such effects; How? In that he hath Set rules in the course of nature, that there should be such seasons, such productions, such Causes to produce such effects; q-crq? p-acp cst pns31 vhz vvn vvz p-acp dt n1 pp-f n1, cst a-acp vmd vbi d n2, d n2, d n2 pc-acp vvi d n2; (3127) sermon (DIV1) 880 Page 1153
4359 The Spirit as Creator, preserves the Universe in its being and order. The Spirit as Creator, preserves the Universe in its being and order. dt n1 c-acp n1, vvz dt n1 p-acp po31 vbg cc n1. (3127) sermon (DIV1) 880 Page 1153
4358 I might illustrate this from the Spirits acting in ruling and guiding the course of nature. I might illustrate this from the Spirits acting in ruling and guiding the course of nature. pns11 vmd vvi d p-acp dt n2 vvg p-acp vvg cc vvg dt n1 pp-f n1. (3127) sermon (DIV1) 880 Page 1153
4357 so every fall is not the loss of the Spirit. so every fallen is not the loss of the Spirit. av d n1 vbz xx dt n1 pp-f dt n1. (3127) sermon (DIV1) 880 Page 1153
4356 nor the weakness of the Spirit, but only the Spirits disposing: Every sickness is not loss of life, nor the weakness of the Spirit, but only the Spirits disposing: Every sickness is not loss of life, ccx dt n1 pp-f dt n1, cc-acp av-j dt n2 vvg: d n1 vbz xx n1 pp-f n1, (3127) sermon (DIV1) 880 Page 1153
4355 The falls of them that have the Spirit, as for example of Peter, of David, speaks not the loss of the Spirit, The falls of them that have the Spirit, as for Exampl of Peter, of David, speaks not the loss of the Spirit, dt n2 pp-f pno32 cst vhb dt n1, c-acp p-acp n1 pp-f np1, pp-f np1, vvz xx dt n1 pp-f dt n1, (3127) sermon (DIV1) 880 Page 1153
4354 Holiness begins and sojourns in imperfection here, and ends in perfection hereafter. VII. Having the Spirit speaks having it for ever: XIII. Joh. 1. Having loved his own which were in the World, he loved them unto the end. Holiness begins and sojourns in imperfection Here, and ends in perfection hereafter. VII. Having the Spirit speaks having it for ever: XIII. John 1. Having loved his own which were in the World, he loved them unto the end. n1 vvz cc vvz p-acp n1 av, cc vvz p-acp n1 av. np1. vhg dt n1 vvz vhg pn31 p-acp av: np1. np1 crd vhg vvn po31 d r-crq vbdr p-acp dt n1, pns31 vvd pno32 p-acp dt n1. (3127) sermon (DIV1) 879 Page 1153
4353 Thus Having the Spirit speaks not perfection, yet at last brings to perfection in Heaven. Adam begun in perfection and grew imperfect. Thus Having the Spirit speaks not perfection, yet At last brings to perfection in Heaven. Adam begun in perfection and grew imperfect. av vhg dt n1 vvz xx n1, av p-acp ord vvz p-acp n1 p-acp n1. np1 vvn p-acp n1 cc vvd j. (3127) sermon (DIV1) 879 Page 1153
4352 Adam had no hindrance, nay he was not in a condition of passive obedience. A Believer obeys through poverty, sadness, pains, nay to death it self. Adam had no hindrance, nay he was not in a condition of passive Obedience. A Believer obeys through poverty, sadness, pains, nay to death it self. np1 vhd dx n1, uh-x pns31 vbds xx p-acp dt n1 pp-f j n1. dt n1 vvz p-acp n1, n1, n2, uh-x p-acp n1 pn31 n1. (3127) sermon (DIV1) 879 Page 1153
4351 Whereas Adam fell in the first opposition. 3. A Believers obedience is more excellent than Adam did or could perform. Whereas Adam fell in the First opposition. 3. A Believers Obedience is more excellent than Adam did or could perform. cs np1 vvd p-acp dt ord n1. crd dt n2 n1 vbz av-dc j cs np1 vdd cc vmd vvi. (3127) sermon (DIV1) 879 Page 1153
4349 Adam had no pul-back to hinder him from the Love of God, the Believer hath, Adam had no pull-back to hinder him from the Love of God, the Believer hath, np1 vhd dx j pc-acp vvi pno31 p-acp dt n1 pp-f np1, dt n1 vhz, (3127) sermon (DIV1) 879 Page 1153
4348 which full revealing of God Adam did not attain to. 2. He loves God more excellently than Adam did or could do. which full revealing of God Adam did not attain to. 2. He loves God more excellently than Adam did or could do. r-crq j n-vvg pp-f np1 np1 vdd xx vvi p-acp. crd pns31 vvz np1 av-dc av-j cs np1 vdd cc vmd vdi. (3127) sermon (DIV1) 879 Page 1153
4347 nay goes beyond Adam in operation. As namely, 1. He knows God in Christ: nay Goes beyond Adam in operation. As namely, 1. He knows God in christ: uh-x vvz p-acp np1 p-acp n1. p-acp av, crd pns31 vvz np1 p-acp np1: (3127) sermon (DIV1) 879 Page 1153
4346 his Holiness makes his intellect right, viz. To know God and love him: and preserves him to immortality: his Holiness makes his intellect right, viz. To know God and love him: and preserves him to immortality: po31 n1 vvz po31 n1 j-jn, n1 pc-acp vvi np1 cc vvi pno31: cc vvz pno31 p-acp n1: (3127) sermon (DIV1) 879 Page 1153
4345 Now to a Believer there is so much holiness as to do the same thing. He is spiritual though he be flesh; Now to a Believer there is so much holiness as to do the same thing. He is spiritual though he be Flesh; av p-acp dt n1 a-acp vbz av d n1 c-acp pc-acp vdi dt d n1. pns31 vbz j cs pns31 vbb n1; (3127) sermon (DIV1) 879 Page 1153
4344 His holiness kept his spiritualness, his intellectual nature in the right temper, while he kept it. His holiness kept his spiritualness, his intellectual nature in the right temper, while he kept it. po31 n1 vvd po31 n1, po31 j n1 p-acp dt j-jn n1, cs pns31 vvd pn31. (3127) sermon (DIV1) 879 Page 1153
4343 The latter did embalm and keep fresh the former. The latter did embalm and keep fresh the former. dt d vdd vvi cc vvi j dt j. (3127) sermon (DIV1) 879 Page 1153
4342 The former is not lost nor extinguished by sin, nor could, only spoiled and soiled. The Devils for all their sin, yet are spiritual, intellectual, immortal substances. The former is not lost nor extinguished by since, nor could, only spoiled and soiled. The Devils for all their since, yet Are spiritual, intellectual, immortal substances. dt j vbz xx vvn ccx vvn p-acp n1, ccx vmd, av-j vvn cc vvn. dt n2 p-acp d po32 n1, av vbr j, j, j n2. (3127) sermon (DIV1) 879 Page 1153
4341 and made him spiritual, intellectual, immortal: and secondly, in the qualification of his person, and made him holy, righteous. and made him spiritual, intellectual, immortal: and secondly, in the qualification of his person, and made him holy, righteous. cc vvd pno31 j, j, j: cc ord, p-acp dt n1 pp-f po31 n1, cc vvd pno31 j, j. (3127) sermon (DIV1) 879 Page 1153
4340 What was Gods Image in Adam? It consisted first, in the Essence of his Soul, What was God's Image in Adam? It consisted First, in the Essence of his Soul, q-crq vbds npg1 n1 p-acp np1? pn31 vvd ord, p-acp dt n1 pp-f po31 n1, (3127) sermon (DIV1) 879 Page 1153
4339 Whether is it greater to be holy in the midst of sinfulness, or as Adam to be holy when no sin touched him? Which was greater for Lot to be holy in Sodome or in Abrahams house? Compare a Believer with Adam. Adam had Gods Image, the Believer hath Gods Image restored. Whither is it greater to be holy in the midst of sinfulness, or as Adam to be holy when no since touched him? Which was greater for Lot to be holy in Sodom or in Abrahams house? Compare a Believer with Adam. Adam had God's Image, the Believer hath God's Image restored. cs vbz pn31 jc pc-acp vbi j p-acp dt n1 pp-f n1, cc c-acp np1 pc-acp vbi j c-crq dx n1 vvd pno31? r-crq vbds jc p-acp n1 pc-acp vbi j p-acp np1 cc p-acp npg1 n1? vvb dt n1 p-acp np1. np1 vhd n2 n1, dt n1 vhz npg1 n1 vvn. (3127) sermon (DIV1) 879 Page 1153
4338 As it was Abrahams glory, in Rom. IV. 18. Who against hope believed in hope. As it was Abrahams glory, in Rom. IV. 18. Who against hope believed in hope. p-acp pn31 vbds npg1 n1, p-acp np1 np1 crd r-crq p-acp n1 vvn p-acp n1. (3127) sermon (DIV1) 879 Page 1153
4337 Secondly, It is Gods will and disposition to glorifie his grace in holiness by its living and acting in and against contrariety. Secondly, It is God's will and disposition to Glorify his grace in holiness by its living and acting in and against contrariety. ord, pn31 vbz ng1 vmb cc n1 pc-acp vvi po31 n1 p-acp n1 p-acp po31 n-vvg cc vvg p-acp cc p-acp n1. (3127) sermon (DIV1) 879 Page 1153
4336 A man may be truly, though not perfectly holy. A man may be truly, though not perfectly holy. dt n1 vmb vbi av-j, c-acp xx av-j j. (3127) sermon (DIV1) 878 Page 1153
4335 therefore Justification must be perfect. But in sanctification tis not so, as I shall observe by and by. Therefore Justification must be perfect. But in sanctification this not so, as I shall observe by and by. av n1 vmb vbi j. cc-acp p-acp n1 pn31|vbz xx av, c-acp pns11 vmb vvi p-acp cc p-acp. (3127) sermon (DIV1) 878 Page 1153
4334 For 1. Such persons are not accepted of God. 2. They are liable to condemnation; For 1. Such Persons Are not accepted of God. 2. They Are liable to condemnation; p-acp crd d n2 vbr xx vvn pp-f np1. crd pns32 vbr j p-acp n1; (3127) sermon (DIV1) 878 Page 1153
4333 As break one Command and break all, so unjustified from one sin and unjustified from all. As break one Command and break all, so unjustified from one since and unjustified from all. p-acp vvb crd n1 cc vvi d, av vvn p-acp crd n1 cc vvn p-acp d. (3127) sermon (DIV1) 878 Page 1153
4332 First, It is needful that Justification be perfect, for if we are not justified from every sin, it is all one as if we were from none. First, It is needful that Justification be perfect, for if we Are not justified from every since, it is all one as if we were from none. ord, pn31 vbz j cst n1 vbb j, c-acp cs pns12 vbr xx vvn p-acp d n1, pn31 vbz d pi c-acp cs pns12 vbdr p-acp pix. (3127) sermon (DIV1) 878 Page 1153
4331 though sanctified by the Spirit of Christ? I answer. though sanctified by the Spirit of christ? I answer. cs vvn p-acp dt n1 pp-f np1? pns11 vvb. (3127) sermon (DIV1) 877 Page 1153
4330 Why are we justified by perfect justification and righteousness (for so we are, because it is by the righteousness of Christ, which is called the righteousness of God) when we are not sanctified by perfect sanctification and holiness, Why Are we justified by perfect justification and righteousness (for so we Are, Because it is by the righteousness of christ, which is called the righteousness of God) when we Are not sanctified by perfect sanctification and holiness, q-crq vbr pns12 vvn p-acp j n1 cc n1 (c-acp av pns12 vbr, c-acp pn31 vbz p-acp dt n1 pp-f np1, r-crq vbz vvn dt n1 pp-f np1) c-crq pns12 vbr xx vvn p-acp j n1 cc n1, (3127) sermon (DIV1) 877 Page 1153
4350 Sin, the World, the Flesh, the Devil, nay, Deum Visum iratum, God himself when he seems to be angry, yet he loves God through all these. since, the World, the Flesh, the devil, nay, God Visum iratum, God himself when he seems to be angry, yet he loves God through all these. n1, dt n1, dt n1, dt n1, uh-x, fw-la fw-la fw-la, np1 px31 c-crq pns31 vvz pc-acp vbi j, av pns31 vvz np1 p-acp d d. (3127) sermon (DIV1) 879 Page 1153
4329 but a Believer is partaker of the Spirit, when he hath holiness. Let me ask this Question, and Answer it, and that will clear all. but a Believer is partaker of the Spirit, when he hath holiness. Let me ask this Question, and Answer it, and that will clear all. cc-acp dt n1 vbz n1 pp-f dt n1, c-crq pns31 vhz n1. vvb pno11 vvi d n1, cc vvb pn31, cc cst vmb vvi d. (3127) sermon (DIV1) 876 Page 1153
4328 Adam was not partaker of Gods holy nature, but only of his creation: if his holiness were any, yet it was mans only; Adam was not partaker of God's holy nature, but only of his creation: if his holiness were any, yet it was men only; np1 vbds xx n1 pp-f npg1 j n1, cc-acp av-j pp-f po31 n1: cs po31 n1 vbdr d, av pn31 vbds ng1 av-j; (3127) sermon (DIV1) 876 Page 1153
4327 Hence is that in 2 Pet. I. 4. That by these ye might be partakers of the Divine Nature. Hence is that in 2 Pet. I. 4. That by these you might be partakers of the Divine Nature. av vbz d p-acp crd np1 np1 crd cst p-acp d pn22 vmd vbi n2 pp-f dt j-jn n1. (3127) sermon (DIV1) 876 Page 1153
4326 and that that indeed restores the Image of God. After God created in righteousness and the holiness of truth. and that that indeed restores the Image of God. After God created in righteousness and the holiness of truth. cc d cst av vvz dt n1 pp-f np1. p-acp np1 vvd p-acp n1 cc dt n1 pp-f n1. (3127) sermon (DIV1) 876 Page 1153
4325 It is rendred also, The holiness of truth. The Gospel is oft called Truth, and if it be so to be rendred here then it means Evangelical holiness, not only in opposition to Legal, but to Adams. Evangelical holiness is the holiness, It is rendered also, The holiness of truth. The Gospel is oft called Truth, and if it be so to be rendered Here then it means Evangelical holiness, not only in opposition to Legal, but to Adams. Evangelical holiness is the holiness, pn31 vbz vvn av, dt n1 pp-f n1. dt n1 vbz av vvn n1, cc cs pn31 vbb av pc-acp vbi vvn av av pn31 vvz np1 n1, xx av-j p-acp n1 p-acp j, p-acp pc-acp npg1. np1 n1 vbz dt n1, (3127) sermon (DIV1) 876 Page 1153
4324 but this truer, and more excellent, though imperfect. but this truer, and more excellent, though imperfect. cc-acp d jc, cc av-dc j, cs j. (3127) sermon (DIV1) 876 Page 1152
4323 The English well and according to the Hebrew Idiom, reads true holiness: and so the Apostle seems to compare the holiness of the new man with Adams. His was true holiness, The English well and according to the Hebrew Idiom, reads true holiness: and so the Apostle seems to compare the holiness of the new man with Adams. His was true holiness, dt jp av cc vvg p-acp dt njp np1, vvz j n1: cc av dt n1 vvz pc-acp vvi dt n1 pp-f dt j n1 p-acp np1. po31 vbds j n1, (3127) sermon (DIV1) 876 Page 1152
4322 and both to the present purpose. and both to the present purpose. cc d p-acp dt j n1. (3127) sermon (DIV1) 876 Page 1152
4321 I cannot but observe that in Ephes. IV. 24. The new man which after God is created in righteousness and true holiness: NONLATINALPHABET, which is rendred two ways: I cannot but observe that in Ephesians IV. 24. The new man which After God is created in righteousness and true holiness:, which is rendered two ways: pns11 vmbx p-acp vvi cst p-acp np1 np1 crd dt j n1 r-crq p-acp np1 vbz vvn p-acp n1 cc j n1:, r-crq vbz vvn crd n2: (3127) sermon (DIV1) 876 Page 1152
4320 Secondly, In the amissibleness of Adams, Adams was liable to losing, a Believers not. Thirdly, In the manner of Acting, of which anon. Secondly, In the amissibleness of Adams, Adams was liable to losing, a Believers not. Thirdly, In the manner of Acting, of which anon. ord, p-acp dt n1 pp-f np1, npg1 vbds j p-acp vvg, dt n2 xx. ord, p-acp dt n1 pp-f vvg, pp-f r-crq av. (3127) sermon (DIV1) 876 Page 1152
4319 I might instance, First, in the foundation of eithers holiness, Adams from his Creation and nature, a Believers from the Spirit and grace. I might instance, First, in the Foundation of either's holiness, Adams from his Creation and nature, a Believers from the Spirit and grace. pns11 vmd n1, ord, p-acp dt n1 pp-f dg n1, npg1 p-acp po31 n1 cc n1, dt n2 p-acp dt n1 cc n1. (3127) sermon (DIV1) 876 Page 1152
4318 It is a Paradox, Adam had perfection though not the Spirit; a Believer hath the Spirit, yet not perfection: and yet the Believers imperfection is more excellent than Adams perfection. It is a Paradox, Adam had perfection though not the Spirit; a Believer hath the Spirit, yet not perfection: and yet the Believers imperfection is more excellent than Adams perfection. pn31 vbz dt n1, np1 vhd n1 cs xx dt n1; dt n1 vhz dt n1, av xx n1: cc av dt n2 n1 vbz av-dc j cs npg1 n1. (3127) sermon (DIV1) 876 Page 1152
4317 For the Scripture is abundant to the contrary: and Divinity makes the contrary most plain, and facil to be understood. For the Scripture is abundant to the contrary: and Divinity makes the contrary most plain, and Facil to be understood. p-acp dt n1 vbz j p-acp dt n-jn: cc n1 vvz dt n-jn av-ds j, cc j pc-acp vbi vvn. (3127) sermon (DIV1) 875 Page 1152
4316 I say two things. 1. They are little seen in their own hearts. 2. Little seen in the Scripture and Divinity. I say two things. 1. They Are little seen in their own hearts. 2. Little seen in the Scripture and Divinity. pns11 vvb crd n2. crd pns32 vbr av-j vvn p-acp po32 d n2. crd j vvn p-acp dt n1 cc n1. (3127) sermon (DIV1) 875 Page 1152
4315 To them that distinguish not betwixt holiness and perfection, but say they are perfect because they think they are holy; To them that distinguish not betwixt holiness and perfection, but say they Are perfect Because they think they Are holy; p-acp pno32 cst vvb xx p-acp n1 cc n1, cc-acp vvb pns32 vbr j c-acp pns32 vvb pns32 vbr j; (3127) sermon (DIV1) 875 Page 1152
4314 and the truth is not in us. and the truth is not in us. cc dt n1 vbz xx p-acp pno12. (3127) sermon (DIV1) 875 Page 1152
4313 Secondly, S. John, 1 Ephes. I. 8. If we say we have no sin we deceive our selves, Secondly, S. John, 1 Ephesians I. 8. If we say we have no since we deceive our selves, ord, n1 np1, crd np1 np1 crd cs pns12 vvb pns12 vhb dx n1 pns12 vvb po12 n2, (3127) sermon (DIV1) 875 Page 1152
4312 First, S. Paul, Rom. VII. 17. Sin dwelleth in me: and 25. vers. with the flesh I serve the Law of sin. First, S. Paul, Rom. VII. 17. since dwells in me: and 25. vers. with the Flesh I serve the Law of since. ord, n1 np1, np1 np1. crd n1 vvz p-acp pno11: cc crd fw-la. p-acp dt n1 pns11 vvb dt n1 pp-f n1. (3127) sermon (DIV1) 875 Page 1152
4310 tis clear that the Evangelist means that there, Joh. I. 9. VI. Having the Spirit speaks not perfection in him that hath it. this clear that the Evangelist means that there, John I. 9. VI. Having the Spirit speaks not perfection in him that hath it. pn31|vbz j cst dt np1 vvz cst a-acp, np1 np1 crd crd. vhg dt n1 vvz xx n1 p-acp pno31 cst vhz pn31. (3127) sermon (DIV1) 874 Page 1152
4309 That was the true light that lighteth every man that cometh into the World, viz. The Gospel, that went through the World: That was the true Light that lights every man that comes into the World, viz. The Gospel, that went through the World: cst vbds dt j n1 cst vvz d n1 cst vvz p-acp dt n1, n1 dt n1, cst vvd p-acp dt n1: (3127) sermon (DIV1) 874 Page 1152
4308 They that speak of a Light within them, that serves for all, if they mean Light from the Word, let them then own the Word; if they mean the Light of nature, that never yet lighted man to Heaven. They that speak of a Light within them, that serves for all, if they mean Light from the Word, let them then own the Word; if they mean the Light of nature, that never yet lighted man to Heaven. pns32 cst vvb pp-f dt n1 p-acp pno32, cst vvz p-acp d, cs pns32 vvb j p-acp dt n1, vvb pno32 av d dt n1; cs pns32 vvb dt n1 pp-f n1, cst av-x av vvd n1 p-acp n1. (3127) sermon (DIV1) 874 Page 1152
4307 Man lives by the Word, grows by the Word. This is the means that the Spirit useth. Man lives by the Word, grows by the Word. This is the means that the Spirit uses. n1 vvz p-acp dt n1, vvz p-acp dt n1. d vbz dt n2 cst dt n1 vvz. (3127) sermon (DIV1) 874 Page 1152
4306 What sets man upon obedience, and striving against sin, longing after God, & c? The Word continually applied. What sets man upon Obedience, and striving against since, longing After God, & c? The Word continually applied. q-crq vvz n1 p-acp n1, cc vvg p-acp n1, vvg p-acp np1, cc sy? dt n1 av-j vvn. (3127) sermon (DIV1) 874 Page 1152
4305 Cometh unto me as Teacher. And how did they hear and learn from the father, but from the Word of the Father? Growth of grace also is built up by the Word. 1 Pet. II. 2, 3. As new born babes desire the sincere milk of the Word, that ye may grow thereby. Comes unto me as Teacher. And how did they hear and Learn from the father, but from the Word of the Father? Growth of grace also is built up by the Word. 1 Pet. II 2, 3. As new born babes desire the sincere milk of the Word, that you may grow thereby. vvz p-acp pno11 c-acp n1. cc q-crq vdd pns32 vvb cc vvb p-acp dt n1, p-acp p-acp dt n1 pp-f dt n1? n1 pp-f n1 av vbz vvn a-acp p-acp dt n1. crd np1 crd crd, crd p-acp j j-vvn n2 vvb dt j n1 pp-f dt n1, cst pn22 vmb vvi av. (3127) sermon (DIV1) 874 Page 1152
4304 Every man therefore that hath heard and hath learned of the Father, cometh unto me. Every man Therefore that hath herd and hath learned of the Father, comes unto me. d n1 av cst vhz vvn cc vhz vvn pp-f dt n1, vvz p-acp pno11. (3127) sermon (DIV1) 874 Page 1152
4303 It is written in the Prophet, And they shall be all taught of God. Taught of God, who had been taught of the Devil. It is written in the Prophet, And they shall be all taught of God. Taught of God, who had been taught of the devil. pn31 vbz vvn p-acp dt n1, cc pns32 vmb vbi av-d vvn pp-f np1. vvn pp-f np1, r-crq vhd vbn vvn pp-f dt n1. (3127) sermon (DIV1) 874 Page 1152
4302 A man is perswaded to rest on Christ. The Word doth it. Faith comes by hearing. That in Joh. VI. 45. will illustrate this. A man is persuaded to rest on christ. The Word does it. Faith comes by hearing. That in John VI. 45. will illustrate this. dt n1 vbz vvn pc-acp vvi p-acp np1. dt n1 vdz pn31. n1 vvz p-acp vvg. cst p-acp np1 crd. crd vmb vvi d. (3127) sermon (DIV1) 874 Page 1152
4301 How is he so perswaded? By the Word. The Law does it, Rom. VII. 9. before mentioned. How is he so persuaded? By the Word. The Law does it, Rom. VII. 9. before mentioned. q-crq vbz pns31 av vvd? p-acp dt n1. dt n1 vdz pn31, np1 np1. crd c-acp vvn. (3127) sermon (DIV1) 874 Page 1152
4300 A man is perswaded and satisfied, that he is in an undone condition. A man is persuaded and satisfied, that he is in an undone condition. dt n1 vbz vvn cc vvn, cst pns31 vbz p-acp dt vvn n1. (3127) sermon (DIV1) 874 Page 1152
4299 but where healing must come, the wound is made by the Word, and the healing is effected by the Word. but where healing must come, the wound is made by the Word, and the healing is effected by the Word. cc-acp q-crq j-vvg vmb vvi, dt n1 vbz vvn p-acp dt n1, cc dt j-vvg vbz vvn p-acp dt n1. (3127) sermon (DIV1) 873 Page 1152
4298 Sometime there is stirring of Conscience in wicked men from horror and affrightments, and sometimes from the Law for the glorifying of it: Sometime there is stirring of Conscience in wicked men from horror and affrightments, and sometime from the Law for the glorifying of it: av a-acp vbz vvg pp-f n1 p-acp j n2 p-acp n1 cc n2, cc av p-acp dt n1 p-acp dt vvg pp-f pn31: (3127) sermon (DIV1) 873 Page 1152
4297 Common grace, first grace, growth of Grace are thus all wrought by the Word. I mean Common grace where sanctification is to follow. Common grace, First grace, growth of Grace Are thus all wrought by the Word. I mean Common grace where sanctification is to follow. j n1, ord n1, n1 pp-f n1 vbr av av-d vvn p-acp dt n1. pns11 vvb j vvb q-crq n1 vbz pc-acp vvi. (3127) sermon (DIV1) 873 Page 1152
4296 but by the Word he works perswasion in us. but by the Word he works persuasion in us. cc-acp p-acp dt n1 pns31 vvz n1 p-acp pno12. (3127) sermon (DIV1) 873 Page 1152
4295 The Will chooseth, being perswaded by the Understanding, and the Understanding is perswaded by the object. And so the Spirit does in the work of Grace, Gen IX. 27. God shall perswade Japhet, 2 Cor. V. 11. We perswade men. Now this is not done but by the Word. The heart is moulded by the Spirit to receive perswasion: The Will chooses, being persuaded by the Understanding, and the Understanding is persuaded by the Object. And so the Spirit does in the work of Grace, Gen IX. 27. God shall persuade Japheth, 2 Cor. V. 11. We persuade men. Now this is not done but by the Word. The heart is moulded by the Spirit to receive persuasion: dt vmb vvz, vbg vvn p-acp dt n1, cc dt n1 vbz vvn p-acp dt n1. cc av dt n1 vdz p-acp dt n1 pp-f n1, np1 crd. crd np1 vmb vvi np1, crd np1 np1 crd pns12 vvb n2. av d vbz xx vdn p-acp p-acp dt n1. dt n1 vbz vvn p-acp dt n1 pc-acp vvi n1: (3127) sermon (DIV1) 873 Page 1152
4294 The Spirit unhingeth not the Essential actings of the Soul, but works with them. Now the acting of the Soul is by reasoning and perswasion. The Spirit unhingeth not the Essential actings of the Soul, but works with them. Now the acting of the Soul is by reasoning and persuasion. dt n1 vvz xx dt j n2-vvg pp-f dt n1, cc-acp vvz p-acp pno32. av dt n-vvg pp-f dt n1 vbz p-acp vvg cc n1. (3127) sermon (DIV1) 873 Page 1152
4293 V. The Spirit worketh both these by the Word. The Spirit gave the Scriptures, and he useth them for the end why they were given, viz. mans Salvation. V. The Spirit works both these by the Word. The Spirit gave the Scriptures, and he uses them for the end why they were given, viz. men Salvation. np1 dt n1 vvz d d p-acp dt n1. dt n1 vvd dt n2, cc pns31 vvz pno32 p-acp dt n1 c-crq pns32 vbdr vvn, n1 ng1 n1. (3127) sermon (DIV1) 873 Page 1152
4292 No, God causeth this work of Common Grace to prepare and fit us for the reception of the Holy Spirit. No, God Causes this work of Common Grace to prepare and fit us for the reception of the Holy Spirit. uh-dx, np1 vvz d n1 pp-f j n1 pc-acp vvi cc vvi pno12 p-acp dt n1 pp-f dt j n1. (3127) sermon (DIV1) 872 Page 1152
4291 That was a wonder in the Prophet, speaking of one, that before she travailed was delivered, such a wonder is this, if it be so. That was a wonder in the Prophet, speaking of one, that before she travailed was Delivered, such a wonder is this, if it be so. cst vbds dt n1 p-acp dt n1, vvg pp-f crd, cst a-acp pns31 vvn vbds vvn, d dt n1 vbz d, cs pn31 vbb av. (3127) sermon (DIV1) 872 Page 1152
4290 To day debauched, to morrow turn Sectary, and then have the Spirit. To day debauched, to morrow turn Sectary, and then have the Spirit. p-acp n1 vvn, p-acp n1 vvb n1, cc av vhb dt n1. (3127) sermon (DIV1) 872 Page 1152
4289 But is the first work of the Law Grace? No, it is to fit the heart to receive Grace. Many now a days say, I have the Spirit. How came they by it? If they have it, it is an unnatural birth, not bred and born after Gods ordinary way. But is the First work of the Law Grace? No, it is to fit the heart to receive Grace. Many now a days say, I have the Spirit. How Come they by it? If they have it, it is an unnatural birth, not bred and born After God's ordinary Way. cc-acp vbz dt ord n1 pp-f dt n1 n1? uh-dx, pn31 vbz pc-acp vvi dt n1 pc-acp vvi n1. d av dt n2 vvb, pns11 vhb dt n1. q-crq vvd pns32 p-acp pn31? cs pns32 vhb pn31, pn31 vbz dt j n1, xx vvn cc vvn p-acp npg1 j n1. (3127) sermon (DIV1) 872 Page 1152
4288 The Law is subservient to the promise, so this work of the Law to Grace. Is a meer work of the Law sanctifying Grace? True, the work of the Law goes along with grace, hence many a gracious heart is under terrors. The Law is subservient to the promise, so this work of the Law to Grace. Is a mere work of the Law sanctifying Grace? True, the work of the Law Goes along with grace, hence many a gracious heart is under terrors. dt n1 vbz fw-fr p-acp dt vvb, av d n1 pp-f dt n1 p-acp vvb. vbz dt j n1 pp-f dt n1 vvg vvi? j, dt n1 pp-f dt n1 vvz a-acp p-acp vvb, av d dt j n1 vbz p-acp n2. (3127) sermon (DIV1) 872 Page 1152
4287 As Moses delivered the people of Israel into the hand of Joshua, so the Law when it hath sufficiently disciplined us, commits us into the hand of Grace. As in Gal. III. 17. The Covenant that was confirmed before of God in Christ, the Law, &c. cannot disannul, that it should make the promise of none effect. As Moses Delivered the people of Israel into the hand of joshua, so the Law when it hath sufficiently disciplined us, commits us into the hand of Grace. As in Gal. III. 17. The Covenant that was confirmed before of God in christ, the Law, etc. cannot disannul, that it should make the promise of none Effect. p-acp np1 vvd dt n1 pp-f np1 p-acp dt n1 pp-f np1, av dt n1 c-crq pn31 vhz av-j vvn pno12, vvz pno12 p-acp dt n1 pp-f n1. c-acp p-acp np1 np1. crd dt n1 cst vbds vvn a-acp pp-f np1 p-acp np1, dt n1, av vmbx vvi, cst pn31 vmd vvi dt n1 pp-f pix n1. (3127) sermon (DIV1) 872 Page 1152
4286 so the work of the Law is first, Rom. VII. 9. When the Commandment came, sin revived and I died. so the work of the Law is First, Rom. VII. 9. When the Commandment Come, since revived and I died. av dt vvb pp-f dt n1 vbz ord, np1 np1. crd c-crq dt n1 vvd, n1 vvn cc pns11 vvd. (3127) sermon (DIV1) 872 Page 1152
4285 In this Chapter at vers. 15. There was the Spirit of fear before that of adoption. As the Law was given first, In this Chapter At vers. 15. There was the Spirit of Fear before that of adoption. As the Law was given First, p-acp d n1 p-acp zz. crd pc-acp vbds dt n1 pp-f vvb p-acp d pp-f n1. p-acp dt n1 vbds vvn ord, (3127) sermon (DIV1) 872 Page 1152
4284 Now the Spirit never worketh sanctifying grace, but first useth this to make way: He plows the heart by common grace, and so prepares it for sanctifying grace. Now the Spirit never works sanctifying grace, but First uses this to make Way: He blows the heart by Common grace, and so prepares it for sanctifying grace. av dt n1 av-x vvz vvg vvb, cc-acp ord vvz d pc-acp vvi n1: pns31 n2 dt n1 p-acp j vvb, cc av vvz pn31 p-acp vvg vvb. (3127) sermon (DIV1) 872 Page 1151
4283 as appears by Heb. VI. 4. And you read of Felix his trembling at S. Pauls Sermon. as appears by Hebrew VI. 4. And you read of Felix his trembling At S. Paul's Sermon. c-acp vvz p-acp np1 crd. crd cc pn22 vvb pp-f np1 po31 n-vvg p-acp np1 npg1 n1. (3127) sermon (DIV1) 872 Page 1151
4282 but as yet it is not it, viz. Common grace. Such is Illumination to see ones Condition, Conviction with feeling, Conscience active, thoughts of Soul. This is called grace because more than nature, Common, because wicked men have it sometimes, but as yet it is not it, viz. Common grace. Such is Illumination to see ones Condition, Conviction with feeling, Conscience active, thoughts of Soul. This is called grace Because more than nature, Common, Because wicked men have it sometime, cc-acp c-acp av pn31 vbz xx pn31, n1 j n1. d vbz n1 pc-acp vvi pig n1, n1 p-acp n1, n1 j, n2 pp-f n1 d vbz vvn n1 p-acp av-dc cs n1, j, c-acp j n2 vhb pn31 av, (3127) sermon (DIV1) 872 Page 1151
4281 When he sanctifieth, he doth it for the recovery of the Soul. Now there is a work between both, that is more than he doth as Creator, and less than as Sanctifier; but in tendency to the latter, When he Sanctifieth, he does it for the recovery of the Soul. Now there is a work between both, that is more than he does as Creator, and less than as Sanctifier; but in tendency to the latter, c-crq pns31 vvz, pns31 vdz pn31 p-acp dt n1 pp-f dt n1 av pc-acp vbz dt n1 p-acp d, cst vbz av-dc cs pns31 vdz p-acp n1, cc av-dc cs c-acp n1; p-acp p-acp n1 p-acp dt d, (3127) sermon (DIV1) 872 Page 1151
4280 for the good of the Universe. for the good of the Universe. p-acp dt j pp-f dt n1. (3127) sermon (DIV1) 872 Page 1151
4279 When he teacheth man arts, indues him with intellectual abilities, he then works as Creator, in bonum Universi, When he Teaches man arts, endues him with intellectual abilities, he then works as Creator, in bonum Universi, c-crq pns31 vvz n1 n2, vvz pno31 p-acp j n2, pns31 av vvz p-acp n1, p-acp fw-la fw-la, (3127) sermon (DIV1) 872 Page 1151
4278 We may consider the Spirit as Creator and Sanctifier; and thirdly, acting in a Work between both. We may Consider the Spirit as Creator and Sanctifier; and Thirdly, acting in a Work between both. pns12 vmb vvi dt n1 c-acp n1 cc n1; cc ord, vvg p-acp dt n1 p-acp d. (3127) sermon (DIV1) 872 Page 1151
4277 IV. He that hath the Spirit hath a twofold work of the Spirit, common grace and sanctifying grace. IV. He that hath the Spirit hath a twofold work of the Spirit, Common grace and sanctifying grace. np1 pns31 cst vhz dt n1 vhz dt j n1 pp-f dt n1, j n1 cc vvg vvb. (3127) sermon (DIV1) 872 Page 1151
4276 So the person is first Justified before Sanctified. God doth not new-create a person whom he accepts not. So the person is First Justified before Sanctified. God does not new-create a person whom he accepts not. av dt n1 vbz ord vvn p-acp vvn. np1 vdz xx vvb dt n1 r-crq pns31 vvz xx. (3127) sermon (DIV1) 871 Page 1151
4275 On whom is the unction of the Spirit, on him is first the unction of blood. As the person is accepted before his Service, Gen: IV. 4. The Lord had respect unto Abel and to his offering. On whom is the unction of the Spirit, on him is First the unction of blood. As the person is accepted before his Service, Gen: IV. 4. The Lord had respect unto Abel and to his offering. p-acp ro-crq vbz dt n1 pp-f dt n1, p-acp pno31 vbz ord dt n1 pp-f n1. p-acp dt n1 vbz vvn p-acp po31 n1, np1: np1 crd dt n1 vhd n1 p-acp np1 cc p-acp po31 n1. (3127) sermon (DIV1) 871 Page 1151
4274 and the Priest shall put it upon the tip of the right ear of him that is to be cleansed, &c. And the Priest shall take some of the Log of oyl, &c. And the Priest shall put it upon the tip of the right ear, &c. First, Blood and then Oyl. and the Priest shall put it upon the tip of the right ear of him that is to be cleansed, etc. And the Priest shall take Some of the Log of oil, etc. And the Priest shall put it upon the tip of the right ear, etc. First, Blood and then Oil. cc dt n1 vmb vvi pn31 p-acp dt n1 pp-f dt j-jn n1 pp-f pno31 cst vbz pc-acp vbi vvn, av cc dt n1 vmb vvi d pp-f dt n1 pp-f n1, av cc dt n1 vmb vvi pn31 p-acp dt n1 pp-f dt j-jn n1, av ord, n1 cc av n1. (3127) sermon (DIV1) 871 Page 1151
4273 Levit. 14, 15, 17. And the Priest shall take some of the blood of the trespass offering, Levit. 14, 15, 17. And the Priest shall take Some of the blood of the trespass offering, np1 crd, crd, crd cc dt n1 vmb vvi d pp-f dt n1 pp-f dt n1 vvg, (3127) sermon (DIV1) 871 Page 1151
4272 See Gods way of cleansing the Leper, which is an Emblem of cleansing a sinner, XIV. See God's Way of cleansing the Leper, which is an Emblem of cleansing a sinner, XIV. n1 npg1 n1 pp-f vvg dt n1, r-crq vbz dt n1 pp-f vvg dt n1, np1. (3127) sermon (DIV1) 871 Page 1151
4271 and it is ex merito sanguinis, from the merit of his blood, whosoever hath him. and it is ex merito Blood, from the merit of his blood, whosoever hath him. cc pn31 vbz fw-la fw-la fw-la, p-acp dt n1 pp-f po31 n1, r-crq vhz pno31. (3127) sermon (DIV1) 871 Page 1151
4270 As the Spirit moved on the Waters, so he moves on the blood of Christ, he comes swimming in that, As the Spirit moved on the Waters, so he moves on the blood of christ, he comes swimming in that, p-acp dt n1 vvn p-acp dt n2, av pns31 vvz p-acp dt n1 pp-f np1, pns31 vvz vvg p-acp d, (3127) sermon (DIV1) 871 Page 1151
4269 and is a purchase of his blood. and is a purchase of his blood. cc vbz dt n1 pp-f po31 n1. (3127) sermon (DIV1) 871 Page 1151
4268 The Spirit is called the Spirit of Christ, is it possible then to have the Spirit absque Christo, without having Christ? And he is called his Spirit, not only, quia procedit a filio, because he proceeded from the Son, but because he gives him, The Spirit is called the Spirit of christ, is it possible then to have the Spirit absque Christ, without having christ? And he is called his Spirit, not only, quia procedit a filio, Because he proceeded from the Son, but Because he gives him, dt n1 vbz vvn dt n1 pp-f np1, vbz pn31 j av pc-acp vhi dt n1 fw-la fw-la, p-acp vhg np1? cc pns31 vbz vvn po31 n1, xx av-j, fw-la fw-la dt fw-la, c-acp pns31 vvd p-acp dt n1, p-acp c-acp pns31 vvz pno31, (3127) sermon (DIV1) 871 Page 1151
4267 As Son and Spirit cooperated in mans creation, so in his renovation. Personal works are distinct, but never separate. Christ to Justifie, the Spirit to Sanctifie: but never one without the other. As Son and Spirit cooperated in men creation, so in his renovation. Personal works Are distinct, but never separate. christ to Justify, the Spirit to Sanctify: but never one without the other. p-acp n1 cc n1 vvn p-acp ng1 n1, av p-acp po31 n1. j n2 vbr j, p-acp av-x vvi. np1 p-acp vvi, dt n1 p-acp vvb: p-acp av-x crd p-acp dt n-jn. (3127) sermon (DIV1) 871 Page 1151
4266 As, He that hath the Father, hath the Son, and he that hath the Son hath the Father also. As, He that hath the Father, hath the Son, and he that hath the Son hath the Father also. p-acp, pns31 cst vhz dt n1, vhz dt n1, cc pns31 cst vhz dt n1 vhz dt n1 av. (3127) sermon (DIV1) 871 Page 1151
4265 These terms are convertible, He that hath Christ hath the Spirit, and vice versa, he that hath the Spirit hath Christ. These terms Are convertible, He that hath christ hath the Spirit, and vice versa, he that hath the Spirit hath christ. np1 n2 vbr j, pns31 cst vhz np1 vhz dt n1, cc fw-la fw-la, pns31 cst vhz dt n1 vhz np1. (3127) sermon (DIV1) 871 Page 1151
4264 & contra, If any have the Spirit he hath Christ. & contra, If any have the Spirit he hath christ. cc fw-la, cs d vhb dt n1 pns31 vhz np1. (3127) sermon (DIV1) 871 Page 1151
4263 Doth the Spirit the like in a way intended for Salvation? Who then could be saved? Spiritus movens, the Spirit moving, I said, was given to try, inhabitans, inhabiting only and undoubtedly to Recover. III. Having the Spirit presupposeth having of Christ, vers. 9. If any man have not the Spirit of Christ, he is none of Christs: Does the Spirit the like in a Way intended for Salvation? Who then could be saved? Spiritus movens, the Spirit moving, I said, was given to try, inhabitants, inhabiting only and undoubtedly to Recover. III. Having the Spirit presupposeth having of christ, vers. 9. If any man have not the Spirit of christ, he is none of Christ: vdz dt n1 dt av-j p-acp dt n1 vvd p-acp n1? r-crq av vmd vbi vvn? fw-la n2, dt n1 vvg, pns11 vvd, vbds vvn p-acp vvi, n2, vvg av-j cc av-j p-acp vvb. np1. vhg dt n1 vvz vhg pp-f np1, fw-la. crd cs d n1 vhb xx dt n1 pp-f np1, pns31 vbz pi pp-f npg1: (3127) sermon (DIV1) 870 Page 1151
4262 and leave the issue to the will of man? God when he intended not innocency for the way of Salvation, left man to himself; and leave the issue to the will of man? God when he intended not innocency for the Way of Salvation, left man to himself; cc vvi dt n1 p-acp dt n1 pp-f n1? np1 c-crq pns31 vvd xx n1 p-acp dt n1 pp-f n1, vvd n1 p-acp px31; (3127) sermon (DIV1) 870 Page 1151
4311 It speaks Holiness, not Sinlesness. Take this in the mouth of two witnesses as holy as any. It speaks Holiness, not Sinlessness. Take this in the Mouth of two Witnesses as holy as any. pn31 vvz n1, xx n1. vvb d p-acp dt n1 pp-f crd n2 p-acp j c-acp d. (3127) sermon (DIV1) 875 Page 1152
4261 But will the Spirit alway have his work of so uncertain issue? Will he never act but for trial, But will the Spirit always have his work of so uncertain issue? Will he never act but for trial, cc-acp vmb dt n1 av vhb po31 n1 pp-f av j n1? n1 pns31 av-x vvi cc-acp p-acp n1, (3127) sermon (DIV1) 870 Page 1151
4260 Compare man in innocency with man after the fall. His state in which he then was, was to try him. Compare man in innocency with man After the fallen. His state in which he then was, was to try him. vvb n1 p-acp n1 p-acp n1 p-acp dt vvb. po31 n1 p-acp r-crq pns31 av vbds, vbds pc-acp vvi pno31. (3127) sermon (DIV1) 870 Page 1151
4259 Spiritus movens the Spirit moving is to try man: outward administrations are to try him, but when sanctification comes, it hath a further purpose. Spiritus movens the Spirit moving is to try man: outward administrations Are to try him, but when sanctification comes, it hath a further purpose. fw-la n2 dt n1 vvg vbz pc-acp vvi n1: j n2 vbr pc-acp vvi pno31, cc-acp q-crq n1 vvz, pn31 vhz dt jc n1. (3127) sermon (DIV1) 870 Page 1151
4258 Nay I may add, the Spirit is given only for mans Recovery. The Spirit created man so perfect to try him; Nay I may add, the Spirit is given only for men Recovery. The Spirit created man so perfect to try him; uh pns11 vmb vvi, dt n1 vbz vvn av-j p-acp ng1 n1. dt n1 vvd n1 av j pc-acp vvi pno31; (3127) sermon (DIV1) 870 Page 1151
4257 Something Christ doth by his blood, viz. restores righteousness, the rest by his Spirit, viz. recovers holiness. Something christ does by his blood, viz. restores righteousness, the rest by his Spirit, viz. recovers holiness. np1 np1 vdz p-acp po31 n1, n1 vvz n1, dt n1 p-acp po31 n1, n1 vvz n1. (3127) sermon (DIV1) 869 Page 1151
4256 Who works this? Christ and the Spirit. Who works this? christ and the Spirit. r-crq vvz d? np1 cc dt n1. (3127) sermon (DIV1) 869 Page 1151
4255 This is the meaning of the new creature, 2 Cor. V. 17. If any man be in Christ Jesus he is a new creature, Eph. II. 10. For we are his workmanship created in Christ Jesus unto good works. This is the meaning of the new creature, 2 Cor. V. 17. If any man be in christ jesus he is a new creature, Ephesians II 10. For we Are his workmanship created in christ jesus unto good works. d vbz dt n1 pp-f dt j n1, crd np1 np1 crd cs d n1 vbi p-acp np1 np1 pns31 vbz dt j n1, np1 crd crd c-acp pns12 vbr po31 n1 vvn p-acp np1 np1 p-acp j n2. (3127) sermon (DIV1) 869 Page 1151
4254 Now when Gods creation in man was spoiled, by Son and Spirit it is repaired. So that as Christ saith of himself, I come to seek and to save that which was lost, so the Spirit came to restore and repair what was decayed. Now when God's creation in man was spoiled, by Son and Spirit it is repaired. So that as christ Says of himself, I come to seek and to save that which was lost, so the Spirit Come to restore and repair what was decayed. av c-crq npg1 n1 p-acp n1 vbds vvn, p-acp n1 cc n1 pn31 vbz vvn. av cst p-acp np1 vvz pp-f px31, pns11 vvb pc-acp vvi cc pc-acp vvi d r-crq vbds vvn, av dt n1 vvd p-acp vvb cc vvi r-crq vbds vvn. (3127) sermon (DIV1) 869 Page 1151
4253 Job XXXIII. 4. The Spirit of God hath made me, and the breath of the Almighty hath given me life. Job XXXIII. 4. The Spirit of God hath made me, and the breath of the Almighty hath given me life. np1 crd. crd dt n1 pp-f np1 vhz vvn pno11, cc dt n1 pp-f dt j-jn vhz vvn pno11 n1. (3127) sermon (DIV1) 869 Page 1151
4252 Joh. I. 3. All things were made by him, and without him was not any made that was made. John I. 3. All things were made by him, and without him was not any made that was made. np1 np1 crd d n2 vbdr vvn p-acp pno31, cc p-acp pno31 vbds xx d vvn cst vbds vvn. (3127) sermon (DIV1) 869 Page 1151
4251 God created all things, and man an Epitomy of all, by the Word and Spirit, Son and Holy Ghost, XXXIII. Psal. 6. By the word of the Lord were the Heavens made, and all the host of them by the breath of his Mouth. God created all things, and man an Epitome of all, by the Word and Spirit, Son and Holy Ghost, XXXIII. Psalm 6. By the word of the Lord were the Heavens made, and all the host of them by the breath of his Mouth. np1 vvd d n2, cc n1 dt n1 pp-f d, p-acp dt n1 cc n1, n1 cc j n1, crd. np1 crd p-acp dt n1 pp-f dt n1 vbdr dt n2 vvd, cc d dt n1 pp-f pno32 p-acp dt n1 pp-f po31 n1. (3127) sermon (DIV1) 869 Page 1151
4250 It is NONLATINALPHABET thy Creators in the plural: and teaches two things, That as the first lesson Youth is to learn is to know his Creator, so therewith to learn to know the Mystery of the Trinity, that created him. It is thy Creators in the plural: and Teaches two things, That as the First Lesson Youth is to Learn is to know his Creator, so therewith to Learn to know the Mystery of the Trinity, that created him. pn31 vbz po21 ng1 p-acp dt j: cc vvz crd n2, cst p-acp dt ord n1 n1 vbz pc-acp vvi vbz pc-acp vvi po31 n1, av av pc-acp vvi pc-acp vvi dt n1 pp-f dt np1, cst vvd pno31. (3127) sermon (DIV1) 869 Page 1151
4249 There is more in it than every one observes. There is more in it than every one observes. pc-acp vbz av-dc p-acp pn31 cs d pi vvz. (3127) sermon (DIV1) 869 Page 1151
4248 That lesson is divine and pertinent, Eccles. XII. 1. Remember now thy Creator in the days of thy youth. That Lesson is divine and pertinent, Eccles. XII. 1. remember now thy Creator in the days of thy youth. cst n1 vbz j-jn cc j, np1 np1. crd vvb av po21 n1 p-acp dt n2 pp-f po21 n1. (3127) sermon (DIV1) 869 Page 1151
4247 Let us look back to the Creation. Let us look back to the Creation. vvb pno12 vvi av p-acp dt n1. (3127) sermon (DIV1) 869 Page 1151
4246 II. Having the Spirit speaks of having it for mans Recovery. The Spirit is given for his Recovery, viz. what God will have recovered. II Having the Spirit speaks of having it for men Recovery. The Spirit is given for his Recovery, viz. what God will have recovered. crd vhg dt n1 vvz pp-f vhg pn31 p-acp ng1 n1. dt n1 vbz vvn p-acp po31 n1, n1 r-crq np1 vmb vhi vvn. (3127) sermon (DIV1) 869 Page 1151
4245 So that Having the Spirit, is understood of man considered only under the Fall. So that Having the Spirit, is understood of man considered only under the Fallen. av d vhg dt n1, vbz vvn pp-f n1 vvn av-j p-acp dt vvb. (3127) sermon (DIV1) 868 Page 1151
4244 Grace is now turned into Glory, Faith into fruition, Sanctification into impeccability; and there will be no need of the Spirit in our sense any more. Grace is now turned into Glory, Faith into fruition, Sanctification into impeccability; and there will be no need of the Spirit in our sense any more. n1 vbz av vvn p-acp n1, n1 p-acp n1, n1 p-acp n1; cc pc-acp vmb vbi dx n1 pp-f dt n1 p-acp po12 n1 d dc. (3127) sermon (DIV1) 868 Page 1151
4242 And as Christ shall deliver up the Kingdom to God, so the Spirit his Sanctified ones. And as christ shall deliver up the Kingdom to God, so the Spirit his Sanctified ones. cc p-acp np1 vmb vvi a-acp dt n1 p-acp np1, av dt n1 po31 j-vvn pi2. (3127) sermon (DIV1) 868 Page 1150
4241 the Spirit hath done his work with them. the Spirit hath done his work with them. dt n1 vhz vdn po31 n1 p-acp pno32. (3127) sermon (DIV1) 868 Page 1150
4240 for cui sini, to what purpose? They are beyond sanctification, and now need it no more: for cui sini, to what purpose? They Are beyond sanctification, and now need it no more: p-acp fw-la fw-la, p-acp r-crq n1? pns32 vbr p-acp n1, cc av vvb pn31 av-dx av-dc: (3127) sermon (DIV1) 868 Page 1150
4239 On the other hand, Saints in glory have not the Spirit nostro sensu, in the sense we are now speaking of; On the other hand, Saints in glory have not the Spirit nostro sensu, in the sense we Are now speaking of; p-acp dt j-jn n1, n2 p-acp n1 vhb xx dt n1 fw-la fw-la, p-acp dt n1 pns12 vbr av vvg a-acp; (3127) sermon (DIV1) 868 Page 1150
4238 And our new Creation in knowledge, Col. III. 10. is to know God, not to know future events. And our new Creation in knowledge, Col. III. 10. is to know God, not to know future events. cc po12 j n1 p-acp n1, np1 np1. crd vbz pc-acp vvi np1, xx pc-acp vvi j-jn n2. (3127) sermon (DIV1) 867 Page 1150
4237 But to know things to come was not for created knowledge, but the Creators. And the Serpent tickles him not with the promise of knowing future things, but of good and evil. But to know things to come was not for created knowledge, but the Creators. And the Serpent tickles him not with the promise of knowing future things, but of good and evil. p-acp pc-acp vvi n2 pc-acp vvi vbds xx p-acp vvn n1, cc-acp dt n2. cc dt n1 vvz pno31 xx p-acp dt n1 pp-f vvg j-jn n2, cc-acp pp-f j cc j-jn. (3127) sermon (DIV1) 867 Page 1150
4236 This Adam had, when he knew God, himself and the Creature as perfectly as possible flesh and blood could. This Adam had, when he knew God, himself and the Creature as perfectly as possible Flesh and blood could. d np1 vhd, c-crq pns31 vvd np1, px31 cc dt n1 c-acp av-j c-acp j n1 cc n1 vmd. (3127) sermon (DIV1) 867 Page 1150
4235 after the Image of him that created him. After the Image of him that created him. p-acp dt n1 pp-f pno31 cst vvd pno31. (3127) sermon (DIV1) 867 Page 1150
4234 He could see future things as wrapt in causes, but not things contingent. Knowledge is part of Gods Image, Col. III. 10. The new man which is renewed in knowledge, He could see future things as wrapped in Causes, but not things contingent. Knowledge is part of God's Image, Col. III. 10. The new man which is renewed in knowledge, pns31 vmd vvi j-jn n2 c-acp vvn p-acp n2, cc-acp xx n2 j. n1 vbz n1 pp-f npg1 n1, np1 np1. crd dt j n1 r-crq vbz vvn p-acp n1, (3127) sermon (DIV1) 867 Page 1150
4233 His knowledge was great, but it was not prophetick foreknowledge. His knowledge was great, but it was not prophetic foreknowledge. po31 n1 vbds j, cc-acp pn31 vbds xx j n1. (3127) sermon (DIV1) 867 Page 1150
4231 allow the same property of operation in Adam, and could he have fallen? allow the same property of operation in Adam, and could he have fallen? vvb dt d n1 pp-f n1 p-acp np1, cc vmd pns31 vhb vvn? (3127) sermon (DIV1) 866 Page 1150
4230 The Spirit raiseth the fallen, preserveth that good men fall not finally, and yet they are sinful: The Spirit Raiseth the fallen, Preserveth that good men fallen not finally, and yet they Are sinful: dt n1 vvz dt vvn, vvz d j n2 vvb xx av-j, cc av pns32 vbr j: (3127) sermon (DIV1) 866 Page 1150
4229 And let me ask, Could he have fallen, if he had had the Spirit? As the Spirit created him impeccaminosum, without sin, so if he had had the Spirit inhabiting and acting as in Saints, it had made him impeccabilem without possibility of sinning. And let me ask, Could he have fallen, if he had had the Spirit? As the Spirit created him impeccaminosum, without since, so if he had had the Spirit inhabiting and acting as in Saints, it had made him impeccabilem without possibility of sinning. cc vvb pno11 vvi, vmd pns31 vhb vvn, cs pns31 vhd vhn dt n1? p-acp dt n1 vvd pno31 n1, p-acp n1, av cs pns31 vhd vhn dt n1 vvg cc vvg a-acp p-acp n2, pn31 vhd vvn pno31 fw-la p-acp n1 pp-f vvg. (3127) sermon (DIV1) 866 Page 1150
4228 but left him to himself, and did no more to him. but left him to himself, and did no more to him. cc-acp vvd pno31 pc-acp px31, cc vdd dx dc p-acp pno31. (3127) sermon (DIV1) 866 Page 1150
4227 God having created him, left him to himself, did no more to him, but as Creator. His holiness was not founded in Sanctification but in Creation. The Spirit created him, God having created him, left him to himself, did no more to him, but as Creator. His holiness was not founded in Sanctification but in Creation. The Spirit created him, np1 vhg vvn pno31, vvd pno31 pc-acp px31, vdd dx dc p-acp pno31, cc-acp c-acp n1. po31 n1 vbds xx vvn p-acp n1 cc-acp p-acp n1. dt n1 vvd pno31, (3127) sermon (DIV1) 866 Page 1150
4226 True, Adam was perfectly righteous, intirely holy, and absolutely able so to act, but this was not founded in his having the Spirit, but meerly in his nature. He had the Image of God, not the Spirit of God. True, Adam was perfectly righteous, entirely holy, and absolutely able so to act, but this was not founded in his having the Spirit, but merely in his nature. He had the Image of God, not the Spirit of God. j, np1 vbds av-j j, av-j j, cc av-j j av pc-acp vvi, cc-acp d vbds xx vvn p-acp po31 vhg dt n1, p-acp av-j p-acp po31 n1. pns31 vhd dt n1 pp-f np1, xx dt n1 pp-f np1. (3127) sermon (DIV1) 866 Page 1150
4225 Adam in innocency had not the Spirit, nor Saints in glory, but man only in the middle condition. Adam in innocency had not the Spirit, nor Saints in glory, but man only in the middle condition. np1 p-acp n1 vhd xx dt n1, ccx n2 p-acp n1, cc-acp n1 av-j p-acp dt j-jn n1. (3127) sermon (DIV1) 866 Page 1150
4224 I mean not in opposition to his recovery, but to Innocency and Glory. I mean not in opposition to his recovery, but to Innocency and Glory. pns11 vvb xx p-acp n1 p-acp po31 n1, cc-acp p-acp n1 cc n1. (3127) sermon (DIV1) 866 Page 1150
4223 Observe, Having of the Spirit is spoken of man only considered under his Fall. I mean the Spirit of Grace, and so the Apostle here. Observe, Having of the Spirit is spoken of man only considered under his Fallen. I mean the Spirit of Grace, and so the Apostle Here. vvb, vhg pp-f dt n1 vbz vvn pp-f n1 av-j vvn p-acp po31 vvi. pns11 vvb dt n1 pp-f n1, cc av dt n1 av. (3127) sermon (DIV1) 866 Page 1150
4243 Ecce ego, & filii quos dedisti. Behold here I am and the sons which thou hast given me. Ecce ego, & Sons quos dedisti. Behold Here I am and the Sons which thou hast given me. fw-la fw-la, cc fw-la fw-la fw-la. vvb av pns11 vbm cc dt n2 r-crq pns21 vh2 vvn pno11. (3127) sermon (DIV1) 868 Page 1151
4222 I shall answer this Question in seven or eight Observations. I. I shall answer this Question in seven or eight Observations. I. pns11 vmb vvi d n1 p-acp crd cc crd n2. pns11. (3127) sermon (DIV1) 865 Page 1150
4221 and because of the common delusion, I have the Spirit. I doubt not the Apostle speaks of the sanctifying Spirit, and so I shall handle it. and Because of the Common delusion, I have the Spirit. I doubt not the Apostle speaks of the sanctifying Spirit, and so I shall handle it. cc c-acp pp-f dt j n1, pns11 vhb dt n1. pns11 vvb xx dt n1 vvz pp-f dt vvg n1, cc av pns11 vmb vvi pn31. (3127) sermon (DIV1) 865 Page 1150
4220 and speak to this Question, What it is to have the Spirit? A question pertinent to be looked after, both because of that in vers. 9. where it is said, That if any man have not the Spirit of Christ he is none of his: and speak to this Question, What it is to have the Spirit? A question pertinent to be looked After, both Because of that in vers. 9. where it is said, That if any man have not the Spirit of christ he is none of his: cc vvb p-acp d n1, r-crq pn31 vbz pc-acp vhi dt n1? dt n1 j pc-acp vbi vvn a-acp, d c-acp pp-f d p-acp fw-la. crd c-crq pn31 vbz vvn, cst cs d n1 vhb xx dt n1 pp-f np1 pns31 vbz pi pp-f png31: (3127) sermon (DIV1) 865 Page 1150
4219 Not to insist upon the word first fruits: I will leave it out: Not to insist upon the word First fruits: I will leave it out: xx pc-acp vvi p-acp dt n1 ord n2: pns11 vmb vvi pn31 av: (3127) sermon (DIV1) 865 Page 1150
4218 but I take up one clause without consideration of the connexion, and that whose construction is unquestionable, viz. We that have the first fruits of the Spirit. but I take up one clause without consideration of the connexion, and that whose construction is unquestionable, viz. We that have the First fruits of the Spirit. cc-acp pns11 vvb a-acp crd n1 p-acp n1 pp-f dt n1, cc d rg-crq n1 vbz j, n1 pns12 d vhb dt ord n2 pp-f dt n1. (3127) sermon (DIV1) 864 Page 1150
4217 However I will not so confine you to my sense, as to ground the foundation of my ensuing Discourse upon my interpretation; However I will not so confine you to my sense, as to ground the Foundation of my ensuing Discourse upon my Interpretation; c-acp pns11 vmb xx av vvi pn22 p-acp po11 n1, c-acp pc-acp vvi dt n1 pp-f po11 j-vvg n1 p-acp po11 n1; (3127) sermon (DIV1) 864 Page 1150
4216 nay if it were not so, I my self should never own it. nay if it were not so, I my self should never own it. uh-x cs pn31 vbdr xx av, pns11 po11 n1 vmd av-x vvi pn31. (3127) sermon (DIV1) 864 Page 1150
4215 if not as warrantable by the Language, as any of the three I mentioned, refuse it: if not as warrantable by the Language, as any of the three I mentioned, refuse it: cs xx p-acp j p-acp dt n1, c-acp d pp-f dt crd pns11 vvd, vvb pn31: (3127) sermon (DIV1) 864 Page 1150
4214 if not as full of plainness and clearness; if not as full of plainness and clearness; cs xx p-acp j pp-f n1 cc n1; (3127) sermon (DIV1) 864 Page 1150
4213 for he presently after begins with Election and Reprobation, that may fall out to be thought of upon Gods calling of the Gentiles; if not as agreeable to the whole tenor of Scripture; for he presently After begins with Election and Reprobation, that may fallen out to be Thought of upon God's calling of the Gentiles; if not as agreeable to the Whole tenor of Scripture; c-acp pns31 av-j a-acp vvz p-acp n1 cc n1, cst vmb vvi av pc-acp vbi vvn pp-f p-acp npg1 vvg pp-f dt n2-j; cs xx p-acp j p-acp dt j-jn n1 pp-f n1; (3127) sermon (DIV1) 864 Page 1150
4212 This Exposition I leave at your feet. If it be not as agreeable to the Apostles discourse; This Exposition I leave At your feet. If it be not as agreeable to the Apostles discourse; d n1 pns11 vvb p-acp po22 n2. cs pn31 vbb xx p-acp j p-acp dt n2 n1; (3127) sermon (DIV1) 864 Page 1150
4211 Or take it, we Christians or Saints, that have first received the Spirit, we grone that God would make good the like upon the fulness of the Gentiles. Or take it, we Christians or Saints, that have First received the Spirit, we groan that God would make good the like upon the fullness of the Gentiles. cc vvb pn31, po12 np1 cc n2, cst vhb ord vvd dt n1, pns12 vvb cst np1 vmd vvi j dt j p-acp dt n1 pp-f dt n2-j. (3127) sermon (DIV1) 863 Page 1150
4210 but foretel that the Wilderness should become Pools of water. And this we grone for, that is, we Jews, for them Gentiles, that they might partake of this Spirit as well as we. but foretell that the Wilderness should become Pools of water. And this we groan for, that is, we jews, for them Gentiles, that they might partake of this Spirit as well as we. cc-acp vvb cst dt n1 vmd vvi n2 pp-f n1. cc d pns12 vvi p-acp, cst vbz, pns12 np2, p-acp pno32 np1, cst pns32 vmd vvi pp-f d n1 c-acp av c-acp pns12. (3127) sermon (DIV1) 863 Page 1150
4209 and the Gentiles a dry Wilderness for want of this: and the Gentiles a dry Wilderness for want of this: cc dt n2-j dt j n1 p-acp n1 pp-f d: (3127) sermon (DIV1) 863 Page 1150
4208 We. That is, we Jews among whom God bestowed his Spirit. I need not prove that God bestowed his Spirit first on the Jews. The Prophets oft call the Jewish Nation Pools of Water for this, We. That is, we jews among whom God bestowed his Spirit. I need not prove that God bestowed his Spirit First on the jews. The prophets oft call the Jewish nation Pools of Water for this, pns12. cst vbz, pns12 np2 p-acp ro-crq np1 vvd po31 n1. pns11 vvb xx vvi cst np1 vvd po31 n1 ord p-acp dt np2. dt n2 av vvb dt jp n1 n2 pp-f n1 p-acp d, (3127) sermon (DIV1) 863 Page 1150
4207 So 1 Cor. XV. 23. Christ the first fruits, and those that are Christs the afterfruits. And this clears the meaning of the first word. III. So 1 Cor. XV. 23. christ the First fruits, and those that Are Christ the afterfruit. And this clears the meaning of the First word. III. av crd np1 crd. crd np1 dt ord n2, cc d cst vbr npg1 dt n2. cc d vvz dt n1 pp-f dt ord n1. np1. (3127) sermon (DIV1) 862 Page 1150
4206 As the Priests had the first fruits, and the afterfruits or the rest the people had. As the Priests had the First fruits, and the afterfruit or the rest the people had. p-acp dt n2 vhd dt ord n2, cc dt n2 cc dt n1 dt n1 vhd. (3127) sermon (DIV1) 862 Page 1150
4205 and that it was afterwards to be given to others. and that it was afterwards to be given to Others. cc cst pn31 vbds av pc-acp vbi vvn p-acp n2-jn. (3127) sermon (DIV1) 862 Page 1150
4204 But the first fruits of the Spirit implies that the Spirit was first given to them, But the First fruits of the Spirit Implies that the Spirit was First given to them, p-acp dt ord ng1 pp-f dt n1 vvz cst dt n1 vbds ord vvn p-acp pno32, (3127) sermon (DIV1) 862 Page 1150
4203 II. First fruits of the Spirit. This refers to afterfruits, not to grace or glory. II First fruits of the Spirit. This refers to afterfruit, not to grace or glory. crd ord n2 pp-f dt n1. d vvz p-acp n2, xx pc-acp vvi cc n1. (3127) sermon (DIV1) 862 Page 1150
4202 but when the Gentile World came in, then it attained to its manhood, to the measure of the stature of the fulness of Christ. but when the Gentile World Come in, then it attained to its manhood, to the measure of the stature of the fullness of christ. cc-acp c-crq dt j n1 vvd p-acp, cs pn31 vvd p-acp po31 n1, p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1. (3127) sermon (DIV1) 861 Page 1150
4201 Christs mystical Body was growing up from time to time under the preaching and publishing of the Gospel by the Apostles, Prophets, Evangelists, &c. and was not yet arrived to a perfect man, Christ mystical Body was growing up from time to time under the preaching and publishing of the Gospel by the Apostles, prophets, Evangelists, etc. and was not yet arrived to a perfect man, npg1 j n1 vbds vvg a-acp p-acp n1 p-acp n1 p-acp dt vvg cc vvg pp-f dt n1 p-acp dt n2, n2, n2, av cc vbds xx av vvn p-acp dt j n1, (3127) sermon (DIV1) 861 Page 1150
4200 unto a perfect man, unto the measure of the stature of the fulness of Christ. unto a perfect man, unto the measure of the stature of the fullness of christ. p-acp dt j n1, p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1. (3127) sermon (DIV1) 861 Page 1150
4199 Till we all come in the unity of the Faith, and of the knowledge of the Son of God, Till we all come in the unity of the Faith, and of the knowledge of the Son of God, c-acp pns12 d vvb p-acp dt n1 pp-f dt n1, cc pp-f dt n1 pp-f dt n1 pp-f np1, (3127) sermon (DIV1) 861 Page 1150
4198 some Apostles and some Prophets, and some Evangelists, &c. for the edifying the body of Christ, for the bringing it to its full growth: Some Apostles and Some prophets, and Some Evangelists, etc. for the edifying the body of christ, for the bringing it to its full growth: d n2 cc d n2, cc d n2, av p-acp dt j-vvg dt n1 pp-f np1, p-acp dt vvg pn31 p-acp po31 j n1: (3127) sermon (DIV1) 861 Page 1150
4197 This, this same Apostle calls the measure of the stature of the fulness of Christ, Eph. IV. 13. He hath ordained in his Church divers orders of spiritual men; This, this same Apostle calls the measure of the stature of the fullness of christ, Ephesians IV. 13. He hath ordained in his Church diverse order of spiritual men; d, d d n1 vvz dt n1 pp-f dt n1 pp-f dt n1 pp-f np1, np1 np1 crd pns31 vhz vvn p-acp po31 n1 j n2 pp-f j n2; (3127) sermon (DIV1) 861 Page 1150
4196 God had promised the Adoption of numberless sons from among the Gentiles, and this was to make up the whole mystical body. And this we grone for, waiting for the Adoption, to wit, the Redemption of our Body. God had promised the Adoption of numberless Sons from among the Gentiles, and this was to make up the Whole mystical body. And this we groan for, waiting for the Adoption, to wit, the Redemption of our Body. np1 vhd vvn dt n1 pp-f j n2 p-acp p-acp dt n2-j, cc d vbds pc-acp vvi a-acp dt j-jn j n1. cc d po12 vvb p-acp, vvg p-acp dt n1, pc-acp vvi, dt n1 pp-f po12 n1. (3127) sermon (DIV1) 861 Page 1150
4195 of which the Gentiles were the far greater part. And than this acceptation of the word nothing is more usual. of which the Gentiles were the Far greater part. And than this acceptation of the word nothing is more usual. pp-f r-crq dt np1 vbdr dt av-j jc n1. cc cs d n1 pp-f dt n1 pix vbz av-dc j. (3127) sermon (DIV1) 861 Page 1149
4194 but Adoption is of the whole person. But I take it for the mysticacl body of Christ; but Adoption is of the Whole person. But I take it for the mysticacl body of christ; cc-acp n1 vbz pp-f dt j-jn n1. cc-acp pns11 vvb pn31 p-acp dt fw-mi n1 pp-f np1; (3127) sermon (DIV1) 861 Page 1149
4193 For the phrase NONLATINALPHABET or NONLATINALPHABET, the Adoption of the Body, or the Adoption of the Soul, set alone is unusual in Scripture, For the phrase or, the Adoption of the Body, or the Adoption of the Soul, Set alone is unusual in Scripture, p-acp dt n1 cc, dt n1 pp-f dt n1, cc dt n1 pp-f dt n1, vvd av-j vbz j p-acp n1, (3127) sermon (DIV1) 861 Page 1149
4192 I. Body. I cannot understand it of the body we carry about us. I Body. I cannot understand it of the body we carry about us. uh n1. pns11 vmbx vvi pn31 pp-f dt n1 pns12 vvb p-acp pno12. (3127) sermon (DIV1) 861 Page 1149
4191 In it are three words especially observable towards opening the sense of it: I. We. II. First fruits of the Spirit. III. Our Body. I will take them up inverso ordine, the last first. In it Are three words especially observable towards opening the sense of it: I We. II First fruits of the Spirit. III. Our Body. I will take them up inverso Order, the last First. p-acp pn31 vbr crd n2 av-j j p-acp vvg dt n1 pp-f pn31: uh pns12. crd ord n2 pp-f dt n1. np1. po12 n1. pns11 vmb vvi pno32 p-acp fw-it n1, dt ord ord. (3127) sermon (DIV1) 860 Page 1149
4190 And so I am come to my Text. And so I am come to my Text. cc av pns11 vbm vvn p-acp po11 np1 (3127) sermon (DIV1) 859 Page 1149
4189 even we our selves grone within our selves, waiting for the Adoption, to wit the Redemption of our Body. even we our selves groan within our selves, waiting for the Adoption, to wit the Redemption of our Body. av pns12 po12 n2 vvi p-acp po12 n2, vvg p-acp dt n1, pc-acp vvi dt n1 pp-f po12 n1. (3127) sermon (DIV1) 859 Page 1149
4188 For it might be shewed, that at this time, there were some extraordinary stirrings, as the child in the womb, among the Heathen towards this delivery, vers. 23. And not only they, but our selves also, which have the first fruits of the Spirit, For it might be showed, that At this time, there were Some extraordinary stirrings, as the child in the womb, among the Heathen towards this delivery, vers. 23. And not only they, but our selves also, which have the First fruits of the Spirit, p-acp pn31 vmd vbi vvn, cst p-acp d n1, pc-acp vbdr d j n2, c-acp dt n1 p-acp dt n1, p-acp dt j-jn p-acp d n1, fw-la. crd cc xx av-j pns32, cc-acp po12 n2 av, r-crq vhb dt ord n2 pp-f dt n1, (3127) sermon (DIV1) 859 Page 1149
4187 21. Because the creature, the heathen World, it self also shall be delivered from the bondage of corruption into the glorious liberty of the children of God, vers. 22. For we know that the whole creation, totus Mundus Ethnicus, the whole Heathen World, groneth and travaileth in pain together until now. 21. Because the creature, the heathen World, it self also shall be Delivered from the bondage of corruption into the glorious liberty of the children of God, vers. 22. For we know that the Whole creation, totus World Ethnicus, the Whole Heathen World, groans and Travaileth in pain together until now. crd p-acp dt n1, dt j-jn n1, pn31 n1 av vmb vbi vvn p-acp dt n1 pp-f n1 p-acp dt j n1 pp-f dt n2 pp-f np1, fw-la. crd c-acp pns12 vvb cst dt j-jn n1, fw-la np1 np1, dt j-jn j-jn n1, vvz cc vvz p-acp n1 av c-acp av. (3127) sermon (DIV1) 859 Page 1149
4186 the Nations or Gentiles were subject to vanity of mind, not willingly, but by reason of him, who hath subjected the same in hope, vers. the nations or Gentiles were Subject to vanity of mind, not willingly, but by reason of him, who hath subjected the same in hope, vers. dt n2 cc n2-j vbdr j-jn p-acp n1 pp-f n1, xx av-j, cc-acp p-acp n1 pp-f pno31, r-crq vhz vvn dt d p-acp n1, fw-la. (3127) sermon (DIV1) 859 Page 1149
4185 God had spoke much of his sons among the Gentiles; and now the Gentiles did wait for the manifestation of these Sons of God, vers. 20. For the creature was made subject to vanity; God had spoke much of his Sons among the Gentiles; and now the Gentiles did wait for the manifestation of these Sons of God, vers. 20. For the creature was made Subject to vanity; np1 vhd vvn d pp-f po31 n2 p-acp dt n2-j; cc av dt n2-j vdd vvi p-acp dt n1 pp-f d n2 pp-f np1, fw-la. crd p-acp dt n1 vbds vvn j-jn p-acp n1; (3127) sermon (DIV1) 859 Page 1149
4184 19. For the earnest expectation of the creature, of all Nations or the Heathen, waiteth for the manifestation of the Sons of God. 19. For the earnest expectation of the creature, of all nations or the Heathen, waits for the manifestation of the Sons of God. crd p-acp dt j n1 pp-f dt n1, pp-f d n2 cc dt j-jn, vvz p-acp dt n1 pp-f dt n2 pp-f np1. (3127) sermon (DIV1) 859 Page 1149
4183 For the very Gentiles look after this glory to be revealed, vers. For the very Gentiles look After this glory to be revealed, vers. p-acp dt j n2-j vvb p-acp d n1 pc-acp vbi vvn, zz. (3127) sermon (DIV1) 859 Page 1149
4182 And now to take up the whole NONLATINALPHABET in Paraphrase, vers. 18. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. And now to take up the Whole in paraphrase, vers. 18. For I reckon that the sufferings of this present time Are not worthy to be compared with the glory which shall be revealed in us. cc av pc-acp vvi a-acp dt j-jn p-acp n1, fw-la. crd c-acp pns11 vvb cst dt n2 pp-f d j n1 vbr xx j pc-acp vbi vvn p-acp dt n1 r-crq vmb vbi vvn p-acp pno12. (3127) sermon (DIV1) 859 Page 1149
4181 NONLATINALPHABET. Lay these two places to the Text, and see how they speak the same thing. . Lay these two places to the Text, and see how they speak the same thing. . np1 d crd n2 p-acp dt n1, cc vvb c-crq pns32 vvb dt d n1. (3127) sermon (DIV1) 859 Page 1149
4180 neither were thankful, but NONLATINALPHABET became vain in their imaginations, Eph. IV. 17. That ye henceforth walk not as other Gentiles walk in the vanity of their mind: neither were thankful, but became vain in their Imaginations, Ephesians IV. 17. That you henceforth walk not as other Gentiles walk in the vanity of their mind: av-dx vbdr j, cc-acp vvd j p-acp po32 n2, np1 np1 crd cst pn22 av vvb xx c-acp j-jn n2-j vvi p-acp dt n1 pp-f po32 n1: (3127) sermon (DIV1) 859 Page 1149
4179 It is generally taken for a vanishing fading condition, whereas it signifies, Vanity of mind. This Apostle is a good Lexicon for this Rom. I. 21. Because when they knew God, they glorified him not as God, It is generally taken for a vanishing fading condition, whereas it signifies, Vanity of mind. This Apostle is a good Lexicon for this Rom. I. 21. Because when they knew God, they glorified him not as God, pn31 vbz av-j vvn p-acp dt vvg j-vvg n1, cs pn31 vvz, n1 pp-f n1. d n1 vbz dt j np1 p-acp d np1 np1 crd c-acp c-crq pns32 vvd np1, pns32 vvn pno31 xx c-acp np1, (3127) sermon (DIV1) 859 Page 1149
4178 It is well translated Vanity, but the word is ill construed. It is well translated Vanity, but the word is ill construed. pn31 vbz av vvn np1-n, p-acp dt n1 vbz av-jn vvn. (3127) sermon (DIV1) 859 Page 1149
4177 A second key that I shall take up and use for the explaining this place, is the Phrase NONLATINALPHABET vanity, vers. 20. NONLATINALPHABET, the creature was made subject to vanity. A second key that I shall take up and use for the explaining this place, is the Phrase vanity, vers. 20., the creature was made Subject to vanity. dt ord n1 cst pns11 vmb vvi a-acp cc vvi p-acp dt vvg d n1, vbz dt n1 n1, fw-la. crd, dt n1 vbds vvn j-jn p-acp n1. (3127) sermon (DIV1) 859 Page 1149
4176 as Beza doth, Totus hic mundus creatus, all this created World. as Beza does, Totus hic World creatus, all this created World. c-acp np1 vdz, fw-la fw-la fw-la fw-la, d d j-vvn n1. (3127) sermon (DIV1) 858 Page 1149
4175 And for ought I see one might translate it omnis mundus Ethnicus, all the Heathen World, with as good warrant, And for ought I see one might translate it omnis World Ethnicus, all the Heathen World, with as good warrant, cc c-acp pi pns11 vvb pi vmd vvi pn31 fw-la fw-la fw-la, d dt j-jn n1, p-acp a-acp j n1, (3127) sermon (DIV1) 858 Page 1149
4174 and frames a construction on his own head, and not on his own heart, that shall not construe it so here. and frames a construction on his own head, and not on his own heart, that shall not construe it so Here. cc vvz dt n1 p-acp po31 d n1, cc xx p-acp po31 d n1, cst vmb xx vvi pn31 av av. (3127) sermon (DIV1) 858 Page 1149
4173 Now since in the two places mentioned it means all the Nations or Gentiles, he offers violence to Scripture, Now since in the two places mentioned it means all the nations or Gentiles, he offers violence to Scripture, av c-acp p-acp dt crd n2 vvd pn31 vvz d dt n2 cc n2-j, pns31 vvz n1 p-acp n1, (3127) sermon (DIV1) 858 Page 1149
4172 For the expression does but render a phrase most usual among the Jews, viz. NONLATINALPHABET All creatures, which they use for all men or Nations, as I might shew you by multitudes of Examples. For the expression does but render a phrase most usual among the jews, viz. All creatures, which they use for all men or nations, as I might show you by Multitudes of Examples. p-acp dt n1 vdz p-acp vvi dt n1 av-ds j p-acp dt np2, n1 d n2, r-crq pns32 vvb p-acp d n2 cc n2, c-acp pns11 vmd vvi pn22 p-acp n2 pp-f n2. (3127) sermon (DIV1) 858 Page 1149
4171 but Jerusalem sense, Greek but in a Jewish Idiom. but Jerusalem sense, Greek but in a Jewish Idiom. cc-acp np1 n1, jp cc-acp p-acp dt jp np1. (3127) sermon (DIV1) 858 Page 1149
4170 and is as it were but an eccho to that in Mark. There was the Command, here the performance. The Apostle here speaks Attic Language, and is as it were but an echo to that in Mark. There was the Command, Here the performance. The Apostle Here speaks Attic Language, cc vbz p-acp pn31 vbdr p-acp dt n1 p-acp d p-acp vvb. a-acp vbds dt vvb, av dt n1. dt n1 av vvz n1 n1, (3127) sermon (DIV1) 858 Page 1149
4169 Col. 23. The Gospel, &c. which was preached to every creature. There it means the same; Col. 23. The Gospel, etc. which was preached to every creature. There it means the same; np1 crd dt n1, av r-crq vbds vvn p-acp d n1. a-acp pn31 vvz dt d; (3127) sermon (DIV1) 858 Page 1149
4168 The former is in Mark XVI. 15. Go ye into all the World, and preach the Gospel, NONLATINALPHABET to every creature. There it means all Nations. For Matthew so renders it in the parallel place, Matth. XXVIII. 19. Go ye therefore and teach all Nations. The second place is I. The former is in Mark XVI. 15. Go you into all the World, and preach the Gospel, to every creature. There it means all nations. For Matthew so renders it in the parallel place, Matthew XXVIII. 19. Go you Therefore and teach all nations. The second place is I. dt j vbz p-acp vvb np1. crd vvb pn22 p-acp d dt n1, cc vvi dt n1, p-acp d n1. a-acp pn31 vvz d n2. p-acp np1 av vvz pn31 p-acp dt n1 n1, np1 np1. crd vvb pn22 av cc vvi d n2. dt ord n1 vbz pns11. (3127) sermon (DIV1) 858 Page 1149
4167 The first, I shall take up is NONLATINALPHABET, the whole creation, in the vers. before we find the word in two places more. The First, I shall take up is, the Whole creation, in the vers. before we find the word in two places more. dt ord, pns11 vmb vvi a-acp vbz, dt j-jn n1, p-acp dt fw-la. c-acp pns12 vvb dt n1 p-acp crd n2 av-dc. (3127) sermon (DIV1) 858 Page 1149
4166 but yet a sense plain and probable enough. but yet a sense plain and probable enough. cc-acp av dt n1 j cc j av-d. (3127) sermon (DIV1) 857 Page 1149
4165 If I be not deceived there are two phrases in the verses, as keys hanging at their own girdle, that do clearly unlock them into a sense far different from these, If I be not deceived there Are two phrases in the Verses, as keys hanging At their own girdle, that do clearly unlock them into a sense Far different from these, cs pns11 vbb xx vvn pc-acp vbr crd n2 p-acp dt n2, p-acp n2 vvg p-acp po32 d n1, cst vdb av-j vvi pno32 p-acp dt n1 av-j j p-acp d, (3127) sermon (DIV1) 857 Page 1149
4164 But quorsum haec? & cui •ini? Why is all this, and to what end? But I shall not now dispute this, only I would recommend to you to consider whether taking up this sense the Apostles argumentation be proper. But Quorsum haec? & cui •ini? Why is all this, and to what end? But I shall not now dispute this, only I would recommend to you to Consider whither taking up this sense the Apostles argumentation be proper. p-acp fw-la fw-la? cc fw-la fw-la? q-crq vbz d d, cc p-acp r-crq n1? p-acp pns11 vmb xx av vvi d, av-j pns11 vmd vvi p-acp pn22 pc-acp vvi cs vvg a-acp d n1 dt n2 n1 vbb j. (3127) sermon (DIV1) 856 Page 1149
4163 but there shall be a Bodily creature still, but purified and in an uncorrupt condition. but there shall be a Bodily creature still, but purified and in an uncorrupt condition. cc-acp a-acp vmb vbi dt j n1 av, cc-acp vvd cc p-acp dt j n1. (3127) sermon (DIV1) 856 Page 1149
4162 Out of which two places so taken, what collections are made I need not tell you, viz. That after the Resurrection, Mundi Machina, the Fabrick of the World shall not be dissolved, Out of which two places so taken, what collections Are made I need not tell you, viz. That After the Resurrection, Mundi Machina, the Fabric of the World shall not be dissolved, av pp-f r-crq crd n2 av vvn, r-crq n2 vbr vvn pns11 vvb xx vvi pn22, n1 cst p-acp dt n1, fw-la n1, dt n1 pp-f dt n1 vmb xx vbi vvn, (3127) sermon (DIV1) 856 Page 1149
4161 and brings 2 Pet. III. 10, 12. that speaks of the dissolution of the World, to this purpose. and brings 2 Pet. III. 10, 12. that speaks of the dissolution of the World, to this purpose. cc vvz crd np1 np1. crd, crd d vvz pp-f dt n1 pp-f dt n1, p-acp d n1. (3127) sermon (DIV1) 856 Page 1149
4160 Accordingly Beza renders it, Mundus hic creatus, this created World, and comments largely to this purpose: Accordingly Beza renders it, World hic creatus, this created World, and comments largely to this purpose: av-vvg np1 vvz pn31, np1 fw-la fw-la, d j-vvn n1, cc n2 av-j p-acp d n1: (3127) sermon (DIV1) 856 Page 1149
4159 Et convexo nutans pondere, ready to sink with its weight, labouring to be got into a better condition. Et convexo nutans ponder, ready to sink with its weight, labouring to be god into a better condition. fw-la fw-la fw-la vvi, j pc-acp vvi p-acp po31 n1, vvg pc-acp vbi vvn p-acp dt jc n1. (3127) sermon (DIV1) 856 Page 1149
4158 all subject to change and vanity and corruption because of sin; all Subject to change and vanity and corruption Because of since; d n-jn pc-acp vvi cc n1 cc n1 c-acp pp-f n1; (3127) sermon (DIV1) 856 Page 1149
4157 3. A third and which is most entertained, is, that by Creatura is meant Ipsissima mundi machina coelesti & elementari regione constans, the very fabrick of the world, consisting both of the heavenly and elementary region: 3. A third and which is most entertained, is, that by Creatura is meant Ipsissima mundi machina Coelesti & elementari region constans, the very fabric of the world, consisting both of the heavenly and elementary region: crd dt ord cc r-crq vbz av-ds vvn, vbz, cst p-acp fw-la vbz vvn fw-la fw-la n1 fw-la cc fw-la n1 n2, dt j n1 pp-f dt n1, vvg d pp-f dt j cc j n1: (3127) sermon (DIV1) 856 Page 1149
4156 But how this is applicable to the whole passage, without much harshness, I leave to your own thoughts to consider. But how this is applicable to the Whole passage, without much harshness, I leave to your own thoughts to Consider. cc-acp c-crq d vbz j p-acp dt j-jn n1, p-acp d n1, pns11 vvb p-acp po22 d n2 pc-acp vvi. (3127) sermon (DIV1) 855 Page 1149
4155 The creature is that, which hath not yet obtained the name of Sons, but creature only. The creature is that, which hath not yet obtained the name of Sons, but creature only. dt n1 vbz d, r-crq vhz xx av vvn dt n1 pp-f n2, cc-acp n1 av-j. (3127) sermon (DIV1) 855 Page 1149
4154 And, Creature ipsa est, quae nondum vocatur filiorum forma perfecta, sed tantum creatura. And, Creature ipsa est, Quae Nondum vocatur Filiorum forma perfecta, sed Tantum creatura. cc, n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (3127) sermon (DIV1) 855 Page 1148
4153 Man having lost the mark of the Image of God, there remained nothing but the creature. Man having lost the mark of the Image of God, there remained nothing but the creature. n1 vhg vvn dt n1 pp-f dt n1 pp-f np1, a-acp vvd pix cc-acp dt n1. (3127) sermon (DIV1) 855 Page 1148
4152 2. Primasius out of Austin understands it of Man only considered sinful. Signaculo imaginis Dei amisso remansit tantum creatura. 2. Primasius out of Austin understands it of Man only considered sinful. Signaculo imaginis Dei Lost remansit Tantum creatura. crd np1 av pp-f np1 vvz pn31 pp-f n1 av-j vvn j. np1 fw-la fw-la fw-it fw-la fw-la fw-la. (3127) sermon (DIV1) 855 Page 1148
4151 20. He hath an Interpretation for that, which is not worth the trouble of your patience to hear. 20. He hath an Interpretation for that, which is not worth the trouble of your patience to hear. crd pns31 vhz dt n1 p-acp d, r-crq vbz xx j dt n1 pp-f po22 n1 pc-acp vvi. (3127) sermon (DIV1) 854 Page 1148
4150 1. Sedulius applies it to good Angels: they grone for mans conversion. But how are they subject to vanity? vers. 1. Sedulius Applies it to good Angels: they groan for men conversion. But how Are they Subject to vanity? vers. crd np1 vvz pn31 p-acp j n2: pns32 vvb p-acp ng1 n1. p-acp q-crq vbr pns32 j-jn p-acp n1? zz. (3127) sermon (DIV1) 854 Page 1148
4149 The main difficulty is what sense to put on the word Creature, vers. 19. For the earnest expectation of the Creature waiteth for the manifestation of the Sons of God. And I find especially three. The main difficulty is what sense to put on the word Creature, vers. 19. For the earnest expectation of the Creature waits for the manifestation of the Sons of God. And I find especially three. dt j n1 vbz q-crq n1 pc-acp vvi p-acp dt n1 n1, fw-la. crd p-acp dt j n1 pp-f dt n1 vvz p-acp dt n1 pp-f dt n2 pp-f np1. cc pns11 vvb av-j crd. (3127) sermon (DIV1) 853 Page 1148
4148 and indeed most when they have expounded these words, leave them more obscure than they found them. and indeed most when they have expounded these words, leave them more Obscure than they found them. cc av av-ds c-crq pns32 vhb vvn d n2, vvb pno32 av-dc j cs pns32 vvd pno32. (3127) sermon (DIV1) 852 Page 1148
4147 But Expositors, aut inveniunt aut faciunt, either invent the difficulties or make them before they were so: But Expositors, Or inveniunt Or faciunt, either invent the difficulties or make them before they were so: p-acp n2, fw-la fw-la fw-la fw-la, d vvi dt n2 cc vvi pno32 p-acp pns32 vbdr av: (3127) sermon (DIV1) 852 Page 1148
4146 This •is probable is one of those hard places. This •is probable is one of those hard places. d n1 j vbz pi pp-f d j n2. (3127) sermon (DIV1) 852 Page 1148
4145 Peter saith, 2 Pet. III. 16. that in S. Pauls Epistles there are some things hard to be understood. Peter Says, 2 Pet. III. 16. that in S. Paul's Epistles there Are Some things hard to be understood. np1 vvz, crd np1 np1. crd d p-acp n1 npg1 n2 pc-acp vbr d n2 j pc-acp vbi vvn. (3127) sermon (DIV1) 852 Page 1148
4144 There must be something understood to make Christs words an answer to Nicodemus his. There must be something understood to make Christ words an answer to Nicodemus his. pc-acp vmb vbi pi vvn pc-acp vvi npg1 n2 dt n1 p-acp np1 po31. (3127) sermon (DIV1) 852 Page 1148
4143 Which words are easie in themselves, but the difficulty is to find out the relation they bear to the former. Which words Are easy in themselves, but the difficulty is to find out the Relation they bear to the former. r-crq n2 vbr j p-acp px32, cc-acp dt n1 vbz pc-acp vvi av dt n1 pns32 vvb p-acp dt j. (3127) sermon (DIV1) 852 Page 1148
4142 Jesus answered and said unto him, Verily, Verily, I say unto thee, Except a man be born again he cannot see the Kingdom of God. jesus answered and said unto him, Verily, Verily, I say unto thee, Except a man be born again he cannot see the Kingdom of God. np1 vvd cc vvd p-acp pno31, av-j, av-j, pns11 vvb p-acp pno21, c-acp dt n1 vbi vvn av pns31 vmbx vvi dt n1 pp-f np1. (3127) sermon (DIV1) 852 Page 1148
4141 These words make a difficulty in the next verse, which is, how our Saviours reply there should correspond with Nicodemus his words. These words make a difficulty in the next verse, which is, how our Saviors reply there should correspond with Nicodemus his words. d n2 vvi dt n1 p-acp dt ord n1, r-crq vbz, c-crq po12 ng1 n1 a-acp vmd vvi p-acp np1 po31 n2. (3127) sermon (DIV1) 852 Page 1148
4140 for no man can do these miracles that thou dost except God be with him. for no man can do these Miracles that thou dost except God be with him. c-acp dx n1 vmb vdi d n2 cst pns21 vd2 vvi np1 vbb p-acp pno31. (3127) sermon (DIV1) 852 Page 1148
4139 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a Teacher come from God, The same Come to jesus by night, and said unto him, Rabbi, we know that thou art a Teacher come from God, dt d vvd p-acp np1 p-acp n1, cc vvd p-acp pno31, n1, pns12 vvb cst pns21 vb2r dt n1 vvb p-acp np1, (3127) sermon (DIV1) 852 Page 1148
4138 We may take Joh. III. 1, 2, 3. for an instance, There was a man of the Pharisees named Nicodemus a Ruler of the Jews: We may take John III. 1, 2, 3. for an instance, There was a man of the Pharisees nam Nicodemus a Ruler of the jews: pns12 vmb vvi np1 np1. crd, crd, crd p-acp dt n1, a-acp vbds dt n1 pp-f dt np2 vvd np1 dt n1 pp-f dt np2: (3127) sermon (DIV1) 852 Page 1148
4137 because of a difficulty near them. Because of a difficulty near them. c-acp pp-f dt n1 av-j pno32. (3127) sermon (DIV1) 852 Page 1148
4136 And not only they, but we our selves, &c. does argue they must be, and there will appear, aliquid difficultatis propter vicinam difficultatem, some difficulty in them, And not only they, but we our selves, etc. does argue they must be, and there will appear, Aliquid difficultatis propter vicinam difficultatem, Some difficulty in them, cc xx av-j pns32, cc-acp pns12 po12 n2, av vdz vvi pns32 vmb vbi, cc pc-acp vmb vvi, j fw-la fw-la fw-la fw-la, d n1 p-acp pno32, (3127) sermon (DIV1) 852 Page 1148
4135 but construe them in connexion and conformity to the sense of the verses before, as the first clause of this verse. but construe them in connexion and conformity to the sense of the Verses before, as the First clause of this verse. cc-acp vvb pno32 p-acp n1 cc n1 p-acp dt n1 pp-f dt n2 a-acp, c-acp dt ord n1 pp-f d n1. (3127) sermon (DIV1) 852 Page 1148
4134 We which have the first fruits of the Spirit, even we grone within our selves, waiting, &c. They may be interpreted to a facil sense; We which have the First fruits of the Spirit, even we groan within our selves, waiting, etc. They may be interpreted to a Facil sense; pns12 r-crq vhb dt ord n2 pp-f dt n1, av pns12 vvb p-acp po12 n2, vvg, av pns32 vmb vbi vvn p-acp dt j n1; (3127) sermon (DIV1) 852 Page 1148
4133 Of such nature is this verse. Take the words singly, and they are easie to construe; Of such nature is this verse. Take the words singly, and they Are easy to construe; pp-f d n1 vbz d n1. vvb dt n2 av-j, cc pns32 vbr j pc-acp vvi; (3127) sermon (DIV1) 852 Page 1148
4132 MANY verses in the Scripture are facil, taken single by themselves, but difficult when they are to be construed in connexion with the preceding. MANY Verses in the Scripture Are Facil, taken single by themselves, but difficult when they Are to be construed in connexion with the preceding. d n2 p-acp dt n1 vbr j, vvn j p-acp px32, cc-acp j c-crq pns32 vbr pc-acp vbi vvn p-acp n1 p-acp dt j-vvg. (3127) sermon (DIV1) 852 Page 1148
4131 but our selves also, which have the first fruits of the Spirit, even we our selves grone within our selves, waiting for the adoption, to wit, the redemption of our Body. but our selves also, which have the First fruits of the Spirit, even we our selves groan within our selves, waiting for the adoption, to wit, the redemption of our Body. cc-acp po12 n2 av, r-crq vhb dt ord n2 pp-f dt n1, av pns12 po12 n2 vvi p-acp po12 n2, vvg p-acp dt n1, pc-acp vvi, dt n1 pp-f po12 n1. (3127) sermon (DIV1) 851 Page 1148
4130 A SERMON PREACHED AT S. MARIES Cambridge, Novemb. 27. 1659. ROM. VIII. 23. And not only they, A SERMON PREACHED AT S. MARY'S Cambridge, November 27. 1659. ROM. VIII. 23. And not only they, dt n1 vvn p-acp n1 npg1 np1, np1 crd crd np1. np1. crd cc xx av-j pns32, (3127) sermon (DIV1) 851 Page 1148
4439 In the Church at Antioch there were several Prophets and Teachers, namely, Barnabas and Simeon, that was called Niger, and Lucius of Cyrene, and Manaen, and Saul: as you read in the XIII. Act. 1. In the Church at Jerusalem there were Apostles and Elders, XV. Act. 2. In the Church at Ephesus you meet with twelve, XIX. Act. And so it appears it was in this place; In the Church At Antioch there were several prophets and Teachers, namely, Barnabas and Simeon, that was called Niger, and Lucius of Cyrene, and Manaen, and Saul: as you read in the XIII. Act. 1. In the Church At Jerusalem there were Apostles and Elders, XV. Act. 2. In the Church At Ephesus you meet with twelve, XIX. Act. And so it appears it was in this place; p-acp dt n1 p-acp np1 a-acp vbdr j n2 cc n2, av, np1 cc np1, cst vbds vvn np1, cc np1 pp-f np1, cc av, cc np1: c-acp pn22 vvb p-acp dt crd. n1 crd p-acp dt n1 p-acp np1 a-acp vbdr n2 cc n2-jn, crd. n1 crd p-acp dt n1 p-acp np1 pn22 vvb p-acp crd, crd. n1 cc av pn31 vvz pn31 vbds p-acp d n1; (3128) sermon (DIV1) 894 Page 1156
4438 Thirdly, There were many Ministers then ordained in all Churches. Thirdly, There were many Ministers then ordained in all Churches. ord, a-acp vbdr d n2 av vvn p-acp d n2. (3128) sermon (DIV1) 894 Page 1156
4437 it was the Minister, that had the gift, he blessed with the Spirit, and not the private man. it was the Minister, that had the gift, he blessed with the Spirit, and not the private man. pn31 vbds dt n1, cst vhd dt n1, pns31 vvd p-acp dt n1, cc xx dt j n1. (3128) sermon (DIV1) 893 Page 1156
4436 as the Congregation in the Synagogue said Amen after the publick Minister? So that you see, he sets a distinction here between the Minister and the private person; as the Congregation in the Synagogue said Amen After the public Minister? So that you see, he sets a distinction Here between the Minister and the private person; c-acp dt n1 p-acp dt n1 vvd uh-n p-acp dt j n1? av cst pn22 vvb, pns31 vvz dt n1 av p-acp dt n1 cc dt j n1; (3128) sermon (DIV1) 893 Page 1156
4435 the word signifies a private person. How shall this private person in the Congregation say Amen at thy giving of thanks; the word signifies a private person. How shall this private person in the Congregation say Amen At thy giving of thanks; dt n1 vvz dt j n1. q-crq vmb d j n1 p-acp dt n1 vvb uh-n p-acp po21 vvg pp-f n2; (3128) sermon (DIV1) 893 Page 1156
4434 And for further proof Consult, Secondly, vers. 16. Else when thou shalt bless with the Spirit how shall he that occupieth the room of the unlearned say, Amen, &c. of the unlearned, NONLATINALPHABET; And for further proof Consult, Secondly, vers. 16. Else when thou shalt bless with the Spirit how shall he that occupieth the room of the unlearned say, Amen, etc. of the unlearned,; cc p-acp jc n1 vvi, ord, fw-la. crd av c-crq pns21 vm2 vvi p-acp dt n1 c-crq vmb pns31 cst vvz dt n1 pp-f dt j vvi, uh-n, av pp-f dt j,; (3128) sermon (DIV1) 893 Page 1156
4433 In all which verses he ranks them with himself, as of the Ministerial function with himself. In all which Verses he ranks them with himself, as of the Ministerial function with himself. p-acp d r-crq n2 pns31 n2 pno32 p-acp px31, c-acp pp-f dt j n1 p-acp px31. (3128) sermon (DIV1) 893 Page 1156
4432 and I will pray with the understanding also, I will sing with the Spirit, &c. and vers. 18. I thank my God, I speak with Tongues more than you all. and I will pray with the understanding also, I will sing with the Spirit, etc. and vers. 18. I thank my God, I speak with Tongues more than you all. cc pns11 vmb vvi p-acp dt n1 av, pns11 vmb vvi p-acp dt n1, av cc fw-la. crd pns11 vvb po11 np1, pns11 vvb p-acp n2 av-dc cs pn22 d. (3128) sermon (DIV1) 893 Page 1156
4431 except I shall speak to you either by revelation, or by knowledge, &c. and vers. 15. What is it then? I will pray with the Spirit, except I shall speak to you either by Revelation, or by knowledge, etc. and vers. 15. What is it then? I will pray with the Spirit, c-acp pns11 vmb vvi p-acp pn22 d p-acp n1, cc p-acp n1, av cc fw-la. crd q-crq vbz pn31 av? pns11 vmb vvi p-acp dt n1, (3128) sermon (DIV1) 893 Page 1156
4430 For proof of this, first, See vers. 6. Now I brethren if I come unto you speaking with Tongues, what shall I profit you, For proof of this, First, See vers. 6. Now I brothers if I come unto you speaking with Tongues, what shall I profit you, p-acp n1 pp-f d, ord, vvb fw-la. crd av pns11 n2 cs pns11 vvb p-acp pn22 vvg p-acp n2, r-crq vmb pns11 vvi pn22, (3128) sermon (DIV1) 893 Page 1156
4429 3. Such were these persons in the Text, that were endued with spiritual gifts, they were Ministers, not any private persons. 3. Such were these Persons in the Text, that were endued with spiritual Gifts, they were Ministers, not any private Persons. crd d vbdr d n2 p-acp dt n1, cst vbdr vvn p-acp j n2, pns32 vbdr ng1, xx d j n2. (3128) sermon (DIV1) 893 Page 1156
4428 Such an one was Timothy, 2 Tim. I. 6. where S. Paul reminds him to stir up the gift of God, which was in him, by the putting on of his hands. Such an one was Timothy, 2 Tim. I. 6. where S. Paul reminds him to stir up the gift of God, which was in him, by the putting on of his hands. d dt pi vbds np1, crd np1 np1 crd n1 np1 np1 vvz pno31 pc-acp vvi a-acp dt n1 pp-f np1, r-crq vbds p-acp pno31, p-acp dt vvg p-acp pp-f po31 n2. (3128) sermon (DIV1) 892 Page 1156
4427 and they spake with Tongues and Prophesied. and they spoke with Tongues and Prophesied. cc pns32 vvd p-acp n2 cc vvn. (3128) sermon (DIV1) 892 Page 1156
4426 In order to which he conferred the Holy Ghost on those whom he ordained, Act. XIX. 6. And when Paul had laid his hands upon them the Holy Ghost came on them, In order to which he conferred the Holy Ghost on those whom he ordained, Act. XIX. 6. And when Paul had laid his hands upon them the Holy Ghost Come on them, p-acp n1 p-acp r-crq pns31 vvd dt j n1 p-acp d r-crq pns31 vvd, n1 np1. crd cc c-crq np1 vhd vvn po31 n2 p-acp pno32 dt j n1 vvd p-acp pno32, (3128) sermon (DIV1) 892 Page 1156
4425 and to confirm their doctrine by doing miracles. and to confirm their Doctrine by doing Miracles. cc pc-acp vvi po32 n1 p-acp vdg n2. (3128) sermon (DIV1) 892 Page 1156
4424 2. Those whom the Apostle ordained, he bestowed the Holy Ghost upon, otherwise they had been unable to have performed the work they were called to, that is, to preach the Gospel to unbelievers, 2. Those whom the Apostle ordained, he bestowed the Holy Ghost upon, otherwise they had been unable to have performed the work they were called to, that is, to preach the Gospel to unbelievers, crd d r-crq dt n1 vvn, pns31 vvd dt j n1 p-acp, av pns32 vhd vbn j pc-acp vhi vvn dt n1 pns32 vbdr vvn p-acp, cst vbz, pc-acp vvi dt n1 p-acp n2, (3128) sermon (DIV1) 892 Page 1156
4422 as in all other Churches, Act. XIV. 23. where you see what their practise was, ordaining Elders in every Church. as in all other Churches, Act. XIV. 23. where you see what their practice was, ordaining Elders in every Church. c-acp p-acp d j-jn n2, n1 np1. crd c-crq pn22 vvb r-crq po32 n1 vbds, vvg n2-jn p-acp d n1. (3128) sermon (DIV1) 891 Page 1156
4421 1. It is not to be doubted, but that there were Ministers in this Church ordained by the Apostle, 1. It is not to be doubted, but that there were Ministers in this Church ordained by the Apostle, crd pn31 vbz xx pc-acp vbi vvn, cc-acp cst a-acp vbdr ng1 p-acp d n1 vvn p-acp dt n1, (3128) sermon (DIV1) 891 Page 1156
4420 Which supposes that the members of the Church had these gifts of the Spirit, whereas these gifts were only imparted to Ministers. For the clearing of this consider these things. Which supposes that the members of the Church had these Gifts of the Spirit, whereas these Gifts were only imparted to Ministers. For the clearing of this Consider these things. r-crq vvz d dt n2 pp-f dt n1 vhd d n2 pp-f dt n1, cs d n2 vbdr av-j vvn p-acp n2. p-acp dt n-vvg pp-f d vvb d n2. (3128) sermon (DIV1) 890 Page 1156
4419 and be a teacher in the publick. and be a teacher in the public. cc vbb dt n1 p-acp dt j. (3128) sermon (DIV1) 890 Page 1156
4418 Here the Enthusiasts mistake, and they make much of this example, and their argumentation runs thus, Every one had a Psalm, had a Doctrine, had a Tongue, &c. And therefore it concludes, that any one may have the Spirit, Here the Enthusiasts mistake, and they make much of this Exampl, and their argumentation runs thus, Every one had a Psalm, had a Doctrine, had a Tongue, etc. And Therefore it concludes, that any one may have the Spirit, av dt n2 vvb, cc pns32 vvb d pp-f d n1, cc po32 n1 vvz av, d pi vhd dt n1, vhd dt n1, vhd dt n1, av cc av pn31 vvz, cst d pi vmb vhi dt n1, (3128) sermon (DIV1) 890 Page 1156
4417 Secondly, These gifts were not bestowed on all, but Ministers only. Secondly, These Gifts were not bestowed on all, but Ministers only. ord, d n2 vbdr xx vvn p-acp d, cc-acp n2 av-j. (3128) sermon (DIV1) 890 Page 1156
4416 So that the Corinthians had these gifts that were given, by virtue of the Apostles conferring the Holy Ghost, viz. to prophesie and to speak with Tongues. So that the Corinthians had these Gifts that were given, by virtue of the Apostles conferring the Holy Ghost, viz. to prophesy and to speak with Tongues. av cst dt np1 vhd d n2 cst vbdr vvn, p-acp n1 pp-f dt n2 vvg dt j n1, n1 pc-acp vvi cc pc-acp vvi p-acp n2. (3128) sermon (DIV1) 889 Page 1156
4415 As to give the Holy Ghost was a peculiar prerogative of the Apostles, so the giving up to Satan was peculiar to them. As to give the Holy Ghost was a peculiar prerogative of the Apostles, so the giving up to Satan was peculiar to them. p-acp pc-acp vvi dt j n1 vbds dt j n1 pp-f dt n2, av dt vvg a-acp p-acp np1 vbds j p-acp pno32. (3128) sermon (DIV1) 889 Page 1156
4414 for that was purely an Apostolick work. for that was purely an Apostolic work. p-acp d vbds av-j dt vvb vvi. (3128) sermon (DIV1) 889 Page 1156
4413 Nor i• this ga•ns•id by thei• bei•g not ab•• to give up to Satan, in • Cor. V. where you find that c•nsu•e was inflicted upon the incestuous person by S. Paul himself; Nor i• this ga•ns•id by thei• bei•g not ab•• to give up to Satan, in • Cor. V. where you find that c•nsu•e was inflicted upon the incestuous person by S. Paul himself; ccx n1 d vvn p-acp n1 vvb xx n1 pc-acp vvi a-acp p-acp np1, p-acp • np1 np1 c-crq pn22 vvb d n1 vbds vvn p-acp dt j n1 p-acp np1 np1 px31; (3128) sermon (DIV1) 889 Page 1156
4412 Such were healing, doing miracles, and among the rest giving of the Holy Ghost, so vers. 13. asserts. Such were healing, doing Miracles, and among the rest giving of the Holy Ghost, so vers. 13. asserts. d vbdr vvg, vdg n2, cc p-acp dt n1 vvg pp-f dt j n1, av zz. crd n2. (3128) sermon (DIV1) 889 Page 1156
4411 And in 2 Cor. XII. 12. Truly the signs of an Apostle were wrought among you in all patience, in signs, and wonders and mighty deeds. And in 2 Cor. XII. 12. Truly the Signs of an Apostle were wrought among you in all patience, in Signs, and wonders and mighty Deeds. cc p-acp crd np1 np1. crd av-j dt n2 pp-f dt n1 vbdr vvn p-acp pn22 p-acp d n1, p-acp n2, cc n2 cc j n2. (3128) sermon (DIV1) 889 Page 1156
4410 For that not only testified of Christ by preaching him, but also the very gift it self spake Christ the Lord of glory. For that not only testified of christ by preaching him, but also the very gift it self spoke christ the Lord of glory. p-acp cst xx av-j vvn pp-f np1 p-acp vvg pno31, cc-acp av dt j n1 pn31 n1 vvd np1 dt n1 pp-f n1. (3128) sermon (DIV1) 889 Page 1156
4409 And in the 6. vers. Even as the Testimony of Christ was confirmed in you. The testimony of Christ, i. e. the Spirit of prophesie. And in the 6. vers. Even as the Testimony of christ was confirmed in you. The testimony of christ, i. e. the Spirit of prophesy. cc p-acp dt crd fw-la. j c-acp dt n1 pp-f np1 vbds vvn p-acp pn22. dt n1 pp-f np1, sy. sy. dt n1 pp-f vvb. (3128) sermon (DIV1) 889 Page 1156
4408 To th• former question I answer, It is undoubted, but that spiritual gifts w••• in this Church, 1 Cor. I. 5. That i• every thing ye are inriched by him in all utterance, and in all knowledge. To th• former question I answer, It is undoubted, but that spiritual Gifts w••• in this Church, 1 Cor. I. 5. That i• every thing you Are enriched by him in all utterance, and in all knowledge. p-acp n1 j n1 pns11 vvb, pn31 vbz j, cc-acp d j n2 n1 p-acp d n1, crd np1 np1 crd cst n1 d n1 pn22 vbr vvn p-acp pno31 p-acp d n1, cc p-acp d n1. (3128) sermon (DIV1) 889 Page 1156
4407 whether every one •hat had gifts, •ad all these gifts? whither every one •hat had Gifts, •ad all these Gifts? cs d crd av vhd n2, vhd d d n2? (3128) sermon (DIV1) 888 Page 1156
4406 Every one hath a Psalm, &c. Here are two questions. First, Whether every one in the Congregation had these gifts? And Secondly, If not, Every one hath a Psalm, etc. Here Are two questions. First, Whither every one in the Congregation had these Gifts? And Secondly, If not, d pi vhz dt n1, av av vbr crd n2. ord, cs d pi p-acp dt n1 vhd d n2? cc ord, cs xx, (3128) sermon (DIV1) 888 Page 1156
4405 Do this therefore that we say unto thee, vers. 23. This then is the Question, what is to be done in a certain case? Now the Case is this which is the second particular contained in the Text. II. The case propounded. Do this Therefore that we say unto thee, vers. 23. This then is the Question, what is to be done in a certain case? Now the Case is this which is the second particular contained in the Text. II The case propounded. vdb d av cst pns12 vvb p-acp pno21, fw-la. crd np1 av vbz dt n1, r-crq vbz pc-acp vbi vdn p-acp dt j n1? av dt n1 vbz d r-crq vbz dt ord j vvn p-acp dt np1 crd dt n1 vvn. (3128) sermon (DIV1) 887 Page 1156
4404 NONLATINALPHABET; what is to be done therefore? Then follows the resolution. ; what is to be done Therefore? Then follows the resolution. ; q-crq vbz pc-acp vbi vdn av? av vvz dt n1. (3128) sermon (DIV1) 887 Page 1156
4403 The Brethren at Jerusalem are here deliberating concerning the case of St. Pauls preaching to the Jews strangers, that they should forsake the Institutions of Moses: the report of which had given great distaste unto the believing Jews in Jerusalem. This was the case. The Brothers At Jerusalem Are Here deliberating Concerning the case of Saint Paul's preaching to the jews Strangers, that they should forsake the Institutions of Moses: the report of which had given great distaste unto the believing jews in Jerusalem. This was the case. dt n2 p-acp np1 vbr av vvg vvg dt n1 pp-f n1 npg1 vvg p-acp dt np2 n2, cst pns32 vmd vvi dt n2 pp-f np1: dt n1 pp-f r-crq vhd vvn j n1 p-acp dt j-vvg np2 p-acp np1. d vbds dt n1. (3128) sermon (DIV1) 887 Page 1156
4402 What is then to be done? vers. 15. I will pray with the Spirit, and I will pray with the understanding also. So in Act. XXI. 22. NONLATINALPHABET; What is it therefore, the multitude must needs come together, for they will hear that thou art come. What is then to be done? vers. 15. I will pray with the Spirit, and I will pray with the understanding also. So in Act. XXI. 22.; What is it Therefore, the multitude must needs come together, for they will hear that thou art come. r-crq vbz av pc-acp vbi vdn? zz. crd pns11 vmb vvi p-acp dt n1, cc pns11 vmb vvi p-acp dt n1 av. av p-acp n1 np1. crd; r-crq vbz pn31 av, dt n1 vmb av vvi av, c-acp pns32 vmb vvi cst pns21 vb2r vvn. (3128) sermon (DIV1) 887 Page 1155
4401 And so vers. 15. compared with vers. 14. If I pray in an unknown Tongue, my spirit prayeth, but my understanding is unfruitful. And then comes on NONLATINALPHABET; And so vers. 15. compared with vers. 14. If I pray in an unknown Tongue, my Spirit Prayeth, but my understanding is unfruitful. And then comes on; cc av zz. crd vvn p-acp zz. crd cs pns11 vvb p-acp dt j n1, po11 n1 vvz, cc-acp po11 n1 vbz j. cc av vvz p-acp; (3128) sermon (DIV1) 887 Page 1155
4400 and keep to this Custom? The Apostle resolves the case in the end of the Verse, Let all things be done to edifying. and keep to this Custom? The Apostle resolves the case in the end of the Verse, Let all things be done to edifying. cc vvi p-acp d n1? dt n1 vvz dt n1 p-acp dt n1 pp-f dt n1, vvb d n2 vbb vdn p-acp j-vvg. (3128) sermon (DIV1) 887 Page 1155
4399 Every one hath a Psalm, hath a Doctrine, hath a Tongue, &c. What is to be done in this case? Or may we do thus, Every one hath a Psalm, hath a Doctrine, hath a Tongue, etc. What is to be done in this case? Or may we do thus, d pi vhz dt n1, vhz dt n1, vhz dt n1, av q-crq vbz pc-acp vbi vdn p-acp d n1? cc vmb pns12 vdi av, (3128) sermon (DIV1) 887 Page 1155
4398 It means most commonly, What is to be done in this case: or, May such a thing be done. Either will serve here. It means most commonly, What is to be done in this case: or, May such a thing be done. Either will serve Here. pn31 vvz av-ds av-j, q-crq vbz pc-acp vbi vdn p-acp d n1: cc, vmb d dt n1 vbi vdn. av-d vmb vvi av. (3128) sermon (DIV1) 887 Page 1155
4397 and if I be not much deceived, the same with NONLATINALPHABET a word used infinitely in the Talmud, and in Tanchum of NONLATINALPHABET the word occurs a thousand times. and if I be not much deceived, the same with a word used infinitely in the Talmud, and in Tanchum of the word occurs a thousand times. cc cs pns11 vbb xx av-d vvn, dt d p-acp dt n1 vvd av-j p-acp dt np1, cc p-acp fw-la pp-f dt n1 vvz dt crd n2. (3128) sermon (DIV1) 887 Page 1155
4396 Let all things be done to edifying. I. What to do in a certain case. NONLATINALPHABET; a School-phrase; Let all things be done to edifying. I. What to do in a certain case.; a School-phrase; vvb d n2 vbb vdn p-acp j-vvg. pns11. q-crq pc-acp vdi p-acp dt j n1.; dt n1; (3128) sermon (DIV1) 886 Page 1155
4395 When ye come together every one of you hath a Psalm, hath a Doctrine, a Tongue, hath a Revelation, hath an Interpretation. III. The Determination given. When you come together every one of you hath a Psalm, hath a Doctrine, a Tongue, hath a Revelation, hath an Interpretation. III. The Determination given. c-crq pn22 vvb av d crd pp-f pn22 vhz dt n1, vhz dt n1, dt n1, vhz dt n1, vhz dt n1. np1. dt n1 vvn. (3128) sermon (DIV1) 886 Page 1155
4394 What to do in a certain case. How is it then Brethren? II. The case propounded; What to do in a certain case. How is it then Brothers? II The case propounded; q-crq pc-acp vdi p-acp dt j n1. q-crq vbz pn31 av n2? crd dt n1 vvn; (3128) sermon (DIV1) 886 Page 1155
4393 We will inquire after it the best we can, and keep as near as we can to the words of the Text. In it are three parts. I. We will inquire After it the best we can, and keep as near as we can to the words of the Text. In it Are three parts. I. pns12 vmb vvi p-acp pn31 dt js pns12 vmb, cc vvi c-acp av-j c-acp pns12 vmb p-acp dt n2 pp-f dt np1 p-acp pn31 vbr crd n2. pns11. (3128) sermon (DIV1) 885 Page 1155
4392 or whence proceeded that enormity that he doth correct. or whence proceeded that enormity that he does correct. cc q-crq vvd d n1 cst pns31 vdz vvi. (3128) sermon (DIV1) 885 Page 1155
4391 very hard, either to find out what it was they did, or what it is the Apostle would have them do, very hard, either to find out what it was they did, or what it is the Apostle would have them doe, av av-j, av-d pc-acp vvi av r-crq pn31 vbds pns32 vdd, cc r-crq pn31 vbz dt n1 vmd vhi pno32 n1, (3128) sermon (DIV1) 885 Page 1155
4390 and indeed the Chapter is very hard: and indeed the Chapter is very hard: cc av dt n1 vbz av j: (3128) sermon (DIV1) 885 Page 1155
4389 but certainly ending in non-edification, as the Apostle intimates by the conclusion of the verse. Such confusion indeed in their business, that we know not where to find them; but Certainly ending in non-edification, as the Apostle intimates by the conclusion of the verse. Such confusion indeed in their business, that we know not where to find them; cc-acp av-j vvg p-acp n1, c-acp dt n1 vvz p-acp dt n1 pp-f dt n1. d n1 av p-acp po32 n1, cst pns12 vvb xx c-crq pc-acp vvi pno32; (3128) sermon (DIV1) 885 Page 1155
4388 Here in the Text is another disorder and confusedness in the exercise of the Publick Ministry: from what arising uncertain, Here in the Text is Another disorder and confusedness in the exercise of the Public Ministry: from what arising uncertain, av p-acp dt n1 vbz j-jn n1 cc n1 p-acp dt n1 pp-f dt j n1: p-acp r-crq vvg j, (3128) sermon (DIV1) 885 Page 1155
4387 THE last time I spoke of one abuse in the Publick Assembly of this Church of Corinth, and that was, misjudging and misreceiving the Holy Sacrament. THE last time I spoke of one abuse in the Public Assembly of this Church of Corinth, and that was, Misjudging and misreceiving the Holy Sacrament. dt ord n1 pns11 vvd pp-f crd n1 p-acp dt j n1 pp-f d n1 pp-f np1, cc d vbds, j cc vvg dt j n1. (3128) sermon (DIV1) 885 Page 1155
4423 I need not insist on this. I need not insist on this. pns11 vvb xx vvi p-acp d. (3128) sermon (DIV1) 891 Page 1156
4386 let all things be done to edifying. let all things be done to edifying. vvb d n2 vbb vdn p-acp j-vvg. (3128) sermon (DIV1) 884 Page 1155
4385 A SERMON PREACHED AT S. MARIES Cambridge, June 24. 1660. 1 COR. XIV. 26. How is it then Brethren? When ye come together every one of you hath a Psalm, hath a Doctrine, hath a Tongue, hath a Revelation, hath an Interpretation: A SERMON PREACHED AT S. MARY'S Cambridge, June 24. 1660. 1 COR. XIV. 26. How is it then Brothers? When you come together every one of you hath a Psalm, hath a Doctrine, hath a Tongue, hath a Revelation, hath an Interpretation: dt n1 vvn p-acp n1 npg1 np1, np1 crd crd crd np1. np1. crd q-crq vbz pn31 av n2? c-crq pn22 vvb av d crd pp-f pn22 vhz dt n1, vhz dt n1, vhz dt n1, vhz dt n1, vhz dt n1: (3128) sermon (DIV1) 884 Page 1155
4633 2. To apply to our selves the matter we sing, as far as it may concern us: 2. To apply to our selves the matter we sing, as Far as it may concern us: crd p-acp vvi p-acp po12 n2 dt n1 pns12 vvb, c-acp av-j c-acp pn31 vmb vvi pno12: (3128) sermon (DIV1) 931 Page 1161
4614 for there is mention among them of one hundred and forty four thousand of the twelve Tribes. for there is mention among them of one hundred and forty four thousand of the twelve Tribes. c-acp pc-acp vbz n1 p-acp pno32 pp-f crd crd cc crd crd crd pp-f dt crd n2. (3128) sermon (DIV1) 926 Page 1161
4604 NONLATINALPHABET, Spiritual Songs, were other Songs in Scripture besides Davids. So you read of the Song of Moses and the Song of the Lamb, in XV. Revel. 3. 3. Observe the word NONLATINALPHABET, Ephes. V. The English translates it, to your selves, i. e. , Spiritual Songs, were other Songs in Scripture beside Davids. So you read of the Song of Moses and the Song of the Lamb, in XV. Revel. 3. 3. Observe the word, Ephesians V. The English translates it, to your selves, i. e. , j n2, vbdr j-jn n2 p-acp n1 p-acp np1. av pn22 vvb pp-f dt n1 pp-f np1 cc dt n1 pp-f dt n1, p-acp crd. vvb. crd crd vvb dt n1, np1 np1 dt jp vvz pn31, p-acp po22 n2, uh. sy. (3128) sermon (DIV1) 924 Page 1161
4615 And so upon other occasions, you find the Church singing ▪ as in XV. Chap. 2, 3. And so upon other occasions, you find the Church singing ▪ as in XV. Chap. 2, 3. cc av p-acp j-jn n2, pn22 vvb dt n1 vvg ▪ c-acp p-acp crd. np1 crd, crd (3128) sermon (DIV1) 926 Page 1161
4616 But that that I shall fix on, is that in 1 Cor. XI. 5. Every woman that prayeth or prophesieth with her head uncovered, dishonoureth her head. But that that I shall fix on, is that in 1 Cor. XI. 5. Every woman that Prayeth or Prophesieth with her head uncovered, Dishonors her head. p-acp d cst pns11 vmb vvi a-acp, vbz d p-acp crd np1 crd. crd d n1 cst vvz cc vvz p-acp po31 n1 vvn, vvz po31 n1. (3128) sermon (DIV1) 927 Page 1161
4617 What is meant by the woman prophesying? Not preaching. For that is forbidden them in the Chapter wherein the Text is, 34. vers. Let your women keep silence in the Churches, What is meant by the woman prophesying? Not preaching. For that is forbidden them in the Chapter wherein the Text is, 34. vers. Let your women keep silence in the Churches, q-crq vbz vvn p-acp dt n1 vvg? xx vvg. p-acp d vbz vvn pno32 p-acp dt n1 c-crq dt n1 vbz, crd fw-la. vvb po22 n2 vvb n1 p-acp dt n2, (3128) sermon (DIV1) 927 Page 1161
4618 for it is not permitted them to speak, &c. Nay, nor so much as to ask any question, which in the Jewish assemblies at their Sermons was ordinary, vers. 35. And if they will learn any thing let them ask their husbands at home. for it is not permitted them to speak, etc. Nay, nor so much as to ask any question, which in the Jewish assemblies At their Sermons was ordinary, vers. 35. And if they will Learn any thing let them ask their Husbands At home. c-acp pn31 vbz xx vvn pno32 pc-acp vvi, av uh, ccx av av-d c-acp pc-acp vvi d n1, r-crq p-acp dt jp n2 p-acp po32 n2 vbds j, fw-la. crd cc cs pns32 vmb vvi d n1 vvb pno32 vvi po32 n2 p-acp n1-an. (3128) sermon (DIV1) 927 Page 1161
4619 Neither is meant by this prophesying prophesying in the proper sense, i. e. foretelling things to come. Neither is meant by this prophesying prophesying in the proper sense, i. e. foretelling things to come. d vbz vvn p-acp d vvg vvg p-acp dt j n1, uh. sy. vvg n2 pc-acp vvi. (3128) sermon (DIV1) 927 Page 1161
4620 For it is a question, whether any woman in Corinth, nay in rerum natura now, Philips daughters excepted, Act. XXI. 9. did thus prophesie. For it is a question, whither any woman in Corinth, nay in rerum Nature now, Philips daughters excepted, Act. XXI. 9. did thus prophesy. p-acp pn31 vbz dt n1, cs d n1 p-acp np1, uh p-acp fw-la fw-la av, vvz n2 vvn, n1 np1. crd vdd av vvi. (3128) sermon (DIV1) 927 Page 1161
4621 But it is plain the Apostle speaks of the ordinary Service, which whole Congregations joyned in; But it is plain the Apostle speaks of the ordinary Service, which Whole Congregations joined in; p-acp pn31 vbz j dt n1 vvz pp-f dt j n1, r-crq j-jn n2 vvn p-acp; (3128) sermon (DIV1) 927 Page 1161
4622 and the praying and prophesying here used, is praying and praising or singing Psalms. Take the Apostles own gloss in this Chapter, vers. 15 I will pray with the Spirit, and the praying and prophesying Here used, is praying and praising or singing Psalms. Take the Apostles own gloss in this Chapter, vers. 15 I will pray with the Spirit, cc dt vvg cc vvg av vvn, vbz vvg cc vvg cc vvg n2. vvb dt n2 d n1 p-acp d n1, fw-la. crd pns11 vmb vvi p-acp dt n1, (3128) sermon (DIV1) 927 Page 1161
4623 and I will pray with the Understanding also: I will sing with the Spirit, and I will sing with the Understanding also. and I will pray with the Understanding also: I will sing with the Spirit, and I will sing with the Understanding also. cc pns11 vmb vvi p-acp dt n1 av: pns11 vmb vvi p-acp dt n1, cc pns11 vmb vvi p-acp dt n1 av. (3128) sermon (DIV1) 927 Page 1161
4603 NONLATINALPHABET, Hymns be such Psalms as are picked out and used for special occasions, as Hallel, those of Degrees, and for every day. So that word seems to imply, from the word NONLATINALPHABET that is used to express the Psalms that Christ and his Apostles sung at the Passover, which were ordinarily used by the Jews for that occasion. , Hymns be such Psalms as Are picked out and used for special occasions, as Hallel, those of Degrees, and for every day. So that word seems to imply, from the word that is used to express the Psalms that christ and his Apostles sung At the Passover, which were ordinarily used by the jews for that occasion. , n2 vbb d n2 c-acp vbr vvn av cc vvn p-acp j n2, c-acp vvi, d pp-f n2, cc p-acp d n1. av cst n1 vvz pc-acp vvi, p-acp dt n1 cst vbz vvn pc-acp vvi dt n2 cst np1 cc po31 n2 vvn p-acp dt np1, r-crq vbdr av-j vvn p-acp dt np2 p-acp d n1. (3128) sermon (DIV1) 924 Page 1161
4624 As all the Congregation joyned in prayer with the Minister, and said Amen, vers. 16. So all the Congregation, Men and Women, joyned with him, that had and gave the Psalm, and sung with him. As all the Congregation joined in prayer with the Minister, and said Amen, vers. 16. So all the Congregation, Men and Women, joined with him, that had and gave the Psalm, and sung with him. p-acp d dt n1 vvn p-acp n1 p-acp dt n1, cc vvd uh-n, fw-la. crd av d dt n1, n2 cc n2, vvn p-acp pno31, cst vhd cc vvd dt n1, cc vvn p-acp pno31. (3128) sermon (DIV1) 927 Page 1161
4625 For the Conclusion I might produce even endless Encomiums and Extollings of this work in Christian Writers, viz. That it is the work of Angels, the Employment of glorified Saints, the musick of Heaven, &c. I confess I want words to express the excellency of this Duty. For the Conclusion I might produce even endless Encomiums and Extollings of this work in Christian Writers, viz. That it is the work of Angels, the Employment of glorified Saints, the music of Heaven, etc. I confess I want words to express the excellency of this Duty. p-acp dt n1 pns11 vmd vvi av j n2 cc np1 pp-f d n1 p-acp njp n2, n1 cst pn31 vbz dt n1 pp-f n2, dt n1 pp-f vvn n2, dt n1 pp-f n1, av pns11 vvb pns11 vvb n2 pc-acp vvi dt n1 pp-f d n1. (3128) sermon (DIV1) 928 Page 1161
4626 Now to make some Use of what I have said. I. Now to make Some Use of what I have said. I. av pc-acp vvi d vvb pp-f r-crq pns11 vhb vvn. pns11. (3128) sermon (DIV1) 928 Page 1161
4627 If I were in a vulgar or unlearned Congregation, I would give rules for singing of Psalms with profit: If I were in a Vulgar or unlearned Congregation, I would give rules for singing of Psalms with profit: cs pns11 vbdr p-acp dt j cc j n1, pns11 vmd vvi n2 p-acp vvg pp-f n2 p-acp n1: (3128) sermon (DIV1) 929 Page 1161
4628 and among divers, especially these two. 1. To mind what is sung: and among diverse, especially these two. 1. To mind what is sung: cc p-acp j, av-j d crd. crd p-acp n1 r-crq vbz vvn: (3128) sermon (DIV1) 929 Page 1161
4629 not only that the Heart go along with the Tongue in general, but to be carefully observant of what is sung. not only that the Heart go along with the Tongue in general, but to be carefully observant of what is sung. xx av-j d dt n1 vvb a-acp p-acp dt n1 p-acp n1, cc-acp pc-acp vbi av-j j pp-f r-crq vbz vvn. (3128) sermon (DIV1) 930 Page 1161
4630 There is variety of matter in most Psalms: they pass from one thing to another. This we should carefully observe: There is variety of matter in most Psalms: they pass from one thing to Another. This we should carefully observe: pc-acp vbz n1 pp-f n1 p-acp ds n2: pns32 vvb p-acp crd n1 p-acp j-jn. np1 pns12 vmd av-j vvi: (3128) sermon (DIV1) 930 Page 1161
4631 now I pray, now I mourn for my sins, for the Church of God, &c. To this I may apply that in vers. 15. I will sing with the understanding, if the place speaks in reference to a mans own understanding of what he prays or sings: now I pray, now I mourn for my Sins, for the Church of God, etc. To this I may apply that in vers. 15. I will sing with the understanding, if the place speaks in Referente to a men own understanding of what he prays or sings: av pns11 vvb, av pns11 vvb p-acp po11 n2, p-acp dt n1 pp-f np1, av p-acp d pns11 vmb vvi cst p-acp fw-la. crd pns11 vmb vvi p-acp dt n1, cs dt n1 vvz p-acp n1 p-acp dt ng1 d n1 pp-f r-crq pns31 vvz cc vvz: (3128) sermon (DIV1) 930 Page 1161
4635 This way we must use in hearing or reading the Scripture, to bring it home to our own concernment. This Way we must use in hearing or reading the Scripture, to bring it home to our own concernment. d n1 pns12 vmb vvi p-acp vvg cc vvg dt n1, pc-acp vvi pn31 av-an p-acp po12 d n1. (3128) sermon (DIV1) 931 Page 1161
4636 So likewise in this action of singing. Thus did they Revel. XV. 3. They sung the song of Moses, that is, they applied Moses song in Exod. XV. unto themselves. So likewise in this actium of singing. Thus did they Revel. XV. 3. They sung the song of Moses, that is, they applied Moses song in Exod XV. unto themselves. av av p-acp d n1 pp-f vvg. av vdd pns32 vvb. crd. crd pns32 vvd dt n1 pp-f np1, cst vbz, pns32 vvd np1 n1 p-acp np1 crd. p-acp px32. (3128) sermon (DIV1) 931 Page 1161
4637 And this the leisure for meditation gives you opportunity to do. At male dum recitas, incipit esse tuus. And this the leisure for meditation gives you opportunity to do. At male dum recitas, incipit esse Thy. cc d dt n1 p-acp n1 vvz pn22 n1 pc-acp vdi. p-acp j-jn j fw-la, fw-la fw-la fw-la. (3128) sermon (DIV1) 931 Page 1161
4638 He that illy repeats another mans verses, makes them ill verses, but withal makes them his own. He that illy repeats Another men Verses, makes them ill Verses, but withal makes them his own. pns31 cst av-j vvz j-jn n2 n2, vvz pno32 j-jn n2, cc-acp av vvz pno32 po31 d. (3128) sermon (DIV1) 931 Page 1161
4639 But here I will alter the words a little, Si bene recitas; If you sing right, sing Davids Psalms, but make them your own. But Here I will altar the words a little, Si bene recitas; If you sing right, sing Davids Psalms, but make them your own. p-acp av pns11 vmb vvi dt n2 dt j, fw-mi fw-la fw-la; cs pn22 vvb av-jn, vvb npg1 n2, cc-acp vvb pno32 po22 d. (3128) sermon (DIV1) 931 Page 1161
4640 Let the skill of composure be His, the life of devotion yours. Let the skill of composure be His, the life of devotion yours. vvb dt n1 pp-f n1 vbb png31, dt n1 pp-f n1 png22. (3128) sermon (DIV1) 931 Page 1161
4641 II. If I thought there were any here, that made scruple of this ordinance, I would speak a word or two to them. II If I Thought there were any Here, that made scruple of this Ordinance, I would speak a word or two to them. crd cs pns11 vvd a-acp vbdr d av, cst vvd n1 pp-f d n1, pns11 vmd vvi dt n1 cc crd p-acp pno32. (3128) sermon (DIV1) 932 Page 1161
4642 Let me say but two things. First, There is no plain ground, why to refrain from singing, but most plain grounds, why to sing. Let me say but two things. First, There is no plain ground, why to refrain from singing, but most plain grounds, why to sing. vvb pno11 vvi p-acp crd n2. ord, a-acp vbz dx j n1, c-crq pc-acp vvi p-acp vvg, cc-acp ds j n2, c-crq pc-acp vvi. (3128) sermon (DIV1) 932 Page 1161
4643 A thousand times we are bidden, Sing; never forbidden, Sing not. So of the holy Sacrament, tis commanded in Scripture, Do this, but never Do it not. A thousand times we Are bidden, Sing; never forbidden, Sing not. So of the holy Sacrament, this commanded in Scripture, Do this, but never Do it not. dt crd n2 pns12 vbr vvn, vvb; av-x vvn, vvb xx. av pp-f dt j n1, pn31|vbz vvn p-acp n1, vdb d, p-acp av-x vdb pn31 xx. (3128) sermon (DIV1) 933 Page 1162
4644 Secondly, Where a Duty is commanded, and a scruple ariseth from some circumstance, it is safer to go with the Command, than from it. Secondly, Where a Duty is commanded, and a scruple arises from Some circumstance, it is safer to go with the Command, than from it. ord, c-crq dt n1 vbz vvn, cc dt n1 vvz p-acp d n1, pn31 vbz jc pc-acp vvi p-acp dt n1, cs p-acp pn31. (3128) sermon (DIV1) 934 Page 1162
4645 It is commanded in Psal. XXXIV. 3. O magnifie the Lord with me, &c. The scruple is, that some prophane persons sing, that set forms are too narrow, &c. It is warrantable now notwithstanding these scruples to keep up to the Command, It is commanded in Psalm XXXIV. 3. Oh magnify the Lord with me, etc. The scruple is, that Some profane Persons sing, that Set forms Are too narrow, etc. It is warrantable now notwithstanding these scruples to keep up to the Command, pn31 vbz vvn p-acp np1 crd. crd uh vvb dt n1 p-acp pno11, av dt n1 vbz, cst d j n2 vvi, cst vvd n2 vbr av j, av pn31 vbz j av p-acp d n2 pc-acp vvi a-acp p-acp dt n1, (3128) sermon (DIV1) 934 Page 1162
4646 but not contra, not warrantable to omit the Command because of these scruples. There is no extinguishing a Duty because of some particular doubts concerning it. but not contra, not warrantable to omit the Command Because of these scruples. There is no extinguishing a Duty Because of Some particular doubts Concerning it. cc-acp xx fw-la, xx j pc-acp vvi dt n1 c-acp pp-f d n2. pc-acp vbz dx vvg dt n1 c-acp pp-f d j n2 vvg pn31. (3128) sermon (DIV1) 934 Page 1162
4647 This rule holds good of the reception of the holy Sacrament. III. I might speak by way of incitation to all, to make Conscience of this Duty. This Rule holds good of the reception of the holy Sacrament. III. I might speak by Way of incitation to all, to make Conscience of this Duty. d n1 vvz j pp-f dt n1 pp-f dt j n1. np1. pns11 vmd vvi p-acp n1 pp-f n1 p-acp d, pc-acp vvi n1 pp-f d n1. (3128) sermon (DIV1) 934 Page 1162
4648 Fail not to joyn with the Congregation in the performance of it, stir up your hearts while you are conversant about it. Fail not to join with the Congregation in the performance of it, stir up your hearts while you Are conversant about it. n1 xx pc-acp vvi p-acp dt n1 p-acp dt n1 pp-f pn31, vvb a-acp po22 n2 cs pn22 vbr j p-acp pn31. (3128) sermon (DIV1) 935 Page 1162
4649 Say to your selves as David to his Instruments, Awake Lute and Harp, I my self will awake right early. Say to your selves as David to his Instruments, Awake Lute and Harp, I my self will awake right early. np1 p-acp po22 n2 p-acp np1 p-acp po31 n2, vvb n1 cc n1, pns11 po11 n1 vmb vvi av-jn av-j. (3128) sermon (DIV1) 935 Page 1162
4650 I will say but this, Qui vult cantare in Coelo, discat cantare in terris. He that will sing in Heaven, let him learn that divine exercise on Earth. I will say but this, Qui vult cantare in Coelo, Discat cantare in terris. He that will sing in Heaven, let him Learn that divine exercise on Earth. pns11 vmb vvi p-acp d, fw-la fw-la fw-la p-acp fw-la, vvn fw-la p-acp fw-la. pns31 cst vmb vvi p-acp n1, vvb pno31 vvi d j-jn n1 p-acp n1. (3128) sermon (DIV1) 935 Page 1162
4651 As S. Paul saith of Charity, 1 Cor. XIII. 8. Charity never faileth, but whether there be prophesies, they shall fail; As S. Paul Says of Charity, 1 Cor. XIII. 8. Charity never Faileth, but whither there be prophecies, they shall fail; p-acp np1 np1 vvz pp-f n1, crd np1 np1. crd n1 av-x vvz, cc-acp cs pc-acp vbb n2, pns32 vmb vvi; (3128) sermon (DIV1) 935 Page 1162
4605 inter vos mutuo, among your selves, as Beza well, and as that in Col. III. inter vos mutuo, among your selves, as Beza well, and as that in Col. III. fw-la fw-fr fw-la, p-acp po22 n2, p-acp np1 av, cc c-acp cst p-acp np1 np1. (3128) sermon (DIV1) 925 Page 1161
4606 explains it NONLATINALPHABET, admonishing one another, Which speaks it a publick exercise, and of communion, where all joyned, and stirred up one another. III. explains it, admonishing one Another, Which speaks it a public exercise, and of communion, where all joined, and stirred up one Another. III. vvz pn31, vvg pi j-jn, r-crq vvz pn31 dt j n1, cc pp-f n1, c-crq d vvn, cc vvd a-acp crd j-jn. np1. (3128) sermon (DIV1) 925 Page 1161
4652 whether there be Tongues, they shall cease; whether there be knowledge, it shall vanish away. But charity only remains, and goes to Heaven with us. whither there be Tongues, they shall cease; whither there be knowledge, it shall vanish away. But charity only remains, and Goes to Heaven with us. cs pc-acp vbb n2, pns32 vmb vvi; cs pc-acp vbi n1, pn31 vmb vvi av. p-acp n1 av-j vvz, cc vvz p-acp n1 p-acp pno12. (3128) sermon (DIV1) 935 Page 1162
4653 So I say of this Duty, Praise only of all the Services we perform to God here, goes along with us to Heaven. So I say of this Duty, Praise only of all the Services we perform to God Here, Goes along with us to Heaven. av pns11 vvb pp-f d n1, vvb av-j pp-f d dt n2 pns12 vvb p-acp np1 av, vvz a-acp p-acp pno12 p-acp n1. (3128) sermon (DIV1) 935 Page 1162
4654 There is no praying, no hearing, no receiving Sacraments there, nothing but praising, lauding, and celebrating God: There is no praying, no hearing, no receiving Sacraments there, nothing but praising, lauding, and celebrating God: pc-acp vbz dx vvg, dx n-vvg, av-dx vvg n2 a-acp, pix cc-acp vvg, vvg, cc vvg np1: (3128) sermon (DIV1) 935 Page 1162
4655 and that is the work of Saints and Angels to all Eternity. Amen. and that is the work of Saints and Angels to all Eternity. Amen. cc cst vbz dt n1 pp-f n2 cc n2 p-acp d n1. uh-n. (3128) sermon (DIV1) 935 Page 1162
4607 Further examples of this Exercise in the New Testament we might observe in the Revelations. That Book speaks of the State of the Christian Church, Further Examples of this Exercise in the New Testament we might observe in the Revelations. That Book speaks of the State of the Christian Church, av-jc n2 pp-f d n1 p-acp dt j n1 pns12 vmd vvi p-acp dt n2. cst n1 vvz pp-f dt n1 pp-f dt njp n1, (3128) sermon (DIV1) 926 Page 1161
4608 and one great work of it is singing, Rev. V. 9. And they sung a new song, &c. The ordinary practise was to sing the Psalms of David: but they sung a new song: and that is there set down, Thou art worthy to take the Book, and one great work of it is singing, Rev. V. 9. And they sung a new song, etc. The ordinary practice was to sing the Psalms of David: but they sung a new song: and that is there Set down, Thou art worthy to take the Book, cc crd j n1 pp-f pn31 vbz vvg, n1 np1 crd cc pns32 vvd dt j n1, av dt j n1 vbds pc-acp vvi dt n2 pp-f np1: cc-acp pns32 vvd dt j n1: cc d vbz pc-acp vvi a-acp, pns21 vb2r j pc-acp vvi dt n1, (3128) sermon (DIV1) 926 Page 1161
4609 and to open the seals thereof: and to open the Seals thereof: cc pc-acp vvi dt n2 av: (3128) sermon (DIV1) 926 Page 1161
4610 for thou wast slain, and hast redeemed us to God by thy blood, &c. So in Rev. XIV. 23. And I heard the voice of Harpers harping with their harps: for thou wast slave, and hast redeemed us to God by thy blood, etc. So in Rev. XIV. 23. And I herd the voice of Harpers harping with their harps: c-acp pns21 vbd2s vvn, cc vh2 vvn pno12 p-acp np1 p-acp po21 n1, av av p-acp n1 np1. crd cc pns11 vvd dt n1 pp-f np1 vvg p-acp po32 n2: (3128) sermon (DIV1) 926 Page 1161
4611 And they sung as it were a new song before the throne, and before the four beasts, And they sung as it were a new song before the throne, and before the four beasts, cc pns32 vvd c-acp pn31 vbdr dt j n1 p-acp dt n1, cc p-acp dt crd n2, (3128) sermon (DIV1) 926 Page 1161
4612 and the Elders, and no man could learn that song, but the hundred and forty and four thousand, which were redeemed from the Earth. and the Elders, and no man could Learn that song, but the hundred and forty and four thousand, which were redeemed from the Earth. cc dt n2-jn, cc dx n1 vmd vvi d n1, cc-acp dt crd cc crd cc crd crd, r-crq vbdr vvn p-acp dt n1. (3128) sermon (DIV1) 926 Page 1161
4613 This place speaks according to the acceptation of the Jews, how they shall sing when Messiah brings them out of Captivity; This place speaks according to the acceptation of the jews, how they shall sing when Messiah brings them out of Captivity; d n1 vvz vvg p-acp dt n1 pp-f dt np2, c-crq pns32 vmb vvi c-crq np1 vvz pno32 av pp-f n1; (3128) sermon (DIV1) 926 Page 1161
4602 What? If NONLATINALPHABET be the Psalms of David upon any subject; What? If be the Psalms of David upon any Subject; q-crq? cs vbb dt n2 pp-f np1 p-acp d n-jn; (3128) sermon (DIV1) 924 Page 1160
4601 Others differ upon particulars, but agree upon this, that by these three are meant the Psalms of David, and other Songs in Scripture. Others differ upon particulars, but agree upon this, that by these three Are meant the Psalms of David, and other Songs in Scripture. ng2-jn vvb p-acp n2-j, cc-acp vvb p-acp d, cst p-acp d crd vbr vvn dt n2 pp-f np1, cc j-jn n2 p-acp n1. (3128) sermon (DIV1) 924 Page 1160
4600 Psalms of Praise. Spiritual Songs NONLATINALPHABET i. e. Cantica magis artificiosa. Psalms about which is employed greater art and curiosity. Psalms of Praise. Spiritual Songs i. e. Cantica magis artificiosa. Psalms about which is employed greater art and curiosity. n2 pp-f vvb. j n2 uh. sy. np1 fw-la fw-la. n2 p-acp r-crq vbz vvn jc n1 cc n1. (3128) sermon (DIV1) 924 Page 1160
4599 They are variously indeed taken, but very generally for the Psalms of David. Psalms NONLATINALPHABET i. e. Psalms upon any subject. Hymns NONLATINALPHABET i. e. They Are variously indeed taken, but very generally for the Psalms of David. Psalms i. e. Psalms upon any Subject. Hymns i. e. pns32 vbr av-j av vvn, cc-acp av av-j p-acp dt n2 pp-f np1. n2 uh. sy. n2 p-acp d n-jn. n2 uh. sy. (3128) sermon (DIV1) 924 Page 1160
4632 but the Apostle there means of singing and praying to be understood by others. but the Apostle there means of singing and praying to be understood by Others. cc-acp dt n1 a-acp n2 pp-f vvg cc vvg pc-acp vbi vvn p-acp n2-jn. (3128) sermon (DIV1) 930 Page 1161
4598 When it does, it will break out in all wisdom, and in Teaching and Admonishing one another in Psalms and Hymns, &c. 2. Observe the three Titles he useth, Psalms, Hymns, Spiritual Songs. When it does, it will break out in all Wisdom, and in Teaching and Admonishing one Another in Psalms and Hymns, etc. 2. Observe the three Titles he uses, Psalms, Hymns, Spiritual Songs. c-crq pn31 vdz, pn31 vmb vvi av p-acp d n1, cc p-acp vvg cc vvg pi j-jn p-acp n2 cc n2, av crd vvb dt crd n2 pns31 vvz, n2, n2, j n2. (3128) sermon (DIV1) 923 Page 1160
4597 So in that place to the Colossians, Let the word of Christ dwell richly in you. So in that place to the colossians, Let the word of christ dwell richly in you. av p-acp d n1 p-acp dt njp2, vvb dt n1 pp-f np1 vvi av-j p-acp pn22. (3128) sermon (DIV1) 923 Page 1160
4596 when the heart is full of spiritual fervor this excellent way. when the heart is full of spiritual fervor this excellent Way. c-crq dt n1 vbz j pp-f j n1 d j n1. (3128) sermon (DIV1) 923 Page 1160
4595 and a most fit vent it is to the Spirit, when both Tongue and Heart speak and put forth themselves in their best vigor by singing to the praise of God, and a most fit vent it is to the Spirit, when both Tongue and Heart speak and put forth themselves in their best vigor by singing to the praise of God, cc dt av-ds j n1 pn31 vbz p-acp dt n1, c-crq d n1 cc n1 vvi cc vvi av px32 p-acp po32 js n1 p-acp vvg p-acp dt n1 pp-f np1, (3128) sermon (DIV1) 923 Page 1160
4594 The more we are filled with the Spirit, the more we break out this way: The more we Are filled with the Spirit, the more we break out this Way: dt av-dc pns12 vbr vvn p-acp dt n1, dt av-dc pns12 vvb av d n1: (3128) sermon (DIV1) 923 Page 1160
4593 Be filled with the spirit, speaking to your selves in Psalms and Hymus, &c. It is the very vent and issue, whereby a spiritual frame breaks out in its chiefest demonstration. Be filled with the Spirit, speaking to your selves in Psalms and Hymus, etc. It is the very vent and issue, whereby a spiritual frame breaks out in its chiefest demonstration. vbb vvn p-acp dt n1, vvg p-acp po22 n2 p-acp n2 cc np1, av pn31 vbz dt j n1 cc n1, c-crq dt j n1 vvz av p-acp po31 js-jn n1. (3128) sermon (DIV1) 923 Page 1160
4592 1. Observe how spiritual a pitch he set this at, and what elevation of Heart he ascribes to it. 1. Observe how spiritual a pitch he Set this At, and what elevation of Heart he ascribes to it. crd vvb c-crq j dt n1 pns31 vvd d p-acp, cc r-crq n1 pp-f n1 pns31 vvz p-acp pn31. (3128) sermon (DIV1) 923 Page 1160
4591 Where let us take up three things, as we did in the former. Where let us take up three things, as we did in the former. q-crq vvb pno12 vvi a-acp crd n2, c-acp pns12 vdd p-acp dt j. (3128) sermon (DIV1) 922 Page 1160
4590 And Col. III. 16. Let the word of Christ dwell in you richly in all Wisdom, Teaching and Admonishing one another in Psalms and Hymns and Spiritual Songs, singing with grace in your hearts to the Lord. And Col. III. 16. Let the word of christ dwell in you richly in all Wisdom, Teaching and Admonishing one Another in Psalms and Hymns and Spiritual Songs, singing with grace in your hearts to the Lord. cc np1 np1. crd vvb dt n1 pp-f np1 vvi p-acp pn22 av-j p-acp d n1, vvg cc vvg pi j-jn p-acp n2 cc n2 cc j n2, vvg p-acp n1 p-acp po22 n2 p-acp dt n1. (3128) sermon (DIV1) 922 Page 1160
4589 speaking to your selves in Psalms and Hymns and Spiritual Songs, singing and making melody in your hearts to the Lord. speaking to your selves in Psalms and Hymns and Spiritual Songs, singing and making melody in your hearts to the Lord. vvg p-acp po22 n2 p-acp n2 cc n2 cc j n2, vvg cc vvg n1 p-acp po22 n2 p-acp dt n1. (3128) sermon (DIV1) 922 Page 1160
4588 II. Now let us hear our great Apostle, the Apostle of the Gentiles. In two places he speaks to this subject, besides what he says in this Chapter, Ephes. V. 18, 19. Be filled with the Spirit: II Now let us hear our great Apostle, the Apostle of the Gentiles. In two places he speaks to this Subject, beside what he Says in this Chapter, Ephesians V. 18, 19. Be filled with the Spirit: crd av vvb pno12 vvi po12 j n1, dt n1 pp-f dt n2-j. p-acp crd n2 pns31 vvz p-acp d n-jn, p-acp r-crq pns31 vvz p-acp d n1, np1 np1 crd, crd vbb vvn p-acp dt n1: (3128) sermon (DIV1) 922 Page 1160
4587 Thus have we seen the Example, nay institution, of our great Master. Thus have we seen the Exampl, nay Institution, of our great Master. av vhb pns12 vvn dt n1, uh-x n1, pp-f po12 j n1. (3128) sermon (DIV1) 921 Page 1160
4586 However who thinks they sung in a Tongue they understood not, or in any other but the Vulgar? And here is our warrant for our framing the Psalms into our Tongue and Metre. However who thinks they sung in a Tongue they understood not, or in any other but the vulgar? And Here is our warrant for our framing the Psalms into our Tongue and Metre. c-acp r-crq vvz pns32 vvd p-acp dt n1 pns32 vvd xx, cc p-acp d n-jn p-acp dt j? cc av vbz po12 n1 p-acp po12 vvg dt n2 p-acp po12 n1 cc n1. (3128) sermon (DIV1) 921 Page 1160
4585 as well as the Prophets of Jonathans translation: and I find in both Talmuds, that each speaks to it to confirm it. as well as the prophets of Jonathans Translation: and I find in both Talmud's, that each speaks to it to confirm it. c-acp av c-acp dt n2 pp-f npg1 n1: cc pns11 vvb p-acp d n2, cst d vvz p-acp pn31 pc-acp vvi pn31. (3128) sermon (DIV1) 921 Page 1160
4584 but the old Syriack or Chaldee, which they call Turgumica. And I should answer to the former question, That they had the Hagiographa now in the Tongue, but the old Syriac or Chaldee, which they call Turgumica. And I should answer to the former question, That they had the Hagiographa now in the Tongue, cc-acp dt j np1 cc np1, r-crq pns32 vvb fw-la. cc pns11 vmd vvi p-acp dt j n1, cst pns32 vhd dt np1 av p-acp dt n1, (3128) sermon (DIV1) 921 Page 1160
4583 But had they a Vulgar Translation in their own Tongue? This draws into another question, viz. What was their Tongue? I should answer, Not the Syriack we now read; But had they a vulgar translation in their own Tongue? This draws into Another question, viz. What was their Tongue? I should answer, Not the Syriac we now read; cc-acp vhd pns32 dt j n1 p-acp po32 d n1? np1 vvz p-acp j-jn n1, n1 r-crq vbds po32 n1? pns11 vmd vvi, xx dt np1 pns12 av vvn; (3128) sermon (DIV1) 921 Page 1160
4582 But all that sung understood not the LXX. But all that sung understood not the LXX. p-acp d cst vvd vvd xx dt crd. (3128) sermon (DIV1) 921 Page 1160
4581 In Antiquity: Had they a translation of the Psalms and Hagiographa now? Yea, they had the LXX. In Antiquity: Had they a Translation of the Psalms and Hagiographa now? Yea, they had the LXX. p-acp n1: vhd pns32 dt n1 pp-f dt n2 cc np1 av? uh, pns32 vhd dt crd. (3128) sermon (DIV1) 921 Page 1160
4580 In Divinity: Did they sing in the original Hebrew? That was not now understood. In Divinity: Did they sing in the original Hebrew? That was not now understood. p-acp n1: vdd pns32 vvi p-acp dt n-jn njp? cst vbds xx av vvn. (3128) sermon (DIV1) 921 Page 1160
4579 3. NONLATINALPHABET, having sung a Hymn. In what Language? Here is a question indeed, and that might provoke a Scholastical dispute both in Divinity and Antiquity. 3., having sung a Hymn. In what Language? Here is a question indeed, and that might provoke a Scholastical dispute both in Divinity and Antiquity. crd, vhg vvn dt n1. p-acp r-crq n1? av vbz dt n1 av, cc cst vmd vvi dt j vvi d p-acp n1 cc n1. (3128) sermon (DIV1) 921 Page 1160
4578 and takes the same course the whole Church did. and Takes the same course the Whole Church did. cc vvz dt d n1 dt j-jn n1 vdd. (3128) sermon (DIV1) 920 Page 1160
4577 That All-blessed Copy of peace and order, could have indited himself, could have inspired every Disciple to have been a David, but submits to order, which God had appointed, sings the Psalms of David, and tenders the Peace of the Church, That All-blessed Copy of peace and order, could have Indited himself, could have inspired every Disciple to have been a David, but submits to order, which God had appointed, sings the Psalms of David, and tenders the Peace of the Church, cst j n1 pp-f n1 cc n1, vmd vhi vvn px31, vmd vhi vvn d n1 pc-acp vhi vbn dt np1, p-acp vvz p-acp n1, r-crq np1 vhd vvn, vvz dt n2 pp-f np1, cc vvz dt n1 pp-f dt n1, (3128) sermon (DIV1) 920 Page 1160
4576 He that had the Spirit above measure thinks not so, but useth such. He that gave the Spirit to David to compose, sings what he composed. He that had the Spirit above measure thinks not so, but uses such. He that gave the Spirit to David to compose, sings what he composed. pns31 cst vhd dt n1 p-acp n1 vvz xx av, cc-acp vvz d. pns31 cst vvd dt n1 p-acp np1 pc-acp vvi, vvz r-crq pns31 vvd. (3128) sermon (DIV1) 920 Page 1160
4575 how is he his Son? We may say the like by way of admiration, If David in spirit call him Lord, how did he descend, to make use of his Poetry? What says our Caviller now? Set forms are too strait for the Spirit. how is he his Son? We may say the like by Way of admiration, If David in Spirit call him Lord, how did he descend, to make use of his Poetry? What Says our Caviller now? Set forms Are too strait for the Spirit. q-crq vbz pns31 po31 n1? pns12 vmb vvi dt av-j p-acp n1 pp-f n1, cs np1 p-acp n1 vvi pno31 n1, q-crq vdd pns31 vvi, pc-acp vvi n1 pp-f po31 n1? q-crq vvz po12 np1 av? j-vvn n2 vbr av j c-acp dt n1. (3128) sermon (DIV1) 920 Page 1160
4574 Here the Lord of David sings the Psalms of David. What Christ saith by way of posing, If David in Spirit call him Lord, Here the Lord of David sings the Psalms of David. What christ Says by Way of posing, If David in Spirit call him Lord, av dt n1 pp-f np1 vvz dt n2 pp-f np1. r-crq np1 vvz p-acp n1 pp-f vvg, cs np1 p-acp n1 vvb pno31 n1, (3128) sermon (DIV1) 920 Page 1160
4573 for Christ complied with all the rites of the Passover, and started not from them in this. for christ complied with all the Rites of the Passover, and started not from them in this. p-acp np1 vvn p-acp d dt n2 pp-f dt np1, cc vvd xx p-acp pno32 p-acp d. (3128) sermon (DIV1) 920 Page 1160
4572 2. NONLATINALPHABET having sung. What? The very same that every company did, viz. The great Hallel, as it was called, which began at the CXIII. Psalm, and ended at the end of the CXVIII. No expositor but grants this, and no reason to the conrary; 2. having sung. What? The very same that every company did, viz. The great Hallel, as it was called, which began At the CXIII. Psalm, and ended At the end of the CXVIII. No expositor but grants this, and no reason to the conrary; crd vhg vvn. q-crq? dt j d cst d n1 vdd, n1 dt j vvi, c-acp pn31 vbds vvn, r-crq vvd p-acp dt crd. np1, cc vvn p-acp dt n1 pp-f dt crd. dx n1 cc-acp vvz d, cc dx n1 p-acp dt j-jn; (3128) sermon (DIV1) 920 Page 1160
4571 yet at the eating the Passover it is well known every company sung together without bogling. yet At the eating the Passover it is well known every company sung together without boggling. av p-acp dt vvg dt np1 pn31 vbz av vvn d n1 vvn av p-acp n-vvg. (3128) sermon (DIV1) 919 Page 1160
4570 when it is said NONLATINALPHABET, when they had sung. What can they say to this that refuse to joyn with us in this exercise? Will they, can they say that Judas was not there? But if that be granted, that he was gone, when it is said, when they had sung. What can they say to this that refuse to join with us in this exercise? Will they, can they say that Judas was not there? But if that be granted, that he was gone, c-crq pn31 vbz vvn, c-crq pns32 vhd vvn. q-crq vmb pns32 vvi p-acp d cst vvb pc-acp vvi p-acp pno12 p-acp d n1? n1 pns32, vmb pns32 vvi cst np1 vbds xx a-acp? p-acp cs d vbb vvn, cst pns31 vbds vvn, (3128) sermon (DIV1) 919 Page 1160
4569 And Peter and John knew him, and yet it were peevishness to think that they joined not in the Quire, And Peter and John knew him, and yet it were peevishness to think that they joined not in the Choir, np1 np1 cc np1 vvd pno31, cc av pn31 vbdr n1 pc-acp vvi cst pns32 vvd xx p-acp dt n1, (3128) sermon (DIV1) 919 Page 1160
4568 And Christ knew him and yet gave the Psalm, and sung with the whole Table. And christ knew him and yet gave the Psalm, and sung with the Whole Table. cc np1 vvd pno31 cc av vvd dt n1, cc vvn p-acp dt j-jn n1. (3128) sermon (DIV1) 919 Page 1160
4567 it is so plain, that he eat the Passover, received the Sacrament, and stayed the Psalm, and was present till all rose from the Table. it is so plain, that he eat the Passover, received the Sacrament, and stayed the Psalm, and was present till all rose from the Table. pn31 vbz av j, cst pns31 vvd dt np1, vvd dt n1, cc vvd dt n1, cc vbds j c-acp d n1 p-acp dt n1. (3128) sermon (DIV1) 919 Page 1160
4566 Was Judas there or no? I wonder it is not confessed by all the World; Was Judas there or no? I wonder it is not confessed by all the World; vbds np1 a-acp cc dx? pns11 vvb pn31 vbz xx vvn p-acp d dt n1; (3128) sermon (DIV1) 919 Page 1160
4565 though the Psalm were of their own composing, yet the Congregation bare some part in it, as Miriam with Moses, XV. Exod. 21. Apostolos cecinisse, the Apostles sung. though the Psalm were of their own composing, yet the Congregation bore Some part in it, as Miriam with Moses, XV. Exod 21. Apostles cecinisse, the Apostles sung. cs dt n1 vbdr pp-f po32 d vvg, av dt n1 vvd d n1 p-acp pn31, c-acp np1 p-acp np1, crd. np1 crd np1 av, dt n2 vvn. (3128) sermon (DIV1) 918 Page 1160
4564 for though one chiefly rehearsed, yet all had some share in the Quire. And so in the case in the Text, for though one chiefly rehearsed, yet all had Some share in the Choir. And so in the case in the Text, c-acp cs pi av-jn vvn, av d vhd d n1 p-acp dt n1. cc av p-acp dt n1 p-acp dt n1, (3128) sermon (DIV1) 918 Page 1160
4563 That men might understand that the Apostles joyned with Christ in singing. And very true; for it was the custom among the Jews in all companies that celebrated the Passover, so to do: That men might understand that the Apostles joined with christ in singing. And very true; for it was the custom among the jews in all companies that celebrated the Passover, so to do: d n2 vmd vvi d dt n2 vvn p-acp np1 p-acp vvg. cc av j; p-acp pn31 vbds dt n1 p-acp dt np2 p-acp d n2 cst vvd dt np1, av pc-acp vdi: (3128) sermon (DIV1) 918 Page 1160
4562 Beza approves of Erasmus here for departing from the Vulgar. That hath it Hymno dicto; He cum cecinissent. Beza hereupon, Ut intelligatur Apostolos una cum Christo cecinisse. Beza approves of Erasmus Here for departing from the vulgar. That hath it Hymn Dicto; He cum cecinissent. Beza hereupon, Ut intelligatur Apostles una cum Christ cecinisse. np1 vvz pp-f np1 av p-acp vvg p-acp dt j. cst vhz pn31 np1 fw-la; pns31 fw-la fw-la. np1 av, fw-mi fw-la fw-la fw-la fw-la fw-la fw-la. (3128) sermon (DIV1) 918 Page 1159
4561 1. It is NONLATINALPHABET in the plural number. 1. It is in the plural number. crd pn31 vbz p-acp dt j n1. (3128) sermon (DIV1) 918 Page 1159
4560 Let us stick here a little, and from this singing of an hymne, NONLATINALPHABET, we may observe three things. Let us stick Here a little, and from this singing of an hymn,, we may observe three things. vvb pno12 vvi av dt j, cc p-acp d vvg pp-f dt n1,, pns12 vmb vvi crd n2. (3128) sermon (DIV1) 917 Page 1159
4559 until that day when I drink it new with you in my Fathers Kingdom. And when they had sung an Hymn they went out into the Mount of Olives. until that day when I drink it new with you in my Father's Kingdom. And when they had sung an Hymn they went out into the Mount of Olive. c-acp cst n1 c-crq pns11 vvb pn31 j p-acp pn22 p-acp po11 ng1 n1. cc c-crq pns32 vhd vvn dt n1 pns32 vvd av p-acp dt n1 pp-f n2. (3128) sermon (DIV1) 917 Page 1159
4558 But I say unto you I will not drink henceforth of the fruit of the Vine, But I say unto you I will not drink henceforth of the fruit of the Vine, p-acp pns11 vvb p-acp pn22 pns11 vmb xx vvi av pp-f dt n1 pp-f dt n1, (3128) sermon (DIV1) 917 Page 1159
4557 I. Our Saviour the very next thing he did, after signing, sealing, and sanctionating the New Testament, was to sing a Psalm. And who then can doubt of the institution of this as a New Testament - duty, Matth. XXVI. 28. 29, 30. For this is my blood of the New Testament which is shed for many for the remission of sins. I. Our Saviour the very next thing he did, After signing, sealing, and sanctionating the New Testament, was to sing a Psalm. And who then can doubt of the Institution of this as a New Testament - duty, Matthew XXVI. 28. 29, 30. For this is my blood of the New Testament which is shed for many for the remission of Sins. np1 po12 n1 dt av ord n1 pns31 vdd, p-acp vvg, vvg, cc vvg dt j n1, vbds p-acp vvb dt n1. cc r-crq av vmb vvi pp-f dt n1 pp-f d c-acp dt j n1 - n1, np1 crd. crd crd, crd p-acp d vbz po11 n1 pp-f dt j n1 r-crq vbz vvn p-acp d c-acp dt n1 pp-f n2. (3128) sermon (DIV1) 917 Page 1159
4556 Secondly, The Evidence of the use of it in the first times. Secondly, The Evidence of the use of it in the First times. ord, dt n1 pp-f dt n1 pp-f pn31 p-acp dt ord n2. (3128) sermon (DIV1) 916 Page 1159
4555 And all this will serve for illustrating the second thing I propounded for the clearing this Duty, viz. And all this will serve for illustrating the second thing I propounded for the clearing this Duty, viz. cc d d vmb vvi p-acp vvg dt ord n1 pns11 vvd p-acp dt n-vvg d n1, n1 (3128) sermon (DIV1) 915 Page 1159
4554 I shall therefore only speak to three things. I. The warrant of Christ for the observance of this Duty. II. The admonitions of the Apostle for the same purpose. And III. An Instance or two of the practise of all the Church. I shall Therefore only speak to three things. I. The warrant of christ for the observance of this Duty. II The admonitions of the Apostle for the same purpose. And III. an Instance or two of the practice of all the Church. pns11 vmb av av-j vvi p-acp crd n2. np1 dt vvb pp-f np1 p-acp dt n1 pp-f d n1. crd dt n2 pp-f dt n1 p-acp dt d n1. cc np1. dt n1 cc crd pp-f dt n1 pp-f d dt n1. (3128) sermon (DIV1) 914 Page 1159
4553 I need to say no more to shew that so excellent a Duty could not but be setled by Christ, with others, in the Christian Church, the very nature of the thing may speak it. I need to say no more to show that so excellent a Duty could not but be settled by christ, with Others, in the Christian Church, the very nature of the thing may speak it. pns11 vvb pc-acp vvi dx av-dc pc-acp vvi cst av j dt n1 vmd xx p-acp vbi vvn p-acp np1, p-acp n2-jn, p-acp dt njp n1, dt j n1 pp-f dt n1 vmb vvi pn31. (3128) sermon (DIV1) 914 Page 1159
4552 We do as it were joy one another to put on all as much as we can, to joyn together in the praise and honour of God. We do as it were joy one Another to put on all as much as we can, to join together in the praise and honour of God. pns12 vdb p-acp pn31 vbdr n1 crd j-jn pc-acp vvi p-acp d c-acp d c-acp pns12 vmb, pc-acp vvi av p-acp dt n1 cc n1 pp-f np1. (3128) sermon (DIV1) 913 Page 1159
4551 and let us exalt his Name together. and let us exalt his Name together. cc vvb pno12 vvi po31 n1 av. (3128) sermon (DIV1) 913 Page 1159
4550 But herein is not only a sign of communion, but also mutual excitation. As David speaks when he was at this work, Psal XXXIV. 3. O magnifie the Lord with me, But herein is not only a Signen of communion, but also mutual excitation. As David speaks when he was At this work, Psalm XXXIV. 3. Oh magnify the Lord with me, p-acp av vbz xx av-j dt n1 pp-f n1, p-acp av j n1. p-acp np1 vvz c-crq pns31 vbds p-acp d n1, np1 crd. crd uh vvb dt n1 p-acp pno11, (3128) sermon (DIV1) 913 Page 1159
4549 so this of singing together more especially speaks it out. so this of singing together more especially speaks it out. av d pp-f vvg av av-dc av-j vvz pn31 av. (3128) sermon (DIV1) 913 Page 1159
4548 we come to pray together, hear together, and so profess our selves Christians together, we being all Scholars in the School of Christ; we come to pray together, hear together, and so profess our selves Christians together, we being all Scholars in the School of christ; pns12 vvb pc-acp vvi av, vvb av, cc av vvb po12 n2 np1 av, pns12 vbg d n2 p-acp dt n1 pp-f np1; (3128) sermon (DIV1) 913 Page 1159
4547 Tis a story goes of St. Austin, that it was one means of his conversion, the hearing the heavenly singing of Psalms at Milan. As all our Duties here in publick carry some bond and badge of communion: This a story Goes of Saint Austin, that it was one means of his conversion, the hearing the heavenly singing of Psalms At Milan. As all our Duties Here in public carry Some bound and badge of communion: pn31|vbz dt n1 vvz pp-f n1 np1, cst pn31 vbds crd n2 pp-f po31 n1, dt vvg dt j n-vvg pp-f n2 p-acp np1. p-acp d po12 n2 av p-acp j vvb d n1 cc n1 pp-f n1: (3128) sermon (DIV1) 913 Page 1159
4546 his own string wound up by the consort of the Quire. his own string wound up by the consort of the Choir. po31 d n1 vvi a-acp p-acp dt n1 pp-f dt n1. (3128) sermon (DIV1) 913 Page 1159
4545 Who is there but while he is joyning with the Congregation in this Duty, feels such an impression and excitation: Who is there but while he is joining with the Congregation in this Duty, feels such an impression and excitation: q-crq vbz a-acp p-acp n1 pns31 vbz vvg p-acp dt n1 p-acp d n1, vvz d dt n1 cc n1: (3128) sermon (DIV1) 913 Page 1159
4544 a holy servor and emulation, as the Seraphins, Esa. VI. strive to outvy one another in praising God. a holy servor and emulation, as the Seraphim, Isaiah VI. strive to outvie one Another in praising God. dt j fw-la cc n1, c-acp dt n2, np1 crd. vvb pc-acp vvi pi j-jn p-acp vvg np1. (3128) sermon (DIV1) 913 Page 1159
4543 Fourthly, This is a Service wherein one is cheared from another. It is a joynt NONLATINALPHABET. One takes mirth, life and warmth from another: Fourthly, This is a Service wherein one is cheered from Another. It is a joint. One Takes mirth, life and warmth from Another: ord, d vbz dt n1 c-crq pi vbz vvn p-acp j-jn. pn31 vbz dt j. pi vvz n1, n1 cc n1 p-acp j-jn: (3128) sermon (DIV1) 913 Page 1159
4542 And II. Tuning the Voice to it in the best liveliness we can, as delighting in the work. Nay, And II Tuning the Voice to it in the best liveliness we can, as delighting in the work. Nay, cc crd np1 dt n1 p-acp pn31 p-acp dt js n1 pns12 vmb, c-acp vvg p-acp dt n1. uh-x, (3128) sermon (DIV1) 912 Page 1159
4541 So that in singing there must be two things, I. The Ditty to be applied by Meditation. So that in singing there must be two things, I. The Ditty to be applied by Meditation. av cst p-acp vvg a-acp vmb vbi crd n2, np1 dt n1 pc-acp vbi vvn p-acp n1. (3128) sermon (DIV1) 910 Page 1159
4540 David at his harp, and composing Psalms to the honour of God, what delight did he take therein. David At his harp, and composing Psalms to the honour of God, what delight did he take therein. np1 p-acp po31 n1, cc vvg n2 p-acp dt n1 pp-f np1, r-crq n1 vdd pns31 vvi av. (3128) sermon (DIV1) 910 Page 1159
4539 Solatur voce laborem. He that sings at his work shews that his work goes on with contentedness. Solatur voce laborem. He that sings At his work shows that his work Goes on with contentedness. fw-la fw-mi fw-la. pns31 cst vvz p-acp po31 n1 vvz d po31 n1 vvz a-acp p-acp n1. (3128) sermon (DIV1) 910 Page 1159
4538 As Musick at Table shews we make a Feast of delight of what God hath provided. As Music At Table shows we make a Feast of delight of what God hath provided. p-acp n1 p-acp n1 vvz pns12 vvb dt n1 pp-f n1 pp-f r-crq np1 vhz vvn. (3128) sermon (DIV1) 910 Page 1159
4537 Tis a noise of joy and gladness. It speaks that we delight in Gods Ordinances that we are about. This a noise of joy and gladness. It speaks that we delight in God's Ordinances that we Are about. pn31|vbz dt n1 pp-f n1 cc n1. pn31 vvz cst pns12 vvb p-acp npg1 n2 cst pns12 vbr a-acp. (3128) sermon (DIV1) 910 Page 1159
4536 Yea even in sad mourning ditty we delight so to mourn, Psal. C. 1. Make a joyful noise unto the Lord all ye Lands, serve the Lord with gladness. Yea even in sad mourning ditty we delight so to mourn, Psalm C. 1. Make a joyful noise unto the Lord all you Lands, serve the Lord with gladness. uh av p-acp j j-vvg n1 pns12 vvb av pc-acp vvi, np1 np1 crd vvb dt j n1 p-acp dt n1 av-d pn22 n2, vvb dt n1 p-acp n1. (3128) sermon (DIV1) 910 Page 1159
4535 Thirdly, This is a Service in which we profess delight in the thing we have in hand. Thirdly, This is a Service in which we profess delight in the thing we have in hand. ord, d vbz dt n1 p-acp r-crq pns12 vvb n1 p-acp dt n1 pns12 vhb p-acp n1. (3128) sermon (DIV1) 910 Page 1159
4534 Our singing is measured in deliberate time, not more for Musick than Meditation. He that seeks not, finds not this advantage in singing Psalms, hath not yet learned what it means. Our singing is measured in deliberate time, not more for Music than Meditation. He that seeks not, finds not this advantage in singing Psalms, hath not yet learned what it means. po12 n-vvg vbz vvn p-acp j n1, xx dc p-acp n1 cs n1. pns31 cst vvz xx, vvz xx d n1 p-acp vvg n2, vhz xx av j r-crq pn31 vvz. (3128) sermon (DIV1) 909 Page 1159
4533 how fairly now may his heart spred it self in Meditation on the thing while he is singing it over. how fairly now may his heart spread it self in Meditation on the thing while he is singing it over. c-crq av-j av vmb po31 n1 vvd pn31 n1 p-acp n1 p-acp dt n1 cs pns31 vbz vvg pn31 a-acp. (3128) sermon (DIV1) 909 Page 1159
4532 hath before him a line or verse of prayer, mourning, praise, mention of Gods works; hath before him a line or verse of prayer, mourning, praise, mention of God's works; vhz p-acp pno31 dt n1 cc n1 pp-f n1, n1, n1, n1 pp-f npg1 n2; (3128) sermon (DIV1) 909 Page 1159
4531 viz. Meditation. Set before you one in the posture to sing to the best advantage: eyes lift up to Heaven denote his desire that his heart may be there too: viz. Meditation. Set before you one in the posture to sing to the best advantage: eyes lift up to Heaven denote his desire that his heart may be there too: n1 n1. vvb p-acp pn22 crd p-acp dt n1 pc-acp vvi p-acp dt js n1: n2 vvb a-acp p-acp n1 vvi po31 n1 cst po31 n1 vmb vbi a-acp av: (3128) sermon (DIV1) 909 Page 1159
4530 Higgaion or Meditation is set upon some passages of the Psalms, as IX. Psal. 16. The same may be writ upon the whole duty, and all parts of it; Higgaion or Meditation is Set upon Some passages of the Psalms, as IX. Psalm 16. The same may be writ upon the Whole duty, and all parts of it; n1 cc n1 vbz vvn p-acp d n2 pp-f dt n2, p-acp crd. np1 crd dt d vmb vbi vvn p-acp dt j-jn n1, cc d n2 pp-f pn31; (3128) sermon (DIV1) 909 Page 1159
4529 God hath so ordered this duty, that while we are imployed in it we feed, and chew the cud together. God hath so ordered this duty, that while we Are employed in it we feed, and chew the cud together. np1 vhz av vvn d n1, cst cs pns12 vbr vvn p-acp pn31 pns12 vvi, cc vvi dt n1 av. (3128) sermon (DIV1) 909 Page 1159
4528 But in this you pray and meditate, praise and meditate, speak of the things of God and meditate. But in this you pray and meditate, praise and meditate, speak of the things of God and meditate. p-acp p-acp d pn22 vvb cc vvi, n1 cc vvi, vvb pp-f dt n2 pp-f np1 cc vvi. (3128) sermon (DIV1) 909 Page 1159
4527 Meditation must follow after hearing the word, and praying with the Minister, for new sentences still succeeding, give not liberty in the instant well to muse and consider upon what is spoken. Meditation must follow After hearing the word, and praying with the Minister, for new sentences still succeeding, give not liberty in the instant well to muse and Consider upon what is spoken. n1 vmb vvi p-acp vvg dt n1, cc vvg p-acp dt n1, p-acp j n2 av vvg, vvb xx n1 p-acp dt n-jn av pc-acp vvi cc vvi p-acp r-crq vbz vvn. (3128) sermon (DIV1) 909 Page 1159
4526 It keeps the heart longest upon the thing spoken. Prayer and hearing pass quick from one Sentence to another, this sticks long upon it. It keeps the heart longest upon the thing spoken. Prayer and hearing pass quick from one Sentence to Another, this sticks long upon it. pn31 vvz dt n1 av-js p-acp dt n1 vvn. n1 cc vvg vvb j p-acp crd n1 p-acp j-jn, d vvz av-j p-acp pn31. (3128) sermon (DIV1) 909 Page 1159
4525 tis a lively rowzing up of the heart. Secondly, This is a work of the most meditation of any we perform in publick. this a lively rousing up of the heart. Secondly, This is a work of the most meditation of any we perform in public. pn31|vbz dt j j-vvg a-acp pp-f dt n1. ord, d vbz dt n1 pp-f dt av-ds n1 pp-f d pns12 vvb p-acp j. (3128) sermon (DIV1) 908 Page 1159
4524 Singing calls up the Soul into such a posture, and doth as it were awaken it: Singing calls up the Soul into such a posture, and does as it were awaken it: vvg vvz a-acp dt n1 p-acp d dt n1, cc vdz c-acp pn31 vbdr vvi pn31: (3128) sermon (DIV1) 908 Page 1159
4523 Gazing drowsiness hinders the activity of the Soul, but the contrary temper furthers and helps it. Gazing drowsiness hinders the activity of the Soul, but the contrary temper furthers and helps it. vvg n1 vvz dt n1 pp-f dt n1, cc-acp dt j-jn n1 vvz cc vvz pn31. (3128) sermon (DIV1) 908 Page 1159
4522 As God requires outward and inward worship, so a spiritual frame for inward worship may be forwarded by the outward composure. As God requires outward and inward worship, so a spiritual frame for inward worship may be forwarded by the outward composure. p-acp np1 vvz j cc j n1, av dt j n1 p-acp j n1 vmb vbi vvn p-acp dt j n1. (3128) sermon (DIV1) 908 Page 1159
4521 He strives to wind up his heart to a right pitch, with Sing unto the Lord. He strives to wind up his heart to a right pitch, with Sing unto the Lord. pns31 vvz pc-acp vvi a-acp po31 n1 p-acp dt j-jn n1, p-acp vvb p-acp dt n1. (3128) sermon (DIV1) 907 Page 1158
4520 At the 13 vers. Sing unto the Lord, praise ye the Lord. At the 13 vers. Sing unto the Lord, praise you the Lord. p-acp dt crd fw-la. vvg p-acp dt n1, vvb pn22 dt n1. (3128) sermon (DIV1) 907 Page 1158
4519 But in the midst of these sorrows and dejections he falls to praising and singing unto God. But in the midst of these sorrows and dejections he falls to praising and singing unto God. cc-acp p-acp dt n1 pp-f d n2 cc n2 pns31 vvz p-acp vvg cc vvg p-acp np1. (3128) sermon (DIV1) 907 Page 1158
4518 At the 14 vers. his heart is lower yet, Cursed be the day wherein I was born, let not the day wherein my mother bare me be blessed. At the 14 vers. his heart is lower yet, Cursed be the day wherein I was born, let not the day wherein my mother bore me be blessed. p-acp dt crd fw-la. po31 n1 vbz jc av, vvn vbb dt n1 c-crq pns11 vbds vvn, vvb xx dt n1 c-crq po11 n1 vvd pno11 vbi vvn. (3128) sermon (DIV1) 907 Page 1158
4517 and seest the reins and the heart; let me see thy vengeance on them, for unto thee have I opened my cause. and See the reins and the heart; let me see thy vengeance on them, for unto thee have I opened my cause. cc vv2 dt n2 cc dt n1; vvb pno11 vvi po21 n1 p-acp pno32, c-acp p-acp pno21 vhb pns11 vvn po11 n1. (3128) sermon (DIV1) 907 Page 1158
4516 at the 12. vers. the Prophets heart is quite down, O Lord of Hosts that tryest the righteous, At the 12. vers. the prophets heart is quite down, Oh Lord of Hosts that Triest the righteous, p-acp dt crd fw-la. dt ng1 n1 vbz av a-acp, uh n1 pp-f n2 cst vv2 dt j, (3128) sermon (DIV1) 907 Page 1158
4515 See a strange passage in Jer. XX. See a strange passage in Jer. XX. vvb dt j n1 p-acp np1 crd. (3128) sermon (DIV1) 907 Page 1158
4514 And it came to pass when the Minstrel played, that the hand of the Lord came upon him. And it Come to pass when the Minstrel played, that the hand of the Lord Come upon him. cc pn31 vvd pc-acp vvi c-crq dt n1 vvd, cst dt n1 pp-f dt n1 vvd p-acp pno31. (3128) sermon (DIV1) 907 Page 1158
4513 But now bring me a Minstrel. But now bring me a Minstrel. p-acp av vvb pno11 dt n1. (3128) sermon (DIV1) 907 Page 1158
4512 surely were it not that I regard the presence of Jehosaphat the King of Judah, I would not look toward thee nor see thee. surely were it not that I regard the presence of Jehoshaphat the King of Judah, I would not look towards thee nor see thee. av-j vbdr pn31 xx cst pns11 vvb dt n1 pp-f np1 dt n1 pp-f np1, pns11 vmd xx vvi p-acp pno21 cc vvi pno21. (3128) sermon (DIV1) 907 Page 1158
4511 as Elisha being put into a passion and disturbance at the sight of the King of Israel, called for Temple Musick to pacifie and allay his discomposed mind, 2 King. III. 14, 15. And Elisha said, as the Lord of Hosts liveth before whom I stand, as Elisha being put into a passion and disturbance At the sighed of the King of Israel, called for Temple Music to pacify and allay his discomposed mind, 2 King. III. 14, 15. And Elisha said, as the Lord of Hosts lives before whom I stand, c-acp np1 vbg vvn p-acp dt n1 cc n1 p-acp dt n1 pp-f dt n1 pp-f np1, vvn p-acp n1 n1 pc-acp vvi cc vvi po31 vvn n1, crd n1. np1. crd, crd cc np1 vvd, c-acp dt n1 pp-f n2 vvz p-acp ro-crq pns11 vvb, (3128) sermon (DIV1) 907 Page 1158
4510 And so on the other hand it is proper to free the mind of lumpishness and sadness; And so on the other hand it is proper to free the mind of lumpishness and sadness; cc av p-acp dt j-jn n1 pn31 vbz j pc-acp vvi dt n1 pp-f n1 cc n1; (3128) sermon (DIV1) 907 Page 1158
4509 As David by his Harp calmed Sauls spirit; so this is proper to beat down immoderate mirth. As David by his Harp calmed Saul's Spirit; so this is proper to beatrice down immoderate mirth. p-acp np1 p-acp po31 n1 vvn np1 n1; av d vbz j pc-acp vvi a-acp j n1. (3128) sermon (DIV1) 907 Page 1158
4508 If it be up, use this to keep it, that it be not transported. The Heart by spiritual musick is called up to beat in the right mean. If it be up, use this to keep it, that it be not transported. The Heart by spiritual music is called up to beatrice in the right mean. cs pn31 vbb a-acp, vvb d pc-acp vvi pn31, cst pn31 vbb xx vvn. dt n1 p-acp j n1 vbz vvn a-acp pc-acp vvi p-acp dt j-jn n1. (3128) sermon (DIV1) 907 Page 1158
4507 If the heart would be up in mirth, use this to help it up, being not yet come into frame. If the heart would be up in mirth, use this to help it up, being not yet come into frame. cs dt n1 vmd vbi a-acp p-acp n1, vvb d pc-acp vvi pn31 a-acp, vbg xx av vvn p-acp n1. (3128) sermon (DIV1) 907 Page 1158
4506 And V. James 13. Is any among you afflicted? Let him pray. Is any merry? Let him sing Psalms. And V. James 13. Is any among you afflicted? Let him pray. Is any merry? Let him sing Psalms. cc np1 np1 crd vbz d p-acp pn22 vvn? vvb pno31 vvi. vbz d j? vvb pno31 vvi n2. (3128) sermon (DIV1) 907 Page 1158
4505 See the Apostle arguing for singing upon this account, V. Ephes. 18, 19. Be filled with the spirit, Speaking to your selves in Psalms and Hymns and spiritual Songs, singing and making melody in your hearts to the Lord. See the Apostle arguing for singing upon this account, V. Ephesians 18, 19. Be filled with the Spirit, Speaking to your selves in Psalms and Hymns and spiritual Songs, singing and making melody in your hearts to the Lord. n1 dt n1 vvg p-acp vvg p-acp d n1, np1 np1 crd, crd vbb vvn p-acp dt n1, vvg p-acp po22 n2 p-acp n2 cc n2 cc j n2, vvg cc vvg n1 p-acp po22 n2 p-acp dt n1. (3128) sermon (DIV1) 907 Page 1158
4504 First, It is an action that helps up and keeps up the heart in a Spiritual frame as much as any. First, It is an actium that helps up and keeps up the heart in a Spiritual frame as much as any. ord, pn31 vbz dt n1 cst vvz a-acp cc vvz a-acp dt n1 p-acp dt j n1 c-acp d c-acp d. (3128) sermon (DIV1) 907 Page 1158
4503 it is like the holy Incense, mixt of all these perfumes. The excellency of this duty will appear further under these four heads. it is like the holy Incense, mixed of all these perfumes. The excellency of this duty will appear further under these four Heads. pn31 vbz av-j dt j n1, vvn pp-f d d n2. dt n1 pp-f d n1 vmb vvi av-jc p-acp d crd n2. (3128) sermon (DIV1) 906 Page 1158
4502 Prayer is our duty, Praise, speaking of Gods works, singing are our Duties, but this last is all; Prayer is our duty, Praise, speaking of God's works, singing Are our Duties, but this last is all; n1 vbz po12 n1, vvb, vvg pp-f npg1 n2, vvg vbr po12 n2, cc-acp d vvb vbz d; (3128) sermon (DIV1) 906 Page 1158
4501 In singing of Psalms there is what is in other Services, and more. In singing of Psalms there is what is in other Services, and more. p-acp vvg pp-f n2 pc-acp vbz q-crq vbz p-acp j-jn n2, cc av-dc. (3128) sermon (DIV1) 906 Page 1158
4500 So may I say in reference to this Duty; all Duties are excellent, but this includes all. So may I say in Referente to this Duty; all Duties Are excellent, but this includes all. av vmb pns11 vvi p-acp n1 p-acp d n1; d n2 vbr j, cc-acp d vvz d. (3128) sermon (DIV1) 906 Page 1158
4499 Many things are spoken of the excellency of the book of Psalms; and many may be spoken of the Excellency of singing Psalms. I may allude to that expression, Many daughters have done virtuously, but thou excellest them all. Many things Are spoken of the excellency of the book of Psalms; and many may be spoken of the Excellency of singing Psalms. I may allude to that expression, Many daughters have done virtuously, but thou excellest them all. av-d n2 vbr vvn pp-f dt n1 pp-f dt n1 pp-f n2; cc d vmb vbi vvn pp-f dt n1 pp-f vvg n2. pns11 vmb vvi p-acp d n1, d n2 vhb vdn av-j, cc-acp pns21 vv2 pno32 d. (3128) sermon (DIV1) 906 Page 1158
4498 And secondly, the Evidence of the use of it in the first times. And first of the Nature of this Duty. And secondly, the Evidence of the use of it in the First times. And First of the Nature of this Duty. cc ord, dt n1 pp-f dt n1 pp-f pn31 p-acp dt ord n2. cc ord pp-f dt n1 pp-f d n1. (3128) sermon (DIV1) 905 Page 1158
4497 You know what arguments are brought against this our practise. 1. That the Congregation is not holy enough to joyn with in the performance of this Duty, the very same argument which some urge against the reception of the holy Sacrament. 2. That they being set forms are too narrow to express our particular wants and thanksgivings. 3. That every one doth not understand, and we should sing with understanding, vers. 15. Therefore I shall take up this Discourse the rather, to shew that singing of Davids Psalms is a Duty incumbent upon Christians. For the clearing of this, I shall First, speak something of the nature of this work, which will speak it moral, and upon that account fit to be used in the Christian Church. You know what Arguments Are brought against this our practice. 1. That the Congregation is not holy enough to join with in the performance of this Duty, the very same argument which Some urge against the reception of the holy Sacrament. 2. That they being Set forms Are too narrow to express our particular Wants and thanksgivings. 3. That every one does not understand, and we should sing with understanding, vers. 15. Therefore I shall take up this Discourse the rather, to show that singing of Davids Psalms is a Duty incumbent upon Christians. For the clearing of this, I shall First, speak something of the nature of this work, which will speak it moral, and upon that account fit to be used in the Christian Church. pn22 vvb r-crq n2 vbr vvn p-acp d po12 n1. crd cst dt n1 vbz xx j av-d pc-acp vvi p-acp p-acp dt n1 pp-f d n1, dt av d n1 r-crq d vvb p-acp dt n1 pp-f dt j n1. crd cst pns32 vbg vvn n2 vbr av j pc-acp vvi po12 j n2 cc n2-vvg. crd cst d pi vdz xx vvi, cc pns12 vmd vvi p-acp vvg, fw-la. crd av pns11 vmb vvi a-acp d n1 dt av-c, pc-acp vvi d n-vvg pp-f npg1 n2 vbz dt n1 vvn p-acp np1. p-acp dt n-vvg pp-f d, pns11 vmb ord, vvb pi pp-f dt n1 pp-f d n1, r-crq vmb vvi pn31 j, cc p-acp d n1 j pc-acp vbi vvn p-acp dt njp n1. (3128) sermon (DIV1) 905 Page 1158
4496 Nay, though this place speak it not clear, yet others do, That it was the practise to sing Davids Psalms in the publick Congregation, the whole Congregation together. Nay, though this place speak it not clear, yet Others do, That it was the practice to sing Davids Psalms in the public Congregation, the Whole Congregation together. uh-x, cs d n1 vvi pn31 xx j, av n2-jn vdb, cst pn31 vbds dt n1 pc-acp vvi npg1 n2 p-acp dt j n1, dt j-jn n1 av. (3128) sermon (DIV1) 904 Page 1158
4495 or penned by others, the former whereof seems more probable, yet the very mode and work of their singing Psalms, shews that it was a practise in the Christian Church from its very beginning. or penned by Others, the former whereof seems more probable, yet the very mode and work of their singing Psalms, shows that it was a practice in the Christian Church from its very beginning. cc vvn p-acp n2-jn, dt j c-crq vvz av-dc j, av dt j n1 cc n1 pp-f po32 j-vvg n2, vvz cst pn31 vbds dt n1 p-acp dt njp n1 p-acp po31 j n1. (3128) sermon (DIV1) 904 Page 1158
4494 Although it is a question, whether these Psalms mentioned in the Text, were of their own dictating, Although it is a question, whither these Psalms mentioned in the Text, were of their own dictating, cs pn31 vbz dt n1, cs d n2 vvn p-acp dt n1, vbdr pp-f po32 d vvg, (3128) sermon (DIV1) 904 Page 1158
4493 And that the rather, because it hath been spoken against in the cross times, that have gone over our heads, wherein all Religion has been brought into dispute. And that the rather, Because it hath been spoken against in the cross times, that have gone over our Heads, wherein all Religion has been brought into dispute. cc cst dt av-c, c-acp pn31 vhz vbn vvn p-acp p-acp dt j n2, cst vhb vvn p-acp po12 n2, c-crq d n1 vhz vbn vvn p-acp n1. (3128) sermon (DIV1) 904 Page 1158
4492 I shall therefore only meddle with the first at present, Hath a Psalm: and speak something concerning that great and heavenly work of singing of Psalms in Christian Congregations. I shall Therefore only meddle with the First At present, Hath a Psalm: and speak something Concerning that great and heavenly work of singing of Psalms in Christian Congregations. pns11 vmb av av-j vvi p-acp dt ord p-acp j, vhz dt n1: cc vvi pi vvg d j cc j n1 pp-f vvg pp-f n2 p-acp njp n2. (3128) sermon (DIV1) 904 Page 1158
4491 To discourse of all these five would take five times as much time as is allotted me. To discourse of all these five would take five times as much time as is allotted me. p-acp n1 pp-f d d crd vmd vvi crd n2 p-acp d n1 c-acp vbz vvn pno11. (3128) sermon (DIV1) 904 Page 1158
4490 as remembring that God might intend some special admonition to the Church by so special a Declaration. as remembering that God might intend Some special admonition to the Church by so special a Declaration. c-acp vvg cst np1 vmd vvi d j n1 p-acp dt n1 p-acp av j dt n1. (3128) sermon (DIV1) 903 Page 1158
4489 That is, one to sing prayse, and one or two to preach. But vers. 30. If any have a Revelation, let the first, that had the Psalm, give place, and let him rather be heard, That is, one to sing praise, and one or two to preach. But vers. 30. If any have a Revelation, let the First, that had the Psalm, give place, and let him rather be herd, cst vbz, pi p-acp vvb vvi, cc crd cc crd p-acp vvb. p-acp zz. crd cs d vhb dt n1, vvb dt ord, cst vhd dt n1, vvb n1, cc vvb pno31 av vbi vvn, (3128) sermon (DIV1) 903 Page 1158
4488 Hence we may understand that in vers. 29. Let the Prophets speak two or three. Hence we may understand that in vers. 29. Let the prophets speak two or three. av pns12 vmb vvi cst p-acp fw-la. crd vvb dt n2 vvb crd cc crd. (3128) sermon (DIV1) 903 Page 1158
4487 as in Act. XIII. 2. As they ministred unto the Lord, and fasted, the Holy Ghost said, separate me Barnabas and Saul for the work whereunto I have called them. as in Act. XIII. 2. As they ministered unto the Lord, and fasted, the Holy Ghost said, separate me Barnabas and Saul for the work whereunto I have called them. c-acp p-acp n1 np1. crd c-acp pns32 vvd p-acp dt n1, cc vvd, dt j n1 vvd, vvb pno11 np1 cc np1 p-acp dt n1 c-crq pns11 vhb vvn pno32. (3128) sermon (DIV1) 902 Page 1158
4486 And he is called a Prophet, in 27. vers. And you meet with him again, in XXI, Chap. 10. Or the Revelation was of something, that God would have his Church to do, And he is called a Prophet, in 27. vers. And you meet with him again, in XXI, Chap. 10. Or the Revelation was of something, that God would have his Church to do, cc pns31 vbz vvn dt n1, p-acp crd fw-la. cc pn22 vvb p-acp pno31 av, p-acp np1, np1 crd cc dt n1 vbds a-acp pi, cst np1 vmd vhi po31 n1 pc-acp vdi, (3128) sermon (DIV1) 902 Page 1158
4485 either a Revelation of something to come, for a warning to the Church, as Agabus, Act. XI. 28. who signified by the Spirit, that there should be a great dearth throughout all the World, which came to pass in the days of Claudius Caesar. either a Revelation of something to come, for a warning to the Church, as Agabus, Act. XI. 28. who signified by the Spirit, that there should be a great dearth throughout all the World, which Come to pass in the days of Claudius Caesar. d dt n1 pp-f pi pc-acp vvi, p-acp dt n-vvg p-acp dt n1, c-acp np1, n1 crd. crd r-crq vvd p-acp dt n1, cst a-acp vmd vbi dt j n1 p-acp d dt n1, r-crq vvd pc-acp vvi p-acp dt n2 pp-f np1 np1. (3128) sermon (DIV1) 902 Page 1158
4484 as some had in those times: as Some had in those times: c-acp d vhd p-acp d n2: (3128) sermon (DIV1) 902 Page 1158
4483 3. Prophesying means speaking some heavenly Revelation. So here hath a Revelation, and thus the word Prophesie is taken in its proper sense, 3. Prophesying means speaking Some heavenly Revelation. So Here hath a Revelation, and thus the word Prophesy is taken in its proper sense, crd vvg vvz vvg d j n1. av av vhz dt n1, cc av dt n1 vvb vbz vvn p-acp po31 j n1, (3128) sermon (DIV1) 902 Page 1158
4482 and preaching the glorious things of the Gospel. and preaching the glorious things of the Gospel. cc vvg dt j n2 pp-f dt n1. (3128) sermon (DIV1) 901 Page 1157
4481 This magnifying God is to the same sense with prophesying. For they magnified God these two ways, viz, Singing or praysing, This magnifying God is to the same sense with prophesying. For they magnified God these two ways, videlicet, Singing or praising, d vvg np1 vbz p-acp dt d n1 p-acp vvg. c-acp pns32 vvn np1 d crd n2, av, vvg cc vvg, (3128) sermon (DIV1) 901 Page 1157
4480 It is usually said of these extraordinary gifts, that they are, Tongues and Prophesie: but see Act. X. 46. They heard them speak with Tongues and magnifie God. It is usually said of these extraordinary Gifts, that they Are, Tongues and Prophesy: but see Act. X. 46. They herd them speak with Tongues and magnify God. pn31 vbz av-j vvn pp-f d j n2, cst pns32 vbr, n2 cc vvb: p-acp vvi n1 fw-la crd pns32 vvd pno32 vvi p-acp n2 cc vvi np1. (3128) sermon (DIV1) 901 Page 1157
4479 So even that in 1 Sam. XIX. ult. Is Saul NONLATINALPHABET among the Scholars or Ministers. So even that in 1 Sam. XIX. ult. Is Saul among the Scholars or Ministers. av av cst p-acp crd np1 np1. n1. vbz np1 p-acp dt ng1 cc n2. (3128) sermon (DIV1) 901 Page 1157
4478 So the Chaldee most commonly renders NONLATINALPHABET by NONLATINALPHABET A Scholar, one learned and able, and that taught the people. So the Chaldee most commonly renders by A Scholar, one learned and able, and that taught the people. np1 dt np1 ds av-j vvz p-acp dt n1, pi j cc j, cc cst vvd dt n1. (3128) sermon (DIV1) 901 Page 1157
4477 So here hath a Doctrine. The Apostles by the Imposition of hands ordained Ministers, and gave them Spiritual abilities to prophesie, or preach and unfold the Doctrine of Christ and Salvation. So Here hath a Doctrine. The Apostles by the Imposition of hands ordained Ministers, and gave them Spiritual abilities to prophesy, or preach and unfold the Doctrine of christ and Salvation. av av vhz dt n1. dt n2 p-acp dt n1 pp-f n2 vvn n2, cc vvd pno32 j n2 p-acp vvb, cc vvb cc vvi dt n1 pp-f np1 cc n1. (3128) sermon (DIV1) 901 Page 1157
4476 2. Prophesying means preaching, declaring to the people the Doctrine of the Gospel. 2. Prophesying means preaching, declaring to the people the Doctrine of the Gospel. crd vvg vvz vvg, vvg p-acp dt n1 dt n1 pp-f dt n1. (3128) sermon (DIV1) 901 Page 1157
4475 And Chap. XIX. 24, 25. And the Spirit of God was upon him also, and he went on and prophesied until he came to Naioth in Rama NONLATINALPHABET and he went on and praised. And he stript off his cloths, i. e. his royal robes NONLATINALPHABET and praised. And Chap. XIX. 24, 25. And the Spirit of God was upon him also, and he went on and prophesied until he Come to Naioth in Rama and he went on and praised. And he stripped off his clothes, i. e. his royal robes and praised. cc np1 np1. crd, crd cc dt n1 pp-f np1 vbds p-acp pno31 av, cc pns31 vvd a-acp cc vvn c-acp pns31 vvd p-acp np1 p-acp np1 cc pns31 vvd a-acp cc vvn. cc pns31 vvn a-acp po31 n2, sy. sy. po31 j n2 cc vvn. (3128) sermon (DIV1) 900 Page 1157
4473 1. The word Prophesying is taken for singing and praysing. So 1 Sam. X. 5. Thou shalt meet a company of Prophets coming down from the high place with a Psaltery and a Tabret, 1. The word Prophesying is taken for singing and praising. So 1 Sam. X. 5. Thou shalt meet a company of prophets coming down from the high place with a Psaltery and a Tabret, crd dt n1 vvg vbz vvn p-acp vvg cc vvg. av crd np1 fw-la crd pns21 vm2 vvi dt n1 pp-f n2 vvg a-acp p-acp dt j n1 p-acp dt n1 cc dt np1, (3128) sermon (DIV1) 900 Page 1157
4472 Hath a Psalm, hath a Doctrine, hath a Revelation. Hath a Psalm, hath a Doctrine, hath a Revelation. vhz dt n1, vhz dt n1, vhz dt n1. (3128) sermon (DIV1) 899 Page 1157
4471 That is, Either to speak with strange Tongues himself, or to Interpret them that do. II. Prophesying. What is comprized under that, is explained by those three words. That is, Either to speak with strange Tongues himself, or to Interpret them that do. II Prophesying. What is comprised under that, is explained by those three words. cst vbz, av-d pc-acp vvi p-acp j n2 px31, cc pc-acp vvi pno32 cst vdb. crd vvg. q-crq vbz vvd p-acp d, vbz vvn p-acp d crd n2. (3128) sermon (DIV1) 899 Page 1157
4470 Where you see the Spiritual gifts in the first verse are divided into Tongues and Prophesie. Now all these five are thus reduced to these two. I. Speaking with Tongues. That which is meant by it, is couched under those two words, Hath a Tongue, hath an Interpretation. Where you see the Spiritual Gifts in the First verse Are divided into Tongues and Prophesy. Now all these five Are thus reduced to these two. I Speaking with Tongues. That which is meant by it, is couched under those two words, Hath a Tongue, hath an Interpretation. c-crq pn22 vvb dt j n2 p-acp dt ord n1 vbr vvn p-acp n2 cc vvb. av d d crd vbr av vvn p-acp d crd. uh vvg p-acp n2. cst r-crq vbz vvn p-acp pn31, vbz vvn p-acp d crd n2, vhz dt n1, vhz dt n1. (3128) sermon (DIV1) 899 Page 1157
4469 For he that speaketh in an unknown Tongue speaketh not unto men, but unto God, &c. But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. For he that speaks in an unknown Tongue speaks not unto men, but unto God, etc. But he that Prophesieth speaks unto men to edification, and exhortation, and Comfort. p-acp pns31 cst vvz p-acp dt j n1 vvz xx p-acp n2, cc-acp p-acp np1, av p-acp pns31 cst vvz vvz p-acp n2 p-acp n1, cc n1, cc n1. (3128) sermon (DIV1) 899 Page 1157
4468 And vers. 1, 2, 3, &c. of this Chap. Desire spiritual gifts, but rather that ye may prophesie. And vers. 1, 2, 3, etc. of this Chap. Desire spiritual Gifts, but rather that you may prophesy. cc fw-la. vvn, crd, crd, av pp-f d np1 n1 j n2, cc-acp av-c cst pn22 vmb vvi. (3128) sermon (DIV1) 899 Page 1157
4467 And now to proceed in the Explanation of the Text. The extraordinary gifts of the the Spirit are comprized under two heads in Scripture, Tongues, and Prophesie, XIX. Act. 6. The Holy Ghost came upon them, and they spake with Tongues and prophesied. And now to proceed in the Explanation of the Text. The extraordinary Gifts of the the Spirit Are comprised under two Heads in Scripture, Tongues, and Prophesy, XIX. Act. 6. The Holy Ghost Come upon them, and they spoke with Tongues and prophesied. cc av pc-acp vvi p-acp dt n1 pp-f dt np1 dt j n2 pp-f dt dt n1 vbr vvd p-acp crd n2 p-acp n1, n2, cc vvb, np1. n1 crd dt j n1 vvd p-acp pno32, cc pns32 vvd p-acp n2 cc vvn. (3128) sermon (DIV1) 899 Page 1157
4466 And thus the second question is answered. And thus the second question is answered. cc av dt ord n1 vbz vvn. (3128) sermon (DIV1) 898 Page 1157
4465 and I of Apollos, and I of Cephas, i. e. some for one, and some for another: not each one for all. and I of Apollos, and I of Cephas, i. e. Some for one, and Some for Another: not each one for all. cc pns11 pp-f np1, cc pns11 pp-f np1, sy. sy. d p-acp crd, cc d p-acp n-jn: xx d pi p-acp d. (3128) sermon (DIV1) 898 Page 1157
4464 So every one must signifie if you read 1 Cor. I 12. Every one of you saith, I am of Paul, So every one must signify if you read 1 Cor. I 12. Every one of you Says, I am of Paul, np1 d crd vmb vvi cs pn22 vvb crd np1 pns11 crd d crd pp-f pn22 vvz, pns11 vbm pp-f np1, (3128) sermon (DIV1) 898 Page 1157
4463 but every one their something of these. but every one their something of these. cc-acp d crd po32 pi pp-f d. (3128) sermon (DIV1) 898 Page 1157
4462 One hath a Psalm, others a Doctrine, others a Tongue, others a Revelation, and some an Interpretation. And the word NONLATINALPHABET every one, means not that every one had all these, One hath a Psalm, Others a Doctrine, Others a Tongue, Others a Revelation, and Some an Interpretation. And the word every one, means not that every one had all these, pi vhz dt n1, n2-jn pp-f n1, n2-jn pp-f n1, n2-jn pp-f n1, cc d dt n1. cc dt n1 d pi, vvz xx cst d pi vhd d d, (3128) sermon (DIV1) 898 Page 1157
4461 In like manner you see in the Text how they thus crowded, many speaking together confusedly in five distinct administrations. In like manner you see in the Text how they thus crowded, many speaking together confusedly in five distinct administrations. p-acp j n1 pn22 vvb p-acp dt n1 c-crq pns32 av vvn, d vvg av av-vvn p-acp crd j n2. (3128) sermon (DIV1) 898 Page 1157
4460 and in some allow good store. and in Some allow good store. cc p-acp d vvb j n1. (3128) sermon (DIV1) 898 Page 1157
4459 So for many of the publick Ministers in their Synagogues to speak together, to read, interpret together, their own records do so far assert it, that they set the number how many together in each, So for many of the public Ministers in their Synagogues to speak together, to read, interpret together, their own records do so Far assert it, that they Set the number how many together in each, av p-acp d pp-f dt j n2 p-acp po32 n2 pc-acp vvi av, pc-acp vvi, vvb av, po32 d n2 vdb av av-j vvb pn31, cst pns32 vvd dt n1 c-crq d av p-acp d, (3128) sermon (DIV1) 898 Page 1157
4458 and consisting in a great measure of Jews. I need say no more to shew they Judaized in this. and consisting in a great measure of jews. I need say no more to show they Judaized in this. cc vvg p-acp dt j n1 pp-f np2. pns11 vvb vvb av-dx dc pc-acp vvi pno32 j p-acp d. (3128) sermon (DIV1) 897 Page 1157
4457 NONLATINALPHABET The Doctor in his School whispered in the Hebrew. If you conceive the strange Tongue here used by them to be Hebrew, as there is the most reason to do so, being a Church that Judaized in many other things, The Doctor in his School whispered in the Hebrew. If you conceive the strange Tongue Here used by them to be Hebrew, as there is the most reason to do so, being a Church that Judaized in many other things, dt n1 p-acp po31 n1 vvn p-acp dt njp. cs pn22 vvb dt j n1 av vvn p-acp pno32 pc-acp vbi njp, a-acp pc-acp vbz dt av-ds n1 pc-acp vdi av, vbg dt n1 cst j p-acp d j-jn n2, (3128) sermon (DIV1) 897 Page 1157
4634 To bear a part with David, not in word and tune but affection. To bear a part with David, not in word and tune but affection. p-acp vvi dt n1 p-acp np1, xx p-acp n1 cc n1 p-acp n1. (3128) sermon (DIV1) 931 Page 1161
4474 and a Pipe and a Harp before them, and they shall prophesie NONLATINALPHABET Chald. They shall praise him. and a Pipe and a Harp before them, and they shall prophesy Chald. They shall praise him. cc dt n1 cc dt n1 p-acp pno32, cc pns32 vmb vvi np1 pns32 vmb vvi pno31. (3128) sermon (DIV1) 900 Page 1157
4456 The Jews read the Scriptures in the Hebrew Tongue, and although it were unknown, yet they would so read it, and have an Interpreter. The jews read the Scriptures in the Hebrew Tongue, and although it were unknown, yet they would so read it, and have an Interpreter. dt np2 vvi dt n2 p-acp dt njp np1, cc cs pn31 vbdr j, av pns32 vmd av vvi pn31, cc vhb dt n1. (3128) sermon (DIV1) 897 Page 1157
4455 and in thus crowding to prophesie together. and in thus crowding to prophesy together. cc p-acp av vvg pc-acp vvi av. (3128) sermon (DIV1) 896 Page 1157
4454 they followed the customs and opinions of the Jews, in praying vailed, in wearing long hair, and in their misconstruction of the Holy Sacrament; so they did here, both in speaking in a strange Tongue, they followed the customs and opinions of the jews, in praying veiled, in wearing long hair, and in their misconstruction of the Holy Sacrament; so they did Here, both in speaking in a strange Tongue, pns32 vvd dt n2 cc n2 pp-f dt np2, p-acp vvg vvn, p-acp vvg av-j n1, cc p-acp po32 n1 pp-f dt j n1; av pns32 vdd av, av-d p-acp vvg p-acp dt j n1, (3128) sermon (DIV1) 896 Page 1157
4453 Some thought best to spend the time in singing Psalms, others thought the time better spent in delivering some doctrine, others in speaking with strange Tongues, &c. 2. Or indeed rather in both these practises they Judaized. As in Chap. XI. some Thought best to spend the time in singing Psalms, Others Thought the time better spent in delivering Some Doctrine, Others in speaking with strange Tongues, etc. 2. Or indeed rather in both these practises they Judaized. As in Chap. XI. d n1 av-js pc-acp vvi dt n1 p-acp vvg n2, n2-jn vvn dt n1 av-jc vvn p-acp vvg d n1, n2-jn p-acp vvg p-acp j n2, av crd cc av av p-acp d d n2 pns32 vvd. c-acp p-acp np1 crd. (3128) sermon (DIV1) 896 Page 1157
4452 or at best, because each thought his course and faculty best. or At best, Because each Thought his course and faculty best. cc p-acp av-js, c-acp d vvd po31 n1 cc n1 av-j. (3128) sermon (DIV1) 896 Page 1157
4451 This miscarriage in both these seems to proceed from a double original. 1. Either from some vain glory, and affectation of popular applause: This miscarriage in both these seems to proceed from a double original. 1. Either from Some vain glory, and affectation of popular applause: d n1 p-acp d d vvz pc-acp vvi p-acp dt j-jn n-jn. crd av-d p-acp d j n1, cc n1 pp-f j n1: (3128) sermon (DIV1) 896 Page 1157
4450 in 29. vers. Let the Prophets speak two or three, and let the others judge: and 31. vers. for ye may all prophesie one by one, that all may learn. in 29. vers. Let the prophets speak two or three, and let the Others judge: and 31. vers. for you may all prophesy one by one, that all may Learn. p-acp crd fw-la. vvb dt n2 vvb crd cc crd, cc vvb dt ng2-jn n1: cc crd fw-la. p-acp pn22 vmb d vvi pi p-acp crd, cst d vmb vvi. (3128) sermon (DIV1) 896 Page 1157
4449 yet) confusedly and crowdingly: so it seems in the Text, and by the Counsil of the Apostle: yet) confusedly and crowdingly: so it seems in the Text, and by the Council of the Apostle: av) av-vvn cc av-vvg: av pn31 vvz p-acp dt n1, cc p-acp dt n1 pp-f dt n1: (3128) sermon (DIV1) 896 Page 1157
4448 Note we the miscarriage of these Ministers in the Church about these gifts is two fold. 1. That they spake with Tongues not to Edification: for they were not understood. 2. That they prophesied (when they might be understood, Note we the miscarriage of these Ministers in the Church about these Gifts is two fold. 1. That they spoke with Tongues not to Edification: for they were not understood. 2. That they prophesied (when they might be understood, vvb pns12 dt n1 pp-f d n2 p-acp dt n1 p-acp d n2 vbz crd n1. crd cst pns32 vvd p-acp n2 xx p-acp n1: c-acp pns32 vbdr xx vvn. crd cst pns32 vvd (c-crq pns32 vmd vbi vvn, (3128) sermon (DIV1) 896 Page 1157
4447 Now as to the other, viz. Whether every one that had gifts had all these gifts? That will be answered by and by. But first, Now as to the other, viz. Whither every one that had Gifts had all these Gifts? That will be answered by and by. But First, av c-acp p-acp dt n-jn, n1 cs d pi cst vhd n2 vhd d d n2? cst vmb vbi vvn p-acp cc p-acp. p-acp ord, (3128) sermon (DIV1) 895 Page 1157
4446 And so the former Question is resolved. And so the former Question is resolved. cc av dt j n1 vbz vvn. (3128) sermon (DIV1) 894 Page 1157
4445 because Christian Congregations were daily and numerously increasing: And, 3. Because some were to be sent out to other places. Because Christian Congregations were daily and numerously increasing: And, 3. Because Some were to be sent out to other places. c-acp np1 n2 vbdr j cc av-j vvg: cc, crd p-acp d vbdr pc-acp vbi vvn av p-acp j-jn n2. (3128) sermon (DIV1) 894 Page 1156
4444 and do other things pertaining to their office, as there was occasion. 2. This number of Ministers in the Churches was needful, and doe other things pertaining to their office, as there was occasion. 2. This number of Ministers in the Churches was needful, cc n1 j-jn n2 vvg p-acp po32 n1, c-acp pc-acp vbds n1. crd d n1 pp-f n2 p-acp dt n2 vbds j, (3128) sermon (DIV1) 894 Page 1156
4443 1. From the platform of the Synagogue, where though there was but one Chazan, Angelus, yet there were ten learned Men, who took care of the Congregation, able to teach, 1. From the platform of the Synagogue, where though there was but one Chazan, Angelus, yet there were ten learned Men, who took care of the Congregation, able to teach, crd p-acp dt n1 pp-f dt n1, c-crq cs a-acp vbds p-acp crd np1, np1, av a-acp vbdr crd j n2, r-crq vvd n1 pp-f dt n1, j pc-acp vvi, (3128) sermon (DIV1) 894 Page 1156
4442 and it may be it was in this very Church, if Gaius to whom John writes was the same with Gaius of Corinth. This numerousness of Ministers was practised in the Christian Church; and it may be it was in this very Church, if Gaius to whom John writes was the same with Gaius of Corinth. This numerousness of Ministers was practised in the Christian Church; cc pn31 vmb vbi pn31 vbds p-acp d j n1, cs np1 p-acp ro-crq np1 vvz vbds dt d p-acp np1 pp-f np1. d n1 pp-f n2 vbds vvn p-acp dt njp n1; (3128) sermon (DIV1) 894 Page 1156
4441 And hence did Diotrephes NONLATINALPHABET, affect to be chief among the many Ministers in the Congregation where he was, And hence did Diotrephes, affect to be chief among the many Ministers in the Congregation where he was, cc av vdd np1, vvb pc-acp vbi j-jn p-acp dt d n2 p-acp dt n1 c-crq pns31 vbds, (3128) sermon (DIV1) 894 Page 1156
4440 and there was the greater need of many Ministers there, because Corinth was great. and there was the greater need of many Ministers there, Because Corinth was great. cc a-acp vbds dt jc n1 pp-f d n2 a-acp, c-acp np1 vbds j. (3128) sermon (DIV1) 894 Page 1156
4699 The King of Persia thought he might do what he would with the Jews, who were now his own people, had information against them, that their City had been rebellious, and hurtful unto Kings and Provinces, and thereupon forbad the building it, Ezra IV. But yet Michael there Prince takes their part against the Prince of Persia. So they, The King of Persiam Thought he might do what he would with the jews, who were now his own people, had information against them, that their city had been rebellious, and hurtful unto Kings and Provinces, and thereupon forbade the building it, Ezra IV. But yet Michael there Prince Takes their part against the Prince of Persiam. So they, dt n1 pp-f np1 vvd pns31 vmd vdi r-crq pns31 vmd p-acp dt np2, r-crq vbdr av po31 d n1, vhd n1 p-acp pno32, cst po32 n1 vhd vbn j, cc j p-acp n2 cc n2, cc av vvd dt n1 pn31, np1 np1 p-acp av np1 a-acp n1 vvz po32 n1 p-acp dt n1 pp-f np1. av pns32, (3129) sermon (DIV1) 946 Page 1164
4692 and so the work shall be done miraculously, without any other strength; for no other needeth. and so the work shall be done miraculously, without any other strength; for no other needs. cc av dt n1 vmb vbi vdn av-j, p-acp d j-jn n1; p-acp dx j-jn vvz. (3129) sermon (DIV1) 944 Page 1164
4656 A SERMON PREACHED ON Novemb. v. MDCLXI. A SERMON PREACHED ON November v. MDCLXI. dt n1 vvn p-acp np1 n1 crd. (3129) sermon (DIV1) 935 Page 1163
4657 DAN. X. 21. And there is none that holdeth with me in these things, but Michael your Prince. DAN. X. 21. And there is none that holds with me in these things, but Michael your Prince. np1. fw-la crd cc pc-acp vbz pix cst vvz p-acp pno11 p-acp d n2, cc-acp np1 po22 n1. (3129) sermon (DIV1) 935 Page 1163
4658 THE words of an Angel, and strange because of the singularity spoken of in them. THE words of an Angel, and strange Because of the singularity spoken of in them. dt n2 pp-f dt n1, cc j c-acp pp-f dt n1 vvn pp-f p-acp pno32. (3129) sermon (DIV1) 936 Page 1163
4659 But one Angel and Michael to stand for the people of God? Where are all the heavenly host in such a pinch? At first sight the words are obscure: But one Angel and Michael to stand for the people of God? Where Are all the heavenly host in such a pinch? At First sighed the words Are Obscure: p-acp crd n1 cc np1 pc-acp vvi p-acp dt n1 pp-f np1? q-crq vbr d dt j n1 p-acp d dt n1? p-acp ord n1 dt n2 vbr j: (3129) sermon (DIV1) 936 Page 1163
4660 we must clear them, First, by the Context; Secondly, by the thing it self. In verse the second, Daniel is mourning three weeks. we must clear them, First, by the Context; Secondly, by the thing it self. In verse the second, daniel is mourning three weeks. pns12 vmb vvi pno32, ord, p-acp dt n1; ord, p-acp dt n1 pn31 n1. p-acp n1 dt ord, np1 vbz n1 crd n2. (3129) sermon (DIV1) 936 Page 1163
4661 And the reason of it was, because of the hindring the building of the Temple, Ezra IV. 24. Then ceased the work of the house of God, which is at Jerusalem. And the reason of it was, Because of the hindering the building of the Temple, Ezra IV. 24. Then ceased the work of the house of God, which is At Jerusalem. cc dt n1 pp-f pn31 vbds, c-acp pp-f dt vvg dt n-vvg pp-f dt n1, np1 np1 crd av vvd dt n1 pp-f dt n1 pp-f np1, r-crq vbz p-acp np1. (3129) sermon (DIV1) 937 Page 1163
4662 So it ceased unto the second year of the raign of Darius King of Persia. So it ceased unto the second year of the Reign of Darius King of Persiam. av pn31 vvd p-acp dt ord n1 pp-f dt n1 pp-f np1 n1 pp-f np1. (3129) sermon (DIV1) 937 Page 1163
4663 It was hindred several years, but it was only three weeks, before Daniel had comfortable tidings of it. It was hindered several Years, but it was only three weeks, before daniel had comfortable tidings of it. pn31 vbds vvn j n2, cc-acp pn31 vbds av-j crd n2, c-acp np1 vhd j n2 pp-f pn31. (3129) sermon (DIV1) 937 Page 1163
4664 That is called one and twenty days, vers. 13. But the Prince of the Kingdom of Persia withstood me one and twenty days. That is called one and twenty days, vers. 13. But the Prince of the Kingdom of Persiam withstood me one and twenty days. cst vbz vvn crd cc crd n2, fw-la. crd p-acp dt n1 pp-f dt n1 pp-f np1 vvd pno11 crd cc crd n2. (3129) sermon (DIV1) 937 Page 1163
4665 By Prince of Persia some understand the tutelar Angel: as if Angels fought with Angels: By Prince of Persiam Some understand the tutelar Angel: as if Angels fought with Angels: p-acp n1 pp-f np1 d vvb dt j n1: c-acp cs n2 vvd p-acp n2: (3129) sermon (DIV1) 937 Page 1163
4666 but he means the King of Persia, Artaxerxes. So vers. 20. Now will I return to fight with him. but he means the King of Persiam, Artaxerxes. So vers. 20. Now will I return to fight with him. cc-acp pns31 vvz dt n1 pp-f np1, np1. av zz. crd av vmb pns11 vvi pc-acp vvi p-acp pno31. (3129) sermon (DIV1) 937 Page 1163
4667 Here observe Gods dispencing. Daniels prayer must first make way for victory. Here observe God's Dispensing. Daniel's prayer must First make Way for victory. av vvi npg1 vvg. np1 n1 vmb ord vvi n1 p-acp n1. (3129) sermon (DIV1) 938 Page 1163
4668 God intended good concerning his Temple and his People, but gave not commission to the Angel Gabriel, till Daniel had prayed, and then he goes out. God intended good Concerning his Temple and his People, but gave not commission to the Angel Gabriel, till daniel had prayed, and then he Goes out. np1 vvd j vvg po31 n1 cc po31 n1, cc-acp vvd xx n1 p-acp dt n1 np1, p-acp np1 vhd vvn, cc av pns31 vvz av. (3129) sermon (DIV1) 938 Page 1163
4669 Here a wheel on Earth moves the wheel in Heaven. Such power hath the prayer of the faithful, Here a wheel on Earth moves the wheel in Heaven. Such power hath the prayer of the faithful, av dt n1 p-acp n1 vvz dt n1 p-acp n1. d n1 vhz dt n1 pp-f dt j, (3129) sermon (DIV1) 938 Page 1163
4670 and such delight hath God in their prayers: that he takes as it were the Watchword from them. and such delight hath God in their Prayers: that he Takes as it were the Watchword from them. cc d n1 vhz n1 p-acp po32 n2: cst pns31 vvz c-acp pn31 vbdr dt n1 p-acp pno32. (3129) sermon (DIV1) 938 Page 1163
4671 Where is Praying to Angels? Had Daniel done so, what would it have availed, since this Angel had not yet his commission? Where is Praying to Angels? Had daniel done so, what would it have availed, since this Angel had not yet his commission? q-crq vbz vvg p-acp n2? vhd np1 vdi av, q-crq vmd pn31 vhi vvd, c-acp d n1 vhd xx av po31 n1? (3129) sermon (DIV1) 939 Page 1163
4672 Well, now he hath upon Daniels prayers. Well, now he hath upon Daniel's Prayers. av, av pns31 vhz p-acp np1 n2. (3129) sermon (DIV1) 940 Page 1163
4673 I shall not question whether he had knowledge of his success before? If I should say, he had not, it would be no Soloecism; since the will of God is revealed to Angels not all at once, I shall not question whither he had knowledge of his success before? If I should say, he had not, it would be no Solecism; since the will of God is revealed to Angels not all At once, pns11 vmb xx vvi cs pns31 vhd n1 pp-f po31 n1 a-acp? cs pns11 vmd vvi, pns31 vhd xx, pn31 vmd vbi dx n1; p-acp dt n1 pp-f np1 vbz vvn p-acp n2 xx d p-acp a-acp, (3129) sermon (DIV1) 940 Page 1163
4674 but as they are to be employed. but as they Are to be employed. cc-acp c-acp pns32 vbr pc-acp vbi vvn. (3129) sermon (DIV1) 940 Page 1163
4675 And observe that in Mark XIII. 32. Of that day and that hour knoweth no man, no not the Angels which are in Heaven. And observe that in Mark XIII. 32. Of that day and that hour Knoweth no man, no not the Angels which Are in Heaven. cc vvb cst p-acp vvb np1. crd pp-f d n1 cc d n1 vvz dx n1, uh-dx xx dt n2 r-crq vbr p-acp n1. (3129) sermon (DIV1) 940 Page 1163
4676 But I shall not insist on that. But I shall not insist on that. cc-acp pns11 vmb xx vvi p-acp d. (3129) sermon (DIV1) 940 Page 1163
4677 Now he hath knowledge of the Will of God, and his Commission to fight against the King of Persia. And here we may understand a parallel Phrase, Judg. V. 20. They fought from Heaven, the Stars in their courses fought against Sisera. Now he hath knowledge of the Will of God, and his Commission to fight against the King of Persiam. And Here we may understand a parallel Phrase, Judges V. 20. They fought from Heaven, the Stars in their courses fought against Sisera. av pns31 vhz n1 pp-f dt n1 pp-f np1, cc po31 n1 pc-acp vvi p-acp dt n1 pp-f np1. cc av pns12 vmb vvi dt n1 n1, np1 np1 crd pns32 vvd p-acp n1, dt n2 p-acp po32 n2 vvn p-acp np1. (3129) sermon (DIV1) 941 Page 1163
4678 Angels are called Stars; Job XXXVIII. 7. When the morning Stars sang together, and all the sons of God shouted for joy. Angels Are called Stars; Job XXXVIII. 7. When the morning Stars sang together, and all the Sons of God shouted for joy. n2 vbr vvn n2; np1 crd. crd c-crq dt n1 n2 vvd av, cc d dt n2 pp-f np1 vvd p-acp n1. (3129) sermon (DIV1) 941 Page 1163
4679 Well, he goes to fight with the King of Persia, but he goes alone. Well, he Goes to fight with the King of Persiam, but he Goes alone. av, pns31 vvz pc-acp vvi p-acp dt n1 pp-f np1, p-acp pns31 vvz av-j. (3129) sermon (DIV1) 942 Page 1163
4680 None holdeth with me. Where are the thousands of Angels? There were many against Sisera, and none here? Is not the cause the same? Jacob to have an army of Angels, Gen. XXXII. 2. and the whole people of God but one? Where are they, None holds with me. Where Are the thousands of Angels? There were many against Sisera, and none Here? Is not the cause the same? Jacob to have an army of Angels, Gen. XXXII. 2. and the Whole people of God but one? Where Are they, pi vvz p-acp pno11. c-crq vbr dt crd pp-f n2? pc-acp vbdr d p-acp np1, cc pix av? vbz xx dt n1 dt d? np1 pc-acp vhi dt n1 pp-f n2, np1 crd. crd cc dt j-jn n1 pp-f np1 p-acp crd? q-crq vbr pns32, (3129) sermon (DIV1) 942 Page 1163
4681 or where is their mind? The meaning is not tending this way: or where is their mind? The meaning is not tending this Way: cc q-crq vbz po32 n1? dt n1 vbz xx vvg d n1: (3129) sermon (DIV1) 942 Page 1163
4682 not but that the Angels are ready always to help and stand up for Gods people. not but that the Angels Are ready always to help and stand up for God's people. xx p-acp d dt n2 vbr j av pc-acp vvi cc vvb a-acp p-acp ng1 n1. (3129) sermon (DIV1) 942 Page 1164
4683 But the meaning is, that God would do this work by himself. Only Michael must do it by his Angel. But the meaning is, that God would do this work by himself. Only Michael must do it by his Angel. p-acp dt n1 vbz, cst np1 vmd vdi d n1 p-acp px31. j np1 vmb vdi pn31 p-acp po31 n1. (3129) sermon (DIV1) 942 Page 1164
4684 NONLATINALPHABET Not one either man or Angel must serve for this, but Michael your Prince stands with me, and that is enough. Not one either man or Angel must serve for this, but Michael your Prince Stands with me, and that is enough. xx crd d n1 cc n1 vmb vvi p-acp d, cc-acp np1 po22 n1 vvz p-acp pno11, cc d vbz av-d. (3129) sermon (DIV1) 942 Page 1164
4685 That by Michael is meant Christ, this very place evidenceth: That by Michael is meant christ, this very place Evidenceth: cst p-acp np1 vbz vvn np1, d j n1 vvz: (3129) sermon (DIV1) 943 Page 1164
4686 in that he is called your Prince. For who is the Prince of the Church but Christ? And Chap. XII. 1. He is called the great Prince. And in Revel. XII. mention is made of Michael and the Dragon, that is, Christ and Satan. in that he is called your Prince. For who is the Prince of the Church but christ? And Chap. XII. 1. He is called the great Prince. And in Revel. XII. mention is made of Michael and the Dragon, that is, christ and Satan. p-acp cst pns31 vbz vvn po22 n1. p-acp r-crq vbz dt n1 pp-f dt n1 p-acp np1? np1 np1 np1. crd pns31 vbz vvn dt j n1. cc p-acp vvb. np1. n1 vbz vvn pp-f np1 cc dt n1, cst vbz, np1 cc np1. (3129) sermon (DIV1) 943 Page 1164
4687 He is called the Archangel, Jud. vers. 9. And so 1 Thes. IV. 16. The Lord shall descend from Heaven with a shout, with the voice of the Archangel. He is called the Archangel, Jud. vers. 9. And so 1 Thebes IV. 16. The Lord shall descend from Heaven with a shout, with the voice of the Archangel. pns31 vbz vvn dt np1, np1 fw-la. crd cc av crd np1 np1 crd dt n1 vmb vvi p-acp n1 p-acp dt n1, p-acp dt n1 pp-f dt np1. (3129) sermon (DIV1) 943 Page 1164
4688 Which elsewhere is expressed, shall hear the voice of the Son of God, Joh. V. 25. He is the Archangel in two respects: Which elsewhere is expressed, shall hear the voice of the Son of God, John V. 25. He is the Archangel in two respects: r-crq av vbz vvn, vmb vvi dt n1 pp-f dt n1 pp-f np1, np1 np1 crd pns31 vbz dt np1 p-acp crd n2: (3129) sermon (DIV1) 943 Page 1164
4689 either as the chief Angel or messenger that ever God employed, or as Chief or head of the Angels. either as the chief Angel or Messenger that ever God employed, or as Chief or head of the Angels. d c-acp dt j-jn n1 cc n1 cst av np1 vvd, cc c-acp j-jn cc n1 pp-f dt n2. (3129) sermon (DIV1) 943 Page 1164
4690 As NONLATINALPHABET is a chief Priest, or the Chief of Priests. So that hence the meaning is clear: As is a chief Priest, or the Chief of Priests. So that hence the meaning is clear: p-acp vbz dt j-jn n1, cc dt n-jn pp-f n2. av cst av dt n1 vbz j: (3129) sermon (DIV1) 943 Page 1164
4691 I will go fight with the Prince of Persia, and Michael, or Christ, is with me, I will go fight with the Prince of Persiam, and Michael, or christ, is with me, pns11 vmb vvi n1 p-acp dt n1 pp-f np1, cc np1, cc np1, vbz p-acp pno11, (3129) sermon (DIV1) 944 Page 1164
4693 In the words then may two things be Observed. I. That Christ standeth for his people. In the words then may two things be Observed. I That christ Stands for his people. p-acp dt n2 av vmb crd n2 vbb vvd. uh cst np1 vvz p-acp po31 n1. (3129) sermon (DIV1) 944 Page 1164
4694 II. That if he stand for them, no matter, though there be no other. II That if he stand for them, no matter, though there be no other. crd cst cs pns31 vvb p-acp pno32, dx n1, cs pc-acp vbb dx n-jn. (3129) sermon (DIV1) 944 Page 1164
4695 As the Apostle speaks, if he be with us, who can be against us? So may we say, As the Apostle speaks, if he be with us, who can be against us? So may we say, p-acp dt n1 vvz, cs pns31 vbb p-acp pno12, r-crq vmb vbi p-acp pno12? av vmb pns12 vvi, (3129) sermon (DIV1) 945 Page 1164
4696 If he be with us, no matter whether there be any other for us. I might speak here of the Ministration of Angels. If he be with us, no matter whither there be any other for us. I might speak Here of the Ministration of Angels. cs pns31 vbb p-acp pno12, dx n1 cs pc-acp vbb d n-jn p-acp pno12. pns11 vmd vvi av pp-f dt n1 pp-f n2. (3129) sermon (DIV1) 945 Page 1164
4697 But that I shall wave at present, and fix upon this Doctrine. That Christ sets himself against them that set themselves against Religion. But that I shall wave At present, and fix upon this Doctrine. That christ sets himself against them that Set themselves against Religion. p-acp cst pns11 vmb vvi p-acp j, cc vvi p-acp d n1. cst np1 vvz px31 p-acp pno32 cst vvd px32 p-acp n1. (3129) sermon (DIV1) 945 Page 1164
4698 The truth of the Doctrine will appear here in the Text, and in this days Commemoration. The truth of the Doctrine will appear Here in the Text, and in this days Commemoration. dt n1 pp-f dt n1 vmb vvi av p-acp dt n1, cc p-acp d n2 n1. (3129) sermon (DIV1) 946 Page 1164
4700 for our deliverance from whom this day is celebrated, what sought they? Who defeated them, for our deliverance from whom this day is celebrated, what sought they? Who defeated them, c-acp po12 n1 p-acp ro-crq d n1 vbz vvn, r-crq vvd pns32? r-crq vvd pno32, (3129) sermon (DIV1) 946 Page 1164
4701 if Christ had not been on our side? We need not particular proofs. Look into the Scripture, and into story: if christ had not been on our side? We need not particular proofs. Look into the Scripture, and into story: cs np1 vhd xx vbn p-acp po12 n1? pns12 vvb xx j n2. n1 p-acp dt n1, cc p-acp n1: (3129) sermon (DIV1) 946 Page 1164
4702 who ever opposed Religion and prospered? Christ is a stone to bruise his enemies to powder. who ever opposed Religion and prospered? christ is a stone to bruise his enemies to powder. r-crq av vvd n1 cc vvd? np1 vbz dt n1 pc-acp vvi po31 n2 pc-acp vvi. (3129) sermon (DIV1) 946 Page 1164
4703 Now the reason of this is, First, Because Religion is Christs own child, of his begetting, and he will defend it. Now the reason of this is, First, Because Religion is Christ own child, of his begetting, and he will defend it. av dt n1 pp-f d vbz, ord, p-acp n1 vbz npg1 d n1, pp-f po31 n-vvg, cc pns31 vmb vvi pn31. (3129) sermon (DIV1) 947 Page 1164
4704 He created it in the beginning, and he will maintain it to the end. Secondly, Because opposing Religion is the highest wickedness. He created it in the beginning, and he will maintain it to the end. Secondly, Because opposing Religion is the highest wickedness. pns31 vvd pn31 p-acp dt n1, cc pns31 vmb vvi pn31 p-acp dt n1. ord, p-acp j-vvg n1 vbz dt js n1. (3129) sermon (DIV1) 947 Page 1164
4705 Other wickedness may be of weakness, or for the satisfaction of the flesh; but this is the direct part of the Devil: and direct opposition of Christ. Other wickedness may be of weakness, or for the satisfaction of the Flesh; but this is the Direct part of the devil: and Direct opposition of christ. av-jn n1 vmb vbi pp-f n1, cc p-acp dt n1 pp-f dt n1; cc-acp d vbz dt j n1 pp-f dt n1: cc j n1 pp-f np1. (3129) sermon (DIV1) 947 Page 1164
4706 Thirdly, Because Christ delights in Religion. He dwelt upon the Ark, he walkt in the Candlesticks. Thirdly, Because christ delights in Religion. He dwelled upon the Ark, he walked in the Candlesticks. ord, p-acp np1 vvz p-acp n1. pns31 vvd p-acp dt n1, pns31 vvd p-acp dt n2. (3129) sermon (DIV1) 947 Page 1164
4707 The zeal of thine house, saith he, hath eat me up. And there are two things in Religion, that makes him take this pleasure in it; The zeal of thine house, Says he, hath eat me up. And there Are two things in Religion, that makes him take this pleasure in it; dt n1 pp-f po21 n1, vvz pns31, vhz vvn pno11 a-acp. cc pc-acp vbr crd n2 p-acp n1, cst vvz pno31 vvi d n1 p-acp pn31; (3129) sermon (DIV1) 947 Page 1164
4708 the one is, that it glorifies him, and the other, that it tends to the saving of Souls. the one is, that it Glorifies him, and the other, that it tends to the Saving of Souls. dt pi vbz, cst pn31 vvz pno31, cc dt n-jn, cst pn31 vvz p-acp dt vvg pp-f n2. (3129) sermon (DIV1) 947 Page 1164
4709 Of this discourse we may make this Use. First, To tremble to oppose Soul-saving Religion. Secondly, We may see the certain induring and continuance of it, because Christ defends it. Of this discourse we may make this Use. First, To tremble to oppose Soul-saving Religion. Secondly, We may see the certain enduring and Continuance of it, Because christ defends it. pp-f d n1 pns12 vmb vvi d vvi. ord, pc-acp vvi pc-acp vvi j n1. ord, pns12 vmb vvi dt j j-vvg cc n1 pp-f pn31, c-acp np1 vvz pn31. (3129) sermon (DIV1) 948 Page 1164
4710 And thirdly, We may learn to what to ascribe our deliverance this day. Not to us, not to us, but to thy Name give the glory. And Thirdly, We may Learn to what to ascribe our deliverance this day. Not to us, not to us, but to thy Name give the glory. cc ord, pns12 vmb vvi p-acp r-crq pc-acp vvi po12 n1 d n1. xx p-acp pno12, xx p-acp pno12, cc-acp p-acp po21 n1 vvi dt n1. (3129) sermon (DIV1) 948 Page 1164
4711 In Scripture Gods gracious dealing with his people is ascribed to his mercy, and to his Name. And to that alone must the glory of this our deliverance be given also. In Scripture God's gracious dealing with his people is ascribed to his mercy, and to his Name. And to that alone must the glory of this our deliverance be given also. p-acp n1 npg1 j n-vvg p-acp po31 n1 vbz vvn p-acp po31 n1, cc p-acp po31 vvb. cc p-acp cst av-j vmb dt n1 pp-f d po12 n1 vbi vvn av. (3129) sermon (DIV1) 948 Page 1164
434 these and other things are Spots. But I keep close to the Apostles meaning, and consider the persons he speaks of, such as I described unto you, false Teachers, that pretended to the Spirit, and to preach and work Miracles by the Spirit. And I shall discourse a little concerning the great delusion that is by pretence of the Spirit: and this the rather that I may speak something like in subsequence to that I treated upon at our last Meeting. these and other things Are Spots. But I keep close to the Apostles meaning, and Consider the Persons he speaks of, such as I described unto you, false Teachers, that pretended to the Spirit, and to preach and work Miracles by the Spirit. And I shall discourse a little Concerning the great delusion that is by pretence of the Spirit: and this the rather that I may speak something like in subsequence to that I treated upon At our last Meeting. d cc j-jn n2 vbr n2. cc-acp pns11 vvb av-j p-acp dt n2 vvg, cc vvb dt n2 pns31 vvz pp-f, d c-acp pns11 vvd p-acp pn22, j n2, cst vvd p-acp dt n1, cc pc-acp vvi cc vvi n2 p-acp dt n1. cc pns11 vmb vvi dt j vvg dt j n1 cst vbz p-acp n1 pp-f dt n1: cc d dt av-c cst pns11 vmb vvi pi av-j p-acp n1 p-acp cst pns11 vvd p-acp p-acp po12 ord n1. (3112) sermon (DIV1) 90 Page 1045
532 hath heard of the Beatifical Vision, of partaking of God, of Eternity; now he enjoys it, not by any new Revelation of the Spirit, hath herd of the Beatifical Vision, of partaking of God, of Eternity; now he enjoys it, not by any new Revelation of the Spirit, vhz vvn pp-f dt j n1, pp-f vvg pp-f np1, pp-f n1; av pns31 vvz pn31, xx p-acp d j n1 pp-f dt n1, (3112) sermon (DIV1) 104 Page 1048
531 As he hath heard, so now he seeth in the City of God: As he hath herd, so now he sees in the city of God: p-acp pns31 vhz vvn, av av pns31 vvz p-acp dt n1 pp-f np1: (3112) sermon (DIV1) 104 Page 1048
530 3. I may add, A Saint in Heaven finds nothing, but what he knew before in little, what he tasted before in little, but then is filled. 3. I may add, A Saint in Heaven finds nothing, but what he knew before in little, what he tasted before in little, but then is filled. crd pns11 vmb vvi, dt n1 p-acp n1 vvz pix, cc-acp q-crq pns31 vvd a-acp p-acp j, r-crq pns31 vvd a-acp p-acp j, cc-acp av vbz vvn. (3112) sermon (DIV1) 104 Page 1048
529 So that a mans assurance of his happy estate is not by any Spirit of Revelation, but of Sanctification, not from Inspiration, but from the work and testimony of a good Conscience; the Spirit of God in grace bearing witness to our Spirits. So that a men assurance of his happy estate is not by any Spirit of Revelation, but of Sanctification, not from Inspiration, but from the work and testimony of a good Conscience; the Spirit of God in grace bearing witness to our Spirits. av cst dt ng1 n1 pp-f po31 j n1 vbz xx p-acp d n1 pp-f n1, p-acp pp-f n1, xx p-acp n1, p-acp p-acp dt n1 cc n1 pp-f dt j n1; dt n1 pp-f np1 p-acp n1 vvg n1 p-acp po12 n2. (3112) sermon (DIV1) 103 Page 1048
528 but never sure signs, had not this seasoned all, Lord I Love thee. but never sure Signs, had not this seasoned all, Lord I Love thee. cc-acp av-x j n2, vhd xx d vvn d, n1 pns11 vvb pno21. (3112) sermon (DIV1) 102 Page 1048
527 but that this resolves it, If I Love God. Peters startling of Conscience, grief, tears, were good signs, but that this resolves it, If I Love God. Peter's startling of Conscience, grief, tears, were good Signs, cc-acp cst d vvz pn31, cs pns11 vvb np1. npg1 vvg pp-f n1, n1, n2, vbdr j n2, (3112) sermon (DIV1) 102 Page 1048
526 And here were an insuperable difficulty of discerning a mans estate, whether yet under common grace only, And Here were an insuperable difficulty of discerning a men estate, whither yet under Common grace only, cc av vbdr dt j n1 pp-f vvg dt ng1 n1, cs av p-acp j n1 av-j, (3112) sermon (DIV1) 102 Page 1048
525 though all from the Spirit of bondage, yet think they have repentance, godly sorrow enough. though all from the Spirit of bondage, yet think they have Repentance, godly sorrow enough. cs d p-acp dt n1 pp-f n1, av vvb pns32 vhb n1, j n1 av-d. (3112) sermon (DIV1) 102 Page 1048
524 And here many are deceived, if they have some such stirrings within them, if startled, pricked, have some sorrow for sin, And Here many Are deceived, if they have Some such stirrings within them, if startled, pricked, have Some sorrow for since, cc av d vbr vvn, cs pns32 vhb d d n2 p-acp pno32, cs vvn, vvn, vhb d n1 p-acp n1, (3112) sermon (DIV1) 102 Page 1048
523 Now though these go not so far as to come to saving grace, yet saving grace comes not but by the inlet of these. Now though these go not so Far as to come to Saving grace, yet Saving grace comes not but by the inlet of these. av cs d vvb xx av av-j c-acp pc-acp vvi p-acp vvg n1, av vvg n1 vvz xx cc-acp p-acp dt n1 pp-f d. (3112) sermon (DIV1) 102 Page 1048
522 I say further ▪ To love God. A man may feel some kind of change of heart in common grace Common grace is Gods ordinary way for working Saving grace; his keys, Illumination, stirring of Conscience, fear of Hell, some kind of Grief. I say further ▪ To love God. A man may feel Some kind of change of heart in Common grace Common grace is God's ordinary Way for working Saving grace; his keys, Illumination, stirring of Conscience, Fear of Hell, Some kind of Grief. pns11 vvb av-jc ▪ p-acp n1 np1. dt n1 vmb vvi d n1 pp-f n1 pp-f n1 p-acp j n1 j n1 vbz ng1 j n1 p-acp j-vvg vvg n1; po31 n2, n1, vvg pp-f n1, n1 pp-f n1, d n1 pp-f n1. (3112) sermon (DIV1) 102 Page 1048
521 The heart indeed may freez into ice, as Davids and Peters, but never turn into stone again. The heart indeed may freeze into ice, as Davids and Peter's, but never turn into stone again. dt n1 av vmb vvi p-acp n1, p-acp npg1 cc npg1, p-acp av-x vvb p-acp n1 av. (3112) sermon (DIV1) 101 Page 1047
520 That is never unchanged back again: the stone is taken away. That is never unchanged back again: the stone is taken away. cst vbz av-x j av av: dt n1 vbz vvn av. (3112) sermon (DIV1) 101 Page 1047
519 Now by habit we mean not the particular seed of this or that Grace, but the change of the Heart, the materia prima of all Graces. Now by habit we mean not the particular seed of this or that Grace, but the change of the Heart, the materia prima of all Graces. av p-acp n1 pns12 vvb xx dt j n1 pp-f d cc d n1, cc-acp dt n1 pp-f dt n1, dt fw-la fw-la pp-f d n2. (3112) sermon (DIV1) 101 Page 1047
518 In that question about perseverance and loss of grace, as in the case of David, Peter, &c. we say, That the Act may be suspended and lost for the present, but the Habit not. In that question about perseverance and loss of grace, as in the case of David, Peter, etc. we say, That the Act may be suspended and lost for the present, but the Habit not. p-acp d n1 p-acp n1 cc n1 pp-f n1, a-acp p-acp dt n1 pp-f np1, np1, av pns12 vvb, cst dt n1 vmb vbi vvn cc vvn p-acp dt j, cc-acp dt n1 xx. (3112) sermon (DIV1) 101 Page 1047
517 God speaks enough in Ezek. XXXVI. 26. A new heart will I give you, and a new spirit will I put within you. God speaks enough in Ezekiel XXXVI. 26. A new heart will I give you, and a new Spirit will I put within you. np1 vvz av-d p-acp np1 crd. crd dt j n1 vmb pns11 vvb pn22, cc dt j n1 vmb pns11 vvi p-acp pn22. (3112) sermon (DIV1) 101 Page 1047
516 I say, unless the heart be changed, and changed to love God. Change of heart is the mother habit of all Graces. I say, unless the heart be changed, and changed to love God. Change of heart is the mother habit of all Graces. pns11 vvb, cs dt n1 vbb vvn, cc j-vvn pc-acp vvi np1. n1 pp-f n1 vbz dt n1 n1 pp-f d n2. (3112) sermon (DIV1) 101 Page 1047
544 but there would be some persons Oracular as Moses. If any limit then, where is it fixed? I say at the fall of Jerusalem. And I will prove it by what they bring to prove Prophesie for these days, Act. II. 17. And it shall come to pass in the last days saith God, I will pour out my Spirit upon all flesh, but there would be Some Persons Oracular as Moses. If any limit then, where is it fixed? I say At the fallen of Jerusalem. And I will prove it by what they bring to prove Prophesy for these days, Act. II 17. And it shall come to pass in the last days Says God, I will pour out my Spirit upon all Flesh, cc-acp a-acp vmd vbi d n2 j p-acp np1. cs d n1 av, q-crq vbz pn31 vvn? pns11 vvb p-acp dt n1 pp-f np1. cc pns11 vmb vvi pn31 p-acp r-crq pns32 vvb pc-acp vvi vvi p-acp d n2, n1 crd crd cc pn31 vmb vvi pc-acp vvi p-acp dt ord n2 vvz np1, pns11 vmb vvi av po11 n1 p-acp d n1, (3112) sermon (DIV1) 105 Page 1048
545 and their sons and their daughters shall Prophesie, &c. By the last days, they would understand it of the World, I, of Jerusalem. So in divers places besides. and their Sons and their daughters shall Prophesy, etc. By the last days, they would understand it of the World, I, of Jerusalem. So in diverse places beside. cc po32 n2 cc po32 n2 vmb vvi, av p-acp dt ord n2, pns32 vmd vvi pn31 pp-f dt n1, pns11, pp-f np1. av p-acp j n2 a-acp. (3112) sermon (DIV1) 105 Page 1048
546 That it is so to be understood in the place, S. Peters application makes out. That it is so to be understood in the place, S. Peter's application makes out. cst pn31 vbz av pc-acp vbi vvn p-acp dt n1, n1 npg1 n1 vvz av. (3112) sermon (DIV1) 105 Page 1048
547 Who applies this place of the Old Testament unto himself and the Christians at that time; Who Applies this place of the Old Testament unto himself and the Christians At that time; q-crq vvz d n1 pp-f dt j n1 p-acp px31 cc dt np1 p-acp d n1; (3112) sermon (DIV1) 105 Page 1048
548 upon occasion of their speaking strange Languages. What absurdity would there also be in his applying this place? upon occasion of their speaking strange Languages. What absurdity would there also be in his applying this place? p-acp n1 pp-f po32 j-vvg j n2. q-crq n1 vmd a-acp av vbi p-acp po31 vvg d n1? (3112) sermon (DIV1) 105 Page 1048
549 The old Oeconomy is as the old World, the Evangelical is the new Heaven and the new Earth. The old Economy is as the old World, the Evangelical is the new Heaven and the new Earth. dt j n1 vbz p-acp dt j n1, dt np1 vbz dt j n1 cc dt j n1. (3112) sermon (DIV1) 106 Page 1048
550 So that the last days of the old World are the last days of the old Oeconomy. So that the last days of the old World Are the last days of the old Economy. av cst dt ord n2 pp-f dt j n1 vbr dt ord n2 pp-f dt j n1. (3112) sermon (DIV1) 106 Page 1048
551 Hence the destruction of Jerusalem is spoke of as the destruction of the old World, Hence the destruction of Jerusalem is spoke of as the destruction of the old World, av dt n1 pp-f np1 vbz vvn pp-f p-acp dt n1 pp-f dt j n1, (3112) sermon (DIV1) 106 Page 1048
552 and Christs coming is said to be in the last days. So that if we take not the pouring out of the Spirit in the last days, in that sence, we swerve from the sence of the phrase in Scripture. and Christ coming is said to be in the last days. So that if we take not the pouring out of the Spirit in the last days, in that sense, we swerve from the sense of the phrase in Scripture. cc npg1 vvg vbz vvn pc-acp vbi p-acp dt ord n2. av cst cs pns12 vvb xx dt vvg av pp-f dt n1 p-acp dt ord n2, p-acp d n1, pns12 vvb p-acp dt n1 pp-f dt n1 p-acp n1. (3112) sermon (DIV1) 106 Page 1048
553 And hence it appears that Spirit to be in those last days, and that it was affixed to them from propriety of phrase. And hence it appears that Spirit to be in those last days, and that it was affixed to them from propriety of phrase. cc av pn31 vvz cst n1 pc-acp vbi p-acp d ord n2, cc cst pn31 vbds vvn p-acp pno32 p-acp n1 pp-f n1. (3112) sermon (DIV1) 106 Page 1048
554 To this we might add, the manner of imparting the Spirit in those times: To this we might add, the manner of imparting the Spirit in those times: p-acp d pns12 vmd vvi, dt n1 pp-f vvg dt n1 p-acp d n2: (3112) sermon (DIV1) 107 Page 1048
555 It was either by effusion upon many together, Act. II. & X. or by imposition of hands upon some single ones. It was either by effusion upon many together, Act. II & X. or by imposition of hands upon Some single ones. pn31 vbds av-d p-acp n1 p-acp d av, n1 crd cc fw-la cc p-acp n1 pp-f n2 p-acp d j pi2. (3112) sermon (DIV1) 107 Page 1048
556 Now who dares think that ever was since the fall of Jerusalem, such manner of giving, Now who dares think that ever was since the fallen of Jerusalem, such manner of giving, av q-crq vvz vvi cst av vbds p-acp dt n1 pp-f np1, d n1 pp-f vvg, (3112) sermon (DIV1) 107 Page 1048
557 or ever will be? And these are the only ways of imparting the Spirit that are spoke of since Christ ascended. or ever will be? And these Are the only ways of imparting the Spirit that Are spoke of since christ ascended. cc av vmb vbi? cc d vbr dt j n2 pp-f vvg dt n1 cst vbr vvn pp-f p-acp np1 vvd. (3112) sermon (DIV1) 107 Page 1048
558 To all we might add, that at the fall of Jerusalem all Scripture was written, and Gods full will revealed; To all we might add, that At the fallen of Jerusalem all Scripture was written, and God's full will revealed; p-acp d pns12 vmd vvi, cst p-acp dt n1 pp-f np1 d n1 vbds vvn, cc n2 j n1 vvn; (3112) sermon (DIV1) 108 Page 1048
559 so that there was no further need of Prophesie and Revelation. so that there was no further need of Prophesy and Revelation. av cst pc-acp vbds dx jc n1 pp-f vvb cc n1. (3112) sermon (DIV1) 108 Page 1048
560 Therefore those places they cite, are misapplied both as to the time and also as to the proper sence of them. Therefore those places they Cite, Are misapplied both as to the time and also as to the proper sense of them. av d n2 pns32 vvb, vbr vvn av-d c-acp p-acp dt n1 cc av c-acp p-acp dt j n1 pp-f pno32. (3112) sermon (DIV1) 109 Page 1048
561 So that here is a discovery of the third delusion, that Prophesie still continues, whereas it was to cease at the fall of Jerusalem, and there is no promise, whereupon any hath reason to expect it in these times. So that Here is a discovery of the third delusion, that Prophesy still continues, whereas it was to cease At the fallen of Jerusalem, and there is no promise, whereupon any hath reason to expect it in these times. av cst av vbz dt n1 pp-f dt ord n1, cst vvb av vvz, cs pn31 vbds pc-acp vvi p-acp dt n1 pp-f np1, cc pc-acp vbz dx n1, c-crq d vhz n1 pc-acp vvi pn31 p-acp d n2. (3112) sermon (DIV1) 109 Page 1048
562 IV. The standing Ministry is the ordinary Method that God hath used for the instruction of his Church. IV. The standing Ministry is the ordinary Method that God hath used for the instruction of his Church. np1 dt j-vvg n1 vbz dt j n1 cst np1 vhz vvn p-acp dt n1 pp-f po31 n1. (3112) sermon (DIV1) 110 Page 1049
563 It has ever been Gods way, since he first wrote words, to teach his Church by a studious learned Ministry, who were to explain the Scripture by study, not by the Spirit. Mistake not, this Ministry consisted not of Prophets, (they were occasional, It has ever been God's Way, since he First wrote words, to teach his Church by a studious learned Ministry, who were to explain the Scripture by study, not by the Spirit. Mistake not, this Ministry consisted not of prophets, (they were occasional, pn31 vhz av vbn npg1 n1, c-acp pns31 ord vvd n2, pc-acp vvi po31 n1 p-acp dt j j n1, r-crq vbdr pc-acp vvi dt n1 p-acp vvi, xx p-acp dt n1. vvb xx, d n1 vvd xx pp-f n2, (pns32 vbdr j, (3112) sermon (DIV1) 110 Page 1049
564 and of necessity,) but of Priests and Levites. We are sent to them, Hag. II. 11. Thus saith the Lord of Hosts, ask now the Priests concerning the Law, Mal. II. 7. For the Priests lips should keep knowledge, and of necessity,) but of Priests and Levites. We Are sent to them, Hag. II 11. Thus Says the Lord of Hosts, ask now the Priests Concerning the Law, Malachi II 7. For the Priests lips should keep knowledge, cc pp-f n1,) cc-acp pp-f n2 cc np1. pns12 vbr vvn p-acp pno32, np1 crd crd av vvz dt n1 pp-f n2, vvb av dt n2 vvg dt n1, np1 crd crd p-acp dt ng1 n2 vmd vvi n1, (3112) sermon (DIV1) 110 Page 1049
565 and they should seek the Law at his mouth, for he is the messenger of the Lord of Hosts. and they should seek the Law At his Mouth, for he is the Messenger of the Lord of Hosts. cc pns32 vmd vvi dt n1 p-acp po31 n1, c-acp pns31 vbz dt n1 pp-f dt n1 pp-f n2. (3112) sermon (DIV1) 110 Page 1049
566 We have mention made of the sons of the Prophets in the Old Testament; We have mention made of the Sons of the prophets in the Old Testament; pns12 vhb n1 vvn pp-f dt n2 pp-f dt n2 p-acp dt j n1; (3112) sermon (DIV1) 110 Page 1049
567 these were not inspired, but understanding was instilled into them by Elias, and they sat at his feet; these were not inspired, but understanding was instilled into them by Elias, and they sat At his feet; d vbdr xx vvn, cc-acp n1 vbds j-vvn p-acp pno32 p-acp np1, cc pns32 vvd p-acp po31 n2; (3112) sermon (DIV1) 110 Page 1049
568 such were those of Issachar. So the Disciples sat at the feet of Christ. The true Apostles indeed were inspired because there was a necessity of it. such were those of Issachar. So the Disciples sat At the feet of christ. The true Apostles indeed were inspired Because there was a necessity of it. d vbdr d pp-f np1. av dt n2 vvd p-acp dt n2 pp-f np1. dt j n2 av vbdr vvn c-acp a-acp vbds dt n1 pp-f pn31. (3112) sermon (DIV1) 110 Page 1049
569 But when the New Testament was written, there was no further need of inspiration. And then the Church was sufficiently instructed by ordinary Ministers, But when the New Testament was written, there was no further need of inspiration. And then the Church was sufficiently instructed by ordinary Ministers, p-acp c-crq dt j n1 vbds vvn, pc-acp vbds dx jc n1 pp-f n1. cc av dt n1 vbds av-j vvn p-acp j n2, (3112) sermon (DIV1) 110 Page 1049
570 therefore was Timothy left at Ephesus, Titus in Creet. Thefore was the Imposition of Hands, Hebrews VI. 2. Therefore was Timothy left At Ephesus, Titus in Treat. Therefore was the Imposition of Hands, Hebrews VI. 2. av vbds np1 vvn p-acp np1, np1 p-acp np1. av vbds dt n1 pp-f n2, np1 crd. crd (3112) sermon (DIV1) 110 Page 1049
571 I conclude all with that suitable advise of St. John, I Chap. IV. 1. Beloved believe not every Spirit, I conclude all with that suitable Advice of Saint John, I Chap. IV. 1. beloved believe not every Spirit, pns11 vvb d p-acp cst j n1 pp-f n1 np1, pns11 np1 np1 crd vvn vvb xx d n1, (3112) sermon (DIV1) 111 Page 1049
572 but try the Spirits whether they are of God, because many false Prophets are gone out into the World. but try the Spirits whither they Are of God, Because many false prophets Are gone out into the World. cc-acp vvb dt n2 cs pns32 vbr pp-f np1, c-acp d j n2 vbr vvn av p-acp dt n1. (3112) sermon (DIV1) 111 Page 1049
515 Among many signs this is the most sensible and undoubted. Among many Signs this is the most sensible and undoubted. p-acp d n2 d vbz dt av-ds j cc j. (3112) sermon (DIV1) 101 Page 1047
514 Never believe you have the Spirit of Sanctification, unless your heart be changed to love God. Never believe you have the Spirit of Sanctification, unless your heart be changed to love God. av-x vvb pn22 vhb dt n1 pp-f n1, cs po22 n1 vbi vvn p-acp n1 np1. (3112) sermon (DIV1) 101 Page 1047
513 And here by the way let me speak one word for trial, whether we have the Spirit of Sanctification, that we be not deceived in the rest. And Here by the Way let me speak one word for trial, whither we have the Spirit of Sanctification, that we be not deceived in the rest. cc av p-acp dt n1 vvb pno11 vvi crd n1 p-acp n1, cs pns12 vhb dt n1 pp-f n1, cst pns12 vbb xx vvn p-acp dt n1. (3112) sermon (DIV1) 101 Page 1047
512 but it was assurance enough, if he loved Christ. but it was assurance enough, if he loved christ. cc-acp pn31 vbds n1 av-d, cs pns31 vvd np1. (3112) sermon (DIV1) 101 Page 1047
511 Thus Christ would bring S. Peter to assurance of his Estate after his denial, by this trial, Lovest thou me? Not by any revelation that Christ loved him, Thus christ would bring S. Peter to assurance of his Estate After his denial, by this trial, Lovest thou me? Not by any Revelation that christ loved him, av np1 vmd vvi n1 np1 p-acp n1 pp-f po31 n1 p-acp po31 n1, p-acp d n1, vv2 pns21 pno11? xx p-acp d n1 cst np1 vvd pno31, (3112) sermon (DIV1) 101 Page 1047
510 Saint, from both makes the Conclusion, Therefore I am assured of the pardon of my sins, and my Salvation. Saint, from both makes the Conclusion, Therefore I am assured of the pardon of my Sins, and my Salvation. n1, p-acp d vvz dt n1, av pns11 vbm vvn pp-f dt n1 pp-f po11 n2, cc po11 n1. (3112) sermon (DIV1) 100 Page 1047
509 Conscience, Minor, Lord, I believe, Lord, I love thee. Conscience, Minor, Lord, I believe, Lord, I love thee. n1, j, n1, pns11 vvb, n1, pns11 vvb pno21. (3112) sermon (DIV1) 100 Page 1047
508 A Saint makes this holy Syllogism. Scripture, Major, He that repents, believes, loves God, hath the pardon of his sins. A Saint makes this holy Syllogism. Scripture, Major, He that repents, believes, loves God, hath the pardon of his Sins. dt n1 vvz d j n1. n1, j, pns31 cst vvz, vvz, vvz np1, vhz dt n1 pp-f po31 n2. (3112) sermon (DIV1) 100 Page 1047
507 and in them is your assurance. and in them is your assurance. cc p-acp pno32 vbz po22 n1. (3112) sermon (DIV1) 100 Page 1047
506 As in Rom. XV. 4. Through patience and comfort of the Scriptures we have hope. In Scripture is your comfort, and in your own conscience; As in Rom. XV. 4. Through patience and Comfort of the Scriptures we have hope. In Scripture is your Comfort, and in your own conscience; p-acp p-acp np1 crd. crd p-acp n1 cc n1 pp-f dt n2 pns12 vhb n1. p-acp n1 vbz po22 n1, cc p-acp po22 d n1; (3112) sermon (DIV1) 100 Page 1047
505 As common grace is called grace, because 'tis above the ordinary working of nature, so this is called revelation, because above the work of common light. 2. How do men come to assurance of pardon and salvation? Not by the Spirit of revelation in their sence, not by any immediate whispers from Heaven, but another way. As Common grace is called grace, Because it's above the ordinary working of nature, so this is called Revelation, Because above the work of Common Light. 2. How do men come to assurance of pardon and salvation? Not by the Spirit of Revelation in their sense, not by any immediate whispers from Heaven, but Another Way. p-acp j n1 vbz vvn n1, c-acp pn31|vbz p-acp dt j n-vvg pp-f n1, av d vbz vvn n1, c-acp p-acp dt n1 pp-f j n1. crd q-crq vdb n2 vvb p-acp n1 pp-f n1 cc n1? xx p-acp dt n1 pp-f n1 p-acp po32 n1, xx p-acp d j n2 p-acp n1, cc-acp j-jn n1. (3112) sermon (DIV1) 100 Page 1047
504 but tis so called, because it ▪ is by a light and operation above natural light and operation. but this so called, Because it ▪ is by a Light and operation above natural Light and operation. cc-acp pn31|vbz av vvn, c-acp pn31 ▪ vbz p-acp dt n1 cc n1 p-acp j n1 cc n1. (3112) sermon (DIV1) 100 Page 1047
503 Now this is no• the Spirit of Revelation in that sence, that these take it in, Now this is no• the Spirit of Revelation in that sense, that these take it in, av d vbz n1 dt n1 pp-f n1 p-acp d n1, cst d vvb pn31 p-acp, (3112) sermon (DIV1) 100 Page 1047
502 as in II Cor. III. 18. We with open face beholding as in a gl•ss the glory of the Lord, are changed into the same image from glory to glory. as in II Cor. III. 18. We with open face beholding as in a gl•ss the glory of the Lord, Are changed into the same image from glory to glory. c-acp p-acp crd np1 np1. crd pns12 p-acp j n1 vvg a-acp p-acp dt n1 dt n1 pp-f dt n1, vbr vvn p-acp dt d n1 p-acp n1 p-acp n1. (3112) sermon (DIV1) 100 Page 1047
501 now it is brought so near his heart that he feels warmness, he feels life and sence and operation of these things, is as it were changed into these things; now it is brought so near his heart that he feels warmness, he feels life and sense and operation of these things, is as it were changed into these things; av pn31 vbz vvn av av-j po31 n1 cst pns31 vvz n1, pns31 vvz n1 cc n1 cc n1 pp-f d n2, vbz c-acp pn31 vbdr vvn p-acp d n2; (3112) sermon (DIV1) 100 Page 1047
500 when Grace comes, then he sees and tastes these things in experience and sence in his own Soul. He had a light before from the Word, when Grace comes, then he sees and tastes these things in experience and sense in his own Soul. He had a Light before from the Word, c-crq n1 vvz, cs pns31 vvz cc vvz d n2 p-acp n1 cc n1 p-acp po31 d n1 pns31 vhd dt n1 a-acp p-acp dt n1, (3112) sermon (DIV1) 100 Page 1047
499 A man before Grace sees the banquet God hath provided for his people, hath by the word learned the nature and definition of Faith, Repentance, Holiness, Love of God, and Love to God, but as yet he does but see the banquet; A man before Grace sees the banquet God hath provided for his people, hath by the word learned the nature and definition of Faith, Repentance, Holiness, Love of God, and Love to God, but as yet he does but see the banquet; dt n1 p-acp n1 vvz dt n1 np1 vhz vvn p-acp po31 n1, vhz p-acp dt n1 vvd dt n1 cc n1 pp-f n1, n1, n1, n1 pp-f np1, cc vvb p-acp np1, p-acp c-acp av pns31 vdz p-acp vvi dt n1; (3112) sermon (DIV1) 100 Page 1047
497 As the Queen of Sheba first heard of the Fame of Solomon, then found by experience. As the Queen of Sheba First herd of the Fame of Solomon, then found by experience. p-acp dt n1 pp-f np1 ord vvd pp-f dt n1 pp-f np1, av vvd p-acp n1. (3112) sermon (DIV1) 100 Page 1047
496 but by application of what was known before. but by application of what was known before. cc-acp p-acp n1 pp-f r-crq vbds vvn a-acp. (3112) sermon (DIV1) 100 Page 1047
495 Here let me speak three things. 1. To feel the experience of Grace is not by new Light, that was never known before, Here let me speak three things. 1. To feel the experience of Grace is not by new Light, that was never known before, av vvb pno11 vvi crd n2. crd p-acp vvi dt n1 pp-f n1 vbz xx p-acp j n1, cst vbds av-x vvn a-acp, (3112) sermon (DIV1) 100 Page 1047
494 and the riches of the glory of his inheritance. and the riches of the glory of his inheritance. cc dt n2 pp-f dt n1 pp-f po31 n1. (3112) sermon (DIV1) 100 Page 1047
493 So that the Revelation given to the Saints is this, that God reveals the experience of those things, that we have learned before in the Theory from Scripture, a saving feeling of the hope of his calling, So that the Revelation given to the Saints is this, that God reveals the experience of those things, that we have learned before in the Theory from Scripture, a Saving feeling of the hope of his calling, av cst dt n1 vvn p-acp dt n2 vbz d, cst np1 vvz dt n1 pp-f d n2, cst pns12 vhb vvn a-acp p-acp dt n1 p-acp n1, dt j-vvg n1 pp-f dt n1 pp-f po31 n-vvg, (3112) sermon (DIV1) 100 Page 1047
492 and what the riches of the glory of his inheritance in the Saints. and what the riches of the glory of his inheritance in the Saints. cc q-crq dt n2 pp-f dt n1 pp-f po31 n1 p-acp dt n2. (3112) sermon (DIV1) 100 Page 1047
491 but the Apostle explains himself, vers. 18. The eyes of their understanding being enlightned, that ye may know what is the hope of his calling, but the Apostle explains himself, vers. 18. The eyes of their understanding being enlightened, that you may know what is the hope of his calling, cc-acp dt n1 vvz px31, fw-la. crd dt n2 pp-f po32 n1 vbg vvn, cst pn22 vmb vvi r-crq vbz dt n1 pp-f po31 n-vvg, (3112) sermon (DIV1) 100 Page 1047
490 but in what sence? Not, to foresee things to come, not to understand the Grammatical construction of Scripture without study, not to preach by the Spirit: but in what sense? Not, to foresee things to come, not to understand the Grammatical construction of Scripture without study, not to preach by the Spirit: cc-acp p-acp q-crq n1? xx, pc-acp vvi n2 pc-acp vvi, xx pc-acp vvi dt j n1 pp-f n1 p-acp n1, xx pc-acp vvi p-acp dt n1: (3112) sermon (DIV1) 100 Page 1047
489 The Apostle prays, Ephes. I. 17. That God would give unto them the Spirit of Wisdom and Revelation in the knowledge of him. And God gives this Spirit; The Apostle prays, Ephesians I. 17. That God would give unto them the Spirit of Wisdom and Revelation in the knowledge of him. And God gives this Spirit; dt n1 vvz, np1 np1 crd cst np1 vmd vvi p-acp pno32 dt n1 pp-f n1 cc n1 p-acp dt n1 pp-f pno31. cc np1 vvz d n1; (3112) sermon (DIV1) 100 Page 1047
488 but is of a clean different nature. but is of a clean different nature. cc-acp vbz pp-f dt j j n1. (3112) sermon (DIV1) 100 Page 1047
487 II. The Spirit of Revelation is given indeed to Saints, but means little that sence, that these men speak of, II The Spirit of Revelation is given indeed to Saints, but means little that sense, that these men speak of, crd dt n1 pp-f n1 vbz vvn av p-acp n2, cc-acp n2 j cst n1, cst d n2 vvb pp-f, (3112) sermon (DIV1) 100 Page 1047
486 Whereas Christ himself could not say so. Whereas christ himself could not say so. cs np1 px31 vmd xx vvi av. (3112) sermon (DIV1) 99 Page 1047
485 So that by this example you may see much more the fallacy of that argument, I am a Saint, therefore I have the Spirit of Revelation. So that by this Exampl you may see much more the fallacy of that argument, I am a Saint, Therefore I have the Spirit of Revelation. av cst p-acp d n1 pn22 vmb vvi av-d av-dc dt n1 pp-f d n1, pns11 vbm dt n1, av pns11 vhb dt n1 pp-f n1. (3112) sermon (DIV1) 99 Page 1047
484 For it pleased not God so to reveal that day and hour to him, while he was here on Earth. For it pleased not God so to reveal that day and hour to him, while he was Here on Earth. p-acp pn31 vvd xx np1 av pc-acp vvi d n1 cc n1 p-acp pno31, cs pns31 vbds av p-acp n1. (3112) sermon (DIV1) 99 Page 1047
483 Tis clear from this passage of Christ, that by his nature he had not the Spirit of Revelation, but he had it by the immediate guift of God. This clear from this passage of christ, that by his nature he had not the Spirit of Revelation, but he had it by the immediate gift of God. pn31|vbz j p-acp d n1 pp-f np1, cst p-acp po31 n1 pns31 vhd xx dt n1 pp-f n1, p-acp pns31 vhd pn31 p-acp dt j n1 pp-f np1. (3112) sermon (DIV1) 99 Page 1047
482 For the Divine Nature in Christ acted not to the utmost of its power. For the Divine Nature in christ acted not to the utmost of its power. p-acp dt j-jn n1 p-acp np1 vvd xx p-acp dt j pp-f po31 n1. (3112) sermon (DIV1) 99 Page 1047
481 neither the Son but the Father: Some are ashamed to confess their ignorance of any thing, yet he doth it plainly. neither the Son but the Father: some Are ashamed to confess their ignorance of any thing, yet he does it plainly. av-dx dt n1 p-acp dt n1: d vbr j pc-acp vvi po32 n1 pp-f d n1, av pns31 vdz pn31 av-j. (3112) sermon (DIV1) 99 Page 1047
480 and given when he was to begin his Mediation? Consider his own words, Mark. XIII. 32. But of that day and that hour knoweth no man, no not the Angels which are in Heaven, and given when he was to begin his Mediation? Consider his own words, Mark. XIII. 32. But of that day and that hour Knoweth no man, no not the Angels which Are in Heaven, cc vvn c-crq pns31 vbds pc-acp vvi po31 n1? vvb po31 d n2, vvb. np1. crd cc-acp pp-f d n1 cc d n1 vvz dx n1, uh-dx xx dt n2 r-crq vbr p-acp n1, (3112) sermon (DIV1) 99 Page 1047
479 why was that Spirit given so visible, Matth. III. why was that Spirit given so visible, Matthew III. q-crq vbds d n1 vvn av j, np1 np1. (3112) sermon (DIV1) 99 Page 1047
478 As these differ in their ends, so are they from different originals; holiness from the purity of his nature, indowments by extraordinary donation. If he had the Spirit in extraordinary guifts of Revelation and Miracles, by vertue of his holy nature, As these differ in their ends, so Are they from different originals; holiness from the purity of his nature, endowments by extraordinary donation. If he had the Spirit in extraordinary Gifts of Revelation and Miracles, by virtue of his holy nature, p-acp d vvb p-acp po32 n2, av vbr pns32 p-acp j n2-jn; n1 p-acp dt n1 pp-f po31 n1, n2 p-acp j n1. cs pns31 vhd dt n1 p-acp j n2 pp-f n1 cc n2, p-acp n1 pp-f po31 j n1, (3112) sermon (DIV1) 99 Page 1046
477 But the guifts of the Spirit were to fit him for Mediatorship, to cast out Devils, to reveal the will of God, to work Miracles to confirm that Doctrine. But the Gifts of the Spirit were to fit him for Mediatorship, to cast out Devils, to reveal the will of God, to work Miracles to confirm that Doctrine. p-acp dt n2 pp-f dt n1 vbdr pc-acp vvi pno31 p-acp n1, pc-acp vvi av n2, pc-acp vvi dt n1 pp-f np1, pc-acp vvi n2 pc-acp vvi d n1. (3112) sermon (DIV1) 98 Page 1046
476 His person was so holy, that he might perform the Law, satisfie justice, pay obedience, conquer Satan. His person was so holy, that he might perform the Law, satisfy Justice, pay Obedience, conquer Satan. po31 n1 vbds av j, cst pns31 vmd vvi dt n1, vvb n1, vvb n1, vvb np1. (3112) sermon (DIV1) 98 Page 1046
475 so he contra. Now this holiness of Christs person or nature is to a clean different end to what the guifts of the Spirit upon him were. so he contra. Now this holiness of Christ person or nature is to a clean different end to what the Gifts of the Spirit upon him were. av pns31 fw-la. av d n1 pp-f npg1 n1 cc n1 vbz p-acp dt j j n1 p-acp r-crq dt n2 pp-f dt n1 p-acp pno31 vbdr. (3112) sermon (DIV1) 98 Page 1046
474 He was so holy that he was not only without sin, but he was impeccable, Rom. VIII. 2. as we are a Law that cannot but sin, He was so holy that he was not only without since, but he was impeccable, Rom. VIII. 2. as we Are a Law that cannot but since, pns31 vbds av j cst pns31 vbds xx av-j p-acp n1, cc-acp pns31 vbds j, np1 np1. crd c-acp pns12 vbr dt n1 cst vmbx cc-acp n1, (3112) sermon (DIV1) 98 Page 1046
473 The holiness of his person, by union with the Godhead, and the Indowment of the Spirit upon his person. The holiness of his person, by Union with the Godhead, and the Endowment of the Spirit upon his person. dt n1 pp-f po31 n1, p-acp n1 p-acp dt n1, cc dt n1 pp-f dt n1 p-acp po31 n1. (3112) sermon (DIV1) 98 Page 1046
472 yet had he not the Spirit of Revelation by that holiness. In Christ there were two things. yet had he not the Spirit of Revelation by that holiness. In christ there were two things. av vhd pns31 xx dt n1 pp-f n1 p-acp d n1. p-acp np1 a-acp vbdr crd n2. (3112) sermon (DIV1) 98 Page 1046
471 or to know things beyond their natures and causes. But 2. Consider the second Adam. He was holiness it self, or to know things beyond their nature's and Causes. But 2. Consider the second Adam. He was holiness it self, cc pc-acp vvi n2 p-acp po32 n2 cc n2. p-acp crd np1 dt ord np1. pns31 vbds n1 pn31 n1, (3112) sermon (DIV1) 98 Page 1046
470 So he had great knowledge, yet not the Spirit of Revelation, either to know things to come, So he had great knowledge, yet not the Spirit of Revelation, either to know things to come, av pns31 vhd j n1, av xx dt n1 pp-f n1, av-d pc-acp vvi n2 pc-acp vvi, (3112) sermon (DIV1) 98 Page 1046
469 God made him holy, and left him to stand upon his own holiness, and had not the assistance of the Spirit at all. God made him holy, and left him to stand upon his own holiness, and had not the assistance of the Spirit At all. np1 vvd pno31 j, cc vvd pno31 pc-acp vvi p-acp po31 d n1, cc vhd xx dt n1 pp-f dt n1 p-acp d. (3112) sermon (DIV1) 98 Page 1046
468 yet had not the Spirit of Revelation: but all his holiness was founded only in his nature, as he was created. yet had not the Spirit of Revelation: but all his holiness was founded only in his nature, as he was created. av vhd xx dt n1 pp-f n1: p-acp d po31 n1 vbds vvn av-j p-acp po31 n1, c-acp pns31 vbds vvn. (3112) sermon (DIV1) 98 Page 1046
467 and yet had he the Spirit of Revelation? Not the Spirit at all. He was most holy, yet had not the Spirit of Sanctification, most full of knowledge, and yet had he the Spirit of Revelation? Not the Spirit At all. He was most holy, yet had not the Spirit of Sanctification, most full of knowledge, cc av vhd pns31 dt n1 pp-f n1? xx dt n1 p-acp d. pns31 vbds av-ds j, av vhd xx dt n1 pp-f n1, av-ds j pp-f n1, (3112) sermon (DIV1) 98 Page 1046
466 To the further confuting of this, add but two Examples. 1. The first Adam. He was as holy as created nature could be, To the further confuting of this, add but two Examples. 1. The First Adam. He was as holy as created nature could be, p-acp dt av-jc vvg pp-f d, vvb p-acp crd n2. crd dt ord np1. pns31 vbds a-acp j c-acp j-vvn n1 vmd vbi, (3112) sermon (DIV1) 98 Page 1046
465 Now see what a cheat they are in This to themselves, (if they believe it themselves) and to others that believe it, in this argumentation, I am holy, therefore I have the Spirit of Revelation. Now see what a cheat they Are in This to themselves, (if they believe it themselves) and to Others that believe it, in this argumentation, I am holy, Therefore I have the Spirit of Revelation. av vvi r-crq dt n1 pns32 vbr p-acp d p-acp px32, (cs pns32 vvb pn31 px32) cc p-acp n2-jn cst vvb pn31, p-acp d n1, pns11 vbm j, av pns11 vhb dt n1 pp-f n1. (3112) sermon (DIV1) 97 Page 1046
464 Revelation may produce what is evil. Knowledge puffeth up. Revelation may produce what is evil. Knowledge Puffeth up. n1 vmb vvi r-crq vbz j-jn. n1 vvz a-acp. (3112) sermon (DIV1) 96 Page 1046
463 Sanctification is quite through, I Thess. V. 23. Revelation only in the understanding. 5. They are of different Effects; Sanctification never produceth but what is good: Sanctification is quite through, I Thess V. 23. Revelation only in the understanding. 5. They Are of different Effects; Sanctification never Produceth but what is good: n1 vbz av p-acp, pns11 np1 np1 crd n1 av-j p-acp dt n1. crd pns32 vbr pp-f j n2; n1 av-x vvz cc-acp r-crq vbz j: (3112) sermon (DIV1) 96 Page 1046
462 Paul is a Saul no more; Revelation doth not. Judas is Judas still. 4. They are of different Diffusion in the Soul: Paul is a Saul no more; Revelation does not. Judas is Judas still. 4. They Are of different Diffusion in the Soul: np1 vbz dt np1 av-dx av-dc; n1 vdz xx. np1 vbz np1 av. crd pns32 vbr pp-f j n1 p-acp dt n1: (3112) sermon (DIV1) 96 Page 1046
461 the Spirit of Revelation sometimes to wicked men. So it was imparted to Balaam, Numb. XXIII. so likewise to Judas and Caiaphas. 2. They are bestowed upon different ends: Holiness for the good of him that hath it, Revelation for the benefit of others. 3. They are of different manners and operations. The Spirit of Sanctification changeth the heart; the Spirit of Revelation sometime to wicked men. So it was imparted to balaam, Numb. XXIII. so likewise to Judas and Caiaphas. 2. They Are bestowed upon different ends: Holiness for the good of him that hath it, Revelation for the benefit of Others. 3. They Are of different manners and operations. The Spirit of Sanctification changes the heart; dt n1 pp-f n1 av p-acp j n2. av pn31 vbds vvn p-acp np1, j. np1. av av p-acp np1 cc n2. crd pns32 vbr vvn p-acp j n2: n1 p-acp dt j pp-f pno31 cst vhz pn31, n1 p-acp dt n1 pp-f n2-jn. crd pns32 vbr pp-f j n2 cc n2. dt n1 pp-f n1 vvz dt n1; (3112) sermon (DIV1) 96 Page 1046
460 but these are far from being so. 1. They are impartible to different subjects: Holiness only to holy men; but these Are Far from being so. 1. They Are impartible to different subject's: Holiness only to holy men; cc-acp d vbr av-j p-acp vbg av. crd pns32 vbr j p-acp j n2-jn: n1 av-j p-acp j n2; (3112) sermon (DIV1) 96 Page 1046
459 The cause and the effect have a parity and similitude one with another; The cause and the Effect have a parity and similitude one with Another; dt n1 cc dt n1 vhb dt n1 cc n1 crd p-acp n-jn; (3112) sermon (DIV1) 96 Page 1046
458 The Spirit of Holiness and Revelation are far different, therefore the one is not the cause of the other. The Spirit of Holiness and Revelation Are Far different, Therefore the one is not the cause of the other. dt n1 pp-f n1 cc n1 vbr av-j j, av dt pi vbz xx dt n1 pp-f dt j-jn. (3112) sermon (DIV1) 96 Page 1046
457 First, From the nature of the thing. First, From the nature of the thing. ord, p-acp dt n1 pp-f dt n1. (3112) sermon (DIV1) 96 Page 1046
456 whereas, I say, no degree of Sanctification doth necessarily beget and produce that of Revelation. I clear this from the nature of the thing it self, and by examples. whereas, I say, no degree of Sanctification does necessarily beget and produce that of Revelation. I clear this from the nature of the thing it self, and by Examples. cs, pns11 vvb, dx n1 pp-f n1 vdz av-j vvi cc vvi d pp-f n1. pns11 vvb d p-acp dt n1 pp-f dt n1 pn31 n1, cc p-acp n2. (3112) sermon (DIV1) 95 Page 1046
455 and I preach and expound Scripture by the Spirit: and I preach and expound Scripture by the Spirit: cc pns11 vvb cc vvi n1 p-acp dt n1: (3112) sermon (DIV1) 95 Page 1046
454 I. No degree of holiness whatsoever doth necessarily beget and infer the Spirit of Revelation, as the cause produceth the effect. It is the first cheat that these men put upon themselves and others by concluding, I am a Saint, therefore I have the Spirit, I No degree of holiness whatsoever does necessarily beget and infer the Spirit of Revelation, as the cause Produceth the Effect. It is the First cheat that these men put upon themselves and Others by concluding, I am a Saint, Therefore I have the Spirit, uh dx n1 pp-f n1 r-crq vdz av-j vvi cc vvi dt n1 pp-f n1, p-acp dt n1 vvz dt n1. pn31 vbz dt ord n1 cst d n2 vvn p-acp px32 cc n2-jn p-acp vvg, pns11 vbm dt n1, av pns11 vhb dt n1, (3112) sermon (DIV1) 95 Page 1046
453 I shall strip this delusion naked, and whip it before you by observing these four things. I shall strip this delusion naked, and whip it before you by observing these four things. pns11 vmb vvi d n1 j, cc vvb pn31 p-acp pn22 p-acp vvg d crd n2. (3112) sermon (DIV1) 94 Page 1046
452 There were false Prophets before the captivity, and false Prophets after it; such pretenders almost in all times. There were false prophets before the captivity, and false prophets After it; such pretenders almost in all times. pc-acp vbdr j n2 p-acp dt n1, cc j n2 p-acp pn31; d n2 av p-acp d n2. (3112) sermon (DIV1) 94 Page 1046
451 I shall not need to shew you how this hath been the great cheat in all times. I shall not need to show you how this hath been the great cheat in all times. pns11 vmb xx vvi pc-acp vvi pn22 c-crq d vhz vbn dt j n1 p-acp d n2. (3112) sermon (DIV1) 94 Page 1046
450 But proceed to the other pretence, viz. to the Spirit of Revelation and Prophesie, whereby these, in the Text, deceived others. But proceed to the other pretence, viz. to the Spirit of Revelation and Prophesy, whereby these, in the Text, deceived Others. cc-acp vvb p-acp dt j-jn n1, n1 p-acp dt n1 pp-f n1 cc vvb, c-crq d, p-acp dt n1, vvd n2-jn. (3112) sermon (DIV1) 93 Page 1046
449 and so the poor man is deceived, and thinks he hath saving grace, when tis but common, and the Spirit of Sanctification, when tis but the Spirit of Bondage. But I shall not insist on this. and so the poor man is deceived, and thinks he hath Saving grace, when this but Common, and the Spirit of Sanctification, when this but the Spirit of Bondage. But I shall not insist on this. cc av dt j n1 vbz vvn, cc vvz pns31 vhz vvg n1, c-crq pn31|vbz p-acp j, cc dt n1 pp-f n1, c-crq pn31|vbz p-acp dt n1 pp-f n1. cc-acp pns11 vmb xx vvi p-acp d. (3112) sermon (DIV1) 93 Page 1046
448 and so lyes the poor woman deceived: and so lies the poor woman deceived: cc av vvz dt j n1 vvn: (3112) sermon (DIV1) 93 Page 1046
447 As the Harlot takes the live-child from the unwitting mother, and fosters the dead one in the room: As the Harlot Takes the live-child from the unwitting mother, and fosters the dead one in the room: p-acp dt n1 vvz dt n1 p-acp dt vvg n1, cc vvz dt j pi p-acp dt n1: (3112) sermon (DIV1) 93 Page 1046
446 There is no grace, but there is a false coin minted by the Devil to dissemble it. There is no grace, but there is a false coin minted by the devil to dissemble it. pc-acp vbz dx n1, cc-acp pc-acp vbz dt j n1 vvn p-acp dt n1 pc-acp vvi pn31. (3112) sermon (DIV1) 93 Page 1046
445 but these deceive others by the pretence of the latter, though they have nothing like it. but these deceive Others by the pretence of the latter, though they have nothing like it. cc-acp d vvb n2-jn p-acp dt n1 pp-f dt d, cs pns32 vhb pix av-j pn31. (3112) sermon (DIV1) 92 Page 1046
444 because they have something like it; Because they have something like it; c-acp pns32 vhb pi av-j pn31; (3112) sermon (DIV1) 92 Page 1046
443 For the prosecuting this argument, you must distinguish between the false pretence to the Spirit of Sanctification, and to the Spirit of Revelation. By the former men deceive themselves, by the latter, others. They deceive themselves, by conceiving they have the former, For the prosecuting this argument, you must distinguish between the false pretence to the Spirit of Sanctification, and to the Spirit of Revelation. By the former men deceive themselves, by the latter, Others. They deceive themselves, by conceiving they have the former, p-acp dt vvg d n1, pn22 vmb vvi p-acp dt j n1 p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f n1. p-acp dt j n2 vvb px32, p-acp dt d, n2-jn. pns32 vvb px32, p-acp vvg pns32 vhb dt j, (3112) sermon (DIV1) 92 Page 1046
442 but that you may be the better furnished to stop the mouths of those that pretend to it. but that you may be the better furnished to stop the mouths of those that pretend to it. cc-acp cst pn22 vmb vbi dt av-jc vvn pc-acp vvi dt n2 pp-f d cst vvb p-acp pn31. (3112) sermon (DIV1) 91 Page 1046
441 Therefore give me leave a little to discover this delusion to you, that you may not only be the better fenced against it, that it do not deceive you, Therefore give me leave a little to discover this delusion to you, that you may not only be the better fenced against it, that it do not deceive you, av vvb pno11 vvi dt j pc-acp vvi d n1 p-acp pn22, cst pn22 vmb xx av-j vbi dt av-jc vvn p-acp pn31, cst pn31 vdb xx vvi pn22, (3112) sermon (DIV1) 91 Page 1046
439 so that the present discourse may seem not so very pertinent, yet doth that mischief now live, move, delude, so that the present discourse may seem not so very pertinent, yet does that mischief now live, move, delude, av cst dt j n1 vmb vvi xx av av j, av vdz d n1 av vvi, vvb, vvb, (3112) sermon (DIV1) 91 Page 1046
438 And although this change of times doth seem to promise that this delusion in time will dye, And although this change of times does seem to promise that this delusion in time will die, cc cs d n1 pp-f n2 vdz vvi pc-acp vvi cst d n1 p-acp n1 vmb vvi, (3112) sermon (DIV1) 91 Page 1046
437 and hath proved the ruine of Religion. and hath proved the ruin of Religion. cc vhz vvn dt n1 pp-f n1. (3112) sermon (DIV1) 90 Page 1045
436 Now I give caution against the pretence of those that Preach and Expound Scripture by the Spirit. For that is the cause of Separation, Now I give caution against the pretence of those that Preach and Expound Scripture by the Spirit. For that is the cause of Separation, av pns11 vvb n1 p-acp dt n1 pp-f d cst vvb cc vvb n1 p-acp dt n1. p-acp d vbz dt n1 pp-f n1, (3112) sermon (DIV1) 90 Page 1045
435 Then I exhorted you to hold Communion by the example of Christ. For separation I then told you, was the undoing of our Church. Then I exhorted you to hold Communion by the Exampl of christ. For separation I then told you, was the undoing of our Church. cs pns11 vvd pn22 pc-acp vvi n1 p-acp dt n1 pp-f np1. p-acp n1 pns11 av vvd pn22, vbds dt n-vvg pp-f po12 n1. (3112) sermon (DIV1) 90 Page 1045
533 but by blessed experience. So that the dearest Saint of God hath no further promise of Revelation, then in this sence. III. There is no promise in Scripture, whereupon the Spirit of Revelation is to be expected after the fall of Jerusalem. but by blessed experience. So that the dearest Saint of God hath no further promise of Revelation, then in this sense. III. There is no promise in Scripture, whereupon the Spirit of Revelation is to be expected After the fallen of Jerusalem. cc-acp p-acp vvn n1. av cst dt js-jn n1 pp-f np1 vhz dx jc n1 pp-f n1, av p-acp d n1. np1. pc-acp vbz dx n1 p-acp n1, c-crq dt n1 pp-f n1 vbz pc-acp vbi vvn p-acp dt n1 pp-f np1. (3112) sermon (DIV1) 104 Page 1048
433 I might take up words by way of Descant upon the present occasion, and tell you what are Spots in the Feasts and Entertainments, Riot and Drunkenness, obscene and filthy Communication, Quarrelling and Contention, Uncharitableness and Forgetting of the Poor; I might take up words by Way of Descant upon the present occasion, and tell you what Are Spots in the Feasts and Entertainments, Riot and drunkenness, obscene and filthy Communication, Quarreling and Contention, Uncharitableness and Forgetting of the Poor; pns11 vmd vvi a-acp n2 p-acp n1 pp-f n1 p-acp dt j n1, cc vvb pn22 r-crq vbr n2 p-acp dt n2 cc n2, n1 cc n1, j cc j n1, vvg cc n1, n1 cc vvg pp-f dt j; (3112) sermon (DIV1) 90 Page 1045
432 In the words there are three parts. I. The Persons, in the first word These. II. One particular act of theirs, hinted in the last words, they crept into their Feasts of Charity. III. What and how they proved there, they were Spots or Rocks, and did mischief. In the words there Are three parts. I. The Persons, in the First word These. II One particular act of theirs, hinted in the last words, they crept into their Feasts of Charity. III. What and how they proved there, they were Spots or Rocks, and did mischief. p-acp dt n2 a-acp vbr crd n2. np1 dt n2, p-acp dt ord n1 d. crd crd j vvi pp-f png32, vvn p-acp dt ord n2, pns32 vvd p-acp po32 n2 pp-f n1. np1. q-crq cc c-crq pns32 vvd a-acp, pns32 vbdr n2 cc n2, cc vdd n1. (3112) sermon (DIV1) 89 Page 1045
431 and an easie discovery might be made by what mistakes other Readings and Interpretations took place. and an easy discovery might be made by what mistakes other Readings and Interpretations took place. cc dt j n1 vmd vbi vvn p-acp r-crq vvz j-jn n2-vvg cc n2 vvd n1. (3112) sermon (DIV1) 88 Page 1045
430 for it would be but expence of time, since both Antiquity embraceth the Reading, as we do, for it would be but expense of time, since both Antiquity Embraceth the Reading, as we do, c-acp pn31 vmd vbi p-acp n1 pp-f n1, c-acp d n1 vvz dt n-vvg, c-acp pns12 vdb, (3112) sermon (DIV1) 88 Page 1045
429 but I shall not insist upon that: but I shall not insist upon that: cc-acp pns11 vmb xx vvi p-acp d: (3112) sermon (DIV1) 88 Page 1045
428 I am not ignorant of the variety of Reading and Interpretation of these words, as much as in most places: I am not ignorant of the variety of Reading and Interpretation of these words, as much as in most places: pns11 vbm xx j pp-f dt n1 pp-f vvg cc n1 pp-f d n2, c-acp d c-acp p-acp ds n2: (3112) sermon (DIV1) 88 Page 1045
427 and Rocks, at which multitudes of Souls dashed, splitted, and shipwracked Faith and their Salvation. and Rocks, At which Multitudes of Souls dashed, split, and shipwrecked Faith and their Salvation. cc n2, p-acp r-crq n2 pp-f n2 vvn, j-vvn, cc j-vvn n1 cc po32 n1. (3112) sermon (DIV1) 87 Page 1045
426 Spots, that shamed the company they conversed with, and soiled them with the filth of Errors and false Doctrines; Spots, that shamed the company they conversed with, and soiled them with the filth of Errors and false Doctrines; n2, cst vvd dt n1 pns32 vvd p-acp, cc j-vvn pno32 p-acp dt n1 pp-f n2 cc j n2; (3112) sermon (DIV1) 87 Page 1045
425 but they proved Spots and Rocks (for so the Greek word signifies) in those entertainments. but they proved Spots and Rocks (for so the Greek word signifies) in those entertainments. cc-acp pns32 vvd n2 cc n2 (c-acp av dt jp n1 vvz) p-acp d n2. (3112) sermon (DIV1) 87 Page 1045
424 So did these false Teachers walk abroad, and came as strangers (for they crept in unawars, vers. 4.) taking on them to be true: and so the Churches entertained them in such entertainments, in those Feasts of Charity, at the common charge, looking on them as true Ministers and Disciples, So did these false Teachers walk abroad, and Come as Strangers (for they crept in unawares, vers. 4.) taking on them to be true: and so the Churches entertained them in such entertainments, in those Feasts of Charity, At the Common charge, looking on them as true Ministers and Disciples, av vdd d j n2 vvb av, cc vvd p-acp n2 (c-acp pns32 vvd p-acp av-j, fw-la. crd) vvg p-acp pno32 pc-acp vbi j: cc av dt n2 vvd pno32 p-acp d n2, p-acp d n2 pp-f n1, p-acp dt j n1, vvg p-acp pno32 p-acp j n2 cc n2, (3112) sermon (DIV1) 87 Page 1045
498 Compare we our knowledge of Spiritual things to a Banquet, to your Feast this day. Compare we our knowledge of Spiritual things to a Banquet, to your Feast this day. vvb pns12 po12 n1 pp-f j n2 p-acp dt n1, p-acp po22 n1 d n1. (3112) sermon (DIV1) 100 Page 1047
423 and could not have subsisted without such entertainments, and partly, because we read of Gaius, Rom. XVI. 23. and Phaebe vers. 1. and women that washed strangers feet. and could not have subsisted without such entertainments, and partly, Because we read of Gaius, Rom. XVI. 23. and Phoebe vers. 1. and women that washed Strangers feet. cc vmd xx vhi vvn p-acp d n2, cc av, c-acp pns12 vvb pp-f np1, np1 np1. crd cc np1 fw-la. crd cc n2 cst vvd n2 n2. (3112) sermon (DIV1) 86 Page 1045
422 That this custom was translated into Christian Congregations, may be concluded, partly by the necessity of such a thing, at that time when the Apostles and Disciples went abroad to preach without mony or provision of their own, That this custom was translated into Christian Congregations, may be concluded, partly by the necessity of such a thing, At that time when the Apostles and Disciples went abroad to preach without money or provision of their own, cst d n1 vbds vvn p-acp njp n2, vmb vbi vvn, av p-acp dt n1 pp-f d dt n1, p-acp d n1 c-crq dt n2 cc n2 vvd av pc-acp vvi p-acp n1 cc n1 pp-f po32 d, (3112) sermon (DIV1) 86 Page 1045
421 as appears by their own Writings. as appears by their own Writings. c-acp vvz p-acp po32 d n2-vvg. (3112) sermon (DIV1) 86 Page 1045
420 It was a constant custom among the Jews, that at every Synagogue a place and persons were appointed for the reception of strangers, It was a constant custom among the jews, that At every Synagogue a place and Persons were appointed for the reception of Strangers, pn31 vbds dt j n1 p-acp dt np2, cst p-acp d n1 dt n1 cc n2 vbdr vvn p-acp dt n1 pp-f n2, (3112) sermon (DIV1) 86 Page 1045
419 If therefore I may have liberty to dissent from an opinion so generally received, I should say, these Feasts of Love were the Entertainment of strangers. If Therefore I may have liberty to dissent from an opinion so generally received, I should say, these Feasts of Love were the Entertainment of Strangers. cs av pns11 vmb vhi n1 pc-acp vvi p-acp dt n1 av av-j vvn, pns11 vmd vvi, d n2 pp-f n1 vbdr dt n1 pp-f n2. (3112) sermon (DIV1) 86 Page 1045
418 as Judaism from Christianity, Error from Truth, as a thing odious and to be abhorr'd in Christianity from a thing laudable and of divine approval. as Judaism from Christianity, Error from Truth, as a thing odious and to be abhorred in Christianity from a thing laudable and of divine approval. c-acp np1 p-acp np1, n1 p-acp n1, c-acp dt n1 j cc pc-acp vbi vvn p-acp np1 p-acp dt n1 j cc pp-f j-jn n1. (3112) sermon (DIV1) 85 Page 1045
417 and in their opinion and receiving of the Sacrament. Which were as far from being any ground for these Feasts of Charity in that sence, that they are commonly interpreted in, and in their opinion and receiving of the Sacrament. Which were as Far from being any ground for these Feasts of Charity in that sense, that they Are commonly interpreted in, cc p-acp po32 n1 cc vvg pp-f dt n1. r-crq vbdr c-acp av-j p-acp vbg d n1 p-acp d n2 pp-f n1 p-acp d n1, cst pns32 vbr av-j vvn p-acp, (3112) sermon (DIV1) 85 Page 1045
416 as a further addition to this Passover, and to that Memorial. Hence those Procoenia were in imitation of the Passover-suppers, Judaizing in them, as a further addition to this Passover, and to that Memorial. Hence those Procoenia were in imitation of the Passover-suppers, Judaizing in them, c-acp dt jc n1 p-acp d np1, cc p-acp d n-jn. av d fw-la vbdr p-acp n1 pp-f dt n2, vvg p-acp pno32, (3112) sermon (DIV1) 85 Page 1045
415 as the Apostle lasheth them for not doing, vers. 29. But they reputed it only as a farther inhancement of their delivery out of Egypt; and that Christ had only ordained it, as the Apostle lasheth them for not doing, vers. 29. But they reputed it only as a farther enhancement of their delivery out of Egypt; and that christ had only ordained it, c-acp dt n1 vvz pno32 p-acp xx vdg, zz. crd p-acp pns32 vvn pn31 av-j p-acp dt jc n1 pp-f po32 n1 av pp-f np1; cc d np1 vhd av-j vvn pn31, (3112) sermon (DIV1) 85 Page 1045
414 According to this opinion did these Jewish Christians of Corinth understand and conceive concerning the Sacrament. They observed not, that it was a Remembrance of Christs death, which the Apostle minds them to observe, vers. 26. nor did they discern the Lords body at all in it, According to this opinion did these Jewish Christians of Corinth understand and conceive Concerning the Sacrament. They observed not, that it was a Remembrance of Christ death, which the Apostle minds them to observe, vers. 26. nor did they discern the lords body At all in it, vvg p-acp d n1 vdd d np1 np1 pp-f np1 vvb cc vvb vvg dt n1. pns32 vvd xx, cst pn31 vbds dt n1 pp-f npg1 n1, r-crq dt n1 vvz pno32 pc-acp vvi, fw-la. crd ccx vdd pns32 vvi dt n2 n1 p-acp d p-acp pn31, (3112) sermon (DIV1) 85 Page 1045
413 That he should make their Sacrifices, Purifications, Sabbaths, Festivals, and all other usances, far more resplendent and glorious, than ever they had been. That he should make their Sacrifices, Purifications, Sabbaths, Festivals, and all other usances, Far more resplendent and glorious, than ever they had been. cst pns31 vmd vvi po32 n2, n2, n2, n2, cc d j-jn n2, av-j av-dc j cc j, cs av pns32 vhd vbn. (3112) sermon (DIV1) 85 Page 1045
412 but should inhance them to a greater glory. but should inhance them to a greater glory. cc-acp vmd vvi pno32 p-acp dt jc n1. (3112) sermon (DIV1) 85 Page 1045
411 It was a common and generally received opinion among the Jewish Nation, That Messiah when he came should no whit alter, much less abolish any of their Mosaick Ordinances, It was a Common and generally received opinion among the Jewish nation, That Messiah when he Come should not whit altar, much less Abolah any of their Mosaic Ordinances, pn31 vbds dt j cc av-j vvn n1 p-acp dt jp n1, cst np1 c-crq pns31 vvd vmd xx n1 vvi, av-d av-dc vvi d pp-f po32 j n2, (3112) sermon (DIV1) 85 Page 1045
410 But he did it as being or pretending to be under a Nazarites vow, II Sam. XV. 8. And as they thus Judaized in those two things, (and I might shew their speaking with strange Tongues, &c. had a smatch of Judaism also) So did they Judaize about the Sacrament. But he did it as being or pretending to be under a nazarites Voelli, II Sam. XV. 8. And as they thus Judaized in those two things, (and I might show their speaking with strange Tongues, etc. had a smatch of Judaism also) So did they Judaize about the Sacrament. p-acp pns31 vdd pn31 p-acp vbg cc vvg pc-acp vbi p-acp dt np1 vvb, crd np1 crd. crd cc c-acp pns32 av vvd p-acp d crd n2, (cc pns11 vmd vvi po32 n-vvg p-acp j n2, av vhd dt n1 pp-f np1 av) av vdd pns32 vvi p-acp dt n1. (3112) sermon (DIV1) 84 Page 1045
440 and captivate silly souls little less than it hath done all along. and captivate silly Souls little less than it hath done all along. cc vvi j n2 j av-dc cs pn31 vhz vdn d p-acp. (3112) sermon (DIV1) 91 Page 1046
409 which some think, he did of pride, because that kind of pride is grown into fashion among us. which Some think, he did of pride, Because that kind of pride is grown into fashion among us. r-crq d vvb, pns31 vdd pp-f n1, c-acp cst n1 pp-f n1 vbz vvn p-acp n1 p-acp pno12. (3112) sermon (DIV1) 84 Page 1045
408 Upon that very account did Absalom wear his long hair: Upon that very account did Absalom wear his long hair: p-acp cst j n1 vdd np1 vvb po31 j n1: (3112) sermon (DIV1) 84 Page 1045
407 as it appears by his so smartly reproving the thing, which relished of the rite of Nazarites, a meer Judaick custom. as it appears by his so smartly reproving the thing, which relished of the rite of nazarites, a mere Judaic custom. c-acp pn31 vvz p-acp po31 av av-j vvg dt n1, r-crq vvd pp-f dt n1 pp-f np1, dt j j n1. (3112) sermon (DIV1) 84 Page 1045
406 Which was a meer Judaizing superstition. And the other that they wore long hair: Which was a mere Judaizing Superstition. And the other that they wore long hair: r-crq vbds dt j vvg n1. cc dt n-jn cst pns32 vvd j n1: (3112) sermon (DIV1) 84 Page 1045
405 Chap. before he speaks of their misreceiving of the Sacrament. The first was, that the men would not pray, but with their faces covered. Chap. before he speaks of their misreceiving of the Sacrament. The First was, that the men would not pray, but with their faces covered. np1 c-acp pns31 vvz pp-f po32 vvg pp-f dt n1. dt ord vbds, cst dt n2 vmd xx vvi, cc-acp p-acp po32 n2 vvn. (3112) sermon (DIV1) 84 Page 1045
404 even in all Churches, in this Church undoubtedly, hankered too much after their old Judaism, this old leaven that the Apostle gives them caution against, Chap. V. 8. Two smacks of Judaism you find them tainted with, which the Apostle hints in that XI. even in all Churches, in this Church undoubtedly, hankered too much After their old Judaism, this old leaven that the Apostle gives them caution against, Chap. V. 8. Two smacks of Judaism you find them tainted with, which the Apostle hints in that XI. av p-acp d n2, p-acp d n1 av-j, j-vvn av av-d c-acp po32 j np1, d j n1 cst dt n1 vvz pno32 n1 p-acp, np1 np1 crd crd vvz pp-f np1 pn22 vvb pno32 vvn p-acp, r-crq dt n1 n2 p-acp d crd. (3112) sermon (DIV1) 84 Page 1045
403 this was the cause of their other divisions, I Chap. I. 12. The Gentile party saying, I am of Paul, &c. The Jewish party, this was the cause of their other divisions, I Chap. I. 12. The Gentile party saying, I am of Paul, etc. The Jewish party, d vbds dt n1 pp-f po32 j-jn n2, pns11 np1 np1 crd dt j n1 vvg, pns11 vbm pp-f np1, av dt jp n1, (3112) sermon (DIV1) 84 Page 1044
402 as appears in the story of its first planting, Acts XVIII. and hence were their divisions: as appears in the story of its First planting, Acts XVIII. and hence were their divisions: c-acp vvz p-acp dt n1 pp-f po31 ord n-vvg, n2 np1. cc av vbdr po32 n2: (3112) sermon (DIV1) 84 Page 1044
401 Mistake me not, I say, in that sence that the Apostle speaks of there. For whereas all Churches consisted then of Jews and Gentiles, and this of Corinth particularly, Mistake me not, I say, in that sense that the Apostle speaks of there. For whereas all Churches consisted then of jews and Gentiles, and this of Corinth particularly, n1 pno11 xx, pns11 vvb, p-acp d n1 cst dt n1 vvz pp-f a-acp. p-acp cs d n2 vvd av pp-f np2 cc n2-j, cc d pp-f np1 av-j, (3112) sermon (DIV1) 84 Page 1044
400 Whereas, I know you will think it strange, if I say it, yet I fear not to say it, that I believe, there is not a Christian now in the World, that receives the Sacrament unworthily in that sence the Apostle speaks of unworthy receiving there. Whereas, I know you will think it strange, if I say it, yet I Fear not to say it, that I believe, there is not a Christian now in the World, that receives the Sacrament unworthily in that sense the Apostle speaks of unworthy receiving there. cs, pns11 vvb pn22 vmb vvi pn31 j, cs pns11 vvb pn31, av pns11 vvb xx pc-acp vvi pn31, cst pns11 vvb, pc-acp vbz xx dt njp av p-acp dt n1, cst vvz dt n1 av-j p-acp d n1 dt n1 vvz pp-f j vvg a-acp. (3112) sermon (DIV1) 84 Page 1044
399 and the Judgment consequent upon it. and the Judgement consequent upon it. cc dt n1 j p-acp pn31. (3112) sermon (DIV1) 84 Page 1044
398 There are such dreadful and terrible glosses made of the unworthy eating and drinking at these Feasts here mentioned, that many Christians now a days are terrified from partaking of the Lords Supper, for fear lest they fall under this unworthy eating and drinking, There Are such dreadful and terrible Glosses made of the unworthy eating and drinking At these Feasts Here mentioned, that many Christians now a days Are terrified from partaking of the lords Supper, for Fear lest they fallen under this unworthy eating and drinking, pc-acp vbr d j cc j n2 vvn pp-f dt j-u vvg cc vvg p-acp d n2 av vvn, cst d np1 av dt n2 vbr vvn p-acp vvg pp-f dt n2 n1, p-acp n1 cs pns32 vvb p-acp d j n-vvg cc vvg, (3112) sermon (DIV1) 84 Page 1044
397 And 3. That if they were so hungry, they should eat everyone at home. And 3. That if they were so hungry, they should eat everyone At home. cc crd cst cs pns32 vbdr av j, pns32 vmd vvi pi p-acp n1-an. (3112) sermon (DIV1) 83 Page 1044
396 For 1. He tells plainly, that by them they vilified the Church, or the place of their publick meeting. 2. That they shamed the poor, who could not bring in so good commons and victuals. For 1. He tells plainly, that by them they vilified the Church, or the place of their public meeting. 2. That they shamed the poor, who could not bring in so good commons and victuals. p-acp crd pns31 vvz av-j, cst p-acp pno32 pns32 vvd dt n1, cc dt n1 pp-f po32 j n1. crd cst pns32 vvd dt j, r-crq vmd xx vvi p-acp av j n2 cc n2. (3112) sermon (DIV1) 83 Page 1044
395 as he doth the suppers themselves, as a misdemeanor. as he does the suppers themselves, as a misdemeanour. c-acp pns31 vdz dt n2 px32, c-acp dt n1. (3112) sermon (DIV1) 83 Page 1044
394 For you may observe that he doth not only, nor so much, condemn the misdemeanors at those suppers, For you may observe that he does not only, nor so much, condemn the misdemeanors At those suppers, p-acp pn22 vmb vvi cst pns31 vdz xx av-j, ccx av av-d, vvb dt n2 p-acp d n2, (3112) sermon (DIV1) 83 Page 1044
393 Whereas such Feasts as these Suppers, were as far from the Apostles meaning, as the Apostle is far from commending or approving them. Whereas such Feasts as these Suppers, were as Far from the Apostles meaning, as the Apostle is Far from commending or approving them. cs d n2 c-acp d n2, vbdr c-acp av-j p-acp dt n2 vvg, c-acp dt n1 vbz av-j p-acp vvg cc vvg pno32. (3112) sermon (DIV1) 83 Page 1044
392 At those Feasts, saith he, which they called NONLATINALPHABET, they received the Sacrament, as is plain out of I Cor. XI. At those Feasts, Says he, which they called, they received the Sacrament, as is plain out of I Cor. XI. p-acp d n2, vvz pns31, r-crq pns32 vvd, pns32 vvd dt n1, c-acp vbz j av pp-f pns11 np1 crd. (3112) sermon (DIV1) 83 Page 1044
391 And the groundwork of this opinion is that, I Cor. XI. 21. In eating every one taketh before other his own supper. Thereupon Beza without any sticking. And the groundwork of this opinion is that, I Cor. XI. 21. In eating every one Takes before other his own supper. Thereupon Beza without any sticking. cc dt n1 pp-f d n1 vbz d, pns11 np1 crd. crd p-acp vvg d pi vvz c-acp av-jn png31 d n1. av np1 p-acp d vvg. (3112) sermon (DIV1) 83 Page 1044
390 some think instantly before, some after: Some think instantly before, Some After: d vvb av-jn a-acp, d a-acp: (3112) sermon (DIV1) 83 Page 1044
389 The more general opinion is, that they were Solemn Meals, which every Congregation had, and eat at together at receiving the Sacrament: The more general opinion is, that they were Solemn Meals, which every Congregation had, and eat At together At receiving the Sacrament: dt av-dc j n1 vbz, cst pns32 vbdr j n2, r-crq d n1 vhd, cc vvi p-acp av p-acp vvg dt n1: (3112) sermon (DIV1) 83 Page 1044
388 What these Feasts of Charity were is some scruple. What these Feasts of Charity were is Some scruple. q-crq d n2 pp-f n1 vbdr vbz d n1. (3112) sermon (DIV1) 83 Page 1044
387 but were sensual, not having the Spirit, vers. 19. and filthy dreamers, vers. 8. These were the Spots. but were sensual, not having the Spirit, vers. 19. and filthy dreamers, vers. 8. These were the Spots. cc-acp vbdr j, xx vhg dt n1, fw-la. crd cc j n2, zz. crd np1 vbdr dt n2. (3112) sermon (DIV1) 82 Page 1044
386 These are they that the Text saith were spots, certain deceivers crept in, NONLATINALPHABET, vers. 4. men that took on them to have the Spirit, These Are they that the Text Says were spots, certain deceivers crept in,, vers. 4. men that took on them to have the Spirit, d vbr pns32 cst dt n1 vvz vbdr n2, j n2 vvn p-acp,, fw-la. crd n2 cst vvd p-acp pno32 pc-acp vhi dt n1, (3112) sermon (DIV1) 82 Page 1044
385 For divers went about pretending to the Spirit, and yet cursed our Lord Jesus. Mention and footing of these you may find almost in all the Epistles of the Apostles, more especially in the second Epistle of S. Peter, and in this Epistle of S. Jude throughout. For diverse went about pretending to the Spirit, and yet cursed our Lord jesus. Mention and footing of these you may find almost in all the Epistles of the Apostles, more especially in the second Epistle of S. Peter, and in this Epistle of S. U^de throughout. p-acp j vvd p-acp vvg p-acp dt n1, cc av vvd po12 n1 np1. n1 cc n-vvg pp-f d pn22 vmb vvi av p-acp d dt n2 pp-f dt n2, av-dc av-j p-acp dt ord n1 pp-f np1 np1, cc p-acp d n1 pp-f np1 np1 a-acp. (3112) sermon (DIV1) 82 Page 1044
384 9. And of these the same Apostle speaks in that obscure place, I Cor. XII. 3. No man speaking by the Spirit of God calleth Jesus accursed. 9. And of these the same Apostle speaks in that Obscure place, I Cor. XII. 3. No man speaking by the Spirit of God calls jesus accursed. crd cc pp-f d dt d n1 vvz p-acp d j n1, pns11 np1 np1. crd dx n1 vvg p-acp dt n1 pp-f np1 vvz np1 vvn. (3112) sermon (DIV1) 82 Page 1044
383 and signs, and lying wonders, vers. and Signs, and lying wonders, vers. cc n2, cc vvg n2, fw-la. (3112) sermon (DIV1) 82 Page 1044
382 when he spake of the Jewish Antichrist (for of the Jew he speaks, II Thes. II.) and saith, he would come after the working of Satan, with all power, when he spoke of the Jewish Antichrist (for of the Jew he speaks, II Thebes II) and Says, he would come After the working of Satan, with all power, c-crq pns31 vvd pp-f dt np1 np1 (c-acp pp-f dt np1 pns31 vvz, crd np1 crd) cc vvz, pns31 vmd vvi p-acp dt n-vvg pp-f np1, p-acp d n1, (3112) sermon (DIV1) 82 Page 1044
381 Of these our Saviour had foretold, when he foretold of the miseries that should occur in those last days of Jerusalem, Matth. XXIV. 24. Of these the Apostle foretold, Of these our Saviour had foretold, when he foretold of the misery's that should occur in those last days of Jerusalem, Matthew XXIV. 24. Of these the Apostle foretold, pp-f d po12 n1 vhd vvn, c-crq pns31 vvd pp-f dt n2 cst vmd vvi p-acp d ord n2 pp-f np1, np1 np1. crd pp-f d dt n1 vvd, (3112) sermon (DIV1) 82 Page 1044
380 and drawing them away from the Faith of the Gospel of Christ. and drawing them away from the Faith of the Gospel of christ. cc vvg pno32 av p-acp dt n1 pp-f dt n1 pp-f np1. (3112) sermon (DIV1) 82 Page 1044
379 II. The chief cursed promoters and procurers of this backsliding, was that multitude of false Teachers of the Jewish Nation, that went about pretending to have the Spirit of Prophesie and Revelation; and many of them working Miracles by the power of Magick; so sha••ing the minds of men, II The chief cursed promoters and Procurers of this backsliding, was that multitude of false Teachers of the Jewish nation, that went about pretending to have the Spirit of Prophesy and Revelation; and many of them working Miracles by the power of Magic; so sha••ing the minds of men, crd dt j-jn j-vvn n2 cc n2 pp-f d n-vvg, vbds d n1 pp-f j n2 pp-f dt jp n1, cst vvd p-acp vvg pc-acp vhi dt n1 pp-f vvb cc n1; cc d pp-f pno32 vvg n2 p-acp dt n1 pp-f j-jn; av vvg dt n2 pp-f n2, (3112) sermon (DIV1) 82 Page 1044
378 Of this you find sad footings in the Church of Galatia. Gal. III. 3. & IV. 9, 10. of Colosse, Col. II. 20. of Ephesus, Revel. II. 4. And indeed you may track the footing of it in all the Epistles of the Apostles. Of this you find sad footing's in the Church of Galatia. Gal. III. 3. & IV. 9, 10. of Colosse, Col. II 20. of Ephesus, Revel. II 4. And indeed you may track the footing of it in all the Epistles of the Apostles. pp-f d pn22 vvb j n2 p-acp dt n1 pp-f np1. np1 np1. crd cc np1 crd, crd pp-f n1, np1 crd crd pp-f np1, vvb. crd crd cc av pn22 vmb n1 dt n-vvg pp-f pn31 p-acp d dt n2 pp-f dt n2. (3112) sermon (DIV1) 81 Page 1044
377 and his vengeance, against Jerusalem (for •• that phrase doth signifie almost continually ▪ there should be a falling away. and his vengeance, against Jerusalem (for •• that phrase does signify almost continually ▪ there should be a falling away. cc po31 n1, p-acp np1 (c-acp •• cst n1 vdz vvi av av-j ▪ pc-acp vmd vbi dt n-vvg av. (3112) sermon (DIV1) 81 Page 1044
376 Of this the Apostle speaketh, II Thess. II. That before the terrible day of the Lord, Of this the Apostle speaks, II Thess II That before the terrible day of the Lord, pp-f d dt n1 vvz, crd np1 crd cst p-acp dt j n1 pp-f dt n1, (3112) sermon (DIV1) 81 Page 1044
375 Of this he had foretold, Matth. XXIV. 12. And because iniquity shall abound, the Love of many shall wax cold. Of this he had foretold, Matthew XXIV. 12. And Because iniquity shall abound, the Love of many shall wax cold. pp-f d pns31 vhd vvn, np1 np1. crd cc p-acp n1 vmb vvi, dt n1 pp-f d vmb vvi j-jn. (3112) sermon (DIV1) 81 Page 1044
374 they enter in and dwell there, and their last state was worse than their first. So was it with that generation. they enter in and dwell there, and their last state was Worse than their First. So was it with that generation. pns32 vvb p-acp cc vvi a-acp, cc po32 ord n1 vbds jc cs po32 ord. av vbds pn31 p-acp d n1. (3112) sermon (DIV1) 81 Page 1044
373 Upon which the Devil marshalleth up all his malice, strength and subtility, taketh with him seven other spirits more wicked than himself, and so he at last prevails, to cause a grievous defection in the People from Christianity: Upon which the devil marshalleth up all his malice, strength and subtility, Takes with him seven other spirits more wicked than himself, and so he At last prevails, to cause a grievous defection in the People from Christianity: p-acp r-crq dt n1 vvz a-acp d po31 n1, n1 cc n1, vvz p-acp pno31 crd j-jn n2 av-dc j cs px31, cc av pns31 p-acp ord vvz, pc-acp vvi dt j n1 p-acp dt n1 p-acp np1: (3112) sermon (DIV1) 81 Page 1044
372 such notable success had the Gospel of Christ found in that Nation. such notable success had the Gospel of christ found in that nation. d j n1 vhd dt n1 pp-f np1 vvn p-acp d n1. (3112) sermon (DIV1) 81 Page 1044
371 The Devil had been cast out of a very great part of the Nation of the Jews. He thought to find rest there, but found none; The devil had been cast out of a very great part of the nation of the jews. He Thought to find rest there, but found none; dt n1 vhd vbn vvn av pp-f dt j j n1 pp-f dt n1 pp-f dt np2. pns31 vvd pc-acp vvi n1 a-acp, cc-acp vvd pix; (3112) sermon (DIV1) 81 Page 1044
370 and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. and the last state of that man is Worse than the First. Even so shall it be also unto this wicked generation. cc dt ord n1 pp-f d n1 vbz jc cs dt ord. np1 av vmb pn31 vbi av p-acp d j n1. (3112) sermon (DIV1) 81 Page 1044
369 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there; Then Goes he, and Takes with himself seven other spirits more wicked than himself, and they enter in and dwell there; av vvz pns31, cc vvz p-acp px31 crd j-jn n2 av-dc j cs px31, cc pns32 vvb p-acp cc vvi a-acp; (3112) sermon (DIV1) 81 Page 1044
368 Then, he saith, I will return into my house, from whence I came out; and when he is come, he findeth it empty, swept and garnished. Then, he Says, I will return into my house, from whence I Come out; and when he is come, he finds it empty, swept and garnished. av, pns31 vvz, pns11 vmb vvi p-acp po11 n1, p-acp c-crq pns11 vvd av; cc c-crq pns31 vbz vvn, pns31 vvz pn31 j, vvn cc vvn. (3112) sermon (DIV1) 81 Page 1044
367 Of this the Spirit had spoken expresly. I Tim. IV. 1. Of this our Saviour had foretold in that sad application of the Parable. Matth. XII. 45. When the unclean spirit is gone out of a man he walketh through dry places, seeking rest and findeth none. Of this the Spirit had spoken expressly. I Tim. IV. 1. Of this our Saviour had foretold in that sad application of the Parable. Matthew XII. 45. When the unclean Spirit is gone out of a man he walks through dry places, seeking rest and finds none. pp-f d dt n1 vhd vvn av-j. pns11 np1 np1 crd pp-f d po12 n1 vhd vvn p-acp d j n1 pp-f dt n1. np1 np1. crd c-crq dt j n1 vbz vvn av pp-f dt n1 pns31 vvz p-acp j n2, vvg n1 cc vvz pix. (3112) sermon (DIV1) 81 Page 1044
366 they turning back to their old Judaism and vain Traditions again. they turning back to their old Judaism and vain Traditions again. pns32 vvg av p-acp po32 j np1 cc j n2 av. (3112) sermon (DIV1) 81 Page 1044
365 Among all other the sad things that befel in those last days of Jerusalem and the Commonwealth of the Jews, one of the greatest was, that there was a most horrid and very general Apostacy or falling away from Faith in the most Churches of the Jews, that had embraced the Gospel; Among all other the sad things that befell in those last days of Jerusalem and the Commonwealth of the jews, one of the greatest was, that there was a most horrid and very general Apostasy or falling away from Faith in the most Churches of the jews, that had embraced the Gospel; p-acp d n-jn dt j n2 cst vvd p-acp d ord n2 pp-f np1 cc dt n1 pp-f dt np2, crd pp-f dt js vbds, cst a-acp vbds dt av-ds j cc j n1 n1 cc vvg av p-acp n1 p-acp dt ds n2 pp-f dt np2, cst vhd vvn dt n1; (3112) sermon (DIV1) 81 Page 1044
364 I Joh. II. 18. And by this we know that it is the last time. I John II 18. And by this we know that it is the last time. pns11 np1 crd crd cc p-acp d pns12 vvb cst pn31 vbz dt ord n1. (3112) sermon (DIV1) 80 Page 1044
363 So it was also foretold, That in those last days, perilous times and persons should come, II Tim. III. 1. In those last days there should come scoffers, walking after their own lusts, II Pet. III. 3. In those last days, there should be many Antichrists. So it was also foretold, That in those last days, perilous times and Persons should come, II Tim. III. 1. In those last days there should come scoffers, walking After their own Lustiest, II Pet. III. 3. In those last days, there should be many Antichrists. av pn31 vbds av vvn, cst p-acp d ord n2, j n2 cc n2 vmd vvi, crd np1 np1. crd p-acp d ord n2 a-acp vmd vvi n2, vvg p-acp po32 d n2, crd np1 np1. crd p-acp d ord n2, pc-acp vmd vbi d np2. (3112) sermon (DIV1) 80 Page 1044
362 and David their King, and should fear the Lord and his goodness. And all other things of the greatest comfort. and David their King, and should Fear the Lord and his Goodness. And all other things of the greatest Comfort. cc np1 po32 n1, cc vmd vvi dt n1 cc po31 n1. cc d j-jn n2 pp-f dt js n1. (3112) sermon (DIV1) 80 Page 1043
361 and that he would shew wonders in the Heavens and in the Earth, &c. That in those last days, Hos. III. 5. the Children of Israel should return, and seek the Lord their God, and that he would show wonders in the Heavens and in the Earth, etc. That in those last days, Hos. III. 5. the Children of Israel should return, and seek the Lord their God, cc cst pns31 vmd vvi n2 p-acp dt n2 cc p-acp dt n1, av cst p-acp d ord n2, np1 np1. crd dt n2 pp-f np1 vmd vvi, cc vvi dt n1 po32 n1, (3112) sermon (DIV1) 80 Page 1043
360 That in those last days, Joel II. 29, 30, &c. God would pour out his Spirit upon the servants and upon the handmaids; That in those last days, Joel II 29, 30, etc. God would pour out his Spirit upon the Servants and upon the handmaids; cst p-acp d ord n2, np1 crd crd, crd, av np1 vmd vvi av po31 n1 p-acp dt n2 cc p-acp dt n2; (3112) sermon (DIV1) 80 Page 1043
358 It was foretold, that in those last days, Esa. II. 2. That the mountain of the Lords house should be established in the top of the mountains, It was foretold, that in those last days, Isaiah II 2. That the mountain of the lords house should be established in the top of the Mountains, pn31 vbds vvn, cst p-acp d ord n2, np1 crd crd cst dt n1 pp-f dt n2 n1 vmd vbi vvn p-acp dt n1 pp-f dt n2, (3112) sermon (DIV1) 80 Page 1043
357 I. That as it was foretold by the Holy Spirit in the Prophets, that the best and most comfortable things, that ever should accrue to the Church of the Jews, should accrue to them in the last days, that is, of Jerusalem. (For so is that expression, the last days, in most places of Scripture, to be understood.) So was it also foretold by the same Spirit, that the worst things that ever should accrue to it, should be in those last days also. I. That as it was foretold by the Holy Spirit in the prophets, that the best and most comfortable things, that ever should accrue to the Church of the jews, should accrue to them in the last days, that is, of Jerusalem. (For so is that expression, the last days, in most places of Scripture, to be understood.) So was it also foretold by the same Spirit, that the worst things that ever should accrue to it, should be in those last days also. np1 d c-acp pn31 vbds vvn p-acp dt j n1 p-acp dt n2, cst dt js cc av-ds j n2, cst av vmd vvi p-acp dt n1 pp-f dt np2, vmd vvi p-acp pno32 p-acp dt ord n2, cst vbz, pp-f np1. (c-acp av vbz d n1, dt ord n2, p-acp ds n2 pp-f n1, pc-acp vbi vvn.) np1 vbds pn31 av vvn p-acp dt d n1, cst dt js n2 cst av vmd vvi p-acp pn31, vmd vbi p-acp d ord n2 av. (3112) sermon (DIV1) 80 Page 1043
356 Who they were that our Apostle meaneth, I shall clear to you by these two Observations. Who they were that our Apostle means, I shall clear to you by these two Observations. r-crq pns32 vbdr d po12 n1 vvz, pns11 vmb vvi p-acp pn22 p-acp d crd n2. (3112) sermon (DIV1) 79 Page 1043
355 and chiefly that I might give you caution against such, that to Feasts are spots, to Charity destructive, and to all meetings dangerous. and chiefly that I might give you caution against such, that to Feasts Are spots, to Charity destructive, and to all meetings dangerous. cc av-jn cst pns11 vmd vvi pn22 n1 p-acp d, cst p-acp n2 vbr n2, p-acp n1 j, cc p-acp d n2 j. (3112) sermon (DIV1) 78 Page 1043
354 But I have fixed upon the words, partly that I might speak in some kind of parity to that discourse that I made to you at our last meeting upon this occasion, But I have fixed upon the words, partly that I might speak in Some kind of parity to that discourse that I made to you At our last meeting upon this occasion, p-acp pns11 vhb vvn p-acp dt n2, av cst pns11 vmd vvi p-acp d n1 pp-f n1 p-acp d n1 cst pns11 vvd p-acp pn22 p-acp po12 ord vvg p-acp d n1, (3112) sermon (DIV1) 78 Page 1043
353 nor nothing to accuse any of, that are to come to it, though I have chosen these words, that speak so point blank of spots that occurred in such kind of Feasts. nor nothing to accuse any of, that Are to come to it, though I have chosen these words, that speak so point blank of spots that occurred in such kind of Feasts. ccx pix pc-acp vvi d pp-f, cst vbr pc-acp vvi p-acp pn31, cs pns11 vhb vvn d n2, cst vvb av n1 n1 pp-f n2 cst vvd p-acp d n1 pp-f n2. (3112) sermon (DIV1) 78 Page 1043
352 So I, I have nothing, Dear Countrymen, to accuse this your Feast of Charity of, So I, I have nothing, Dear Countrymen, to accuse this your Feast of Charity of, av pns11, pns11 vhb pix, j-jn n2, pc-acp vvi d po22 n1 pp-f n1 pp-f, (3112) sermon (DIV1) 78 Page 1043
351 I Must take up that Stile and Strain of excuse to begin withal, that St. Paul doth to his Countrymen about his Appeal unto Coesar; I have nothing, saith he, to accuse my Nation of, though I have been put upon it to make such an Appeal. I Must take up that Style and Strain of excuse to begin withal, that Saint Paul does to his Countrymen about his Appeal unto Caesar; I have nothing, Says he, to accuse my nation of, though I have been put upon it to make such an Appeal. pns11 vmb vvi a-acp d n1 cc n1 pp-f n1 pc-acp vvi av, cst n1 np1 vdz p-acp po31 n2 p-acp po31 n1 p-acp np1; pns11 vhb pix, vvz pns31, pc-acp vvi po11 n1 pp-f, c-acp pns11 vhb vbn vvn p-acp pn31 pc-acp vvi d dt n1. (3112) sermon (DIV1) 78 Page 1043
350 A SERMON PREACHED BEFORE THE Staffordshire-Natives, At St. Mary Wolchurch LONDON, Novemb. 22. 1660. S. JUDE Vers. 12. These are spots in your Feasts of Charity. A SERMON PREACHED BEFORE THE Staffordshire-Natives, At Saint Marry Woolchurch LONDON, November 22. 1660. S. U^DE Vers. 12. These Are spots in your Feasts of Charity. dt n1 vvn p-acp dt j, p-acp n1 uh np1 np1, np1 crd crd np1 np1 np1 crd d vbr n2 p-acp po22 n2 pp-f n1. (3112) sermon (DIV1) 77 Page 1043
359 and should be exalted above the hills, and that all Nations should flow unto it. and should be exalted above the hills, and that all nations should flow unto it. cc vmd vbi vvn p-acp dt n2, cc cst d n2 vmd vvi p-acp pn31. (3112) sermon (DIV1) 80 Page 1043
534 It is a delusion by which the men, we speak of, deceive themselves and others, It is a delusion by which the men, we speak of, deceive themselves and Others, pn31 vbz dt n1 p-acp r-crq dt n2, pns12 vvb pp-f, vvb px32 cc n2-jn, (3112) sermon (DIV1) 105 Page 1048
535 when they think and assert, that what promises are made of Revelation, or of great light, are to be applied to these times. when they think and assert, that what promises Are made of Revelation, or of great Light, Are to be applied to these times. c-crq pns32 vvb cc vvb, cst r-crq n2 vbr vvn pp-f n1, cc pp-f j n1, vbr pc-acp vbi vvn p-acp d n2. (3112) sermon (DIV1) 105 Page 1048
536 How have these places been as it were worn thread-bare by them for this purpose, Esay LIV. 13. All thy Children shall be taught of the Lord; How have these places been as it were worn threadbare by them for this purpose, Isaiah LIV. 13. All thy Children shall be taught of the Lord; q-crq vhb d n2 vbn p-acp pn31 vbdr vvn j p-acp pno32 p-acp d n1, np1 crd. crd d po21 n2 vmb vbi vvn pp-f dt n1; (3112) sermon (DIV1) 105 Page 1048
537 and Jer. XXXI. 33, 34. And this is the Covenant I will make with the house of Israel after those days, saith the Lord, I will put my Law in their inward parts, &c. And they shall teach no more every man his neighbour, saying, Know the Lord, and Jer. XXXI. 33, 34. And this is the Covenant I will make with the house of Israel After those days, Says the Lord, I will put my Law in their inward parts, etc. And they shall teach no more every man his neighbour, saying, Know the Lord, cc np1 np1. crd, crd cc d vbz dt n1 pns11 vmb vvi p-acp dt n1 pp-f np1 p-acp d n2, vvz dt n1, pns11 vmb vvi po11 n1 p-acp po32 j n2, av cc pns32 vmb vvi av-dx av-dc d n1 po31 n1, vvg, vvb dt n1, (3112) sermon (DIV1) 105 Page 1048
538 for they shall all know me, &c. and others; for they shall all know me, etc. and Others; c-acp pns32 vmb d vvi pno11, av cc ng2-jn; (3112) sermon (DIV1) 105 Page 1048
539 as if they had been directly aimed for these very times, and as if directly for England: whereas I say again, there is no promise, upon which the Spirit of Revelation is to be expected after the fall of Jerusalem. This assertion is more important and proveable, than seems at first sight. as if they had been directly aimed for these very times, and as if directly for England: whereas I say again, there is no promise, upon which the Spirit of Revelation is to be expected After the fallen of Jerusalem. This assertion is more important and provable, than seems At First sighed. c-acp cs pns32 vhd vbn av-j vvn p-acp d j n2, cc c-acp cs av-j p-acp np1: cs pns11 vvb av, pc-acp vbz dx n1, p-acp r-crq dt n1 pp-f n1 vbz pc-acp vbi vvn p-acp dt n1 pp-f np1. d n1 vbz av-dc j cc j, cs vvz p-acp ord n1. (3112) sermon (DIV1) 105 Page 1048
540 I limit Prophesie to expire at the fall of Jerusalem. Whosoever saith not so, will not know where to limit it, I limit Prophesy to expire At the fallen of Jerusalem. Whosoever Says not so, will not know where to limit it, pns11 vvb vvb pc-acp vvi p-acp dt n1 pp-f np1. r-crq vvz xx av, vmb xx vvi c-crq pc-acp vvi pn31, (3112) sermon (DIV1) 105 Page 1048
541 and what that age was wherein it was extinguished. and what that age was wherein it was extinguished. cc r-crq cst n1 vbds c-crq pn31 vbds vvn. (3112) sermon (DIV1) 105 Page 1048
542 And if no limit, than how great is the danger we are in, who live in these times, And if no limit, than how great is the danger we Are in, who live in these times, cc cs dx n1, cs c-crq j vbz dt n1 pns12 vbr p-acp, r-crq vvb p-acp d n2, (3112) sermon (DIV1) 105 Page 1048
543 when so many of contrary minds pretend to Prophesie: and then there were no age, when so many of contrary minds pretend to Prophesy: and then there were no age, c-crq av d pp-f j-jn n2 vvb p-acp vvb: cc av pc-acp vbdr dx n1, (3112) sermon (DIV1) 105 Page 1048
4728 and the sight of that may help on the former, and set an edge upon our Thanksgivings, and the sighed of that may help on the former, and Set an edge upon our Thanksgivings, cc dt n1 pp-f d vmb vvi p-acp dt j, cc vvd dt n1 p-acp po12 n2-vvg, (3130) sermon (DIV1) 950 Page 1165
4729 when we see from whom and from what we were delivered. when we see from whom and from what we were Delivered. c-crq pns12 vvb p-acp ro-crq cc p-acp r-crq pns12 vbdr vvn. (3130) sermon (DIV1) 950 Page 1165
4730 The words that I have read, I look upon as one of the most remarkable passages in this book; (which book hath not a few passages very remarkable) That the Devil should give his seat and Authority and Power to Rome. For that by the Dragon is meant the Devil, there is none can doubt: The words that I have read, I look upon as one of the most remarkable passages in this book; (which book hath not a few passages very remarkable) That the devil should give his seat and authority and Power to Room. For that by the Dragon is meant the devil, there is none can doubt: dt n2 cst pns11 vhb vvn, pns11 vvb p-acp p-acp crd pp-f dt av-ds j n2 p-acp d n1; (r-crq n1 vhz xx dt d n2 av j) cst dt n1 vmd vvi po31 n1 cc n1 cc n1 p-acp vvi. p-acp cst p-acp dt n1 vbz vvn dt n1, pc-acp vbz pix vmb vvi: (3130) sermon (DIV1) 951 Page 1165
4731 and that by the Beast spoken of here, and whose story runs on through the greatest part of the Book, is meant Rome, needs not much proving; and that by the Beast spoken of Here, and whose story runs on through the greatest part of the Book, is meant Room, needs not much proving; cc cst p-acp dt n1 vvn pp-f av, cc rg-crq n1 vvz a-acp p-acp dt js n1 pp-f dt n1, vbz vvn vvi, vvz xx av-d vvg; (3130) sermon (DIV1) 951 Page 1165
4732 for Romanists themselves do not deny it. for Romanists themselves do not deny it. p-acp np1 px32 vdb xx vvi pn31. (3130) sermon (DIV1) 951 Page 1165
4733 Before I proceed further, I cannot but remember and mention two things, which are recorded by Roman Historians themselves concerning their City. I. Before I proceed further, I cannot but Remember and mention two things, which Are recorded by Roman Historians themselves Concerning their city. I. p-acp pns11 vvb av-jc, pns11 vmbx p-acp vvi cc vvi crd n2, r-crq vbr vvn p-acp njp np1 px32 vvg po32 n1. pns11. (3130) sermon (DIV1) 951 Page 1165
4734 They tell you that the proper Name of Rome was a great secret, and that very few knew it, They tell you that the proper Name of Room was a great secret, and that very few knew it, pns32 vvb pn22 d dt j n1 pp-f vvb vbds dt j n-jn, cc cst av d vvd pn31, (3130) sermon (DIV1) 952 Page 1165
4735 and that it was not to be uttered. and that it was not to be uttered. cc cst pn31 vbds xx pc-acp vbi vvn. (3130) sermon (DIV1) 952 Page 1165
4736 And Pliny tells you of a man that was put to Death for calling Rome by its secret proper Name. And pliny tells you of a man that was put to Death for calling Room by its secret proper Name. np1 np1 vvz pn22 pp-f dt n1 cst vbds vvn p-acp n1 p-acp vvg vvb p-acp po31 j-jn j n1. (3130) sermon (DIV1) 952 Page 1165
4737 Our Apocalyptick doth not mention Rome by name in all this Book, but truly he gives it its very proper and significant name, one while calling it Babylon, Chap. XVII. 18. Another while Egypt and Sodom, Chap. XI. 8. And what qualities of Babylon, Egypt and Sodom were, every one very well knows. Our Apocalyptic does not mention Room by name in all this Book, but truly he gives it its very proper and significant name, one while calling it Babylon, Chap. XVII. 18. another while Egypt and Sodom, Chap. XI. 8. And what qualities of Babylon, Egypt and Sodom were, every one very well knows. po12 j-jn vdz xx vvi vvi p-acp n1 p-acp d d n1, cc-acp av-j pns31 vvz pn31 vbz av j cc j n1, crd n1 vvg pn31 np1, np1 np1. crd j-jn n1 np1 cc np1, np1 crd. crd cc q-crq n2 pp-f np1, np1 cc np1 vbdr, d crd av av vvz. (3130) sermon (DIV1) 952 Page 1165
4738 II. Those Historians tell you, that whereas it was commonly known, under what Tutelar God or Deity other Cities were, some under Mars, some under Jupiter, some under Hercules, it was utterly unknown, who was the Tutelar God of Rome. Our Apocalyptick here resolved that scruple; II Those Historians tell you, that whereas it was commonly known, under what Tutelar God or Deity other Cities were, Some under Mars, Some under Jupiter, Some under Hercules, it was utterly unknown, who was the Tutelar God of Room. Our Apocalyptic Here resolved that scruple; crd d n2 vvb pn22, cst cs pn31 vbds av-j vvn, p-acp r-crq j np1 cc n1 j-jn n2 vbdr, d p-acp vvz, d p-acp np1, d p-acp np1, pn31 vbds av-j j, r-crq vbds dt j np1 pp-f vvi. po12 j-jn av vvd d n1; (3130) sermon (DIV1) 953 Page 1166
4739 he tells you who is the Patron and Deity of that City, under whose Tutelage and Guardianship it is, viz. of the Dragon, the old Serpent the Devil, who gives his seat and power and great authority to it. he tells you who is the Patron and Deity of that city, under whose Tutelage and Guardianship it is, viz. of the Dragon, the old Serpent the devil, who gives his seat and power and great Authority to it. pns31 vvz pn22 q-crq vbz dt n1 cc n1 pp-f d n1, p-acp rg-crq n1 cc n1 pn31 vbz, n1 pp-f dt n1, dt j n1 dt n1, r-crq vvz po31 n1 cc n1 cc j n1 p-acp pn31. (3130) sermon (DIV1) 953 Page 1166
4740 For that Rome is meant here, and all along through divers Chapters forward is not only the consent and opinion of antient Fathers, not only of Protestants, but the very Romanists themselves grant it, For that Room is meant Here, and all along through diverse Chapters forward is not only the consent and opinion of ancient Father's, not only of Protestants, but the very Romanists themselves grant it, p-acp d vvb vbz vvn av, cc d a-acp p-acp j n2 av-j vbz xx av-j dt n1 cc n1 pp-f j n2, xx av-j pp-f n2, p-acp dt j np1 px32 vvb pn31, (3130) sermon (DIV1) 953 Page 1166
4741 if you will but grant the distinction twixt Imperial and Papal, Heathen and Christian. And indeed our Apostle hath so plainly charactered it, that it cannot be denied, that he means that City. if you will but grant the distinction betwixt Imperial and Papal, Heathen and Christian. And indeed our Apostle hath so plainly charactered it, that it cannot be denied, that he means that city. cs pn22 vmb cc-acp vvi dt n1 p-acp j-jn cc j, j-jn cc njp. cc av po12 n1 vhz av av-j vvn pn31, cst pn31 vmbx vbi vvn, cst pns31 vvz d n1. (3130) sermon (DIV1) 953 Page 1166
4742 In Chap. XVII. 9. He telleth that the Scarlet where, that is drunk with the blood of the Saints sitteth on seven Mountains, which is the very character of Rome in her own Poets and Historians, In Chap. XVII. 9. He Telleth that the Scarlet where, that is drunk with the blood of the Saints Sitteth on seven Mountains, which is the very character of Room in her own Poets and Historians, p-acp np1 np1. crd pns31 vvz cst dt j-jn c-crq, cst vbz vvn p-acp dt n1 pp-f dt n2 vvz p-acp crd n2, r-crq vbz dt j n1 pp-f vvb p-acp po31 d n2 cc n2, (3130) sermon (DIV1) 954 Page 1166
4743 and they reckon the seven Mountains by name on which the City stood, and at vers. 18. he saith, The whore which thou sawest is that great City, which reigneth over the Kings of the Earth. and they reckon the seven Mountains by name on which the city stood, and At vers. 18. he Says, The whore which thou Sawest is that great city, which Reigneth over the Kings of the Earth. cc pns32 vvb dt crd n2 p-acp n1 p-acp r-crq dt n1 vvd, cc p-acp zz. crd pns31 vvz, dt n1 r-crq pns21 vvd2 vbz cst j n1, r-crq vvz p-acp dt n2 pp-f dt n1. (3130) sermon (DIV1) 954 Page 1166
4744 Now he is a meer stranger to History, that knoweth not that Rome, when John wrote this Revelation, ruled all Kings and Kingdoms; Now he is a mere stranger to History, that Knoweth not that Room, when John wrote this Revelation, ruled all Kings and Kingdoms; av pns31 vbz dt j n1 p-acp n1, cst vvz xx d vvi, c-crq np1 vvd d n1, vvn d n2 cc n2; (3130) sermon (DIV1) 954 Page 1166
4819 and an everlasting desolation, and that Rome, that was as guilty every whit, should be a blessing, a renown, and an everlasting desolation, and that Room, that was as guilty every whit, should be a blessing, a renown, cc dt j n1, cc d vvi, cst vbds a-acp j d n1, vmd vbi dt n1, dt n1, (3130) sermon (DIV1) 965 Page 1167
4745 and even any one may gather so much from Luke II. 1. where it is said, There went out a Decree from Cesar Augustus, that all the World should be taxed: and even any one may gather so much from Lycia II 1. where it is said, There went out a decree from Cesar Augustus, that all the World should be taxed: cc av d pi vmb vvi av av-d p-acp av crd crd c-crq pn31 vbz vvn, a-acp vvd av dt n1 p-acp np1 np1, cst d dt n1 vmd vbi vvn: (3130) sermon (DIV1) 954 Page 1166
4746 meaning only the Roman Empire, which is reputed there, as ruling and spreading over all the World. meaning only the Roman Empire, which is reputed there, as ruling and spreading over all the World. vvg av-j dt njp n1, r-crq vbz vvn a-acp, c-acp vvg cc vvg p-acp d dt n1. (3130) sermon (DIV1) 954 Page 1166
4747 Divers more demonstrations might be given, but they need not, since Papists themselves cannot but grant it. Diverse more demonstrations might be given, but they need not, since Papists themselves cannot but grant it. j n1 n2 vmd vbi vvn, cc-acp pns32 vvb xx, c-acp njp2 px32 vmbx cc-acp vvi pn31. (3130) sermon (DIV1) 954 Page 1166
4748 So that the subject of the matter in the Text thus understood, yields us this clear Doctrine and Demonstration. So that the Subject of the matter in the Text thus understood, yields us this clear Doctrine and Demonstration. av cst dt n-jn pp-f dt n1 p-acp dt n1 av vvn, vvz pno12 d j n1 cc n1. (3130) sermon (DIV1) 954 Page 1166
4749 That Rome is the Devils seat, his Deputy and Vicegerent: That Room is the Devils seat, his Deputy and Vicegerent: cst vvb vbz dt ng1 n1, po31 n1 cc n1: (3130) sermon (DIV1) 955 Page 1166
4750 one that the Devil hath invested in his own Throne and Power, and set it as Vice-Devil upon Earth. one that the devil hath invested in his own Throne and Power, and Set it as Vice-Devil upon Earth. crd cst dt n1 vhz vvn p-acp po31 d n1 cc n1, cc vvd pn31 p-acp n1 p-acp n1. (3130) sermon (DIV1) 955 Page 1166
4751 And can any good thing come out of such a Nazareth as this? It is no wonder if sire and gunpowder, mischief and destruction come from this City, And can any good thing come out of such a Nazareth as this? It is no wonder if sire and gunpowder, mischief and destruction come from this city, cc vmb d j n1 vvb av pp-f d dt np1 p-acp d? pn31 vbz dx n1 cs n1 cc n1, n1 cc n1 vvn p-acp d n1, (3130) sermon (DIV1) 955 Page 1166
4752 when it is, as it were, the Deputy-Hell, that the Devil hath constituted on Earth, to act his authority and power. when it is, as it were, the Deputy-Hell, that the devil hath constituted on Earth, to act his Authority and power. c-crq pn31 vbz, c-acp pn31 vbdr, dt n1, cst dt n1 vhz vvn p-acp n1, pc-acp vvi po31 n1 cc n1. (3130) sermon (DIV1) 955 Page 1166
4753 Glorious things are spoken of the City of God, Psal. LXXXVI. 3. But what things are to be spoken of the City of the Devil? I shall not fetch colours any where from abroad to paint out its blackness, Glorious things Are spoken of the city of God, Psalm LXXXVI. 3. But what things Are to be spoken of the city of the devil? I shall not fetch colours any where from abroad to paint out its blackness, j n2 vbr vvn pp-f dt n1 pp-f np1, np1 crd. crd p-acp r-crq n2 vbr pc-acp vbi vvn pp-f dt n1 pp-f dt n1? pns11 vmb xx vvi n2 d c-crq p-acp av pc-acp vvi av po31 n1, (3130) sermon (DIV1) 955 Page 1166
4754 though Histories relate infinitely horrid actions of it, as black as Hell; though Histories relate infinitely horrid actions of it, as black as Hell; cs n2 vvb av-j j n2 pp-f pn31, c-acp j-jn c-acp n1; (3130) sermon (DIV1) 955 Page 1166
4755 I shall only use those colours that are afforded by the Scripture, and take my discourse only from within the compass of that. I shall only use those colours that Are afforded by the Scripture, and take my discourse only from within the compass of that. pns11 vmb av-j vvi d n2 cst vbr vvn p-acp dt n1, cc vvb po11 n1 av-j p-acp p-acp dt n1 pp-f d. (3130) sermon (DIV1) 955 Page 1166
4756 When you read of the Devils shewing Christ all the Kingdoms of the Earth and the glory of them, do you not presently conceive that he shewed him Rome, and her dominion and glory? For there was no glory and pomp on Earth then comparable to her glory and pomp. When you read of the Devils showing christ all the Kingdoms of the Earth and the glory of them, do you not presently conceive that he showed him Room, and her dominion and glory? For there was no glory and pomp on Earth then comparable to her glory and pomp. c-crq pn22 vvb pp-f dt ng1 vvg np1 d dt n2 pp-f dt n1 cc dt n1 pp-f pno32, vdb pn22 xx av-j vvi cst pns31 vvd pno31 vvi, cc po31 n1 cc n1? p-acp a-acp vbds dx n1 cc n1 p-acp n1 av j p-acp po31 n1 cc n1. (3130) sermon (DIV1) 956 Page 1166
4757 And when you read that he said, All these will I give thee, if thou wilt fall down, &c. that he offered to make him Cesar? And when he saith, For that is mine, and to whomsoever I will I give it; And when you read that he said, All these will I give thee, if thou wilt fallen down, etc. that he offered to make him Cesar? And when he Says, For that is mine, and to whomsoever I will I give it; cc c-crq pn22 vvb cst pns31 vvd, d d vmb pns11 vvi pno21, cs pns21 vm2 vvi a-acp, av cst pns31 vvd pc-acp vvi pno31 np1? cc c-crq pns31 vvz, p-acp d vbz png11, cc p-acp ro-crq pns11 vmb pns11 vvi pn31; (3130) sermon (DIV1) 956 Page 1166
4758 how agreeable is it with the Text, that that seat, authority and power, was the Dragons, but he gave it to that Beast? It is not so said of the other Monarchies that had gone before. how agreeable is it with the Text, that that seat, Authority and power, was the Dragons, but he gave it to that Beast? It is not so said of the other Monarchies that had gone before. c-crq j vbz pn31 p-acp dt n1, cst d n1, n1 cc n1, vbds dt n2, p-acp pns31 vvd pn31 p-acp d n1? pn31 vbz xx av vvn pp-f dt j-jn n2 cst vhd vvn a-acp. (3130) sermon (DIV1) 956 Page 1166
4759 It is not so said of Babylon, Greece, &c. that the Devil gave them their Power and Authority, It is not so said of Babylon, Greece, etc. that the devil gave them their Power and authority, pn31 vbz xx av vvn pp-f np1, np1, av cst dt n1 vvd pno32 po32 n1 cc n1, (3130) sermon (DIV1) 956 Page 1166
4760 as it is said of Rome in this place, nor indeed could it so properly be said of them, as I shall observe afterward. as it is said of Room in this place, nor indeed could it so properly be said of them, as I shall observe afterwards. c-acp pn31 vbz vvn pp-f vvb p-acp d n1, ccx av vmd pn31 av av-j vbi vvn pp-f pno32, c-acp pns11 vmb vvi av. (3130) sermon (DIV1) 956 Page 1166
4761 And here I doubt the fift Monarchy Man is foully mistaken in his reckoning, when he accounts the fift Monarchy to be the Kingdom of Christ, And Here I doubt the fift Monarchy Man is foully mistaken in his reckoning, when he accounts the fift Monarchy to be the Kingdom of christ, cc av pns11 vvb dt ord n1 n1 vbz av-j vvn p-acp po31 n-vvg, c-crq pns31 vvz dt ord n1 pc-acp vbi dt n1 pp-f np1, (3130) sermon (DIV1) 957 Page 1166
4763 In the second and seventh Chapter of Daniel, you read of the four Monarchies, and all destroyed before Christ came in the flesh, In the second and seventh Chapter of daniel, you read of the four Monarchies, and all destroyed before christ Come in the Flesh, p-acp dt ord cc ord n1 pp-f np1, pn22 vvb pp-f dt crd n2, cc d vvn p-acp np1 vvd p-acp dt n1, (3130) sermon (DIV1) 957 Page 1166
4764 as is apparently to be observed there. as is apparently to be observed there. c-acp vbz av-j pc-acp vbi vvn a-acp. (3130) sermon (DIV1) 957 Page 1166
4765 They were the Babylonian, Mede-Persian, Grecian and Syro-Grecian, and after them rose the fift, this of the Roman. And which is observable, They were the Babylonian, Mede-Persian, Grecian and Syracusan, and After them rose the fift, this of the Roman. And which is observable, pns32 vbdr dt jp, j, jp cc j, cc p-acp pno32 vvd dt ord, d pp-f dt np1. cc r-crq vbz j, (3130) sermon (DIV1) 957 Page 1166
4766 and which may be observed out of Roman Records, It began most properly to be a Monarchy that very year, that our Saviour was born, and which may be observed out of Roman Records, It began most properly to be a Monarchy that very year, that our Saviour was born, cc r-crq vmb vbi vvn av pp-f njp n2, pn31 vvd ds av-j pc-acp vbi dt n1 cst j n1, cst po12 n1 vbds vvn, (3130) sermon (DIV1) 957 Page 1166
4767 as might be shewed out of Dion, &c. if material; as might be showed out of Dion, etc. if material; c-acp vmd vbi vvn av pp-f np1, av cs j-jn; (3130) sermon (DIV1) 957 Page 1166
4768 and so Christ and this Roman Beast born and brought forth at the very same time. and so christ and this Roman Beast born and brought forth At the very same time. cc av np1 cc d np1 n1 vvn cc vvn av p-acp dt j d n1. (3130) sermon (DIV1) 957 Page 1166
4769 Well, the Devil gave his Seat and Power to this Beast, this City. Well, the devil gave his Seat and Power to this Beast, this city. av, dt n1 vvd po31 vvi cc n1 p-acp d n1, d n1. (3130) sermon (DIV1) 958 Page 1166
4770 If you look for any thing but Devilishness and mischief from it, you look for Grapes of Thorns, and Figs of Thistles. If you look for any thing but Devilishness and mischief from it, you look for Grapes of Thorns, and Figs of Thistles. cs pn22 vvb p-acp d n1 p-acp n1 cc n1 p-acp pn31, pn22 vvb p-acp n2 pp-f n2, cc n2 pp-f n2. (3130) sermon (DIV1) 958 Page 1166
4771 True, there was in the beginning of the Gospel a flock of Christ there holy, True, there was in the beginning of the Gospel a flock of christ there holy, j, pc-acp vbds p-acp dt n-vvg pp-f dt n1 dt n1 pp-f np1 a-acp j, (3130) sermon (DIV1) 958 Page 1166
4772 and their Faith famous, Rom. I. 8. but poor men they were underlings and of no power. and their Faith famous, Rom. I. 8. but poor men they were underlings and of no power. cc po32 n1 j, np1 np1 crd p-acp j n2 pns32 vbdr n2 cc pp-f dx n1. (3130) sermon (DIV1) 958 Page 1166
4773 We speak of Rome in its pomp and power, acting in its authority and dominion, as it ruled over all the World: We speak of Room in its pomp and power, acting in its Authority and dominion, as it ruled over all the World: pns12 vvb pp-f vvb p-acp po31 n1 cc n1, vvg p-acp po31 n1 cc n1, c-acp pn31 vvd p-acp d dt n1: (3130) sermon (DIV1) 958 Page 1166
4774 and as it was invested in the Authority and Seat of the Dragon himself. and as it was invested in the authority and Seat of the Dragon himself. cc c-acp pn31 vbds vvn p-acp dt n1 cc n1 pp-f dt n1 px31. (3130) sermon (DIV1) 958 Page 1166
4775 And why did the Devil give his Seat and Power and great Authority to it? You may easily guess for what, viz. that it should be an enemy to that, And why did the devil give his Seat and Power and great authority to it? You may Easily guess for what, viz. that it should be an enemy to that, cc q-crq vdd dt n1 vvb po31 vvi cc n1 cc j n1 p-acp pn31? pn22 vmb av-j vvi p-acp r-crq, n1 cst pn31 vmd vbi dt n1 p-acp d, (3130) sermon (DIV1) 959 Page 1166
4776 and them to whom he himself was chiefly an Enemy, Christ, and his Gospel, and his People. and them to whom he himself was chiefly an Enemy, christ, and his Gospel, and his People. cc pno32 pc-acp ro-crq pns31 px31 vbds av-jn dt n1, np1, cc po31 n1, cc po31 n1. (3130) sermon (DIV1) 959 Page 1166
4777 We cannot say, that Rome conquered Nations, and subdued Kingdoms by the power of the Dragon, We cannot say, that Room conquered nations, and subdued Kingdoms by the power of the Dragon, pns12 vmbx vvi, cst vvb vvn n2, cc vvd n2 p-acp dt n1 pp-f dt n1, (3130) sermon (DIV1) 959 Page 1166
4778 so properly as that Rome fought against Christ and his Gospel and People by the power of the Dragon. so properly as that Room fought against christ and his Gospel and People by the power of the Dragon. av av-j c-acp d vvb vvn p-acp np1 cc po31 n1 cc n1 p-acp dt n1 pp-f dt n1. (3130) sermon (DIV1) 959 Page 1167
4779 And this was the very end, why the Dragon gave him his Seat and Power. And this was the very end, why the Dragon gave him his Seat and Power. cc d vbds dt j n1, q-crq dt n1 vvd pno31 po31 n1 cc n1. (3130) sermon (DIV1) 959 Page 1167
4780 And that City hath done that work for her Lord and Master the Dragon, as faithfully, zealously, constantly as the Dragon himself could have done. And that city hath done that work for her Lord and Master the Dragon, as faithfully, zealously, constantly as the Dragon himself could have done. cc d n1 vhz vdn d n1 p-acp po31 n1 cc n1 dt n1, c-acp av-j, av-j, av-j c-acp dt n1 px31 vmd vhi vdn. (3130) sermon (DIV1) 959 Page 1167
4781 For indeed the spirit of the Dragon hath all along acted her, and been in her. For indeed the Spirit of the Dragon hath all along acted her, and been in her. p-acp av dt n1 pp-f dt n1 vhz d p-acp vvn pno31, cc vbn p-acp pno31. (3130) sermon (DIV1) 959 Page 1167
4782 The first cast of her office for her Master, and which shews what she would do all along for him, was, that she murthered Christ himself, the Lord of life. The First cast of her office for her Master, and which shows what she would do all along for him, was, that she murdered christ himself, the Lord of life. dt ord n1 pp-f po31 n1 p-acp po31 n1, cc r-crq vvz r-crq pns31 vmd vdi d a-acp p-acp pno31, vbds, cst pns31 vvn np1 px31, dt n1 pp-f n1. (3130) sermon (DIV1) 960 Page 1167
4783 I said before that it is not said of the Monarchies before, that the Dragon gave his power and his seat and great authority to them, nor indeed could it so properly be said of them, I said before that it is not said of the Monarchies before, that the Dragon gave his power and his seat and great Authority to them, nor indeed could it so properly be said of them, pns11 vvd p-acp cst pn31 vbz xx vvn pp-f dt n2 a-acp, cst dt n1 vvd po31 n1 cc po31 n1 cc j n1 p-acp pno32, ccx av vmd pn31 av av-j vbi vvn pp-f pno32, (3130) sermon (DIV1) 960 Page 1167
4896 but ruined, fired, and her smoke goeth up for ever and ever; but ruined, fired, and her smoke Goes up for ever and ever; cc-acp vvn, vvn, cc po31 n1 vvz a-acp p-acp av cc av; (3130) sermon (DIV1) 974 Page 1169
4785 In Rev. XI. 8. where mention is made of the witnesses Prophesying, and being martyred, it is said, Their dead bodies shall lie in the street of the great City, which spiritually is called Sodom and Egypt, where also our Lord was crucified. In Rev. XI. 8. where mention is made of the Witnesses Prophesying, and being martyred, it is said, Their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was Crucified. p-acp n1 crd. crd n1 n1 vbz vvn pp-f dt n2 vvg, cc vbg vvn, pn31 vbz vvn, po32 j n2 vmb vvi p-acp dt n1 pp-f dt j n1, r-crq av-j vbz vvn np1 cc np1, c-crq av po12 n1 vbds vvn. (3130) sermon (DIV1) 960 Page 1167
4786 When you hear of the City where our Lord was crucified, you will think of Jerusalem, but when you hear of the great City, this Apostle teaches us to look at Rome. And who can but observe that, which our Saviour himself saith concerning himself, Luke XVIII. 32, 33. The Son of man shall be delivered to the Gentiles, When you hear of the city where our Lord was Crucified, you will think of Jerusalem, but when you hear of the great city, this Apostle Teaches us to look At Room. And who can but observe that, which our Saviour himself Says Concerning himself, Lycia XVIII. 32, 33. The Son of man shall be Delivered to the Gentiles, c-crq pn22 vvb pp-f dt n1 c-crq po12 n1 vbds vvn, pn22 vmb vvi pp-f np1, p-acp c-crq pn22 vvb pp-f dt j n1, d n1 vvz pno12 pc-acp vvi p-acp vvb. cc r-crq vmb cc-acp vvi d, r-crq po12 n1 px31 vvz vvg px31, av np1. crd, crd dt n1 pp-f n1 vmb vbi vvn p-acp dt n2-j, (3130) sermon (DIV1) 960 Page 1167
4787 and shall be mocked and spitefully entreated, and spitted on. And they shall scourge him and put him to death. and shall be mocked and spitefully entreated, and spitted on. And they shall scourge him and put him to death. cc vmb vbi vvn cc av-j vvn, cc vvn a-acp. cc pns32 vmb vvi pno31 cc vvi pno31 p-acp n1. (3130) sermon (DIV1) 960 Page 1167
4788 Who was it that so spitefully entreated, and put to death the Son of God? The Gentiles. And who those Gentiles? The Evangelists tells you who: Who was it that so spitefully entreated, and put to death the Son of God? The Gentiles. And who those Gentiles? The Evangelists tells you who: r-crq vbds pn31 cst av av-j vvn, cc vvd p-acp n1 dt n1 pp-f np1? dt n2-j. cc r-crq d np1? dt n2 vvz pn22 r-crq: (3130) sermon (DIV1) 960 Page 1167
4789 Pilate the Roman Governor, and the Roman Souldiers, and that by the Authority and Tyranny of Rome, and in the cause of Rome, that would have no King but Cesar. There were two Nations that had a hand in the conspiracy of Christs murther, the Jew and the Roman, and whether of them deeper in the murther? The Evangelists tell, Pilate the Roman Governor, and the Roman Soldiers, and that by the authority and Tyranny of Room, and in the cause of Room, that would have no King but Cesar. There were two nations that had a hand in the Conspiracy of Christ murder, the Jew and the Roman, and whither of them Deeper in the murder? The Evangelists tell, np1 dt njp n1, cc dt njp n2, cc cst p-acp dt n1 cc n1 pp-f vvi, cc p-acp dt n1 pp-f vvi, cst vmd vhi dx n1 p-acp np1. a-acp vbdr crd n2 cst vhd dt n1 p-acp dt n1 pp-f npg1 n1, dt np1 cc dt njp, cc cs pp-f pno32 jc-jn p-acp dt n1? dt n2 vvb, (3130) sermon (DIV1) 960 Page 1167
4790 and the Jews themselves tell, that the Roman must do it, or it could not be done. and the jews themselves tell, that the Roman must do it, or it could not be done. cc dt np2 px32 vvb, cst dt np1 vmb vdi pn31, cc pn31 vmd xx vbi vdn. (3130) sermon (DIV1) 960 Page 1167
4791 Joh. XVIII. 31. Pilate said unto them, Take ye him and judge him according to your Law; John XVIII. 31. Pilate said unto them, Take you him and judge him according to your Law; np1 np1. crd np1 vvd p-acp pno32, vvb pn22 pno31 cc vvi pno31 vvg p-acp po22 n1; (3130) sermon (DIV1) 960 Page 1167
4792 the Jews therefore said unto him, It is not lawful for us to put any man to death. the jews Therefore said unto him, It is not lawful for us to put any man to death. dt np2 av vvd p-acp pno31, pn31 vbz xx j p-acp pno12 pc-acp vvi d n1 p-acp n1. (3130) sermon (DIV1) 960 Page 1167
4793 Therefore thou must do it, or it will not be done. And he did it. Therefore thou must do it, or it will not be done. And he did it. av pns21 vmb vdi pn31, cc pn31 vmb xx vbi vdn. cc pns31 vdd pn31. (3130) sermon (DIV1) 960 Page 1167
4794 And now as Hannibals father brought him to an Altar, and engaged him in an oath to be an enemy to Rome, so let me bring your thoughts to Christs cross, And now as Hannibals father brought him to an Altar, and engaged him in an oath to be an enemy to Room, so let me bring your thoughts to Christ cross, cc av c-acp npg1 n1 vvd pno31 p-acp dt n1, cc vvd pno31 p-acp dt n1 pc-acp vbi dt n1 p-acp vvi, av vvb pno11 vvi po22 n2 p-acp npg1 n1, (3130) sermon (DIV1) 961 Page 1167
4795 and engage your hearts in such another enmity. and engage your hearts in such Another enmity. cc vvb po22 n2 p-acp d j-jn n1. (3130) sermon (DIV1) 961 Page 1167
4796 Christian, it was Rome that murthered thy Saviour, and need I to say any more? As oft as you read, repeat the History of our Saviours bitter passion, remember Rome, for it was Rome that caused him so to suffer, Christian, it was Rome that murdered thy Saviour, and need I to say any more? As oft as you read, repeat the History of our Saviors bitter passion, Remember Room, for it was Rome that caused him so to suffer, njp, pn31 vbds np1 cst vvn po21 n1, cc vvb pns11 pc-acp vvi d dc? p-acp av c-acp pn22 vvb, vvb dt n1 pp-f po12 ng1 j n1, vvb vvi, p-acp pn31 vbds np1 cst vvd pno31 av pc-acp vvi, (3130) sermon (DIV1) 961 Page 1167
4797 and Pontius Pilate brought him to it by the Authority of Rome. And the very frame of the Article in the Creed, Suffered under Pontius Pilate, hints you to observe and remember such a thing. and Pontius Pilate brought him to it by the authority of Room. And the very frame of the Article in the Creed, Suffered under Pontius Pilate, hints you to observe and Remember such a thing. cc np1 np1 vvd pno31 p-acp pn31 p-acp dt n1 pp-f vvi. cc dt j n1 pp-f dt n1 p-acp dt n1, vvd p-acp np1 np1, n2 pn22 pc-acp vvi cc vvi d dt n1. (3130) sermon (DIV1) 961 Page 1167
4798 For if it had meant to intimate Christs sufferings only, it had been enough to have said, He suffered, without saying any more, For if it had meant to intimate Christ sufferings only, it had been enough to have said, He suffered, without saying any more, p-acp cs pn31 vhd vvn pc-acp vvi npg1 n2 av-j, pn31 vhd vbn av-d pc-acp vhi vvn, pns31 vvd, p-acp vvg d dc, (3130) sermon (DIV1) 961 Page 1167
4799 but when he saith, He suffered under Pontius Pilate, it calls you to think of that Power and Tyranny by which he suffered, viz. the Power and Tyranny of Rome, which Pontius Pilate the Roman Governor acted and exercised. but when he Says, He suffered under Pontius Pilate, it calls you to think of that Power and Tyranny by which he suffered, viz. the Power and Tyranny of Room, which Pontius Pilate the Roman Governor acted and exercised. cc-acp c-crq pns31 vvz, pns31 vvd p-acp np1 np1, pn31 vvz pn22 pc-acp vvi pp-f d n1 cc n1 p-acp r-crq pns31 vvd, n1 dt n1 cc n1 pp-f vvi, r-crq np1 np1 dt njp n1 vvn cc vvn. (3130) sermon (DIV1) 961 Page 1167
4800 And here let us argue with a Romanist according to the cue of his own Logick: He saith Peter was at Rome, &c. Ergo. We argue likewise, Pilate was at Jerusalem, &c. Ergo. Here was a sad beginning, And Here let us argue with a Romanist according to the cue of his own Logic: He Says Peter was At Room, etc. Ergo. We argue likewise, Pilate was At Jerusalem, etc. Ergo. Here was a sad beginning, cc av vvb pno12 vvi p-acp dt np1 vvg p-acp dt n1 pp-f po31 d n1: pns31 vvz np1 vbds p-acp vvb, av fw-la pns12 vvb av, np1 vbds p-acp np1, av fw-la av vbds dt j n1, (3130) sermon (DIV1) 962 Page 1167
4801 and that which speaks plainly, why it was that the Devil made Rome his Deputy, and that which speaks plainly, why it was that the devil made Room his Deputy, cc cst r-crq vvz av-j, c-crq pn31 vbds d dt n1 vvd vvb po31 n1, (3130) sermon (DIV1) 962 Page 1167
4802 and invested it in his Seat and Power, viz. that it might murther his great enemy, the Lord Christ. and invested it in his Seat and Power, viz. that it might murder his great enemy, the Lord christ. cc vvn pn31 p-acp po31 n1 cc n1, n1 cst pn31 vmd vvi po31 j n1, dt n1 np1. (3130) sermon (DIV1) 962 Page 1167
4803 And this was but too plain a prognostick what it would do to the members of Christ in succeeding generations; And this was but too plain a prognostic what it would do to the members of christ in succeeding generations; cc d vbds cc-acp av j dt n1 r-crq pn31 vmd vdi p-acp dt n2 pp-f np1 p-acp j-vvg n2; (3130) sermon (DIV1) 962 Page 1167
4804 which how it did, there are so many thousand stories written in blood, that I need not to mention them. which how it did, there Are so many thousand stories written in blood, that I need not to mention them. r-crq c-crq pn31 vdd, pc-acp vbr av d crd n2 vvn p-acp n1, cst pns11 vvb xx pc-acp vvi pno32. (3130) sermon (DIV1) 962 Page 1167
4805 I might begin with the Ten Persecutions raised by the Heathen Emperors against the Professors of Christ and his Gospel: I might begin with the Ten Persecutions raised by the Heathen Emperor's against the Professors of christ and his Gospel: pns11 vmd vvi p-acp dt crd n2 vvn p-acp dt j-jn n2 p-acp dt n2 pp-f np1 cc po31 n1: (3130) sermon (DIV1) 963 Page 1167
4806 wherein so many thousand poor Christians were destroyed with the most exquisite torments that could be invented, wherein so many thousand poor Christians were destroyed with the most exquisite torments that could be invented, c-crq av d crd j np1 vbdr vvn p-acp dt av-ds j n2 cst vmd vbi vvn, (3130) sermon (DIV1) 963 Page 1167
4807 and whereby that City and Empire shewed, how zealously it wrought for its Master, and would not spare the dry tree, and whereby that city and Empire showed, how zealously it wrought for its Master, and would not spare the dry tree, cc c-crq d n1 cc n1 vvd, c-crq av-j pn31 vvd p-acp po31 n1, cc vmd xx vvi dt j n1, (3130) sermon (DIV1) 963 Page 1167
4808 when it had cut down the green, would not spare Christ in his members who had so little spared him himself in his own person. when it had Cut down the green, would not spare christ in his members who had so little spared him himself in his own person. c-crq pn31 vhd vvn a-acp dt j-jn, vmd xx vvi np1 p-acp po31 n2 r-crq vhd av av-j vvd pno31 px31 p-acp po31 d n1. (3130) sermon (DIV1) 963 Page 1167
4809 But a Papist will say, True indeed, Heathen Rome was even as you say, but Papal Rome is of another kind of temper. But a Papist will say, True indeed, Heathen Room was even as you say, but Papal Room is of Another kind of temper. p-acp dt njp vmb vvi, j av, j-jn n1 vbds av p-acp pn22 vvb, cc-acp j n1 vbz pp-f j-jn n1 pp-f n1. (3130) sermon (DIV1) 964 Page 1167
4810 It is the Church of Christ, the Mother Church, the chief of Churches. It is the Church of christ, the Mother Church, the chief of Churches. pn31 vbz dt n1 pp-f np1, dt n1 n1, dt n-jn pp-f n2. (3130) sermon (DIV1) 964 Page 1167
4811 It was Babylon, and Sodom and Egypt in the Heathen Emperors time, and the seat of the Devil, It was Babylon, and Sodom and Egypt in the Heathen Emperor's time, and the seat of the devil, pn31 vbds np1, cc np1 cc np1 p-acp dt j-jn ng1 n1, cc dt n1 pp-f dt n1, (3130) sermon (DIV1) 964 Page 1167
4812 but under the Popes it is Jerusalem, Sion, and the City of God. but under the Popes it is Jerusalem, Sion, and the city of God. cc-acp p-acp dt n2 pn31 vbz np1, np1, cc dt n1 pp-f np1. (3130) sermon (DIV1) 964 Page 1167
4813 I should ask him that pleads thus one question, and ere ever I should turn Romanist I would be resolved of, I should ask him that pleads thus one question, and ere ever I should turn Romanist I would be resolved of, pns11 vmd vvi pno31 cst vvz av crd n1, cc c-acp av pns11 vmd vvi np1 pns11 vmd vbi vvn pp-f, (3130) sermon (DIV1) 965 Page 1167
4814 but I doubt the infallible chair it self is not able to resolve it; and that is this. but I doubt the infallible chair it self is not able to resolve it; and that is this. cc-acp pns11 vvb dt j n1 pn31 n1 vbz xx j pc-acp vvi pn31; cc d vbz d. (3130) sermon (DIV1) 965 Page 1167
4815 Whence it is, that since the Jew, that had a hand in murthering Christ, hath laid under a curse ever since, Whence it is, that since the Jew, that had a hand in murdering christ, hath laid under a curse ever since, c-crq pn31 vbz, cst p-acp dt np1, cst vhd dt n1 p-acp j-vvg np1, vhz vvn p-acp dt n1 av a-acp, (3130) sermon (DIV1) 965 Page 1167
4816 and hath been utterly cast off of God for it, and is like to be to the end: and hath been utterly cast off of God for it, and is like to be to the end: cc vhz vbn av-j vvn a-acp pp-f np1 p-acp pn31, cc vbz av-j pc-acp vbi p-acp dt n1: (3130) sermon (DIV1) 965 Page 1167
4817 how comes it to pass that the Roman, that had a hand as deep in that horrid act, how comes it to pass that the Roman, that had a hand as deep in that horrid act, q-crq vvz pn31 pc-acp vvi cst dt njp, cst vhd dt n1 c-acp j-jn p-acp cst j n1, (3130) sermon (DIV1) 965 Page 1167
4818 if not deeper, should be so blessed, as to be the only people and Church of God? That Jerusalem for that fact should be a curse, a hissing, if not Deeper, should be so blessed, as to be the only people and Church of God? That Jerusalem for that fact should be a curse, a hissing, cs xx avc-jn, vmd vbi av vvn, c-acp pc-acp vbi dt j n1 cc n1 pp-f np1? cst np1 p-acp d n1 vmd vbi dt n1, dt j-vvg, (3130) sermon (DIV1) 965 Page 1167
4820 and the prime Church of all Churches? Let a Papist solidly unriddle me this, and he says something. and the prime Church of all Churches? Let a Papist solidly unriddle me this, and he Says something. cc dt j-jn n1 pp-f d n2? vvb dt njp av-j vvb pno11 d, cc pns31 vvz pi. (3130) sermon (DIV1) 965 Page 1167
4821 And to speak to what he pleads, we may first answer with that common saying, Ubi lex non distinguit, &c. what the Word of God doth not distinguish, we are not to make any distinction about; And to speak to what he pleads, we may First answer with that Common saying, Ubi lex non distinguit, etc. what the Word of God does not distinguish, we Are not to make any distinction about; cc pc-acp vvi p-acp r-crq pns31 vvz, pns12 vmb ord vvb p-acp d j n-vvg, fw-la fw-la fw-fr fw-la, av r-crq dt n1 pp-f np1 vdz xx vvi, pns12 vbr xx pc-acp vvi d n1 a-acp; (3130) sermon (DIV1) 966 Page 1168
4822 but of any differences of qualities twixt Rome Heathen and Papal, the Word of God doth not distinguish, but of any differences of qualities betwixt Room Heathen and Papal, the Word of God does not distinguish, cc-acp pp-f d n2 pp-f n2 p-acp vvi j-jn cc j, dt n1 pp-f np1 vdz xx vvi, (3130) sermon (DIV1) 966 Page 1168
4823 unless it shew the Papal to be the worse of the two. unless it show the Papal to be the Worse of the two. cs pn31 vvb dt j pc-acp vbi dt jc pp-f dt crd. (3130) sermon (DIV1) 966 Page 1168
4824 In this Chapter indeed, it distinguishes of the change of state and government from Imperial to Pontifical, but for mischievousness and abomination there is no such distinction, Rome Heathen in the beginning of the Chapter is a Beast like a Leopard with feet like a Bear, and a mouth like a Lion. And Rome Papal at vers. 11. a beast like a Lamb, but it speaks like a Dragon, In this Chapter indeed, it Distinguishes of the change of state and government from Imperial to Pontifical, but for mischievousness and abomination there is no such distinction, Room Heathen in the beginning of the Chapter is a Beast like a Leopard with feet like a Bear, and a Mouth like a lion. And Room Papal At vers. 11. a beast like a Lamb, but it speaks like a Dragon, p-acp d n1 av, pn31 vvz pp-f dt n1 pp-f n1 cc n1 p-acp j-jn p-acp j, p-acp p-acp n1 cc n1 pc-acp vbz dx d n1, vvb j-jn p-acp dt n-vvg pp-f dt n1 vbz dt n1 av-j dt n1 p-acp n2 av-j dt n1, cc dt n1 av-j dt n1. cc vvb j p-acp zz. crd dt n1 av-j dt n1, p-acp pn31 vvz av-j dt n1, (3130) sermon (DIV1) 966 Page 1168
4825 and exerciseth all the power of the former Beast, and is not behind it a whit in wickedness and cruelty. and Exerciseth all the power of the former Beast, and is not behind it a whit in wickedness and cruelty. cc vvz d dt n1 pp-f dt j n1, cc vbz xx p-acp pn31 dt n1 p-acp n1 cc n1. (3130) sermon (DIV1) 966 Page 1168
4826 A Lamb in shew, but a Dragon, a Devil in speech, and the very former beast in demeanor; A Lamb in show, but a Dragon, a devil in speech, and the very former beast in demeanour; dt n1 p-acp vvi, cc-acp dt n1, dt n1 p-acp n1, cc dt j j n1 p-acp n1; (3130) sermon (DIV1) 966 Page 1168
4827 the former beast had the mouth of a Lion, this of a Dragon, the former bad, this worse. the former beast had the Mouth of a lion, this of a Dragon, the former bad, this Worse. dt j n1 vhd dt n1 pp-f dt n1, d pp-f dt n1, dt j j, d av-jc. (3130) sermon (DIV1) 966 Page 1168
4828 And look but at several places, that speak of this City, and you find, they speak of it without any such distinction of quality, And look but At several places, that speak of this city, and you find, they speak of it without any such distinction of quality, cc vvb cc-acp p-acp j n2, cst vvb pp-f d n1, cc pn22 vvb, pns32 vvb pp-f pn31 p-acp d d n1 pp-f n1, (3130) sermon (DIV1) 966 Page 1168
4829 but that Rome all along is her self, i. e. stark naught till her latter end, and till she perish. but that Room all along is her self, i. e. stark nought till her latter end, and till she perish. cc-acp d vvb d a-acp vbz po31 n1, sy. sy. j pi p-acp po31 d n1, cc c-acp pns31 vvb. (3130) sermon (DIV1) 966 Page 1168
4830 The first time you meet with any hint of Rome in Scripture is Numb. XXIV. 24. And ships shall come from the coast of Chittim, The First time you meet with any hint of Room in Scripture is Numb. XXIV. 24. And ships shall come from the coast of Chittim, dt ord n1 pn22 vvb p-acp d n1 pp-f vvb p-acp n1 vbz j. np1. crd cc n2 vmb vvi p-acp dt n1 pp-f np1, (3130) sermon (DIV1) 967 Page 1168
4831 and shall afflict Asshur, and shall afflict Eber, and he also shall perish for ever. and shall afflict Asshur, and shall afflict Eber, and he also shall perish for ever. cc vmb vvi np1, cc vmb vvi np1, cc pns31 av vmb vvi p-acp av. (3130) sermon (DIV1) 967 Page 1168
4832 Where by Chittim, that Rome and Italy are meant, it is the consent both of Jews and Christians, both of Protestants and Papists; and the very intent and story of the passage doth so enforce it to be taken. Where by Chittim, that Room and Italy Are meant, it is the consent both of jews and Christians, both of Protestants and Papists; and the very intent and story of the passage does so enforce it to be taken. c-crq p-acp np1, d vvb cc np1 vbr vvn, pn31 vbz dt n1 av-d pp-f np2 cc np1, d pp-f n2 cc njp2; cc dt j n1 cc n1 pp-f dt n1 vdz av vvi pn31 pc-acp vbi vvn. (3130) sermon (DIV1) 967 Page 1168
4833 And the words shew, how Ships and Souldiers from Rome, should afflict and conquer Assyria, who had been once the great afflicter, And the words show, how Ships and Soldiers from Room, should afflict and conquer Assyria, who had been once the great afflicter, cc dt n2 vvb, c-crq n2 cc n2 p-acp vvi, vmd vvi cc vvi np1, r-crq vhd vbn a-acp dt j jc, (3130) sermon (DIV1) 967 Page 1168
4834 and that they should afflict and conquer Heber, or the Hebrews, the afflicted people, yea, afflict Christ the chief child of Heber, for Rome, as I said, put him to death. and that they should afflict and conquer Heber, or the Hebrews, the afflicted people, yea, afflict christ the chief child of Heber, for Room, as I said, put him to death. cc cst pns32 vmd vvi cc vvi np1, cc dt np2, dt j-vvn n1, uh, vvb np1 dt j-jn n1 pp-f np1, p-acp vvb, c-acp pns11 vvd, vvd pno31 p-acp n1. (3130) sermon (DIV1) 967 Page 1168
4835 All which, History sheweth to be most true. And he also, that is, Chittim, Rome or Italy, shall perish for ever. All which, History shows to be most true. And he also, that is, Chittim, Room or Italy, shall perish for ever. av-d r-crq, n1 vvz pc-acp vbi av-ds j. cc pns31 av, cst vbz, np1, vvb cc np1, vmb vvi p-acp av. (3130) sermon (DIV1) 967 Page 1168
4836 The word also parallels her perdition with Amaleck, of which there is mention, vers. 20. Amaleck was the first of the Nations; The word also parallels her perdition with Amalek, of which there is mention, vers. 20. Amalek was the First of the nations; dt n1 av vvz po31 n1 p-acp np1, pp-f r-crq a-acp vbz n1, fw-la. crd np1 vbds dt ord pp-f dt n2; (3130) sermon (DIV1) 967 Page 1168
4837 that is, he was the first of the Nations that fought against Israel, Exod. XVII. and that Nation shall perish for ever. So Chittim or Rome is the last of the Nations, that shall afflict Heber and the Israel of God, and he also shall perish for ever. that is, he was the First of the nations that fought against Israel, Exod XVII. and that nation shall perish for ever. So Chittim or Room is the last of the nations, that shall afflict Heber and the Israel of God, and he also shall perish for ever. cst vbz, pns31 vbds dt ord pp-f dt n2 cst vvd p-acp np1, np1 np1. cc d n1 vmb vvi p-acp av. av np1 cc vvb vbz dt ord pp-f dt n2, cst vmb vvi np1 cc dt np1 pp-f np1, cc pns31 av vmb vvi p-acp av. (3130) sermon (DIV1) 967 Page 1168
4838 Now do you find any such distinction here, as that Rome Papal should be holy, blessed and the most excellent Church in the World, Now do you find any such distinction Here, as that Room Papal should be holy, blessed and the most excellent Church in the World, av vdb pn22 vvi d d n1 av, c-acp d vvb j vmd vbi j, j-vvn cc dt av-ds j n1 p-acp dt n1, (3130) sermon (DIV1) 967 Page 1168
4839 when the conclusion, the period of Chittim is, that he shall perish for ever. when the conclusion, the Period of Chittim is, that he shall perish for ever. c-crq dt n1, dt n1 pp-f np1 vbz, cst pns31 vmb vvi p-acp av. (3130) sermon (DIV1) 967 Page 1168
4840 And the last time, that there is discourse in Scripture of Rome, it makes this distinction indeed of the state and government of it, that Rome Heathen is the Beast, and Papal is the false Prophet, And the last time, that there is discourse in Scripture of Rome, it makes this distinction indeed of the state and government of it, that Room Heathen is the Beast, and Papal is the false Prophet, cc dt ord n1, cst pc-acp vbz n1 p-acp n1 pp-f np1, pn31 vvz d n1 av pp-f dt n1 cc n1 pp-f pn31, cst vvb j-jn vbz dt n1, cc j vbz dt j n1, (3130) sermon (DIV1) 968 Page 1168
4841 but it leaves both under the same condemnation, and perishing for ever, Revel. XIX. 20. And the Beast was taken and the false Prophet: but it leaves both under the same condemnation, and perishing for ever, Revel. XIX. 20. And the Beast was taken and the false Prophet: cc-acp pn31 vvz d p-acp dt d n1, cc vvg p-acp av, vvb. np1. crd cc dt n1 vbds vvn cc dt j n1: (3130) sermon (DIV1) 968 Page 1168
4842 And both these were taken, and cast alive into a lake of fire burning with brimstone. And both these were taken, and cast alive into a lake of fire burning with brimstone. cc d d vbdr vvn, cc vvd j p-acp dt n1 pp-f n1 vvg p-acp n1. (3130) sermon (DIV1) 968 Page 1168
4843 Antichrist in Scripture is charactered under the character of Apostasie, or falling away from the Truth, 2 Thes. II. 3, 4. There must be a falling away first, Antichrist in Scripture is charactered under the character of Apostasy, or falling away from the Truth, 2 Thebes II 3, 4. There must be a falling away First, np1 p-acp n1 vbz vvn p-acp dt n1 pp-f n1, cc vvg av p-acp dt n1, crd np1 crd crd, crd a-acp vmb vbi dt n-vvg av ord, (3130) sermon (DIV1) 969 Page 1168
4844 and then the Man of sin shall be revealed. And Rev. IX. 1. I saw a star fall from Heaven unto the Earth: and then the Man of since shall be revealed. And Rev. IX. 1. I saw a star fallen from Heaven unto the Earth: cc av dt n1 pp-f n1 vmb vbi vvn. cc n1 crd. crd pns11 vvd dt n1 vvb p-acp n1 p-acp dt n1: (3130) sermon (DIV1) 969 Page 1168
4845 and to him was given the key of the bottomless pit. And he opened the bottomless pit, and there arose a smoke out of the pit, and to him was given the key of the bottomless pit. And he opened the bottomless pit, and there arose a smoke out of the pit, cc p-acp pno31 vbds vvn dt n1 pp-f dt j n1. cc pns31 vvd dt j n1, cc a-acp vvd dt n1 av pp-f dt n1, (3130) sermon (DIV1) 969 Page 1168
4846 as the smoke of a great furnace, and the Sun and the Air were darkened by reason of the smoke of the pit. as the smoke of a great furnace, and the Sun and the Air were darkened by reason of the smoke of the pit. c-acp dt n1 pp-f dt j n1, cc dt n1 cc dt n1 vbdr vvn p-acp n1 pp-f dt n1 pp-f dt n1. (3130) sermon (DIV1) 969 Page 1168
4847 And there came out of the smoke Locusts upon the Earth, &c. He that lets Hell loose, And there Come out of the smoke Locusts upon the Earth, etc. He that lets Hell lose, cc a-acp vvd av pp-f dt n1 n2 p-acp dt n1, av pns31 cst vvz n1 j, (3130) sermon (DIV1) 969 Page 1168
4848 and opens the bottomless pit, and lets out smoke that darkneth all the World, and lets out Locusts that devour all before them. and Opens the bottomless pit, and lets out smoke that darkeneth all the World, and lets out Locusts that devour all before them. cc vvz dt j n1, cc vvz av vvi cst vvz d dt n1, cc vvb|pno12 av n2 cst vvb d p-acp pno32. (3130) sermon (DIV1) 969 Page 1168
4849 He is a Star, a Churchman, an Angel, a Minister of the Church, (as Chap. I. 20. The seven Stars are the Angels of the seven Churches ) but a Star fallen from Heaven: a Minister apostatized and revolted from the Truth; He is a Star, a Churchman, an Angel, a Minister of the Church, (as Chap. I. 20. The seven Stars Are the Angels of the seven Churches) but a Star fallen from Heaven: a Minister apostatized and revolted from the Truth; pns31 vbz dt n1, dt n1, dt n1, dt n1 pp-f dt n1, (c-acp np1 np1 crd dt crd n2 vbr dt n2 pp-f dt crd n2) p-acp dt n1 vvn p-acp n1: dt n1 vvn cc vvn p-acp dt n1; (3130) sermon (DIV1) 969 Page 1168
4850 or else he would not rightly resemble his father the Devil, who abode not in the truth, but fell from it, and became an enemy. or Else he would not rightly resemble his father the devil, who Abided not in the truth, but fell from it, and became an enemy. cc av pns31 vmd xx av-jn vvi po31 n1 dt n1, r-crq vvd xx p-acp dt n1, p-acp j p-acp pn31, cc vvd dt n1. (3130) sermon (DIV1) 969 Page 1168
4851 Now let any one judge, whether Rome Heathen or Papal, be this apostatized wretch, and whether of them hath departed from the truth. Now let any one judge, whither Room Heathen or Papal, be this apostatized wretch, and whither of them hath departed from the truth. av vvb d crd n1, cs vvb j-jn cc j, vbb d vvn n1, cc cs pp-f pno32 vhz vvn p-acp dt n1. (3130) sermon (DIV1) 969 Page 1168
4852 Rome Heathen never embraced the truth, and so could never fall from it; Rome Papal hath done it with a witness. Room Heathen never embraced the truth, and so could never fallen from it; Room Papal hath done it with a witness. n1 j-jn av-x vvd dt n1, cc av vmd av-x vvi p-acp pn31; vvb j vhz vdn pn31 p-acp dt n1. (3130) sermon (DIV1) 969 Page 1168
4853 And lastly, That much mistaken place in Revel. XX. speaks to this very tenour we are upon. And lastly, That much mistaken place in Revel. XX. speaks to this very tenor we Are upon. cc ord, cst d j-vvn n1 p-acp vvb. crd. vvz p-acp d j n1 pns12 vbr p-acp. (3130) sermon (DIV1) 970 Page 1168
4854 First, The old Dragon, which is the Devil and Satan is bound by Christ a thousand years, that he should no more deceive the Nations, vers. First, The old Dragon, which is the devil and Satan is bound by christ a thousand Years, that he should no more deceive the nations, vers. ord, dt j n1, r-crq vbz dt n1 cc np1 vbz vvn p-acp np1 dt crd n2, cst pns31 vmd av-dx av-dc vvi dt n2, fw-la. (3130) sermon (DIV1) 970 Page 1168
4855 3. The old Serpent had deceived the Nations, NONLATINALPHABET, the Heathen, for above two thousand years with Idolatry, false miracles, false oracles, 3. The old Serpent had deceived the nations,, the Heathen, for above two thousand Years with Idolatry, false Miracles, false oracles, crd dt j n1 vhd vvn dt n2,, dt j-jn, p-acp p-acp crd crd n2 p-acp n1, j n2, j n2, (3130) sermon (DIV1) 970 Page 1168
4856 and with all blindness of superstition. and with all blindness of Superstition. cc p-acp d n1 pp-f n1. (3130) sermon (DIV1) 970 Page 1168
4857 Now Christ sending the Gospel by his Apostles and Ministers among the Heathen or Gentiles, bound the Devil and imprisoned him, curbed his power and delusion, that he should not deceive the World in manner as he had done, Now christ sending the Gospel by his Apostles and Ministers among the Heathen or Gentiles, bound the devil and imprisoned him, curbed his power and delusion, that he should not deceive the World in manner as he had done, av np1 vvg dt n1 p-acp po31 n2 cc n2 p-acp dt j-jn cc np1, vvn dt n1 cc vvn pno31, vvd po31 n1 cc n1, cst pns31 vmd xx vvi dt n1 p-acp n1 c-acp pns31 vhd vdn, (3130) sermon (DIV1) 970 Page 1168
4858 but the World now becomes Christian, and Heathenism is done away; and this is there called the first Resurrection, viz. the Resurrection of the dead Heathen, but the World now becomes Christian, and Heathenism is done away; and this is there called the First Resurrection, viz. the Resurrection of the dead Heathen, cc-acp dt n1 av vvz np1, cc n1 vbz vdn av; cc d vbz a-acp vvn dt ord n1, n1 dt n1 pp-f dt j j-jn, (3130) sermon (DIV1) 970 Page 1168
4859 as Ephes. II. 1. You hath he quickned who were dead in trespasses and sins. And Joh. V. 25. The hour is coming and now is, as Ephesians II 1. You hath he quickened who were dead in Trespasses and Sins. And John V. 25. The hour is coming and now is, c-acp np1 crd crd pn22 vhz pns31 vvn r-crq vbdr j p-acp n2 cc n2. cc np1 np1 crd dt n1 vbz vvg cc av vbz, (3130) sermon (DIV1) 970 Page 1168
4860 when the dead shall hear the voice of the Son of God, and they that hear shall live. when the dead shall hear the voice of the Son of God, and they that hear shall live. c-crq dt j vmb vvi dt n1 pp-f dt n1 pp-f np1, cc pns32 cst vvb vmb vvi. (3130) sermon (DIV1) 970 Page 1168
4861 Well, thus the Devil is bound a thousand years, during which time the Gospel runs through the World, Well, thus the devil is bound a thousand Years, during which time the Gospel runs through the World, av, av dt n1 vbz vvn dt crd n2, p-acp r-crq n1 dt n1 vvz p-acp dt n1, (3130) sermon (DIV1) 970 Page 1168
4862 and prevails and makes it Christian. At vers. 7. the Devil is let loose again and by Popery he makes the World as blind, deluded, heathenish, and prevails and makes it Christian. At vers. 7. the devil is let lose again and by Popery he makes the World as blind, deluded, Heathenish, cc vvz cc vvz pn31 np1. p-acp zz. crd dt n1 vbz vvn j av cc p-acp n1 pns31 vvz dt n1 c-acp j, vvn, j, (3130) sermon (DIV1) 970 Page 1168
4863 as it had been in the worst times under Heathenism. as it had been in the worst times under Heathenism. c-acp pn31 vhd vbn p-acp dt js n2 p-acp n1. (3130) sermon (DIV1) 970 Page 1169
4864 And it were no hard thing out of History to shew that Rome Papal did equal, And it were no hard thing out of History to show that Room Papal did equal, cc pn31 vbdr dx j n1 av pp-f n1 pc-acp vvi d vvb j vdd vvi, (3130) sermon (DIV1) 970 Page 1169
4865 nay exceed Rome Heathen, in all blindness, wickedness, cruelty, uncleanness, and in all manner of abomination. nay exceed Room Heathen, in all blindness, wickedness, cruelty, uncleanness, and in all manner of abomination. uh-x vvb vvi j-jn, p-acp d n1, n1, n1, n1, cc p-acp d n1 pp-f n1. (3130) sermon (DIV1) 970 Page 1169
4866 But an hour, a day, a week would not serve the turn to describe that full Parallel. But an hour, a day, a Week would not serve the turn to describe that full Parallel. p-acp dt n1, dt n1, dt n1 vmd xx vvi dt n1 pc-acp vvi d j n1. (3130) sermon (DIV1) 970 Page 1169
4867 The Text gives a full summary of all, though in few words when it tells us that the Dragon, the Devil, gave his power, seat and authority to Rome, and it hath, and doth; The Text gives a full summary of all, though in few words when it tells us that the Dragon, the devil, gave his power, seat and Authority to Room, and it hath, and does; dt n1 vvz dt j n1 pp-f d, cs p-acp d n2 c-crq pn31 vvz pno12 d dt n1, dt n1, vvd po31 n1, n1 cc n1 p-acp vvi, cc pn31 vhz, cc vdz; (3130) sermon (DIV1) 970 Page 1169
4868 and will act, in that spirit while it is Rome; and can any thing but mischief be expected from such a spirit? and will act, in that Spirit while it is Room; and can any thing but mischief be expected from such a Spirit? cc vmb vvi, p-acp d n1 cs pn31 vbz n1; cc vmb d n1 p-acp n1 vbb vvn p-acp d dt n1? (3130) sermon (DIV1) 970 Page 1169
4869 This days memorial is evidence enough, instead of more. This days memorial is evidence enough, instead of more. d n2 n1 vbz n1 av-d, av pp-f n1. (3130) sermon (DIV1) 971 Page 1169
4870 A Plot and Design of cruelty and horridness, that Rome Heathen could never shew its parallel. A Plot and Design of cruelty and horridness, that Room Heathen could never show its parallel. dt n1 cc n1 pp-f n1 cc n1, cst vvb j-jn vmd av-x vvi po31 n1. (3130) sermon (DIV1) 971 Page 1169
4871 And the old Roman valour, though cruel enough, yet would have been ashamed to have been so murtherous, in so base and undermining a manner. And the old Roman valour, though cruel enough, yet would have been ashamed to have been so murderous, in so base and undermining a manner. cc dt j np1 n1, cs j av-d, av vmd vhi vbn j pc-acp vhi vbn av j, p-acp av j cc vvg dt n1. (3130) sermon (DIV1) 971 Page 1169
4872 And now sursum corda, lift up your hearts unto the Lord. And now Sursum Corda, lift up your hearts unto the Lord. cc av fw-la fw-la, vvb a-acp po22 n2 p-acp dt n1. (3130) sermon (DIV1) 972 Page 1169
4873 It is very meet, and right, and our bounden duty so to do, upon consideration of our deliverance, It is very meet, and right, and our bounden duty so to do, upon consideration of our deliverance, pn31 vbz av j, cc j-jn, cc po12 vvn n1 av pc-acp vdi, p-acp n1 pp-f po12 n1, (3130) sermon (DIV1) 972 Page 1169
4874 and upon consideration from whom and what we were delivered. and upon consideration from whom and what we were Delivered. cc p-acp n1 p-acp ro-crq cc q-crq pns12 vbdr vvn. (3130) sermon (DIV1) 972 Page 1169
4875 Let us fall into the hands of the Lord, saith David, and not into the hands of men. Let us fallen into the hands of the Lord, Says David, and not into the hands of men. vvb pno12 vvi p-acp dt n2 pp-f dt n1, vvz np1, cc xx p-acp dt n2 pp-f n2. (3130) sermon (DIV1) 972 Page 1169
4876 Where had we been, had we fallen into the hands of these men? Blessed, ever blessed be our God, that he did take us into his own hand and protection, Where had we been, had we fallen into the hands of these men? Blessed, ever blessed be our God, that he did take us into his own hand and protection, c-crq vhd pns12 vbn, vhd pns12 vvn p-acp dt n2 pp-f d n2? j-vvn, av vvn vbb po12 n1, cst pns31 vdd vvi pno12 p-acp po31 d n1 cc n1, (3130) sermon (DIV1) 972 Page 1169
4877 or else poor England had dwelt in silence. or Else poor England had dwelled in silence. cc av j np1 vhd vvn p-acp n1. (3130) sermon (DIV1) 972 Page 1169
4878 Imagine in your thoughte, that you saw that, which your hearts abhor to imagine, the cursed Plot to have taken place and effect: Imagine in your Thought, that you saw that, which your hearts abhor to imagine, the cursed Plot to have taken place and Effect: vvb p-acp po22 vvn, cst pn22 vvd cst, r-crq po22 n2 vvb pc-acp vvi, dt j-vvn n1 pc-acp vhi vvn n1 cc n1: (3130) sermon (DIV1) 972 Page 1169
4879 as Abraham from the hills of Hebron, saw the smoak of Sodom and Gomorrha ascend up to Heaven, as Abraham from the hills of Hebron, saw the smoke of Sodom and Gomorrha ascend up to Heaven, c-acp np1 p-acp dt n2 pp-f np1, vvd dt n1 pp-f np1 cc np1 vvb a-acp p-acp n1, (3130) sermon (DIV1) 972 Page 1169
4880 like the smoak of a furnace. Imagine that you had seen King, Parliament, Religion, England, going up in fire and smoak, like the smoke of a furnace. Imagine that you had seen King, Parliament, Religion, England, going up in fire and smoke, av-j dt n1 pp-f dt n1. vvb cst pn22 vhd vvn n1, n1, n1, np1, vvg a-acp p-acp n1 cc n1, (3130) sermon (DIV1) 972 Page 1169
4881 and destroyed and come to nothing: and destroyed and come to nothing: cc vvd cc vvn p-acp pix: (3130) sermon (DIV1) 972 Page 1169
4882 can our hearts but quake and tremble at the only imagination of such a sight? Oh! what great things hath God done for us, that we neither saw it, nor heard of it; can our hearts but quake and tremble At the only imagination of such a sighed? Oh! what great things hath God done for us, that we neither saw it, nor herd of it; vmb po12 n2 p-acp n1 cc vvi p-acp dt j n1 pp-f d dt n1? uh q-crq j n2 vhz np1 vdn p-acp pno12, cst pns12 av-d vvd pn31, ccx vvd pp-f pn31; (3130) sermon (DIV1) 972 Page 1169
4883 yea, the Lord hath done great things for us, whereof we rejoyce. yea, the Lord hath done great things for us, whereof we rejoice. uh, dt n1 vhz vdn j n2 p-acp pno12, c-crq pns12 vvb. (3130) sermon (DIV1) 972 Page 1169
4884 They shew how sensible they are, from what and from whom they are delivered, that sing so triumphantly, They show how sensible they Are, from what and from whom they Are Delivered, that sing so triumphantly, pns32 vvb c-crq j pns32 vbr, p-acp r-crq cc p-acp ro-crq pns32 vbr vvn, cst vvb av av-j, (3130) sermon (DIV1) 973 Page 1169
4885 and praise God so heartily upon the Fall of Babylon, Revel. XIX. and praise God so heartily upon the Fallen of Babylon, Revel. XIX. cc n1 np1 av av-j p-acp dt n1 pp-f np1, vvb. np1. (3130) sermon (DIV1) 973 Page 1169
4886 the beginning: and they intimate what a vexation, a curse, a plague that was to the World while it stood, the beginning: and they intimate what a vexation, a curse, a plague that was to the World while it stood, dt n1: cc pns32 vvb r-crq dt n1, dt n1, dt n1 cst vbds p-acp dt n1 cs pn31 vvd, (3130) sermon (DIV1) 973 Page 1169
4887 when they so were ravished with joy when it is taken away. when they so were ravished with joy when it is taken away. c-crq pns32 av vbdr vvn p-acp n1 c-crq pn31 vbz vvn av. (3130) sermon (DIV1) 973 Page 1169
4888 After these things, saith the Apocalyptick, I heard a great voice of much people in Heaven, saying Alleluia, salvation and honour and glory and power unto the Lord our God. After these things, Says the Apocalyptic, I herd a great voice of much people in Heaven, saying Alleluia, salvation and honour and glory and power unto the Lord our God. p-acp d n2, vvz dt j-jn, pns11 vvd dt j n1 pp-f d n1 p-acp n1, vvg np1, n1 cc n1 cc n1 cc n1 p-acp dt n1 po12 n1. (3130) sermon (DIV1) 973 Page 1169
4889 For he hath judged the great whore, that corrupted the earth, &c. And again, they said Alleluia, vers. For he hath judged the great whore, that corrupted the earth, etc. And again, they said Alleluia, vers. p-acp pns31 vhz vvn dt j n1, cst vvd dt n1, av cc av, pns32 vvd np1, fw-la. (3130) sermon (DIV1) 973 Page 1169
4890 3. And again, Amen. Alleluja, vers. 3. And again, Amen. Alleluia, vers. crd cc av, uh-n. np1, fw-la. (3130) sermon (DIV1) 973 Page 1169
4891 4. They never think, they can say enough for such a deliverance of them from so mischievous a vexer and enemy. 4. They never think, they can say enough for such a deliverance of them from so mischievous a vexer and enemy. crd pns32 av-x vvb, pns32 vmb vvi av-d p-acp d dt n1 pp-f pno32 p-acp av j dt n1 cc n1. (3130) sermon (DIV1) 973 Page 1169
4892 The word Hallelujah is frequently in Davids Psalms, rendred, Praise ye the Lord. Ye first meet with it at the latter end of Psalm CIV. where the Jews note upon it is not impertinent, viz. That Hallelujah comes not till there be tidings of the ruin and destruction of ungodly men: The word Hallelujah is frequently in Davids Psalms, rendered, Praise you the Lord. the First meet with it At the latter end of Psalm CIV. where the jews note upon it is not impertinent, viz. That Hallelujah comes not till there be tidings of the ruin and destruction of ungodly men: dt n1 np1 vbz av-j p-acp npg1 n2, vvn, vvb pn22 dt n1. dt ord vvi p-acp pn31 p-acp dt d n1 pp-f n1 crd. c-crq dt np2 vvi p-acp pn31 vbz xx j, n1 cst np1 vvz xx p-acp pc-acp vbi n2 pp-f dt n1 cc n1 pp-f j n2: (3130) sermon (DIV1) 974 Page 1169
4893 and such you have in the last verse of that Psalm, Let the sinners be consumed out of the Earth, and such you have in the last verse of that Psalm, Let the Sinners be consumed out of the Earth, cc d pn22 vhb p-acp dt ord n1 pp-f d n1, vvb dt n2 vbb vvn av pp-f dt n1, (3130) sermon (DIV1) 974 Page 1169
4894 and let the wicked be no more: Bless thou the Lord O my soul. Hallelujah. and let the wicked be no more: Bless thou the Lord Oh my soul. Hallelujah. cc vvb dt j vbi dx av-dc: vvb pns21 dt n1 uh po11 n1. np1. (3130) sermon (DIV1) 974 Page 1169
4895 Ye have the like in that place of Revelations; the wicked destroyed, Babylon, Babylon no more, You have the like in that place of Revelations; the wicked destroyed, Babylon, Babylon no more, pn22 vhb dt j p-acp d n1 pp-f n2; dt j vvn, np1, np1 av-dx av-dc, (3130) sermon (DIV1) 974 Page 1169
4897 and then are the mouths of all the Church of God filled with Hallelujahs, praising of the Lord for so great deliverance. and then Are the mouths of all the Church of God filled with Hallelujahs, praising of the Lord for so great deliverance. cc av vbr dt n2 pp-f d dt n1 pp-f np1 vvd p-acp n2, vvg pp-f dt n1 p-acp av j n1. (3130) sermon (DIV1) 974 Page 1169
4898 When Babylon shall be destroyed, I shall not go about to prophesie, too many have lost themselves in that boldness and curiosity: When Babylon shall be destroyed, I shall not go about to prophesy, too many have lost themselves in that boldness and curiosity: c-crq np1 vmb vbi vvn, pns11 vmb xx vvi a-acp pc-acp vvi, av d vhb vvn px32 p-acp d n1 cc n1: (3130) sermon (DIV1) 975 Page 1169
4899 but when the Plots of Babylon have destroyed, especially such an one as this was, which would have destroyed us all; but when the Plots of Babylon have destroyed, especially such an one as this was, which would have destroyed us all; cc-acp c-crq dt n2 pp-f np1 vhb vvn, av-j d dt pi p-acp d vbds, r-crq vmd vhi vvn pno12 d; (3130) sermon (DIV1) 975 Page 1169
4900 when such brats of Babylon are dashed against the stones; when such brats of Babylon Are dashed against the stones; c-crq d n2 pp-f np1 vbr vvn p-acp dt n2; (3130) sermon (DIV1) 975 Page 1169
4901 we know not what Babylon is, nor what our own interest is, if our mouths be not filled with Hallelujahs, and our hearts with the praises of the Lord. we know not what Babylon is, nor what our own Interest is, if our mouths be not filled with Hallelujahs, and our hearts with the praises of the Lord. pns12 vvb xx r-crq np1 vbz, ccx r-crq po12 d n1 vbz, cs po12 n2 vbb xx vvn p-acp n2, cc po12 n2 p-acp dt n2 pp-f dt n1. (3130) sermon (DIV1) 975 Page 1169
4902 Where had England been by this time if the Plot designed had taken effect? We had been by this time like the Syrians blindfold in the midst of Samaria; our eyes blinded with the smoak of the bottomless pit, that we should never have seen the light of that Truth and Gospel, that we now behold. Where had England been by this time if the Plot designed had taken Effect? We had been by this time like the Syrians blindfold in the midst of Samaria; our eyes blinded with the smoke of the bottomless pit, that we should never have seen the Light of that Truth and Gospel, that we now behold. c-crq vhd np1 vbi p-acp d n1 cs dt n1 vvn vhd vvn n1? pns12 vhd vbn p-acp d n1 av-j dt np1 j p-acp dt n1 pp-f np1; po12 n2 vvn p-acp dt n1 pp-f dt j n1, cst pns12 vmd av-x vhi vvn dt n1 pp-f d n1 cc n1, cst pns12 av vvi. (3130) sermon (DIV1) 975 Page 1169
4903 Blindness, and ignorance, and superstition had been entailed upon us to all generations. Blindness, and ignorance, and Superstition had been entailed upon us to all generations. n1, cc n1, cc n1 vhd vbn vvn p-acp pno12 p-acp d n2. (3130) sermon (DIV1) 975 Page 1169
4904 Except the Lord had been on our side, now may Israel say, except the Lord had been on our side, Except the Lord had been on our side, now may Israel say, except the Lord had been on our side, c-acp dt n1 vhd vbn p-acp po12 n1, av vmb np1 vvi, c-acp dt n1 vhd vbn p-acp po12 n1, (3130) sermon (DIV1) 976 Page 1169
4905 when men rose up against us, they had swallowed us up quick, when they were so wrathfully displeased with us. when men rose up against us, they had swallowed us up quick, when they were so wrathfully displeased with us. c-crq n2 vvd a-acp p-acp pno12, pns32 vhd vvn pno12 p-acp j, c-crq pns32 vbdr av av-j vvn p-acp pno12. (3130) sermon (DIV1) 976 Page 1169
4906 This is a day which the Lord hath made, we will rejoyce and be glad in it. This is a day which the Lord hath made, we will rejoice and be glad in it. d vbz dt n1 r-crq dt n1 vhz vvn, pns12 vmb vvi cc vbi j p-acp pn31. (3130) sermon (DIV1) 976 Page 1169
4716 This day may justly call upon England, to ingage in such a feud and hostility against the same City. This day may justly call upon England, to engage in such a feud and hostility against the same city. d n1 vmb av-j vvi p-acp np1, pc-acp vvi p-acp d dt n1 cc n1 p-acp dt d n1. (3130) sermon (DIV1) 949 Page 1165
4715 And he proved as big as his Word and Oath. And he proved as big as his Word and Oath. cc pns31 vvd p-acp j c-acp po31 n1 cc n1. (3130) sermon (DIV1) 949 Page 1165
4714 IT is recorded of Hannibal, that great Commander and Enemy of Rome, that being but a Youth he put himself under an Oath before the Altar, of maintaining a perpetual enmity against that City. IT is recorded of Hannibal, that great Commander and Enemy of Room, that being but a Youth he put himself under an Oath before the Altar, of maintaining a perpetual enmity against that city. pn31 vbz vvn pp-f np1, cst j n1 cc n1 pp-f vvi, cst vbg p-acp dt n1 pns31 vvd px31 p-acp dt n1 p-acp dt n1, pp-f vvg dt j n1 p-acp d n1. (3130) sermon (DIV1) 949 Page 1165
4713 REVEL. XIII. 2. And the Dragon gave him his power, and his seat, and great authority. REVEL. XIII. 2. And the Dragon gave him his power, and his seat, and great Authority. vvb. np1. crd cc dt n1 vvd pno31 po31 n1, cc po31 n1, cc j n1. (3130) sermon (DIV1) 948 Page 1165
4712 A SERMON PREACHED AT ELY, Novemb. v. MDCLXIX. A SERMON PREACHED AT ELY, November v. MDCLXIX. dt n1 vvn p-acp np1, np1 n1 crd. (3130) sermon (DIV1) 948 Page 1165
4762 whereas indeed the fift Monarchy was this Kingdom of the Devil. whereas indeed the fift Monarchy was this Kingdom of the devil. cs av dt ord n1 vbds d n1 pp-f dt n1. (3130) sermon (DIV1) 957 Page 1166
4784 as of Rome. For the Dragon had something for Rome to do, which they did not, could not, viz. to murther the Saviour of the World, the Lord of Glory. as of Room. For the Dragon had something for Room to do, which they did not, could not, viz. to murder the Saviour of the World, the Lord of Glory. c-acp pp-f vvi. p-acp dt n1 vhd pi p-acp vvb pc-acp vdi, r-crq pns32 vdd xx, vmd xx, n1 pc-acp vvi dt n1 pp-f dt n1, dt n1 pp-f n1. (3130) sermon (DIV1) 960 Page 1167
4727 To help on this latter I have chosen these words, that I have read, that out of them I may lay before you the picture of that City, that fathered and fostered such a Plot; To help on this latter I have chosen these words, that I have read, that out of them I may lay before you the picture of that city, that fathered and fostered such a Plot; p-acp n1 p-acp d d pns11 vhb vvn d n2, cst pns11 vhb vvn, cst av pp-f pno32 pns11 vmb vvi p-acp pn22 dt n1 pp-f d n1, cst vvn cc vvn d dt n1; (3130) sermon (DIV1) 950 Page 1165
4726 as to render all our Praises and Thanksgivings possible to the Author of our Deliverance; so to whet our detestation against the Author of such a Plot and Design. as to render all our Praises and Thanksgivings possible to the Author of our Deliverance; so to whet our detestation against the Author of such a Plot and Design. c-acp pc-acp vvi d po12 n2 cc n2 j p-acp dt n1 pp-f po12 n1; av pc-acp vvi po12 n1 p-acp dt n1 pp-f d dt n1 cc n1. (3130) sermon (DIV1) 950 Page 1165
4725 The day commemorates a Devilish plot, and a Divine deliverance, and the work of the day very sutable is, The day commemorates a Devilish plot, and a Divine deliverance, and the work of the day very suitable is, dt n1 vvz dt j n1, cc dt j-jn n1, cc dt n1 pp-f dt n1 av j vbz, (3130) sermon (DIV1) 950 Page 1165
4724 and indeed that was her great desire and great design. and indeed that was her great desire and great Design. cc av cst vbds po31 j n1 cc j n1. (3130) sermon (DIV1) 949 Page 1165
4723 and we had all died, if Popery might have lived, though all England had perished, she had liked it well; and we had all died, if Popery might have lived, though all England had perished, she had liked it well; cc pns12 vhd d vvn, cs n1 vmd vhi vvn, cs d np1 vhd vvn, pns31 vhd vvn pn31 av; (3130) sermon (DIV1) 949 Page 1165
4722 This day she declared, that she regarded neither Princes nor Servants, who this day may perceive, that if Absalom had lived, This day she declared, that she regarded neither Princes nor Servants, who this day may perceive, that if Absalom had lived, d n1 pns31 vvd, cst pns31 vvd dx n2 ccx n2, r-crq d n1 vmb vvi, cst cs np1 vhd vvn, (3130) sermon (DIV1) 949 Page 1165
4721 then it had pleased thee well. then it had pleased thee well. cs pn31 vhd vvn pno21 av. (3130) sermon (DIV1) 949 Page 1165
4720 for this day I perceive, that if Absalom had lived, and we all had died this day, for this day I perceive, that if Absalom had lived, and we all had died this day, c-acp d n1 pns11 vvb, cst cs np1 vhd vvn, cc pns12 d vhd vvn d n1, (3130) sermon (DIV1) 949 Page 1165
4719 In a word as Joab to David, 2 Sam. XIX. 6. Thou hast declared this day, that thou regardest neither Princes nor Servants: In a word as Joab to David, 2 Sam. XIX. 6. Thou hast declared this day, that thou regardest neither Princes nor Servants: p-acp dt n1 c-acp np1 p-acp np1, crd np1 np1. crd pns21 vh2 vvn d n1, cst pns21 vvd2 d n2 ccx n2: (3130) sermon (DIV1) 949 Page 1165
4718 her Doctrine destruction, her Practise murther, her Charity cruelty, her Piety barrels of powder. her Doctrine destruction, her practice murder, her Charity cruelty, her Piety barrels of powder. po31 n1 n1, po31 n1 n1, po31 n1 n1, po31 n1 n2 pp-f n1. (3130) sermon (DIV1) 949 Page 1165
4717 For on this day she proclaimed open fe•d and hostility against England. This day she shewed that her Doctrine and practise and Church is not to be reconciled to: For on this day she proclaimed open fe•d and hostility against England. This day she showed that her Doctrine and practice and Church is not to be reconciled to: p-acp p-acp d n1 pns31 vvd j n1 cc n1 p-acp np1. d n1 pns31 vvd cst po31 n1 cc n1 cc n1 vbz xx pc-acp vbi vvn p-acp: (3130) sermon (DIV1) 949 Page 1165
5187 The greatest Dispute in the World is, which is the true Religion; The greatest Dispute in the World is, which is the true Religion; dt js vvb p-acp dt n1 vbz, r-crq vbz dt j n1; (3131) sermon (DIV1) 1021 Page 1176
4907 A SERMON PREACHED AT ELY, Novemb. V. MDCLXX. A SERMON PREACHED AT ELY, November V. MDCLXX. dt n1 vvn p-acp np1, np1 np1 crd. (3131) sermon (DIV1) 976 Page 1170
4908 REVEL. XX. 7, 8. And when the thousand years are expired, Satan shall be loosed out of his prison. REVEL. XX. 7, 8. And when the thousand Years Are expired, Satan shall be loosed out of his prison. vvb. crd. crd, crd cc c-crq dt crd n2 vbr vvn, np1 vmb vbi vvn av pp-f po31 n1. (3131) sermon (DIV1) 976 Page 1170
4909 And shall go out to deceive the Nations, which are in the four quarters of the Earth, Gog and Magog, to gather them together to battel, whose number is as the sand of the Sea. And shall go out to deceive the nations, which Are in the four quarters of the Earth, Gog and Magog, to gather them together to battle, whose number is as the sand of the Sea. cc vmb vvi av pc-acp vvi dt n2, r-crq vbr p-acp dt crd n2 pp-f dt n1, n1 cc np1, pc-acp vvi pno32 av p-acp n1, rg-crq n1 vbz p-acp dt n1 pp-f dt n1 (3131) sermon (DIV1) 976 Page 1170
4910 A Very sad story and heavy news: A Very sad story and heavy news: dt j j n1 cc j n1: (3131) sermon (DIV1) 977 Page 1170
4911 Satan loose, Gog and Magog in arms, Nations deceived, and a numberless army mustered, and going forth to battel against the Camp of the Saints, and the beloved City, as it is related in the verse following. Satan lose, Gog and Magog in arms, nations deceived, and a numberless army mustered, and going forth to battle against the Camp of the Saints, and the Beloved city, as it is related in the verse following. np1 vvi, n1 cc np1 p-acp n2, n2 vvn, cc dt j n1 vvd, cc vvg av p-acp n1 p-acp dt n1 pp-f dt n2, cc dt vvn n1, c-acp pn31 vbz vvn p-acp dt n1 vvg. (3131) sermon (DIV1) 977 Page 1170
4912 It is no wonder, if there go before such a rout as this, such a Proclamation, It is no wonder, if there go before such a rout as this, such a Proclamation, pn31 vbz dx n1, cs pc-acp vvi p-acp d dt n1 c-acp d, d dt n1, (3131) sermon (DIV1) 977 Page 1170
4913 as you have, Chap. XII. 12. Wo to the Inhabitants of the Earth, and of the Sea, as you have, Chap. XII. 12. Woe to the Inhabitants of the Earth, and of the Sea, c-acp pn22 vhb, np1 np1. crd n1 p-acp dt n2 pp-f dt n1, cc pp-f dt n1, (3131) sermon (DIV1) 977 Page 1170
4914 for the Devil is come out among you having great wrath. I, and having a great army too. for the devil is come out among you having great wrath. I, and having a great army too. p-acp dt n1 vbz vvn av p-acp pn22 vhg j n1. pns11, cc vhg dt j n1 av. (3131) sermon (DIV1) 977 Page 1170
4915 And as Balaam complains, Alas! who shall live, when the Lord doth this? Numb. XXIV. So may we; Alas! And as balaam complains, Alas! who shall live, when the Lord does this? Numb. XXIV. So may we; Alas! cc p-acp np1 vvz, uh! q-crq vmb vvi, c-crq dt n1 vdz d? j. np1. av vmb pns12; uh! (3131) sermon (DIV1) 977 Page 1170
4916 who shall live, when the Devil doth this, and the Lord suffer him? You cannot blame Elishas servant, who shall live, when the devil does this, and the Lord suffer him? You cannot blame Elisha's servant, q-crq vmb vvi, c-crq dt n1 vdz d, cc dt n1 vvb pno31? pn22 vmbx vvi n2 n1, (3131) sermon (DIV1) 977 Page 1170
4917 when he saw the City where he was, beset round about with Syrians, if he cried out, Alas! Master, what shall we do? If the matter of the Text have any relation to our times, we have much reason to make such a crying out, Alas! when he saw the city where he was, beset round about with Syrians, if he cried out, Alas! Master, what shall we do? If the matter of the Text have any Relation to our times, we have much reason to make such a crying out, Alas! c-crq pns31 vvd dt n1 c-crq pns31 vbds, vvd av-j a-acp p-acp np1, cs pns31 vvd av, uh! n1, q-crq vmb pns12 vdi? cs dt n1 pp-f dt n1 vhb d n1 p-acp po12 n2, pns12 vhb d n1 pc-acp vvi d dt vvg av, uh! (3131) sermon (DIV1) 977 Page 1170
4918 Men and Brethren, what shall we do? And whether the things concern our times we shall search as we go along. Men and Brothers, what shall we do? And whither the things concern our times we shall search as we go along. np1 cc n2, r-crq vmb pns12 vdi? cc cs dt n2 vvb po12 n2 pns12 vmb vvi c-acp pns12 vvb a-acp. (3131) sermon (DIV1) 977 Page 1170
4919 You see in the Text the Monster Goliath and his uncircumcised Philistins, marching against the poor Israel of God; You see in the Text the Monster Goliath and his uncircumcised philistines, marching against the poor Israel of God; pn22 vvb p-acp dt n1 dt n1 np1 cc po31 j njp2, vvg p-acp dt j np1 pp-f np1; (3131) sermon (DIV1) 978 Page 1170
4920 and if God be not with them, what will become of them? Now blessed be the Lord God of Israel, for that he hath set such a memorial upon this day, and if God be not with them, what will become of them? Now blessed be the Lord God of Israel, for that he hath Set such a memorial upon this day, cc cs np1 vbb xx p-acp pno32, r-crq vmb vvi pp-f pno32? av vvn vbb dt n1 np1 pp-f np1, p-acp cst pns31 vhz vvn d dt n1 p-acp d n1, (3131) sermon (DIV1) 978 Page 1170
4921 as he hath done, and written as it were upon it, Emanuel, God with us. as he hath done, and written as it were upon it, Emmanuel, God with us. c-acp pns31 vhz vdn, cc vvn c-acp pn31 vbdr p-acp pn31, np1, np1 p-acp pno12. (3131) sermon (DIV1) 978 Page 1170
4922 For if the Lord had not been on our side, now may England say, if the Lord had not been on our side, For if the Lord had not been on our side, now may England say, if the Lord had not been on our side, p-acp cs dt n1 vhd xx vbn p-acp po12 n1, av vmb np1 vvb, cs dt n1 vhd xx vbn p-acp po12 n1, (3131) sermon (DIV1) 978 Page 1170
4923 when these enemies rose up against us, they had swallowed us up quick, when they were so enraged against us. when these enemies rose up against us, they had swallowed us up quick, when they were so enraged against us. c-crq d ng2 vvd a-acp p-acp pno12, pns32 vhd vvn pno12 p-acp j, c-crq pns32 vbdr av vvn p-acp pno12. (3131) sermon (DIV1) 978 Page 1170
4924 For that those that then contrived our Destruction were of Satans army, I believe, none but they themselves will be so senseless as to deny: For that those that then contrived our Destruction were of Satan army, I believe, none but they themselves will be so senseless as to deny: p-acp cst d cst av vvn po12 n1 vbdr pp-f npg1 n1, pns11 vvb, pix cc-acp pns32 px32 vmb vbi av j c-acp pc-acp vvi: (3131) sermon (DIV1) 978 Page 1170
4925 and that they were of Gog and Magogs regiments, the design it self, and the truth it self makes undeniable. and that they were of Gog and Magogs regiments, the Design it self, and the truth it self makes undeniable. cc cst pns32 vbdr pp-f n1 cc npg1 n2, dt n1 pn31 n1, cc dt n1 pn31 n1 vvz j. (3131) sermon (DIV1) 978 Page 1170
4926 That may seem something in consistence with the Text, which the Apostle speaks, Eph. VI. 12. We have not to fight against flesh and blood, That may seem something in consistence with the Text, which the Apostle speaks, Ephesians VI. 12. We have not to fight against Flesh and blood, cst vmb vvi pi p-acp n1 p-acp dt n1, r-crq dt n1 vvz, np1 crd. crd pns12 vhb xx pc-acp vvi p-acp n1 cc n1, (3131) sermon (DIV1) 979 Page 1170
4927 but against the Rulers of the darkness of this world. but against the Rulers of the darkness of this world. cc-acp p-acp dt n2 pp-f dt n1 pp-f d n1. (3131) sermon (DIV1) 979 Page 1170
4928 But the Text tells, that we have to fight against them, and against flesh and blood too; But the Text tells, that we have to fight against them, and against Flesh and blood too; p-acp dt n1 vvz, cst pns12 vhb pc-acp vvi p-acp pno32, cc p-acp n1 cc n1 av; (3131) sermon (DIV1) 979 Page 1170
4929 against Satan, and against Gog and Magogs army also. But the Apostle understands the word only, which if spoken out, makes the sense clear, against Satan, and against Gog and Magogs army also. But the Apostle understands the word only, which if spoken out, makes the sense clear, p-acp np1, cc p-acp n1 cc npg1 n1 av. p-acp dt n1 vvz dt n1 av-j, r-crq cs vvn av, vvz dt n1 j, (3131) sermon (DIV1) 979 Page 1170
4930 and reconciles him, and our Apocalyptick very well, and very easily together. and reconciles him, and our Apocalyptic very well, and very Easily together. cc vvz pno31, cc po12 j-jn av av, cc av av-j av. (3131) sermon (DIV1) 979 Page 1170
4931 We have not to fight against flesh and blood only, but against principalities, &c. And such manner of speech is no rare thing in Scripture, We have not to fight against Flesh and blood only, but against principalities, etc. And such manner of speech is no rare thing in Scripture, pns12 vhb xx pc-acp vvi p-acp n1 cc n1 av-j, p-acp p-acp n2, av cc d n1 pp-f n1 vbz dx j n1 p-acp n1, (3131) sermon (DIV1) 979 Page 1170
4932 as might be shewed by several instances, if I would insist upon it. as might be showed by several instances, if I would insist upon it. c-acp vmd vbi vvn p-acp j n2, cs pns11 vmd vvi p-acp pn31. (3131) sermon (DIV1) 979 Page 1170
4933 And all the World is inevitably put upon this Dilemma, either thou must be of Satans army, And all the World is inevitably put upon this Dilemma, either thou must be of Satan army, cc d dt n1 vbz av-j vvn p-acp d n1, d pns21 vmb vbi pp-f npg1 n1, (3131) sermon (DIV1) 980 Page 1170
4934 or must fight against Satans army, and expect it to fight against thee. or must fight against Satan army, and expect it to fight against thee. cc vmb vvi p-acp npg1 n1, cc vvb pn31 pc-acp vvi p-acp pno21. (3131) sermon (DIV1) 980 Page 1170
4935 That therefore may seem an hard case, that God from the beginning put enmity between the Devil and Men, Gen. III. 15. And I will put enmity between thee and the woman, That Therefore may seem an hard case, that God from the beginning put enmity between the devil and Men, Gen. III. 15. And I will put enmity between thee and the woman, cst av vmb vvi dt j n1, cst np1 p-acp dt n1 vvd n1 p-acp dt n1 cc n2, np1 np1. crd cc pns11 vmb vvi n1 p-acp pno21 cc dt n1, (3131) sermon (DIV1) 980 Page 1171
4936 and between thy seed and her seed. and between thy seed and her seed. cc p-acp po21 n1 cc po31 n1. (3131) sermon (DIV1) 980 Page 1171
4937 And was there any need of this? Had not the Devil spight and enmity enough against men, without Gods putting enmity between them? Yes, enough and enough again, And was there any need of this? Had not the devil spite and enmity enough against men, without God's putting enmity between them? Yes, enough and enough again, cc vbds a-acp d n1 pp-f d? vhd xx dt n1 n1 cc n1 av-d p-acp n2, p-acp n2 vvg n1 p-acp pno32? uh, d cc av-d av, (3131) sermon (DIV1) 980 Page 1171
4938 but man had not enmity enough against the Devil. but man had not enmity enough against the devil. cc-acp n1 vhd xx n1 av-d p-acp dt n1. (3131) sermon (DIV1) 980 Page 1171
4939 He had been too much friends with him, in harkening to him, obeying him, complying with him to the violating Gods Command, He had been too much Friends with him, in Harkening to him, obeying him, complying with him to the violating God's Command, pns31 vhd vbn av d n2 p-acp pno31, p-acp vvg p-acp pno31, vvg pno31, vvg p-acp pno31 p-acp dt vvg npg1 n1, (3131) sermon (DIV1) 980 Page 1171
4940 and the undoing of all mankind; and the undoing of all mankind; cc dt n-vvg pp-f d n1; (3131) sermon (DIV1) 980 Page 1171
4941 and should he still continue in that compliance with him, there were no hope of recovery, no way but eternal ruine. and should he still continue in that compliance with him, there were no hope of recovery, no Way but Eternal ruin. cc vmd pns31 av vvi p-acp d n1 p-acp pno31, pc-acp vbdr dx n1 pp-f n1, dx n1 cc-acp j n1. (3131) sermon (DIV1) 980 Page 1171
4942 Therefore it was a most comfortable and happy passage, when God himself takes on him to dissolve this society, Therefore it was a most comfortable and happy passage, when God himself Takes on him to dissolve this society, av pn31 vbds dt av-ds j cc j n1, c-crq np1 px31 vvz p-acp pno31 pc-acp vvi d n1, (3131) sermon (DIV1) 980 Page 1171
4943 and to set them at odds, that the seed of the woman should set the Devil at defiance, be an Enemy to him, and to Set them At odds, that the seed of the woman should Set the devil At defiance, be an Enemy to him, cc pc-acp vvi pno32 p-acp n2, cst dt n1 pp-f dt n1 vmd vvi dt n1 p-acp n1, vbb dt n1 p-acp pno31, (3131) sermon (DIV1) 980 Page 1171
4944 and fight against him, and at last through Gods strength and good assistance tread him under foot. and fight against him, and At last through God's strength and good assistance tread him under foot. cc vvi p-acp pno31, cc p-acp ord p-acp ng1 n1 cc j n1 vvi pno31 p-acp n1. (3131) sermon (DIV1) 980 Page 1171
4945 But they must look for as sharp dealing from him, as possible. But they must look for as sharp dealing from him, as possible. p-acp pns32 vmb vvi p-acp p-acp j n-vvg p-acp pno31, c-acp j. (3131) sermon (DIV1) 981 Page 1171
4946 If they will be enemies to him, and not obedient and compliant, he will be an enemy to them to purpose, If they will be enemies to him, and not obedient and compliant, he will be an enemy to them to purpose, cs pns32 vmb vbi n2 p-acp pno31, cc xx j cc j, pns31 vmb vbi dt n1 p-acp pno32 p-acp n1, (3131) sermon (DIV1) 981 Page 1171
4947 and omit nothing that may tend to their ruine, whether subtilty or strength. For he hath his deceivings and his Army in the Text, and omit nothing that may tend to their ruin, whither subtlety or strength. For he hath his deceivings and his Army in the Text, cc vvb pix cst vmb vvi p-acp po32 n1, cs n1 cc n1. c-acp pns31 vhz po31 n2 cc po31 n1 p-acp dt n1, (3131) sermon (DIV1) 981 Page 1171
4948 and he hath his deceivings and his strength in his temptations and assaults. and he hath his deceivings and his strength in his temptations and assaults. cc pns31 vhz po31 n2-vvg cc po31 n1 p-acp po31 n2 cc n2. (3131) sermon (DIV1) 981 Page 1171
4949 I need not to spread before you, the parts of the Text, they lye so plain in their several clauses. I need not to spread before you, the parts of the Text, they lie so plain in their several clauses. pns11 vvb xx pc-acp vvi p-acp pn22, dt n2 pp-f dt n1, pns32 vvb av j p-acp po32 j n2. (3131) sermon (DIV1) 982 Page 1171
4950 The task before us is rather to explain them, which we shall assay to do in the method and order as they lye. The task before us is rather to explain them, which we shall assay to do in the method and order as they lie. dt n1 p-acp pno12 vbz av-c pc-acp vvi pno32, r-crq pns12 vmb vvi pc-acp vdi p-acp dt n1 cc n1 c-acp pns32 vvb. (3131) sermon (DIV1) 982 Page 1171
4951 And first, the first clause, And when the thousand years are expired, Satan shall be loosed, recals us to the third verse of the Chapter, where Satan is bound for a thousand years. And First, the First clause, And when the thousand Years Are expired, Satan shall be loosed, recalls us to the third verse of the Chapter, where Satan is bound for a thousand Years. cc ord, dt ord n1, cc c-crq dt crd n2 vbr vvn, np1 vmb vbi vvn, vvz pno12 p-acp dt ord n1 pp-f dt n1, c-crq np1 vbz vvn p-acp dt crd n2. (3131) sermon (DIV1) 983 Page 1171
4952 There bound, here loosed: there bound for a thousand years, here the thousand years are expired: There bound, Here loosed: there bound for a thousand Years, Here the thousand Years Are expired: a-acp vvn, av vvd: a-acp vvn p-acp dt crd n2, av dt crd n2 vbr vvn: (3131) sermon (DIV1) 983 Page 1171
4953 there bound and imprisoned that he should not deceive the Nations, and here loosed he goes out to deceive the Nations again. there bound and imprisoned that he should not deceive the nations, and Here loosed he Goes out to deceive the nations again. a-acp vvn cc vvd cst pns31 vmd xx vvi dt n2, cc av vvd pns31 vvz av pc-acp vvi dt n2 av. (3131) sermon (DIV1) 983 Page 1171
4954 I doubt a Millenary and I should scarce agree about the explication of this Scripture ▪ He looks for the thousand years yet to come, I make no doubt, I doubt a Millenary and I should scarce agree about the explication of this Scripture ▪ He looks for the thousand Years yet to come, I make no doubt, pns11 vvb dt j-jn cc pns11 vmd av-j vvi p-acp dt n1 pp-f d n1 ▪ pns31 vvz p-acp dt crd n2 av pc-acp vvi, pns11 vvb dx n1, (3131) sermon (DIV1) 984 Page 1171
4955 but they are long since past and ended. but they Are long since past and ended. cc-acp pns32 vbr j c-acp j cc vvn. (3131) sermon (DIV1) 984 Page 1171
4956 He thinks Satan shall be chained up that he shall not persecute or trouble the Church, He thinks Satan shall be chained up that he shall not persecute or trouble the Church, pns31 vvz np1 vmb vbi vvn a-acp cst pns31 vmb xx vvi cc vvi dt n1, (3131) sermon (DIV1) 984 Page 1171
4957 when the Text tells you plainly that his chaining up was that he should not deceive the Nations. when the Text tells you plainly that his chaining up was that he should not deceive the nations. c-crq dt n1 vvz pn22 av-j cst po31 vvg a-acp vbds d pns31 vmd xx vvi dt n2. (3131) sermon (DIV1) 984 Page 1171
4958 And there is a great deal of difference between persecuting and deceiving, between the Church and the Nations. And there is a great deal of difference between persecuting and deceiving, between the Church and the nations. cc pc-acp vbz dt j n1 pp-f n1 p-acp vvg cc vvg, p-acp dt n1 cc dt n2. (3131) sermon (DIV1) 984 Page 1171
4959 Do but call to thoughts, how the Devil deceived the Nations, or the Heathen (for that English word of ours is the very Greek word NONLATINALPHABET used in the Text) to worship Idols, Do but call to thoughts, how the devil deceived the nations, or the Heathen (for that English word of ours is the very Greek word used in the Text) to worship Idols, vdb p-acp vvi p-acp n2, c-crq dt n1 vvn dt n2, cc dt j-jn (p-acp cst jp n1 pp-f png12 vbz dt j jp n1 vvn p-acp dt n1) pc-acp vvi n2, (3131) sermon (DIV1) 985 Page 1171
4960 or, as the Scripture phraseth it, to worship Devils, to believe lying Oracles, false Miracles, to account the highest profaneness to be Religion: or, as the Scripture Phraseth it, to worship Devils, to believe lying Oracles, false Miracles, to account the highest profaneness to be Religion: cc, c-acp dt n1 vvz pn31, pc-acp vvi n2, pc-acp vvi vvg n2, j n2, pc-acp vvi dt js n1 pc-acp vbi n1: (3131) sermon (DIV1) 985 Page 1171
4961 as the Prostitution of their bodies in Fornication, to be divine adoration, offering their children to Molock, to be devotion, sacrificing men and women, to be zeal, as the Prostitution of their bodies in Fornication, to be divine adoration, offering their children to Moloch, to be devotion, sacrificing men and women, to be zeal, c-acp dt n1 pp-f po32 n2 p-acp n1, pc-acp vbi j-jn n1, vvg po32 n2 p-acp np1, pc-acp vbi n1, vvg n2 cc n2, pc-acp vbi n1, (3131) sermon (DIV1) 985 Page 1171
4962 and to bury men quick, to be a blessed attonement. and to bury men quick, to be a blessed atonement. cc pc-acp vvi n2 j, pc-acp vbi dt j-vvn n1. (3131) sermon (DIV1) 985 Page 1171
4963 I say, do but call to remembrance how the Devil thus deceived the Nations, before the Gospel came among them, I say, do but call to remembrance how the devil thus deceived the nations, before the Gospel Come among them, pns11 vvb, vdb p-acp vvi p-acp n1 c-crq dt n1 av vvn dt n2, p-acp dt n1 vvd p-acp pno32, (3131) sermon (DIV1) 985 Page 1171
4964 and you may easily perceive what is meant by the great Angels binding the old Serpent, the Devil, and imprisoning him, that he should not deceive the Nations, and you may Easily perceive what is meant by the great Angels binding the old Serpent, the devil, and imprisoning him, that he should not deceive the nations, cc pn22 vmb av-j vvi r-crq vbz vvn p-acp dt j n2 vvg dt j n1, dt n1, cc vvg pno31, cst pns31 vmd xx vvi dt n2, (3131) sermon (DIV1) 985 Page 1171
4965 or Gentiles, as he had, viz. Christ sending his Gospel among them did by the power and prevalency of it, curb, restrain and chain up the Devils power and activity from cheating so abominably, as he had done hitherto. or Gentiles, as he had, viz. christ sending his Gospel among them did by the power and prevalency of it, curb, restrain and chain up the Devils power and activity from cheating so abominably, as he had done hitherto. cc n2-j, c-acp pns31 vhd, n1 np1 vvg po31 n1 p-acp pno32 vdd p-acp dt n1 cc n1 pp-f pn31, n1, vvb cc vvb a-acp dt ng1 n1 cc n1 p-acp vvg av av-j, c-acp pns31 vhd vdn av. (3131) sermon (DIV1) 985 Page 1171
4966 For the Gospel cast down their Idolatry, silenced their Oracles, dissolved their Miracles, and curbed those abominations that had reigned before. For the Gospel cast down their Idolatry, silenced their Oracles, dissolved their Miracles, and curbed those abominations that had reigned before. p-acp dt n1 vvd a-acp po32 n1, vvn po32 n2, vvn po32 n2, cc vvd d n2 cst vhd vvn a-acp. (3131) sermon (DIV1) 985 Page 1171
4967 As those that are any whit acquainted with History, do very well know, and those that but read the Bible cannot be ignorant of. As those that Are any whit acquainted with History, do very well know, and those that but read the bible cannot be ignorant of. p-acp d cst vbr d n1 vvn p-acp n1, vdb av av vvi, cc d cst p-acp vvi dt n1 vmbx vbi j pp-f. (3131) sermon (DIV1) 985 Page 1171
4968 And thus he bound the Devil, that he should not deceive the Nations. And thus he bound the devil, that he should not deceive the nations. cc av pns31 vvd dt n1, cst pns31 vmd xx vvi dt n2. (3131) sermon (DIV1) 985 Page 1171
4969 Secondly, His binding and imprisoning is said to be for a thousand years. Which may be taken Allusively or Determinately. Secondly, His binding and imprisoning is said to be for a thousand Years. Which may be taken Allusively or Determinately. ord, po31 vvg cc vvg vbz vvn pc-acp vbi p-acp dt crd n2. r-crq vmb vbi vvn av-j cc av-j. (3131) sermon (DIV1) 986 Page 1171
4970 1. Allusively, or speaking according to the common opinion of the Jewish Nation: 1. Allusively, or speaking according to the Common opinion of the Jewish nation: crd av-j, cc vvg p-acp p-acp dt j n1 pp-f dt jp n1: (3131) sermon (DIV1) 987 Page 1171
4971 which conceiveth that the Kingdom and Reign of Messias should be a thousand years, as it were easie to shew in their own Authors abundantly. which conceiveth that the Kingdom and Reign of Messias should be a thousand Years, as it were easy to show in their own Authors abundantly. r-crq vvz d dt n1 cc vvi pp-f np1 vmd vbi dt crd n2, c-acp pn31 vbdr j pc-acp vvi p-acp po32 d n2 av-j. (3131) sermon (DIV1) 987 Page 1171
4972 And so the Apocalyptick may be conceived to speak according to their common opinion, that he may the better speak to their capacity: And so the Apocalyptic may be conceived to speak according to their Common opinion, that he may the better speak to their capacity: cc av dt j-jn vmb vbi vvn pc-acp vvi vvg p-acp po32 j n1, cst pns31 vmb dt av-jc vvi p-acp po32 n1: (3131) sermon (DIV1) 987 Page 1171
4973 and that speaking by things familiarly received and known, he might intimate his mind more feelingly to their apprehensions. and that speaking by things familiarly received and known, he might intimate his mind more feelingly to their apprehensions. cc cst vvg p-acp n2 av-jn vvn cc vvn, pns31 vmd vvi po31 n1 av-dc av-vvg p-acp po32 n2. (3131) sermon (DIV1) 987 Page 1171
4974 But withal he explains what is meant by Christs reigning, viz. in and by the power of the Gospel conquering Nations to the obedience of the Truth, But withal he explains what is meant by Christ reigning, viz. in and by the power of the Gospel conquering nations to the Obedience of the Truth, p-acp av pns31 vvz r-crq vbz vvn p-acp npg1 vvg, n1 p-acp cc p-acp dt n1 pp-f dt n1 j-vvg n2 p-acp dt n1 pp-f dt n1, (3131) sermon (DIV1) 987 Page 1171
4975 and subduing Satan from his cheating and deluding them as he had done. and subduing Satan from his cheating and deluding them as he had done. cc j-vvg np1 p-acp po31 vvg cc vvg pno32 c-acp pns31 vhd vdn. (3131) sermon (DIV1) 987 Page 1171
4976 Now the Scripture speaking so much of Christs Kingdom, and reigning among the Gentiles by the Gospel; Now the Scripture speaking so much of Christ Kingdom, and reigning among the Gentiles by the Gospel; av dt n1 vvg av d pp-f npg1 n1, cc vvg p-acp dt n2-j p-acp dt n1; (3131) sermon (DIV1) 988 Page 1171
5052 and to be my scourge to punish them for their iniquities. and to be my scourge to Punish them for their iniquities. cc pc-acp vbi po11 n1 pc-acp vvi pno32 p-acp po32 n2. (3131) sermon (DIV1) 1002 Page 1173
4977 that Gospel subduing the power of Satan among them, and bringing them to subjection under Christs scepter: that Gospel subduing the power of Satan among them, and bringing them to subjection under Christ sceptre: d n1 j-vvg dt n1 pp-f np1 p-acp pno32, cc vvg pno32 p-acp n1 p-acp npg1 n1: (3131) sermon (DIV1) 988 Page 1171
4978 and the Jews holding that Messias his Kingdom should be a thousand years: and the jews holding that Messias his Kingdom should be a thousand Years: cc dt np2 vvg cst np1 po31 n1 vmd vbi dt crd n2: (3131) sermon (DIV1) 988 Page 1171
4979 our Evangelist relates to the former, and allude• to the latter, that he may the better be understood, our Evangelist relates to the former, and allude• to the latter, that he may the better be understood, po12 np1 vvz p-acp dt j, cc n1 p-acp dt d, cst pns31 vmb dt av-jc vbi vvn, (3131) sermon (DIV1) 988 Page 1171
4980 when he saith, Satan was bound a thousand years, and the Saints of Christ reigned with him a thousand years. when he Says, Satan was bound a thousand Years, and the Saints of christ reigned with him a thousand Years. c-crq pns31 vvz, np1 vbds vvn dt crd n2, cc dt n2 pp-f np1 vvd p-acp pno31 dt crd n2. (3131) sermon (DIV1) 988 Page 1171
4981 2. You may take the time determinately, and that very properly, for just so long a time. 2. You may take the time determinately, and that very properly, for just so long a time. crd pn22 vmb vvi dt n1 av-j, cc cst av av-j, c-acp j av av-j dt n1. (3131) sermon (DIV1) 989 Page 1172
4982 And begin from the time that the Gospel was first sown by the Apostles among the Heathen, And begin from the time that the Gospel was First sown by the Apostles among the Heathen, cc vvb p-acp dt n1 cst dt n1 vbds ord vvn p-acp dt n2 p-acp dt j-jn, (3131) sermon (DIV1) 989 Page 1172
4983 and count a thousand years forward, and you have them ending in the depth and darkness of Popery: when Satan was let loose again, and count a thousand Years forward, and you have them ending in the depth and darkness of Popery: when Satan was let lose again, cc vvb dt crd n2 av-j, cc pn22 vhb pno32 vvg p-acp dt n1 cc n1 pp-f n1: c-crq np1 vbds vvn av-j av, (3131) sermon (DIV1) 989 Page 1172
4984 and the World and Nations cheated and deceived by him into as gross ignorance, palpable darkness, horrid Idolatry, ridiculous belief of forged Miracles, and the World and nations cheated and deceived by him into as gross ignorance, palpable darkness, horrid Idolatry, ridiculous belief of forged Miracles, cc dt n1 cc n2 vvn cc vvn p-acp pno31 p-acp c-acp j n1, j n1, j n1, j n1 pp-f j-vvn n2, (3131) sermon (DIV1) 989 Page 1172
4985 and Oracles, and committing all manner of abominations, as ever the Heathen had been deceived and cheated by him before. and Oracles, and committing all manner of abominations, as ever the Heathen had been deceived and cheated by him before. cc n2, cc vvg d n1 pp-f n2, c-acp av dt j-jn vhd vbn vvn cc vvn p-acp pno31 a-acp. (3131) sermon (DIV1) 989 Page 1172
4986 The Gospel from the first preaching of it among the Gentiles, had now gone through all Nations, The Gospel from the First preaching of it among the Gentiles, had now gone through all nations, dt n1 p-acp dt ord vvg pp-f pn31 p-acp dt n2-j, vhd av vvn p-acp d n2, (3131) sermon (DIV1) 990 Page 1172
4987 and by it the World was made Christian; and all People, and Nations, and Languages were come to the acknowledgment of it, and by it the World was made Christian; and all People, and nations, and Languages were come to the acknowledgment of it, cc p-acp pn31 dt n1 vbds vvn np1; cc d n1, cc n2, cc n2 vbdr vvn p-acp dt n1 pp-f pn31, (3131) sermon (DIV1) 990 Page 1172
4988 when up comes Popery in the West, as Mahumetism in the East, and overspreads the World with an universal darkness, that it becomes as blind, superstitious, deluded, heathenish, as ever it had been. when up comes Popery in the West, as Mohammedanism in the East, and overspreads the World with an universal darkness, that it becomes as blind, superstitious, deluded, Heathenish, as ever it had been. c-crq a-acp vvz n1 p-acp dt n1, c-acp n1 p-acp dt n1, cc vvz dt n1 p-acp dt j n1, cst pn31 vvz p-acp j, j, vvn, j, c-acp av pn31 vhd vbn. (3131) sermon (DIV1) 990 Page 1172
4989 And that Popery is more peculiarly here meant, whereby Satan deceived the Nations, as much as ever he had deceived the Nations under Heathenism, besides that the calculation of the time taken determinately, doth help to argue, the main scope of this book from Chapter XIII. hitherto doth also evince, which is to speak of Rome, or the Western Babylon, and as it were to write her story. And that Popery is more peculiarly Here meant, whereby Satan deceived the nations, as much as ever he had deceived the nations under Heathenism, beside that the calculation of the time taken determinately, does help to argue, the main scope of this book from Chapter XIII. hitherto does also evince, which is to speak of Room, or the Western Babylon, and as it were to write her story. cc cst n1 vbz av-dc j av vvd, c-crq np1 vvd dt n2, c-acp d c-acp av pns31 vhd vvn dt n2 p-acp n1, p-acp d dt n1 pp-f dt n1 vvn av-j, vdz vvi pc-acp vvi, dt j n1 pp-f d n1 p-acp n1 np1. av vdz av vvi, r-crq vbz pc-acp vvi pp-f vvi, cc dt j np1, cc c-acp pn31 vbdr pc-acp vvi po31 n1. (3131) sermon (DIV1) 990 Page 1172
4990 Thus according to the first clause in the Text, When the thousand years are expired, Satan shall be loosed; upon which passage and providence, we cannot but stand and muse a little: Thus according to the First clause in the Text, When the thousand Years Are expired, Satan shall be loosed; upon which passage and providence, we cannot but stand and muse a little: av vvg p-acp dt ord n1 p-acp dt n1, c-crq dt crd n2 vbr vvn, np1 vmb vbi vvn; p-acp r-crq n1 cc n1, pns12 vmbx p-acp vvi cc vvi dt j: (3131) sermon (DIV1) 991 Page 1172
4991 to see Barabbas the Vilain and Murtherer let out of prison, and at liberty again. to see Barabbas the Villain and Murderer let out of prison, and At liberty again. pc-acp vvi np1 dt n1 cc n1 vvb av pp-f n1, cc p-acp n1 av. (3131) sermon (DIV1) 991 Page 1172
4992 Can you but wonder at it, that such a horrid Vilain as he should not be kept fast, Can you but wonder At it, that such a horrid Villain as he should not be kept fast, vmb pn22 p-acp n1 p-acp pn31, cst d dt j n1 c-acp pns31 vmd xx vbi vvn av-j, (3131) sermon (DIV1) 991 Page 1172
4993 when he was caught and laid fast. when he was caught and laid fast. c-crq pns31 vbds vvn cc vvn av-j. (3131) sermon (DIV1) 991 Page 1172
4994 That Satan did break prison and loose himself from his bands, I suppose, none can imagine, that remember that Christ laid him up, That Satan did break prison and lose himself from his bans, I suppose, none can imagine, that Remember that christ laid him up, cst np1 vdd vvi n1 cc vvi px31 p-acp po31 n2, pns11 vvb, pix vmb vvi, cst vvb cst np1 vvd pno31 a-acp, (3131) sermon (DIV1) 992 Page 1172
5091 the Serpent deceived me, saith Eve, and I did eat: the Serpent deceived me, Says Eve, and I did eat: dt n1 vvd pno11, vvz n1, cc pns11 vdd vvi: (3131) sermon (DIV1) 1007 Page 1174
4995 and Christ was too strong and too watchful to let such a prisoner escape from him, whom he had so fast. and christ was too strong and too watchful to let such a prisoner escape from him, whom he had so fast. cc np1 vbds av j cc av j pc-acp vvi d dt n1 vvi p-acp pno31, ro-crq pns31 vhd av av-j. (3131) sermon (DIV1) 992 Page 1172
4996 And the very expression in the Text, Satan was loosed from his prison, hint that he got not loose himself, And the very expression in the Text, Satan was loosed from his prison, hint that he god not lose himself, cc dt j n1 p-acp dt n1, np1 vbds vvn p-acp po31 n1, n1 cst pns31 vvd xx vvi px31, (3131) sermon (DIV1) 992 Page 1172
4997 but was loosed by him that had tyed him up. but was loosed by him that had tied him up. cc-acp vbds vvn p-acp pno31 cst vhd vvn pno31 a-acp. (3131) sermon (DIV1) 992 Page 1172
4998 And this in some reflection may speak comfort, that the Devil whom God hath in a chain, is not at his own disposal and liberty, And this in Some reflection may speak Comfort, that the devil whom God hath in a chain, is not At his own disposal and liberty, cc d p-acp d n1 vmb vvi n1, cst dt n1 ro-crq np1 vhz p-acp dt n1, vbz xx p-acp po31 d n1 cc n1, (3131) sermon (DIV1) 993 Page 1172
4999 but that God restrains or enlarges, binds or looses him at his pleasure. but that God restrains or enlarges, binds or looses him At his pleasure. cc-acp cst np1 vvz cc vvz, vvz cc vvz pno31 p-acp po31 n1. (3131) sermon (DIV1) 993 Page 1172
5000 He reserves him in chains of the darkness of his wrath and displeasure, that he shall not finally escape him; He reserves him in chains of the darkness of his wrath and displeasure, that he shall not finally escape him; pns31 vvz pno31 p-acp n2 pp-f dt n1 pp-f po31 n1 cc n1, cst pns31 vmb xx av-j vvi pno31; (3131) sermon (DIV1) 993 Page 1172
5001 and he hath him in the chains of his providence and disposal, that at his pleasure he curbs and restrains him, rage he never so much, and he hath him in the chains of his providence and disposal, that At his pleasure he curbs and restrains him, rage he never so much, cc pns31 vhz pno31 p-acp dt n2 pp-f po31 n1 cc n1, cst p-acp po31 n1 pns31 vvz cc vvz pno31, n1 pns31 av-x av av-d, (3131) sermon (DIV1) 993 Page 1172
5002 and be he never so furious. and be he never so furious. cc vbi pns31 av-x av j. (3131) sermon (DIV1) 993 Page 1172
5003 But there are two things here that are a just cause of sadness, for this one of comfort. But there Are two things Here that Are a just cause of sadness, for this one of Comfort. p-acp pc-acp vbr crd n2 av cst vbr dt j n1 pp-f n1, p-acp d crd pp-f n1. (3131) sermon (DIV1) 994 Page 1172
5004 First, That Christ should let him loose, when he had him fast, seeing with him there is nothing but mischief. First, That christ should let him lose, when he had him fast, seeing with him there is nothing but mischief. ord, cst np1 vmd vvi pno31 vvi, c-crq pns31 vhd pno31 av-j, vvg p-acp pno31 pc-acp vbz pix p-acp n1. (3131) sermon (DIV1) 995 Page 1172
5005 Had he broke loose it had been another matter, but that Christ should loose him it is something the more bitter to think of, Had he broke lose it had been Another matter, but that christ should lose him it is something the more bitter to think of, vhd pns31 vvd vvi pn31 vhd vbn j-jn n1, cc-acp cst np1 vmd vvi pno31 pn31 vbz pi av av-dc j pc-acp vvi pp-f, (3131) sermon (DIV1) 995 Page 1172
5006 as it is very well worth the thinking of. Let me relate this story for answer to this strangeness: as it is very well worth the thinking of. Let me relate this story for answer to this strangeness: c-acp pn31 vbz av av j dt n-vvg pp-f. vvb pno11 vvi d n1 p-acp n1 p-acp d n1: (3131) sermon (DIV1) 995 Page 1172
5007 When the cruel and bloody Phocas was Emperor of Greece, and the Church and Kingdom lay under very much sadness and affliction under so wretched a Ruler; When the cruel and bloody Phocas was Emperor of Greece, and the Church and Kingdom lay under very much sadness and affliction under so wretched a Ruler; c-crq dt j cc j np1 vbds n1 pp-f np1, cc dt n1 cc n1 vvd p-acp av d n1 cc n1 p-acp av j dt n1; (3131) sermon (DIV1) 995 Page 1172
5008 a good and holy man in his zeal and devotion, made bold to question God, a good and holy man in his zeal and devotion, made bold to question God, dt j cc j n1 p-acp po31 n1 cc n1, vvd j p-acp n1 np1, (3131) sermon (DIV1) 995 Page 1172
5009 why he had set so wicked a Governor over his People? And he received this answer, That Phocas indeed was as vile and wicked a Ruler as could be set over them, why he had Set so wicked a Governor over his People? And he received this answer, That Phocas indeed was as vile and wicked a Ruler as could be Set over them, c-crq pns31 vhd vvn av j dt n1 p-acp po31 n1? cc pns31 vvd d n1, cst np1 av vbds a-acp j cc j dt n1 c-acp vmd vbi vvn p-acp pno32, (3131) sermon (DIV1) 995 Page 1172
5010 but that the sins of the People had deserved, that such a Tyrant should be set over them. but that the Sins of the People had deserved, that such a Tyrant should be Set over them. cc-acp cst dt n2 pp-f dt n1 vhd vvn, cst d dt n1 vmd vbi vvn p-acp pno32. (3131) sermon (DIV1) 995 Page 1172
5011 If any one in like zeal and bitterness of Spirit should be so bold as to question Christ; If any one in like zeal and bitterness of Spirit should be so bold as to question christ; cs d pi p-acp j n1 cc n1 pp-f n1 vmd vbi av j c-acp pc-acp vvi np1; (3131) sermon (DIV1) 995 Page 1172
5012 Lord Jesus, why shouldest thou let Satan loose when thou hadst him fast, seeing thou knewest that he being loose would only do mischief and destroy? He might very well receive this most true and just answer, That it is indeed a very woful thing that Satan should be let loose, to go and deceive the Nations, Lord jesus, why Shouldst thou let Satan lose when thou Hadst him fast, seeing thou Knewest that he being lose would only do mischief and destroy? He might very well receive this most true and just answer, That it is indeed a very woeful thing that Satan should be let lose, to go and deceive the nations, n1 np1, q-crq vmd2 pns21 vvi np1 vvi c-crq pns21 vhd2 pno31 av-j, vvg pns21 vvd2 cst pns31 vbg j vmd av-j vdi n1 cc vvi? pns31 vmd av av vvi d av-ds j cc j n1, cst pn31 vbz av dt j j n1 cst np1 vmd vbi vvn j, pc-acp vvi cc vvi dt n2, (3131) sermon (DIV1) 995 Page 1172
5013 and to lead them into blindness and error, but the Nations had deserved that they should be so served. and to led them into blindness and error, but the nations had deserved that they should be so served. cc pc-acp vvi pno32 p-acp n1 cc n1, cc-acp dt n2 vhd vvn cst pns32 vmd vbi av vvn. (3131) sermon (DIV1) 995 Page 1172
5014 And let the Apostles be the Lords interpreters, 2 Thes. II. 10. Because they received not the love of the truth, that they might be saved, And let the Apostles be the lords Interpreters, 2 Thebes II 10. Because they received not the love of the truth, that they might be saved, cc vvb dt n2 vbb dt n2 n2, crd np1 crd crd c-acp pns32 vvd xx dt n1 pp-f dt n1, cst pns32 vmd vbi vvn, (3131) sermon (DIV1) 995 Page 1172
5015 therefore God sent them strong delusions, the great deluder, that they might believe a lye. Therefore God sent them strong delusions, the great deluder, that they might believe a lie. av np1 vvd pno32 j n2, dt j n1, cst pns32 vmd vvi dt n1. (3131) sermon (DIV1) 995 Page 1172
5016 God had chained Satan that he should not deceive them, in that he had brought in the Gospel among them. God had chained Satan that he should not deceive them, in that he had brought in the Gospel among them. np1 vhd vvn np1 cst pns31 vmd xx vvi pno32, p-acp cst pns31 vhd vvn p-acp dt n1 p-acp pno32. (3131) sermon (DIV1) 996 Page 1172
5017 But Jesurun waxed fat and kicked. The World grew wanton with the Gospel, and toyed with it. But Jeshurun waxed fat and Kicked. The World grew wanton with the Gospel, and toyed with it. p-acp np1 vvd j cc vvn. dt n1 vvd j-jn p-acp dt n1, cc vvd p-acp pn31. (3131) sermon (DIV1) 996 Page 1172
5018 They prized it not as they should, improved it not as they should, slighted the truth, embraced error, followed their own ways and follies. They prized it not as they should, improved it not as they should, slighted the truth, embraced error, followed their own ways and follies. pns32 vvd pn31 xx c-acp pns32 vmd, vvn pn31 xx c-acp pns32 vmd, vvd dt n1, vvd n1, vvd po32 d n2 cc n2. (3131) sermon (DIV1) 996 Page 1172
5019 Therefore, saith Christ, as it is in Esa. LXVI. I also will chuse their delusions, to give them up to them, and because decipi vult hic Populus, decipiatur. Therefore, Says christ, as it is in Isaiah LXVI. I also will choose their delusions, to give them up to them, and Because decipi vult hic Populus, decipiatur. av, vvz np1, c-acp pn31 vbz p-acp np1 crd. pns11 av vmb vvi po32 n2, pc-acp vvi pno32 a-acp p-acp pno32, cc c-acp fw-la fw-la fw-la fw-la, fw-la. (3131) sermon (DIV1) 996 Page 1172
5020 Therefore among them, Satan, and let them have enough of falshood, deceiving and delusion, because this people love to have it so. Therefore among them, Satan, and let them have enough of falsehood, deceiving and delusion, Because this people love to have it so. av p-acp pno32, np1, cc vvb pno32 vhi d pp-f n1, vvg cc n1, c-acp d n1 vvb pc-acp vhi pn31 av. (3131) sermon (DIV1) 996 Page 1172
5021 Wantoning with the Word of God, and dallying with the Gospel of our Lord Jesus Christ is but too justly punished with the loss of it, Wantoning with the Word of God, and dallying with the Gospel of our Lord jesus christ is but too justly punished with the loss of it, vvg p-acp dt n1 pp-f np1, cc vvg p-acp dt n1 pp-f po12 n1 np1 np1 vbz p-acp av av-j vvn p-acp dt n1 pp-f pn31, (3131) sermon (DIV1) 997 Page 1172
5022 and with removing the Candlestick out of its place, if men care not to walk by the light of the candle. and with removing the Candlestick out of its place, if men care not to walk by the Light of the candle. cc p-acp vvg dt n1 av pp-f po31 n1, cs n2 vvb xx pc-acp vvi p-acp dt n1 pp-f dt n1. (3131) sermon (DIV1) 997 Page 1172
5023 When men will shut their eyes against the light, it is no wonder if God make them dwell in darkness. When men will shut their eyes against the Light, it is no wonder if God make them dwell in darkness. c-crq n2 vmb vvi po32 n2 p-acp dt n1, pn31 vbz dx n1 cs np1 vvb pno32 vvi p-acp n1. (3131) sermon (DIV1) 997 Page 1172
5024 This is one sad business that Satan is thus let loose to deceive, but behold! a second we cometh after it, viz. This is one sad business that Satan is thus let lose to deceive, but behold! a second we comes After it, viz. d vbz pi j n1 cst np1 vbz av vvb j pc-acp vvi, cc-acp vvb! dt ord pns12 vvz p-acp pn31, n1 (3131) sermon (DIV1) 997 Page 1173
5025 Secondly, That he being thus loosed, you never find that he is bound again. Secondly, That he being thus loosed, you never find that he is bound again. ord, cst pns31 vbg av vvn, pn22 av-x vvi cst pns31 vbz vvn av. (3131) sermon (DIV1) 998 Page 1173
5026 He had been loose before, and was bound, but loosed here, and for ought we find, loosed ever ▪ Read the Chapter henceforward, He had been lose before, and was bound, but loosed Here, and for ought we find, loosed ever ▪ Read the Chapter henceforward, pns31 vhd vbn j a-acp, cc vbds vvn, cc-acp vvd av, cc c-acp pi pns12 vvi, vvd av ▪ vvb dt n1 av, (3131) sermon (DIV1) 998 Page 1173
5027 and you find no end of his deceiving till you find an end of his being. and you find no end of his deceiving till you find an end of his being. cc pn22 vvb dx n1 pp-f po31 j-vvg c-acp pn22 vvb dt n1 pp-f po31 vbg. (3131) sermon (DIV1) 998 Page 1173
5028 In the Text he is deceiving, and his army is mustered and marching against the beloved City: and what is the next news, vers. 9. Fire came down from Heaven, and devoured them: In the Text he is deceiving, and his army is mustered and marching against the Beloved city: and what is the next news, vers. 9. Fire Come down from Heaven, and devoured them: p-acp dt n1 pns31 vbz vvg, cc po31 n1 vbz vvn cc vvg p-acp dt vvn n1: cc r-crq vbz dt ord n1, fw-la. crd n1 vvd a-acp p-acp n1, cc vvd pno32: (3131) sermon (DIV1) 998 Page 1173
5029 and vers. 10. The Devil that deceived them was cast into a lake of fire and brimstone. and vers. 10. The devil that deceived them was cast into a lake of fire and brimstone. cc zz. crd dt n1 cst vvd pno32 vbds vvn p-acp dt n1 pp-f n1 cc n1. (3131) sermon (DIV1) 998 Page 1173
5030 Ask you, how long shall Satan be thus loose, and deceive, how long shall his army battel against the Camps of the Saints, Ask you, how long shall Satan be thus lose, and deceive, how long shall his army battle against the Camps of the Saints, vvb pn22, c-crq av-j vmb np1 vbi av j, cc vvi, c-crq av-j vmb po31 n1 n1 p-acp dt n2 pp-f dt n2, (3131) sermon (DIV1) 998 Page 1173
5031 and besiege the beloved City? The Apocalyptick here tells you till his army be destroyed by the fire of Gods vengeance from Heaven, and besiege the Beloved city? The Apocalyptic Here tells you till his army be destroyed by the fire of God's vengeance from Heaven, cc vvi dt j-vvn n1? dt j-jn av vvz pn22 p-acp po31 n1 vbi vvn p-acp dt n1 pp-f npg1 n1 p-acp n1, (3131) sermon (DIV1) 998 Page 1173
5032 and till Satan himself be cast into fire and brimstone. and till Satan himself be cast into fire and brimstone. cc p-acp np1 px31 vbi vvn p-acp n1 cc n1. (3131) sermon (DIV1) 998 Page 1173
5033 A passage which I think is very well worth their considering, which look for and speak of such golden and glorious times, A passage which I think is very well worth their considering, which look for and speak of such golden and glorious times, dt n1 r-crq pns11 vvb vbz av av j po32 vvg, r-crq vvb p-acp cc vvi pp-f d j cc j n2, (3131) sermon (DIV1) 998 Page 1173
5034 yet to come before the end of the World. yet to come before the end of the World. av pc-acp vvi p-acp dt n1 pp-f dt n1. (3131) sermon (DIV1) 998 Page 1173
5092 and he hath been doing the same ever since, and will be ever doing, whilest he is. and he hath been doing the same ever since, and will be ever doing, whilst he is. cc pns31 vhz vbn vdg av d av a-acp, cc vmb vbi av vdg, cs pns31 vbz. (3131) sermon (DIV1) 1007 Page 1174
5035 Fourthly, Satan loosed, you see, falls to his old trade again of deceiving the Nations. A right Jail-bird indeed, a Theif, that delivered out of prison, falls to his old course of theiving again, Fourthly, Satan loosed, you see, falls to his old trade again of deceiving the nations. A right Jailbird indeed, a Thief, that Delivered out of prison, falls to his old course of thieving again, ord, np1 vvd, pn22 vvb, vvz p-acp po31 j n1 av pp-f vvg dt n2. dt j-jn n1 av, dt n1, cst vvd av pp-f n1, vvz p-acp po31 j n1 pp-f vvg av, (3131) sermon (DIV1) 999 Page 1173
5036 and will not leave till the Gallows ended him. and will not leave till the Gallows ended him. cc vmb xx vvi p-acp dt n2 vvd pno31. (3131) sermon (DIV1) 999 Page 1173
5037 Would you not think that a thousand years imprisonment should have wrought some change in him, Would you not think that a thousand Years imprisonment should have wrought Some change in him, vmd pn22 xx vvi cst dt crd ng2 n1 vmd vhi vvn d n1 p-acp pno31, (3131) sermon (DIV1) 999 Page 1173
5038 and amendment upon him? But bray a fool in a mortar, and he will come out a fool still. and amendment upon him? But bray a fool in a mortar, and he will come out a fool still. cc n1 p-acp pno31? p-acp vvb dt n1 p-acp dt n1, cc pns31 vmb vvi av dt n1 av. (3131) sermon (DIV1) 999 Page 1173
5039 Satan is no changling, but will be Satan still. Who what he is, we shall have occasion to speak to more hereafter. Satan is no changeling, but will be Satan still. Who what he is, we shall have occasion to speak to more hereafter. np1 vbz dx n1, cc-acp vmb vbi np1 av. r-crq q-crq pns31 vbz, pns12 vmb vhi n1 pc-acp vvi p-acp dc av. (3131) sermon (DIV1) 999 Page 1173
5040 Fifthly, Among the Deceived by him, Gog and Magog is particularly named. And what is meant by them is variously, and by some wildly guessed. Fifthly, Among the Deceived by him, Gog and Magog is particularly nam. And what is meant by them is variously, and by Some wildly guessed. ord, p-acp dt vvn p-acp pno31, n1 cc np1 vbz av-j vvn. cc q-crq vbz vvn p-acp pno32 vbz av-j, cc p-acp d av-j vvn. (3131) sermon (DIV1) 1000 Page 1173
5041 I might make a long Discourse concerning Gog and Magog, and tell you; 1. That the Jews, from Ezek. XXXVIII, & XXXIX. I might make a long Discourse Concerning Gog and Magog, and tell you; 1. That the jews, from Ezekiel XXXVIII, & XXXIX. pns11 vmd vvi dt j n1 vvg n1 cc np1, cc vvb pn22; crd cst dt np2, p-acp np1 crd, cc crd. (3131) sermon (DIV1) 1000 Page 1173
5042 where there is a dreadful Prophesie concerning Gog, do hold that such a dreadful enemy shall appear a little before Messias shall appear, where there is a dreadful Prophesy Concerning Gog, do hold that such a dreadful enemy shall appear a little before Messias shall appear, c-crq a-acp vbz dt j vvb vvg n1, vdb vvi cst d dt j n1 vmb vvi dt j p-acp np1 vmb vvi, (3131) sermon (DIV1) 1000 Page 1173
5043 and that Elias shall come to fight with him; and that Elias shall come to fight with him; cc cst np1 vmb vvi pc-acp vvi p-acp pno31; (3131) sermon (DIV1) 1000 Page 1173
5044 and they tell terrible things about the War of Gog framed out of their own fancy. 2. That some Christians by Gog and Magog understand the Turk, some the Pope, some both. and they tell terrible things about the War of Gog framed out of their own fancy. 2. That Some Christians by Gog and Magog understand the Turk, Some the Pope, Some both. cc pns32 vvb j n2 p-acp dt n1 pp-f n1 vvd av pp-f po32 d n1. crd cst d np1 p-acp n1 cc np1 vvb dt np1, d dt n1, d d. (3131) sermon (DIV1) 1000 Page 1173
5045 Not to trouble you with things more immaterial, our Apocalyptick alludes to that Gog in Ezekiel: he means not the same person with that Gog there mentioned, Not to trouble you with things more immaterial, our Apocalyptic alludes to that Gog in Ezekielem: he means not the same person with that Gog there mentioned, xx pc-acp vvi pn22 p-acp n2 av-dc j, po12 j-jn vvz p-acp d n1 p-acp np1: pns31 vvz xx dt d n1 p-acp d n1 a-acp vvn, (3131) sermon (DIV1) 1001 Page 1173
5046 but one of the same temper and qualities with him. but one of the same temper and qualities with him. cc-acp crd pp-f dt d n1 cc n2 p-acp pno31. (3131) sermon (DIV1) 1001 Page 1173
5047 So he calls the City where our Lord was crucisied, Sodom and Egypt, Chap. XI. 8. because that City was a place of the like wickedness with them. So he calls the city where our Lord was Crucified, Sodom and Egypt, Chap. XI. 8. Because that city was a place of the like wickedness with them. av pns31 vvz dt n1 c-crq po12 n1 vbds vvn, np1 cc np1, np1 crd. crd c-acp d n1 vbds dt n1 pp-f dt j n1 p-acp pno32. (3131) sermon (DIV1) 1001 Page 1173
5048 Now that Ezekiel by Gog, and the Land of Magog means the Kingdom of the Syro-Grecians, or Greek-Syrian, more especially Antiochus the great Persecutor of the Jews, Now that Ezekielem by Gog, and the Land of Magog means the Kingdom of the Syro-Grecians, or Greek-Syrian, more especially Antiochus the great Persecutor of the jews, av cst np1 p-acp n1, cc dt n1 pp-f np1 vvz dt n1 pp-f dt j, cc j, av-dc av-j np1 dt j n1 pp-f dt np2, (3131) sermon (DIV1) 1001 Page 1173
5049 and their Religion, might be copiously proved both by the order of Ezekiels prophesie, especially comparing that prophesie with the book of Daniel, and by the story of that Kingdom, and that King himself. and their Religion, might be copiously proved both by the order of Ezekiel's prophesy, especially comparing that prophesy with the book of daniel, and by the story of that Kingdom, and that King himself. cc po32 n1, vmd vbi av-j vvn d p-acp dt n1 pp-f n2 vvi, av-j vvg cst vvb p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f d n1, cc d n1 px31. (3131) sermon (DIV1) 1001 Page 1173
5050 In all that large Prophesie I take up but vers. 17. of Chap. XXXVIII. Art thou he, of whom I have spoken in old time by my servants the Prophets of Israel, which prophesied in those days many years that I would bring thee against them? His meaning is, No, thou art not he. In all that large Prophesy I take up but vers. 17. of Chap. XXXVIII. Art thou he, of whom I have spoken in old time by my Servants the prophets of Israel, which prophesied in those days many Years that I would bring thee against them? His meaning is, No, thou art not he. p-acp d cst j vvb pns11 vvb a-acp p-acp zz. crd pp-f np1 crd. vb2r pns21 pns31, pp-f ro-crq pns11 vhb vvn p-acp j n1 p-acp po11 n2 dt n2 pp-f np1, r-crq vvd p-acp d n2 d n2 cst pns11 vmd vvi pno21 p-acp pno32? po31 n1 vbz, uh-x, pns21 vb2r xx pns31. (3131) sermon (DIV1) 1002 Page 1173
5051 My Prophets prophesie of the King of Assyria, and the King of Babylon, that these should come up against them to avenge my quarrel upon them, My prophets prophesy of the King of Assyria, and the King of Babylon, that these should come up against them to avenge my quarrel upon them, po11 n2 vvb pp-f dt n1 pp-f np1, cc dt n1 pp-f np1, cst d vmd vvi a-acp p-acp pno32 pc-acp vvi po11 n1 p-acp pno32, (3131) sermon (DIV1) 1002 Page 1173
5053 But thou art an upstart risen of thy self, not to do my work, but to work against me, and against mine ordinances. But thou art an upstart risen of thy self, not to do my work, but to work against me, and against mine ordinances. p-acp pns21 vb2r dt n1 vvn pp-f po21 n1, xx pc-acp vdi po11 n1, cc-acp pc-acp vvi p-acp pno11, cc p-acp po11 n2. (3131) sermon (DIV1) 1002 Page 1173
5054 Read Dan. VII. 25. that speaks of this cursed King. Read Dan. VII. 25. that speaks of this cursed King. np1 np1 np1. crd d vvz pp-f d j-vvn n1. (3131) sermon (DIV1) 1002 Page 1173
5055 He shall speak great words against the most High, and shall wear out the Saints of the most High, He shall speak great words against the most High, and shall wear out the Saints of the most High, pns31 vmb vvi j n2 p-acp dt av-ds j, cc vmb vvi av dt n2 pp-f dt av-ds j, (3131) sermon (DIV1) 1002 Page 1173
5056 and think to change times and laws, and they shall be given into his hands for a time, &c. And of the same Wretch, and think to change times and laws, and they shall be given into his hands for a time, etc. And of the same Wretch, cc vvb pc-acp vvi n2 cc n2, cc pns32 vmb vbi vvn p-acp po31 n2 p-acp dt n1, av cc pp-f dt d n1, (3131) sermon (DIV1) 1002 Page 1173
5057 and the same actions speaks he, Chap. XII. 11. He took away the daily sacrifice, and set up the abomination that maketh desolate. and the same actions speaks he, Chap. XII. 11. He took away the daily sacrifice, and Set up the abomination that makes desolate. cc dt d n2 vvz pns31, np1 np1. crd pns31 vvd av dt j n1, cc vvd a-acp dt n1 cst vvz j. (3131) sermon (DIV1) 1002 Page 1173
5058 Upon which he that readeth 1 Maccab. I. will find a large comment: Upon which he that readeth 1 Maccab I. will find a large comment: p-acp r-crq pns31 cst vvz crd np1 pns11. vmb vvi dt j n1: (3131) sermon (DIV1) 1002 Page 1173
5059 that he enjoyned, upon pain of death, the Jews to take up the manner of the Heathen, not to circumcise their Children, not to use the Law, that he caused abominable things to be offered on the Altar, Idols and Groves to be set, that he enjoined, upon pain of death, the jews to take up the manner of the Heathen, not to circumcise their Children, not to use the Law, that he caused abominable things to be offered on the Altar, Idols and Groves to be Set, cst pns31 vvd, p-acp n1 pp-f n1, dt np2 pc-acp vvi a-acp dt n1 pp-f dt j-jn, xx pc-acp vvi po32 n2, xx pc-acp vvi dt n1, cst pns31 vvd j n2 pc-acp vbi vvn p-acp dt n1, n2 cc n2 pc-acp vbi vvn, (3131) sermon (DIV1) 1002 Page 1173
5060 and in a word not to use their own Religion upon pain of death. The like may be read of him in Josephus, and other Authors; and in a word not to use their own Religion upon pain of death. The like may be read of him in Josephus, and other Authors; cc p-acp dt n1 xx pc-acp vvi po32 d n1 p-acp n1 pp-f n1. dt j vmb vbi vvn pp-f pno31 p-acp np1, cc j-jn n2; (3131) sermon (DIV1) 1002 Page 1173
5061 and that not only he, but other Kings of the same Kingdom, bore the same enmity, and that not only he, but other Kings of the same Kingdom, boar the same enmity, cc cst xx av-j pns31, cc-acp j-jn n2 pp-f dt d n1, vvd dt d n1, (3131) sermon (DIV1) 1002 Page 1173
5062 and exercised the same persecution against the Jews and their Religion. and exercised the same persecution against the jews and their Religion. cc vvn dt d n1 p-acp dt np2 cc po32 n1. (3131) sermon (DIV1) 1002 Page 1173
5063 This is that Gog and Land of Magog that Ezekiel speaks of, so bitter and grievous enemies unto Israel. To him our Apocalyptick alludes in this place, This is that Gog and Land of Magog that Ezekielem speaks of, so bitter and grievous enemies unto Israel. To him our Apocalyptic alludes in this place, d vbz cst n1 cc n1 pp-f np1 cst np1 vvz pp-f, av j cc j n2 p-acp np1. p-acp pno31 po12 j-jn vvz p-acp d n1, (3131) sermon (DIV1) 1003 Page 1173
5064 and speaking of a Kingdom and party of the like temper, and that imitated him in enmity and persecuting the true Religion, he useth the very same name; and speaking of a Kingdom and party of the like temper, and that imitated him in enmity and persecuting the true Religion, he uses the very same name; cc vvg pp-f dt n1 cc n1 pp-f dt j n1, cc cst vvd pno31 p-acp n1 cc vvg dt j n1, pns31 vvz dt j d n1; (3131) sermon (DIV1) 1003 Page 1173
5065 and meaneth that Satan should deceive men into a false Religion, that they should hate and persecute the true, and means that Satan should deceive men into a false Religion, that they should hate and persecute the true, cc vvz cst np1 vmd vvi n2 p-acp dt j n1, cst pns32 vmd vvi cc vvi dt j, (3131) sermon (DIV1) 1003 Page 1173
5066 as Gog and Magog, the Syro-Grecians and Antiochus, had once done. as Gog and Magog, the Syro-Grecians and Antiochus, had once done. c-acp n1 cc np1, dt j cc np1, vhd a-acp vdn. (3131) sermon (DIV1) 1003 Page 1173
5067 And be it Pope that he intends or be it Turk, or both, I do not dispute, And be it Pope that he intends or be it Turk, or both, I do not dispute, cc vbb pn31 n1 cst pns31 vvz cc vbi pn31 np1, cc d, pns11 vdb xx vvi, (3131) sermon (DIV1) 1003 Page 1173
5068 but by the currant of the discourse along the whole Chapter, to me the Papacy is plainly meant more especially: but by the currant of the discourse along the Whole Chapter, to me the Papacy is plainly meant more especially: cc-acp p-acp dt n1 pp-f dt n1 a-acp dt j-jn n1, p-acp pno11 dt n1 vbz av-j vvd av-dc av-j: (3131) sermon (DIV1) 1003 Page 1174
5069 and how properly it belongs to Rome, sad experience hath so copiously evidenced, that I need not to insist on any parallel. and how properly it belongs to Room, sad experience hath so copiously evidenced, that I need not to insist on any parallel. cc c-crq av-j pn31 vvz p-acp vvi, j n1 vhz av av-j vvn, cst pns11 vvb xx pc-acp vvi p-acp d n1. (3131) sermon (DIV1) 1003 Page 1174
5070 About the fortieth year of Christ the Gospel was brought among the Gentiles, then Satan began to be bound and imprisoned, that he should not deceive the Heathen as he had done: About the fortieth year of christ the Gospel was brought among the Gentiles, then Satan began to be bound and imprisoned, that he should not deceive the Heathen as he had done: p-acp dt ord n1 pp-f np1 dt n1 vbds vvn p-acp dt n2-j, cs np1 vvd pc-acp vbi vvn cc vvn, cst pns31 vmd xx vvi dt j-jn c-acp pns31 vhd vdn: (3131) sermon (DIV1) 1003 Page 1174
5071 Count a thousand years thence, and look what times were in the World about the year of Christ MXL, Count a thousand Years thence, and look what times were in the World about the year of christ MXL, vvb dt crd n2 av, cc vvb r-crq n2 vbdr p-acp dt n1 p-acp dt n1 pp-f np1 crd, (3131) sermon (DIV1) 1003 Page 1174
5072 and methinks, I see the World turned purely Heathen again for blindness, and superstition, and Idolatry: and methinks, I see the World turned purely Heathen again for blindness, and Superstition, and Idolatry: cc vvz, pns11 vvb dt n1 vvd av-j j-jn av p-acp n1, cc n1, cc n1: (3131) sermon (DIV1) 1003 Page 1174
5073 that Satan was then plainly let loose, and the Nations as much deceived then, as they were under Heathenism before Christs coming. that Satan was then plainly let lose, and the nations as much deceived then, as they were under Heathenism before Christ coming. cst np1 vbds av av-j vvb j, cc dt n2 a-acp av-d vvn av, c-acp pns32 vbdr p-acp n1 p-acp npg1 vvg. (3131) sermon (DIV1) 1003 Page 1174
5074 One thing by the way may not be passed unobserved, That in one sense he was loose when he was bound, One thing by the Way may not be passed unobserved, That in one sense he was lose when he was bound, crd n1 p-acp dt n1 vmb xx vbi vvn j, cst p-acp crd n1 pns31 vbds j c-crq pns31 vbds vvn, (3131) sermon (DIV1) 1004 Page 1174
5075 and did a World of mischief one way, when he was tied up from doing mischief another: and did a World of mischief one Way, when he was tied up from doing mischief Another: cc vdd dt n1 pp-f n1 crd n1, c-crq pns31 vbds vvn a-acp p-acp vdg n1 j-jn: (3131) sermon (DIV1) 1004 Page 1174
5076 Within those thousand years from the first going forth of the Gospel among the Gentiles, counted thence forward, you find as bitter persecution of the Gospel, Within those thousand Years from the First going forth of the Gospel among the Gentiles, counted thence forward, you find as bitter persecution of the Gospel, p-acp d crd n2 p-acp dt ord vvg av pp-f dt n1 p-acp dt n2-j, vvn av av-j, pn22 vvb p-acp j n1 pp-f dt n1, (3131) sermon (DIV1) 1004 Page 1174
5077 as bloody murthering of the Saints of God as ever was in the World, till he was loosed again, as bloody murdering of the Saints of God as ever was in the World, till he was loosed again, c-acp j j-vvg pp-f dt n2 pp-f np1 c-acp av vbds p-acp dt n1, c-acp pns31 vbds vvn av, (3131) sermon (DIV1) 1004 Page 1174
5078 and Popery fell to that trade a fresh. and Popery fell to that trade a fresh. cc n1 vvd p-acp d n1 dt j. (3131) sermon (DIV1) 1004 Page 1174
5079 Within the thousand years that Satan is said to be imprisoned, were those Ten bloody Persecutions, that Ecclesiastical History speaks of; Within the thousand Years that Satan is said to be imprisoned, were those Ten bloody Persecutions, that Ecclesiastical History speaks of; p-acp dt crd n2 cst np1 vbz vvn pc-acp vbi vvn, vbdr d crd j n2, cst j n1 vvz pp-f; (3131) sermon (DIV1) 1004 Page 1174
5080 in which so many hundred thousand precious Christians were horridly and barbarously murthered for the profession of the truth. in which so many hundred thousand precious Christians were horridly and barbarously murdered for the profession of the truth. p-acp r-crq av d crd crd j np1 vbdr av-j cc av-j vvn p-acp dt n1 pp-f dt n1. (3131) sermon (DIV1) 1004 Page 1174
5081 And is not the hand of Joab in all this? Had not Satan a hand in all that butchery? No, he was imprisoned. And is not the hand of Joab in all this? Had not Satan a hand in all that butchery? No, he was imprisoned. cc vbz xx dt n1 pp-f np1 p-acp d d? vhd xx np1 dt n1 p-acp d cst n1? uh-dx, pns31 vbds vvn. (3131) sermon (DIV1) 1004 Page 1174
5082 But can such mischief be wrought, and Satan not there? All that persecution, and cruelty, But can such mischief be wrought, and Satan not there? All that persecution, and cruelty, cc-acp vmb d n1 vbi vvn, cc np1 xx a-acp? av-d d n1, cc n1, (3131) sermon (DIV1) 1004 Page 1174
5083 and murther committed, and the great Murtherer from the beginning not there? By which very thing you may observe, that there is a great deal more danger in Satans deceiving, than in his persecuting: for his persecuting is not here mentioned, and murder committed, and the great Murderer from the beginning not there? By which very thing you may observe, that there is a great deal more danger in Satan deceiving, than in his persecuting: for his persecuting is not Here mentioned, cc n1 vvn, cc dt j n1 p-acp dt n1 xx a-acp? p-acp r-crq j n1 pn22 vmb vvi, cst pc-acp vbz dt j n1 dc n1 p-acp npg1 vvg, cs p-acp po31 vvg: p-acp po31 vvg vbz xx av vvn, (3131) sermon (DIV1) 1004 Page 1174
5084 while he is said to be tied up from deceiving. Upon the whole thus unfolded we may Observe these three things. while he is said to be tied up from deceiving. Upon the Whole thus unfolded we may Observe these three things. cs pns31 vbz vvn pc-acp vbi vvn a-acp p-acp vvg. p-acp dt j-jn av vvd pns12 vmb vvi d crd n2. (3131) sermon (DIV1) 1004 Page 1174
5085 I. That Satans great work and business that he follows is, to deceive. II. That it is his great Masterpiece to deceive in matter of Religion. I That Satan great work and business that he follows is, to deceive. II That it is his great Masterpiece to deceive in matter of Religion. uh cst npg1 j n1 cc n1 cst pns31 vvz vbz, pc-acp vvi. crd cst pn31 vbz po31 j n1 pc-acp vvi p-acp n1 pp-f n1. (3131) sermon (DIV1) 1005 Page 1174
5086 III. That it is his ultimate refuge to raise persecution when he cannot deceive. How all these arise out of the Text, I suppose, none but may easily observe. III. That it is his ultimate refuge to raise persecution when he cannot deceive. How all these arise out of the Text, I suppose, none but may Easily observe. np1. cst pn31 vbz po31 j n1 pc-acp vvi n1 c-crq pns31 vmbx vvi. q-crq d d vvb av pp-f dt n1, pns11 vvb, pix cc-acp vmb av-j vvi. (3131) sermon (DIV1) 1005 Page 1174
5087 His work before his imprisonment was to deceive the Nations, and he sets to the same again, when loosed from imprisonment. His work before his imprisonment was to deceive the nations, and he sets to the same again, when loosed from imprisonment. po31 n1 p-acp po31 n1 vbds pc-acp vvi dt n2, cc pns31 vvz p-acp dt d av, c-crq vvd p-acp n1. (3131) sermon (DIV1) 1006 Page 1174
5088 His deceiving of the Nations was by cheating them into false principles and practises of Religion, Heathenism before and Papacy after. His deceiving of the nations was by cheating them into false principles and practises of Religion, Heathenism before and Papacy After. po31 j-vvg pp-f dt n2 vbds p-acp vvg pno32 p-acp j n2 cc n2 pp-f n1, n1 a-acp cc n1 a-acp. (3131) sermon (DIV1) 1006 Page 1174
5089 And when he cannot deceive, the camp of the Saints, and the beloved City, he hath his Gog and Magog, his army as the sand of the Sea to sight against. And when he cannot deceive, the camp of the Saints, and the Beloved city, he hath his Gog and Magog, his army as the sand of the Sea to sighed against. cc c-crq pns31 vmbx vvi, dt n1 pp-f dt n2, cc dt j-vvn n1, pns31 vhz po31 n1 cc np1, po31 n1 p-acp dt n1 pp-f dt n1 pc-acp vvi p-acp. (3131) sermon (DIV1) 1006 Page 1174
5090 Need I to spend much proofs to shew, that it is Satans trade, and work and business that he follows, to deceive? It was the first thing he did after he was Satan: Need I to spend much proofs to show, that it is Satan trade, and work and business that he follows, to deceive? It was the First thing he did After he was Satan: vvb pns11 pc-acp vvi d n2 pc-acp vvi, cst pn31 vbz npg1 n1, cc vvi cc n1 cst pns31 vvz, pc-acp vvi? pn31 vbds dt ord n1 pns31 vdd c-acp pns31 vbds np1: (3131) sermon (DIV1) 1007 Page 1174
5093 He is a Lyer and the Father of Lies, Joh. VIII. 44. And that very name and profession of his speaks cheating and deceit. He is a Liar and the Father of Lies, John VIII. 44. And that very name and profession of his speaks cheating and deceit. pns31 vbz dt n1 cc dt n1 pp-f vvz, np1 np1. crd cc cst j n1 cc n1 pp-f png31 vvz vvg cc n1. (3131) sermon (DIV1) 1007 Page 1174
5094 There was a lying Spirit in the mouth of Ahabs prophets, to cheat both him and them; There was a lying Spirit in the Mouth of Ahabs Prophets, to cheat both him and them; pc-acp vbds dt vvg n1 p-acp dt n1 pp-f vvz n2, pc-acp vvi av-d pno31 cc pno32; (3131) sermon (DIV1) 1007 Page 1174
5095 and there is a lying Spirit in the heart of thousands and thousands to deceive and ruine them. and there is a lying Spirit in the heart of thousands and thousands to deceive and ruin them. cc pc-acp vbz dt vvg n1 p-acp dt n1 pp-f crd cc crd pc-acp vvi cc vvi pno32. (3131) sermon (DIV1) 1007 Page 1174
5096 I fear lest Satan have beguiled you, as he beguiled Eve, saith the Apostle to some that were a thousand fold better than some thousands in the World. I Fear lest Satan have beguiled you, as he beguiled Eve, Says the Apostle to Some that were a thousand fold better than Some thousands in the World. pns11 vvb cs np1 vhb vvn pn22, c-acp pns31 vvd n1, vvz dt n1 p-acp d cst vbdr dt crd n1 av-jc cs d crd p-acp dt n1. (3131) sermon (DIV1) 1007 Page 1174
5097 How abundant proof of this, that it is Satans work to deceive, might be fetched from Scripture, How abundant proof of this, that it is Satan work to deceive, might be fetched from Scripture, c-crq j n1 pp-f d, cst pn31 vbz npg1 n1 pc-acp vvi, vmd vbi vvn p-acp n1, (3131) sermon (DIV1) 1008 Page 1174
5098 how abundant from experience? But what testimony would be given of this in Hell? If it were asked there, Do you think that Satan is a Deceiver? Oh! what a howl would be given up of the attestation of this, felt by woful and miserable experience? Oh! he hath deceived and cheated us all hither: how abundant from experience? But what testimony would be given of this in Hell? If it were asked there, Do you think that Satan is a Deceiver? Oh! what a howl would be given up of the attestation of this, felt by woeful and miserable experience? Oh! he hath deceived and cheated us all hither: c-crq j p-acp n1? p-acp r-crq n1 vmd vbi vvn pp-f d p-acp n1? cs pn31 vbdr vvn a-acp, vdb pn22 vvi cst np1 vbz dt n1? uh q-crq dt n1 vmd vbi vvn a-acp pp-f dt n1 pp-f d, vvd p-acp j cc j n1? uh pns31 vhz vvn cc vvn pno12 d av: (3131) sermon (DIV1) 1008 Page 1174
5099 he hath led us like the Syrians blindfold into Samaria, into the midst of their enemies; he hath led us like the Syrians blindfold into Samaria, into the midst of their enemies; pns31 vhz vvn pno12 av-j dt np1 j p-acp np1, p-acp dt n1 pp-f po32 n2; (3131) sermon (DIV1) 1008 Page 1174
5100 so us into this misery merely with his cousening; and we never dreamed of any such thing. so us into this misery merely with his cosening; and we never dreamed of any such thing. av pns12 p-acp d n1 av-j p-acp po31 n-vvg; cc pns12 av-x vvd pp-f d d n1. (3131) sermon (DIV1) 1008 Page 1174
5101 He made me believe, says one, and to say in my heart, that there was no God, and now I feel there is an angry one with a witness. He made me believe, Says one, and to say in my heart, that there was no God, and now I feel there is an angry one with a witness. pns31 vvd pno11 vvi, vvz pi, cc pc-acp vvi p-acp po11 n1, cst a-acp vbds dx n1, cc av pns11 vvb pc-acp vbz dt j pi p-acp dt n1. (3131) sermon (DIV1) 1008 Page 1174
5102 He cheated me say others, to think the threatnings and curses of the Word of God were but Bugbears to fright men, He cheated me say Others, to think the threatenings and curses of the Word of God were but Bugbears to fright men, pns31 vvn pno11 vvi n2-jn, pc-acp vvi dt n2-vvg cc n2 pp-f dt n1 pp-f np1 vbdr cc-acp n2 pc-acp vvi n2, (3131) sermon (DIV1) 1008 Page 1174
5103 but now we feel them heavier than Rocks and Mountains. but now we feel them Heavier than Rocks and Mountains. cc-acp av pns12 vvb pno32 jc cs n2 cc n2. (3131) sermon (DIV1) 1008 Page 1174
5104 He cousened us to believe, that the pleasures of sin should never be changed, the contents of the Flesh and the World should never have an end. He cozened us to believe, that the pleasures of since should never be changed, the contents of the Flesh and the World should never have an end. pns31 vvn pno12 pc-acp vvi, cst dt n2 pp-f n1 vmd av-x vbi vvn, dt n2 pp-f dt n1 cc dt n1 vmd av-x vhi dt n1. (3131) sermon (DIV1) 1008 Page 1174
5105 And how sadly and miserably do we feel the contrary to our eternal sorrow. And how sadly and miserably do we feel the contrary to our Eternal sorrow. cc c-crq av-j cc av-j vdi pns12 vvb dt j-jn p-acp po12 j n1. (3131) sermon (DIV1) 1008 Page 1174
5106 Oh! Satan, thou hast deceived us, and we have been deceived, thou hast proved stronger than we, and hast undone us. Oh! Satan, thou hast deceived us, and we have been deceived, thou hast proved Stronger than we, and hast undone us. uh np1, pns21 vh2 vvn pno12, cc pns12 vhb vbn vvn, pns21 vh2 vvd jc cs pns12, cc vh2 vvn pno12. (3131) sermon (DIV1) 1008 Page 1174
5107 For indeed Satans strength lies in his Cosenage: For indeed Satan strength lies in his Cozenage: c-acp av npg1 n1 vvz p-acp po31 n1: (3131) sermon (DIV1) 1009 Page 1174
5108 cut but these locks of his like Sampsons, and he is weak and can do little. Cut but these locks of his like Sampsons, and he is weak and can do little. vvb p-acp d n2 pp-f po31 j np1, cc pns31 vbz j cc vmb vdi j. (3131) sermon (DIV1) 1009 Page 1174
5109 Satan with all his strength and power cannot force any man to sin, and therefore his way is to cheat them to sin. Satan with all his strength and power cannot force any man to since, and Therefore his Way is to cheat them to since. np1 p-acp d po31 n1 cc n1 vmbx vvb d n1 p-acp n1, cc av po31 n1 vbz p-acp vvi pno32 p-acp n1. (3131) sermon (DIV1) 1009 Page 1174
5110 If Satan could force any soul to sin, all souls must go to Hell, and no flesh should be saved, for he would spare none: If Satan could force any soul to since, all Souls must go to Hell, and no Flesh should be saved, for he would spare none: cs np1 vmd vvi d n1 p-acp n1, d n2 vmb vvi p-acp n1, cc dx n1 vmd vbi vvn, c-acp pns31 vmd vvi pix: (3131) sermon (DIV1) 1009 Page 1174
5111 but since he cannot force and compel the Will, he cheats and cosens the Understanding, and so perswades the Will. The subtil Serpent winds into the Will and Consent by deceiving the Fancy and Intellect: but since he cannot force and compel the Will, he cheats and cosens the Understanding, and so persuades the Will. The subtle Serpent winds into the Will and Consent by deceiving the Fancy and Intellect: cc-acp c-acp pns31 vmbx vvi cc vvi dt vmb, pns31 vvz cc vvz dt n1, cc av vvz dt vmb. dt j n1 n2 p-acp dt n1 cc vvi p-acp vvg dt n1 cc n1: (3131) sermon (DIV1) 1009 Page 1175
5112 as the Apostle speaks of sin, Rom. VII. 11. Sin deceived me, and so slew me. Satan deceives and so destroies. as the Apostle speaks of since, Rom. VII. 11. since deceived me, and so slew me. Satan deceives and so Destroys. c-acp dt n1 vvz pp-f n1, np1 np1. crd n1 vvn pno11, cc av vvd pno11. np1 vvz cc av vvz. (3131) sermon (DIV1) 1009 Page 1175
5113 How he does insinuate and inject his deceit and illusions upon the minds of men, How he does insinuate and inject his deceit and illusions upon the minds of men, c-crq pns31 vdz vvi cc vvi po31 n1 cc n2 p-acp dt n2 pp-f n2, (3131) sermon (DIV1) 1010 Page 1175
5114 how he strikes fire, that the tinder of the soul may take some kindling, is not so easie for discovery, how he strikes fire, that the tinder of the soul may take Some kindling, is not so easy for discovery, c-crq pns31 vvz n1, cst dt n1 pp-f dt n1 vmb vvi d vvg, vbz xx av j p-acp n1, (3131) sermon (DIV1) 1010 Page 1175
5115 as it is sad in experience. as it is sad in experience. c-acp pn31 vbz j p-acp n1. (3131) sermon (DIV1) 1010 Page 1175
5116 It is a depth of Satan hard to be known, as to his managing of it, It is a depth of Satan hard to be known, as to his managing of it, pn31 vbz dt n1 pp-f np1 av-j pc-acp vbi vvn, c-acp p-acp po31 n-vvg pp-f pn31, (3131) sermon (DIV1) 1010 Page 1175
5117 but too well known in the effect and operation. but too well known in the Effect and operation. cc-acp av av vvn p-acp dt n1 cc n1. (3131) sermon (DIV1) 1010 Page 1175
5118 I shall not therefore trouble you with any discourse upon that subject, though something might be said about it both from Philosophy and Divinity. I shall not Therefore trouble you with any discourse upon that Subject, though something might be said about it both from Philosophy and Divinity. pns11 vmb xx av vvi pn22 p-acp d n1 p-acp d n-jn, c-acp pi vmd vbi vvn p-acp pn31 d p-acp n1 cc n1. (3131) sermon (DIV1) 1010 Page 1175
5119 II. It is a Masterpiece of his cheating to cheat men in matter of Religion. II It is a Masterpiece of his cheating to cheat men in matter of Religion. crd pn31 vbz dt n1 pp-f po31 vvg pc-acp vvi n2 p-acp n1 pp-f n1. (3131) sermon (DIV1) 1011 Page 1175
5120 To deceive the Nations with a false Religion instead of a true, as he did the Heathen before he was bound, To deceive the nations with a false Religion instead of a true, as he did the Heathen before he was bound, pc-acp vvi dt n2 p-acp dt j n1 av pp-f dt j, c-acp pns31 vdd dt j-jn c-acp pns31 vbds vvn, (3131) sermon (DIV1) 1011 Page 1175
5121 and as he hath done the greatest part of the World with Popery and Mahumetism since he was let loose. and as he hath done the greatest part of the World with Popery and Mohammedanism since he was let lose. cc c-acp pns31 vhz vdn dt js n1 pp-f dt n1 p-acp n1 cc n1 c-acp pns31 vbds vvn j. (3131) sermon (DIV1) 1011 Page 1175
5122 As it is the great work of Christ to propagate the truth, and to promote the Gospel, which is the great Truth of God, and Mystery of Salvation; As it is the great work of christ to propagate the truth, and to promote the Gospel, which is the great Truth of God, and Mystery of Salvation; p-acp pn31 vbz dt j n1 pp-f np1 pc-acp vvi dt n1, cc pc-acp vvi dt n1, r-crq vbz dt j n1 pp-f np1, cc n1 pp-f n1; (3131) sermon (DIV1) 1011 Page 1175
5123 so Satan makes it his business to sow tares among the wheat, to corrupt the truth as much as possible; so Satan makes it his business to sow tares among the wheat, to corrupt the truth as much as possible; av np1 vvz pn31 po31 n1 pc-acp vvi n2 p-acp dt n1, pc-acp vvi dt n1 c-acp d c-acp j; (3131) sermon (DIV1) 1011 Page 1175
5124 and to muddy the wholsom waters of Religion, of which the Sheep of Christ should drink, and to muddy the wholesome waters of Religion, of which the Sheep of christ should drink, cc p-acp j dt j n2 pp-f n1, pp-f r-crq dt n1 pp-f np1 vmd vvi, (3131) sermon (DIV1) 1011 Page 1175
5125 as much as he can, that no man may drink but durt and puddle. As he himself abode not in the truth, Joh. VIII. so he cannot abide, that men should abide in it, if he can prevent it. as much as he can, that no man may drink but dirt and puddle. As he himself Abided not in the truth, John VIII. so he cannot abide, that men should abide in it, if he can prevent it. c-acp d c-acp pns31 vmb, cst dx n1 vmb vvi p-acp n1 cc n1. p-acp pns31 px31 n1 xx p-acp dt n1, np1 np1. av pns31 vmbx vvi, cst n2 vmd vvi p-acp pn31, cs pns31 vmb vvi pn31. (3131) sermon (DIV1) 1011 Page 1175
5126 In 2 Cor. IV. 4. The God of this World blindeth mens minds, that the brightness of the Gospel of the Glory of Christ should not shine to them. In 2 Cor. IV. 4. The God of this World blinds men's minds, that the brightness of the Gospel of the Glory of christ should not shine to them. p-acp crd np1 np1 crd dt n1 pp-f d n1 vvz ng2 n2, cst dt n1 pp-f dt n1 pp-f dt n1 pp-f np1 vmd xx vvi p-acp pno32. (3131) sermon (DIV1) 1011 Page 1175
5127 The Devil plays not the small game of cheating men of their mony, of their lands and worldly interests, as men cheat one another; The devil plays not the small game of cheating men of their money, of their Lands and worldly interests, as men cheat one Another; dt n1 vvz xx dt j n1 pp-f vvg n2 pp-f po32 n1, pp-f po32 n2 cc j n2, c-acp n2 vvi pi j-jn; (3131) sermon (DIV1) 1011 Page 1175
5128 but of their Religion, of the soundness of truth, of solid and wholesom principles. but of their Religion, of the soundness of truth, of solid and wholesome principles. cc-acp pp-f po32 n1, pp-f dt n1 pp-f n1, pp-f j cc j n2. (3131) sermon (DIV1) 1011 Page 1175
5129 Whence else such Idolatrous principles among the Heathen, such damnable traditions among the Jews, such cursed heresies among Christians? The enemy hath done this, who cannot abide the fair growing of the Wheat, Whence Else such Idolatrous principles among the Heathen, such damnable traditions among the jews, such cursed heresies among Christians? The enemy hath done this, who cannot abide the fair growing of the Wheat, q-crq av d j n2 p-acp dt j-jn, d j n2 p-acp dt np2, d j-vvn n2 p-acp np1? dt n1 vhz vdn d, r-crq vmbx vvi dt j n-vvg pp-f dt n1, (3131) sermon (DIV1) 1011 Page 1175
5130 but if possible he will choke it with Tares. but if possible he will choke it with Tares. cc-acp cs av-j pns31 vmb vvi pn31 p-acp n2. (3131) sermon (DIV1) 1011 Page 1175
5131 Do you not hear of Doctrines of Devils, 1 Tim. IV. 1. and of damnable heresies, 2 Pet. II. 1. Tis the Devils damnable plot and design, to destroy men by their very principles of Religion: Do you not hear of Doctrines of Devils, 1 Tim. IV. 1. and of damnable heresies, 2 Pet. II 1. This the Devils damnable plot and Design, to destroy men by their very principles of Religion: vdb pn22 xx vvi pp-f n2 pp-f n2, crd np1 np1 crd cc pp-f j n2, crd np1 crd crd pn31|vbz dt ng1 j n1 cc n1, pc-acp vvi n2 p-acp po32 j n2 pp-f n1: (3131) sermon (DIV1) 1011 Page 1175
5132 to poyson the fountains, out of which they should drink wholsom water, that they drink death and damnation, where they should drink wholsom refreshing. to poison the fountains, out of which they should drink wholesome water, that they drink death and damnation, where they should drink wholesome refreshing. pc-acp vvi dt n2, av pp-f r-crq pns32 vmd vvi j n1, cst pns32 vvb n1 cc n1, c-crq pns32 vmd vvi j n-vvg. (3131) sermon (DIV1) 1011 Page 1175
5133 It is a cheat too sad, when the Devil cosens men to the hurt of their souls, by their chusing and using things for their bodies outward condition; It is a cheat too sad, when the devil cosens men to the hurt of their Souls, by their choosing and using things for their bodies outward condition; pn31 vbz dt n1 av j, c-crq dt n1 vvz n2 p-acp dt n1 pp-f po32 n2, p-acp po32 vvg cc vvg n2 p-acp po32 n2 j n1; (3131) sermon (DIV1) 1012 Page 1175
5134 but it is a Mastery of his delusions, when he cheats them in matters and principles of Religion, which they chuse and use for their souls. but it is a Mastery of his delusions, when he cheats them in matters and principles of Religion, which they choose and use for their Souls. cc-acp pn31 vbz dt n1 pp-f po31 n2, c-crq pns31 vvz pno32 p-acp n2 cc n2 pp-f n1, r-crq pns32 vvb cc vvi p-acp po32 n2. (3131) sermon (DIV1) 1012 Page 1175
5135 Tis a great and a sad mastery of his, when he brings men to sin out of the very principles of their Religion, to establish mischief by a Law. This a great and a sad mastery of his, when he brings men to sin out of the very principles of their Religion, to establish mischief by a Law. pn31|vbz dt j cc dt j n1 pp-f png31, c-crq pns31 vvz n2 pc-acp vvi av pp-f dt j n2 pp-f po32 n1, pc-acp vvi n1 p-acp dt n1. (3131) sermon (DIV1) 1012 Page 1175
5136 As the vilest Act, that ever was committed in the World, viz. the crucifying the Lord of life, the Jews did it out of the very Principles of their traditional Religion, which ingaged them not to endure such a Messias. As the Vilest Act, that ever was committed in the World, viz. the crucifying the Lord of life, the jews did it out of the very Principles of their traditional Religion, which engaged them not to endure such a Messias. p-acp dt js n1, cst av vbds vvn p-acp dt n1, n1 dt vvg dt n1 pp-f n1, dt np2 vdd pn31 av pp-f dt j n2 pp-f po32 j n1, r-crq vvd pno32 xx pc-acp vvi d dt np1. (3131) sermon (DIV1) 1012 Page 1175
5137 And the horrid fact, that this day commemorates, which even amazeth all stories, and the like to which no Age or Nation can produce or parallel, they did it out of the very principles of their Religion: And the horrid fact, that this day commemorates, which even amazes all stories, and the like to which no Age or nation can produce or parallel, they did it out of the very principles of their Religion: cc dt j n1, cst d n1 n2, r-crq av vvz d n2, cc dt j p-acp r-crq dx n1 cc n1 vmb vvi cc vvi, pns32 vdd pn31 av pp-f dt j n2 pp-f po32 n1: (3131) sermon (DIV1) 1012 Page 1175
5138 their Faith being Faction, and their Religion Rebellion, as our Churches have many a time heard that character of them. their Faith being Faction, and their Religion Rebellion, as our Churches have many a time herd that character of them. po32 n1 vbg n1, cc po32 n1 n1, p-acp po12 n2 vhb d dt n1 vvd d n1 pp-f pno32. (3131) sermon (DIV1) 1012 Page 1175
5139 It is not a trifling business for men, to take up principles and practises in Religion out of fancy and humor and self conceit, It is not a trifling business for men, to take up principles and practises in Religion out of fancy and humour and self conceit, pn31 vbz xx dt j-vvg n1 p-acp n2, pc-acp vvi a-acp n2 cc n2 p-acp n1 av pp-f n1 cc n1 cc n1 n1, (3131) sermon (DIV1) 1013 Page 1175
5140 though that hath been very much in fashion in our days. though that hath been very much in fashion in our days. cs cst vhz vbn av av-d p-acp n1 p-acp po12 n2. (3131) sermon (DIV1) 1013 Page 1175
5141 It is Satans masterpiece of Policy, to make men forsake the Waters of Siloam that run softly, It is Satan masterpiece of Policy, to make men forsake the Waters of Siloam that run softly, pn31 vbz npg1 n1 pp-f n1, pc-acp vvi n2 vvi dt n2 pp-f np1 cst vvb av-j, (3131) sermon (DIV1) 1013 Page 1175
5142 and to dig themselves Cisterns, that will hold no water, and so to perish for thirst. and to dig themselves Cisterns, that will hold no water, and so to perish for thirst. cc pc-acp vvi px32 n2, cst vmb vvi dx n1, cc av pc-acp vvi p-acp n1. (3131) sermon (DIV1) 1013 Page 1175
5143 Is it not a desperate cheat of Satan, that men should out of principles of Religion, refuse the publick Ministry; Is it not a desperate cheat of Satan, that men should out of principles of Religion, refuse the public Ministry; vbz pn31 xx dt j n1 pp-f np1, cst n2 vmd av pp-f n2 pp-f n1, vvb dt j n1; (3131) sermon (DIV1) 1013 Page 1175
5144 out of principles of Religion should rant and become Atheists; out of principles of Religion should rant and become Atheists; av pp-f n2 pp-f n1 vmd vvi cc vvi n2; (3131) sermon (DIV1) 1013 Page 1175
5145 out of principles of Religion should do, as they were about to have done by us this day, to destroy those that are not of the same principles and Religion? out of principles of Religion should do, as they were about to have done by us this day, to destroy those that Are not of the same principles and Religion? av pp-f n2 pp-f n1 vmd vdi, c-acp pns32 vbdr a-acp pc-acp vhi vdn p-acp pno12 d n1, pc-acp vvi d cst vbr xx pp-f dt d n2 cc n1? (3131) sermon (DIV1) 1013 Page 1175
5146 A sad thing, when that which should be a mans balm becomes poison, and those things which should have been for his greatest good, should turn to his greatest evil, A sad thing, when that which should be a men balm becomes poison, and those things which should have been for his greatest good, should turn to his greatest evil, dt j n1, c-crq cst r-crq vmd vbi dt ng1 n1 vvz n1, cc d n2 r-crq vmd vhi vbn p-acp po31 js j, vmd vvi p-acp po31 js j-jn, (3131) sermon (DIV1) 1014 Page 1175
5147 when his principles of Religion become his greatest ruine. when his principles of Religion become his greatest ruin. c-crq po31 n2 pp-f n1 vvi po31 js n1. (3131) sermon (DIV1) 1014 Page 1175
5148 Surely a very powerful cheat of Satan is there, when men chuse darkness to be their light, poison their diet, Surely a very powerful cheat of Satan is there, when men choose darkness to be their Light, poison their diet, np1 dt j j n1 pp-f np1 vbz a-acp, c-crq n2 vvb n1 pc-acp vbi po32 n1, vvb po32 n1, (3131) sermon (DIV1) 1014 Page 1175
5149 and doctrines of Devils to be their way of Salvation. and doctrines of Devils to be their Way of Salvation. cc n2 pp-f n2 pc-acp vbi po32 n1 pp-f n1. (3131) sermon (DIV1) 1014 Page 1175
5150 I shall only mind you of the Apostles counsel, 1 Joh. IV. 1. Beloved, believe not every spirit, I shall only mind you of the Apostles counsel, 1 John IV. 1. beloved, believe not every Spirit, pns11 vmb av-j vvi pn22 pp-f dt n2 n1, crd np1 np1 crd vvn, vvb xx d n1, (3131) sermon (DIV1) 1014 Page 1175
5151 but try the Spirits whether they are of God: for many false Prophets are come into the World. but try the Spirits whither they Are of God: for many false prophets Are come into the World. cc-acp vvb dt n2 cs pns32 vbr pp-f np1: c-acp d j n2 vbr vvn p-acp dt n1. (3131) sermon (DIV1) 1014 Page 1175
5152 And that of another Apostle, Prove all things, and hold that which is good; And, Be not led away with every Doctrine. And that of Another Apostle, Prove all things, and hold that which is good; And, Be not led away with every Doctrine. cc d pp-f j-jn n1, vvb d n2, cc vvb d r-crq vbz j; cc, vbb xx vvn av p-acp d n1. (3131) sermon (DIV1) 1014 Page 1175
5153 The present occasion calls upon us to remember, what men seduced by Satan would have done to us, The present occasion calls upon us to Remember, what men seduced by Satan would have done to us, dt j n1 vvz p-acp pno12 pc-acp vvi, r-crq n2 vvn p-acp np1 vmd vhi vdn p-acp pno12, (3131) sermon (DIV1) 1015 Page 1175
5154 and what the God of truth and mercy hath done for us: and we cannot better do either, than with reflection upon Religion. and what the God of truth and mercy hath done for us: and we cannot better doe either, than with reflection upon Religion. cc q-crq dt n1 pp-f n1 cc n1 vhz vdn p-acp pno12: cc pns12 vmbx vvi n1 av-d, cs p-acp n1 p-acp n1. (3131) sermon (DIV1) 1015 Page 1175
5155 The Text before us tells us that Satan deceives all he can, and musters an Army of those that he hath deceived, to fight against those that will not be deceived. The Text before us tells us that Satan deceives all he can, and musters an Army of those that he hath deceived, to fight against those that will not be deceived. dt n1 p-acp pno12 vvb pno12 d np1 vvz d pns31 vmb, cc n2 dt n1 pp-f d cst pns31 vhz vvn, p-acp vvb p-acp d cst vmb xx vbi vvn. (3131) sermon (DIV1) 1015 Page 1176
5156 For ask that Army, why do you fight against the Camp of the Saints, and why do you besiege the beloved City? And what answer in the World can they give but this, For ask that Army, why do you fight against the Camp of the Saints, and why do you besiege the Beloved city? And what answer in the World can they give but this, p-acp vvi d n1, q-crq vdb pn22 vvi p-acp dt n1 pp-f dt n2, cc q-crq vdb pn22 vvi dt vvn n1? cc q-crq vvb p-acp dt n1 vmb pns32 vvi p-acp d, (3131) sermon (DIV1) 1015 Page 1176
5157 Because they will not be deceived by Satan, as we are. Because they will not be deceived by Satan, as we Are. c-acp pns32 vmb xx vbi vvn p-acp np1, c-acp pns12 vbr. (3131) sermon (DIV1) 1015 Page 1176
5158 And ask our Gunpowder Plotters, Why do you go about to destroy King, Parliament, and Nation? What quarrel have you against them, that you would bring so horrid a ruin upon them? What wrong have they done you, that you will take so severe and cruel a revenge? Why, they will not be as we are, blind as we are blind, befooled and deceived, And ask our Gunpowder Plotters, Why do you go about to destroy King, Parliament, and nation? What quarrel have you against them, that you would bring so horrid a ruin upon them? What wrong have they done you, that you will take so severe and cruel a revenge? Why, they will not be as we Are, blind as we Are blind, befooled and deceived, cc vvb po12 n1 n2, q-crq vdb pn22 vvi a-acp pc-acp vvi n1, n1, cc n1? q-crq n1 vhb pn22 p-acp pno32, cst pn22 vmd vvi av j dt n1 p-acp pno32? q-crq vvb vhb pns32 vdn pn22, cst pn22 vmb vvi av j cc j dt n1? uh-crq, pns32 vmb xx vbi c-acp pns12 vbr, j c-acp pns12 vbr j, vvn cc vvn, (3131) sermon (DIV1) 1016 Page 1176
5159 as we are befooled and deceived. as we Are befooled and deceived. c-acp pns12 vbr vvn cc vvn. (3131) sermon (DIV1) 1016 Page 1176
5160 A sad case, that a Nation must be destroyed, because it will not be cheated by Satan; A sad case, that a nation must be destroyed, Because it will not be cheated by Satan; dt j n1, cst dt n1 vmb vbi vvn, c-acp pn31 vmb xx vbi vvn p-acp np1; (3131) sermon (DIV1) 1017 Page 1176
5161 because it will not put out its own Eyes, and chuse to be blind and live in darkness, Because it will not put out its own Eyes, and choose to be blind and live in darkness, c-acp pn31 vmb xx vvi av po31 d n2, cc vvi pc-acp vbi j cc vvi p-acp n1, (3131) sermon (DIV1) 1017 Page 1176
5162 when it hath Eyes and light. A doleful thing, that men should be killed, because they will not be fools. when it hath Eyes and Light. A doleful thing, that men should be killed, Because they will not be Fools. c-crq pn31 vhz n2 cc n1. dt j n1, cst n2 vmd vbi vvn, c-acp pns32 vmb xx vbi n2. (3131) sermon (DIV1) 1017 Page 1176
5163 Think of the hundreds, that have gone to the fire and faggot, because they could not believe Transubstantion; because they could not believe that which is contrary to Reason, Religion, Think of the hundreds, that have gone to the fire and faggot, Because they could not believe Transubstantiation; Because they could not believe that which is contrary to Reason, Religion, vvb pp-f dt crd, cst vhb vvn p-acp dt n1 cc n1, c-acp pns32 vmd xx vvi n1; c-acp pns32 vmd xx vvi d r-crq vbz j-jn p-acp n1, n1, (3131) sermon (DIV1) 1017 Page 1176
5164 and the trial of the Sences, therefore they must be put to a most cruel death. and the trial of the Senses, Therefore they must be put to a most cruel death. cc dt n1 pp-f dt n2, av pns32 vmb vbi vvn p-acp dt av-ds j n1. (3131) sermon (DIV1) 1017 Page 1176
5165 Poor England, because she will not be Popish must be no more; because she will not lose her wits, she must lose her life. Poor England, Because she will not be Popish must be no more; Because she will not loose her wits, she must loose her life. j np1, c-acp pns31 vmb xx vbi j vmb vbi dx av-dc; c-acp pns31 vmb xx vvi po31 n2, pns31 vmb vvi po31 n1. (3131) sermon (DIV1) 1017 Page 1176
5166 Poor Abel must be murthered, because he will not be such a wretch, hypocrite and vilain, Poor Abel must be murdered, Because he will not be such a wretch, hypocrite and villain, j np1 vmb vbi vvn, c-acp pns31 vmb xx vbi d dt n1, n1 cc n1, (3131) sermon (DIV1) 1017 Page 1176
5167 as Cain. This is all the quarrel they had against us, because we would not be of such a Religion, as Cain. This is all the quarrel they had against us, Because we would not be of such a Religion, c-acp np1. d vbz d dt n1 pns32 vhd p-acp pno12, c-acp pns12 vmd xx vbi pp-f d dt n1, (3131) sermon (DIV1) 1017 Page 1176
5168 as they are of, and had no mind to build our Salvation upon straw and stubble. as they Are of, and had no mind to built our Salvation upon straw and stubble. c-acp pns32 vbr pp-f, cc vhd dx n1 pc-acp vvi po12 n1 p-acp n1 cc n1. (3131) sermon (DIV1) 1017 Page 1176
5169 Think of this and of the constant practise of Rome, to seek to destroy those, that will not be of her mind and Religion; Think of this and of the constant practice of Room, to seek to destroy those, that will not be of her mind and Religion; vvb pp-f d cc pp-f dt j n1 pp-f vvi, pc-acp vvi pc-acp vvi d, cst vmb xx vbi pp-f po31 n1 cc n1; (3131) sermon (DIV1) 1018 Page 1176
5170 then guess who is the Gog and Magog in the Text, that takes up persecution and fighting against those, that will not be deceived by Satan, as they themselves are. then guess who is the Gog and Magog in the Text, that Takes up persecution and fighting against those, that will not be deceived by Satan, as they themselves Are. av vvb r-crq vbz dt n1 cc np1 p-acp dt n1, cst vvz a-acp n1 cc vvg p-acp d, cst vmb xx vbi vvn p-acp np1, c-acp pns32 px32 vbr. (3131) sermon (DIV1) 1018 Page 1176
5171 The design of this day engageth us to hate Popery, that must be maintained and propagated with blood and force. The Design of this day engageth us to hate Popery, that must be maintained and propagated with blood and force. dt n1 pp-f d n1 vvz pno12 pc-acp vvi n1, cst vmb vbi vvn cc vvn p-acp n1 cc n1. (3131) sermon (DIV1) 1018 Page 1176
5172 I shall not dispute which is the true Religion, the Protestant or the Popish. Only set Jacob and Esau before you, I shall not dispute which is the true Religion, the Protestant or the Popish. Only Set Jacob and Esau before you, pns11 vmb xx vvi r-crq vbz dt j n1, dt n1 cc dt j. av-j vvn np1 cc np1 p-acp pn22, (3131) sermon (DIV1) 1018 Page 1176
5173 whether of the two is more lovely? Popery is rough and rugged, witness the Inquisition, the Massacre, the Marian days, whither of the two is more lovely? Popery is rough and rugged, witness the Inquisition, the Massacre, the Marian days, cs pp-f dt crd vbz av-dc j? n1 vbz j cc j, vvb dt n1, dt n1, dt np1 n2, (3131) sermon (DIV1) 1018 Page 1176
5174 and the fift of November. Think of these, and hate Popery. and the fift of November. Think of these, and hate Popery. cc dt ord pp-f np1. vvb pp-f d, cc vvi n1. (3131) sermon (DIV1) 1018 Page 1176
5175 Let me enlarge my self a little upon this subject, what a great cheat Satan puts on men, Let me enlarge my self a little upon this Subject, what a great cheat Satan puts on men, vvb pno11 vvi po11 n1 dt j p-acp d n-jn, r-crq dt j n1 np1 vvz p-acp n2, (3131) sermon (DIV1) 1019 Page 1176
5176 when he deceives them to become enemies to true Religion. when he deceives them to become enemies to true Religion. c-crq pns31 vvz pno32 pc-acp vvi n2 p-acp j n1. (3131) sermon (DIV1) 1019 Page 1176
5177 There was hardly ever any persecutor of the truth in the World, but he would confess this truth, There was hardly ever any persecutor of the truth in the World, but he would confess this truth, a-acp vbds av av d n1 pp-f dt n1 p-acp dt n1, cc-acp pns31 vmd vvi d n1, (3131) sermon (DIV1) 1019 Page 1176
5178 so that I might need no other proof of it, but the confession of such enemies. so that I might need no other proof of it, but the Confessi of such enemies. av cst pns11 vmd vvi dx j-jn n1 pp-f pn31, cc-acp dt n1 pp-f d n2. (3131) sermon (DIV1) 1019 Page 1176
5179 Paul when he murthered the members of Christ without mercy or measure, he would be ready enough to say, Oh! its a cursed cheat the Devil puts upon men, Paul when he murdered the members of christ without mercy or measure, he would be ready enough to say, Oh! its a cursed cheat the devil puts upon men, np1 c-crq pns31 vvn dt n2 pp-f np1 p-acp n1 cc n1, pns31 vmd vbi j av-d pc-acp vvi, uh pn31|vbz dt j-vvn n1 dt n1 vvz p-acp n2, (3131) sermon (DIV1) 1019 Page 1176
5180 when he sets them to be enemies to persecute the true Religion: when he sets them to be enemies to persecute the true Religion: c-crq pns31 vvz pno32 pc-acp vbi n2 pc-acp vvi dt j n1: (3131) sermon (DIV1) 1019 Page 1176
5181 but this Sect of Nazarens that I persecute, they are Hereticks, Apostates, and tis a good deed to persecute them, but this Sect of Nazarens that I persecute, they Are Heretics, Apostates, and this a good deed to persecute them, cc-acp d n1 pp-f np1 cst pns11 vvi, pns32 vbr n2, n2, cc pn31|vbz dt j n1 pc-acp vvi pno32, (3131) sermon (DIV1) 1019 Page 1176
5182 for they are fallen from the Religion of their Fathers. for they Are fallen from the Religion of their Father's. c-acp pns32 vbr vvn p-acp dt n1 pp-f po32 n2. (3131) sermon (DIV1) 1019 Page 1176
5183 Bonner that Butcher of Hell, that so bloodily murthered so many of the Saints of God in Queen Maries time, he would be ready enough to say, Oh! its a cursed cheat of the Devil to set men upon persecuting true Religion, Bonner that Butcher of Hell, that so bloodily murdered so many of the Saints of God in Queen Mary's time, he would be ready enough to say, Oh! its a cursed cheat of the devil to Set men upon persecuting true Religion, np1 d n1 pp-f n1, cst av av-j vvn av d pp-f dt n2 pp-f np1 p-acp n1 npg1 n1, pns31 vmd vbi j av-d pc-acp vvi, uh pn31|vbz dt j-vvn n1 pp-f dt n1 pc-acp vvi n2 p-acp vvg j n1, (3131) sermon (DIV1) 1020 Page 1176
5184 but these Lollards, these Protestants are desperate Hereticks, horrid Apostates, that have fallen away from holy Mother Church of Rome, and it is fit such men should not live. but these Lollards, these Protestants Are desperate Heretics, horrid Apostates, that have fallen away from holy Mother Church of Rome, and it is fit such men should not live. cc-acp d np1, d n2 vbr j n2, j n2, cst vhb vvn av p-acp j n1 n1 pp-f np1, cc pn31 vbz j d n2 vmd xx vvi. (3131) sermon (DIV1) 1020 Page 1176
5185 And none that hates and persecutes another for Religion, but he will be ready to say in the like kind: And none that hates and persecutes Another for Religion, but he will be ready to say in the like kind: cc pi cst vvz cc vvz j-jn p-acp n1, cc-acp pns31 vmb vbi j pc-acp vvi p-acp dt j n1: (3131) sermon (DIV1) 1020 Page 1176
5186 this being one arrand and very general cheat of Satan, to make all men, though of the falsest, worst and most damnable Religion or profession of Religion, to believe theirs is the best. this being one errand and very general cheat of Satan, to make all men, though of the falsest, worst and most damnable Religion or profession of Religion, to believe theirs is the best. d vbg crd n1 cc av j n1 pp-f np1, pc-acp vvi d n2, cs pp-f dt js, js cc av-ds j n1 cc n1 pp-f n1, pc-acp vvi png32 vbz dt js. (3131) sermon (DIV1) 1020 Page 1176
5188 and as the Apostles upon Christs speaking of one betraying him, every one asked, Is it I? So will every Religion in the World, upon this Question, Which is the true Religion, answer, It is I. The Jew saith, His; the Turk, His; the Papist, His; and as the Apostles upon Christ speaking of one betraying him, every one asked, Is it I? So will every Religion in the World, upon this Question, Which is the true Religion, answer, It is I. The Jew Says, His; the Turk, His; the Papist, His; cc p-acp dt n2 p-acp npg1 vvg pp-f pi vvg pno31, d pi vvd, vbz pn31 pns11? av vmb d n1 p-acp dt n1, p-acp d n1, r-crq vbz dt j n1, vvb, pn31 vbz pns11. dt np1 vvz, png31; dt np1, po31; dt njp, po31; (3131) sermon (DIV1) 1021 Page 1176
5189 the Protestant, His: one Protestant, his manner of worship and profession is best, another His, and a third His. Like the two Hostesses before Solomon about the living and dead child, one saith, the dead Religion is thine, the Protestant, His: one Protestant, his manner of worship and profession is best, Another His, and a third His. Like the two Hostesses before Solomon about the living and dead child, one Says, the dead Religion is thine, dt n1, po31: crd n1, po31 n1 pp-f n1 cc n1 vbz js, j-jn po31, cc dt ord np1 av-j dt crd n2 p-acp np1 p-acp dt n-vvg cc j n1, pi vvz, dt j n1 vbz png21, (3131) sermon (DIV1) 1021 Page 1176
5190 and the living mine, and another, nay, my Religion is the living, but thine the dead. and the living mine, and Another, nay, my Religion is the living, but thine the dead. cc dt j-vvg n1, cc j-jn, uh-x, po11 n1 vbz dt j-vvg, cc-acp png21 dt j. (3131) sermon (DIV1) 1021 Page 1176
5191 How is it possible to determine this controversie, about which there hath been so much quarreling, How is it possible to determine this controversy, about which there hath been so much quarreling, q-crq vbz pn31 j pc-acp vvi d n1, p-acp r-crq a-acp vhz vbn av av-d vvg, (3131) sermon (DIV1) 1022 Page 1176
5192 and so many, many vast Volumes written? And if we do not determine which is true Religion, we can make nothing of the Doctrine before us, which speaks of Sataus cheating men to be enemies to it. and so many, many vast Volumes written? And if we do not determine which is true Religion, we can make nothing of the Doctrine before us, which speaks of Sataus cheating men to be enemies to it. cc av d, d j n2 vvn? cc cs pns12 vdb xx vvi r-crq vbz j n1, pns12 vmb vvi pix pp-f dt n1 p-acp pno12, r-crq vvz pp-f np1 vvg n2 pc-acp vbi n2 p-acp pn31. (3131) sermon (DIV1) 1022 Page 1176
5193 It would speak high to undertake to determine, when dispute is betwixt so Learned Men. It would speak high to undertake to determine, when dispute is betwixt so Learned Men. pn31 vmd vvi j pc-acp vvi pc-acp vvi, c-crq n1 vbz p-acp av j n2. (3131) sermon (DIV1) 1022 Page 1176
5194 But let me give you these two marks of it, which also may help to give some caution against being enemy to it. I. But let me give you these two marks of it, which also may help to give Some caution against being enemy to it. I. cc-acp vvb pno11 vvi pn22 d crd n2 pp-f pn31, r-crq av vmb vvi pc-acp vvi d n1 p-acp vbg n1 p-acp pn31. pns11. (3131) sermon (DIV1) 1022 Page 1176
5195 That is the true Religion, and true Religiousness, that the Devil hates most. That is the true Religion, and true Religiousness, that the devil hates most. cst vbz dt j n1, cc j n1, cst dt n1 vvz av-ds. (3131) sermon (DIV1) 1023 Page 1177
5196 That is the King of Israel, that the Captains of the Syrians bend themselves most to fight against, 1 Kings XXII. That is the King of Israel, that the Captains of the Syrians bend themselves most to fight against, 1 Kings XXII. cst vbz dt n1 pp-f np1, cst dt n2 pp-f dt np1 vvb px32 av-ds pc-acp vvi p-acp, crd n2 np1. (3131) sermon (DIV1) 1023 Page 1177
5197 Need I to tell you how the Devil in the Revelations is continually fighting against the true Saints of God and their Religion? It hath been his quarrel ever since God set the enmity between the Womans seed and him, Gen. III. 15. Need I to tell you how the devil in the Revelations is continually fighting against the true Saints of God and their Religion? It hath been his quarrel ever since God Set the enmity between the Woman's seed and him, Gen. III. 15. n1 pns11 pc-acp vvi pn22 c-crq dt n1 p-acp dt n2 vbz av-j vvg p-acp dt j n2 pp-f np1 cc po32 n1? pn31 vhz vbn po31 n1 av c-acp np1 vvd dt n1 p-acp dt ng1 n1 cc pno31, np1 np1. crd (3131) sermon (DIV1) 1023 Page 1177
5198 Now certainly it may be a very pregnant mark of discerning what a mans Religion and Religiousness is, by computing, Now Certainly it may be a very pregnant mark of discerning what a men Religion and Religiousness is, by computing, av av-j pn31 vmb vbi dt av j n1 pp-f vvg r-crq dt ng1 n1 cc n1 vbz, p-acp vvg, (3131) sermon (DIV1) 1024 Page 1177
5199 whether the Devil have reason to hate it or no. whither the devil have reason to hate it or no. cs dt n1 vhb n1 pc-acp vvi pn31 cc uh-dx. (3131) sermon (DIV1) 1024 Page 1177
5200 In the great question twixt Papists and us, whether is the true Religion? Bring them to the touchstone: In the great question betwixt Papists and us, whither is the true Religion? Bring them to the touchstone: p-acp dt j n1 p-acp njp2 cc pno12, cs vbz dt j n1? vvb pno32 p-acp dt n1: (3131) sermon (DIV1) 1024 Page 1177
5201 hath the Devil any cause to hate worshiping of Images, to hate the casting away the Scripture, hath the devil any cause to hate worshipping of Images, to hate the casting away the Scripture, vhz dt n1 d n1 pc-acp vvi vvg pp-f n2, pc-acp vvi dt vvg av dt n1, (3131) sermon (DIV1) 1024 Page 1177
5202 and taking up the wretched Traditions of Men, to hate their nurseling of the people in Ignorance, and taking up the wretched Traditions of Men, to hate their nurseling of the people in Ignorance, cc vvg a-acp dt j n2 pp-f n2, pc-acp vvi po32 n-vvg pp-f dt n1 p-acp n1, (3131) sermon (DIV1) 1024 Page 1177
5203 and the blind leading the blind into the ditch, to hate the Popes pride and arrogance against God and Christ, and the blind leading the blind into the ditch, to hate the Popes pride and arrogance against God and christ, cc dt j vvg dt j p-acp dt n1, pc-acp vvi dt ng1 n1 cc n1 p-acp np1 cc np1, (3131) sermon (DIV1) 1024 Page 1177
5204 and Kings and Princes, the Clergies domineering over the Consciences of Men to keep them blind, and Kings and Princes, the Clergies domineering over the Consciences of Men to keep them blind, cc n2 cc n2, dt n2 j-vvg p-acp dt n2 pp-f n2 pc-acp vvi pno32 j, (3131) sermon (DIV1) 1024 Page 1177
5205 and so as they may make a prey of them? and so as they may make a prey of them? cc av c-acp pns32 vmb vvi dt n1 pp-f pno32? (3131) sermon (DIV1) 1024 Page 1177
5206 In a word, hath the Devil any reason to hate that Religion that is nothing but paint and show and outside, In a word, hath the devil any reason to hate that Religion that is nothing but paint and show and outside, p-acp dt n1, vhz dt n1 d n1 pc-acp vvi d n1 cst vbz pix cc-acp vvi cc vvi cc n1-an, (3131) sermon (DIV1) 1025 Page 1177
5207 and no life of Religion at all ▪ in it? These things make for him and are on his side, and no life of Religion At all ▪ in it? These things make for him and Are on his side, cc dx n1 pp-f n1 p-acp d ▪ p-acp pn31? np1 n2 vvb p-acp pno31 cc vbr p-acp po31 n1, (3131) sermon (DIV1) 1025 Page 1177
5208 and bring him Souls to Hell heaps upon heaps, and he hath no reason to be an enemy to these. and bring him Souls to Hell heaps upon heaps, and he hath no reason to be an enemy to these. cc vvi pno31 n2 p-acp n1 n2 p-acp n2, cc pns31 vhz dx n1 pc-acp vbi dt n1 p-acp d. (3131) sermon (DIV1) 1025 Page 1177
5209 Hath the Devil reason to hate or hinder the Religion and Devotion of him that is huge devout in the Church in all ceremonial and formal appearance, Hath the devil reason to hate or hinder the Religion and Devotion of him that is huge devout in the Church in all ceremonial and formal appearance, vhz dt n1 n1 pc-acp vvi cc vvi dt n1 cc n1 pp-f pno31 cst vbz j j p-acp dt n1 p-acp d j cc j n1, (3131) sermon (DIV1) 1026 Page 1177
5210 and they would take him for a Saint or an Angel: but out of the Church he is loose, covetous, malicious, cruel, prophane, and they would take him for a Saint or an Angel: but out of the Church he is lose, covetous, malicious, cruel, profane, cc pns32 vmd vvi pno31 p-acp dt n1 cc dt n1: p-acp av pp-f dt n1 pns31 vbz j, j, j, j, j, (3131) sermon (DIV1) 1026 Page 1177
5211 and no better than a Devil? Such mens Religion will never do the Devil any disadvantage, and no better than a devil? Such men's Religion will never do the devil any disadvantage, cc dx jc cs dt n1? d ng2 n1 vmb av-x vdi dt n1 d n1, (3131) sermon (DIV1) 1026 Page 1177
5212 or be any diminishment to his Kingdom. or be any diminishment to his Kingdom. cc vbb d n1 p-acp po31 n1. (3131) sermon (DIV1) 1026 Page 1177
5213 But that Religion that gives God his due in holy and spiritual Worship, in holy and spiritual walking; But that Religion that gives God his due in holy and spiritual Worship, in holy and spiritual walking; p-acp d n1 cst vvz np1 po31 j-jn p-acp j cc j n1, p-acp j cc j n-vvg; (3131) sermon (DIV1) 1027 Page 1177
5214 that devotion that serves God in Spirit and Truth; that devotion that serves God in Spirit and Truth; cst n1 cst vvz np1 p-acp n1 cc n1; (3131) sermon (DIV1) 1027 Page 1177
5215 that Ministry that in care and constancy, and conscientiousness, is always striving to bring Souls to God, that Ministry that in care and constancy, and conscientiousness, is always striving to bring Souls to God, d n1 cst p-acp n1 cc n1, cc n1, vbz av vvg pc-acp vvi n2 p-acp np1, (3131) sermon (DIV1) 1027 Page 1177
5216 and to bring them beyond the form to the power of godliness, and to deliver them from the power of darkness to the Kingdom of Gods dear son; and to bring them beyond the from to the power of godliness, and to deliver them from the power of darkness to the Kingdom of God's dear son; cc pc-acp vvi pno32 p-acp dt n1 p-acp dt n1 pp-f n1, cc pc-acp vvi pno32 p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n2 j-jn n1; (3131) sermon (DIV1) 1027 Page 1177
5217 Let any man of reason and understanding guess, whether Satan do not, cannot choose but hate such a Religion, Devotion, Ministry. Let any man of reason and understanding guess, whither Satan do not, cannot choose but hate such a Religion, Devotion, Ministry. vvb d n1 pp-f n1 cc n1 vvi, cs np1 vdb xx, vmbx vvi cc-acp vvb d dt n1, n1, n1. (3131) sermon (DIV1) 1027 Page 1177
5218 So that as Solomon judged, this live child is that Womans, because her bowels earn towards it: So that as Solomon judged, this live child is that Woman's, Because her bowels earn towards it: av cst p-acp np1 vvn, d vvb n1 vbz d ng1, c-acp po31 n2 vvi p-acp pn31: (3131) sermon (DIV1) 1027 Page 1177
5219 so may we very well judge, that to be the true and best Religion and Religiousness, that the Devils bowels earn against, that he cannot but hate and be enemy to. so may we very well judge, that to be the true and best Religion and Religiousness, that the Devils bowels earn against, that he cannot but hate and be enemy to. av vmb pns12 av av vvi, cst pc-acp vbi dt j cc js n1 cc n1, cst dt ng1 n2 vvb p-acp, cst pns31 vmbx p-acp vvi cc vbi n1 p-acp. (3131) sermon (DIV1) 1027 Page 1177
5220 II. That is the best and truest Religion and Religiousness that sheweth forth the most power of godliness. II That is the best and Truest Religion and Religiousness that shows forth the most power of godliness. crd cst vbz dt js cc js n1 cc n1 cst vvz av dt av-ds n1 pp-f n1. (3131) sermon (DIV1) 1028 Page 1177
5221 There is a form and a power of godliness, and as much difference between them, There is a from and a power of godliness, and as much difference between them, pc-acp vbz dt p-acp cc dt n1 pp-f n1, cc c-acp d n1 p-acp pno32, (3131) sermon (DIV1) 1028 Page 1177
5222 as between a picture taken to the Life, and the live person of whom the picture is taken. as between a picture taken to the Life, and the live person of whom the picture is taken. c-acp p-acp dt n1 vvn p-acp dt n1, cc dt j n1 pp-f ro-crq dt n1 vbz vvn. (3131) sermon (DIV1) 1028 Page 1177
5223 A form of godliness is like an apparition of a dead person, that carries the resemblance of him when he was alive, A from of godliness is like an apparition of a dead person, that carries the resemblance of him when he was alive, dt n1 pp-f n1 vbz av-j dt n1 pp-f dt j n1, cst vvz dt n1 pp-f pno31 c-crq pns31 vbds j, (3131) sermon (DIV1) 1028 Page 1177
5224 but it is but an empty airy Phantasm, an apparition, no substance: but the power of godliness is that that is substantial and hath life in it: but it is but an empty airy Phantasm, an apparition, no substance: but the power of godliness is that that is substantial and hath life in it: cc-acp pn31 vbz p-acp dt j j n1, dt n1, dx n1: cc-acp dt n1 pp-f n1 vbz d cst vbz j cc vhz n1 p-acp pn31: (3131) sermon (DIV1) 1028 Page 1177
5225 a living Religion, a fruitful Religion, a Religion with power: a living Religion, a fruitful Religion, a Religion with power: dt j-vvg n1, dt j n1, dt n1 p-acp n1: (3131) sermon (DIV1) 1028 Page 1177
5226 as it is 2 Tim. I. 7. God hath given us not the Spirit of fear, but of power. as it is 2 Tim. I. 7. God hath given us not the Spirit of Fear, but of power. c-acp pn31 vbz crd np1 np1 crd np1 vhz vvn pno12 xx dt n1 pp-f n1, cc-acp pp-f n1. (3131) sermon (DIV1) 1028 Page 1177
5227 I cannot but observe that in 1 Tim. IV. 8. the distinction betwixt bodily exercise and godliness. Bodily exercise profiteth little, I cannot but observe that in 1 Tim. IV. 8. the distinction betwixt bodily exercise and godliness. Bodily exercise profiteth little, pns11 vmbx p-acp vvi cst p-acp crd np1 np1 crd dt n1 p-acp j n1 cc n1. j n1 vvz j, (3131) sermon (DIV1) 1028 Page 1177
5228 but godliness is profitable to all things. but godliness is profitable to all things. cc-acp n1 vbz j p-acp d n2. (3131) sermon (DIV1) 1028 Page 1177
5229 By bodily exercise he means strictness or austerity used upon the body upon a Religious account, much fasting, watching, lying hard, faring hard, By bodily exercise he means strictness or austerity used upon the body upon a Religious account, much fasting, watching, lying hard, faring hard, p-acp j n1 pns31 vvz n1 cc n1 vvn p-acp dt n1 p-acp dt j n1, av-d vvg, vvg, vvg av-j, vvg av-j, (3131) sermon (DIV1) 1028 Page 1177
5230 and even severity upon a mans self. and even severity upon a men self. cc av n1 p-acp dt ng1 n1. (3131) sermon (DIV1) 1028 Page 1177
5231 The Papists will tell you ▪ brave stories of such persons, and brag of the stupendious austerity of their Saints, Hermits, Anchorits, Cloisterers, The Papists will tell you ▪ brave stories of such Persons, and brag of the stupendious austerity of their Saints, Hermit's, Anchorits, Cloisterers, dt njp2 vmb vvi pn22 ▪ vvb n2 pp-f d n2, cc n1 pp-f dt j n1 pp-f po32 n2, ng1, n2, n2, (3131) sermon (DIV1) 1028 Page 1177
5232 how hard they faired, how they watched, how hard they lay, what cold, what heat they endured: how hard they faired, how they watched, how hard they lay, what cold, what heat they endured: c-crq av-j pns32 vvd, c-crq pns32 vvd, c-crq av-j pns32 vvd, r-crq j-jn, r-crq n1 pns32 vvd: (3131) sermon (DIV1) 1028 Page 1177
5233 whereas when all is done, all that may prove a clean distinct thing from godliness, and may prove but little profitable. whereas when all is done, all that may prove a clean distinct thing from godliness, and may prove but little profitable. cs c-crq d vbz vdn, d cst vmb vvi dt j j n1 p-acp n1, cc vmb vvi p-acp j j. (3131) sermon (DIV1) 1028 Page 1177
5234 I might speak at large, what godliness is, as distinct from this, what the power of godliness is, I might speak At large, what godliness is, as distinct from this, what the power of godliness is, pns11 vmd vvi p-acp j, r-crq n1 vbz, c-acp j p-acp d, r-crq dt n1 pp-f n1 vbz, (3131) sermon (DIV1) 1029 Page 1177
5235 as distinct from the form, and wherein true Religiousness shews forth the power of godliness: but I will give you only the Apostles brief description of all. as distinct from the from, and wherein true Religiousness shows forth the power of godliness: but I will give you only the Apostles brief description of all. c-acp j p-acp dt n1, cc c-crq j n1 vvz av dt n1 pp-f n1: cc-acp pns11 vmb vvi pn22 av-j dt n2 j n1 pp-f d. (3131) sermon (DIV1) 1029 Page 1177
5236 Jam. I. 27. Pure Religion and undefiled before God and the Father is this, To visit the Fatherless and the Widdows in their affliction, Jam. I. 27. Pure Religion and undefiled before God and the Father is this, To visit the Fatherless and the Widows in their affliction, np1 np1 crd j n1 cc j p-acp np1 cc dt n1 vbz d, pc-acp vvi dt j cc dt n2 p-acp po32 n1, (3131) sermon (DIV1) 1029 Page 1177
5237 and to keep himself unspotted from the World. True Religion is that that brings forth the fruits of charity and purity. and to keep himself unspotted from the World. True Religion is that that brings forth the fruits of charity and purity. cc pc-acp vvi px31 j p-acp dt n1. j n1 vbz d cst vvz av dt n2 pp-f n1 cc n1. (3131) sermon (DIV1) 1029 Page 1177
5238 The power of godliness is that that appears in charity and purity, to visit the Fatherless and Widdows, The power of godliness is that that appears in charity and purity, to visit the Fatherless and Widows, dt n1 pp-f n1 vbz d cst vvz p-acp n1 cc n1, pc-acp vvi dt j cc n2, (3131) sermon (DIV1) 1029 Page 1177
5239 and to keep unspotted from the World. and to keep unspotted from the World. cc pc-acp vvi j p-acp dt n1. (3131) sermon (DIV1) 1029 Page 1177
5240 Need I much discourse to shew what a sad cheat Satan puts on them that he deceives to be enemies to the power of godliness? If time would permit I might reckon by particulars. Need I much discourse to show what a sad cheat Satan puts on them that he deceives to be enemies to the power of godliness? If time would permit I might reckon by particulars. vvb pns11 d n1 pc-acp vvi r-crq dt j n1 np1 vvz p-acp pno32 cst pns31 vvz pc-acp vbi n2 p-acp dt n1 pp-f n1? cs n1 vmd vvi pns11 vmd vvi p-acp n2-j. (3131) sermon (DIV1) 1030 Page 1177
5241 First, Is it not a base cheat of Satan to make men his drudges and deputies to vent his spleen? In the Fable, the Fox uses the Cats foot to take the apple out of the fire. First, Is it not a base cheat of Satan to make men his drudges and deputies to vent his spleen? In the Fable, the Fox uses the Cats foot to take the apple out of the fire. ord, vbz pn31 xx dt j n1 pp-f np1 pc-acp vvi n2 po31 n2 cc n2 pc-acp vvi po31 n1? p-acp dt n1, dt n1 vvz dt ng1 n1 pc-acp vvi dt n1 av pp-f dt n1. (3131) sermon (DIV1) 1031 Page 1678
5242 Satan puts such mens fingers into the fire to serve his own turn. Satan puts such men's fingers into the fire to serve his own turn. np1 vvz d ng2 n2 p-acp dt n1 pc-acp vvi po31 d n1. (3131) sermon (DIV1) 1031 Page 1678
5243 Sometimes wicked men are instruments in the hand of God to punish the wicked, and God when he hath done with the rod, throws it into the fire: Sometime wicked men Are Instruments in the hand of God to Punish the wicked, and God when he hath done with the rod, throws it into the fire: av j n2 vbr n2 p-acp dt n1 pp-f np1 pc-acp vvi dt j, cc np1 c-crq pns31 vhz vdn p-acp dt n1, vvz pn31 p-acp dt n1: (3131) sermon (DIV1) 1031 Page 1678
5244 but to be an instrument in the hand of the Devil to persecute godly men, is a dreadful cheat of the Devil, to bring men to it: but to be an Instrument in the hand of the devil to persecute godly men, is a dreadful cheat of the devil, to bring men to it: cc-acp pc-acp vbi dt n1 p-acp dt n1 pp-f dt n1 pc-acp vvi j n2, vbz dt j n1 pp-f dt n1, pc-acp vvi n2 p-acp pn31: (3131) sermon (DIV1) 1031 Page 1678
5245 and if that rod scape fire, you might say, There is no God. and if that rod escape fire, you might say, There is no God. cc cs d n1 vvi n1, pn22 vmd vvi, pc-acp vbz dx n1. (3131) sermon (DIV1) 1031 Page 1678
5246 Secondly, Tis a base cheat to bring men to account it godliness, to hate godliness, to do God service by doing him disservice: Secondly, This a base cheat to bring men to account it godliness, to hate godliness, to do God service by doing him disservice: ord, pn31|vbz dt j n1 pc-acp vvi n2 pc-acp vvi pn31 n1, pc-acp vvi n1, pc-acp vdi np1 n1 p-acp vdg pno31 n1: (3131) sermon (DIV1) 1032 Page 1678
5247 to cheat men even out of their wits, to think it Religion, to hate, persecute and destroy those that will not be as irreligious, ceremonial, profane, and evil as themselves. to cheat men even out of their wits, to think it Religion, to hate, persecute and destroy those that will not be as irreligious, ceremonial, profane, and evil as themselves. pc-acp vvi n2 av av pp-f po32 n2, pc-acp vvi pn31 n1, pc-acp vvi, vvi cc vvi d cst vmb xx vbi a-acp j, j, j, cc j-jn c-acp px32. (3131) sermon (DIV1) 1032 Page 1678
5248 An old trick that began in Cain, 1 Joh. III. 12. and hath been in fashion too much in all time. an old trick that began in Cain, 1 John III. 12. and hath been in fashion too much in all time. dt j n1 cst vvd p-acp np1, crd np1 np1. crd cc vhz vbn p-acp n1 av av-d p-acp d n1. (3131) sermon (DIV1) 1032 Page 1678
5249 Thirdly, To deceive men that profess the Gospel, to persecute the Gospel, is to cheat men to the very height of iniquity. Thirdly, To deceive men that profess the Gospel, to persecute the Gospel, is to cheat men to the very height of iniquity. ord, pc-acp vvi n2 cst vvb dt n1, pc-acp vvi dt n1, vbz pc-acp vvi n2 p-acp dt j n1 pp-f n1. (3131) sermon (DIV1) 1033 Page 1678
5250 Some think this carries a great smatch of the sin against the Holy Ghost. Certainly it will be hard for you to name a greater impiety. some think this carries a great smatch of the since against the Holy Ghost. Certainly it will be hard for you to name a greater impiety. d vvb d vvz dt j n1 pp-f dt n1 p-acp dt j n1. av-j pn31 vmb vbi j p-acp pn22 pc-acp vvi dt jc n1. (3131) sermon (DIV1) 1033 Page 1678
5251 Error in Religion is sad and lamentable, corruption in manners is sinful and deplorable, but to persecute and hate the power of godliness, breaths the very breath and lungs of the Devil. Error in Religion is sad and lamentable, corruption in manners is sinful and deplorable, but to persecute and hate the power of godliness, breathes the very breath and lungs of the devil. n1 p-acp n1 vbz j cc j, n1 p-acp n2 vbz j cc j, cc-acp pc-acp vvi cc vvi dt n1 pp-f n1, vvz dt j n1 cc n2 pp-f dt n1. (3131) sermon (DIV1) 1033 Page 1678
5416 certainly they have forsaken the right way, that worship Angels and Saints departed, that worship Crucisixes and Images, that worship and adore a piece of bread. Certainly they have forsaken the right Way, that worship Angels and Saints departed, that worship Crucifixes and Images, that worship and adore a piece of bred. av-j pns32 vhb vvn dt j-jn n1, cst vvb n2 cc n2 vvd, cst n1 vvz cc n2, cst n1 cc vvi dt n1 pp-f n1. (3132) sermon (DIV1) 1062 Page 1183
5415 The right way is, Thou shalt worship the Lord thy God, and him only shalt thou serve: The right Way is, Thou shalt worship the Lord thy God, and him only shalt thou serve: dt j-jn n1 vbz, pns21 vm2 vvi dt n1 po21 n1, cc pno31 av-j vm2 pns21 vvi: (3132) sermon (DIV1) 1062 Page 1183
5414 If the right way is to administer the Cup in the Sacrament; their way is to forbid its administration. If the right Way is to administer the Cup in the Sacrament; their Way is to forbid its administration. cs dt j-jn n1 vbz pc-acp vvi dt n1 p-acp dt n1; po32 n1 vbz pc-acp vvi po31 n1. (3132) sermon (DIV1) 1062 Page 1183
5413 If the right way is to use a known tongue in publick worship, as, 1 Cor. XIV. their way is to use a tongue not understood. If the right Way is to use a known tongue in public worship, as, 1 Cor. XIV. their Way is to use a tongue not understood. cs dt j-jn n1 vbz pc-acp vvi dt j-vvn n1 p-acp j n1, c-acp, crd np1 np1. po32 n1 vbz pc-acp vvi dt n1 xx vvn. (3132) sermon (DIV1) 1062 Page 1183
5412 for their way is to keep men from searching them. for their Way is to keep men from searching them. p-acp po32 n1 vbz pc-acp vvi n2 p-acp vvg pno32. (3132) sermon (DIV1) 1062 Page 1183
5411 If the right way is to search the Scriptures, as Joh. V. 39. then they have forsaken the right way, If the right Way is to search the Scriptures, as John V. 39. then they have forsaken the right Way, cs dt j-jn n1 vbz p-acp vvb dt n2, p-acp np1 np1 crd av pns32 vhb vvn dt j-jn n1, (3132) sermon (DIV1) 1062 Page 1183
5410 Secondly, Certainly that Church hath forsaken the right way, that goes clean contrary to the right way. Secondly, Certainly that Church hath forsaken the right Way, that Goes clean contrary to the right Way. ord, av-j cst n1 vhz vvn dt j-jn n1, cst vvz j n-jn p-acp dt j-jn n1. (3132) sermon (DIV1) 1062 Page 1183
5409 Have not these forsaken the right way to Heaven, that choose the ways of darkness to lead thither? Have not these forsaken the right Way to Heaven, that choose the ways of darkness to led thither? vhb xx d vvn dt j-jn n1 p-acp n1, cst vvb dt n2 pp-f n1 pc-acp vvi av? (3132) sermon (DIV1) 1061 Page 1183
5408 And when as our Saviour tells, that blind guides lead blind people into the ditch, these teach, that blindness is that, that will lead to Heaven. And when as our Saviour tells, that blind guides led blind people into the ditch, these teach, that blindness is that, that will led to Heaven. cc c-crq c-acp po12 n1 vvz, cst j n2 vvb j n1 p-acp dt n1, d vvb, cst n1 vbz d, cst vmb vvi p-acp n1. (3132) sermon (DIV1) 1061 Page 1183
5407 His counsel is, Be not Children in understanding; but theirs, By all means to make them in understanding children. His counsel is, Be not Children in understanding; but theirs, By all means to make them in understanding children. po31 n1 vbz, vbb xx n2 p-acp n1; p-acp png32, p-acp d n2 pc-acp vvi pno32 p-acp vvg n2. (3132) sermon (DIV1) 1061 Page 1183
5406 if he had been of the mind the now-Church of Rome is, that the way to build people up in devotion is to keep them in ignorance. if he had been of the mind the now-Church of Room is, that the Way to built people up in devotion is to keep them in ignorance. cs pns31 vhd vbn pp-f dt n1 dt n1 pp-f vvb vbz, cst dt n1 pc-acp vvi n1 a-acp p-acp n1 vbz pc-acp vvi pno32 p-acp n1. (3132) sermon (DIV1) 1061 Page 1183
5405 Now hath not that Church forsaken the right way that teacheth, That Ignorance is the mother of devotion, and practiseth accordingly to keep the people in ignorance? Was Paul of that mind, think you when he writ his Epistle to the Romans? He might have very well saved that labour of instituting them in those many high and excellent poynts that he doth in that Epistle, Now hath not that Church forsaken the right Way that Teaches, That Ignorance is the mother of devotion, and Practiseth accordingly to keep the people in ignorance? Was Paul of that mind, think you when he writ his Epistle to the Romans? He might have very well saved that labour of instituting them in those many high and excellent points that he does in that Epistle, av vhz xx d n1 vvn dt j-jn n1 cst vvz, cst n1 vbz dt n1 pp-f n1, cc vvz av-vvg pc-acp vvi dt n1 p-acp n1? vbds np1 pp-f d n1, vvb pn22 c-crq pns31 vvd po31 n1 p-acp dt np1? pns31 vmd vhi av av vvn cst n1 pp-f vvg pno32 p-acp d d j cc j n2 cst pns31 vdz p-acp d n1, (3132) sermon (DIV1) 1061 Page 1183
5404 Can he that reads the divine Epistle to the Romans think otherwise? Or that hears the Apostles commendation of them think otherwise? Can he that reads the divine Epistle to the Romans think otherwise? Or that hears the Apostles commendation of them think otherwise? vmb pns31 cst vvz dt j-jn n1 p-acp dt np1 vvb av? cc d vvz dt n2 n1 pp-f pno32 vvi av? (3132) sermon (DIV1) 1060 Page 1183
5403 and were acquainted with the things of God, and the way of eternal life. and were acquainted with the things of God, and the Way of Eternal life. cc vbdr vvn p-acp dt n2 pp-f np1, cc dt n1 pp-f j n1. (3132) sermon (DIV1) 1060 Page 1183
5402 The right way that the Primitive Church of Rome was in, was the way of knowledg and understanding, that they knew and understood the things of salvation, The right Way that the Primitive Church of Room was in, was the Way of knowledge and understanding, that they knew and understood the things of salvation, dt j-jn n1 cst dt j n1 pp-f vvb vbds p-acp, vbds dt n1 pp-f n1 cc n1, cst pns32 vvd cc vvd dt n2 pp-f n1, (3132) sermon (DIV1) 1060 Page 1183
5401 and not that faith should grope in the dark, and believe it cannot tell what, but only as others believe. and not that faith should grope in the dark, and believe it cannot tell what, but only as Others believe. cc xx d n1 vmd vvi p-acp dt j, cc vvb pn31 vmbx vvi r-crq, cc-acp av-j c-acp n2-jn vvb. (3132) sermon (DIV1) 1059 Page 1183
5400 Have Faith in God, and if thou hast Faith, have it to thy self, &c. importing a knowledge and certainty of what is believed, Have Faith in God, and if thou hast Faith, have it to thy self, etc. importing a knowledge and certainty of what is believed, vhb n1 p-acp np1, cc cs pns21 vh2 n1, vhb pn31 p-acp po21 n1, av vvg dt n1 cc n1 pp-f r-crq vbz vvn, (3132) sermon (DIV1) 1059 Page 1183
5399 I know whom I have believed. I know whom I have believed. pns11 vvb r-crq pns11 vhb vvn. (3132) sermon (DIV1) 1059 Page 1183
5398 do we think I say, that they ever broached such a doctrine there, It is enough if you believe with an implicite faith, or as the Church belives? The right way of believing in Christ, the Apostle laid down most divinely in such expressions as these, Let every one be assured in his own mind. do we think I say, that they ever broached such a Doctrine there, It is enough if you believe with an implicit faith, or as the Church believes? The right Way of believing in christ, the Apostle laid down most divinely in such expressions as these, Let every one be assured in his own mind. vdb pns12 vvb pns11 vvb, cst pns32 av vvd d dt n1 a-acp, pn31 vbz av-d cs pn22 vvb p-acp dt j n1, cc p-acp dt n1 vvz? dt j-jn n1 pp-f vvg p-acp np1, dt n1 vvn p-acp ds av-jn p-acp d n2 c-acp d, vvb d crd vbb vvn p-acp po31 d n1. (3132) sermon (DIV1) 1059 Page 1183
5397 or Paul, as he had some concurrence to it, or those that I have mentioned; or Paul, as he had Some concurrence to it, or those that I have mentioned; cc np1, c-acp pns31 vhd d n1 p-acp pn31, cc d cst pns11 vhb vvn; (3132) sermon (DIV1) 1059 Page 1183
5396 Do we think that the first Founders of the Church in that City, be it Peter, as they will have it, Do we think that the First Founders of the Church in that city, be it Peter, as they will have it, vdb pns12 vvb cst dt ord n2 pp-f dt n1 p-acp d n1, vbb pn31 np1, c-acp pns32 vmb vhi pn31, (3132) sermon (DIV1) 1059 Page 1183
5395 if a man believe as the Church believes, though he know not what either the Church, or himself believeth. if a man believe as the Church believes, though he know not what either the Church, or himself Believeth. cs dt n1 vvb p-acp dt n1 vvz, cs pns31 vvb xx r-crq d dt n1, cc px31 vvz. (3132) sermon (DIV1) 1059 Page 1183
5394 Now do you think, it was such an implicit faith, as the Church of Rome teacheth now? That it sufficeth, Now do you think, it was such an implicit faith, as the Church of Room Teaches now? That it Suffices, av vdb pn22 vvi, pn31 vbds d dt j n1, p-acp dt n1 pp-f vvb vvz av? cst pn31 vvz, (3132) sermon (DIV1) 1059 Page 1183
5393 First, The Apostle Chap. I. 8. saith the Faith of the primitive Church at Rome was renownedly spoken of through the world. First, The Apostle Chap. I. 8. Says the Faith of the primitive Church At Rome was renownedly spoken of through the world. ord, dt n1 np1 np1 crd vvz dt n1 pp-f dt j n1 p-acp np1 vbds av-j vvn pp-f p-acp dt n1. (3132) sermon (DIV1) 1059 Page 1183
5392 and it would require our examining even their whole doctrine and practice. We we will touch but two instead of two hundred. and it would require our examining even their Whole Doctrine and practice. We we will touch but two instead of two hundred. cc pn31 vmd vvi po12 vvg av po32 j-jn n1 cc n1. pns12 pns12 vmb vvi p-acp crd av pp-f crd crd. (3132) sermon (DIV1) 1058 Page 1182
5391 and is gon astray, we had need to take up the longest day in summer to speak out that matter, rather than to confine our selves to a piece of an hour, and is gone astray, we had need to take up the longest day in summer to speak out that matter, rather than to confine our selves to a piece of an hour, cc vbz vvn av, pns12 vhd n1 pc-acp vvi a-acp dt js n1 p-acp n1 pc-acp vvi av d n1, av-c cs pc-acp vvi po12 n2 p-acp dt n1 pp-f dt n1, (3132) sermon (DIV1) 1058 Page 1182
5445 if not as much as their delivery out of it. if not as much as their delivery out of it. cs xx p-acp d c-acp po32 n1 av pp-f pn31. (3132) sermon (DIV1) 1066 Page 1184
5387 but how and by what degrees, and to what a degree, let her look to that at her peril. but how and by what Degrees, and to what a degree, let her look to that At her peril. cc-acp c-crq cc p-acp r-crq n2, cc p-acp r-crq dt n1, vvb pno31 vvi p-acp d p-acp po31 n1. (3132) sermon (DIV1) 1058 Page 1182
5386 And the very like may be said in this case and of this City. The City once faithful is become an harlot: And the very like may be said in this case and of this city. The city once faithful is become an harlot: cc dt j av-j vmb vbi vvn p-acp d n1 cc pp-f d n1. dt n1 a-acp j vbz vvn dt n1: (3132) sermon (DIV1) 1058 Page 1182
5385 and the latter not easie to express, yet that it was so was but too plain. and the latter not easy to express, yet that it was so was but too plain. cc dt d xx j pc-acp vvi, av cst pn31 vbds av vbds p-acp av j. (3132) sermon (DIV1) 1058 Page 1182
5384 How and by what degrees it came to be an Harlot, and to what an high degree of harlotry it was come, the former was not easie to determine, How and by what Degrees it Come to be an Harlot, and to what an high degree of harlotry it was come, the former was not easy to determine, np1 cc p-acp r-crq n2 pn31 vvd pc-acp vbi dt n1, cc p-acp r-crq dt j n1 pp-f n1 pn31 vbds vvn, dt j vbds xx j pc-acp vvi, (3132) sermon (DIV1) 1058 Page 1182
5383 How is the faithful City become an Harlot? righteousness once lodged there, but now murtherers, is the sad question and complaint of the Prophet Esay concerning Jerusalem, in his first Chapter. How is the faithful city become an Harlot? righteousness once lodged there, but now murderers, is the sad question and complaint of the Prophet Isaiah Concerning Jerusalem, in his First Chapter. q-crq vbz dt j n1 vvi dt n1? n1 a-acp vvn a-acp, cc-acp av n2, vbz dt j n1 cc n1 pp-f dt n1 np1 vvg np1, p-acp po31 ord n1. (3132) sermon (DIV1) 1058 Page 1182
5382 if a man will not shut or put it out. if a man will not shut or put it out. cs dt n1 vmb xx vvi cc vvd pn31 av. (3132) sermon (DIV1) 1058 Page 1182
5381 yet that it is degenerate from the purity of that first Church there, and from the purity of the Gospel primitively professed there, is written so plainly, that the dimmest eye may read it, yet that it is degenerate from the purity of that First Church there, and from the purity of the Gospel primitively professed there, is written so plainly, that the dimmest eye may read it, av cst pn31 vbz j p-acp dt n1 pp-f cst ord n1 a-acp, cc p-acp dt n1 pp-f dt n1 av-j vvn a-acp, vbz vvn av av-j, cst dt js n1 vmb vvi pn31, (3132) sermon (DIV1) 1058 Page 1182
5380 but of strife and contention, Phil. I. 14, 15. However though we cannot punctually determine the time and degrees by which the Church of Rome did degenerate; but of strife and contention, Philip I. 14, 15. However though we cannot punctually determine the time and Degrees by which the Church of Room did degenerate; cc-acp pp-f n1 cc n1, np1 np1 crd, crd c-acp cs pns12 vmbx av-j vvi dt n1 cc n2 p-acp r-crq dt n1 pp-f vvb vdd vvi; (3132) sermon (DIV1) 1057 Page 1182
5379 And in his Epistle to the Philippians written from Rome he intimates, that some preached the Gospel as it seems there, not purely, And in his Epistle to the Philippians written from Room he intimates, that Some preached the Gospel as it seems there, not purely, cc p-acp po31 n1 p-acp dt njp2 vvn p-acp vvb pns31 vvz, cst d vvd dt n1 c-acp pn31 vvz a-acp, xx av-j, (3132) sermon (DIV1) 1057 Page 1182
5378 when in his Epistle to them, Rom. XVI. 17. he speaks of divisions and scandals as it seems among them contrary to the Doctrin they had learned. when in his Epistle to them, Rom. XVI. 17. he speaks of divisions and scandals as it seems among them contrary to the Doctrine they had learned. c-crq p-acp po31 n1 p-acp pno32, np1 np1. crd pns31 vvz pp-f n2 cc n2 c-acp pn31 vvz p-acp pno32 j-jn p-acp dt n1 pns32 vhd vvn. (3132) sermon (DIV1) 1057 Page 1182
5377 The Apostle gives us cause to suspect, that some corruptions were crept in there even in his own time, The Apostle gives us cause to suspect, that Some corruptions were crept in there even in his own time, dt n1 vvz pno12 n1 pc-acp vvi, cst d n2 vbdr vvn p-acp a-acp av p-acp po31 d n1, (3132) sermon (DIV1) 1057 Page 1182
5376 but that it did not always so continue is as easily proved. but that it did not always so continue is as Easily proved. cc-acp cst pn31 vdd xx av av vvi vbz p-acp av-j vvn. (3132) sermon (DIV1) 1057 Page 1182
5375 and renowned as the Apostle tells us through the world: but how long it so continued is not easily determined; and renowned as the Apostle tells us through the world: but how long it so continued is not Easily determined; cc vvn p-acp dt n1 vvz pno12 p-acp dt n1: cc-acp q-crq av-j pn31 av vvn vbz xx av-j vvn; (3132) sermon (DIV1) 1057 Page 1182
5374 and so there is a Church there then pure and holy, and in the right way, and so there is a Church there then pure and holy, and in the right Way, cc av pc-acp vbz dt n1 a-acp av j cc j, cc p-acp dt j-jn n1, (3132) sermon (DIV1) 1057 Page 1182
5373 For if you observe that Act. XVIII. 2. That Claudius had expelled all the Jews out of Rome: and that the Apostle met with Priscilla and Aquila, and divers others of that Church mentioned, Rom. XVI. you must conclude that when they returned to Rome again, after the death of Claudius, as it is plain they did, they returned fully furnished with the doctrins and instructions of that blessed Apostle; For if you observe that Act. XVIII. 2. That Claudius had expelled all the jews out of Room: and that the Apostle met with Priscilla and Aquila, and diverse Others of that Church mentioned, Rom. XVI. you must conclude that when they returned to Room again, After the death of Claudius, as it is plain they did, they returned Fully furnished with the doctrines and instructions of that blessed Apostle; p-acp cs pn22 vvb d n1 np1. crd cst npg1 vhd vvd d dt np2 av pp-f vvi: cc d dt n1 vvd p-acp np1 cc np1, cc j n2-jn pp-f d n1 vvn, np1 np1. pn22 vmb vvi cst c-crq pns32 vvd p-acp vvb av, p-acp dt n1 pp-f np1, c-acp pn31 vbz j pns32 vdd, pns32 vvd av-j vvn p-acp dt n2 cc n2 pp-f d j-vvn n1; (3132) sermon (DIV1) 1057 Page 1182
5372 But the Church came to him. But the Church Come to him. cc-acp dt n1 vvd p-acp pno31. (3132) sermon (DIV1) 1057 Page 1182
5371 And I must believe, that the Church by them planted there was watered by Paul, and that before ever he came to Rome. That ye may think a Solaecism, to say that he watered the Church of Rome before ever he came at it; And I must believe, that the Church by them planted there was watered by Paul, and that before ever he Come to Room. That you may think a Solecism, to say that he watered the Church of Room before ever he Come At it; cc pns11 vmb vvi, cst dt n1 p-acp pno32 vvn a-acp vbds vvn p-acp np1, cc cst p-acp av pns31 vvd p-acp vvi. cst pn22 vmb vvi dt n1, pc-acp vvi cst pns31 vvd dt n1 pp-f vvb p-acp av pns31 vvd p-acp pn31; (3132) sermon (DIV1) 1057 Page 1182
5390 If we should go about to particularize in every thing concerning faith and manners, wherein that Church hath forsaken the right way, If we should go about to particularise in every thing Concerning faith and manners, wherein that Church hath forsaken the right Way, cs pns12 vmd vvi a-acp pc-acp vvi p-acp d n1 vvg n1 cc n2, c-crq d n1 vhz vvn dt j-jn n1, (3132) sermon (DIV1) 1058 Page 1182
5370 By these men and some other, that we cannot name a Romanist must give me leave to believe that the Gospel was first planted in Rome, and a Church first founded there. By these men and Some other, that we cannot name a Romanist must give me leave to believe that the Gospel was First planted in Room, and a Church First founded there. p-acp d n2 cc d n-jn, cst pns12 vmbx vvi dt np1 vmb vvi pno11 n1 pc-acp vvi cst dt n1 vbds ord vvn p-acp vvi, cc dt n1 ord vvd a-acp. (3132) sermon (DIV1) 1056 Page 1182
5369 and where and when could this possibly be, but at that time at Jerusalem, these being of those that are mentioned in those words, There were then at Jerusalem, Strangers of Rome, Jews and Proselytes. and where and when could this possibly be, but At that time At Jerusalem, these being of those that Are mentioned in those words, There were then At Jerusalem, Strangers of Room, jews and Proselytes. cc c-crq cc q-crq vmd d av-j vbb, cc-acp p-acp d n1 p-acp np1, d vbg pp-f d cst vbr vvn p-acp d n2, a-acp vbdr av p-acp np1, n2 pp-f n1, np2 cc n2. (3132) sermon (DIV1) 1056 Page 1182
5368 Here are two men that were very highly respected among the Apostles, and that before Paul was an Apostle, Here Are two men that were very highly respected among the Apostles, and that before Paul was an Apostle, av vbr crd n2 cst vbdr av av-j vvn p-acp dt n2, cc cst p-acp np1 vbds dt n1, (3132) sermon (DIV1) 1056 Page 1182
5367 and Fellow-prisoners, who are renowned among the Apostles, and who were in Christ before me. and Fellow prisoners, who Are renowned among the Apostles, and who were in christ before me. cc n2, r-crq vbr vvn p-acp dt n2, cc r-crq vbdr p-acp np1 p-acp pno11. (3132) sermon (DIV1) 1056 Page 1182
5366 and returning to Rome carried the Gospel thither with them? If any doubt it, I shall name two of them, that did, Rom, XVI. 7. The Apostle from Corinth saluting the Church that was then at Rome, among others, names there, Salute Andronicus and Junius my kinsmen, and returning to Room carried the Gospel thither with them? If any doubt it, I shall name two of them, that did, Rom, XVI. 7. The Apostle from Corinth saluting the Church that was then At Room, among Others, names there, Salute Andronicus and Junius my kinsmen, cc vvg p-acp vvb vvd dt n1 av p-acp pno32? cs d vvb pn31, pns11 vmb vvi crd pp-f pno32, cst vdd, np1, np1. crd dt n1 p-acp np1 vvg dt n1 cst vbds av p-acp vvb, p-acp n2-jn, n2 a-acp, vvb np1 cc np1 po11 n2, (3132) sermon (DIV1) 1056 Page 1182
5365 If I were to render an account of my belief concerning the first Founders of a Church at Rome, I should have recourse to that passage Act. II. 10. That there were at Jerusalem at the feast of Pentecost, when the Holy Ghost was poured upon the Apostles, Strangers of Rome, Jewes and Proselytes. Did not some of these believe, If I were to render an account of my belief Concerning the First Founders of a Church At Room, I should have recourse to that passage Act. II 10. That there were At Jerusalem At the feast of Pentecost, when the Holy Ghost was poured upon the Apostles, Strangers of Room, Jews and Proselytes. Did not Some of these believe, cs pns11 vbdr pc-acp vvi dt n1 pp-f po11 n1 vvg dt ord n2 pp-f dt n1 p-acp vvb, pns11 vmd vhi n1 p-acp d n1 n1 crd crd cst pc-acp vbdr p-acp np1 p-acp dt n1 pp-f np1, c-crq dt j n1 vbds vvn p-acp dt n2, n2 pp-f vvi, np2 cc n2. vdd xx d pp-f d vvb, (3132) sermon (DIV1) 1056 Page 1182
5364 For certainly he forsakes the right way, that leaves to build upon the sure foundation, Christ, and builds upon the sand, the person of a meer man. For Certainly he forsakes the right Way, that leaves to built upon the sure Foundation, christ, and builds upon the sand, the person of a mere man. p-acp av-j pns31 vvz dt j-jn n1, cst vvz pc-acp vvi p-acp dt j n1, np1, cc vvz p-acp dt n1, dt n1 pp-f dt j n1. (3132) sermon (DIV1) 1055 Page 1182
5363 as long as it was built upon the rock Christ: but when it began to build it self upon Peter, then and thenceforward did it forsake the right way. as long as it was built upon the rock christ: but when it began to built it self upon Peter, then and thenceforward did it forsake the right Way. c-acp av-j c-acp pn31 vbds vvn p-acp dt vvb np1: cc-acp c-crq pn31 vvd pc-acp vvi pn31 n1 p-acp np1, av cc av vdd pn31 vvi dt j-jn n1. (3132) sermon (DIV1) 1055 Page 1182
5362 as the Apostle tells us, Rom. 1. 8. But how long did it continue in that way? I may very well answer, as the Apostle tells us, Rom. 1. 8. But how long did it continue in that Way? I may very well answer, c-acp dt n1 vvz pno12, np1 crd crd p-acp q-crq av-j vdd pn31 vvi p-acp d n1? pns11 vmb av av vvi, (3132) sermon (DIV1) 1055 Page 1182
5361 The Church at Rome was once in the right way indeed, and celebrated for it, through the whole world, The Church At Room was once in the right Way indeed, and celebrated for it, through the Whole world, dt n1 p-acp vvb vbds a-acp p-acp dt j-jn n1 av, cc vvn p-acp pn31, p-acp dt j-jn n1, (3132) sermon (DIV1) 1055 Page 1182
5360 because she hath forsaken the right way. Because she hath forsaken the right Way. c-acp pns31 vhz vvn dt j-jn n1. (3132) sermon (DIV1) 1054 Page 1182
5359 as if we had forsaken the right way, when we forsook her, but we most truly answer, that we forsook her, as if we had forsaken the right Way, when we forsook her, but we most truly answer, that we forsook her, c-acp cs pns12 vhd vvn dt j-jn n1, c-crq pns12 vvd pno31, cc-acp pns12 av-ds av-j vvi, cst pns12 vvd pno31, (3132) sermon (DIV1) 1054 Page 1182
5358 for who hath done the one, and who doth the other, more than she? she cavils at us, for who hath done the one, and who does the other, more than she? she cavils At us, p-acp r-crq vhz vdn dt crd, cc r-crq vdz dt n-jn, av-dc cs pns31? pns31 vvz p-acp pno12, (3132) sermon (DIV1) 1054 Page 1182
5357 and that is, that which this day gives us occasion to commemorate and remember, viz. the Church of Rome. When you read of those that have forsaken the right way and gone astray, remember Rome; for who is there that hath done so more? and when you read of following the way of Balaam, and loving the wages of unrighteousness, remember that Church and City, and that is, that which this day gives us occasion to commemorate and Remember, viz. the Church of Room. When you read of those that have forsaken the right Way and gone astray, Remember Room; for who is there that hath done so more? and when you read of following the Way of balaam, and loving the wages of unrighteousness, Remember that Church and city, cc d vbz, cst r-crq d n1 vvz pno12 n1 p-acp j cc vvi, n1 dt n1 pp-f vvi. c-crq pn22 vvb pp-f d d vhb vvn dt j-jn n1 cc vvn av, vvb vvi; p-acp r-crq vbz a-acp cst vhz vdn av av-dc? cc c-crq pn22 vvb pp-f vvg dt n1 pp-f np1, cc vvg dt n2 pp-f n1, vvb d n1 cc n1, (3132) sermon (DIV1) 1054 Page 1182
5389 as to consider how grosly she is degenerate. as to Consider how grossly she is degenerate. c-acp pc-acp vvi c-crq av-j pns31 vbz j. (3132) sermon (DIV1) 1058 Page 1182
5356 We shall only speak of, one perticular, wherein all Apostacy and all the fruits of Apostacy are met and convened; We shall only speak of, one particular, wherein all Apostasy and all the fruits of Apostasy Are met and convened; pns12 vmb av-j vvi pp-f, crd j, c-crq d n1 cc d dt n2 pp-f n1 vbr vvn cc vvn; (3132) sermon (DIV1) 1054 Page 1182
5355 then even this whole day would afford us. then even this Whole day would afford us. av av d j-jn n1 vmd vvi pno12. (3132) sermon (DIV1) 1054 Page 1182
5354 And as for Apostacy or revolting from the truth, how horrid fruits and effects have followed and do follow upon it, Scripture and History give such evidence and instance, that to speak of them would take up more time, And as for Apostasy or revolting from the truth, how horrid fruits and effects have followed and do follow upon it, Scripture and History give such evidence and instance, that to speak of them would take up more time, cc c-acp p-acp n1 cc j-vvg p-acp dt n1, c-crq j n2 cc n2 vhb vvn cc vdb vvi p-acp pn31, n1 cc n1 vvb d n1 cc n1, cst pc-acp vvi pp-f pno32 vmd vvi a-acp dc n1, (3132) sermon (DIV1) 1054 Page 1182
5353 A monster of villany that the very Devils themselves might stand amazed at, but that he played their own game. A monster of villainy that the very Devils themselves might stand amazed At, but that he played their own game. dt n1 pp-f n1 cst dt j n2 px32 vmd vvi vvn p-acp, cc-acp cst pns31 vvd po32 d n1. (3132) sermon (DIV1) 1053 Page 1182
5352 Covetousness made Judas sell the very son of God for mony. Covetousness made Judas fell the very son of God for money. n1 vvn np1 vvb dt j n1 pp-f np1 p-acp n1. (3132) sermon (DIV1) 1053 Page 1182
5351 Oh ▪ the cursed fruits of covetousness that might be reckoned heaps upon heaps; I shall but mention one, and that may be enough. O ▪ the cursed fruits of covetousness that might be reckoned heaps upon heaps; I shall but mention one, and that may be enough. uh ▪ dt j-vvn n2 pp-f n1 cst vmd vbi vvn n2 p-acp n2; pns11 vmb cc-acp vvi pi, cc cst vmb vbi av-d. (3132) sermon (DIV1) 1053 Page 1181
5350 and the anger of the Lord brought upon the whole Camp. And what cares Balaam for all this, so long as he hath got the mony. and the anger of the Lord brought upon the Whole Camp. And what Cares balaam for all this, so long as he hath god the money. cc dt n1 pp-f dt n1 vvd p-acp dt j-jn n1. cc q-crq vvz np1 p-acp d d, av av-j c-acp pns31 vhz vvn dt n1. (3132) sermon (DIV1) 1053 Page 1181
5349 for the wages of unrighteousnes. He hath got a bag of mony, and twenty four thousand men of Israel are destroyed for it, for the wages of unrighteousness. He hath god a bag of money, and twenty four thousand men of Israel Are destroyed for it, c-acp dt n2 pp-f n1. pns31 vhz vvn dt n1 pp-f n1, cc crd crd crd n2 pp-f np1 vbr vvn p-acp pn31, (3132) sermon (DIV1) 1053 Page 1181
5348 Covetousness, that makes him to sell a whole Nation to Gods curse and plague and their own ruine, Covetousness, that makes him to fell a Whole nation to God's curse and plague and their own ruin, n1, cst vvz pno31 pc-acp vvi dt j-jn n1 p-acp npg1 n1 cc n1 cc po32 d n1, (3132) sermon (DIV1) 1053 Page 1181
5347 as any grows by the lake of Sodom: Covetousness in Balaam, and Covetousness and Apostacy or revolting from the truth in these that came after him. as any grows by the lake of Sodom: Covetousness in balaam, and Covetousness and Apostasy or revolting from the truth in these that Come After him. c-acp d vvz p-acp dt n1 pp-f np1: n1 p-acp np1, cc n1 cc n1 cc j-vvg p-acp dt n1 p-acp d cst vvd p-acp pno31. (3132) sermon (DIV1) 1052 Page 1181
5346 In the cursed copy and example before us, Balaam, and these his disciples or followers, we may see the fruits of two as cursed trees, In the cursed copy and Exampl before us, balaam, and these his Disciples or followers, we may see the fruits of two as cursed trees, p-acp dt j-vvn n1 cc n1 p-acp pno12, np1, cc d po31 n2 cc n2, pns12 vmb vvi dt n2 pp-f crd c-acp vvn n2, (3132) sermon (DIV1) 1052 Page 1181
5345 such another as the spectacle of the fallen Angels; once Angels but now Devils: these once Christians, but now brute beasts, Atheists, Devils incarnate. such Another as the spectacle of the fallen Angels; once Angels but now Devils: these once Christians, but now brutus beasts, Atheists, Devils incarnate. d j-jn c-acp dt n1 pp-f dt vvn n2; c-acp n2 p-acp av n2: d c-acp np1, cc-acp av n1 n2, n2, n2 j. (3132) sermon (DIV1) 1052 Page 1181
5344 And now let us look upon them, as very justly we may, as a very sad spectacle; And now let us look upon them, as very justly we may, as a very sad spectacle; cc av vvb pno12 vvi p-acp pno32, c-acp av av-j pns12 vmb, c-acp dt j j n1; (3132) sermon (DIV1) 1052 Page 1181
5343 read but the places I have cited, and you will see them in very sad colours. read but the places I have cited, and you will see them in very sad colours. vvb p-acp dt n2 pns11 vhb vvn, cc pn22 vmb vvi pno32 p-acp av j n2. (3132) sermon (DIV1) 1051 Page 1181
5342 so do these also resist the truth. I shall spare more picturing of them: so do these also resist the truth. I shall spare more picturing of them: av vdb d av vvi dt n1. pns11 vmb vvi av-dc vvg pp-f pno32: (3132) sermon (DIV1) 1051 Page 1181
5341 The Apostle gives evidence enough of this in those few words, 2 Tim. III. 8. As Jannes and Jambres withstood Moses, The Apostle gives evidence enough of this in those few words, 2 Tim. III. 8. As Jannes and Jambres withstood Moses, dt n1 vvz n1 av-d pp-f d p-acp d d n2, crd np1 np1. crd p-acp np1 cc np2 vvn np1, (3132) sermon (DIV1) 1051 Page 1181
5340 and bitter persecutors of the sincere professors of it. and bitter persecutors of the sincere professors of it. cc j n2 pp-f dt j n2 pp-f pn31. (3132) sermon (DIV1) 1051 Page 1181
5339 I might produce Scriptures for all these, but I suppose, you remember them. 3. They were direct enemies to the power and purity of the Gospel, I might produce Scriptures for all these, but I suppose, you Remember them. 3. They were Direct enemies to the power and purity of the Gospel, pns11 vmd vvi n2 p-acp d d, cc-acp pns11 vvb, pn22 vvb pno32. crd pns32 vbdr j n2 p-acp dt n1 cc n1 pp-f dt n1, (3132) sermon (DIV1) 1051 Page 1181
5338 to commit fornication and eat things sacrificed to Idols; to •iot in the day time, and indeed to account any thing lawful. to commit fornication and eat things sacrificed to Idols; to •iot in the day time, and indeed to account any thing lawful. pc-acp vvi n1 cc vvi n2 vvn p-acp n2; p-acp n1 p-acp dt n1 n1, cc av pc-acp vvi d n1 j. (3132) sermon (DIV1) 1051 Page 1181
5337 and cared not what became of them, that they might get gain. And accordingly 2. That they led them into all loosness and libertinism; and cared not what became of them, that they might get gain. And accordingly 2. That they led them into all looseness and libertinism; cc vvd xx r-crq vvd pp-f pno32, cst pns32 vmd vvi n1. cc av-vvg crd cst pns32 vvd pno32 p-acp d n1 cc n1; (3132) sermon (DIV1) 1051 Page 1181
5388 It is not so very material to determine of the time and degrees of her degeneration, It is not so very material to determine of the time and Degrees of her degeneration, pn31 vbz xx av av j-jn pc-acp vvi pp-f dt n1 cc n2 pp-f po31 n1, (3132) sermon (DIV1) 1058 Page 1182
5335 Read but this Chapter and the Epistle of Jude, at your leisure: and you will see the full Character of them. Read but this Chapter and the Epistle of U^de, At your leisure: and you will see the full Character of them. np1 p-acp d n1 cc dt n1 pp-f np1, p-acp po22 n1: cc pn22 vmb vvi dt j n1 pp-f pno32. (3132) sermon (DIV1) 1051 Page 1181
5334 And being thus turned out of the way, and fallen from the truth, they were fallen into all manner of abomination. And being thus turned out of the Way, and fallen from the truth, they were fallen into all manner of abomination. cc vbg av vvn av pp-f dt n1, cc vvn p-acp dt n1, pns32 vbdr vvn p-acp d n1 pp-f n1. (3132) sermon (DIV1) 1051 Page 1181
5333 And this our Apostle in this Chapter, vers. 2. intimates, that they had once known the way of righteousness, but were turned from the holy commandment, that was delivered to them. And this our Apostle in this Chapter, vers. 2. intimates, that they had once known the Way of righteousness, but were turned from the holy Commandment, that was Delivered to them. cc d po12 n1 p-acp d n1, fw-la. crd vvz, cst pns32 vhd a-acp vvn dt n1 pp-f n1, a-acp vbdr vvn p-acp dt j n1, cst vbds vvn p-acp pno32. (3132) sermon (DIV1) 1050 Page 1181
5332 And he saith, that such a falling away would discover the man of sin, and child of perdition, 1 Thes. II. 3. And the Apostle, 1 Joh. II. 19. saith, that many Antichrists were abroad, come out from them, that professed the Gospel, but now were become Antichrists. And he Says, that such a falling away would discover the man of since, and child of perdition, 1 Thebes II 3. And the Apostle, 1 John II 19. Says, that many Antichrists were abroad, come out from them, that professed the Gospel, but now were become Antichrists. cc pns31 vvz, cst d dt vvg av vmd vvi dt n1 pp-f n1, cc n1 pp-f n1, crd np1 crd crd cc dt n1, crd np1 crd crd vvz, cst d np2 vbr av, vvb av p-acp pno32, cst vvd dt n1, cc-acp av vbdr vvn np2. (3132) sermon (DIV1) 1050 Page 1181
5331 So, saith he, shall it be with this generation, Mat. XII. 45. Of such the Apostle speaks, 1 Tim. IV. 1. Some that should depart from the faith, giving heed to seducing Spirits, and doctrines of Devils. So, Says he, shall it be with this generation, Mathew XII. 45. Of such the Apostle speaks, 1 Tim. IV. 1. some that should depart from the faith, giving heed to seducing Spirits, and doctrines of Devils. av, vvz pns31, vmb pn31 vbi p-acp d n1, np1 np1. crd pp-f d dt n1 vvz, crd np1 np1 crd d cst vmd vvi p-acp dt n1, vvg n1 p-acp j-vvg n2, cc n2 pp-f n2. (3132) sermon (DIV1) 1050 Page 1181
5330 but come in again with seven evil Spirits worse than himself. but come in again with seven evil Spirits Worse than himself. cc-acp vvb p-acp av p-acp crd j-jn n2 jc cs px31. (3132) sermon (DIV1) 1050 Page 1181
5329 And so our Saviour shews the very topping up of the wickedness of that generation, in that Parable of the Devil cast out by the Gospel, And so our Saviour shows the very topping up of the wickedness of that generation, in that Parable of the devil cast out by the Gospel, cc av po12 n1 vvz dt j vvg a-acp pp-f dt n1 pp-f d n1, p-acp d n1 pp-f dt n1 vvd av p-acp dt n1, (3132) sermon (DIV1) 1050 Page 1181
5328 but now were utterly revolted from it, and become most contrary to it. but now were utterly revolted from it, and become most contrary to it. cc-acp av vbdr av-j vvn p-acp pn31, cc vvb av-ds j-jn p-acp pn31. (3132) sermon (DIV1) 1050 Page 1181
5327 and the Text speaks of, were such as had been once in the right way, in the profession of the Gospel, and the Text speaks of, were such as had been once in the right Way, in the profession of the Gospel, cc dt n1 vvz pp-f, vbdr d c-acp vhd vbn a-acp p-acp dt j-jn n1, p-acp dt n1 pp-f dt n1, (3132) sermon (DIV1) 1050 Page 1181
5326 but he forsook that way, and betook to the way to make them cursed. These most abominable ones in that most abominable generation we have been speaking of; but he forsook that Way, and betook to the Way to make them cursed. These most abominable ones in that most abominable generation we have been speaking of; cc-acp pns31 vvd cst n1, cc vvd p-acp dt n1 pc-acp vvi pno32 vvn. np1 av-ds j pi2 p-acp d av-ds j n1 pns12 vhb vbn vvg pp-f; (3132) sermon (DIV1) 1050 Page 1181
5325 and so had Balaam been so far in the right way, while he blessed Israel, if he could have kept him there; and so had balaam been so Far in the right Way, while he blessed Israel, if he could have kept him there; cc av vhd np1 vbn av av-j p-acp dt j-jn n1, cs pns31 vvd np1, cs pns31 vmd vhi vvn pno31 a-acp; (3132) sermon (DIV1) 1050 Page 1181
5324 that they had been in the right way and had forsaken it: that they had been in the right Way and had forsaken it: cst pns32 vhd vbn p-acp dt j-jn n1 cc vhd vvn pn31: (3132) sermon (DIV1) 1050 Page 1181
5323 if the following of such a foul copy may be said to be writ fair. And who they were, the first clause in the Text doth give some notice of: if the following of such a foul copy may be said to be writ fair. And who they were, the First clause in the Text does give Some notice of: cs dt vvg pp-f d dt j n1 vmb vbi vvn pc-acp vbi vvn j. cc r-crq pns32 vbdr, dt ord n1 p-acp dt n1 vdz vvi d n1 pp-f: (3132) sermon (DIV1) 1050 Page 1181
5322 why they are called the wages of unrighteousness, when they are thus gotten. This is the Copy, that they follow in the Text, and write so fair after, why they Are called the wages of unrighteousness, when they Are thus got. This is the Copy, that they follow in the Text, and write so fair After, c-crq pns32 vbr vvn dt n2 pp-f n1, c-crq pns32 vbr av vvn. d vbz dt n1, cst pns32 vvb p-acp dt n1, cc vvi av j p-acp, (3132) sermon (DIV1) 1049 Page 1181
5321 This is Balaam, this is the way of Balaam, thus to love, thus to purchase the wages of unrighteousness. For I need not to shew, This is balaam, this is the Way of balaam, thus to love, thus to purchase the wages of unrighteousness. For I need not to show, d vbz np1, d vbz dt n1 pp-f np1, av pc-acp vvi, av pc-acp vvi dt n2 pp-f n1. c-acp pns11 vvb xx pc-acp vvi, (3132) sermon (DIV1) 1049 Page 1181
5320 that cares not how many of them perish both soul and body, rather than he should fail of his prize. that Cares not how many of them perish both soul and body, rather than he should fail of his prize. cst vvz xx c-crq d pp-f pno32 vvi d n1 cc n1, av-c cs pns31 vmd vvi pp-f po31 n1. (3132) sermon (DIV1) 1048 Page 1181
5319 yet he rather then lose his mony, will make them to make themselves curses. A wretch, that prefers his bag of mony, before the welfare of a whole Nation; yet he rather then loose his money, will make them to make themselves curses. A wretch, that prefers his bag of money, before the welfare of a Whole nation; av pns31 av av vvi po31 n1, vmb vvi pno32 pc-acp vvi px32 n2. dt n1, cst vvz po31 n1 pp-f n1, p-acp dt n1 pp-f dt j-jn n1; (3132) sermon (DIV1) 1048 Page 1181
5318 Cursed counsel indeed it was, and proceeded from a most cursed heart ▪ A wretch, that knew by such experience as he did, that God would not have the people cursed, Cursed counsel indeed it was, and proceeded from a most cursed heart ▪ A wretch, that knew by such experience as he did, that God would not have the people cursed, j-vvn n1 av pn31 vbds, cc vvd p-acp dt av-ds j-vvn n1 ▪ dt n1, cst vvd p-acp d n1 c-acp pns31 vdd, cst np1 vmd xx vhi dt n1 vvd, (3132) sermon (DIV1) 1048 Page 1181
5317 he finds a trick to make them make themselves accursed, by counselling Balak to intangle them in whoredom with Midinatish women. he finds a trick to make them make themselves accursed, by counseling Balak to entangle them in whoredom with Midinatish women. pns31 vvz dt n1 pc-acp vvi pno32 vvi px32 vvn, p-acp vvg np1 pc-acp vvi pno32 p-acp n1 p-acp j n2. (3132) sermon (DIV1) 1048 Page 1181
5316 before he would have lost that mony: before he would have lost that money: c-acp pns31 vmd vhi vvn d n1: (3132) sermon (DIV1) 1048 Page 1181
5315 Therefore whereas God did so overpower and overrule him, that he could not curse Israel, as with his heart he would have done, Therefore whereas God did so overpower and overrule him, that he could not curse Israel, as with his heart he would have done, av cs np1 vdd av vvi cc vvi pno31, cst pns31 vmd xx vvi np1, a-acp p-acp po31 n1 pns31 vmd vhi vdn, (3132) sermon (DIV1) 1048 Page 1181
5314 he cannot but hanker after those wages of unrighteousness. he cannot but hanker After those wages of unrighteousness. pns31 vmbx p-acp vvi p-acp d n2 pp-f n1. (3132) sermon (DIV1) 1047 Page 1181
5313 yet his heart run after his covetousness all this while, and the silver and gold and honours that Balak promised run in his mind, and his mind upon them; yet his heart run After his covetousness all this while, and the silver and gold and honours that Balak promised run in his mind, and his mind upon them; av po31 n1 vvn p-acp po31 n1 d d n1, cc dt n1 cc n1 cc n2 cst np1 vvd vvn p-acp po31 n1, cc po31 n1 p-acp pno32; (3132) sermon (DIV1) 1047 Page 1181
5312 and had told his Servants, that though Balak would give him his house full of silver and gold, he would not step one word aside from what the Lord should dictate to him: and had told his Servants, that though Balak would give him his house full of silver and gold, he would not step one word aside from what the Lord should dictate to him: cc vhd vvn po31 n2, cst c-acp np1 vmd vvi pno31 po31 n1 j pp-f n1 cc n1, pns31 vmd xx vvi crd n1 av p-acp r-crq dt n1 vmd vvi p-acp pno31: (3132) sermon (DIV1) 1047 Page 1181
5311 and when he had told Balak, that he would speak nothing in favour to him, but only what the Lord should command him; and when he had told Balak, that he would speak nothing in favour to him, but only what the Lord should command him; cc c-crq pns31 vhd vvn np1, cst pns31 vmd vvi pix p-acp n1 p-acp pno31, cc-acp av-j r-crq dt n1 vmd vvi pno31; (3132) sermon (DIV1) 1047 Page 1181
5310 because he saw his heart was set on mischief. At last he shews himself, after his dissimulation all along: Because he saw his heart was Set on mischief. At last he shows himself, After his dissimulation all along: c-acp pns31 vvd po31 n1 vbds vvn p-acp n1. p-acp ord pns31 vvz px31, p-acp po31 n1 d a-acp: (3132) sermon (DIV1) 1047 Page 1181
5309 So that one while God permits him to go, that he might try him what he would do, another while he stops him from going, So that one while God permits him to go, that he might try him what he would do, Another while he stops him from going, av d crd n1 np1 vvz pno31 pc-acp vvi, cst pns31 vmd vvi pno31 r-crq pns31 vmd vdi, j-jn n1 pns31 vvz pno31 p-acp vvg, (3132) sermon (DIV1) 1047 Page 1181
5308 God saw his heart, how it hankered to curse Israel, that he might get the wages of iniquity, the mony and reward which Balak had promised. God saw his heart, how it hankered to curse Israel, that he might get the wages of iniquity, the money and reward which Balak had promised. np1 vvd po31 n1, c-crq pn31 vvn p-acp n1 np1, cst pns31 vmd vvi dt n2 pp-f n1, dt n1 cc n1 r-crq np1 vhd vvn. (3132) sermon (DIV1) 1047 Page 1181
5307 and that after that stop he should permit him to go again, and restrain him no more. and that After that stop he should permit him to go again, and restrain him no more. cc cst p-acp d vvb pns31 vmd vvi pno31 pc-acp vvi av, cc vvi pno31 av-dx av-dc. (3132) sermon (DIV1) 1047 Page 1180
5306 and with danger of his life: and with danger of his life: cc p-acp n1 pp-f po31 n1: (3132) sermon (DIV1) 1047 Page 1180
5305 that when he had permitted him to go with these second, he should by his Angel meet him and stop him with a drawn sword, that when he had permitted him to go with these second, he should by his Angel meet him and stop him with a drawn sword, cst c-crq pns31 vhd vvn pno31 pc-acp vvi p-acp d ord, pns31 vmd p-acp po31 n1 vvi pno31 cc vvi pno31 p-acp dt vvn n1, (3132) sermon (DIV1) 1047 Page 1180
5304 It is a strange passage in his story, that God should forbid him to go with the first Messengers of Balak, and yet suffer him to go with the second: It is a strange passage in his story, that God should forbid him to go with the First Messengers of Balak, and yet suffer him to go with the second: pn31 vbz dt j n1 p-acp po31 n1, cst np1 vmd vvi pno31 pc-acp vvi p-acp dt ord n2 pp-f np1, cc av vvi pno31 pc-acp vvi p-acp dt ord: (3132) sermon (DIV1) 1047 Page 1180
5303 and he is always at the same lock with it. and he is always At the same lock with it. cc pns31 vbz av p-acp dt d n1 p-acp pn31. (3132) sermon (DIV1) 1046 Page 1180
5302 He loves the wages of unrighteousness to day, and he loves them to morrow, and wheresoever he goes, that goes with him, He loves the wages of unrighteousness to day, and he loves them to morrow, and wheresoever he Goes, that Goes with him, pns31 vvz dt n2 pp-f n1 p-acp n1, cc pns31 vvz pno32 p-acp n1, cc c-crq pns31 vvz, cst vvz p-acp pno31, (3132) sermon (DIV1) 1046 Page 1180
5301 Well, however these names differ, yet Balaam is the same both in name and nature, and no changing. Well, however these names differ, yet balaam is the same both in name and nature, and no changing. av, c-acp d n2 vvi, av np1 vbz dt d d p-acp n1 cc n1, cc dx vvg. (3132) sermon (DIV1) 1046 Page 1180
5300 and to reconcile Moses, and this Apostle about the pronunciation of the word Beor and Bosor. and to reconcile Moses, and this Apostle about the pronunciation of the word Beor and Bosor. cc pc-acp vvi np1, cc d n1 p-acp dt n1 pp-f dt n1 n1 cc n1. (3132) sermon (DIV1) 1045 Page 1180
5299 They that cry out against humane learning, and take on them, that they can expound the Scripture by the Spirit ▪ I doubt they would be very hard set to clear this place, They that cry out against humane learning, and take on them, that they can expound the Scripture by the Spirit ▪ I doubt they would be very hard Set to clear this place, pns32 cst vvb av p-acp j n1, cc vvi p-acp pno32, cst pns32 vmb vvi dt n1 p-acp dt n1 ▪ pns11 vvb pns32 vmd vbi av av-j vvn pc-acp vvi d n1, (3132) sermon (DIV1) 1045 Page 1180
5298 Thirdly, How necessary humane learning is for the understanding and explaining of Scripture, which is so much cryed down and debas'd by some. Thirdly, How necessary humane learning is for the understanding and explaining of Scripture, which is so much cried down and debased by Some. ord, c-crq j j n1 vbz p-acp dt n1 cc vvg pp-f n1, r-crq vbz av av-d vvd a-acp cc vvn p-acp d. (3132) sermon (DIV1) 1045 Page 1180
5297 Here is one poor letter, which one would think were crept in by some oversight, yet that carries with it matter of important and weighty consideration. Here is one poor Letter, which one would think were crept in by Some oversight, yet that carries with it matter of important and weighty consideration. av vbz pi j n1, r-crq crd vmd vvi vbdr vvn p-acp p-acp d n1, av cst vvz p-acp pn31 n1 pp-f j cc j n1. (3132) sermon (DIV1) 1044 Page 1180
5296 And as our Saviour saith, one jot or tittle of the Law shall not perish: so not one jot or tittle in Scripture, but hath its weight. And as our Saviour Says, one jot or tittle of the Law shall not perish: so not one jot or tittle in Scripture, but hath its weight. cc p-acp po12 n1 vvz, crd n1 cc n1 pp-f dt n1 vmb xx vvi: av xx crd n1 cc n1 p-acp n1, cc-acp vhz po31 n1. (3132) sermon (DIV1) 1044 Page 1180
5295 according to the saying of the Jews, That there is no tittle in Scripture, but even mountains of matter hang upon it: according to the saying of the jews, That there is no tittle in Scripture, but even Mountains of matter hang upon it: vvg p-acp dt n-vvg pp-f dt np2, cst pc-acp vbz dx n1 p-acp n1, cc-acp av n2 pp-f n1 vvb p-acp pn31: (3132) sermon (DIV1) 1044 Page 1180
5294 and looked dayly when he should lay down the Tabernacle of his body. Secondly, That no tittle in Scripture is idle, but ought to have its consideration; and looked daily when he should lay down the Tabernacle of his body. Secondly, That no tittle in Scripture is idle, but ought to have its consideration; cc vvd av-j c-crq pns31 vmd vvi a-acp dt n1 pp-f po31 n1. ord, cst dx n1 p-acp n1 vbz j, cc-acp pi pc-acp vhi po31 n1; (3132) sermon (DIV1) 1043 Page 1180
5293 whereas it is, so confidently asserted, but can never be prov'd, that he dyed at Rome. For he himself tells in Chap. I. 14. that he was now old when he wrote this Epistle, whereas it is, so confidently asserted, but can never be proved, that he died At Room. For he himself tells in Chap. I. 14. that he was now old when he wrote this Epistle, cs pn31 vbz, av av-j vvn, cc-acp vmb av-x vbi vvn, cst pns31 vvd p-acp vvb. c-acp pns31 px31 vvz p-acp np1 np1 crd cst pns31 vbds av j c-crq pns31 vvd d n1, (3132) sermon (DIV1) 1043 Page 1180
5292 First, That Peter spent his latter days in Chaldea, and that there he dyed; First, That Peter spent his latter days in Chaldea, and that there he died; ord, cst np1 vvd po31 d n2 p-acp np1, cc cst a-acp pns31 vvd; (3132) sermon (DIV1) 1043 Page 1180
5291 We might by the way upon change of the name, Beor into Bosor, observe these three things. We might by the Way upon change of the name, Beor into Bosor, observe these three things. pns12 vmd p-acp dt n1 p-acp n1 pp-f dt n1, n1 p-acp n1, vvb d crd n2. (3132) sermon (DIV1) 1042 Page 1180
5290 He dates his former Epistle from Babylon, Chap. V. 13. The Church which is at Babylon doth salute you. And this word uttered in the Chaldee Idiom, doth evidence that it was Babilon in Chaldea, though some would have it to mean Rome, which in mistery is called Babylon. He dates his former Epistle from Babylon, Chap. V. 13. The Church which is At Babylon does salute you. And this word uttered in the Chaldee Idiom, does evidence that it was Babylon in Chaldea, though Some would have it to mean Room, which in mystery is called Babylon. pns31 n2 po31 j n1 p-acp np1, np1 np1 crd dt n1 r-crq vbz p-acp np1 vdz vvi pn22. cc d n1 vvn p-acp dt np1 np1, vdz n1 d pn31 vbds np1 p-acp np1, c-acp d vmd vhi pn31 p-acp j vvi, r-crq p-acp n1 vbz vvn np1. (3132) sermon (DIV1) 1041 Page 1180
5289 and by this very word gives intimation, that he was in Chaldea when he wrote this Epistle. and by this very word gives intimation, that he was in Chaldea when he wrote this Epistle. cc p-acp d j n1 vvz n1, cst pns31 vbds p-acp np1 c-crq pns31 vvd d n1. (3132) sermon (DIV1) 1041 Page 1180
5288 but he uttered it according to the Chaldee Ideom and propriety: but he uttered it according to the Chaldee Ideom and propriety: cc-acp pns31 vvd pn31 vvg p-acp dt np1 n1 cc n1: (3132) sermon (DIV1) 1041 Page 1180
5287 or intice them to worship them, That the Gods that made not the Heavens and the Earth, should perish from the Earth, &c. The change of the name Beor into Bosor relishes of the Chaldee language too, as they that are versed in that language may very well observe, Ain being ordinarily changed into Sin, and Sin into Ain. And our Apostle doth neither mistake himself in so pronouncing the name, nor hath any transcriber miswritten it after him; or entice them to worship them, That the God's that made not the Heavens and the Earth, should perish from the Earth, etc. The change of the name Beor into Bosor Relishes of the Chaldee language too, as they that Are versed in that language may very well observe, Ain being ordinarily changed into since, and since into Ain. And our Apostle does neither mistake himself in so pronouncing the name, nor hath any transcriber miswritten it After him; cc vvi pno32 pc-acp vvi pno32, cst dt n2 cst vvd xx dt n2 cc dt n1, vmd vvi p-acp dt n1, av dt n1 pp-f dt n1 n1 p-acp n1 vvz pp-f dt np1 n1 av, c-acp pns32 cst vbr vvn p-acp d n1 vmb av av vvi, j vbg av-j vvn p-acp n1, cc n1 p-acp av. cc po12 n1 vdz av-dx vvi px31 p-acp av vvg dt n1, ccx vhz d n1 vvd pn31 p-acp pno31; (3132) sermon (DIV1) 1040 Page 1180
5286 yet they might have thus much of it, as to be able to answer the Chaldeans, if they should be braging of their Gods, yet they might have thus much of it, as to be able to answer the Chaldeans, if they should be bragging of their God's, av pns32 vmd vhi av d pp-f pn31, c-acp pc-acp vbi j pc-acp vvi dt np1, cs pns32 vmd vbi vvg pp-f po32 n2, (3132) sermon (DIV1) 1040 Page 1180
5285 These words come not into the Chaldee tongue by chance, or any inadvertency, but by sacred wisdom, to put so much of the Chaldee language into the mouths of the Jews against the time when they should be captivated into Chaldea in Babylon, that if they could speak no more of that language, These words come not into the Chaldee tongue by chance, or any inadvertency, but by sacred Wisdom, to put so much of the Chaldee language into the mouths of the jews against the time when they should be captivated into Chaldea in Babylon, that if they could speak no more of that language, d n2 vvb xx p-acp dt np1 n1 p-acp n1, cc d n1, cc-acp p-acp j n1, pc-acp vvi av d pp-f dt np1 n1 p-acp dt n2 pp-f dt np2 p-acp dt n1 c-crq pns32 vmd vbi vvn p-acp np1 p-acp np1, cst cs pns32 vmd vvi av-dx dc pp-f d n1, (3132) sermon (DIV1) 1040 Page 1180
5336 In little take this account of them. 1. That like Balaam for love of filthy lucre, they made merchandize of souls, In little take this account of them. 1. That like balaam for love of filthy lucre, they made merchandise of Souls, p-acp av-j vvi d n1 pp-f pno32. crd cst av-j np1 p-acp n1 pp-f j n1, pns32 vvd n1 pp-f n2, (3132) sermon (DIV1) 1051 Page 1181
5284 and the Earth even they shall perish from the Earth, and from under these Heavens. and the Earth even they shall perish from the Earth, and from under these Heavens. cc dt n1 av pns32 vmb vvi p-acp dt n1, cc p-acp p-acp d n2. (3132) sermon (DIV1) 1040 Page 1180
5283 and so is no other passage in all his prophesy, Thus shall ye say to them, The Gods that have not made the Heavens, and so is no other passage in all his prophesy, Thus shall you say to them, The God's that have not made the Heavens, cc av vbz dx j-jn n1 p-acp d po31 vvb, av vmb pn22 vvi p-acp pno32, dt n2 cst vhb xx vvn dt n2, (3132) sermon (DIV1) 1040 Page 1180
5282 and that some carelesness or unhappy dash of the pen made it Bosor here, when it should have been Beor. I remember the eleventh verse of the Tenth Chapter of Jeremiah, that it is written in the Chaldee tongue, and that Some carelessness or unhappy dash of the pen made it Bosor Here, when it should have been Beor. I Remember the eleventh verse of the Tenth Chapter of Jeremiah, that it is written in the Chaldee tongue, cc cst d n1 cc j n1 pp-f dt n1 vvd pn31 n1 av, c-crq pn31 vmd vhi vbn n1. pns11 vvb dt ord n1 pp-f dt ord n1 pp-f np1, cst pn31 vbz vvn p-acp dt np1 n1, (3132) sermon (DIV1) 1040 Page 1180
5281 but all along he is called there, and wheresoever named in the Old Testament, Balaam the son of Beor. Those that are apt to tax the Originals of Scripture of corruption and interpolation, may chance think it is so here; but all along he is called there, and wheresoever nam in the Old Testament, balaam the son of Beor. Those that Are apt to Tax the Originals of Scripture of corruption and interpolation, may chance think it is so Here; cc-acp d a-acp pns31 vbz vvn a-acp, cc c-crq vvn p-acp dt j n1, np1 dt n1 pp-f n1. d cst vbr j pc-acp vvi dt n2-jn pp-f n1 pp-f n1 cc n1, vmb n1 vvi pn31 vbz av av; (3132) sermon (DIV1) 1040 Page 1180
5280 but his fathers name to be Bosor, that you find not there; but his Father's name to be Bosor, that you find not there; cc-acp po31 ng1 n1 pc-acp vbi n1, cst pn22 vvb xx a-acp; (3132) sermon (DIV1) 1040 Page 1180
5279 That you may read of him in his story in Moses, though not in such terms, yet in equivalent; That you may read of him in his story in Moses, though not in such terms, yet in equivalent; cst pn22 vmb vvi pp-f pno31 p-acp po31 n1 p-acp np1, cs xx p-acp d n2, av p-acp j; (3132) sermon (DIV1) 1040 Page 1180
5278 by his qualities, He loved the wages of unrighteousness. by his qualities, He loved the wages of unrighteousness. p-acp po31 n2, pns31 vvn dt n2 pp-f n1. (3132) sermon (DIV1) 1040 Page 1180
5277 You have him here described by his Parentage, and by his qualities. By his Parentage, he is Balaam the son of Bozor: You have him Here described by his Parentage, and by his qualities. By his Parentage, he is balaam the son of Bozor: pn22 vhb pno31 av vvn p-acp po31 n1, cc p-acp po31 n2. p-acp po31 n1, pns31 vbz np1 dt n1 pp-f np1: (3132) sermon (DIV1) 1040 Page 1180
5276 and then we will consider of their writing after it. and then we will Consider of their writing After it. cc av pns12 vmb vvi pp-f po32 n-vvg p-acp pn31. (3132) sermon (DIV1) 1039 Page 1180
5275 We will first consider of him a little and his Copy after which these men write, We will First Consider of him a little and his Copy After which these men write, pns12 vmb ord vvb pp-f pno31 dt j cc po31 n1 p-acp r-crq d n2 vvi, (3132) sermon (DIV1) 1039 Page 1180
5274 when he saith, He loved the wages of iniquity. when he Says, He loved the wages of iniquity. c-crq pns31 vvz, pns31 vvd dt n2 pp-f n1. (3132) sermon (DIV1) 1039 Page 1180
5273 and the Apostle gives a very fair Epitome of it here in a very few words, and the Apostle gives a very fair Epitome of it Here in a very few words, cc dt n1 vvz dt j j n1 pp-f pn31 av p-acp dt av d n2, (3132) sermon (DIV1) 1039 Page 1180
5272 and have chosen even the worst of wrong ways, the way of Balaam. Of him and of his actings you have the story in Numb. XX, and forwards: and have chosen even the worst of wrong ways, the Way of balaam. Of him and of his actings you have the story in Numb. XX, and forward: cc vhb vvn av dt js pp-f n-jn n2, dt n1 pp-f np1. pp-f pno31 cc pp-f po31 n2 pn22 vhb dt n1 p-acp j. crd, cc av-j: (3132) sermon (DIV1) 1038 Page 1180
5271 They have forsaken the right way, and are gone astray, &c. They are gone out of the right way ▪ and have betaken them to the wrong, They have forsaken the right Way, and Are gone astray, etc. They Are gone out of the right Way ▪ and have betaken them to the wrong, pns32 vhb vvn dt j-jn n1, cc vbr vvn av, av pns32 vbr vvn av pp-f dt j-jn n1 ▪ cc vhb vvn pno32 p-acp dt n-jn, (3132) sermon (DIV1) 1038 Page 1180
5270 and the words speak them bad and bad again, though they say no more of them. and the words speak them bad and bade again, though they say no more of them. cc dt n2 vvb pno32 j cc vvd av, cs pns32 vvb av-dx dc pp-f pno32. (3132) sermon (DIV1) 1038 Page 1180
5269 What their Character is in the words that are before us, gives a fair conjecture what they are in their full description; What their Character is in the words that Are before us, gives a fair conjecture what they Are in their full description; q-crq po32 n1 vbz p-acp dt n2 cst vbr a-acp pno12, vvz dt j n1 r-crq pns32 vbr p-acp po32 j n1; (3132) sermon (DIV1) 1038 Page 1180
5268 How these men are pictured at large in their proper ugly colours and complection in those places in the Epistles to Timothy, in the Epistle of Jude, and this Chapter all along, you may read at leisure. How these men Are pictured At large in their proper ugly colours and complexion in those places in the Epistles to Timothy, in the Epistle of U^de, and this Chapter all along, you may read At leisure. c-crq d n2 vbr vvn p-acp j p-acp po32 j j n2 cc n1 p-acp d n2 p-acp dt n2 p-acp np1, p-acp dt n1 pp-f np1, cc d n1 d a-acp, pn22 vmb vvi p-acp n1. (3132) sermon (DIV1) 1038 Page 1180
5267 and the wickedest men of the generation, that had been from the beginning of the world till those times, that generation and those men would be taken. and the wickedest men of the generation, that had been from the beginning of the world till those times, that generation and those men would be taken. cc dt js n2 pp-f dt n1, cst vhd vbn p-acp dt n-vvg pp-f dt n1 c-acp d n2, cst n1 cc d n2 vmd vbi vvn. (3132) sermon (DIV1) 1038 Page 1179
5266 In so much that if you would give forth a lot to find out the wickedest generation of men, In so much that if you would give forth a lot to find out the wickedest generation of men, p-acp av av-d cst cs pn22 vmd vvi av dt n1 pc-acp vvi av dt js n1 pp-f n2, (3132) sermon (DIV1) 1038 Page 1179
5265 as that generation was the worst of all before it. That the very dregs of time, and these the very dregs of those dregs. as that generation was the worst of all before it. That the very dregs of time, and these the very dregs of those dregs. c-acp cst n1 vbds dt js pp-f d c-acp pn31. cst dt j n2 pp-f n1, cc d dt j n2 pp-f d n2. (3132) sermon (DIV1) 1038 Page 1179
5264 The men the Apostle speaks of in the words of the Text are the worst of that generation, The men the Apostle speaks of in the words of the Text Are the worst of that generation, dt n2 dt n1 vvz pp-f p-acp dt n2 pp-f dt n1 vbr dt js pp-f d n1, (3132) sermon (DIV1) 1038 Page 1179
5263 for so the Prophet means, Esay LIII. 8. Who shall declare his generation? Meaning the wickedness of the generation wherein Christ lived. for so the Prophet means, Isaiah LIII. 8. Who shall declare his generation? Meaning the wickedness of the generation wherein christ lived. c-acp av dt n1 vvz, np1 crd. crd q-crq vmb vvi po31 n1? vvg dt n1 pp-f dt n1 c-crq np1 vvd. (3132) sermon (DIV1) 1037 Page 1179
5262 And hence the generation of those times are pictur'd so black and ugly all along the New Testament, An evil and adulterous generation, Mat. XII. 39. An untoward generation, Act. II. 40. A generation of vipers, Mat. XXIII. 33. And in a word, a generation that no man can speak out their wickedness: And hence the generation of those times Are pictured so black and ugly all along the New Testament, an evil and adulterous generation, Mathew XII. 39. an untoward generation, Act. II 40. A generation of vipers, Mathew XXIII. 33. And in a word, a generation that no man can speak out their wickedness: cc av dt n1 pp-f d n2 vbr vvn av j-jn cc j av-d p-acp dt j n1, dt j-jn cc j n1, np1 np1. crd dt j n1, n1 crd crd dt n1 pp-f n2, np1 np1. crd cc p-acp dt n1, dt n1 cst dx n1 vmb vvi av po32 n1: (3132) sermon (DIV1) 1037 Page 1179
5261 For in those last days were perillous times, 2 Tim. III. 1. In those last times there were those that departed from the faith, 1 Tim. IV. 1. In those last times were Mockers, 2 Pet. III. 2. And in a word, in those last times were many Antichrists, 1 John II. 18. By which (saith the Apostle) we know that they are the last times. For in those last days were perilous times, 2 Tim. III. 1. In those last times there were those that departed from the faith, 1 Tim. IV. 1. In those last times were Mockers, 2 Pet. III. 2. And in a word, in those last times were many Antichrists, 1 John II 18. By which (Says the Apostle) we know that they Are the last times. p-acp p-acp d ord n2 vbdr j n2, crd np1 np1. crd p-acp d ord n2 a-acp vbdr d d vvd p-acp dt n1, crd np1 np1 crd p-acp d ord n2 vbdr n2, crd np1 np1. crd cc p-acp dt n1, p-acp d ord n2 vbdr d np2, crd np1 crd crd p-acp r-crq (vvz dt n1) pns12 vvb cst pns32 vbr dt ord n2. (3132) sermon (DIV1) 1036 Page 1179
5260 The happiest times that ever came in regard of Gods actings. II. But in regard of the actings of men, the most unhappy and wretched. The Happiest times that ever Come in regard of God's actings. II But in regard of the actings of men, the most unhappy and wretched. dt js n2 cst av vvd p-acp n1 pp-f npg1 n2. crd cc-acp p-acp n1 pp-f dt n2 pp-f n2, dt av-ds j cc j. (3132) sermon (DIV1) 1035 Page 1179
5259 Es. II. 2. And in a word, in the last days of that City, were accomplished all the great things, that God promised concerning Christ, the coming of the Gospel, and calling of the Gentiles. Es. II 2. And in a word, in the last days of that city, were accomplished all the great things, that God promised Concerning christ, the coming of the Gospel, and calling of the Gentiles. np1 crd crd cc p-acp dt n1, p-acp dt ord n2 pp-f d n1, vbdr vvn d dt j n2, cst np1 vvd vvg np1, dt n-vvg pp-f dt n1, cc vvg pp-f dt n2-j. (3132) sermon (DIV1) 1035 Page 1179
5258 and many Nations flowed unto it. and many nations flowed unto it. cc d n2 vvd p-acp pn31. (3132) sermon (DIV1) 1035 Page 1179
5257 when we meet with mention of the last days: ) God sent his Son, Heb. I. 2. In the last days of that City, God poured down his Spirit, Act. II. 17. In the last days of that City, was the mountain of the Lords house exalted above the mountains, when we meet with mention of the last days:) God sent his Son, Hebrew I. 2. In the last days of that city, God poured down his Spirit, Act. II 17. In the last days of that city, was the mountain of the lords house exalted above the Mountains, c-crq pns12 vvb p-acp n1 pp-f dt ord n2:) np1 vvd po31 n1, np1 np1 crd p-acp dt ord n2 pp-f d n1, np1 vvd a-acp po31 n1, n1 crd crd p-acp dt ord n2 pp-f d n1, vbds dt n1 pp-f dt n2 n1 vvn p-acp dt n2, (3132) sermon (DIV1) 1035 Page 1179
5256 In the last days of that City, (for so is that expression to be understood most commonly, In the last days of that city, (for so is that expression to be understood most commonly, p-acp dt ord n2 pp-f d n1, (c-acp av vbz d n1 pc-acp vbi vvn av-ds av-j, (3132) sermon (DIV1) 1035 Page 1179
5255 As to the dealing of God. As to the dealing of God. p-acp p-acp dt n-vvg pp-f np1. (3132) sermon (DIV1) 1035 Page 1179
5254 THE last days of Jerusalem are charactered in Scripture in one regard the best of times, in another the worst. The best in regard of the dealing of God, the worst in regard of the dealing of men. For I. THE last days of Jerusalem Are charactered in Scripture in one regard the best of times, in Another the worst. The best in regard of the dealing of God, the worst in regard of the dealing of men. For I. dt ord n2 pp-f np1 vbr vvn p-acp n1 p-acp crd n1 dt av-js pp-f n2, p-acp j-jn dt av-js. dt av-js p-acp n1 pp-f dt n-vvg pp-f np1, dt js p-acp n1 pp-f dt n-vvg pp-f n2. p-acp pns11. (3132) sermon (DIV1) 1034 Page 1179
5253 and are gone astray, following the way of Balaam the son of Bozor, who loved the wages of unrighteousness. and Are gone astray, following the Way of balaam the son of Bozor, who loved the wages of unrighteousness. cc vbr vvn av, vvg dt n1 pp-f np1 dt n1 pp-f np1, r-crq vvd dt n2 pp-f n1. (3132) sermon (DIV1) 1033 Page 1179
5252 A SERMON PREACHED AT ELY, Novemb. V. MDCLXXII. 2 PET: II. 15. Who have forsaken the right way, A SERMON PREACHED AT ELY, November V. MDCLXXII. 2 PET: II 15. Who have forsaken the right Way, dt n1 vvn p-acp np1, np1 np1 crd. crd n1: crd crd q-crq vhb vvn dt j-jn n1, (3132) sermon (DIV1) 1033 Page 1179
5417 Thirdly, In a word, (for it were endless to reckon all their aberrations) Is there any wrong way in the world, Thirdly, In a word, (for it were endless to reckon all their aberrations) Is there any wrong Way in the world, ord, p-acp dt n1, (c-acp pn31 vbdr j pc-acp vvi d po32 n2) vbz pc-acp d j-jn n1 p-acp dt n1, (3132) sermon (DIV1) 1063 Page 1183
5418 if blowing up of Parliaments be not out of the right one? If this be the right way, if blowing up of Parliaments be not out of the right one? If this be the right Way, cs vvg a-acp pp-f n2 vbb xx av pp-f dt j-jn crd? cs d vbb dt j-jn n1, (3132) sermon (DIV1) 1063 Page 1183
5419 then Pharaoh was in the right way, when he plotted the drowning of the Infants of Israel. Jezabel was in the right way, then Pharaoh was in the right Way, when he plotted the drowning of the Infants of Israel. Jezebel was in the right Way, av np1 vbds p-acp dt j-jn n1, c-crq pns31 vvd dt n-vvg pp-f dt n2 pp-f np1. np1 vbds p-acp dt j-jn n1, (3132) sermon (DIV1) 1063 Page 1183
5420 when she murthred the Prophets of the Lord. when she murdered the prophets of the Lord. c-crq pns31 vvn dt n2 pp-f dt n1. (3132) sermon (DIV1) 1063 Page 1183
5421 And Nebuchadnezzar was in the right way, when he threw the three young Nobles of Judah into the fiery furnace. And Nebuchadnezzar was in the right Way, when he threw the three young Nobles of Judah into the fiery furnace. np1 np1 vbds p-acp dt j-jn n1, c-crq pns31 vvd dt crd j n2-j pp-f np1 p-acp dt j n1. (3132) sermon (DIV1) 1063 Page 1183
5422 Either this is not the right way, or the best of the Saints of God were in the wrong; Either this is not the right Way, or the best of the Saints of God were in the wrong; av-d d vbz xx dt j-jn n1, cc dt js pp-f dt n2 pp-f np1 vbdr p-acp dt n-jn; (3132) sermon (DIV1) 1063 Page 1183
5423 for they ever walked in a way clean contrary to this kind of dealing. for they ever walked in a Way clean contrary to this kind of dealing. c-acp pns32 av vvd p-acp dt n1 j j-jn p-acp d n1 pp-f vvg. (3132) sermon (DIV1) 1063 Page 1183
5424 They were many of them slain for the truth, you shall never find so much as one of them, that slew any for the truth. They were many of them slave for the truth, you shall never find so much as one of them, that slew any for the truth. pns32 vbdr d pp-f pno32 vvn p-acp dt n1, pn22 vmb av-x vvi av av-d c-acp crd pp-f pno32, cst vvd d p-acp dt n1. (3132) sermon (DIV1) 1063 Page 1183
5425 Do you think that Peter the founder of their Church, as they pretend, would ever have consented with them, had he been alive, to the blowing up of a Parliament? And do they find any direction or encouragement to such a thing in any of his writings? Though he was once so fiery as to draw his sword, Do you think that Peter the founder of their Church, as they pretend, would ever have consented with them, had he been alive, to the blowing up of a Parliament? And do they find any direction or encouragement to such a thing in any of his writings? Though he was once so fiery as to draw his sword, vdb pn22 vvi d np1 dt n1 pp-f po32 n1, c-acp pns32 vvb, vmd av vhi vvn p-acp pno32, vhd pns31 vbn j, p-acp dt vvg a-acp pp-f dt n1? cc vdb pns32 vvi d n1 cc n1 p-acp d dt n1 p-acp d pp-f po31 n2? cs pns31 vbds a-acp av j c-acp pc-acp vvi po31 n1, (3132) sermon (DIV1) 1063 Page 1183
5426 and cut off the High Priests Servant's ear; and Cut off the High Priests Servant's ear; cc vvd a-acp dt j n2 ng1 n1; (3132) sermon (DIV1) 1063 Page 1183
5427 yet I believe, he would never have been perswaded to have been a Faux, a Garnet, or a Catesby in such a design as this. yet I believe, he would never have been persuaded to have been a Faux, a Garnet, or a Catesby in such a Design as this. av pns11 vvb, pns31 vmd av-x vhi vbn vvn pc-acp vhi vbn dt np1, dt np1, cc dt np1 p-acp d dt n1 c-acp d. (3132) sermon (DIV1) 1063 Page 1183
5428 His Master had cooled his courage for swording it again with that Cooler, He that smiteth with the sword shall perish with the sword. His Master had cooled his courage for swording it again with that Cooler, He that smites with the sword shall perish with the sword. po31 n1 vhd vvn po31 n1 p-acp vvg pn31 av p-acp d jc, pns31 cst vvz p-acp dt n1 vmb vvi p-acp dt n1. (3132) sermon (DIV1) 1063 Page 1183
5429 And these men might have learned that lesson, if they had been either his or Christs Disciples. And these men might have learned that Lesson, if they had been either his or Christ Disciples. cc d n2 vmd vhi vvn d n1, cs pns32 vhd vbn av-d png31 cc npg1 n2. (3132) sermon (DIV1) 1063 Page 1183
5430 When the two Sons of Zebedee, James and John, misconstruing the meaning of their name, Boanerges, would have fired a village of the Samaritans, our Saviour checks them with You know not what spirit you are of. When the two Sons of Zebedee, James and John, misconstruing the meaning of their name, Boanerges, would have fired a village of the Samaritans, our Saviour Checks them with You know not what Spirit you Are of. c-crq dt crd n2 pp-f np1, np1 cc np1, vvg dt n1 pp-f po32 n1, np1, vmd vhi vvn dt n1 pp-f dt njp2, po12 n1 vvz pno32 p-acp pn22 vvb xx r-crq n1 pn22 vbr a-acp. (3132) sermon (DIV1) 1064 Page 1183
5431 His meaning was, that they understood not, what spirit the Disciples of Christ should be of: His meaning was, that they understood not, what Spirit the Disciples of christ should be of: po31 n1 vbds, cst pns32 vvd xx, q-crq n1 dt n2 pp-f np1 vmd vbi pp-f: (3132) sermon (DIV1) 1064 Page 1183
5432 not so fiery, but meek, charitable and forgiving. not so fiery, but meek, charitable and forgiving. xx av j, cc-acp j, j cc j-vvg. (3132) sermon (DIV1) 1064 Page 1183
5433 Did these men, think you, ever consult Christ and his oracle, when they went about to fire Parliament and State and Kingdom? Would Christ, think you, ever have given such counsel? and would he have owned such a spirit for the spirit of a true Chistian? Certainly, they are gone astray from his right way, that breath nothing but fire and sword, and blood and slaughter. Did these men, think you, ever consult christ and his oracle, when they went about to fire Parliament and State and Kingdom? Would christ, think you, ever have given such counsel? and would he have owned such a Spirit for the Spirit of a true Christian? Certainly, they Are gone astray from his right Way, that breath nothing but fire and sword, and blood and slaughter. vdd d n2, vvb pn22, av vvb np1 cc po31 n1, c-crq pns32 vvd a-acp p-acp n1 n1 cc n1 cc n1? vmd np1, vvb pn22, av vhb vvn d n1? cc vmd pns31 vhb j-vvn d dt n1 p-acp dt n1 pp-f dt j njp? av-j, pns32 vbr vvn av p-acp po31 j-jn n1, cst n1 pix cc-acp n1 cc n1, cc n1 cc n1. (3132) sermon (DIV1) 1064 Page 1183
5434 I have heard it more then once and again from the Sheriffs that took all the Powder Traitors, I have herd it more then once and again from the Sheriffs that took all the Powder Traitors, pns11 vhb vvn pn31 av-dc cs a-acp cc av p-acp dt n2 cst vvd d dt n1 n2, (3132) sermon (DIV1) 1065 Page 1184
5435 and brought them up to London, that every night, when they came to their lodging by the way, they had their musick and dancing a good part of the night. and brought them up to London, that every night, when they Come to their lodging by the Way, they had their music and dancing a good part of the night. cc vvd pno32 a-acp p-acp np1, cst d n1, c-crq pns32 vvd p-acp po32 n1 p-acp dt n1, pns32 vhd po32 n1 cc vvg dt j n1 pp-f dt n1. (3132) sermon (DIV1) 1065 Page 1184
5436 One would think it strange, that men in their case should be so merry. And was it, think you, because God had prevented their shedding so much innocent blood, One would think it strange, that men in their case should be so merry. And was it, think you, Because God had prevented their shedding so much innocent blood, pi vmd vvi pn31 j, cst n2 p-acp po32 n1 vmd vbi av j. np1 vbds pn31, vvb pn22, c-acp np1 vhd vvn po32 n-vvg av d j-jn n1, (3132) sermon (DIV1) 1065 Page 1184
5437 as Divid once rejoyced for such a prevention by the Counsel of Abigail? No, it was because they were to suffer for such an undertaking, accounting they should dye as Martyrs in such a cause. as Divid once rejoiced for such a prevention by the Counsel of Abigail? No, it was Because they were to suffer for such an undertaking, accounting they should die as Martyrs in such a cause. c-acp np1 a-acp vvd p-acp d dt n1 p-acp dt n1 pp-f np1? uh-dx, pn31 vbds c-acp pns32 vbdr pc-acp vvi p-acp d dt n-vvg, vvg pns32 vmd vvi p-acp n2 p-acp d dt n1. (3132) sermon (DIV1) 1065 Page 1184
5438 Let them dance and make themselves merry with such a fancy; Let them dance and make themselves merry with such a fancy; vvb pno32 vvi cc vvi px32 j p-acp d dt n1; (3132) sermon (DIV1) 1066 Page 1184
5439 I am sure we have cause to rejoyce and to leap for joy, because their design was prevented. I am sure we have cause to rejoice and to leap for joy, Because their Design was prevented. pns11 vbm j pns12 vhb n1 pc-acp vvi cc pc-acp vvi p-acp n1, c-acp po32 n1 vbds vvn. (3132) sermon (DIV1) 1066 Page 1184
5440 For where had England been, had their design taken effect? It may make us even to tremble to think, where England had been, had their design taken effect. For where had England been, had their Design taken Effect? It may make us even to tremble to think, where England had been, had their Design taken Effect. p-acp q-crq vhd np1 vbi, vhd po32 n1 vvn n1? pn31 vmb vvi pno12 av pc-acp vvi pc-acp vvi, c-crq np1 vhd vbn, vhd po32 n1 vvn n1. (3132) sermon (DIV1) 1066 Page 1184
5441 Blessed be the God of our mercies, that hath given us cause only to think of it, Blessed be the God of our Mercies, that hath given us cause only to think of it, j-vvn vbb dt n1 pp-f po12 n2, cst vhz vvn pno12 n1 av-j pc-acp vvi pp-f pn31, (3132) sermon (DIV1) 1066 Page 1184
5442 and that we did not feel it: that only shewed us the pit, and did not shut us up in it. and that we did not feel it: that only showed us the pit, and did not shut us up in it. cc cst pns12 vdd xx vvi pn31: cst av-j vvd pno12 dt n1, cc vdd xx vvi pno12 a-acp p-acp pn31. (3132) sermon (DIV1) 1066 Page 1184
5443 The great Memorandum to Israel was, I am the Lord thy God, which brought thee out of Egypt, out of the house of bondage. The great Memorandum to Israel was, I am the Lord thy God, which brought thee out of Egypt, out of the house of bondage. dt j np1 p-acp np1 vbds, pns11 vbm dt n1 po21 n1, r-crq vvn pno21 av pp-f np1, av pp-f dt n1 pp-f n1. (3132) sermon (DIV1) 1066 Page 1184
5444 To England it may be, I am the Lord thy God, which kept thee out of Egypt, and from the house of spiritual bondage. And our keeping from falling into that servitude, was little less, To England it may be, I am the Lord thy God, which kept thee out of Egypt, and from the house of spiritual bondage. And our keeping from falling into that servitude, was little less, p-acp np1 pn31 vmb vbi, pns11 vbm dt n1 po21 n1, r-crq vvn pno21 av pp-f np1, cc p-acp dt n1 pp-f j n1. cc po12 vvg p-acp vvg p-acp d n1, vbds av-j av-dc, (3132) sermon (DIV1) 1066 Page 1184
5553 In the words before us you plainly see two things, an Act and the Agents, resisting of the Truth, In the words before us you plainly see two things, an Act and the Agents, resisting of the Truth, p-acp dt n2 p-acp pno12 pn22 av-j vvb crd n2, dt n1 cc dt n2, vvg pp-f dt n1, (3133) sermon (DIV1) 1083 Page 1187
5525 by insisting to prove that the Apostle by the truth here does mean the Gospel. by insisting to prove that the Apostle by the truth Here does mean the Gospel. p-acp vvg pc-acp vvi cst dt n1 p-acp dt n1 av vdz vvi dt n1. (3133) sermon (DIV1) 1077 Page 1187
5597 yet comes not Rome an inch behind what is charactered there. I. yet comes not Room an inch behind what is charactered there. I. av vvz xx vvi dt n1 p-acp r-crq vbz vvn a-acp. pns11. (3133) sermon (DIV1) 1092 Page 1188
5598 Both of them Apostatized from the truth, she as well as those in the Text before us. Both of them Apostatized from the truth, she as well as those in the Text before us. av-d pp-f pno32 vvn p-acp dt n1, pns31 a-acp av c-acp d p-acp dt n1 p-acp pno12. (3133) sermon (DIV1) 1093 Page 1189
5656 yet may we plead with thee concerning thy judgments: yet may we plead with thee Concerning thy Judgments: av vmb pns12 vvi p-acp pno21 vvg po21 n2: (3133) sermon (DIV1) 1103 Page 1190
5677 when Babylon shall sink as a milstone in the midst of the Sea, and rise no more. when Babylon shall sink as a millstone in the midst of the Sea, and rise no more. c-crq np1 vmb vvi p-acp dt n1 p-acp dt n1 pp-f dt n1, cc vvb av-dx av-dc. (3133) sermon (DIV1) 1107 Page 1190
5522 And herein they outvied Jannes and Jambres their samplar, as commonly in writing after. And herein they outvied Jannes and Jambres their sampler, as commonly in writing After. cc av pns32 vvn n2 cc n2 po32 n1, c-acp av-j p-acp vvg a-acp. (3133) sermon (DIV1) 1076 Page 1187
5446 A SERMON PREACHED AT ELY, Novemb. V. MDCLXXIII. 2 TIM ▪ III. 8. As Iannes and Iambres withstood Moses: A SERMON PREACHED AT ELY, November V. MDCLXXIII. 2 TIM ▪ III. 8. As Jannes and Jambres withstood Moses: dt n1 vvn p-acp np1, np1 np1 crd. crd np1 ▪ np1. crd p-acp np1 cc np2 vvn np1: (3133) sermon (DIV1) 1066 Page 1185
5447 so do these also resist the truth. so do these also resist the truth. av vdb d av vvi dt n1. (3133) sermon (DIV1) 1066 Page 1185
5448 IF any one be of that curiosity as to desire to see the picture of incarnate Devils let him look here, IF any one be of that curiosity as to desire to see the picture of incarnate Devils let him look Here, cs d pi vbi pp-f d n1 c-acp pc-acp vvi pc-acp vvi dt n1 pp-f j n2 vvb pno31 vvi av, (3133) sermon (DIV1) 1067 Page 1185
5449 for the Apostle is charactering such from the beginning of the Chapter hitherto. A generation of men as black as Hell, and of that linage and kinred. for the Apostle is characterizing such from the beginning of the Chapter hitherto. A generation of men as black as Hell, and of that lineage and kindred. p-acp dt n1 vbz vvg d p-acp dt n-vvg pp-f dt n1 av. dt n1 pp-f n2 p-acp j-jn c-acp n1, cc pp-f d n1 cc n1. (3133) sermon (DIV1) 1067 Page 1185
5450 An ungodly breed of worthies that, like the Devil himself, sinned as deeply as they could against God; an ungodly breed of worthies that, like the devil himself, sinned as deeply as they could against God; dt j n1 pp-f n2-jn d, av-j dt n1 px31, vvn a-acp av-jn c-acp pns32 vmd p-acp np1; (3133) sermon (DIV1) 1067 Page 1185
5451 as irrecoverably as they could against themselves, and as destructively as they could to others. as irrecoverably as they could against themselves, and as destructively as they could to Others. c-acp av-j c-acp pns32 vmd p-acp px32, cc c-acp av-j c-acp pns32 vmd p-acp n2-jn. (3133) sermon (DIV1) 1067 Page 1185
5452 That whereas the Lycaonians said concerning Paul and Barnabas, The Gods were come down to them in the likeness of men; That whereas the Lycaonians said Concerning Paul and Barnabas, The God's were come down to them in the likeness of men; cst cs dt njp2 vvd vvg np1 cc np1, dt n2 vbdr vvn a-acp p-acp pno32 p-acp dt n1 pp-f n2; (3133) sermon (DIV1) 1067 Page 1185
5453 Paul and Barnabas might very well say concerning these, That fiends were come up among men in the same likeness of men. Paul and Barnabas might very well say Concerning these, That fiends were come up among men in the same likeness of men. np1 cc np1 vmd av av vvi vvg d, cst n2 vbdr vvn a-acp p-acp n2 p-acp dt d n1 pp-f n2. (3133) sermon (DIV1) 1067 Page 1185
5454 From such turn away, is the Apostles counsel at the fifth verse of this Chapter, which words compare but with those words of another Apostle, Resist the Devil and he will flee from you, and guess what kind of creatures these were. From such turn away, is the Apostles counsel At the fifth verse of this Chapter, which words compare but with those words of Another Apostle, Resist the devil and he will flee from you, and guess what kind of creatures these were. p-acp d n1 av, vbz dt n2 vvb p-acp dt ord n1 pp-f d n1, r-crq n2 vvb cc-acp p-acp d n2 pp-f j-jn n1, vvb dt n1 cc pns31 vmb vvi p-acp pn22, cc vvb r-crq n1 pp-f n2 d vbdr. (3133) sermon (DIV1) 1068 Page 1185
5455 A man may make the Devil flee from him, but there is no putting of these to flight but you must flee from them. A man may make the devil flee from him, but there is no putting of these to flight but you must flee from them. dt n1 vmb vvi dt n1 vvb p-acp pno31, cc-acp pc-acp vbz dx vvg pp-f d pc-acp vvi p-acp pn22 vmb vvi p-acp pno32. (3133) sermon (DIV1) 1068 Page 1185
5456 Impudent untractable ones, that will by no means be moulded to Religion, Reason or Humanity: Impudent untractable ones, that will by no means be moulded to Religion, Reason or Humanity: j j pi2, d vmb p-acp dx n2 vbb vvn p-acp n1, n1 cc n1: (3133) sermon (DIV1) 1068 Page 1185
5457 that will never be convinced, answered, satisfied, that there is no way to deal with them, that will never be convinced, answered, satisfied, that there is no Way to deal with them, cst vmb av-x vbi vvn, vvd, vvn, cst pc-acp vbz dx n1 pc-acp vvi p-acp pno32, (3133) sermon (DIV1) 1068 Page 1185
5458 but not to deal with them; no way to deal with them, but to flee from them. but not to deal with them; no Way to deal with them, but to flee from them. cc-acp xx pc-acp vvi p-acp pno32; uh-dx n1 pc-acp vvi p-acp pno32, cc-acp pc-acp vvi p-acp pno32. (3133) sermon (DIV1) 1068 Page 1185
5459 Their manners the Apostle begins to describe, as vers. 2. That they were lovers of themselves: Their manners the Apostle begins to describe, as vers. 2. That they were lovers of themselves: po32 n2 dt n1 vvz pc-acp vvi, c-acp zz. crd cst pns32 vbdr n2 pp-f px32: (3133) sermon (DIV1) 1068 Page 1185
5460 lovers of money, proud, boasters, blasph•mers, desobedient, &c. so he goes on to the 5th verse. There he describes their Religion, That they had a form of godliness, as a Devil in shape of an Angel of light, lovers of money, proud, boaster's, blasph•mers, desobedient, etc. so he Goes on to the 5th verse. There he describes their Religion, That they had a from of godliness, as a devil in shape of an Angel of Light, n2 pp-f n1, j, ng1, n2, j, av av pns31 vvz a-acp p-acp dt ord n1. a-acp pns31 vvz po32 n1, cst pns32 vhd dt n1 pp-f n1, p-acp dt n1 p-acp n1 pp-f dt n1 pp-f n1, (3133) sermon (DIV1) 1068 Page 1185
5461 but that they denied the power of it, resisted the truth of it, and that not in an ordinary manner and degree, but that they denied the power of it, resisted the truth of it, and that not in an ordinary manner and degree, cc-acp cst pns32 vvd dt n1 pp-f pn31, vvd dt n1 pp-f pn31, cc cst xx p-acp dt j n1 cc n1, (3133) sermon (DIV1) 1068 Page 1185
5462 but as Jannes and Jambres withstood Moses. but as Jannes and Jambres withstood Moses. cc-acp c-acp n2 cc np2 vvn np1. (3133) sermon (DIV1) 1068 Page 1185
5463 So that in the words you have mention of a cursed Copy and a cursed Company that wrote after it. So that in the words you have mention of a cursed Copy and a cursed Company that wrote After it. av cst p-acp dt n2 pn22 vhb n1 pp-f dt j-vvn n1 cc dt j-vvn n1 cst vvd p-acp pn31. (3133) sermon (DIV1) 1069 Page 1185
5464 The Copy, Jannes and Jambres withstanding Moses, and the cursed Company that wrote after it, those also resist the truth. The Copy, Jannes and Jambres withstanding Moses, and the cursed Company that wrote After it, those also resist the truth. dt n1, ng1 cc n2 vvg np1, cc dt j-vvn n1 cst vvd p-acp pn31, d av vvi dt n1. (3133) sermon (DIV1) 1069 Page 1185
5465 The former obscure, who they were, and the latter obscurer. I. Of Jannes and Jambres you have no more mention by name in all the Scripture: The former Obscure, who they were, and the latter obscurer. I. Of Jannes and Jambres you have no more mention by name in all the Scripture: dt j vvi, r-crq pns32 vbdr, cc dt d n1. pns11. pp-f ng2 cc n2 pn22 vhb dx dc n1 p-acp n1 p-acp d dt n1: (3133) sermon (DIV1) 1069 Page 1185
5466 For Moses himself nameth no such men, though the Apostle say, They were the men that did resist him: For Moses himself names no such men, though the Apostle say, They were the men that did resist him: c-acp np1 px31 vvz dx d n2, cs dt n1 vvb, pns32 vbdr dt n2 cst vdd vvi pno31: (3133) sermon (DIV1) 1070 Page 1185
5467 And the Apostle gives no other signification of them, but only that they resisted Moses. Who then were they, And the Apostle gives no other signification of them, but only that they resisted Moses. Who then were they, cc dt n1 vvz dx j-jn n1 pp-f pno32, cc-acp av-j cst pns32 vvd np1. r-crq av vbdr pns32, (3133) sermon (DIV1) 1070 Page 1185
5468 and whence had the Apostle their names? From the common received opinion and agreement of the Jewish Nation, that currently asserted that the Magicians of Egypt was called by these names. and whence had the Apostle their names? From the Common received opinion and agreement of the Jewish nation, that currently asserted that the Magicians of Egypt was called by these names. cc c-crq vhn dt n1 po32 n2? p-acp dt j vvn n1 cc n1 pp-f dt jp n1, cst av-j vvn cst dt n2 pp-f np1 vbds vvn p-acp d n2. (3133) sermon (DIV1) 1070 Page 1185
5469 So their own Authors tell us in their Babylonian Talmud. in the Treatise Menacoth: Aruncha Talmudical Lexicon in the word NONLATINALPHABET And the Chaldee Paraph. of Jonathan upon Exod. I. to omit more. So their own Authors tell us in their Babylonian Talmud. in the Treatise Menacoth: Aruncha Talmudical Lexicon in the word And the Chaldee Paraph. of Johnathan upon Exod I. to omit more. av po32 d n2 vvb pno12 p-acp po32 np1 np1. p-acp dt n1 np1: np1 j np1 p-acp dt n1 cc dt np1 np1 pp-f np1 p-acp np1 np1 pc-acp vvi av-dc. (3133) sermon (DIV1) 1070 Page 1185
5470 So that the Apostle takes up these two names neither by revelation, as certainly asserting that the Sorcerers of Egypt were of these names, So that the Apostle Takes up these two names neither by Revelation, as Certainly asserting that the Sorcerers of Egypt were of these names, av cst dt n1 vvz a-acp d crd n2 av-dx p-acp n1, c-acp av-j vvg cst dt n2 pp-f np1 vbdr pp-f d n2, (3133) sermon (DIV1) 1070 Page 1185
5471 but as he found the names commonly received by the Jewish Nation so he useth them. but as he found the names commonly received by the Jewish nation so he uses them. cc-acp c-acp pns31 vvd dt n2 av-j vvn p-acp dt jp n1 av pns31 vvz pno32. (3133) sermon (DIV1) 1070 Page 1185
5472 Such a passage is that of the Apostle Jude, about Michael contending with the Devil about the body of Moses, which he neither speaketh by inspiration, Such a passage is that of the Apostle U^de, about Michael contending with the devil about the body of Moses, which he neither speaks by inspiration, d dt n1 vbz d pp-f dt n1 np1, p-acp np1 vvg p-acp dt n1 p-acp dt n1 pp-f np1, r-crq pns31 av-dx vvz p-acp n1, (3133) sermon (DIV1) 1071 Page 1186
5473 nor by way of certain assertion, but only citing a common opinion and conceit of the Nation: nor by Way of certain assertion, but only citing a Common opinion and conceit of the nation: ccx p-acp n1 pp-f j n1, cc-acp av-j vvg dt j n1 cc n1 pp-f dt n1: (3133) sermon (DIV1) 1071 Page 1186
5474 he takes an argument from their own Authors and concessions. he Takes an argument from their own Authors and concessions. pns31 vvz dt n1 p-acp po32 d n2 cc n2. (3133) sermon (DIV1) 1071 Page 1186
5475 The observation of such a thing as this is useful, upon general places of the New Testament, which is more worth discoursing upon, •• it suited with the time and p•ace. The observation of such a thing as this is useful, upon general places of the New Testament, which is more worth discoursing upon, •• it suited with the time and p•ace. dt n1 pp-f d dt n1 c-acp d vbz j, p-acp j n2 pp-f dt j n1, r-crq vbz av-dc j vvg p-acp, •• pn31 vvn p-acp dt n1 cc n1. (3133) sermon (DIV1) 1071 Page 1186
5476 Thus have we int•lligenc• who Jannes and Jambres wer•, the Sorcerers or Magicians of Egypt, that withstood Mose•, helped to ha••en Phar••h, •eceived the people with lying wonders, affronted the real miracles of God, Thus have we int•lligenc• who Jannes and Jambres wer•, the Sorcerers or Magicians of Egypt, that withstood Mose•, helped to ha••en Phar••h, •eceived the people with lying wonders, affronted the real Miracles of God, av vhb pns12 n1 r-crq np1 cc n2 n1, dt n2 cc n2 pp-f np1, cst vvd np1, vvd p-acp j uh, vvn dt n1 p-acp vvg n2, vvd dt j n2 pp-f np1, (3133) sermon (DIV1) 1072 Page 1186
5477 and opposed the deliverance of Israel. Wretches, that one would think, they should never find their matches, and opposed the deliverance of Israel. Wretches, that one would think, they should never find their Matches, cc vvd dt n1 pp-f np1. n2, cst pi vmd vvi, pns32 vmd av-x vvi po32 n2, (3133) sermon (DIV1) 1072 Page 1186
5478 and yet the Apostle hath found mates for them: and yet the Apostle hath found mates for them: cc av dt n1 vhz vvn n2 p-acp pno32: (3133) sermon (DIV1) 1072 Page 1186
5479 For where was there ever copy of villany set, but some or other was found that hath written after it? Even the crucifying of the Lord of glory, For where was there ever copy of villainy Set, but Some or other was found that hath written After it? Even the crucifying of the Lord of glory, p-acp q-crq vbds a-acp av n1 pp-f n1 vvn, cc-acp d cc n-jn vbds vvn cst vhz vvn p-acp pn31? np1 dt n-vvg pp-f dt n1 pp-f n1, (3133) sermon (DIV1) 1072 Page 1186
5480 when it cannot be done literally because he is not here again to be crucified, when it cannot be done literally Because he is not Here again to be Crucified, c-crq pn31 vmbx vbi vdn av-j c-acp pns31 vbz xx av av pc-acp vbi vvn, (3133) sermon (DIV1) 1072 Page 1186
5481 yet there are but too many that in our sense crucifie the Lord of •l•ry, Heb. VI. 6. And if he had been again upon Earth, do you not think he would have been crucified again before this? yet there Are but too many that in our sense crucify the Lord of •l•ry, Hebrew VI. 6. And if he had been again upon Earth, do you not think he would have been Crucified again before this? av a-acp vbr p-acp av d cst p-acp po12 n1 vvi dt n1 pp-f n1, np1 crd. crd cc cs pns31 vhd vbn av p-acp n1, vdb pn22 xx vvi pns31 vmd vhi vbn vvn av p-acp d? (3133) sermon (DIV1) 1072 Page 1186
5482 II. Who these are whom the Apostle compares with Jannes and Jambres is harder to find, II Who these Are whom the Apostle compares with Jannes and Jambres is harder to find, crd r-crq d vbr r-crq dt n1 vvz p-acp n2 cc n2 vbz jc pc-acp vvi, (3133) sermon (DIV1) 1073 Page 1186
5483 than to find who Jannes and Jambres were. than to find who Jannes and Jambres were. cs pc-acp vvi r-crq np1 cc n2 vbdr. (3133) sermon (DIV1) 1073 Page 1186
5523 a wicked Copy, the Transcript exceeds the Original. For Jannes and Jambres had never owned the Truth, as they had done: a wicked Copy, the Transcript exceeds the Original. For Jannes and Jambres had never owned the Truth, as they had done: dt j n1, dt n1 vvz dt j-jn. c-acp ng1 cc n2 vhd av-x vvd dt n1, c-acp pns32 vhd vdn: (3133) sermon (DIV1) 1076 Page 1187
5484 For the mark whereby the Apostle would discover them seems rather to cloud than to clear their discovery, viz. the circumstance of the time wherein they lived, which he calls the last days, vers. 1. This know that in the last days shall perilous times come. For the mark whereby the Apostle would discover them seems rather to cloud than to clear their discovery, viz. the circumstance of the time wherein they lived, which he calls the last days, vers. 1. This know that in the last days shall perilous times come. p-acp dt n1 c-crq dt n1 vmd vvi pno32 vvz av-c pc-acp vvi cs pc-acp vvi po32 n1, n1 dt n1 pp-f dt n1 c-crq pns32 vvd, r-crq pns31 vvz dt ord n2, zz. crd d vvb cst p-acp dt ord n2 vmb j n2 vvb. (3133) sermon (DIV1) 1073 Page 1186
5485 So 2 Pet. III. 3. In the last days shall come mockers walking after their own lusts: So 2 Pet. III. 3. In the last days shall come mockers walking After their own Lustiest: av crd np1 np1. crd p-acp dt ord n2 vmb vvi n2 vvg p-acp po32 d n2: (3133) sermon (DIV1) 1073 Page 1186
5486 the very same men that our Apostle speaks of here. the very same men that our Apostle speaks of Here. dt av d n2 cst po12 n1 vvz pp-f av. (3133) sermon (DIV1) 1073 Page 1186
5487 But which are these last days? A threefold conception is taken up concerning the thing. 1. That by the last days is meant, all the time of the Gospel from its first coming into the World, to the Worlds end. But which Are these last days? A threefold conception is taken up Concerning the thing. 1. That by the last days is meant, all the time of the Gospel from its First coming into the World, to the World's end. p-acp r-crq vbr d ord n2? dt j n1 vbz vvn a-acp vvg dt n1. crd cst p-acp dt ord n2 vbz vvn, d dt n1 pp-f dt n1 p-acp po31 ord n-vvg p-acp dt n1, p-acp dt ng1 n1. (3133) sermon (DIV1) 1073 Page 1186
5488 But that is too wide a compass, to be a mark of such an occurrence as the Apostle speaks of here. 2. By the last days, some understand the last days of the World: But that is too wide a compass, to be a mark of such an occurrence as the Apostle speaks of Here. 2. By the last days, Some understand the last days of the World: p-acp d vbz av j dt n1, pc-acp vbi dt n1 pp-f d dt n1 p-acp dt n1 vvz pp-f av. crd p-acp dt ord n2, d vvb dt ord n2 pp-f dt n1: (3133) sermon (DIV1) 1073 Page 1186
5489 and so will apply the things and men spoken of here, to these times wherein we live, and so will apply the things and men spoken of Here, to these times wherein we live, cc av vmb vvi dt n2 cc n2 vvn pp-f av, p-acp d n2 c-crq pns12 vvb, (3133) sermon (DIV1) 1073 Page 1186
5490 and hereabout and so to the Worlds end: and hereabout and so to the World's end: cc av cc av p-acp dt ng1 n1: (3133) sermon (DIV1) 1073 Page 1186
5491 but this construction will hardly agree to what the Apostle aimeth at here, when he bids Timothy, Turn away from such men: but this construction will hardly agree to what the Apostle aimeth At Here, when he bids Timothy, Turn away from such men: cc-acp d n1 vmb av vvi p-acp r-crq dt n1 vvz p-acp av, c-crq pns31 vvz np1, vvb av p-acp d n2: (3133) sermon (DIV1) 1073 Page 1186
5492 nor agree with other places of Scripture that speak of the same men. nor agree with other places of Scripture that speak of the same men. ccx vvi p-acp j-jn n2 pp-f n1 cst vvb pp-f dt d n2. (3133) sermon (DIV1) 1073 Page 1186
5493 Therefore 3. The proper meaning of the expression in the common use of the Phrase in Scripture, is, The last days of Jerusalem and of the Jewish state, Therefore 3. The proper meaning of the expression in the Common use of the Phrase in Scripture, is, The last days of Jerusalem and of the Jewish state, av crd dt j n1 pp-f dt n1 p-acp dt j n1 pp-f dt n1 p-acp n1, vbz, dt ord n2 pp-f np1 cc pp-f dt jp n1, (3133) sermon (DIV1) 1073 Page 1186
5494 when both of them drew near their end and desolation. when both of them drew near their end and desolation. c-crq d pp-f pno32 vvd av-j po32 n1 cc n1. (3133) sermon (DIV1) 1073 Page 1186
5495 And for confirming of this among numerous evidences that I might produce, I shall give you but two places of Scripture and the reason of the expression. And for confirming of this among numerous evidences that I might produce, I shall give you but two places of Scripture and the reason of the expression. cc p-acp vvg pp-f d p-acp j n2 cst pns11 vmd vvi, pns11 vmb vvi pn22 p-acp crd n2 pp-f n1 cc dt n1 pp-f dt n1. (3133) sermon (DIV1) 1073 Page 1186
5496 Act. II. 17. The Apostle Peter citing those words of the Prophet Joel, It shall come to pass in the last days, I will pour out my Spirit upon all flesh, &c. He plainly and positively asserteth that the Prophesie was fulfilled at that time when now it was but forty years to their destruction. Act. II 17. The Apostle Peter citing those words of the Prophet Joel, It shall come to pass in the last days, I will pour out my Spirit upon all Flesh, etc. He plainly and positively Asserteth that the Prophesy was fulfilled At that time when now it was but forty Years to their destruction. n1 crd crd dt n1 np1 vvg d n2 pp-f dt n1 np1, pn31 vmb vvi pc-acp vvi p-acp dt ord n2, pns11 vmb vvi av po11 n1 p-acp d n1, av pns31 av-j cc av-j vvz cst dt vvb vbds vvn p-acp d n1 c-crq av pn31 vbds cc-acp crd n2 p-acp po32 n1. (3133) sermon (DIV1) 1073 Page 1186
5497 The Apostle John, 1 Epistle chap. II. 18. plainly tells, Little children, It is the last time, The Apostle John, 1 Epistle chap. II 18. plainly tells, Little children, It is the last time, dt n1 np1, crd n1 n1 crd crd n1 vvz, j n2, pn31 vbz dt ord n1, (3133) sermon (DIV1) 1073 Page 1186
5498 and as you have heard that Antichrist cometh, so there are now many Antichrists whereby we know that it is the last time. and as you have herd that Antichrist comes, so there Are now many Antichrists whereby we know that it is the last time. cc c-acp pn22 vhb vvn cst np1 vvz, av a-acp vbr av d np2 c-crq pns12 vvb cst pn31 vbz dt ord n1. (3133) sermon (DIV1) 1073 Page 1186
5499 And the reason of the expression, Because the destruction of Jerusalem and of the Jewish state, is charactered in Scripture as the destruction of the whole World, which might be evidenced by abundance of instances. And the reason of the expression, Because the destruction of Jerusalem and of the Jewish state, is charactered in Scripture as the destruction of the Whole World, which might be evidenced by abundance of instances. cc dt n1 pp-f dt n1, c-acp dt n1 pp-f np1 cc pp-f dt jp n1, vbz vvn p-acp n1 p-acp dt n1 pp-f dt j-jn n1, r-crq vmd vbi vvn p-acp n1 pp-f n2. (3133) sermon (DIV1) 1073 Page 1186
5500 Therefore the last days of that City and State, are named as the last days of that World. Therefore the last days of that city and State, Are nam as the last days of that World. av dt ord n2 pp-f d n1 cc n1, vbr vvn p-acp dt ord n2 pp-f d n1. (3133) sermon (DIV1) 1073 Page 1186
5524 for these had owned it, bet now resist it. I need not, I suppose, either to trouble my self or you; for these had owned it, bet now resist it. I need not, I suppose, either to trouble my self or you; c-acp d vhd vvd pn31, vvd av vvi pn31. pns11 vvb xx, pns11 vvb, av-d pc-acp vvi po11 n1 cc pn22; (3133) sermon (DIV1) 1076 Page 1187
5501 Now who these were, of whom in those last days of Jerusalem the Apostle speaketh, may be some question, viz. whether unbelieving Jews, or some that had professed the Gospel but had revolted from it, Now who these were, of whom in those last days of Jerusalem the Apostle speaks, may be Some question, viz. whither unbelieving jews, or Some that had professed the Gospel but had revolted from it, av r-crq d vbdr, pp-f ro-crq p-acp d ord n2 pp-f np1 dt n1 vvz, vmb vbi d n1, n1 cs vvg np2, cc d cst vhd vvn dt n1 cc-acp vhd vvn p-acp pn31, (3133) sermon (DIV1) 1074 Page 1186
5502 and had corrupted it by their false doctrine and evil lives. and had corrupted it by their false Doctrine and evil lives. cc vhd vvn pn31 p-acp po32 j n1 cc j-jn n2. (3133) sermon (DIV1) 1074 Page 1186
5503 I doubt not he means the latter, which might be cleared out of several other places in Scripture, I doubt not he means the latter, which might be cleared out of several other places in Scripture, pns11 vvb xx pns31 vvz dt d, r-crq vmd vbi vvn av pp-f j j-jn n2 p-acp n1, (3133) sermon (DIV1) 1075 Page 1186
5504 and even out of this place also, when the Apostle saith they had a form of godliness, and that concerning the faith or doctrine of the Gospel they were reprobate. and even out of this place also, when the Apostle Says they had a from of godliness, and that Concerning the faith or Doctrine of the Gospel they were Reprobate. cc av av pp-f d n1 av, c-crq dt n1 vvz pns32 vhd dt n1 pp-f n1, cc d vvg dt n1 cc n1 pp-f dt n1 pns32 vbdr j-jn. (3133) sermon (DIV1) 1075 Page 1186
5505 The mystery of iniquity he calls it, 2 Thes. II. i. e. iniquity under a mask or visor of Religion, The mystery of iniquity he calls it, 2 Thebes II i. e. iniquity under a mask or visor of Religion, dt n1 pp-f n1 pns31 vvz pn31, crd np1 crd pns11. sy. n1 p-acp dt n1 cc n1 pp-f n1, (3133) sermon (DIV1) 1075 Page 1186
5506 for the opposition of the unbelieving Jew against the Gospel was barefaced iniquity: Iniquity above board, and that had no mask or mystery in it: for the opposition of the unbelieving Jew against the Gospel was barefaced iniquity: Iniquity above board, and that had no mask or mystery in it: p-acp dt n1 pp-f dt vvg np1 p-acp dt n1 vbds j n1: n1 p-acp n1, cc d vhd dx n1 cc n1 p-acp pn31: (3133) sermon (DIV1) 1075 Page 1186
5507 But these under the mask of the profession of the Gospel opposed the purity and resisted the truth of it. But these under the mask of the profession of the Gospel opposed the purity and resisted the truth of it. cc-acp d p-acp dt n1 pp-f dt n1 pp-f dt n1 vvd dt n1 cc vvd dt n1 pp-f pn31. (3133) sermon (DIV1) 1075 Page 1186
5508 And of such Apostates the Epistles of all the Apostles are full of complainings, as instances might be produced which would take up the whole time now allotted. And of such Apostates the Epistles of all the Apostles Are full of complainings, as instances might be produced which would take up the Whole time now allotted. cc pp-f d n2 dt n2 pp-f d dt n2 vbr j pp-f n2-vvg, c-acp n2 vmd vbi vvn r-crq vmd vvi a-acp dt j-jn n1 av vvn. (3133) sermon (DIV1) 1075 Page 1186
5509 I shall alledge but these two places. I shall allege but these two places. pns11 vmb vvi p-acp d crd n2. (3133) sermon (DIV1) 1075 Page 1186
5510 Act. XX. 29, 30. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Act. XX. 29, 30. For I know this, that After my departing shall grievous wolves enter in among you, not sparing the flock. n1 crd. crd, crd c-acp pns11 vvb d, cst p-acp po11 n-vvg vmb av-j n2 vvb p-acp p-acp pn22, xx vvg dt n1. (3133) sermon (DIV1) 1075 Page 1186
5511 Also of your own selves shall men arise, speaking perverse things to draw away Disciples after them. Also of your own selves shall men arise, speaking perverse things to draw away Disciples After them. zz pp-f po22 d n2 vmb n2 vvi, vvg j n2 pc-acp vvi av n2 p-acp pno32. (3133) sermon (DIV1) 1075 Page 1186
5512 And 1 Joh. II. 19. They went out from us, but they were not of us: And 1 John II 19. They went out from us, but they were not of us: cc crd np1 crd crd pns32 vvd av p-acp pno12, cc-acp pns32 vbdr xx pp-f pno12: (3133) sermon (DIV1) 1075 Page 1186
5513 for if they had been of us, they would no doubt have continued with us; for if they had been of us, they would no doubt have continued with us; c-acp cs pns32 vhd vbn pp-f pno12, pns32 vmd av-dx n1 vhb vvn p-acp pno12; (3133) sermon (DIV1) 1075 Page 1186
5514 but they went out that they might be made manifest, that they were not all of us. but they went out that they might be made manifest, that they were not all of us. cc-acp pns32 vvd av cst pns32 vmd vbi vvn j, cst pns32 vbdr xx d pp-f pno12. (3133) sermon (DIV1) 1075 Page 1186
5515 And to the same tenor tends that parable, Matth. XII. ad •in. And to the same tenor tends that parable, Matthew XII. ad •in. cc p-acp dt d n1 vvz d n1, np1 np1. fw-la n1. (3133) sermon (DIV1) 1075 Page 1186
5516 So that you have here the wickedest men of the wickedest generation that ever was upon the earth. So that you have Here the wickedest men of the wickedest generation that ever was upon the earth. av cst pn22 vhb av dt js n2 pp-f dt js n1 cst av vbds p-acp dt n1. (3133) sermon (DIV1) 1076 Page 1187
5517 For so was that generation, wherein they lived, and they the very dregs of that generation: For so was that generation, wherein they lived, and they the very dregs of that generation: p-acp av vbds d n1, c-crq pns32 vvd, cc pns32 dt j n2 pp-f d n1: (3133) sermon (DIV1) 1076 Page 1187
5518 that generation resisting Christ and the Gospel with open face, these under a mask of Religion and the Gospel: that generation resisting christ and the Gospel with open face, these under a mask of Religion and the Gospel: cst n1 vvg np1 cc dt n1 p-acp j n1, d p-acp dt n1 pp-f n1 cc dt n1: (3133) sermon (DIV1) 1076 Page 1187
5519 that generation proclaimed open enmity against the truth, these practising it under pretence of friendship. that generation proclaimed open enmity against the truth, these practising it under pretence of friendship. cst n1 vvd j n1 p-acp dt n1, d vvg pn31 p-acp n1 pp-f n1. (3133) sermon (DIV1) 1076 Page 1187
5520 Those came against Christ with swords and staves, these saluted Christ with a Hail Master, but betrayed him, They pretended to the Gospel, Those Come against christ with swords and staves, these saluted christ with a Hail Master, but betrayed him, They pretended to the Gospel, d vvd p-acp np1 p-acp n2 cc n2, d vvd np1 p-acp dt n1 n1, p-acp vvn pno31, pns32 vvd p-acp dt n1, (3133) sermon (DIV1) 1076 Page 1187
5521 as Herod pretended to worship Christ when he was new born, but intended to murther him. as Herod pretended to worship christ when he was new born, but intended to murder him. c-acp np1 vvd p-acp n1 np1 c-crq pns31 vbds av-j vvn, cc-acp vvd pc-acp vvi pno31. (3133) sermon (DIV1) 1076 Page 1187
5526 And do I need to clear why the Gospel is called by that title of the truth? If any desire that let me briefly propose these things to him. And do I need to clear why the Gospel is called by that title of the truth? If any desire that let me briefly propose these things to him. cc vdb pns11 vvb pc-acp vvi c-crq dt n1 vbz vvn p-acp d n1 pp-f dt n1? cs d n1 cst vvb pno11 av-j vvi d n2 p-acp pno31. (3133) sermon (DIV1) 1077 Page 1187
5527 I. First look upon the heathens Theology and Religion, and that were but a mere lie. Those poor wretches as Esa. XLIV. 20. Fed on ashes, and a deceived heart turned them aside, that they could not say there is a lie in my right hand: though there was nothing but a lie there. I First look upon the Heathens Theology and Religion, and that were but a mere lie. Those poor wretches as Isaiah XLIV. 20. Fed on Ashes, and a deceived heart turned them aside, that they could not say there is a lie in my right hand: though there was nothing but a lie there. uh ord vvb p-acp dt n2-jn n1 cc n1, cc cst vbdr p-acp dt j vvi. d j n2 c-acp np1 crd. crd vvd p-acp n2, cc dt vvn n1 vvd pno32 av, cst pns32 vmd xx vvi pc-acp vbz dt vvb p-acp po11 j-jn n1: c-acp a-acp vbds pix cc-acp dt n1 a-acp. (3133) sermon (DIV1) 1078 Page 1187
5528 The Devil foisting the greatest lie upon the World that all the anvils of Hell could forge, viz. to perswade men to worship Devils for God ▪ 1 Cor. X. 20. The thing which the Gentiles sacrifice they sacrificed to Devils and not to God. The devil foisting the greatest lie upon the World that all the anvils of Hell could forge, viz. to persuade men to worship Devils for God ▪ 1 Cor. X. 20. The thing which the Gentiles sacrifice they sacrificed to Devils and not to God. dt n1 vvg dt js n1 p-acp dt n1 cst d dt n2 pp-f n1 vmd vvi, n1 pc-acp vvi n2 pc-acp vvi n2 p-acp np1 ▪ crd np1 fw-la crd dt n1 r-crq dt n2-j vvb pns32 vvd p-acp n2 cc xx p-acp np1. (3133) sermon (DIV1) 1078 Page 1187
5529 That I may well remember to you that passage about the mad Emperor Caligula that would needs be a God, That I may well Remember to you that passage about the mad Emperor Caligula that would needs be a God, cst pns11 vmb av vvi p-acp pn22 d n1 p-acp dt j n1 np1 cst vmd av vbi dt np1, (3133) sermon (DIV1) 1078 Page 1187
5530 and for that purpose had dressed himself in accoutrements possible to make him seem such a one. and for that purpose had dressed himself in accoutrements possible to make him seem such a one. cc p-acp d n1 vhd vvn px31 p-acp n2 j pc-acp vvi pno31 vvi d dt pi. (3133) sermon (DIV1) 1078 Page 1187
5531 A sober man that saw all, being asked what he thought of him, why, saith he, I think he is magnum delirium. A great piece of foolery. A Sobrium man that saw all, being asked what he Thought of him, why, Says he, I think he is magnum delirium. A great piece of foolery. dt j n1 cst vvd d, vbg vvn r-crq pns31 vvd pp-f pno31, uh-crq, vvz pns31, pns11 vvb pns31 vbz fw-la fw-la. dt j n1 pp-f n1. (3133) sermon (DIV1) 1078 Page 1187
5532 Stand and look on the Divinity of the Heathen as it is charactered by the Poets, Stand and look on the Divinity of the Heathen as it is charactered by the Poets, vvi cc vvi p-acp dt n1 pp-f dt j-jn c-acp pn31 vbz vvn p-acp dt n2, (3133) sermon (DIV1) 1079 Page 1187
5533 and all is but a great fable. and all is but a great fable. cc d vbz p-acp dt j n1. (3133) sermon (DIV1) 1079 Page 1187
5534 Mark the Religion of the Heathen as it was prescribed by their Augurs ▪ Pontiffs, Philosophers and it is nothing but a great lie. Mark the Religion of the Heathen as it was prescribed by their Augurs ▪ Pontiffs, Philosophers and it is nothing but a great lie. n1 dt n1 pp-f dt j-jn c-acp pn31 vbds vvn p-acp po32 n2 ▪ n2, n2 cc pn31 vbz pix p-acp dt j n1. (3133) sermon (DIV1) 1079 Page 1187
5535 That the Gospel that was to uncharm those delusions, to release those poor creatures from those cheats and impostures, is most deservedly called The truth. That the Gospel that was to uncharm those delusions, to release those poor creatures from those cheats and Impostors, is most deservedly called The truth. cst dt n1 cst vbds pc-acp vvi d n2, pc-acp vvi d j n2 p-acp d vvz cc n2, vbz av-ds av-vvn vvd dt n1. (3133) sermon (DIV1) 1079 Page 1187
5536 II. Look upon the Religion of the Jews: that was all but types and shadows: Moses face vailed, Israel in the cloud, all Divinity and Religion under mysteries and figures. II Look upon the Religion of the jews: that was all but types and shadows: Moses face veiled, Israel in the cloud, all Divinity and Religion under Mysteres and figures. crd n1 p-acp dt n1 pp-f dt np2: cst vbds d p-acp n2 cc n2: np1 n1 j-vvn, np1 p-acp dt n1, d n1 cc n1 p-acp n2 cc n2. (3133) sermon (DIV1) 1080 Page 1187
5537 The Tabernacle was filled with a cloud as soon as it was set, Exod. XL. ad finem, and all the Ordinances given out of it, cloudy and shadows. The Tabernacle was filled with a cloud as soon as it was Set, Exod XL. ad finem, and all the Ordinances given out of it, cloudy and shadows. dt n1 vbds vvn p-acp dt n1 c-acp av c-acp pn31 vbds vvn, np1 crd. fw-la fw-la, cc d dt n2 vvn av pp-f pn31, j cc n2. (3133) sermon (DIV1) 1080 Page 1187
5538 Hereupon the Gospel is called the Truth, because it unridled those mysterious Hieroglyphicks, unvailed the face of Moses, and shewed the substance and body, which those vails and shadows did infold. Hereupon the Gospel is called the Truth, Because it unbridled those mysterious Hieroglyphics, Unveiled the face of Moses, and showed the substance and body, which those vails and shadows did enfold. av dt n1 vbz vvn dt n1, c-acp pn31 j d j n2, vvd dt n1 pp-f np1, cc vvd dt n1 cc n1, r-crq d n2 cc n2 vdd vvi. (3133) sermon (DIV1) 1080 Page 1187
5539 Thereupon it is that the Evangelist makes that most pertinent opposition, Joh. I. 17. The Law was given by Moses. Thereupon it is that the Evangelist makes that most pertinent opposition, John I. 17. The Law was given by Moses. av pn31 vbz d dt np1 vvz cst av-ds j n1, np1 np1 crd dt n1 vbds vvn p-acp np1. (3133) sermon (DIV1) 1080 Page 1187
5540 The moral Law was given by Moses, the ministration of condemnation as the Apostle calls it, 2 Cor. III. but grace came by Jesus Christ against condemnation. The moral Law was given by Moses, the ministration of condemnation as the Apostle calls it, 2 Cor. III. but grace Come by jesus christ against condemnation. dt j n1 vbds vvn p-acp np1, dt n1 pp-f n1 p-acp dt n1 vvz pn31, crd np1 np1. p-acp n1 vvd p-acp np1 np1 p-acp n1. (3133) sermon (DIV1) 1080 Page 1187
5541 The ceremonial Law was given by Moses a ministration of types and shadows, but truth came by Jesus Christ substantiating and resolving all. III. Look into the Gospel it self, It is the greatest and most Divine truth that can be given. The ceremonial Law was given by Moses a ministration of types and shadows, but truth Come by jesus christ substantiating and resolving all. III. Look into the Gospel it self, It is the greatest and most Divine truth that can be given. dt j n1 vbds vvn p-acp np1 dt n1 pp-f n2 cc n2, cc-acp n1 vvd p-acp np1 np1 vvg cc vvg d. np1. n1 p-acp dt n1 pn31 n1, pn31 vbz dt js cc av-ds j-jn n1 cst vmb vbi vvn. (3133) sermon (DIV1) 1080 Page 1187
5542 And as the Devil when he brought in the Heathen Religion brought in the greatest lie that could be imposed upon men: And as the devil when he brought in the Heathen Religion brought in the greatest lie that could be imposed upon men: cc c-acp dt n1 c-crq pns31 vvd p-acp dt j-jn n1 vvn p-acp dt js vvb cst vmd vbi vvn p-acp n2: (3133) sermon (DIV1) 1081 Page 1187
5543 So when God brought in the Gospel he brought in the greatest Truth that could be received by men. So when God brought in the Gospel he brought in the greatest Truth that could be received by men. av c-crq np1 vvd p-acp dt n1 pns31 vvd p-acp dt js n1 cst vmd vbi vvn p-acp n2. (3133) sermon (DIV1) 1081 Page 1187
5544 And should I exceed my bounds ▪ if I said, The greatest Truth that could be revealed by God. And should I exceed my bounds ▪ if I said, The greatest Truth that could be revealed by God. cc vmd pns11 vvi po11 n2 ▪ cs pns11 vvd, dt js n1 cst vmd vbi vvn p-acp np1. (3133) sermon (DIV1) 1081 Page 1187
5545 For what could God reveal to mortal men more than he hath done in it, himself, his Son, his Spirit, his Grace, his Salvation? More than what is revealed in the Gospel shall never be revealed to men on this side Heaven. For what could God reveal to Mortal men more than he hath done in it, himself, his Son, his Spirit, his Grace, his Salvation? More than what is revealed in the Gospel shall never be revealed to men on this side Heaven. p-acp r-crq vmd np1 vvi p-acp j-jn n2 av-dc cs pns31 vhz vdn p-acp pn31, px31, po31 n1, po31 n1, po31 n1, po31 n1? dc cs r-crq vbz vvn p-acp dt n1 vmb av-x vbi vvn p-acp n2 p-acp d n1 n1. (3133) sermon (DIV1) 1081 Page 1187
5546 And is not Heaven it self revealed very plainly in it? And yet there are men in the Text, And is not Heaven it self revealed very plainly in it? And yet there Are men in the Text, cc vbz xx n1 pn31 n1 vvn av av-j p-acp pn31? cc av a-acp vbr n2 p-acp dt n1, (3133) sermon (DIV1) 1081 Page 1187
5547 and men in the World that make it their work to resist this Truth ▪ This light to lighten Gentiles they would put out. and men in the World that make it their work to resist this Truth ▪ This Light to lighten Gentiles they would put out. cc n2 p-acp dt n1 cst vvb pn31 po32 n1 pc-acp vvi d n1 ▪ d n1 pc-acp vvi np1 pns32 vmd vvi av. (3133) sermon (DIV1) 1081 Page 1187
5548 This glory of the people Israel they would corrupt, and this great and Divine Oracle of God they would silence and stop its mouth. This glory of the people Israel they would corrupt, and this great and Divine Oracle of God they would silence and stop its Mouth. d n1 pp-f dt n1 np1 pns32 vmd vvi, cc d j cc j-jn n1 pp-f np1 pns32 vmd vvi cc vvi po31 n1. (3133) sermon (DIV1) 1081 Page 1187
5549 Very fitly resembled in the Emblem, where the candle being lighted and set up, the Devil, the Turk, the Pope, Very fitly resembled in the Emblem, where the candle being lighted and Set up, the devil, the Turk, the Pope, j av-j vvn p-acp dt n1, c-crq dt n1 vbg vvn cc vvn a-acp, dt n1, dt np1, dt n1, (3133) sermon (DIV1) 1081 Page 1187
5550 and a company of Hereticks and Persecutors, set with all their earnestness and indeavour to blow it out. and a company of Heretics and Persecutors, Set with all their earnestness and endeavour to blow it out. cc dt n1 pp-f n2 cc n2, vvn p-acp d po32 n1 cc n1 pc-acp vvi pn31 av. (3133) sermon (DIV1) 1081 Page 1187
5551 More than an Emblem of such an indeavour, was the great plot and design of this day, from the stroke of which, we are here met to render our acknowledgment and thanksgiving: More than an Emblem of such an endeavour, was the great plot and Design of this day, from the stroke of which, we Are Here met to render our acknowledgment and thanksgiving: av-dc cs dt n1 pp-f d dt n1, vbds dt j n1 cc n1 pp-f d n1, p-acp dt n1 pp-f r-crq, pns12 vbr av vvn pc-acp vvi po12 n1 cc n1: (3133) sermon (DIV1) 1082 Page 1187
5552 An indeavour to have blown up and blown out the Truth of God and the purity and power of the Gospel out of this nation for ever. an endeavour to have blown up and blown out the Truth of God and the purity and power of the Gospel out of this Nation for ever. dt n1 pc-acp vhi vvn a-acp cc vvn av dt n1 pp-f np1 cc dt n1 cc n1 pp-f dt n1 av pp-f d n1 c-acp av. (3133) sermon (DIV1) 1082 Page 1187
5554 and the men that resisted it: and the men that resisted it: cc dt n2 cst vvd pn31: (3133) sermon (DIV1) 1083 Page 1187
5555 But do you not also observe one out of sight, or behind the vail, viz. the providence of God looking on and permitting such a thing to be done. But do you not also observe one out of sighed, or behind the Vail, viz. the providence of God looking on and permitting such a thing to be done. cc-acp vdb pn22 xx av vvi pi av pp-f n1, cc p-acp dt n1, n1 dt n1 pp-f np1 vvg a-acp cc vvg d dt n1 pc-acp vbi vdn. (3133) sermon (DIV1) 1083 Page 1187
5556 A mystery of iniquity in the cursed acting of the persons, and a mystery of providence and dispensing in suffering them so to act. I. A mystery of iniquity in the cursed acting of the Persons, and a mystery of providence and dispensing in suffering them so to act. I. dt n1 pp-f n1 p-acp dt j-vvn n-vvg pp-f dt n2, cc dt n1 pp-f n1 cc vvg p-acp vvg pno32 av pc-acp vvi. pns11. (3133) sermon (DIV1) 1083 Page 1187
5557 Concerning the persons and their acting. The Truth might take up the complaint and expostulation of David, It was not an open enemy that did me this evil, Concerning the Persons and their acting. The Truth might take up the complaint and expostulation of David, It was not an open enemy that did me this evil, vvg dt n2 cc po32 vvg. dt n1 vmd vvi a-acp dt n1 cc n1 pp-f np1, pn31 vbds xx dt j n1 cst vdd pno11 d n-jn, (3133) sermon (DIV1) 1084 Page 1188
5558 for then I should have born it; for then I should have born it; c-acp cs pns11 vmd vhi vvn pn31; (3133) sermon (DIV1) 1084 Page 1188
5559 neither was it an open adversary that magnified himself against me, for then peradventure I might have hid my self from him; neither was it an open adversary that magnified himself against me, for then Peradventure I might have hid my self from him; dx vbds pn31 dt j n1 cst vvd px31 p-acp pno11, c-acp av av pns11 vmd vhi vvn po11 n1 p-acp pno31; (3133) sermon (DIV1) 1084 Page 1188
5560 but it was thou my companion and familiar, which took counsel with me together and we walked to the House of God, as friends. but it was thou my Companion and familiar, which took counsel with me together and we walked to the House of God, as Friends. cc-acp pn31 vbds pns21 po11 n1 cc j-jn, r-crq vvd n1 p-acp pno11 av cc pns12 vvd p-acp dt n1 pp-f np1, c-acp n2. (3133) sermon (DIV1) 1084 Page 1188
5561 He that eateth at my table hath lift up his heel against me. He that Eateth At my table hath lift up his heel against me. pns31 cst vvz p-acp po11 n1 vhz vvn a-acp po31 n1 p-acp pno11. (3133) sermon (DIV1) 1084 Page 1188
5562 These men and the Truth or Gospel had been old acquaintance, they had conversed and been familiar together, they had taken counsel together, These men and the Truth or Gospel had been old acquaintance, they had conversed and been familiar together, they had taken counsel together, d n2 cc dt n1 cc n1 vhd vbn j n1, pns32 vhd vvn cc vbi j-jn av, pns32 vhd vvn n1 av, (3133) sermon (DIV1) 1085 Page 1188
5563 and gone to Church too as friends: and gone to Church too as Friends: cc vvn p-acp n1 av p-acp n2: (3133) sermon (DIV1) 1085 Page 1188
5564 but now they become her enemies because she is Truth. They had approved the Gospel, been initiated into it, profest it, but now they become her enemies Because she is Truth. They had approved the Gospel, been initiated into it, professed it, cc-acp av pns32 vvb po31 n2 c-acp pns31 vbz n1. pns32 vhd vvn dt n1, vbn vvn p-acp pn31, vvd pn31, (3133) sermon (DIV1) 1085 Page 1188
5565 and it may be some of them had preached it, but now they become its enemy because she is Truth. They had once received the knowledge of the Truth, and it may be Some of them had preached it, but now they become its enemy Because she is Truth. They had once received the knowledge of the Truth, cc pn31 vmb vbi d pp-f pno32 vhd vvn pn31, cc-acp av pns32 vvb po31 n1 c-acp pns31 vbz n1. pns32 vhd a-acp vvn dt n1 pp-f dt n1, (3133) sermon (DIV1) 1085 Page 1188
5566 but now they wilfully sin against it, Heb. X. 26. They had once known the way of Righteousness, but now were utterly turned away from it, 2 Pet. II. 21. They had once run well, as Gal. III. but now they run clear counter to what they had done: but now they wilfully since against it, Hebrew X. 26. They had once known the Way of Righteousness, but now were utterly turned away from it, 2 Pet. II 21. They had once run well, as Gal. III. but now they run clear counter to what they had done: cc-acp av pns32 av-j n1 p-acp pn31, np1 fw-la crd pns32 vhd a-acp vvn dt n1 pp-f n1, p-acp av vbdr av-j vvn av p-acp pn31, crd np1 crd crd pns32 vhd a-acp vvb av, p-acp np1 np1. cc-acp av pns32 vvb j n1 p-acp r-crq pns32 vhd vdn: (3133) sermon (DIV1) 1085 Page 1188
5567 and seek to destroy the Gospel which they had once professed, and resist the Truth with as much, and seek to destroy the Gospel which they had once professed, and resist the Truth with as much, cc vvb pc-acp vvi dt n1 r-crq pns32 vhd a-acp vvn, cc vvi dt n1 p-acp a-acp av-d, (3133) sermon (DIV1) 1085 Page 1188
5568 nay more fervency and earnestness, than ever they owned it. nay more fervency and earnestness, than ever they owned it. uh-x av-dc n1 cc n1, cs av pns32 vvd pn31. (3133) sermon (DIV1) 1085 Page 1188
5569 It was Pauls honour and comfort that He now preached the Gospel which he once destroyed, Gal. I. 22. but it was these wretches dread and condemnation that they destroyed the Gospel which they once preached. It was Paul's honour and Comfort that He now preached the Gospel which he once destroyed, Gal. I. 22. but it was these wretches dread and condemnation that they destroyed the Gospel which they once preached. pn31 vbds npg1 n1 cc vvi d pns31 av vvd dt n1 r-crq pns31 a-acp vvd, np1 np1 crd p-acp pn31 vbds d ng1 n1 cc n1 cst pns32 vvd dt n1 r-crq pns32 a-acp vvd. (3133) sermon (DIV1) 1086 Page 1188
5570 That general Apostasie or revolting from Truth that was then in the Church, brought forth twins of a clear contrary complexion as different as Jacob and Esau, if I may use Jacobs name with such persons, That general Apostasy or revolting from Truth that was then in the Church, brought forth twins of a clear contrary complexion as different as Jacob and Esau, if I may use Jacobs name with such Persons, cst j n1 cc j-vvg p-acp n1 cst vbds av p-acp dt n1, vvd av n2 pp-f dt j j-jn n1 c-acp j c-acp np1 cc np1, cs pns11 vmb vvi np1 n1 p-acp d n2, (3133) sermon (DIV1) 1087 Page 1188
5571 when both of them are of the manners and conditions of Esau and you could hardly tell which of them was the worse. when both of them Are of the manners and conditions of Esau and you could hardly tell which of them was the Worse. c-crq d pp-f pno32 vbr pp-f dt n2 cc n2 pp-f np1 cc pn22 vmd av vvi r-crq pp-f pno32 vbds dt jc. (3133) sermon (DIV1) 1087 Page 1188
5572 For some Apostatized to pure Judaisme, some to meer or worse than Heathenism, some to dote upon the rites of Moses, and to look to be justified by the works of the Law, For Some Apostatized to pure Judaism, Some to mere or Worse than Heathenism, Some to dote upon the Rites of Moses, and to look to be justified by the works of the Law, p-acp d vvn p-acp j n1, d p-acp j cc av-jc cs n1, d pc-acp vvi p-acp dt n2 pp-f np1, cc pc-acp vvi pc-acp vbi vvn p-acp dt n2 pp-f dt n1, (3133) sermon (DIV1) 1087 Page 1188
5573 and to betake themselves to a Pharisaical austerity, hoping thereby to be justified. and to betake themselves to a Pharisaical austerity, hoping thereby to be justified. cc pc-acp vvi px32 p-acp dt j n1, vvg av pc-acp vbi vvn. (3133) sermon (DIV1) 1087 Page 1188
5574 Others revolted to all loosness of life and Atheism, abusing the liberty of the Gospel to libertinism, Others revolted to all looseness of life and Atheism, abusing the liberty of the Gospel to libertinism, ng2-jn vvd p-acp d n1 pp-f n1 cc n1, vvg dt n1 pp-f dt n1 p-acp n1, (3133) sermon (DIV1) 1087 Page 1188
5575 and turning the grace of God into wantonness: and accounting all things lawful, that might content the flesh and please a carnal mind. and turning the grace of God into wantonness: and accounting all things lawful, that might content the Flesh and please a carnal mind. cc vvg dt n1 pp-f np1 p-acp n1: cc vvg d n2 j, cst vmd vvi dt n1 cc vvi dt j n1. (3133) sermon (DIV1) 1087 Page 1188
5576 Now the Apostles give intimation of both these, and sadly complain and invey against them, I need not to particularize, he that runs may read it; Now the Apostles give intimation of both these, and sadly complain and invey against them, I need not to particularise, he that runs may read it; av dt n2 vvb n1 pp-f d d, cc av-j vvi cc vvi p-acp pno32, pns11 vvb xx pc-acp vvi, pns31 cst vvz vmb vvi pn31; (3133) sermon (DIV1) 1088 Page 1188
5577 more especially in the Epistle to the Galatians concerning the former, and in 2 Pet. II. and Jude concerning the latter. more especially in the Epistle to the Galatians Concerning the former, and in 2 Pet. II and U^de Concerning the latter. av-dc av-j p-acp dt n1 p-acp dt np1 vvg dt j, cc p-acp crd np1 crd cc np1 vvg dt d. (3133) sermon (DIV1) 1088 Page 1188
5578 I might speak how these wretches did resist the Gospel, or what instruments or machinations they used for the opposing of it. I might speak how these wretches did resist the Gospel, or what Instruments or machinations they used for the opposing of it. pns11 vmd vvi c-crq d n2 vdd vvi dt n1, cc r-crq n2 cc n2 pns32 vvd p-acp dt j-vvg pp-f pn31. (3133) sermon (DIV1) 1089 Page 1188
5579 As 1. Venting damnable Heresies and Doctrines of Devils, as our two Apostles tell us, 1 Tim. III. 1. 2 Pet. II. 2. Using the trade of Jannes and Jambres, conjuration and sorcery and lying miracles, As 1. Venting damnable Heresies and Doctrines of Devils, as our two Apostles tell us, 1 Tim. III. 1. 2 Pet. II 2. Using the trade of Jannes and Jambres, conjuration and sorcery and lying Miracles, p-acp crd vvg j n2 cc n2 pp-f n2, c-acp po12 crd n2 vvb pno12, crd np1 np1. crd crd np1 crd crd vvg dt n1 pp-f n2 cc n2, n1 cc n1 cc j-vvg n2, (3133) sermon (DIV1) 1089 Page 1188
5580 as our Law had foretold, Matth. XXIV. 24. That they should shew signs and wonders to deceive the very elect, if it were possible. as our Law had foretold, Matthew XXIV. 24. That they should show Signs and wonders to deceive the very elect, if it were possible. c-acp po12 n1 vhd vvn, np1 np1. crd cst pns32 vmd vvi n2 cc n2 pc-acp vvi dt j j-vvn, cs pn31 vbdr j. (3133) sermon (DIV1) 1089 Page 1188
5581 And the Apostle tells it was so as our Saviour had foretold, 2 Thes. II. 9. That the coming of this mystery of iniquity, was according to the working of Satan, in all power and signs and lying wonders. And the Apostle tells it was so as our Saviour had foretold, 2 Thebes II 9. That the coming of this mystery of iniquity, was according to the working of Satan, in all power and Signs and lying wonders. cc dt n1 vvz pn31 vbds av p-acp po12 n1 vhd vvn, crd np1 crd crd cst dt n-vvg pp-f d n1 pp-f n1, vbds vvg p-acp dt n-vvg pp-f np1, p-acp d n1 cc n2 cc j-vvg n2. (3133) sermon (DIV1) 1089 Page 1188
5582 3. They used the trade that the Roman Emperors afterward used, of bitter, sharp and cruel persecution. 3. They used the trade that the Roman Emperor's afterwards used, of bitter, sharp and cruel persecution. crd pns32 vvd dt n1 cst dt njp n2 av vvn, pp-f j, j cc j n1. (3133) sermon (DIV1) 1089 Page 1188
5583 Of which you have several memorials in the Epistles: Of which you have several memorials in the Epistles: pp-f r-crq pn22 vhb j n2 p-acp dt n2: (3133) sermon (DIV1) 1089 Page 1188
5584 ravening Wolves breaking into the Church in sheeps clothing, and making sad havock of the flock all before them. ravening Wolves breaking into the Church in Sheep clothing, and making sad havoc of the flock all before them. vvg n2 vvg p-acp dt n1 p-acp ng1 n1, cc vvg j n1 pp-f dt n1 av-d p-acp pno32. (3133) sermon (DIV1) 1089 Page 1188
5585 This was the judgment that begun at the house of God, 1 Pet. IV. 17. The hour of temptation that came upon all the Earth, Rev. III. 10. This was the judgement that begun At the house of God, 1 Pet. IV. 17. The hour of temptation that Come upon all the Earth, Rev. III. 10. d vbds dt n1 cst vvd p-acp dt n1 pp-f np1, crd np1 np1 crd dt n1 pp-f n1 cst vvd p-acp d dt n1, n1 np1. crd (3133) sermon (DIV1) 1089 Page 1188
5586 I might by the way observe, How far a man may fall from the true profession of the Gospel, viz. so far as to become the worst of men, I might by the Way observe, How Far a man may fallen from the true profession of the Gospel, viz. so Far as to become the worst of men, pns11 vmd p-acp dt n1 vvb, c-crq av-j dt n1 vmb vvi p-acp dt j n1 pp-f dt n1, n1 av av-j c-acp pc-acp vvi dt js pp-f n2, (3133) sermon (DIV1) 1090 Page 1188
5587 and the Gospels most bitter enemy. and the Gospels most bitter enemy. cc dt ng1 av-ds j n1. (3133) sermon (DIV1) 1090 Page 1188
5588 And that the bitterest enemies of the Gospel have ever been some that have pretended to the Gospel. And that the Bitterest enemies of the Gospel have ever been Some that have pretended to the Gospel. cc cst dt js n2 pp-f dt n1 vhb av vbn d cst vhb vvn p-acp dt n1. (3133) sermon (DIV1) 1090 Page 1188
5589 Persecution never did that mischief in the Church that Heresie hath done: Persecution never did that mischief in the Church that Heresy hath done: n1 av-x vdd d n1 p-acp dt n1 cst n1 vhz vdn: (3133) sermon (DIV1) 1090 Page 1188
5590 And the sorest wounds that the Gospel ever received, were like his in Zach. in the house of her friends, but this I shall not insist on. And the Sorest wounds that the Gospel ever received, were like his in Zach in the house of her Friends, but this I shall not insist on. cc dt js n2 cst dt n1 av vvn, vbdr av-j png31 p-acp np1 p-acp dt n1 pp-f po31 n2, p-acp d pns11 vmb xx vvi p-acp. (3133) sermon (DIV1) 1090 Page 1188
5591 You see Jannes and Jambres have here met with their match: You see Jannes and Jambres have Here met with their match: pn22 vvb ng1 cc n2 vhb av vvn p-acp po32 n1: (3133) sermon (DIV1) 1091 Page 1188
5592 but is there any match to be found for these men, that have matched them? Yes, look at Rome and you find them there. but is there any match to be found for these men, that have matched them? Yes, look At Room and you find them there. cc-acp vbz pc-acp d n1 pc-acp vbi vvn p-acp d n2, cst vhb vvn pno32? uh, vvb p-acp vvb cc pn22 vvb pno32 a-acp. (3133) sermon (DIV1) 1091 Page 1188
5593 As many Protestants and Papists by the last days do indeed understand the last days of the World: As many Protestants and Papists by the last days do indeed understand the last days of the World: p-acp d n2 cc njp2 p-acp dt ord n2 vdb av vvi dt ord n2 pp-f dt n1: (3133) sermon (DIV1) 1091 Page 1188
5594 So many Protestant Divines do attribute all the characters of those wretched men to the Papacy. And indeed they are so like that it is no wonder if they be not clearly discerned asunder. So many Protestant Divines do attribute all the characters of those wretched men to the Papacy. And indeed they Are so like that it is no wonder if they be not clearly discerned asunder. av d n1 n2-jn vdb vvi d dt n2 pp-f d j n2 p-acp dt n1. cc av pns32 vbr av av-j cst pn31 vbz dx n1 cs pns32 vbb xx av-j vvn av. (3133) sermon (DIV1) 1091 Page 1188
5595 Though the Papacy would be taken for a Jacob, yet she must give leave to standers by to take her for Esau, when her hands and neck and other parts be as rough as his. Though the Papacy would be taken for a Jacob, yet she must give leave to standers by to take her for Esau, when her hands and neck and other parts be as rough as his. cs dt n1 vmd vbi vvn p-acp dt np1, av pns31 vmb vvi n1 p-acp n2 p-acp pc-acp vvi pno31 p-acp np1, c-crq po31 n2 cc n1 cc j-jn n2 vbb a-acp j c-acp png31. (3133) sermon (DIV1) 1091 Page 1188
5596 Set her and this mystery of iniquity, we have been speaking of, together, and can you know them asunder? Though I am not perswaded the Apostle speaks of Rome, in 2 Thes. II. but of these first Apostate Christians, Set her and this mystery of iniquity, we have been speaking of, together, and can you know them asunder? Though I am not persuaded the Apostle speaks of Room, in 2 Thebes II but of these First Apostate Christians, vvb pno31 cc d n1 pp-f n1, pns12 vhb vbn vvg pp-f, av, cc vmb pn22 vvi pno32 av? cs pns11 vbm xx vvn dt n1 vvz pp-f vvi, p-acp crd np1 crd p-acp a-acp d ord n1 np1, (3133) sermon (DIV1) 1092 Page 1188
5599 Its very true, Rome had once been a famous Church, whose Faith was renowned through the whole World, Its very true, Room had once been a famous Church, whose Faith was renowned through the Whole World, pn31|vbz av j, vvb vhd a-acp vbn dt j n1, rg-crq n1 vbds vvn p-acp dt j-jn n1, (3133) sermon (DIV1) 1093 Page 1189
5600 as the Apostle intimates once and again in his Epistle thither. as the Apostle intimates once and again in his Epistle thither. c-acp dt n1 vvz a-acp cc av p-acp po31 n1 av. (3133) sermon (DIV1) 1093 Page 1189
5601 But as the Historian, Quaeres Samnium, You may seek for Samnium where Samnium was, and not find it: But as the Historian, Quaeres Samnium, You may seek for Samnium where Samnium was, and not find it: cc-acp c-acp dt n1, np1 np1, pn22 vmb vvi p-acp np1 c-crq np1 vbds, cc xx vvi pn31: (3133) sermon (DIV1) 1093 Page 1189
5602 so may you seek for such a Church there where once such a Church was and be far enough from finding it. so may you seek for such a Church there where once such a Church was and be Far enough from finding it. av vmb pn22 vvi p-acp d dt n1 a-acp c-crq a-acp d dt n1 vbds cc vbi av-j av-d p-acp vvg pn31. (3133) sermon (DIV1) 1093 Page 1189
5603 Corruptio optimi, The corruption of that best Church that then was is become the worst corruption. corruption Optimi, The corruption of that best Church that then was is become the worst corruption. fw-la fw-la, dt n1 pp-f cst js n1 cst av vbds vbz vvn dt js n1. (3133) sermon (DIV1) 1093 Page 1189
5604 And if you would find either truth or a right Church there, you do but look for the living among the dead. And if you would find either truth or a right Church there, you do but look for the living among the dead. cc cs pn22 vmd vvi d n1 cc dt j-jn n1 a-acp, pn22 vdb p-acp vvi p-acp dt n-vvg p-acp dt j. (3133) sermon (DIV1) 1093 Page 1189
5605 They brag of their incorruption, and that their Doctrine and Worship hath descended pure all along, They brag of their incorruption, and that their Doctrine and Worship hath descended pure all along, pns32 vvb pp-f po32 n1, cc cst po32 n1 cc n1 vhz vvn j d a-acp, (3133) sermon (DIV1) 1093 Page 1189
5606 and that that Church hath not been tainted from its first foundation by Peter and Paul. So the Jews of old cried, The Temple of the Lord, The Temple of the Lord, when they had made it a den of thieves. and that that Church hath not been tainted from its First Foundation by Peter and Paul. So the jews of old cried, The Temple of the Lord, The Temple of the Lord, when they had made it a den of thieves. cc cst d n1 vhz xx vbn vvn p-acp po31 ord n1 p-acp np1 cc np1. av dt np2 pp-f j vvd, dt n1 pp-f dt n1, dt n1 pp-f dt n1, c-crq pns32 vhd vvn pn31 dt n1 pp-f n2. (3133) sermon (DIV1) 1093 Page 1189
5607 You can hardly perswade me, but some taint was got into that Church (in the time of Peter, I do not say, You can hardly persuade me, but Some taint was god into that Church (in the time of Peter, I do not say, pn22 vmb av vvi pno11, cc-acp d n1 vbds vvn p-acp d n1 (p-acp dt n1 pp-f np1, pns11 vdb xx vvi, (3133) sermon (DIV1) 1094 Page 1189
5608 for I am assured he never was there, but) even before Paul came there, and while he was there: for I am assured he never was there, but) even before Paul Come there, and while he was there: c-acp pns11 vbm vvn pns31 av-x vbds a-acp, cc-acp) av c-acp np1 vvd a-acp, cc cs pns31 vbds a-acp: (3133) sermon (DIV1) 1094 Page 1189
5609 and sure he must be of a large faith that can believe she hath kept pure so many hundred years together above a thousand. and sure he must be of a large faith that can believe she hath kept pure so many hundred Years together above a thousand. cc av-j pns31 vmb vbi pp-f dt j n1 cst vmb vvi pns31 vhz vvn j av d crd n2 av p-acp dt crd. (3133) sermon (DIV1) 1094 Page 1189
5610 When I read that, Rom. XVI. 17. I beseech you brethren mark those that cause divisions and offences, contrary to the Doctrine ye have learned, and avoid them. When I read that, Rom. XVI. 17. I beseech you brothers mark those that cause divisions and offences, contrary to the Doctrine you have learned, and avoid them. c-crq pns11 vvb cst, np1 np1. crd pns11 vvb pn22 n2 vvb d cst n1 n2 cc n2, j-jn p-acp dt n1 pn22 vhb vvn, cc vvi pno32. (3133) sermon (DIV1) 1094 Page 1189
5611 For they serve not our Lord Jesus Christ, but their own belly. For they serve not our Lord jesus christ, but their own belly. p-acp pns32 vvb xx po12 n1 np1 np1, cc-acp po32 d n1. (3133) sermon (DIV1) 1094 Page 1189
5612 I cannot but strongly suspect, that there were some such wretched ones as these we have been speaking of, I cannot but strongly suspect, that there were Some such wretched ones as these we have been speaking of, pns11 vmbx p-acp av-j vvi, cst a-acp vbdr d d j pi2 p-acp d pns12 vhb vbn vvg pp-f, (3133) sermon (DIV1) 1094 Page 1189
5613 then tampering in the Church of Rome, and it was well if she received no taint from them; then tampering in the Church of Rome, and it was well if she received no taint from them; cs n-vvg p-acp dt n1 pp-f np1, cc pn31 vbds n1 cs pns31 vvd dx n1 p-acp pno32; (3133) sermon (DIV1) 1094 Page 1189
5614 hardly any Church in the World, but did. hardly any Church in the World, but did. av d n1 p-acp dt n1, cc-acp vdd. (3133) sermon (DIV1) 1094 Page 1189
5615 And when I read that Philip I. 16. Some preach Christ of envy and contention not purely, thinking to add affliction to my bonds: And when I read that Philip I. 16. some preach christ of envy and contention not purely, thinking to add affliction to my bonds: cc c-crq pns11 vvb cst np1 np1 crd d vvb np1 pp-f n1 cc n1 xx av-j, vvg pc-acp vvi n1 p-acp po11 n2: (3133) sermon (DIV1) 1094 Page 1189
5616 I cannot but suspect, that that was in Rome it self where the Apostle then lay prisoner: I cannot but suspect, that that was in Room it self where the Apostle then lay prisoner: pns11 vmbx p-acp vvi, cst d vbds p-acp vvb pn31 n1 c-crq dt n1 av vvd n1: (3133) sermon (DIV1) 1094 Page 1189
5617 And that then the quarrel, I am of Paul, I am of Cephas or Peter, was set afoot in the Church of Rome, as it was in the Church of Corinth. And that then the quarrel, I am of Paul, I am of Cephas or Peter, was Set afoot in the Church of Rome, as it was in the Church of Corinth. cc cst av dt n1, pns11 vbm pp-f np1, pns11 vbm pp-f np1 cc np1, vbds vvn j p-acp dt n1 pp-f np1, c-acp pn31 vbds p-acp dt n1 pp-f np1. (3133) sermon (DIV1) 1094 Page 1189
5618 How ever I believe that that Star that fell from Heaven, to whom was given the key of the bottomless Pit, and he opened the Pit and let out horrid smoke, and so horrid Locust, Rev. IX. How ever I believe that that Star that fell from Heaven, to whom was given the key of the bottomless Pit, and he opened the Pit and let out horrid smoke, and so horrid Locust, Rev. IX. uh-crq av pns11 vvb cst d n1 cst vvd p-acp n1, p-acp ro-crq vbds vvn dt n1 pp-f dt j n1, cc pns31 vvn dt n1 cc vvb av j n1, cc av j n1, n1 crd. (3133) sermon (DIV1) 1095 Page 1189
5619 beginning, is most truly understood by our Protestant Divines, of the Bishop of Rome or the Papacy. For a Star in the Revelation-language is a Doctor or Minister of the Church, beginning, is most truly understood by our Protestant Divines, of the Bishop of Room or the Papacy. For a Star in the Revelation-language is a Doctor or Minister of the Church, vvg, vbz av-ds av-j vvn p-acp po12 n1 vvz, pp-f dt n1 pp-f vvb cc dt n1. p-acp dt n1 p-acp dt n1 vbz dt n1 cc vvb pp-f dt n1, (3133) sermon (DIV1) 1095 Page 1189
5620 and falling from Heaven is falling from the Truth, and the true Church. and falling from Heaven is falling from the Truth, and the true Church. cc vvg p-acp n1 vbz vvg p-acp dt n1, cc dt j n1. (3133) sermon (DIV1) 1095 Page 1189
5621 II. As the Apostasie of the men in the Text, and in the Apostles description in this Chapter and elsewhere, was into the two contraries, strictness in outward ceremony, II As the Apostasy of the men in the Text, and in the Apostles description in this Chapter and elsewhere, was into the two contraries, strictness in outward ceremony, crd p-acp dt n1 pp-f dt n2 p-acp dt n1, cc p-acp dt n2 n1 p-acp d n1 cc av, vbds p-acp dt crd n2-jn, n1 p-acp j n1, (3133) sermon (DIV1) 1096 Page 1189
5622 and looseness of life and conversation, he that knows not the like in the Papacy is little acquainted with their story. and looseness of life and Conversation, he that knows not the like in the Papacy is little acquainted with their story. cc n1 pp-f n1 cc n1, pns31 cst vvz xx dt j p-acp dt n1 vbz av-j vvn p-acp po32 n1. (3133) sermon (DIV1) 1096 Page 1189
5623 As great strictness injoyned in the one, and as great loosness permitted in the other in that Church, As great strictness enjoined in the one, and as great looseness permitted in the other in that Church, p-acp j n1 vvd p-acp dt pi, cc p-acp j n1 vvn p-acp dt j-jn p-acp d n1, (3133) sermon (DIV1) 1096 Page 1189
5624 as that the Jews themselves were not more strict in the one, nor the Heathens themselves more loose in the other. as that the jews themselves were not more strict in the one, nor the heathens themselves more lose in the other. c-acp cst dt np2 px32 vbr xx av-dc j p-acp dt pi, ccx dt n2-jn px32 av-dc j p-acp dt n-jn. (3133) sermon (DIV1) 1096 Page 1189
5625 Like Solomons Temple windows, if it were fit to compare so noble a thing with so base, narrow without and broad within, strict in outward formality, loose in inward conversation. III. Like Solomons Temple windows, if it were fit to compare so noble a thing with so base, narrow without and broad within, strict in outward formality, lose in inward Conversation. III. j np1 n1 n2, cs pn31 vbdr j pc-acp vvi av j dt n1 p-acp av j, j p-acp cc av-j a-acp, j p-acp j n1, vvb p-acp j n1. np1. (3133) sermon (DIV1) 1096 Page 1189
5626 As these in the Text resist the Truth, so that the Papacy doth, none that is a child or disciple of the Truth, As these in the Text resist the Truth, so that the Papacy does, none that is a child or disciple of the Truth, p-acp d p-acp dt n1 vvb dt n1, av cst dt n1 vdz, pi cst vbz dt n1 cc n1 pp-f dt n1, (3133) sermon (DIV1) 1097 Page 1189
5627 but he knows with grief, and can they of the Papacy but know it themselves? How many witnesses of this matter, have been in every corner of the World, especiall in those where the truth or purity of the Gospel hath appeared? but he knows with grief, and can they of the Papacy but know it themselves? How many Witnesses of this matter, have been in every corner of the World, especial in those where the truth or purity of the Gospel hath appeared? cc-acp pns31 vvz p-acp n1, cc vmb pns32 pp-f dt n1 cc-acp vvb pn31 px32? c-crq d n2 pp-f d n1, vhb vbn p-acp d n1 pp-f dt n1, j p-acp d c-crq dt n1 cc n1 pp-f dt n1 vhz vvn? (3133) sermon (DIV1) 1097 Page 1189
5628 Were you to name the greatest contrariety to the truth of the Gospel that you could name, could you name any thing so directly contrary as Popery. The smoke out of the bottomless pit, that is as contrary to the purity of the light, Were you to name the greatest contrariety to the truth of the Gospel that you could name, could you name any thing so directly contrary as Popery. The smoke out of the bottomless pit, that is as contrary to the purity of the Light, vbdr pn22 p-acp n1 dt js n1 p-acp dt n1 pp-f dt n1 cst pn22 vmd vvi, vmd pn22 vvi d n1 av av-j j-jn p-acp n1. dt n1 av pp-f dt j n1, cst vbz a-acp j-jn p-acp dt n1 pp-f dt n1, (3133) sermon (DIV1) 1098 Page 1189
5629 as what can be most contrary. I should but do what is done again and again in large and numerous volumes, as what can be most contrary. I should but do what is done again and again in large and numerous volumes, c-acp q-crq vmb vbi av-ds j-jn. pns11 vmd cc-acp vdb r-crq vbz vdn av cc av p-acp j cc j n2, (3133) sermon (DIV1) 1098 Page 1189
5630 if I should go about to prove and evidence this to you, viz. That the Papacy is the great resister of the Truth and Gospel, if I should go about to prove and evidence this to you, viz. That the Papacy is the great resister of the Truth and Gospel, cs pns11 vmd vvi a-acp pc-acp vvi cc n1 d p-acp pn22, n1 cst dt n1 vbz dt j n1 pp-f dt n1 cc n1, (3133) sermon (DIV1) 1098 Page 1189
5631 and the great contrariety to the purity of the Gospel. There are two things that speak it out, though all Protestants hold their peace: And those are, and the great contrariety to the purity of the Gospel. There Are two things that speak it out, though all Protestants hold their peace: And those Are, cc dt j n1 p-acp dt n1 pp-f dt n1. pc-acp vbr crd n2 cst vvb pn31 av, cs d n2 vvb po32 n1: cc d vbr, (3133) sermon (DIV1) 1098 Page 1189
5632 1. Their corruption of the Scriptures and the Fathers: 1. Their corruption of the Scriptures and the Father's: crd po32 n1 pp-f dt n2 cc dt n2: (3133) sermon (DIV1) 1099 Page 1189
5633 As the messengers for Micaiah would have corrupted him to speak as the false Prophets did, As the messengers for Micaiah would have corrupted him to speak as the false prophets did, p-acp dt n2 p-acp np1 vmd vhi vvn pno31 pc-acp vvi p-acp dt j n2 vdd, (3133) sermon (DIV1) 1099 Page 1189
5634 so do these by the Scriptures and Fathers, to make them speak according to their own mind. so do these by the Scriptures and Father's, to make them speak according to their own mind. av vdb d p-acp dt n2 cc n2, pc-acp vvi pno32 vvi vvg p-acp po32 d n1. (3133) sermon (DIV1) 1099 Page 1189
5635 Their Index expurgatorius shews that they are void of all shame in this point as well as void of all conscience. Their Index expurgatorius shows that they Are void of all shame in this point as well as void of all conscience. po32 n1 fw-la vvz cst pns32 vbr j pp-f d n1 p-acp d n1 c-acp av c-acp j pp-f d n1. (3133) sermon (DIV1) 1099 Page 1189
5636 And crueller then the Gileadites that slew so many for saying Sibboleth, these make those say Sibboleth whether they will or no, that they may destroy the Truth that they once spoke out. And Crueler then the Gileadites that slew so many for saying Sibboleth, these make those say Sibboleth whither they will or no, that they may destroy the Truth that they once spoke out. cc jc cs dt n2 cst vvd av av-d c-acp vvg vvz, d vvb d vvi vvz cs pns32 vmb cc uh-dx, cst pns32 vmb vvi dt n1 cst pns32 a-acp vvd av. (3133) sermon (DIV1) 1099 Page 1189
5637 2. The bitter and bloody persecution that the Church of Rome hath ever used against the true profession of the Gospel, is a testimony written in blood, 2. The bitter and bloody persecution that the Church of Room hath ever used against the true profession of the Gospel, is a testimony written in blood, crd dt j cc j n1 cst dt n1 pp-f vvb vhz av vvn p-acp dt j n1 pp-f dt n1, vbz dt n1 vvn p-acp n1, (3133) sermon (DIV1) 1100 Page 1189
5638 how incomparable a resister of the Truth the Papacy is. how incomparable a resister of the Truth the Papacy is. c-crq j dt n1 pp-f dt n1 dt n1 vbz. (3133) sermon (DIV1) 1100 Page 1189
5639 And had Christ been at Rome any time for those many and many years, he had tasted of their kindness that way. And had christ been At Room any time for those many and many Years, he had tasted of their kindness that Way. cc vhd np1 vbn p-acp vvb d n1 p-acp d d cc d n2, pns31 vhd vvn pp-f po32 n1 cst n1. (3133) sermon (DIV1) 1100 Page 1189
5640 It is compounded of such principles, that the Truth and it cannot live together, but it cannot but seek to destroy the Truth. It is compounded of such principles, that the Truth and it cannot live together, but it cannot but seek to destroy the Truth. pn31 vbz vvn pp-f d n2, cst dt n1 cc pn31 vmbx vvi av, cc-acp pn31 vmbx cc-acp vvi pc-acp vvi dt n1. (3133) sermon (DIV1) 1100 Page 1189
5641 The very temper of the Devil himself, who not only strives to destroy the Gospel, but cannot do it with all his endeavour. The very temper of the devil himself, who not only strives to destroy the Gospel, but cannot do it with all his endeavour. dt j n1 pp-f dt n1 px31, r-crq xx av-j vvz pc-acp vvi dt n1, cc-acp vmbx vdi pn31 p-acp d po31 n1. (3133) sermon (DIV1) 1100 Page 1189
5642 Aut tu illum aut ille vi. He must either destroy it or it will destroy him. Or tu Ilum Or Isle vi. He must either destroy it or it will destroy him. fw-la fw-la fw-la fw-la fw-la fw-la. pns31 vmb av-d vvi pn31 cc pn31 vmb vvi pno31. (3133) sermon (DIV1) 1100 Page 1189
5643 What resistance the Papacy practiseth against the Truth by persecution, I suppose it needless to speak of unto any, that hath heard of the bloody days of Queen Mary, the Massacre in France and the Powder Treason in England, that you need go no further for instance. What resistance the Papacy Practiseth against the Truth by persecution, I suppose it needless to speak of unto any, that hath herd of the bloody days of Queen Marry, the Massacre in France and the Powder Treason in England, that you need go no further for instance. q-crq n1 dt n1 vvz p-acp dt n1 p-acp n1, pns11 vvb pn31 j pc-acp vvi pp-f p-acp d, cst vhz vvn pp-f dt j n2 pp-f n1 vvi, dt n1 p-acp np1 cc dt n1 n1 p-acp np1, cst pn22 vvb vvb av-dx av-jc p-acp n1. (3133) sermon (DIV1) 1100 Page 1190
5644 And blessed be the Lord, for that we have these testimonies only to our ears, and have not seen Popish resistance of the Truth; by persecution with our eyes. And blessed be the Lord, for that we have these testimonies only to our ears, and have not seen Popish resistance of the Truth; by persecution with our eyes. np1 vvn vbb dt n1, c-acp cst pns12 vhb d n2 av-j p-acp po12 n2, cc vhb xx vvn j n1 pp-f dt n1; p-acp n1 p-acp po12 n2. (3133) sermon (DIV1) 1100 Page 1190
5645 The Lord grant that England never see it. The Lord grant that England never see it. dt n1 vvb cst np1 av-x vvb pn31. (3133) sermon (DIV1) 1100 Page 1190
5646 Thus have we briefly taken some view, of the mystery of iniquity hinted in the Text, Thus have we briefly taken Some view, of the mystery of iniquity hinted in the Text, av vhb pns12 av-j vvn d n1, pp-f dt n1 pp-f n1 vvn p-acp dt n1, (3133) sermon (DIV1) 1101 Page 1190
5647 and verse whence it is taken: and verse whence it is taken: cc n1 c-crq pn31 vbz vvn: (3133) sermon (DIV1) 1101 Page 1190
5648 Men of corrupt minds reprobated concerning the faith, resisting the truth as Jannes and Jambres withstood Moses. Men of corrupt minds reprobated Concerning the faith, resisting the truth as Jannes and Jambres withstood Moses. n2 pp-f j n2 vvn vvg dt n1, vvg dt n1 c-acp n2 cc np2 vvn np1. (3133) sermon (DIV1) 1101 Page 1190
5649 Now how large a discourse might we take up of the mysterious dispensation of God, in permitting his most sacred Truth to be so affronted and resisted; Now how large a discourse might we take up of the mysterious Dispensation of God, in permitting his most sacred Truth to be so affronted and resisted; av c-crq j dt n1 vmd pns12 vvb a-acp pp-f dt j n1 pp-f np1, p-acp vvg po31 av-ds j n1 pc-acp vbi av vvn cc vvn; (3133) sermon (DIV1) 1102 Page 1190
5650 His most dearly beloved Truth thus to be abused and spurned against; His most dearly Beloved Truth thus to be abused and spurned against; po31 av-ds av-jn j-vvn n1 av pc-acp vbi vvn cc vvn p-acp; (3133) sermon (DIV1) 1102 Page 1190
5651 His most divine Truth, sealed with the blood of his dear Son, thus to be persecuted; afflicted, tormented. His most divine Truth, sealed with the blood of his dear Son, thus to be persecuted; afflicted, tormented. po31 av-ds j-jn n1, vvn p-acp dt n1 pp-f po31 j-jn n1, av pc-acp vbi vvn; vvn, vvn. (3133) sermon (DIV1) 1102 Page 1190
5652 The name of Rome, in Rev. XVII. is Mystery Babylon: And that indeed not only because it is Babylon in a Mystery, The name of Room, in Rev. XVII. is Mystery Babylon: And that indeed not only Because it is Babylon in a Mystery, dt n1 pp-f vvi, p-acp n1 np1. vbz n1 np1: cc cst av xx av-j c-acp pn31 vbz np1 p-acp dt n1, (3133) sermon (DIV1) 1103 Page 1190
5653 but that it is a great Mystery that God permits such a Babylon, so cruel, bloody, inhumane a persecutor of his Truth: but that it is a great Mystery that God permits such a Babylon, so cruel, bloody, inhumane a persecutor of his Truth: cc-acp cst pn31 vbz dt j n1 cst np1 vvz d dt np1, av j, j, j dt n1 pp-f po31 n1: (3133) sermon (DIV1) 1103 Page 1190
5654 so ▪ continual a disturber and vexation and firebrand to the World: Such a Deceiver, Seducer and Destroyer of Souls. so ▪ continual a disturber and vexation and firebrand to the World: Such a Deceiver, Seducer and Destroyer of Souls. av ▪ j dt n1 cc n1 cc n1 p-acp dt n1: d dt n1, n1 cc n1 pp-f n2. (3133) sermon (DIV1) 1103 Page 1190
5655 We may take up that, Jerem. XII. 1. Righteous art thou O Lord, if I plead with thee: We may take up that, Jeremiah XII. 1. Righteous art thou Oh Lord, if I plead with thee: pns12 vmb vvi a-acp d, np1 np1. crd j vb2r pns21 uh n1, cs pns11 vvb p-acp pno21: (3133) sermon (DIV1) 1103 Page 1190
5657 why doth the way of the wicked prosper? And why is it so well with those that work iniquity? Why is it so successful, with Popery, Heresie, Error and Ignorance? That that is aloft and prevaileth, domineers and tyrannizes, why does the Way of the wicked prosper? And why is it so well with those that work iniquity? Why is it so successful, with Popery, Heresy, Error and Ignorance? That that is aloft and prevails, domineers and tyrannizes, c-crq vdz dt n1 pp-f dt j vvi? cc q-crq vbz pn31 av av p-acp d cst vvb n1? q-crq vbz pn31 av j, p-acp n1, n1, n1 cc n1? cst d vbz av cc vvz, vvz cc vvz, (3133) sermon (DIV1) 1103 Page 1190
5658 while Truth is troden down, and the poor Gospel trampled under foot? while Truth is trodden down, and the poor Gospel trampled under foot? cs n1 vbz vvn a-acp, cc dt j n1 vvn p-acp n1? (3133) sermon (DIV1) 1103 Page 1190
5659 I might speak at large how God permits things to go thus upon very Divine reasons. As, I might speak At large how God permits things to go thus upon very Divine Reasons. As, pns11 vmd vvi p-acp j c-crq np1 vvz n2 pc-acp vvi av p-acp av j-jn n2. p-acp, (3133) sermon (DIV1) 1104 Page 1190
5660 First, For the trial of his own people, that profess his Truth, how they will stick to his Truth under opposition: First, For the trial of his own people, that profess his Truth, how they will stick to his Truth under opposition: ord, p-acp dt n1 pp-f po31 d n1, cst vvb po31 n1, c-crq pns32 vmb vvi p-acp po31 n1 p-acp n1: (3133) sermon (DIV1) 1105 Page 1190
5661 how they will cleave to a poor, persecuted, despised Gospel: how they will cleave to a poor, persecuted, despised Gospel: c-crq pns32 vmb vvi p-acp dt j, vvn, j-vvn n1: (3133) sermon (DIV1) 1105 Page 1190
5662 how they will own a Truth that brings in no Mony, no Worldly profit, nor Honour, how they will own a Truth that brings in no Money, no Worldly profit, nor Honour, c-crq pns32 vmb d dt n1 cst vvz p-acp dx n1, dx j n1, ccx n1, (3133) sermon (DIV1) 1105 Page 1190
5663 nor Preferment, but Loss of all things, to gain Eternity. nor Preferment, but Loss of all things, to gain Eternity. ccx n1, cc-acp n1 pp-f d n2, pc-acp vvi n1. (3133) sermon (DIV1) 1105 Page 1190
5664 The Gospel is the fan of Christ, whereby he purgeth his floor, and separates wheat and chaff asunder. The Gospel is the fan of christ, whereby he Purgeth his floor, and separates wheat and chaff asunder. dt n1 vbz dt n1 pp-f np1, c-crq pns31 vvz po31 n1, cc vvz n1 cc n1 av. (3133) sermon (DIV1) 1105 Page 1190
5665 Secondly, He permits wicked men to resist •is Truth, that they may make up the measure of their iniquities. Secondly, He permits wicked men to resist •is Truth, that they may make up the measure of their iniquities. ord, pns31 vvz j n2 pc-acp vvi n1 n1, cst pns32 vmb vvi a-acp dt n1 pp-f po32 n2. (3133) sermon (DIV1) 1106 Page 1190
5666 They think, they avenge themselves of the Truth, whereas God avengeth himself on them, in giving them up to so reprobate a mind. They think, they avenge themselves of the Truth, whereas God avengeth himself on them, in giving them up to so Reprobate a mind. pns32 vvb, pns32 vvb px32 pp-f dt n1, cs np1 vvz px31 p-acp pno32, p-acp vvg pno32 a-acp p-acp av j-jn dt n1. (3133) sermon (DIV1) 1106 Page 1190
5667 To refuse the Truth is bad enough, to disobey the Truth, this is worse; to deny it and apostatize from it, this is bad of bads; To refuse the Truth is bad enough, to disobey the Truth, this is Worse; to deny it and apostatise from it, this is bad of bads; p-acp vvb dt n1 vbz j av-d, p-acp vvi dt n1, d vbz jc; p-acp vvb pn31 cc vvi p-acp pn31, d vbz j pp-f n2-j; (3133) sermon (DIV1) 1106 Page 1190
5668 but resisting and persecuting it, this is worst of all. Some count this the sin against the Holy Ghost. but resisting and persecuting it, this is worst of all. some count this the since against the Holy Ghost. cc-acp vvg cc vvg pn31, d vbz js pp-f d. d n1 d dt n1 p-acp dt j n1. (3133) sermon (DIV1) 1106 Page 1190
5669 In these men it might be, for they had seen his miracles. But however, it was a sin unto death in them. In these men it might be, for they had seen his Miracles. But however, it was a since unto death in them. p-acp d n2 pn31 vmd vbi, c-acp pns32 vhd vvn po31 n2. p-acp a-acp, pn31 vbds dt n1 p-acp n1 p-acp pno32. (3133) sermon (DIV1) 1106 Page 1190
5670 Thirdly, God permits this, because he knows Truth at last will conquer. Thirdly, God permits this, Because he knows Truth At last will conquer. ord, np1 vvz d, c-acp pns31 vvz n1 p-acp ord vmb vvi. (3133) sermon (DIV1) 1107 Page 1190
5671 As God turned Christ loose to combate Satan, and withdrew his Divine acting, because he knew Christ would at last come off a conqueror. As God turned christ lose to combat Satan, and withdrew his Divine acting, Because he knew christ would At last come off a conqueror. p-acp np1 vvd np1 vvi p-acp n1 np1, cc vvd po31 j-jn n-vvg, c-acp pns31 vvd np1 vmd p-acp ord vvn a-acp dt n1. (3133) sermon (DIV1) 1107 Page 1190
5672 As it was said of Gad, Gad a troop shall overcome him, but he shall overcome at the last; XLIX. Gen. 17. So it is with Truth, it may be opposed, oppressed, trodden under, yet it will overcome at last. As it was said of Gad, Gad a troop shall overcome him, but he shall overcome At the last; XLIX. Gen. 17. So it is with Truth, it may be opposed, oppressed, trodden under, yet it will overcome At last. p-acp pn31 vbds vvn pp-f n1, np1 dt n1 vmb vvi pno31, cc-acp pns31 vmb vvi p-acp dt ord; crd. np1 crd av pn31 vbz p-acp n1, pn31 vmb vbi vvn, j-vvn, vvn p-acp, av pn31 vmb vvi p-acp ord. (3133) sermon (DIV1) 1107 Page 1190
5673 Truth is a heavy stone, whosoever falls upon it will be broken, but whomsoever it falls upon, it will grind him to powder. Truth is a heavy stone, whosoever falls upon it will be broken, but whomsoever it falls upon, it will grind him to powder. n1 vbz dt j n1, r-crq vvz p-acp pn31 vmb vbi vvn, p-acp ro-crq pn31 vvz p-acp, pn31 vmb vvi pno31 pc-acp vvi. (3133) sermon (DIV1) 1107 Page 1190
5674 If Truth triumph not in the conversion of men, it will triumph in their condemnation. If Truth triumph not in the conversion of men, it will triumph in their condemnation. cs n1 vvb xx p-acp dt n1 pp-f n2, pn31 vmb vvi p-acp po32 n1. (3133) sermon (DIV1) 1107 Page 1190
5675 When there were persecuting Emperors, how doth Truth triumph over them? And so the time of Rome is coming, When there were persecuting Emperor's, how does Truth triumph over them? And so the time of Room is coming, c-crq a-acp vbdr vvg n2, q-crq vdz n1 vvi p-acp pno32? cc av dt n1 pp-f vvb vbz vvg, (3133) sermon (DIV1) 1107 Page 1190
5676 when the Truth and Gospel, which she hath so bitterly resisted and persecuted, shall triumph, and clap their hands at her confusion and ruine; when the Truth and Gospel, which she hath so bitterly resisted and persecuted, shall triumph, and clap their hands At her confusion and ruin; c-crq dt n1 cc n1, r-crq pns31 vhz av av-j vvn cc vvn, vmb vvi, cc vvi po32 n2 p-acp po31 n1 cc n1; (3133) sermon (DIV1) 1107 Page 1190
5678 And all those divine Truths in the Gospel, that she hath opposed, resisted, persecuted, shall everlastingly rise up in judgment against her, And all those divine Truths in the Gospel, that she hath opposed, resisted, persecuted, shall everlastingly rise up in judgement against her, cc d d j-jn n2 p-acp dt n1, cst pns31 vhz vvn, vvn, vvn, vmb av-j vvi a-acp p-acp n1 p-acp pno31, (3133) sermon (DIV1) 1107 Page 1190
5679 and load her with torments and condemnation. and load her with torments and condemnation. cc vvi pno31 p-acp n2 cc n1. (3133) sermon (DIV1) 1107 Page 1190
5680 So let Babylon come in remembrance before the Lord, and he plead the cause of his Truth, Gospel, People, Interest; So let Babylon come in remembrance before the Lord, and he plead the cause of his Truth, Gospel, People, Interest; av vvb np1 vvb p-acp n1 p-acp dt n1, cc pns31 vvi dt n1 pp-f po31 n1, n1, n1, n1; (3133) sermon (DIV1) 1108 Page 1190
5681 and reward her, as she hath done to all these, and as she would have done to poor England on the fifth of November. And let all the people say, Amen. and reward her, as she hath done to all these, and as she would have done to poor England on the fifth of November. And let all the people say, Amen. cc vvb pno31, c-acp pns31 vhz vdn p-acp d d, cc c-acp pns31 vmd vhi vdn p-acp j np1 p-acp dt ord pp-f np1. cc vvb d dt n1 vvb, uh-n. (3133) sermon (DIV1) 1108 Page 1190
5754 And 1 Thes. II. 15. he intimates, how they were under a spirit of contradiction: They are contrary to all men. And 1 Thebes II 15. he intimates, how they were under a Spirit of contradiction: They Are contrary to all men. cc crd np1 crd crd pns31 vvz, c-crq pns32 vbdr p-acp dt n1 pp-f n1: pns32 vbr j-jn p-acp d n2. (3134) sermon (DIV1) 1125 Page 1193
5753 and the right ways of the Lord in it. Our Apostle in Rom. XI. 8. tells us, They were under the spirit of slumber. and the right ways of the Lord in it. Our Apostle in Rom. XI. 8. tells us, They were under the Spirit of slumber. cc dt j-jn n2 pp-f dt n1 p-acp pn31. po12 n1 p-acp np1 crd. crd vvz pno12, pns32 vbdr p-acp dt n1 pp-f n1. (3134) sermon (DIV1) 1125 Page 1193
5752 A generation by the very principles of their Religion fermented into a sowrness and contrariety to the Gospel, A generation by the very principles of their Religion fermented into a sourness and contrariety to the Gospel, dt n1 p-acp dt j n2 pp-f po32 n1 vvn p-acp dt n1 cc n1 p-acp dt n1, (3134) sermon (DIV1) 1125 Page 1193
5751 And the first Agents that he employed in this business was the Nation of the unbelieving Jews. And the First Agents that he employed in this business was the nation of the unbelieving jews. cc dt ord n2 cst pns31 vvd p-acp d n1 vbds dt n1 pp-f dt vvg np2. (3134) sermon (DIV1) 1125 Page 1193
5750 and his shifting policy, viz. That under Heathenism he foisted upon the World the greatest lie that could be forged in Hell, to make the Heathen believe, that the Devils that they served were Gods. And under the Gospel, when that lie would not do, he set men to oppose and contradict that greatest truth, that could be revealed from Heaven, the truth and tenor of the Gospel. and his shifting policy, viz. That under Heathenism he foisted upon the World the greatest lie that could be forged in Hell, to make the Heathen believe, that the Devils that they served were God's And under the Gospel, when that lie would not do, he Set men to oppose and contradict that greatest truth, that could be revealed from Heaven, the truth and tenor of the Gospel. cc po31 j-vvg n1, n1 cst p-acp n1 pns31 vvn p-acp dt n1 dt js n1 cst vmd vbi vvn p-acp n1, pc-acp vvi dt j-jn vvb, cst dt n2 cst pns32 vvd vbdr n2 cc p-acp dt n1, c-crq d n1 vmd xx vdi, pns31 vvd n2 pc-acp vvi cc vvi cst js n1, cst vmd vbi vvn p-acp n1, dt n1 cc n1 pp-f dt n1. (3134) sermon (DIV1) 1125 Page 1193
5749 If you scan and observe the demeanor of the Devil in the two different ages of the World, under Heathenism, and under the Gospel, you will find this to have been his method, If you scan and observe the demeanour of the devil in the two different ages of the World, under Heathenism, and under the Gospel, you will find this to have been his method, cs pn22 vvi cc vvi dt n1 pp-f dt n1 p-acp dt crd j n2 pp-f dt n1, p-acp n1, cc p-acp dt n1, pn22 vmb vvi d pc-acp vhi vbn po31 n1, (3134) sermon (DIV1) 1125 Page 1193
5748 and consider him as a Jew, and so acting, as a Jew, in this his cursed employment, Not ceasing to pervert the right ways of the Lord, or to oppose the Gospel. and Consider him as a Jew, and so acting, as a Jew, in this his cursed employment, Not ceasing to pervert the right ways of the Lord, or to oppose the Gospel. cc vvb pno31 p-acp dt np1, cc av vvg, c-acp dt np1, p-acp d po31 j-vvn n1, xx vvg pc-acp vvi dt j-jn n2 pp-f dt n1, cc pc-acp vvi dt n1. (3134) sermon (DIV1) 1124 Page 1193
5747 Accordingly I shall only take up that Epistle and relation of his, and let all the rest alone, Accordingly I shall only take up that Epistle and Relation of his, and let all the rest alone, av-vvg pns11 vmb av-j vvi a-acp d n1 cc n1 pp-f png31, cc vvb d dt n1 av-j, (3134) sermon (DIV1) 1124 Page 1193
5746 The very mildest title that he carries, viz. as he was a Jew, speaks him capacitated and principled sufficiently for such an Employment, had he been neither false prophet nor Sorcerer. The very Mildest title that he carries, viz. as he was a Jew, speaks him capacitated and principled sufficiently for such an Employment, had he been neither false Prophet nor Sorcerer. dt av js n1 cst pns31 vvz, n1 c-acp pns31 vbds dt np1, vvz pno31 vvn cc vvn av-j p-acp d dt n1, vhd pns31 vbn d j n1 ccx n1. (3134) sermon (DIV1) 1123 Page 1193
5745 If he were not, they could hardly have fitted themselves better for such a business, than with him so accomplished and accoutred for so cursed a design. If he were not, they could hardly have fitted themselves better for such a business, than with him so accomplished and accoutered for so cursed a Design. cs pns31 vbdr xx, pns32 vmd av vhi vvn px32 j p-acp d dt n1, cs p-acp pno31 av vvn cc vvn p-acp av vvd dt n1. (3134) sermon (DIV1) 1123 Page 1193
5744 It were too bold to say, this man was sent by the Sanhedrin upon such an employment. It were too bold to say, this man was sent by the Sanhedrin upon such an employment. pn31 vbdr av j pc-acp vvi, d n1 vbds vvn p-acp dt np1 p-acp d dt n1. (3134) sermon (DIV1) 1123 Page 1193
5743 subtil and mischievous men, sent abroad purposely to oppose, and contradict and vilifie the Gospel, and to hinder as much as possibly the conversion of any Heathen. subtle and mischievous men, sent abroad purposely to oppose, and contradict and vilify the Gospel, and to hinder as much as possibly the conversion of any Heathen. j cc j n2, vvd av av pc-acp vvi, cc vvi cc vvi dt n1, cc pc-acp vvi p-acp d c-acp av-j dt n1 pp-f d j-jn. (3134) sermon (DIV1) 1123 Page 1193
5742 And such Emissaries, some will tell you, the Jews had abroad in the World for such a purpose; And such Emissaries, Some will tell you, the jews had abroad in the World for such a purpose; cc d n2, d vmb vvi pn22, dt np2 vhd av p-acp dt n1 p-acp d dt n1; (3134) sermon (DIV1) 1123 Page 1193
5741 and he opposed the conversion of the Gentile. and he opposed the conversion of the Gentile. cc pns31 vvd dt n1 pp-f dt j. (3134) sermon (DIV1) 1122 Page 1192
5740 and he sought to turn away the Deputy Sergius Paulus from the faith. He opposed the preaching of the Gospel, and he sought to turn away the Deputy Sergius Paulus from the faith. He opposed the preaching of the Gospel, cc pns31 vvd pc-acp vvi av dt n1 np1 np1 p-acp dt n1. pns31 vvd dt vvg pp-f dt n1, (3134) sermon (DIV1) 1122 Page 1192
5739 And what his work was, or what is meant by his perverting the right ways of the Lord, we need not go far to learn, the eighth verse resolves it fully, he withstood the Apostles Barnabss and Paul: And what his work was, or what is meant by his perverting the right ways of the Lord, we need not go Far to Learn, the eighth verse resolves it Fully, he withstood the Apostles Barnabss and Paul: cc q-crq po31 n1 vbds, cc r-crq vbz vvn p-acp po31 vvg dt j-jn n2 pp-f dt n1, pns12 vvb xx vvi av-j pc-acp vvi, dt ord n1 vvz pn31 av-j, pns31 vvd dt n2 vvb cc np1: (3134) sermon (DIV1) 1122 Page 1192
5738 these helped him in his work. these helped him in his work. d vvd pno31 p-acp po31 n1. (3134) sermon (DIV1) 1122 Page 1192
5737 And hither flowed as instruments, his subtilty, his mischievousness, his Devilishness, his enmity against all righteousness: And hither flowed as Instruments, his subtlety, his mischievousness, his Devilishness, his enmity against all righteousness: cc av vvd p-acp n2, po31 n1, po31 n1, po31 n1, po31 n1 p-acp d n1: (3134) sermon (DIV1) 1122 Page 1192
5736 Hither flowed as causes his being a Jew, a false prophet, a Sorcerer: these set him on work. Hither flowed as Causes his being a Jew, a false Prophet, a Sorcerer: these Set him on work. av vvd p-acp n2 po31 vbg dt np1, dt j n1, dt n1: d vvd pno31 p-acp n1. (3134) sermon (DIV1) 1122 Page 1192
5735 Into which sink of his, as into a common sewer, flowed all the rest of his puddles here mentioned, some as causes of his so acting, and some as instruments. Into which sink of his, as into a Common sewer, flowed all the rest of his puddles Here mentioned, Some as Causes of his so acting, and Some as Instruments. p-acp r-crq n1 pp-f png31, c-acp p-acp dt j n1, vvd d dt n1 pp-f po31 n2 av vvn, d c-acp n2 pp-f png31 av vvg, cc d c-acp n2. (3134) sermon (DIV1) 1121 Page 1192
5734 Therefore to confine my self to the time, I shall confine my discourse only to his present action, upon which the Apostles Eye is more peculiarly intent, viz. that he perverted, and ceased not to pervert the right ways of the Lord. Therefore to confine my self to the time, I shall confine my discourse only to his present actium, upon which the Apostles Eye is more peculiarly intent, viz. that he perverted, and ceased not to pervert the right ways of the Lord. av pc-acp vvi po11 n1 p-acp dt n1, pns11 vmb vvi po11 n1 av-j p-acp po31 j n1, p-acp r-crq dt n2 n1 vbz av-dc j n1, n1 cst pns31 vvn, cc vvd xx pc-acp vvi dt j-jn n2 pp-f dt n1. (3134) sermon (DIV1) 1121 Page 1192
5733 or what were requisite to be spoken, to give every of them their due. or what were requisite to be spoken, to give every of them their due. cc r-crq vbdr j pc-acp vbi vvn, pc-acp vvi d pp-f pno32 po32 j-jn. (3134) sermon (DIV1) 1120 Page 1192
5732 Titles or Epistles, or Stigmata, or call them what you will, so foul that an hours discourse can speak but little to them of what might be, Titles or Epistles, or Stigmata, or call them what you will, so foul that an hours discourse can speak but little to them of what might be, n2 cc n2, cc fw-la, cc vvb pno32 r-crq pn22 vmb, av j cst dt n2 n1 vmb vvi p-acp j p-acp pno32 pp-f r-crq vmd vbi, (3134) sermon (DIV1) 1120 Page 1192
5731 and enemy of all righteousness, in the verse before us. and enemy of all righteousness, in the verse before us. cc n1 pp-f d n1, p-acp dt n1 p-acp pno12. (3134) sermon (DIV1) 1120 Page 1192
5730 6. The holy Apostle calls him full of all subtilty, full of all mischief, the child of the Devil, 6. The holy Apostle calls him full of all subtlety, full of all mischief, the child of the devil, crd dt j n1 vvz pno31 j pp-f d n1, j pp-f d n1, dt n1 pp-f dt n1, (3134) sermon (DIV1) 1120 Page 1192
5729 and guess whether he could have broken out further than he did. The holy Pen-man calls him a Jew, a false prophet, a Sorcerer, vers. and guess whither he could have broken out further than he did. The holy Penman calls him a Jew, a false Prophet, a Sorcerer, vers. cc vvb cs pns31 vmd vhi vvn av av-jc cs pns31 vdd. dt j n1 vvz pno31 dt np1, dt j n1, dt n1, fw-la. (3134) sermon (DIV1) 1120 Page 1192
5728 The Jewish Writers when they would speak out a very wicked man indeed, they say, that he brake out NONLATINALPHABET to the superfluity of naughtiness, as our English renders the phrase turned into Greek, NONLATINALPHABET, Jam. I. 21. Now read this mans Epithites, The Jewish Writers when they would speak out a very wicked man indeed, they say, that he brake out to the superfluity of naughtiness, as our English renders the phrase turned into Greek,, Jam. I. 21. Now read this men Epithets, dt jp n2 c-crq pns32 vmd vvi av dt j j n1 av, pns32 vvb, cst pns31 vvd av p-acp dt n1 pp-f n1, p-acp po12 np1 vvz dt n1 vvd p-acp jp,, np1 np1 crd av vvb d ng1 n2, (3134) sermon (DIV1) 1120 Page 1192
5696 for Saul he was also called Paul, and Bar Jesus, he was also called Elymas. for Saul he was also called Paul, and Bar jesus, he was also called Elymas. c-acp np1 pns31 vbds av vvn np1, cc vvb np1, pns31 vbds av vvn np1. (3134) sermon (DIV1) 1113 Page 1191
5727 Which whether that were so or no, is not much material, but certainly the titles that the sacred Historian and blessed Apostle do give him, put it out of all question, that he carried a very sad sickly and diseased soul. Which whither that were so or no, is not much material, but Certainly the titles that the sacred Historian and blessed Apostle do give him, put it out of all question, that he carried a very sad sickly and diseased soul. r-crq cs d vbdr av cc uh-dx, vbz xx d j-jn, cc-acp av-j dt n2 cst dt j n1 cc j-vvn n1 vdb vvi pno31, vvd pn31 av pp-f d n1, cst pns31 vvd dt j j j cc j-vvn n1. (3134) sermon (DIV1) 1120 Page 1192
5726 as some pitiful, pining, langushing, diseased body. as Some pitiful, pining, languishing, diseased body. c-acp d j, j-vvg, j-vvg, j-vvn n1. (3134) sermon (DIV1) 1120 Page 1192
5725 The mans sickly names therefore, Bar Jesus or Contabescens, and Elymas or dolens, may justly make us to look upon him, The men sickly names Therefore, Bar jesus or Contabescens, and Elymas or dolens, may justly make us to look upon him, dt ng1 j n2 av, vvb np1 cc n1, cc np1 cc j, vmb av-j vvi pno12 pc-acp vvi p-acp pno31, (3134) sermon (DIV1) 1120 Page 1192
5724 But that discussion is not so proper for this time and occasion. But that discussion is not so proper for this time and occasion. p-acp d n1 vbz xx av j p-acp d n1 cc n1. (3134) sermon (DIV1) 1119 Page 1192
5723 It were worth inquiring, why his Hebrew name is rendred into Arabick, and not into Greek, as is generally done all along the New Testament with other names. It were worth inquiring, why his Hebrew name is rendered into Arabic, and not into Greek, as is generally done all along the New Testament with other names. pn31 vbdr j vvg, c-crq po31 njp n1 vbz vvn p-acp jp, cc xx p-acp jp, a-acp vbz av-j vdn d p-acp dt j n1 p-acp j-jn n2. (3134) sermon (DIV1) 1119 Page 1192
5722 I learn from that incomparable work for pains and learning the Heptaglot Lexicon, that Alima or Elima, Eliph inchoant, in the Arabian Tongue, signifies Dolere or cruciari; to be in pain or anguish. And I think I need to look no further how Elymas doth interpret Bar Jesus, when the one signifies contabescere, and the other dolere; the one morbo corrodi, and the other cruciari, the words being so near a kin. I Learn from that incomparable work for pains and learning the Heptaglot Lexicon, that Alima or Elima, Eliph inchoant, in the Arabian Tongue, signifies Dolere or cruciari; to be in pain or anguish. And I think I need to look no further how Elymas does interpret Bar jesus, when the one signifies contabescere, and the other Dolere; the one morbo corrodi, and the other cruciari, the words being so near a kin. pns11 vvb p-acp d j n1 p-acp n2 cc vvg dt n1 np1, cst np1 cc np1, np1 j, p-acp dt jp n1, vvz j cc n2; pc-acp vbi p-acp n1 cc n1. cc pns11 vvb pns11 vvb pc-acp vvi dx jc c-crq np1 vdz vvi vvb np1, c-crq dt pi vvz fw-la, cc dt j-jn av; dt crd n1 fw-la, cc dt n-jn n2, dt n2 vbg av av-j dt n1. (3134) sermon (DIV1) 1118 Page 1192
5721 But there is some scruple which name is meant, whether his name Bar Jesus, or his title Magus. And that that hath been the currentest rendring hath been by the Arabick word NONLATINALPHABET Ain inchoante, which signifies a knowing, a wise man, and so may be bowed to the sense of Magus: But both the Syriack and Arabick Translators begin the word Elymas with another Letter. But there is Some scruple which name is meant, whither his name Bar jesus, or his title Magus. And that that hath been the currentest rendering hath been by the Arabic word Ain inchoante, which signifies a knowing, a wise man, and so may be bowed to the sense of Magus: But both the Syriac and Arabic Translators begin the word Elymas with Another letter. cc-acp pc-acp vbz d n1 r-crq n1 vbz vvn, cs po31 n1 vvb np1, cc po31 n1 np1. cc d cst vhz vbn dt js n-vvg vhz vbn p-acp dt jp n1 av av-j, r-crq vvz dt vvg, dt j n1, cc av vmb vbi vvn p-acp dt n1 pp-f np1: p-acp d dt np1 cc jp n2 vvb dt n1 np1 p-acp j-jn n1. (3134) sermon (DIV1) 1118 Page 1192
5720 But how doth Elymas agree with both? vers. 8. Elymas the Sorcerer, for so is his name by interpretation: But how does Elymas agree with both? vers. 8. Elymas the Sorcerer, for so is his name by Interpretation: cc-acp q-crq vdz np1 vvb p-acp d? fw-la. crd np1 dt n1, c-acp av vbz po31 n1 p-acp n1: (3134) sermon (DIV1) 1118 Page 1192
5719 And how Bar Shuma, a man of sores agrees with Bar Jesus, a man wasting and languishing, I need not tell you. And how Bar Shuma, a man of sores agrees with Bar jesus, a man wasting and languishing, I need not tell you. cc q-crq vvb n1, dt n1 pp-f n2 vvz p-acp vvb np1, dt n1 vvg cc vvg, pns11 vvb xx vvi pn22. (3134) sermon (DIV1) 1117 Page 1192
5718 and NONLATINALPHABET in Esa. I. 6. and elsewhere in the Targum of the other Jonathan upon the Prophets. and in Isaiah I. 6. and elsewhere in the Targum of the other Johnathan upon the prophets. cc p-acp np1 np1 crd cc av p-acp dt np1 pp-f dt j-jn np1 p-acp dt n2. (3134) sermon (DIV1) 1117 Page 1192
5717 for so NONLATINALPHABET is taken in Levit. XII. 2. in the Targum of Jerusalem, and Jonathan upon the Law; for so is taken in Levit. XII. 2. in the Targum of Jerusalem, and Johnathan upon the Law; p-acp av vbz vvn p-acp np1 np1. crd p-acp dt np1 pp-f np1, cc np1 p-acp dt n1; (3134) sermon (DIV1) 1117 Page 1192
5715 when he writes not Bar Jesus, but Bar Shuma; by which he means not Filius Nominis, a man of Name or renown, as some would have it, when he writes not Bar jesus, but Bar Shuma; by which he means not Filius Nominis, a man of Name or renown, as Some would have it, c-crq pns31 vvz xx vvi np1, p-acp vvb n1; p-acp r-crq pns31 vvz xx fw-la fw-la, dt n1 pp-f n1 cc n1, p-acp d vmd vhi pn31, (3134) sermon (DIV1) 1117 Page 1192
5714 And to this Hebrew word I cannot but conceive, that the Syriack Translator had an Eye, And to this Hebrew word I cannot but conceive, that the Syriac Translator had an Eye, cc p-acp d njp n1 pns11 vmbx p-acp vvi, cst dt np1 np1 vhd dt n1, (3134) sermon (DIV1) 1117 Page 1192
5713 if you would write it in Greek letters, you can hardly do it more properly, than in the word Jesus that is before us. if you would write it in Greek letters, you can hardly do it more properly, than in the word jesus that is before us. cs pn22 vmd vvi pn31 p-acp jp n2, pn22 vmb av vdi pn31 av-dc av-j, cs p-acp dt n1 np1 cst vbz p-acp pno12. (3134) sermon (DIV1) 1116 Page 1192
5712 and that Latine Contabuit; and in the very next verse after, NONLATINALPHABET My bones are consumed. Now the third person future of that word, and that Latin Contabuit; and in the very next verse After, My bones Are consumed. Now the third person future of that word, cc cst jp n1; cc p-acp dt av ord n1 a-acp, po11 n2 vbr vvn. av dt ord n1 j-jn pp-f d n1, (3134) sermon (DIV1) 1116 Page 1192
5711 And the very same words you have, Psal. XXXI. 9. where our English renders after the same manner, And the very same words you have, Psalm XXXI. 9. where our English renders After the same manner, cc dt j d n2 pn22 vhb, np1 np1. crd c-crq po12 np1 vvz p-acp dt d n1, (3134) sermon (DIV1) 1116 Page 1192
5710 by the Interlineary Latine, Erosus est prae indignatione oculus meus. by the Interlineary Latin, Erosus est Prae Indignation oculus meus. p-acp dt j jp, fw-la fw-la fw-la n1 fw-la fw-la. (3134) sermon (DIV1) 1116 Page 1192
5709 and if I miscount not, you have it but three times in the Bible, and those in the Psalms, Psal. VI. 7. NONLATINALPHABET rendred by our English, Mine eye is consumed because of grief: and if I miscount not, you have it but three times in the bible, and those in the Psalms, Psalm VI. 7. rendered by our English, Mine eye is consumed Because of grief: cc cs pns11 n1 xx, pn22 vhb pn31 p-acp crd n2 p-acp dt n1, cc d p-acp dt n2, np1 crd. crd vvn p-acp po12 np1, po11 n1 vbz vvn p-acp pp-f n1: (3134) sermon (DIV1) 1116 Page 1192
5708 and yet I question whether with the letters proper for it or no ▪ I should devine his name Jesus from the Hebrew word NONLATINALPHABET Ain inchoante, which signifies contabescere, morbo corrodi, to languish, to pine away, to be eaten up with some malady; and yet I question whither with the letters proper for it or no ▪ I should divine his name jesus from the Hebrew word Ain inchoante, which signifies contabescere, morbo corrodi, to languish, to pine away, to be eaten up with Some malady; cc av pns11 vvb cs p-acp dt n2 j p-acp pn31 cc uh-dx ▪ pns11 vmd vvi po31 n1 np1 p-acp dt njp n1 av av-j, r-crq vvz fw-la, fw-mi fw-la, p-acp vvb, p-acp vvb av, p-acp vbb vvn a-acp p-acp d n1; (3134) sermon (DIV1) 1116 Page 1192
5707 But in the translation, in that Language, published by Erp•••us it is written otherwise, and better I doubt not; But in the Translation, in that Language, published by Erp•••us it is written otherwise, and better I doubt not; p-acp p-acp dt n1, p-acp d n1, vvn p-acp j pn31 vbz vvn av, cc av-jc pns11 vvb xx; (3134) sermon (DIV1) 1116 Page 1192
5706 and I believe it was a very great way from the letters of that Blessed Name. In the Arabick translation, indeed that we have in our Polyglot Bible, it is written with the very same letters. and I believe it was a very great Way from the letters of that Blessed Name. In the Arabic Translation, indeed that we have in our Polyglot bible, it is written with the very same letters. cc pns11 vvb pn31 vbds dt j j n1 p-acp dt n2 pp-f d vvn n1. p-acp dt jp n1, av cst pns12 vhb p-acp po12 n1 n1, pn31 vbz vvn p-acp dt j d n2. (3134) sermon (DIV1) 1116 Page 1192
5705 as he himself was from adoring him; as he himself was from adoring him; c-acp pns31 px31 vbds p-acp vvg pno31; (3134) sermon (DIV1) 1116 Page 1192
5704 First, As concerning his name Bar Jesus; I believe it was almost as far from the signification of that Blessed Name that we adore, First, As Concerning his name Bar jesus; I believe it was almost as Far from the signification of that Blessed Name that we adore, ord, p-acp vvg po31 n1 vvb np1; pns11 vvb pn31 vbds av c-acp av-j p-acp dt n1 pp-f d vvn n1 cst pns12 vvb, (3134) sermon (DIV1) 1116 Page 1192
5703 But the resolution about the Conjurers double name is not so easie, and we shall not find Esau in this matter so smooth as Jacob. But the resolution about the Conjurers double name is not so easy, and we shall not find Esau in this matter so smooth as Jacob. p-acp dt n1 p-acp dt n2 j-jn n1 vbz xx av j, cc pns12 vmb xx vvi np1 p-acp d n1 av j c-acp np1 (3134) sermon (DIV1) 1115 Page 1192
5702 he being now appointed Apostle of the Gentiles, and now set out upon that employment, he is called by his Gentile name all along hence forward, Paul, and Saul no more. he being now appointed Apostle of the Gentiles, and now Set out upon that employment, he is called by his Gentile name all along hence forward, Paul, and Saul no more. pns31 vbg av vvn n1 pp-f dt n2-j, cc av vvd av p-acp d n1, pns31 vbz vvn p-acp po31 j vvb d a-acp av av-j, np1, cc np1 av-dx av-dc. (3134) sermon (DIV1) 1114 Page 1191
5701 while he had been conversing among the Jewish Nation: while he had been conversing among the Jewish nation: cs pns31 vhd vbn vvg p-acp dt jp n1: (3134) sermon (DIV1) 1114 Page 1191
5700 And whereas he had been called by his Jewish name, Saul, all along the story hitherto, And whereas he had been called by his Jewish name, Saul, all along the story hitherto, cc cs pns31 vhd vbn vvn p-acp po31 np1 n1, np1, d p-acp dt n1 av, (3134) sermon (DIV1) 1114 Page 1191
5699 and his Roman name, Paul to his Roman privilege. and his Roman name, Paul to his Roman privilege. cc po31 np1 n1, np1 p-acp po31 np1 n1. (3134) sermon (DIV1) 1114 Page 1191
5698 as he was a Jew born, and as he was a freeborn Roman. His Hebrew name Saul, relates to his Hebrew original, as he was a Jew born, and as he was a freeborn Roman. His Hebrew name Saul, relates to his Hebrew original, c-acp pns31 vbds dt np1 vvn, cc c-acp pns31 vbds dt j np1. po31 njp n1 np1, vvz p-acp po31 njp j-jn, (3134) sermon (DIV1) 1114 Page 1191
5697 The reason of the Apostles double name, I should look no further for, than to his double relation, The reason of the Apostles double name, I should look no further for, than to his double Relation, dt n1 pp-f dt n2 j-jn n1, pns11 vmd vvi av-dx av-jc p-acp, cs p-acp po31 j-jn n1, (3134) sermon (DIV1) 1114 Page 1191
5695 and all the agreement that was between them, (if that be any) was that either of them had a double name: and all the agreement that was between them, (if that be any) was that either of them had a double name: cc d dt n1 cst vbds p-acp pno32, (cs d vbb d) vbds d d pp-f pno32 vhd dt j-jn n1: (3134) sermon (DIV1) 1113 Page 1191
5694 the one a most near servant of God, the other as near a servant of the Devil, the one full of the Holy Ghost, the other full of all subtilty and mischief: the one a most near servant of God, the other as near a servant of the devil, the one full of the Holy Ghost, the other full of all subtlety and mischief: dt pi dt av-ds j n1 pp-f np1, dt j-jn c-acp av-j dt n1 pp-f dt n1, dt crd j pp-f dt j n1, dt j-jn j pp-f d n1 cc n1: (3134) sermon (DIV1) 1113 Page 1191
5693 the one an Apostle, the other a Sorcerer; the one an Apostle, the other a Sorcerer; dt pi dt n1, dt j-jn dt n1; (3134) sermon (DIV1) 1113 Page 1191
5692 The two Parties in mention were as different and contrary as light and darkness, as Hell and Heaven; The two Parties in mention were as different and contrary as Light and darkness, as Hell and Heaven; dt crd n2 p-acp n1 vbdr a-acp j cc j-jn c-acp n1 cc n1, c-acp n1 cc n1; (3134) sermon (DIV1) 1113 Page 1191
5691 and accordingly is warranted by the Holy Ghost, with whom he is filled to give him these brands, O thou full of all subtilty and of all mischief, thou child of the Devil, and enemy of all righteousness. and accordingly is warranted by the Holy Ghost, with whom he is filled to give him these brands, Oh thou full of all subtlety and of all mischief, thou child of the devil, and enemy of all righteousness. cc av-vvg vbz j-vvn p-acp dt j n1, p-acp ro-crq pns31 vbz vvn pc-acp vvi pno31 d n2, uh pns21 j pp-f d n1 cc pp-f d n1, pns21 n1 pp-f dt n1, cc n1 pp-f d n1. (3134) sermon (DIV1) 1112 Page 1191
5690 The Text tells us, he set his Eyes upon him, and sees him through, he discovers what he is to the very bottom, The Text tells us, he Set his Eyes upon him, and sees him through, he discovers what he is to the very bottom, dt n1 vvz pno12, pns31 vvd po31 n2 p-acp pno31, cc vvz pno31 p-acp, pns31 vvz r-crq pns31 vbz p-acp dt j n1, (3134) sermon (DIV1) 1112 Page 1191
5689 and a professed perverter of the ways of the Lord. and a professed perverter of the ways of the Lord. cc dt j-vvn n1 pp-f dt n2 pp-f dt n1. (3134) sermon (DIV1) 1111 Page 1191
5688 How little needs there more to the limning out the Prince of darkness himself in his blackest complexion? What is it for these titles to be given to any man? But our Apostle could very well discern between a Brother and a Sorcerer, between a true Christian and a false Prophet, between a Professor of the Gospel, How little needs there more to the limning out the Prince of darkness himself in his Blackest complexion? What is it for these titles to be given to any man? But our Apostle could very well discern between a Brother and a Sorcerer, between a true Christian and a false Prophet, between a Professor of the Gospel, c-crq j vvz a-acp av-dc p-acp dt vvg av dt n1 pp-f n1 px31 p-acp po31 js-jn n1? q-crq vbz pn31 p-acp d n2 pc-acp vbi vvn p-acp d n1? p-acp po12 n1 vmd av av vvi p-acp dt n1 cc dt n1, p-acp dt j njp cc dt j n1, p-acp dt n1 pp-f dt n1, (3134) sermon (DIV1) 1111 Page 1191
5687 Full of all subtilty, full of all mischief, enemy of all righteousness, and the uncessant perverter of the right ways of the Lord. Full of all subtlety, full of all mischief, enemy of all righteousness, and the uncessant perverter of the right ways of the Lord. j pp-f d n1, j pp-f d n1, n1 pp-f d n1, cc dt j n1 pp-f dt j-jn n2 pp-f dt n1. (3134) sermon (DIV1) 1111 Page 1191
5686 Take out but that little great clause, Thou child of the Devil, and there needs not much more to the picturing of the Devil himself in his proper colours and full proportion: Take out but that little great clause, Thou child of the devil, and there needs not much more to the picturing of the devil himself in his proper colours and full proportion: vvb av cc-acp cst j j n1, pns21 n1 pp-f dt n1, cc a-acp vvz xx av-d av-dc p-acp dt vvg pp-f dt n1 px31 p-acp po31 j n2 cc j n1: (3134) sermon (DIV1) 1111 Page 1191
5685 A Dreadful and dismal character to be given to a man by an Apostle, and an Apostle now filled with the Holy Ghost to give it. A Dreadful and dismal character to be given to a man by an Apostle, and an Apostle now filled with the Holy Ghost to give it. dt j cc j n1 pc-acp vbi vvn p-acp dt n1 p-acp dt n1, cc dt n1 av vvn p-acp dt j n1 pc-acp vvi pn31. (3134) sermon (DIV1) 1111 Page 1191
5684 And said, O full of all subtilty, and all mischief, thou child of the Devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? And said, Oh full of all subtlety, and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? cc vvd, uh j pp-f d n1, cc d n1, pns21 n1 pp-f dt n1, pns21 n1 pp-f d n1, vm2 pns21 xx vvi pc-acp vvi dt j-jn n2 pp-f dt n1? (3134) sermon (DIV1) 1110 Page 1191
5683 Then Saul who also is called Paul, filled with the Holy Ghost, set his Eyes on him, Then Saul who also is called Paul, filled with the Holy Ghost, Set his Eyes on him, av np1 q-crq av vbz vvn np1, vvn p-acp dt j n1, vvd po31 n2 p-acp pno31, (3134) sermon (DIV1) 1109 Page 1191
5682 A SERMON PREACHED AT S. MARIES Cambridge, Novemb. V. MDCLXXIV. ACT. XIII. 9, 10. A SERMON PREACHED AT S. MARY'S Cambridge, November V. MDCLXXIV. ACT. XIII. 9, 10. dt n1 vvn p-acp n1 npg1 np1, np1 np1 crd. n1. np1. crd, crd (3134) sermon (DIV1) 1108 Page 1191
5770 and this they wing and cherish and make much of, as if it were the l•ving Child, even to this day. and this they wing and cherish and make much of, as if it were the l•ving Child, even to this day. cc d pns32 vvb cc vvi cc vvi d pp-f, c-acp cs pn31 vbdr dt j-vvg n1, av p-acp d n1. (3134) sermon (DIV1) 1128 Page 1193
5769 like the deceitful Harlot in the Book of Kings, to lay a dead Child in their bosom instead of a living; like the deceitful Harlot in the Book of Kings, to lay a dead Child in their bosom instead of a living; av-j dt j n1 p-acp dt n1 pp-f n2, pc-acp vvi dt j n1 p-acp po32 n1 av pp-f dt n-vvg; (3134) sermon (DIV1) 1128 Page 1193
5768 and how should a people that had been always used to such Oracles do without them? Here Satan saw his opportunity to cheat them with a Leah instead of Rachel, to impose upon them the famed oracularity of Traditions instead of the lively Oracles of God: and how should a people that had been always used to such Oracles do without them? Here Satan saw his opportunity to cheat them with a Leah instead of Rachel, to impose upon them the famed oracularity of Traditions instead of the lively Oracles of God: cc q-crq vmd dt n1 cst vhd vbn av vvn p-acp d n2 vdb p-acp pno32? av np1 vvd po31 n1 pc-acp vvi pno32 p-acp dt np1 av pp-f np1, pc-acp vvi p-acp pno32 dt j-vvn n1 pp-f n2 av pp-f dt j n2 pp-f np1: (3134) sermon (DIV1) 1128 Page 1193
5771 Now how these Traditions wrought with them I may very well spare my labour to demonstrate, the Gospels and Epistles do it so abundantly. Now how these Traditions wrought with them I may very well spare my labour to demonstrate, the Gospels and Epistles do it so abundantly. av c-crq d n2 vvn p-acp pno32 pns11 vmb av av vvi po11 n1 pc-acp vvi, dt ng1 cc n2 vdb pn31 av av-j. (3134) sermon (DIV1) 1129 Page 1193
5767 But now all these under the second Temple were ceased and gone: But now all these under the second Temple were ceased and gone: p-acp av d d p-acp dt ord n1 vbdr vvn cc vvn: (3134) sermon (DIV1) 1128 Page 1193
5766 The Nation had been used to divine Oracles, by Visions, by Prophets, by Urim and Thummim all along. The nation had been used to divine Oracles, by Visions, by prophets, by Urim and Thummim all along. dt n1 vhd vbn vvn p-acp j-jn n2, p-acp n2, p-acp n2, p-acp np1 cc j d a-acp. (3134) sermon (DIV1) 1128 Page 1193
5765 but he found it easie to foist upon them this other great lie, to make them believe that every doting Tradition, the invention of foolish men, was a divine Oracle, delivered to Moses at mount Sinai, and so from hand to hand to all posterity. but he found it easy to foist upon them this other great lie, to make them believe that every doting Tradition, the invention of foolish men, was a divine Oracle, Delivered to Moses At mount Sinai, and so from hand to hand to all posterity. cc-acp pns31 vvd pn31 j pc-acp vvi p-acp pno32 d j-jn j n1, pc-acp vvi pno32 vvi cst d j-vvg n1, dt n1 pp-f j n2, vbds dt j-jn n1, vvn p-acp np1 p-acp n1 np1, cc av p-acp n1 p-acp n1 p-acp d n1. (3134) sermon (DIV1) 1127 Page 1193
5764 They had so sorely smarted by the seventy years captivity for their Idolatry, that it was not so easie to bring them to that again; They had so sorely smarted by the seventy Years captivity for their Idolatry, that it was not so easy to bring them to that again; pns32 vhd av av-j vvn p-acp dt crd ng2 n1 p-acp po32 n1, cst pn31 vbds xx av j pc-acp vvi pno32 p-acp d av; (3134) sermon (DIV1) 1127 Page 1193
5763 he perswading them to embrace another great lie, that of Traditions, instead of that of Idolatry: and they embracing it. he persuading them to embrace Another great lie, that of Traditions, instead of that of Idolatry: and they embracing it. pns31 vvg pno32 pc-acp vvi j-jn j n1, cst pp-f n2, av pp-f d pp-f n1: cc pns32 vvg pn31. (3134) sermon (DIV1) 1127 Page 1193
5762 But after that Captivity he something changed his temptation, and they became the means of their undoing; But After that Captivity he something changed his temptation, and they became the means of their undoing; p-acp p-acp d n1 pns31 pi vvd po31 n1, cc pns32 vvd dt n2 pp-f po32 n-vvg; (3134) sermon (DIV1) 1127 Page 1193
5761 as he did the Heathen, to worship and sacrifice to Devils instead of God. as he did the Heathen, to worship and sacrifice to Devils instead of God. c-acp pns31 vdd dt j-jn, pc-acp vvi cc vvi p-acp n2 av pp-f np1. (3134) sermon (DIV1) 1127 Page 1193
5716 and as indeed it might signifie, but a man of sores, swellings or breakings out: and as indeed it might signify, but a man of sores, swellings or breakings out: cc c-acp av pn31 vmd vvi, cc-acp dt n1 pp-f n2, n2-vvg cc n2 av: (3134) sermon (DIV1) 1117 Page 1192
5760 Before their Captivity into Babylon, they were all for Idolatry, and the Devil cheated them with his great lie, Before their Captivity into Babylon, they were all for Idolatry, and the devil cheated them with his great lie, p-acp po32 n1 p-acp np1, pns32 vbdr d p-acp n1, cc dt n1 vvn pno32 p-acp po31 j n1, (3134) sermon (DIV1) 1127 Page 1193
5759 It is very observable again, how Satan, and the Nation it self did shift and change the manner and means of their undoing. It is very observable again, how Satan, and the nation it self did shift and change the manner and means of their undoing. pn31 vbz av j av, c-crq np1, cc dt n1 pn31 n1 vdd vvi cc vvi dt n1 cc n2 pp-f po32 n-vvg. (3134) sermon (DIV1) 1127 Page 1193
5758 and which made them rave and rage whilst they thus slept. and which made them rave and rage while they thus slept. cc r-crq vvd pno32 vvi cc vvi cs pns32 av vvd. (3134) sermon (DIV1) 1126 Page 1193
5757 And that that caused both these was their drinking in the inchantments of their Traditions. Which drunkenness cast them into a deep sleep, And that that caused both these was their drinking in the enchantments of their Traditions. Which Drunkenness cast them into a deep sleep, cc d cst vvd d d vbds po32 n-vvg p-acp dt n2 pp-f po32 n2. r-crq n1 vvd pno32 p-acp dt j-jn n1, (3134) sermon (DIV1) 1126 Page 1193
5756 And under the spirit of contradiction, so that all their acting was to oppose whatsoever was not according to that Dream. And under the Spirit of contradiction, so that all their acting was to oppose whatsoever was not according to that Dream. cc p-acp dt n1 pp-f n1, av cst d po32 n-vvg vbds pc-acp vvi r-crq vbds xx vvg p-acp d n1. (3134) sermon (DIV1) 1125 Page 1193
5755 Under the spirit of slumber, so that all their Religion was but • dream of men that slumbred. Under the Spirit of slumber, so that all their Religion was but • dream of men that slumbered. p-acp dt n1 pp-f n1, av cst d po32 n1 vbds cc-acp • vvb pp-f n2 cst vvd. (3134) sermon (DIV1) 1125 Page 1193
5848 and let all the people say Amen. Hallelujah. and let all the people say Amen. Hallelujah. cc vvb d dt n1 vvb uh-n. np1. (3134) sermon (DIV1) 1145 Page 1195
5847 And so may it grow, and prosper, and flourish, and bring forth blessed fruit under the same influence of Heaven, And so may it grow, and prosper, and flourish, and bring forth blessed fruit under the same influence of Heaven, cc av vmb pn31 vvi, cc vvi, cc vvi, cc vvi av j-vvn n1 p-acp dt d n1 pp-f n1, (3134) sermon (DIV1) 1145 Page 1195
5846 Blessed be the great God of Grace and Truth, that hath planted thee, watered thee, preserved thee, and so shines upon thee. Blessed be the great God of Grace and Truth, that hath planted thee, watered thee, preserved thee, and so shines upon thee. j-vvn vbb dt j n1 pp-f n1 cc n1, cst vhz vvn pno21, vvd pno21, vvd pno21, cc av vvz p-acp pno21. (3134) sermon (DIV1) 1145 Page 1195
5845 and because God hath so owned thee against thy haters. and Because God hath so owned thee against thy haters. cc c-acp np1 vhz av vvd pno21 p-acp po21 n2. (3134) sermon (DIV1) 1145 Page 1195
5844 O! England, happy in thy Gospel and Religion, a Religion doubly lovely and beautiful Tirzah - like, both because thou deservest the hate of such a people, OH! England, happy in thy Gospel and Religion, a Religion doubly lovely and beautiful Tirzah - like, both Because thou deservest the hate of such a people, uh np1, j p-acp po21 n1 cc n1, dt n1 av-jn j cc j np1 - zz, d c-acp pns21 vv2 dt n1 pp-f d dt n1, (3134) sermon (DIV1) 1145 Page 1195
5843 As God by fire sent from Heaven, in the days of Elias, did determine the question, who was the true God, the Lord or Baal; so he by preventing this fire from Hell hath determined the question, betwixt Rome and us, which is the true Religion, theirs or ours. As God by fire sent from Heaven, in the days of Elias, did determine the question, who was the true God, the Lord or Baal; so he by preventing this fire from Hell hath determined the question, betwixt Room and us, which is the true Religion, theirs or ours. p-acp np1 p-acp n1 vvn p-acp n1, p-acp dt n2 pp-f np1, vdd vvi dt n1, r-crq vbds dt j np1, dt n1 cc np1; av pns31 p-acp vvg d n1 p-acp n1 vhz vvn dt n1, p-acp vvb cc pno12, r-crq vbz dt j n1, png32 cc png12. (3134) sermon (DIV1) 1145 Page 1195
5842 so all our guilt was because we had the more righteous and pure Religion. And therefore Mother and Child, our Religion and we must perish together. so all our guilt was Because we had the more righteous and pure Religion. And Therefore Mother and Child, our Religion and we must perish together. av d po12 n1 vbds c-acp pns12 vhd dt av-dc j cc j n1. cc av n1 cc n1, po12 n1 cc pns12 vmb vvi av. (3134) sermon (DIV1) 1144 Page 1195
5841 As all the crime of Abel that must cost him his life was, that he was more righteous than his Brother; As all the crime of Abel that must cost him his life was, that he was more righteous than his Brother; p-acp d dt n1 pp-f np1 cst vmb vvi pno31 po31 n1 vbds, cst pns31 vbds av-dc j cs po31 n1; (3134) sermon (DIV1) 1144 Page 1195
5840 But ▪ these men were deaf to any such pleading, and an innocent Nation must perish, because it was so innocent. But ▪ these men were deaf to any such pleading, and an innocent nation must perish, Because it was so innocent. p-acp ▪ d n2 vbdr j p-acp d d n-vvg, cc dt j-jn n1 vmb vvi, c-acp pn31 vbds av j-jn. (3134) sermon (DIV1) 1144 Page 1195
5839 And why so cruel against a harmless Nation? What had we done that we must be so destroyed? Abimelechs plea to God was, Lord wilt thou also destroy an innocent Nation? And God accepted his plea as good, and would not destroy it. And why so cruel against a harmless nation? What had we done that we must be so destroyed? Abimelechs plea to God was, Lord wilt thou also destroy an innocent nation? And God accepted his plea as good, and would not destroy it. cc q-crq av j p-acp dt j n1? q-crq vhd pns12 vdn cst pns12 vmb vbi av vvn? n2 n1 p-acp np1 vbds, n1 vm2 pns21 av vvi dt j-jn n1? cc np1 vvd po31 n1 c-acp j, cc vmd xx vvi pn31. (3134) sermon (DIV1) 1144 Page 1195
5838 Which commemorates a design of cruelty and horror, a design full of all subtilty, of all mischievousness, of all inhumanity, that remote ages to come, will hardly believe, that a Church that takes on her to be the only holy Catholick Church, should ever ••eed so horrid a monster. Which commemorates a Design of cruelty and horror, a Design full of all subtlety, of all mischievousness, of all inhumanity, that remote ages to come, will hardly believe, that a Church that Takes on her to be the only holy Catholic Church, should ever ••eed so horrid a monster. r-crq vvz dt n1 pp-f n1 cc n1, dt n1 j pp-f d n1, pp-f d n1, pp-f d n1, cst j n2 pc-acp vvi, vmb av vvi, cst dt n1 cst vvz p-acp pno31 pc-acp vbi dt j j njp n1, vmd av vvi av j dt n1. (3134) sermon (DIV1) 1144 Page 1195
5837 This days memorial gives evidence sufficient, that I may not trouble you with raking into any more. This days memorial gives evidence sufficient, that I may not trouble you with raking into any more. d n2 n1 vvz n1 j, cst pns11 vmb xx vvi pn22 p-acp vvg p-acp d dc. (3134) sermon (DIV1) 1143 Page 1195
5836 her practises do make them legible abundantly ▪ as written in Capital letters of fire and blood. her practises do make them legible abundantly ▪ as written in Capital letters of fire and blood. po31 n2 vdb vvi pno32 j av-j ▪ c-acp vvn p-acp j n2 pp-f n1 cc n1. (3134) sermon (DIV1) 1143 Page 1195
5835 If mens practises speak their principles, as this mans in the Text did, we need not to •ip so much into the principles of this Church, elementing and indoctrinating to the opposing of the power, purity and sincerity of the Gospel; If men's practises speak their principles, as this men in the Text did, we need not to •ip so much into the principles of this Church, elementing and indoctrinating to the opposing of the power, purity and sincerity of the Gospel; cs ng2 n2 vvb po32 n2, c-acp d n2 p-acp dt n1 vdd, pns12 vvb xx pc-acp vvi av av-d p-acp dt n2 pp-f d n1, j-vvg cc vvg p-acp dt vvg pp-f dt n1, n1 cc n1 pp-f dt n1; (3134) sermon (DIV1) 1143 Page 1195
5834 I am deceived, if the Jubilee now coming speak not very fair and far toward the attestation of both these, Mosaick strictness in proclaiming a Jubilee, and Libertine loosness in indulging so easie pardons. I am deceived, if the Jubilee now coming speak not very fair and Far towards the attestation of both these, Mosaic strictness in proclaiming a Jubilee, and Libertine looseness in indulging so easy Pardons. pns11 vbm vvn, cs dt n1 av vvg vvb xx av j cc av-j p-acp dt n1 pp-f d d, j n1 p-acp vvg dt n1, cc n1 n1 p-acp vvg av j n2. (3134) sermon (DIV1) 1142 Page 1195
5833 and the loosness of her Libertine Doctrines. and the looseness of her Libertine Doctrines. cc dt n1 pp-f po31 n1 n2. (3134) sermon (DIV1) 1142 Page 1195
5832 And when that ceased, after long succession of time, whether the same spirit and principles were not metempsychosed into Rome now grown Papal, let any impartial Censure judge, by comparing her strictness for Mosaick rites, And when that ceased, After long succession of time, whither the same Spirit and principles were not metempsychosed into Room now grown Papal, let any impartial Censure judge, by comparing her strictness for Mosaic Rites, cc c-crq cst vvd, p-acp j n1 pp-f n1, cs dt d n1 cc n2 vbdr xx vvn p-acp vvb av vvn j, vvb d j n1 n1, p-acp vvg po31 n1 p-acp j n2, (3134) sermon (DIV1) 1142 Page 1195
5831 These were the Opposers of the Gospel before the Heathen Roman persecution began to meddle with it. These were the Opposers of the Gospel before the Heathen Roman persecution began to meddle with it. d vbdr dt n2 pp-f dt n1 p-acp dt j-jn np1 n1 vvd pc-acp vvi p-acp pn31. (3134) sermon (DIV1) 1142 Page 1195
5830 The latter by that also, as it would serve his turn; but withal abusing the liberty of the Gospel against the Sanctification of it. The latter by that also, as it would serve his turn; but withal abusing the liberty of the Gospel against the Sanctification of it. dt d p-acp cst av, c-acp pn31 vmd vvi po31 n1; cc-acp av vvg dt n1 pp-f dt n1 p-acp dt n1 pp-f pn31. (3134) sermon (DIV1) 1141 Page 1195
5829 The former opposed the Gospel by inforcing against it the rites and ceremonies of the Law, and justification by it. The former opposed the Gospel by enforcing against it the Rites and ceremonies of the Law, and justification by it. dt j vvn dt n1 p-acp vvg p-acp pn31 dt n2 cc n2 pp-f dt n1, cc n1 p-acp pn31. (3134) sermon (DIV1) 1141 Page 1195
5828 The Apostatized Jew was he, out of whom indeed that spirit had been cast, but was returned with seven other spirits worse than himself, and dwelt there again. The Apostatized Jew was he, out of whom indeed that Spirit had been cast, but was returned with seven other spirits Worse than himself, and dwelled there again. dt vvn np1 vbds pns31, av pp-f ro-crq av d n1 vhd vbn vvn, cc-acp vbds vvn p-acp crd j-jn n2 jc cs px31, cc vvd a-acp av. (3134) sermon (DIV1) 1141 Page 1195
5827 The former, the unbelieving Jew, was the man in the Parable, out of whom the unclean spirit was not yet cast. The former, the unbelieving Jew, was the man in the Parable, out of whom the unclean Spirit was not yet cast. dt j, dt vvg np1, vbds dt n1 p-acp dt n1, av pp-f ro-crq dt j n1 vbds xx av vvn. (3134) sermon (DIV1) 1141 Page 1195
5826 as extant in those very times. as extant in those very times. c-acp j p-acp d j n2. (3134) sermon (DIV1) 1141 Page 1195
5825 And these two, if my conjecture do not very much deceive me, made up the full measure of the stature of the Antichrist, that the Apostles St. Paul and St. John speak of, And these two, if my conjecture do not very much deceive me, made up the full measure of the stature of the Antichrist, that the Apostles Saint Paul and Saint John speak of, cc d crd, cs po11 n1 vdb xx av av-d vvi pno11, vvd a-acp dt j n1 pp-f dt n1 pp-f dt np1, cst dt n2 n1 np1 cc n1 np1 vvb pp-f, (3134) sermon (DIV1) 1141 Page 1195
5824 before ever the Heathen Rome began to persecute it. before ever the Heathen Room began to persecute it. c-acp av dt j-jn vvb vvd pc-acp vvi pn31. (3134) sermon (DIV1) 1141 Page 1195
5823 but was revolted and fallen away? These two were the great Enemies and Opposers of the Gospel in the Apostles times, but was revolted and fallen away? These two were the great Enemies and Opposers of the Gospel in the Apostles times, cc-acp vbds vvn cc vvn av? d crd vbdr dt j n2 cc n2 pp-f dt n1 p-acp dt n2 n2, (3134) sermon (DIV1) 1140 Page 1195
5822 and how great a share will fall to the unbelieving Jew, and how great a share to the Apostatizer, or him that once believed, and how great a share will fallen to the unbelieving Jew, and how great a share to the Apostatizer, or him that once believed, cc c-crq j dt n1 vmb vvi p-acp dt vvg np1, cc c-crq j dt n1 p-acp dt np1, cc pno31 cst a-acp vvd, (3134) sermon (DIV1) 1140 Page 1195
5821 3. Lastly, Perez, Divide their Doctrines, that every one may have his part, to whom it belongs; 3. Lastly, Perez, Divide their Doctrines, that every one may have his part, to whom it belongs; crd ord, np1, vvb po32 n2, cst d pi vmb vhi po31 n1, p-acp ro-crq pn31 vvz; (3134) sermon (DIV1) 1140 Page 1195
5820 than fond traditions and the vain inventions of men, even from the Chair, wherein the King sitteth upon the Throne, to the Souls in Purgatory, or the servant behind the Mill. than found traditions and the vain Inventions of men, even from the Chair, wherein the King Sitteth upon the Throne, to the Souls in Purgatory, or the servant behind the Mill. cs j n2 cc dt j n2 pp-f n2, av p-acp dt n1, c-crq dt n1 vvz p-acp dt n1, p-acp dt n2 p-acp n1, cc dt n1 p-acp dt n1 (3134) sermon (DIV1) 1139 Page 1194
5819 and how great a company of them will prove again like the Jewish, of no greater weight, and how great a company of them will prove again like the Jewish, of no greater weight, cc c-crq j dt n1 pp-f pno32 vmb vvi av av-j dt jp, pp-f dx jc n1, (3134) sermon (DIV1) 1139 Page 1194
5818 2. Tekel. Weigh their Doctrines in the ballances of Scripture, reason, and impartial judgment; 2. Tekel. Weigh their Doctrines in the balances of Scripture, reason, and impartial judgement; crd np1. vvb po32 n2 p-acp dt n2 pp-f n1, n1, cc j n1; (3134) sermon (DIV1) 1139 Page 1194
5817 and dreameth that he drinketh, but behold! he is still thirsty, and his soul fainteth in him. and dreameth that he Drinketh, but behold! he is still thirsty, and his soul fainteth in him. cc vvz cst pns31 vvz, cc-acp vvb! pns31 vbz av j, cc po31 n1 vvz p-acp pno31. (3134) sermon (DIV1) 1138 Page 1194
5816 the believing of which is but like his case in the Prophet, that dreameth that he eateth, and behold! he is still hungry; the believing of which is but like his case in the Prophet, that dreameth that he Eateth, and behold! he is still hungry; dt vvg pp-f r-crq vbz p-acp av-j po31 n1 p-acp dt n1, cst vvz cst pns31 vvz, cc vvb! pns31 vbz av j; (3134) sermon (DIV1) 1138 Page 1194
5815 Universal Bishopship, Primacy, Infallibility, Power to pardon, Purgatory, and Deliverance thence, Transubstantiation, and multitudes more of the like fancy: Universal Bishops-ship, Primacy, Infallibility, Power to pardon, Purgatory, and Deliverance thence, Transubstantiation, and Multitudes more of the like fancy: j-u n1, n1, n1, n1 pc-acp vvi, n1, cc n1 av, n1, cc n2 av-dc pp-f dt j n1: (3134) sermon (DIV1) 1138 Page 1194
5814 1. Mene. Number the Doctrines of that Church and Religion one by one, and how great a company of them will prove to be like those of the Jews, but dreams of men, lying under the spirit of slumber: 1. Mene. Number the Doctrines of that Church and Religion one by one, and how great a company of them will prove to be like those of the jews, but dreams of men, lying under the Spirit of slumber: crd np1 n1 dt n2 pp-f d n1 cc n1 crd p-acp crd, cc c-crq j dt n1 pp-f pno32 vmb vvi pc-acp vbi av-j d pp-f dt np2, p-acp n2 pp-f n2, vvg p-acp dt n1 pp-f n1: (3134) sermon (DIV1) 1138 Page 1194
5813 II. As to her Religion in after times, and at this day, give me leave to use the words written upon the wall of Belshazzers dining room, Mene, Mene, Tekel, Upharsin. II As to her Religion in After times, and At this day, give me leave to use the words written upon the wall of Belshazzar's dining room, Mean, Mene, Tekel, Upharsin. crd a-acp p-acp po31 n1 p-acp p-acp n2, cc p-acp d n1, vvb pno11 n1 pc-acp vvi dt n2 vvn p-acp dt n1 pp-f n2 j-vvg n1, n1, np1, np1, np1. (3134) sermon (DIV1) 1137 Page 1194
5812 when there is such a power delegated from the great opposer? For you read not of any revocation or alienation of that Conveyance of Power. when there is such a power delegated from the great opposer? For you read not of any revocation or alienation of that Conveyance of Power. c-crq pc-acp vbz d dt n1 j-vvn p-acp dt j n1? p-acp pn22 vvb xx pp-f d n1 cc n1 pp-f d n1 pp-f n1. (3134) sermon (DIV1) 1136 Page 1194
5811 and of the Protestants at this day, but even of the Romanists themselves, if you will but allow them the distinction of Rome Heathen and Christian. And can any good thing be expected thence, where the Dragons donation is the Founder of the power, I doubt, more truly than Constantines? And can the Gospel but sind opposition there, and of the Protestants At this day, but even of the Romanists themselves, if you will but allow them the distinction of Room Heathen and Christian. And can any good thing be expected thence, where the Dragons donation is the Founder of the power, I doubt, more truly than Constantines? And can the Gospel but sind opposition there, cc pp-f dt n2 p-acp d n1, cc-acp av pp-f dt np1 px32, cs pn22 vmb cc-acp vvi pno32 dt n1 pp-f vvb j-jn cc njp. cc vmb d j n1 vbi vvn av, c-crq dt n2 n1 vbz dt n1 pp-f dt n1, pns11 vvb, av-dc av-j cs npg1? cc vmb dt n1 p-acp zz n1 a-acp, (3134) sermon (DIV1) 1136 Page 1194
5810 For that Rome is there meant hath not only the consent of the Interpreters of old, For that Room is there meant hath not only the consent of the Interpreters of old, p-acp d vvb vbz a-acp vvn vhz xx av-j dt n1 pp-f dt n2 pp-f j, (3134) sermon (DIV1) 1136 Page 1194
5809 For the Place. The Holy Ghost hath spoken out the Numen of Rome, which was by no means named or known before, Rev. XIII. 2. The Dragon gave it his power and seat. For the Place. The Holy Ghost hath spoken out the Numen of Room, which was by no means nam or known before, Rev. XIII. 2. The Dragon gave it his power and seat. p-acp dt n1. dt j n1 vhz vvn av dt fw-la pp-f vvi, r-crq vbds p-acp dx n2 vvn cc vvn a-acp, n1 np1. crd dt n1 vvd pn31 po31 n1 cc n1. (3134) sermon (DIV1) 1136 Page 1194
5808 And indeed you can expect no better from Rome, from whence these mens principles came, either from the Place or from the Religion. I. And indeed you can expect no better from Room, from whence these men's principles Come, either from the Place or from the Religion. I. cc av pn22 vmb vvi av-dx av-jc p-acp vvi, p-acp c-crq d ng2 n2 vvd, av-d p-acp dt n1 cc p-acp dt n1. pns11. (3134) sermon (DIV1) 1135 Page 1194
5807 Men, I say, that are principled by the very dictates and elements of their Religion, to oppose the Gospel and the sincere profession of it. Men, I say, that Are principled by the very dictates and elements of their Religion, to oppose the Gospel and the sincere profession of it. np1, pns11 vvb, cst vbr vvn p-acp dt av vvz cc n2 pp-f po32 n1, pc-acp vvi dt n1 cc dt j n1 pp-f pn31. (3134) sermon (DIV1) 1135 Page 1194
5806 than to him, upon whom they would father their denomination. than to him, upon whom they would father their denomination. cs p-acp pno31, p-acp ro-crq pns32 vmd n1 po32 n1. (3134) sermon (DIV1) 1135 Page 1194
5805 And men, who while they stile themselves The Society of Jesus, by their principles and practises give suspition that they relate more to this Bar Jesus, which we have had in hand, And men, who while they style themselves The Society of jesus, by their principles and practises give suspicion that they relate more to this Bar jesus, which we have had in hand, cc n2, r-crq cs pns32 n1 px32 dt n1 pp-f np1, p-acp po32 n2 cc n2 vvb n1 cst pns32 vvb av-dc p-acp d vvb np1, r-crq pns12 vhb vhn p-acp n1, (3134) sermon (DIV1) 1135 Page 1194
5804 and that were principled by their very Religion to oppose it, as well as he. and that were principled by their very Religion to oppose it, as well as he. cc cst vbdr vvn p-acp po32 j n1 pc-acp vvi pn31, c-acp av c-acp pns31. (3134) sermon (DIV1) 1135 Page 1194
5803 It commemorates men full of subtilty and mischief, as well as he, men that opposed the Gospel, as well as he; It commemorates men full of subtlety and mischief, as well as he, men that opposed the Gospel, as well as he; pn31 vvz n2 j pp-f n1 cc n1, c-acp av c-acp pns31, n2 cst vvd dt n1, c-acp av c-acp pns31; (3134) sermon (DIV1) 1135 Page 1194
5801 and whether leads the other, it is no great matter; for whethersoever does, it is but the blind leading of the blind. and whither leads the other, it is no great matter; for whithersoever does, it is but the blind leading of the blind. cc c-crq vvz dt j-jn, pn31 vbz dx j n1; c-acp av vdz, pn31 vbz p-acp dt j n-vvg pp-f dt j. (3134) sermon (DIV1) 1134 Page 1194
5800 The memorial of this day may direct him, where to find some that may go hand in hand with him; The memorial of this day may Direct him, where to find Some that may go hand in hand with him; dt n1 pp-f d n1 vmb vvi pno31, c-crq pc-acp vvi d cst vmb vvi n1 p-acp n1 p-acp pno31; (3134) sermon (DIV1) 1134 Page 1194
5799 and that he went up and down groping for some, that might take him by the hand and lead him. and that he went up and down groping for Some, that might take him by the hand and led him. cc cst pns31 vvd a-acp cc a-acp vvg p-acp d, cst vmd vvi pno31 p-acp dt n1 cc vvi pno31. (3134) sermon (DIV1) 1134 Page 1194
5798 In the verses after my Text, it is related that this varlet was struck blind, In the Verses After my Text, it is related that this varlet was struck blind, p-acp dt n2 p-acp po11 n1, pn31 vbz vvn cst d n1 vbds vvn j, (3134) sermon (DIV1) 1134 Page 1194
5797 Nor need we to stand gazing only upon him, since this day hath discovered some too like unto him. Nor need we to stand gazing only upon him, since this day hath discovered Some too like unto him. ccx vvb pns12 pc-acp vvi vvg av-j p-acp pno31, c-acp d n1 vhz vvn d av av-j p-acp pno31. (3134) sermon (DIV1) 1134 Page 1194
5796 So much therefore be spoken concerning his Person, and his Qualities and Conditions. So much Therefore be spoken Concerning his Person, and his Qualities and Conditions. av av-d av vbb vvn vvg po31 n1, cc po31 n2 cc n2. (3134) sermon (DIV1) 1134 Page 1194
5795 and a Sorcerer, by his subtilty and mischievousness, and by the rest of his devilish accommodations for such a purpose, I need not insist to demonstrate, the thing it self speaks it sufficiently. and a Sorcerer, by his subtlety and mischievousness, and by the rest of his devilish accommodations for such a purpose, I need not insist to demonstrate, the thing it self speaks it sufficiently. cc dt n1, p-acp po31 n1 cc n1, cc p-acp dt n1 pp-f po31 j n2 p-acp d dt n1, pns11 vvb xx vvi pc-acp vvi, dt n1 pn31 n1 vvz pn31 av-j. (3134) sermon (DIV1) 1133 Page 1194
5794 and to resist the Deputies conversion, by the very dictates of his Religion, as he was a Jew. How he might be forwarded and helped in his so acting by being a false Prophet, and to resist the Deputies conversion, by the very dictates of his Religion, as he was a Jew. How he might be forwarded and helped in his so acting by being a false Prophet, cc pc-acp vvi dt n2 n1, p-acp dt av vvz pp-f po31 n1, c-acp pns31 vbds dt np1. c-crq pns31 vmd vbi vvn cc vvn p-acp po31 av vvg p-acp vbg dt j n1, (3134) sermon (DIV1) 1133 Page 1194
5793 And thus briefly from this short scantling we may see, how this wretch before us was principled to oppose the Gospel, And thus briefly from this short scantling we may see, how this wretch before us was principled to oppose the Gospel, cc av av-j p-acp d j n1 pns12 vmb vvi, c-crq d n1 p-acp pno12 vbds vvn pc-acp vvi dt n1, (3134) sermon (DIV1) 1133 Page 1194
5792 And our Saviour must be cast down the steep hill, and dashed all to pieces by his Townsmen of Nazaret for but hinting the calling of the Gentiles, in the story of Elias sent to the widdow of Sarepta, and Naaman the Syrian sent to Elisha, and healed. And our Saviour must be cast down the steep hill, and dashed all to Pieces by his Townsmen of Nazareth for but hinting the calling of the Gentiles, in the story of Elias sent to the widow of Sarepta, and Naaman the Syrian sent to Elisha, and healed. cc po12 n1 vmb vbi vvn a-acp dt j n1, cc vvd d p-acp n2 p-acp po31 n2 pp-f np1 p-acp p-acp vvg dt n-vvg pp-f dt n2-j, p-acp dt n1 pp-f np1 vvn p-acp dt n1 pp-f np1, cc np1 dt jp vvn p-acp np1, cc vvn. (3134) sermon (DIV1) 1132 Page 1194
5791 What must those dogs eat of the Childrens bread? Must these Children of the bond woman come to be heirs with the Children of the free? They forbid us to speak unto the Gentiles, that they might be saved, saith the Apostle in that place to the Thessalonians before quoted. What must those Dogs eat of the Children's bred? Must these Children of the bound woman come to be Heirs with the Children of the free? They forbid us to speak unto the Gentiles, that they might be saved, Says the Apostle in that place to the Thessalonians before quoted. q-crq vmb d n2 vvi pp-f dt ng2 n1? vmb d n2 pp-f dt n1 n1 vvb pc-acp vbi n2 p-acp dt n2 pp-f dt j? pns32 vvb pno12 pc-acp vvi p-acp dt n2-j, cst pns32 vmd vbi vvn, vvz dt n1 p-acp d n1 p-acp dt njp2 a-acp vvn. (3134) sermon (DIV1) 1132 Page 1194
5790 dearly loves he the seed of Israel, how intirely does he affect the Children of Abraham! And this dream under the spirit of slumber casts them also under the spirit of contradiction against the calling of the other Nations. dearly loves he the seed of Israel, how entirely does he affect the Children of Abraham! And this dream under the Spirit of slumber Cast them also under the Spirit of contradiction against the calling of the other nations. av-jn vvz pns31 dt n1 pp-f np1, c-crq av-j vdz pns31 vvi dt n2 pp-f np1! cc d n1 p-acp dt n1 pp-f n1 vvz pno32 av p-acp dt n1 pp-f n1 p-acp dt n-vvg pp-f dt j-jn n2. (3134) sermon (DIV1) 1132 Page 1194
5789 that the seventy Nations of the World were abhorred, hated, cursed of him, and were to be destroyed. But oh! that the seventy nations of the World were abhorred, hated, cursed of him, and were to be destroyed. But o! cst dt crd n2 pp-f dt n1 vbdr vvn, j-vvn, j-vvn pp-f pno31, cc vbdr pc-acp vbi vvn. p-acp uh! (3134) sermon (DIV1) 1132 Page 1194
5788 Thirdly, and lastly, Their Traditions made them dream, that they were the only beloved of God of all people: Thirdly, and lastly, Their Traditions made them dream, that they were the only Beloved of God of all people: ord, cc ord, po32 n2 vvd pno32 vvi, cst pns32 vbdr dt av-j vvn pp-f np1 pp-f d n1: (3134) sermon (DIV1) 1132 Page 1194
5787 that lays those shadows aside, and does, as it were, bury Moses, as Christ did his body, in the vally of Beth Peor. So that with them you cannot be a friend to Moses, unless you be an enemy to the Doctrine of Jesus. that lays those shadows aside, and does, as it were, bury Moses, as christ did his body, in the valley of Beth Peor. So that with them you cannot be a friend to Moses, unless you be an enemy to the Doctrine of jesus. cst vvz d n2 av, cc vdz, c-acp pn31 vbdr, vvb np1, p-acp np1 vdd po31 n1, p-acp dt n1 pp-f zz np1. av cst p-acp pno32 pn22 vmbx vbi dt n1 p-acp np1, cs pn22 vbb dt n1 p-acp dt n1 pp-f np1. (3134) sermon (DIV1) 1131 Page 1194
5786 That is not for their turn, but against it, that cries down those ceremonies, and that justification they expected by them; That is not for their turn, but against it, that cries down those ceremonies, and that justification they expected by them; cst vbz xx p-acp po32 n1, cc-acp p-acp pn31, cst vvz a-acp d n2, cc d n1 pns32 vvd p-acp pno32; (3134) sermon (DIV1) 1131 Page 1194
5802 The day commemorates a Fact and Design, as black as all this wretches Titles. The day commemorates a Fact and Design, as black as all this wretches Titles. dt n1 vvz dt n1 cc n1, c-acp j-jn c-acp d d n2 n2. (3134) sermon (DIV1) 1135 Page 1194
5785 And this dream under that spirit of slumber cast them also under the spirit of opposition against the Gospel. And this dream under that Spirit of slumber cast them also under the Spirit of opposition against the Gospel. cc d n1 p-acp d n1 pp-f n1 vvd pno32 av p-acp dt n1 pp-f n1 p-acp dt n1. (3134) sermon (DIV1) 1131 Page 1194
5784 Secondly, Their Traditions made them dream, that Messias and his Law and Doctrine that he should bring with him, should be so far from abating or abolishing any of the ceremonies of Moses, that he should rather add to them, heighten and enhance them. Secondly, Their Traditions made them dream, that Messias and his Law and Doctrine that he should bring with him, should be so Far from abating or abolishing any of the ceremonies of Moses, that he should rather add to them, heighten and enhance them. ord, po32 n2 vvd pno32 vvi, cst np1 cc po31 n1 cc n1 cst pns31 vmd vvi p-acp pno31, vmd vbi av av-j p-acp vvg cc n-vvg d pp-f dt n2 pp-f np1, cst pns31 vmd av-c vvi p-acp pno32, vvb cc vvi pno32. (3134) sermon (DIV1) 1131 Page 1194
5783 For he was not the Messias they looked for, but a false Christ forsooth, a false Prophet, a deceiver, a seducer of the Nation. For he was not the Messias they looked for, but a false christ forsooth, a false Prophet, a deceiver, a seducer of the nation. p-acp pns31 vbds xx dt np1 pns32 vvd p-acp, cc-acp dt j np1 uh, dt j n1, dt n1, dt n1 pp-f dt n1. (3134) sermon (DIV1) 1130 Page 1193
5782 than what they did, persecute, afflict, torment, crucifie him. than what they did, persecute, afflict, torment, crucify him. cs r-crq pns32 vdd, vvi, vvb, n1, vvi pno31. (3134) sermon (DIV1) 1130 Page 1193
5781 Poor Jesus looked so unlike the gallant Messias they dreamed of, that by the very principles of their Traditions and Religion, they could do no less to him, Poor jesus looked so unlike the gallant Messias they dreamed of, that by the very principles of their Traditions and Religion, they could do no less to him, j np1 vvd av av-j dt j-jn np1 pns32 vvd pp-f, cst p-acp dt j n2 pp-f po32 n2 cc n1, pns32 vmd vdi dx dc p-acp pno31, (3134) sermon (DIV1) 1130 Page 1193
5780 And this dream under the spirit of slumber, cast them also under the spirit of opposition against the true Messias when he came. And this dream under the Spirit of slumber, cast them also under the Spirit of opposition against the true Messias when he Come. cc d n1 p-acp dt n1 pp-f n1, vvd pno32 av p-acp dt n1 pp-f n1 p-acp dt j np1 c-crq pns31 vvd. (3134) sermon (DIV1) 1130 Page 1193
5779 and crowned with all terrene victoriousness and triumph. and crowned with all terrene victoriousness and triumph. cc vvn p-acp d j n1 cc n1. (3134) sermon (DIV1) 1130 Page 1193
5778 First, These Traditions of theirs made them dream, that Messias should be a pompous temporal Prince, arrayed with all earthly royalty and glory, First, These Traditions of theirs made them dream, that Messias should be a pompous temporal Prince, arrayed with all earthly royalty and glory, ord, d n2 pp-f png32 vvd pno32 vvi, cst np1 vmd vbi dt j j n1, vvn p-acp d j n1 cc n1, (3134) sermon (DIV1) 1130 Page 1193
5777 if I may mention so noble persons, and so base things together. if I may mention so noble Persons, and so base things together. cs pns11 vmb vvi av j n2, cc av j n2 av. (3134) sermon (DIV1) 1129 Page 1193
5776 I shall only mention three; and those that may be called the first three, as Davids three Champions were, I shall only mention three; and those that may be called the First three, as Davids three Champions were, pns11 vmb av-j vvi crd; cc d cst vmb vbi vvn dt ord crd, p-acp npg1 crd n2 vbdr, (3134) sermon (DIV1) 1129 Page 1193
5775 instances of particulars might be endless. instances of particulars might be endless. n2 pp-f n2-j vmd vbi j. (3134) sermon (DIV1) 1129 Page 1193
5774 9. And in a word, that they were led into a vain conversation by the traditions received from their Fathers, 1 Pet. I. 18. Thus was it as to their effect in general; 9. And in a word, that they were led into a vain Conversation by the traditions received from their Father's, 1 Pet. I. 18. Thus was it as to their Effect in general; crd cc p-acp dt n1, cst pns32 vbdr vvn p-acp dt j n1 p-acp dt n2 vvn p-acp po32 n2, crd np1 np1 crd av vbds pn31 p-acp p-acp po32 n1 p-acp n1; (3134) sermon (DIV1) 1129 Page 1193
5773 6. That by their Traditions they worshipped God in vain, teaching for Doctrines the Commandments of men, vers. 6. That by their Traditions they worshipped God in vain, teaching for Doctrines the commandments of men, vers. crd cst p-acp po32 n2 pns32 vvd np1 p-acp j, vvg p-acp n2 dt n2 pp-f n2, zz. (3134) sermon (DIV1) 1129 Page 1193
5772 That by their Traditions they transgressed the commandments of God, Matth. XV. 3. That by their Traditions, they made the Word of God of none effect, vers. That by their Traditions they transgressed the Commandments of God, Matthew XV. 3. That by their Traditions, they made the Word of God of none Effect, vers. cst p-acp po32 n2 pns32 vvd dt n2 pp-f np1, np1 crd. crd cst p-acp po32 n2, pns32 vvd dt n1 pp-f np1 pp-f pi n1, fw-la. (3134) sermon (DIV1) 1129 Page 1193
6044 in Mesopotamia, in Charran, in Canaan, in Egypt. And our own observation may tell us, that when it failed in Egypt, and Israel followed the Idols and manners of that Land, as Ezek. XX. that then God found himself a Church in the family of Job and his three friends. in Mesopotamia, in Charran, in Canaan, in Egypt. And our own observation may tell us, that when it failed in Egypt, and Israel followed the Idols and manners of that Land, as Ezekiel XX. that then God found himself a Church in the family of Job and his three Friends. p-acp np1, p-acp vvb, p-acp np1, p-acp np1. cc po12 d n1 vmb vvi pno12, cst c-crq pn31 vvd p-acp np1, cc np1 vvd dt n2 cc n2 pp-f d n1, c-acp np1 crd. cst cs np1 vvd px31 dt n1 p-acp dt n1 pp-f np1 cc po31 crd n2. (3135) sermon (DIV1) 1182 Page 1201
6043 In his answer he sheweth, that the Church and Religion is a Pilgrim, one while in one place, another while in another: In his answer he shows, that the Church and Religion is a Pilgrim, one while in one place, Another while in Another: p-acp po31 n1 pns31 vvz, cst dt n1 cc n1 vbz dt n1, crd n1 p-acp crd n1, j-jn n1 p-acp j-jn: (3135) sermon (DIV1) 1182 Page 1201
6042 The Jews accused S. Stephen of Heresie and blasphemy, because he said, that the Church and Religion should not alway be pinned to that City and Temple, but taken away. The jews accused S. Stephen of Heresy and blasphemy, Because he said, that the Church and Religion should not always be pinned to that city and Temple, but taken away. dt np2 vvn n1 np1 pp-f n1 cc n1, c-acp pns31 vvd, cst dt n1 cc n1 vmd xx av vbi vvn p-acp d n1 cc n1, cc-acp vvn av. (3135) sermon (DIV1) 1182 Page 1201
6041 that is, it is moving sometime into one place, sometime into another, and therefore it shall never fade or perish. that is, it is moving sometime into one place, sometime into Another, and Therefore it shall never fade or perish. cst vbz, pn31 vbz vvg av p-acp crd n1, av p-acp j-jn, cc av pn31 vmb av-x vvi cc vvi. (3135) sermon (DIV1) 1181 Page 1201
6040 We may use this Paradox of it, That it is a fluid and yet a fixed body, nay fixed because fluid: We may use this Paradox of it, That it is a fluid and yet a fixed body, nay fixed Because fluid: pns12 vmb vvi d n1 pp-f pn31, cst pn31 vbz dt j-jn cc av dt j-vvn n1, uh-x j-vvn c-acp j-jn: (3135) sermon (DIV1) 1181 Page 1201
6039 It is a City unlimited, and therefore not to be bounded within this or that compass. It is a city unlimited, and Therefore not to be bounded within this or that compass. pn31 vbz dt n1 j, cc av xx pc-acp vbi vvn p-acp d cc d n1. (3135) sermon (DIV1) 1181 Page 1201
6038 and tell him, that Jerusalem shall be inhabited as a City without walls, for the multitude of men and cattel that shall be therein. and tell him, that Jerusalem shall be inhabited as a city without walls, for the multitude of men and cattle that shall be therein. cc vvb pno31, cst np1 vmb vbi vvn p-acp dt n1 p-acp n2, p-acp dt n1 pp-f n2 cc n2 cst vmb vbi av. (3135) sermon (DIV1) 1181 Page 1201
6037 When the new Jerusalem is to be measured in Zach. II. an Angel bids, O run after yonder young man, that is to measure it, When the new Jerusalem is to be measured in Zach II an Angel bids, Oh run After yonder young man, that is to measure it, c-crq dt j np1 vbz pc-acp vbi vvn p-acp np1 crd dt n1 vvz, uh vvi p-acp d j n1, cst vbz pc-acp vvi pn31, (3135) sermon (DIV1) 1181 Page 1201
6036 but in this, and that, and the other Nation. but in this, and that, and the other nation. cc-acp p-acp d, cc cst, cc dt j-jn n1. (3135) sermon (DIV1) 1181 Page 1201
6035 It is the Catholick Church, as we are taught in our Creed, and it is not in one only, It is the Catholic Church, as we Are taught in our Creed, and it is not in one only, pn31 vbz dt njp n1, c-acp pns12 vbr vvn p-acp po12 n1, cc pn31 vbz xx p-acp crd j, (3135) sermon (DIV1) 1181 Page 1201
6034 And, first, we must not expect to find it in any one particular place, as you might have done the old Jerusalem; but it is dispersed here and there abroad in the World. And, First, we must not expect to find it in any one particular place, as you might have done the old Jerusalem; but it is dispersed Here and there abroad in the World. cc, ord, pns12 vmb xx vvi pc-acp vvi pn31 p-acp d crd j n1, c-acp pn22 vmd vhi vdn dt j np1; p-acp pn31 vbz vvn av cc a-acp av p-acp dt n1. (3135) sermon (DIV1) 1181 Page 1201
6033 And having thus far observed where the new Jerusalem is not to be found, let us now look where it is. And having thus Far observed where the new Jerusalem is not to be found, let us now look where it is. cc vhg av av-j vvn c-crq dt j np1 vbz xx pc-acp vbi vvn, vvb pno12 av vvi c-crq pn31 vbz. (3135) sermon (DIV1) 1180 Page 1201
6032 It is good to give warning, it is needful to take warning, that we be not misled, that the men and the way do not deceive us. It is good to give warning, it is needful to take warning, that we be not misled, that the men and the Way do not deceive us. pn31 vbz j pc-acp vvi n1, pn31 vbz j pc-acp vvi n1, cst pns12 vbb xx vvn, cst dt n2 cc dt n1 vdb xx vvi pno12. (3135) sermon (DIV1) 1179 Page 1201
6031 and not a few that stand in it, and cry, This is the right way, and no other. and not a few that stand in it, and cry, This is the right Way, and no other. cc xx dt d cst vvb p-acp pn31, cc vvi, d vbz dt j-jn n1, cc dx n-jn. (3135) sermon (DIV1) 1179 Page 1201
6030 and one went right, and the other wrong. The wrong way is the broader, pleasanter, and more trodden; and one went right, and the other wrong. The wrong Way is the Broader, pleasanter, and more trodden; cc pi vvd j-jn, cc dt j-jn n-jn. dt j-jn n1 vbz dt jc, jc, cc av-dc vvn; (3135) sermon (DIV1) 1179 Page 1201
6029 We enquiring after the new Jerusalem, where we might find it, come to the place where your ways parted, We inquiring After the new Jerusalem, where we might find it, come to the place where your ways parted, pns12 vvg p-acp dt j np1, c-crq pns12 vmd vvi pn31, vvb p-acp dt n1 c-crq po22 n2 vvn, (3135) sermon (DIV1) 1179 Page 1201
6028 If I have trespassed too much upon your patience by so prolix a discourse upon so unpleasing a subject, I must crave your pardon. If I have trespassed too much upon your patience by so prolix a discourse upon so unpleasing a Subject, I must crave your pardon. cs pns11 vhb vvn av av-d p-acp po22 n1 p-acp av j dt n1 p-acp av j dt n-jn, pns11 vmb vvi po22 n1. (3135) sermon (DIV1) 1179 Page 1201
6027 And in the way that they call Heresie we worship God. And in the Way that they call Heresy we worship God. cc p-acp dt n1 cst pns32 vvb n1 pns12 vvb np1. (3135) sermon (DIV1) 1178 Page 1201
6026 and other holy converts of the Jewish Nation did; they forsook Judaism to embrace the purity of the Gospel. And so did we. and other holy converts of the Jewish nation did; they forsook Judaism to embrace the purity of the Gospel. And so did we. cc j-jn j vvz pp-f dt jp n1 vdd; pns32 vvd np1 pc-acp vvi dt n1 pp-f dt n1. cc av vdd pns12. (3135) sermon (DIV1) 1178 Page 1201
6025 So that when we departed from the Church of Rome, we did but the same thing, that the Apostles, Disciples, So that when we departed from the Church of Rome, we did but the same thing, that the Apostles, Disciples, av cst c-crq pns12 vvd p-acp dt n1 pp-f np1, pns12 vdd p-acp dt d n1, cst dt n2, n2, (3135) sermon (DIV1) 1178 Page 1201
6024 and saw the manner of their devotions, their formal Services, and Ceremonious Worship, would you not think you were in the old Jerusalem among the Scribes and Pharisees, rather than in the the new, where the true worshipers worship the Father in spirit and truth. and saw the manner of their devotions, their formal Services, and Ceremonious Worship, would you not think you were in the old Jerusalem among the Scribes and Pharisees, rather than in the the new, where the true worshippers worship the Father in Spirit and truth. cc vvd dt n1 pp-f po32 n2, po32 j n2, cc j n1, vmd pn22 xx vvi pn22 vbdr p-acp dt j np1 p-acp dt n2 cc np1, av-c cs p-acp dt dt j, c-crq dt j n2 vvb dt n1 p-acp n1 cc n1. (3135) sermon (DIV1) 1177 Page 1200
6023 how near in turning all Religion into Ceremony? Their present year of Jubilee is it not Mosaick? And were you there at it, how near in turning all Religion into Ceremony? Their present year of Jubilee is it not Mosaic? And were you there At it, c-crq av-j p-acp vvg d n1 p-acp n1? po32 j n1 pp-f n1 vbz pn31 xx j? cc vbdr pn22 a-acp p-acp pn31, (3135) sermon (DIV1) 1177 Page 1200
6022 How near doth she come to Judaism in the doctrine of Justification? how near in the doctrine of opus operatum? How near in the doctrine of expiation by bare Confession? How near in the doctrine of the value of Traditions? And one for all, How near does she come to Judaism in the Doctrine of Justification? how near in the Doctrine of opus operatum? How near in the Doctrine of expiation by bore Confessi? How near in the Doctrine of the valve of Traditions? And one for all, c-crq av-j vdz pns31 vvi p-acp np1 p-acp dt n1 pp-f n1? c-crq av-j p-acp dt n1 pp-f fw-la fw-la? c-crq av-j p-acp dt n1 pp-f n1 p-acp j n1? c-crq av-j p-acp dt n1 pp-f dt n1 pp-f n2? cc pi p-acp d, (3135) sermon (DIV1) 1177 Page 1200
6021 but it will require a far longer time for her to clear her self from that just accusation. but it will require a Far longer time for her to clear her self from that just accusation. cc-acp pn31 vmb vvi dt av-j jc n1 p-acp pno31 pc-acp vvi po31 n1 p-acp d j n1. (3135) sermon (DIV1) 1177 Page 1200
6020 Which how the Church of Rome hath done, it would require a long time to compare in all particulars; Which how the Church of Room hath done, it would require a long time to compare in all particulars; q-crq q-crq dt n1 pp-f vvb vhz vdn, pn31 vmd vvi dt j n1 pc-acp vvi p-acp d n2-j; (3135) sermon (DIV1) 1177 Page 1200
6019 Now therefore the nearest way to discover the Antichrist, that was to be in after times among the Gentiles, is by observing his likeness and similitude to the former, viz. in apostatizing from the pure and sincere profession of the Gospel to Judaism, or to Mosaick manner of worship, and Judaick principles and Religion. Now Therefore the nearest Way to discover the Antichrist, that was to be in After times among the Gentiles, is by observing his likeness and similitude to the former, viz. in apostatizing from the pure and sincere profession of the Gospel to Judaism, or to Mosaic manner of worship, and Judaic principles and Religion. av av dt js n1 pc-acp vvi dt np1, cst vbds pc-acp vbi p-acp p-acp n2 p-acp dt n2-j, vbz p-acp vvg po31 n1 cc n1 p-acp dt j, n1 p-acp vvg p-acp dt j cc j n1 pp-f dt n1 p-acp np1, cc p-acp j n1 pp-f n1, cc j n2 cc n1. (3135) sermon (DIV1) 1176 Page 1200
6018 And the like character do these Apostates carry in other places in the Epistles in terms equivalent. And the like character do these Apostates carry in other places in the Epistles in terms equivalent. cc dt j n1 vdb d n2 vvb p-acp j-jn n2 p-acp dt n2 p-acp n2 j. (3135) sermon (DIV1) 1175 Page 1200
6017 They went out from us, but they were not of us. They went out from us, but they were not of us. pns32 vvd av p-acp pno12, cc-acp pns32 vbdr xx pp-f pno12. (3135) sermon (DIV1) 1175 Page 1200
6016 Many Antichrists in those times, as this our Apostle tells us, 1 Joh. II. 18. but those were they especially of whom he speaks immediately after; Many Antichrists in those times, as this our Apostle tells us, 1 John II 18. but those were they especially of whom he speaks immediately After; d np2 p-acp d n2, c-acp d po12 n1 vvz pno12, crd np1 crd crd p-acp d vbdr pns32 av-j pp-f ro-crq pns31 vvz av-j a-acp; (3135) sermon (DIV1) 1175 Page 1200
6015 And if you will let the unbelieving Jew to be one part of the Antichrist, that then was, the Apostatized Jew was much more. And if you will let the unbelieving Jew to be one part of the Antichrist, that then was, the Apostatized Jew was much more. cc cs pn22 vmb vvi dt vvg np1 pc-acp vbi crd n1 pp-f dt np1, cst av vbds, dt vvn np1 vbds av-d av-dc. (3135) sermon (DIV1) 1175 Page 1200
6014 one among the Jews that had embraced the Gospel, and the other among the Gentiles, which should embrace it. one among the jews that had embraced the Gospel, and the other among the Gentiles, which should embrace it. crd p-acp dt np2 cst vhd vvn dt n1, cc dt j-jn p-acp dt n2-j, r-crq vmd vvi pn31. (3135) sermon (DIV1) 1175 Page 1200
6013 and the other in this Book of the Revelation: one that was in those times, and the other that was to be afterwards: and the other in this Book of the Revelation: one that was in those times, and the other that was to be afterwards: cc dt n-jn p-acp d n1 pp-f dt n1: crd cst vbds p-acp d n2, cc dt j-jn cst vbds pc-acp vbi av: (3135) sermon (DIV1) 1175 Page 1200
6012 I say the Antichrist, that then was. For the Scripture gives a hint of a twofold Antichrist, one in the Epistles, I say the Antichrist, that then was. For the Scripture gives a hint of a twofold Antichrist, one in the Epistles, pns11 vvb dt np1, cst av vbds. p-acp dt n1 vvz dt n1 pp-f dt j np1, crd p-acp dt n2, (3135) sermon (DIV1) 1175 Page 1200
6011 But he that stands still, and reads presely will find, that they find The Antichrist, that then was, in that Apostasie. But he that Stands still, and reads presely will find, that they find The Antichrist, that then was, in that Apostasy. cc-acp pns31 cst vvz av, cc vvz av-j vmb vvi, cst pns32 vvb dt np1, cst av vbds, p-acp d n1. (3135) sermon (DIV1) 1175 Page 1200
6010 How the Apostles speak of and against this Apostasie in their Epistles, I need not tell you, he that runs may read it: How the Apostles speak of and against this Apostasy in their Epistles, I need not tell you, he that runs may read it: c-crq dt n2 vvb pp-f cc p-acp d n1 p-acp po32 n2, pns11 vvb xx vvi pn22, pns31 cst vvz vmb vvi pn31: (3135) sermon (DIV1) 1175 Page 1200
6009 but now least of all to have been embraced; and to a deadly hatred and persecution of the Gospel, that they once professed. but now least of all to have been embraced; and to a deadly hatred and persecution of the Gospel, that they once professed. cc-acp av ds pp-f d pc-acp vhi vbn vvn; cc p-acp dt j n1 cc n1 pp-f dt n1, cst pns32 a-acp vvd. (3135) sermon (DIV1) 1174 Page 1200
6008 to their old Mosaick rites, which sometime had been right, but now antiquated, and to their traditional principles, which had never been right, to their old Mosaic Rites, which sometime had been right, but now antiquated, and to their traditional principles, which had never been right, p-acp po32 j j n2, r-crq av vhd vbn j-jn, cc-acp av vvn, cc p-acp po32 j n2, r-crq vhd av-x vbn j-jn, (3135) sermon (DIV1) 1174 Page 1200
6007 and entertained and embraced the Gospel, but at last apostatized from it, and revolted to their old Judaism again; and entertained and embraced the Gospel, but At last apostatized from it, and revolted to their old Judaism again; cc vvd cc vvd dt n1, cc-acp p-acp ord vvn p-acp pn31, cc vvn p-acp po32 j n1 av; (3135) sermon (DIV1) 1174 Page 1200
6006 And yet I can name you a worse, and that was those that had forsaken their Judaism, And yet I can name you a Worse, and that was those that had forsaken their Judaism, cc av pns11 vmb vvi pn22 dt jc, cc cst vbds d cst vhd vvn po32 n1, (3135) sermon (DIV1) 1174 Page 1200
6005 the men so infected with the Plague (and with a Frenzy with it) of traditions. the men so infected with the Plague (and with a Frenzy with it) of traditions. dt n2 av vvn p-acp dt n1 (cc p-acp dt n1 p-acp pn31) pp-f n2. (3135) sermon (DIV1) 1174 Page 1200
6004 Secondly, You would hardly think that there was a worse brood in the old Jerusalem, than those that we have spoken of; Secondly, You would hardly think that there was a Worse brood in the old Jerusalem, than those that we have spoken of; ord, pn22 vmd av vvi cst a-acp vbds dt jc n1 p-acp dt j np1, cs d cst pns12 vhb vvn pp-f; (3135) sermon (DIV1) 1174 Page 1200
6003 and there was martyred, when the Scripture and reason gives a far fairer probability that he was Apostle to the circumcision in Babylonia, and there ended his days. and there was martyred, when the Scripture and reason gives a Far Fairer probability that he was Apostle to the circumcision in Babylonia, and there ended his days. cc a-acp vbds vvn, c-crq dt n1 cc n1 vvz dt av-j jc n1 cst pns31 vbds n1 p-acp dt n1 p-acp np1, cc a-acp vvd po31 n2. (3135) sermon (DIV1) 1173 Page 1200
6002 and other Traditions, and how great a part of their Church is built upon nothing else? The very chief ▪ corner stone in all their fabrick is of no better substance and solidity, viz. that S. Peter was Bishop there, and other Traditions, and how great a part of their Church is built upon nothing Else? The very chief ▪ corner stone in all their fabric is of no better substance and solidity, viz. that S. Peter was Bishop there, cc j-jn n2, cc c-crq j dt n1 pp-f po32 n1 vbz vvn p-acp pix av? dt j j-jn ▪ n1 n1 p-acp d po32 n1 vbz pp-f dx jc n1 cc n1, n1 cst np1 np1 vbds n1 a-acp, (3135) sermon (DIV1) 1173 Page 1200
6001 How great a part of their Religion is nothing else but the commandments of men, How great a part of their Religion is nothing Else but the Commandments of men, c-crq j dt n1 pp-f po32 n1 vbz pix av cc-acp dt n2 pp-f n2, (3135) sermon (DIV1) 1173 Page 1200
6000 and causing men to worship God in vain, while they are taught for Doctrines the commandments of men. and causing men to worship God in vain, while they Are taught for Doctrines the Commandments of men. cc vvg n2 p-acp n1 np1 p-acp j, cs pns32 vbr vvn p-acp n2 dt n2 pp-f n2. (3135) sermon (DIV1) 1173 Page 1200
5999 but all of the like effect and consequence, that they make the Gospel of none effect, as those did the Law; but all of the like Effect and consequence, that they make the Gospel of none Effect, as those did the Law; cc-acp d pp-f dt j n1 cc n1, cst pns32 vvb dt n1 pp-f pi n1, c-acp d vdd dt n1; (3135) sermon (DIV1) 1173 Page 1200
5998 some of so like stamp to those of old Jerusalem, that you can hardly know them asunder; Some of so like stamp to those of old Jerusalem, that you can hardly know them asunder; d pp-f av j n1 p-acp d pp-f j np1, cst pn22 vmb av vvi pno32 av; (3135) sermon (DIV1) 1173 Page 1200
5997 as a Priest in Israel could hardly be infected with Leprosie. But you may see the tokens upon the Church of Rome very thick; traditions upon traditions; as a Priest in Israel could hardly be infected with Leprosy. But you may see the tokens upon the Church of Room very thick; traditions upon traditions; c-acp dt n1 p-acp np1 vmd av vbi vvn p-acp n1. p-acp pn22 vmb vvi dt n2 p-acp dt n1 pp-f vvb av j; n2 p-acp n2; (3135) sermon (DIV1) 1173 Page 1200
5996 and the new holy City certainly brought no such infection from Heaven, nor was tainted with this contagion, which was the death of the old: and the new holy city Certainly brought not such infection from Heaven, nor was tainted with this contagion, which was the death of the old: cc dt j j n1 av-j vvd xx d n1 p-acp n1, ccx vbds vvn p-acp d n1, r-crq vbds dt n1 pp-f dt j: (3135) sermon (DIV1) 1173 Page 1200
5995 For by the principles of their Traditions they could do no less than all these. Now surely Jerusalem that is above is above this infection; For by the principles of their Traditions they could do no less than all these. Now surely Jerusalem that is above is above this infection; p-acp p-acp dt n2 pp-f po32 n2 pns32 vmd vdi dx dc cs d d. av av-j np1 cst vbz p-acp vbz p-acp d n1; (3135) sermon (DIV1) 1172 Page 1200
5994 Nay Traditions leavened them to hate the Gospel, to murther Christ, and to persecute his Disciples. Nay Traditions leavened them to hate the Gospel, to murder christ, and to persecute his Disciples. uh-x n2 vvn pno32 pc-acp vvi dt n1, pc-acp vvi np1, cc pc-acp vvi po31 n2. (3135) sermon (DIV1) 1172 Page 1200
5993 as they made the Law, so they made the Gospel of no effect; and the doctrine of Christ, the death of Christ, the belief in Christ, to be but needless business, and things to no purpose. as they made the Law, so they made the Gospel of no Effect; and the Doctrine of christ, the death of christ, the belief in christ, to be but needless business, and things to no purpose. c-acp pns32 vvd dt n1, av pns32 vvd dt n1 pp-f dx n1; cc dt n1 pp-f np1, dt n1 pp-f np1, dt n1 p-acp np1, pc-acp vbi p-acp j n1, cc n2 p-acp dx n1. (3135) sermon (DIV1) 1172 Page 1200
5991 Traditions spoiled her Religion, and brought her to worship God in vain, teaching for Doctrines the commandments of men, Matth. XV. 9. Traditions spoiled her manners, Traditions spoiled her Religion, and brought her to worship God in vain, teaching for Doctrines the Commandments of men, Matthew XV. 9. Traditions spoiled her manners, n2 vvd po31 n1, cc vvd pno31 p-acp vvb np1 p-acp j, vvg p-acp n2 dt n2 pp-f n2, np1 crd. crd n2 vvd po31 n2, (3135) sermon (DIV1) 1172 Page 1200
5990 then did she catch that infection and plague, that never left her, but grew upon her, till it made her breath her last in a fatal end. then did she catch that infection and plague, that never left her, but grew upon her, till it made her breath her last in a fatal end. av vdd pns31 vvi d n1 cc n1, cst av-x vvd pno31, cc-acp vvd p-acp pno31, c-acp pn31 vvd po31 n1 po31 ord p-acp dt j n1. (3135) sermon (DIV1) 1172 Page 1200
5989 For then did she fall into the consumption and disease that brought her to her grave: For then did she fallen into the consumption and disease that brought her to her grave: p-acp av vdd pns31 vvi p-acp dt n1 cc n1 cst vvd pno31 p-acp po31 n1: (3135) sermon (DIV1) 1172 Page 1200
5988 If you date them from the time she first received and entertained her traditions, you do but fit the calculation to the nature of the thing calculated. If you date them from the time she First received and entertained her traditions, you do but fit the calculation to the nature of the thing calculated. cs pn22 n1 pno32 p-acp dt n1 pns31 ord vvn cc vvd po31 n2, pn22 vdb p-acp vvi dt n1 p-acp dt n1 pp-f dt n1 vvn. (3135) sermon (DIV1) 1172 Page 1200
5987 when they were now drawing toward their dissolution. But from what date or time to begin her last days may be some question. when they were now drawing towards their dissolution. But from what date or time to begin her last days may be Some question. c-crq pns32 vbdr av vvg p-acp po32 n1. p-acp p-acp q-crq n1 cc n1 pc-acp vvi po31 ord n2 vmb vbi d n1. (3135) sermon (DIV1) 1172 Page 1200
5986 There is in Scripture frequent mention of the last days, and the last times: by which is meant most commonly the last days of old Jerusalem, and of the Jewish oeconomy, There is in Scripture frequent mention of the last days, and the last times: by which is meant most commonly the last days of old Jerusalem, and of the Jewish economy, pc-acp vbz p-acp n1 j n1 pp-f dt ord n2, cc dt ord n2: p-acp r-crq vbz vvn ds av-j dt ord n2 pp-f j np1, cc pp-f dt jp n1, (3135) sermon (DIV1) 1172 Page 1200
5985 but when they received and drank in Traditions, as they did under the second Temple, they drank in their own bane and poison. but when they received and drank in Traditions, as they did under the second Temple, they drank in their own bane and poison. cc-acp c-crq pns32 vvd cc vvd p-acp n2, c-acp pns32 vdd p-acp dt ord n1, pns32 vvd p-acp po32 d n1 cc n1. (3135) sermon (DIV1) 1171 Page 1199
5984 as they did under the first Temple, they did well in point of Doctrine, and no heresie and heterodoxy tainted them: as they did under the First Temple, they did well in point of Doctrine, and no heresy and heterodoxy tainted them: c-acp pns32 vdd p-acp dt ord n1, pns32 vdd av p-acp n1 pp-f n1, cc dx n1 cc n1 vvn pno32: (3135) sermon (DIV1) 1171 Page 1199
5983 What they mean by the Mosaick Law, we all understand, and by their Judaick Law, they mean their Traditional Law, which they call the Law unwritten. While they kept to the Law of Moses for a rule of faith and life, What they mean by the Mosaic Law, we all understand, and by their Judaic Law, they mean their Traditional Law, which they call the Law unwritten. While they kept to the Law of Moses for a Rule of faith and life, r-crq pns32 vvb p-acp dt j n1, pns12 d vvb, cc p-acp po32 j n1, pns32 vvb po32 j n1, r-crq pns32 vvb dt n1 j. cs pns32 vvd p-acp dt n1 pp-f np1 p-acp dt n1 pp-f n1 cc n1, (3135) sermon (DIV1) 1171 Page 1199
5982 and such and such are transgressions of the Judaick Law. And as they themselves do make the distinction, so they themselves did cause the distinction. and such and such Are transgressions of the Judaic Law. And as they themselves do make the distinction, so they themselves did cause the distinction. cc d cc d vbr n2 pp-f dt j n1. cc c-acp pns32 px32 vdb vvi dt n1, av pns32 px32 vdd vvi dt n1. (3135) sermon (DIV1) 1171 Page 1199
5981 of the Mosaick Law, and the Judaick Law, or the Law of Moses, and the Law of the Jews. And they will tell you, such and such things are transgressions of the Mosaick Law, of the Mosaic Law, and the Judaic Law, or the Law of Moses, and the Law of the jews. And they will tell you, such and such things Are transgressions of the Mosaic Law, pp-f dt j n1, cc dt j n1, cc dt n1 pp-f np1, cc dt n1 pp-f dt np2. cc pns32 vmb vvi pn22, d cc d n2 vbr n2 pp-f dt j n1, (3135) sermon (DIV1) 1171 Page 1199
5980 First, Let me begin with that distinction that the Jews have in their writings once and again; First, Let me begin with that distinction that the jews have in their writings once and again; ord, vvb pno11 vvi p-acp d n1 cst dt np2 vhb p-acp po32 n2 a-acp cc av; (3135) sermon (DIV1) 1171 Page 1199
5979 and punctually to compare the Transcript with the Original: I shall only and briefly hint two things to you to that purpose. And, and punctually to compare the Transcript with the Original: I shall only and briefly hint two things to you to that purpose. And, cc av-j pc-acp vvi dt n1 p-acp dt j-jn: pns11 vmb av-j cc av-j n1 crd n2 p-acp pn22 p-acp d n1. np1, (3135) sermon (DIV1) 1170 Page 1199
5978 by comparing her with Samaria and Sodom divers hours would scarce serve to observe the parallel in all particulars, by comparing her with Samaria and Sodom diverse hours would scarce serve to observe the parallel in all particulars, p-acp vvg pno31 p-acp np1 cc np1 j n2 vmd av-j vvi pc-acp vvi dt n1 p-acp d n2-j, (3135) sermon (DIV1) 1170 Page 1199
5977 as God doth most clearly discover the Jerusalem then being, Ezek. XXIII. as God does most clearly discover the Jerusalem then being, Ezekiel XXIII. c-acp np1 vdz ds av-j vvi dt np1 av vbg, np1 np1. (3135) sermon (DIV1) 1170 Page 1199
5976 For what is the Church and Religion of Rome, but in a manner that of old Jerusalem, translated out of Judaick into Roman, and transplanted out of Palestina into Italy. And there is hardly an easier or a clearer way to discover that she is not the new Jerusalem, then by comparing her with the old: For what is the Church and Religion of Room, but in a manner that of old Jerusalem, translated out of Judaic into Roman, and transplanted out of Palestine into Italy. And there is hardly an Easier or a clearer Way to discover that she is not the new Jerusalem, then by comparing her with the old: p-acp r-crq vbz dt n1 cc n1 pp-f vvi, p-acp p-acp dt n1 cst pp-f j np1, vvn av pp-f j p-acp njp, cc vvn av pp-f np1 p-acp np1. cc pc-acp vbz av dt jc cc dt jc n1 pc-acp vvi cst pns31 vbz xx dt j np1, av p-acp vvg pno31 p-acp dt j: (3135) sermon (DIV1) 1170 Page 1199
5992 and trained her up in a vain conversation, received by tradition from the Fathers, 1 Pet. I. 18. In a word, Traditions, and trained her up in a vain Conversation, received by tradition from the Father's, 1 Pet. I. 18. In a word, Traditions, cc vvd pno31 a-acp p-acp dt j n1, vvn p-acp n1 p-acp dt n2, crd np1 np1 crd p-acp dt n1, n2, (3135) sermon (DIV1) 1172 Page 1200
5975 and tell them that they will lead them to the old Jerusalem, and so lead them to Rome, they speak something likely. and tell them that they will led them to the old Jerusalem, and so led them to Room, they speak something likely. cc vvi pno32 cst pns32 vmb vvi pno32 p-acp dt j np1, cc av vvb pno32 p-acp vvi, pns32 vvb pi j. (3135) sermon (DIV1) 1170 Page 1199
5974 II. Concerning their Church and Religion. If these men that pretend to lead men to the new Jerusalem, and lead them to Rome, would but speak out and plain, II Concerning their Church and Religion. If these men that pretend to led men to the new Jerusalem, and led them to Room, would but speak out and plain, crd vvg po32 n1 cc n1. cs d n2 cst vvb pc-acp vvi n2 p-acp dt j np1, cc vvi pno32 p-acp vvi, vmd cc-acp vvi av cc j, (3135) sermon (DIV1) 1170 Page 1199
5973 to imagine that he should choose that of all Cities for his dearest spouse, that of all Cities had the deepest hand in the murther of his dear Son. to imagine that he should choose that of all Cities for his dearest spouse, that of all Cities had the Deepest hand in the murder of his dear Son. pc-acp vvi cst pns31 vmd vvi d pp-f d n2 p-acp po31 js-jn n1, cst pp-f d n2 vhd dt js-jn n1 p-acp dt n1 pp-f po31 j-jn n1 (3135) sermon (DIV1) 1169 Page 1199
5972 How improper it is to imagine that that should be the City of God, of which God himself in his Word speaks not one good Word, but evil: How improper it is to imagine that that should be the city of God, of which God himself in his Word speaks not one good Word, but evil: q-crq j pn31 vbz pc-acp vvi d cst vmd vbi dt n1 pp-f np1, pp-f r-crq np1 px31 p-acp po31 n1 vvz xx pi j n1, cc-acp j-jn: (3135) sermon (DIV1) 1169 Page 1199
5971 And so much be spoken concerning the very Place, and how unlikely it is to find the new Jerusalem there. And so much be spoken Concerning the very Place, and how unlikely it is to find the new Jerusalem there. cc av av-d vbb vvn vvg dt j n1, cc c-crq j pn31 vbz pc-acp vvi dt j np1 a-acp. (3135) sermon (DIV1) 1169 Page 1199
5970 and how deeply also he was ingaged in it, as her Deputy. and how deeply also he was engaged in it, as her Deputy. cc c-crq av-jn av pns31 vbds vvn p-acp pn31, c-acp po31 n1. (3135) sermon (DIV1) 1168 Page 1199
5969 and he knoweth but little that knoweth not that Pontius Pilate was Deputy for Rome there, and he Knoweth but little that Knoweth not that Pontius Pilate was Deputy for Room there, cc pns31 vvz p-acp j cst vvz xx d np1 np1 vbds n1 p-acp vvb a-acp, (3135) sermon (DIV1) 1168 Page 1199
5968 There is no Christian but knoweth how deep a hand Jerusalem had in that horrid fact: There is no Christian but Knoweth how deep a hand Jerusalem had in that horrid fact: pc-acp vbz dx np1 p-acp vvz c-crq av-jn dt n1 np1 vhd p-acp d j n1: (3135) sermon (DIV1) 1168 Page 1199
5967 and happiness on the contrary, as to be the only Church in the World, and the Mother of all Churches. and happiness on the contrary, as to be the only Church in the World, and the Mother of all Churches. cc n1 p-acp dt n-jn, c-acp pc-acp vbi dt j n1 p-acp dt n1, cc dt n1 pp-f d n2. (3135) sermon (DIV1) 1168 Page 1199
5966 it requireth very cogent arguments to prove, that Rome that had a hand as deep in that murther, should obtain so great a blessing, it requires very cogent Arguments to prove, that Room that had a hand as deep in that murder, should obtain so great a blessing, pn31 vvz av j n2 pc-acp vvi, cst vvb cst vhd dt n1 c-acp j-jn p-acp d n1, vmd vvi av j dt n1, (3135) sermon (DIV1) 1168 Page 1199
5965 as we all know it did; as we all know it did; c-acp pns12 d vvb pn31 vdd; (3135) sermon (DIV1) 1168 Page 1199
5964 Secondly, Whereas old Jerusalem and the Jewish Nation incurred so great a curse and guilt for the murther of the Lord of life, Secondly, Whereas old Jerusalem and the Jewish nation incurred so great a curse and guilt for the murder of the Lord of life, ord, cs j np1 cc dt jp n1 vvn av j dt n1 cc n1 p-acp dt n1 pp-f dt n1 pp-f n1, (3135) sermon (DIV1) 1168 Page 1199
5963 Now it is a very improper inquest to look for the new Jerusalem in a place that must perish for ever; to look for the holy City among the abominable armies, and to look for Sion the City of God in Babylon that Mother of Harlots, and abominations of the Earth. Now it is a very improper inquest to look for the new Jerusalem in a place that must perish for ever; to look for the holy city among the abominable armies, and to look for Sion the city of God in Babylon that Mother of Harlots, and abominations of the Earth. av pn31 vbz dt av j n1 pc-acp vvi p-acp dt j np1 p-acp dt n1 cst vmb vvi p-acp av; pc-acp vvi p-acp dt j n1 p-acp dt j n2, cc pc-acp vvi p-acp np1 dt n1 pp-f np1 p-acp np1 cst n1 pp-f n2, cc n2 pp-f dt n1. (3135) sermon (DIV1) 1167 Page 1199
5962 Upon which every one that is acquainted with the Rome - history must needs conclude, that no City can there be understood like the City Rome. Upon which every one that is acquainted with the Room - history must needs conclude, that no city can there be understood like the city Room. p-acp r-crq d pi cst vbz vvn p-acp dt vvb - n1 vmb av vvi, cst dx n1 vmb a-acp vbi vvn av-j dt n1 vvi. (3135) sermon (DIV1) 1166 Page 1199
5961 For that by Babylon is meant Rome, the Romanists themselves will readily grant you, if you will grant them the distinction of Rome Pagan and Christian, Imperial and Pontifical. And the last verse of Chap. XVII. puts the matter out of all doubt, where it says, that the Woman, the scarlet Whore, which thou sawest is the great City which reigneth over the Kings of the Earth. For that by Babylon is meant Room, the Romanists themselves will readily grant you, if you will grant them the distinction of Room Pagan and Christian, Imperial and Pontifical. And the last verse of Chap. XVII. puts the matter out of all doubt, where it Says, that the Woman, the scarlet Whore, which thou Sawest is the great city which Reigneth over the Kings of the Earth. p-acp cst p-acp np1 vbz vvn vvi, dt np1 px32 vmb av-j vvi pn22, cs pn22 vmb vvi pno32 dt n1 pp-f vvb j-jn cc njp, j-jn cc j. cc dt ord n1 pp-f np1 np1. vvz dt n1 av pp-f d n1, c-crq pn31 vvz, cst dt n1, dt j-jn n1, r-crq pns21 vvd2 vbz dt j n1 r-crq vvz p-acp dt n2 pp-f dt n1. (3135) sermon (DIV1) 1166 Page 1199
5960 But thirdly, That which tops up all is, that she is called Babylon in this Book of the Revelations, and described there as she is. But Thirdly, That which tops up all is, that she is called Babylon in this Book of the Revelations, and described there as she is. p-acp ord, cst r-crq n2 a-acp d vbz, cst pns31 vbz vvn np1 p-acp d n1 pp-f dt n2, cc vvn a-acp c-acp pns31 vbz. (3135) sermon (DIV1) 1166 Page 1199
5959 and it is finally doomed to perish for ever. Secondly, You have mention of her armies, Dan. IX. ult. but with this brand upon them, that they are called The abominable army that maketh desolate, there styled by their Vulgar Latine, as in Matth. XXIV. the abomination of desolation. and it is finally doomed to perish for ever. Secondly, You have mention of her armies, Dan. IX. ult. but with this brand upon them, that they Are called The abominable army that makes desolate, there styled by their vulgar Latin, as in Matthew XXIV. the abomination of desolation. cc pn31 vbz av-j vvn p-acp vvb p-acp av. ord, pn22 vhb n1 pp-f po31 n2, np1 crd. n1. p-acp p-acp d n1 p-acp pno32, cst pns32 vbr vvn dt j n1 cst vvz j, a-acp vvn p-acp po32 j jp, a-acp p-acp np1 np1. dt n1 pp-f n1. (3135) sermon (DIV1) 1164 Page 1199
5958 since, There must be a falling away first, that the man of sin might be revealed, 2 Thes. II. 3. The first mention that you have of Rome in Scripture is in Numb. XXIV. 24. under the name of Chittim: and there it is branded for the great oppressor and afflicter of Nations: since, There must be a falling away First, that the man of since might be revealed, 2 Thebes II 3. The First mention that you have of Room in Scripture is in Numb. XXIV. 24. under the name of Chittim: and there it is branded for the great oppressor and afflicter of nations: c-acp, a-acp vmb vbi dt n-vvg av ord, cst dt n1 pp-f n1 vmd vbi vvn, crd np1 crd crd dt ord vvi cst pn22 vhb pp-f vvb p-acp n1 vbz p-acp j. np1. crd p-acp dt n1 pp-f np1: cc a-acp pn31 vbz vvn p-acp dt j n1 cc jc pp-f n2: (3135) sermon (DIV1) 1163 Page 1199
5957 and there could not be an Antichristian Church there, unless there had been a Christian Church there first: and there could not be an Antichristian Church there, unless there had been a Christian Church there First: cc a-acp vmd xx vbi dt jp n1 a-acp, cs pc-acp vhd vbn dt njp n1 pc-acp ord: (3135) sermon (DIV1) 1163 Page 1199
5956 as Abijah was in the family of Jeroboam, 1 King. XIV. 13. the only one there, in whom was found any thing that was good.) And that is, that there was once a Church there, whose faith was renounedly spoken of through the whole world, Rom. I. 8. There was so indeed, as Abijah was in the family of Jeroboam, 1 King. XIV. 13. the only one there, in whom was found any thing that was good.) And that is, that there was once a Church there, whose faith was renounedly spoken of through the Whole world, Rom. I. 8. There was so indeed, c-acp np1 vbds p-acp dt n1 pp-f np1, crd n1. np1. crd dt j pi a-acp, p-acp ro-crq vbds vvn d n1 cst vbds j.) cc cst vbz, cst a-acp vbds a-acp dt n1 a-acp, rg-crq n1 vbds av-j vvn pp-f p-acp dt j-jn n1, np1 np1 crd pc-acp vbds av av, (3135) sermon (DIV1) 1163 Page 1199
5955 so Rome on the contrary is never spoken of under any name or title, but with a character as black and dismal. One Memoir only excepted, (which is in her story, so Room on the contrary is never spoken of under any name or title, but with a character as black and dismal. One Memoir only excepted, (which is in her story, av vvb p-acp dt n-jn vbz av-x vvn pp-f p-acp d n1 cc n1, cc-acp p-acp dt n1 c-acp j-jn cc j. crd np1 j vvn, (r-crq vbz p-acp po31 n1, (3135) sermon (DIV1) 1163 Page 1199
5954 First, As the new Jerusalem is never mentioned in Scripture, but with an honourable and noble character, First, As the new Jerusalem is never mentioned in Scripture, but with an honourable and noble character, ord, p-acp dt j np1 vbz av-x vvn p-acp n1, cc-acp p-acp dt j cc j n1, (3135) sermon (DIV1) 1163 Page 1199
5953 And then two concerning the Church and Religion. I. Concerning the Place and City. And then two Concerning the Church and Religion. I. Concerning the Place and city. cc av crd vvg dt n1 cc n1. pns11. vvg dt n1 cc n1. (3135) sermon (DIV1) 1161 Page 1199
5952 and even out of them let any impartial judgment censure and determine in this case. And first, Two concerning the place and City: and even out of them let any impartial judgement censure and determine in this case. And First, Two Concerning the place and city: cc av av pp-f pno32 vvd d j n1 n1 cc vvi p-acp d n1. cc ord, crd vvg dt n1 cc n1: (3135) sermon (DIV1) 1161 Page 1199
5951 I shall only lay these four Scriptural considerations before you, easie to understand and carry away; I shall only lay these four Scriptural considerations before you, easy to understand and carry away; pns11 vmb av-j vvi d crd j n2 p-acp pn22, j pc-acp vvi cc vvi av; (3135) sermon (DIV1) 1161 Page 1198
5950 Our Divines in their writings have evidenced this abundantly, and I shall not trouble you with rehearsing any thing they have spoken. Our Divines in their writings have evidenced this abundantly, and I shall not trouble you with rehearsing any thing they have spoken. po12 n2-jn p-acp po32 n2 vhb vvn d av-j, cc pns11 vmb xx vvi pn22 p-acp vvg d n1 pns32 vhb vvn. (3135) sermon (DIV1) 1161 Page 1198
5949 and the place of true worship at Sichem, and mount Gerizim. When they pretend to lead you to the new Jerusalem, and bring you to Rome, they could hardly lead you to any place under Heaven more unlikely where to find the new Jerusalem, then there. and the place of true worship At Sichem, and mount Gerizim. When they pretend to led you to the new Jerusalem, and bring you to Room, they could hardly led you to any place under Heaven more unlikely where to find the new Jerusalem, then there. cc dt n1 pp-f j n1 p-acp np1, cc n1 np1. c-crq pns32 vvb pc-acp vvi pn22 p-acp dt j np1, cc vvb pn22 p-acp vvi, pns32 vmd av vvi pn22 p-acp d n1 p-acp n1 av-dc j c-crq pc-acp vvi dt j np1, av a-acp. (3135) sermon (DIV1) 1160 Page 1198
5948 and they will lead you where it is, and they will bring you to Rome. A place where I should as little seek for the new Jerusalem, as I should have sought for the old Jerusalem in Samaria; or as I should have sought for true worshippers, and they will led you where it is, and they will bring you to Room. A place where I should as little seek for the new Jerusalem, as I should have sought for the old Jerusalem in Samaria; or as I should have sought for true worshippers, cc pns32 vmb vvi pn22 c-crq pn31 vbz, cc pns32 vmb vvi pn22 p-acp vvi. dt n1 c-crq pns11 vmd c-acp av-j vvi p-acp dt j np1, c-acp pns11 vmd vhi vvn p-acp dt j np1 p-acp np1; cc c-acp pns11 vmd vhi vvn p-acp j n2, (3135) sermon (DIV1) 1160 Page 1198
5947 if we look for any new Jerusalem, any true Church here among us, but follow them, if we look for any new Jerusalem, any true Church Here among us, but follow them, cs pns12 vvb p-acp d j np1, d j n1 av p-acp pno12, cc-acp vvb pno32, (3135) sermon (DIV1) 1160 Page 1198
5946 We are seeking the new Jerusalem, and there are those that will tell you (but you must let them blindfold you the first) that you of London, we of England, are out of the way, We Are seeking the new Jerusalem, and there Are those that will tell you (but you must let them blindfold you the First) that you of London, we of England, Are out of the Way, pns12 vbr vvg dt j np1, cc pc-acp vbr d cst vmb vvi pn22 (p-acp pn22 vmb vvi pno32 j pn22 dt ord) cst pn22 pp-f np1, pns12 pp-f np1, vbr av pp-f dt n1, (3135) sermon (DIV1) 1160 Page 1198
5945 and I will bring you to the man whom ye seek, and he brought them to Samaria. and I will bring you to the man whom you seek, and he brought them to Samaria. cc pns11 vmb vvi pn22 p-acp dt n1 ro-crq pn22 vvb, cc pns31 vvd pno32 p-acp np1. (3135) sermon (DIV1) 1160 Page 1198
5944 and this is not the way, says he, this is not the City, but follow me, and this is not the Way, Says he, this is not the city, but follow me, cc d vbz xx dt n1, vvz pns31, d vbz xx dt n1, cc-acp vvb pno11, (3135) sermon (DIV1) 1160 Page 1198
5943 II. I cannot but remember the story in 2 Kings VI. The Syrians are seeking Elisha at Dothan, and he strikes them blind; II I cannot but Remember the story in 2 Kings VI. The Syrians Are seeking Elisha At Dothan, and he strikes them blind; crd pns11 vmbx p-acp vvi dt n1 p-acp crd n2 crd. dt np1 vbr vvg np1 p-acp np1, cc pns31 vvz pno32 j; (3135) sermon (DIV1) 1160 Page 1198
5942 for there is not room for it. Where then shall we seek next, since we cannot find it there. Here, for there is not room for it. Where then shall we seek next, since we cannot find it there. Here, c-acp pc-acp vbz xx n1 p-acp pn31. c-crq av vmb pns12 vvi ord, c-acp pns12 vmbx vvi pn31 a-acp. av, (3135) sermon (DIV1) 1159 Page 1198
5941 And we must look for the new Jerusalem somewhere else, then where the old one stood, And we must look for the new Jerusalem somewhere Else, then where the old one stood, cc pns12 vmb vvi p-acp dt j np1 av av, av c-crq dt j pi vvd, (3135) sermon (DIV1) 1159 Page 1198
5940 and for a literal one there is left little or no room at all. and for a literal one there is left little or no room At all. cc p-acp dt j pi a-acp vbz vvn j cc dx n1 p-acp d. (3135) sermon (DIV1) 1159 Page 1198
5939 The wall of Salvation, Esa. XXVI. 1. So that these things considered, a mystical or spiritual sense is enforced here, The wall of Salvation, Isaiah XXVI. 1. So that these things considered, a mystical or spiritual sense is Enforced Here, dt n1 pp-f n1, np1 crd. crd av cst d n2 vvn, dt j cc j n1 vbz vvn av, (3135) sermon (DIV1) 1159 Page 1198
5938 or fifteen hundred miles, upon every side of the square, six thousand miles about; and the wall about it also fifteen hundred miles high: or fifteen hundred miles, upon every side of the square, six thousand miles about; and the wall about it also fifteen hundred miles high: cc crd crd n2, p-acp d n1 pp-f dt n-jn, crd crd n2 a-acp; cc dt n1 p-acp pn31 av crd crd n2 j: (3135) sermon (DIV1) 1159 Page 1198
5937 if not to equal, the space and compass of the whole Land of Canaan. And this Apocalyptick, the best interpreter of that Prophet, measuring his square new Jerusalem at vers. 16. of this Chapter, finds it to be twelve thousand furlongs, if not to equal, the Molle and compass of the Whole Land of Canaan. And this Apocalyptic, the best interpreter of that Prophet, measuring his square new Jerusalem At vers. 16. of this Chapter, finds it to be twelve thousand furlongs, cs xx pc-acp vvi, dt n1 cc n1 pp-f dt j-jn n1 pp-f np1. cc d j-jn, dt js n1 pp-f d n1, vvg po31 j-jn j np1 p-acp zz. crd pp-f d n1, vvz pn31 pc-acp vbi crd crd n2, (3135) sermon (DIV1) 1159 Page 1198
5936 But whosoever shall take measure of the dimensions that he giveth to his City in space and compass, will find it to come near, But whosoever shall take measure of the dimensions that he gives to his city in Molle and compass, will find it to come near, p-acp r-crq vmb vvi n1 pp-f dt n2 cst pns31 vvz p-acp po31 n1 p-acp n1 cc n1, vmb vvi pn31 pc-acp vvi av-j, (3135) sermon (DIV1) 1159 Page 1198
5935 for indeed there was then a Jerusalem to be built there, as it was after the return out of captivity. for indeed there was then a Jerusalem to be built there, as it was After the return out of captivity. c-acp av a-acp vbds av dt np1 pc-acp vbi vvn a-acp, c-acp pn31 vbds p-acp dt n1 av pp-f n1. (3135) sermon (DIV1) 1159 Page 1198
5934 It is true indeed that the Prophet Ezekiel doth delineate his visionary Jerusalem, as seated in the very place where the old had been: It is true indeed that the Prophet Ezekielem does delineate his visionary Jerusalem, as seated in the very place where the old had been: pn31 vbz j av cst dt n1 np1 vdz vvi po31 j np1, a-acp vvn p-acp dt j n1 c-crq dt j vhd vbn: (3135) sermon (DIV1) 1159 Page 1198
5933 And it is more than suspitious that such an opinion can prove good, solid and succesful never, that proved so very fatal and mischievous then. And it is more than suspicious that such an opinion can prove good, solid and successful never, that proved so very fatal and mischievous then. cc pn31 vbz dc cs j cst d dt n1 vmb vvi j, j cc j av, cst vvd av av j cc j av. (3135) sermon (DIV1) 1158 Page 1198
5932 as that opinion expecteded he was looked upon by them as a false Messias, and under that notion they made him suffer. as that opinion expecteded he was looked upon by them as a false Messias, and under that notion they made him suffer. c-acp cst n1 vvd pns31 vbds vvn p-acp p-acp pno32 p-acp dt j np1, cc p-acp d n1 pns32 vvd pno31 vvi. (3135) sermon (DIV1) 1158 Page 1198
5931 Because our Saviour, Poor Jesus, did not bring so much pomp and gallantry with him, Because our Saviour, Poor jesus, did not bring so much pomp and gallantry with him, p-acp po12 n1, j np1, vdd xx vvi av d n1 cc n1 p-acp pno31, (3135) sermon (DIV1) 1158 Page 1198
5930 And I much wonder whether the opinion that produced so bad an effect then, can come to any good effect at any time. And I much wonder whither the opinion that produced so bad an Effect then, can come to any good Effect At any time. cc pns11 av-d vvb cs dt n1 cst vvd av j dt n1 av, vmb vvi p-acp d j n1 p-acp d n1. (3135) sermon (DIV1) 1158 Page 1198
5929 I shall say no more to this opinion but briefly only this, (for it is not worth speaking much unto) That this opinion helped forward the murther of the true Messias when he came among them. I shall say no more to this opinion but briefly only this, (for it is not worth speaking much unto) That this opinion helped forward the murder of the true Messias when he Come among them. pns11 vmb vvi av-dx dc p-acp d n1 cc-acp av-j av-j d, (c-acp pn31 vbz xx j vvg d p-acp) cst d n1 vvd av-j dt n1 pp-f dt j np1 c-crq pns31 vvd p-acp pno32. (3135) sermon (DIV1) 1158 Page 1198
5928 and for a pompous Messias riding in the midst of both with stateliness sutable to both. and for a pompous Messias riding in the midst of both with stateliness suitable to both. cc p-acp dt j np1 vvg p-acp dt n1 pp-f d p-acp n1 j p-acp d. (3135) sermon (DIV1) 1158 Page 1198
5927 for a pompous Kingdom setled in the Land of Canaan sutable to such a City, for a pompous Kingdom settled in the Land of Canaan suitable to such a city, p-acp dt j n1 vvn p-acp dt n1 pp-f np1 j p-acp d dt n1, (3135) sermon (DIV1) 1158 Page 1198
5926 how they look for a most stately Jerusalem to be built where the old one stood, how they look for a most stately Jerusalem to be built where the old one stood, c-crq pns32 vvb p-acp dt av-ds j np1 pc-acp vbi vvn c-crq dt j pi vvd, (3135) sermon (DIV1) 1158 Page 1198
5925 It is well known what the conception and expectation of that Nation is in this point: It is well known what the conception and expectation of that nation is in this point: pn31 vbz av vvn q-crq dt n1 cc n1 pp-f d n1 vbz p-acp d n1: (3135) sermon (DIV1) 1158 Page 1198
5924 though the Jew would have you to look no where else, and have it to be found no where else. though the Jew would have you to look no where Else, and have it to be found no where Else. cs dt np1 vmd vhi pn22 pc-acp vvi dx c-crq av, cc vhb pn31 pc-acp vbi vvn dx c-crq av. (3135) sermon (DIV1) 1158 Page 1198
5923 If you look for the new Jerusalem there where the old Jerusalem stood, you will not find it there: If you look for the new Jerusalem there where the old Jerusalem stood, you will not find it there: cs pn22 vvb p-acp dt j np1 a-acp c-crq dt j np1 vvd, pn22 vmb xx vvi pn31 a-acp: (3135) sermon (DIV1) 1158 Page 1198
5922 I. First therefore, Let me say in this case much like what was said of old by the Historian concerning the City Samnium, You may look for Samnium there where Samnium stood, and cannot find it. I First Therefore, Let me say in this case much like what was said of old by the Historian Concerning the city Samnium, You may look for Samnium there where Samnium stood, and cannot find it. uh ord av, vvb pno11 vvi p-acp d n1 av-d av-j r-crq vbds vvn pp-f j p-acp dt n1 vvg dt n1 np1, pn22 vmb vvi p-acp np1 a-acp c-crq np1 vvd, cc vmbx vvi pn31. (3135) sermon (DIV1) 1158 Page 1198
5921 and let us begin there first. and let us begin there First. cc vvb pno12 vvi a-acp ord. (3135) sermon (DIV1) 1157 Page 1198
5920 and where is this City of the great King? Where is the true Church, this new Jerusalem? The finding, where it is not, will be some direction how to seek it, where it is: and where is this city of the great King? Where is the true Church, this new Jerusalem? The finding, where it is not, will be Some direction how to seek it, where it is: cc q-crq vbz d n1 pp-f dt j n1? q-crq vbz dt j n1, d j np1? dt n-vvg, c-crq pn31 vbz xx, vmb vbi d n1 c-crq pc-acp vvi pn31, c-crq pn31 vbz: (3135) sermon (DIV1) 1157 Page 1198
5919 The great question and dispute is where it is? And whereas our Apocalyptick saw it coming down from Heaven, the great inquiry is, where it lighted, pitched and took its station? Where is the house of the Prince, The great question and dispute is where it is? And whereas our Apocalyptic saw it coming down from Heaven, the great inquiry is, where it lighted, pitched and took its station? Where is the house of the Prince, dt j n1 cc n1 vbz c-crq pn31 vbz? cc cs po12 j-jn vvd pn31 vvg a-acp p-acp n1, dt j n1 vbz, c-crq pn31 vvd, vvd cc vvd po31 n1? q-crq vbz dt n1 pp-f dt n1, (3135) sermon (DIV1) 1157 Page 1198
5918 And let this suffice to be spoken concerning the meaning of the New Jerusalem, or what it is, viz. the Gospel Church. And let this suffice to be spoken Concerning the meaning of the New Jerusalem, or what it is, viz. the Gospel Church. cc vvb d vvi pc-acp vbi vvn vvg dt n1 pp-f dt j np1, cc r-crq pn31 vbz, n1 dt n1 n1. (3135) sermon (DIV1) 1157 Page 1198
5917 Upon all which accounts together, it is no wonder that she carries the name of the heavenly Jerusalem, the holy City, and the holy City, that came down from God. Upon all which accounts together, it is no wonder that she carries the name of the heavenly Jerusalem, the holy city, and the holy city, that Come down from God. p-acp d r-crq vvz av, pn31 vbz dx n1 cst pns31 vvz dt n1 pp-f dt j np1, dt j n1, cc dt j n1, cst vvd a-acp p-acp np1. (3135) sermon (DIV1) 1156 Page 1198
5916 and partly because she is the gate of Heaven, and the only passage whereby to come thither. and partly Because she is the gate of Heaven, and the only passage whereby to come thither. cc av c-acp pns31 vbz dt n1 pp-f n1, cc dt j n1 c-crq pc-acp vvi av. (3135) sermon (DIV1) 1156 Page 1198
5915 partly because of the presence of God in the midst of her as in Heaven; and partly because of the holy and heavenly things that are in her; partly Because of the presence of God in the midst of her as in Heaven; and partly Because of the holy and heavenly things that Are in her; av c-acp pp-f dt n1 pp-f np1 p-acp dt n1 pp-f pno31 a-acp p-acp n1; cc av c-acp pp-f dt j cc j n2 cst vbr p-acp pno31; (3135) sermon (DIV1) 1156 Page 1198
5914 Men as lively stones being built up into a spiritual house and building, as it is 1 Pet. II. 5. Most commonly in this book of the Revelations, she is called by the very name of Heaven it self, that where you read Heaven you must understand the Church, partly because she is the only Heaven that is upon Earth; Men as lively stones being built up into a spiritual house and building, as it is 1 Pet. II 5. Most commonly in this book of the Revelations, she is called by the very name of Heaven it self, that where you read Heaven you must understand the Church, partly Because she is the only Heaven that is upon Earth; n2 p-acp j n2 vbg vvn a-acp p-acp dt j n1 cc n1, c-acp pn31 vbz crd np1 crd crd av-ds av-j p-acp d n1 pp-f dt n2, pns31 vbz vvn p-acp dt j n1 pp-f n1 pn31 n1, cst c-crq pn22 vvb n1 pn22 vmb vvi dt n1, av c-acp pns31 vbz dt j n1 cst vbz p-acp n1; (3135) sermon (DIV1) 1156 Page 1198
5913 and yet that Jerusalem is come down, and is also here below, because it is among men, and consists of men; and yet that Jerusalem is come down, and is also Here below, Because it is among men, and consists of men; cc av d np1 vbz vvn a-acp, cc vbz av av a-acp, c-acp pn31 vbz p-acp n2, cc vvz pp-f n2; (3135) sermon (DIV1) 1156 Page 1198
5912 Jerusalem that is above; intimating that it is not a material building, but a spiritual, that the Builder is not man, but God: Jerusalem that is above; intimating that it is not a material building, but a spiritual, that the Builder is not man, but God: np1 cst vbz a-acp; vvg cst pn31 vbz xx dt j-jn n1, cc-acp dt j, cst dt n1 vbz xx n1, cc-acp np1: (3135) sermon (DIV1) 1156 Page 1198
5911 and there was a Tabernacle beneath, the material building and fabrick at the foot. and there was a Tabernacle beneath, the material building and fabric At the foot. cc a-acp vbds dt n1 a-acp, dt j-jn n1 cc n1 p-acp dt n1. (3135) sermon (DIV1) 1155 Page 1198
5910 much as the case was at Mount Sinai, there was a Tabernacle above, the heavenly pattern on the top of the Mount, much as the case was At Mount Sinai, there was a Tabernacle above, the heavenly pattern on the top of the Mount, d c-acp dt n1 vbds p-acp n1 np1, a-acp vbds dt n1 a-acp, dt j n1 p-acp dt n1 pp-f dt n1, (3135) sermon (DIV1) 1155 Page 1198
5909 She is above, and yet she is beneath; She is above, and yet she is beneath; pns31 vbz a-acp, cc av pns31 vbz a-acp; (3135) sermon (DIV1) 1155 Page 1198
5908 and the Prophet Ezekiel in his fortieth Chapter and forward, seeth her pitched here below when she is come down. and the Prophet Ezekielem in his fortieth Chapter and forward, sees her pitched Here below when she is come down. cc dt n1 np1 p-acp po31 ord n1 cc j, vvz po31 j-vvn av a-acp c-crq pns31 vbz vvn a-acp. (3135) sermon (DIV1) 1155 Page 1197
5907 The Apostle S. Paul calls her Jerusalem which is above, Gal. IV. 26. Our Apostle sees her coming down from above; The Apostle S. Paul calls her Jerusalem which is above, Gal. IV. 26. Our Apostle sees her coming down from above; dt n1 np1 np1 vvz po31 np1 r-crq vbz a-acp, np1 np1 crd po12 n1 vvz po31 n-vvg a-acp p-acp a-acp; (3135) sermon (DIV1) 1155 Page 1197
5906 And this is the third thing remarkable in the Text, I saw the new Jerusalem coming down from Heaven. And this is the third thing remarkable in the Text, I saw the new Jerusalem coming down from Heaven. cc d vbz dt ord n1 j p-acp dt n1, pns11 vvd dt j np1 vvg a-acp p-acp n1. (3135) sermon (DIV1) 1155 Page 1197
5905 And she cannot, but be holy as I said before, when she comes down from Heaven, and is sent thence by God. And she cannot, but be holy as I said before, when she comes down from Heaven, and is sent thence by God. cc pns31 vmbx, cc-acp vbb j c-acp pns11 vvd a-acp, c-crq pns31 vvz a-acp p-acp n1, cc vbz vvn av p-acp np1. (3135) sermon (DIV1) 1154 Page 1197
5904 And Holier still, because she shall never lose her holiness as the other did, as we shall touch hereafter. And Holier still, Because she shall never loose her holiness as the other did, as we shall touch hereafter. cc jc av, c-acp pns31 vmb av-x vvi po31 n1 p-acp dt n-jn vdd, c-acp pns12 vmb vvi av. (3135) sermon (DIV1) 1154 Page 1197
5903 Holier than she, because he hath placed it there in a more heavenly and spiritual manner than in her, as was touched before. Holier than she, Because he hath placed it there in a more heavenly and spiritual manner than in her, as was touched before. jc cs pns31, c-acp pns31 vhz vvn pn31 a-acp p-acp dt av-dc j cc j n1 cs p-acp pno31, c-acp vbds vvn a-acp. (3135) sermon (DIV1) 1154 Page 1197
5902 Holy, under the same notion with the other, because God hath placed his Name only there: Holy, under the same notion with the other, Because God hath placed his Name only there: j, p-acp dt d n1 p-acp dt n-jn, c-acp np1 vhz vvn po31 n1 av-j a-acp: (3135) sermon (DIV1) 1154 Page 1197
5901 her younger sister fairer than she. her younger sister Fairer than she. po31 jc n1 jc cs pns31. (3135) sermon (DIV1) 1153 Page 1197
5900 and then God finds out another City where to place his Name, A new Jerusalem, A holy City, a holier City; and then God finds out Another city where to place his Name, A new Jerusalem, A holy city, a Holier city; cc cs np1 vvz av j-jn n1 c-crq pc-acp vvi po31 n1, dt j np1, dt j n1, dt jc n1; (3135) sermon (DIV1) 1153 Page 1197
6121 if such top stones be laid on, we may comfortably and joyfully cry, Grace, grace, Peace, peace unto it. if such top stones be laid on, we may comfortably and joyfully cry, Grace, grace, Peace, peace unto it. cs d n1 n2 vbb vvn a-acp, pns12 vmb av-j cc av-j vvi, n1, n1, n1, uh-n p-acp pn31. (3135) sermon (DIV1) 1195 Page 1203
5899 And while she kept the peculiarity of the thing, she kept the name, but at last forfeited both; And while she kept the peculiarity of the thing, she kept the name, but At last forfeited both; cc cs pns31 vvd dt n1 pp-f dt n1, pns31 vvd dt n1, cc-acp p-acp ord vvn av-d; (3135) sermon (DIV1) 1153 Page 1197
5898 and that was it that gave her that name and title. and that was it that gave her that name and title. cc cst vbds pn31 cst vvd pno31 d n1 cc n1. (3135) sermon (DIV1) 1153 Page 1197
5897 She was indeed simply and absolutely in her self most unholy, and yet comparatively The holy City, because there was not a place under Heaven besides, which God had chosen to place his Name there; and there he had: She was indeed simply and absolutely in her self most unholy, and yet comparatively The holy city, Because there was not a place under Heaven beside, which God had chosen to place his Name there; and there he had: pns31 vbds av av-j cc av-j p-acp po31 n1 av-ds j, cc av av-j dt j n1, c-acp a-acp vbds xx dt n1 p-acp n1 a-acp, r-crq np1 vhd vvn pc-acp vvi po31 n1 a-acp; cc a-acp pns31 vhd: (3135) sermon (DIV1) 1153 Page 1197
5896 and so might others say of her, for it might seem very incongruous to call the holy City, when she was a City so very unholy. and so might Others say of her, for it might seem very incongruous to call the holy city, when she was a city so very unholy. cc av vmd n2-jn n1 pp-f pno31, c-acp pn31 vmd vvi av j pc-acp vvi dt j n1, c-crq pns31 vbds dt n1 av av j. (3135) sermon (DIV1) 1153 Page 1197
5895 Call me not Naomi but call me Marah, might she very well have said then, Call me not Naomi but call me Marah, might she very well have said then, vvb pno11 xx np1 p-acp vvb pno11 np1, vmd pns31 av av vhb vvn av, (3135) sermon (DIV1) 1153 Page 1197
5894 and came out of their graves after his Resurrection, and went into the holy City, and appeared to many. and Come out of their graves After his Resurrection, and went into the holy city, and appeared to many. cc vvd av pp-f po32 n2 p-acp po31 n1, cc vvd p-acp dt j n1, cc vvd p-acp d. (3135) sermon (DIV1) 1152 Page 1197
5893 Nay when that holy Evangelist had given the story of her crucifying the Holy of Holies, the Lord of life and glory, even then he calls her the holy City, Chap. XXVII. 53. The bodies of many Saints, which slept, arose, Nay when that holy Evangelist had given the story of her crucifying the Holy of Holies, the Lord of life and glory, even then he calls her the holy city, Chap. XXVII. 53. The bodies of many Saints, which slept, arose, uh c-crq d j np1 vhd vvn dt n1 pp-f po31 vvg dt j pp-f n2-jn, dt n1 pp-f n1 cc n1, av av pns31 vvz pno31 dt j n1, np1 np1. crd dt n2 pp-f d n2, r-crq vvd, vvd, (3135) sermon (DIV1) 1152 Page 1197
5892 yet even then, and when she is in that case, she is termed the holy City, Matth. IV. 5. Then the Devil taketh him up into the Holy City, and setteth him on a pinacle of the Temple. yet even then, and when she is in that case, she is termed the holy city, Matthew IV. 5. Then the devil Takes him up into the Holy city, and sets him on a pinnacle of the Temple. av av av, cc c-crq pns31 vbz p-acp d n1, pns31 vbz vvn dt j n1, np1 np1 crd av dt n1 vvz pno31 a-acp p-acp dt j n1, cc vvz pno31 p-acp dt n1 pp-f dt n1. (3135) sermon (DIV1) 1152 Page 1197
5891 and out of doors, and worshiped God only according to inventions of men; and out of doors, and worshipped God only according to Inventions of men; cc av pp-f n2, cc vvd np1 av-j vvg p-acp n2 pp-f n2; (3135) sermon (DIV1) 1152 Page 1197
5890 when she had persecuted the Prophets and stoned those that were sent unto her, when she had turned all Religion upside down, when she had persecuted the prophets and stoned those that were sent unto her, when she had turned all Religion upside down, c-crq pns31 vhd vvn dt n2 cc vvn d cst vbdr vvn p-acp pno31, c-crq pns31 vhd vvn d n1 av a-acp, (3135) sermon (DIV1) 1152 Page 1197
5889 Nay when the Temple was become a Den of Thieves, and Jerusalem no better, if not worse; Nay when the Temple was become a Den of Thieves, and Jerusalem no better, if not Worse; uh c-crq dt n1 vbds vvn dt n1 pp-f n2, cc np1 dx jc, cs xx jc; (3135) sermon (DIV1) 1152 Page 1197
5888 these were all gone, and Prophesie was utterly ceased from the City and Nation: yet even then it is called the holy City in this her nakedness. these were all gone, and Prophesy was utterly ceased from the city and nation: yet even then it is called the holy city in this her nakedness. d vbdr d vvn, cc vvb vbds av-j vvn p-acp dt n1 cc n1: av av av pn31 vbz vvn dt j n1 p-acp d po31 n1. (3135) sermon (DIV1) 1151 Page 1197
5887 When the Temple had lost its choisest ornaments, and endowments that contributed so much to the holiness of the place and City, The Ark, the cloud of Glory upon it, the Oracle by Urim and Thummim, the fire from Heaven upon the Altar: When the Temple had lost its Choicest Ornament, and endowments that contributed so much to the holiness of the place and city, The Ark, the cloud of Glory upon it, the Oracle by Urim and Thummim, the fire from Heaven upon the Altar: c-crq dt n1 vhd vvn po31 js n2, cc n2 d vvn av av-d p-acp dt n1 pp-f dt n1 cc n1, dt n1, dt n1 pp-f n1 p-acp pn31, dt n1 p-acp np1 cc vvb, dt n1 p-acp n1 p-acp dt n1: (3135) sermon (DIV1) 1151 Page 1197
5886 It is observable that the second old Jerusalem (for so let me call the Jerusalem that was built and inhabited after the return out of Captivity) was called the holy City, when goodness and holiness were clean banished out of the City, and become a stranger there. It is observable that the second old Jerusalem (for so let me call the Jerusalem that was built and inhabited After the return out of Captivity) was called the holy city, when Goodness and holiness were clean banished out of the city, and become a stranger there. pn31 vbz j cst dt ord j np1 (c-acp av vvb pno11 vvi dt np1 cst vbds vvn cc vvn p-acp dt n1 av pp-f n1) vbds vvn dt j n1, c-crq n1 cc n1 vbdr av-j vvn av pp-f dt n1, cc vvi dt n1 a-acp. (3135) sermon (DIV1) 1151 Page 1197
5885 Therefore it is the less wonder that it is called the holy City, because of these things, which is the second circumstance considerable in the words, I saw the new Jerusalem, The holy City. Therefore it is the less wonder that it is called the holy city, Because of these things, which is the second circumstance considerable in the words, I saw the new Jerusalem, The holy city. av pn31 vbz dt av-dc n1 cst pn31 vbz vvn dt j n1, c-acp pp-f d n2, r-crq vbz dt ord n1 j p-acp dt n2, pns11 vvd dt j np1, dt j n1. (3135) sermon (DIV1) 1151 Page 1197
5884 There God present in a cloud upon the Ark; here God present in the communication of his Spirit. There God present in a cloud upon the Ark; Here God present in the communication of his Spirit. a-acp np1 j p-acp dt n1 p-acp dt n1; av np1 vvi p-acp dt n1 pp-f po31 n1. (3135) sermon (DIV1) 1150 Page 1197
5883 There an assembly only of one People and Nation; here a general assembly compacted of all Nations. There an assembly only of one People and nation; Here a general assembly compacted of all nations. a-acp dt n1 av-j pp-f crd n1 cc n1; av dt j n1 vvn pp-f d n2. (3135) sermon (DIV1) 1150 Page 1197
5882 There Ordinances of divine Worship, but mingled with multitudes of carnal rites; here pure adoration in Spirit and Truth. There Ordinances of divine Worship, but mingled with Multitudes of carnal Rites; Here pure adoration in Spirit and Truth. a-acp n2 pp-f j-jn n1, cc-acp vvn p-acp n2 pp-f j n2; av j n1 p-acp n1 cc n1. (3135) sermon (DIV1) 1150 Page 1197
5881 but here unfolded to the view of every Eye, and Moses vail taken off his face. but Here unfolded to the view of every Eye, and Moses Vail taken off his face. cc-acp av vvn p-acp dt n1 pp-f d n1, cc np1 vvb vvn a-acp po31 n1. (3135) sermon (DIV1) 1150 Page 1197
5880 yea and much more? There was the Doctrine of Salvation, but wrapped up in Types and Figures, and dark Prophesies; yea and much more? There was the Doctrine of Salvation, but wrapped up in Types and Figures, and dark prophecies; uh cc av-d dc? pc-acp vbds dt n1 pp-f n1, cc-acp vvd a-acp p-acp n2 cc n2, cc j n2; (3135) sermon (DIV1) 1150 Page 1197
5879 And can any doubt, but that the new Jerusalem meaneth in the like sense, and upon the like reason, The Church of God under the Gospel, this inriched with all those excellencis and privileges, that that was, And can any doubt, but that the new Jerusalem means in the like sense, and upon the like reason, The Church of God under the Gospel, this enriched with all those excellencis and privileges, that that was, cc vmb d n1, cc-acp cst dt j np1 vvz p-acp dt j n1, cc p-acp dt j n1, dt n1 pp-f np1 p-acp dt n1, d vvn p-acp d d n2 cc n2, cst d vbds, (3135) sermon (DIV1) 1150 Page 1197
5878 and the presence of God himself in the midst of all. and the presence of God himself in the midst of all. cc dt n1 pp-f np1 px31 p-acp dt n1 pp-f d. (3135) sermon (DIV1) 1150 Page 1197
5877 That City was the Church in little, because there were eminently in it all those things that do make and constitute a true Church, viz. the administration of the Word and divine Ordinances, the Assemblies of the Saints, the Worship of the true God by his own appointment, That city was the Church in little, Because there were eminently in it all those things that do make and constitute a true Church, viz. the administration of the Word and divine Ordinances, the Assemblies of the Saints, the Worship of the true God by his own appointment, cst n1 vbds dt n1 p-acp j, c-acp pc-acp vbdr av-j p-acp pn31 d d n2 cst vdb vvi cc vvi dt j n1, n1 dt n1 pp-f dt n1 cc j-jn n2, dt n2 pp-f dt n2, dt n1 pp-f dt j np1 p-acp po31 d n1, (3135) sermon (DIV1) 1150 Page 1197
5876 as well as it is taken particularly and literally for the City it self then standing. as well as it is taken particularly and literally for the city it self then standing. c-acp av c-acp pn31 vbz vvn av-j cc av-j p-acp dt n1 pn31 n1 av vvg. (3135) sermon (DIV1) 1150 Page 1197
5875 There is none but knoweth, that Jerusalem, in Scripture language, is very commonly taken for the whole Church then being, There is none but Knoweth, that Jerusalem, in Scripture language, is very commonly taken for the Whole Church then being, pc-acp vbz pix p-acp vvz, cst np1, p-acp n1 n1, vbz av av-j vvn p-acp dt j-jn n1 av vbg, (3135) sermon (DIV1) 1150 Page 1197
5874 as the old Jerusalem had been, before the change came. as the old Jerusalem had been, before the change Come. c-acp dt j np1 vhd vbn, p-acp dt n1 vvd. (3135) sermon (DIV1) 1150 Page 1197
5873 And the new Jerusalem is the emblem and Epitome of all these things under this change, And the new Jerusalem is the emblem and Epitome of all these things under this change, cc dt j np1 vbz dt n1 cc n1 pp-f d d n2 p-acp d n1, (3135) sermon (DIV1) 1150 Page 1197
5872 A new Earth, or a change in the World, as to the management or rule of it, from Heathenism to Christianity, and from the rule of the four Heathen Monarchies, Dan. VII. to the Saints, or Christians, to iudge the World; 1 Cor. VI. 2. or being Rulers or Magistrates in it. A new Earth, or a change in the World, as to the management or Rule of it, from Heathenism to Christianity, and from the Rule of the four Heathen Monarchies, Dan. VII. to the Saints, or Christians, to judge the World; 1 Cor. VI. 2. or being Rulers or Magistrates in it. dt j n1, cc dt n1 p-acp dt n1, c-acp p-acp dt n1 cc n1 pp-f pn31, p-acp n1 p-acp np1, cc p-acp dt n1 pp-f dt crd j-jn n2, np1 np1. p-acp dt n2, cc np1, pc-acp vvi dt n1; vvn np1 crd. crd cc vbg n2 cc n2 p-acp pn31. (3135) sermon (DIV1) 1149 Page 1197
5871 and from Mosaick to Evangelical Religion. and from Mosaic to Evangelical Religion. cc p-acp j p-acp np1 n1. (3135) sermon (DIV1) 1149 Page 1197
5869 The expressions intimate the great change of affairs, that should be in the World under the Gospel, from what had been before. The expressions intimate the great change of affairs, that should be in the World under the Gospel, from what had been before. dt n2 vvi dt j n1 pp-f n2, cst vmd vbi p-acp dt n1 p-acp dt n1, p-acp r-crq vhd vbn a-acp. (3135) sermon (DIV1) 1149 Page 1197
5868 And in the verse next following, Behold, I create Jerusalem a rejoycing. And in the verse next following, Behold, I create Jerusalem a rejoicing. cc p-acp dt n1 ord vvg, vvb, pns11 vvb np1 dt vvg. (3135) sermon (DIV1) 1149 Page 1197
5867 In the verse before, he sees a new Heaven and a new Earth, and in this verse a new Jerusalem. Something parallel to which is that in Esa. LXV. 17. Behold, I create new Heavens and a new Earth. In the verse before, he sees a new Heaven and a new Earth, and in this verse a new Jerusalem. Something parallel to which is that in Isaiah LXV. 17. Behold, I create new Heavens and a new Earth. p-acp dt n1 a-acp, pns31 vvz dt j n1 cc dt j n1, cc p-acp d n1 dt j np1. np1 n1 p-acp r-crq vbz d p-acp np1 crd. crd vvb, pns11 vvb j n2 cc dt j n1. (3135) sermon (DIV1) 1149 Page 1197
5866 for we need not speak more of him that saw it. for we need not speak more of him that saw it. c-acp pns12 vvb xx vvb dc pp-f pno31 cst vvd pn31. (3135) sermon (DIV1) 1148 Page 1196
5865 He saw it in Vision, we see it in the Text, and upon that let us six our Eyes and Discourse, He saw it in Vision, we see it in the Text, and upon that let us six our Eyes and Discourse, pns31 vvd pn31 p-acp n1, pns12 vvb pn31 p-acp dt n1, cc p-acp d vvb pno12 crd po12 n2 cc n1, (3135) sermon (DIV1) 1148 Page 1196
5864 when that was ruined, laid in ashes and come to nothing. when that was ruined, laid in Ashes and come to nothing. c-crq d vbds vvn, vvn p-acp n2 cc vvb p-acp pix. (3135) sermon (DIV1) 1148 Page 1196
6120 and doth not a new London new Hearts and Lives? The City so stately and sumptuously built up, and does not a new London new Hearts and Lives? The city so stately and sumptuously built up, cc vdz xx dt j np1 j n2 cc n2? dt n1 av j cc av-j vvn a-acp, (3135) sermon (DIV1) 1195 Page 1203
5863 so also did he vouchsafe to him the sight of a new Jerusalem instead of the old, so also did he vouchsafe to him the sighed of a new Jerusalem instead of the old, av av vdd pns31 vvi p-acp pno31 dt n1 pp-f dt j np1 av pp-f dt j, (3135) sermon (DIV1) 1148 Page 1196
5862 Now as our Saviour vouchsafed to preserve him alive to see the Fall and destruction of that City, Now as our Saviour vouchsafed to preserve him alive to see the Fallen and destruction of that city, av p-acp po12 n1 vvd pc-acp vvi pno31 j pc-acp vvi dt n1 cc n1 pp-f d n1, (3135) sermon (DIV1) 1148 Page 1196
5861 for that his coming, both in that place, and in divers other places in the New Testament, doth mean in that sense, it were very easie to make evident, should we take that subject to insist upon. for that his coming, both in that place, and in diverse other places in the New Testament, does mean in that sense, it were very easy to make evident, should we take that Subject to insist upon. c-acp d po31 n-vvg, d p-acp cst n1, cc p-acp j j-jn n2 p-acp dt j n1, vdz vvi p-acp d n1, pn31 vbdr av j pc-acp vvi j, vmd pns12 vvi d n-jn pc-acp vvi p-acp. (3135) sermon (DIV1) 1147 Page 1196
5860 so that the John, to whom Christ would vouchsafe the revelation and discovery of the times and occurrences, that were to intervene betwixt the Fall of Jerusalem and the end of the World, was John the Disciple greatly beloved. III. Of that Disciple Christ had intimated, that he would that he should tarry till •e came, Joh. XXI. 22. that is, till he should come in vengeance against the Jewish Nation and their City to destroy them; so that the John, to whom christ would vouchsafe the Revelation and discovery of the times and occurrences, that were to intervene betwixt the Fallen of Jerusalem and the end of the World, was John the Disciple greatly Beloved. III. Of that Disciple christ had intimated, that he would that he should tarry till •e Come, John XXI. 22. that is, till he should come in vengeance against the Jewish nation and their city to destroy them; av cst dt np1, p-acp ro-crq np1 vmd vvi dt n1 cc n1 pp-f dt n2 cc n2, cst vbdr pc-acp vvi p-acp dt n1 pp-f np1 cc dt n1 pp-f dt n1, vbds np1 dt n1 av-j vvn. np1. pp-f d n1 np1 vhd vvn, cst pns31 vmd cst pns31 vmd vvi p-acp n1 vvd, np1 np1. crd d vbz, c-acp pns31 vmd vvi p-acp n1 p-acp dt jp n1 cc po32 n1 pc-acp vvi pno32; (3135) sermon (DIV1) 1147 Page 1196
5859 But, II. It is agreeable to all reason to conceive, that as the man, to whom God vouchsafed the revelation and discovery of the times and occurrences, that were to intervene betwixt his own times and the fall of Jerusalem, was Daniel, a man greatly beloved; But, II It is agreeable to all reason to conceive, that as the man, to whom God vouchsafed the Revelation and discovery of the times and occurrences, that were to intervene betwixt his own times and the fallen of Jerusalem, was daniel, a man greatly Beloved; p-acp, crd pn31 vbz j p-acp d n1 pc-acp vvi, cst p-acp dt n1, p-acp ro-crq np1 vvd dt n1 cc n1 pp-f dt n2 cc n2, cst vbdr pc-acp vvi p-acp po31 d n2 cc dt n1 pp-f np1, vbds np1, dt n1 av-j vvn; (3135) sermon (DIV1) 1147 Page 1196
5858 whether he were a Disciple or no. whither he were a Disciple or no. cs pns31 vbdr dt n1 cc uh-dx. (3135) sermon (DIV1) 1147 Page 1196
5857 and should pick out a man, that we all know was no Apostle, that no one knows, and should pick out a man, that we all know was no Apostle, that no one knows, cc vmd vvi av dt n1, cst pns12 d vvb vbds dx n1, cst dx crd vvz, (3135) sermon (DIV1) 1147 Page 1196
5856 as to impart such noble and glorious visions and revelations to him, as are recorded in this Book, that he should pass by and skip over his own Apostles and Disciples, as to impart such noble and glorious visions and revelations to him, as Are recorded in this Book, that he should pass by and skip over his own Apostles and Disciples, c-acp pc-acp vvi d j cc j n2 cc n2 p-acp pno31, c-acp vbr vvn p-acp d n1, cst pns31 vmd vvi p-acp cc vvi p-acp po31 d n2 cc n2, (3135) sermon (DIV1) 1147 Page 1196
5855 That it is disagreeable to all reason to think, that our Saviour, when he intended to do some man so much honour and favour, That it is disagreeable to all reason to think, that our Saviour, when he intended to do Some man so much honour and favour, cst pn31 vbz j p-acp d n1 pc-acp vvi, cst po12 n1, c-crq pns31 vvd pc-acp vdi d n1 av d n1 cc n1, (3135) sermon (DIV1) 1147 Page 1196
5854 I shall therefore in this matter, which I believe needs but little dispute now, only say these three things. I. I shall Therefore in this matter, which I believe needs but little dispute now, only say these three things. I. pns11 vmb av p-acp d n1, r-crq pns11 vvb av p-acp j n1 av, av-j vvb d crd n2. pns11. (3135) sermon (DIV1) 1147 Page 1196
5853 though time hath been, that some have dreamed of another John: but no account could be given who he was, or whence he came. though time hath been, that Some have dreamed of Another John: but no account could be given who he was, or whence he Come. cs n1 vhz vbn, cst d vhb vvn pp-f j-jn np1: p-acp dx n1 vmd vbi vvn r-crq pns31 vbds, cc c-crq pns31 vvd. (3135) sermon (DIV1) 1147 Page 1196
5852 when the old Jerusalem on Earth had been once so lovely, that it was the glory and joy of the whole Earth, Psal. XLVIII. Who it was that saw it, he himself tells you, speaking out his name, John: by which I suppose there is none here but understands the blessed Apostle and Evangelist of that name; when the old Jerusalem on Earth had been once so lovely, that it was the glory and joy of the Whole Earth, Psalm XLVIII. Who it was that saw it, he himself tells you, speaking out his name, John: by which I suppose there is none Here but understands the blessed Apostle and Evangelist of that name; c-crq dt j np1 p-acp n1 vhd vbn a-acp av j, cst pn31 vbds dt n1 cc n1 pp-f dt j-jn n1, np1 crd. r-crq pn31 vbds cst vvd pn31, pns31 px31 vvz pn22, vvg av po31 n1, np1: p-acp r-crq pns11 vvb pc-acp vbz pix av cc-acp vvz dt j-vvn n1 cc np1 pp-f d n1; (3135) sermon (DIV1) 1146 Page 1196
5851 AND no wonder if there be a new Jerusalem, when at the fifth verse of this Chapter, God proclaims that he makes all things new. And that new Jerusalem must needs be a holy City, when it is sent down from God, and comes out of Heaven. And that holy City coming from Heaven could not but be a most lovely prospect to him that saw it, AND no wonder if there be a new Jerusalem, when At the fifth verse of this Chapter, God proclaims that he makes all things new. And that new Jerusalem must needs be a holy city, when it is sent down from God, and comes out of Heaven. And that holy city coming from Heaven could not but be a most lovely prospect to him that saw it, cc dx n1 cs pc-acp vbi dt j np1, c-crq p-acp dt ord n1 pp-f d n1, np1 vvz cst pns31 vvz d n2 j. cc d j np1 vmb av vbi dt j n1, c-crq pn31 vbz vvn a-acp p-acp np1, cc vvz av pp-f n1. cc d j n1 vvg p-acp n1 vmd xx p-acp vbi dt av-ds j n1 p-acp pno31 cst vvd pn31, (3135) sermon (DIV1) 1146 Page 1196
5850 REV. XXI. 2. And I Iohn saw the holy City, the new Ierusalem, coming down from God out of Heaven. REV. XXI. 2. And I John saw the holy city, the new Ierusalem, coming down from God out of Heaven. np1. np1. crd cc pns11 np1 vvd dt j n1, dt j np1, vvg a-acp p-acp np1 av pp-f n1. (3135) sermon (DIV1) 1145 Page 1196
5849 A SERMON PREACHED AT Guildhall LONDON, Jan. XXIV. MDCLXXIV. A SERMON PREACHED AT Guildhall LONDON, Jan. XXIV. MDCLXXIV. dt n1 vvn p-acp np1 np1, np1 np1. crd. (3135) sermon (DIV1) 1145 Page 1196
5870 A new Heaven, or a change of Church and Religion, from a Jewish to a Gentile Church, A new Heaven, or a change of Church and Religion, from a Jewish to a Gentile Church, dt j n1, cc dt n1 pp-f n1 cc n1, p-acp dt jp p-acp dt j n1, (3135) sermon (DIV1) 1149 Page 1197
6118 We desire to be owned for Citizens of the new Jerusalem: and whereas our Religion may give us some title to it, it is holiness of conversation that must naturalize and enfranchise us. We desire to be owned for Citizens of the new Jerusalem: and whereas our Religion may give us Some title to it, it is holiness of Conversation that must naturalize and enfranchise us. pns12 vvb pc-acp vbi j-vvn p-acp n2 pp-f dt j np1: cc cs po12 n1 vmb vvi pno12 d n1 p-acp pn31, pn31 vbz n1 pp-f n1 cst vmb vvi cc vvi pno12. (3135) sermon (DIV1) 1195 Page 1203
6117 to beautifie our Church with the beauty of Holiness. to beautify our Church with the beauty of Holiness. pc-acp vvi po12 n1 p-acp dt n1 pp-f n1. (3135) sermon (DIV1) 1195 Page 1203
6116 and in the blood of his dear Saints. III. Lastly, Let us strive to adorn our Religion with a sutable conversation: and in the blood of his dear Saints. III. Lastly, Let us strive to adorn our Religion with a suitable Conversation: cc p-acp dt n1 pp-f po31 j-jn n2. np1. ord, vvb pno12 vvi pc-acp vvi po12 n1 p-acp dt j n1: (3135) sermon (DIV1) 1194 Page 1203
6115 I hope our Religion, our Hearts, our God will keep us from entring into league and society with that City, that had so deep a hand in the murther of our dear Saviour, I hope our Religion, our Hearts, our God will keep us from entering into league and society with that city, that had so deep a hand in the murder of our dear Saviour, pns11 vvb po12 n1, po12 n2, po12 n1 vmb vvi pno12 p-acp vvg p-acp n1 cc n1 p-acp d n1, cst vhd av j-jn dt n1 p-acp dt n1 pp-f po12 j-jn n1, (3135) sermon (DIV1) 1194 Page 1203
6114 Hannibals father took him at nine years of age to an Altar, and there swore him never to have confederacy and friendship with Rome. If all the World had alway been under such a tye, it had been happy for it. Hannibals father took him At nine Years of age to an Altar, and there swore him never to have confederacy and friendship with Room. If all the World had always been under such a tie, it had been happy for it. npg1 n1 vvd pno31 p-acp crd n2 pp-f n1 p-acp dt n1, cc a-acp vvd pno31 av pc-acp vhi n1 cc n1 p-acp vvb. cs d dt n1 vhd av vbn p-acp d dt n1, pn31 vhd vbn j p-acp pn31. (3135) sermon (DIV1) 1194 Page 1203
6113 Which is spoken peculiarly of Apostasie, or else it were a passage too terrible for all flesh. Which is spoken peculiarly of Apostasy, or Else it were a passage too terrible for all Flesh. r-crq vbz vvn av-j pp-f n1, cc av pn31 vbdr dt n1 av j c-acp d n1. (3135) sermon (DIV1) 1193 Page 1203
6112 but a fearful expectation of judgment, and firy indignation, which shall devour the adversary. but a fearful expectation of judgement, and firy Indignation, which shall devour the adversary. cc-acp dt j n1 pp-f n1, cc j n1, r-crq vmb vvi dt n1. (3135) sermon (DIV1) 1193 Page 1203
6111 or by the Emissaries of Rome, to revolt from their Religion, would remember that dreadful saying of the Apostle, Heb. X. 26. If we sin wilfully after we have received the knowledge of the truth, there remaineth no more sacrifice for sin; or by the Emissaries of Room, to revolt from their Religion, would Remember that dreadful saying of the Apostle, Hebrew X. 26. If we sin wilfully After we have received the knowledge of the truth, there remains no more sacrifice for since; cc p-acp dt n2 pp-f vvi, pc-acp vvi p-acp po32 n1, vmd vvi d j n-vvg pp-f dt n1, np1 fw-la crd cs pns12 vvb av-j c-acp pns12 vhb vvn dt n1 pp-f dt n1, a-acp vvz av-dx dc n1 p-acp n1; (3135) sermon (DIV1) 1193 Page 1203
6110 I would therefore that those that are tempted either by the lightness of their own hearts, I would Therefore that those that Are tempted either by the lightness of their own hearts, pns11 vmd av cst d cst vbr vvn av-d p-acp dt n1 pp-f po32 d n2, (3135) sermon (DIV1) 1193 Page 1203
6109 And there is an Apostasie in our time but too common and to be deplored with tears, to a Religion but too like to that, to which they then revolted. And there is an Apostasy in our time but too Common and to be deplored with tears, to a Religion but too like to that, to which they then revolted. cc pc-acp vbz dt n1 p-acp po12 n1 p-acp av j cc pc-acp vbi vvn p-acp n2, p-acp dt n1 cc-acp av av-j p-acp d, p-acp r-crq pns32 av vvn. (3135) sermon (DIV1) 1193 Page 1203
6108 The Apostasie in the Apostles times was the sin unto death, in our Apocalypticks first Epistle, and last Chapter. The Apostasy in the Apostles times was the sin unto death, in our Apocalypticks First Epistle, and last Chapter. dt n1 p-acp dt n2 n2 vbds dt vvb p-acp n1, p-acp po12 n2-jn ord n1, cc ord n1. (3135) sermon (DIV1) 1193 Page 1203
6107 Dread revolting from the true Religion. Dread revolting from the true Religion. j j-vvg p-acp dt j n1. (3135) sermon (DIV1) 1193 Page 1203
6106 and the An•ile, which kept in safety, will keep us in safety. II. Keep therefore close to your Religion, and leave it not. and the An•ile, which kept in safety, will keep us in safety. II Keep Therefore close to your Religion, and leave it not. cc dt n1, r-crq vvd p-acp n1, vmb vvi pno12 p-acp n1. crd vvb av av-j p-acp po22 n1, cc vvb pn31 xx. (3135) sermon (DIV1) 1192 Page 1202
6105 As it was said in old time that Athens was the Greece of Greece, and as it may be said at this time that London is the England of England, so let your Religion be the London of London. It is that by which your City must stand and flourish, by which your prosperity must be watered and maintained, As it was said in old time that Athens was the Greece of Greece, and as it may be said At this time that London is the England of England, so let your Religion be the London of London. It is that by which your city must stand and flourish, by which your Prosperity must be watered and maintained, p-acp pn31 vbds vvn p-acp j n1 cst np1 vbds dt n1 pp-f np1, cc c-acp pn31 vmb vbi vvn p-acp d n1 cst np1 vbz dt np1 pp-f np1, av vvb po22 n1 vbb dt np1 pp-f np1. pn31 vbz cst p-acp r-crq po22 n1 vmb vvi cc vvi, p-acp r-crq po22 n1 vmb vbi vvn cc vvn, (3135) sermon (DIV1) 1192 Page 1202
6104 but your Religion the all in all. but your Religion the all in all. cc-acp po22 n1 dt d p-acp d. (3135) sermon (DIV1) 1192 Page 1202
6103 We see a new London, as our Apocalyptick saw a new Jerusalem. The buildings stately and magnificent, the furniture sumptuous and very splendid, the shops rich and bravely furnished, the wealth great and very affluent: We see a new London, as our Apocalyptic saw a new Jerusalem. The buildings stately and magnificent, the furniture sumptuous and very splendid, the shops rich and bravely furnished, the wealth great and very affluent: pns12 vvb dt j np1, p-acp po12 j-jn vvd dt j np1. dt n2 j cc j, dt n1 j cc j j, dt n2 j cc av-j vvn, dt n1 j cc j j: (3135) sermon (DIV1) 1192 Page 1202
6102 It is that that makes our Land a Royal Street of the new Jerusalem. It is that that must make your City a holy City. It is that that makes our Land a Royal Street of the new Jerusalem. It is that that must make your city a holy city. pn31 vbz d cst vvz po12 n1 dt j n1 pp-f dt j np1. pn31 vbz d cst vmb vvi po22 n1 dt j n1. (3135) sermon (DIV1) 1191 Page 1202
6100 And the wisest Merchant in all your City cannot find out a Pearl of greater price. And the Wisest Merchant in all your city cannot find out a Pearl of greater price. cc dt js n1 p-acp d po22 n1 vmbx vvi av dt n1 pp-f jc n1. (3135) sermon (DIV1) 1191 Page 1202
6099 for it is the chiefest jewel in all our Cabinet: for it is the chiefest jewel in all our Cabinet: c-acp pn31 vbz dt js-jn n1 p-acp d po12 n1: (3135) sermon (DIV1) 1191 Page 1202
6098 Then I have no more to do but to offer two or three words of humble exhortation and entreaty, viz. Prize it, Cleave to it, Beautifie it. I. Prize it; Then I have no more to do but to offer two or three words of humble exhortation and entreaty, viz. Prize it, Cleave to it, Beautify it. I Prize it; cs pns11 vhb dx dc pc-acp vdi cc-acp pc-acp vvi crd cc crd n2 pp-f j n1 cc n1, n1 n1 pn31, vvb p-acp pn31, vvi pn31. uh vvb pn31; (3135) sermon (DIV1) 1190 Page 1202
6097 Fathers and Brethren, believe you the Truth of our Religion? I know you believe it. Father's and Brothers, believe you the Truth of our Religion? I know you believe it. n2 cc n2, vvb pn22 dt n1 pp-f po12 n1? pns11 vvb pn22 vvb pn31. (3135) sermon (DIV1) 1190 Page 1202
6096 And since I may make such an Appeal to you, as the Apostle did to King Agrippa, King Agrippa, believest thou the Prophets? I know thou believest. And since I may make such an Appeal to you, as the Apostle did to King Agrippa, King Agrippa, Believest thou the prophets? I know thou Believest. cc c-acp pns11 vmb vvi d dt n1 p-acp pn22, c-acp dt n1 vdd p-acp n1 np1, n1 np1, vv2 pns21 dt n2? pns11 vvb pns21 vv2. (3135) sermon (DIV1) 1190 Page 1202
6095 since so many Protestant pens have so clearly, and so abundantly done it, far more learned than my Tongue. since so many Protestant pens have so clearly, and so abundantly done it, Far more learned than my Tongue. c-acp av d n1 n2 vhb av av-j, cc av av-j vdi pn31, av-j av-dc j cs po11 n1. (3135) sermon (DIV1) 1190 Page 1202
6094 I shall not therefore undertake so needless a task, as to go about to prove the truth of our Faith and Religion, I shall not Therefore undertake so needless a task, as to go about to prove the truth of our Faith and Religion, pns11 vmb xx av vvi av j dt n1, c-acp pc-acp vvi a-acp pc-acp vvi dt n1 pp-f po12 n1 cc n1, (3135) sermon (DIV1) 1190 Page 1202
6093 and refuse not, but most gladly appeal to the impartial Judge, the Word of God, to give judgment of it. and refuse not, but most gladly appeal to the impartial Judge, the Word of God, to give judgement of it. cc vvb xx, cc-acp av-ds av-j vvi p-acp dt j n1, dt n1 pp-f np1, pc-acp vvi n1 pp-f pn31. (3135) sermon (DIV1) 1190 Page 1202
6092 And it is our comfort that we can, that we do, that we desire to bring our Religion to such Tests and touchstones, And it is our Comfort that we can, that we do, that we desire to bring our Religion to such Tests and touchstones, cc pn31 vbz po12 n1 cst pns12 vmb, cst pns12 vdb, cst pns12 vvb pc-acp vvi po12 n1 p-acp d vvz cc n2, (3135) sermon (DIV1) 1190 Page 1202
6091 I suppose they carry their own proof and evidence with them, that they are most proper touchstones, whereby to try the truth of a Church and Religion. I suppose they carry their own proof and evidence with them, that they Are most proper touchstones, whereby to try the truth of a Church and Religion. pns11 vvb pns32 vvb po32 d n1 cc n1 p-acp pno32, cst pns32 vbr av-ds j n2, c-crq pc-acp vvi dt n1 pp-f dt n1 cc n1. (3135) sermon (DIV1) 1190 Page 1202
6090 these pretended for Heaven in their practical Devotions, but pointed downward in their Doctrinal principles. I shall not insist to illustrate those particulars that I mentioned; these pretended for Heaven in their practical Devotions, but pointed downward in their Doctrinal principles. I shall not insist to illustrate those particulars that I mentioned; d vvd p-acp n1 p-acp po32 j n2, cc-acp vvd av-j p-acp po32 j n2. pns11 vmb xx vvi pc-acp vvi d n2-j cst pns11 vvd; (3135) sermon (DIV1) 1189 Page 1202
6089 while he believes to be justified by his own works, and places all in opere operato, in a little formal and ceremonial service? Like him in the story and on the stage, that cried, O! Heaven, and pointed down to the Earth; while he believes to be justified by his own works, and places all in Opere operato, in a little formal and ceremonial service? Like him in the story and on the stage, that cried, OH! Heaven, and pointed down to the Earth; cs pns31 vvz pc-acp vbi vvn p-acp po31 d n2, cc n2 d p-acp fw-la fw-mi, p-acp dt j j cc j n1? j pno31 p-acp dt n1 cc p-acp dt n1, cst vvd, uh n1, cc vvd a-acp p-acp dt n1; (3135) sermon (DIV1) 1189 Page 1202
6088 yet will all this bring to Heaven, when the chief principles of his Faith are directly contrary to the way of Salvation; yet will all this bring to Heaven, when the chief principles of his Faith Are directly contrary to the Way of Salvation; av vmb d d vvb p-acp n1, c-crq dt j-jn n2 pp-f po31 n1 vbr av-j j-jn p-acp dt n1 pp-f n1; (3135) sermon (DIV1) 1189 Page 1202
6087 and as strict and severe in outward conversation as is imaginable, that you would think sanctity it self were there; and as strict and severe in outward Conversation as is imaginable, that you would think sanctity it self were there; cc p-acp j cc j p-acp j n1 c-acp vbz j, cst pn22 vmd vvi n1 pn31 n1 vbdr a-acp; (3135) sermon (DIV1) 1189 Page 1202
6086 if the main fundamentals of Faith be faulty and failing? Nay if the main fundamentals of belief be clean contrary to the way of God to Heaven? A Scribe or Pharisee in old Jerusalem is as devout in Religion, if the main fundamentals of Faith be faulty and failing? Nay if the main fundamentals of belief be clean contrary to the Way of God to Heaven? A Scribe or Pharisee in old Jerusalem is as devout in Religion, cs dt j n2-j pp-f n1 vbb j cc vvg? uh-x cs dt j n2-j pp-f n1 vbb j j-jn p-acp dt n1 pp-f np1 p-acp n1? dt vvi cc np1 p-acp j np1 vbz a-acp j p-acp n1, (3135) sermon (DIV1) 1189 Page 1202
6085 Let a Romanist ride all the stages of his Religion, from his uncouth kind of Baptism to his extream Unction, through his auricular Confessions and Absolutions, through his Penances and Pardons, through his Massings and Crossings, through all his Devotions and Austerities: will all these bring to Heaven, Let a Romanist ride all the stages of his Religion, from his uncouth kind of Baptism to his extreme Unction, through his auricular Confessions and Absolutions, through his Penances and Pardons, through his Massings and Crossings, through all his Devotions and Austerities: will all these bring to Heaven, vvb dt np1 vvb d dt n2 pp-f po31 n1, p-acp po31 j-u n1 pp-f n1 p-acp po31 j-jn n1, p-acp po31 j n2 cc n2, p-acp po31 n2 cc n2, p-acp po31 n2 cc n2-vvg, p-acp d po31 n2 cc n2: vmb d d vvb p-acp n1, (3135) sermon (DIV1) 1189 Page 1202
6084 whether in the Faith of Rome. And it is the Faith or Doctrine of a Church more especially that I mean by the Religion of it. whither in the Faith of Room. And it is the Faith or Doctrine of a Church more especially that I mean by the Religion of it. cs p-acp dt n1 pp-f vvi. cc pn31 vbz dt n1 cc n1 pp-f dt n1 av-dc av-j cst pns11 vvb p-acp dt n1 pp-f pn31. (3135) sermon (DIV1) 1189 Page 1202
6119 The new Jerusalem doth chalenge a new conversation: The new Jerusalem does challenge a new Conversation: dt j np1 vdz vvi dt j n1: (3135) sermon (DIV1) 1195 Page 1203
6083 Though one should not stick to grant that a person may be saved in the Church of Rome, yet should I question, Though one should not stick to grant that a person may be saved in the Church of Room, yet should I question, cs pi vmd xx vvi pc-acp vvi cst dt n1 vmb vbi vvn p-acp dt n1 pp-f vvi, av vmd pns11 vvi, (3135) sermon (DIV1) 1189 Page 1202
6082 And when Moses can bring Israel only to the skirts of the Land of Promise, I hardly believe that any Religion will bring them into it. And when Moses can bring Israel only to the skirts of the Land of Promise, I hardly believe that any Religion will bring them into it. cc c-crq np1 vmb vvi np1 av-j p-acp dt n2 pp-f dt n1 pp-f n1, pns11 av vvb cst d n1 vmb vvi pno32 p-acp pn31. (3135) sermon (DIV1) 1188 Page 1202
6081 For I so little believe, that any man may be saved in any Religion, that I believe there is only one Religion, in which any man may be saved. For I so little believe, that any man may be saved in any Religion, that I believe there is only one Religion, in which any man may be saved. c-acp pns11 av av-j vvi, cst d n1 vmb vbi vvn p-acp d n1, cst pns11 vvb pc-acp vbz av-j crd n1, p-acp r-crq d n1 vmb vbi vvn. (3135) sermon (DIV1) 1188 Page 1202
6080 In short, That Religion that can bring to Heaven. In short, That Religion that can bring to Heaven. p-acp j, cst n1 cst vmb vvi p-acp n1. (3135) sermon (DIV1) 1188 Page 1202
6079 2. That Religion that tends directly to the honouring, of God and saving of souls, and is adequate to these ends. 2. That Religion that tends directly to the honouring, of God and Saving of Souls, and is adequate to these ends. crd cst n1 cst vvz av-j p-acp dt vvg, pp-f np1 cc vvg pp-f n2, cc vbz j p-acp d n2. (3135) sermon (DIV1) 1188 Page 1202
6078 as the Wall of the new Jerusalem, in vers. 14. of this Chapter, is founded upon twelve pearls engraven with the names of the twelve Apostles of the Lamb. as the Wall of the new Jerusalem, in vers. 14. of this Chapter, is founded upon twelve Pearls engraven with the names of the twelve Apostles of the Lamb. c-acp dt n1 pp-f dt j np1, p-acp fw-la. crd pp-f d n1, vbz vvn p-acp crd n2 vvn p-acp dt n2 pp-f dt crd n2 pp-f dt n1. (3135) sermon (DIV1) 1187 Page 1202
6077 than from any claim by Religion. But what do you call true Religion? 1. First, That which is only founded on the Word of God; than from any claim by Religion. But what do you call true Religion? 1. First, That which is only founded on the Word of God; cs p-acp d n1 p-acp n1. p-acp q-crq vdb pn22 vvi j n1? crd ord, cst r-crq vbz av-j vvn p-acp dt n1 pp-f np1; (3135) sermon (DIV1) 1186 Page 1202
6076 And it must have that title rather because there was never a Church in the World beside it, And it must have that title rather Because there was never a Church in the World beside it, cc pn31 vmb vhi d n1 av-c c-acp pc-acp vbds av-x dt n1 p-acp dt n1 p-acp pn31, (3135) sermon (DIV1) 1186 Page 1202
6075 If the Church of the Jews, under the great corruption of Religion, that was in it might be called a true Church, that was all it could look for. If the Church of the jews, under the great corruption of Religion, that was in it might be called a true Church, that was all it could look for. cs dt n1 pp-f dt np2, p-acp dt j n1 pp-f n1, cst vbds p-acp pn31 vmd vbi vvn dt j n1, cst vbds d pn31 vmd vvi p-acp. (3135) sermon (DIV1) 1186 Page 1202
6074 For I do not well understand how there should be a true Church under a false Religion. For I do not well understand how there should be a true Church under a false Religion. p-acp pns11 vdb xx av vvi c-crq pc-acp vmd vbi dt j n1 p-acp dt j n1. (3135) sermon (DIV1) 1186 Page 1202
6073 I must confess I do not well understand that concession of some of our Protestant Divines, that yield, That the Church of Rome is a corrupt Church indeed, but yet a true Church. I must confess I do not well understand that concession of Some of our Protestant Divines, that yield, That the Church of Room is a corrupt Church indeed, but yet a true Church. pns11 vmb vvi pns11 vdb xx av vvi d n1 pp-f d pp-f po12 n1 n2-jn, cst vvb, cst dt n1 pp-f vvb vbz dt j n1 av, cc-acp av dt j n1. (3135) sermon (DIV1) 1186 Page 1202
6072 and tells, Jesus, and his Church is hero. and tells, jesus, and his Church is hero. cc vvz, np1, cc po31 n1 vbz n1. (3135) sermon (DIV1) 1186 Page 1202
6071 True Religion is that that must distinguish and discover the true Church. And where that is, it is like the Wisemens Star over the house at Bethlehem, that points out, True Religion is that that must distinguish and discover the true Church. And where that is, it is like the wisemans' Star over the house At Bethlehem, that points out, j n1 vbz d cst vmb vvi cc vvi dt j n1. cc c-crq d vbz, pn31 vbz av-j dt ng2 n1 p-acp dt n1 p-acp np1, cst vvz av, (3135) sermon (DIV1) 1186 Page 1202
6070 Thirdly, The new Jerusalem must be known by her Pearls and Jewels, upon which it is founded and built up. Thirdly, The new Jerusalem must be known by her Pearls and Jewels, upon which it is founded and built up. ord, dt j np1 vmb vbi vvn p-acp po31 n2 cc n2, p-acp r-crq pn31 vbz vvn cc vvn a-acp. (3135) sermon (DIV1) 1186 Page 1202
6069 when there were seven thousand men, that never bowed the knee NONLATINALPHABET, to the Golden Heiser at Dan or Bethel; and yet the greatest Prophet then being could not discern the least sign of any Church at all. Now, when there were seven thousand men, that never bowed the knee, to the Golden Heiser At Dan or Bethel; and yet the greatest Prophet then being could not discern the least Signen of any Church At all. Now, c-crq a-acp vbdr crd crd n2, cst av-x vvd dt n1, p-acp dt j np1 p-acp uh cc np1; cc av dt js n1 av vbg vmd xx vvi dt ds n1 pp-f d n1 p-acp d. av, (3135) sermon (DIV1) 1185 Page 1202
6068 It was in such a place and case, as the Church and Religion was in, It was in such a place and case, as the Church and Religion was in, pn31 vbds p-acp d dt n1 cc n1, c-acp dt n1 cc n1 vbds p-acp, (3135) sermon (DIV1) 1185 Page 1202
6067 and above the ken of mans discerning: it was upon Mount Sion, above the sphere of sight and sense. and above the ken of men discerning: it was upon Mount Sion, above the sphere of sighed and sense. cc p-acp dt n1 pp-f ng1 vvg: pn31 vbds p-acp n1 np1, p-acp dt n1 pp-f n1 cc n1. (3135) sermon (DIV1) 1185 Page 1201
6066 and scornful question, that you know who put upon us, Where was your Church and Religion before Luther? Why, it was in the Jerusalem that is above, out of the reach, and scornful question, that you know who put upon us, Where was your Church and Religion before Luther? Why, it was in the Jerusalem that is above, out of the reach, cc j n1, cst pn22 vvb r-crq vvd p-acp pno12, q-crq vbds po22 n1 cc n1 p-acp np1? uh-crq, pn31 vbds p-acp dt np1 cst vbz a-acp, av pp-f dt n1, (3135) sermon (DIV1) 1185 Page 1201
6065 And from this undeniable notion of a Church invisible, we may easily answer that captious, And from this undeniable notion of a Church invisible, we may Easily answer that captious, cc p-acp d j n1 pp-f dt n1 j, pns12 vmb av-j vvi d j, (3135) sermon (DIV1) 1185 Page 1201
6064 but that Sion is a thing more pure, refined and abstract from such sensibleness, spiritual and heavenly. but that Sion is a thing more pure, refined and abstract from such sensibleness, spiritual and heavenly. cc-acp cst np1 vbz dt n1 av-dc j, j-vvn cc n-jn p-acp d n1, j cc j. (3135) sermon (DIV1) 1184 Page 1201
6063 as Mount Sinai was, that was subject to sense and feeling, to be seen and felt and trod upon: as Mount Sinai was, that was Subject to sense and feeling, to be seen and felt and trod upon: c-acp n1 np1 vbds, cst vbds j-jn p-acp n1 cc n1, pc-acp vbi vvn cc vvn cc vvn p-acp: (3135) sermon (DIV1) 1184 Page 1201
6062 But you may see the Apostles meaning, That the Mystical Mount Sion is not such a gross earthly thing, But you may see the Apostles meaning, That the Mystical Mount Sion is not such a gross earthly thing, p-acp pn22 vmb vvi dt n2 vvg, cst dt j n1 np1 vbz xx d dt j j n1, (3135) sermon (DIV1) 1184 Page 1201
6061 for God charged that neither man nor beast should touch it, Exod. XIX. for God charged that neither man nor beast should touch it, Exod XIX. p-acp np1 vvd cst dx n1 ccx n1 vmd vvi pn31, np1 np1. (3135) sermon (DIV1) 1184 Page 1201
6060 One would think when he spake of Mount Sinai, he should rather have called it, the Mount that might not be touched; One would think when he spoke of Mount Sinai, he should rather have called it, the Mount that might not be touched; crd vmd vvi c-crq pns31 vvd pp-f n1 np1, pns31 vmd av-c vhi vvn pn31, dt n1 cst vmd xx vbi vvn; (3135) sermon (DIV1) 1184 Page 1201
6059 The Apostle speaking of the new Jerusalem, that we are speaking of, in that place of the Epistle to the Hebrews before alledged, among other things saith, Ye are not come to the Mount that might be touched, meaning Mount Sinai, but ye are come to Mount Sion. The Apostle speaking of the new Jerusalem, that we Are speaking of, in that place of the Epistle to the Hebrews before alleged, among other things Says, You Are not come to the Mount that might be touched, meaning Mount Sinai, but you Are come to Mount Sion. dt n1 vvg pp-f dt j np1, cst pns12 vbr vvg pp-f, p-acp d n1 pp-f dt n1 p-acp dt np1 a-acp vvn, p-acp j-jn n2 vvz, pn22 vbr xx vvn p-acp dt n1 cst vmd vbi vvn, vvg n1 np1, cc-acp pn22 vbr vvn pc-acp vvi np1. (3135) sermon (DIV1) 1184 Page 1201
6058 But there is sometimes an invisible Church, where there is none visible, as those seven thousand men in the days of Elias, when he could not discern one. But there is sometime an invisible Church, where there is none visible, as those seven thousand men in the days of Elias, when he could not discern one. p-acp pc-acp vbz av dt j n1, c-crq pc-acp vbz pix j, c-acp d crd crd n2 p-acp dt n2 pp-f np1, c-crq pns31 vmd xx vvi pi. (3135) sermon (DIV1) 1184 Page 1201
6057 There is commonly some invisible Church within the visible, as Ezekiels wheel within a wheel. There is commonly Some invisible Church within the visible, as Ezekiel's wheel within a wheel. pc-acp vbz av-j d j n1 p-acp dt j, c-acp n2 n1 p-acp dt n1. (3135) sermon (DIV1) 1184 Page 1201
6056 Pauls Jerusalem which is above and out of sight, as well as Ezekiels Jerusalem pitched here below. Paul's Jerusalem which is above and out of sighed, as well as Ezekiel's Jerusalem pitched Here below. npg1 np1 r-crq vbz a-acp cc av pp-f n1, c-acp av c-acp vvz np1 vvd av a-acp. (3135) sermon (DIV1) 1184 Page 1201
6055 Secondly, There is an invisible Church as well as a visible. Secondly, There is an invisible Church as well as a visible. ord, pc-acp vbz dt j n1 c-acp av c-acp dt j. (3135) sermon (DIV1) 1184 Page 1201
6054 God will never want his Church, but if it be not in one place, it will be in another. God will never want his Church, but if it be not in one place, it will be in Another. np1 vmb av-x vvi po31 n1, cc-acp cs pn31 vbb xx p-acp crd n1, pn31 vmb vbi p-acp j-jn. (3135) sermon (DIV1) 1183 Page 1201
6053 To which may not improperly be applied that, Heb. XII. 22. Ye are come to an innumerable company of Angels. To which may not improperly be applied that, Hebrew XII. 22. You Are come to an innumerable company of Angels. p-acp r-crq vmb xx av-j vbi vvn cst, np1 np1. crd pn22 vbr vvn p-acp dt j n1 pp-f n2. (3135) sermon (DIV1) 1183 Page 1201
6052 and gather him a Church from all the corners under Heaven. and gather him a Church from all the corners under Heaven. cc vvb pno31 dt n1 p-acp d dt n2 p-acp n1. (3135) sermon (DIV1) 1183 Page 1201
6051 it might be questioned, where then will God have a Church, when that is gone? He gives an answer, That the Son of man should send his Angels, or Ministers, with the sound of a trumpet, the trumpet of the Gospel, it might be questioned, where then will God have a Church, when that is gone? He gives an answer, That the Son of man should send his Angels, or Ministers, with the found of a trumpet, the trumpet of the Gospel, pn31 vmd vbi vvn, c-crq av vmb np1 vhi dt n1, c-crq d vbz vvn? pns31 vvz dt n1, cst dt n1 pp-f n1 vmd vvi po31 n2, cc n2, p-acp dt n1 pp-f dt n1, dt n1 pp-f dt n1, (3135) sermon (DIV1) 1183 Page 1201
6050 and they should then see the Son of man, whom they would never own, coming in a thick cloud, and storm of vengeance against them; and they should then see the Son of man, whom they would never own, coming in a thick cloud, and storm of vengeance against them; cc pns32 vmd cs vvb dt n1 pp-f n1, r-crq pns32 vmd av-x vvi, vvg p-acp dt j n1, cc n1 pp-f n1 p-acp pno32; (3135) sermon (DIV1) 1183 Page 1201
6049 as they have done against the Church of the Jews. In Matth. XXIV. when Christ foretels of the desolation of that City, Church and Nation, that their Sun and Moon and Stars, Religion and Church and State, should be darkned, and fall, and come to nothing: as they have done against the Church of the jews. In Matthew XXIV. when christ foretells of the desolation of that city, Church and nation, that their Sun and Moon and Stars, Religion and Church and State, should be darkened, and fallen, and come to nothing: c-acp pns32 vhb vdn p-acp dt n1 pp-f dt np2. p-acp np1 np1. c-crq np1 vvz pp-f dt n1 pp-f d n1, n1 cc n1, cst po32 n1 cc n1 cc n2, n1 cc n1 cc n1, vmd vbi vvn, cc vvi, cc vvb p-acp pix: (3135) sermon (DIV1) 1182 Page 1201
6048 And that promise of our Saviour will ever maintain it in life and being, Upon this rock will I build my Church of the Gospel, and the gates of Hell shall never prevail against it: And that promise of our Saviour will ever maintain it in life and being, Upon this rock will I built my Church of the Gospel, and the gates of Hell shall never prevail against it: cc d n1 pp-f po12 n1 vmb av vvi pn31 p-acp n1 cc vbg, p-acp d n1 vmb pns11 vvi po11 n1 pp-f dt n1, cc dt n2 pp-f n1 vmb av-x vvi p-acp pn31: (3135) sermon (DIV1) 1182 Page 1201
6101 It is the life of our Nation at home, and it is the honour of our Nation abroad. It is the life of our nation At home, and it is the honour of our nation abroad. pn31 vbz dt n1 pp-f po12 n1 p-acp n1-an, cc pn31 vbz dt n1 pp-f po12 n1 av. (3135) sermon (DIV1) 1191 Page 1202
6047 And this is that that makes it fixed, or never failing, because when it decayeth in one place it groweth in another. And this is that that makes it fixed, or never failing, Because when it decayeth in one place it grows in Another. cc d vbz d cst vvz pn31 vvn, cc av-x vvg, c-acp c-crq pn31 vvz p-acp crd n1 pn31 vvz p-acp j-jn. (3135) sermon (DIV1) 1182 Page 1201
6046 and given to a people, that shall bring forth the fruits of it. and given to a people, that shall bring forth the fruits of it. cc vvn p-acp dt n1, cst vmb vvi av dt n2 pp-f pn31. (3135) sermon (DIV1) 1182 Page 1201
6045 The saying of our Saviour may suffice for this, The Kingdom of Heaven shall be taken from you, The saying of our Saviour may suffice for this, The Kingdom of Heaven shall be taken from you, dt n-vvg pp-f po12 n1 vmb vvi p-acp d, dt n1 pp-f n1 vmb vbi vvn p-acp pn22, (3135) sermon (DIV1) 1182 Page 1201
6384 Balaam for cruelty towards his poor Ass is reproved both by the Angel, and the Ass her self. balaam for cruelty towards his poor Ass is reproved both by the Angel, and the Ass her self. np1 p-acp n1 p-acp po31 j n1 vbz vvn av-d p-acp dt n1, cc dt n1 po31 n1. (3136) sermon (DIV1) 1238 Page 1209
6383 1. He is tender of the lives of very birds and beasts, and therefore forbids all cruelty towards them. 1. He is tender of the lives of very Birds and beasts, and Therefore forbids all cruelty towards them. crd pns31 vbz j pp-f dt n2 pp-f j n2 cc n2, cc av vvz d n1 p-acp pno32. (3136) sermon (DIV1) 1238 Page 1209
6382 Now that God is tender of the lives of men, and preservs them willingly and tenderly, you have it evidenced in the mouth of three or four witnesses, that the truth of it may be established. Now that God is tender of the lives of men, and preservs them willingly and tenderly, you have it evidenced in the Mouth of three or four Witnesses, that the truth of it may be established. av cst np1 vbz j pp-f dt n2 pp-f n2, cc vvz pno32 av-j cc av-j, pn22 vhb pn31 vvn p-acp dt n1 pp-f crd cc crd n2, cst dt n1 pp-f pn31 vmb vbi vvn. (3136) sermon (DIV1) 1237 Page 1209
6381 And no wonder, for it is somewhat besides his nature: q. d. for it is his nature to give being, and not to destroy it. And no wonder, for it is somewhat beside his nature: q. worser. for it is his nature to give being, and not to destroy it. cc dx n1, c-acp pn31 vbz av p-acp po31 n1: vvd. sy. p-acp pn31 vbz po31 n1 pc-acp vvi n1, cc xx pc-acp vvi pn31. (3136) sermon (DIV1) 1236 Page 1209
6380 And he saith of himself that he hath no pleasure in the death of the sinner, Ezek. XVIII. And he Says of himself that he hath no pleasure in the death of the sinner, Ezekiel XVIII. cc pns31 vvz pp-f px31 cst pns31 vhz dx n1 p-acp dt n1 pp-f dt n1, np1 np1. (3136) sermon (DIV1) 1236 Page 1209
6379 it is said of him that he doth not afflict willingly, nor grieve the children of men, Lam. III. it is said of him that he does not afflict willingly, nor grieve the children of men, Lam. III. pn31 vbz vvn pp-f pno31 cst pns31 vdz xx vvi av-j, ccx vvi dt n2 pp-f n2, np1 np1. (3136) sermon (DIV1) 1236 Page 1209
6378 but it is not so agreeable to him to destroy them: but it is not so agreeable to him to destroy them: cc-acp pn31 vbz xx av j p-acp pno31 pc-acp vvi pno32: (3136) sermon (DIV1) 1236 Page 1209
6377 God is the fountain of being, and giver of life, and it is agreeable to his nature to maintain the being of men, and their lives; God is the fountain of being, and giver of life, and it is agreeable to his nature to maintain the being of men, and their lives; np1 vbz dt n1 pp-f vbg, cc n1 pp-f n1, cc pn31 vbz j p-acp po31 n1 pc-acp vvi dt vbg pp-f n2, cc po32 n2; (3136) sermon (DIV1) 1236 Page 1209
6376 doth not only preserve them, but shews that he is tender of them, and willing to preserve them. does not only preserve them, but shows that he is tender of them, and willing to preserve them. vdz xx av-j vvi pno32, cc-acp vvz cst pns31 vbz j pp-f pno32, cc j pc-acp vvi pno32. (3136) sermon (DIV1) 1236 Page 1209
6375 Secondly, God shews himselves tender of our lives: Secondly, God shows himselves tender of our lives: ord, np1 vvz n2 j pp-f po12 n2: (3136) sermon (DIV1) 1236 Page 1209
6374 and preserve it himself? The Lord giveth life and the Lord taketh it away, in his hand only is the disposal of our life and being. and preserve it himself? The Lord gives life and the Lord Takes it away, in his hand only is the disposal of our life and being. cc vvb pn31 n1? dt n1 vvz n1 cc dt n1 vvz pn31 av, p-acp po31 n1 av-j vbz dt n1 pp-f po12 n1 cc vbg. (3136) sermon (DIV1) 1235 Page 1209
6373 But when God himself comes by death resolvedly to take away any mans life, whose power is it in to hinder? When he is resolved to tear body and soul assunder, who shall say, what dost thou? When he will preserve life no longer, who can make it out, But when God himself comes by death resolvedly to take away any men life, whose power is it in to hinder? When he is resolved to tear body and soul asunder, who shall say, what dost thou? When he will preserve life no longer, who can make it out, cc-acp c-crq np1 px31 vvz p-acp n1 av-vvn pc-acp vvi av d ng1 n1, rg-crq n1 vbz pn31 p-acp pc-acp vvi? c-crq pns31 vbz vvn pc-acp vvi n1 cc n1 av, r-crq vmb vvi, r-crq vd2 pns21? c-crq pns31 vmb vvi n1 av-dx av-jc, q-crq vmb vvi pn31 av, (3136) sermon (DIV1) 1235 Page 1209
6372 when God had given him liberty to use their bodies as he did? Or was it not, that God restrained him? you may guess it by Jobs case, betwixt whose life and Satans malice against him God had put this bar, Only take not away his life. when God had given him liberty to use their bodies as he did? Or was it not, that God restrained him? you may guess it by Jobs case, betwixt whose life and Satan malice against him God had put this bar, Only take not away his life. c-crq np1 vhd vvn pno31 n1 pc-acp vvi po32 n2 c-acp pns31 vdd? cc vbds pn31 xx, cst np1 vvd pno31? pn22 vmb vvi pn31 p-acp n2 n1, p-acp rg-crq n1 cc npg1 n1 p-acp pno31 np1 vhd vvn d n1, av-j vvb xx av po31 n1. (3136) sermon (DIV1) 1234 Page 1209
6371 as they were, in his power? And was it his courtesie that he spared their lives, as they were, in his power? And was it his courtesy that he spared their lives, c-acp pns32 vbdr, p-acp po31 n1? np1 vbds pn31 po31 n1 cst pns31 vvd po32 n2, (3136) sermon (DIV1) 1234 Page 1209
6370 if we had hearts, to look up at a higher power than our own, that we are not, if we had hearts, to look up At a higher power than our own, that we Are not, cs pns12 vhd n2, pc-acp vvi a-acp p-acp dt jc n1 cs po12 d, cst pns12 vbr xx, (3136) sermon (DIV1) 1234 Page 1209
6369 Is it our own power that doth restrain him, that he useth not us so? When we read or hear such stories have we not cause, Is it our own power that does restrain him, that he uses not us so? When we read or hear such stories have we not cause, vbz pn31 po12 d n1 cst vdz vvi pno31, cst pns31 vvz xx pno12 av? c-crq pns12 vvb cc vvi d n2 vhb pns12 xx n1, (3136) sermon (DIV1) 1234 Page 1209
6368 if it were in his power? And is it our power that doth restrain him? Think of those poor possessed ones in the Gospel, whom the Devil hurried so up and down at his pleasure. if it were in his power? And is it our power that does restrain him? Think of those poor possessed ones in the Gospel, whom the devil hurried so up and down At his pleasure. cs pn31 vbdr p-acp po31 n1? cc vbz pn31 po12 n1 cst vdz vvi pno31? vvb pp-f d j vvn pi2 p-acp dt n1, ro-crq dt n1 vvd av a-acp cc a-acp p-acp po31 n1. (3136) sermon (DIV1) 1234 Page 1209
6367 Now wherein lies the reason, why Satan takes not away our lives, when he pleaseth? Is it in our selves? Would not he, think you, carry away all men bodily to his den, Now wherein lies the reason, why Satan Takes not away our lives, when he Pleases? Is it in our selves? Would not he, think you, carry away all men bodily to his den, av q-crq vvz dt n1, c-crq np1 vvz xx av po12 n2, c-crq pns31 vvz? vbz pn31 p-acp po12 n2? vmd xx pns31, vvb pn22, vvb av d n2 j p-acp po31 n1, (3136) sermon (DIV1) 1234 Page 1209
6366 The Angel of death in their meaning is the Devil, and the Apostle speaks to their opinion, Heb. II. 14. That through death he might destroy him that •ad the power of death that is the Devil. The Angel of death in their meaning is the devil, and the Apostle speaks to their opinion, Hebrew II 14. That through death he might destroy him that •ad the power of death that is the devil. dt n1 pp-f n1 p-acp po32 n1 vbz dt n1, cc dt n1 vvz p-acp po32 n1, np1 crd crd cst p-acp n1 pns31 vmd vvi pno31 cst vhd dt n1 pp-f n1 cst vbz dt n1. (3136) sermon (DIV1) 1234 Page 1209
6365 and he could not do it; but when God saw his time to take it, no withstanding. and he could not do it; but when God saw his time to take it, no withstanding. cc pns31 vmd xx vdi pn31; cc-acp c-crq np1 vvd po31 n1 pc-acp vvi pn31, av-dx vvg. (3136) sermon (DIV1) 1234 Page 1209
6364 Canst thou take it into thine own hand, and there hold it? The Jews tell a story of the Angel of death sent to take away the soul of Moses, but Moses withstood him, Canst thou take it into thine own hand, and there hold it? The jews tell a story of the Angel of death sent to take away the soul of Moses, but Moses withstood him, vm2 pns21 vvi pn31 p-acp po21 d n1, cc pc-acp vvi pn31? dt np2 vvi dt n1 pp-f dt n1 pp-f n1 vvd pc-acp vvi av dt n1 pp-f np1, p-acp np1 vvd pno31, (3136) sermon (DIV1) 1234 Page 1209
6363 Feeling is that passage of Daniel to Belshazzar, Dan. V. 23. The God in whose hand is thy breath. Feeling is that passage of daniel to Belshazzar, Dan. V. 23. The God in whose hand is thy breath. vvg vbz d n1 pp-f np1 p-acp np1, np1 np1 crd dt np1 p-acp rg-crq n1 vbz po21 n1. (3136) sermon (DIV1) 1234 Page 1209
6362 but in the hands of God it is secure, while he will take charge of it. but in the hands of God it is secure, while he will take charge of it. cc-acp p-acp dt n2 pp-f np1 pn31 vbz j, cs pns31 vmb vvi n1 pp-f pn31. (3136) sermon (DIV1) 1234 Page 1209
6361 if God withdraw his preserving providence can man bring his life out of danger? In Scripture Phrase for a man to put his life in his own hand (Judg. XII. 3.) is to venture it to danger, where there is no safety: if God withdraw his preserving providence can man bring his life out of danger? In Scripture Phrase for a man to put his life in his own hand (Judges XII. 3.) is to venture it to danger, where there is no safety: cs np1 vvb po31 j-vvg n1 vmb n1 vvi po31 n1 av pp-f n1? p-acp n1 n1 p-acp dt n1 pc-acp vvi po31 n1 p-acp po31 d n1 (np1 np1. crd) vbz pc-acp vvi pn31 p-acp n1, c-crq pc-acp vbz dx n1: (3136) sermon (DIV1) 1234 Page 1209
6360 For can we any more preserve our lives of our selves, than we can give life to our selves? When a desperate danger is ready to swallow us up, For can we any more preserve our lives of our selves, than we can give life to our selves? When a desperate danger is ready to swallow us up, p-acp vmb pns12 d av-dc vvi po12 n2 pp-f po12 n2, cs pns12 vmb vvi n1 p-acp po12 n2? c-crq dt j n1 vbz j pc-acp vvi pno12 a-acp, (3136) sermon (DIV1) 1234 Page 1209
6359 Psal. C. And reason may tell us, that it is he that preserves us, and not we our selves. Psalm C. And reason may tell us, that it is he that preserves us, and not we our selves. np1 np1 cc n1 vmb vvi pno12, cst pn31 vbz pns31 cst vvz pno12, cc xx pns12 po12 n2. (3136) sermon (DIV1) 1234 Page 1209
6358 Now who is the Preserver of this dear jewel, while we carry it about us? Is it we our selves? The Psalmist tells us, that It is he that made us, and not we our selves. Now who is the Preserver of this dear jewel, while we carry it about us? Is it we our selves? The Psalmist tells us, that It is he that made us, and not we our selves. av r-crq vbz dt n1 pp-f d j-jn n1, cs pns12 vvb pn31 p-acp pno12? vbz pn31 pns12 po12 n2? dt n1 vvz pno12, cst pn31 vbz pns31 cst vvd pno12, cc xx pns12 po12 n2. (3136) sermon (DIV1) 1234 Page 1209
6357 there is no hearing, no minding, no affecting, when his jewel, that was more worth then all these, his life, is gone. there is no hearing, no minding, no affecting, when his jewel, that was more worth then all these, his life, is gone. pc-acp vbz dx n-vvg, av-dx vvg, av-dx vvg, c-crq po31 n1, cst vbds av-dc j cs d d, po31 n1, vbz vvn. (3136) sermon (DIV1) 1233 Page 1209
6356 strew his grave with diamonds and rubies; strew his grave with diamonds and rubies; vvb po31 n1 p-acp n2 cc n2; (3136) sermon (DIV1) 1233 Page 1209
6462 Secondly, As all the men of the world are of this parity and equality in regard of the Creators work that made them, Secondly, As all the men of the world Are of this parity and equality in regard of the Creators work that made them, ord, p-acp d dt n2 pp-f dt n1 vbr pp-f d n1 cc n1 p-acp n1 pp-f dt ng1 vvb cst vvd pno32, (3136) sermon (DIV1) 1250 Page 1211
6354 but without it all things are nothing to him that hath lost it. but without it all things Are nothing to him that hath lost it. cc-acp p-acp pn31 d n2 vbr pix p-acp pno31 cst vhz vvn pn31. (3136) sermon (DIV1) 1233 Page 1209
6353 And this doth enhance the preciousness of life, that it is not only so excellent a being in it self, And this does enhance the preciousness of life, that it is not only so excellent a being in it self, cc d vdz vvi dt n1 pp-f n1, cst pn31 vbz xx av-j av j dt vbg p-acp pn31 n1, (3136) sermon (DIV1) 1233 Page 1209
6352 and the adultress will hunt for the precious life. And do you not think that Solomon speaks very true when he calls life precious; and do you not think that even the father of lies speaks true when he said, Skin for skin, and all that a man hath will he give for his life? What will any man take for his life to pass it away? What jewels, what rubies, what riches will buy his life from him? No, he accounts it too precious to part with his life for mony or monies worth. and the Adulteress will hunt for the precious life. And do you not think that Solomon speaks very true when he calls life precious; and do you not think that even the father of lies speaks true when he said, Skin for skin, and all that a man hath will he give for his life? What will any man take for his life to pass it away? What Jewels, what rubies, what riches will buy his life from him? No, he accounts it too precious to part with his life for money or moneys worth. cc dt n1 vmb vvi p-acp dt j n1. cc vdb pn22 xx vvi d np1 vvz av j c-crq pns31 vvz n1 j; cc vdb pn22 xx vvi cst av dt n1 pp-f n2 vvz j c-crq pns31 vvd, n1 p-acp n1, cc d cst dt n1 vhz n1 pns31 vvi p-acp po31 n1? q-crq vmb d n1 vvi p-acp po31 n1 pc-acp vvi pn31 av? q-crq n2, r-crq n2, r-crq n2 vmb vvi po31 n1 p-acp pno31? uh-dx, pns31 vvz pn31 av j pc-acp vvi p-acp po31 n1 p-acp n1 cc n2 j. (3136) sermon (DIV1) 1233 Page 1209
6351 It hath the proper name of precious. Prov. VI. 26. For by means of a whorish woman a man is brought to a piece of bread, It hath the proper name of precious. Curae VI. 26. For by means of a whorish woman a man is brought to a piece of bred, pn31 vhz dt j n1 pp-f j. np1 crd. crd c-acp p-acp n2 pp-f dt j n1 dt n1 vbz vvn p-acp dt n1 pp-f n1, (3136) sermon (DIV1) 1233 Page 1209
6350 that very thing may argue, that it is not a small debt we owe to him that preserves it. that very thing may argue, that it is not a small debt we owe to him that preserves it. cst j n1 vmb vvi, cst pn31 vbz xx dt j n1 pns12 vvb p-acp pno31 cst vvz pn31. (3136) sermon (DIV1) 1233 Page 1209
6349 Now that in all equity some payment is due to God in this case, let us a little consider of these things. First, The preciousnes of life; Now that in all equity Some payment is due to God in this case, let us a little Consider of these things. First, The preciousness of life; av cst p-acp d n1 d n1 vbz j-jn p-acp np1 p-acp d n1, vvb pno12 dt j vvi pp-f d n2. ord, dt n1 pp-f n1; (3136) sermon (DIV1) 1232 Page 1209
6348 yet he preserveth them, and looks for requital from them for their preservation. yet he Preserveth them, and looks for requital from them for their preservation. av pns31 vvz pno32, cc vvz p-acp n1 p-acp pno32 p-acp po32 n1. (3136) sermon (DIV1) 1231 Page 1209
6347 Though he preserve not unbelievers in the very same manner and degree that he doth believers, Though he preserve not unbelievers in the very same manner and degree that he does believers, cs pns31 vvb xx n2 p-acp dt av d n1 cc n1 cst pns31 vdz n2, (3136) sermon (DIV1) 1231 Page 1209
6346 and so God is to all, especially those that believe. and so God is to all, especially those that believe. cc av np1 vbz pc-acp d, av-j d cst vvb. (3136) sermon (DIV1) 1231 Page 1209
6345 Some from the word Saviour would conclude universal grace and redemption; but the word means as in the Book of Judges, a Preserver or Deliverer; some from the word Saviour would conclude universal grace and redemption; but the word means as in the Book of Judges, a Preserver or Deliverer; d p-acp dt n1 n1 vmd vvi j n1 cc n1; cc-acp dt n1 vvz a-acp p-acp dt n1 pp-f n2, dt n1 cc n1; (3136) sermon (DIV1) 1231 Page 1209
6344 We trust in the living God, who is the Saviour of all men, specially of those that believe. We trust in the living God, who is the Saviour of all men, specially of those that believe. pns12 vvb p-acp dt j-vvg np1, r-crq vbz dt n1 pp-f d n2, av-j pp-f d cst vvb. (3136) sermon (DIV1) 1231 Page 1208
6343 But the Apostle, 1 Tim. IV. 10. goes further, and tells you, that he is not only the Preserver of Israel, but even of all men. But the Apostle, 1 Tim. IV. 10. Goes further, and tells you, that he is not only the Preserver of Israel, but even of all men. p-acp dt n1, crd np1 np1 crd vvz av-jc, cc vvz pn22, cst pns31 vbz xx av-j dt n1 pp-f np1, p-acp av pp-f d n2. (3136) sermon (DIV1) 1231 Page 1208
6342 and is this the requital you make to me? Need I to tell you that God is called the Watch man of Israel, that never slumbereth nor sleepeth, but continually takes care of them. and is this the requital you make to me? Need I to tell you that God is called the Watch man of Israel, that never Slumbereth nor Sleepeth, but continually Takes care of them. cc vbz d dt n1 pn22 vvb p-acp pno11? n1 pns11 pc-acp vvi pn22 cst np1 vbz vvn dt vvb n1 pp-f np1, cst av-x vvz ccx vvz, p-acp av-j vvz n1 pp-f pno32. (3136) sermon (DIV1) 1231 Page 1208
6341 So Samuel hints to Saul, and Nathan to David; I have done thus and thus to you, kept you, dignified, promoted, prospered you, So Samuel hints to Saul, and Nathan to David; I have done thus and thus to you, kept you, dignified, promoted, prospered you, np1 np1 n2 p-acp np1, cc np1 p-acp np1; pns11 vhb vdn av cc av p-acp pn22, vvd pn22, vvn, vvn, vvd pn22, (3136) sermon (DIV1) 1231 Page 1208
6340 As God looks to men, so he looks after men to see what they do, and how they demean themselves to him that looks to them. As God looks to men, so he looks After men to see what they do, and how they demean themselves to him that looks to them. p-acp np1 vvz p-acp n2, av pns31 vvz p-acp n2 pc-acp vvi r-crq pns32 vdb, cc c-crq pns32 vvb px32 p-acp pno31 cst vvz p-acp pno32. (3136) sermon (DIV1) 1231 Page 1208
6339 and no pay to him from men for all this? Job VII. 20. O thou preserver of men. The word signifies Observer too. and no pay to him from men for all this? Job VII. 20. Oh thou preserver of men. The word signifies Observer too. cc dx n1 p-acp pno31 p-acp n2 p-acp d d? np1 np1. crd uh pns21 n1 pp-f n2. dt n1 vvz n1 av. (3136) sermon (DIV1) 1231 Page 1208
6338 if then I be a Father, where is mine honour, and if I be a Maste, where is my fear? It is the very title and profession of God, that he is the Preserver, Keeper Saviour of men; if then I be a Father, where is mine honour, and if I be a Mast, where is my Fear? It is the very title and profession of God, that he is the Preserver, Keeper Saviour of men; cs av pns11 vbb dt n1, q-crq vbz po11 n1, cc cs pns11 vbb dt n1, q-crq vbz po11 n1? pn31 vbz dt j n1 cc n1 pp-f np1, cst pns31 vbz dt n1, n1 n1 pp-f n2; (3136) sermon (DIV1) 1231 Page 1208
6337 That challenge of God is but most just, Mal. I. 6. A Son honoureth his Father, and a Servant his Master; That challenge of God is but most just, Malachi I. 6. A Son Honoureth his Father, and a Servant his Master; cst n1 pp-f np1 vbz p-acp ds j, np1 np1 crd dt n1 vvz po31 n1, cc dt n1 po31 n1; (3136) sermon (DIV1) 1231 Page 1208
6336 yet they expect to be paid with their obedience. yet they expect to be paid with their Obedience. av pns32 vvb pc-acp vbi vvn p-acp po32 n1. (3136) sermon (DIV1) 1231 Page 1208
6335 Even the care of Parents to their Children, which you will say nature it self binds them to, Even the care of Parents to their Children, which you will say nature it self binds them to, av dt n1 pp-f n2 p-acp po32 n2, r-crq pn22 vmb vvi n1 pn31 n1 vvz pno32 p-acp, (3136) sermon (DIV1) 1231 Page 1208
6334 There is no care in the world taken of one person by another, but it is repayed with some fair repayment or other: There is no care in the world taken of one person by Another, but it is repaid with Some fair repayment or other: pc-acp vbz dx n1 p-acp dt n1 vvn pp-f crd n1 p-acp j-jn, cc-acp pn31 vbz vvn p-acp d j n1 cc n-jn: (3136) sermon (DIV1) 1231 Page 1208
6333 and about his house, and about all that he hath on every side? I. Chap. 9, 10. Therefore it is no wonder if he fear thee, it is all the reason in the World he should. and about his house, and about all that he hath on every side? I Chap. 9, 10. Therefore it is no wonder if he Fear thee, it is all the reason in the World he should. cc p-acp po31 n1, cc p-acp d cst pns31 vhz p-acp d n1? uh np1 crd, crd av pn31 vbz dx n1 cs pns31 vvb pno21, pn31 vbz d dt n1 p-acp dt n1 pns31 vmd. (3136) sermon (DIV1) 1230 Page 1208
6332 Doth Job fear God for naught? Hast thou not made an hedge about him, Does Job Fear God for nought? Hast thou not made an hedge about him, vdz n1 vvi np1 p-acp pix? vh2 pns21 xx vvn dt n1 p-acp pno31, (3136) sermon (DIV1) 1230 Page 1208
6331 as he had done, and taken such care of him, that he pay him with fear and careful walking before him. as he had done, and taken such care of him, that he pay him with Fear and careful walking before him. c-acp pns31 vhd vdn, cc vvn d n1 pp-f pno31, cst pns31 vvb pno31 p-acp n1 cc j n-vvg p-acp pno31. (3136) sermon (DIV1) 1230 Page 1208
6330 though he speak it with a venomous intent, that if God have hedged Job round about, though he speak it with a venomous intent, that if God have hedged Job round about, cs pns31 vvb pn31 p-acp dt j n1, cst cs np1 vhb vvn np1 av-j a-acp, (3136) sermon (DIV1) 1230 Page 1208
6329 and must the great shepherd have no pay for keeping and leading Israel like a flock? Nay, Satan himself sees it all the reason in the World, and must the great shepherd have no pay for keeping and leading Israel like a flock? Nay, Satan himself sees it all the reason in the World, cc vmb dt j n1 vhb dx n1 p-acp vvg cc vvg np1 av-j dt n1? uh-x, np1 px31 vvz pn31 d dt n1 p-acp dt n1, (3136) sermon (DIV1) 1230 Page 1208
6326 but that he expects some tribute and payment for it. but that he expects Some tribute and payment for it. cc-acp cst pns31 vvz d n1 cc n1 p-acp pn31. (3136) sermon (DIV1) 1230 Page 1208
6325 Well, the first thing taught in the payment was, That we should learn and observe, that God doth not preserve and take care of mens lives for nought, Well, the First thing taught in the payment was, That we should Learn and observe, that God does not preserve and take care of men's lives for nought, av, dt ord n1 vvn p-acp dt n1 vbds, cst pns12 vmd vvi cc vvi, cst np1 vdz xx vvi cc vvi n1 pp-f ng2 n2 p-acp pix, (3136) sermon (DIV1) 1230 Page 1208
6324 that they pay what they owe to God for their lives and preservations to the Devil. that they pay what they owe to God for their lives and preservations to the devil. cst pns32 vvb r-crq pns32 vvb p-acp np1 p-acp po32 n2 cc n2 p-acp dt n1. (3136) sermon (DIV1) 1229 Page 1208
6323 For his God Jupiter Capitolinus was no better than a Devil. And I wish in the parallel it be not too true with too many: For his God Jupiter Capitoline was no better than a devil. And I wish in the parallel it be not too true with too many: p-acp po31 n1 np1 np1 vbds av-dx jc cs dt n1. cc pns11 vvb p-acp dt n1 pn31 vbb xx av j p-acp av d: (3136) sermon (DIV1) 1229 Page 1208
6322 By the way let me tell you this out of the Roman Histories, that when Vespasian had conquered and destroyed Jerusalem, he commanded that the Jews should pay this half shekel, that they used to pay to God for their lives, to his Idol Jupiter Capitolinus at Rome. A sad thing to pay that that was to be paid to God their Preserver, to the Devil the Destroyer. By the Way let me tell you this out of the Roman Histories, that when Vespasian had conquered and destroyed Jerusalem, he commanded that the jews should pay this half shekel, that they used to pay to God for their lives, to his Idol Jupiter Capitoline At Room. A sad thing to pay that that was to be paid to God their Preserver, to the devil the Destroyer. p-acp dt n1 vvb pno11 vvi pn22 d av pp-f dt njp n2, cst c-crq np1 vhd vvn cc vvn np1, pns31 vvd cst dt np2 vmd vvi d j-jn n1, cst pns32 vvd pc-acp vvi p-acp np1 p-acp po32 n2, p-acp po31 n1 np1 np1 p-acp vvb. dt j n1 pc-acp vvi d cst vbds pc-acp vbi vvn p-acp np1 po32 n1, p-acp dt n1 dt n1. (3136) sermon (DIV1) 1229 Page 1208
6321 and all men in the World. and all men in the World. cc d n2 p-acp dt n1. (3136) sermon (DIV1) 1228 Page 1208
6320 The ceremonial part of their work was laid down long ago, but the moral Duty that it signified lays still upon all of us, The ceremonial part of their work was laid down long ago, but the moral Duty that it signified lays still upon all of us, dt j n1 pp-f po32 n1 vbds vvn a-acp av-j av, cc-acp dt j n1 cst pn31 vvd n2 av p-acp d pp-f pno12, (3136) sermon (DIV1) 1228 Page 1208
6319 For it was not mony that God looked after, but to obey is better than sacrifice. For it was not money that God looked After, but to obey is better than sacrifice. p-acp pn31 vbds xx n1 cst np1 vvd a-acp, cc-acp pc-acp vvi vbz jc cs n1. (3136) sermon (DIV1) 1228 Page 1208
6318 The moral Duty intimated and required, was, That they were bound to pay atribute of obedience to God for his preserving them. The moral Duty intimated and required, was, That they were bound to pay attribute of Obedience to God for his preserving them. dt j n1 vvn cc vvn, vbds, cst pns32 vbdr vvn pc-acp vvi n1 pp-f n1 p-acp np1 p-acp po31 vvg pno32. (3136) sermon (DIV1) 1228 Page 1208
6317 The thing signified was, that their lives depended upon God, and to him they must look for their preservation. The thing signified was, that their lives depended upon God, and to him they must look for their preservation. dt n1 vvn vbds, cst po32 n2 vvd p-acp np1, cc p-acp pno31 pns32 vmb vvi p-acp po32 n1. (3136) sermon (DIV1) 1228 Page 1208
6316 They were enjoyned to offer this half shekel yearly to God for the preservation of their lives. They were enjoined to offer this half shekel yearly to God for the preservation of their lives. pns32 vbdr vvn pc-acp vvi d j-jn n1 av-j p-acp np1 p-acp dt n1 pp-f po32 n2. (3136) sermon (DIV1) 1228 Page 1208
6315 But we will only take instance in that before us. But we will only take instance in that before us. cc-acp pns12 vmb av-j vvi n1 p-acp d p-acp pno12. (3136) sermon (DIV1) 1227 Page 1208
6314 And the like might be said of the other ceremonious burthens that were laid upon them. And the like might be said of the other ceremonious burdens that were laid upon them. cc dt av-j vmd vbi vvn pp-f dt j-jn j n2 cst vbdr vvn p-acp pno32. (3136) sermon (DIV1) 1227 Page 1208
6313 and they were to offer sacrifice too, thereby to signifie his death in which they believed. and they were to offer sacrifice too, thereby to signify his death in which they believed. cc pns32 vbdr pc-acp vvi n1 av, av pc-acp vvi po31 n1 p-acp r-crq pns32 vvd. (3136) sermon (DIV1) 1227 Page 1208
6312 So that they were bound both to the moral Duty, to believe in the death of Christ for the attonement of sin: So that they were bound both to the moral Duty, to believe in the death of christ for the atonement of since: av cst pns32 vbdr vvn d p-acp dt j n1, pc-acp vvi p-acp dt n1 pp-f np1 p-acp dt n1 pp-f n1: (3136) sermon (DIV1) 1227 Page 1208
6311 and not barely by their sacrifice. and not barely by their sacrifice. cc xx av-j p-acp po32 n1. (3136) sermon (DIV1) 1227 Page 1208
6310 The Duty intimated was, that they should look to the death of Christ, and by that believe to obtain the forgiveness of their sin, The Duty intimated was, that they should look to the death of christ, and by that believe to obtain the forgiveness of their since, dt n1 vvn vbds, cst pns32 vmd vvi p-acp dt n1 pp-f np1, cc p-acp d vvb pc-acp vvi dt n1 pp-f po32 n1, (3136) sermon (DIV1) 1227 Page 1208
6309 The thing siynified was the sacrificing of Christ, the great oblation for the sins of men. The thing siynified was the sacrificing of christ, the great oblation for the Sins of men. dt n1 vvn vbds dt vvg pp-f np1, dt j n1 p-acp dt n2 pp-f n2. (3136) sermon (DIV1) 1227 Page 1208
6308 The outward action was killing a beast, and offering him upon the Altar for an attonement for their sins. The outward actium was killing a beast, and offering him upon the Altar for an atonement for their Sins. dt j n1 vbds vvg dt n1, cc vvg pno31 p-acp dt n1 p-acp dt n1 p-acp po32 n2. (3136) sermon (DIV1) 1227 Page 1208
6307 They were enjoyned to offer sacrifice. They were enjoined to offer sacrifice. pns32 vbdr vvn pc-acp vvi n1. (3136) sermon (DIV1) 1227 Page 1208
6306 The Ceremonial appointments of the Jewish Nation did not only prescribe the external action, but also enjoyned the signified Duty too. The Ceremonial appointments of the Jewish nation did not only prescribe the external actium, but also enjoined the signified Duty too. dt j n2 pp-f dt jp n1 vdd xx av-j vvi dt j n1, p-acp av vvd dt vvd n1 av. (3136) sermon (DIV1) 1227 Page 1208
6327 And truly that he may in all reason in the World, if we will but compare his case and mens together. And truly that he may in all reason in the World, if we will but compare his case and Mens together. cc av-j cst pns31 vmb p-acp d n1 p-acp dt n1, cs pns12 vmb cc-acp vvi po31 n1 cc fw-la av. (3136) sermon (DIV1) 1230 Page 1208
6305 but the equity and intimation that it read and carried with it, ceased not, but takes hold upon us as it did on them. but the equity and intimation that it read and carried with it, ceased not, but Takes hold upon us as it did on them. cc-acp dt n1 cc n1 cst pn31 vvd cc vvn p-acp pn31, vvd xx, cc-acp vvz n1 p-acp pno12 p-acp pn31 vdd p-acp pno32. (3136) sermon (DIV1) 1226 Page 1208
6304 and he expects it from them. This payment of half ashekel mony ceased, when the Jews ceased to be a Nation; and he expects it from them. This payment of half ashekel money ceased, when the jews ceased to be a nation; cc pns31 vvz pn31 p-acp pno32. d n1 pp-f j-jn j n1 vvd, c-crq dt np2 vvd pc-acp vbi dt n1; (3136) sermon (DIV1) 1226 Page 1208
6303 The intimation was, that they, Men, owe God a debt and payment for the preservation of their lives, The intimation was, that they, Men, owe God a debt and payment for the preservation of their lives, dt n1 vbds, cst pns32, n2, vvb np1 dt n1 cc n1 p-acp dt n1 pp-f po32 n2, (3136) sermon (DIV1) 1226 Page 1208
6302 but what is intimated by the payment of this rate, is intimated to us as well as it was to them. but what is intimated by the payment of this rate, is intimated to us as well as it was to them. cc-acp q-crq vbz vvn p-acp dt n1 pp-f d n1, vbz vvn p-acp pno12 p-acp av c-acp pn31 vbds p-acp pno32. (3136) sermon (DIV1) 1226 Page 1208
6301 Only the punctual rate and payment of half a shekel lies not upon us, as it did upon them; Only the punctual rate and payment of half a shekel lies not upon us, as it did upon them; j dt j n1 cc n1 pp-f j-jn dt n1 vvz xx p-acp pno12, c-acp pn31 vdd p-acp pno32; (3136) sermon (DIV1) 1226 Page 1208
6300 The Apostle tells us, that what was written aforetime was written for our learning; and so what was written for them is written for us too. The Apostle tells us, that what was written aforetime was written for our learning; and so what was written for them is written for us too. dt n1 vvz pno12, cst r-crq vbds vvn av vbds vvn p-acp po12 n1; cc av q-crq vbds vvn p-acp pno32 vbz vvn p-acp pno12 av. (3136) sermon (DIV1) 1226 Page 1208
6299 Men must not think to live on free cost, and that God maintains their lives for nothing but rather let them know that he looks for some pay and tribute from them. Men must not think to live on free cost, and that God maintains their lives for nothing but rather let them know that he looks for Some pay and tribute from them. n2 vmb xx vvi pc-acp vvi p-acp j n1, cc cst np1 vvz po32 n2 p-acp pix cc-acp av-c vvb pno32 vvi cst pns31 vvz p-acp d n1 cc n1 p-acp pno32. (3136) sermon (DIV1) 1226 Page 1208
6298 but it was to instruct them, That God requires some tribute of men for their preservation. but it was to instruct them, That God requires Some tribute of men for their preservation. cc-acp pn31 vbds pc-acp vvi pno32, cst np1 vvz d n1 pp-f n2 p-acp po32 n1. (3136) sermon (DIV1) 1225 Page 1208
6297 for that was nothing, nor to lay any heavy burthen upon them, for the tax was small, for that was nothing, nor to lay any heavy burden upon them, for the Tax was small, c-acp d vbds pix, ccx pc-acp vvi d j n1 p-acp pno32, p-acp dt n1 vbds j, (3136) sermon (DIV1) 1225 Page 1207
6296 He was to offer God half a shekel for his Soul. God lays not this Tax to rate men according to their worth, He was to offer God half a shekel for his Soul. God lays not this Tax to rate men according to their worth, pns31 vbds pc-acp vvi np1 av-jn dt n1 p-acp po31 n1 np1 vvz xx d n1 pc-acp vvi n2 vvg p-acp po32 n1, (3136) sermon (DIV1) 1225 Page 1207
6295 Psal. CXLIV. 3, 4. And yet upon such an one God setteth his eye, upon such an one he setteth some value. Psalm CXLIV. 3, 4. And yet upon such an one God sets his eye, upon such an one he sets Some valve. np1 crd. crd, crd cc av p-acp d dt crd np1 vvz po31 n1, p-acp d dt pi pns31 vvz d n1. (3136) sermon (DIV1) 1225 Page 1207
6294 Man is like to vanity, his days are like to a shadow that departeth away; Man is like to vanity, his days Are like to a shadow that departeth away; n1 vbz av-j p-acp n1, po31 n2 vbr av-j p-acp dt n1 cst vvz av; (3136) sermon (DIV1) 1225 Page 1207
6293 For Lord, what is man that thou shouldest value, or think of him, and the Son of man that thou shouldest make account of him. For Lord, what is man that thou Shouldst valve, or think of him, and the Son of man that thou Shouldst make account of him. p-acp n1, r-crq vbz n1 cst pns21 vmd2 vvi, cc vvb pp-f pno31, cc dt n1 pp-f n1 cst pns21 vmd2 vvi n1 pp-f pno31. (3136) sermon (DIV1) 1225 Page 1207
6292 nay, that he sets any value upon them at all. nay, that he sets any valve upon them At all. uh-x, cst pns31 vvz d n1 p-acp pno32 p-acp d. (3136) sermon (DIV1) 1225 Page 1207
6291 Therefore never complain that God rates men so low as but half a shekel: wonder rather that he rates or values them so high; Therefore never complain that God rates men so low as but half a shekel: wonder rather that he rates or value's them so high; av av-x vvi cst np1 vvz n2 av av-j c-acp p-acp j-jn dt n1: n1 av-c cst pns31 vvz cc vvz pno32 av j; (3136) sermon (DIV1) 1225 Page 1207
6290 this is the proper weight we carry upon the ballance, if we be weighed as we are indeed in our selves. this is the proper weight we carry upon the balance, if we be weighed as we Are indeed in our selves. d vbz dt j n1 pns12 vvb p-acp dt n1, cs pns12 vbb vvn c-acp pns12 vbr av p-acp po12 n2. (3136) sermon (DIV1) 1225 Page 1207
6289 and the price of a worm, at the value of nothing, and lighter than vanity: and the price of a worm, At the valve of nothing, and lighter than vanity: cc dt n1 pp-f dt n1, p-acp dt n1 pp-f pix, cc jc cs n1: (3136) sermon (DIV1) 1225 Page 1207
6288 and a dram of ashes, at a puff of vapour, and a blast of wind, at the rate of a moth, and a dram of Ashes, At a puff of vapour, and a blast of wind, At the rate of a moth, cc dt n1 pp-f n2, p-acp dt n1 pp-f n1, cc dt n1 pp-f n1, p-acp dt n1 pp-f dt n1, (3136) sermon (DIV1) 1225 Page 1207
6287 If we should be valued by God according as we can be profitable to God, (as we value our cattel according as they are profitable to us) at what rate should he set us? At a grain of dust, If we should be valued by God according as we can be profitable to God, (as we valve our cattle according as they Are profitable to us) At what rate should he Set us? At a grain of dust, cs pns12 vmd vbi vvn p-acp np1 vvg c-acp pns12 vmb vbi j p-acp np1, (c-acp pns12 vvb po12 n2 vvg c-acp pns32 vbr j p-acp pno12) p-acp r-crq n1 vmd pns31 vvi pno12? p-acp dt n1 pp-f n1, (3136) sermon (DIV1) 1225 Page 1207
6286 it is profit to serve him, but when we have done all we can, we have cause to say, We are unprofitable. it is profit to serve him, but when we have done all we can, we have cause to say, We Are unprofitable. pn31 vbz n1 pc-acp vvi pno31, cc-acp c-crq pns12 vhb vdn d pns12 vmb, pns12 vhb n1 pc-acp vvi, pns12 vbr j. (3136) sermon (DIV1) 1224 Page 1207
6285 and whom it is no profit to serve. Our God is not such, he is not an unprofitable Master; and whom it is no profit to serve. Our God is not such, he is not an unprofitable Master; cc r-crq pn31 vbz dx n1 pc-acp vvi. np1 np1 vbz xx d, pns31 vbz xx dt j n1; (3136) sermon (DIV1) 1224 Page 1207
6284 as a wise man may be profitable to himself? You find oft in Scripture mention of the Children of Belial: the word signifies, Unprofitable, but it means an Idol, a God that cannot profit, as a wise man may be profitable to himself? You find oft in Scripture mention of the Children of Belial: the word signifies, Unprofitable, but it means an Idol, a God that cannot profit, c-acp dt j n1 vmb vbi j p-acp px31? pn22 vvb av p-acp n1 n1 pp-f dt n2 pp-f np1: dt n1 vvz, j-u, p-acp pn31 vvz dt n1, dt n1 cst vmbx vvi, (3136) sermon (DIV1) 1224 Page 1207
6283 but what can man be profitable to God? It is Eliphaz question, Job XXII. 2. Can a man be profitable to God, but what can man be profitable to God? It is Eliphaz question, Job XXII. 2. Can a man be profitable to God, cc-acp q-crq vmb n1 vbi j p-acp np1? pn31 vbz np1 n1, np1 np1. crd vmb dt n1 vbi j p-acp np1, (3136) sermon (DIV1) 1224 Page 1207
6282 because they may be profitable to man; Because they may be profitable to man; c-acp pns32 vmb vbi j p-acp n1; (3136) sermon (DIV1) 1224 Page 1207
6281 But what can poor sinful man be profitable to God? Even an Ox or an Asse may be of a good handsom price twixt man and man, But what can poor sinful man be profitable to God? Even an Ox or an Ass may be of a good handsome price betwixt man and man, p-acp q-crq vmb j j n1 vbb j p-acp np1? np1 dt n1 cc dt n1 vmb vbi pp-f dt j j n1 p-acp n1 cc n1, (3136) sermon (DIV1) 1224 Page 1207
6280 A servant might well be worth thirty shekels to his Master, as being able to be profitable to him. A servant might well be worth thirty shekels to his Master, as being able to be profitable to him. dt n1 vmd av vbi j crd n2 p-acp po31 n1, c-acp vbg j pc-acp vbi j p-acp pno31. (3136) sermon (DIV1) 1224 Page 1207
6279 this the rate of men twixt Man and God. this the rate of men betwixt Man and God. d dt n1 pp-f n2 p-acp n1 cc np1. (3136) sermon (DIV1) 1224 Page 1207
6278 Do you not observe the difference? That was the price of a Servant twixt man and man; Do you not observe the difference? That was the price of a Servant betwixt man and man; vdb pn22 xx vvi dt n1? cst vbds dt n1 pp-f dt n1 p-acp n1 cc n1; (3136) sermon (DIV1) 1224 Page 1207
6277 when the poorest servant was valued at thirty whole ones. when the Poorest servant was valued At thirty Whole ones. c-crq dt js n1 vbds vvn p-acp crd j-jn pi2. (3136) sermon (DIV1) 1223 Page 1207
6276 and you may think it not a rich price to value the best man of Israel, but at half a shekel, and you may think it not a rich price to valve the best man of Israel, but At half a shekel, cc pn22 vmb vvi pn31 xx dt j n1 pc-acp vvi dt js n1 pp-f np1, p-acp p-acp j-jn dt n1, (3136) sermon (DIV1) 1223 Page 1207
6275 a poor price to value him at: a poor price to valve him At: dt j n1 pc-acp vvi pno31 p-acp: (3136) sermon (DIV1) 1223 Page 1207
6274 And so our Saviour was sold at the price of a servant, viz. thirty pieces of silver: And so our Saviour was sold At the price of a servant, viz. thirty Pieces of silver: cc av po12 n1 vbds vvn p-acp dt n1 pp-f dt n1, n1 crd n2 pp-f n1: (3136) sermon (DIV1) 1223 Page 1207
6273 and is the rate of the best freeman in Israel, but at a poor half shekel? Exod. XXI. 32. If an Ox push a man servant or maid servant, that they die, the owner of the Ox must give to their Master thirty shekels of silver for the price or value, of his servant he had lost. and is the rate of the best freeman in Israel, but At a poor half shekel? Exod XXI. 32. If an Ox push a man servant or maid servant, that they die, the owner of the Ox must give to their Master thirty shekels of silver for the price or valve, of his servant he had lost. cc vbz dt n1 pp-f dt js n1 p-acp np1, p-acp p-acp dt j j-jn n1? np1 np1. crd cs dt n1 vvb dt n1 n1 cc n1 n1, cst pns32 vvb, dt n1 pp-f dt n1 vmb vvi p-acp po32 n1 crd n2 pp-f n1 p-acp dt n1 cc n1, pp-f po31 n1 pns31 vhd vvn. (3136) sermon (DIV1) 1223 Page 1207
6272 Half a shekel. What? But half a shekel for the best man in Israel? Why? The price of a servant was thirty whole shekels, Half a shekel. What? But half a shekel for the best man in Israel? Why? The price of a servant was thirty Whole shekels, j-jn dt n1. q-crq? p-acp j-jn dt n1 p-acp dt js n1 p-acp np1? q-crq? dt n1 pp-f dt n1 vbds crd j-jn n2, (3136) sermon (DIV1) 1223 Page 1207
6271 II. The quantity of this sum. II The quantity of this sum. crd dt n1 pp-f d n1. (3136) sermon (DIV1) 1223 Page 1207
6270 and to implore his care and good providence towards them for their preservation. Now in the second place we come to consider, and to implore his care and good providence towards them for their preservation. Now in the second place we come to Consider, cc pc-acp vvi po31 n1 cc j n1 p-acp pno32 p-acp po32 n1. av p-acp dt ord n1 pns12 vvb pc-acp vvi, (3136) sermon (DIV1) 1222 Page 1207
6269 And thus I have considered the end of this offering, viz. To be an acknowledgment to God of their dependence on him for their lives, And thus I have considered the end of this offering, viz. To be an acknowledgment to God of their dependence on him for their lives, cc av pns11 vhb vvn dt vvb pp-f d n1, n1 pc-acp vbi dt n1 p-acp np1 pp-f po32 n1 p-acp pno31 p-acp po32 n2, (3136) sermon (DIV1) 1222 Page 1207
6268 that God should preserve a thing so brittle, and so ill deserving. that God should preserve a thing so brittle, and so ill deserving. cst np1 vmd vvi dt n1 av j, cc av av-jn vvg. (3136) sermon (DIV1) 1221 Page 1207
6267 A true owner of his dependence upon God, looks upon Gods preserving mercy towards him through this double multiplying glass, his own brittleness, and his own unworthiness; A true owner of his dependence upon God, looks upon God's preserving mercy towards him through this double multiplying glass, his own brittleness, and his own unworthiness; dt j n1 pp-f po31 n1 p-acp np1, vvz p-acp npg1 j-vvg n1 p-acp pno31 p-acp d j-jn j-vvg n1, po31 d n1, cc po31 d n1; (3136) sermon (DIV1) 1221 Page 1207
6266 No sin is to be accounted little, because it is against a great God; and no good providence is little, because it is exercised towards sinful men. No since is to be accounted little, Because it is against a great God; and no good providence is little, Because it is exercised towards sinful men. dx n1 vbz pc-acp vbi vvn j, c-acp pn31 vbz p-acp dt j np1; cc dx j n1 vbz j, c-acp pn31 vbz vvn p-acp j n2. (3136) sermon (DIV1) 1221 Page 1207
6265 IV. He that owns his dependence upon God, observes Gods constant preserving providence; and counts nothing in preserving providence small. IV. He that owns his dependence upon God, observes God's constant preserving providence; and counts nothing in preserving providence small. np1 pns31 cst vvz po31 n1 p-acp np1, vvz n2 j j-vvg n1; cc vvz pix p-acp vvg n1 j. (3136) sermon (DIV1) 1221 Page 1207
6264 We look for service of our servants and beasts, and all the reason in the World God should have it from Men. We look for service of our Servants and beasts, and all the reason in the World God should have it from Men. pns12 vvb p-acp n1 pp-f po12 n2 cc n2, cc d dt n1 p-acp dt n1 np1 vmd vhi pn31 p-acp n2. (3136) sermon (DIV1) 1220 Page 1207
6263 and do I sin against thee, contrary to the end I should have aimed at under thy preservation? Reason and the very light of nature may argue to such a purpose, that in all equity and justice he that is maintained by God should be serviceable to God. and do I sin against thee, contrary to the end I should have aimed At under thy preservation? Reason and the very Light of nature may argue to such a purpose, that in all equity and Justice he that is maintained by God should be serviceable to God. cc vdb pns11 vvi p-acp pno21, j-jn p-acp dt n1 pns11 vmd vhi vvn p-acp p-acp po21 n1? n1 cc dt j n1 pp-f n1 vmb vvi p-acp d dt n1, cst p-acp d n1 cc n1 pns31 cst vbz vvn p-acp np1 vmd vbi j p-acp np1. (3136) sermon (DIV1) 1220 Page 1207
6262 Job VII. 20. I have sinned, what shall I do unto thee, O! thou preserver of men? Hast thou preserved me, Job VII. 20. I have sinned, what shall I do unto thee, OH! thou preserver of men? Hast thou preserved me, np1 np1. crd pns11 vhb vvn, q-crq vmb pns11 vdi p-acp pno21, uh pns21 n1 pp-f n2? vh2 pns21 vvn pno11, (3136) sermon (DIV1) 1220 Page 1207
6261 I will walk before the Lord in the land of the living. And it pinched Job that he should any way have failed of it; I will walk before the Lord in the land of the living. And it pinched Job that he should any Way have failed of it; pns11 vmb vvi p-acp dt n1 p-acp dt n1 pp-f dt n-vvg. cc pn31 vvd np1 cst pns31 vmd d n1 vhb vvn pp-f pn31; (3136) sermon (DIV1) 1220 Page 1207
6260 And David, Psal. CXVI. 8, 9. For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling. And David, Psalm CXVI. 8, 9. For thou hast Delivered my soul from death, mine eyes from tears, and my feet from falling. cc np1, np1 crd. crd, crd c-acp pns21 vh2 vvn po11 n1 p-acp n1, po11 n2 p-acp n2, cc po11 n2 p-acp vvg. (3136) sermon (DIV1) 1220 Page 1207
6259 then shall the Lord be my God. then shall the Lord be my God. av vmb dt n1 vbb po11 np1. (3136) sermon (DIV1) 1220 Page 1207
6258 This use of Gods preserving providence Jacob aimed at, Gen. XXVIII. 21. If God will be with me and keep me in this way, &c. so that I come again to my Fathers house in peace, This use of God's preserving providence Jacob aimed At, Gen. XXVIII. 21. If God will be with me and keep me in this Way, etc. so that I come again to my Father's house in peace, d n1 pp-f npg1 j-vvg n1 np1 vvn p-acp, np1 np1. crd cs np1 vmb vbi p-acp pno11 cc vvb pno11 p-acp d n1, av av cst pns11 vvb av p-acp po11 ng1 n1 p-acp n1, (3136) sermon (DIV1) 1220 Page 1207
6257 As he owns that he lives upon God, so he aims to live to him. As he owns that he lives upon God, so he aims to live to him. p-acp pns31 vvz cst pns31 vvz p-acp np1, av pns31 vvz pc-acp vvi p-acp pno31. (3136) sermon (DIV1) 1220 Page 1207
6256 Joyn prayer and well doing together; and thou art sure to speed well. III. He that owns his dependence upon God, aims that his preservation be to the service of him that preserves him. Join prayer and well doing together; and thou art sure to speed well. III. He that owns his dependence upon God, aims that his preservation be to the service of him that preserves him. vvb n1 cc av vdg av; cc pns21 vb2r j pc-acp vvi av. np1. pns31 cst vvz po31 n1 p-acp np1, vvz cst po31 n1 vbb p-acp dt n1 pp-f pno31 cst vvz pno31. (3136) sermon (DIV1) 1219 Page 1207
6255 as that he may lawfully and warrantably beg Gods blessing upon him while he is doing it. as that he may lawfully and warrantably beg God's blessing upon him while he is doing it. c-acp cst pns31 vmb av-j cc av-j vvi npg1 n1 p-acp pno31 cs pns31 vbz vdg pn31. (3136) sermon (DIV1) 1219 Page 1207
6254 and doing the work of the Devil? A Christian should alway be doing of that, and doing the work of the devil? A Christian should always be doing of that, cc vdg dt n1 pp-f dt n1? dt njp vmd av vbi vdg pp-f d, (3136) sermon (DIV1) 1219 Page 1207
6253 But canst thou expect his protection and care, when thou art in the ways of the Devil, But Canst thou expect his protection and care, when thou art in the ways of the devil, cc-acp vm2 pns21 vvi po31 n1 cc n1, c-crq pns21 vb2r p-acp dt n2 pp-f dt n1, (3136) sermon (DIV1) 1219 Page 1207
6252 be doing his work and he will take care of thee: be doing his work and he will take care of thee: vbb vdg png31 n1 cc pns31 vmb vvi n1 pp-f pno21: (3136) sermon (DIV1) 1219 Page 1207
6251 And David long before, Psal. XXXVII. 3. Do good, and verily thou shalt be f•d. Keep in his ways and he will keep thee: And David long before, Psalm XXXVII. 3. Do good, and verily thou shalt be f•d. Keep in his ways and he will keep thee: cc np1 av-j a-acp, np1 crd. crd vdb j, cc av-j pns21 vm2 vbi vvn. vvb p-acp po31 n2 cc pns31 vmb vvi pno21: (3136) sermon (DIV1) 1219 Page 1207
6250 can he expect Gods merciful providence will meet with him here? The Apostle tells us how to put our selves under Gods protection, 1 Pet. IV. 19. to commit the keeping of our souls to him in well doing. can he expect God's merciful providence will meet with him Here? The Apostle tells us how to put our selves under God's protection, 1 Pet. IV. 19. to commit the keeping of our Souls to him in well doing. vmb pns31 vvi n2 j n1 vmb vvi p-acp pno31 av? dt n1 vvz pno12 c-crq pc-acp vvi po12 n2 p-acp npg1 n1, crd np1 np1 crd pc-acp vvi dt n-vvg pp-f po12 n2 p-acp pno31 p-acp av vdg. (3136) sermon (DIV1) 1219 Page 1207
6249 in an Idol Temple, a Whorehouse, leud company? He that walks in a wicked course of life; in an Idol Temple, a Whorehouse, lewd company? He that walks in a wicked course of life; p-acp dt n1 n1, dt n1, j n1? pns31 cst vvz p-acp dt j n1 pp-f n1; (3136) sermon (DIV1) 1219 Page 1207
6248 Do you think that Gods m•rciful prot••••on dwells every where, and that a man may promise himself to meet with it every where; Do you think that God's m•rciful prot••••on dwells every where, and that a man may promise himself to meet with it every where; vdb pn22 vvi cst ng1 j n1 vvz d q-crq, cc cst dt n1 vmb vvi px31 pc-acp vvi p-acp pn31 d q-crq; (3136) sermon (DIV1) 1219 Page 1206
6247 II. They that own their dependence upon God for preservation and protection put th•mselves under his protection in the way of his protection. II They that own their dependence upon God for preservation and protection put th•mselves under his protection in the Way of his protection. crd pns32 cst d po32 n1 p-acp np1 p-acp n1 cc n1 vvn n2 p-acp po31 n1 p-acp dt n1 pp-f po31 n1. (3136) sermon (DIV1) 1219 Page 1206
6246 and implore his care of us. and implore his care of us. cc vvi po31 n1 pp-f pno12. (3136) sermon (DIV1) 1218 Page 1206
6245 This is the way to engage God to our preservation, when we thus cast our selves upon him, This is the Way to engage God to our preservation, when we thus cast our selves upon him, d vbz dt n1 pc-acp vvi np1 p-acp po12 n1, c-crq pns12 av vvb po12 n2 p-acp pno31, (3136) sermon (DIV1) 1218 Page 1206
6244 And God granted him that which he requested. And God granted him that which he requested. cc np1 vvd pno31 d r-crq pns31 vvd. (3136) sermon (DIV1) 1218 Page 1206
6243 and inlarg my coast, and that thine hand might be with me, and that thou wouldst keep me from evil, that it may not grieve me. and enlarging my coast, and that thine hand might be with me, and that thou Wouldst keep me from evil, that it may not grieve me. cc vvg po11 n1, cc cst po21 n1 vmd vbi p-acp pno11, cc cst pns21 vmd2 vvi pno11 p-acp j-jn, cst pn31 vmb xx vvi pno11. (3136) sermon (DIV1) 1218 Page 1206
6242 and will give me bread to eat and raiment to put on, &c. And such another copy you have of Jabez, 1 Chron. IV. 9. And Jabez called upon the Lord God of Israel, saying, O that thou wouldst bless me indeed, and will give me bred to eat and raiment to put on, etc. And such Another copy you have of Jabez, 1 Chronicles IV. 9. And Jabez called upon the Lord God of Israel, saying, Oh that thou Wouldst bless me indeed, cc vmb vvi pno11 n1 pc-acp vvi cc n1 pc-acp vvi a-acp, av cc d j-jn n1 pn22 vhb pp-f np1, crd np1 np1 crd cc np1 vvn p-acp dt n1 np1 pp-f np1, vvg, uh cst pns21 vmd2 vvi pno11 av, (3136) sermon (DIV1) 1218 Page 1206
6241 Gen. XXVIII. 20. If God will be with me, and keep me in the way that I go, Gen. XXVIII. 20. If God will be with me, and keep me in the Way that I go, np1 np1. crd cs np1 vmb vbi p-acp pno11, cc vvb pno11 p-acp dt n1 cst pns11 vvb, (3136) sermon (DIV1) 1218 Page 1206
6240 So Jacob commits himself to Gods protection, when he is going for Syria by prayer and a vow. So Jacob commits himself to God's protection, when he is going for Syria by prayer and a Voelli. av np1 vvz px31 p-acp npg1 n1, c-crq pns31 vbz vvg p-acp np1 p-acp n1 cc dt n1. (3136) sermon (DIV1) 1218 Page 1206
6239 And it is according to Gods direction, Psal. L. 15. Call upon me in the time of trouble, and I will deliver thee. And it is according to God's direction, Psalm L. 15. Call upon me in the time of trouble, and I will deliver thee. cc pn31 vbz vvg p-acp ng1 n1, np1 np1 crd vvb p-acp pno11 p-acp dt n1 pp-f n1, cc pns11 vmb vvi pno21. (3136) sermon (DIV1) 1218 Page 1206
6238 This was Davids way to be in safety and preservation continually. This was Davids Way to be in safety and preservation continually. d vbds np1 n1 pc-acp vbi p-acp n1 cc n1 av-j. (3136) sermon (DIV1) 1218 Page 1206
6237 I will call upon the Lord, who is worthy to be feared and so shall I be saved from mine enemies. I will call upon the Lord, who is worthy to be feared and so shall I be saved from mine enemies. pns11 vmb vvi p-acp dt n1, r-crq vbz j pc-acp vbi vvn cc av vmb pns11 vbi vvn p-acp po11 n2. (3136) sermon (DIV1) 1218 Page 1206
6236 Thus the Saints of God have ever put themselves under his wings. Thus the Saints of God have ever put themselves under his wings. av dt n2 pp-f np1 vhb av vvn px32 p-acp po31 n2. (3136) sermon (DIV1) 1218 Page 1206
6235 A man that rightly owns his dependence upon God, commits himself to God by prayer, beseeching him to take him to his care and charge. A man that rightly owns his dependence upon God, commits himself to God by prayer, beseeching him to take him to his care and charge. dt n1 cst av-jn vvz po31 n1 p-acp np1, vvz px31 p-acp np1 p-acp n1, vvg pno31 pc-acp vvi pno31 p-acp po31 n1 cc n1. (3136) sermon (DIV1) 1218 Page 1206
6234 But he owns not God in his preservation no more than they. But he owns not God in his preservation no more than they. p-acp pns31 vvz xx np1 p-acp po31 n1 av-dx av-dc cs pns32. (3136) sermon (DIV1) 1217 Page 1206
6233 He preserves indeed man and beast, as the Psalmist tells us, and so he is preserved as beasts are preserved. He preserves indeed man and beast, as the Psalmist tells us, and so he is preserved as beasts Are preserved. pns31 vvz av n1 cc n1, p-acp dt n1 vvz pno12, cc av pns31 vbz vvn p-acp n2 vbr vvn. (3136) sermon (DIV1) 1217 Page 1206
6232 he is in health, wealth and a thriving condition as well as another man; and therefore sure God keeps him as well as another: he is in health, wealth and a thriving condition as well as Another man; and Therefore sure God keeps him as well as Another: pns31 vbz p-acp n1, n1 cc dt j-vvg n1 c-acp av c-acp j-jn n1; cc av j np1 vvz pno31 a-acp av c-acp j-jn: (3136) sermon (DIV1) 1217 Page 1206
6231 for this man lives and is preserved as well as the best; he is kept out of danger as well as the holiest: for this man lives and is preserved as well as the best; he is kept out of danger as well as the Holiest: p-acp d n1 vvz cc vbz vvn a-acp av c-acp dt js; pns31 vbz vvn av pp-f n1 c-acp av c-acp dt js: (3136) sermon (DIV1) 1217 Page 1206
6230 an Epicure, that minds not God, nor his duty of committing himself to him? Yes, you will say, an Epicure, that minds not God, nor his duty of committing himself to him? Yes, you will say, dt n1, cst vvz xx np1, ccx po31 n1 pp-f vvg px31 p-acp pno31? uh, pn22 vmb vvi, (3136) sermon (DIV1) 1217 Page 1206
6355 Bring a dead man bags of gold and heaps of silver, fill his coffin up with pearls and jewels; Bring a dead man bags of gold and heaps of silver, fill his coffin up with Pearls and Jewels; vvb dt j n1 n2 pp-f n1 cc n2 pp-f n1, vvb po31 n1 a-acp p-acp n2 cc n2; (3136) sermon (DIV1) 1233 Page 1209
6229 Can we say that man is under Gods protection, that never put himself under Gods protection? Can we say God keeps that that was never committed to him? Such an one as a Worldling, Can we say that man is under God's protection, that never put himself under God's protection? Can we say God keeps that that was never committed to him? Such an one as a Worldling, vmb pns12 vvi d n1 vbz p-acp ng1 n1, cst av-x vvd px31 p-acp npg1 n1? vmb pns12 vvi np1 vvz cst d vbds av-x vvn p-acp pno31? d dt pi p-acp dt n1, (3136) sermon (DIV1) 1217 Page 1206
6228 but a peculiar protection for them that put themselves under the shaddow of his wings. but a peculiar protection for them that put themselves under the shadow of his wings. cc-acp dt j n1 p-acp pno32 cst vvd px32 p-acp dt n1 pp-f po31 n2. (3136) sermon (DIV1) 1216 Page 1206
6227 therefore shall the sons of men put their trust under the shaddow of thy wings. There is a general providence, that preserves man and beast; Therefore shall the Sons of men put their trust under the shadow of thy wings. There is a general providence, that preserves man and beast; av vmb dt n2 pp-f n2 vvd po32 n1 p-acp dt n1 pp-f po21 n2. pc-acp vbz dt j n1, cst vvz n1 cc n1; (3136) sermon (DIV1) 1216 Page 1206
6226 As Ruth did II. Chap 12. Psal. XXXVI. 6, 7. Thou savest man and beast. How excellent is thy loving kindness, O God; As Ruth did II Chap 12. Psalm XXXVI. 6, 7. Thou Save man and beast. How excellent is thy loving kindness, Oh God; p-acp n1 vdd crd n1 crd np1 crd. crd, crd pns21 vv2 n1 cc n1. q-crq j vbz po21 vvg n1, uh np1; (3136) sermon (DIV1) 1216 Page 1206
6225 How comes he there? He puts himself there by committing himself to Gods providence as he ought to do. How comes he there? He puts himself there by committing himself to God's providence as he ought to do. c-crq vvz pns31 a-acp? pns31 vvz px31 pc-acp p-acp vvg px31 p-acp npg1 n1 c-acp pns31 vmd pc-acp vdi. (3136) sermon (DIV1) 1216 Page 1206
6223 and they are there because they put themselves there, Psal. XCI. 4. He shall cover thee with his feathers, and they Are there Because they put themselves there, Psalm XCI. 4. He shall cover thee with his Feathers, cc pns32 vbr a-acp p-acp pns32 vvd px32 a-acp, np1 crd. crd pns31 vmb vvi pno21 p-acp po31 n2, (3136) sermon (DIV1) 1216 Page 1206
6222 We read of persons being under the wings of the Almighty, and putting themselves under his wings; We read of Persons being under the wings of the Almighty, and putting themselves under his wings; pns12 vvb pp-f n2 vbg p-acp dt n2 pp-f dt j-jn, cc vvg px32 p-acp po31 n2; (3136) sermon (DIV1) 1216 Page 1206
6221 and his preserving providence the best he can. and his preserving providence the best he can. cc po31 j-vvg n1 dt js pns31 vmb. (3136) sermon (DIV1) 1216 Page 1206
6220 Such a person, who owns and feelingly believes his dependence upon God for his preservation, is careful to commit himself to Gods protection, Such a person, who owns and feelingly believes his dependence upon God for his preservation, is careful to commit himself to God's protection, d dt n1, r-crq vvz cc av-vvg vvz po31 n1 p-acp np1 p-acp po31 n1, vbz j pc-acp vvi px31 p-acp npg1 n1, (3136) sermon (DIV1) 1216 Page 1206
6219 And such evidences or demonstrations in this case are various. I. And such evidences or demonstrations in this case Are various. I. cc d n2 cc n2 p-acp d n1 vbr j. pns11. (3136) sermon (DIV1) 1215 Page 1206
6218 we may say the like of Historical Faith, if it work at all, it worketh by some evidence or demonstration of action. we may say the like of Historical Faith, if it work At all, it works by Some evidence or demonstration of actium. pns12 vmb vvi dt av-j pp-f j n1, cs pn31 vvb p-acp d, pn31 vvz p-acp d n1 cc n1 pp-f n1. (3136) sermon (DIV1) 1215 Page 1206
6217 It is the Apostles saying, That saving faith worketh by Love; It is the Apostles saying, That Saving faith works by Love; pn31 vbz dt np1 vvg, cst vvg n1 vvz p-acp n1; (3136) sermon (DIV1) 1215 Page 1206
6216 But a feeling acknowledgment of Gods preservation is such a thing, as speaks it self by some evident demonstration. But a feeling acknowledgment of God's preservation is such a thing, as speaks it self by Some evident demonstration. p-acp dt j-vvg n1 pp-f npg1 n1 vbz d dt n1, c-acp vvz pn31 n1 p-acp d j n1. (3136) sermon (DIV1) 1215 Page 1206
6215 and nothing but words, or bare conviction of the truth of the thing, and but little more than words neither. and nothing but words, or bore conviction of the truth of the thing, and but little more than words neither. cc pix cc-acp n2, cc j n1 pp-f dt n1 pp-f dt n1, cc p-acp j av-dc cs n2 av-dx. (3136) sermon (DIV1) 1215 Page 1206
6214 The acknowledgement that it is God that doth preserve our life and being, may be of the Tongue only, The acknowledgement that it is God that does preserve our life and being, may be of the Tongue only, dt n1 cst pn31 vbz np1 cst vdz vvi po12 n1 cc vbg, vmb vbi pp-f dt n1 av-j, (3136) sermon (DIV1) 1215 Page 1206
6213 and who it was that preserved them. and who it was that preserved them. cc r-crq pn31 vbds cst vvd pno32. (3136) sermon (DIV1) 1214 Page 1206
6212 Then and forward, it was most seasonable to admonish them upon what it was that they subsisted, Then and forward, it was most seasonable to admonish them upon what it was that they subsisted, av cc av-j, pn31 vbds av-ds j pc-acp vvi pno32 p-acp r-crq pn31 vbds cst pns32 vvd, (3136) sermon (DIV1) 1214 Page 1206
6211 and when it was the likeliest time to think of their own strength and vigor, and that they stood upon their own subsistence. and when it was the likeliest time to think of their own strength and vigor, and that they stood upon their own subsistence. cc c-crq pn31 vbds dt js n1 pc-acp vvi pp-f po32 d n1 cc n1, cc cst pns32 vvd p-acp po32 d n1. (3136) sermon (DIV1) 1214 Page 1206
6210 And twenty years of age was the time, when they were in their prime and strength and flush, And twenty Years of age was the time, when they were in their prime and strength and flush, cc crd n2 pp-f n1 vbds dt n1, c-crq pns32 vbdr p-acp po32 n1 cc n1 cc n1, (3136) sermon (DIV1) 1214 Page 1206
6209 though folly and vanity of youth had not suffered them to do so before. though folly and vanity of youth had not suffered them to do so before. cs n1 cc n1 pp-f n1 vhd xx vvn pno32 pc-acp vdi av a-acp. (3136) sermon (DIV1) 1214 Page 1206
6208 and that men should now consider under what tuition they lived, and that then it was time to own it; and that men should now Consider under what tuition they lived, and that then it was time to own it; cc d n2 vmd av vvi p-acp r-crq n1 pns32 vvd, cc cst cs pn31 vbds n1 pc-acp vvi pn31; (3136) sermon (DIV1) 1214 Page 1206
6207 but at twenty years of age they were come to that age as should be the age of discretion, but At twenty Years of age they were come to that age as should be the age of discretion, cc-acp p-acp crd n2 pp-f n1 pns32 vbdr vvn p-acp d n1 c-acp vmd vbi dt n1 pp-f n1, (3136) sermon (DIV1) 1214 Page 1206
6206 and had reason to acknowledge the same preservation: and had reason to acknowledge the same preservation: cc vhd n1 pc-acp vvi dt d n1: (3136) sermon (DIV1) 1214 Page 1206
6205 And why then? And why not before? Not but that they that were under twenty years old were under the same preservation, And why then? And why not before? Not but that they that were under twenty Years old were under the same preservation, cc q-crq av? cc q-crq xx a-acp? xx p-acp cst pns32 cst vbdr p-acp crd n2 j vbdr p-acp dt d n1, (3136) sermon (DIV1) 1214 Page 1206
6204 I cannot omit one thing in this Law about paying this half shekel, viz. vers. 14. that every one that was twenty years old and upward, was to pay it. I cannot omit one thing in this Law about paying this half shekel, viz. vers. 14. that every one that was twenty Years old and upward, was to pay it. pns11 vmbx vvi crd n1 p-acp d n1 p-acp vvg d j-jn n1, n1 fw-la. crd d d pi cst vbds crd n2 j cc j, vbds pc-acp vvi pn31. (3136) sermon (DIV1) 1214 Page 1206
6203 but the great business is that Christians would become rightly sensible of their dependence upon God. but the great business is that Christians would become rightly sensible of their dependence upon God. cc-acp dt j n1 vbz cst np1 vmd vvi av-jn j pp-f po32 n1 p-acp np1. (3136) sermon (DIV1) 1213 Page 1206
6202 But let not such a thing be once mentioned among Christians: But let not such a thing be once mentioned among Christians: p-acp vvb xx d dt n1 vbb a-acp vvn p-acp np1: (3136) sermon (DIV1) 1213 Page 1206
6201 and take upon you your own preservation, and to maintain your life and person of your selves? and take upon you your own preservation, and to maintain your life and person of your selves? cc vvi p-acp pn22 po22 d n1, cc pc-acp vvi po22 n1 cc n1 pp-f po22 n2? (3136) sermon (DIV1) 1212 Page 1206
6200 but I may sum up all in this challenge and appeal, Dare any defie Gods Providence and Preservation, but I may sum up all in this challenge and appeal, Dare any defy God's Providence and Preservation, cc-acp pns11 vmb vvi a-acp d p-acp d n1 cc vvi, vvb d vvb npg1 n1 cc n1, (3136) sermon (DIV1) 1212 Page 1206
6199 I hope I need not prove that all our lives, persons, and the preservation of both are in the hand of God, and at his disposal; I hope I need not prove that all our lives, Persons, and the preservation of both Are in the hand of God, and At his disposal; pns11 vvb pns11 vvb xx vvi cst d po12 n2, n2, cc dt n1 pp-f d vbr p-acp dt n1 pp-f np1, cc p-acp po31 n1; (3136) sermon (DIV1) 1212 Page 1206
6198 and buy and sell and get gain: and never mention God or his providence in the bargain. and buy and fell and get gain: and never mention God or his providence in the bargain. cc vvi cc vvi cc vvi n1: cc av-x vvi np1 cc po31 n1 p-acp dt n1. (3136) sermon (DIV1) 1212 Page 1206
6197 unless it be such a fool as he, that bids, Soul, take thine ease, &c. or as he, Is not this great Babylon that I have built, &c. or they that say, To day, or to morrow we will go into such a City, unless it be such a fool as he, that bids, Soul, take thine ease, etc. or as he, Is not this great Babylon that I have built, etc. or they that say, To day, or to morrow we will go into such a city, cs pn31 vbb d dt n1 c-acp pns31, cst vvz, n1, vvb po21 n1, av cc c-acp pns31, vbz xx d j np1 cst pns11 vhb vvn, av cc pns32 cst vvb, p-acp n1, cc p-acp n1 pns12 vmb vvi p-acp d dt n1, (3136) sermon (DIV1) 1212 Page 1206
6196 but he always turns it that way to own God the Author of it; but he always turns it that Way to own God the Author of it; cc-acp pns31 av vvz pn31 d n1 p-acp d np1 dt n1 pp-f pn31; (3136) sermon (DIV1) 1212 Page 1205
6195 And Act. XXVI. 22. Having obtained help of God, &c. There is not a person in Scripture that takes notice of the preserving of his life and person, And Act. XXVI. 22. Having obtained help of God, etc. There is not a person in Scripture that Takes notice of the preserving of his life and person, cc n1 crd. crd vhg vvn n1 pp-f np1, av pc-acp vbz xx dt n1 p-acp n1 cst vvz n1 pp-f dt n-vvg pp-f po31 n1 cc n1, (3136) sermon (DIV1) 1212 Page 1205
6194 and thy visitation hath preserved my spirit. Lam. III. 22. It is the Lords mercies that we are not consumed: and thy Visitation hath preserved my Spirit. Lam. III. 22. It is the lords Mercies that we Are not consumed: cc po21 n1 vhz vvn po11 n1. np1 np1. crd pn31 vbz dt n2 n2 cst pns12 vbr xx vvn: (3136) sermon (DIV1) 1212 Page 1205
6193 but he owns it to have been from God, and shews himself to have been sensible of it? Job X. 12. Thou hast given me life, but he owns it to have been from God, and shows himself to have been sensible of it? Job X. 12. Thou hast given me life, cc-acp pns31 vvz pn31 pc-acp vhi vbn p-acp np1, cc vvz px31 pc-acp vhi vbn j pp-f pn31? np1 fw-la crd pns21 vh2 vvn pno11 n1, (3136) sermon (DIV1) 1212 Page 1205
6192 I might instance multitudes of places, but do I need, when there is not a holy man through all the Bible, that speaks of his own preservation, I might instance Multitudes of places, but do I need, when there is not a holy man through all the bible, that speaks of his own preservation, pns11 vmd n1 n2 pp-f n2, cc-acp vdb pns11 vvb, c-crq pc-acp vbz xx dt j n1 p-acp d dt n1, cst vvz pp-f po31 d n1, (3136) sermon (DIV1) 1212 Page 1205
6191 but they acknowledge also their sense of it, and that they so own their preservation. but they acknowledge also their sense of it, and that they so own their preservation. cc-acp pns32 vvb av po32 n1 pp-f pn31, cc cst pns32 av d po32 n1. (3136) sermon (DIV1) 1211 Page 1205
6190 and none there is hardly but if they acknowledge the truth of the thing, that mens dependence is upon God for their preservation; and none there is hardly but if they acknowledge the truth of the thing, that men's dependence is upon God for their preservation; cc pi a-acp vbz av p-acp cs pns32 vvb dt n1 pp-f dt n1, cst ng2 n1 vbz p-acp np1 p-acp po32 n1; (3136) sermon (DIV1) 1211 Page 1205
6189 And, That we are to be sensible of this Dependence? We can hardly find a place in Scripture that proves the one, but it proves both together: And, That we Are to be sensible of this Dependence? We can hardly find a place in Scripture that Proves the one, but it Proves both together: cc, cst pns12 vbr pc-acp vbi j pp-f d n1? pns12 vmb av vvi dt n1 p-acp n1 cst vvz dt pi, cc-acp pn31 vvz d av: (3136) sermon (DIV1) 1211 Page 1205
6188 Need I to divide the Theme before us and prove apart, That our Dependence is upon God for our preservation: Need I to divide the Theme before us and prove apart, That our Dependence is upon God for our preservation: vvb pns11 pc-acp vvi dt n1 p-acp pno12 cc vvb av, cst po12 n1 vbz p-acp np1 p-acp po12 n1: (3136) sermon (DIV1) 1211 Page 1205
6187 than such an one, as shall remind us, and if it may be, warm us with a feeling of our Dependence upon God for our preservation. than such an one, as shall remind us, and if it may be, warm us with a feeling of our Dependence upon God for our preservation. cs d dt pi, c-acp vmb vvi pno12, cc cs pn31 vmb vbi, vvb pno12 p-acp dt n-vvg pp-f po12 n1 p-acp np1 p-acp po12 n1. (3136) sermon (DIV1) 1210 Page 1205
6186 And this, and hardly a more seasonable discourse can we take up at this time, And this, and hardly a more seasonable discourse can we take up At this time, cc d, cc av dt av-dc j n1 vmb pns12 vvi a-acp p-acp d n1, (3136) sermon (DIV1) 1210 Page 1205
6185 and to consider of that merciful and good Providence, that hath preserved us all along those years. and to Consider of that merciful and good Providence, that hath preserved us all along those Years. cc pc-acp vvi pp-f cst j cc j n1, cst vhz vvn pno12 d p-acp d n2. (3136) sermon (DIV1) 1210 Page 1205
6184 and all the years of our life hitherto; and all the Years of our life hitherto; cc d dt n2 pp-f po12 n1 av; (3136) sermon (DIV1) 1210 Page 1205
6183 That we are come to the last month, nay the last week of our year doth very justly give us occasion to remember our preservation the year that is now gone over our heads, That we Are come to the last Monn, nay the last Week of our year does very justly give us occasion to Remember our preservation the year that is now gone over our Heads, cst pns12 vbr vvn p-acp dt ord n1, uh-x dt ord n1 pp-f po12 n1 vdz av av-j vvi pno12 n1 pc-acp vvi po12 n1 dt n1 cst vbz av vvn p-acp po12 n2, (3136) sermon (DIV1) 1210 Page 1205
6182 and so went on gathering in the beginning of the new year. and so went on gathering in the beginning of the new year. cc av vvd p-acp vvg p-acp dt n-vvg pp-f dt j n1. (3136) sermon (DIV1) 1210 Page 1205
6181 Concerning their payment of this Pol-mony, or dependance mony, their own writers tell us, that the Collectors of this Tax began upon the Collection of it the last month of their year; Concerning their payment of this Pol-mony, or dependence money, their own writers tell us, that the Collectors of this Tax began upon the Collection of it the last Monn of their year; vvg po32 n1 pp-f d n1, cc n1 n1, po32 d n2 vvb pno12, cst dt n2 pp-f d n1 vvd p-acp dt n1 pp-f pn31 dt ord n1 pp-f po32 n1; (3136) sermon (DIV1) 1210 Page 1205
6180 so that the subject we speak of is not only useful and necessary, but seasonable and agreeable both to their time and ours. so that the Subject we speak of is not only useful and necessary, but seasonable and agreeable both to their time and ours. av cst dt j-jn pns12 vvb pp-f vbz xx av-j j cc j, cc-acp j cc j av-d p-acp po32 n1 cc png12. (3136) sermon (DIV1) 1210 Page 1205
6179 And I speak to this subject the more willingly, because the thing and the time do concur so fair together; And I speak to this Subject the more willingly, Because the thing and the time do concur so fair together; cc pns11 vvb p-acp d n-jn dt av-dc av-j, c-acp dt n1 cc dt n1 vdb vvi av j av; (3136) sermon (DIV1) 1210 Page 1205
6178 and we taught it from their example. and we taught it from their Exampl. cc pns12 vvd pn31 p-acp po32 n1. (3136) sermon (DIV1) 1210 Page 1205
6177 The Jews were taught it by their being bound to pay a yearly tribute to God for the preservation of their life and being: The jews were taught it by their being bound to pay a yearly tribute to God for the preservation of their life and being: dt np2 vbdr vvn pn31 p-acp po32 n1 vvn pc-acp vvi dt j n1 p-acp np1 p-acp dt n1 pp-f po32 n1 cc n1: (3136) sermon (DIV1) 1210 Page 1205
6176 So that hence we learn, That every man is to own his dependance upon God for his life and being. So that hence we Learn, That every man is to own his dependence upon God for his life and being. av cst av pns12 vvb, cst d n1 vbz pc-acp d po31 n1 p-acp np1 p-acp po31 n1 cc vbg. (3136) sermon (DIV1) 1209 Page 1205
6175 So that as the payment of this mony was a Duty, so it was a Doctrine, teaching them to own their depending upon God for their lives and beings. So that as the payment of this money was a Duty, so it was a Doctrine, teaching them to own their depending upon God for their lives and beings. av cst p-acp dt n1 pp-f d n1 vbds dt n1, av pn31 vbds dt n1, vvg pno32 p-acp d po32 vvg p-acp np1 p-acp po32 n2 cc n2. (3136) sermon (DIV1) 1209 Page 1205
6174 and that to him they looked for their Preservation. And therefore it was that they paid this sum, for the ransom of their lives. and that to him they looked for their Preservation. And Therefore it was that they paid this sum, for the ransom of their lives. cc cst p-acp pno31 pns32 vvd p-acp po32 n1. cc av pn31 vbds cst pns32 vvd d n1, p-acp dt n1 pp-f po32 n2. (3136) sermon (DIV1) 1209 Page 1205
6173 I. The end and purpose for which this sum was given, to wit, as an acknowledgment and an owning that their lives and persons were in the hand of God, I. The end and purpose for which this sum was given, to wit, as an acknowledgment and an owning that their lives and Persons were in the hand of God, np1 dt vvb cc n1 p-acp r-crq d n1 vbds vvn, p-acp n1, c-acp dt n1 cc dt vvg cst po32 n2 cc n2 vbdr p-acp dt n1 pp-f np1, (3136) sermon (DIV1) 1209 Page 1205
6172 I will transpose a little these particulars, and speak of the second first, viz. I will transpose a little these particulars, and speak of the second First, viz. pns11 vmb vvi dt j d n2-j, cc vvi pp-f dt ord ord, n1 (3136) sermon (DIV1) 1208 Page 1205
6171 And now let us look over these three things again, and consider what may be learned from them. And now let us look over these three things again, and Consider what may be learned from them. cc av vvb pno12 vvi p-acp d crd n2 av, cc vvb r-crq vmb vbi vvn p-acp pno32. (3136) sermon (DIV1) 1207 Page 1205
6170 The rich shall not give more, and the poor shall not give less. The rich shall not give more, and the poor shall not give less. dt j vmb xx vvi av-dc, cc dt j vmb xx vvi av-dc. (3136) sermon (DIV1) 1206 Page 1205
6169 But he that ordained the payment saw very good reason for what he did; and would that they rest in his ordaining, and learn somewhat from such appointing. But he that ordained the payment saw very good reason for what he did; and would that they rest in his ordaining, and Learn somewhat from such appointing. p-acp pns31 cst vvd dt n1 vvd av j n1 p-acp r-crq pns31 vdd; cc vmd cst pns32 vvb p-acp po31 vvg, cc vvi av p-acp d vvg. (3136) sermon (DIV1) 1206 Page 1205
6168 and the poor would grudge to be rated with the rich, to pay as much as he. and the poor would grudge to be rated with the rich, to pay as much as he. cc dt j vmd vvi pc-acp vbi vvn p-acp dt j, pc-acp vvi p-acp d c-acp pns31. (3136) sermon (DIV1) 1206 Page 1205
6167 What the rich pay no more than the poor, and the poor as much as the rich? A Gallant would scorn to be so ranked with the poor, to pay no more than he; What the rich pay no more than the poor, and the poor as much as the rich? A Gallant would scorn to be so ranked with the poor, to pay no more than he; q-crq dt j n1 av-dx av-dc cs dt j, cc dt j c-acp d c-acp dt j? dt n-jn vmd vvi pc-acp vbi av vvn p-acp dt j, pc-acp vvi dx av-dc cs pns31; (3136) sermon (DIV1) 1206 Page 1205
6166 or we may easily be mistaken. or we may Easily be mistaken. cc pns12 vmb av-j vbi vvn. (3136) sermon (DIV1) 1206 Page 1205
6165 The reason of which when we come to weigh, let us be sure to do it in Gods own ballances, The reason of which when we come to weigh, let us be sure to do it in God's own balances, dt n1 pp-f r-crq c-crq pns12 vvb pc-acp vvi, vvb pno12 vbi j pc-acp vdi pn31 p-acp n2 d n2, (3136) sermon (DIV1) 1206 Page 1205
6164 The rich no more, and the poor no less. The rich no more, and the poor no less. dt j av-dx av-dc, cc dt j av-dx av-dc. (3136) sermon (DIV1) 1206 Page 1205
6163 This must be a ransom for their lives, to keep the plague, or any other deadly occurrence away, that might take away their lives, or destroy their persons. III. The parity or equality in the payment of this sum. This must be a ransom for their lives, to keep the plague, or any other deadly occurrence away, that might take away their lives, or destroy their Persons. III. The parity or equality in the payment of this sum. d vmb vbi dt n1 p-acp po32 n2, pc-acp vvi dt n1, cc d j-jn j n1 av, cst vmd vvi av po32 n2, cc vvi po32 n2. np1. dt n1 cc n1 p-acp dt n1 pp-f d n1. (3136) sermon (DIV1) 1205 Page 1205
6162 lest there be a plague among them. lest there be a plague among them. cs pc-acp vbi dt n1 p-acp pno32. (3136) sermon (DIV1) 1205 Page 1205
6161 Secondly, This you may find hinted in vers. 12. When thou numbrest the people, they shall give every one a ransom for their Souls, Secondly, This you may find hinted in vers. 12. When thou numbrest the people, they shall give every one a ransom for their Souls, ord, d pn22 vmb vvi vvn p-acp fw-la. crd c-crq pns21 vv2 dt n1, pns32 vmb vvi d pi dt n1 p-acp po32 n2, (3136) sermon (DIV1) 1205 Page 1205
6160 But this peculiar and extraordinary one of mony was for the peculiar and extraordinary end, viz. for the ransom or preservation of their life and person. But this peculiar and extraordinary one of money was for the peculiar and extraordinary end, viz. for the ransom or preservation of their life and person. p-acp d j cc j pi pp-f n1 vbds p-acp dt j cc j n1, n1 p-acp dt n1 cc n1 pp-f po32 n1 cc n1. (3136) sermon (DIV1) 1204 Page 1205
6159 and the withholding or removing of judgment. and the withholding or removing of judgement. cc dt vvg cc vvg pp-f n1. (3136) sermon (DIV1) 1204 Page 1205
6158 Now the Sacrifices of Lambs and Bullocks were more properly for the attonement of their Souls, viz. for the pardon of their sins, Now the Sacrifices of Lambs and Bullocks were more properly for the atonement of their Souls, viz. for the pardon of their Sins, av dt n2 pp-f n2 cc n2 vbdr av-dc av-j p-acp dt n1 pp-f po32 n2, n1 p-acp dt n1 pp-f po32 n2, (3136) sermon (DIV1) 1204 Page 1205
6157 Lambs and Goats and Bullocks were commanded to be offered, but as for the offering of mony there was this payment only. Lambs and Goats and Bullocks were commanded to be offered, but as for the offering of money there was this payment only. n2 cc n2 cc n2 vbdr vvn pc-acp vbi vvn, cc-acp c-acp p-acp dt n-vvg pp-f n1 a-acp vbds d n1 av-j. (3136) sermon (DIV1) 1204 Page 1205
6156 First, This was an extraordinary oblation, and not the like commanded in the whole Law, i. e. any offering of mony. First, This was an extraordinary oblation, and not the like commanded in the Whole Law, i. e. any offering of money. ord, d vbds dt j n1, cc xx dt av-j vvd p-acp dt j-jn n1, sy. sy. d n1 pp-f n1. (3136) sermon (DIV1) 1204 Page 1205
6155 And that may be observed by these two things. And that may be observed by these two things. cc cst vmb vbi vvn p-acp d crd n2. (3136) sermon (DIV1) 1203 Page 1205
6154 The meaning is that this parcel of mony was yearly to be paid, as a payment or tribute, to God for the preservation of their lives and persons. The meaning is that this parcel of money was yearly to be paid, as a payment or tribute, to God for the preservation of their lives and Persons. dt n1 vbz d d n1 pp-f n1 vbds j pc-acp vbi vvn, c-acp dt n1 cc n1, p-acp np1 p-acp dt n1 pp-f po32 n2 cc n2. (3136) sermon (DIV1) 1203 Page 1205
6153 As instead of more, for the first signification, viz. Soul for Life, take that of David, Let them be cut off, that seek after my Soul. For the last, Soul for Person, that in Exod. I. 5. All the Souls that came out of the Loins of Jacob were seventy Souls. As instead of more, for the First signification, viz. Soul for Life, take that of David, Let them be Cut off, that seek After my Soul. For the last, Soul for Person, that in Exod I. 5. All the Souls that Come out of the Loins of Jacob were seventy Souls. p-acp av pp-f av-dc, p-acp dt ord n1, n1 n1 p-acp n1, vvb d pp-f np1, vvb pno32 vbi vvn a-acp, cst vvb p-acp po11 n1 p-acp dt ord, n1 p-acp n1, cst p-acp np1 np1 crd d dt n2 cst vvd av pp-f dt n2 pp-f np1 vbdr crd n2. (3136) sermon (DIV1) 1203 Page 1205
6152 but his life and person; for so the word Soul signifies also in Scripture very often. but his life and person; for so the word Soul signifies also in Scripture very often. cc-acp po31 n1 cc n1; p-acp av dt n1 n1 vvz av p-acp n1 av av. (3136) sermon (DIV1) 1203 Page 1205
6151 It was for the ransom of a Soul, for the attonement of a Soul. Where by Soul is not strictly meant that inward part of man properly so called, It was for the ransom of a Soul, for the atonement of a Soul. Where by Soul is not strictly meant that inward part of man properly so called, pn31 vbds p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1 c-crq p-acp n1 vbz xx av-j vvd cst j n1 pp-f n1 av-j av vvn, (3136) sermon (DIV1) 1203 Page 1205
6150 II. What was the end or reason of this gift or payment. II What was the end or reason of this gift or payment. crd r-crq vbds dt vvb cc n1 pp-f d n1 cc n1. (3136) sermon (DIV1) 1203 Page 1204
6149 Secondly, In that story, Matth. XVII. 24. It is this half shekel mony, that they come to demand, which Christ rather than he will not pay, will fetch it by miracle out of a fishes mouth. Now, Secondly, In that story, Matthew XVII. 24. It is this half shekel money, that they come to demand, which christ rather than he will not pay, will fetch it by miracle out of a Fish Mouth. Now, ord, p-acp d n1, np1 np1. crd pn31 vbz d j-jn j n1, cst pns32 vvb pc-acp vvi, r-crq np1 av cs pns31 vmb xx vvi, vmb vvi pn31 p-acp n1 av pp-f dt ng1 n1. av, (3136) sermon (DIV1) 1202 Page 1204
6148 This is that that made our Saviour kick down their Tables, and not any crosness against the sum, which was of Gods own appointment. This is that that made our Saviour kick down their Tables, and not any crossness against the sum, which was of God's own appointment. d vbz d cst vvd po12 n1 vvb a-acp po32 n2, cc xx d n1 p-acp dt n1, r-crq vbds pp-f ng1 d n1. (3136) sermon (DIV1) 1201 Page 1204
6147 And for giving them single mony for their whole shekel or half crown piece, they must be paid some profit. And for giving them single money for their Whole shekel or half crown piece, they must be paid Some profit. cc p-acp vvg pno32 j n1 p-acp po32 j-jn n1 cc j-jn n1 n1, pns32 vmb vbi vvn d n1. (3136) sermon (DIV1) 1201 Page 1204
6146 but the wretched Receivers made a base trade of getting gain by changing their mony. but the wretched Receivers made a base trade of getting gain by changing their money. cc-acp dt j n2 vvd dt j n1 pp-f vvg n1 p-acp vvg po32 n1. (3136) sermon (DIV1) 1201 Page 1204
6145 And why then should he overthrow their Tables, when the mony they received was of Gods appointment? It was indeed, And why then should he overthrow their Tables, when the money they received was of God's appointment? It was indeed, cc q-crq av vmd pns31 vvi po32 n2, c-crq dt n1 pns32 vvd vbds pp-f ng1 n1? pn31 vbds av, (3136) sermon (DIV1) 1201 Page 1204
6144 First, That the mony changers Tables that our Saviour overthrew in the Temple, were the Tables of the Collectors and Receivers of this half shekel. First, That the money changer's Tables that our Saviour overthrew in the Temple, were the Tables of the Collectors and Receivers of this half shekel. ord, cst dt n1 ng1 n2 cst po12 n1 vvd p-acp dt n1, vbdr dt n2 pp-f dt n2 cc n2 pp-f d j-jn n1. (3136) sermon (DIV1) 1201 Page 1204
6143 Two things concerning this half shekel here mentioned are observable in the New Testament. Two things Concerning this half shekel Here mentioned Are observable in the New Testament. crd n2 vvg d j-jn n1 av vvn vbr j p-acp dt j n1. (3136) sermon (DIV1) 1200 Page 1204
6142 so there the two pence, which was in value half a shekel, is given for recovery of life. so there the two pence, which was in valve half a shekel, is given for recovery of life. av a-acp dt crd n2, r-crq vbds p-acp n1 j-jn dt n1, vbz vvn p-acp n1 pp-f n1. (3136) sermon (DIV1) 1199 Page 1204
6141 For as here the half shekel, which was in value two pence, is to be given for attonement of Souls, For as Here the half shekel, which was in valve two pence, is to be given for atonement of Souls, p-acp c-acp av dt j-jn n1, r-crq vbds p-acp n1 crd n2, vbz pc-acp vbi vvn p-acp n1 pp-f n2, (3136) sermon (DIV1) 1199 Page 1204
6224 and under his wings shalt thou trust. and under his wings shalt thou trust. cc p-acp po31 n2 vm2 pns21 vvi. (3136) sermon (DIV1) 1216 Page 1206
6140 And that sum of two pence, that the good Samaritane lays down, is very properly mentioned in that case. And that sum of two pence, that the good Samaritan lays down, is very properly mentioned in that case. cc d n1 pp-f crd n2, cst dt j np1 vvz a-acp, vbz av av-j vvn p-acp d n1. (3136) sermon (DIV1) 1199 Page 1204
6139 the Roman penny being seven pence half penny, and two of them making half a shekel, or fifteen pence. the Roman penny being seven pence half penny, and two of them making half a shekel, or fifteen pence. dt njp n1 vbg crd n2 j-jn n1, cc crd pp-f pno32 vvg av-jn dt n1, cc crd n2. (3136) sermon (DIV1) 1198 Page 1204
6138 Those four pieces in the Greek language were called Drachmes, in the Hebrew Zuzees, in Latine Pennies. And so the Greek renders the half shekel here two Drachmes. And the two Pennies that the good Samaritane gave, Luke X. 35. is the very same sum, viz. half a shekel: Those four Pieces in the Greek language were called Drachmas, in the Hebrew Zuzees, in Latin Pennies. And so the Greek renders the half shekel Here two Drachmas. And the two Pennies that the good Samaritan gave, Lycia X. 35. is the very same sum, viz. half a shekel: d crd n2 p-acp dt jp n1 vbdr vvn n2, p-acp dt njp vvz, p-acp jp n2. cc av dt jp vvz dt j-jn n1 av crd n2. cc dt crd n2 cst dt j np1 vvd, av fw-la crd vbz dt av d n1, n1 j-jn dt n1: (3136) sermon (DIV1) 1198 Page 1204
6137 So they had their shekel either in one piece, or four pieces to make it up. So they had their shekel either in one piece, or four Pieces to make it up. av pns32 vhd po32 n1 av-d p-acp crd n1, cc crd n2 pc-acp vvi pn31 a-acp. (3136) sermon (DIV1) 1198 Page 1204
6136 And as our half crown is either in one piece, or hath five six pences to make it up in value: And as our half crown is either in one piece, or hath five six pences to make it up in valve: cc c-acp po12 j-jn n1 vbz av-d p-acp crd n1, cc vhz crd crd n2 pc-acp vvi pn31 a-acp p-acp n1: (3136) sermon (DIV1) 1198 Page 1204
6135 and the half shekel was half as much. and the half shekel was half as much. cc dt j-jn n1 vbds j-jn c-acp av-d. (3136) sermon (DIV1) 1198 Page 1204
6134 I. The sum is half a shekel. Now their shekel was of the value of our half crown, I. The sum is half a shekel. Now their shekel was of the valve of our half crown, np1 dt vvb vbz j-jn dt n1. av po32 j vbds pp-f dt n1 pp-f po12 j-jn n1, (3136) sermon (DIV1) 1198 Page 1204
6133 Of the sum that was to be given, Half a shekel. II. The end for which it was given, To be a ransom or attonement for souls. And then, III. The parity that is to be in this payment, None to exceed above, nor none to abate beneath another: but all to pay alike. Of the sum that was to be given, Half a shekel. II The end for which it was given, To be a ransom or atonement for Souls. And then, III. The parity that is to be in this payment, None to exceed above, nor none to abate beneath Another: but all to pay alike. pp-f dt n1 cst vbds pc-acp vbi vvn, j-jn dt n1. crd dt vvb p-acp r-crq pn31 vbds vvn, pc-acp vbi dt n1 cc n1 p-acp n2. cc av, np1. dt n1 cst vbz pc-acp vbi p-acp d n1, pix pc-acp vvi a-acp, ccx pix pc-acp vvi p-acp j-jn: cc-acp d pc-acp vvi av. (3136) sermon (DIV1) 1197 Page 1204
6132 But to give a clear account of this matter, let us consider, I. But to give a clear account of this matter, let us Consider, I. p-acp pc-acp vvi dt j n1 pp-f d n1, vvb pno12 vvi, pns11. (3136) sermon (DIV1) 1197 Page 1204
6131 This may seem to be something an unequal rating, and the rich to be set too low, and the poor too high. This may seem to be something an unequal rating, and the rich to be Set too low, and the poor too high. d vmb vvi pc-acp vbi pi dt j vvg, cc dt j pc-acp vbi vvn av av-j, cc dt j av j. (3136) sermon (DIV1) 1196 Page 1204
6130 The rich shall not give more, and the poor shall not give less, than half a shekel. The rich shall not give more, and the poor shall not give less, than half a shekel. dt j vmb xx vvi av-dc, cc dt j vmb xx vvi av-dc, cs j-jn dt n1. (3136) sermon (DIV1) 1196 Page 1204
6129 the Rich and Poor to meet in one and the same sum, and not one to pay more or less than another, but all alike. the Rich and Poor to meet in one and the same sum, and not one to pay more or less than Another, but all alike. dt j cc j pc-acp vvi p-acp crd cc dt d n1, cc xx pi pc-acp vvi av-dc cc av-dc cs j-jn, cc-acp d av. (3136) sermon (DIV1) 1196 Page 1204
6128 when God for attonement for Souls sets a value to all people alike; when God for atonement for Souls sets a valve to all people alike; c-crq np1 p-acp n1 p-acp n2 vvz dt n1 p-acp d n1 av; (3136) sermon (DIV1) 1196 Page 1204
6127 Which Parity, whether it be not fairly intimated in the words of the Text, judge you, Which Parity, whither it be not fairly intimated in the words of the Text, judge you, r-crq n1, cs pn31 vbb xx av-j vvn p-acp dt n2 pp-f dt n1, vvb pn22, (3136) sermon (DIV1) 1196 Page 1204
6126 and eternal glory, as well as ours. and Eternal glory, as well as ours. cc j n1, c-acp av c-acp png12. (3136) sermon (DIV1) 1196 Page 1204
6125 their Souls have all the image of God as well as ours, and capable of the fruition of God, their Souls have all the image of God as well as ours, and capable of the fruition of God, po32 n2 vhb d dt n1 pp-f np1 c-acp av c-acp png12, cc j pp-f dt n1 pp-f np1, (3136) sermon (DIV1) 1196 Page 1204
6328 Every shepherd, every shepherds boy must be paid for keeping another mans flock; Every shepherd, every shepherd's boy must be paid for keeping Another men flock; np1 n1, d ng1 n1 vmb vbi vvn p-acp vvg j-jn ng1 n1; (3136) sermon (DIV1) 1230 Page 1208
6124 and a reason of it is, our likeness to all men: they have Souls like ours; and a reason of it is, our likeness to all men: they have Souls like ours; cc dt n1 pp-f pn31 vbz, po12 n1 p-acp d n2: pns32 vhb n2 av-j png12; (3136) sermon (DIV1) 1196 Page 1204
6123 when they give an offering unto the Lord, to make an attonement for your Souls. IT is our Duty to love all men; when they give an offering unto the Lord, to make an atonement for your Souls. IT is our Duty to love all men; c-crq pns32 vvb dt n1 p-acp dt n1, pc-acp vvi dt n1 p-acp po22 n2. pn31 vbz po12 n1 pc-acp vvi d n2; (3136) sermon (DIV1) 1195 Page 1204
6122 A SERMON Preached upon EXODUS XXX. 15. The rich shall not give more, and the poor shall not give less than half a shekel, A SERMON Preached upon EXODUS XXX. 15. The rich shall not give more, and the poor shall not give less than half a shekel, dt n1 vvn p-acp fw-la np1. crd dt j vmb xx vvi av-dc, cc dt j vmb xx vvi av-dc cs j-jn dt n1, (3136) sermon (DIV1) 1195 Page 1204
6589 If we would be thought to be beautiful, let it shine in the image of God; If we would be Thought to be beautiful, let it shine in the image of God; cs pns12 vmd vbi vvn pc-acp vbi j, vvb pn31 vvi p-acp dt n1 pp-f np1; (3136) sermon (DIV1) 1272 Page 1214
6590 if rarely decked, let it be with his ornaments; if to be learned, remember that, He that honoureth me, I will honour. if rarely decked, let it be with his Ornament; if to be learned, Remember that, He that Honoureth me, I will honour. cs av-j vvn, vvb pn31 vbi p-acp po31 n2; cs pc-acp vbi vvn, vvb d, pns31 cst vvz pno11, pns11 vmb vvi. (3136) sermon (DIV1) 1272 Page 1214
6588 Remember that of the Apostle, It is not he whom man approveth, but whom God approveth. remember that of the Apostle, It is not he whom man approveth, but whom God approveth. np1 cst pp-f dt n1, pn31 vbz xx pns31 r-crq n1 vvz, p-acp ro-crq np1 vvz. (3136) sermon (DIV1) 1272 Page 1214
6587 unless it be in an estimation, that God will say Amen to it also. unless it be in an estimation, that God will say Amen to it also. cs pn31 vbb p-acp dt n1, cst np1 vmb vvi uh-n p-acp pn31 av. (3136) sermon (DIV1) 1272 Page 1214
6586 To esteem our selves is but a folly, to labour to have others esteem us is but folly, To esteem our selves is but a folly, to labour to have Others esteem us is but folly, p-acp vvi po12 n2 vbz p-acp dt n1, pc-acp vvi pc-acp vhi n2-jn vvb pno12 vbz p-acp n1, (3136) sermon (DIV1) 1272 Page 1214
6585 if we desire to be of a better value, it is wisdom to labour to be so in his eyes that so values all. if we desire to be of a better valve, it is Wisdom to labour to be so in his eyes that so value's all. cs pns12 vvb pc-acp vbi pp-f dt jc n1, pn31 vbz n1 pc-acp vvi pc-acp vbi av p-acp po31 n2 cst av vvz d. (3136) sermon (DIV1) 1272 Page 1214
6584 as men are in the lump; as men Are in the lump; c-acp n2 vbr p-acp dt n1; (3136) sermon (DIV1) 1272 Page 1214
6583 If we desire to be esteemed, what is it to be esteemed by God? He hath set all at one rate, If we desire to be esteemed, what is it to be esteemed by God? He hath Set all At one rate, cs pns12 vvb pc-acp vbi vvn, r-crq vbz pn31 pc-acp vbi vvn p-acp np1? pns31 vhz vvn d p-acp crd n1, (3136) sermon (DIV1) 1272 Page 1214
6581 Down great heart, and proud, and learn to ascribe all the comforts and benefits thou hast above any other poor soul, where it is due, Down great heart, and proud, and Learn to ascribe all the comforts and benefits thou hast above any other poor soul, where it is due, p-acp j n1, cc j, cc vvb pc-acp vvi d dt n2 cc n2 pns21 vh2 p-acp d j-jn j n1, c-crq pn31 vbz j-jn, (3136) sermon (DIV1) 1271 Page 1214
6580 He might have made me as silly as this poor Ideot. He might have made me as silly as this poor Idiot. pns31 vmd vhi vvn pno11 p-acp j c-acp d j n1. (3136) sermon (DIV1) 1271 Page 1214
6579 as this poor wretch? He might have clothed me with rags, as well as this poor beggar. as this poor wretch? He might have clothed me with rags, as well as this poor beggar. c-acp d j n1? pns31 vmd vhi vvn pno11 p-acp n2, c-acp av c-acp d j n1. (3136) sermon (DIV1) 1271 Page 1214
6578 And do we see a poor miserable creature, and look upon him with scorn? And do we not rather think, Might not God have made me as poor and miserable, And do we see a poor miserable creature, and look upon him with scorn? And do we not rather think, Might not God have made me as poor and miserable, cc vdb pns12 vvb dt j j n1, cc vvb p-acp pno31 p-acp n1? cc vdb pns12 xx av-c vvi, vmd xx np1 vhi vvn pno11 p-acp j cc j, (3136) sermon (DIV1) 1271 Page 1214
6577 whereas we should look up to him, that hath made the difference. whereas we should look up to him, that hath made the difference. cs pns12 vmd vvi a-acp p-acp pno31, cst vhz vvn dt n1. (3136) sermon (DIV1) 1271 Page 1214
6576 why boastest thou thy self, as if thou hadst not received it? When we see a person in worse state than our selves, we commonly look upon our selves as some body; why boastest thou thy self, as if thou Hadst not received it? When we see a person in Worse state than our selves, we commonly look upon our selves as Some body; q-crq vv2 pns21 po21 n1, c-acp cs pns21 vhd2 xx vvn pn31? c-crq pns12 vvb dt n1 p-acp jc n1 cs po12 n2, pns12 av-j vvb p-acp po12 n2 c-acp d n1; (3136) sermon (DIV1) 1271 Page 1214
6575 What hast thou that thou hast not received? And if thou hast received it, What hast thou that thou hast not received? And if thou hast received it, q-crq vh2 pns21 cst pns21 vh2 xx vvn? cc cs pns21 vh2 vvn pn31, (3136) sermon (DIV1) 1271 Page 1214
6574 2. And who hath made the difference as to their outward condition? Answer the Apostles question. 2. And who hath made the difference as to their outward condition? Answer the Apostles question. crd cc q-crq vhz vvn dt n1 c-acp p-acp po32 j n1? n1 dt n2 vvb. (3136) sermon (DIV1) 1271 Page 1214
6573 and where is the difference then? and where is the difference then? cc q-crq vbz dt n1 av? (3136) sermon (DIV1) 1270 Page 1214
6572 What is added by the world, as we say, of wealth, and honour, and cloths, are such things as will once be clean stript off, What is added by the world, as we say, of wealth, and honour, and clothes, Are such things as will once be clean stripped off, q-crq vbz vvn p-acp dt n1, c-acp pns12 vvb, pp-f n1, cc n1, cc n2, vbr d n2 c-acp n1 a-acp vbi j vvn a-acp, (3136) sermon (DIV1) 1270 Page 1214
6571 Hast thou a soul that is made in the image of God, so he. Hath he a body, that is but dust and ashes, so hast thou. Hast thou a soul that is made in the image of God, so he. Hath he a body, that is but dust and Ashes, so hast thou. vh2 pns21 dt n1 cst vbz vvn p-acp dt n1 pp-f np1, av pns31. vhz pns31 dt n1, cst vbz p-acp n1 cc n2, av vh2 pns21. (3136) sermon (DIV1) 1270 Page 1214
6570 Hast thou an immortal soul, so hath he. Hath he a mortal body, so hast thou. Hast thou an immortal soul, so hath he. Hath he a Mortal body, so hast thou. vh2 pns21 dt j n1, av vhz pns31. vhz pns31 dt j-jn n1, av vh2 pns21. (3136) sermon (DIV1) 1270 Page 1213
6569 Ye are twins so like, that ye cannot be known assunder. Yea God himself knows no difference betwixt you. You Are twins so like, that you cannot be known asunder. Yea God himself knows no difference betwixt you. pn22 vbr n2 av av-j, cst pn22 vmbx vbi vvn av. uh np1 px31 vvz dx n1 p-acp pn22. (3136) sermon (DIV1) 1270 Page 1213
6568 such an one a poor pitiful fellow, not to be compared with me. I, but he is Gods workmanship as well as thou. such an one a poor pitiful fellow, not to be compared with me. I, but he is God's workmanship as well as thou. d dt pi dt j j n1, xx pc-acp vbi vvn p-acp pno11. pns11, cc-acp pns31 vbz ng1 n1 c-acp av c-acp pns21. (3136) sermon (DIV1) 1270 Page 1213
6567 1. What are we better then another? Yes, I have more estate than another, I go braver; 1. What Are we better then Another? Yes, I have more estate than Another, I go braver; crd q-crq vbr pns12 j av j-jn? uh, pns11 vhb dc n1 cs j-jn, pns11 vvb jc; (3136) sermon (DIV1) 1270 Page 1213
6566 God hath set a stint, that we should not be proud nor despise any ▪ For, God hath Set a stint, that we should not be proud nor despise any ▪ For, np1 vhz vvn dt n1, cst pns12 vmd xx vbi j ccx vvi d ▪ c-acp, (3136) sermon (DIV1) 1269 Page 1213
6565 but he looks on men according to their doings. Well; by Gods thus equally valuing all, we are taught, that we should undervalue none. but he looks on men according to their doings. Well; by God's thus equally valuing all, we Are taught, that we should undervalue none. cc-acp pns31 vvz p-acp n2 vvg p-acp po32 n2-vdg. av; p-acp n2 av av-jn vvg d, pns12 vbr vvn, cst pns12 vmd vvi pix. (3136) sermon (DIV1) 1268 Page 1213
6564 and poverty or riches, high place or contempt are not signes of his favour or disfavour; and poverty or riches, high place or contempt Are not Signs of his favour or disfavour; cc n1 cc n2, j n1 cc n1 vbr xx n2 pp-f po31 n1 cc n1; (3136) sermon (DIV1) 1268 Page 1213
6563 He respects not whether men be high or low, rich or poor, but deals with all according to their works. Hence that in Eccles. IX. beginning. Outward accoutrements distinguish men in the world, but not with God; He respects not whither men be high or low, rich or poor, but deals with all according to their works. Hence that in Eccles. IX. beginning. Outward accoutrements distinguish men in the world, but not with God; pns31 vvz xx c-crq n2 vbb j cc j, j cc j, cc-acp vvz p-acp d vvg p-acp po32 n2. av cst p-acp np1 crd. n1. j n2 vvi n2 p-acp dt n1, cc-acp xx p-acp np1; (3136) sermon (DIV1) 1268 Page 1213
6562 As the Apostle hints, Rom, II. 6, 7, 8. Who will render to all men according to their works, and For there is no respect of porsons with God. As the Apostle hints, Rom, II 6, 7, 8. Who will render to all men according to their works, and For there is no respect of porsons with God. p-acp dt n1 n2, np1, crd crd, crd, crd q-crq vmb vvi p-acp d n2 vvg p-acp po32 n2, cc p-acp pc-acp vbz dx n1 pp-f n2 p-acp np1. (3136) sermon (DIV1) 1268 Page 1213
6561 And the Judge of all the world, that cannot but do right, judgeth and rewardeth every one according to their works. And the Judge of all the world, that cannot but do right, Judgeth and Rewardeth every one according to their works. cc dt n1 pp-f d dt n1, cst vmbx cc-acp vdb vvi, vvz cc vvz d pi vvg p-acp po32 n2. (3136) sermon (DIV1) 1268 Page 1213
6560 There is nothing that differenceth men in the sight of God, but good or evil actions. There is nothing that differenceth men in the sighed of God, but good or evil actions. pc-acp vbz pix cst vvz n2 p-acp dt n1 pp-f np1, cc-acp j cc j-jn n2. (3136) sermon (DIV1) 1268 Page 1213
6559 but the children of God are under both, the preservation of their bodies and souls also. but the children of God Are under both, the preservation of their bodies and Souls also. cc-acp dt n2 pp-f np1 vbr p-acp d, dt n1 pp-f po32 n2 cc n2 av. (3136) sermon (DIV1) 1267 Page 1213
6558 even all the wicked of the world are under the former, Gods preservation of their lives; even all the wicked of the world Are under the former, God's preservation of their lives; av d dt j pp-f dt n1 vbr p-acp dt j, ng1 n1 pp-f po32 n2; (3136) sermon (DIV1) 1267 Page 1213
6557 I shall not need to insist to shew the great difference of these two kinds of preservation; I shall not need to insist to show the great difference of these two Kinds of preservation; pns11 vmb xx vvi pc-acp vvi pc-acp vvi dt j n1 pp-f d crd n2 pp-f n1; (3136) sermon (DIV1) 1267 Page 1213
6556 but which is the preservation indeed, he shall take care of the welfare of thy soul. but which is the preservation indeed, he shall take care of the welfare of thy soul. cc-acp r-crq vbz dt n1 av, pns31 vmb vvi n1 pp-f dt n1 pp-f po21 n1. (3136) sermon (DIV1) 1266 Page 1213
6555 yea, he shall keep thy soul. He shall preserve thee from all evil to thy body; yea, he shall keep thy soul. He shall preserve thee from all evil to thy body; uh, pns31 vmb vvi po21 n1. pns31 vmb vvi pno21 p-acp d j-jn p-acp po21 n1; (3136) sermon (DIV1) 1266 Page 1213
6554 Commit the keeping of your souls to him, 1 Pet. IV. ult. And that one instead of more, Psal. CXXI. 7. The Lord shall preserve thee from all evil, Commit the keeping of your Souls to him, 1 Pet. IV. ult. And that one instead of more, Psalm CXXI. 7. The Lord shall preserve thee from all evil, vvb dt n-vvg pp-f po22 n2 p-acp pno31, crd np1 np1 n1. cc d pi av pp-f av-dc, np1 crd. crd dt n1 vmb vvi pno21 p-acp d n-jn, (3136) sermon (DIV1) 1266 Page 1213
6553 He keepeth the Souls of his Saints. The Lord careth for my soul. He Keepeth the Souls of his Saints. The Lord Careth for my soul. pns31 vvz dt n2 pp-f po31 n2. dt n1 vvz p-acp po11 n1. (3136) sermon (DIV1) 1266 Page 1213
6552 but he preserveth the Souls of the godly in well being, as well as their bodies in life. Hence those frequent expressions. but he Preserveth the Souls of the godly in well being, as well as their bodies in life. Hence those frequent expressions. cc-acp pns31 vvz dt n2 pp-f dt j p-acp av vbg, c-acp av c-acp po32 n2 p-acp n1. av d j n2. (3136) sermon (DIV1) 1266 Page 1213
6551 He preserves the persons even of ungodly men, and keeps their Souls in them; He preserves the Persons even of ungodly men, and keeps their Souls in them; pns31 vvz dt n2 av pp-f j n2, cc vvz po32 n2 p-acp pno32; (3136) sermon (DIV1) 1266 Page 1213
6550 Secondly, He preserves not all alike, viz. in this sence, That he takes care of the preservation of the Souls of some in another manner than he doth of others. Secondly, He preserves not all alike, viz. in this sense, That he Takes care of the preservation of the Souls of Some in Another manner than he does of Others. ord, pns31 vvz xx d av-j, n1 p-acp d n1, cst pns31 vvz n1 pp-f dt n1 pp-f dt n2 pp-f d p-acp j-jn n1 cs pns31 vdz pp-f n2-jn. (3136) sermon (DIV1) 1266 Page 1213
6549 Thou hast had more need of his preservation than I have had. Thou hast had more need of his preservation than I have had. pns21 vh2 vhd dc n1 pp-f po31 n1 cs pns11 vhb vhn. (3136) sermon (DIV1) 1265 Page 1213
6548 Thou art much beholden to him for the preservation of thy life, but I am not so much. Thou art much beholden to him for the preservation of thy life, but I am not so much. pns21 vb2r av-d vvi p-acp pno31 p-acp dt n1 pp-f po21 n1, cc-acp pns11 vbm xx av av-d. (3136) sermon (DIV1) 1265 Page 1213
6547 So that none is able to say, I owe my preservation to God less than thou doest. So that none is able to say, I owe my preservation to God less than thou dost. av cst pix vbz j pc-acp vvi, pns11 vvb po11 n1 p-acp np1 av-dc cs pns21 vd2. (3136) sermon (DIV1) 1265 Page 1213
6546 that is, all that are preserved have their preservation alike from him, and alike owe their preservation to him. that is, all that Are preserved have their preservation alike from him, and alike owe their preservation to him. d vbz, d cst vbr vvn vhb po32 n1 av-j p-acp pno31, cc av vvb po32 n1 p-acp pno31. (3136) sermon (DIV1) 1265 Page 1213
6545 But I may facilitate it by this distinction. First, He preserves all alike; But I may facilitate it by this distinction. First, He preserves all alike; p-acp pns11 vmb vvi pn31 p-acp d n1. ord, pns31 vvz d av-j; (3136) sermon (DIV1) 1264 Page 1213
6544 The Answer is easy, though it may seem strang when given; He doth, and he doth not. The Answer is easy, though it may seem strange when given; He does, and he does not. dt n1 vbz j, cs pn31 vmb vvi j c-crq vvn; pns31 vdz, cc pns31 vdz xx. (3136) sermon (DIV1) 1264 Page 1213
6543 why should all be bound by this tax in the Text to pay for their preservation alike? why should all be bound by this Tax in the Text to pay for their preservation alike? q-crq vmd d vbi vvn p-acp d n1 p-acp dt n1 pc-acp vvi p-acp po32 n1 av? (3136) sermon (DIV1) 1263 Page 1213
6542 So that, if the Question be, Doth God preserve all alike? Doth his providence set it self to keep all alike? If not, So that, if the Question be, Does God preserve all alike? Does his providence Set it self to keep all alike? If not, av cst, cs dt n1 vbi, vdz np1 vvi d av? vdz po31 n1 vvd pn31 n1 pc-acp vvi d av? cs xx, (3136) sermon (DIV1) 1263 Page 1213
6541 He preserves the lives of all that live, but especially he preserves the Souls of those that believe in him. He preserves the lives of all that live, but especially he preserves the Souls of those that believe in him. pns31 vvz dt n2 pp-f d cst vvb, cc-acp av-j pns31 vvz dt n2 pp-f d cst vvb p-acp pno31. (3136) sermon (DIV1) 1262 Page 1213
6540 or preserve and keep it in grace for the good of the Soul. This distinction the words of the Apostle mean, 1 Tim. IV. 10. He is the Saviour of all men, especially of them that believe. or preserve and keep it in grace for the good of the Soul. This distinction the words of the Apostle mean, 1 Tim. IV. 10. He is the Saviour of all men, especially of them that believe. cc vvi cc vvi pn31 p-acp n1 p-acp dt j pp-f dt n1 d n1 dt n2 pp-f dt n1 vvb, crd np1 np1 crd pns31 vbz dt n1 pp-f d n2, av-j pp-f pno32 cst vvb. (3136) sermon (DIV1) 1262 Page 1213
6539 There is a double support of the Soul. Either that God preserve and keep it in the body for the life of the body, There is a double support of the Soul. Either that God preserve and keep it in the body for the life of the body, pc-acp vbz dt j-jn n1 pp-f dt n1 av-d d np1 vvi cc vvi pn31 p-acp dt n1 p-acp dt n1 pp-f dt n1, (3136) sermon (DIV1) 1262 Page 1213
6538 2. That all Souls have equally need of Gods support. 2. That all Souls have equally need of God's support. crd cst d n2 vhb av-jn n1 pp-f npg1 n1. (3136) sermon (DIV1) 1262 Page 1213
6537 yet both hold that the Soul comes immediately from the hand of God. And sure God sends no maimed Soul out of his hand. yet both hold that the Soul comes immediately from the hand of God. And sure God sends no maimed Soul out of his hand. av d vvb cst dt n1 vvz av-j p-acp dt n1 pp-f np1. cc j np1 vvz dx j-vvn n1 av pp-f po31 n1. (3136) sermon (DIV1) 1261 Page 1213
6536 though Jeremiah was as good, and he as bad, yet God made both their Souls alike, Jeremia's as well as Zedekiahs, & contra. In that dispute about Praeexistence of Souls, some hold Praeexistence, and some not: though Jeremiah was as good, and he as bad, yet God made both their Souls alike, Jeremia's as well as Zedekiah's, & contra. In that dispute about Preexistence of Souls, Some hold Preexistence, and Some not: cs np1 vbds a-acp j, cc pns31 p-acp j, av np1 vvd d po32 n2 av, npg1 c-acp av c-acp njp2, cc fw-la. p-acp d n1 p-acp n1 pp-f n2, d vvb n1, cc d xx: (3136) sermon (DIV1) 1261 Page 1213
6535 XXXVIII Jer. 16. Zedekiah sware to Jeremiah, As the Lord liveth, who made us this Soul. And he spake very true; XXXVIII Jer. 16. Zedekiah sware to Jeremiah, As the Lord lives, who made us this Soul. And he spoke very true; crd np1 crd np1 vvd p-acp np1, c-acp dt n1 vvz, r-crq vvd pno12 d n1 cc pns31 vvd av j; (3136) sermon (DIV1) 1261 Page 1213
6534 Ezek. XVIII. 4. Behold! all Souls are mine. Ezekiel XVIII. 4. Behold! all Souls Are mine. np1 np1. crd vvb! d n2 vbr png11. (3136) sermon (DIV1) 1261 Page 1213
6533 1. That they are all of the workmanship of God, and no Souls but come out of his hand. 1. That they Are all of the workmanship of God, and no Souls but come out of his hand. crd cst pns32 vbr d pp-f dt n1 pp-f np1, cc dx n2 cc-acp vvb av pp-f po31 n1. (3136) sermon (DIV1) 1261 Page 1213
6532 Now not to wade farther into this question, these two things are undeniable concerning all Souls in the world. Now not to wade farther into this question, these two things Are undeniable Concerning all Souls in the world. av xx pc-acp vvi av-jc p-acp d n1, d crd n2 vbr j vvg d n2 p-acp dt n1. (3136) sermon (DIV1) 1260 Page 1213
6531 but there is some defect of the organ or instrument in the body, something that the Intellect should use, is failing or bruised. but there is Some defect of the organ or Instrument in the body, something that the Intellect should use, is failing or Bruised. cc-acp pc-acp vbz d n1 pp-f dt n1 cc n1 p-acp dt n1, pi cst dt n1 vmd vvi, vbz vvg cc j-vvn. (3136) sermon (DIV1) 1259 Page 1213
6530 And so those Naturals and Ideots we are speaking of, their Souls are like to other Souls, spiritual substances, as well as others, immaterial and intellectual as well as others; And so those Naturals and Idiots we Are speaking of, their Souls Are like to other Souls, spiritual substances, as well as Others, immaterial and intellectual as well as Others; cc av d n2-j cc n2 pns12 vbr vvg pp-f, po32 n2 vbr av-j p-acp j-jn n2, j n2, c-acp av c-acp n2-jn, j cc j c-acp av c-acp n2-jn; (3136) sermon (DIV1) 1259 Page 1213
6529 The brain is so shattered by the stroke of a Convulsion, that it cannot be so serviceable to the Soul as it hath been. The brain is so shattered by the stroke of a Convulsion, that it cannot be so serviceable to the Soul as it hath been. dt n1 vbz av vvn p-acp dt n1 pp-f dt n1, cst pn31 vmbx vbi av j p-acp dt n1 c-acp pn31 vhz vbn. (3136) sermon (DIV1) 1259 Page 1213
6528 but the right acting of it spoyled by the spoyling of the organs or instruments by which it should act. but the right acting of it spoiled by the spoiling of the organs or Instruments by which it should act. cc-acp dt n-jn vvg pp-f pn31 vvd p-acp dt vvg pp-f dt n2 cc n2 p-acp r-crq pn31 vmd vvi. (3136) sermon (DIV1) 1259 Page 1213
6527 Do you not see before your eyes by experience a man or woman moped, their understanding clean spoyled by a sad stroke of the Palsy or Apoplexy, that the person is not the same that he was before? and yet his Soul is the very same, Do you not see before your eyes by experience a man or woman moped, their understanding clean spoiled by a sad stroke of the Palsy or Apoplexy, that the person is not the same that he was before? and yet his Soul is the very same, vdb pn22 xx vvi p-acp po22 n2 p-acp n1 dt n1 cc n1 vvn, po32 n1 av-j vvn p-acp dt j n1 pp-f dt n1 cc n1, cst dt n1 vbz xx dt d cst pns31 vbds a-acp? cc av po31 n1 vbz dt av d, (3136) sermon (DIV1) 1259 Page 1213
6526 So the acting of the Soul according to its capacity is often time hindred by the want of apt organs or instruments in the body. So the acting of the Soul according to its capacity is often time hindered by the want of apt organs or Instruments in the body. np1 dt n-vvg pp-f dt n1 vvg p-acp po31 n1 vbz av n1 vvn p-acp dt n1 pp-f j n2 cc n2 p-acp dt n1. (3136) sermon (DIV1) 1259 Page 1213
6525 because their Souls were not of capacity to have received learning, but because they had not the means of education in learning that he had. Because their Souls were not of capacity to have received learning, but Because they had not the means of education in learning that he had. c-acp po32 n2 vbdr xx pp-f n1 pc-acp vhi vvn n1, cc-acp c-acp pns32 vhd xx dt n2 pp-f n1 p-acp n1 cst pns31 vhd. (3136) sermon (DIV1) 1259 Page 1212
6524 Now the reason why those unlearned ones are not learned as well as he, is not, Now the reason why those unlearned ones Are not learned as well as he, is not, av dt n1 c-crq d j pi2 vbr xx j c-acp av c-acp pns31, vbz xx, (3136) sermon (DIV1) 1259 Page 1212
6523 if he were sober? There is a man learned, and an hundred that have no learning at all. if he were Sobrium? There is a man learned, and an hundred that have no learning At all. cs pns31 vbdr j? pc-acp vbz dt n1 j, cc dt crd cst vhb dx n1 p-acp d. (3136) sermon (DIV1) 1259 Page 1212
6522 does his Soul then act according to the proper capacity that it were able to act in, does his Soul then act according to the proper capacity that it were able to act in, vdz po31 n1 av vvi vvg p-acp dt j n1 cst pn31 vbdr j pc-acp vvi p-acp, (3136) sermon (DIV1) 1259 Page 1212
6521 Take instead of more an instance or two of what may seem nearest to folly and ideotism, and are not. A man is drunk; Take instead of more an instance or two of what may seem nearest to folly and idiotism, and Are not. A man is drunk; vvb av pp-f av-dc dt n1 cc crd pp-f r-crq vmb vvi av-j p-acp n1 cc n1, cc vbr xx. dt n1 vbz vvn; (3136) sermon (DIV1) 1259 Page 1212
6520 if there were not some hindrance. if there were not Some hindrance. cs pc-acp vbdr xx d n1. (3136) sermon (DIV1) 1259 Page 1212
6519 and curbed that it cannot reach to its acting in its full capacity, which it could reach to even here, and curbed that it cannot reach to its acting in its full capacity, which it could reach to even Here, cc vvd cst pn31 vmbx vvi p-acp po31 n-vvg p-acp po31 j n1, r-crq pn31 vmd vvi p-acp av av, (3136) sermon (DIV1) 1259 Page 1212
6518 Thirdly, Though the Soul be of a vast capacity while in the body, yet the acting of it even there is many and many a time hindred, Thirdly, Though the Soul be of a vast capacity while in the body, yet the acting of it even there is many and many a time hindered, ord, cs dt n1 vbb pp-f dt j n1 cs p-acp dt n1, av dt n-vvg pp-f pn31 av pc-acp vbz d cc d dt n1 vvd, (3136) sermon (DIV1) 1259 Page 1212
6517 And what think you of the Souls of Infants, of Fools and Ideots then and there? Can we think their Souls are Infants, Fools and Ideots in the other world? For And what think you of the Souls of Infants, of Fools and Idiots then and there? Can we think their Souls Are Infants, Fools and Idiots in the other world? For cc q-crq vvb pn22 pp-f dt n2 pp-f n2, pp-f n2 cc n2 av cc a-acp? vmb pns12 vvi po32 n2 vbr n2, n2 cc n2 p-acp dt j-jn n1? p-acp (3136) sermon (DIV1) 1258 Page 1212
6516 so must the Soul be stript out of the Body; loosed of all that that pinioned, hampered or any ways strainted it. so must the Soul be stripped out of the Body; loosed of all that that pinioned, hampered or any ways strainted it. av vmb dt n1 vbb vvn av pp-f dt n1; vvn pp-f d d cst vvn, vvn cc d n2 vvn pn31. (3136) sermon (DIV1) 1258 Page 1212
6515 So that the proper judging of the nature of the Soul and its capacity, is to take it as God did Israel at Sinai, (when he would know what to do with them,) stript of their ornaments; So that the proper judging of the nature of the Soul and its capacity, is to take it as God did Israel At Sinai, (when he would know what to do with them,) stripped of their Ornament; av cst dt j n-vvg pp-f dt n1 pp-f dt n1 cc po31 n1, vbz pc-acp vvi pn31 p-acp np1 vdd np1 p-acp np1, (c-crq pns31 vmd vvi r-crq pc-acp vdi p-acp pno32,) vvn pp-f po32 n2; (3136) sermon (DIV1) 1258 Page 1212
6514 and so I might speak in other particulars. and so I might speak in other particulars. cc av pns11 vmd vvi p-acp j-jn n2-j. (3136) sermon (DIV1) 1257 Page 1212
6513 It cannot here but be deceived many a time over, there it cannot possibly be deceived; It cannot Here but be deceived many a time over, there it cannot possibly be deceived; pn31 vmbx av cc-acp vbi vvn d dt n1 a-acp, a-acp pn31 vmbx av-j vbi vvn; (3136) sermon (DIV1) 1257 Page 1212
6512 It cannot converse with things in eternity, which it cannot but do, when out of the body, either blessed or miserable. It cannot converse with things in eternity, which it cannot but do, when out of the body, either blessed or miserable. pn31 vmbx vvi p-acp n2 p-acp n1, r-crq pn31 vmbx cc-acp vdb, c-crq av pp-f dt n1, av-d vvn cc j. (3136) sermon (DIV1) 1257 Page 1212
6511 It cannot see God face to face, nor the Devil as he is a Spirit, which it may do when out of the body. It cannot see God face to face, nor the devil as he is a Spirit, which it may do when out of the body. pn31 vmbx vvi np1 n1 p-acp n1, ccx dt n1 c-acp pns31 vbz dt n1, r-crq pn31 vmb vdi c-crq av pp-f dt n1. (3136) sermon (DIV1) 1257 Page 1212
6510 Secondly, Now the acting of a Soul in its full capacity, cannot be while it is in the body. Secondly, Now the acting of a Soul in its full capacity, cannot be while it is in the body. ord, av dt n-vvg pp-f dt n1 p-acp po31 j n1, vmbx vbi n1 pn31 vbz p-acp dt n1. (3136) sermon (DIV1) 1257 Page 1212
6509 not take measure of a reasonable Soul, as it is in its childhood, but when it is in its full growth, and capacity. not take measure of a reasonable Soul, as it is in its childhood, but when it is in its full growth, and capacity. xx vvi n1 pp-f dt j n1, c-acp pn31 vbz p-acp po31 n1, cc-acp c-crq pn31 vbz p-acp po31 j n1, cc n1. (3136) sermon (DIV1) 1256 Page 1212
6508 but at its capacity, and what in its full largeness and latitude it is able to act: but At its capacity, and what in its full largeness and latitude it is able to act: cc-acp p-acp po31 n1, cc r-crq p-acp po31 j n1 cc n1 pn31 vbz j pc-acp vvi: (3136) sermon (DIV1) 1256 Page 1212
6507 So as to the judging of the true quality of the Soul, if you would take measure of a Soul aright, you must not barely look at its present acting, So as to the judging of the true quality of the Soul, if you would take measure of a Soul aright, you must not barely look At its present acting, av c-acp p-acp dt n-vvg pp-f dt j n1 pp-f dt n1, cs pn22 vmd vvi n1 pp-f dt n1 av, pn22 vmb xx av-j vvi p-acp po31 j n-vvg, (3136) sermon (DIV1) 1256 Page 1212
6506 but a wild one to say, therefore he can do no otherwise. but a wild one to say, Therefore he can do no otherwise. cc-acp dt j pi pc-acp vvi, av pns31 vmb vdi dx av. (3136) sermon (DIV1) 1256 Page 1212
6505 It is a good consequence to say, a Man does thus, therefore he can do it; It is a good consequence to say, a Man does thus, Therefore he can do it; pn31 vbz dt j n1 pc-acp vvi, dt n1 vdz av, av pns31 vmb vdi pn31; (3136) sermon (DIV1) 1256 Page 1212
6504 but he begs that he would do it, seing that he could, Lord, if thou wilt, thou canst make me clean. but he begs that he would do it, sing that he could, Lord, if thou wilt, thou Canst make me clean. cc-acp pns31 vvz cst pns31 vmd vdi pn31, vvg cst pns31 vmd, n1, cs pns21 vm2, pns21 vm2 vvi pno11 j. (3136) sermon (DIV1) 1256 Page 1212
6503 The Leper to our Saviour understood Logick better, and concludes not, that he would make him clean because he could do it; The Leper to our Saviour understood Logic better, and concludes not, that he would make him clean Because he could do it; dt n1 p-acp po12 n1 vvd n1 jc, cc vvz xx, cst pns31 vmd vvi pno31 j c-acp pns31 vmd vdi pn31; (3136) sermon (DIV1) 1256 Page 1212
6502 From what a man can do, it will be but a weak consequence to conclude, that therefore he will do it. From what a man can do, it will be but a weak consequence to conclude, that Therefore he will do it. p-acp r-crq dt n1 vmb vdi, pn31 vmb vbi p-acp dt j n1 pc-acp vvi, cst av pns31 vmb vdi pn31. (3136) sermon (DIV1) 1256 Page 1212
6501 what it does and what it is able to do. It is a Maxim, A posse ad esse non valet consequentia. what it does and what it is able to do. It is a Maxim, A posse ad esse non valet consequentia. q-crq pn31 vdz cc r-crq pn31 vbz j pc-acp vdi. pn31 vbz dt n1, dt fw-la fw-la fw-la fw-fr n1 fw-la. (3136) sermon (DIV1) 1256 Page 1212
6500 and take care of thine own Soul. Yet to speak something to this case. First, Distinguish between the Activity of the Soul, and the Capacity of it: and take care of thine own Soul. Yet to speak something to this case. First, Distinguish between the Activity of the Soul, and the Capacity of it: cc vvb n1 pp-f po21 d n1 av pc-acp vvi pi p-acp d n1. ord, vvb p-acp dt n1 pp-f dt n1, cc dt n1 pp-f pn31: (3136) sermon (DIV1) 1255 Page 1212
6499 an Ideot like a solid man, I may say, What is that to thee? search and try and examine, an Idiot like a solid man, I may say, What is that to thee? search and try and examine, dt n1 av-j dt j n1, pns11 vmb vvi, q-crq vbz d p-acp pno21? n1 cc vvi cc vvi, (3136) sermon (DIV1) 1255 Page 1212
6582 and to ascribe nothing to thy self, but guilt and sinfulness. and to ascribe nothing to thy self, but guilt and sinfulness. cc pc-acp vvi pix p-acp po21 n1, cc-acp n1 cc n1. (3136) sermon (DIV1) 1271 Page 1214
6498 whether all Souls are alike, whether an unlearned Soul is like a learned, an Heathen like a Christian, whither all Souls Are alike, whither an unlearned Soul is like a learned, an Heathen like a Christian, cs d n2 vbr av, cs dt j n1 vbz av-j dt j, dt j-jn av-j dt njp, (3136) sermon (DIV1) 1255 Page 1212
6497 It might be a very proper answer to this question, such as is Joh. XXI. 21. Where Peters inquisitivness receives an answer, What is that to thee? So when any are curious to know, It might be a very proper answer to this question, such as is John XXI. 21. Where Peter's inquisitivness receives an answer, What is that to thee? So when any Are curious to know, pn31 vmd vbi dt av j n1 p-acp d n1, d c-acp vbz np1 np1. crd q-crq npg1 n1 vvz dt n1, q-crq vbz d p-acp pno21? av c-crq d vbr j pc-acp vvi, (3136) sermon (DIV1) 1255 Page 1212
6496 and must they be valued with fools and Ideots? I am not curious to discuss this question copiously. and must they be valued with Fools and Idiots? I am not curious to discuss this question copiously. cc vmb pns32 vbi vvn p-acp n2 cc n2? pns11 vbm xx j pc-acp vvi d n1 av-j. (3136) sermon (DIV1) 1254 Page 1212
6495 They took upon them to be exceeding wise; and abundance of them gave themselves that title; They took upon them to be exceeding wise; and abundance of them gave themselves that title; pns32 vvd p-acp pno32 pc-acp vbi vvg j; cc n1 pp-f pno32 vvd px32 cst n1; (3136) sermon (DIV1) 1254 Page 1212
6494 And it were wonder if some of the Jews did not cavil at this Law upon this very poynt. And it were wonder if Some of the jews did not cavil At this Law upon this very point. cc pn31 vbdr n1 cs d pp-f dt np2 vdd xx vvi p-acp d n1 p-acp d j n1. (3136) sermon (DIV1) 1254 Page 1212
6493 Whether God prize not an holy Soul above a sinful, as whether every Soul be of the same value as a Soul? And the reason of the question is from the vast difference of the tempers of men, in which the acting and nature of the Soul appears. Whither God prize not an holy Soul above a sinful, as whither every Soul be of the same valve as a Soul? And the reason of the question is from the vast difference of the tempers of men, in which the acting and nature of the Soul appears. cs np1 vvb xx dt j n1 p-acp dt j, c-acp cs d n1 vbi pp-f dt d n1 p-acp dt n1? cc dt n1 pp-f dt n1 vbz p-acp dt j n1 pp-f dt n2 pp-f n2, p-acp r-crq dt n-vvg cc n1 pp-f dt n1 vvz. (3136) sermon (DIV1) 1254 Page 1212
6492 are all Souls looked upon by God alike too? It was an old question in the Schools, An animae sint aequales? Whether all Souls are equal? And our inquiry adds one question more, Whether God weigh all Souls alike? And the the question lies not so much in this, Are all Souls looked upon by God alike too? It was an old question in the Schools, an Spirits sint aequales? Whither all Souls Are equal? And our inquiry adds one question more, Whither God weigh all Souls alike? And the the question lies not so much in this, vbr d n2 vvn p-acp p-acp np1 av-j av? pn31 vbds dt j n1 p-acp dt n2, dt fw-la fw-la fw-la? cs d n2 vbr j-jn? cc po12 n1 vvz crd n1 av-dc, cs np1 vvb d n2 av? cc cs dt n1 vvz xx av av-d p-acp d, (3136) sermon (DIV1) 1254 Page 1212
6491 But are all mens Souls alike too, that God should rate them all alike too? Take the word in the text in the proper sence, you shall make an attonement for your Souls; But Are all men's Souls alike too, that God should rate them all alike too? Take the word in the text in the proper sense, you shall make an atonement for your Souls; cc-acp vbr d ng2 n2 av av, cst np1 vmd vvi pno32 d av av? vvb dt n1 p-acp dt n1 p-acp dt j n1, pn22 vmb vvi dt n1 p-acp po22 n2; (3136) sermon (DIV1) 1254 Page 1212
6490 the rich no more, and the poor no less. the rich no more, and the poor no less. dt j av-dx av-dc, cc dt j av-dx av-dc. (3136) sermon (DIV1) 1253 Page 1212
6489 and when the poor and rich come to pay tribute for the preservation of this dust, our bodies, that all should contribute alike; and when the poor and rich come to pay tribute for the preservation of this dust, our bodies, that all should contribute alike; cc c-crq dt j cc j vvb pc-acp vvi n1 p-acp dt n1 pp-f d n1, po12 n2, cst d vmd vvi av; (3136) sermon (DIV1) 1253 Page 1212
6488 And therefore how can he in this regard but value all at one rate; And Therefore how can he in this regard but valve all At one rate; cc av q-crq vmb pns31 p-acp d n1 p-acp n1 av-d p-acp crd n1; (3136) sermon (DIV1) 1253 Page 1212
6487 Dust in our beginning, dust at our latter end, and one and the same dust, both in our beginning and end, and no difference. Dust in our beginning, dust At our latter end, and one and the same dust, both in our beginning and end, and no difference. n1 p-acp po12 n1, n1 p-acp po12 d n1, cc crd cc dt d n1, av-d p-acp po12 n1 cc n1, cc dx n1. (3136) sermon (DIV1) 1252 Page 1212
6486 And do they not all go to the same, the very same dust, and doth not the same, the very same corruption seize and consume them? Psal. CIII. 14. The Lord that made us knoweth our frame, he remembreth that we are dust. And do they not all go to the same, the very same dust, and does not the same, the very same corruption seize and consume them? Psalm CIII. 14. The Lord that made us Knoweth our frame, he Remember that we Are dust. cc vdb pns32 xx d vvi p-acp dt d, dt av d n1, cc vdz xx dt d, dt av d n1 vvi cc vvi pno32? np1 crd. crd dt n1 cst vvd pno12 vvz po12 n1, pns31 vvz cst pns12 vbr n1. (3136) sermon (DIV1) 1252 Page 1212
6485 and the Servant hath the same bed with his Master. and the Servant hath the same Bed with his Master. cc dt n1 vhz dt d n1 p-acp po31 n1. (3136) sermon (DIV1) 1252 Page 1212
6484 or a more gallant corruption devour the rich man than doth the poor? There the Kings and Counsellors of the earth lie down together, Job II. 14. And there the poor and rich have the same lodging, or a more gallant corruption devour the rich man than does the poor? There the Kings and Counsellors of the earth lie down together, Job II 14. And there the poor and rich have the same lodging, cc dt av-dc j-jn n1 vvi dt j n1 cs vdz dt j? pc-acp dt n2 cc n2 pp-f dt n1 vvb a-acp av, np1 crd crd cc a-acp dt j cc j vhb dt d n1, (3136) sermon (DIV1) 1252 Page 1212
6483 or shall they turn to nobler dust than the other? Shall a more noble or gentile worm seise upon a great man in the grave, than does upon a mean; or shall they turn to Nobler dust than the other? Shall a more noble or gentile worm seize upon a great man in the grave, than does upon a mean; cc vmb pns32 vvi p-acp jc n1 cs dt j-jn? vmb dt av-dc j cc j n1 vvi p-acp dt j n1 p-acp dt n1, cs vdz p-acp dt j; (3136) sermon (DIV1) 1252 Page 1212
6482 so is there any difference in the dust to which they shall return? Shall great and rich less turn to dust, than mean and poor; so is there any difference in the dust to which they shall return? Shall great and rich less turn to dust, than mean and poor; av vbz pc-acp d n1 p-acp dt n1 p-acp r-crq pns32 vmb vvi? vmb j cc j av-dc n1 p-acp n1, cs j cc j; (3136) sermon (DIV1) 1252 Page 1212
6481 Thirdly, And as all are of the same dust in their original, and no difference; Thirdly, And as all Are of the same dust in their original, and no difference; ord, cc c-acp d vbr pp-f dt d n1 p-acp po32 n-jn, cc dx n1; (3136) sermon (DIV1) 1252 Page 1212
6480 yet it is but a potsheard for all its painting, and but of the very same clay, with the other bits for all its bravery. yet it is but a potsherd for all its painting, and but of the very same clay, with the other bits for all its bravery. av pn31 vbz p-acp dt vvn p-acp d po31 n-vvg, cc p-acp pp-f dt j d n1, p-acp dt j-jn n2 p-acp d po31 n1. (3136) sermon (DIV1) 1251 Page 1211
6479 It may be one piece is finely painted and coloured, which the other is not, It may be one piece is finely painted and coloured, which the other is not, pn31 vmb vbi crd n1 vbz av-j vvn cc vvn, r-crq dt n-jn vbz xx, (3136) sermon (DIV1) 1251 Page 1211
6478 yet that is but a potsheard still, and of the very same mettle with the other. yet that is but a potsherd still, and of the very same mettle with the other. av cst vbz p-acp dt vvn av, cc pp-f dt j d n1 p-acp dt n-jn. (3136) sermon (DIV1) 1251 Page 1211
6477 It may be one piece of the potsheard may be bigger than the others are, It may be one piece of the potsherd may be bigger than the Others Are, pn31 vmb vbi crd n1 pp-f dt vvn vmb vbi jc cs dt n2-jn vbr, (3136) sermon (DIV1) 1251 Page 1211
6476 but his fall hath broke the pitcher all to pieces; and all the men of the world are but as sheards of a broken picher. but his fallen hath broke the pitcher all to Pieces; and all the men of the world Are but as shards of a broken picher. cc-acp po31 n1 vhz vvn dt n1 av-d p-acp n2; cc d dt n2 pp-f dt n1 vbr cc-acp p-acp n2 pp-f dt j-vvn n1. (3136) sermon (DIV1) 1251 Page 1211
6475 while Adam was in innocency he was but a vessel of clay, though a vessel of honour: while Adam was in innocency he was but a vessel of clay, though a vessel of honour: cs np1 vbds p-acp n1 pns31 vbds p-acp dt n1 pp-f n1, cs dt n1 pp-f n1: (3136) sermon (DIV1) 1251 Page 1211
6474 While the pitcher was whole it was but an earthen pitcher; While the pitcher was Whole it was but an earthen pitcher; n1 dt n1 vbds j-jn pn31 vbds p-acp dt j n1; (3136) sermon (DIV1) 1251 Page 1211
6473 You see the title given to all on earth, they are but earthen potsheards, but as bits of a broken pitcher. You see the title given to all on earth, they Are but earthen potsherds, but as bits of a broken pitcher. pn22 vvb dt n1 vvn p-acp d p-acp n1, pns32 vbr p-acp j n2, p-acp c-acp n2 pp-f dt j-vvn n1. (3136) sermon (DIV1) 1251 Page 1211
6472 and if they will needs strive, let them strive one with another, but Wo! to him that striveth with his Maker. and if they will needs strive, let them strive one with Another, but Woe! to him that striveth with his Maker. cc cs pns32 vmb av vvi, vvb pno32 vvi pi p-acp n-jn, cc-acp n1! p-acp pno31 cst vvz p-acp po31 n1. (3136) sermon (DIV1) 1251 Page 1211
6471 The meaning of the latter clause, The potsheards of the earth, is, Men to strive with men is something like, equal match; The meaning of the latter clause, The potsherds of the earth, is, Men to strive with men is something like, equal match; dt n1 pp-f dt d n1, dt n2 pp-f dt n1, vbz, n2 pc-acp vvi p-acp n2 vbz pi j, j-jn n1; (3136) sermon (DIV1) 1251 Page 1211
6470 You remember that Esay XLV. 9. Wo! to him that striveth with his Maker, let the potsheard strive with the potsheards of the earth. You Remember that Isaiah XLV. 9. Woe! to him that striveth with his Maker, let the potsherd strive with the potsherds of the earth. pn22 vvb d np1 crd. crd n1! p-acp pno31 cst vvz p-acp po31 n1, vvb dt vvn vvi p-acp dt n2 pp-f dt n1. (3136) sermon (DIV1) 1251 Page 1211
6469 So however there may be some variety in the frame of the vessel made, some diversity in the composure of men, some fair, some foul, some black, some white, some a smooth Jacob, some a rough Esau, yet the clay that these diversified vessels are made of, is but one and the same. So however there may be Some variety in the frame of the vessel made, Some diversity in the composure of men, Some fair, Some foul, Some black, Some white, Some a smooth Jacob, Some a rough Esau, yet the clay that these diversified vessels Are made of, is but one and the same. av c-acp pc-acp vmb vbi d n1 p-acp dt n1 pp-f dt n1 vvd, d n1 p-acp dt n1 pp-f n2, d j, d j, d j-jn, d j-jn, d dt j np1, d dt j np1, av dt n1 cst d vvd n2 vbr vvn pp-f, vbz cc-acp crd cc dt d. (3136) sermon (DIV1) 1250 Page 1211
6468 so that he workes it up to vessel of another fashion, but the same clay still. so that he works it up to vessel of Another fashion, but the same clay still. av cst pns31 vvz pn31 a-acp p-acp n1 pp-f j-jn n1, cc-acp dt d n1 av. (3136) sermon (DIV1) 1250 Page 1211
6467 The Potter hath a pot on the wheel, and it hits not to the fashion he aimed at, The Potter hath a pot on the wheel, and it hits not to the fashion he aimed At, dt n1 vhz dt n1 p-acp dt n1, cc pn31 vvz xx p-acp dt n1 pns31 vvd p-acp, (3136) sermon (DIV1) 1250 Page 1211
6466 so he made it again another vessel, as seemed good to the Potter to make it. so he made it again Another vessel, as seemed good to the Potter to make it. av pns31 vvd pn31 av j-jn n1, c-acp vvd j p-acp dt n1 pc-acp vvi pn31. (3136) sermon (DIV1) 1250 Page 1211
6465 than he did to make a poor? Jer. XVIII. 4. The vessel that he made of clay was marred in the hand of the Potter: than he did to make a poor? Jer. XVIII. 4. The vessel that he made of clay was marred in the hand of the Potter: cs pns31 vdd p-acp vvi dt j? np1 np1. crd dt n1 cst pns31 vvd pp-f n1 vbds vvn p-acp dt n1 pp-f dt n1: (3136) sermon (DIV1) 1250 Page 1211
6464 Did God chuse any finer clay for the making of one than for another? Dust thou art, was the character of the first Adam, and does any of his posterity differ from that character? Did God look out for finer clay to make a great rich man of, Did God choose any finer clay for the making of one than for Another? Dust thou art, was the character of the First Adam, and does any of his posterity differ from that character? Did God look out for finer clay to make a great rich man of, vdd np1 vvi d jc n1 p-acp dt n-vvg pp-f pi cs p-acp j-jn? n1 pns21 vb2r, vbds dt n1 pp-f dt ord np1, cc vdz d pp-f po31 n1 vvi p-acp d n1? vdd np1 vvi av p-acp jc n1 pc-acp vvi dt j j n1 pp-f, (3136) sermon (DIV1) 1250 Page 1211
6463 so also in regard of the matter or mettle of which they are made. so also in regard of the matter or mettle of which they Are made. av av p-acp n1 pp-f dt n1 cc n1 pp-f r-crq pns32 vbr vvn. (3136) sermon (DIV1) 1250 Page 1211
6460 And whatsoever men will gather out of Psal. XXXIII. 15. He fashioneth their hearts alike: as some from thence would gather the praeexistence of souls, some the equality of souls: And whatsoever men will gather out of Psalm XXXIII. 15. He fashioneth their hearts alike: as Some from thence would gather the preexistence of Souls, Some the equality of Souls: cc r-crq n2 vmb vvi av pp-f np1 crd. crd pns31 vvz po32 n2 av-j: c-acp d p-acp av vmd vvi dt n1 pp-f n2, d dt n1 pp-f n2: (3136) sermon (DIV1) 1249 Page 1211
6459 and of man, and hath brought in the whole Trinity consulting for the making of man, Come let Us make Man; yet in the making of several men we must not look for any diversity. and of man, and hath brought in the Whole Trinity consulting for the making of man, Come let Us make Man; yet in the making of several men we must not look for any diversity. cc pp-f n1, cc vhz vvn p-acp dt j-jn np1 vvg p-acp dt n-vvg pp-f n1, vvb vvb pno32 vvi n1; av p-acp dt n-vvg pp-f j n2 pns12 vmb xx vvi p-acp d n1. (3136) sermon (DIV1) 1249 Page 1211
6458 or more care and endeavour in making him, than in making the poorest Creature, that goes from door to door? Although the Holy Ghost hath made some difference in relating the history of the Creation of other things, or more care and endeavour in making him, than in making the Poorest Creature, that Goes from door to door? Although the Holy Ghost hath made Some difference in relating the history of the Creation of other things, cc dc n1 cc vvi p-acp vvg pno31, cs p-acp vvg dt js n1, cst vvz p-acp n1 p-acp n1? cs dt j n1 vhz vvn d n1 p-acp vvg dt n1 pp-f dt n1 pp-f j-jn n2, (3136) sermon (DIV1) 1249 Page 1211
6457 than the poor and the mean? Or else does he think, that God laid out more pains and power and love in the creation of him than he did on the other? Did God use more art or skill, than the poor and the mean? Or Else does he think, that God laid out more pains and power and love in the creation of him than he did on the other? Did God use more art or skill, cs dt j cc dt j? cc av vdz pns31 vvi, cst np1 vvd av dc n2 cc n1 cc vvi p-acp dt n1 pp-f pno31 cs pns31 vdd p-acp dt j-jn? vdd np1 vvi dc n1 cc n1, (3136) sermon (DIV1) 1249 Page 1211
6456 Doth the rich and high and great think, that he is less beholding to God for his creating, Does the rich and high and great think, that he is less beholding to God for his creating, vdz dt j cc j cc j vvb, cst pns31 vbz av-dc vvg p-acp np1 p-acp po31 vvg, (3136) sermon (DIV1) 1249 Page 1211
6455 The oppressor thinks himself another kind of creature, whereas they were cast in one and the same mold. The oppressor thinks himself Another kind of creature, whereas they were cast in one and the same mould. dt n1 vvz px31 j-jn n1 pp-f n1, cs pns32 vbdr vvn p-acp crd cc dt d n1. (3136) sermon (DIV1) 1248 Page 1211
6454 but to be oppressed and trodden upon. but to be oppressed and trodden upon. cc-acp pc-acp vbi vvn cc vvn p-acp. (3136) sermon (DIV1) 1248 Page 1211
6453 As if he cast in the teeth of God, for that he made such a pitiful creature, that were fit for nothing, As if he cast in the teeth of God, for that he made such a pitiful creature, that were fit for nothing, c-acp cs pns31 vvd p-acp dt n2 pp-f np1, c-acp cst pns31 vvd d dt j n1, cst vbdr j p-acp pix, (3136) sermon (DIV1) 1248 Page 1211
6452 And thereupon the same Solomon saith, Prov. XIV. 31. He that oppresseth the poor reproaceth his Maker. And thereupon the same Solomon Says, Curae XIV. 31. He that Oppresses the poor reproaceth his Maker. cc av dt d np1 vvz, np1 np1. crd pns31 cst vvz dt j vvz po31 n1. (3136) sermon (DIV1) 1248 Page 1211
6451 yet the Lord made them both; and in that regard there is no difference betwixt them. yet the Lord made them both; and in that regard there is no difference betwixt them. av dt n1 vvd pno32 d; cc p-acp d n1 a-acp vbz dx n1 p-acp pno32. (3136) sermon (DIV1) 1248 Page 1211
6450 They meet together, and it may be, the rich spits at the poor in scorn and despising: They meet together, and it may be, the rich spits At the poor in scorn and despising: pns32 vvb av, cc pn31 vmb vbi, dt j n2 p-acp dt j p-acp n1 cc vvg: (3136) sermon (DIV1) 1248 Page 1211
6449 Prov. XXII. 2. The rich and the poor meet together, the Lord is the maker of them both. Curae XXII. 2. The rich and the poor meet together, the Lord is the maker of them both. np1 np1. crd dt j cc dt j vvi av, dt n1 vbz dt n1 pp-f pno32 d. (3136) sermon (DIV1) 1248 Page 1211
6448 Thou as well as He. So is the rich his creature as well as the poor. Thou as well as He. So is the rich his creature as well as the poor. pns21 p-acp av c-acp pns31 np1 vbz dt j po31 n1 c-acp av c-acp dt j. (3136) sermon (DIV1) 1248 Page 1211
6447 as well the one as the other. as well the one as the other. c-acp av dt crd p-acp dt n-jn. (3136) sermon (DIV1) 1248 Page 1211
6446 and thou madest thy self no more than he did, and you are both my creatures, and thou Madest thy self no more than he did, and you Are both my creatures, cc pns21 vvd2 po21 n1 av-dx av-dc cs pns31 vdd, cc pn22 vbr d po11 n2, (3136) sermon (DIV1) 1248 Page 1211
6445 That is a Caveat to the rich and high, which God speaketh to Job, in Chap. XL. 15. Behold now Behemoth, which I made with thee, he eateth grass like an Ox. What doest thou compare with me any thing that eateth grass? Yes, I made him as well as thee, That is a Caveat to the rich and high, which God speaks to Job, in Chap. XL. 15. Behold now behemoth, which I made with thee, he Eateth grass like an Ox. What dost thou compare with me any thing that Eateth grass? Yes, I made him as well as thee, cst vbz dt fw-la p-acp dt j cc j, r-crq np1 vvz p-acp n1, p-acp np1 crd. crd vvb av np1, r-crq pns11 vvd p-acp pno21, pns31 vvz n1 av-j dt np1 q-crq vd2 pns21 vvi p-acp pno11 d n1 cst vvz n1? uh, pns11 vvd pno31 a-acp av c-acp pno21, (3136) sermon (DIV1) 1248 Page 1211
6444 And there is no man to be excepted from the word Us, but he made one as well as another. And there is no man to be excepted from the word Us, but he made one as well as Another. cc pc-acp vbz dx n1 pc-acp vbi vvn p-acp dt n1 pno32, p-acp pns31 vvd pi c-acp av c-acp j-jn. (3136) sermon (DIV1) 1248 Page 1211
6443 but they are all alike his creation. Psal. C. He made us, and not we our selves. but they Are all alike his creation. Psalm C. He made us, and not we our selves. cc-acp pns32 vbr d av po31 n1. np1 np1 pns31 vvd pno12, cc xx pns12 po12 n2. (3136) sermon (DIV1) 1248 Page 1211
6442 The rich did no more create himself then the poor, and the high no more than the low, The rich did no more create himself then the poor, and the high no more than the low, dt j vdd av-dx av-dc vvi px31 av dt j, cc dt j av-dx dc cs dt j, (3136) sermon (DIV1) 1248 Page 1211
6441 First, That they are all alike his Creature, and therefore he may in this respect value them all alike. First, That they Are all alike his Creature, and Therefore he may in this respect valve them all alike. ord, cst pns32 vbr d av po31 n1, cc av pns31 vmb p-acp d n1 vvb pno32 d av. (3136) sermon (DIV1) 1248 Page 1211
6461 certainly this may be, that God made no difference of his working, when he made all. Certainly this may be, that God made no difference of his working, when he made all. av-j d vmb vbi, cst np1 vvd dx n1 pp-f po31 n-vvg, c-crq pns31 vvd d. (3136) sermon (DIV1) 1249 Page 1211
6440 Now God looking upon men in this their naked condition, as men, he sees this equality in all men in the world. Now God looking upon men in this their naked condition, as men, he sees this equality in all men in the world. av np1 vvg p-acp n2 p-acp d po32 j n1, c-acp n2, pns31 vvz d n1 p-acp d n2 p-acp dt n1. (3136) sermon (DIV1) 1247 Page 1211
6439 and look upon them in their proper condition, he bids them put off their ornaments from them. and look upon them in their proper condition, he bids them put off their Ornament from them. cc vvb p-acp pno32 p-acp po32 j n1, pns31 vvz pno32 vvd a-acp po32 n2 p-acp pno32. (3136) sermon (DIV1) 1247 Page 1211
6438 And accordingly Exod. XXXIII. 5. When God would call the people to account for their making the golden calf, And accordingly Exod XXXIII. 5. When God would call the people to account for their making the golden calf, cc av-vvg np1 crd. crd c-crq np1 vmd vvi dt n1 pc-acp vvi p-acp po32 vvg dt j n1, (3136) sermon (DIV1) 1247 Page 1211
6437 God looks upon men as they come into the world, and as they go out, Naked, and not through any deckage that the world hath put on them. God looks upon men as they come into the world, and as they go out, Naked, and not through any deckage that the world hath put on them. np1 vvz p-acp n2 c-acp pns32 vvb p-acp dt n1, cc c-acp pns32 vvb av, j, cc xx p-acp d n1 cst dt n1 vhz vvn p-acp pno32. (3136) sermon (DIV1) 1247 Page 1211
6436 for he strikes him with the lowzy disease and he is eaten up with lice, and dies. for he strikes him with the lousy disease and he is eaten up with lice, and die. c-acp pns31 vvz pno31 p-acp dt j n1 cc pns31 vbz vvn a-acp p-acp n1, cc vvz. (3136) sermon (DIV1) 1246 Page 1211
6435 and he speaks and looks more like a God than a Man. In that very instant God shewed how little he regards any man for his outside, be it never so gorgeous; and he speaks and looks more like a God than a Man. In that very instant God showed how little he regards any man for his outside, be it never so gorgeous; cc pns31 vvz cc vvz av-dc av-j dt n1 cs dt n1 p-acp cst av j-jn np1 vvd c-crq av-j pns31 vvz d n1 p-acp po31 n1-an, vbb pn31 av-x av j; (3136) sermon (DIV1) 1246 Page 1211
6434 and cloth of gold raiment, that dazled the spectators eyes, as Josephus tells the story; the foolish people, they admire him, applaud, adore him; and cloth of gold raiment, that dazzled the spectators eyes, as Josephus tells the story; the foolish people, they admire him, applaud, adore him; cc n1 pp-f n1 n1, cst vvn dt n2 n2, c-acp np1 vvz dt n1; dt j n1, pns32 vvb pno31, vvb, vvb pno31; (3136) sermon (DIV1) 1246 Page 1211
6433 When he was in all his pomp and gallantry, and as irchly dressed as mony and hands could make him, the sun shining upon his cloth of silver, When he was in all his pomp and gallantry, and as irchly dressed as money and hands could make him, the sun shining upon his cloth of silver, c-crq pns31 vbds p-acp d po31 n1 cc n1, cc c-acp av-j vvn p-acp n1 cc n2 vmd vvi pno31, dt n1 vvg p-acp po31 n1 pp-f n1, (3136) sermon (DIV1) 1246 Page 1211
6432 Take but that one instance of Herod Agrippa, Act. XII. Take but that one instance of Herod Agrippa, Act. XII. vvb p-acp d crd n1 pp-f np1 np1, n1 np1. (3136) sermon (DIV1) 1246 Page 1211
6431 Nothing that the World can contribute to a person, can make God to respect him a straw the more. Nothing that the World can contribute to a person, can make God to respect him a straw the more. pix cst dt n1 vmb vvi p-acp dt n1, vmb vvi np1 pc-acp vvi pno31 dt n1 dt av-dc. (3136) sermon (DIV1) 1246 Page 1210
6430 he cannot ever the more regard a man, that hath regarded mony and gotten a great deal of it together. he cannot ever the more regard a man, that hath regarded money and got a great deal of it together. pns31 vmbx av dt av-dc vvi dt n1, cst vhz vvn n1 cc vvn dt j n1 pp-f pn31 av. (3136) sermon (DIV1) 1246 Page 1210
6429 he cannot gaze with admiration upon a gallant suit and clothings, glittering lace and diamonds: he cannot gaze with admiration upon a gallant suit and clothings, glittering lace and diamonds: pns31 vmbx vvi p-acp n1 p-acp dt j-jn n1 cc n2-vvg, vvg n1 cc n2: (3136) sermon (DIV1) 1246 Page 1210
6428 when you so prize the rich, and despise the poor, meerly because of their outside, or external condition? God cannot do so: when you so prize the rich, and despise the poor, merely Because of their outside, or external condition? God cannot do so: c-crq pn22 av vvb dt j, cc vvi dt j, av-j c-acp pp-f po32 n1-an, cc j n1? n1 vmbx vdi av: (3136) sermon (DIV1) 1245 Page 1210
6427 When God hath so commanded, that men should judge impartially without respect of persons, are not you evil thoughted Judges, When God hath so commanded, that men should judge impartially without respect of Persons, Are not you evil thoughted Judges, c-crq np1 vhz av vvn, cst n2 vmd vvi av-j p-acp n1 pp-f n2, vbr xx pn22 j-jn j n2, (3136) sermon (DIV1) 1245 Page 1210
6426 but that they were evil thoughted Judges, as a Judge of unrighteousness is an unrighteous Judge. but that they were evil thoughted Judges, as a Judge of unrighteousness is an unrighteous Judge. cc-acp cst pns32 vbdr j-jn j n2, c-acp dt n1 pp-f n1 vbz dt j n1. (3136) sermon (DIV1) 1245 Page 1210
6425 The Apostle at vers. 4. gives them their right title, though at first sight not easy to understand, Are ye not become Judges of evil thoughts? His meaning is not, that they judged or passed sentence upon evil thoughts, The Apostle At vers. 4. gives them their right title, though At First sighed not easy to understand, are you not become Judges of evil thoughts? His meaning is not, that they judged or passed sentence upon evil thoughts, dt n1 p-acp zz. crd vvz pno32 po32 j-jn n1, cs p-acp ord n1 xx j pc-acp vvi, vbr pn22 xx vvi n2 pp-f j-jn n2? po31 n1 vbz xx, cst pns32 vvd cc vvd n1 p-acp j-jn n2, (3136) sermon (DIV1) 1245 Page 1210
6424 but if a poor man in mean garb and habit, then go thou, and stand or sit there at my footstool. but if a poor man in mean garb and habit, then go thou, and stand or fit there At my footstool. p-acp cs dt j n1 p-acp j n1 cc n1, av vvb pns21, cc vvi cc vvi a-acp p-acp po11 n1. (3136) sermon (DIV1) 1245 Page 1210
6423 he is not like them, Jam. II. 2. Who if they see a man with a gold ring or gay cloathing, O! then I pray Sir, come up hither and sit here; he is not like them, Jam. II 2. Who if they see a man with a gold ring or gay clothing, OH! then I pray Sir, come up hither and fit Here; pns31 vbz xx av-j pno32, np1 crd crd r-crq cs pns32 vvb dt n1 p-acp dt n1 n1 cc j n1, uh av pns11 vvb n1, vvb a-acp av cc vvb av; (3136) sermon (DIV1) 1245 Page 1210
6422 he respects not the rich man a whit the more for his being rich, nor any poor man the less for his being poor; he respects not the rich man a whit the more for his being rich, nor any poor man the less for his being poor; pns31 vvz xx dt j n1 dt n1 dt av-dc p-acp po31 vbg j, ccx d j n1 dt av-dc p-acp po31 vbg j; (3136) sermon (DIV1) 1245 Page 1210
6420 But Peter there seems to destroy what he had built up, for he had said, God is no respecter of Persons, and yet immediately after he saith, God accepteth some. But Peter there seems to destroy what he had built up, for he had said, God is no respecter of Persons, and yet immediately After he Says, God Accepteth Some. p-acp np1 a-acp vvz pc-acp vvi r-crq pns31 vhd vvn a-acp, c-acp pns31 vhd vvn, np1 vbz dx n1 pp-f n2, cc av av-j c-acp pns31 vvz, np1 vvz d. (3136) sermon (DIV1) 1245 Page 1210
6419 But in every Nation he that feareth him, and worketh righteouness is accepted with him. But in every nation he that fears him, and works righteousness is accepted with him. p-acp p-acp d n1 pns31 cst vvz pno31, cc vvz n1 vbz vvn p-acp pno31. (3136) sermon (DIV1) 1245 Page 1210
6418 Act. X. 34, 35. Of a truth I perceive that God is no respecter of persons. Act. X. 34, 35. Of a truth I perceive that God is no respecter of Persons. n1 fw-la crd, crd pp-f dt n1 pns11 vvb cst np1 vbz dx n1 pp-f n2. (3136) sermon (DIV1) 1245 Page 1210
6417 That God is no Respecter of persons in regard of any ones outward condition, Rom. II. 11. There is no respect of persons with God. That God is no Respecter of Persons in regard of any ones outward condition, Rom. II 11. There is no respect of Persons with God. cst np1 vbz dx n1 pp-f n2 p-acp n1 pp-f d pi2 j n1, np1 crd crd pc-acp vbz dx n1 pp-f n2 p-acp np1. (3136) sermon (DIV1) 1245 Page 1210
6416 the rich no better than the poor, and the high become yokefellow with the base? This taught them and may teach us, that which so oft is inculcated in Scripture, the rich no better than the poor, and the high become yokefellow with the base? This taught them and may teach us, that which so oft is inculcated in Scripture, dt j av-dx av-jc cs dt j, cc dt j vvn n1 p-acp dt j? np1 vvd pno32 cc vmb vvi pno12, cst r-crq av av vbz vvn p-acp n1, (3136) sermon (DIV1) 1244 Page 1210
6415 What are we become Levellers, All hail, fellows, and no distinction; What Are we become Levellers, All hail, Fellows, and no distinction; q-crq vbr pns12 vvn n2, d n1, n2, cc dx n1; (3136) sermon (DIV1) 1244 Page 1210
6414 Some worth thousands, some worth nothing, some on high on a Bench of State, and some as low embracing a dunghil: and yet all pay alike: some worth thousands, Some worth nothing, Some on high on a Bench of State, and Some as low embracing a dunghill: and yet all pay alike: d n1 crd, d j pi2, d p-acp j p-acp dt n1 pp-f n1, cc d c-acp av-j vvg dt n1: cc av av-d vvi av-j: (3136) sermon (DIV1) 1244 Page 1210
6413 when there was such vast difference twixt persons and conditions. when there was such vast difference betwixt Persons and conditions. c-crq pc-acp vbds d j n1 p-acp n2 cc n2. (3136) sermon (DIV1) 1244 Page 1210
6412 when they came to measure, and yet such a difference of proportion, when they gathered. And this is something wonderful in the proportioning, that all should pay so exactly alike, when they Come to measure, and yet such a difference of proportion, when they gathered. And this is something wondered in the proportioning, that all should pay so exactly alike, c-crq pns32 vvd pc-acp vvi, cc av d dt n1 pp-f n1, c-crq pns32 vvd. cc d vbz pi j p-acp dt vvg, cst d vmd vvi av av-j av, (3136) sermon (DIV1) 1244 Page 1210
6411 That was a miracle about the measuring of Manna, that every one should have the same proportion, That was a miracle about the measuring of Manna, that every one should have the same proportion, cst vbds dt n1 p-acp dt n-vvg pp-f n1, cst d crd vmd vhi dt d n1, (3136) sermon (DIV1) 1244 Page 1210
6410 Which may seem something strange, when there was such a diversity of persons. Which may seem something strange, when there was such a diversity of Persons. r-crq vmb vvi pi j, c-crq pc-acp vbds d dt n1 pp-f n2. (3136) sermon (DIV1) 1244 Page 1210
6409 The rich shall give no more, and the poor shall give no less; but every one exactly alike. The rich shall give no more, and the poor shall give no less; but every one exactly alike. dt j vmb vvi av-dx av-dc, cc dt j vmb vvi av-dx av-dc; p-acp d pi av-j av. (3136) sermon (DIV1) 1244 Page 1210
6408 but under a rent and homage to God: we come now in the third place to discourse of the Equality of the payment. but under a rend and homage to God: we come now in the third place to discourse of the Equality of the payment. cc-acp p-acp dt n1 cc n1 p-acp np1: pns12 vvb av p-acp dt ord n1 p-acp n1 pp-f dt n1 pp-f dt n1. (3136) sermon (DIV1) 1244 Page 1210
6407 and the Quantity of it, or the Sum it self, Half a shekel, to imply that they lived not on free cost, and the Quantity of it, or the Sum it self, Half a shekel, to imply that they lived not on free cost, cc dt n1 pp-f pn31, cc dt vvb pn31 n1, j-jn dt n1, pc-acp vvi cst pns32 vvd xx p-acp j n1, (3136) sermon (DIV1) 1244 Page 1210
6406 Having considered the Quality of this payment, viz. to be a tribute of acknowledgement of their dependence upon God for their lives, and the preservation of them: Having considered the Quality of this payment, viz. to be a tribute of acknowledgement of their dependence upon God for their lives, and the preservation of them: vhg vvn dt n1 pp-f d n1, n1 pc-acp vbi dt n1 pp-f n1 pp-f po32 n1 p-acp np1 p-acp po32 n2, cc dt n1 pp-f pno32: (3136) sermon (DIV1) 1244 Page 1210
6405 but all that he requires is, that we pay God obedience and service; live to God as we live by him. III. but all that he requires is, that we pay God Obedience and service; live to God as we live by him. III. cc-acp d cst pns31 vvz vbz, cst pns12 vvb np1 n1 cc n1; vvb p-acp np1 c-acp pns12 vvb p-acp pno31. np1. (3136) sermon (DIV1) 1243 Page 1210
6404 not for a shekel nor half a shekel, not for an offering of a lamb or bullock for the ransome of our lives; not for a shekel nor half a shekel, not for an offering of a lamb or bullock for the ransom of our lives; xx p-acp dt n1 ccx j-jn dt n1, xx p-acp dt n-vvg pp-f dt n1 cc n1 p-acp dt n1 pp-f po12 n2; (3136) sermon (DIV1) 1243 Page 1210
6403 And this is all that he requires from us, He looks not for mony nor monies worth; And this is all that he requires from us, He looks not for money nor moneys worth; cc d vbz d cst pns31 vvz p-acp pno12, pns31 vvz xx p-acp n1 ccx n2 j; (3136) sermon (DIV1) 1243 Page 1210
6402 that when he spares and preserves our lives, we should lead and spend our lives according to his rule? that when he spares and preserves our lives, we should led and spend our lives according to his Rule? cst c-crq pns31 vvz cc vvz po12 n2, pns12 vmd vvi cc vvi po12 n2 vvg p-acp po31 n1? (3136) sermon (DIV1) 1242 Page 1210
6401 for all our preservation? Doth not all the reason in the world dictate, that when we live by him, we should live as he would have us: for all our preservation? Does not all the reason in the world dictate, that when we live by him, we should live as he would have us: c-acp d po12 n1? vdz xx d dt n1 p-acp dt n1 vvi, cst c-crq pns12 vvb p-acp pno31, pns12 vmd vvi c-acp pns31 vmd vhi pno12: (3136) sermon (DIV1) 1242 Page 1210
6421 But the meaning of him, and of other places that speak the same is, that God respects no men upon any external accounts; But the meaning of him, and of other places that speak the same is, that God respects no men upon any external accounts; p-acp dt n1 pp-f pno31, cc pp-f j-jn n2 cst vvb dt d vbz, cst np1 vvz dx n2 p-acp d j n2; (3136) sermon (DIV1) 1245 Page 1210
6400 And are we not in debt to God for this care and tendering of us? Is there nothing to be paid him, not one half shekel, And Are we not in debt to God for this care and tendering of us? Is there nothing to be paid him, not one half shekel, cc vbr pns12 xx p-acp n1 p-acp np1 p-acp d n1 cc vvg pp-f pno12? vbz pc-acp pix pc-acp vbi vvn pno31, xx pi j-jn n1, (3136) sermon (DIV1) 1242 Page 1210
6399 or our souls had long ago dwelt in silence. or our Souls had long ago dwelled in silence. cc po12 n2 vhd av-j av vvd p-acp n1. (3136) sermon (DIV1) 1241 Page 1210
6398 than this, because God is tender of your lives, and is not willing to destroy them? Hath he not power enough to have cut them off and destroyed them long ago? And have we not given him cause enough to have destroyed them over and over? Whence is it then, that we are all here this day? God hath spared our lives, preserved our lives, tenderly preserved them, than this, Because God is tender of your lives, and is not willing to destroy them? Hath he not power enough to have Cut them off and destroyed them long ago? And have we not given him cause enough to have destroyed them over and over? Whence is it then, that we Are all Here this day? God hath spared our lives, preserved our lives, tenderly preserved them, cs d, c-acp np1 vbz j pp-f po22 n2, cc vbz xx j pc-acp vvi pno32? vhz pns31 xx n1 av-d pc-acp vhi vvn pno32 a-acp cc vvn pno32 av-j av? cc vhb pns12 xx vvn pno31 n1 av-d pc-acp vhi vvn pno32 a-acp cc a-acp? q-crq vbz pn31 av, cst pns12 vbr d av d n1? np1 vhz vvn po12 n2, vvn po12 n2, av-j vvd pno32, (3136) sermon (DIV1) 1241 Page 1210
6397 And whence is it, that you are so? Can you give any other proper reason, And whence is it, that you Are so? Can you give any other proper reason, cc q-crq vbz pn31, cst pn22 vbr av? vmb pn22 vvi d j-jn j n1, (3136) sermon (DIV1) 1241 Page 1210
6396 and unwillingness to destroy them, look upon your selves as you are alive here this day. and unwillingness to destroy them, look upon your selves as you Are alive Here this day. cc n1 pc-acp vvi pno32, vvb p-acp po22 n2 c-acp pn22 vbr j av d n1. (3136) sermon (DIV1) 1241 Page 1210
6395 4. And Lastly, If you yet need any evidence and demonstration of Gods tenderness to mens lives and willingness to preserve them, 4. And Lastly, If you yet need any evidence and demonstration of God's tenderness to men's lives and willingness to preserve them, crd cc ord, cs pn22 av vvb d n1 cc n1 pp-f npg1 n1 p-acp ng2 n2 cc n1 pc-acp vvi pno32, (3136) sermon (DIV1) 1241 Page 1210
6394 And this is one thing amongst others that doth highly enhance the preciousness of mans life, that it may be translated to Eternity. And this is one thing among Others that does highly enhance the preciousness of men life, that it may be translated to Eternity. cc d vbz crd n1 p-acp n2-jn cst vdz av-j vvi dt n1 pp-f ng1 n1, cst pn31 vmb vbi vvn p-acp n1. (3136) sermon (DIV1) 1240 Page 1210
6393 than to drop into Hell in the end, and be drowned in eternal death. than to drop into Hell in the end, and be drowned in Eternal death. cs pc-acp vvi p-acp n1 p-acp dt n1, cc vbi vvn p-acp j n1. (3136) sermon (DIV1) 1240 Page 1210
6392 and shewed them a way how to do it, if they would but take his way? God had rather thy life should reach Heaven and Eternity there, and showed them a Way how to do it, if they would but take his Way? God had rather thy life should reach Heaven and Eternity there, cc vvd pno32 dt n1 c-crq pc-acp vdi pn31, cs pns32 vmd p-acp vvi po31 n1? np1 vhd av-c po21 n1 vmd vvi n1 cc n1 a-acp, (3136) sermon (DIV1) 1240 Page 1210
6391 3. Doth not God tender the life of man, when he would have all men to spin out their lives to life eternal, 3. Does not God tender the life of man, when he would have all men to spin out their lives to life Eternal, crd vdz xx np1 vvi dt n1 pp-f n1, c-crq pns31 vmd vhi d n2 pc-acp vvi av po32 n2 p-acp n1 j, (3136) sermon (DIV1) 1240 Page 1210
6390 so hath God mans life with such a siry law, as well as he doth also with his providence. so hath God men life with such a siry law, as well as he does also with his providence. av vhz np1 vvz n1 p-acp d dt n1 n1, c-acp av c-acp pns31 vdz av p-acp po31 n1. (3136) sermon (DIV1) 1239 Page 1210
6389 or taking them away? And what strange discoveries hath he made of murthers and murtherers, that he that hath taken away a mans life may not go unpunished? So tender is God of the life of man, that as man hedgeth in a choice tree or plant that he is tender of; or taking them away? And what strange discoveries hath he made of murders and murderers, that he that hath taken away a men life may not go unpunished? So tender is God of the life of man, that as man hedgeth in a choice tree or plant that he is tender of; cc vvg pno32 av? cc q-crq j n2 vhz pns31 vvn pp-f n2 cc n2, cst pns31 cst vhz vvn av dt ng1 n1 vmb xx vvi j? av j vbz np1 pp-f dt n1 pp-f n1, cst p-acp n1 vvz p-acp dt n1 n1 cc n1 cst pns31 vbz j pp-f; (3136) sermon (DIV1) 1239 Page 1210
6388 2. Is it not an evidence that God is tender of mens lives, when he hath made so severe a Law against murther, 2. Is it not an evidence that God is tender of men's lives, when he hath made so severe a Law against murder, crd vbz pn31 xx dt n1 cst np1 vbz j pp-f ng2 n2, c-crq pns31 vhz vvn av j dt n1 p-acp n1, (3136) sermon (DIV1) 1239 Page 1210
6387 and in a word, it is a token the Holy Ghost gives of a good man, that he is merciful to his very beast. and in a word, it is a token the Holy Ghost gives of a good man, that he is merciful to his very beast. cc p-acp dt n1, pn31 vbz dt n1 dt j n1 vvz pp-f dt j n1, cst pns31 vbz j p-acp po31 j n1. (3136) sermon (DIV1) 1238 Page 1209
6386 but if he take the young to let the dam go; forbids to seeth a kid in his dams milk: but if he take the young to let the dam go; forbids to sees a kid in his dams milk: cc-acp cs pns31 vvb dt j pc-acp vvi dt n1 vvb; vvz p-acp vvz dt n1 p-acp po31 n2 n1: (3136) sermon (DIV1) 1238 Page 1209
6385 And how does God forbid to kill a beast and her young on the same day, to take a bird and her young at the same time, And how does God forbid to kill a beast and her young on the same day, to take a bird and her young At the same time, cc q-crq vdz np1 vvi pc-acp vvi dt n1 cc po31 j p-acp dt d n1, pc-acp vvi dt n1 cc po31 j p-acp dt d n1, (3136) sermon (DIV1) 1238 Page 1209
6908 There is a voice behind him, continually telling him this is his duty. III. As God in Baptism lays his obligation upon us, when we knew not of it, There is a voice behind him, continually telling him this is his duty. III. As God in Baptism lays his obligation upon us, when we knew not of it, pc-acp vbz dt n1 p-acp pno31, av-j vvg pno31 d vbz po31 n1. np1. p-acp np1 p-acp n1 vvz po31 n1 p-acp pno12, c-crq pns12 vvd xx pp-f pn31, (3137) sermon (DIV1) 1323 Page 1222
6591 A SERMON Preached upon JUDGES XI. 39. And it came to pass at the end of two months, that she returned to her Father, who did with her according to his vow which he had vowed. A SERMON Preached upon JUDGES XI. 39. And it Come to pass At the end of two months, that she returned to her Father, who did with her according to his Voelli which he had vowed. dt n1 vvn p-acp n2 crd. crd cc pn31 vvd pc-acp vvi p-acp dt n1 pp-f crd n2, cst pns31 vvd p-acp po31 n1, r-crq vdd p-acp pno31 vvg p-acp po31 n1 r-crq pns31 vhd vvn. (3137) sermon (DIV1) 1272 Page 1215
6592 THE Apostle in the Epistle to the Hebrews, Chap. XI. reckoning up, that noble Catalogue of men famous for faith and great actions under the Law, at vers. 32. mentions three, that may seem to be something questionable: THE Apostle in the Epistle to the Hebrews, Chap. XI. reckoning up, that noble Catalogue of men famous for faith and great actions under the Law, At vers. 32. mentions three, that may seem to be something questionable: dt n1 p-acp dt n1 p-acp dt np2, np1 crd. vvg a-acp, cst j n1 pp-f n2 j p-acp n1 cc j n2 p-acp dt n1, p-acp zz. crd n2 crd, cst vmb vvi pc-acp vbi pi j: (3137) sermon (DIV1) 1273 Page 1215
6593 and those are Gedeon, and Samson and Jephtha: men indeed that had done great acts, but that in the close came off with some foul blot. and those Are Gideon, and samson and Jephtha: men indeed that had done great acts, but that in the close Come off with Some foul blot. cc d vbr np1, cc np1 cc np1: n2 av cst vhd vdn j n2, cc-acp cst p-acp dt av-j vvd a-acp p-acp d j n1. (3137) sermon (DIV1) 1273 Page 1215
6594 Gedeon, Judg. VIII. 27. made an Ephod, and put it in his own City Ophrah, and all Israel went thither a whoring after it. Gideon, Judges VIII. 27. made an Ephod, and put it in his own city Ophrah, and all Israel went thither a whoring After it. np1, np1 np1. crd vvd dt n1, cc vvd pn31 p-acp po31 d n1 np1, cc d np1 vvd av dt vvg p-acp pn31. (3137) sermon (DIV1) 1273 Page 1215
6595 Samson pulled down the house upon his own head, and so became Felo de se, or guilty of his own death. samson pulled down the house upon his own head, and so became Fellow de se, or guilty of his own death. np1 vvd a-acp dt n1 p-acp po31 d n1, cc av vvd fw-la fw-la fw-la, cc j pp-f po31 d n1. (3137) sermon (DIV1) 1273 Page 1215
6596 And was not Jephtha guilty of the death of his own daughter? That is the question we are now to look into. And was not Jephtha guilty of the death of his own daughter? That is the question we Are now to look into. np1 vbds xx np1 j pp-f dt n1 pp-f po31 d n1? cst vbz dt n1 pns12 vbr av pc-acp vvi p-acp. (3137) sermon (DIV1) 1273 Page 1215
6597 I have lately shewn you the Heathen sacrificing men and women to their Gods, and Heathenish Israelites sacrificing their children unto Moloch; let us now consider, I have lately shown you the Heathen sacrificing men and women to their God's, and Heathenish Israelites sacrificing their children unto Moloch; let us now Consider, pns11 vhb av-j vvn pn22 dt j-jn j-vvg n2 cc n2 p-acp po32 n2, cc j np1 vvg po32 n2 p-acp np1; vvb pno12 av vvi, (3137) sermon (DIV1) 1274 Page 1215
6598 whether Jephtha, a man of a better Name, and Religion fell not under the like miscarriage, in sacrificing of his Daughter. whither Jephtha, a man of a better Name, and Religion fell not under the like miscarriage, in sacrificing of his Daughter. cs np1, dt n1 pp-f dt jc n1, cc n1 vvd xx p-acp dt j n1, p-acp vvg pp-f po31 n1. (3137) sermon (DIV1) 1274 Page 1215
6599 The Text tells us, He did to her according to his vow which he had vowed. The Text tells us, He did to her according to his Voelli which he had vowed. dt n1 vvz pno12, pns31 vdd p-acp pno31 vvg p-acp po31 n1 r-crq pns31 vhd vvn. (3137) sermon (DIV1) 1274 Page 1215
6600 And the resolution of the question lies in the resolution of another verse, what his Vow was? That you have at vers. 30, 31. And Jephtha vowed a vow unto the Lord, And the resolution of the question lies in the resolution of Another verse, what his Voelli was? That you have At vers. 30, 31. And Jephtha vowed a Voelli unto the Lord, cc dt n1 pp-f dt n1 vvz p-acp dt n1 pp-f j-jn n1, r-crq po31 vvb vbds? cst pn22 vhb p-acp zz. crd, crd cc np1 vvd dt n1 p-acp dt n1, (3137) sermon (DIV1) 1274 Page 1215
6601 and said, if thou shalt without fail deliver the children of Ammon into mine hands. and said, if thou shalt without fail deliver the children of Ammon into mine hands. cc vvd, cs pns21 vm2 p-acp vvi vvi dt n2 pp-f np1 p-acp po11 n2. (3137) sermon (DIV1) 1274 Page 1215
6602 Then it shall be that whatsoever cometh forth of the doors of my house to meet me, Then it shall be that whatsoever comes forth of the doors of my house to meet me, cs pn31 vmb vbi d r-crq vvz av pp-f dt n2 pp-f po11 n1 pc-acp vvi pno11, (3137) sermon (DIV1) 1274 Page 1215
6603 when I come in peace from the children of Ammon, shall surely be the Lords, and I will offer it up for a burnt-offering. when I come in peace from the children of Ammon, shall surely be the lords, and I will offer it up for a Burnt-offering. c-crq pns11 vvb p-acp n1 p-acp dt n2 pp-f np1, vmb av-j vbi dt n2, cc pns11 vmb vvi pn31 a-acp p-acp dt j. (3137) sermon (DIV1) 1274 Page 1215
6604 A rash Vow, as appears by his repenting and renting his garments, vers. 35. A rash Vow, that he could not come off with either breaking or performing it, but with sin. A rash Voelli, as appears by his repenting and renting his garments, vers. 35. A rash Voelli, that he could not come off with either breaking or performing it, but with since. dt j vvb, c-acp vvz p-acp po31 vvg cc vvg po31 n2, fw-la. crd dt j vvb, cst pns31 vmd xx vvi a-acp p-acp d n-vvg cc vvg pn31, cc-acp p-acp n1. (3137) sermon (DIV1) 1274 Page 1215
6605 If he performed it not, he sinned in making a Vow that he might not perform. If he performed it not, he sinned in making a Voelli that he might not perform. cs pns31 vvd pn31 xx, pns31 vvd p-acp vvg dt vvb cst pns31 vmd xx vvi. (3137) sermon (DIV1) 1274 Page 1215
6606 If he performed it, he sinned in performing a Vow that he might not make. If he performed it, he sinned in performing a Voelli that he might not make. cs pns31 vvd pn31, pns31 vvd p-acp vvg dt vvb cst pns31 vmd xx vvi. (3137) sermon (DIV1) 1274 Page 1215
6607 So that as the King of Syria once said, Whether they came out for peace, take them alive, So that as the King of Syria once said, Whither they Come out for peace, take them alive, av cst p-acp dt n1 pp-f np1 a-acp vvd, cs pns32 vvd av p-acp n1, vvb pno32 j, (3137) sermon (DIV1) 1274 Page 1215
6608 or whether they come for war, take them alive. So is Jephtha taken deadlily, whether he hold his Vow or break it: or whither they come for war, take them alive. So is Jephtha taken deadlily, whither he hold his Voelli or break it: cc cs pns32 vvb p-acp n1, vvb pno32 j. av vbz np1 vvn av-j, cs pns31 vvb po31 vvb cc vvi pn31: (3137) sermon (DIV1) 1274 Page 1215
6609 he is caught under a rash and sinful Vow, as a man that hath a Wolf by the ears, that whether he hold him, he is caught under a rash and sinful Voelli, as a man that hath a Wolf by the ears, that whither he hold him, pns31 vbz vvn p-acp dt j cc j vvb, c-acp dt n1 cst vhz dt n1 p-acp dt n2, cst cs pns31 vvb pno31, (3137) sermon (DIV1) 1274 Page 1215
6610 or let him go he is in danger. or let him go he is in danger. cc vvb pno31 vvi pns31 vbz p-acp n1. (3137) sermon (DIV1) 1274 Page 1215
6611 If he break his Vow, how can he answer his taking such an ingagement upon him, If he break his Voelli, how can he answer his taking such an engagement upon him, cs pns31 vvb po31 vvb, q-crq vmb pns31 vvi po31 vvg d dt n1 p-acp pno31, (3137) sermon (DIV1) 1274 Page 1215
6612 as not to keep? If he hold it, how can he answer making a Vow of so nice a performance? as not to keep? If he hold it, how can he answer making a Voelli of so Nicaenae a performance? c-acp xx pc-acp vvi? cs pns31 vvb pn31, q-crq vmb pns31 vvi vvg dt vvb pp-f av j dt n1? (3137) sermon (DIV1) 1274 Page 1215
6613 The words of his Vow are read one way by some Interpreters, and another way by others: The words of his Voelli Are read one Way by Some Interpreters, and Another Way by Others: dt n2 pp-f po31 vvb vbr vvn crd n1 p-acp d n2, cc j-jn n1 p-acp n2-jn: (3137) sermon (DIV1) 1275 Page 1215
6614 and there is one letter in the Hebrew Text breeds this diversity, viz. NONLATINALPHABET, that may signifie either And, or Or. And accordingly some read it, Whatsoever cometh forth of the doors of my house to meet me, and there is one Letter in the Hebrew Text breeds this diversity, viz., that may signify either And, or Or. And accordingly Some read it, Whatsoever comes forth of the doors of my house to meet me, cc pc-acp vbz crd n1 p-acp dt njp n1 vvz d n1, n1, cst vmb vvi d cc, cc np1 cc av-vvg d vvb pn31, r-crq vvz av pp-f dt n2 pp-f po11 n1 pc-acp vvi pno11, (3137) sermon (DIV1) 1275 Page 1215
6615 when I return in peace, shall surely be the Lords. And I will offer it up for a burnt offering. when I return in peace, shall surely be the lords. And I will offer it up for a burned offering. c-crq pns11 vvb p-acp n1, vmb av-j vbi dt n2. cc pns11 vmb vvi pn31 a-acp p-acp dt j-vvn n1. (3137) sermon (DIV1) 1275 Page 1215
6616 And others read it, Or I will offer it up. And Others read it, Or I will offer it up. cc n2-jn vvb pn31, cc pns11 vmb vvi pn31 a-acp. (3137) sermon (DIV1) 1275 Page 1215
6617 As meaning, if it be fit to be offered in sacrifice, I will offer it in sacrifice; As meaning, if it be fit to be offered in sacrifice, I will offer it in sacrifice; p-acp n1, cs pn31 vbb j pc-acp vbi vvn p-acp n1, pns11 vmb vvi pn31 p-acp n1; (3137) sermon (DIV1) 1275 Page 1215
6618 but if it be not fit, yet it shall be the Lords. but if it be not fit, yet it shall be the lords. p-acp cs pn31 vbb xx j, av pn31 vmb vbi dt n2. (3137) sermon (DIV1) 1275 Page 1215
6619 So some of your Bibles give intimation of this diversity of reading, having one in the Text, So Some of your Bibles give intimation of this diversity of reading, having one in the Text, av d pp-f po22 np1 vvb n1 pp-f d n1 pp-f vvg, vhg crd p-acp dt n1, (3137) sermon (DIV1) 1275 Page 1215
6620 and the other in the Margin. But in the Text you see it is, And I will offer it up. and the other in the Margin. But in the Text you see it is, And I will offer it up. cc dt n-jn p-acp dt n1. p-acp p-acp dt n1 pn22 vvb pn31 vbz, cc pns11 vmb vvi pn31 a-acp. (3137) sermon (DIV1) 1275 Page 1215
6621 And so it is in the Greek, Vulgar, Italian, French; and so rendred also from the Eastern Languages. And so it is in the Greek, vulgar, Italian, French; and so rendered also from the Eastern Languages. cc av pn31 vbz p-acp dt jp, j, jp, jp; cc av vvn av p-acp dt j n2. (3137) sermon (DIV1) 1275 Page 1215
6622 Now what could meet him out of the doors of his house that was fit for sacrifice? Nothing to be expected to come out thence, but Men, Women and Dogs; Now what could meet him out of the doors of his house that was fit for sacrifice? Nothing to be expected to come out thence, but Men, Women and Dogs; av r-crq vmd vvi pno31 av pp-f dt n2 pp-f po31 n1 cst vbds j p-acp n1? pix pc-acp vbi vvn pc-acp vvi av av, cc-acp n2, n2 cc n2; (3137) sermon (DIV1) 1276 Page 1215
6623 and any of these, yea the very Dogs might come out to meet him, and welcom home their Master, and any of these, yea the very Dogs might come out to meet him, and welcome home their Master, cc d pp-f d, uh dt j n2 vmd vvi av pc-acp vvi pno31, cc j-jn av-an po32 n1, (3137) sermon (DIV1) 1276 Page 1215
6624 but none of these were sit to be sacrificed. Nay a Dog is not fit to be dedicated to God any way. but none of these were fit to be sacrificed. Nay a Dog is not fit to be dedicated to God any Way. cc-acp pix pp-f d vbdr j pc-acp vbi vvn. uh-x dt n1 vbz xx j pc-acp vbi vvn p-acp np1 d n1. (3137) sermon (DIV1) 1276 Page 1215
6625 For though there is a supposal, Levit. XXVII. 11. and a permission of dedicating and sanctifying an unclean beast to the Lord, that was not fit to be sacrificed, For though there is a supposal, Levit. XXVII. 11. and a permission of dedicating and sanctifying an unclean beast to the Lord, that was not fit to be sacrificed, p-acp cs pc-acp vbz dt n1, np1 np1. crd cc dt n1 pp-f j-vvg cc vvg dt j n1 p-acp dt n1, cst vbds xx j pc-acp vbi vvn, (3137) sermon (DIV1) 1276 Page 1216
6626 and that it might be redeemed for a sum of mony to be given to the Priest: and that it might be redeemed for a sum of money to be given to the Priest: cc cst pn31 vmd vbi vvn p-acp dt n1 pp-f n1 pc-acp vbi vvn p-acp dt n1: (3137) sermon (DIV1) 1276 Page 1216
6627 yet a Dog is particularly excepted in that prohibition, Deut. XXIII. 18. Thou shalt not bring the hire of a whore nor the price of a dog into the house of the Lord for any Vow. yet a Dog is particularly excepted in that prohibition, Deuteronomy XXIII. 18. Thou shalt not bring the hire of a whore nor the price of a dog into the house of the Lord for any Voelli. av dt n1 vbz av-j vvn p-acp d n1, np1 np1. crd pns21 vm2 xx vvi dt n1 pp-f dt n1 ccx dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1 p-acp d vvb. (3137) sermon (DIV1) 1276 Page 1216
6628 And do ye think Jephtha had his dog in his thoughts when he made his Vow? That were more ridculous to imagine. And do you think Jephtha had his dog in his thoughts when he made his Voelli? That were more ridculous to imagine. cc vdb pn22 vvi np1 vhd po31 n1 p-acp po31 n2 c-crq pns31 vvd po31 vvb? cst vbdr av-dc j pc-acp vvi. (3137) sermon (DIV1) 1276 Page 1216
6629 And if any were so simple as to imagine it, it might be answered, He could not think of his dog because he knew a dog could not be so consecrate to God. And if any were so simple as to imagine it, it might be answered, He could not think of his dog Because he knew a dog could not be so consecrate to God. cc cs d vbdr av j c-acp pc-acp vvi pn31, pn31 vmd vbi vvn, pns31 vmd xx vvi pp-f po31 n1 c-acp pns31 vvd dt n1 vmd xx vbi av vvn p-acp np1. (3137) sermon (DIV1) 1276 Page 1216
6630 Could he then think of a Bullock, Ram, Lamb, Kid or Goat? These were things indeed that were fit to sacrifice; Could he then think of a Bullock, Ram, Lamb, Kid or Goat? These were things indeed that were fit to sacrifice; vmd pns31 av vvi pp-f dt n1, n1, n1, n1 cc n1? np1 vbdr n2 av cst vbdr j pc-acp vvi; (3137) sermon (DIV1) 1277 Page 1216
6631 but a double objection lies against thinking that he thought of any of these. The one is because he speaks of coming out of the doors of his house; but a double objection lies against thinking that he Thought of any of these. The one is Because he speaks of coming out of the doors of his house; cc-acp dt j-jn n1 vvz p-acp vvg cst pns31 vvd pp-f d pp-f d. dt pi vbz c-acp pns31 vvz pp-f vvg av pp-f dt n2 pp-f po31 n1; (3137) sermon (DIV1) 1277 Page 1216
6632 which no one will understand but of his dwelling house. which no one will understand but of his Dwelling house. r-crq dx pi vmb vvi cc-acp pp-f po31 j-vvg n1. (3137) sermon (DIV1) 1277 Page 1216
6633 And it were ridiculous to think of Ox, or Ram, or Lamb, or Goat, coming out of his dwelling house. And it were ridiculous to think of Ox, or Ram, or Lamb, or Goat, coming out of his Dwelling house. cc pn31 vbdr j pc-acp vvi pp-f n1, cc n1, cc n1, cc n1, vvg av pp-f po31 j-vvg n1. (3137) sermon (DIV1) 1277 Page 1216
6634 And the other is, that he speaks of coming to meet him, which expression means to welcom him home, And the other is, that he speaks of coming to meet him, which expression means to welcome him home, cc dt n-jn vbz, cst pns31 vvz pp-f vvg pc-acp vvi pno31, r-crq n1 vvz pc-acp vvi pno31 av-an, (3137) sermon (DIV1) 1277 Page 1216
6635 as his Daughter went out to meet him to welcom him home. as his Daughter went out to meet him to welcome him home. c-acp po31 n1 vvd av pc-acp vvi pno31 pc-acp vvi pno31 av-an. (3137) sermon (DIV1) 1277 Page 1216
6636 Now it can little be imagined that he thought of any Bullock, or Lamb, or Goat, coming out to meet him under any such notion. Now it can little be imagined that he Thought of any Bullock, or Lamb, or Goat, coming out to meet him under any such notion. av pn31 vmb av-j vbi vvn cst pns31 vvd pp-f d n1, cc n1, cc n1, vvg av pc-acp vvi pno31 p-acp d d n1. (3137) sermon (DIV1) 1277 Page 1216
6637 Therefore these things considered, it is past all doubting, that when he saith, Whatsoever cometh out to meet me, that he meaneth some man or woman or child of his family. Therefore these things considered, it is passed all doubting, that when he Says, Whatsoever comes out to meet me, that he means Some man or woman or child of his family. av d n2 vvn, pn31 vbz p-acp d vvg, cst c-crq pns31 vvz, r-crq vvz av pc-acp vvi pno11, cst pns31 vvz d n1 cc n1 cc n1 pp-f po31 n1. (3137) sermon (DIV1) 1278 Page 1216
6638 And child he had none, but only this one daughter, vers. 33. And it is very like he little thought of her, And child he had none, but only this one daughter, vers. 33. And it is very like he little Thought of her, cc n1 pns31 vhd pix, cc-acp av-j d crd n1, fw-la. crd cc pn31 vbz av av-j pns31 av-j vvd pp-f pno31, (3137) sermon (DIV1) 1278 Page 1216
6639 when he made his Vow, but some of his men or maids. when he made his Voelli, but Some of his men or maids. c-crq pns31 vvd po31 vvb, cc-acp d pp-f po31 n2 cc n2. (3137) sermon (DIV1) 1278 Page 1216
6640 And whereas our English hath rendred it favourably, because of the great question that is raised upon his Vow, Whatsoever cometh out, the Hebrew original will most properly bear it, He that cometh forth: And whereas our English hath rendered it favourably, Because of the great question that is raised upon his Voelli, Whatsoever comes out, the Hebrew original will most properly bear it, He that comes forth: cc cs po12 np1 vhz vvn pn31 av-j, c-acp pp-f dt j n1 cst vbz vvn p-acp po31 vvb, r-crq vvz av, dt njp j-jn n1 av-ds av-j vvi pn31, pns31 cst vvz av: (3137) sermon (DIV1) 1278 Page 1216
6641 and so the Greek, Latine, and other Translations bear it. and so the Greek, Latin, and other Translations bear it. cc av dt jp, jp, cc j-jn n2 vvb pn31. (3137) sermon (DIV1) 1278 Page 1216
6642 For he was now upon an extraordinary and very great design, viz. To go and fight with the potent army of the Ammonites, his forces not being very great. For he was now upon an extraordinary and very great Design, viz. To go and fight with the potent army of the Ammonites, his forces not being very great. c-acp pns31 vbds av p-acp dt j cc j j n1, n1 pc-acp vvi cc vvi p-acp dt j n1 pp-f dt np2, po31 n2 xx vbg av j. (3137) sermon (DIV1) 1279 Page 1216
6643 And therefore it is very likely that he makes an extraordinary Vow to his extraordinary design he was upon. And Therefore it is very likely that he makes an extraordinary Voelli to his extraordinary Design he was upon. cc av pn31 vbz av j cst pns31 vvz dt j vvb p-acp po31 j n1 pns31 vbds p-acp. (3137) sermon (DIV1) 1279 Page 1216
6644 Now this had been but an ordinary and common business to Vow, if I return from the children of Ammon with victory, I will offer the first Lamb, Now this had been but an ordinary and Common business to Voelli, if I return from the children of Ammon with victory, I will offer the First Lamb, av d vhd vbn p-acp dt j cc j n1 pc-acp vvi, cs pns11 vvb p-acp dt n2 pp-f np1 p-acp n1, pns11 vmb vvi dt ord n1, (3137) sermon (DIV1) 1279 Page 1216
6645 or Ram or Bullock I meet withal at my coming to mine own house. or Ram or Bullock I meet withal At my coming to mine own house. cc n1 cc np1 pns11 vvb av p-acp po11 n-vvg p-acp po11 d n1. (3137) sermon (DIV1) 1279 Page 1216
6646 Had this been any great Vow for the imploring his prospering in the great undertaking he went about? But to dedicate a man or a woman to God spoke high, Had this been any great Voelli for the imploring his prospering in the great undertaking he went about? But to dedicate a man or a woman to God spoke high, vhd d vbn d j vvb p-acp dt vvg po31 n-vvg p-acp dt j n-vvg pns31 vvd a-acp? p-acp pc-acp vvi dt n1 cc dt n1 p-acp np1 vvd j, (3137) sermon (DIV1) 1279 Page 1216
6647 and something like the greatness of the design. and something like the greatness of the Design. cc pi av-j dt n1 pp-f dt n1. (3137) sermon (DIV1) 1279 Page 1216
6648 And how he served his daughter when she came first to meet him, is the great question and dispute? Some tender of Jepthahs credit, And how he served his daughter when she Come First to meet him, is the great question and dispute? some tender of Jepthahs credit, cc c-crq pns31 vvd po31 n1 c-crq pns31 vvd ord pc-acp vvi pno31, vbz dt j n1 cc vvi? d j pp-f npg1 vvi, (3137) sermon (DIV1) 1280 Page 1216
6649 and reckoning it not fit to lay more hard things on him than the story will well bear, and reckoning it not fit to lay more hard things on him than the story will well bear, cc vvg pn31 xx j pc-acp vvi av-dc j n2 p-acp pno31 cs dt n1 vmb av vvi, (3137) sermon (DIV1) 1280 Page 1216
6650 therefore to make the best of it, hold that he did dedicate to God, not sacrifice his daughter; Therefore to make the best of it, hold that he did dedicate to God, not sacrifice his daughter; av pc-acp vvi dt js pp-f pn31, vvb cst pns31 vdd vvi p-acp np1, xx vvi po31 n1; (3137) sermon (DIV1) 1280 Page 1216
6651 he devoted her to God in keeping her a Recluse and Nun, and never to be married; he devoted her to God in keeping her a Recluse and Nun, and never to be married; pns31 vvn pno31 p-acp np1 p-acp vvg pno31 dt n1 cc n1, cc av-x pc-acp vbi vvn; (3137) sermon (DIV1) 1280 Page 1216
6652 though he had no other child, and so his family was like to fall. But on the contrary, though he had no other child, and so his family was like to fallen. But on the contrary, cs pns31 vhd dx j-jn n1, cc av po31 n1 vbds av-j pc-acp vvi. p-acp p-acp dt n-jn, (3137) sermon (DIV1) 1280 Page 1216
6653 First, Nunship and Vow of Virginity by the Papists indeed is pretended to be a great piece of devoting and consecrating the party to God. First, Nunship and Voelli of Virginity by the Papists indeed is pretended to be a great piece of devoting and consecrating the party to God. ord, n1 cc vvb pp-f n1 p-acp dt njp2 av vbz vvn pc-acp vbi dt j n1 pp-f vvg cc vvg dt n1 p-acp np1. (3137) sermon (DIV1) 1281 Page 1216
6654 But that it is so, never was, nor ever will be proved, but only pretended, and with a loud noise cried up; But that it is so, never was, nor ever will be proved, but only pretended, and with a loud noise cried up; p-acp cst pn31 vbz av, av-x vbds, ccx av vmb vbi vvn, cc-acp av-j vvd, cc p-acp dt j n1 vvd a-acp; (3137) sermon (DIV1) 1281 Page 1216
6655 as they did in the great hubbub at Ephesus, Great is Diana of the Ephesians; when none could understand or see any reason for such a hubbub and outcry. as they did in the great hubbub At Ephesus, Great is Diana of the Ephesians; when none could understand or see any reason for such a hubbub and outcry. c-acp pns32 vdd p-acp dt j n1 p-acp np1, j vbz np1 pp-f dt njp2; c-crq pi vmd vvi cc vvi d n1 p-acp d dt n1 cc n1. (3137) sermon (DIV1) 1281 Page 1216
6656 Certainly among the Jewish Nation, they were so far from accounting the Vow of Virginity a piece of Devotion and Religion, that they accounted it a reproach for a woman to be childless; Certainly among the Jewish nation, they were so Far from accounting the Voelli of Virginity a piece of Devotion and Religion, that they accounted it a reproach for a woman to be childless; av-j p-acp dt jp n1, pns32 vbdr av av-j p-acp vvg dt vvb pp-f n1 dt n1 pp-f n1 cc n1, cst pns32 vvd pn31 dt n1 p-acp dt n1 pc-acp vbi j; (3137) sermon (DIV1) 1281 Page 1216
6657 nay a reproach for a woman not to be married. nay a reproach for a woman not to be married. uh-x dt n1 p-acp dt n1 xx pc-acp vbi vvn. (3137) sermon (DIV1) 1281 Page 1216
6658 You remember that saying of Elizabeth that had thitherto been barren, Luke I. 25. Thus the Lord hath dealt with me in the days when he looked upon me to take away my reproach among men. You Remember that saying of Elizabeth that had thitherto been barren, Lycia I. 25. Thus the Lord hath dealt with me in the days when he looked upon me to take away my reproach among men. pn22 vvb d n-vvg pp-f np1 cst vhd av vbn j, av np1 crd av dt n1 vhz vvn p-acp pno11 p-acp dt n2 c-crq pns31 vvd p-acp pno11 pc-acp vvi av po11 n1 p-acp n2. (3137) sermon (DIV1) 1281 Page 1216
6659 A great reproach for a woman to live and die childless; but God hath taken away that reproach from me in giving me a child. A great reproach for a woman to live and die childless; but God hath taken away that reproach from me in giving me a child. dt j n1 p-acp dt n1 pc-acp vvi cc vvi j; cc-acp np1 vhz vvn av d n1 p-acp pno11 p-acp vvg pno11 dt n1. (3137) sermon (DIV1) 1281 Page 1216
6660 And a greater reproach it was for a woman not to be married. And a greater reproach it was for a woman not to be married. cc dt jc n1 pn31 vbds p-acp dt n1 xx pc-acp vbi vvn. (3137) sermon (DIV1) 1282 Page 1216
6661 And hence is that in Psal. LXXVIII. 63. Their young men were slain by the sword, And hence is that in Psalm LXXVIII. 63. Their young men were slave by the sword, cc av vbz d p-acp np1 crd. crd po32 j n2 vbdr vvn p-acp dt n1, (3137) sermon (DIV1) 1282 Page 1216
6662 and their maidens were not praised, for so it is in the Original, which our English hath rendred, were not given in marriage. and their maidens were not praised, for so it is in the Original, which our English hath rendered, were not given in marriage. cc po32 n2 vbdr xx vvn, c-acp av pn31 vbz p-acp dt j-jn, r-crq po12 np1 vhz vvn, vbdr xx vvn p-acp n1. (3137) sermon (DIV1) 1282 Page 1216
6663 For it was a dispraise for a woman not to be married. For it was a dispraise for a woman not to be married. p-acp pn31 vbds dt n1 p-acp dt n1 xx pc-acp vbi vvn. (3137) sermon (DIV1) 1282 Page 1216
6686 The Fathers of old were almost unanimously of the mind, that he really sacrificed his daughter. The Father's of old were almost unanimously of the mind, that he really sacrificed his daughter. dt n2 pp-f n1 vbdr av av-j pp-f dt n1, cst pns31 av-j vvd po31 n1. (3137) sermon (DIV1) 1287 Page 1217
6664 Nay the Jews in their Traditional Law, (by which they were led too much) did not only account it a shame not to be married, Nay the jews in their Traditional Law, (by which they were led too much) did not only account it a shame not to be married, uh-x dt np2 p-acp po32 j n1, (p-acp r-crq pns32 vbdr vvn av av-d) vdd xx av-j vvi pn31 dt n1 xx pc-acp vbi vvn, (3137) sermon (DIV1) 1282 Page 1216
6665 but a sin and a breach of Gods command. but a since and a breach of God's command. cc-acp dt n1 cc dt n1 pp-f npg1 n1. (3137) sermon (DIV1) 1282 Page 1216
6666 For those words, Gen. I. 28. Be fruitful and multiply, they account not only a blessing, but a Command; For those words, Gen. I. 28. Be fruitful and multiply, they account not only a blessing, but a Command; p-acp d n2, np1 np1 crd vbb j cc vvi, pns32 vvb xx av-j dt n1, cc-acp dt n1; (3137) sermon (DIV1) 1282 Page 1216
6667 and reckon it the first Command of the six hundred and thirteen commands that are in the Law. and reckon it the First Command of the six hundred and thirteen commands that Are in the Law. cc vvb pn31 dt ord n1 pp-f dt crd crd cc crd n2 cst vbr p-acp dt n1. (3137) sermon (DIV1) 1282 Page 1216
6668 And to this opinion of theirs it is that the Apostle reflects, 1 Cor. VII. 25. Where treating concerning virginity and marriage, he saith, Now concerning Virgins, I have no command from the Lord, And to this opinion of theirs it is that the Apostle reflects, 1 Cor. VII. 25. Where treating Concerning virginity and marriage, he Says, Now Concerning Virgins, I have no command from the Lord, cc p-acp d n1 pp-f png32 pn31 vbz d dt n1 vvz, crd np1 np1. crd c-crq vvg vvg n1 cc n1, pns31 vvz, av vvg n2, pns11 vhb dx n1 p-acp dt n1, (3137) sermon (DIV1) 1282 Page 1216
6669 but I give my judgment, as one that hath obtained mercy of the Lord to be faithful. but I give my judgement, as one that hath obtained mercy of the Lord to be faithful. cc-acp pns11 vvb po11 n1, c-acp pi cst vhz vvn n1 pp-f dt n1 pc-acp vbi j. (3137) sermon (DIV1) 1282 Page 1216
6670 Secondly, To this may be added, that Persons dedicated to the Lord, were not thereby bound to perpetual Virginity. Secondly, To this may be added, that Persons dedicated to the Lord, were not thereby bound to perpetual Virginity. ord, p-acp d vmb vbi vvn, cst n2 vvn p-acp dt n1, vbdr xx av vvn p-acp j n1. (3137) sermon (DIV1) 1283 Page 1216
6671 For we read of some that were so dedicated, that yet for all that married. For we read of Some that were so dedicated, that yet for all that married. c-acp pns12 vvb pp-f d cst vbdr av vvn, cst av p-acp d cst vvd. (3137) sermon (DIV1) 1283 Page 1217
6672 As Samson a dedicate Nazarite, yet took him a wife, and that of the daughters of the Philistins. And Samuel dedicated by his parents; As samson a dedicate Nazarite, yet took him a wife, and that of the daughters of the philistines. And Samuel dedicated by his Parents; p-acp np1 dt j np1, av vvd pno31 dt n1, cc d pp-f dt n2 pp-f dt njp2. cc np1 vvn p-acp po31 n2; (3137) sermon (DIV1) 1283 Page 1217
6673 and yet afterwards married, and had children. and yet afterwards married, and had children. cc av av vvn, cc vhd n2. (3137) sermon (DIV1) 1283 Page 1217
6674 So that whereas the Papists account vowed Virginity so great a piece of Religion and Devotion, So that whereas the Papists account vowed Virginity so great a piece of Religion and Devotion, av cst cs dt njp2 vvi j-vvn n1 av j dt n1 pp-f n1 cc n1, (3137) sermon (DIV1) 1284 Page 1217
6675 and thereupon their Nuns, and their Priests must not marry; and thereupon their Nuns, and their Priests must not marry; cc av po32 n2, cc po32 n2 vmb xx vvi; (3137) sermon (DIV1) 1284 Page 1217
6676 they will hardly find the least warrant for it either in the Old Testament, or the New. It is meerly an invention of their own, they will hardly find the least warrant for it either in the Old Testament, or the New. It is merely an invention of their own, pns32 vmb av vvi dt ds n1 p-acp pn31 d p-acp dt j n1, cc dt np1 pn31 vbz av-j dt n1 pp-f po32 d, (3137) sermon (DIV1) 1284 Page 1217
6677 as indeed is most of their Religion, and clearly without any warrant or allowance of God. as indeed is most of their Religion, and clearly without any warrant or allowance of God. c-acp av vbz av-ds pp-f po32 n1, cc av-j p-acp d n1 cc n1 pp-f np1. (3137) sermon (DIV1) 1284 Page 1217
6678 It is very unlikely therefore that vowed Virginity should be ever so much in fashion or request in the Jewish Nation, It is very unlikely Therefore that vowed Virginity should be ever so much in fashion or request in the Jewish nation, pn31 vbz av j av cst j-vvn n1 vmd vbi av av av-d p-acp n1 cc vvi p-acp dt jp n1, (3137) sermon (DIV1) 1284 Page 1217
6679 as for them to account it so great a piece of Religion, or that Jephtha should account that a noble performance of his Vow; as for them to account it so great a piece of Religion, or that Jephtha should account that a noble performance of his Voelli; c-acp p-acp pno32 pc-acp vvi pn31 av j dt n1 pp-f n1, cc cst np1 vmd vvi d dt j n1 pp-f po31 vvb; (3137) sermon (DIV1) 1284 Page 1217
6680 and account it a great Vow to devote his Daughter to perpetual Virginity. and account it a great Voelli to devote his Daughter to perpetual Virginity. cc vvb pn31 dt j vvb pc-acp vvi po31 n1 p-acp j n1. (3137) sermon (DIV1) 1284 Page 1217
6681 But if that were not the intent and action of his Vow, what did he to his Daughter? Did he really sacrifice her, But if that were not the intent and actium of his Voelli, what did he to his Daughter? Did he really sacrifice her, cc-acp cs d vbdr xx dt n1 cc n1 pp-f po31 vvb, q-crq vdd pns31 p-acp po31 n1? vdd pns31 av-j vvi pno31, (3137) sermon (DIV1) 1285 Page 1217
6682 and offer her up for a burnt offering? Tha• was less Religion, and less in custom in the Nation, to sacrifice a person. and offer her up for a burned offering? Tha• was less Religion, and less in custom in the nation, to sacrifice a person. cc vvi pno31 a-acp p-acp dt j-vvn n1? np1 vbds dc n1, cc av-dc p-acp n1 p-acp dt n1, pc-acp vvi dt n1. (3137) sermon (DIV1) 1285 Page 1217
6683 And can it be imagined, that Jephtha, that the Apostle reckons among the faithful, should do such a thing? I answer, Very true. And can it be imagined, that Jephtha, that the Apostle reckons among the faithful, should do such a thing? I answer, Very true. cc vmb pn31 vbi vvn, cst np1, cst dt n1 vvz p-acp dt j, vmd vdi d dt n1? pns11 vvb, av j. (3137) sermon (DIV1) 1285 Page 1217
6684 But may we not think him, though faithful, yet for the present that he might fall under ignorance, and a blind zeal. But may we not think him, though faithful, yet for the present that he might fallen under ignorance, and a blind zeal. cc-acp vmb pns12 xx vvi pno31, cs j, av p-acp dt j cst pns31 vmd vvi p-acp n1, cc dt j n1. (3137) sermon (DIV1) 1286 Page 1217
6685 It is indeed something hard and strange to think so uncharitably of such an one as he was. But, It is indeed something hard and strange to think so uncharitably of such an one as he was. But, pn31 vbz av pi j cc j pc-acp vvi av av-j pp-f d dt crd c-acp pns31 vbds. p-acp, (3137) sermon (DIV1) 1286 Page 1217
6687 They that have purposely handled this question will tell you, that Tertullian, Athanasius, Nazianzen, Hierom, Ambrose, Chrysostom, Austen, Theodoret, and others were of that mind. They that have purposely handled this question will tell you, that Tertullian, Athanasius, Nazianzen, Hieronymus, Ambrose, Chrysostom, Austen, Theodoret, and Others were of that mind. pns32 cst vhb av vvn d n1 vmb vvi pn22, cst np1, np1, np1, np1, np1, np1, np1, np1, cc n2-jn vbdr pp-f d n1. (3137) sermon (DIV1) 1287 Page 1217
6688 Besides Jewish Writers that might be produced. Beside Jewish Writers that might be produced. p-acp jp n2 cst vmd vbi vvn. (3137) sermon (DIV1) 1287 Page 1217
6689 I will name but two, the Chaldee paraphrase, and Josephus. And divers modern Christians are of the same mind. I will name but two, the Chaldee Paraphrase, and Josephus. And diverse modern Christians Are of the same mind. pns11 vmb vvi p-acp crd, dt np1 n1, cc np1. cc j j np1 vbr pp-f dt d n1. (3137) sermon (DIV1) 1287 Page 1217
6690 But still the objection will return. But still the objection will return. p-acp av dt n1 vmb vvi. (3137) sermon (DIV1) 1288 Page 1217
6691 What such a man as Jephtha murther his own Daughter, and offer her in sacrifice? Would the Apostle ever have reckoned him among the noble army of Faithful ones, had he done such a thing as this? What such a man as Jephtha murder his own Daughter, and offer her in sacrifice? Would the Apostle ever have reckoned him among the noble army of Faithful ones, had he done such a thing as this? q-crq d dt n1 c-acp np1 vvi po31 d n1, cc vvi pno31 p-acp n1? vmd dt n1 av vhi vvn pno31 p-acp dt j n1 pp-f j pi2, vhd pns31 vdn d dt n1 c-acp d? (3137) sermon (DIV1) 1288 Page 1217
6692 I answer, First, That comes but a little short of this that is said of Solomon, 1 King. XI. 5. Solomon went after Ashtoreth the Goddess of the Zidonians, I answer, First, That comes but a little short of this that is said of Solomon, 1 King. XI. 5. Solomon went After Ashtoreth the Goddess of the Zidonians, pns11 vvb, ord, cst vvz p-acp dt j j pp-f d cst vbz vvn pp-f np1, crd n1. crd. crd np1 vvd p-acp vvz dt n1 pp-f dt njp2, (3137) sermon (DIV1) 1289 Page 1217
6693 and Milcom the Abomination of the Ammonites. and Milcom the Abomination of the Ammonites. cc vvi dt n1 pp-f dt np2. (3137) sermon (DIV1) 1289 Page 1217
6694 Let the Jews plaister the case the best they can, and say, that he himself did not worship these Gods, Let the jews plaster the case the best they can, and say, that he himself did not worship these God's, vvb dt np2 vvb dt n1 dt js pns32 vmb, cc vvi, cst pns31 px31 vdd xx vvi d n2, (3137) sermon (DIV1) 1289 Page 1217
6695 but only suffered his wives to worship them; but only suffered his wives to worship them; cc-acp av-j vvd po31 n2 pc-acp vvi pno32; (3137) sermon (DIV1) 1289 Page 1217
6696 and that he did not build those high places for Chemosh and Molec, vers. 7. but only suffered his wives to build them. and that he did not built those high places for Chemosh and Moloch, vers. 7. but only suffered his wives to built them. cc cst pns31 vdd xx vvi d j n2 p-acp np1 cc np1, fw-la. crd cc-acp av-j vvd po31 n2 pc-acp vvi pno32. (3137) sermon (DIV1) 1289 Page 1217
6697 Yet how deeply was he guilty in suffering such a thing. But the Text tells you that he himself went after these Gods; Yet how deeply was he guilty in suffering such a thing. But the Text tells you that he himself went After these God's; av c-crq av-jn vbds pns31 j p-acp vvg d dt n1. p-acp dt n1 vvz pn22 cst pns31 px31 vvd p-acp d n2; (3137) sermon (DIV1) 1289 Page 1217
6698 which in Scripture language signifies commonly the real committing Idolatry with such Gods. And do but remember what the service of Molec was, and offering children to him; which in Scripture language signifies commonly the real committing Idolatry with such God's And do but Remember what the service of Moloch was, and offering children to him; r-crq p-acp n1 n1 vvz av-j dt j vvg n1 p-acp d n2 cc vdb cc-acp vvb r-crq dt n1 pp-f np1 vbds, cc vvg n2 p-acp pno31; (3137) sermon (DIV1) 1289 Page 1217
6699 and observe that Solomon went after Milcom or Molec, and built high places to Molec: and how little short that does come of Jephtha's sacrificing his daughter? And yet I doubt not of Solomons salvation; and observe that Solomon went After Milcom or Moloch, and built high places to Moloch: and how little short that does come of Jephtha's sacrificing his daughter? And yet I doubt not of Solomons salvation; cc vvb d np1 vvd p-acp j-jn cc np1, cc vvd j n2 p-acp np1: cc c-crq j j cst vdz vvi pp-f npg1 vvg po31 n1? cc av pns11 vvb xx pp-f np1 n1; (3137) sermon (DIV1) 1289 Page 1217
6700 for I doubt not of his repentance. Secondly, That it was now too common in Israel to worship Molec. Now observe; for I doubt not of his Repentance. Secondly, That it was now too Common in Israel to worship Moloch. Now observe; c-acp pns11 vvb xx pp-f po31 n1. ord, cst pn31 vbds av av j p-acp np1 p-acp n1 np1. av vvi; (3137) sermon (DIV1) 1289 Page 1217
6701 Judg. X. 6. The children of Israel did evil again in the sight of the Lord, Judges X. 6. The children of Israel did evil again in the sighed of the Lord, np1 fw-la crd dt n2 pp-f np1 vdd av-jn av p-acp dt n1 pp-f dt n1, (3137) sermon (DIV1) 1290 Page 1217
6702 and served Baali• and Ashtoreth, and the gods of Syria, Zidon, Moab, the children of Ammon and the Philistins; and served Baali• and Ashtoreth, and the God's of Syria, Sidon, Moab, the children of Ammon and the philistines; cc vvd np1 cc vvz, cc dt n2 pp-f np1, np1, np1, dt n2 pp-f np1 cc dt njp2; (3137) sermon (DIV1) 1290 Page 1217
6703 and forsook the Lord, and served him not. and forsook the Lord, and served him not. cc vvd dt n1, cc vvd pno31 xx. (3137) sermon (DIV1) 1290 Page 1217
6704 An evil case were the people in, when they were generally so idolatrous, and so variously idolatrous. an evil case were the people in, when they were generally so idolatrous, and so variously idolatrous. dt j-jn n1 vbdr dt n1 p-acp, c-crq pns32 vbdr av-j av j, cc av av-j j. (3137) sermon (DIV1) 1290 Page 1217
6705 Now among others observe, that they served the God of the Ammonites, which was Molec: So that it was no strange thing with them to offer such barbarous and bloody sacrifices, as their own children. Now among Others observe, that they served the God of the Ammonites, which was Moloch: So that it was no strange thing with them to offer such barbarous and bloody Sacrifices, as their own children. av p-acp n2-jn vvb, cst pns32 vvd dt n1 pp-f dt np2, r-crq vbds np1: av cst pn31 vbds dx j n1 p-acp pno32 pc-acp vvi d j cc j n2, c-acp po32 d n2. (3137) sermon (DIV1) 1290 Page 1217
6744 If more care, prudence and piety had been there, thy present grief and perplexity had not been here. If more care, prudence and piety had been there, thy present grief and perplexity had not been Here. cs n1 n1, n1 cc n1 vhd vbn a-acp, po21 j n1 cc n1 vhd xx vbn av. (3137) sermon (DIV1) 1298 Page 1218
6706 That you may guess, that the corruption of the times might suggest to Jephtha the fancy of offering some such sacrifice of Man or Woman to God; the rather since That you may guess, that the corruption of the times might suggest to Jephtha the fancy of offering Some such sacrifice of Man or Woman to God; the rather since cst pn22 vmb vvi, cst dt n1 pp-f dt n2 vmd vvi p-acp np1 dt n1 pp-f vvg d d n1 pp-f n1 cc n1 p-acp np1; dt av-c c-acp (3137) sermon (DIV1) 1290 Page 1217
6707 Thirdly, That he was now going to fight against the children of Ammon, who offered their children to their God Molec. And it seems he thought he should speed better against Ammon, who offered their children to Molec, if he vowed and offered such another sacrifice to God. Thirdly, That he was now going to fight against the children of Ammon, who offered their children to their God Moloch. And it seems he Thought he should speed better against Ammon, who offered their children to Moloch, if he vowed and offered such Another sacrifice to God. ord, cst pns31 vbds av vvg pc-acp vvi p-acp dt n2 pp-f np1, r-crq vvd po32 n2 p-acp po32 n1 np1. cc pn31 vvz pns31 vvd pns31 vmd vvi av-jc p-acp np1, r-crq vvd po32 n2 p-acp np1, cs pns31 vvd cc vvd d j-jn n1 p-acp np1. (3137) sermon (DIV1) 1291 Page 1217
6708 We observed before, that nothing could come out of the doors of his house to meet him, that could be fit to be sacrificed by any warrant or allowance of God; We observed before, that nothing could come out of the doors of his house to meet him, that could be fit to be sacrificed by any warrant or allowance of God; pns12 vvd a-acp, cst pix vmd vvi av pp-f dt n2 pp-f po31 n1 pc-acp vvi pno31, cst vmd vbi j pc-acp vbi vvn p-acp d n1 cc n1 pp-f np1; (3137) sermon (DIV1) 1292 Page 1217
6709 not his dog, nor his servant: not his dog, nor his servant: xx po31 n1, ccx po31 n1: (3137) sermon (DIV1) 1292 Page 1217
6710 and therefore that his words cannot but be conjunctive, Whatsoever meets me shall be the Lords, and I will offer it up. and Therefore that his words cannot but be conjunctive, Whatsoever meets me shall be the lords, and I will offer it up. cc av cst po31 n2 vmbx p-acp vbi j, r-crq vvz pno11 vmb vbi dt n2, cc pns11 vmb vvi pn31 a-acp. (3137) sermon (DIV1) 1292 Page 1217
6711 And that the strictness of his Vow as he conceived it, did put him on to the strictness of his performance. And that the strictness of his Voelli as he conceived it, did put him on to the strictness of his performance. cc d dt n1 pp-f po31 vvb c-acp pns31 vvd pn31, vdd vvi pno31 a-acp p-acp dt n1 pp-f po31 n1. (3137) sermon (DIV1) 1292 Page 1217
6712 It had been the part of the Priest, and of the great Councel of the Kingdom to have prevented such a fact as this. It had been the part of the Priest, and of the great Council of the Kingdom to have prevented such a fact as this. pn31 vhd vbn dt n1 pp-f dt n1, cc pp-f dt j n1 pp-f dt n1 pc-acp vhi vvn d dt n1 c-acp d. (3137) sermon (DIV1) 1293 Page 1217
6713 The Priests lips they should have preserved knowledge, they should have taught him better: The Priests lips they should have preserved knowledge, they should have taught him better: dt n2 n2 pns32 vmd vhi vvn n1, pns32 vmd vhi vvn pno31 jc: (3137) sermon (DIV1) 1293 Page 1217
6714 and the great Councel that should have preserved righteousness, and good order should have taken care against such an action. and the great Council that should have preserved righteousness, and good order should have taken care against such an actium. cc dt j n1 cst vmd vhi vvn n1, cc j n1 vmd vhi vvn n1 p-acp d dt n1. (3137) sermon (DIV1) 1293 Page 1217
6715 But the Nation it seems was so overgrown with ignorance and idolatry, and particularly with the serving of the Idol Molec, that such a thing as this proved no regret at all to them. But the nation it seems was so overgrown with ignorance and idolatry, and particularly with the serving of the Idol Moloch, that such a thing as this proved no regret At all to them. p-acp dt n1 pn31 vvz vbds av vvn p-acp n1 cc n1, cc av-j p-acp dt n-vvg pp-f dt n1 np1, cst d dt n1 c-acp d vvd dx n1 p-acp d p-acp pno32. (3137) sermon (DIV1) 1293 Page 1218
6716 The poor girle his daughter begged two months respit, that she might go upon the Mountains and bewail her Virginity. The poor girl his daughter begged two months respite, that she might go upon the Mountains and bewail her Virginity. dt j n1 po31 n1 vvd crd ng2 n1, cst pns31 vmd vvi p-acp dt n2 cc vvi po31 n1. (3137) sermon (DIV1) 1294 Page 1218
6717 She might have hoped that in all that time, some rescue might have come to her; She might have hoped that in all that time, Some rescue might have come to her; pns31 vmd vhi vvn d p-acp d cst n1, d n1 vmd vhi vvn p-acp pno31; (3137) sermon (DIV1) 1294 Page 1218
6718 either the Counsel of the Priests, or the authority of the State interposing with her Father. either the Counsel of the Priests, or the Authority of the State interposing with her Father. d dt n1 pp-f dt n2, cc dt n1 pp-f dt n1 vvg p-acp po31 n1. (3137) sermon (DIV1) 1294 Page 1218
6719 But all was so out of tune and overgrown with Idolatry, as may be seen in that Text I cited before, Chap. X. that Jephtha, that was too much led away with the evil example of the times, is not at all restrained, But all was so out of tune and overgrown with Idolatry, as may be seen in that Text I cited before, Chap. X. that Jephtha, that was too much led away with the evil Exampl of the times, is not At all restrained, p-acp d vbds av av pp-f n1 cc vvn p-acp n1, c-acp vmb vbi vvn p-acp d n1 pns11 vvd a-acp, np1 fw-la cst np1, cst vbds av av-d vvn av p-acp dt j-jn n1 pp-f dt n2, vbz xx p-acp d vvn, (3137) sermon (DIV1) 1294 Page 1218
6720 but rather encouraged by the negligence of those, that should have directed and ordered better. but rather encouraged by the negligence of those, that should have directed and ordered better. cc-acp av-c vvd p-acp dt n1 pp-f d, cst vmd vhi vvn cc vvd jc. (3137) sermon (DIV1) 1294 Page 1218
6721 And to one that doth more narrowly search into the Bible, I may recommend this observation to his examination. And to one that does more narrowly search into the bible, I may recommend this observation to his examination. cc p-acp pi cst vdz av-dc av-j vvi p-acp dt n1, pns11 vmb vvi d n1 p-acp po31 n1. (3137) sermon (DIV1) 1295 Page 1218
6722 That in the time of the Judges, the High Priesthood was lost out of the line of the sons of Eleazar into the line of the sons of Ithamar, from one family of Aarons to another. That in the time of the Judges, the High Priesthood was lost out of the line of the Sons of Eleazar into the line of the Sons of Ithamar, from one family of Aaron's to Another. cst p-acp dt n1 pp-f dt n2, dt j n1 vbds vvn av pp-f dt n1 pp-f dt n2 pp-f np1 p-acp dt n1 pp-f dt n2 pp-f np1, p-acp crd n1 pp-f npg1 p-acp j-jn. (3137) sermon (DIV1) 1295 Page 1218
6745 I name these three most deservedly, and upon very good reason. I name these three most deservedly, and upon very good reason. pns11 vvb d crd av-ds av-vvn, cc p-acp av j n1. (3137) sermon (DIV1) 1299 Page 1218
6723 And whether it might not be, because the then High Priest did not better demean himself about this very matter, let him seriously consider. And whither it might not be, Because the then High Priest did not better demean himself about this very matter, let him seriously Consider. cc cs pn31 vmd xx vbi, c-acp dt av j n1 vdd xx av-jc vvi px31 p-acp d j n1, vvb pno31 av-j vvi. (3137) sermon (DIV1) 1295 Page 1218
6724 I am unwilling to charge Jephtha too heavily, nor lay such a fact to his charge; I am unwilling to charge Jephtha too heavily, nor lay such a fact to his charge; pns11 vbm j pc-acp vvi np1 av av-j, ccx vvd d dt n1 p-acp po31 n1; (3137) sermon (DIV1) 1296 Page 1218
6725 but I have given you the opinion of the greatest men of note that have written, laying it to his charge, but I have given you the opinion of the greatest men of note that have written, laying it to his charge, cc-acp pns11 vhb vvn pn22 dt n1 pp-f dt js n2 pp-f n1 cst vhb vvn, vvg pn31 p-acp po31 n1, (3137) sermon (DIV1) 1296 Page 1218
6726 and I have given you some reasons, that might induce and move them to it. and I have given you Some Reasons, that might induce and move them to it. cc pns11 vhb vvn pn22 d n2, cst vmd vvi cc vvi pno32 p-acp pn31. (3137) sermon (DIV1) 1296 Page 1218
6727 But I dare say, none of them that have so held, but they thought that he had repentance proportionable to this miscarriage. But I Dare say, none of them that have so held, but they Thought that he had Repentance proportionable to this miscarriage. p-acp pns11 vvb vvi, pix pp-f pno32 cst vhb av vvn, cc-acp pns32 vvd cst pns31 vhd n1 j p-acp d n1. (3137) sermon (DIV1) 1296 Page 1218
6728 And so no doubt had Gedeon in setting up his Ephod in his City, which caused all Israel to go awhoring after it. And so no doubt had Gideon in setting up his Ephod in his city, which caused all Israel to go awhoring After it. cc av dx n1 vhd np1 p-acp vvg a-acp po31 n1 p-acp po31 n1, r-crq vvd d np1 pc-acp vvi vvg p-acp pn31. (3137) sermon (DIV1) 1296 Page 1218
6729 And so repented Solomon after his building of Altars to Molec; and so did Manasseh after his offering of his sons to Molec. And such repentance of Jephtha, I doubt not but the Aposte had an eye to, And so repented Solomon After his building of Altars to Moloch; and so did Manasses After his offering of his Sons to Moloch. And such Repentance of Jephtha, I doubt not but the Apost had an eye to, cc av vvd np1 p-acp po31 n-vvg pp-f n2 p-acp np1; cc av vdd np1 p-acp po31 n1 pp-f po31 n2 p-acp np1. cc d n1 pp-f np1, pns11 vvb xx p-acp dt n1 vhd dt n1 p-acp, (3137) sermon (DIV1) 1296 Page 1218
6730 when he reckons him among the faithful, and those that died in the Faith. when he reckons him among the faithful, and those that died in the Faith. c-crq pns31 vvz pno31 p-acp dt j, cc d d vvd p-acp dt n1. (3137) sermon (DIV1) 1296 Page 1218
6731 I shall fix only upon one Observation, which fairly offers it self unto us, take we the story one way or other; I shall fix only upon one Observation, which fairly offers it self unto us, take we the story one Way or other; pns11 vmb vvi av-j p-acp crd n1, r-crq av-j vvz pn31 n1 p-acp pno12, vvb pns12 dt n1 crd n1 cc n-jn; (3137) sermon (DIV1) 1297 Page 1218
6732 that he sacrificed his Daughter, or only devoted her to perpetual Virginity, viz. What care, prudence and piety men had need to use about making of Vows. that he sacrificed his Daughter, or only devoted her to perpetual Virginity, viz. What care, prudence and piety men had need to use about making of Vows. cst pns31 vvd po31 n1, cc av-j vvn pno31 p-acp j n1, n1 r-crq n1, n1 cc n1 n2 vhd n1 pc-acp vvi p-acp vvg pp-f n2. (3137) sermon (DIV1) 1297 Page 1218
6733 Do you not think, that Jephtha would have born witness to this, when he found himself caught in the trap of his Vow, Do you not think, that Jephtha would have born witness to this, when he found himself caught in the trap of his Voelli, vdb pn22 xx vvi, cst np1 vmd vhi vvn n1 p-acp d, c-crq pns31 vvd px31 vvn p-acp dt n1 pp-f po31 vvb, (3137) sermon (DIV1) 1298 Page 1218
6734 and his daughter fallen into it, which he little meant? Could he not wish he had had more care in the making of his Vow, and his daughter fallen into it, which he little meant? Could he not wish he had had more care in the making of his Voelli, cc po31 n1 vvn p-acp pn31, r-crq pns31 av-j vvd? vmd pns31 xx vvi pns31 vhd vhn dc n1 p-acp dt n-vvg pp-f po31 vvb, (3137) sermon (DIV1) 1298 Page 1218
6735 when the keeping of it must prove so bitter? Did not rashness go before his care, when the keeping of it must prove so bitter? Did not rashness go before his care, c-crq dt n-vvg pp-f pn31 vmb vvi av j? vdd xx n1 vvi p-acp po31 n1, (3137) sermon (DIV1) 1298 Page 1218
6736 when he vowed and considered not what might be the issue? Did not his eagerness go before his prudence, when he vowed and considered not what might be the issue? Did not his eagerness go before his prudence, c-crq pns31 vvd cc vvd xx r-crq vmd vbi dt n1? vdd xx po31 n1 vvi p-acp po31 n1, (3137) sermon (DIV1) 1298 Page 1218
6737 when he vowed some body, but he knew not whom? And did not his zeal go before his piety, when he vowed Some body, but he knew not whom? And did not his zeal go before his piety, c-crq pns31 vvd d n1, cc-acp pns31 vvd xx r-crq? cc vdd xx po31 n1 vvi p-acp po31 n1, (3137) sermon (DIV1) 1298 Page 1218
6738 when he vows but violence to some or other, on whomsoever it lights, viz. either to sacrifice them, when he vows but violence to Some or other, on whomsoever it lights, viz. either to sacrifice them, c-crq pns31 vvz p-acp n1 p-acp d cc n-jn, p-acp ro-crq pn31 vvz, n1 av-d pc-acp vvi pno32, (3137) sermon (DIV1) 1298 Page 1218
6739 or otherwise to devote them, though against their will? When he rends his garment upon his daughters meeting him, or otherwise to devote them, though against their will? When he rends his garment upon his daughters meeting him, cc av pc-acp vvi pno32, cs p-acp po32 n1? c-crq pns31 vvz po31 n1 p-acp po31 n2 vvg pno31, (3137) sermon (DIV1) 1298 Page 1218
6740 and cries out that she was one that troubled him; and cries out that she was one that troubled him; cc vvz av cst pns31 vbds pi cst vvd pno31; (3137) sermon (DIV1) 1298 Page 1218
6741 it might have been answered him, as Elias did Ahab, No, I am not he that troubled Israel, it might have been answered him, as Elias did Ahab, No, I am not he that troubled Israel, pn31 vmd vhi vbn vvn pno31, c-acp np1 vdd np1, uh-dx, pns11 vbm xx pns31 cst vvd np1, (3137) sermon (DIV1) 1298 Page 1218
6742 but thou and thy fathers house. but thou and thy Father's house. cc-acp pns21 cc po21 ng1 n1. (3137) sermon (DIV1) 1298 Page 1218
6743 No, Jephtha, it is not thy daughter that troubles thee, but it is thy Vow that troubles thee, that was made with no more consideration. No, Jephtha, it is not thy daughter that Troubles thee, but it is thy Voelli that Troubles thee, that was made with no more consideration. uh-dx, np1, pn31 vbz xx po21 n1 cst vvz pno21, cc-acp pn31 vbz po21 vvb cst vvz pno21, cst vbds vvn p-acp dx dc n1. (3137) sermon (DIV1) 1298 Page 1218
6746 For as a Vow is a bond or cord, whereby a man binds himself, so these are as a threefold cord twisted to make up such a bond. For as a Voelli is a bound or cord, whereby a man binds himself, so these Are as a threefold cord twisted to make up such a bound. p-acp p-acp dt vvb vbz dt n1 cc n1, c-crq dt n1 vvz px31, av d vbr p-acp dt j n1 vvn pc-acp vvi a-acp d dt n1. (3137) sermon (DIV1) 1299 Page 1218
6747 These are so essential to the constitution of a right and lawful Vow, that let any of them be absent, there will be a sad maim there. These Are so essential to the constitution of a right and lawful Voelli, that let any of them be absent, there will be a sad maim there. d vbr av j p-acp dt n1 pp-f dt j-jn cc j vvb, cst vvb d pp-f pno32 vbi j, pc-acp vmb vbi dt j n1 a-acp. (3137) sermon (DIV1) 1299 Page 1218
6748 Let Care be absent, the Vow will be rash; let Prudence be absent, it will be impertinent: and let Piety be absent, it will be wicked and ungodly. Let Care be absent, the Voelli will be rash; let Prudence be absent, it will be impertinent: and let Piety be absent, it will be wicked and ungodly. vvb vvb vbb j, dt vvb vmb vbi j; vvb n1 vbb j, pn31 vmb vbi j: cc vvb n1 vbb j, pn31 vmb vbi j cc j-u. (3137) sermon (DIV1) 1299 Page 1218
6749 A Vow is a bond that binds the Soul, and so the Scripture calls it, Numb. XXX. 3. If a woman shall Vow a Vow to bind her Soul with a bond. A Voelli is a bound that binds the Soul, and so the Scripture calls it, Numb. XXX. 3. If a woman shall Voelli a Voelli to bind her Soul with a bound. dt vvb vbz dt n1 cst vvz dt n1, cc av dt n1 vvz pn31, j. np1. crd cs dt n1 vmb vvi dt vvb pc-acp vvi po31 n1 p-acp dt n1. (3137) sermon (DIV1) 1300 Page 1218
6750 And a man had need to be prudent and careful how he binds his Soul. It is a tender piece, take heed the bond sit right, And a man had need to be prudent and careful how he binds his Soul. It is a tender piece, take heed the bound fit right, cc dt n1 vhd n1 pc-acp vbi j cc j c-crq pns31 vvz po31 n1 pn31 vbz dt j n1, vvb n1 dt n1 vvb av-jn, (3137) sermon (DIV1) 1300 Page 1218
6751 lest it gall and fret it. lest it Gall and fret it. cs pn31 n1 cc vvi pn31. (3137) sermon (DIV1) 1300 Page 1218
6752 Take heed the bond be not such, as to bind hand and foot, and to cast into utter darkness. Take heed the bound be not such, as to bind hand and foot, and to cast into utter darkness. vvb n1 dt n1 vbb xx d, c-acp pc-acp vvi n1 cc n1, cc pc-acp vvi p-acp j n1. (3137) sermon (DIV1) 1300 Page 1218
6753 What else think you was those forty mens Vow, that bound themselves by an oath, that they would neither eat nor drink till they had killed Paul. Had not these men fettered their own Souls for utter darkness by the bond of their Vow? What Else think you was those forty men's Voelli, that bound themselves by an oath, that they would neither eat nor drink till they had killed Paul. Had not these men fettered their own Souls for utter darkness by the bound of their Voelli? q-crq av vvb pn22 vbds d crd ng2 vvi, cst vvd px32 p-acp dt n1, cst pns32 vmd av-dx vvi ccx n1 c-acp pns32 vhd vvn np1. vhd xx d n2 vvn po32 d n2 p-acp j n1 p-acp dt n1 pp-f po32 vvb? (3137) sermon (DIV1) 1300 Page 1218
6754 Now because we have before us a remarkable case of a Vow, let us a little consider of that subject, Now Because we have before us a remarkable case of a Voelli, let us a little Consider of that Subject, av c-acp pns12 vhb p-acp pno12 dt j n1 pp-f dt vvb, vvb pno12 dt j vvi pp-f d n-jn, (3137) sermon (DIV1) 1301 Page 1218
6755 and what a man does or should do, when he makes a Vow. and what a man does or should do, when he makes a Voelli. cc q-crq dt n1 vdz cc vmd vdi, c-crq pns31 vvz dt vvb. (3137) sermon (DIV1) 1301 Page 1218
6756 And, first, let us begin with this question, Whether a man be bound to make Vows or no? Is a man bound to lay such a bond upon his Soul? It is enjoyned, Psal. LXXVI. 11. Vow and pay unto the Lord your God: And, First, let us begin with this question, Whither a man be bound to make Vows or no? Is a man bound to lay such a bound upon his Soul? It is enjoined, Psalm LXXVI. 11. Voelli and pay unto the Lord your God: cc, ord, vvb pno12 vvi p-acp d n1, cs dt n1 vbi vvn pc-acp vvi n2 cc dx? vbz dt n1 vvn pc-acp vvi d dt n1 p-acp po31 n1? pn31 vbz vvn, np1 crd. crd vvb cc vvi p-acp dt n1 po22 n1: (3137) sermon (DIV1) 1302 Page 1218
6757 Let all that are round about him bring presents unto him that ought to be seared. Let all that Are round about him bring presents unto him that ought to be seared. vvb d cst vbr av-j p-acp pno31 vvi n2 p-acp pno31 cst vmd pc-acp vbi vvn. (3137) sermon (DIV1) 1302 Page 1218
6758 Now doth this bind a man to make Vows, or only bind him to pay them if he have made them? And if it bind to make Vows, doth it bind under the Gospel, Now does this bind a man to make Vows, or only bind him to pay them if he have made them? And if it bind to make Vows, does it bind under the Gospel, av vdz d vvi dt n1 pc-acp vvi n2, cc av-j vvi pno31 pc-acp vvi pno32 cs pns31 vhb vvn pno32? cc cs pn31 vvb pc-acp vvi n2, vdz pn31 vvi p-acp dt n1, (3137) sermon (DIV1) 1302 Page 1219
6759 as well as under the Law, where most of their Vows were vowing of sacrifices? And so that latter clause of the words cited give intimation, Bring presents, &c. And so some construe that, Eccles. V. 4, 6. If thou hast made a Vow, defer not to pay it. as well as under the Law, where most of their Vows were vowing of Sacrifices? And so that latter clause of the words cited give intimation, Bring presents, etc. And so Some construe that, Eccles. V. 4, 6. If thou hast made a Voelli, defer not to pay it. c-acp av c-acp p-acp dt n1, c-crq ds pp-f po32 n2 vbdr vvg pp-f n2? cc av cst d n1 pp-f dt n2 vvd vvi n1, vvb n2, av cc av d vvb cst, np1 np1 crd, crd cs pns21 vh2 vvn dt vvb, vvb xx pc-acp vvi pn31. (3137) sermon (DIV1) 1302 Page 1219
6760 Suffer not thy mouth to cause thy flesh to sin, neither say before the Angel, it was an error. Suffer not thy Mouth to cause thy Flesh to since, neither say before the Angel, it was an error. vvb xx po21 n1 pc-acp vvi po21 n1 p-acp n1, av-dx vvb p-acp dt n1, pn31 vbds dt n1. (3137) sermon (DIV1) 1302 Page 1219
6761 Where by Angel they understand the Priest that should receive the sacrifice. Thou Vowedest; say not before him, thou wast mistaken. Where by Angel they understand the Priest that should receive the sacrifice. Thou Vowedest; say not before him, thou wast mistaken. c-crq p-acp n1 pns32 vvb dt n1 cst vmd vvi dt n1. pns21 vvd2; vvb xx p-acp pno31, pns21 vbd2s vvn. (3137) sermon (DIV1) 1302 Page 1219
6762 Now for the resolution of this Question many things are to be spoken, and especially the nature of a just Vow considered. Now for the resolution of this Question many things Are to be spoken, and especially the nature of a just Voelli considered. av p-acp dt n1 pp-f d n1 d n2 vbr pc-acp vbi vvn, cc av-j dt n1 pp-f dt j vvb vvn. (3137) sermon (DIV1) 1302 Page 1219
6764 That it be for a Religious end. II. That it have a Religious warrant. And both these must be concurrent, else a Vow cannot be lawful. That it be for a Religious end. II That it have a Religious warrant. And both these must be concurrent, Else a Voelli cannot be lawful. cst pn31 vbb p-acp dt j n1. crd d pn31 vhb dt j n1. cc d d vmb vbi j, av dt vvb vmbx vbi j. (3137) sermon (DIV1) 1303 Page 1219
6765 A Vow is a matter of Religion, by which a man ties himself in a bond to God; A Voelli is a matter of Religion, by which a man ties himself in a bound to God; dt vvb vbz dt n1 pp-f n1, p-acp r-crq dt n1 vvz px31 p-acp dt n1 p-acp np1; (3137) sermon (DIV1) 1304 Page 1219
6766 and Religiousness must be that, that must give it life and warrant. and Religiousness must be that, that must give it life and warrant. cc n1 vmb vbi d, cst vmb vvi pn31 n1 cc n1. (3137) sermon (DIV1) 1304 Page 1219
6767 The Scripture calls a Vow a bond laid by the person that Vows upon the Soul, in the place above cited. The Scripture calls a Voelli a bound laid by the person that Vows upon the Soul, in the place above cited. dt n1 vvz dt vvb dt n1 vvn p-acp dt n1 cst n2 p-acp dt n1, p-acp dt n1 a-acp vvn. (3137) sermon (DIV1) 1304 Page 1219
6768 And therefore the thing refers unto the Soul, and so is something betwixt the Soul and God. And Therefore the thing refers unto the Soul, and so is something betwixt the Soul and God. cc av dt n1 vvz p-acp dt n1, cc av vbz pi p-acp dt n1 cc np1. (3137) sermon (DIV1) 1304 Page 1219
6769 To bind the Soul in reference to any thing of the World, is both contrary to the interest of the Soul, To bind the Soul in Referente to any thing of the World, is both contrary to the Interest of the Soul, p-acp vvi dt n1 p-acp n1 p-acp d n1 pp-f dt n1, vbz d n-jn p-acp dt n1 pp-f dt n1, (3137) sermon (DIV1) 1304 Page 1219
6770 and not agreeable to the proper nature of a Vow. and not agreeable to the proper nature of a Voelli. cc xx j p-acp dt j n1 pp-f dt vvb. (3137) sermon (DIV1) 1304 Page 1219
6771 I will instance in one as likely, colourable, and common as may be, viz. A Vow never to be surety, nor bound for any man. I will instance in one as likely, colourable, and Common as may be, viz. A Voelli never to be surety, nor bound for any man. pns11 vmb n1 p-acp crd p-acp j, j, cc j c-acp vmb vbi, n1 dt vvb av-x pc-acp vbi n1, ccx vvn p-acp d n1. (3137) sermon (DIV1) 1304 Page 1219
6772 This may be a good resolution possibly, but hardly possibly a good Vow. For a Resolution and a Vow may admit of a clear distinction. This may be a good resolution possibly, but hardly possibly a good Voelli. For a Resolution and a Voelli may admit of a clear distinction. d vmb vbi dt j n1 av-j, cc-acp av av-j dt j vvb. p-acp dt n1 cc dt vvb vmb vvi pp-f dt j n1. (3137) sermon (DIV1) 1304 Page 1219
6773 And a man may resolve wisely, justly and warrantably such and such things concerning his estate and affairs in the World: And a man may resolve wisely, justly and warrantably such and such things Concerning his estate and affairs in the World: cc dt n1 vmb vvi av-j, av-j cc av-j d cc d n2 vvg po31 n1 cc n2 p-acp dt n1: (3137) sermon (DIV1) 1304 Page 1219
6774 Whereas such Resolutions may not be fit to be turned into Vows. Thou mayest do wisely in resolving never to be bound for any man; Whereas such Resolutions may not be fit to be turned into Vows. Thou Mayest do wisely in resolving never to be bound for any man; cs d n2 vmb xx vbi j pc-acp vbi vvn p-acp n2. pns21 vm2 vdi av-j p-acp vvg av pc-acp vbi vvn p-acp d n1; (3137) sermon (DIV1) 1304 Page 1219
6775 or to resolve, I will spend but thus much weekly, monthly, or yearly in houskeeping. or to resolve, I will spend but thus much weekly, monthly, or yearly in housekeeping. cc pc-acp vvi, pns11 vmb vvi p-acp av d j, av-j, cc av-j p-acp n1. (3137) sermon (DIV1) 1304 Page 1219
6776 But thou mayest not do wisely, or warrantably to bind thy self to these things by a Vow: But thou Mayest not do wisely, or warrantably to bind thy self to these things by a Voelli: p-acp pns21 vm2 xx vdi av-j, cc av-j pc-acp vvi po21 n1 p-acp d n2 p-acp dt vvb: (3137) sermon (DIV1) 1304 Page 1219
6777 to bind thy Soul under a bond, and consequently under a curse, if thou break thy bond, to bind thy Soul under a bound, and consequently under a curse, if thou break thy bound, pc-acp vvi po21 n1 p-acp dt n1, cc av-j p-acp dt n1, cs pns21 vvb po21 n1, (3137) sermon (DIV1) 1304 Page 1219
6778 for such worldly things as these: for such worldly things as these: p-acp d j n2 c-acp d: (3137) sermon (DIV1) 1304 Page 1219
6779 To call in God to witness, and to engage to him about such earthly concerns as these. To call in God to witness, and to engage to him about such earthly concerns as these. pc-acp vvi p-acp np1 pc-acp vvi, cc pc-acp vvi p-acp pno31 p-acp d j vvz p-acp d. (3137) sermon (DIV1) 1304 Page 1219
6780 The Phrase of the Apostle is observable, 1 Cor. VII. 36. where he is speaking of Virginity, which the Papists would bring under a Vow. The Phrase of the Apostle is observable, 1 Cor. VII. 36. where he is speaking of Virginity, which the Papists would bring under a Voelli. dt n1 pp-f dt n1 vbz j, crd np1 np1. crd c-crq pns31 vbz vvg pp-f n1, r-crq dt njp2 vmd vvi p-acp dt vvb. (3137) sermon (DIV1) 1305 Page 1219
6781 If any man thinketh he behaveth himself unseemly towards his Virgin, if she pass the flower of her age, If any man Thinketh he behaveth himself unseemly towards his Virgae, if she pass the flower of her age, cs d n1 vvz pns31 vvz px31 av-j p-acp po31 n1, cs pns31 vvb dt n1 pp-f po31 n1, (3137) sermon (DIV1) 1305 Page 1219
6782 and need so require, let him do what he will. and need so require, let him do what he will. cc vvb av vvi, vvb pno31 vdi r-crq pns31 vmb. (3137) sermon (DIV1) 1305 Page 1219
6783 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, Nevertheless he that Stands steadfast in his heart, having no necessity, but hath power over his own will, av pns31 cst vvz j p-acp po31 n1, vhg dx n1, cc-acp vhz n1 p-acp po31 d n1, (3137) sermon (DIV1) 1305 Page 1219
6784 and hath so decreed in his heart, that he will keep his Virgin, he doth well. and hath so decreed in his heart, that he will keep his Virgae, he does well. cc vhz av vvn p-acp po31 n1, cst pns31 vmb vvi po31 n1, pns31 vdz av. (3137) sermon (DIV1) 1305 Page 1219
6785 You find not here either Vow of Virginity or oath not to marry, but only a steady resolution. Standing steadfast in his heart; You find not Here either Voelli of Virginity or oath not to marry, but only a steady resolution. Standing steadfast in his heart; pn22 vvb xx av av-d vvi pp-f n1 cc n1 xx pc-acp vvi, cc-acp av-j dt j n1. vvg j p-acp po31 n1; (3137) sermon (DIV1) 1305 Page 1219
6786 and decreeing in his heart: not laying any bond of Vow or oath upon his Soul. and decreeing in his heart: not laying any bound of Voelli or oath upon his Soul. cc vvg p-acp po31 n1: xx vvg d n1 pp-f vvb cc n1 p-acp po31 n1 (3137) sermon (DIV1) 1305 Page 1219
6787 You find not in Scripture of any Vow of any good man, but it was aimed at a Religious end, You find not in Scripture of any Voelli of any good man, but it was aimed At a Religious end, pn22 vvb xx p-acp n1 pp-f d vvb pp-f d j n1, cc-acp pn31 vbds vvn p-acp dt j n1, (3137) sermon (DIV1) 1306 Page 1219
6788 and in tendency to the service of God, and not to any worldly interest or respect; I mean when considerately made. and in tendency to the service of God, and not to any worldly Interest or respect; I mean when considerately made. cc p-acp n1 p-acp dt n1 pp-f np1, cc xx p-acp d j n1 cc n1; pns11 vvb c-crq av-j vvd. (3137) sermon (DIV1) 1306 Page 1219
6789 Such an one was Jacobs, Gen. XXVIII. 20. Such another Vow was that of David, Psal. CXXXII. 2. And without all controversie Pauls Vow, Act. XVIII. 18. had a higher aim and end than any earthly or worldly concernment. Such an one was Jacobs, Gen. XXVIII. 20. Such Another Voelli was that of David, Psalm CXXXII. 2. And without all controversy Paul's Voelli, Act. XVIII. 18. had a higher aim and end than any earthly or worldly concernment. d dt pi vbds np1, np1 np1. crd d n-jn vvb vbds d pp-f np1, np1 crd. crd cc p-acp d n1 npg1 vvb, n1 np1. crd vhd dt jc n1 cc vvi cs d j cc j n1. (3137) sermon (DIV1) 1306 Page 1219
6790 Nay even men of no Religion, yet accounted that a Vow aimed at a religious end. Nay even men of no Religion, yet accounted that a Voelli aimed At a religious end. uh-x av n2 pp-f dx n1, av vvn cst dt vvb vvn p-acp dt j n1. (3137) sermon (DIV1) 1306 Page 1219
6791 Even Absalom, when he made his Vow in Geshur, pretends to such an end, 2 Sam. XV. 8. And the mariners in the Ship with Jonah sacrificed Sacrifices, Even Absalom, when he made his Voelli in Geshur, pretends to such an end, 2 Sam. XV. 8. And the Mariners in the Ship with Jonah sacrificed Sacrifices, j np1, c-crq pns31 vvd po31 vvb p-acp np1, vvz p-acp d dt n1, crd np1 crd. crd cc dt n2 p-acp dt n1 p-acp np1 vvn n2, (3137) sermon (DIV1) 1306 Page 1219
6792 and vowed Vows, Jonah I. 16. And their Sacrifices and Vows without question looked both the same way, and vowed Vows, Jonah I. 16. And their Sacrifices and Vows without question looked both the same Way, cc j-vvn n2, np1 np1 crd cc po32 n2 cc n2 p-acp n1 vvd d dt d n1, (3137) sermon (DIV1) 1306 Page 1219
6793 and aimed at the same end, religious worship. and aimed At the same end, religious worship. cc vvd p-acp dt d n1, j n1. (3137) sermon (DIV1) 1306 Page 1219
6794 And that Vow that the Israelites made, Numb. XXI. 2. Israel vowed a Vow unto the Lord, And that Voelli that the Israelites made, Numb. XXI. 2. Israel vowed a Voelli unto the Lord, cc d vvb cst dt np1 vvn, j. np1. crd np1 vvd dt vvb p-acp dt n1, (3137) sermon (DIV1) 1306 Page 1219
6795 and said, if thou wilt deliver and give this people into mine hand, then I will utterly destroy their Cities. and said, if thou wilt deliver and give this people into mine hand, then I will utterly destroy their Cities. cc vvd, cs pns21 vm2 vvi cc vvi d n1 p-acp po11 n1, cs pns11 vmb av-j vvi po32 n2. (3137) sermon (DIV1) 1306 Page 1219
6796 Though it may seem somewhat hard and unreasonable, yet they aimed at a religious end in it, viz. obedience to Gods command, that had enjoyned them to destroy the Canaanites, and not to spare them. Though it may seem somewhat hard and unreasonable, yet they aimed At a religious end in it, viz. Obedience to God's command, that had enjoined them to destroy the Canaanites, and not to spare them. cs pn31 vmb vvi av j cc j, av pns32 vvd p-acp dt j n1 p-acp pn31, n1 n1 p-acp npg1 n1, cst vhd vvn pno32 pc-acp vvi dt np2, cc xx pc-acp vvi pno32. (3137) sermon (DIV1) 1306 Page 1219
6797 These Vows mentioned you see were Conditional; and the persons ingaged in them desired in them as it were to bind God to do something for them, These Vows mentioned you see were Conditional; and the Persons engaged in them desired in them as it were to bind God to do something for them, d n2 vvd pn22 vvb vbdr j; cc dt n2 vvn p-acp pno32 vvd p-acp pno32 p-acp pn31 vbdr pc-acp vvi np1 pc-acp vdi pi p-acp pno32, (3137) sermon (DIV1) 1307 Page 1219
6798 and they engaged to do something for God. and they engaged to do something for God. cc pns32 vvd pc-acp vdi pi p-acp np1. (3137) sermon (DIV1) 1307 Page 1219
6799 But there were and are vows absolute, and without any such condition, whereby men out of conscience of their duty bound, But there were and Are vows absolute, and without any such condition, whereby men out of conscience of their duty bound, p-acp a-acp vbdr cc vbr n2 j, cc p-acp d d n1, c-crq n2 av pp-f n1 pp-f po32 n1 vvn, (3137) sermon (DIV1) 1307 Page 1219
6800 or bind themselves to as strict obedience and service of God, as they can; or bind themselves to as strict Obedience and service of God, as they can; cc vvi px32 p-acp a-acp j n1 cc n1 pp-f np1, c-acp pns32 vmb; (3137) sermon (DIV1) 1307 Page 1219
6801 such is that of David, Psal. CXIX. 106. I have sworn, and will perform it, to keep thy righteous judgments. such is that of David, Psalm CXIX. 106. I have sworn, and will perform it, to keep thy righteous Judgments. d vbz d pp-f np1, np1 crd. crd pns11 vhb vvn, cc vmb vvi pn31, pc-acp vvi po21 j n2. (3137) sermon (DIV1) 1307 Page 1219
6802 And such was the general end of the vow of the Nazarites, to set themselves peculiarly to some service of God, Numb. VI. 2. When either man or woman shall separate themselves to vow a vow of a Nazarite to separate themselves unto the Lord. And such was the general end of the Voelli of the nazarites, to Set themselves peculiarly to Some service of God, Numb. VI. 2. When either man or woman shall separate themselves to Voelli a Voelli of a Nazarite to separate themselves unto the Lord. cc d vbds dt j n1 pp-f dt n1 pp-f dt np2, pc-acp vvi px32 j p-acp d n1 pp-f np1, j. crd. crd c-crq av-d n1 cc n1 vmb vvi px32 pc-acp vvi dt n1 pp-f dt np1 pc-acp vvi px32 p-acp dt n1. (3137) sermon (DIV1) 1307 Page 1219
6803 Nazaritism was properly a Vow of humiliation, that a man would chastise himself and deny himself his ordinary delight of liberty, and neatness. Nazaritism was properly a Voelli of humiliation, that a man would chastise himself and deny himself his ordinary delight of liberty, and neatness. np1 vbds av-j dt vvb pp-f n1, cst dt n1 vmd vvi px31 cc vvi px31 po31 j n1 pp-f n1, cc n1. (3137) sermon (DIV1) 1307 Page 1219
6804 I say of liberty, for he bound himself to a strict avoiding of every thing, that might desile him. I say of liberty, for he bound himself to a strict avoiding of every thing, that might desile him. pns11 vvb pp-f n1, c-acp pns31 vvn px31 p-acp dt j vvg pp-f d n1, cst vmd n1 pno31. (3137) sermon (DIV1) 1308 Page 1219
6805 And this required not a little care and circumspection, and denied him that liberty of walking at freedom, that he might have had. And this required not a little care and circumspection, and denied him that liberty of walking At freedom, that he might have had. cc d vvd xx dt j n1 cc n1, cc vvd pno31 d n1 pp-f vvg p-acp n1, cst pns31 vmd vhi vhn. (3137) sermon (DIV1) 1308 Page 1219
6806 It is said of Elizabeth the Mother of the Baptist, that when she conceived with child, she hid her self five months. It is said of Elizabeth the Mother of the Baptist, that when she conceived with child, she hid her self five months. pn31 vbz vvn pp-f np1 dt n1 pp-f dt n1, cst c-crq pns31 vvd p-acp n1, pns31 vvd po31 n1 crd n2. (3137) sermon (DIV1) 1308 Page 1220
6807 And why? Because she carried a Nazarite in her womb: And why? Because she carried a Nazarite in her womb: cc c-crq? p-acp pns31 vvd dt np1 p-acp po31 n1: (3137) sermon (DIV1) 1308 Page 1220
6808 lest she should be any prejudice to the Nazarite she bore, by lighting upon any thing unclean to defile her. lest she should be any prejudice to the Nazarite she boar, by lighting upon any thing unclean to defile her. cs pns31 vmd vbi d n1 p-acp dt np1 pns31 vvd, p-acp vvg p-acp d n1 j pc-acp vvi pno31. (3137) sermon (DIV1) 1308 Page 1220
6809 She thus reclused her self from all company that she might be sure to be far from all defilement. She thus reclused her self from all company that she might be sure to be Far from all defilement. pns31 av vvn po31 n1 p-acp d n1 cst pns31 vmd vbi j pc-acp vbi av-j p-acp d n1. (3137) sermon (DIV1) 1308 Page 1220
6810 And the Nazarite denied himself the liberty of eating or meddling with any thing that came of the Vine, Wine, Grapes, Raisins, And the Nazarite denied himself the liberty of eating or meddling with any thing that Come of the Vine, Wine, Grapes, Raisins, cc dt np1 vvd px31 dt n1 pp-f vvg cc vvg p-acp d n1 cst vvd pp-f dt n1, n1, n2, n2, (3137) sermon (DIV1) 1308 Page 1220
6811 or any thing the Vine bred. or any thing the Vine bred. cc d n1 dt n1 vvn. (3137) sermon (DIV1) 1308 Page 1220
6812 And, I say, he denied himself of the common neatness and comliness, that both he might have had, and every body else had. And, I say, he denied himself of the Common neatness and comeliness, that both he might have had, and every body Else had. cc, pns11 vvb, pns31 vvd px31 pp-f dt j n1 cc n1, cst d pns31 vmd vhi vhn, cc d n1 av vhd. (3137) sermon (DIV1) 1309 Page 1220
6813 And that was in that he let his hair grow, and did not cut it as others did. And that was in that he let his hair grow, and did not Cut it as Others did. cc cst vbds p-acp cst pns31 vvd po31 n1 vvi, cc vdd xx vvi pn31 c-acp n2-jn vdd. (3137) sermon (DIV1) 1309 Page 1220
6814 For however long hair among us be accounted a bravery, and men be grown effeminate like women; For however long hair among us be accounted a bravery, and men be grown effeminate like women; p-acp a-acp j n1 p-acp pno12 vbi vvn dt n1, cc n2 vbb vvn j j n2; (3137) sermon (DIV1) 1309 Page 1220
6815 yet among the Jewish Nation it was accounted cloan contrary, a sluttery, nastiness, and deformity. yet among the Jewish nation it was accounted cloan contrary, a sluttery, nastiness, and deformity. av p-acp dt jp n1 pn31 vbds vvn n1 j-jn, dt n1, n1, cc n1. (3137) sermon (DIV1) 1309 Page 1220
6816 And they are mightily mistaken, that think that Absalom wore his hair so long, because he was proud of it: And they Are mightily mistaken, that think that Absalom wore his hair so long, Because he was proud of it: cc pns32 vbr av-j vvn, cst vvb cst np1 vvd po31 n1 av av-j, c-acp pns31 vbds j pp-f pn31: (3137) sermon (DIV1) 1309 Page 1220
6817 he wore it so long because he had vowed Nazaritism, and by way of humiliation, and denied himself that neatness that he used before. he wore it so long Because he had vowed Nazaritism, and by Way of humiliation, and denied himself that neatness that he used before. pns31 vvd pn31 av av-j c-acp pns31 vhd vvn np1, cc p-acp n1 pp-f n1, cc vvd px31 d n1 cst pns31 vvd a-acp. (3137) sermon (DIV1) 1309 Page 1220
6818 For that which the Apostle saith, 1 Cor. XI. 14. Doth not nature it self teach, that if a man have long hair it is a shame to him: For that which the Apostle Says, 1 Cor. XI. 14. Does not nature it self teach, that if a man have long hair it is a shame to him: p-acp d r-crq dt n1 vvz, crd np1 crd. crd vdz xx n1 pn31 n1 vvi, cst cs dt n1 vhi j n1 pn31 vbz dt n1 p-acp pno31: (3137) sermon (DIV1) 1309 Page 1220
6819 the Jewish Nation consented to with all their hearts. the Jewish nation consented to with all their hearts. dt jp n1 vvn p-acp p-acp d po32 n2. (3137) sermon (DIV1) 1309 Page 1220
6820 And therefore they looked upon Nazarites with their long hair, as men under humiliation, and that wore it so, to take shame unto themselves before God and Men. And Therefore they looked upon nazarites with their long hair, as men under humiliation, and that wore it so, to take shame unto themselves before God and Men. cc av pns32 vvd p-acp np1 p-acp po32 j n1, c-acp n2 p-acp n1, cc cst vvd pn31 av, pc-acp vvi n1 p-acp px32 p-acp np1 cc n2. (3137) sermon (DIV1) 1309 Page 1220
6821 And so they took up their Vow, as whereby to tie themselves to a more strict way of religiousness and humiliation. And so they took up their Voelli, as whereby to tie themselves to a more strict Way of religiousness and humiliation. cc av pns32 vvd a-acp po32 vvb, c-acp c-crq pc-acp vvi px32 p-acp dt av-dc j n1 pp-f n1 cc n1. (3137) sermon (DIV1) 1309 Page 1220
6822 Men generally think there is some weight, and aw and terror in a Vow, and even the profanest of men stand in fear of breaking even of foolish and rash Vows, Prov. VII. 14. The Whore there speaks, This day have I paid my Vows. Men generally think there is Some weight, and awe and terror in a Voelli, and even the profanest of men stand in Fear of breaking even of foolish and rash Vows, Curae VII. 14. The Whore there speaks, This day have I paid my Vows. n2 av-j vvb pc-acp vbz d n1, cc n1 cc n1 p-acp dt vvb, cc av dt vv2 pp-f n2 vvb p-acp n1 pp-f vvg av pp-f j cc j n2, np1 np1. crd dt n1 a-acp vvz, d n1 vhb pns11 vvn po11 n2. (3137) sermon (DIV1) 1310 Page 1220
6823 I have known where a wicked fellow having made a Vow, that he would never go in at his neighbours door, durst not for his Vow sake go in at the door; I have known where a wicked fellow having made a Voelli, that he would never go in At his neighbours door, durst not for his Voelli sake go in At the door; pns11 vhb vvn c-crq dt j n1 vhg vvn dt vvb, cst pns31 vmd av-x vvi p-acp p-acp po31 ng1 n1, vvd xx p-acp po31 vvb n1 vvi p-acp p-acp dt n1; (3137) sermon (DIV1) 1310 Page 1220
6824 but could be content to creep in at the window. but could be content to creep in At the window. cc-acp vmd vbi j pc-acp vvi p-acp p-acp dt n1. (3137) sermon (DIV1) 1310 Page 1220
6825 And another that having made a Vow he would not go into such an Alehouse of so long a time, durst not for his Vow sake go into it, And Another that having made a Voelli he would not go into such an Alehouse of so long a time, durst not for his Voelli sake go into it, cc j-jn d vhg vvn dt vvb pns31 vmd xx vvi p-acp d dt n1 pp-f av j dt n1, vvd xx p-acp po31 vvb n1 vvi p-acp pn31, (3137) sermon (DIV1) 1310 Page 1220
6826 but could be content to be carried in. but could be content to be carried in. cc-acp vmd vbi j pc-acp vbi vvn p-acp. (3137) sermon (DIV1) 1310 Page 1220
6827 Now however these wretches dallied with God, and trifled with their Vows, and their own Souls: Now however these wretches dallied with God, and trifled with their Vows, and their own Souls: av c-acp d n2 vvd p-acp np1, cc vvn p-acp po32 n2, cc po32 d n2: (3137) sermon (DIV1) 1310 Page 1220
6828 yet they shewed, that there is some aw of a Vow even upon an ungodly heart, yet they showed, that there is Some awe of a Voelli even upon an ungodly heart, av pns32 vvd, cst pc-acp vbz d n1 pp-f dt vvb av p-acp dt j n1, (3137) sermon (DIV1) 1310 Page 1220
6829 and that that stands over them, as with a whip and scourge. A good heart discerns the aw of it much more: and that that Stands over them, as with a whip and scourge. A good heart discerns the awe of it much more: cc d cst vvz p-acp pno32, c-acp p-acp dt n1 cc n1. dt j n1 vvz dt n1 pp-f pn31 av-d av-dc: (3137) sermon (DIV1) 1310 Page 1220
6830 and many a good man hath made Vows of careful walking; that he might have his Vow his Monitor, and keep him in aw to it: and many a good man hath made Vows of careful walking; that he might have his Voelli his Monitor, and keep him in awe to it: cc d dt j n1 vhz vvn n2 pp-f j n-vvg; cst pns31 vmd vhi po31 vvi po31 np1, cc vvi pno31 p-acp n1 p-acp pn31: (3137) sermon (DIV1) 1310 Page 1220
6831 hath stuck as it were this rod always by him, to mind him to have a care, hath stuck as it were this rod always by him, to mind him to have a care, vhz vvn p-acp pn31 vbdr d n1 av p-acp pno31, pc-acp vvi pno31 pc-acp vhi dt n1, (3137) sermon (DIV1) 1310 Page 1220
6832 and to whip him if he failed. Now is every man bound to make such Vows as these; and to whip him if he failed. Now is every man bound to make such Vows as these; cc pc-acp vvi pno31 cs pns31 vvd. av vbz d n1 vvn pc-acp vvi d n2 c-acp d; (3137) sermon (DIV1) 1310 Page 1220
6833 with David to make a Vow to take heed to his ways, and to take an oath, with David to make a Voelli to take heed to his ways, and to take an oath, p-acp np1 pc-acp vvi dt vvb pc-acp vvi n1 p-acp po31 n2, cc pc-acp vvi dt n1, (3137) sermon (DIV1) 1311 Page 1220
6834 and swear that he will keep Gods commandments? The bond lies upon us from God to walk holily and carefully, have we need, and swear that he will keep God's Commandments? The bound lies upon us from God to walk holily and carefully, have we need, cc vvi cst pns31 vmb vvi npg1 n2? dt n1 vvz p-acp pno12 p-acp np1 pc-acp vvi av-j cc av-j, vhb pns12 n1, (3137) sermon (DIV1) 1311 Page 1220
6835 or are we bound to add to the bond, and to lay a Vow upon our selves so to do? or Are we bound to add to the bound, and to lay a Voelli upon our selves so to do? cc vbr pns12 vvn pc-acp vvi p-acp dt n1, cc pc-acp vvi dt vvb p-acp po12 n2 av pc-acp vdi? (3137) sermon (DIV1) 1311 Page 1220
6836 For answer to this, I shall recommend to you two passages of Solomon, and one of David. For answer to this, I shall recommend to you two passages of Solomon, and one of David. p-acp n1 p-acp d, pns11 vmb vvi p-acp pn22 crd n2 pp-f np1, cc crd pp-f np1. (3137) sermon (DIV1) 1312 Page 1220
6837 First, That in Prov. XX. 25. It is a snare to a man to devour that which is holy, First, That in Curae XX. 25. It is a snare to a man to devour that which is holy, ord, cst p-acp np1 crd. crd pn31 vbz dt n1 p-acp dt n1 pc-acp vvi d r-crq vbz j, (3137) sermon (DIV1) 1313 Page 1220
6838 and after Vows to make enquiry. and After Vows to make enquiry. cc p-acp n2 pc-acp vvi n1. (3137) sermon (DIV1) 1313 Page 1220
6839 For a man to Vow, and to devour what he had vowed, and not pay it; For a man to Voelli, and to devour what he had vowed, and not pay it; p-acp dt n1 pc-acp vvi, cc pc-acp vvi r-crq pns31 vhd vvn, cc xx vvi pn31; (3137) sermon (DIV1) 1313 Page 1220
6840 and then to make enquiry concerning his Vow; and then to make enquiry Concerning his Voelli; cc av pc-acp vvi n1 vvg po31 vvb; (3137) sermon (DIV1) 1313 Page 1220
6841 whether he vowed well or ill or no? This is a snare. This should have been done before he made his Vow, and not after. whither he vowed well or ill or no? This is a snare. This should have been done before he made his Voelli, and not After. cs pns31 vvd av cc av-jn cc uh-dx? d vbz dt n1. d vmd vhi vbn vdn c-acp pns31 vvd po31 vvb, cc xx a-acp. (3137) sermon (DIV1) 1313 Page 1220
6842 It is best for a man to consider before he Vows, whether he do well in making his Vow, It is best for a man to Consider before he Vows, whither he do well in making his Voelli, pn31 vbz js p-acp dt n1 pc-acp vvi c-acp pns31 n2, cs pns31 vdb av p-acp vvg po31 vvb, (3137) sermon (DIV1) 1313 Page 1220
6843 and whether he shall be able to perform it, when he hath made it? The great cause of breaking Vows, and whither he shall be able to perform it, when he hath made it? The great cause of breaking Vows, cc cs pns31 vmb vbi j pc-acp vvi pn31, c-crq pns31 vhz vvn pn31? dt j n1 pp-f vvg n2, (3137) sermon (DIV1) 1313 Page 1220
6844 or repenting of what a man hath vowed, is want of consideration before hand, what he goes about. or repenting of what a man hath vowed, is want of consideration before hand, what he Goes about. cc vvg pp-f r-crq dt n1 vhz vvn, vbz n1 pp-f n1 p-acp n1, r-crq pns31 vvz a-acp. (3137) sermon (DIV1) 1313 Page 1220
6845 A Vow, even a holy Vow is a thing of deliberation, and not to be undertaken rashly, A Voelli, even a holy Voelli is a thing of deliberation, and not to be undertaken rashly, dt vvb, av dt j vvb vbz dt n1 pp-f n1, cc xx pc-acp vbi vvn av-j, (3137) sermon (DIV1) 1314 Page 1220
6846 but as in our Saviours parable, He that builds a Tower had need to sit down and cast, whether he be able to finish it when he hath begun it? To consider whether he be able to perform his Vow, but as in our Saviors parable, He that builds a Tower had need to fit down and cast, whither he be able to finish it when he hath begun it? To Consider whither he be able to perform his Voelli, cc-acp c-acp p-acp po12 ng1 n1, pns31 cst vvz dt n1 vhd n1 pc-acp vvi a-acp cc vvn, cs pns31 vbb j pc-acp vvi pn31 c-crq pns31 vhz vvn pn31? pc-acp vvi cs pns31 vbb j pc-acp vvi po31 vvb, (3137) sermon (DIV1) 1314 Page 1220
6847 when he hath made it? For as a Vow is to be of a thing lawful and weighty; when he hath made it? For as a Voelli is to be of a thing lawful and weighty; c-crq pns31 vhz vvn pn31? p-acp p-acp dt vvb vbz pc-acp vbi pp-f dt n1 j cc j; (3137) sermon (DIV1) 1314 Page 1220
6848 so it is to be of a thing possible. so it is to be of a thing possible. av pn31 vbz pc-acp vbi pp-f dt n1 j. (3137) sermon (DIV1) 1314 Page 1220
6849 He that vows that which is not reasonably in his power to perform, casts not himself only into a bond, but into a snare. He that vows that which is not reasonably in his power to perform, Cast not himself only into a bound, but into a snare. pns31 cst vvz cst r-crq vbz xx av-j p-acp po31 n1 pc-acp vvi, vvz xx px31 j p-acp dt n1, cc-acp p-acp dt n1. (3137) sermon (DIV1) 1314 Page 1220
6850 Such is the Nuns Vow of Virginity, and the Priests Vow among the Papists never to marry. Such is the Nuns Voelli of Virginity, and the Priests Voelli among the Papists never to marry. d vbz dt n2 vvb pp-f n1, cc dt n2 vvb p-acp dt njp2 av-x pc-acp vvi. (3137) sermon (DIV1) 1314 Page 1220
6851 It is not more a Vow, than a Snare, because they cannot say or think it is absolutely in their power to perform it. It is not more a Voelli, than a Snare, Because they cannot say or think it is absolutely in their power to perform it. pn31 vbz xx dc dt vvb, cs dt n1, c-acp pns32 vmbx vvi cc vvi pn31 vbz av-j p-acp po32 n1 pc-acp vvi pn31. (3137) sermon (DIV1) 1314 Page 1220
6852 And the contrary hath been proved, and is daily among them by doleful experience. And the contrary hath been proved, and is daily among them by doleful experience. cc dt n-jn vhz vbn vvn, cc vbz av-j p-acp pno32 p-acp j n1. (3137) sermon (DIV1) 1314 Page 1220
6853 A good heart, out of a good intention, may be willing to bind himself under a Vow to walk as carefully before God as possible: A good heart, out of a good intention, may be willing to bind himself under a Voelli to walk as carefully before God as possible: dt j n1, av pp-f dt j n1, vmb vbi j pc-acp vvi px31 p-acp dt vvb pc-acp vvi c-acp av-j c-acp np1 c-acp j: (3137) sermon (DIV1) 1315 Page 1220
6854 but let him well consider before hand, how he can keep his Vow. For consider that considerable place of the same Solomon. but let him well Consider before hand, how he can keep his Voelli. For Consider that considerable place of the same Solomon. cc-acp vvb pno31 av vvi p-acp n1, c-crq pns31 vmb vvi po31 vvi. p-acp vvi d j n1 pp-f dt d np1. (3137) sermon (DIV1) 1315 Page 1220
6855 Secondly, Eccles. V. 5. It is better that thou shouldst not Vow, than that thou shouldst Vow, and not pay. Secondly, Eccles. V. 5. It is better that thou Shouldst not Voelli, than that thou Shouldst Voelli, and not pay. ord, np1 np1 crd pn31 vbz jc cst pns21 vmd2 xx vvi, cs cst pns21 vmd2 vvb, cc xx vvi. (3137) sermon (DIV1) 1316 Page 1221
6856 Whether Solomon spake there only of vowing a Sacrifice, or generally of any holy Vow, his saying will hold true, that it is better not to Vow, Whither Solomon spoke there only of vowing a Sacrifice, or generally of any holy Voelli, his saying will hold true, that it is better not to Voelli, cs np1 vvd a-acp av-j pp-f vvg dt n1, cc av-j pp-f d j vvb, po31 n1 vmb vvi j, cst pn31 vbz av-jc xx pc-acp vvi, (3137) sermon (DIV1) 1316 Page 1221
6857 than to Vow and not perform. than to Voelli and not perform. cs pc-acp vvi cc xx vvi. (3137) sermon (DIV1) 1316 Page 1221
6858 Such holy Vows as we speak of, a mans vowing all care possible in his holy walking, proceed either from conscientiousness of his Duty, or consciousness of his frailty. A man out of conscientiousness and a holy zeal to his Duty, binds himself by a Vow to his utmost performance of it; Such holy Vows as we speak of, a men vowing all care possible in his holy walking, proceed either from conscientiousness of his Duty, or consciousness of his frailty. A man out of conscientiousness and a holy zeal to his Duty, binds himself by a Voelli to his utmost performance of it; d j n2 c-acp pns12 vvb pp-f, dt ng1 vvg d n1 j p-acp po31 j n-vvg, vvb d p-acp n1 pp-f po31 n1, cc n1 pp-f po31 n1. dt n1 av pp-f n1 cc dt j n1 p-acp po31 n1, vvz px31 p-acp dt vvb p-acp po31 j n1 pp-f pn31; (3137) sermon (DIV1) 1317 Page 1221
6859 that his Vow may be a continual spur, and Monitor to him to keep up to it. that his Voelli may be a continual spur, and Monitor to him to keep up to it. cst po31 vvb vmb vbi dt j n1, cc np1 p-acp pno31 pc-acp vvi a-acp p-acp pn31. (3137) sermon (DIV1) 1317 Page 1221
6860 Another out of consciousness of his readiness to fail, or to be sleepy in his Duty, another out of consciousness of his readiness to fail, or to be sleepy in his Duty, j-jn av pp-f n1 pp-f po31 n1 pc-acp vvi, cc pc-acp vbi j p-acp po31 n1, (3137) sermon (DIV1) 1317 Page 1221
6861 or to be ready to faulter from it, binds himself by a Vow, to be as a Bell to keep him awake to it, or to be ready to falter from it, binds himself by a Voelli, to be as a Bell to keep him awake to it, cc pc-acp vbi j pc-acp vvi p-acp pn31, vvz px31 p-acp dt vvb, pc-acp vbi p-acp dt n1 pc-acp vvi pno31 vvi p-acp pn31, (3137) sermon (DIV1) 1317 Page 1221
6862 and to be a check to his faultering. These men have done well in making their Vows, if they keep them: and to be a check to his faltering. These men have done well in making their Vows, if they keep them: cc pc-acp vbi dt n1 p-acp po31 j-vvg. np1 n2 vhb vdn av p-acp vvg po32 n2, cs pns32 vvb pno32: (3137) sermon (DIV1) 1317 Page 1221
6863 but if they keep them not, it had been far better not to have vowed, than not to pay. but if they keep them not, it had been Far better not to have vowed, than not to pay. cc-acp cs pns32 vvb pno32 xx, pn31 vhd vbn av-j av-jc xx pc-acp vhi vvn, cs xx pc-acp vvi. (3137) sermon (DIV1) 1317 Page 1221
6864 God undoubtedly requires, that they should perform when they have vowed: but we cannot say, that he so strictly requires, that they should Vow. God undoubtedly requires, that they should perform when they have vowed: but we cannot say, that he so strictly requires, that they should Voelli. np1 av-j vvz, cst pns32 vmd vvi c-crq pns32 vhb vvn: cc-acp pns12 vmbx vvi, cst pns31 av av-j vvz, cst pns32 vmd vvi. (3137) sermon (DIV1) 1317 Page 1221
6865 Which makes me remember that of Peter to Ananias, Act. V. 4. While it remained was it not thine own, Which makes me Remember that of Peter to Ananias, Act. V. 4. While it remained was it not thine own, r-crq vvz pno11 vvi d pp-f np1 p-acp np1, n1 np1 crd cs pn31 vvd vbds pn31 xx po21 d, (3137) sermon (DIV1) 1317 Page 1221
6866 and when it was sold was it not in thine own power? And thou mightest have chosen, and when it was sold was it not in thine own power? And thou Mightest have chosen, cc c-crq pn31 vbds vvn vbds pn31 xx p-acp po21 d n1? cc pns21 vmd2 vhi vvn, (3137) sermon (DIV1) 1317 Page 1221
6867 whether thou wouldst have vowed and consecrated it to God or no: whither thou Wouldst have vowed and consecrated it to God or no: cs pns21 vmd2 vhi vvn cc vvn pn31 p-acp np1 cc dx: (3137) sermon (DIV1) 1317 Page 1221
6868 but since thou hast taken on thee to devote it to him, the Lord requires that thou shouldst perform, and not faulter with him. but since thou hast taken on thee to devote it to him, the Lord requires that thou Shouldst perform, and not falter with him. cc-acp c-acp pns21 vh2 vvn p-acp pno21 pc-acp vvi pn31 p-acp pno31, dt n1 vvz cst pns21 vmd2 vvi, cc xx vvi p-acp pno31. (3137) sermon (DIV1) 1317 Page 1221
6869 As a man may chuse whether he will enter into bonds or no, but when he is entred into them, he must look to pay them. As a man may choose whither he will enter into bonds or no, but when he is entered into them, he must look to pay them. p-acp dt n1 vmb vvi cs pns31 vmb vvi p-acp n2 cc uh-dx, cc-acp c-crq pns31 vbz vvn p-acp pno32, pns31 vmb vvi pc-acp vvi pno32. (3137) sermon (DIV1) 1317 Page 1221
6870 Thirdly, A hint about this matter let us take from Psal. LVI. 12. Thy Vows, O Lord, are upon me. He speaks oft of his own Vows being upon him, here of the Lords. Either thy Vows, that is, made to thee. Thirdly, A hint about this matter let us take from Psalm LVI. 12. Thy Vows, Oh Lord, Are upon me. He speaks oft of his own Vows being upon him, Here of the lords. Either thy Vows, that is, made to thee. ord, dt n1 p-acp d n1 vvb pno12 vvi p-acp np1 crd. crd po21 n2, uh n1, vbr p-acp pno11. pns31 vvz av pp-f po31 d n2 vbg p-acp pno31, av pp-f dt n2. av-d po21 n2, cst vbz, vvn p-acp pno21. (3137) sermon (DIV1) 1318 Page 1221
6871 So sacrifice was the Lords sacrifice: Or thy Vows, that is, that thou hast laid upon me; So sacrifice was the lords sacrifice: Or thy Vows, that is, that thou hast laid upon me; av n1 vbds dt ng1 n1: cc po21 n2, cst vbz, cst pns21 vh2 vvn p-acp pno11; (3137) sermon (DIV1) 1318 Page 1221
6872 the bonds wherein thou hast bound me. A Vow in Baptism is laid on us by God; so on Israel by circumcision: the bonds wherein thou hast bound me. A Voelli in Baptism is laid on us by God; so on Israel by circumcision: dt n2 c-crq pns21 vh2 vvn pno11. dt vvb p-acp n1 vbz vvn p-acp pno12 p-acp np1; av p-acp np1 p-acp n1: (3137) sermon (DIV1) 1318 Page 1221
6873 and God even as soon as we come into the World, seizes upon us, and would tie us to him: and God even as soon as we come into the World, seizes upon us, and would tie us to him: cc np1 av c-acp av c-acp pns12 vvb p-acp dt n1, vvz p-acp pno12, cc vmd vvi pno12 p-acp pno31: (3137) sermon (DIV1) 1319 Page 1221
6874 Swaddles us in the bond of the Covenant, as soon as we come into the swaddles, that he might bring us up for his. Swaddles us in the bound of the Covenant, as soon as we come into the swaddles, that he might bring us up for his. n2 pno12 p-acp dt n1 pp-f dt n1, c-acp av c-acp pns12 vvb p-acp dt n2, cst pns31 vmd vvi pno12 a-acp p-acp png31. (3137) sermon (DIV1) 1319 Page 1221
6875 And as it is said of Jonathan, That he made David swear, and enter into oath with him, because he loved him as his own Soul: And as it is said of Johnathan, That he made David swear, and enter into oath with him, Because he loved him as his own Soul: cc c-acp pn31 vbz vvn pp-f np1, cst pns31 vvd np1 vvb, cc vvi p-acp n1 p-acp pno31, c-acp pns31 vvd pno31 p-acp po31 d n1: (3137) sermon (DIV1) 1319 Page 1221
6876 so God makes us to swear, and to enter into Vow to him, because he is very tender and loving to our Souls. so God makes us to swear, and to enter into Voelli to him, Because he is very tender and loving to our Souls. av np1 vvz pno12 pc-acp vvi, cc pc-acp vvi p-acp vvi p-acp pno31, c-acp pns31 vbz av j cc vvg p-acp po12 n2. (3137) sermon (DIV1) 1319 Page 1221
6877 It is the great dispute, Whether an Infant in Baptism be capable to have a Vow and bond laid upon him? And thereupon some deny Infant baptism; It is the great dispute, Whither an Infant in Baptism be capable to have a Voelli and bound laid upon him? And thereupon Some deny Infant Baptism; pn31 vbz dt j n1, cs dt n1 p-acp n1 vbb j pc-acp vhi dt vvb cc n1 vvn p-acp pno31? cc av d vvb n1 n1; (3137) sermon (DIV1) 1320 Page 1221
6878 because he is not able to stipulate, or take any bond upon him; for he knows not what a bond or a Vow means. Because he is not able to stipulate, or take any bound upon him; for he knows not what a bound or a Voelli means. c-acp pns31 vbz xx j pc-acp vvi, cc vvb d n1 p-acp pno31; c-acp pns31 vvz xx r-crq dt n1 cc dt vvb n2. (3137) sermon (DIV1) 1320 Page 1221
6879 Man is born as a wild Asses colt, saith Job: and a wild Asse colt little understands any religious concernment, Man is born as a wild Asses colt, Says Job: and a wild Ass colt little understands any religious concernment, n1 vbz vvn p-acp dt j ng1 n1, vvz n1: cc dt j n1 n1 av-j vvz d j n1, (3137) sermon (DIV1) 1320 Page 1221
6880 and an Infant, when he is baptized as little. and an Infant, when he is baptised as little. cc dt n1, c-crq pns31 vbz vvn p-acp j. (3137) sermon (DIV1) 1320 Page 1221
6881 Very true, and yet Anabaptists cannot say, A wild Asse colt is as fit to have a bond laid upon him, as an Infant. Very true, and yet Anabaptists cannot say, A wild Ass colt is as fit to have a bound laid upon him, as an Infant. av j, cc av np1 vmbx vvi, dt j n1 n1 vbz a-acp j pc-acp vhi dt n1 vvn p-acp pno31, c-acp dt n1. (3137) sermon (DIV1) 1321 Page 1221
6882 An Infant hath a Soul, and ows duty to God, a wild Asse colt wants both: an Infant hath a Soul, and ows duty to God, a wild Ass colt Wants both: dt n1 vhz dt n1, cc vvz n1 p-acp np1, dt j n1 n1 vvz d: (3137) sermon (DIV1) 1321 Page 1221
6883 which moves God to deal after another manner with an Infant, than with an Asse colt. which moves God to deal After Another manner with an Infant, than with an Ass colt. r-crq vvz np1 pc-acp vvi p-acp j-jn n1 p-acp dt n1, cs p-acp dt n1 n1. (3137) sermon (DIV1) 1321 Page 1221
6884 An Infant hath sin and guilt upon it, and so hath not an Asse colt; an Infant hath since and guilt upon it, and so hath not an Ass colt; dt n1 vhz n1 cc n1 p-acp pn31, cc av vhz xx dt n1 n1; (3137) sermon (DIV1) 1321 Page 1221
6885 and upon this account also God deals in another manner with an Infant than an Asse colt. and upon this account also God deals in Another manner with an Infant than an Ass colt. cc p-acp d n1 av np1 vvz p-acp j-jn n1 p-acp dt n1 cs dt n1 n1. (3137) sermon (DIV1) 1321 Page 1221
6886 An Infant is born a child of wrath, as the Apostle saith, all are, Ephes. II. 2. God surprizes it as soon as born, an Infant is born a child of wrath, as the Apostle Says, all Are, Ephesians II 2. God surprises it as soon as born, dt n1 vbz vvn dt n1 pp-f n1, c-acp dt n1 vvz, d vbr, np1 crd crd np1 vvz pn31 a-acp av c-acp vvn, (3137) sermon (DIV1) 1321 Page 1221
6887 and makes it enter into bonds with him, that it may come out of the state of wrath. and makes it enter into bonds with him, that it may come out of the state of wrath. cc vvz pn31 vvi p-acp n2 p-acp pno31, cst pn31 vmb vvi av pp-f dt n1 pp-f n1. (3137) sermon (DIV1) 1321 Page 1221
6888 But further in answer to this objection consider these three things. But further in answer to this objection Consider these three things. p-acp jc p-acp n1 p-acp d n1 vvi d crd n2. (3137) sermon (DIV1) 1321 Page 1221
6889 I. The child indeed then understands not what it does, and cannot stipulate again in words to God, I. The child indeed then understands not what it does, and cannot stipulate again in words to God, np1 dt n1 av av vvz xx r-crq pn31 vdz, cc vmbx vvi av p-acp n2 p-acp np1, (3137) sermon (DIV1) 1322 Page 1221
6890 as God by his Word doth to it; as God by his Word does to it; c-acp np1 p-acp po31 n1 vdz p-acp pn31; (3137) sermon (DIV1) 1322 Page 1221
6891 but the very equity of the things, that God lays upon it, doth tie the child in the bond, but the very equity of the things, that God lays upon it, does tie the child in the bound, cc-acp dt j n1 pp-f dt n2, cst np1 vvz p-acp pn31, vdz vvi dt n1 p-acp dt n1, (3137) sermon (DIV1) 1322 Page 1221
6892 and wrap him in the obligation, as justly and forceably, as if the child had said Amen to every particular. and wrap him in the obligation, as justly and Forcibly, as if the child had said Amen to every particular. cc vvi pno31 p-acp dt n1, c-acp av-j cc av-j, c-acp cs dt n1 vhd vvn uh-n p-acp d j. (3137) sermon (DIV1) 1322 Page 1221
6893 For it is the equity of Gods commands that lays the obligation of obedience upon men, and not their own consent. For it is the equity of God's commands that lays the obligation of Obedience upon men, and not their own consent. p-acp pn31 vbz dt n1 pp-f npg1 n2 cst vvz dt n1 pp-f n1 p-acp n2, cc xx po32 d n1. (3137) sermon (DIV1) 1322 Page 1221
6894 For as the Prophet speaks, whether they hear, or whether they forbear, yet the obligation lies upon them. For as the Prophet speaks, whither they hear, or whither they forbear, yet the obligation lies upon them. p-acp p-acp dt n1 vvz, cs pns32 vvb, cc cs pns32 vvb, av dt n1 vvz p-acp pno32. (3137) sermon (DIV1) 1322 Page 1221
6895 Because it is so meet, fit and just, that they should do what God commands them. Because it is so meet, fit and just, that they should do what God commands them. p-acp pn31 vbz av j, j cc j, cst pns32 vmd vdi r-crq np1 vvz pno32. (3137) sermon (DIV1) 1322 Page 1221
6896 By this equity God lays his obligations upon us in our baptismal bond. By this equity God lays his obligations upon us in our baptismal bound. p-acp d n1 np1 vvz po31 n2 p-acp pno12 p-acp po12 j n1. (3137) sermon (DIV1) 1322 Page 1221
6897 And though as Infants, we cannot understand, nor consent to it, yet by the justness of the things enjoyned we are inwrapped in it. And though as Infants, we cannot understand, nor consent to it, yet by the justness of the things enjoined we Are inwrapped in it. cc cs p-acp n2, pns12 vmbx vvi, ccx n1 p-acp pn31, av p-acp dt n1 pp-f dt n2 vvn pns12 vbr vvn p-acp pn31. (3137) sermon (DIV1) 1322 Page 1221
6898 And Gods Vows are upon us, and the more because he lays them on for our good, viz. to deliver us from the wrath under which we are born. And God's Vows Are upon us, and the more Because he lays them on for our good, viz. to deliver us from the wrath under which we Are born. np1 npg1 n2 vbr p-acp pno12, cc dt dc c-acp pns31 vvz pno32 a-acp p-acp po12 j, n1 pc-acp vvi pno12 p-acp dt n1 p-acp r-crq pns12 vbr vvn. (3137) sermon (DIV1) 1322 Page 1221
6899 The bond is, to forsake the Devil and his works, to believe in God and to serve him. The bound is, to forsake the devil and his works, to believe in God and to serve him. dt n1 vbz, pc-acp vvi dt n1 cc po31 n2, pc-acp vvi p-acp np1 cc pc-acp vvi pno31. (3137) sermon (DIV1) 1322 Page 1221
6900 And can there be any thing more just and equal? And though we are not then able to give consent to the bond and obligation, And can there be any thing more just and equal? And though we Are not then able to give consent to the bound and obligation, cc vmb a-acp vbi d n1 av-dc j cc j-jn? cc cs pns12 vbr xx av j pc-acp vvi n1 p-acp dt n1 cc n1, (3137) sermon (DIV1) 1322 Page 1221
6901 and though none others should undertake for us, yet doth not the very equity of the thing required oblige us? and though none Others should undertake for us, yet does not the very equity of the thing required oblige us? cc cs pix ng2-jn vmd vvi p-acp pno12, av vdz xx dt j n1 pp-f dt n1 vvd vvi pno12? (3137) sermon (DIV1) 1322 Page 1221
6902 II. God by the continual preaching of his Word minds us of the obligation. We know not what we did, nor what it was laid upon us: II God by the continual preaching of his Word minds us of the obligation. We know not what we did, nor what it was laid upon us: crd np1 p-acp dt j vvg pp-f po31 n1 vvz pno12 pp-f dt n1. pns12 vvb xx r-crq pns12 vdd, ccx r-crq pn31 vbds vvn p-acp pno12: (3137) sermon (DIV1) 1323 Page 1222
6903 but he all along now teaches us to know it, and daily is refreshing to us the sight and sense of our bond, but he all along now Teaches us to know it, and daily is refreshing to us the sighed and sense of our bound, cc-acp pns31 d p-acp av vvz pno12 pc-acp vvi pn31, cc av-j vbz vvg p-acp pno12 dt n1 cc n1 pp-f po12 n1, (3137) sermon (DIV1) 1323 Page 1222
6904 and as it were anew tying it on. and as it were anew tying it on. cc c-acp pn31 vbdr av vvg pn31 a-acp. (3137) sermon (DIV1) 1323 Page 1222
6905 It is considerable, that the Commands are called the Covenant, and the two Tables of the Ten Commandments, the Tables of the Covenant. It is considerable, that the Commands Are called the Covenant, and the two Tables of the Ten commandments, the Tables of the Covenant. pn31 vbz j, cst dt vvz vbr vvn dt n1, cc dt crd n2 pp-f dt crd n2, dt n2 pp-f dt n1. (3137) sermon (DIV1) 1323 Page 1222
6906 And whose Covenant? Both Gods and Mans. Gods, because God hath indented with man upon such conditions. And whose Covenant? Both God's and Mans God's, Because God hath indented with man upon such conditions. cc rg-crq n1? av-d n2 cc np1 n2, p-acp np1 vhz vvn p-acp n1 p-acp d n2. (3137) sermon (DIV1) 1323 Page 1222
6907 And Mans especially, because the condition of the obligation is his. And God is continually warning him that it is his obligation. And men especially, Because the condition of the obligation is his. And God is continually warning him that it is his obligation. np1 ng1 av-j, c-acp dt n1 pp-f dt n1 vbz png31. cc np1 vbz av-j vvg pno31 cst pn31 vbz po31 n1. (3137) sermon (DIV1) 1323 Page 1222
6909 and in preaching of the Word is continually urging of us to know it; and in preaching of the Word is continually urging of us to know it; cc p-acp vvg pp-f dt n1 vbz av-j vvg pp-f pno12 pc-acp vvi pn31; (3137) sermon (DIV1) 1324 Page 1222
6910 so in the Sacrament of the Lords Supper he would have us willingly and knowingly to take it upon us. so in the Sacrament of the lords Supper he would have us willingly and knowingly to take it upon us. av p-acp dt n1 pp-f dt n2 n1 pns31 vmd vhi pno12 av-j cc av-vvg pc-acp vvi pn31 p-acp pno12. (3137) sermon (DIV1) 1324 Page 1222
6911 They know not what the Lords Supper means, that own not an obligation in it. They know not what the lords Supper means, that own not an obligation in it. pns32 vvb xx r-crq dt n2 n1 vvz, cst d xx dt n1 p-acp pn31. (3137) sermon (DIV1) 1324 Page 1222
6912 As in that Sacrament there is taught living by Christ, so there is challenged a living to him. As in that Sacrament there is taught living by christ, so there is challenged a living to him. p-acp p-acp d n1 a-acp vbz vvn vvg p-acp np1, av pc-acp vbz vvn dt n-vvg p-acp pno31. (3137) sermon (DIV1) 1324 Page 1222
6913 The Sacrament reads, that Christ died for men; and that very thing reads, that men are not to live to themselves. The Sacrament reads, that christ died for men; and that very thing reads, that men Are not to live to themselves. dt n1 vvz, cst np1 vvd p-acp n2; cc cst j n1 vvz, cst n2 vbr xx pc-acp vvi p-acp px32. (3137) sermon (DIV1) 1324 Page 1222
6914 There is a benefit, pertaking of Christ to live by him; but there is an obligation also, a bond, to live to him. There is a benefit, partaking of christ to live by him; but there is an obligation also, a bound, to live to him. pc-acp vbz dt n1, vvg pp-f np1 pc-acp vvi p-acp pno31; cc-acp pc-acp vbz dt n1 av, dt n1, pc-acp vvi p-acp pno31. (3137) sermon (DIV1) 1324 Page 1222
6915 For as the Covenant is obligatory, so this seal or administration of the Covenant is so too. For as the Covenant is obligatory, so this seal or administration of the Covenant is so too. p-acp p-acp dt n1 vbz j, av d n1 cc n1 pp-f dt n1 vbz av av. (3137) sermon (DIV1) 1324 Page 1222
6916 Now he that in receiving the Sacrament owns not such an obligation, and takes not that bond upon him, understands not what he does. Now he that in receiving the Sacrament owns not such an obligation, and Takes not that bound upon him, understands not what he does. av pns31 cst p-acp vvg dt n1 vvz xx d dt n1, cc vvz xx d n1 p-acp pno31, vvz xx r-crq pns31 vdz. (3137) sermon (DIV1) 1324 Page 1222
6917 And if his heart do not engage to live to Christ, as much as he desires to live by Christ, he seeks to serve his own turn, and not Christs. And if his heart do not engage to live to christ, as much as he Desires to live by christ, he seeks to serve his own turn, and not Christ. cc cs po31 n1 vdb xx vvi pc-acp vvi p-acp np1, c-acp d c-acp pns31 vvz pc-acp vvi p-acp np1, pns31 vvz pc-acp vvi po31 d n1, cc xx npg1. (3137) sermon (DIV1) 1324 Page 1222
6763 To the constitution then of a lawful Vow these two things are requisite and essential. I. To the constitution then of a lawful Voelli these two things Are requisite and essential. I. p-acp dt n1 av pp-f dt j vvb d crd n2 vbr j cc j. pns11. (3137) sermon (DIV1) 1303 Page 1219
7079 Wouldst thou change thy afflicted state with one of these? Wouldst thou part with thy smarting conscience for such •eared, stupid, past feeling souls, Wouldst thou change thy afflicted state with one of these? Wouldst thou part with thy smarting conscience for such •eared, stupid, past feeling Souls, vmd2 pns21 vvi po21 j-vvn n1 p-acp crd pp-f d? vmd2 pns21 vvi p-acp po21 j-vvg n1 p-acp d vvd, j, j j-vvg n2, (3138) sermon (DIV1) 1355 Page 1226
7078 they are blind leaders of the blind, and let them be so still. they Are blind leaders of the blind, and let them be so still. pns32 vbr j n2 pp-f dt j, cc vvb pno32 vbi av av. (3138) sermon (DIV1) 1355 Page 1226
7077 but Let Ephraim alone he is joyned to Idols, so let him be. Let the Scribes and Pharisees alone; but Let Ephraim alone he is joined to Idols, so let him be. Let the Scribes and Pharisees alone; cc-acp vvb np1 av-j pns31 vbz vvn p-acp n2, av vvb pno31 vbi. vvb dt n2 cc np2 j; (3138) sermon (DIV1) 1355 Page 1226
7076 God saith of some persons, I will not punish, I will not chasten him, when he sins against me, God Says of Some Persons, I will not Punish, I will not chasten him, when he Sins against me, np1 vvz pp-f d n2, pns11 vmb xx vvi, pns11 vmb xx vvi pno31, c-crq pns31 vvz p-acp pno11, (3138) sermon (DIV1) 1355 Page 1226
7075 and especially if his own conscience do not now and then controul him: for that is sometime the whip, wherewith God doth chasten. and especially if his own conscience do not now and then control him: for that is sometime the whip, wherewith God does chasten. cc av-j cs po31 d n1 vdb xx av cc av vvi pno31: c-acp d vbz av dt n1, c-crq np1 vdz vvi. (3138) sermon (DIV1) 1355 Page 1226
7074 For a man to go on uncontrouled in his sinning is the very preface of destruction; For a man to go on uncontrolled in his sinning is the very preface of destruction; p-acp dt n1 pc-acp vvi p-acp j p-acp po31 vvg vbz dt j n1 pp-f n1; (3138) sermon (DIV1) 1355 Page 1226
7073 When God neither judgeth them, nor they judge themselves, there will be a judgment to come will pay for all. When God neither Judgeth them, nor they judge themselves, there will be a judgement to come will pay for all. c-crq np1 d vvz pno32, ccx pns32 vvi px32, pc-acp vmb vbi dt n1 pc-acp vvi vmb vvi p-acp d. (3138) sermon (DIV1) 1355 Page 1226
7072 When wicked men are not judged, it is a sore sign that they are to be condemned with the World. When wicked men Are not judged, it is a soar Signen that they Are to be condemned with the World. c-crq j n2 vbr xx vvn, pn31 vbz dt j n1 cst pns32 vbr pc-acp vbi vvn p-acp dt n1. (3138) sermon (DIV1) 1355 Page 1226
7031 And it was a very fair sign that God had not suffered the great roaring Lion to devour his soul, in that he suffered not this Lion to devour his carcass. And it was a very fair Signen that God had not suffered the great roaring lion to devour his soul, in that he suffered not this lion to devour his carcase. cc pn31 vbds dt j j n1 cst np1 vhd xx vvn dt j j-vvg n1 pc-acp vvi po31 n1, p-acp cst pns31 vvd xx d n1 pc-acp vvi po31 n1. (3138) sermon (DIV1) 1349 Page 1225
7071 That of the Apostle may state the case on both hands, 1 Cor. XI. 32. When we are judged, we are chastned of the Lord, that we may not be condemned with the World. That of the Apostle may state the case on both hands, 1 Cor. XI. 32. When we Are judged, we Are chastened of the Lord, that we may not be condemned with the World. cst pp-f dt n1 vmb n1 dt n1 p-acp d n2, crd np1 crd. crd c-crq pns12 vbr vvn, pns12 vbr vvn pp-f dt n1, cst pns12 vmb xx vbi vvn p-acp dt n1. (3138) sermon (DIV1) 1355 Page 1226
7070 But that is a sad Diapason, Jer. V. ult. What will you do in the end thereof? And that 2 Pet. II. 9. God knoweth how to reserve the unjust to the day of judgment to be punished. But that is a sad Diapason, Jer. V. ult. What will you do in the end thereof? And that 2 Pet. II 9. God Knoweth how to reserve the unjust to the day of judgement to be punished. p-acp d vbz dt j n1, np1 np1 n1. q-crq vmb pn22 vdi p-acp dt n1 av? cc d crd np1 crd crd np1 vvz c-crq pc-acp vvi dt j p-acp dt n1 pp-f n1 pc-acp vbi vvn. (3138) sermon (DIV1) 1354 Page 1226
7069 for then they may whore, and drab, and adulterate, and fear no colours. for then they may whore, and drab, and adulterate, and Fear no colours. c-acp cs pns32 vmb n1, cc n1, cc j, cc vvb dx n2. (3138) sermon (DIV1) 1354 Page 1226
7068 when they commit whoredom, nor your spouses when they commit adultery. This is as they would have it; when they commit whoredom, nor your Spouses when they commit adultery. This is as they would have it; c-crq pns32 vvb n1, ccx po22 n2 c-crq pns32 vvb n1. d vbz c-acp pns32 vmd vhi pn31; (3138) sermon (DIV1) 1354 Page 1226
7067 Some will think that speaks strangely, others will think it speaks as they would have it, in Hos. IV. 14. I will not punish your daughters, some will think that speaks strangely, Others will think it speaks as they would have it, in Hos. IV. 14. I will not Punish your daughters, d vmb vvi cst vvz av-j, n2-jn vmb vvi pn31 vvz c-acp pns32 vmd vhi pn31, p-acp np1 np1 crd pns11 vmb xx vvi po22 n2, (3138) sermon (DIV1) 1354 Page 1226
7066 and no hurt comes to him. and no hurt comes to him. cc dx n1 vvz p-acp pno31. (3138) sermon (DIV1) 1354 Page 1226
7065 This poor holy man falls under so sad a fate, while Jeroboam the wickedest wretch upon Earth, that made all Israel to sin, eats and drinks and sleeps, This poor holy man falls under so sad a fate, while Jeroboam the wickedest wretch upon Earth, that made all Israel to since, eats and drinks and sleeps, d j j n1 vvz p-acp av j dt n1, cs np1 dt js n1 p-acp n1, cst vvd d np1 p-acp n1, vvz cc vvz cc vvz, (3138) sermon (DIV1) 1354 Page 1226
7064 when wicked and ungodly men scape. when wicked and ungodly men escape. c-crq j cc j n2 vvi. (3138) sermon (DIV1) 1354 Page 1226
7063 but he says the contrary, Therefor I will. The children of God are punished many and many a time as to temporal punishments, but he Says the contrary, Therefore I will. The children of God Are punished many and many a time as to temporal punishments, p-acp pns31 vvz dt n-jn, av pns11 vmb. dt n2 pp-f np1 vbr vvn d cc d dt n1 c-acp p-acp j n2, (3138) sermon (DIV1) 1354 Page 1226
7062 What then? One would think he should infer, Therefore I will not punish you; What then? One would think he should infer, Therefore I will not Punish you; q-crq av? pi vmd vvi pns31 vmd vvi, av pns11 vmb xx vvi pn22; (3138) sermon (DIV1) 1354 Page 1226
7061 therefore I will punish you for all your iniquities. You have I known, owned, chosen, of all the families of the Earth. Therefore I will Punish you for all your iniquities. You have I known, owned, chosen, of all the families of the Earth. av pns11 vmb vvi pn22 p-acp d po22 n2. pn22 vhb pns11 vvn, vvd, vvn, pp-f d dt n2 pp-f dt n1. (3138) sermon (DIV1) 1354 Page 1226
7060 Secondly, Let us remember here that strange passage, Amos III. 2. You have I known of all the families of the Earth, Secondly, Let us Remember Here that strange passage, Amos III. 2. You have I known of all the families of the Earth, ord, vvb pno12 vvi av d j n1, np1 np1. crd pn22 vhb pns11 vvn pp-f d dt n2 pp-f dt n1, (3138) sermon (DIV1) 1354 Page 1226
7059 and hated iniquity, wheresoever he saw it. and hated iniquity, wheresoever he saw it. cc j-vvn n1, c-crq pns31 vvd pn31. (3138) sermon (DIV1) 1353 Page 1226
7058 therefore God, to vindicate his own honour, and the honour of Religion, punished him, that men might see that God was righteous, Therefore God, to vindicate his own honour, and the honour of Religion, punished him, that men might see that God was righteous, av np1, pc-acp vvi po31 d n1, cc dt n1 pp-f n1, vvd pno31, cst n2 vmd vvi cst np1 vbds j, (3138) sermon (DIV1) 1353 Page 1226
7057 And the reason of his punishment was, because he had given occasion to the enemy to blaspheme; And the reason of his punishment was, Because he had given occasion to the enemy to Blaspheme; cc dt n1 pp-f po31 n1 vbds, c-acp pns31 vhd vvn n1 p-acp dt n1 pc-acp vvi; (3138) sermon (DIV1) 1353 Page 1226
7056 but the punishment followed, viz. the Sword, which was not to depart from his house. but the punishment followed, viz. the Sword, which was not to depart from his house. p-acp dt n1 vvd, n1 dt n1, r-crq vbds xx pc-acp vvi p-acp po31 n1. (3138) sermon (DIV1) 1353 Page 1226
7055 Davids sin was pardoned, and satisfied for by Christ, when Nathan tells him, the Lord hath done away thy sin; Davids since was pardoned, and satisfied for by christ, when Nathan tells him, the Lord hath done away thy since; npg1 n1 vbds vvn, cc vvn p-acp p-acp np1, c-crq np1 vvz pno31, dt n1 vhz vdn av po21 n1; (3138) sermon (DIV1) 1353 Page 1226
7053 For who among us ever said, that a Believer was punished for the satisfaction of his sin. For who among us ever said, that a Believer was punished for the satisfaction of his since. p-acp r-crq p-acp pno12 av vvn, cst dt n1 vbds vvn p-acp dt n1 pp-f po31 n1. (3138) sermon (DIV1) 1353 Page 1226
7052 which if it be true, yet it is punishment as to satisfaction, not to castigation. which if it be true, yet it is punishment as to satisfaction, not to castigation. r-crq cs pn31 vbb j, av pn31 vbz n1 p-acp p-acp n1, xx p-acp n1. (3138) sermon (DIV1) 1353 Page 1226
7051 But the reason they give spoils what it would prove. For Christ, say they, hath born his punishment: But the reason they give spoils what it would prove. For christ, say they, hath born his punishment: p-acp dt n1 pns32 vvb n2 r-crq pn31 vmd vvi. p-acp np1, vvb pns32, vhz vvn po31 n1: (3138) sermon (DIV1) 1353 Page 1226
7050 First, Of the wild opinions of Antinomians, that say a Believer is not punished for his sins, whatsoever befals him. First, Of the wild opinions of Antinomians, that say a Believer is not punished for his Sins, whatsoever befalls him. ord, pp-f dt j n2 pp-f njp2, cst vvb dt n1 vbz xx vvn p-acp po31 n2, r-crq vvz pno31. (3138) sermon (DIV1) 1353 Page 1226
7049 We may here take notice of divers things. We may Here take notice of diverse things. pns12 vmb av vvi n1 pp-f j n2. (3138) sermon (DIV1) 1352 Page 1226
7048 but he is not acquitted from a temporal punishment, and that a severe one, that cost him his life. but he is not acquitted from a temporal punishment, and that a severe one, that cost him his life. cc-acp pns31 vbz xx vvn p-acp dt j n1, cc cst dt j pi, cst vvd pno31 po31 n1. (3138) sermon (DIV1) 1351 Page 1226
7047 he repents, is pardoned, that he falls not under condemnation; he repents, is pardoned, that he falls not under condemnation; pns31 vvz, vbz vvn, cst pns31 vvz xx p-acp n1; (3138) sermon (DIV1) 1351 Page 1226
7046 And, the child shall die. So this man is told of his fault by the other Prophet; And, the child shall die. So this man is told of his fault by the other Prophet; cc, dt n1 vmb vvi. av d n1 vbz vvn pp-f po31 n1 p-acp dt j-jn n1; (3138) sermon (DIV1) 1351 Page 1226
7045 but he is not quit from temporal judgment and punishment for it. The sword shall never depart from thine house. but he is not quit from temporal judgement and punishment for it. The sword shall never depart from thine house. cc-acp pns31 vbz xx vvn p-acp j n1 cc n1 p-acp pn31. dt n1 vmb av-x vvi p-acp po21 n1. (3138) sermon (DIV1) 1351 Page 1226
7044 When Nathan told him home of his sin about Uriah and his wife, he instantly repents, is pardoned, that he falls not under condemnation for it: When Nathan told him home of his since about Uriah and his wife, he instantly repents, is pardoned, that he falls not under condemnation for it: c-crq np1 vvd pno31 av-an pp-f po31 n1 p-acp np1 cc po31 n1, pns31 av-jn vvz, vbz vvn, cst pns31 vvz xx p-acp n1 p-acp pn31: (3138) sermon (DIV1) 1351 Page 1226
7043 The case of David may give some illustration to this case. The case of David may give Some illustration to this case. dt n1 pp-f np1 vmb vvi d n1 p-acp d n1. (3138) sermon (DIV1) 1351 Page 1226
7042 when he was convinced of it, and sought for pardon and obtained it. So that though he died for his sin, yet he died not in it. when he was convinced of it, and sought for pardon and obtained it. So that though he died for his since, yet he died not in it. c-crq pns31 vbds vvn pp-f pn31, cc vvd p-acp n1 cc vvd pn31. av cst cs pns31 vvd p-acp po31 n1, av pns31 vvd xx p-acp pn31. (3138) sermon (DIV1) 1351 Page 1226
7041 A holy Prophet was of better temper and of a tenderer heart, and deeply sorrowed for his transgression, A holy Prophet was of better temper and of a tenderer heart, and deeply sorrowed for his Transgression, dt j n1 vbds pp-f jc n1 cc pp-f dt jc n1, cc av-jn vvn p-acp po31 n1, (3138) sermon (DIV1) 1351 Page 1226
7040 we little take to heart what we have misdone, and what is denounced by God against our sinning. we little take to heart what we have misdone, and what is denounced by God against our sinning. pns12 j vvb p-acp n1 r-crq pns12 vhb vvn, cc r-crq vbz vvn p-acp np1 p-acp po12 vvg. (3138) sermon (DIV1) 1351 Page 1226
7039 We may not judge of him by our selves; We may not judge of him by our selves; pns12 vmb xx vvi pp-f pno31 p-acp po12 n2; (3138) sermon (DIV1) 1351 Page 1226
7038 and his dreadful punishment, was not deeply touched with the sense of his sin, and with all earnestness sought to God for pardon? and his dreadful punishment, was not deeply touched with the sense of his since, and with all earnestness sought to God for pardon? cc po31 j n1, vbds xx av-jn vvn p-acp dt n1 pp-f po31 n1, cc p-acp d n1 vvd p-acp np1 p-acp n1? (3138) sermon (DIV1) 1350 Page 1226
7037 and told him how it should be with him. And can we think that the good man having his sin so laid before him, and told him how it should be with him. And can we think that the good man having his since so laid before him, cc vvd pno31 c-crq pn31 vmd vbi p-acp pno31. cc vmb pns12 vvi d dt j n1 vhg po31 n1 av vvn p-acp pno31, (3138) sermon (DIV1) 1350 Page 1225
7036 and making him transgress Gods command, and what a sad fate should befal him for his transgression, he cried out with sadness and affection, and making him transgress God's command, and what a sad fate should befall him for his Transgression, he cried out with sadness and affection, cc vvg pno31 vvi npg1 n1, cc q-crq dt j n1 vmd vvi pno31 p-acp po31 n1, pns31 vvd av p-acp n1 cc n1, (3138) sermon (DIV1) 1350 Page 1225
7123 He walked in the ways of repentance and holiness all his life, thou thinkest not to do so till thy death. He walked in the ways of Repentance and holiness all his life, thou Thinkest not to do so till thy death. pns31 vvd p-acp dt n2 pp-f n1 cc n1 d po31 n1, pns21 vv2 xx pc-acp vdi av p-acp po21 n1. (3138) sermon (DIV1) 1360 Page 1227
7122 Thou wilt have all thy sins to repent of at thy latter end; and that changeth the case not a little. Thou wilt have all thy Sins to Repent of At thy latter end; and that changes the case not a little. pns21 vm2 vhi d po21 n2 pc-acp vvi pp-f p-acp po21 d n1; cc d vvz dt n1 xx dt j. (3138) sermon (DIV1) 1360 Page 1227
7121 He had no sin unrepented of, but only this, that he had just now committed, and that he repented of, and is pardoned. He had no since unrepented of, but only this, that he had just now committed, and that he repented of, and is pardoned. pns31 vhd dx n1 n1 pp-f, cc-acp av-j d, cst pns31 vhd av av vvn, cc cst pns31 vvd pp-f, cc vbz vvn. (3138) sermon (DIV1) 1360 Page 1227
7120 But thou, who thinkest of putting off repentance till thy last time, I doubt, art in another case. But thou, who Thinkest of putting off Repentance till thy last time, I doubt, art in Another case. p-acp pns21, q-crq vv2 pp-f vvg a-acp n1 p-acp po21 ord n1, pns11 vvb, n1 p-acp j-jn n1. (3138) sermon (DIV1) 1360 Page 1227
7119 and repents of it, and is pardoned. and repents of it, and is pardoned. cc vvz pp-f pn31, cc vbz vvn. (3138) sermon (DIV1) 1360 Page 1227
7118 He was a holy, a good, a righteous man all his time, only he was now fallen into one transgression a little before his death, He was a holy, a good, a righteous man all his time, only he was now fallen into one Transgression a little before his death, pns31 vbds dt j, dt j, dt j n1 d po31 n1, av-j pns31 vbds av vvn p-acp crd n1 dt j p-acp po31 n1, (3138) sermon (DIV1) 1360 Page 1227
7117 I hope I may do so too, and obtain pardon as well as he. Yes, it is like thou mayest, if thou be like him. I hope I may do so too, and obtain pardon as well as he. Yes, it is like thou Mayest, if thou be like him. pns11 vvb pns11 vmb vdi av av, cc vvi n1 c-acp av c-acp pns31. uh, pn31 vbz j pns21 vm2, cs pns21 vbb j pno31. (3138) sermon (DIV1) 1360 Page 1227
7116 For may his carnal heart thus argue: if this Prophet repented of his transgression but an hour or two before his death, and obtained pardon; For may his carnal heart thus argue: if this Prophet repented of his Transgression but an hour or two before his death, and obtained pardon; p-acp np1 po31 j n1 av vvi: cs d n1 vvd pp-f po31 n1 p-acp dt n1 cc crd p-acp po31 n1, cc vvd n1; (3138) sermon (DIV1) 1360 Page 1227
7115 and obtaining pardon, some may chance take hold of, and use it as an argument for puting off repentance till his death bed, and latter end. and obtaining pardon, Some may chance take hold of, and use it as an argument for putting off Repentance till his death Bed, and latter end. cc vvg n1, d vmb vvi vvi n1 pp-f, cc vvb pn31 p-acp dt n1 p-acp vvg a-acp n1 p-acp po31 n1 n1, cc d n1. (3138) sermon (DIV1) 1360 Page 1227
7114 Fourthly and lastly, This mans repentance so little a time before his death, as we spake of before, Fourthly and lastly, This men Repentance so little a time before his death, as we spoke of before, ord cc ord, d ng1 n1 av j dt n1 p-acp po31 n1, c-acp pns12 vvd pp-f a-acp, (3138) sermon (DIV1) 1360 Page 1227
7113 Not one command, but the transgression binds over to eternal condemnation: and therefore it speaks less to say, it binds over to temporal punishment. Not one command, but the Transgression binds over to Eternal condemnation: and Therefore it speaks less to say, it binds over to temporal punishment. xx crd n1, cc-acp dt n1 vvz a-acp p-acp j n1: cc av pn31 vvz dc pc-acp vvi, pn31 vvz a-acp p-acp j n1. (3138) sermon (DIV1) 1359 Page 1227
7112 and prove as that stone, if they fall upon one they will grind him to powder. and prove as that stone, if they fallen upon one they will grind him to powder. cc vvb p-acp d n1, cs pns32 vvb p-acp pi pns32 vmb vvi pno31 pc-acp vvi. (3138) sermon (DIV1) 1359 Page 1227
7030 Which sheweth that God had not cast away all care of him, though he had so sorely punished him: Which shows that God had not cast away all care of him, though he had so sorely punished him: r-crq vvz cst np1 vhd xx vvn av d n1 pp-f pno31, cs pns31 vhd av av-j vvn pno31: (3138) sermon (DIV1) 1349 Page 1225
7029 God that so severely punished him to the death, yet shewed a miracle for him when he was dead. God that so severely punished him to the death, yet showed a miracle for him when he was dead. np1 cst av av-j vvn pno31 p-acp dt n1, av vvd dt n1 p-acp pno31 c-crq pns31 vbds j. (3138) sermon (DIV1) 1349 Page 1225
7028 1. Consider what follows immediately in his story, 28. ver. The Lion had not eaten the carcass nor torn the Asse. 1. Consider what follows immediately in his story, 28. ver. The lion had not eaten the carcase nor torn the Ass. crd np1 r-crq vvz av-j p-acp po31 n1, crd fw-la. dt n1 vhd xx vvn dt n1 ccx vvn dt n1. (3138) sermon (DIV1) 1349 Page 1225
7027 and can we think that he was saved? and can we think that he was saved? cc vmb pns12 vvi cst pns31 vbds vvn? (3138) sermon (DIV1) 1348 Page 1225
7026 Saved? Will you say, when he came to such an end, for transgressing Gods command? He died in his sin certainly, Saved? Will you say, when he Come to such an end, for transgressing God's command? He died in his since Certainly, vvn? n1 pn22 vvb, c-crq pns31 vvd p-acp d dt n1, p-acp j-vvg n2 vvi? pns31 vvd p-acp po31 n1 av-j, (3138) sermon (DIV1) 1348 Page 1225
7025 and I make no question but he was saved, though he came to such a fatal end. and I make no question but he was saved, though he Come to such a fatal end. cc pns11 vvb dx n1 cc-acp pns31 vbds vvn, cs pns31 vvd p-acp d dt j n1. (3138) sermon (DIV1) 1347 Page 1225
6921 The miracles are the Altar at Bethel renting and Jeroboams head withered, and at the Prophets prayer restored again. The Miracles Are the Altar At Bethel renting and Jeroboams head withered, and At the prophets prayer restored again. dt n2 vbr dt n1 p-acp np1 vvg cc vvz n1 j-vvn, cc p-acp dt ng1 n1 vvn av. (3138) sermon (DIV1) 1325 Page 1223
7024 And is this nothing to us, that we should like the Priest and Levite thus slightly pass by him? The man was a good and holy man, And is this nothing to us, that we should like the Priest and Levite thus slightly pass by him? The man was a good and holy man, cc vbz d pix p-acp pno12, cst pns12 vmd vvi dt n1 cc np1 av av-j vvi p-acp pno31? dt n1 vbds dt j cc j n1, (3138) sermon (DIV1) 1347 Page 1225
7023 So this poor man is fallen into the pa•s of the Lion, and lieth by the way side wholly dead. So this poor man is fallen into the pa•s of the lion, and lies by the Way side wholly dead. av d j n1 vbz vvn p-acp dt n2 pp-f dt n1, cc vvz p-acp dt n1 n1 av-jn j. (3138) sermon (DIV1) 1347 Page 1225
7022 As the man that fell among thieves travailing from Jerusalem to Jericho, lay by the way side half dead: As the man that fell among thieves travailing from Jerusalem to Jericho, lay by the Way side half dead: c-acp dt n1 cst vvd p-acp n2 vvg p-acp np1 p-acp np1, vvd p-acp dt n1 n1 av-jn j: (3138) sermon (DIV1) 1347 Page 1225
7021 What account can we give of our preservation? First, Let us look upon this man, and then let us look upon our selves: What account can we give of our preservation? First, Let us look upon this man, and then let us look upon our selves: q-crq n1 vmb pns12 vvi pp-f po12 n1? ord, vvb pno12 vvi p-acp d n1, cc av vvb pno12 vvi p-acp po12 n2: (3138) sermon (DIV1) 1346 Page 1225
7020 So many things concurring that might cause thy consuming, dust and ashes, frailty, mortality, sinfulness, provoking of God and yet not consumed. So many things concurring that might cause thy consuming, dust and Ashes, frailty, mortality, sinfulness, provoking of God and yet not consumed. av d n2 vvg cst vmd vvi po21 j-vvg, n1 cc n2, n1, n1, n1, vvg pp-f np1 cc av xx vvn. (3138) sermon (DIV1) 1346 Page 1225
7019 Draw nigh and turn thine eyes to such a kind of sight in thine own preservation. Draw High and turn thine eyes to such a kind of sighed in thine own preservation. vvb av-j cc vvb po21 n2 p-acp d dt n1 pp-f n1 p-acp po21 d n1. (3138) sermon (DIV1) 1346 Page 1225
7018 and yet the bush nothing at all impaired. and yet the bush nothing At all impaired. cc av dt n1 pix p-acp av-d vvn. (3138) sermon (DIV1) 1346 Page 1225
7017 And a great sight indeed, that fire that devours all things that it lays hold on, should burn so vehemently in the bush, And a great sighed indeed, that fire that devours all things that it lays hold on, should burn so vehemently in the bush, cc dt j n1 av, cst n1 cst vvz d n2 cst pn31 vvz vvb a-acp, vmd vvi av av-j p-acp dt n1, (3138) sermon (DIV1) 1346 Page 1225
7016 I will draw nigh, saith Moses, and see this great sight, that is before me; The bush burning and yet is not consumed. I will draw High, Says Moses, and see this great sighed, that is before me; The bush burning and yet is not consumed. pns11 vmb vvi av-j, vvz np1, cc vvi d j n1, cst vbz p-acp pno11; dt n1 vvg cc av vbz xx vvn. (3138) sermon (DIV1) 1346 Page 1225
7015 A wonder in his preservation, when there are so many concurrents, that might dash him all to pieces, and yet he lives. A wonder in his preservation, when there Are so many concurrents, that might dash him all to Pieces, and yet he lives. dt n1 p-acp po31 n1, c-crq pc-acp vbr av d n2, cst vmd vvi pno31 d p-acp n2, cc av pns31 vvz. (3138) sermon (DIV1) 1345 Page 1225
7014 And so he is, a wonder in his creation: and so David himself owns, Psal. CXXXIX. I am fearfully and wonderfully made. And so he is, a wonder in his creation: and so David himself owns, Psalm CXXXIX. I am fearfully and wonderfully made. cc av pns31 vbz, dt n1 p-acp po31 n1: cc av np1 px31 vvz, np1 crd. pns11 vbm av-j cc av-j vvn. (3138) sermon (DIV1) 1345 Page 1225
7013 David questions, Lord what is man? Take the Philosophers answer, Homo mirum. Man is a wonder. David questions, Lord what is man? Take the Philosophers answer, Homo Mirum. Man is a wonder. np1 n2, n1 r-crq vbz n1? vvb dt ng1 n1, fw-la fw-la. n1 vbz dt n1. (3138) sermon (DIV1) 1345 Page 1225
7012 How many ones hast thou broken? Nay if God had reckoned to cut thee off at the hundredth the thousandth breach of his commands, had not the account been up an hundred, a thousand times over? And yet thou art here. How many ones hast thou broken? Nay if God had reckoned to Cut thee off At the hundredth the thousandth breach of his commands, had not the account been up an hundred, a thousand times over? And yet thou art Here. c-crq d pi2 vh2 pns21 vvn? uh-x cs n1 vhd vvn pc-acp vvi pno21 a-acp p-acp dt ord dt ord n1 pp-f po31 n2, vhd xx dt n1 vbn p-acp dt crd, dt crd n2 a-acp? cc av pns21 vb2r av. (3138) sermon (DIV1) 1344 Page 1225
7011 and yet alive? Hast thou any heart to complain of Gods severity against this poor man, look home and see what cause thou hast to stand amazed at his patience toward thee. He for breaking one command: and yet alive? Hast thou any heart to complain of God's severity against this poor man, look home and see what cause thou hast to stand amazed At his patience towards thee. He for breaking one command: cc av j? vh2 pns21 d n1 pc-acp vvi pp-f npg1 n1 p-acp d j n1, vvb av-an cc vvb r-crq n1 pns21 vh2 pc-acp vvi vvn p-acp po31 n1 p-acp pno21. pns31 p-acp vvg crd n1: (3138) sermon (DIV1) 1344 Page 1225
7010 and how far, how many degrees art thou short of the holiness of this man, and how Far, how many Degrees art thou short of the holiness of this man, cc c-crq av-j, c-crq d n2 vb2r pns21 j pp-f dt n1 pp-f d n1, (3138) sermon (DIV1) 1344 Page 1225
7009 and deceived into that miscariage too. And how many commands hast thou broke knowingly, wittingly, wilfully; and deceived into that miscarriage too. And how many commands hast thou broke knowingly, wittingly, wilfully; cc vvn p-acp d n1 av. cc c-crq d n2 vh2 pns21 vvn av-vvg, av-j, av-j; (3138) sermon (DIV1) 1344 Page 1225
7008 He a good man, a holy man, a holy Prophet, and yet he so fearfully cut off for violating but one command, He a good man, a holy man, a holy Prophet, and yet he so fearfully Cut off for violating but one command, pns31 av j n1, dt j n1, dt j n1, cc av pns31 av av-j vvn a-acp p-acp vvg p-acp crd n1, (3138) sermon (DIV1) 1344 Page 1225
7007 or that those eighteen on whom the Tower of Siloam fell were sinners above all others? Thinkest thou this man was a greater sinner than thou art, that he came so to his end and to so fatal an end? Nay, speak heart from the very bottom and in sincerity, Thinkest thou not, that this man was an hundred fold, a thousand fold less sinner than thou art? And yet he was thus taken away and thou yet alive: or that those eighteen on whom the Tower of Siloam fell were Sinners above all Others? Thinkest thou this man was a greater sinner than thou art, that he Come so to his end and to so fatal an end? Nay, speak heart from the very bottom and in sincerity, Thinkest thou not, that this man was an hundred fold, a thousand fold less sinner than thou art? And yet he was thus taken away and thou yet alive: cc cst d crd p-acp ro-crq dt n1 pp-f np1 j vbdr n2 p-acp d n2-jn? vv2 pns21 d n1 vbds dt jc n1 cs pns21 vb2r, cst pns31 vvd av p-acp po31 n1 cc p-acp av j dt n1? uh-x, vvb n1 p-acp dt j n1 cc p-acp n1, vv2 pns21 xx, cst d n1 vbds dt crd n1, dt crd n1 dc n1 cs pns21 vb2r? cc av pns31 vbds av vvn av cc pns21 av j: (3138) sermon (DIV1) 1344 Page 1225
6920 IN this Chapter there is mention of one or two miracles, and there is intimation of two wonders. IN this Chapter there is mention of one or two Miracles, and there is intimation of two wonders. p-acp d n1 a-acp vbz n1 pp-f crd cc crd n2, cc pc-acp vbz n1 pp-f crd n2. (3138) sermon (DIV1) 1325 Page 1223
7006 Let me use our Saviours stile and question a little, Think you that these Galileans were sinners above all others; Let me use our Saviors style and question a little, Think you that these Galileans were Sinners above all Others; vvb pno11 vvi po12 ng1 n1 cc n1 dt j, vvb pn22 cst d np1 vbdr n2 p-acp d n2-jn; (3138) sermon (DIV1) 1344 Page 1225
7005 Every one to consider with themselves, That they after all their sinning are yet alive, when this poor man but for one sin came to so fatal a death. Every one to Consider with themselves, That they After all their sinning Are yet alive, when this poor man but for one since Come to so fatal a death. d pi pc-acp vvi p-acp px32, cst pns32 p-acp d po32 vvg vbr av j, c-crq d j n1 cc-acp p-acp crd n1 vvd p-acp av j dt n1. (3138) sermon (DIV1) 1344 Page 1225
7004 but canst thou, or all the World, give a reason why thou art a live. This then let it be the first application of this story: but Canst thou, or all the World, give a reason why thou art a live. This then let it be the First application of this story: cc-acp vm2 pns21, cc d dt n1, vvb dt n1 q-crq pns21 vb2r dt vvb. np1 av vvb pn31 vbi dt ord n1 pp-f d n1: (3138) sermon (DIV1) 1343 Page 1225
7003 But thou art not dead, who art as great a transgressor as he ▪ Why he died a reason may be given, But thou art not dead, who art as great a transgressor as he ▪ Why he died a reason may be given, cc-acp pns21 vb2r xx j, q-crq vb2r a-acp j dt n1 c-acp pns31 ▪ uh-crq pns31 vvd dt n1 vmb vbi vvn, (3138) sermon (DIV1) 1343 Page 1225
7002 If thy heart, sinner, arise against Gods dealing here, and thou think it very severe that this poor man must die thus, let me say this to calm thee, If thy heart, sinner, arise against God's dealing Here, and thou think it very severe that this poor man must die thus, let me say this to Cam thee, cs po21 n1, n1, vvb p-acp n2 vvg av, cc pns21 vvb pn31 av j cst d j n1 vmb vvi av, vvb pno11 vvi d pc-acp vvi pno21, (3138) sermon (DIV1) 1343 Page 1225
7001 and he seem vexed and displeased, saith Joab to the messenger, then say thou to him, Thy servant Uriah is dead also. and he seem vexed and displeased, Says Joab to the Messenger, then say thou to him, Thy servant Uriah is dead also. cc pns31 vvb vvn cc vvn, vvz np1 p-acp dt n1, av vvb pns21 p-acp pno31, po21 n1 np1 vbz j av. (3138) sermon (DIV1) 1343 Page 1225
7000 Upon which if any heart be moved any whit to murmur, or dispute against the severity of God in this case, let me calm it much after the manner that Joabs messenger must calm David. If the Kings anger arise, Upon which if any heart be moved any whit to murmur, or dispute against the severity of God in this case, let me Cam it much After the manner that Joabs Messenger must Cam David. If the Kings anger arise, p-acp r-crq cs d n1 vbi vvn d n1 pc-acp vvi, cc vvi p-acp dt n1 pp-f np1 p-acp d n1, vvb pno11 vvi pn31 d p-acp dt n1 cst npg1 n1 vmb vvi np1. cs dt ng1 n1 vvi, (3138) sermon (DIV1) 1343 Page 1225
6999 II. And thus much of the instrumental cause of this poor Prophets death, A Lion. The efficient cause was his transgressing a command of God. II And thus much of the instrumental cause of this poor prophets death, A lion. The efficient cause was his transgressing a command of God. crd cc av d pp-f dt j n1 pp-f d j ng1 n1, dt n1. dt j n1 vbds po31 j-vvg dt n1 pp-f np1. (3138) sermon (DIV1) 1342 Page 1225
6998 It is to be bemoaned with tears that we are such Lions, and Bears, and brute beasts one to another. It is to be bemoaned with tears that we Are such Lions, and Bears, and brutus beasts one to Another. pn31 vbz pc-acp vbi vvn p-acp n2 cst pns12 vbr d n2, cc vvz, cc n1 n2 crd p-acp n-jn. (3138) sermon (DIV1) 1341 Page 1225
6997 God hath so blessed our Land, that such dangers are least feared of us. We see no Lions or bears, unless it be under grates and bars. God hath so blessed our Land, that such dangers Are least feared of us. We see no Lions or bears, unless it be under grates and bars. np1 vhz av vvn po12 n1, cst d n2 vbr av-ds vvn pp-f pno12. pns12 vvb dx n2 cc n2, cs pn31 vbb p-acp vvz cc n2. (3138) sermon (DIV1) 1341 Page 1224
6996 and no mother hath cause to weep with the women of Bethel for their children torn in pieces by he or she-Bears. and no mother hath cause to weep with the women of Bethel for their children torn in Pieces by he or she-Bears. cc dx n1 vhz n1 pc-acp vvi p-acp dt n2 pp-f np1 p-acp po32 n2 vvn p-acp n2 p-acp pns31 cc j. (3138) sermon (DIV1) 1341 Page 1224
6994 A man may take his journey and never fear being set upon by any wild beast. A man may take his journey and never Fear being Set upon by any wild beast. dt n1 vmb vvi po31 n1 cc av-x vvb vbg vvn p-acp p-acp d j n1. (3138) sermon (DIV1) 1341 Page 1224
6993 That no such ravenous, dangerous beasts do range in our Nation; if men themselves would not be Wolves and Bears and Lions one to another. That no such ravenous, dangerous beasts do range in our nation; if men themselves would not be Wolves and Bears and Lions one to Another. cst dx d j, j n2 vdb vvi p-acp po12 n1; cs n2 px32 vmd xx vbi n2 cc n2 cc n2 crd p-acp n-jn. (3138) sermon (DIV1) 1341 Page 1224
6992 And how can we choose but remember the mercy of God to this our Land in this particular: And how can we choose but Remember the mercy of God to this our Land in this particular: cc c-crq vmb pns12 vvi cc-acp vvb dt n1 pp-f np1 p-acp d po12 n1 p-acp d j: (3138) sermon (DIV1) 1341 Page 1224
6991 and I will rid evil beasts out of the land. and I will rid evil beasts out of the land. cc pns11 vmb vvi j-jn n2 av pp-f dt n1. (3138) sermon (DIV1) 1340 Page 1224
6990 Levit. XXVI. 6. I will give peace in the land, and ye shall lie down, and none shall make you afraid: Levit. XXVI. 6. I will give peace in the land, and you shall lie down, and none shall make you afraid: np1 crd. crd pns11 vmb vvi n1 p-acp dt n1, cc pn22 vmb vvi a-acp, cc pix vmb vvi pn22 j: (3138) sermon (DIV1) 1340 Page 1224
6989 therefore the Lord sent Lions among them, which slew some of them. And God doth give this as a promise of a singular blessing; Therefore the Lord sent Lions among them, which slew Some of them. And God does give this as a promise of a singular blessing; av dt n1 vvd n2 p-acp pno32, r-crq vvd d pp-f pno32. cc np1 vdz vvi d p-acp dt n1 pp-f dt j n1; (3138) sermon (DIV1) 1340 Page 1224
6988 And you have a real example of it, 2 King. XVII. 25. They feared not the Lord, And you have a real Exampl of it, 2 King. XVII. 25. They feared not the Lord, cc pn22 vhb dt j n1 pp-f pn31, crd n1. np1. crd pns32 vvd xx dt n1, (3138) sermon (DIV1) 1340 Page 1224
6987 and he gets home and leans his head upon the wall and a Serpent bites him. and he gets home and leans his head upon the wall and a Serpent bites him. cc pns31 vvz av-an cc vvz po31 n1 p-acp dt n1 cc dt n1 vvz pno31. (3138) sermon (DIV1) 1340 Page 1224
6919 and his carcass was cast in the way. And the Asse stood by it, the Lion also stood by the carcass. and his carcase was cast in the Way. And the Ass stood by it, the lion also stood by the carcase. cc po31 n1 vbds vvn p-acp dt n1. cc dt n1 vvd p-acp pn31, dt n1 av vvd p-acp dt n1. (3138) sermon (DIV1) 1324 Page 1223
6986 You have some emblem of a man persecuted with noisom beasts, Amos V. 19. A man flees from a Lion and a Bear meets him, You have Some emblem of a man persecuted with noisome beasts, Amos V. 19. A man flees from a lion and a Bear meets him, pn22 vhb d n1 pp-f dt n1 vvn p-acp j n2, np1 np1 crd dt n1 vvz p-acp dt n1 cc dt n1 vvz pno31, (3138) sermon (DIV1) 1340 Page 1224
6985 and the famine, and the noisom beast, and the pestilence. and the famine, and the noisome beast, and the pestilence. cc dt n1, cc dt j n1, cc dt n1. (3138) sermon (DIV1) 1340 Page 1224
6984 And vers. 21. How much more when I send my four sore iudgments upon Jerusalem, the sword, And vers. 21. How much more when I send my four soar Judgments upon Jerusalem, the sword, cc fw-la. crd c-crq av-d av-dc c-crq pns11 vvb po11 crd j n2 p-acp np1, dt n1, (3138) sermon (DIV1) 1340 Page 1224
6983 as he saw cause, as he did this poor transgressor in the Text. And he reckons them among the Plagues and punishments that he used to avenge himself by upon the rebellious, Ezek. XIV. 15. If I cause noisom beasts to pass through the Land and they spoil it so that it be desolate, that no man may pass through because of the noisom beasts. as he saw cause, as he did this poor transgressor in the Text. And he reckons them among the Plagues and punishments that he used to avenge himself by upon the rebellious, Ezekiel XIV. 15. If I cause noisome beasts to pass through the Land and they spoil it so that it be desolate, that no man may pass through Because of the noisome beasts. c-acp pns31 vvd n1, c-acp pns31 vdd d j n1 p-acp dt np1 cc pns31 vvz pno32 p-acp dt n2 cc n2 cst pns31 vvd pc-acp vvi px31 p-acp p-acp dt j, np1 np1. crd cs pns11 vvb j n2 pc-acp vvi p-acp dt n1 cc pns32 vvb pn31 av cst pn31 vbb j, cst dx n1 vmb vvi p-acp c-acp pp-f dt j n2. (3138) sermon (DIV1) 1340 Page 1224
6982 II. These wild and ravenous beasts in the Land, were as it were a rod or scourge ready in the hand of God, to whip transgressors withal, II These wild and ravenous beasts in the Land, were as it were a rod or scourge ready in the hand of God, to whip transgressors withal, crd d j cc j n2 p-acp dt n1, vbdr p-acp pn31 vbdr dt n1 cc n1 j p-acp dt n1 pp-f np1, pc-acp vvi n2 av, (3138) sermon (DIV1) 1340 Page 1224
6981 but that they must look for another Land of promise, if they would be perfectly safe, quiet and free from danger. but that they must look for Another Land of promise, if they would be perfectly safe, quiet and free from danger. cc-acp cst pns32 vmb vvi p-acp j-jn n1 pp-f n1, cs pns32 vmd vbi av-j j, j-jn cc j p-acp n1. (3138) sermon (DIV1) 1339 Page 1224
6980 This was a very evincing lesson that absolute quiet and safety was not to be had there for all the bravery of the Land; This was a very evincing Lesson that absolute quiet and safety was not to be had there for all the bravery of the Land; d vbds dt j j-vvg n1 cst j j-jn cc n1 vbds xx pc-acp vbi vhn a-acp p-acp d dt n1 pp-f dt n1; (3138) sermon (DIV1) 1339 Page 1224
6979 that there is but a span betwixt them and death, if there proved so much. that there is but a span betwixt them and death, if there proved so much. cst pc-acp vbz p-acp dt n1 p-acp pno32 cc n1, cs a-acp vvd av av-d. (3138) sermon (DIV1) 1339 Page 1224
6978 A man is binding sheaves in the field, or a woman gleaning, and suddainly a Lion or Bear is at their back; A man is binding sheaves in the field, or a woman gleaning, and suddenly a lion or Bear is At their back; dt n1 vbz vvg n2 p-acp dt n1, cc dt n1 vvg, cc av-j dt n1 cc n1 vbz p-acp po32 n1; (3138) sermon (DIV1) 1339 Page 1224
6977 and he scapes narrowly, if he scape, devouring. and he escapes narrowly, if he escape, devouring. cc pns31 vvz av-j, cs pns31 vvb, vvg. (3138) sermon (DIV1) 1339 Page 1224
6976 A man sat under his Vine or under his Fig-tree, it may be on a suddain a wild beast rusheth upon him, A man sat under his Vine or under his Fig tree, it may be on a sudden a wild beast Rushes upon him, dt n1 vvd p-acp po31 n1 cc p-acp po31 n1, pn31 vmb vbi p-acp dt j dt j n1 vvz p-acp pno31, (3138) sermon (DIV1) 1339 Page 1224
6975 but they must look higher, if they would look for rest and quiet and secure habitation. but they must look higher, if they would look for rest and quiet and secure habitation. cc-acp pns32 vmb vvi av-jc, cs pns32 vmd vvi p-acp n1 cc j-jn cc j n1. (3138) sermon (DIV1) 1339 Page 1224
6974 So would God teach them, that it was not their earthly Canaan that they were to look after, So would God teach them, that it was not their earthly Canaan that they were to look After, av vmd np1 vvi pno32, cst pn31 vbds xx po32 j np1 cst pns32 vbdr pc-acp vvi a-acp, (3138) sermon (DIV1) 1339 Page 1224
6972 There were Gardens, and Orchards, and Vine-yards, and Olive-yards, but it may be a Lion or Bear lurking in them; There were Gardens, and Orchards, and Vineyards, and Oliveyards, but it may be a lion or Bear lurking in them; pc-acp vbdr n2, cc n2, cc n2, cc n2, cc-acp pn31 vmb vbi dt n1 cc n1 vvg p-acp pno32; (3138) sermon (DIV1) 1338 Page 1224
6971 Canaan the choice Country upon Earth, the only paradise on this side Heaven, and yet even Canaan is not without its inconvenience and molestation. Canaan the choice Country upon Earth, the only paradise on this side Heaven, and yet even Canaan is not without its inconvenience and molestation. np1 dt j n1 p-acp n1, dt j n1 p-acp d n1 n1, cc av av np1 vbz xx p-acp po31 n1 cc n1. (3138) sermon (DIV1) 1338 Page 1224
6970 That he might shew that there is no absolute quiet, and happiness, and security to be expected here. That he might show that there is no absolute quiet, and happiness, and security to be expected Here. cst pns31 vmd vvi cst pc-acp vbz dx j n-jn, cc n1, cc n1 pc-acp vbi vvn av. (3138) sermon (DIV1) 1338 Page 1224
6969 as well as he drove the Canaanites out? And the answer might be various. I. as well as he drove the Canaanites out? And the answer might be various. I. c-acp av c-acp pns31 vvd dt np2 av? cc dt n1 vmd vbi j. pns11. (3138) sermon (DIV1) 1337 Page 1224
6968 And among other things that might be inquired upon it, this might be one, why God did not drive out the wild beasts out of the Land, And among other things that might be inquired upon it, this might be one, why God did not drive out the wild beasts out of the Land, cc p-acp j-jn n2 cst vmd vbi vvn p-acp pn31, d vmd vbi pi, c-crq np1 vdd xx vvi av dt j n2 av pp-f dt n1, (3138) sermon (DIV1) 1337 Page 1224
6967 thou mayst not consume them at once lest the beasts of the field increase upon thee. thou Mayest not consume them At once lest the beasts of the field increase upon thee. pns21 vm2 xx vvi pno32 p-acp a-acp cs dt n2 pp-f dt n1 vvb p-acp pno21. (3138) sermon (DIV1) 1337 Page 1224
6966 It is something obscure that which is said, Deut. VII. 22. The Lord thy God will put out these Nations before thee by little and little: It is something Obscure that which is said, Deuteronomy VII. 22. The Lord thy God will put out these nations before thee by little and little: pn31 vbz pi j cst r-crq vbz vvn, np1 np1. crd dt n1 po21 n1 vmb vvi av d n2 p-acp pno21 p-acp j cc j: (3138) sermon (DIV1) 1337 Page 1224
6965 The wood devoured? How? Why the Lions and Bears, and ravenous beasts that were in the wood, they pickt the men up as they were scattered up and down and made a greater slaughter than the sword. The wood devoured? How? Why the Lions and Bears, and ravenous beasts that were in the wood, they picked the men up as they were scattered up and down and made a greater slaughter than the sword. dt n1 vvn? q-crq? q-crq dt n2 cc n2, cc j n2 cst vbdr p-acp dt n1, pns32 vvd dt n2 a-acp c-acp pns32 vbdr vvn a-acp cc a-acp cc vvd dt jc n1 cs dt n1. (3138) sermon (DIV1) 1336 Page 1224
6964 and the wood devoured more people that day than the sword devoured. and the wood devoured more people that day than the sword devoured. cc dt n1 vvd dc n1 cst n1 cs dt n1 vvn. (3138) sermon (DIV1) 1336 Page 1224
6963 And that passage is very remarkable, in the story concerning the battel betwixt Davids men and Absaloms, in the wood of Ephraim, 2 Sam. XVIII. 8. The battel was scattered over the face of all the Country, And that passage is very remarkable, in the story Concerning the battle betwixt Davids men and Absaloms, in the wood of Ephraim, 2 Sam. XVIII. 8. The battle was scattered over the face of all the Country, cc d n1 vbz av j, p-acp dt n1 vvg dt n1 p-acp npg1 n2 cc npg1, p-acp dt n1 pp-f np1, crd np1 np1. crd dt n1 vbds vvn p-acp dt n1 pp-f d dt n1, (3138) sermon (DIV1) 1336 Page 1224
6962 What a sad havock was it, when about this very place, Bethel, where the Lion destroys this Peophet, two she-Bears at one clap tear in pieces two and forty Children. What a sad havoc was it, when about this very place, Bethel, where the lion Destroys this Prophet, two she-Bears At one clap tear in Pieces two and forty Children. q-crq dt j n1 vbds pn31, c-crq p-acp d j n1, np1, c-crq dt n1 vvz d n1, crd j p-acp crd n1 vvi p-acp n2 crd cc crd n2. (3138) sermon (DIV1) 1335 Page 1224
6961 As Jacob doubted concerning Joseph, Certainly an evil beast hath devoured him, undoubtedly my son Joseph is so dead. As Jacob doubted Concerning Joseph, Certainly an evil beast hath devoured him, undoubtedly my son Joseph is so dead. p-acp np1 vvd vvg np1, av-j dt j-jn n1 vhz vvn pno31, av-j po11 n1 np1 vbz av j. (3138) sermon (DIV1) 1335 Page 1224
6960 But every one was not so. But every one was not so. p-acp d pi vbds xx av. (3138) sermon (DIV1) 1335 Page 1224
6959 And a Lion and a Bear ravin upon Davids flock and had rob'd him of a Lamb and Kid, had not he also been too strong for them. And a lion and a Bear ravine upon Davids flock and had robbed him of a Lamb and Kid, had not he also been too strong for them. cc dt n1 cc dt n1 j-jn p-acp npg1 vvb cc vhd vvn pno31 pp-f dt n1 cc n1, vhd xx pns31 av vbn av j p-acp pno32. (3138) sermon (DIV1) 1335 Page 1224
6918 A SERMON Preached upon 1 KINGS XIII. 24. And when he was gone a Lion met him by the way and slew him: A SERMON Preached upon 1 KINGS XIII. 24. And when he was gone a lion met him by the Way and slew him: dt n1 vvn p-acp crd n2 crd. crd cc c-crq pns31 vbds vvn dt n1 vvd pno31 p-acp dt n1 cc vvd pno31: (3138) sermon (DIV1) 1324 Page 1223
6958 and Samson had been too hard for him. and samson had been too hard for him. cc np1 vhd vbn av j c-acp pno31. (3138) sermon (DIV1) 1335 Page 1224
6957 and had served him as this Lion served this poor man, if he had not met with his match, and had served him as this lion served this poor man, if he had not met with his match, cc vhd vvn pno31 p-acp d n1 vvd d j n1, cs pns31 vhd xx vvn p-acp po31 n1, (3138) sermon (DIV1) 1335 Page 1224
6956 A Land of Vineyards, and Oliveyards, &c. And yet how sadly, and dangerously was that Land infested with ravenous, cruel, wild beasts? Where almost might a man be safe? Samson walking by the vineyard of Timnah, a Lion sets upon him, A Land of Vineyards, and Oliveyards, etc. And yet how sadly, and dangerously was that Land infested with ravenous, cruel, wild beasts? Where almost might a man be safe? samson walking by the vineyard of Timnah, a lion sets upon him, dt n1 pp-f n2, cc n2, av cc av c-crq av-j, cc av-j vbds d n1 j-vvn p-acp j, j, j n2? c-crq av vmd dt n1 vbi j? np1 vvg p-acp dt n1 pp-f np1, dt n1 vvz p-acp pno31, (3138) sermon (DIV1) 1335 Page 1224
6955 A Land upon which the eye of the Lord was from one end of the year to the other. A Land upon which the eye of the Lord was from one end of the year to the other. dt n1 p-acp r-crq dt n1 pp-f dt n1 vbds p-acp crd n1 pp-f dt n1 p-acp dt n-jn. (3138) sermon (DIV1) 1335 Page 1224
6954 How much praise have you in Scripture of the Land of Canaan; that it was the pleasant Land, the glory of all Lands, Ezek. XX. 15. The Land flowing with milk and honey, in multiudes of places. How much praise have you in Scripture of the Land of Canaan; that it was the pleasant Land, the glory of all Lands, Ezekiel XX. 15. The Land flowing with milk and honey, in multiudes of places. q-crq d n1 vhb pn22 p-acp n1 pp-f dt n1 pp-f np1; cst pn31 vbds dt j n1, dt n1 pp-f d n2, np1 crd. crd dt n1 vvg p-acp n1 cc n1, p-acp n2 pp-f n2. (3138) sermon (DIV1) 1335 Page 1224
6973 there was all pleasure and plenty, but there were wild and ravenous beasts ranging abroad, that one could never say, I will walk without danger. there was all pleasure and plenty, but there were wild and ravenous beasts ranging abroad, that one could never say, I will walk without danger. pc-acp vbds d n1 cc n1, cc-acp pc-acp vbdr j cc j n2 vvg av, cst pi vmd av vvi, pns11 vmb vvi p-acp n1. (3138) sermon (DIV1) 1338 Page 1224
6953 I. A Lion met him and slew him. I A lion met him and slew him. uh dt n1 vvd pno31 cc vvd pno31. (3138) sermon (DIV1) 1335 Page 1224
6952 In this story of his fatal end, we may first consider a little upon the instrument of his death, a Lion; and then concerning his death and fate it self. In this story of his fatal end, we may First Consider a little upon the Instrument of his death, a lion; and then Concerning his death and fate it self. p-acp d n1 pp-f po31 j n1, pns12 vmb ord vvi dt j p-acp dt n1 pp-f po31 n1, dt n1; cc av vvg po31 n1 cc n1 pn31 n1. (3138) sermon (DIV1) 1334 Page 1224
6951 and so is the poor man deceived and undone. and so is the poor man deceived and undone. cc av vbz dt j n1 vvn cc vvn. (3138) sermon (DIV1) 1333 Page 1224
6950 therefore he minteth that lie, that an Angel had spoken to him, and commanded him to bring him back, Therefore he minteth that lie, that an Angel had spoken to him, and commanded him to bring him back, av pns31 vvz d n1, cst dt n1 vhd vvn p-acp pno31, cc vvd pno31 pc-acp vvi pno31 av, (3138) sermon (DIV1) 1333 Page 1224
6949 He sees no arguments will perswade him: He sees no Arguments will persuade him: pns31 vvz dx n2 vmb vvi pno31: (3138) sermon (DIV1) 1333 Page 1224
6948 He desired to have the company of this good man, and to give him some entertainment at his house. He desired to have the company of this good man, and to give him Some entertainment At his house. pns31 vvd pc-acp vhi dt n1 pp-f d j n1, cc pc-acp vvi pno31 d n1 p-acp po31 n1. (3138) sermon (DIV1) 1333 Page 1223
6947 but an officious lie to perswade him to go home with him. but an officious lie to persuade him to go home with him. cc-acp dt j n1 pc-acp vvi pno31 pc-acp vvi av-an p-acp pno31. (3138) sermon (DIV1) 1333 Page 1223
6946 and this poor good man knew that he was a true Prophet: and the lie that he told was not with intention of any hurt to him, and this poor good man knew that he was a true Prophet: and the lie that he told was not with intention of any hurt to him, cc d j j n1 vvd cst pns31 vbds dt j n1: cc dt n1 cst pns31 vvd vbds xx p-acp n1 pp-f d n1 p-acp pno31, (3138) sermon (DIV1) 1333 Page 1223
6945 If a true Prophet, why did he lie to him? If a false, how could he foretel him of his end? He was a true Prophet, If a true Prophet, why did he lie to him? If a false, how could he foretell him of his end? He was a true Prophet, cs dt j n1, q-crq vdd pns31 vvi p-acp pno31? cs dt j, q-crq vmd pns31 vvi pno31 pp-f po31 n1? pns31 vbds dt j n1, (3138) sermon (DIV1) 1333 Page 1223
6944 and Jeroboam induceth all Israel to sin, and that wilfully, and yet he is Jovial and feels and fears no dangers. VI. It is something obscure what this old Prophet of Bethel was, a true Prophet or a false, a good or a bad. and Jeroboam induceth all Israel to since, and that wilfully, and yet he is Jovial and feels and fears no dangers. VI. It is something Obscure what this old Prophet of Bethel was, a true Prophet or a false, a good or a bad. cc np1 vvz d np1 p-acp n1, cc cst av-j, cc av pns31 vbz j cc vvz cc vvz dx n2. crd. pn31 vbz pi j r-crq d j n1 pp-f np1 vbds, dt j n1 cc dt j, dt j cc dt j. (3138) sermon (DIV1) 1332 Page 1223
6943 This poor man is induced to sin by another, and that by ignorance, and he speeds so sore; This poor man is induced to since by Another, and that by ignorance, and he speeds so soar; d j n1 vbz vvn p-acp n1 p-acp j-jn, cc cst p-acp n1, cc pns31 vvz av av-j; (3138) sermon (DIV1) 1332 Page 1223
6942 and Thou shalt not make unto thy self any graven Image. and Thou shalt not make unto thy self any graved Image. cc pns21 vm2 xx vvi p-acp po21 n1 d j-vvn n1. (3138) sermon (DIV1) 1331 Page 1223
6941 V. That this poor man should suffer so severely for violating but one command of God, Eat not; and Jeroboam should escape so secure that had violated the greatest command in the two Tables, Thou shalt have none other Gods but me: V. That this poor man should suffer so severely for violating but one command of God, Eat not; and Jeroboam should escape so secure that had violated the greatest command in the two Tables, Thou shalt have none other God's but me: np1 cst d j n1 vmd vvi av av-j p-acp vvg p-acp crd n1 pp-f np1, vvb xx; cc np1 vmd vvi av j cst vhd vvn dt js n1 p-acp dt crd n2, pns21 vm2 vhi pix j-jn n2 p-acp pno11: (3138) sermon (DIV1) 1331 Page 1223
6940 and in such a manner too as to be killed by a Lion. and in such a manner too as to be killed by a lion. cc p-acp d dt n1 av c-acp pc-acp vbi vvn p-acp dt n1. (3138) sermon (DIV1) 1330 Page 1223
6939 And yet to be so dreadfully punished for it, as that it must cost him his life; And yet to be so dreadfully punished for it, as that it must cost him his life; cc av pc-acp vbi av av-j vvn p-acp pn31, c-acp cst pn31 vmb vvi pno31 po31 n1; (3138) sermon (DIV1) 1330 Page 1223
6938 IV. A poor man to be cheated and deceived into a transgression, having that fair excuse, The old Prophet did deceive me, and I did it: IV. A poor man to be cheated and deceived into a Transgression, having that fair excuse, The old Prophet did deceive me, and I did it: np1 dt j n1 pc-acp vbi vvn cc vvn p-acp dt n1, vhg d j n1, dt j n1 vdd vvi pno11, cc pns11 vdd pn31: (3138) sermon (DIV1) 1330 Page 1223
6937 when they lie one to another, and deceive one another? when they lie one to Another, and deceive one Another? c-crq pns32 vvb pi p-acp n-jn, cc vvi pi j-jn? (3138) sermon (DIV1) 1329 Page 1223
6936 How might this disadvantage the function and credit of the Prophets, for who will believe them, How might this disadvantage the function and credit of the prophets, for who will believe them, q-crq vmd d n1 dt n1 cc n1 pp-f dt n2, p-acp r-crq vmb vvi pno32, (3138) sermon (DIV1) 1329 Page 1223
6935 when this poor man sped no better, than to be killed with a Lion. III. That one Prophet should so deceive another as the old Prophet at Bethel deceived this poor man to his undoing, by telling a lye and making him transgress the command of God. when this poor man sped no better, than to be killed with a lion. III. That one Prophet should so deceive Another as the old Prophet At Bethel deceived this poor man to his undoing, by telling a lie and making him transgress the command of God. c-crq d j n1 vvn av-dx av-jc, cs pc-acp vbi vvn p-acp dt n1. np1. cst pi n1 vmd av vvi j-jn p-acp dt j n1 p-acp np1 vvn d j n1 p-acp po31 n-vvg, p-acp vvg dt n1 cc vvg pno31 vvi dt n1 pp-f np1. (3138) sermon (DIV1) 1328 Page 1223
6934 II. And how might this discourage other Prophets to go on the message of the Lord, II And how might this discourage other prophets to go on the message of the Lord, crd cc q-crq vmd d vvi j-jn n2 pc-acp vvi p-acp dt n1 pp-f dt n1, (3138) sermon (DIV1) 1328 Page 1223
6933 And how might they boast, that their new God at Bethel had met with him for his sauciness against him. And how might they boast, that their new God At Bethel had met with him for his sauciness against him. cc q-crq vmd pns32 vvi, cst po32 j n1 p-acp np1 vhd vvn p-acp pno31 p-acp po31 n1 p-acp pno31. (3138) sermon (DIV1) 1327 Page 1223
6932 for otherwise he would never have come to such an end. for otherwise he would never have come to such an end. c-acp av pns31 vmd av-x vhi vvn p-acp d dt n1. (3138) sermon (DIV1) 1327 Page 1223
6931 How would this incourage Jeroboam and the Idolaters at Bethel in their Idolatry? Oh! this man was but a false Prophet, all he said against our golden Calf and Altar was but a scarbabe, How would this encourage Jeroboam and the Idolaters At Bethel in their Idolatry? Oh! this man was but a false Prophet, all he said against our golden Calf and Altar was but a scarbabe, q-crq vmd d vvi np1 cc dt n2 p-acp np1 p-acp po32 n1? uh d n1 vbds p-acp dt j n1, d pns31 vvd p-acp po12 j n1 cc n1 vbds p-acp dt n1, (3138) sermon (DIV1) 1327 Page 1223
6930 but there is mysteriousness in the providential disposal of God, that appears in the story. I. The good Prophet to be so destroyed. but there is mysteriousness in the providential disposal of God, that appears in the story. I. The good Prophet to be so destroyed. cc-acp pc-acp vbz n1 p-acp dt j n1 pp-f np1, cst vvz p-acp dt n1. np1 dt j n1 pc-acp vbi av vvn. (3138) sermon (DIV1) 1326 Page 1223
6929 There is no difficulty at all in the wordsof the story, it is very easie to be understood: There is no difficulty At all in the wordsof the story, it is very easy to be understood: pc-acp vbz dx n1 p-acp d p-acp dt n1 dt n1, pn31 vbz av j pc-acp vbi vvn: (3138) sermon (DIV1) 1326 Page 1223
6928 and when he goes out again a Lion meets him by the way and kills him. and when he Goes out again a lion meets him by the Way and kills him. cc c-crq pns31 vvz av av dt n1 vvz pno31 p-acp dt n1 cc vvz pno31. (3138) sermon (DIV1) 1325 Page 1223
6927 he eats and drinks in the Town contrary to what he was commanded; he eats and drinks in the Town contrary to what he was commanded; pns31 vvz cc vvz p-acp dt n1 j-jn p-acp r-crq pns31 vbds vvn; (3138) sermon (DIV1) 1325 Page 1223
6926 But by the deceiving of another Prophet he is brought back again, when he was got out of Town; But by the deceiving of Another Prophet he is brought back again, when he was god out of Town; p-acp p-acp dt j-vvg pp-f j-jn n1 pns31 vbz vvn av av, c-crq pns31 vbds vvn av pp-f n1; (3138) sermon (DIV1) 1325 Page 1223
7111 The Commandments of God are edged tools, if slightly meddled withal they cut to the quick; The commandments of God Are edged tools, if slightly meddled withal they Cut to the quick; dt n2 pp-f np1 vbr vvn n2, cs av-j vvn av pns32 vvd p-acp dt j; (3138) sermon (DIV1) 1359 Page 1227
7110 he shall die by the Word of God, if he transgress it. he shall die by the Word of God, if he transgress it. pns31 vmb vvi p-acp dt n1 pp-f np1, cs pns31 vvb pn31. (3138) sermon (DIV1) 1359 Page 1227
7109 And whereas it is said, Man shall live by the Word of God, if he obey it; And whereas it is said, Man shall live by the Word of God, if he obey it; cc cs pn31 vbz vvn, n1 vmb vvi p-acp dt n1 pp-f np1, cs pns31 vvb pn31; (3138) sermon (DIV1) 1359 Page 1227
7108 His word is a weapon of slaughter to them that disobey and rebel against it. His word is a weapon of slaughter to them that disobey and rebel against it. po31 n1 vbz dt n1 pp-f n1 p-acp pno32 d vvi cc vvi p-acp pn31. (3138) sermon (DIV1) 1359 Page 1227
7107 Hos. VI. 5. I have hewen them by the Prophets: I have slain them by the words of my mouth. Hos. VI. 5. I have hewn them by the prophets: I have slave them by the words of my Mouth. np1 crd. crd pns11 vhb vvn pno32 p-acp dt n2: pns11 vhb vvn pno32 p-acp dt n2 pp-f po11 n1. (3138) sermon (DIV1) 1359 Page 1227
7106 As our God is a consuming fire, so his Law and Commandment is a consuming fire; As our God is a consuming fire, so his Law and Commandment is a consuming fire; p-acp po12 n1 vbz dt j-vvg n1, av po31 n1 cc n1 vbz dt j-vvg n1; (3138) sermon (DIV1) 1359 Page 1227
7105 A Law not only given in fire, as it was in Mount Sinai, but a Law that it self is Fire, to consume and destroy those that transgress it. A Law not only given in fire, as it was in Mount Sinai, but a Law that it self is Fire, to consume and destroy those that transgress it. dt n1 xx av-j vvn p-acp n1, c-acp pn31 vbds p-acp n1 np1, p-acp dt n1 cst pn31 n1 vbz n1, pc-acp vvi cc vvi d cst vvb pn31. (3138) sermon (DIV1) 1359 Page 1227
7104 Or, as it is in the Original, the fire of a Law for them. Or, as it is in the Original, the fire of a Law for them. cc, c-acp pn31 vbz p-acp dt j-jn, dt n1 pp-f dt n1 p-acp pno32. (3138) sermon (DIV1) 1359 Page 1227
7103 That title of the Law is regardable and dreadful, in Deut. XXXIII. 2. From his right hand went a firy Law for them. That title of the Law is regardable and dreadful, in Deuteronomy XXXIII. 2. From his right hand went a firy Law for them. cst n1 pp-f dt n1 vbz j cc j, p-acp np1 crd. crd p-acp po31 j-jn n1 vvd dt j n1 p-acp pno32. (3138) sermon (DIV1) 1359 Page 1227
7102 But, friend, there is an express command and Word of God against it; the Word of the Lord is sharper than a two edged sword. But, friend, there is an express command and Word of God against it; the Word of the Lord is sharper than a two edged sword. p-acp, n1, pc-acp vbz dt j n1 cc n1 pp-f np1 p-acp pn31; dt n1 pp-f dt n1 vbz jc cs dt crd j-vvn n1. (3138) sermon (DIV1) 1358 Page 1227
7101 this was not so great a crime to gather a few sticks, especially when I wanted them for the necessity and benefit of my family. this was not so great a crime to gather a few sticks, especially when I wanted them for the necessity and benefit of my family. d vbds xx av j dt n1 pc-acp vvi dt d n2, av-j c-crq pns11 vvd pno32 p-acp dt n1 cc n1 pp-f po11 n1. (3138) sermon (DIV1) 1358 Page 1227
7100 How might the poor man have pleaded, as he went to be stoned for gathering sticks on the Sabbath day; Alas! How might the poor man have pleaded, as he went to be stoned for gathering sticks on the Sabbath day; Alas! q-crq vmd dt j n1 vhb vvn, c-acp pns31 vvd pc-acp vbi vvn p-acp vvg n2 p-acp dt n1 n1; uh! (3138) sermon (DIV1) 1358 Page 1227
7099 yet how severely doth he smart for it, because in it he transgressed Gods command to the contrary. yet how severely does he smart for it, Because in it he transgressed God's command to the contrary. av c-crq av-j vdz pns31 vvi p-acp pn31, c-acp p-acp pn31 pns31 vvd npg1 n1 p-acp dt n-jn. (3138) sermon (DIV1) 1358 Page 1227
6925 He is commanded not to eat or drink in that place, and he did not, though the King kindly invited him home. He is commanded not to eat or drink in that place, and he did not, though the King kindly invited him home. pns31 vbz vvn xx pc-acp vvi cc vvi p-acp d n1, cc pns31 vdd xx, cs dt n1 av-j vvd pno31 av-an. (3138) sermon (DIV1) 1325 Page 1223
7098 A small thing you would think for Saul to save Agag alive, and to bring away some of the Amalekites cattel, especially when it was to sacrifice to God; A small thing you would think for Saul to save Agag alive, and to bring away Some of the Amalekites cattle, especially when it was to sacrifice to God; dt j n1 pn22 vmd vvi p-acp np1 pc-acp vvi np1 j, cc pc-acp vvi av d pp-f dt n2 n2, av-j c-crq pn31 vbds pc-acp vvi p-acp np1; (3138) sermon (DIV1) 1358 Page 1227
7097 But because he had a command from God to the contrary, you see how dear it cost him. But Because he had a command from God to the contrary, you see how dear it cost him. cc-acp c-acp pns31 vhd dt n1 p-acp np1 p-acp dt n-jn, pn22 vvb c-crq j-jn pn31 vvd pno31. (3138) sermon (DIV1) 1357 Page 1227
6924 He was sent to cry out against the Idolatrous Altar at Bethel and so he did. He was sent to cry out against the Idolatrous Altar At Bethel and so he did. pns31 vbds vvn pc-acp vvi av p-acp dt j n1 p-acp np1 cc av pns31 vdd. (3138) sermon (DIV1) 1325 Page 1223
7095 One is less than another in regard of their matter, yet all alike of reverence and dread to us in regard of their Author. A small business you would think for this man, being hungry and weary, to eat and refresh himself in Bethel, and that being invited by another Prophet, One is less than Another in regard of their matter, yet all alike of Reverence and dread to us in regard of their Author. A small business you would think for this man, being hungry and weary, to eat and refresh himself in Bethel, and that being invited by Another Prophet, pi vbz av-dc cs j-jn p-acp n1 pp-f po32 n1, av d av pp-f n1 cc vvi p-acp pno12 p-acp n1 pp-f po32 n1. dt j n1 pn22 vmd vvi p-acp d n1, vbg j cc j, pc-acp vvi cc vvi px31 p-acp np1, cc cst vbg vvn p-acp j-jn n1, (3138) sermon (DIV1) 1357 Page 1227
6923 and its wondrous, that the Lion that destroyed him should not also destroy his Asse. I know you know the story. and its wondrous, that the lion that destroyed him should not also destroy his Ass. I know you know the story. cc pn31|vbz j, cst dt n1 cst vvd pno31 vmd xx av vvi po31 n1. pns11 vvb pn22 vvb dt n1. (3138) sermon (DIV1) 1325 Page 1223
7035 When God had revealed to him, what wrong he had done in lying to the poor Prophet, When God had revealed to him, what wrong he had done in lying to the poor Prophet, c-crq np1 vhd vvn p-acp pno31, r-crq n-jn pns31 vhd vdn p-acp vvg p-acp dt j n1, (3138) sermon (DIV1) 1350 Page 1225
7096 and told too by him, that an Angel had commanded him to invite him. and told too by him, that an Angel had commanded him to invite him. cc vvd av p-acp pno31, cst dt n1 vhd vvn pno31 pc-acp vvi pno31. (3138) sermon (DIV1) 1357 Page 1227
7054 God punisheth him upon other accounts. God Punisheth him upon other accounts. np1 vvz pno31 p-acp j-jn n2. (3138) sermon (DIV1) 1353 Page 1226
6995 No father sending out his son needs to fear any evil beast devouring him; No father sending out his son needs to Fear any evil beast devouring him; dx n1 vvg av po31 n1 vvz pc-acp vvi d j-jn n1 vvg pno31; (3138) sermon (DIV1) 1341 Page 1224
7034 2. Its true indeed that he died for transgressing of Gods command, but had he not repented of that transgression? Its observable what is said of the Prophet, that had brought him back again, vers. 21. That he cried to the man of God that he had brought back: 2. Its true indeed that he died for transgressing of God's command, but had he not repented of that Transgression? Its observable what is said of the Prophet, that had brought him back again, vers. 21. That he cried to the man of God that he had brought back: crd po31 j av cst pns31 vvd p-acp vvg pp-f npg1 n1, cc-acp vhd pns31 xx vvn pp-f d n1? po31 j r-crq vbz vvn pp-f dt n1, cst vhd vvn pno31 av av, fw-la. crd cst pns31 vvn p-acp dt n1 pp-f np1 cst pns31 vhd vvn av: (3138) sermon (DIV1) 1350 Page 1225
7033 And can we think that God would shew such a miracle for a castaway, and for one whose soul was now in Hell, would he shew such a wonder for his body? And can we think that God would show such a miracle for a castaway, and for one whose soul was now in Hell, would he show such a wonder for his body? cc vmb pns12 vvi cst np1 vmd vvi d dt n1 p-acp dt n1, cc c-acp pi rg-crq n1 vbds av p-acp n1, vmd pns31 vvi d dt n1 p-acp po31 n1? (3138) sermon (DIV1) 1349 Page 1225
7032 Its Davids saying, Doest thou shew wonders for the dead? Yes, in one sense he did here: Its Davids saying, Dost thou show wonders for the dead? Yes, in one sense he did Here: po31 npg1 vvg, vd2 pns21 vvi n2 p-acp dt j? uh, p-acp crd n1 pns31 vdd av: (3138) sermon (DIV1) 1349 Page 1225
7094 yet none of them are to be reputed little by us. yet none of them Are to be reputed little by us. av pix pp-f pno32 vbr pc-acp vbi vvn av-j p-acp pno12. (3138) sermon (DIV1) 1357 Page 1227
7093 or so to be dealt withal? Though they are one less than another, if compared among themselves, or so to be dealt withal? Though they Are one less than Another, if compared among themselves, cc av pc-acp vbi vvn av? cs pns32 vbr crd dc cs j-jn, cs vvn p-acp px32, (3138) sermon (DIV1) 1357 Page 1227
7092 The things of his Law and commands are great things, and what one of them is little, The things of his Law and commands Are great things, and what one of them is little, dt n2 pp-f po31 n1 cc n2 vbr j n2, cc r-crq crd pp-f pno32 vbz j, (3138) sermon (DIV1) 1357 Page 1227
7091 He is a jealous God, that will not hold him guiltless that breaks his Commandments, Hos. VIII. 12. I have written unto them the great things of my Law. He is a jealous God, that will not hold him guiltless that breaks his commandments, Hos. VIII. 12. I have written unto them the great things of my Law. pns31 vbz dt j np1, cst vmb xx vvi pno31 j cst vvz po31 n2, np1 np1. crd pns11 vhb vvn p-acp pno32 dt j n2 pp-f po11 n1. (3138) sermon (DIV1) 1357 Page 1227
7090 Thirdly, That God will not abide to have his Commands dallied and trifled withal: that we are not to account that common which he hath sanctified. Thirdly, That God will not abide to have his Commands dallied and trifled withal: that we Are not to account that Common which he hath sanctified. ord, cst np1 vmb xx vvi pc-acp vhi po31 vvz vvn cc vvn av: cst pns12 vbr xx pc-acp vvi d j r-crq pns31 vhz vvn. (3138) sermon (DIV1) 1357 Page 1227
7089 And that is the third thing we may read in this great and dreadful severity, viz. And that is the third thing we may read in this great and dreadful severity, viz. cc cst vbz dt ord n1 pns12 vmb vvi p-acp d j cc j n1, n1 (3138) sermon (DIV1) 1356 Page 1226
7088 and to shew to the World how tender he is of his own commands. and to show to the World how tender he is of his own commands. cc pc-acp vvi p-acp dt n1 c-crq j pns31 vbz pp-f po31 d n2. (3138) sermon (DIV1) 1356 Page 1226
7087 But Gods intention in the dispencing of this providence looked another way, viz. to vindicate his own honour, But God's intention in the Dispensing of this providence looked Another Way, viz. to vindicate his own honour, p-acp ng1 n1 p-acp dt vvg pp-f d n1 vvd j-jn n1, n1 pc-acp vvi po31 d n1, (3138) sermon (DIV1) 1356 Page 1226
7086 and was a means to attone for it; and a Papist will almost be of the same opinion. and was a means to atone for it; and a Papist will almost be of the same opinion. cc vbds dt n2 pc-acp vvi p-acp pn31; cc dt njp vmb av vbi pp-f dt d n1. (3138) sermon (DIV1) 1356 Page 1226
7085 But what fruit was there with this man, when the very chastening was his death? A Jew will tell you that his death did expiate for his sin, But what fruit was there with this man, when the very chastening was his death? A Jew will tell you that his death did expiate for his since, cc-acp q-crq n1 vbds a-acp p-acp d n1, c-crq dt j vvg vbds po31 n1? dt np1 vmb vvi pn22 d po31 n1 vdd vvi p-acp po31 n1, (3138) sermon (DIV1) 1356 Page 1226
7084 nevertheless afterwards it yieldeth the peaceable fruits of righteousness to them that be exercised thereby. nevertheless afterwards it yieldeth the peaceable fruits of righteousness to them that be exercised thereby. av av pn31 vvz dt j n2 pp-f n1 p-acp pno32 cst vbb vvn av. (3138) sermon (DIV1) 1356 Page 1226
6922 The wonders are, that so brave a Prophet should be deceived as he was, should be destroyed, as he was: The wonders Are, that so brave a Prophet should be deceived as he was, should be destroyed, as he was: dt n2 vbr, cst av j dt n1 vmd vbi vvn c-acp pns31 vbds, vmd vbi vvn, c-acp pns31 vbds: (3138) sermon (DIV1) 1325 Page 1223
7083 and cut him off, whereas God useth to do good to his people by his chastisements? Heb. XII. 11. No chastening for the present seemeth to be joyous, but grievous; and Cut him off, whereas God uses to do good to his people by his chastisements? Hebrew XII. 11. No chastening for the present seems to be joyous, but grievous; cc vvd pno31 a-acp, cs np1 vvz pc-acp vdi j p-acp po31 n1 p-acp po31 n2? np1 np1. crd uh-dx vvg p-acp dt n1 vvz pc-acp vbi j, cc-acp j; (3138) sermon (DIV1) 1356 Page 1226
7082 But what kind of chastening was this to this poor man that it cost him his life, But what kind of chastening was this to this poor man that it cost him his life, cc-acp q-crq n1 pp-f vvg vbds d p-acp d j n1 cst pn31 vvd pno31 po31 n1, (3138) sermon (DIV1) 1356 Page 1226
7081 and will have nothing to do with. and will have nothing to do with. cc vmb vhi pix pc-acp vdi p-acp. (3138) sermon (DIV1) 1355 Page 1226
7080 and such as God will have nothing to do withal? God hath thee in hand and is chastening thee for thy good, these he hath utterly cast off all care of, and such as God will have nothing to do withal? God hath thee in hand and is chastening thee for thy good, these he hath utterly cast off all care of, cc d c-acp np1 vmb vhi pix pc-acp vdi av? np1 vhz pno21 p-acp n1 cc vbz vvg pno21 p-acp po21 j, d pns31 vhz av-j vvn a-acp d n1 pp-f, (3138) sermon (DIV1) 1355 Page 1226
7159 and that his meaning should be this, You say and conceive that the very receiving of the Law, did translate and dispose them that heard it into the very predicat and state of Angels, and that his meaning should be this, You say and conceive that the very receiving of the Law, did translate and dispose them that herd it into the very predicat and state of Angels, cc cst po31 n1 vmd vbi d, pn22 vvb cc vvi d dt j n-vvg pp-f dt n1, vdd vvi cc vvi pno32 cst vvd pn31 p-acp dt j fw-la cc n1 pp-f n2, (3139) sermon (DIV1) 1367 Page 1229
7314 and will no terror follow the breach of them? and will no terror follow the breach of them? cc vmb dx n1 vvi dt n1 pp-f pno32? (3139) sermon (DIV1) 1392 Page 1232
7313 Does God ever Command, and never demand what becomes of his Commands? Did he give them in such terror, Does God ever Command, and never demand what becomes of his Commands? Did he give them in such terror, vdz np1 av vvi, cc av-x vvb r-crq vvz pp-f po31 vvz? vdd pns31 vvi pno32 p-acp d n1, (3139) sermon (DIV1) 1392 Page 1232
7312 Secondly, If there be so great reason and equity to bind men to keep the Commandments of God, certainly there is some reason and equity to bind them over to punishment, if they keep them not. Secondly, If there be so great reason and equity to bind men to keep the commandments of God, Certainly there is Some reason and equity to bind them over to punishment, if they keep them not. ord, cs pc-acp vbi av j n1 cc n1 pc-acp vvi n2 pc-acp vvi dt n2 pp-f np1, av-j a-acp vbz d n1 cc n1 pc-acp vvi pno32 a-acp p-acp n1, cs pns32 vvb pno32 xx. (3139) sermon (DIV1) 1392 Page 1232
7311 and now they see, how it was against all reason that they transgressed Gods commands. and now they see, how it was against all reason that they transgressed God's commands. cc av pns32 vvb, c-crq pn31 vbds p-acp d n1 cst pns32 vvd npg1 n2. (3139) sermon (DIV1) 1391 Page 1232
7310 because reason is now awaked with them, which they lulled a sleep in their lusts here: Because reason is now awaked with them, which they lulled a sleep in their Lustiest Here: c-acp n1 vbz av vvn p-acp pno32, r-crq pns32 vvd dt n1 p-acp po32 n2 av: (3139) sermon (DIV1) 1391 Page 1232
7309 And from this very thing, if there were no other, must the Conscience of ungodly men in Hell torture them for ever; And from this very thing, if there were no other, must the Conscience of ungodly men in Hell torture them for ever; cc p-acp d j n1, cs pc-acp vbdr dx n-jn, vmb dt n1 pp-f j n2 p-acp n1 vvi pno32 p-acp av; (3139) sermon (DIV1) 1391 Page 1232
7308 and where there is so great reason for the keeping of Gods commands, the breaking them must needs be against all reason. and where there is so great reason for the keeping of God's commands, the breaking them must needs be against all reason. cc c-crq pc-acp vbz av j n1 p-acp dt n-vvg pp-f npg1 n2, dt vvg pno32 vmb av vbi p-acp d n1. (3139) sermon (DIV1) 1391 Page 1232
7307 Can a wicked man give any reason either of any hope in him, or of the evil that proceedeth from him? Sinning is a thing unreasonable; Can a wicked man give any reason either of any hope in him, or of the evil that Proceedeth from him? Sinning is a thing unreasonable; vmb dt j n1 vvi d n1 av-d pp-f d n1 p-acp pno31, cc pp-f dt n-jn cst vvz p-acp pno31? vvg vbz dt n1 j; (3139) sermon (DIV1) 1391 Page 1232
7306 A good man, according to S. Peters counsel, should be ready to give a reason of the hope that is in him. A good man, according to S. Peter's counsel, should be ready to give a reason of the hope that is in him. dt j n1, vvg p-acp n1 npg1 n1, vmd vbi j pc-acp vvi dt n1 pp-f dt n1 cst vbz p-acp pno31. (3139) sermon (DIV1) 1391 Page 1232
7305 To lay before God at the great day of judgment, and very likely to come off fairly with. To lay before God At the great day of judgement, and very likely to come off fairly with. p-acp vvi p-acp np1 p-acp dt j n1 pp-f n1, cc av j pc-acp vvi a-acp av-j p-acp. (3139) sermon (DIV1) 1390 Page 1232
7304 Wherewithal to out-argue the divine will of God; and excellent pleadings! Wherewithal to out-argue the divine will of God; and excellent pleadings! n-crq pc-acp vvi dt j-jn n1 pp-f np1; cc j n2! (3139) sermon (DIV1) 1390 Page 1232
7303 or I shall lose my pleasure; such a Command, or I shall lose my profit; such a Command, or I am crost, and shall lose my will. Excellent reasons! or I shall loose my pleasure; such a Command, or I shall loose my profit; such a Command, or I am crossed, and shall loose my will. Excellent Reasons! cc pns11 vmb vvi po11 n1; d dt n1, cc pns11 vmb vvi po11 n1; d dt n1, cc pns11 vbm vvn, cc vmb vvi po11 n1. j n2! (3139) sermon (DIV1) 1390 Page 1232
7302 And think you, you can answer or satisfie God with all the arguments you can invent? I must break such a Command, And think you, you can answer or satisfy God with all the Arguments you can invent? I must break such a Command, cc vvb pn22, pn22 vmb vvi cc vvi np1 p-acp d dt n2 pn22 vmb vvi? pns11 vmb vvi d dt n1, (3139) sermon (DIV1) 1390 Page 1232
7301 Produce your arguments, bring forth your strong reasons, why you should transgress any of the Commands of God. Produce your Arguments, bring forth your strong Reasons, why you should transgress any of the Commands of God. vvb po22 n2, vvb av po22 j n2, c-crq pn22 vmd vvi d pp-f dt vvz pp-f np1. (3139) sermon (DIV1) 1390 Page 1232
7300 and Idolatry, saith God in derision to those that worshipped stocks and stones. and Idolatry, Says God in derision to those that worshipped stocks and stones. cc n1, vvz np1 p-acp n1 p-acp d cst vvd n2 cc n2. (3139) sermon (DIV1) 1390 Page 1232
7299 Is there any pleading for Baal, as Gideons Father spoke? Is any reason to be pleaded for mens transgressing the Commands of God? Produce your arguments, bring forth your strong reasons to plead for your Idols, Is there any pleading for Baal, as Gideons Father spoke? Is any reason to be pleaded for men's transgressing the Commands of God? Produce your Arguments, bring forth your strong Reasons to plead for your Idols, vbz pc-acp d vvg p-acp np1, p-acp np1 n1 vvn? vbz d n1 pc-acp vbi vvn p-acp ng2 vvg av vvz pp-f np1? vvb po22 n2, vvb av po22 j n2 pc-acp vvi p-acp po22 n2, (3139) sermon (DIV1) 1390 Page 1232
7298 and have even lost their reason, unreasonable men, as the Apostle calls them, men that are without all reason. and have even lost their reason, unreasonable men, as the Apostle calls them, men that Are without all reason. cc vhb av vvn po32 n1, j n2, p-acp dt n1 vvz pno32, n2 cst vbr p-acp d n1. (3139) sermon (DIV1) 1390 Page 1232
7297 First, That if there be so great reason to keep the Commandments of God, how unreasonable a thing then is it, not to keep them? The Scripture speaketh not in vain when it calls wicked men Fools: for they go against all reason, First, That if there be so great reason to keep the commandments of God, how unreasonable a thing then is it, not to keep them? The Scripture speaks not in vain when it calls wicked men Fools: for they go against all reason, ord, cst cs pc-acp vbi av j n1 pc-acp vvi dt n2 pp-f np1, c-crq j dt n1 av vbz pn31, xx pc-acp vvi pno32? dt n1 vvz xx p-acp j c-crq pn31 vvz j n2 n2: c-acp pns32 vvb p-acp d n1, (3139) sermon (DIV1) 1390 Page 1232
7296 Upon what hath been spoken these two consequences must needs be concluded. Upon what hath been spoken these two consequences must needs be concluded. p-acp r-crq vhz vbn vvn d crd n2 vmb av vbi vvn. (3139) sermon (DIV1) 1389 Page 1232
7295 that we should offer up our selves a holy living sacrifice to God, is it not a most reasonable service, that is required of us? that we should offer up our selves a holy living sacrifice to God, is it not a most reasonable service, that is required of us? d pns12 vmd vvi a-acp po12 n2 dt j j-vvg n1 p-acp np1, vbz pn31 xx dt ds j n1, cst vbz vvn pp-f pno12? (3139) sermon (DIV1) 1388 Page 1232
7294 why we should be bound to these things? Do they not of themselves speak all equity and reason in the World? And as it is Rom. XII. why we should be bound to these things? Do they not of themselves speak all equity and reason in the World? And as it is Rom. XII. c-crq pns12 vmd vbi vvn p-acp d n2? vdb pns32 xx pp-f px32 vvi d n1 cc n1 p-acp dt n1? cc c-acp pn31 vbz np1 np1. (3139) sermon (DIV1) 1388 Page 1232
7293 or to go beyond the Sea, to learn the equity of these precepts? Do we need to dig deep to find a reason, or to go beyond the Sea, to Learn the equity of these Precepts? Do we need to dig deep to find a reason, cc pc-acp vvi p-acp dt n1, pc-acp vvi dt n1 pp-f d n2? vdb pns12 vvb pc-acp vvi j-jn pc-acp vvi dt n1, (3139) sermon (DIV1) 1388 Page 1232
7292 and glorifie God, and seek to save our own Souls? Do we need to go to Heaven to fetch thence a reason of these Commandments, and Glorify God, and seek to save our own Souls? Do we need to go to Heaven to fetch thence a reason of these commandments, cc vvi np1, cc vvb pc-acp vvi po12 d n2? vdb pns12 vvb pc-acp vvi p-acp n1 pc-acp vvi av dt n1 pp-f d n2, (3139) sermon (DIV1) 1388 Page 1232
7291 What more reasonable thing in the World than that we should all love God, and our neighbour? And what greater equity in the World than that we should believe in Christ, deny the World, mortifie corruption, live holily, What more reasonable thing in the World than that we should all love God, and our neighbour? And what greater equity in the World than that we should believe in christ, deny the World, mortify corruption, live holily, q-crq av-dc j n1 p-acp dt n1 cs cst pns12 vmd d n1 np1, cc po12 n1? cc q-crq jc n1 p-acp dt n1 cs cst pns12 vmd vvi p-acp np1, vvb dt n1, vvi n1, vvb av-j, (3139) sermon (DIV1) 1388 Page 1232
7290 but is a reason plain and apparent, why they were given. but is a reason plain and apparent, why they were given. cc-acp vbz dt n1 j cc j, c-crq pns32 vbdr vvn. (3139) sermon (DIV1) 1387 Page 1231
7289 But God hath laid no such Commands upon us, but whose very equity is not only a bond upon us to keep them, But God hath laid no such Commands upon us, but whose very equity is not only a bound upon us to keep them, p-acp np1 vhz vvn dx d vvz p-acp pno12, p-acp rg-crq j n1 vbz xx av-j dt n1 p-acp pno12 pc-acp vvi pno32, (3139) sermon (DIV1) 1387 Page 1231
7288 as other countries do? The reason of these commands and prohibitions lay deep, and were not so easie to be discovered. as other countries do? The reason of these commands and prohibitions lay deep, and were not so easy to be discovered. c-acp j-jn n2 vdb? dt n1 pp-f d n2 cc n2 vvb j-jn, cc vbdr xx av j pc-acp vbi vvn. (3139) sermon (DIV1) 1387 Page 1231
7287 as well as other Nations do? Why may not I eat such and such things good for diet, as well as other nations do? Why may not I eat such and such things good for diet, c-acp av c-acp j-jn n2 vdb? q-crq vmb xx pns11 vvi d cc d n2 j p-acp n1, (3139) sermon (DIV1) 1387 Page 1231
7286 For why may not I wear linsey woolsey, might a Jew say, as well as other people? Why may not I plow with an Ox and an Asse, For why may not I wear linsey woolsey, might a Jew say, as well as other people? Why may not I blow with an Ox and an Ass, p-acp q-crq vmb xx pns11 vvi n1 n1, vmd dt np1 vvb, c-acp av c-acp j-jn n1? q-crq vmb xx pns11 vvi p-acp dt n1 cc dt n1, (3139) sermon (DIV1) 1387 Page 1231
7285 Some of the Commands that God gave Israel in the Ceremonial Law were such as the reason of them was not so readily to be found out. some of the Commands that God gave Israel in the Ceremonial Law were such as the reason of them was not so readily to be found out. d pp-f dt vvz cst np1 vvd np1 p-acp dt j n1 vbdr d c-acp dt n1 pp-f pno32 vbds xx av av-j pc-acp vbi vvn av. (3139) sermon (DIV1) 1387 Page 1231
7284 and obedience to them for the keeping them. and Obedience to them for the keeping them. cc n1 p-acp pno32 p-acp dt n-vvg pno32. (3139) sermon (DIV1) 1387 Page 1231
7283 IV. Lastly, The reasonableness of Gods Commandments is reason strong enough to enforce our keeping of his Commandments, IV. Lastly, The reasonableness of God's commandments is reason strong enough to enforce our keeping of his commandments, np1 ord, dt n1 pp-f npg1 n2 vbz n1 j av-d pc-acp vvi po12 j-vvg pp-f po31 n2, (3139) sermon (DIV1) 1387 Page 1231
7282 We Ambassadors of God beseech you in Christs stead, that you would receive the Commandments of God, and be saved. We ambassadors of God beseech you in Christ stead, that you would receive the commandments of God, and be saved. pns12 n2 pp-f np1 vvb pn22 p-acp npg1 n1, cst pn22 vmd vvi dt n2 pp-f np1, cc vbi vvn. (3139) sermon (DIV1) 1386 Page 1231
7281 Thus God draweth near to men in mildness, and softness, that if it might be, he might win upon them: Thus God draws near to men in mildness, and softness, that if it might be, he might win upon them: av np1 vvz av-j p-acp n2 p-acp n1, cc n1, cst cs pn31 vmd vbi, pns31 vmd vvi p-acp pno32: (3139) sermon (DIV1) 1386 Page 1231
7280 So that his Commandments come now to us not in fire and thunder, but in a still voice by men like unto our selves. So that his commandments come now to us not in fire and thunder, but in a still voice by men like unto our selves. av cst po31 n2 vvb av p-acp pno12 xx p-acp n1 cc n1, cc-acp p-acp dt j n1 p-acp n2 av-j p-acp po12 n2. (3139) sermon (DIV1) 1386 Page 1231
7279 And so in all succeeding generations. And so in all succeeding generations. cc av p-acp d j-vvg n2. (3139) sermon (DIV1) 1386 Page 1231
7278 and afterwards raising up Prophets and Ministers among them that they might instruct them in his Laws and Commands. and afterwards raising up prophets and Ministers among them that they might instruct them in his Laws and Commands. cc av vvg a-acp n2 cc n2 p-acp pno32 cst pns32 vmd vvi pno32 p-acp po31 n2 cc vvz. (3139) sermon (DIV1) 1386 Page 1231
7277 And the Lord did accordingly, first giving his Laws to Moses, that he might give them to the people; And the Lord did accordingly, First giving his Laws to Moses, that he might give them to the people; cc dt n1 vdd av-vvg, ord vvg po31 n2 p-acp np1, cst pns31 vmd vvi pno32 p-acp dt n1; (3139) sermon (DIV1) 1386 Page 1231
7276 but if the Lord himself speak thus to us any more, we are but dead men. but if the Lord himself speak thus to us any more, we Are but dead men. cc-acp cs dt n1 px31 vvi av p-acp pno12 d dc, pns12 vbr p-acp j n2. (3139) sermon (DIV1) 1386 Page 1231
7275 Be thou the Angel, or messenger of the Lord to us, to tell us what his mind and commandment is, and we can hear it, Be thou the Angel, or Messenger of the Lord to us, to tell us what his mind and Commandment is, and we can hear it, vbb pns21 dt n1, cc n1 pp-f dt n1 p-acp pno12, pc-acp vvi pno12 r-crq po31 n1 cc n1 vbz, cc pns12 vmb vvi pn31, (3139) sermon (DIV1) 1386 Page 1231
7274 Take thou, speaking to Moses, the words from the mouth of God, and speak thou to us. Take thou, speaking to Moses, the words from the Mouth of God, and speak thou to us. vvb pns21, vvg p-acp np1, dt n2 p-acp dt n1 pp-f np1, cc vvb pns21 p-acp pno12. (3139) sermon (DIV1) 1386 Page 1231
7273 if we do, we shall die. if we do, we shall die. cs pns12 vdb, pns12 vmb vvi. (3139) sermon (DIV1) 1386 Page 1231
7272 And we are not able, say they, to hear this terrible voice of God any more, And we Are not able, say they, to hear this terrible voice of God any more, cc pns12 vbr xx j, vvb pns32, pc-acp vvi d j n1 pp-f np1 d dc, (3139) sermon (DIV1) 1386 Page 1231
7271 that when the people had heard God speak from Sinai in such dreadful terror, they trembled and quaked, and stood afar off. that when the people had herd God speak from Sinai in such dreadful terror, they trembled and quaked, and stood afar off. cst c-crq dt n1 vhd vvn np1 vvi p-acp np1 p-acp d j n1, pns32 vvd cc vvd, cc vvd av a-acp. (3139) sermon (DIV1) 1386 Page 1231
7270 Prophets and Ministers, men like our selves. You may remember that in Exod. XX. prophets and Ministers, men like our selves. You may Remember that in Exod XX. ng1 cc n2, n2 vvb po12 n2. pn22 vmb vvi cst p-acp np1 crd. (3139) sermon (DIV1) 1386 Page 1231
7269 But I shall speak only to what the Text especially speaks, viz. of his giving his Law and Commandments by the disposition of Angels, i. e. But I shall speak only to what the Text especially speaks, viz. of his giving his Law and commandments by the disposition of Angels, i. e. cc-acp pns11 vmb vvi av-j p-acp r-crq dt n1 av-j vvz, n1 pp-f po31 vvg po31 n1 cc n2 p-acp dt n1 pp-f n2, sy. sy. (3139) sermon (DIV1) 1386 Page 1231
7268 God commanded them, and he requires obedience; and he gave them in terror, as intimating what must follow upon disobedience to them. God commanded them, and he requires Obedience; and he gave them in terror, as intimating what must follow upon disobedience to them. np1 vvd pno32, cc pns31 vvz n1; cc pns31 vvd pno32 p-acp n1, c-acp vvg r-crq vmb vvi p-acp n1 p-acp pno32. (3139) sermon (DIV1) 1385 Page 1231
7267 and there is a blessing and happiness in keeping them. III. I might speak of the authority wherewith they were given, and of the terror in which they were given, fire and thunder, &c. Both of which speak the reason and obligation for our obeying them. and there is a blessing and happiness in keeping them. III. I might speak of the Authority wherewith they were given, and of the terror in which they were given, fire and thunder, etc. Both of which speak the reason and obligation for our obeying them. cc pc-acp vbz dt n1 cc n1 p-acp vvg pno32. np1. pns11 vmd vvi pp-f dt n1 c-crq pns32 vbdr vvn, cc pp-f dt n1 p-acp r-crq pns32 vbdr vvn, n1 cc n1, av av-d pp-f r-crq vvb dt n1 cc n1 p-acp po12 vvg pno32. (3139) sermon (DIV1) 1384 Page 1231
7266 Here then is a second inforcement to keep the Commandments of God, because they were given us for that very purpose, Here then is a second enforcement to keep the commandments of God, Because they were given us for that very purpose, av av vbz dt ord n1 pc-acp vvi dt n2 pp-f np1, c-acp pns32 vbdr vvn pno12 p-acp d j n1, (3139) sermon (DIV1) 1384 Page 1231
7265 though no man be able to perform it to justification. though no man be able to perform it to justification. cs dx n1 vbb j pc-acp vvi pn31 p-acp n1. (3139) sermon (DIV1) 1383 Page 1231
7264 and keeps as close to that as he can, this man keeps the Law of God; and keeps as close to that as he can, this man keeps the Law of God; cc vvz a-acp av-j p-acp d c-acp pns31 vmb, d n1 vvz dt n1 pp-f np1; (3139) sermon (DIV1) 1383 Page 1231
7263 And he that makes the commandments and Law of God his rule, whereby he walks, And he that makes the Commandments and Law of God his Rule, whereby he walks, cc pns31 cst vvz dt n2 cc n1 pp-f np1 po31 n1, c-crq pns31 vvz, (3139) sermon (DIV1) 1383 Page 1231
7262 and that he should not walk lawless, or after his own will, but that the Law of God should be his Law and Rule. and that he should not walk lawless, or After his own will, but that the Law of God should be his Law and Rule. cc cst pns31 vmd xx vvi j, cc p-acp po31 d n1, cc-acp cst dt n1 pp-f np1 vmd vbi po31 n1 cc n1. (3139) sermon (DIV1) 1383 Page 1231
7261 when Adam did not, who had power to have done it. But he gave his Law to fallen man, that he should make it his Law; when Adam did not, who had power to have done it. But he gave his Law to fallen man, that he should make it his Law; c-crq np1 vdd xx, r-crq vhd n1 pc-acp vhi vdn pn31. p-acp pns31 vvd po31 n1 p-acp j-vvn n1, cst pns31 vmd vvi pn31 po31 n1; (3139) sermon (DIV1) 1383 Page 1231
7256 Secondly, That though the performing of the Law in one sense is impossible, yet the keeping of the Law in another is not impossible. Secondly, That though the performing of the Law in one sense is impossible, yet the keeping of the Law in Another is not impossible. ord, cst cs dt n-vvg pp-f dt n1 p-acp crd n1 vbz j, av dt n-vvg pp-f dt n1 p-acp j-jn vbz xx j. (3139) sermon (DIV1) 1383 Page 1231
7255 neither did God ordain it, that it should only condemn, and there end, but by condemning it might drive men on to seek salvation. neither did God ordain it, that it should only condemn, and there end, but by condemning it might drive men on to seek salvation. d vdd np1 vvi pn31, cst pn31 vmd av-j vvi, cc pc-acp vvi, cc-acp p-acp vvg pn31 vmd vvi n2 p-acp pc-acp vvi n1. (3139) sermon (DIV1) 1382 Page 1231
7254 but that is the first end of it, not the last; but that is the First end of it, not the last; cc-acp cst vbz dt ord n1 pp-f pn31, xx dt ord; (3139) sermon (DIV1) 1382 Page 1231
7253 And the Law was not a Covenant of works, but a noble part of the administration of the Covenant of grace. Tis true that the Law killeth, curseth, condemneth, And the Law was not a Covenant of works, but a noble part of the administration of the Covenant of grace. This true that the Law kills, Curseth, Condemneth, cc dt n1 vbds xx dt n1 pp-f vvz, p-acp dt j n1 pp-f dt n1 pp-f dt n1 pp-f n1. pn31|vbz j cst dt n1 vvz, vvz, vvz, (3139) sermon (DIV1) 1382 Page 1231
7252 but he means his Covenant of grace, to which the Law aimed and directed. but he means his Covenant of grace, to which the Law aimed and directed. cc-acp pns31 vvz po31 n1 pp-f n1, p-acp r-crq dt n1 vvd cc vvn. (3139) sermon (DIV1) 1382 Page 1231
7251 For by the Law how little could they be justified? True indeed the Law is called his Covenant, the two Tables the Tables of his Covenant, For by the Law how little could they be justified? True indeed the Law is called his Covenant, the two Tables the Tables of his Covenant, p-acp p-acp dt n1 c-crq j vmd pns32 vbi vvn? j av dt n1 vbz vvn po31 n1, dt crd n2 dt n2 pp-f po31 n1, (3139) sermon (DIV1) 1382 Page 1231
7250 The Antinomians sure little consider what injuriousness they offer to God, when they say, the Law to Israel was a Covenant of works; as if God had given them a Covenant which should do them no good. The Antinomians sure little Consider what injuriousness they offer to God, when they say, the Law to Israel was a Covenant of works; as if God had given them a Covenant which should do them no good. dt njp2 j av-j vvi r-crq n1 pns32 vvb p-acp np1, c-crq pns32 vvb, dt n1 p-acp np1 vbds dt n1 pp-f vvz; c-acp cs np1 vhd vvn pno32 dt n1 r-crq vmd vdi pno32 dx j. (3139) sermon (DIV1) 1382 Page 1231
7249 that though the Law be the ministration of death and condemnation, 2 Cor. III. yet the direct end of it was for life and salvation, Gal. III. 24. It was our School master to bring us to Christ, that we might be justified by faith. that though the Law be the ministration of death and condemnation, 2 Cor. III. yet the Direct end of it was for life and salvation, Gal. III. 24. It was our School master to bring us to christ, that we might be justified by faith. cst cs dt n1 vbb dt n1 pp-f n1 cc n1, crd np1 np1. av dt j n1 pp-f pn31 vbds p-acp n1 cc n1, np1 np1. crd pn31 vbds po12 n1 n1 pc-acp vvi pno12 p-acp np1, cst pns12 vmd vbi vvn p-acp n1. (3139) sermon (DIV1) 1382 Page 1231
7248 So that these two things are observable concerning the Law and Commandments of God. First, That the Commandments of the Law were given for a Gospel end: So that these two things Are observable Concerning the Law and commandments of God. First, That the commandments of the Law were given for a Gospel end: av cst d crd n2 vbr j vvg dt n1 cc n2 pp-f np1. ord, cst dt n2 pp-f dt n1 vbdr vvn p-acp dt n1 n1: (3139) sermon (DIV1) 1381 Page 1231
7247 and keep my commandments always, that it might be well with them, and with their children for ever. and keep my Commandments always, that it might be well with them, and with their children for ever. cc vvb po11 n2 av, cst pn31 vmd vbi av p-acp pno32, cc p-acp po32 n2 p-acp av. (3139) sermon (DIV1) 1380 Page 1231
7246 And observe his pathetical and affectionate expression to this purpose, Deut. V. 29. O that there were such a heart in this people, that they would fear me, And observe his pathetical and affectionate expression to this purpose, Deuteronomy V. 29. Oh that there were such a heart in this people, that they would Fear me, cc vvb po31 j cc j n1 p-acp d n1, np1 np1 crd uh cst a-acp vbdr d dt n1 p-acp d n1, cst pns32 vmd vvi pno11, (3139) sermon (DIV1) 1380 Page 1231
7245 And Deut. XXX. 15. I set before thee this day, in giving thee my Commandments, life and death, blessing and cursing, that thou mayest obtain the one and escape the other. And Deuteronomy XXX. 15. I Set before thee this day, in giving thee my commandments, life and death, blessing and cursing, that thou Mayest obtain the one and escape the other. cc np1 np1. crd pns11 vvb p-acp pno21 d n1, p-acp vvg pno21 po11 n2, n1 cc n1, n1 cc vvg, cst pns21 vm2 vvi dt crd cc vvi dt j-jn. (3139) sermon (DIV1) 1380 Page 1231
7244 and shewed them my judgments, which if a man do, he shall ever live in them. and showed them my Judgments, which if a man do, he shall ever live in them. cc vvd pno32 po11 n2, r-crq cs dt n1 vdb, pns31 vmb av vvi p-acp pno32. (3139) sermon (DIV1) 1380 Page 1230
7243 He speaks this once and again himself, Exek. XX. 11. I gave them my statutes, He speaks this once and again himself, Ezek. XX. 11. I gave them my statutes, pns31 vvz d a-acp cc av px31, vvb. crd. crd pns11 vvd pno32 po11 n2, (3139) sermon (DIV1) 1380 Page 1230
7242 God gave them with this intent that men should keep them, and that keeping them it might be well with them both here and ever. God gave them with this intent that men should keep them, and that keeping them it might be well with them both Here and ever. np1 vvd pno32 p-acp d n1 cst n2 vmd vvi pno32, cc d vvg pno32 pn31 vmd vbi av p-acp pno32 d av cc av. (3139) sermon (DIV1) 1380 Page 1230
7241 II. Because God gave them, that we might keep them. He gave them in mercy that we might keep them for our own good. II Because God gave them, that we might keep them. He gave them in mercy that we might keep them for our own good. crd p-acp np1 vvd pno32, cst pns12 vmd vvi pno32. pns31 vvd pno32 p-acp n1 cst pns12 vmd vvi pno32 p-acp po12 d j. (3139) sermon (DIV1) 1380 Page 1230
7240 and that we may do it, and be blessed in the deed; and this may be a second reason to urge our keeping of Gods Commandments, viz. and that we may do it, and be blessed in the deed; and this may be a second reason to urge our keeping of God's commandments, viz. cc cst pns12 vmb vdi pn31, cc vbi vvn p-acp dt n1; cc d vmb vbi dt ord n1 pc-acp vvi po12 j-vvg pp-f npg1 n2, n1 (3139) sermon (DIV1) 1379 Page 1230
7239 God gives them in mercy, that we might know what he would have us to do, God gives them in mercy, that we might know what he would have us to do, np1 vvz pno32 p-acp n1, cst pns12 vmd vvi r-crq pns31 vmd vhi pno12 pc-acp vdi, (3139) sermon (DIV1) 1379 Page 1230
7238 His Commandments are not bonds of iron, and fetters of brass, but they are the cords of men, and the bonds of Love. His commandments Are not bonds of iron, and fetters of brass, but they Are the cords of men, and the bonds of Love. po31 n2 vbr xx n2 pp-f n1, cc n2 pp-f n1, cc-acp pns32 vbr dt n2 pp-f n2, cc dt n2 pp-f n1. (3139) sermon (DIV1) 1379 Page 1230
7237 but that thou mightest know and keep his Commandments and live. but that thou Mightest know and keep his commandments and live. cc-acp cst pns21 vmd2 vvi cc vvi po31 n2 cc vvi. (3139) sermon (DIV1) 1379 Page 1230
7236 and laid them before thee? In that very thing he shews, that he would not that thou shouldst perish without the knowledge of his Law, and laid them before thee? In that very thing he shows, that he would not that thou Shouldst perish without the knowledge of his Law, cc vvd pno32 p-acp pno21? p-acp cst j n1 pns31 vvz, cst pns31 vmd xx cst pns21 vmd2 vvi p-acp dt n1 pp-f po31 n1, (3139) sermon (DIV1) 1379 Page 1230
7235 Wouldst thou change places with a Heathen or Pagan that never heard of the Law and Commandments of God? Dost thou not think it an infinite mercy that God hath revealed them to thee, Wouldst thou change places with a Heathen or Pagan that never herd of the Law and commandments of God? Dost thou not think it an infinite mercy that God hath revealed them to thee, vmd2 pns21 vvi n2 p-acp dt j-jn cc np1 cst av-x vvd pp-f dt n1 cc n2 pp-f np1? vd2 pns21 xx vvi pn31 dt j n1 cst np1 vhz vvn pno32 pc-acp pno21, (3139) sermon (DIV1) 1379 Page 1230
7234 acknowledge it mercy, that he would make known his Will and Commandments to thee. acknowledge it mercy, that he would make known his Will and commandments to thee. vvb pn31 n1, cst pns31 vmd vvi vvn po31 n1 cc n2 p-acp pno21. (3139) sermon (DIV1) 1379 Page 1230
7233 Say not therefore, that it was any severity in God to lay any such binding Commandments upon men; Say not Therefore, that it was any severity in God to lay any such binding commandments upon men; n1 xx av, cst pn31 vbds d n1 p-acp np1 pc-acp vvi d d vvg n2 p-acp n2; (3139) sermon (DIV1) 1379 Page 1230
7232 and in the Commandments he shews that he would have us to do good to our selves, and save our selves. and in the commandments he shows that he would have us to do good to our selves, and save our selves. cc p-acp dt n2 pns31 vvz cst pns31 vmd vhi pno12 pc-acp vdi j p-acp po12 n2, cc vvb po12 n2. (3139) sermon (DIV1) 1379 Page 1230
7231 because though the promises are given of an infinite mercy, yet there is no possibility of coming up to the attaining of the promises, but in the way of the Commandments. In the Promises God shews, that he would do good to us, and save us; Because though the promises Are given of an infinite mercy, yet there is no possibility of coming up to the attaining of the promises, but in the Way of the commandments. In the Promises God shows, that he would do good to us, and save us; c-acp cs dt n2 vbr vvn pp-f dt j n1, av pc-acp vbz dx n1 pp-f vvg a-acp p-acp dt vvg pp-f dt n2, p-acp p-acp dt n1 pp-f dt n2. p-acp dt vvz np1 vvz, cst pns31 vmd vdi j p-acp pno12, cc vvb pno12; (3139) sermon (DIV1) 1379 Page 1230
7230 or in giving the Gospel and promises? This might make some stand about the determination; or in giving the Gospel and promises? This might make Some stand about the determination; cc p-acp vvg dt n1 cc n2? d vmd vvi d vvi p-acp dt n1; (3139) sermon (DIV1) 1379 Page 1230
7229 If we should dispute this question, whether God shewed more mercy in giving his Law and Commandments, If we should dispute this question, whither God showed more mercy in giving his Law and commandments, cs pns12 vmd vvi d n1, cs np1 vvd dc n1 p-acp vvg po31 n1 cc n2, (3139) sermon (DIV1) 1379 Page 1230
7228 More stripes indeed will be added, if we keep them not, but if we keep them, no stripes at all. More stripes indeed will be added, if we keep them not, but if we keep them, no stripes At all. dc n2 av vmb vbi vvn, cs pns12 vvb pno32 xx, cc-acp cs pns12 vvb pno32, dx n2 p-acp d. (3139) sermon (DIV1) 1378 Page 1230
7227 if there be not the knowledge of Gods Commands; it is possible to avoid them, if there be knowledge. if there be not the knowledge of God's Commands; it is possible to avoid them, if there be knowledge. cs pc-acp vbb xx dt n1 pp-f n2 vvz; pn31 vbz j pc-acp vvi pno32, cs pc-acp vbi n1. (3139) sermon (DIV1) 1378 Page 1230
7226 But this weighs the ballance down on the other side, that it is impossible to avoid stripes, But this weighs the balance down on the other side, that it is impossible to avoid stripes, p-acp d vvz dt n1 a-acp p-acp dt j-jn n1, cst pn31 vbz j pc-acp vvi n2, (3139) sermon (DIV1) 1378 Page 1230
7225 because it we keep them not, not knowing them, there will follow the fewer stripes; but the more, if we know them and break them. Because it we keep them not, not knowing them, there will follow the fewer stripes; but the more, if we know them and break them. c-acp pn31 pns12 vvi pno32 xx, xx vvg pno32, pc-acp vmb vvi dt d n2; cc-acp dt av-dc, cs pns12 vvb pno32 cc vvi pno32. (3139) sermon (DIV1) 1378 Page 1230
7224 or not to impart them? Herein it might seem better not to know his Commands, or not to impart them? Herein it might seem better not to know his Commands, cc xx pc-acp vvi pno32? av pn31 vmd vvi jc xx pc-acp vvi po31 vvz, (3139) sermon (DIV1) 1378 Page 1230
7223 Now whether do you think it better to know our Masters will, or not to know it? To have God to impart his Commands to us, Now whither do you think it better to know our Masters will, or not to know it? To have God to impart his Commands to us, av c-crq vdb pn22 vvi pn31 jc pc-acp vvi po12 n2 vmb, cc xx pc-acp vvi pn31? p-acp vhi n1 pc-acp vvi po31 vvz p-acp pno12, (3139) sermon (DIV1) 1378 Page 1230
7222 But he that knew it not, and committed things worthy of stripes, shall be beaten with a few stripes. But he that knew it not, and committed things worthy of stripes, shall be beaten with a few stripes. p-acp pns31 cst vvd pn31 xx, cc vvd n2 j pp-f n2, vmb vbi vvn p-acp dt d n2. (3139) sermon (DIV1) 1378 Page 1230
7221 That passage is worthy a great deal of meditation, Luke XII. 47, 48. He that knew his Masters will and did it not, shall be beaten with many stripes. That passage is worthy a great deal of meditation, Lycia XII. 47, 48. He that knew his Masters will and did it not, shall be beaten with many stripes. cst n1 vbz j dt j n1 pp-f n1, av np1. crd, crd pns31 cst vvd po31 n2 vmb cc vdd pn31 xx, vmb vbi vvn p-acp d n2. (3139) sermon (DIV1) 1378 Page 1230
7220 but by every word that proceedeth out of the mouth of God. but by every word that Proceedeth out of the Mouth of God. cc-acp p-acp d n1 cst vvz av pp-f dt n1 pp-f np1. (3139) sermon (DIV1) 1377 Page 1230
7219 and the two Tables, which minded them of the divine and heavenly food of their Souls, that Man liveth not by bread only, and the two Tables, which minded them of the divine and heavenly food of their Souls, that Man lives not by bred only, cc dt crd n2, r-crq vvd pno32 pp-f dt j-jn cc j n1 pp-f po32 n2, cst n1 vvz xx p-acp n1 av-j, (3139) sermon (DIV1) 1377 Page 1230
7217 And what was the treasure of the Ark, or the precious things that were laid up there? The two Tables, and Pot of Manna. And what was the treasure of the Ark, or the precious things that were laid up there? The two Tables, and Pot of Manna. cc q-crq vbds dt n1 pp-f dt n1, cc dt j n2 cst vbdr vvn a-acp a-acp? dt crd n2, cc n1 pp-f n1. (3139) sermon (DIV1) 1377 Page 1230
7216 He would have them to own the giving of the Law an equal mercy with their delivery out of bondage. He would have them to own the giving of the Law an equal mercy with their delivery out of bondage. pns31 vmd vhi pno32 p-acp d dt vvg pp-f dt n1 dt j-jn n1 p-acp po32 n1 av pp-f n1. (3139) sermon (DIV1) 1377 Page 1230
7215 when they were delivered out of Egypt, that they might commemorate the memory of that mercy. when they were Delivered out of Egypt, that they might commemorate the memory of that mercy. c-crq pns32 vbdr vvn av pp-f np1, cst pns32 vmd j dt n1 pp-f d n1. (3139) sermon (DIV1) 1377 Page 1230
7214 as he had instituted the Feast of the Passover at that just time of the year, as he had instituted the Feast of the Passover At that just time of the year, c-acp pns31 vhd vvn dt n1 pp-f dt np1 p-acp cst j n1 pp-f dt n1, (3139) sermon (DIV1) 1377 Page 1230
7213 And God himself instituted the Feast of Pentecost at that just time of the year when the Law was given, that they might celebrate the Memorial of that great mercy; And God himself instituted the Feast of Pentecost At that just time of the year when the Law was given, that they might celebrate the Memorial of that great mercy; cc np1 px31 vvd dt n1 pp-f np1 p-acp cst j n1 pp-f dt n1 c-crq dt n1 vbds vvn, cst pns32 vmd vvi dt n-jn pp-f d j n1; (3139) sermon (DIV1) 1377 Page 1230
7212 And dealt not so with any Nation besides, neither had they knowledge of his Law. And dealt not so with any nation beside, neither had they knowledge of his Law. np1 vvd xx av p-acp d n1 a-acp, av-dx vhd pns32 n1 pp-f po31 n1. (3139) sermon (DIV1) 1376 Page 1230
7211 ult. accounts it an incomparable mercy, that Israel had above other Nations, That God made his Law known to Jacob, and his statutes to Israel. ult. accounts it an incomparable mercy, that Israel had above other nations, That God made his Law known to Jacob, and his statutes to Israel. n1. vvz pn31 dt j n1, cst np1 vhd p-acp j-jn n2, cst np1 vvd po31 n1 vvn p-acp np1, cc po31 n2 p-acp np1. (3139) sermon (DIV1) 1376 Page 1230
7210 that would impart his Will and Commands. David in Psal. CXLVII. that would impart his Will and Commands. David in Psalm CXLVII. d vmd vvi po31 n1 cc vvz. np1 p-acp np1 crd. (3139) sermon (DIV1) 1376 Page 1230
7209 There is a bond in the giving as well as a bond in the Command it self, viz. a bond of love and mercy: There is a bound in the giving as well as a bound in the Command it self, viz. a bound of love and mercy: pc-acp vbz dt n1 p-acp dt vvg a-acp av c-acp dt n1 p-acp dt n1 pn31 n1, n1 dt n1 pp-f n1 cc n1: (3139) sermon (DIV1) 1376 Page 1230
7208 The Command in it self does not only challenge our obedience of it, but the very giving of it does also challenge it. The Command in it self does not only challenge our Obedience of it, but the very giving of it does also challenge it. dt n1 p-acp pn31 n1 vdz xx av-j vvi po12 n1 pp-f pn31, cc-acp dt j vvg pp-f pn31 vdz av vvi pn31. (3139) sermon (DIV1) 1376 Page 1230
7207 Ye received the Law by the disposition of Angels, therefore ye should have kept it. You received the Law by the disposition of Angels, Therefore you should have kept it. pn22 vvd dt n1 p-acp dt n1 pp-f n2, av pn22 vmd vhi vvn pn31. (3139) sermon (DIV1) 1376 Page 1230
7206 I. And the first reason we meet withal in all regular method and order is, because he hath given them, therefore we should keep them. I. And the First reason we meet withal in all regular method and order is, Because he hath given them, Therefore we should keep them. np1 cc dt ord n1 pns12 vvb av p-acp d j n1 cc n1 vbz, c-acp pns31 vhz vvn pno32, av pns12 vmd vvi pno32. (3139) sermon (DIV1) 1376 Page 1230
7205 But it may be a pious and humble inquiry to search what reason we have to keep his Commandments, now he hath given them. But it may be a pious and humble inquiry to search what reason we have to keep his commandments, now he hath given them. p-acp pn31 vmb vbi dt j cc j n1 pc-acp vvi r-crq n1 pns12 vhb pc-acp vvi po31 n2, av pns31 vhz vvn pno32. (3139) sermon (DIV1) 1375 Page 1230
7204 So it may be but a sawcy, wild inquiry, what reason God had to give such and such particular commands. So it may be but a saucy, wild inquiry, what reason God had to give such and such particular commands. av pn31 vmb vbi p-acp dt j, j n1, r-crq n1 np1 vhd pc-acp vvi d cc d j n2. (3139) sermon (DIV1) 1375 Page 1230
7203 For there may be a plain reason to believe an article of Faith, the reason of which thing reason cannot fathom. For there may be a plain reason to believe an article of Faith, the reason of which thing reason cannot fathom. p-acp a-acp vmb vbi dt j n1 pc-acp vvi dt n1 pp-f n1, dt n1 pp-f r-crq n1 n1 vmbx n1. (3139) sermon (DIV1) 1375 Page 1230
7202 than to seek a reason, why or how such a thing is. than to seek a reason, why or how such a thing is. cs pc-acp vvi dt n1, c-crq cc c-crq d dt n1 vbz. (3139) sermon (DIV1) 1375 Page 1230
7201 But the wiser and more solid discourse would be rather to shew a reason, why we are to believe such a thing, But the Wiser and more solid discourse would be rather to show a reason, why we Are to believe such a thing, p-acp dt jc cc av-dc j n1 vmd vbi av-c pc-acp vvi dt n1, c-crq pns12 vbr pc-acp vvi d dt n1, (3139) sermon (DIV1) 1375 Page 1230
7200 Because it cannot be demonstrated in Logick, Philosophy, Mathematicks, how three should be one, and one should be three, therefore we must not believe, that there are three Persons in the Trinity, and but one God. Because it cannot be demonstrated in Logic, Philosophy, Mathematics, how three should be one, and one should be three, Therefore we must not believe, that there Are three Persons in the Trinity, and but one God. p-acp pn31 vmbx vbi vvn p-acp n1, n1, n1, c-crq crd vmd vbi crd, cc crd vmd vbi crd, av pns12 vmb xx vvi, cst a-acp vbr crd n2 p-acp dt np1, cc p-acp crd np1. (3139) sermon (DIV1) 1375 Page 1230
7199 or else he must not believe it. or Else he must not believe it. cc av pns31 vmb xx vvi pn31. (3139) sermon (DIV1) 1375 Page 1230
7198 And how large a discourse might be made upon this particular in our Religion, How it is agreeable to all the reason in the World to obey and keep Gods Commandments, which he hath given ▪ The Socinian requires a natural reason for what is supernatural, And how large a discourse might be made upon this particular in our Religion, How it is agreeable to all the reason in the World to obey and keep God's commandments, which he hath given ▪ The Socinian requires a natural reason for what is supernatural, cc c-crq j dt n1 vmd vbi vvn p-acp d j p-acp po12 n1, c-crq pn31 vbz j p-acp d dt n1 p-acp dt n1 pc-acp vvi cc vvi npg1 n2, r-crq pns31 vhz vvn ▪ dt np1 vvz dt j n1 p-acp r-crq vbz j, (3139) sermon (DIV1) 1375 Page 1230
7197 but men will not keep them. Some have written large and excellent Discourses concerning the equity and reasonableness of Christian Religion. but men will not keep them. some have written large and excellent Discourses Concerning the equity and reasonableness of Christian Religion. cc-acp n2 vmb xx vvi pno32. d vhb vvn j cc j n2 vvg dt n1 cc n1 pp-f njp n1. (3139) sermon (DIV1) 1375 Page 1229
7196 And so taking all these constructions together, the words do fairly lead us to consider, what cause or reason God hath given men to keep his Law and Commandments, And so taking all these constructions together, the words do fairly led us to Consider, what cause or reason God hath given men to keep his Law and commandments, cc av vvg d d n2 av, dt n2 vdb av-j vvi pno12 pc-acp vvi, q-crq n1 cc n1 np1 vhz vvn n2 pc-acp vvi po31 n1 cc n2, (3139) sermon (DIV1) 1375 Page 1229
7195 For the word NONLATINALPHABET, or Angel in the Greek Tongue signifies any messenger among men, as frequently as it does the Angels in Heaven. For the word, or Angel in the Greek Tongue signifies any Messenger among men, as frequently as it does the Angels in Heaven. p-acp dt n1, cc n1 p-acp dt jp n1 vvz d n1 p-acp n2, c-acp av-j c-acp pn31 vdz dt n2 p-acp n1. (3139) sermon (DIV1) 1374 Page 1229
7194 Your Fathers persecuted and killed the Prophets, the Lords Angels or Messengers, and ye have received the Law by such Angels or Ministers, but have not kept it. Your Father's persecuted and killed the prophets, the lords Angels or Messengers, and you have received the Law by such Angels or Ministers, but have not kept it. po22 ng1 vvn cc vvn dt n2, dt n2 n2 cc n2, cc pn22 vhb vvn dt n1 p-acp d n2 cc n2, cc-acp vhb xx vvn pn31. (3139) sermon (DIV1) 1374 Page 1229
7193 And this sense of Angels in the Text agrees very well with the words of Steven a little before. And this sense of Angels in the Text agrees very well with the words of Steven a little before. cc d n1 pp-f n2 p-acp dt n1 vvz av av p-acp dt n2 pp-f np1 dt j a-acp. (3139) sermon (DIV1) 1374 Page 1229
7192 Prophets and Ministers, in the hand of a Mediator. prophets and Ministers, in the hand of a Mediator. ng1 cc n2, p-acp dt n1 pp-f dt n1. (3139) sermon (DIV1) 1373 Page 1229
7191 And to the like sense may that be taken, in Gal. III. 19. The Law was added because of transgression, being ordained, disposed of, preached, by Angels, i. e. And to the like sense may that be taken, in Gal. III. 19. The Law was added Because of Transgression, being ordained, disposed of, preached, by Angels, i. e. cc p-acp dt j n1 vmb d vbi vvn, p-acp np1 np1. crd dt n1 vbds vvn p-acp pp-f n1, vbg vvn, vvn pp-f, vvd, p-acp n2, sy. sy. (3139) sermon (DIV1) 1373 Page 1229
7190 but there was a just recompence of reward paid to the transgressor, much more he must be paid that neglects the Salvation spoken by the Lord Christ. but there was a just recompense of reward paid to the transgressor, much more he must be paid that neglects the Salvation spoken by the Lord christ. cc-acp pc-acp vbds dt j n1 pp-f n1 vvn p-acp dt n1, av-d av-dc pns31 vmb vbi vvn cst vvz dt n1 vvn p-acp dt n1 np1. (3139) sermon (DIV1) 1373 Page 1229
7189 That is, If the word in the mouth of the Prophets might not be transgressed, That is, If the word in the Mouth of the prophets might not be transgressed, cst vbz, cs dt n1 p-acp dt n1 pp-f dt n2 vmd xx vbi vvn, (3139) sermon (DIV1) 1373 Page 1229
7188 How shall we escape if we neglect so great salvation, which at the first began to be spoken by the Lord. How shall we escape if we neglect so great salvation, which At the First began to be spoken by the Lord. c-crq vmb pns12 vvi cs pns12 vvb av j n1, r-crq p-acp dt ord vvd pc-acp vbi vvn p-acp dt n1. (3139) sermon (DIV1) 1373 Page 1229
7187 And to this sense speaks, that Heb. II. 2. For if the word spoken by Angels, that is, Gods messengers the Prophets, were stedfast, and every transgression and disobedience received a just recompence of reward: And to this sense speaks, that Hebrew II 2. For if the word spoken by Angels, that is, God's messengers the prophets, were steadfast, and every Transgression and disobedience received a just recompense of reward: cc p-acp d n1 vvz, cst np1 crd crd c-acp cs dt n1 vvn p-acp n2, cst vbz, npg1 n2 dt n2, vbdr j, cc d n1 cc n1 vvd dt j n1 pp-f n1: (3139) sermon (DIV1) 1373 Page 1229
7186 So that the words before us may be reduced to this sense, Ye received the Law by the disposition, preaching and explaining of the Prophets and Ministers, and have not kept it. So that the words before us may be reduced to this sense, You received the Law by the disposition, preaching and explaining of the prophets and Ministers, and have not kept it. av cst dt n2 p-acp pno12 vmb vbi vvn p-acp d n1, pn22 vvd dt n1 p-acp dt n1, vvg cc vvg pp-f dt n2 cc n2, cc vhb xx vvn pn31. (3139) sermon (DIV1) 1373 Page 1229
7185 my messenger, before thy face. And to spare more, you remember that in Revel. I. ult. The seven stars are the Angels, or Ministers, of the seven Churches. my Messenger, before thy face. And to spare more, you Remember that in Revel. I ult. The seven Stars Are the Angels, or Ministers, of the seven Churches. po11 n1, p-acp po21 n1. cc pc-acp vvi av-dc, pn22 vvb cst p-acp vvb. uh n1. dt crd n2 vbr dt n2, cc n2, pp-f dt crd n2. (3139) sermon (DIV1) 1372 Page 1229
7184 And Chap. III. 1. Behold, I send my Angel, i. e. And Chap. III. 1. Behold, I send my Angel, i. e. cc np1 np1. crd vvb, pns11 vvb po11 n1, sy. sy. (3139) sermon (DIV1) 1372 Page 1229
7183 and they should seek the Law at his mouth, for he is the Messenger or Angel, of the Lord of Hosts. and they should seek the Law At his Mouth, for he is the Messenger or Angel, of the Lord of Hosts. cc pns32 vmd vvi dt n1 p-acp po31 n1, c-acp pns31 vbz dt n1 cc n1, pp-f dt n1 pp-f n2. (3139) sermon (DIV1) 1372 Page 1229
7182 neither say before the Angel, or Minister at the Temple, that it is an error, Mal. II. 7. The Priests lips should keep knowledge, neither say before the Angel, or Minister At the Temple, that it is an error, Malachi II 7. The Priests lips should keep knowledge, av-dx vvb p-acp dt n1, cc vvi p-acp dt n1, cst pn31 vbz dt n1, np1 crd crd dt ng1 n2 vmd vvi n1, (3139) sermon (DIV1) 1372 Page 1229
7181 Thirdly, The Prophets and Ministers in Scripture phrase are usually called Angels. Do I need to give instance? Eccles. V. 6. Suffer not thy mouth to cause thy flesh to sin, Thirdly, The prophets and Ministers in Scripture phrase Are usually called Angels. Do I need to give instance? Eccles. V. 6. Suffer not thy Mouth to cause thy Flesh to since, ord, dt n2 cc n2 p-acp n1 n1 vbr av-j vvn n2. vdb pns11 vvi pc-acp vvi n1? np1 np1 crd vvb xx po21 n1 pc-acp vvi po21 n1 p-acp n1, (3139) sermon (DIV1) 1372 Page 1229
7180 And this Observation might be useful in some points of Divinity, that Christ gave the Law as well as he gave the Gospel. But, And this Observation might be useful in Some points of Divinity, that christ gave the Law as well as he gave the Gospel. But, cc d n1 vmd vbi j p-acp d n2 pp-f n1, cst np1 vvd dt n1 c-acp av c-acp pns31 vvd dt n1. p-acp, (3139) sermon (DIV1) 1371 Page 1229
7179 and all the created Angels his silent Attendants. and all the created Angels his silent Attendants. cc d dt j-vvn n2 po31 j n2-jn. (3139) sermon (DIV1) 1371 Page 1229
7178 as the Apostle saies, is God blessed for ever. So that the great Angel Christ, at the giving of the Law, was the speaker, as the Apostle Says, is God blessed for ever. So that the great Angel christ, At the giving of the Law, was the speaker, c-acp dt n1 vvz, vbz np1 vvn p-acp av. av cst dt j n1 np1, p-acp dt vvg pp-f dt n1, vbds dt n1, (3139) sermon (DIV1) 1370 Page 1229
7177 Moses saith, it was God that spake to him in Mount Sinai; Steven saith, It was the Angel, viz. The Angel of the Covenant, Christ, who, Moses Says, it was God that spoke to him in Mount Sinai; Steven Says, It was the Angel, viz. The Angel of the Covenant, christ, who, np1 vvz, pn31 vbds np1 cst vvd p-acp pno31 p-acp n1 np1; np1 vvz, pn31 vbds dt n1, n1 dt n1 pp-f dt n1, np1, r-crq, (3139) sermon (DIV1) 1370 Page 1229
7176 and learn to acknowledge the truth. and Learn to acknowledge the truth. cc vvb pc-acp vvi dt n1. (3139) sermon (DIV1) 1370 Page 1229
7175 And here let an Arian or Socinian, that denies the Godhead of Christ, compare Moses and Steven together, And Here let an Arian or Socinian, that Denies the Godhead of christ, compare Moses and Steven together, cc av vvb dt np1 cc np1, cst vvz dt n1 pp-f np1, vvb np1 cc np1 av, (3139) sermon (DIV1) 1370 Page 1229
7174 the Arch-angel or the chief or Lord of all the Angels. the Archangel or the chief or Lord of all the Angels. dt n1 cc dt j-jn cc n1 pp-f d dt n2. (3139) sermon (DIV1) 1369 Page 1229
7173 and yet Steven saith, It was the Angel that spake to him in Mount Sinai. But he means the Angel of the Covenant, the Lord Christ; and yet Steven Says, It was the Angel that spoke to him in Mount Sinai. But he means the Angel of the Covenant, the Lord christ; cc av np1 vvz, pn31 vbds dt n1 cst vvd p-acp pno31 p-acp n1 np1. p-acp pns31 vvz dt n1 pp-f dt n1, dt n1 np1; (3139) sermon (DIV1) 1369 Page 1229
7172 It is said, God spake all these words, and said: It is said, God spoke all these words, and said: pn31 vbz vvn, np1 vvd d d n2, cc vvd: (3139) sermon (DIV1) 1369 Page 1229
7171 at vers. 38. This Moses is he, that was in the Church in the wilderness with the Angel which spake to him in the Mount Sinai. At vers. 38. This Moses is he, that was in the Church in the Wilderness with the Angel which spoke to him in the Mount Sinai. p-acp zz. crd d np1 vbz pns31, cst vbds p-acp dt n1 p-acp dt n1 p-acp dt n1 r-crq vvd p-acp pno31 p-acp dt n1 np1. (3139) sermon (DIV1) 1369 Page 1229
7170 Secondly, If I should say, that there were none but Angels on the top of Mount Sinai at the giving of the Law, I should speak but the language of Steven, that speaks the words that we have in hand; Secondly, If I should say, that there were none but Angels on the top of Mount Sinai At the giving of the Law, I should speak but the language of Steven, that speaks the words that we have in hand; ord, cs pns11 vmd vvi, cst a-acp vbdr pix cc-acp n2 p-acp dt n1 pp-f n1 np1 p-acp dt vvg pp-f dt n1, pns11 vmd vvi p-acp dt n1 pp-f np1, cst vvz dt n2 cst pns12 vhb p-acp n1; (3139) sermon (DIV1) 1369 Page 1229
7169 and the Apostle useth an argument from their own saying to confute their doing. But, and the Apostle uses an argument from their own saying to confute their doing. But, cc dt n1 vvz dt n1 p-acp po32 d vvg pc-acp vvi po32 vdg. p-acp, (3139) sermon (DIV1) 1368 Page 1229
7168 but the Jews have such a conceit and story, and we meet with it in their writings; but the jews have such a conceit and story, and we meet with it in their writings; cc-acp dt np2 vhb d dt n1 cc n1, cc pns12 vvb p-acp pn31 p-acp po32 n2; (3139) sermon (DIV1) 1368 Page 1229
7167 Not that ever such a dispute was twixt Michael, or Christ, and the Devil about Moses body, Not that ever such a dispute was betwixt Michael, or christ, and the devil about Moses body, xx d av d dt n1 vbds p-acp np1, cc np1, cc dt n1 p-acp np1 n1, (3139) sermon (DIV1) 1368 Page 1229
7166 And Jude, vers. 9. Yet Michael the Archangel, when contending with the Devil, he disputed about the body of Moses. And U^de, vers. 9. Yet Michael the Archangel, when contending with the devil, he disputed about the body of Moses. np1 np1, fw-la. crd av np1 dt np1, c-crq vvg p-acp dt n1, pns31 vvn p-acp dt n1 pp-f np1. (3139) sermon (DIV1) 1368 Page 1229
7165 Where the Apostle argues from their own concessions, practise and custom. Where the Apostle argues from their own concessions, practice and custom. c-crq dt n1 vvz p-acp po32 d n2, n1 cc n1. (3139) sermon (DIV1) 1368 Page 1229
7164 I shall name but two to you, 1 Cor. XI. 10. For this cause ought the woman to have power on her head, because of the Angels. I shall name but two to you, 1 Cor. XI. 10. For this cause ought the woman to have power on her head, Because of the Angels. pns11 vmb vvi p-acp crd p-acp pn22, crd np1 crd. crd p-acp d n1 vmd dt n1 pc-acp vhi n1 p-acp po31 n1, c-acp pp-f dt n2. (3139) sermon (DIV1) 1368 Page 1229
7163 But this Interpretation I shall not insist upon, though it be very frequent with the Apostles arguing with the Jews, to confute them from their own Opinions and Tenets. But this Interpretation I shall not insist upon, though it be very frequent with the Apostles arguing with the jews, to confute them from their own Opinions and Tenets. p-acp d n1 pns11 vmb xx vvi p-acp, cs pn31 vbb av j p-acp dt n2 vvg p-acp dt np2, pc-acp vvi pno32 p-acp po32 d n2 cc n2. (3139) sermon (DIV1) 1368 Page 1229
7162 for ye have not kept it. for you have not kept it. p-acp pn22 vhb xx vvn pn31. (3139) sermon (DIV1) 1367 Page 1229
7161 and that that you think had so noble an effect upon them that heard it, hath had no good effect upon you at all; and that that you think had so noble an Effect upon them that herd it, hath had no good Effect upon you At all; cc d cst pn22 vvb vhd av j dt n1 p-acp pno32 cst vvd pn31, vhz vhn dx j n1 p-acp pn22 p-acp d; (3139) sermon (DIV1) 1367 Page 1229
7160 and yet this brave Law you have not kept. The Law that you conceit made others Angels, you have made but dirt; and yet this brave Law you have not kept. The Law that you conceit made Others Angels, you have made but dirt; cc av d j n1 pn22 vhb xx vvn. dt n1 cst pn22 n1 vvd n2-jn n2, pn22 vhb vvn p-acp n1; (3139) sermon (DIV1) 1367 Page 1229
7218 The Pot of Manna, that minded them of the merciful and miraculous food, wherewithal the Lord fed their bodies; The Pot of Manna, that minded them of the merciful and miraculous food, wherewithal the Lord fed their bodies; dt n1 pp-f n1, cst vvd pno32 pp-f dt j cc j n1, c-crq dt n1 vvd po32 n2; (3139) sermon (DIV1) 1377 Page 1230
7158 As if Steven did rub their own opinion upon them, as is frequently done by the Apostles, As if Steven did rub their own opinion upon them, as is frequently done by the Apostles, c-acp cs np1 vdd vvi po32 d n1 p-acp pno32, c-acp vbz av-j vdn p-acp dt n2, (3139) sermon (DIV1) 1367 Page 1229
7157 whereas the word in the strictest propriety should be read, Unto the disposition of Angels. whereas the word in the Strictest propriety should be read, Unto the disposition of Angels. cs dt n1 p-acp dt js n1 vmd vbi vvn, p-acp dt n1 pp-f n2. (3139) sermon (DIV1) 1367 Page 1229
7156 There is a strange construction in the original Greek, NONLATINALPHABET, which our English renders, By the disposition of Angels; There is a strange construction in the original Greek,, which our English renders, By the disposition of Angels; pc-acp vbz dt j n1 p-acp dt j-jn jp,, r-crq po12 np1 vvz, p-acp dt n1 pp-f n2; (3139) sermon (DIV1) 1367 Page 1229
7155 and that turned them to sinful and mortal men again. and that turned them to sinful and Mortal men again. cc cst vvd pno32 p-acp j cc j-jn n2 av. (3139) sermon (DIV1) 1367 Page 1229
7154 that they should never have begot children, never grown old, never died, but have been as the Angels, had not that unlucky business of the Golden Calf fallen out, that they should never have begotten children, never grown old, never died, but have been as the Angels, had not that unlucky business of the Golden Calf fallen out, cst pns32 vmd av-x vhi vvn n2, av-x vvn j, av-x vvd, cc-acp vhb vbn p-acp dt n2, vhd xx d j n1 pp-f dt j n1 vvn av, (3139) sermon (DIV1) 1367 Page 1229
7153 First, We may mention a wild conception of the Jews, that say, That all they that heard the Law uttered by God from Mount Sinai, were by that very hearing made like unto the Angels; First, We may mention a wild conception of the jews, that say, That all they that herd the Law uttered by God from Mount Sinai, were by that very hearing made like unto the Angels; ord, pns12 vmb vvi dt j n1 pp-f dt np2, cst vvb, cst d pns32 cst vvd dt n1 vvn p-acp np1 p-acp n1 np1, vbdr p-acp d j n-vvg vvd av-j p-acp dt n2; (3139) sermon (DIV1) 1367 Page 1229
7152 For the understanding therefore of the Martyrs meaning: For the understanding Therefore of the Martyrs meaning: p-acp dt n1 av pp-f dt n2 vvg: (3139) sermon (DIV1) 1366 Page 1228
7151 but it was the Lord, that spake these words, and said, I am the Lord thy God. but it was the Lord, that spoke these words, and said, I am the Lord thy God. cc-acp pn31 vbds dt n1, cst vvd d n2, cc vvd, pns11 vbm dt n1 po21 n1. (3139) sermon (DIV1) 1365 Page 1228
7150 But what did the Angels that were there? You read not, nor hear of a word that they spake, But what did the Angels that were there? You read not, nor hear of a word that they spoke, cc-acp q-crq vdd dt n2 cst vbdr a-acp? pn22 vvb xx, ccx vvb pp-f dt n1 cst pns32 vvd, (3139) sermon (DIV1) 1365 Page 1228
7149 the Lord is among them, as in Sinai the holy place. the Lord is among them, as in Sinai the holy place. dt n1 vbz p-acp pno32, c-acp p-acp np1 dt j n1. (3139) sermon (DIV1) 1365 Page 1228
7148 when he gave the Law. Two only may serve instead of more, Deut. XXXIII. 2. He came with ten thousands of his holy ones, at his right hand was a firy Law for them, Psal. LXVIII. 17. The charets of God are twenty thousand, even thousands of Angels; when he gave the Law. Two only may serve instead of more, Deuteronomy XXXIII. 2. He Come with ten thousands of his holy ones, At his right hand was a firy Law for them, Psalm LXVIII. 17. The charets of God Are twenty thousand, even thousands of Angels; c-crq pns31 vvd dt n1. crd av-j vmb vvi av pp-f av-dc, np1 crd. crd pns31 vvd p-acp crd crd pp-f po31 j pi2, p-acp po31 j-jn n1 vbds dt j n1 p-acp pno32, np1 crd. crd dt n2 pp-f np1 vbr crd crd, av crd pp-f n2; (3139) sermon (DIV1) 1365 Page 1228
7147 when he gave the Law at Sinai. True, the Scriptures mention frequently the presence of Angels with God, when he gave the Law At Sinai. True, the Scriptures mention frequently the presence of Angels with God, c-crq pns31 vvd dt n1 p-acp np1. j, dt n2 vvb av-j dt n1 pp-f n2 p-acp np1, (3139) sermon (DIV1) 1365 Page 1228
7146 But it may be questioned, whether he saying, They received the Law by the Disposition of Angels, means the Angels that were attending God, But it may be questioned, whither he saying, They received the Law by the Disposition of Angels, means the Angels that were attending God, p-acp pn31 vmb vbi vvn, cs pns31 vvg, pns32 vvd dt n1 p-acp dt n1 pp-f n2, n2 dt n2 cst vbdr vvg np1, (3139) sermon (DIV1) 1365 Page 1228
7145 And, Thou shalt not make to thy self any graven Image. And, Thou shalt not make to thy self any graved Image. cc, pns21 vm2 xx vvi p-acp po21 n1 d j-vvn n1. (3139) sermon (DIV1) 1364 Page 1228
7144 There were thousands of Angels in the Mount, when ye received the Law, but ye so little kept it, that within forty days ye broke the two first Commandments of it, viz. Thou shalt have none other Gods before me. There were thousands of Angels in the Mount, when you received the Law, but you so little kept it, that within forty days you broke the two First commandments of it, viz. Thou shalt have none other God's before me. pc-acp vbdr crd pp-f n2 p-acp dt n1, c-crq pn22 vvd dt n1, cc-acp pn22 av j vvd pn31, cst p-acp crd n2 pn22 vvd dt crd ord n2 pp-f pn31, n1 pns21 vm2 vhi pix j-jn n2 p-acp pno11. (3139) sermon (DIV1) 1364 Page 1228
7143 in the latter, you may see them a little from it, undoing themselves by making a golden Calf. And to that particular we might very well apply the words. in the latter, you may see them a little from it, undoing themselves by making a golden Calf. And to that particular we might very well apply the words. p-acp dt d, pn22 vmb vvi pno32 dt j p-acp pn31, vvg px32 p-acp vvg dt j n1. cc p-acp d j pns12 vmd av av vvi dt n2. (3139) sermon (DIV1) 1364 Page 1228
7142 In the former clause, you may see Israel before mount Sinai in a happy condition, receiving the Law: In the former clause, you may see Israel before mount Sinai in a happy condition, receiving the Law: p-acp dt j n1, pn22 vmb vvi np1 p-acp n1 np1 p-acp dt j n1, vvg dt n1: (3139) sermon (DIV1) 1364 Page 1228
7141 but ye have not kept it, that is in the belly as bitter as gall. but you have not kept it, that is in the belly as bitter as Gall. p-acp pn22 vhb xx vvn pn31, cst vbz p-acp dt n1 c-acp j c-acp n1. (3139) sermon (DIV1) 1364 Page 1228
7140 Ye received the Law by the disposition of Angels, this is like Ezekiels book sweet in the mouth: You received the Law by the disposition of Angels, this is like Ezekiel's book sweet in the Mouth: pn22 vvd dt n1 p-acp dt n1 pp-f n2, d vbz j n2 n1 j p-acp dt n1: (3139) sermon (DIV1) 1364 Page 1228
7138 and concludes his speech with the words before us, Who have received the Law by the disposition of Angels, and have not kept it. and concludes his speech with the words before us, Who have received the Law by the disposition of Angels, and have not kept it. cc vvz po31 n1 p-acp dt n2 p-acp pno12, r-crq vhb vvn dt n1 p-acp dt n1 pp-f n2, cc vhb xx vvn pn31. (3139) sermon (DIV1) 1363 Page 1228
7137 chargeth their Fathers with persecuting and slaying the Prophets, and them with the murther of the great Prophet, Christ: charges their Father's with persecuting and slaying the prophets, and them with the murder of the great Prophet, christ: vvz po32 n2 p-acp vvg cc vvg dt n2, cc pno32 p-acp dt n1 pp-f dt j n1, np1: (3139) sermon (DIV1) 1363 Page 1228
7136 Then he chargeth them all with all resistance of the Holy Ghost, speaking by the mouth of the Prophets: Then he charges them all with all resistance of the Holy Ghost, speaking by the Mouth of the prophets: av pns31 vvz pno32 d p-acp d n1 pp-f dt j n1, vvg p-acp dt n1 pp-f dt n2: (3139) sermon (DIV1) 1363 Page 1228
7135 and of them that sat in judgment upon him. He first calls them all stif-necked, and uncircumcised both in heart and ears. and of them that sat in judgement upon him. He First calls them all Stiffnecked, and uncircumcised both in heart and ears. cc pp-f pno32 cst vvd p-acp n1 p-acp pno31. pns31 ord vvz pno32 d j, cc j av-d p-acp n1 cc n2. (3139) sermon (DIV1) 1363 Page 1228
7134 in the conclusion of his speech he comes to speak home to the persons, both of them that accused him, in the conclusion of his speech he comes to speak home to the Persons, both of them that accused him, p-acp dt n1 pp-f po31 n1 pns31 vvz pc-acp vvi av-an p-acp dt n2, d pp-f pno32 cst vvd pno31, (3139) sermon (DIV1) 1363 Page 1228
7133 How he answers particularly to this accusation I shall not trouble you with observing: How he answers particularly to this accusation I shall not trouble you with observing: c-crq pns31 vvz av-j p-acp d n1 pns11 vmb xx vvi pn22 p-acp vvg: (3139) sermon (DIV1) 1363 Page 1228
7132 and against the Temple; for that he said, That holy place and City should be destroyed. and against the Temple; for that he said, That holy place and city should be destroyed. cc p-acp dt n1; p-acp cst pns31 vvd, cst j n1 cc n1 vmd vbi vvn. (3139) sermon (DIV1) 1363 Page 1228
7131 of Blasphemy against Moses; for that he had said, That the rites of Moses should be changed: of Blasphemy against Moses; for that he had said, That the Rites of Moses should be changed: pp-f n1 p-acp np1; p-acp cst pns31 vhd vvn, cst dt n2 pp-f np1 vmd vbi vvn: (3139) sermon (DIV1) 1363 Page 1228
7130 The words are the words of Steven, pleading for his life, and answering that charge that his accusers laid against him; The words Are the words of Steven, pleading for his life, and answering that charge that his accusers laid against him; dt n2 vbr dt n2 pp-f np1, vvg p-acp po31 n1, cc vvg d n1 cst po31 n2 vvn p-acp pno31; (3139) sermon (DIV1) 1363 Page 1228
7129 The Law given by the disposition of Angels, but men not keeping it. The Law given by the disposition of Angels, but men not keeping it. dt n1 vvn p-acp dt n1 pp-f n2, p-acp n2 xx vvg pn31. (3139) sermon (DIV1) 1362 Page 1228
7128 to consider a little upon Gods giving his Commands or Laws, and mans too common violating them, and misdemeanor against them. to Consider a little upon God's giving his Commands or Laws, and men too Common violating them, and misdemeanour against them. pc-acp vvi dt j p-acp n2 vvg po31 vvz cc n2, cc vvz av j vvg pno32, cc n1 p-acp pno32. (3139) sermon (DIV1) 1362 Page 1228
7127 I have chosen these words in the prosecution of that subject: I have chosen these words in the prosecution of that Subject: pns11 vhb vvn d n2 p-acp dt n1 pp-f d n-jn: (3139) sermon (DIV1) 1362 Page 1228
7126 and yet he escaped not, though his ignorance might something excuse him; but a Lion met him by the way and slew him. and yet he escaped not, though his ignorance might something excuse him; but a lion met him by the Way and slew him. cc av pns31 vvd xx, cs po31 n1 vmd pi vvi pno31; cc-acp dt n1 vvd pno31 p-acp dt n1 cc vvd pno31. (3139) sermon (DIV1) 1361 Page 1228
7125 I Concluded last day with mention, how God would have none of his Commandments to be dallied and trifled withal, from that dreadful example of the poor Prophet, that broke Gods Commandment in eating and drinking in Bethel, being cheated into that transgression by the lie of another Prophet: I Concluded last day with mention, how God would have none of his commandments to be dallied and trifled withal, from that dreadful Exampl of the poor Prophet, that broke God's Commandment in eating and drinking in Bethel, being cheated into that Transgression by the lie of Another Prophet: pns11 vvn ord n1 p-acp n1, c-crq np1 vmd vhi pix pp-f po31 n2 pc-acp vbi vvn cc vvn av, p-acp cst j n1 pp-f dt j n1, cst vvd npg1 n1 p-acp vvg cc vvg p-acp np1, vbg vvn p-acp d n1 p-acp dt n1 pp-f j-jn n1: (3139) sermon (DIV1) 1361 Page 1228
7124 A SERMON Preached upon ACTS VII. 53. Who have received the Law by the disposition of Angels, and have not kept it. A SERMON Preached upon ACTS VII. 53. Who have received the Law by the disposition of Angels, and have not kept it. dt n1 vvn p-acp n2 crd. crd q-crq vhb vvn dt n1 p-acp dt n1 pp-f n2, cc vhb xx vvn pn31. (3139) sermon (DIV1) 1360 Page 1228
7139 In the words is sweet and sower, life and death, light and darkness. In the words is sweet and sour, life and death, Light and darkness. p-acp dt n2 vbz j cc j, n1 cc n1, n1 cc n1. (3139) sermon (DIV1) 1364 Page 1228
7260 God never gave his Law to fallen man with intention that he should perfectly perform it, God never gave his Law to fallen man with intention that he should perfectly perform it, np1 av-x vvd po31 n1 p-acp j-vvn n1 p-acp n1 cst pns31 vmd av-j vvi pn31, (3139) sermon (DIV1) 1383 Page 1231
7259 and as near as he can, keeps from declining from it either to the right hand or left. and as near as he can, keeps from declining from it either to the right hand or left. cc c-acp av-j c-acp pns31 vmb, vvz p-acp vvg p-acp pn31 d p-acp dt j-jn n1 cc vvn. (3139) sermon (DIV1) 1383 Page 1231
7258 Now what is it to keep the Law? When a man makes it only, and intirely his rule to walk by; Now what is it to keep the Law? When a man makes it only, and entirely his Rule to walk by; av q-crq vbz pn31 pc-acp vvi dt n1? c-crq dt n1 vvz pn31 av-j, cc av-j po31 n1 pc-acp vvi p-acp; (3139) sermon (DIV1) 1383 Page 1231
7257 It is impossible to perform the Law so exactly, as to be justified by it, yet tis not so impossible to keep the Law, as to be saved in it. It is impossible to perform the Law so exactly, as to be justified by it, yet this not so impossible to keep the Law, as to be saved in it. pn31 vbz j pc-acp vvi dt n1 av av-j, c-acp pc-acp vbi vvn p-acp pn31, av pn31|vbz xx av j pc-acp vvi dt n1, c-acp pc-acp vbi vvn p-acp pn31. (3139) sermon (DIV1) 1383 Page 1231
704 1. That inward peace in the Conscience doth not infer having Peace with God. 1. That inward peace in the Conscience does not infer having Peace with God. crd cst j n1 p-acp dt n1 vdz xx vvi vhg n1 p-acp np1. (3113) sermon (DIV1) 138 Page 1053
703 And let me add a third and speak reversely, That having peace with God doth not necessarily infer inward peace of Conscience. And let me add a third and speak reversely, That having peace with God does not necessarily infer inward peace of Conscience. cc vvb pno11 vvi dt ord cc vvb av-j, cst vhg n1 p-acp np1 vdz xx av-j vvi j n1 pp-f n1. (3113) sermon (DIV1) 136 Page 1053
702 I shall discover how deceiveable it is, by speaking to this second assertion. That inward peace in the Conscience doth not at all infer having Peace with God. I shall discover how deceivable it is, by speaking to this second assertion. That inward peace in the Conscience does not At all infer having Peace with God. pns11 vmb vvi c-crq j pn31 vbz, p-acp vvg p-acp d ord n1. cst j n1 p-acp dt n1 vdz xx p-acp d vvb vhg n1 p-acp np1. (3113) sermon (DIV1) 135 Page 1053
701 but only to mention, that our Saviour sets his Peace and this peace of the World in opposition, in XIV. Joh. 27. 2. There is another false coin that counterfeits Peace with God, and that is mens having peace in their own consciences. but only to mention, that our Saviour sets his Peace and this peace of the World in opposition, in XIV. John 27. 2. There is Another false coin that counterfeits Peace with God, and that is men's having peace in their own Consciences. cc-acp av-j pc-acp vvi, cst po12 n1 vvz po31 n1 cc d n1 pp-f dt n1 p-acp n1, p-acp np1. np1 crd crd pc-acp vbz j-jn j n1 cst vvz n1 p-acp np1, cc d vbz ng2 vhg n1 p-acp po32 d n2. (3113) sermon (DIV1) 134 Page 1053
642 But my discourse shall light down and stay upon that which in the Text is the lighting down of the happiness of being justified, viz. That such have peace with God. But my discourse shall Light down and stay upon that which in the Text is the lighting down of the happiness of being justified, viz. That such have peace with God. p-acp po11 n1 vmb vvi a-acp cc vvi p-acp d r-crq p-acp dt n1 vbz dt vvg a-acp pp-f dt n1 pp-f vbg vvn, n1 cst d vhb n1 p-acp np1. (3113) sermon (DIV1) 122 Page 1052
643 The very word, to have Peace with God may make a Christians heart to leap within him, it speaks so much happiness. The very word, to have Peace with God may make a Christians heart to leap within him, it speaks so much happiness. dt j n1, pc-acp vhi n1 p-acp np1 vmb vvi dt np1 n1 pc-acp vvi p-acp pno31, pn31 vvz av d n1. (3113) sermon (DIV1) 123 Page 1052
644 Did not our hearts burn within us, say they in the Gospel upon Christs gracious discourses with them. Did not our hearts burn within us, say they in the Gospel upon Christ gracious discourses with them. vdd xx po12 n2 vvb p-acp pno12, vvb pns32 p-acp dt n1 p-acp npg1 j n2 p-acp pno32. (3113) sermon (DIV1) 123 Page 1052
645 It is enough to warm a heart, if it be not, if it will not be, a stone; It is enough to warm a heart, if it be not, if it will not be, a stone; pn31 vbz av-d pc-acp vvi dt n1, cs pn31 vbb xx, cs pn31 vmb xx vbi, dt n1; (3113) sermon (DIV1) 123 Page 1052
646 if it be sensible, if it will be sensible, what it is to be a sinner: if it be sensible, if it will be sensible, what it is to be a sinner: cs pn31 vbb j, cs pn31 vmb vbi j, r-crq pn31 vbz pc-acp vbi dt n1: (3113) sermon (DIV1) 123 Page 1052
647 to hear that an offended, just, dreadful, all-powerful God, will be at peace with him, that hath offended him. to hear that an offended, just, dreadful, all-powerful God, will be At peace with him, that hath offended him. pc-acp vvi cst dt j-vvn, j, j, j np1, vmb vbi p-acp n1 p-acp pno31, cst vhz vvn pno31. (3113) sermon (DIV1) 123 Page 1052
648 Why art thou so dull O my Soul, why so stupid within me, as not to stir, not to be affected at the sounding of such tidings as these, that it is possible for a sinner to have peace with God? Cain, why art thou so unquiet in thy conscience, Why art thou so dull Oh my Soul, why so stupid within me, as not to stir, not to be affected At the sounding of such tidings as these, that it is possible for a sinner to have peace with God? Cain, why art thou so unquiet in thy conscience, q-crq vb2r pns21 av j uh po11 n1, uh-crq av j p-acp pno11, c-acp xx pc-acp vvi, xx pc-acp vbi vvn p-acp dt n-vvg pp-f d n2 c-acp d, cst pn31 vbz j p-acp dt n1 pc-acp vhi n1 p-acp np1? np1, q-crq vb2r pns21 av j p-acp po21 n1, (3113) sermon (DIV1) 124 Page 1052
649 if thou do well shalt thou not be accepted, but if thou do not, there is a sin offering lies at the door, and thou mayest have an attonement. if thou do well shalt thou not be accepted, but if thou do not, there is a since offering lies At the door, and thou Mayest have an atonement. cs pns21 vdb av vm2 pns21 xx vbi vvn, cc-acp cs pns21 vdb xx, a-acp vbz dt n1 n1 vvz p-acp dt n1, cc pns21 vm2 vhi dt n1. (3113) sermon (DIV1) 124 Page 1052
650 Wretch that thou art, if thy heart relent not at such tidings as these! Wretch that thou art, if thy heart relent not At such tidings as these! n1 cst pns21 vb2r, cs po21 n1 vvb xx p-acp d n2 c-acp d! (3113) sermon (DIV1) 124 Page 1052
651 When the Devil had set enmity twixt God and Man at the fall of Adam, it was a lovely dawning towards mans recovery, When the devil had Set enmity betwixt God and Man At the fallen of Adam, it was a lovely dawning towards men recovery, c-crq dt n1 vhd vvn n1 p-acp np1 cc n1 p-acp dt n1 pp-f np1, pn31 vbds dt j vvg p-acp ng1 n1, (3113) sermon (DIV1) 125 Page 1052
652 when God set enmity twixt Man and the Devil: for their friendship had been Mans undoing. when God Set enmity betwixt Man and the devil: for their friendship had been men undoing. c-crq np1 vvn n1 p-acp n1 cc dt n1: c-acp po32 n1 vhd vbn n2 n-vvg. (3113) sermon (DIV1) 125 Page 1052
653 But it was the glorious Sun-rising, or noontide rather, when God abolished the enmity betwixt Man and himself, and brought and spake Peace. But it was the glorious Sunrising, or noontide rather, when God abolished the enmity betwixt Man and himself, and brought and spoke Peace. p-acp pn31 vbds dt j n1, cc n1 av-c, c-crq np1 vvn dt n1 p-acp n1 cc px31, cc vvd cc vvd n1. (3113) sermon (DIV1) 125 Page 1052
654 In the Angels song, that they sung at the birth of our Saviour; In the Angels song, that they sung At the birth of our Saviour; p-acp dt n2 n1, cst pns32 vvd p-acp dt n1 pp-f po12 n1; (3113) sermon (DIV1) 126 Page 1052
655 that part of the Ditty spake a great deal of happiness, that spake of Peace on Earth twixt man and man; that part of the Ditty spoke a great deal of happiness, that spoke of Peace on Earth betwixt man and man; d n1 pp-f dt n1 vvd dt j n1 pp-f n1, cst vvd pp-f n1 p-acp n1 p-acp n1 cc n1; (3113) sermon (DIV1) 126 Page 1052
657 but that part of it spake more happiness, that spake of NONLATINALPHABET Gods good will towards men, or Peace twixt Men and God. but that part of it spoke more happiness, that spoke of God's good will towards men, or Peace betwixt Men and God. cc-acp cst n1 pp-f pn31 vvd dc n1, cst vvd pp-f n2 j n1 p-acp n2, cc n1 p-acp n2 cc np1. (3113) sermon (DIV1) 126 Page 1052
658 Now what it is to have peace with God, who can utter? Tis a fit Theme for an Angel from Heaven to discourse upon, who never had enmity with God, Now what it is to have peace with God, who can utter? This a fit Theme for an Angel from Heaven to discourse upon, who never had enmity with God, av r-crq pn31 vbz pc-acp vhi n1 p-acp np1, r-crq vmb vvi? pn31|vbz dt j n1 p-acp dt n1 p-acp n1 pc-acp vvi p-acp, r-crq av-x vhn n1 p-acp np1, (3113) sermon (DIV1) 127 Page 1052
659 or rather for a Saint in glory, who had once been at enmity, but now knows what the sweetness of peace with God is in its full enjoyment. or rather for a Saint in glory, who had once been At enmity, but now knows what the sweetness of peace with God is in its full enjoyment. cc av-c p-acp dt n1 p-acp n1, r-crq vhd a-acp vbn p-acp n1, cc-acp av vvz r-crq dt n1 pp-f n1 p-acp np1 vbz p-acp po31 j n1. (3113) sermon (DIV1) 127 Page 1052
660 Take the prospect of it thus reflexly. Take the prospect of it thus reflexly. vvb dt n1 pp-f pn31 av av-j. (3113) sermon (DIV1) 127 Page 1052
661 Take your stand in your thoughts from a death-bed, a very convenient stand to take our view in all our actions. Take your stand in your thoughts from a deathbed, a very convenient stand to take our view in all our actions. vvb po22 n1 p-acp po22 n2 p-acp dt n1, dt j j n1 pc-acp vvi po12 n1 p-acp d po12 n2. (3113) sermon (DIV1) 127 Page 1052
662 Think of your dying condition, and conceive all your sins then mustered before you, the vanity, folly and wretchedness of an ill led life presenting themselves before you in their horror and confusion, your conscience flashing the very flames of Hell into your faces: Think of your dying condition, and conceive all your Sins then mustered before you, the vanity, folly and wretchedness of an ill led life presenting themselves before you in their horror and confusion, your conscience flashing the very flames of Hell into your faces: vvb pp-f po22 j-vvg n1, cc vvi d po22 n2 av vvn p-acp pn22, dt n1, n1 cc n1 pp-f dt n-jn vvn n1 vvg px32 p-acp pn22 p-acp po32 n1 cc n1, po22 n1 vvg dt j n2 pp-f n1 p-acp po22 n2: (3113) sermon (DIV1) 127 Page 1052
663 imagine that you beheld God frowning, and his face full of indignation; in a word that you saw plainly your lost and undone Condition; imagine that you beheld God frowning, and his face full of Indignation; in a word that you saw plainly your lost and undone Condition; vvb cst pn22 vvd np1 vvg, cc po31 n1 j pp-f n1; p-acp dt n1 cst pn22 vvd av-j po22 j-vvn cc vvn n1; (3113) sermon (DIV1) 127 Page 1052
664 and then speak, heart, what is it to have peace with God? Solomon, wilt thou have riches? Sinner, wilt thou have pre•erments, wealth, pleasure, all contents the World can afford? No, Lord, let me have Peace with God, which is above ten thousand Worlds. and then speak, heart, what is it to have peace with God? Solomon, wilt thou have riches? Sinner, wilt thou have pre•erments, wealth, pleasure, all contents the World can afford? No, Lord, let me have Peace with God, which is above ten thousand World's. cc av vvb, n1, r-crq vbz pn31 pc-acp vhi n1 p-acp np1? np1, vm2 pns21 vhi n2? n1, vm2 pns21 vhi n2, n1, n1, d n2 dt n1 vmb vvi? uh-dx, n1, vvb pno11 vhi n1 p-acp np1, r-crq vbz p-acp crd crd n2. (3113) sermon (DIV1) 127 Page 1052
665 It is very incident to any, that treateth upon this Subject, to be carried by a kind of delightful impulse and inforcement, to discourse what happiness it is to have Peace with God. It is very incident to any, that Treateth upon this Subject, to be carried by a kind of delightful impulse and enforcement, to discourse what happiness it is to have Peace with God. pn31 vbz av j p-acp d, cst vvz p-acp d j-jn, pc-acp vbi vvn p-acp dt n1 pp-f j n1 cc n1, pc-acp vvi r-crq n1 pn31 vbz pc-acp vhi n1 p-acp np1. (3113) sermon (DIV1) 128 Page 1053
666 And no wonder, when the field is very pleasant to spatiate in: And no wonder, when the field is very pleasant to spatiate in: cc dx n1, c-crq dt n1 vbz av j p-acp j p-acp: (3113) sermon (DIV1) 128 Page 1053
667 But I shall according to the proper rule of method, first, inquire into the nature of the thing it self, But I shall according to the proper Rule of method, First, inquire into the nature of the thing it self, cc-acp pns11 vmb vvg p-acp dt j n1 pp-f n1, ord, vvb p-acp dt n1 pp-f dt n1 pn31 n1, (3113) sermon (DIV1) 128 Page 1053
668 and then, if time permit, speak of that happy fruit of it. Of the former of these I shall discourse Negatively and Positively. and then, if time permit, speak of that happy fruit of it. Of the former of these I shall discourse Negatively and Positively. cc av, cs n1 vvb, vvb pp-f cst j n1 pp-f pn31. pp-f dt j pp-f d pns11 vmb vvi av-j cc av-j. (3113) sermon (DIV1) 128 Page 1053
578 and thereupon I spake of such unity, against Schism. At my second from those words, Jud. vers. 12. These are spots in your Feasts of Charity, I shewed that the spots spoken of were false Teachers, that went abroad pretending to the Spirit, and so deceiving; and thereupon I spoke of such unity, against Schism. At my second from those words, Jud. vers. 12. These Are spots in your Feasts of Charity, I showed that the spots spoken of were false Teachers, that went abroad pretending to the Spirit, and so deceiving; cc av pns11 vvd pp-f d n1, p-acp n1. p-acp po11 ord p-acp d n2, np1 fw-la. crd d vbr n2 p-acp po22 n2 pp-f n1, pns11 vvd cst dt n2 vvn a-acp vbdr j n2, cst vvd av vvg p-acp dt n1, cc av vvg; (3113) sermon (DIV1) 113 Page 1050
669 I. Negatively, what is not this Peace, nor any sign of it: but is counterfeit coin ▪ And I. Negatively, what is not this Peace, nor any Signen of it: but is counterfeit coin ▪ And np1 av-j, r-crq vbz xx d n1, ccx d n1 pp-f pn31: cc-acp vbz j-jn n1 ▪ cc (3113) sermon (DIV1) 130 Page 1053
670 1. Outward Peace, or prosperity in the things of this World is no sign at all of Peace with God. 1. Outward Peace, or Prosperity in the things of this World is no Signen At all of Peace with God. crd j n1, cc n1 p-acp dt n2 pp-f d n1 vbz dx n1 p-acp d pp-f n1 p-acp np1. (3113) sermon (DIV1) 131 Page 1053
671 The men of the World are willing to delude themselves with this Sophism, All things go well with me, The men of the World Are willing to delude themselves with this Sophism, All things go well with me, dt n2 pp-f dt n1 vbr j pc-acp vvi px32 p-acp d n1, d n2 vvb av p-acp pno11, (3113) sermon (DIV1) 131 Page 1053
672 therefore 'tis so twixt God and me. Therefore it's so betwixt God and me. av pn31|vbz av p-acp np1 cc pno11. (3113) sermon (DIV1) 131 Page 1053
673 'Tis true, outward prosperity in Scripture-phrase is often termed by the name of Peace; and it is true also, that outward prosperity is often promised upon pleasing God in obedience to his Commandments, as in Levit. XXVI. and Deut. XXVIII. and in multitudes of other places. It's true, outward Prosperity in Scripture phrase is often termed by the name of Peace; and it is true also, that outward Prosperity is often promised upon pleasing God in Obedience to his commandments, as in Levit. XXVI. and Deuteronomy XXVIII. and in Multitudes of other places. pn31|vbz j, j n1 p-acp n1 vbz av vvn p-acp dt n1 pp-f n1; cc pn31 vbz j av, cst j n1 vbz av vvn p-acp j-vvg np1 p-acp n1 p-acp po31 n2, c-acp p-acp np1 crd. cc np1 np1. cc p-acp n2 pp-f j-jn n2. (3113) sermon (DIV1) 131 Page 1053
674 And hence some may be ready upon the enjoyment of worldly prosperity to think they may conclude upon the favour of God, And hence Some may be ready upon the enjoyment of worldly Prosperity to think they may conclude upon the favour of God, cc av d vmb vbi j p-acp dt n1 pp-f j n1 pc-acp vvi pns32 vmb vvi p-acp dt n1 pp-f np1, (3113) sermon (DIV1) 131 Page 1053
675 and that they are at peace with him, and all well 'twixt God and them. and that they Are At peace with him, and all well betwixt God and them. cc cst pns32 vbr p-acp n1 p-acp pno31, cc d av p-acp np1 cc pno32. (3113) sermon (DIV1) 131 Page 1053
676 But that promise of the Covenant is to be interpreted according to the tenor of the Covenant it self: But that promise of the Covenant is to be interpreted according to the tenor of the Covenant it self: p-acp d vvb pp-f dt n1 vbz pc-acp vbi vvn vvg p-acp dt n1 pp-f dt n1 pn31 n1: (3113) sermon (DIV1) 132 Page 1053
677 which is, That it is absolutely a Covenant of Grace and Peace, but it is conditionally the Covenant of somewhat else, viz. of temporal things. which is, That it is absolutely a Covenant of Grace and Peace, but it is conditionally the Covenant of somewhat Else, viz. of temporal things. r-crq vbz, cst pn31 vbz av-j dt n1 pp-f n1 cc n1, cc-acp pn31 vbz av-j dt n1 pp-f av av, n1 pp-f j n2. (3113) sermon (DIV1) 132 Page 1053
678 In 1 Tim. IV. 8. Godliness hath the promise of the life that now is, and of that which is to come: In 1 Tim. IV. 8. Godliness hath the promise of the life that now is, and of that which is to come: p-acp crd np1 np1 crd n1 vhz dt n1 pp-f dt n1 cst av vbz, cc pp-f d r-crq vbz pc-acp vvi: (3113) sermon (DIV1) 132 Page 1053
679 Of the life to come absolutely, of this conditionally. Gods Covenant is, that they that keep his Covenant, shall have grace; Of the life to come absolutely, of this conditionally. God's Covenant is, that they that keep his Covenant, shall have grace; pp-f dt n1 pc-acp vvi av-j, pp-f d av-j. npg1 n1 vbz, cst pns32 cst vvb po31 n1, vmb vhi n1; (3113) sermon (DIV1) 132 Page 1053
680 that is absolute: and it may be prosperity, it may be adversity; that is conditional. But this may be, spoils all. By no means. that is absolute: and it may be Prosperity, it may be adversity; that is conditional. But this may be, spoils all. By no means. d vbz j: cc pn31 vmb vbi n1, pn31 vmb vbi n1; d vbz j. p-acp d vmb vbi, n2 d. p-acp dx n2. (3113) sermon (DIV1) 132 Page 1053
681 Thou shalt have prosperity, if best; thou shalt have adversity, if best: Riches if good for thee, prosperity if better. Thou shalt have Prosperity, if best; thou shalt have adversity, if best: Riches if good for thee, Prosperity if better. pns21 vm2 vhi n1, cs av-j; pns21 vm2 vhi n1, cs js: n2 cs j p-acp pno21, n1 cs jc. (3113) sermon (DIV1) 132 Page 1053
682 And in that question, whether wicked men have right to the creature, the determination is made more easie, this being observed, That there is a great deal of difference betwixt a right to the Creature, And in that question, whither wicked men have right to the creature, the determination is made more easy, this being observed, That there is a great deal of difference betwixt a right to the Creature, cc p-acp d n1, cs j n2 vhb j-jn p-acp dt n1, dt n1 vbz vvn av-dc j, d vbg vvn, cst pc-acp vbz dt j n1 pp-f n1 p-acp dt j-jn p-acp dt n1, (3113) sermon (DIV1) 133 Page 1053
683 and a Covenant-right, which is, that the use of the Creature be for our good. For Dominium temporale non fundatur in gratia. and a Covenant right, which is, that the use of the Creature be for our good. For Dominium temporale non fundatur in Gratia. cc dt j, r-crq vbz, cst dt n1 pp-f dt n1 vbb p-acp po12 j. p-acp np1 fw-mi fw-fr fw-la p-acp fw-la. (3113) sermon (DIV1) 133 Page 1053
684 It is not grace that gives interest to the use of the Creature, but to the blessing on the Creature, I Tim. IV. 5. The creature is sanctified by the Word of God and Prayer. It is not grace that gives Interest to the use of the Creature, but to the blessing on the Creature, I Tim. IV. 5. The creature is sanctified by the Word of God and Prayer. pn31 vbz xx n1 cst vvz n1 p-acp dt vvb pp-f dt n1, cc-acp p-acp dt vvg p-acp dt n1, pns11 np1 np1 crd dt n1 vbz vvn p-acp dt n1 pp-f np1 cc n1. (3113) sermon (DIV1) 133 Page 1053
685 The matter is not, whether we have the use of the Creature, but whether the Creature be sanctified, and becomes a blessing. The matter is not, whither we have the use of the Creature, but whither the Creature be sanctified, and becomes a blessing. dt n1 vbz xx, cs pns12 vhb dt n1 pp-f dt n1, cc-acp cs dt n1 vbb vvn, cc vvz dt n1. (3113) sermon (DIV1) 133 Page 1053
686 God hath promised, keep my Covenant, and be blessed in thy basket and thy store, &c. and yet thousands have kept Gods Covenant, and walked hungry and naked; God hath promised, keep my Covenant, and be blessed in thy basket and thy store, etc. and yet thousands have kept God's Covenant, and walked hungry and naked; np1 vhz vvn, vvb po11 n1, cc vbi vvn p-acp po21 n1 cc po21 n1, av cc av crd vhb vvn npg1 n1, cc vvd j cc j; (3113) sermon (DIV1) 133 Page 1053
687 as in Heb. XI. 36, 37. These good men, if they had not well understood the tenor of the Covenant of Grace, might have disputed with God, Thou hast promised to them that keep thy Covenant, that they shall be so and so blessed, we have done it, as in Hebrew XI. 36, 37. These good men, if they had not well understood the tenor of the Covenant of Grace, might have disputed with God, Thou hast promised to them that keep thy Covenant, that they shall be so and so blessed, we have done it, c-acp p-acp np1 crd. crd, crd np1 j n2, cs pns32 vhd xx av vvn dt n1 pp-f dt n1 pp-f n1, vmd vhi vvn p-acp np1, pns21 vh2 vvn p-acp pno32 cst vvb po21 n1, cst pns32 vmb vbi av cc av vvn, pns12 vhb vdn pn31, (3113) sermon (DIV1) 133 Page 1053
688 but where is the promise? As they plead Psal. XLIV. 11. 17. Thou hast given us like sheep appointed for meat, &c. All this is come upon us, but where is the promise? As they plead Psalm XLIV. 11. 17. Thou hast given us like sheep appointed for meat, etc. All this is come upon us, cc-acp q-crq vbz dt n1? p-acp pns32 vvb np1 crd. crd crd pns21 vh2 vvn pno12 j n1 vvn p-acp n1, av d d vbz vvn p-acp pno12, (3113) sermon (DIV1) 133 Page 1053
579 and thereupon I spake of taking heed of such delusions, against Heresie and Error. And now what can I more orderly and methodically speak upon, and thereupon I spoke of taking heed of such delusions, against Heresy and Error. And now what can I more orderly and methodically speak upon, cc av pns11 vvd pp-f vvg n1 pp-f d n2, p-acp n1 cc n1. cc av q-crq vmb pns11 av-dc j cc av-j vvi p-acp, (3113) sermon (DIV1) 113 Page 1050
689 yet have we not forgotten thee, neither have we dealt falsly in thy Covenant. yet have we not forgotten thee, neither have we dealt falsely in thy Covenant. av vhb pns12 xx vvn pno21, dx vhb pns12 vvn av-j p-acp po21 n1. (3113) sermon (DIV1) 133 Page 1053
690 But saith God, and they knew it well, The tenor of the Covenant absolutely is Grace, But Says God, and they knew it well, The tenor of the Covenant absolutely is Grace, p-acp vvz np1, cc pns32 vvd pn31 av, dt n1 pp-f dt n1 av-j vbz n1, (3113) sermon (DIV1) 133 Page 1053
691 and that you have, but other things are but conditional, viz. as they may be best for you. and that you have, but other things Are but conditional, viz. as they may be best for you. cc cst pn22 vhb, cc-acp j-jn n2 vbr cc-acp j, n1 c-acp pns32 vmb vbi av-js p-acp pn22. (3113) sermon (DIV1) 133 Page 1053
693 A full bag, and chest, and barn is a very improper place to seek for the Peace of God in. A full bag, and chest, and barn is a very improper place to seek for the Peace of God in. dt j n1, cc n1, cc n1 vbz dt av j n1 pc-acp vvi p-acp dt n1 pp-f np1 p-acp. (3113) sermon (DIV1) 134 Page 1053
694 A mans outward condition is not a sign of his interest in the Covenant of Grace and Peace: A men outward condition is not a Signen of his Interest in the Covenant of Grace and Peace: dt ng1 j n1 vbz xx dt n1 pp-f po31 n1 p-acp dt n1 pp-f n1 cc n1: (3113) sermon (DIV1) 134 Page 1053
695 but if that condition will be a blessing to him, and will forward and help him on the better to Grace and Peace, the end of the Covenant, then he shall have it: but if that condition will be a blessing to him, and will forward and help him on the better to Grace and Peace, the end of the Covenant, then he shall have it: cc-acp cs d n1 vmb vbi dt n1 p-acp pno31, cc vmb av-j cc vvb pno31 p-acp dt jc pc-acp vvi cc n1, dt n1 pp-f dt n1, cs pns31 vmb vhi pn31: (3113) sermon (DIV1) 134 Page 1053
696 A man prosperous in the World grows proud, secure, insulting. A man prosperous in the World grows proud, secure, insulting. dt n1 j p-acp dt n1 vvz j, j, j-vvg. (3113) sermon (DIV1) 134 Page 1053
697 Is this Covenant Prosperity? No, it is clean contrary to the end of the Covenant, which is the forwarding men in grace. Is this Covenant Prosperity? No, it is clean contrary to the end of the Covenant, which is the forwarding men in grace. vbz d n1 n1? uh-dx, pn31 vbz j n-jn p-acp dt n1 pp-f dt n1, r-crq vbz dt vvg n2 p-acp n1. (3113) sermon (DIV1) 134 Page 1053
698 So that I may wind my assertion higher, That outward peace and plenty is so little a sign of Peace with God, that it is oftentimes a sign rather of his enmity. So that I may wind my assertion higher, That outward peace and plenty is so little a Signen of Peace with God, that it is oftentimes a Signen rather of his enmity. av cst pns11 vmb vvi po11 n1 av-jc, cst j n1 cc n1 vbz av j dt n1 pp-f n1 p-acp np1, cst pn31 vbz av dt n1 av-c pp-f po31 n1. (3113) sermon (DIV1) 134 Page 1053
699 See Eccles. V. 13. There riches are said to be kept for the owners thereof to their hurt. See Eccles. V. 13. There riches Are said to be kept for the owners thereof to their hurt. vvb np1 np1 crd pc-acp n2 vbr vvn pc-acp vbi vvn p-acp dt n2 av p-acp po32 n1. (3113) sermon (DIV1) 134 Page 1053
700 And Mal. II. 2. There God threatens to curse these blessings. But I need say no more upon this point, And Malachi II 2. There God threatens to curse these blessings. But I need say no more upon this point, cc np1 crd crd a-acp np1 vvz pc-acp vvi d n2. cc-acp pns11 vvb vvb av-dx dc p-acp d n1, (3113) sermon (DIV1) 134 Page 1053
580 after speaking of keeping Peace with the Church, and keeping Peace with the Truth, than of having Peace with God? After speaking of keeping Peace with the Church, and keeping Peace with the Truth, than of having Peace with God? p-acp vvg pp-f vvg n1 p-acp dt n1, cc vvg n1 p-acp dt n1, cs pp-f vhg n1 p-acp np1? (3113) sermon (DIV1) 113 Page 1050
581 Yes, you will say, To have taken in first having peace one with another. True, that might not have been immethodical. Yes, you will say, To have taken in First having peace one with Another. True, that might not have been immethodical. uh, pn22 vmb vvi, pc-acp vhi vvn p-acp ord vhg uh-n crd p-acp n-jn. j, cst vmd xx vhi vbn j. (3113) sermon (DIV1) 114 Page 1050
582 But you speak that in my stead; But you speak that in my stead; p-acp pn22 vvb cst p-acp po11 n1; (3113) sermon (DIV1) 114 Page 1050
620 and yet whiles he lives in this world he is sinful still. and yet while he lives in this world he is sinful still. cc av cs pns31 vvz p-acp d n1 pns31 vbz j av. (3113) sermon (DIV1) 121 Page 1051
583 this Loving, Friendly, Brotherly meeting discourses that for me, and makes a visible Sermon of your peace one with another. this Loving, Friendly, Brotherly meeting discourses that for me, and makes a visible Sermon of your peace one with Another. d vvg, j, av-j vvg n2 cst p-acp pno11, cc vvz dt j n1 pp-f po22 n1 crd p-acp n-jn. (3113) sermon (DIV1) 114 Page 1050
584 And I have made that as it were a Text, whereupon to raise an occasional meditation to the tenor of that, which the Text that I have read, speaks. And I have made that as it were a Text, whereupon to raise an occasional meditation to the tenor of that, which the Text that I have read, speaks. cc pns11 vhb vvn cst c-acp pn31 vbdr dt n1, c-crq pc-acp vvi dt j n1 p-acp dt n1 pp-f d, r-crq dt n1 cst pns11 vhb vvn, vvz. (3113) sermon (DIV1) 114 Page 1050
585 And let me raise it thus, If it be so good, and pleasant and happy a thing to see brethren thus live together in unity, And let me raise it thus, If it be so good, and pleasant and happy a thing to see brothers thus live together in unity, cc vvb pno11 vvi pn31 av, cs pn31 vbb av j, cc j cc j dt n1 pc-acp vvi n2 av vvi av p-acp n1, (3113) sermon (DIV1) 114 Page 1050
586 thus to meet together, to walk together, to Feast together in Love, Unity and Peace; thus to meet together, to walk together, to Feast together in Love, Unity and Peace; av pc-acp vvi av, pc-acp vvi av, p-acp n1 av p-acp n1, n1 cc n1; (3113) sermon (DIV1) 114 Page 1050
587 Sursum corda, lift up your hearts, and from this lustre you see of the Sun shining in this water below, look up to the light that is in the body of the Sun it self, Sursum Corda, lift up your hearts, and from this lustre you see of the Sun shining in this water below, look up to the Light that is in the body of the Sun it self, fw-la fw-la, vvb a-acp po22 n2, cc p-acp d n1 pn22 vvb pp-f dt n1 vvg p-acp d n1 a-acp, vvb a-acp p-acp dt n1 cst vbz p-acp dt n1 pp-f dt n1 pn31 n1, (3113) sermon (DIV1) 114 Page 1050
576 But I have chosen this Subject to treat upon in a methodical succession to what I have discoursed upon heretofore, being called to this Employment: But I have chosen this Subject to Treat upon in a methodical succession to what I have discoursed upon heretofore, being called to this Employment: cc-acp pns11 vhb vvn d n-jn pc-acp vvi p-acp p-acp dt j n1 p-acp r-crq pns11 vhb vvn p-acp av, vbg vvn p-acp d n1: (3113) sermon (DIV1) 113 Page 1050
656 which was not to be by reconciling Jew and Gentile in the Gospel: which was not to be by reconciling Jew and Gentile in the Gospel: r-crq vbds xx pc-acp vbi p-acp n-vvg np1 cc j p-acp dt n1: (3113) sermon (DIV1) 126 Page 1052
588 and meditate how excellent, how pleasant, how happy a thing it is to have peace with God, to walk in peace with God in his own ways, to converse in peace with God in his own House, to Feast in peace with God at his own Table, and meditate how excellent, how pleasant, how happy a thing it is to have peace with God, to walk in peace with God in his own ways, to converse in peace with God in his own House, to Feast in peace with God At his own Table, cc vvi c-crq j, c-crq j, c-crq j dt n1 pn31 vbz pc-acp vhi n1 p-acp np1, pc-acp vvi p-acp n1 p-acp np1 p-acp po31 d n2, pc-acp vvi p-acp n1 p-acp np1 p-acp po31 d n1, p-acp n1 p-acp n1 p-acp np1 p-acp po31 d n1, (3113) sermon (DIV1) 114 Page 1051
589 and at night to lie down and sleep in peace with with God in his own Bosom. and At night to lie down and sleep in peace with with God in his own Bosom. cc p-acp n1 pc-acp vvi a-acp cc vvi p-acp n1 p-acp p-acp np1 p-acp po31 d n1. (3113) sermon (DIV1) 114 Page 1051
590 This is the last Epistle the Apostle wrote before his apprehension and imprisonment. This is the last Epistle the Apostle wrote before his apprehension and imprisonment. d vbz dt ord n1 dt n1 vvd p-acp po31 n1 cc n1. (3113) sermon (DIV1) 115 Page 1051
591 He wrote it from Corinth, where he touched in his journy to Jerusalem, his last journy thither. He wrote it from Corinth, where he touched in his journey to Jerusalem, his last journey thither. pns31 vvd pn31 p-acp np1, c-crq pns31 vvd p-acp po31 n1 p-acp np1, po31 ord n1 av. (3113) sermon (DIV1) 115 Page 1051
592 He wrote it in the second year of Nero immediately after Easter, when Claudius, who had hindred the Mystery of iniquity from its working in its full scope, by his discountenancing the Jewish Nation, had now been taken away above a year and an half ago. He wrote it in the second year of Nero immediately After Easter, when Claudius, who had hindered the Mystery of iniquity from its working in its full scope, by his discountenancing the Jewish nation, had now been taken away above a year and an half ago. pns31 vvd pn31 p-acp dt ord n1 pp-f np1 av-j p-acp n1, c-crq np1, r-crq vhd vvn dt n1 pp-f n1 p-acp po31 n-vvg p-acp po31 j n1, p-acp po31 vvg dt jp n1, vhd av vbn vvn av p-acp dt n1 cc dt n-jn av. (3113) sermon (DIV1) 115 Page 1051
593 And now that mystery did find it self loose, and acted in its full activity: those of that Nation, that had not embraced the Gospel persecuting it with all virulency, And now that mystery did find it self lose, and acted in its full activity: those of that nation, that had not embraced the Gospel persecuting it with all virulency, cc av d n1 vdd vvi pn31 n1 j, cc vvn p-acp po31 j n1: d pp-f d n1, cst vhd xx vvn dt n1 vvg pn31 p-acp d n1, (3113) sermon (DIV1) 115 Page 1051
594 and multitudes of those that had embraced it apostatizing from it, and becoming its bitter enemies. and Multitudes of those that had embraced it apostatizing from it, and becoming its bitter enemies. cc n2 pp-f d cst vhd vvn pn31 vvg p-acp pn31, cc vvg po31 j n2. (3113) sermon (DIV1) 115 Page 1051
595 This double fruit of gall and wormwood proceeded from one and the same root of bitterness, viz. Their doting upon Judaism: the word taken in a Civil sence, This double fruit of Gall and wormwood proceeded from one and the same root of bitterness, viz. Their doting upon Judaism: the word taken in a Civil sense, d j-jn n1 pp-f n1 cc n1 vvd p-acp crd cc dt d n1 pp-f n1, n1 po32 vvg p-acp np1: dt n1 vvn p-acp dt j n1, (3113) sermon (DIV1) 116 Page 1051
596 as they accounted it a privilegial excellence to be a Jew, or in a Religious sence, as they accounted it a privilegial excellence to be a Jew, or in a Religious sense, c-acp pns32 vvd pn31 dt j n1 pc-acp vbi dt np1, cc p-acp dt j n1, (3113) sermon (DIV1) 116 Page 1051
597 as they expected to be justified by their Judaical works. as they expected to be justified by their Judaical works. c-acp pns32 vvd pc-acp vbi vvn p-acp po32 jp n2. (3113) sermon (DIV1) 116 Page 1051
598 So that the very season and present juncture of affairs might very well give occasion unto the Apostle, to handle the two Themes that faced these two great delusions, So that the very season and present juncture of affairs might very well give occasion unto the Apostle, to handle the two Themes that faced these two great delusions, av cst dt j n1 cc j n1 pp-f n2 vmd av av vvi n1 p-acp dt n1, pc-acp vvi dt crd n2 cst vvd d crd j n2, (3113) sermon (DIV1) 117 Page 1051
599 so copiously in this Epistle, above all other places, viz. The casting off the Jews, and coming in of the Gentiles, to decry their boasting of being Jews; and Justification by Faith, to face their dangerous principle of Justification by their Works. so copiously in this Epistle, above all other places, viz. The casting off the jews, and coming in of the Gentiles, to decry their boasting of being jews; and Justification by Faith, to face their dangerous principle of Justification by their Works. av av-j p-acp d n1, p-acp d j-jn n2, n1 dt vvg p-acp dt np2, cc vvg p-acp pp-f dt n2-j, pc-acp vvi po32 n-vvg pp-f vbg np2; cc n1 p-acp n1, pc-acp vvi po32 j n1 pp-f n1 p-acp po32 vvz. (3113) sermon (DIV1) 117 Page 1051
600 How he prosecutes his Discourse upon the point of Justification by Faith from the beginning of his Epistle hither, any one may see plainly; How he prosecutes his Discourse upon the point of Justification by Faith from the beginning of his Epistle hither, any one may see plainly; c-crq pns31 vvz po31 n1 p-acp dt n1 pp-f n1 p-acp n1 p-acp dt n-vvg pp-f po31 n1 av, d pi vmb vvi av-j; (3113) sermon (DIV1) 118 Page 1051
601 first, confuting the opinion concerning Justification by Works, and then proving that it is by Faith. First, confuting the opinion Concerning Justification by Works, and then proving that it is by Faith. ord, vvg dt n1 vvg n1 p-acp vvz, cc av vvg cst pn31 vbz p-acp n1. (3113) sermon (DIV1) 118 Page 1051
602 As to the former, in Chap. I. he speaks of the works of the Heathen, most abominable, and clean contrary to justifying: As to the former, in Chap. I. he speaks of the works of the Heathen, most abominable, and clean contrary to justifying: p-acp p-acp dt j, p-acp np1 np1 pns31 vvz pp-f dt n2 pp-f dt j-jn, av-ds j, cc j n-jn p-acp vvg: (3113) sermon (DIV1) 119 Page 1051
603 in Chap. II. of the works of the Jews, most failing and infinitely short of justifying; in Chap. II of the works of the jews, most failing and infinitely short of justifying; p-acp np1 crd pp-f dt n2 pp-f dt np2, av-ds j-vvg cc av-j j pp-f vvg; (3113) sermon (DIV1) 119 Page 1051
619 if purified with the Purification of the Sanctuary, he became clean. II. It is a mystery, that a sinner should be justified, if purified with the Purification of the Sanctuary, he became clean. II It is a mystery, that a sinner should be justified, cs vvn p-acp dt n1 pp-f dt n1, pns31 vvd j. crd pn31 vbz dt n1, cst dt n1 vmd vbi vvn, (3113) sermon (DIV1) 121 Page 1051
604 and yet concludes, as to the second head he handles, that the Believers of the one Nation and the other are justified, Chap. III. 30. as well the circumcision NONLATINALPHABET by faith and not by works, and yet concludes, as to the second head he handles, that the Believers of the one nation and the other Are justified, Chap. III. 30. as well the circumcision by faith and not by works, cc av vvz, c-acp p-acp dt ord n1 pns31 vvz, cst dt n2 pp-f dt crd n1 cc dt j-jn vbr vvn, np1 np1. crd c-acp av dt n1 p-acp n1 cc xx p-acp n2, (3113) sermon (DIV1) 119 Page 1051
605 as the uncircumcision NONLATINALPHABET through faith, though it had been of so contrary works. as the uncircumcision through faith, though it had been of so contrary works. c-acp dt n1 p-acp n1, c-acp pn31 vhd vbn pp-f av j-jn n2. (3113) sermon (DIV1) 119 Page 1051
606 In Chap. IV. he instanceth in Abraham, as serving to both his purposes, shewing that he was not justified by his Works, but by believing, and that the rather because it was a common opinion and saying among the Jews, NONLATINALPHABET That Abraham performed all the Law to a little, and consequently that he was justified by that performance. In Chap. IV. he Instanceth in Abraham, as serving to both his Purposes, showing that he was not justified by his Works, but by believing, and that the rather Because it was a Common opinion and saying among the jews, That Abraham performed all the Law to a little, and consequently that he was justified by that performance. p-acp np1 np1 pns31 vvz p-acp np1, p-acp vvg p-acp d po31 n2, vvg cst pns31 vbds xx vvn p-acp po31 vvz, p-acp p-acp vvg, cc d dt av-c c-acp pn31 vbds dt j n1 cc vvg p-acp dt np2, cst np1 vvn d dt n1 p-acp dt j, cc av-j cst pns31 vbds vvn p-acp d n1. (3113) sermon (DIV1) 120 Page 1051
607 He sheweth, that he believed and was justified by his faith, before he received circumcision, in which they placed so much of justification, He shows, that he believed and was justified by his faith, before he received circumcision, in which they placed so much of justification, pns31 vvz, cst pns31 vvd cc vbds vvn p-acp po31 n1, c-acp pns31 vvd n1, p-acp r-crq pns32 vvd av d pp-f n1, (3113) sermon (DIV1) 120 Page 1051
608 and that he received Circumcision NONLATINALPHABET a seal of the righteousness of faith, which he had being yet uncircumcised, and a seal of the righteousness of faith which should be in the uncircumcision, or Gentiles, that should come to believe, (as those words will also bear) that he might be the Father of all that believe, and that he received Circumcision a seal of the righteousness of faith, which he had being yet uncircumcised, and a seal of the righteousness of faith which should be in the uncircumcision, or Gentiles, that should come to believe, (as those words will also bear) that he might be the Father of all that believe, cc cst pns31 vvd n1 dt n1 pp-f dt n1 pp-f n1, r-crq pns31 vhd n1 av j, cc dt n1 pp-f dt n1 pp-f n1 r-crq vmd vbi p-acp dt n1, cc n2-j, cst vmd vvi pc-acp vvi, (c-acp d n2 vmb av vvi) d pns31 vmd vbi dt n1 pp-f d cst vvb, (3113) sermon (DIV1) 120 Page 1051
609 though they be not circumcised, that righteousness might be imputed to them also; vers. 11. In this verse before, as he begins to apply the Doctrine he had cleared, and the word Therefore infers no less. though they be not circumcised, that righteousness might be imputed to them also; vers. 11. In this verse before, as he begins to apply the Doctrine he had cleared, and the word Therefore infers no less. cs pns32 vbb xx vvn, cst n1 vmd vbi vvn p-acp pno32 av; zz. crd p-acp d n1 a-acp, c-acp pns31 vvz pc-acp vvi dt n1 pns31 vhd vvn, cc dt n1 av vvz av-dx av-dc. (3113) sermon (DIV1) 120 Page 1051
610 Upon which I shall not insist to examine, whether by it he infers only the first clause of the Text, Upon which I shall not insist to examine, whither by it he infers only the First clause of the Text, p-acp r-crq pns11 vmb xx vvi pc-acp vvi, cs p-acp pn31 pns31 vvz av-j dt ord n1 pp-f dt n1, (3113) sermon (DIV1) 121 Page 1051
611 as proved already, That Justification is by Faith: as proved already, That Justification is by Faith: c-acp vvd av, cst n1 vbz p-acp n1: (3113) sermon (DIV1) 121 Page 1051
612 or the second also, as proved likewise, or now added to be proved, That being Justified by Faith, we have peace with God. or the second also, as proved likewise, or now added to be proved, That being Justified by Faith, we have peace with God. cc dt ord av, c-acp vvd av, cc av vvd pc-acp vbi vvn, cst vbg vvn p-acp n1, pns12 vhb n1 p-acp np1. (3113) sermon (DIV1) 121 Page 1051
613 Nor shall I insist upon the connexion, but take the words as they lie singly before us; Nor shall I insist upon the connexion, but take the words as they lie singly before us; ccx vmb pns11 vvi p-acp dt n1, cc-acp vvb dt n2 c-acp pns32 vvb av-j p-acp pno12; (3113) sermon (DIV1) 121 Page 1051
614 and methinks they are as Ephraim and Manasseh before Jacob, both clauses so excellent, that we may be at a stand on which to lay the right hand; so great the mystery of Justification, and so incomparable the happiness of having Peace, that on which shall we fix to discourse in this hour? I may not pass the former, and methinks they Are as Ephraim and Manasses before Jacob, both clauses so excellent, that we may be At a stand on which to lay the right hand; so great the mystery of Justification, and so incomparable the happiness of having Peace, that on which shall we fix to discourse in this hour? I may not pass the former, cc vvz pns32 vbr p-acp np1 cc np1 p-acp np1, d n2 av j, cst pns12 vmb vbi p-acp dt n1 p-acp r-crq pc-acp vvi dt j-jn n1; av j dt n1 pp-f n1, cc av j dt n1 pp-f vhg n1, cst p-acp r-crq vmb pns12 vvi pc-acp vvi p-acp d n1? pns11 vmb xx vvi dt j, (3113) sermon (DIV1) 121 Page 1051
615 but in a word or two by the way, hint something of the great mystery of Justification. I. but in a word or two by the Way, hint something of the great mystery of Justification. I. cc-acp p-acp dt n1 cc crd p-acp dt n1, n1 pi pp-f dt j n1 pp-f n1. pns11. (3113) sermon (DIV1) 121 Page 1051
616 It is a mystery and wonder, that I may say with that Apostle, even the Angels desire to look into, It is a mystery and wonder, that I may say with that Apostle, even the Angels desire to look into, pn31 vbz dt n1 cc n1, cst pns11 vmb vvi p-acp d n1, av dt n2 vvb pc-acp vvi p-acp, (3113) sermon (DIV1) 121 Page 1051
617 and that men have cause with amazement to look upon, that ever a sinful wretch, a condemned person, should be justified before God. and that men have cause with amazement to look upon, that ever a sinful wretch, a condemned person, should be justified before God. cc d n2 vhb n1 p-acp n1 pc-acp vvi p-acp, cst av dt j n1, dt j-vvn n1, vmd vbi vvn p-acp np1. (3113) sermon (DIV1) 121 Page 1051
618 But so it was in the Law, he that was unclean with the deepest died legal uncleanness that could be, But so it was in the Law, he that was unclean with the Deepest died Legal uncleanness that could be, p-acp av pn31 vbds p-acp dt n1, pns31 cst vbds j p-acp dt js-jn vvd j n1 cst vmd vbi, (3113) sermon (DIV1) 121 Page 1051
621 But so likewise it was in the Law, the Leper was cleansed, yet he was a Leper still, Levit. XIII. 13. In a case there mentioned the Priest was to pronounce him clean. But so likewise it was in the Law, the Leper was cleansed, yet he was a Leper still, Levit. XIII. 13. In a case there mentioned the Priest was to pronounce him clean. p-acp av av pn31 vbds p-acp dt n1, dt n1 vbds vvn, av pns31 vbds dt n1 av, np1 np1. crd p-acp dt n1 a-acp vvd dt n1 vbds pc-acp vvi pno31 av-j. (3113) sermon (DIV1) 121 Page 1051
622 His condition was changed as to his restoring to the publick Worship, and to the Congregation, His condition was changed as to his restoring to the public Worship, and to the Congregation, po31 n1 vbds vvn a-acp p-acp po31 vvg p-acp dt j n1, cc p-acp dt n1, (3113) sermon (DIV1) 121 Page 1051
623 but his inherent distemper was not wholly removed. III. It is a mystery, that a sinner should be justified by Gods justice: the property of which is to condemn sin and to punish sinners. but his inherent distemper was not wholly removed. III. It is a mystery, that a sinner should be justified by God's Justice: the property of which is to condemn since and to Punish Sinners. cc-acp po31 j n1 vbds xx av-jn vvn. np1. pn31 vbz dt n1, cst dt n1 vmd vbi vvn p-acp npg1 n1: dt n1 pp-f r-crq vbz pc-acp vvi n1 cc pc-acp vvi n2. (3113) sermon (DIV1) 121 Page 1051
624 For we are justified not only by the grace and mercy of God, but by the very justice of God. For we Are justified not only by the grace and mercy of God, but by the very Justice of God. c-acp pns12 vbr vvn xx av-j p-acp dt vvb cc n1 pp-f np1, cc-acp p-acp dt j n1 pp-f np1. (3113) sermon (DIV1) 121 Page 1051
577 At my first being upon this task before you, from those words in X. Joh. 22, 23. which speaks of Christs being at Jerusalem at the Feast of Dedication, I shewed you at large how our Saviour held Communion with the Church of the Jews; At my First being upon this task before you, from those words in X. John 22, 23. which speaks of Christ being At Jerusalem At the Feast of Dedication, I showed you At large how our Saviour held Communion with the Church of the jews; p-acp po11 ord vbg p-acp d n1 p-acp pn22, p-acp d n2 p-acp fw-la np1 crd, crd r-crq vvz pp-f npg1 vbg p-acp np1 p-acp dt n1 pp-f n1, pns11 vvd pn22 p-acp j c-crq po12 n1 vvn n1 p-acp dt n1 pp-f dt np2; (3113) sermon (DIV1) 113 Page 1050
625 And methinks the very word Justification speaks no less, I am sure the Apostle speaks so in Chap. I. 17. For therein is the righteousness of God revealed from faith to faith. And methinks the very word Justification speaks no less, I am sure the Apostle speaks so in Chap. I. 17. For therein is the righteousness of God revealed from faith to faith. np1 vvz dt j n1 n1 vvz av-dx av-dc, pns11 vbm j dt n1 vvz av p-acp np1 np1 crd c-acp av vbz dt n1 pp-f np1 vvd p-acp n1 p-acp n1. (3113) sermon (DIV1) 121 Page 1052
626 In the Law was revealed the righteousness or justice of God condemning, and in the Gospel the righteousness or justice of God justifying. IV. It is a mystery, that mans believing should justifie: In the Law was revealed the righteousness or Justice of God condemning, and in the Gospel the righteousness or Justice of God justifying. IV. It is a mystery, that men believing should justify: p-acp dt n1 vbds vvn dt n1 cc n1 pp-f np1 vvg, cc p-acp dt n1 dt n1 cc n1 pp-f np1 vvg. np1 pn31 vbz dt n1, cst ng1 vvg vmd vvi: (3113) sermon (DIV1) 121 Page 1052
627 it being an Act of man, and so infinitely unadaequate to Gods justifying. But as in the Law, he that would have his attonement made at the Altar, it being an Act of man, and so infinitely unadaequate to God's justifying. But as in the Law, he that would have his atonement made At the Altar, pn31 vbg dt n1 pp-f n1, cc av av-j j p-acp n2 vvg. cc-acp c-acp p-acp dt n1, pns31 cst vmd vhi po31 n1 vvn p-acp dt n1, (3113) sermon (DIV1) 121 Page 1052
628 and have his acceptance there, must of necessity take the Priest in his thoughts, and in his way to do it for him; and have his acceptance there, must of necessity take the Priest in his thoughts, and in his Way to do it for him; cc vhb po31 n1 a-acp, vmb pp-f n1 vvb dt n1 p-acp po31 n2, cc p-acp po31 n1 pc-acp vdi pn31 p-acp pno31; (3113) sermon (DIV1) 121 Page 1052
629 so Faith doth inevitably include also Christ the object of believing, and his merit. so Faith does inevitably include also christ the Object of believing, and his merit. av n1 vdz av-j vvi av np1 dt n1 pp-f vvg, cc po31 n1. (3113) sermon (DIV1) 121 Page 1052
630 So that you cannot define this Gospel faith but with this comprehension, that it is a trusting in the grace and promise of God through Christ. V. It is a mystery, that a sinner should be justified or made righteous by the righteousness of another. So that you cannot define this Gospel faith but with this comprehension, that it is a trusting in the grace and promise of God through christ. V. It is a mystery, that a sinner should be justified or made righteous by the righteousness of Another. av cst pn22 vmbx vvi d n1 n1 cc-acp p-acp d n1, cst pn31 vbz dt vvg p-acp dt n1 cc n1 pp-f np1 p-acp np1. np1 pn31 vbz dt n1, cst dt n1 vmd vbi vvn cc vvd j p-acp dt n1 pp-f n-jn. (3113) sermon (DIV1) 121 Page 1052
631 This is strange to the ears of the Jews, who expected to be justified every one by his own righteousness. This is strange to the ears of the jews, who expected to be justified every one by his own righteousness. d vbz j p-acp dt n2 pp-f dt np2, r-crq vvd pc-acp vbi vvn d pi p-acp po31 d n1. (3113) sermon (DIV1) 121 Page 1052
632 Whereas they might have learned at the Temple, that even the holiest things there, were not holy of themselves, Whereas they might have learned At the Temple, that even the Holiest things there, were not holy of themselves, cs pns32 vmd vhi vvn p-acp dt n1, cst av dt js n2 a-acp, vbdr xx j pp-f px32, (3113) sermon (DIV1) 121 Page 1052
633 but made holy by something else; the Sacrifice by the Altar, the Priest by his garments. but made holy by something Else; the Sacrifice by the Altar, the Priest by his garments. cc-acp vvd j p-acp pi av; dt n1 p-acp dt n1, dt n1 p-acp po31 n2. (3113) sermon (DIV1) 121 Page 1052
634 And this is that Faith that the Apostle speaks of in the place mentioned before, The righteousness of God revealed from Faith to Faith, I. Rom. 17. i. e. a righteousness beyond that that the Jew expected by Faith in God, who immediately trusted in God upon the account of his own righteousness: And this is that Faith that the Apostle speaks of in the place mentioned before, The righteousness of God revealed from Faith to Faith, I Rom. 17. i. e. a righteousness beyond that that the Jew expected by Faith in God, who immediately trusted in God upon the account of his own righteousness: cc d vbz cst n1 cst dt n1 vvz pp-f p-acp dt n1 vvn a-acp, dt n1 pp-f np1 vvd p-acp n1 p-acp n1, uh np1 crd sy. sy. dt n1 p-acp d d dt np1 vvn p-acp n1 p-acp np1, r-crq av-j vvd p-acp np1 p-acp dt n1 pp-f po31 d n1: (3113) sermon (DIV1) 121 Page 1052
635 whereas This is a Faith or trusting in God upon the righteousness of Christ. VI. whereas This is a Faith or trusting in God upon the righteousness of christ. VI. cs d vbz dt n1 cc vvg p-acp np1 p-acp dt n1 pp-f np1. crd. (3113) sermon (DIV1) 121 Page 1052
636 It is a mystery, that whereas Faith is not the same for degree and measure in all that believe, It is a mystery, that whereas Faith is not the same for degree and measure in all that believe, pn31 vbz dt n1, cst cs n1 vbz xx dt d p-acp n1 cc n1 p-acp d cst vvb, (3113) sermon (DIV1) 121 Page 1052
637 yet justification is the same in all that believe, though their belief be in different measures and degrees. yet justification is the same in all that believe, though their belief be in different measures and Degrees. av n1 vbz dt d p-acp d cst vvb, cs po32 n1 vbb p-acp j n2 cc n2. (3113) sermon (DIV1) 121 Page 1052
638 So once in the Wilderness all gathered not Manna in the same measure, yet when all came to measure, they had all alike, none above an Omer, none under. So once in the Wilderness all gathered not Manna in the same measure, yet when all Come to measure, they had all alike, none above an Omer, none under. av a-acp p-acp dt n1 av-d vvd xx n1 p-acp dt d n1, av c-crq d vvd pc-acp vvi, pns32 vhd d av, pix p-acp dt np1, pix p-acp. (3113) sermon (DIV1) 121 Page 1052
774 and by that thou mayest undestand what Gods Answer to thy Question is, viz. Whether he be at Peace with thee? and by that thou Mayest understand what God's Answer to thy Question is, viz. Whither he be At Peace with thee? cc p-acp cst pns21 vm2 vvi r-crq n2 vvb p-acp po21 n1 vbz, n1 cs pns31 vbb p-acp n1 p-acp pno21? (3113) sermon (DIV1) 150 Page 1055
773 Look into thine own breast, make thine observation thence, see how thy heart stands affected towards God: Look into thine own breast, make thine observation thence, see how thy heart Stands affected towards God: vvb p-acp po21 d n1, vvb po21 n1 av, vvb c-crq po21 n1 vvz vvn p-acp np1: (3113) sermon (DIV1) 150 Page 1055
772 yet I may allude unto it in the case in hand; yet I may allude unto it in the case in hand; av pns11 vmb vvi p-acp pn31 p-acp dt n1 p-acp n1; (3113) sermon (DIV1) 150 Page 1055
771 Some hold, that the answer by Urim and Thummim was by the rising of the stones in the High Priests brestplate. Though I am not of their mind, some hold, that the answer by Urim and Thummim was by the rising of the stones in the High Priests breastplate. Though I am not of their mind, d n1, cst dt n1 p-acp np1 cc np1 vbds p-acp dt vvg pp-f dt n2 p-acp dt j n2 n1. cs pns11 vbm xx pp-f po32 n1, (3113) sermon (DIV1) 150 Page 1055
770 let us look back upon our selves, and see how our Condition is towards God. let us look back upon our selves, and see how our Condition is towards God. vvb pno12 vvi av p-acp po12 n2, cc vvb c-crq po12 n1 vbz p-acp np1. (3113) sermon (DIV1) 150 Page 1055
769 than they that looked for it in the East. So this is the best way to see whether God be at peace with us: than they that looked for it in the East. So this is the best Way to see whither God be At peace with us: cs pns32 cst vvd p-acp pn31 p-acp dt n1. av d vbz dt js n1 pc-acp vvi cs np1 vbb p-acp n1 p-acp pno12: (3113) sermon (DIV1) 150 Page 1055
768 This is the Note in the Index, and if we find it there, we may be sure to find the other in the Book. As he that looked Westward, for the rising of the Sun, saw it sooner, guilding the tops of the Mountains, This is the Note in the Index, and if we find it there, we may be sure to find the other in the Book. As he that looked Westward, for the rising of the Sun, saw it sooner, guilding the tops of the Mountains, d vbz dt n1 p-acp dt n1, cc cs pns12 vvb pn31 a-acp, pns12 vmb vbi j pc-acp vvi dt j-jn p-acp dt n1. c-acp pns31 cst vvd av, p-acp dt n-vvg pp-f dt n1, vvd pn31 av-c, vvg dt n2 pp-f dt n2, (3113) sermon (DIV1) 150 Page 1055
764 He saith not, reconciling himself unto the World; and vers. 20. We pray you in Christs stead, be ye reconciled unto God. He Says not, reconciling himself unto the World; and vers. 20. We pray you in Christ stead, be you reconciled unto God. pns31 vvz xx, n-vvg px31 p-acp dt n1; cc zz. crd pns12 vvb pn22 p-acp npg1 n1, vbb pn22 vvn p-acp np1. (3113) sermon (DIV1) 150 Page 1055
763 He saith not, hath reconcil'd himself to all things, but all things to himself. And in II Cor. V. 19. God was in Christ reconciling the world unto himself. He Says not, hath reconciled himself to all things, but all things to himself. And in II Cor. V. 19. God was in christ reconciling the world unto himself. pns31 vvz xx, vhz vvn px31 p-acp d n2, p-acp d n2 p-acp px31. cc p-acp crd np1 np1 crd np1 vbds p-acp np1 n-vvg dt n1 p-acp px31. (3113) sermon (DIV1) 150 Page 1055
762 We may observe, how the Holy Ghost expresses the great Reconciliation: the main stress lies in the reconciliation of man to God, Col. I. 20. God through the blood of the cross hath reconcil'd all things to himself. We may observe, how the Holy Ghost Expresses the great Reconciliation: the main stress lies in the reconciliation of man to God, Col. I. 20. God through the blood of the cross hath reconciled all things to himself. pns12 vmb vvi, c-crq dt j n1 vvz dt j n1: dt j n1 vvz p-acp dt n1 pp-f n1 p-acp np1, np1 np1 crd np1 p-acp dt n1 pp-f dt n1 vhz vvn d n2 p-acp px31. (3113) sermon (DIV1) 150 Page 1055
761 But I give not the whole definition of Peace with God, unless to God reconciled to man, I add, Man reconcil'd to God. But I give not the Whole definition of Peace with God, unless to God reconciled to man, I add, Man reconciled to God. cc-acp pns11 vvb xx dt j-jn n1 pp-f n1 p-acp np1, cs p-acp np1 vvn p-acp n1, pns11 vvb, n1 vvn p-acp np1. (3113) sermon (DIV1) 150 Page 1055
760 Oh! what a sight is it, when the cloud of unbelief is over, how lovely and sweetly does the Son of righteousness arise upon us? Oh! what a sighed is it, when the cloud of unbelief is over, how lovely and sweetly does the Son of righteousness arise upon us? uh q-crq dt n1 vbz pn31, c-crq dt n1 pp-f n1 vbz a-acp, c-crq j cc av-j vdz dt n1 pp-f n1 vvb p-acp pno12? (3113) sermon (DIV1) 149 Page 1055
759 but positively, the flowing in of the love of God. Moses prays to God, Lord, shew me thy Glory. but positively, the flowing in of the love of God. Moses prays to God, Lord, show me thy Glory. cc-acp av-j, dt vvg p-acp pp-f dt n1 pp-f np1. np1 vvz p-acp np1, n1, vvb pno11 po21 n1. (3113) sermon (DIV1) 149 Page 1055
758 And now thirdly, it comes to Jerusalem, the vision of Peace. The thing it self what it is, we may take up in two considerations briefly. 1. It is a laying away and extinguishing of Gods hatred and enmity against a sinner. 2. It is not only privately, the laying aside the wrath of God, And now Thirdly, it comes to Jerusalem, the vision of Peace. The thing it self what it is, we may take up in two considerations briefly. 1. It is a laying away and extinguishing of God's hatred and enmity against a sinner. 2. It is not only privately, the laying aside the wrath of God, cc av ord, pn31 vvz p-acp np1, dt n1 pp-f n1. dt n1 pn31 n1 r-crq pn31 vbz, pns12 vmb vvi a-acp p-acp crd n2 av-j. crd pn31 vbz dt vvg av cc vvg pp-f npg1 n1 cc n1 p-acp dt n1. crd pn31 vbz xx av-j av-j, dt vvg av dt n1 pp-f np1, (3113) sermon (DIV1) 149 Page 1055
757 and from disobedience of life and will to the divine Will and Law. and from disobedience of life and will to the divine Will and Law. cc p-acp n1 pp-f n1 cc n1 p-acp dt j-jn n1 cc n1. (3113) sermon (DIV1) 149 Page 1055
756 Secondly, it must proceed to shew the original of this enmity, from the disjunction of sinful nature from the holy nature of God, Secondly, it must proceed to show the original of this enmity, from the disjunction of sinful nature from the holy nature of God, ord, pn31 vmb vvi pc-acp vvi dt n-jn pp-f d n1, p-acp dt n1 pp-f j n1 p-acp dt j n1 pp-f np1, (3113) sermon (DIV1) 149 Page 1055
755 and end in the highest Heaven, the full enjoyment of him in glory. and end in the highest Heaven, the full enjoyment of him in glory. cc vvi p-acp dt js n1, dt j n1 pp-f pno31 p-acp n1. (3113) sermon (DIV1) 149 Page 1055
754 But when shall I begin and when end? First, a discourse of this subject must begin at the suburbs of Hell, enmity with God, But when shall I begin and when end? First, a discourse of this Subject must begin At the suburbs of Hell, enmity with God, p-acp q-crq vmb pns11 vvi cc c-crq n1? ord, dt n1 pp-f d n-jn vmb vvi p-acp dt n2 pp-f n1, n1 p-acp np1, (3113) sermon (DIV1) 149 Page 1055
692 Let no man then deceive himself; seek not the living among the dead. Let no man then deceive himself; seek not the living among the dead. vvb dx n1 av vvi px31; vvb xx dt vvg p-acp dt j. (3113) sermon (DIV1) 134 Page 1053
753 II. And therefore having thus spoke to the negative, I shall come to the positive, and shew what it is to have Peace, having shewed what it is not. II And Therefore having thus spoke to the negative, I shall come to the positive, and show what it is to have Peace, having showed what it is not. crd cc av vhg av vvn p-acp dt j-jn, pns11 vmb vvi p-acp dt j, cc vvb r-crq pn31 vbz p-acp vhb n1, vhg vvn r-crq pn31 vbz xx. (3113) sermon (DIV1) 149 Page 1055
752 And indeed it may seem as mourning at a banquet of Wine, to speak of an afflicted Conscience at a Feast of rejoycing. And indeed it may seem as mourning At a banquet of Wine, to speak of an afflicted Conscience At a Feast of rejoicing. cc av pn31 vmb vvi p-acp n1 p-acp dt n1 pp-f n1, pc-acp vvi pp-f dt j-vvn n1 p-acp dt n1 pp-f vvg. (3113) sermon (DIV1) 148 Page 1055
751 But these would require the hour to begin again to have time to speak to them. But these would require the hour to begin again to have time to speak to them. p-acp d vmd vvi dt n1 pc-acp vvi av pc-acp vhi n1 pc-acp vvi p-acp pno32. (3113) sermon (DIV1) 148 Page 1055
750 that his peace with God may be most undoubtedly sure, when his Conscience doth most doubt of it. that his peace with God may be most undoubtedly sure, when his Conscience does most doubt of it. cst po31 n1 p-acp np1 vmb vbi av-ds av-j j, c-crq po31 n1 vdz ds n1 pp-f pn31. (3113) sermon (DIV1) 147 Page 1054
749 and yet that person at most intire peace with God: and yet that person At most entire peace with God: cc av d n1 p-acp ds j n1 p-acp np1: (3113) sermon (DIV1) 147 Page 1054
748 By every one of which might be evinc'd, that Conscience may be at miserable trouble within it self, By every one of which might be evinced, that Conscience may be At miserable trouble within it self, p-acp d crd pp-f r-crq vmd vbi vvn, cst n1 vmb vbi p-acp j n1 p-acp pn31 n1, (3113) sermon (DIV1) 147 Page 1054
747 Partly, by observing the proper original from whence it ariseth in the Soul it self. Partly, by observing the purpose of God in stating Conscience in such a Condition. Partly, by observing the proper original from whence it arises in the Soul it self. Partly, by observing the purpose of God in stating Conscience in such a Condition. av, p-acp vvg dt j j-jn p-acp c-crq pn31 vvz p-acp dt n1 pn31 n1. av, p-acp vvg dt vvb pp-f np1 p-acp vvg n1 p-acp d dt n1. (3113) sermon (DIV1) 147 Page 1054
639 Sanctification indeed receiveth magis & minus, and one hath a greater degree or less of holiness than other, but Justification is not so. For all are justified alike; Sanctification indeed receives magis & minus, and one hath a greater degree or less of holiness than other, but Justification is not so. For all Are justified alike; n1 av vvz n2 cc fw-la, cc pi vhz dt jc n1 cc dc pp-f n1 cs j-jn, cc-acp n1 vbz xx av. p-acp d vbr vvn av; (3113) sermon (DIV1) 121 Page 1052
640 the truth of faith justifying, not the measure. So actual sinfulness recipit magis & minus, and so some are greater sinners some less, the truth of faith justifying, not the measure. So actual sinfulness recipit magis & minus, and so Some Are greater Sinners Some less, dt n1 pp-f n1 vvg, xx dt vvb. av j n1 fw-la fw-la cc fw-la, cc av d vbr jc n2 d dc, (3113) sermon (DIV1) 121 Page 1052
746 Partly, by observing the extent of the ability of Conscience to judge of a mans estate. Partly, by observing the extent of the ability of Conscience to judge of a men estate. av, p-acp vvg dt n1 pp-f dt n1 pp-f n1 pc-acp vvi pp-f dt ng1 n1. (3113) sermon (DIV1) 147 Page 1054
745 Partly, by observing the quality of such trouble, and how clear it is from being sinful. Partly, by observing the quality of such trouble, and how clear it is from being sinful. av, p-acp vvg dt n1 pp-f d n1, cc c-crq j pn31 vbz p-acp vbg j. (3113) sermon (DIV1) 147 Page 1054
744 I might clear the state and nature of such mens Condition, Partly, by observing under what predicament such a case comes in the Covenant of Grace. I might clear the state and nature of such men's Condition, Partly, by observing under what predicament such a case comes in the Covenant of Grace. pns11 vmd vvi dt n1 cc n1 pp-f d ng2 n1, av, p-acp vvg p-acp q-crq n1 d dt n1 vvz p-acp dt n1 pp-f n1. (3113) sermon (DIV1) 147 Page 1054
743 how little their case doth deny having peace with God: how comfortable such a condition is, though it be bitter also. how little their case does deny having peace with God: how comfortable such a condition is, though it be bitter also. c-crq av-j po32 n1 vdz vvi vhg n1 p-acp np1: c-crq j d dt n1 vbz, cs pn31 vbb j av. (3113) sermon (DIV1) 147 Page 1054
742 I could gladly and delightsomly, as I said, speak to this case, and shew for the comfort of such afflicted Consciences, I could gladly and delightsomely, as I said, speak to this case, and show for the Comfort of such afflicted Consciences, pns11 vmd av-j cc av-j, c-acp pns11 vvd, vvb p-acp d n1, cc vvi p-acp dt n1 pp-f d j-vvn n2, (3113) sermon (DIV1) 147 Page 1054
741 that the sound of rejoycing may drown that of weeping. that the found of rejoicing may drown that of weeping. cst dt n1 pp-f vvg vmb vvi d pp-f vvg. (3113) sermon (DIV1) 146 Page 1054
740 but to shew that yet such an unquiet Soul may be, for all that, at Peace with God, will make the case like that at the laying the foundation of the new Temple in Ezra, Chap. III. but to show that yet such an unquiet Soul may be, for all that, At Peace with God, will make the case like that At the laying the Foundation of the new Temple in Ezra, Chap. III. cc-acp pc-acp vvi cst av d dt j n1 vmb vbi, c-acp d d, p-acp n1 p-acp np1, vmb vvi dt n1 av-j cst p-acp dt vvg dt n1 pp-f dt j n1 p-acp np1, np1 np1. (3113) sermon (DIV1) 146 Page 1054
739 It may seem as snow in Harvest to speak of a mourning, afflicted, grieved Conscience at a Feast of mirth; It may seem as snow in Harvest to speak of a mourning, afflicted, grieved Conscience At a Feast of mirth; pn31 vmb vvi p-acp n1 p-acp n1 pc-acp vvi pp-f dt n1, j-vvn, j-vvn n1 p-acp dt n1 pp-f n1; (3113) sermon (DIV1) 146 Page 1054
738 though it be not alike to all, and in the same degree. though it be not alike to all, and in the same degree. cs pn31 vbb xx av-j p-acp d, cc p-acp dt d n1. (3113) sermon (DIV1) 146 Page 1054
737 but it is so far from being inconsistent, that it is the common and constant condition of all that obtain peace with him, but it is so Far from being inconsistent, that it is the Common and constant condition of all that obtain peace with him, cc-acp pn31 vbz av av-j p-acp vbg j, cst pn31 vbz dt j cc j n1 pp-f d cst vvb n1 p-acp pno31, (3113) sermon (DIV1) 146 Page 1054
736 If this case were inconsistent with having peace with God, then were such a condition of all mens most miserable; If this case were inconsistent with having peace with God, then were such a condition of all men's most miserable; cs d n1 vbdr j p-acp vhg n1 p-acp np1, av vbdr d dt n1 pp-f d ng2 av-ds j; (3113) sermon (DIV1) 146 Page 1054
735 and those that delight in having no trouble there, let them take it to themselves. and those that delight in having no trouble there, let them take it to themselves. cc d cst vvb p-acp vhg dx n1 a-acp, vvb pno32 vvi pn31 pc-acp px32. (3113) sermon (DIV1) 145 Page 1054
734 whilst others delight to be secure. Let me be in tears, and such trembling of Conscience, as these men were: while Others delight to be secure. Let me be in tears, and such trembling of Conscience, as these men were: cs n2-jn vvb pc-acp vbi j. vvb pno11 vbi p-acp n2, cc d j-vvg pp-f n1, c-acp d n2 vbdr: (3113) sermon (DIV1) 145 Page 1054
733 But let my lot be with such mourners of Zion; let me have such breakings of heart, But let my lot be with such mourners of Zion; let me have such breakings of heart, p-acp vvb po11 n1 vbb p-acp d n2 pp-f np1; vvb pno11 vhi d n2 pp-f n1, (3113) sermon (DIV1) 145 Page 1054
732 and that he felt the fierce wrath of God go over him, and his terrors cutting him off. and that he felt the fierce wrath of God go over him, and his terrors cutting him off. cc cst pns31 vvd dt j n1 pp-f np1 vvb p-acp pno31, cc po31 n2 vvg pno31 a-acp. (3113) sermon (DIV1) 144 Page 1054
731 and yet you have him sadly bemoaning, at vers. 15, 16. That from his youth up all his life he was so terrified in Conscience that he was even distracted, and yet you have him sadly bemoaning, At vers. 15, 16. That from his youth up all his life he was so terrified in Conscience that he was even distracted, cc av pn22 vhb pno31 av-j vvg, p-acp zz. crd, crd cst p-acp po31 n1 p-acp d po31 n1 pns31 vbds av vvn p-acp n1 cst pns31 vbds av vvn, (3113) sermon (DIV1) 144 Page 1054
730 and had peace with God, be he David or Asaph? Who can doubt it? And yet you have his sore running, &c. vers. 2. Was it not he that composed the eighty eighth Psalm justified and had peace with God? It is past all question; and had peace with God, be he David or Asaph? Who can doubt it? And yet you have his soar running, etc. vers. 2. Was it not he that composed the eighty eighth Psalm justified and had peace with God? It is passed all question; cc vhd n1 p-acp np1, vbb pns31 np1 cc np1? q-crq vmb vvi pn31? cc av pn22 vhb po31 av-j vvg, av zz. crd vbds pn31 xx pns31 cst vvd dt crd ord n1 vvn cc vhd n1 p-acp np1? pn31 vbz p-acp d n1; (3113) sermon (DIV1) 144 Page 1054
729 Think you not David was justified, and that his peace was made with God? Who can doubt it? And yet you have him sore broken, Psal. XXXVIII. 8. Think you not that he that penned the seventy seventh Psalm, was justified, Think you not David was justified, and that his peace was made with God? Who can doubt it? And yet you have him soar broken, Psalm XXXVIII. 8. Think you not that he that penned the seventy seventh Psalm, was justified, vvb pn22 xx np1 vbds vvn, cc cst po31 n1 vbds vvn p-acp np1? q-crq vmb vvi pn31? cc av pn22 vhb pno31 av-j vvn, np1 crd. crd vvb pn22 xx cst pns31 cst vvd dt crd ord n1, vbds vvn, (3113) sermon (DIV1) 144 Page 1054
767 see if you be at peace with him. see if you be At peace with him. vvb cs pn22 vbb p-acp n1 p-acp pno31. (3113) sermon (DIV1) 150 Page 1055
728 and yet is as it the fence of it, exceeding far from peace of Conscience; full of troubles and fears at all times. and yet is as it the fence of it, exceeding Far from peace of Conscience; full of Troubles and fears At all times. cc av vbz c-acp pn31 dt n1 pp-f pn31, vvg av-j p-acp n1 pp-f n1; j pp-f n2 cc n2 p-acp d n2. (3113) sermon (DIV1) 143 Page 1054
727 Many a good Soul is in the world that is justified, and hath without question quoad re• ipsam, his peace with God, according to the divine Oracle of the Text; Many a good Soul is in the world that is justified, and hath without question quoad re• ipsam, his peace with God, according to the divine Oracle of the Text; av-d dt j n1 vbz p-acp dt n1 cst vbz vvn, cc vhz p-acp n1 j n1 fw-la, po31 n1 p-acp np1, vvg p-acp dt j-jn n1 pp-f dt n1; (3113) sermon (DIV1) 143 Page 1054
726 and that he that undoubtedly hath his peace with him, should so hardly be driven off from doubting it. and that he that undoubtedly hath his peace with him, should so hardly be driven off from doubting it. cc cst pns31 cst av-j vhz po31 n1 p-acp pno31, vmd av av vbi vvn a-acp p-acp vvg pn31. (3113) sermon (DIV1) 143 Page 1054
725 That he who is furthest from having peace with God should scarcely be driven from not doubting of his peace with him, That he who is furthest from having peace with God should scarcely be driven from not doubting of his peace with him, cst pns31 r-crq vbz js p-acp vhg n1 p-acp np1 vmd av-j vbi vvn p-acp xx vvg pp-f po31 n1 p-acp pno31, (3113) sermon (DIV1) 143 Page 1054
724 and that a regenerate man can hardly be brought to hope of his Salvation. and that a regenerate man can hardly be brought to hope of his Salvation. cc cst dt vvn n1 vmb av vbi vvn p-acp n1 pp-f po31 n1. (3113) sermon (DIV1) 143 Page 1054
723 It is a mystery in Divinity and experience, that an unregenerate person can hardly be driven off from presuming on his Salvation, It is a mystery in Divinity and experience, that an unregenerate person can hardly be driven off from presuming on his Salvation, pn31 vbz dt n1 p-acp n1 cc n1, cst dt j n1 vmb av vbi vvn a-acp p-acp vvg p-acp po31 n1, (3113) sermon (DIV1) 143 Page 1054
722 And here I could insist with delight, for it is a very material case of Conscience. And Here I could insist with delight, for it is a very material case of Conscience. cc av pns11 vmd vvi p-acp n1, c-acp pn31 vbz dt j j-jn n1 pp-f n1. (3113) sermon (DIV1) 142 Page 1054
721 And our Saviour the God of Truth, and the Prince of Peace bears witness to it, Luk. XI. 21. 2. But doth not Peace with God argue or infer Peace of Conscience? That is the second thing I should speak to. And our Saviour the God of Truth, and the Prince of Peace bears witness to it, Luk. XI. 21. 2. But does not Peace with God argue or infer Peace of Conscience? That is the second thing I should speak to. cc po12 n1 dt n1 pp-f n1, cc dt n1 pp-f n1 vvz n1 p-acp pn31, np1 crd. crd crd p-acp vdz xx n1 p-acp np1 vvi cc vvi n1 pp-f n1? cst vbz dt ord n1 pns11 vmd vvi p-acp. (3113) sermon (DIV1) 141 Page 1054
720 It is so far from inferring peace with God, that it directly argues peace with the Devil. It is so Far from inferring peace with God, that it directly argues peace with the devil. pn31 vbz av av-j p-acp vvg n1 p-acp np1, cst pn31 av-j vvz n1 p-acp dt n1. (3113) sermon (DIV1) 141 Page 1054
641 but origine sui, 'tis not so, but sin is alike in all. but origine sui, it's not so, but sin is alike in all. cc-acp fw-la fw-la, pn31|vbz xx av, cc-acp vvb vbz av-j p-acp d. (3113) sermon (DIV1) 121 Page 1052
719 Doth any one by such a peace of Conscience as this argue his peace with God? I must now also wind this assertion higher, as I did the former: Does any one by such a peace of Conscience as this argue his peace with God? I must now also wind this assertion higher, as I did the former: vdz d pi p-acp d dt n1 pp-f n1 c-acp d vvb po31 n1 p-acp np1? pns11 vmb av av vvi d n1 av-jc, c-acp pns11 vdd dt j: (3113) sermon (DIV1) 141 Page 1054
718 and perish under such peace of Conscience as this is; if such stupidity may be called peace. and perish under such peace of Conscience as this is; if such stupidity may be called peace. cc vvi p-acp d n1 pp-f n1 c-acp d vbz; cs d n1 vmb vbi vvn n1. (3113) sermon (DIV1) 140 Page 1054
717 and I know, that all that know what belong to the right frame of Conscience, will pray with me, Lord smite me I pray thee, wound me, lash my Conscience and spare it not, rather than suffer me to lye and dye, and I know, that all that know what belong to the right frame of Conscience, will pray with me, Lord smite me I pray thee, wound me, lash my Conscience and spare it not, rather than suffer me to lie and die, cc pns11 vvb, cst d cst vvb r-crq vvb p-acp dt j-jn n1 pp-f n1, vmb vvi p-acp pno11, n1 vvi pno11 pns11 vvb pno21, vvb pno11, vvb po11 n1 cc vvi pn31 xx, av-c cs vvi pno11 pc-acp vvi cc vvi, (3113) sermon (DIV1) 140 Page 1054
716 and it must be mine continually; and it must be mine continually; cc pn31 vmb vbi png11 av-j; (3113) sermon (DIV1) 140 Page 1054
715 But I hardly know a more pertinent request, that a sinner can put up to God, But I hardly know a more pertinent request, that a sinner can put up to God, cc-acp pns11 av vvb dt av-dc j n1, cst dt n1 vmb vvi a-acp p-acp np1, (3113) sermon (DIV1) 140 Page 1054
714 It was a strange request of him that said to his Father, Smite me, I pray thee. It was a strange request of him that said to his Father, Smite me, I pray thee. pn31 vbds dt j n1 pp-f pno31 cst vvd p-acp po31 n1, vvb pno11, pns11 vvb pno21. (3113) sermon (DIV1) 140 Page 1054
713 Into such a peace, let not my Soul, my Conscience enter. Into such a peace, let not my Soul, my Conscience enter. p-acp d dt n1, vvb xx po11 n1, po11 n1 vvi. (3113) sermon (DIV1) 139 Page 1054
712 for mortui non mordent. But it would be a wonder if such a peace in the Conscience should be a sign of peace with God. for Deads non mordent. But it would be a wonder if such a peace in the Conscience should be a Signen of peace with God. p-acp fw-la fw-fr j. p-acp pn31 vmd vbi dt n1 cs d dt n1 p-acp dt n1 vmd vbi dt n1 pp-f n1 p-acp np1. (3113) sermon (DIV1) 139 Page 1054
711 And that such a Conscience should be quiet it is no wonder; And that such a Conscience should be quiet it is no wonder; cc cst d dt n1 vmd vbi j-jn pn31 vbz dx n1; (3113) sermon (DIV1) 139 Page 1054
710 But if you will have the Spirit of God to word it, it is the Spirit of slumber, Rom. XI. 8. It is an impenitent heart, Rom. II. 5. It is NONLATINALPHABET, past feeling, Eph. IV. 19. In a word it is a Nabals heart dead within him. But if you will have the Spirit of God to word it, it is the Spirit of slumber, Rom. XI. 8. It is an impenitent heart, Rom. II 5. It is, past feeling, Ephesians IV. 19. In a word it is a Nabals heart dead within him. p-acp cs pn22 vmb vhi dt n1 pp-f np1 p-acp n1 pn31, pn31 vbz dt n1 pp-f n1, np1 crd. crd pn31 vbz dt j n1, np1 crd crd pn31 vbz, j n-vvg, np1 np1 crd p-acp dt n1 pn31 vbz dt npg1 n1 j p-acp pno31. (3113) sermon (DIV1) 139 Page 1054
766 Absalom unto David. Here then is the main trial, to know whether God be at peace with you; Absalom unto David. Here then is the main trial, to know whither God be At peace with you; np1 p-acp np1. av av vbz dt j n1, pc-acp vvi cs np1 vbb p-acp n1 p-acp pn22; (3113) sermon (DIV1) 150 Page 1055
709 Ah! say not peace, peace, when there is no peace. For here indeed is neither peace with God, nor peace of Conscience properly so called. Ah! say not peace, peace, when there is no peace. For Here indeed is neither peace with God, nor peace of Conscience properly so called. uh vvb xx n1, uh-n, c-crq pc-acp vbz dx n1. p-acp av av vbz dx n1 p-acp np1, ccx n1 pp-f n1 av-j av vvn. (3113) sermon (DIV1) 139 Page 1054
708 As Elisha over Hazael, upon foresight of his mischievousness to come, so could I weep over such a poor Soul, to see it go out of the World with such a delusion as this in its right hand. As Elisha over hazael, upon foresight of his mischievousness to come, so could I weep over such a poor Soul, to see it go out of the World with such a delusion as this in its right hand. p-acp np1 p-acp np1, p-acp n1 pp-f po31 n1 pc-acp vvi, av vmd pns11 vvi p-acp d dt j n1, pc-acp vvi pn31 vvi av pp-f dt n1 p-acp d dt n1 c-acp d p-acp po31 j-jn n1. (3113) sermon (DIV1) 138 Page 1054
707 Who hath used to visit the sick on their dying beds, hath he not found it too common, that Conscience hath been in this temper? I thank God, nothing troubles me, all is quiet in my Conscience. Who hath used to visit the sick on their dying Beds, hath he not found it too Common, that Conscience hath been in this temper? I thank God, nothing Troubles me, all is quiet in my Conscience. r-crq vhz vvn pc-acp vvi dt j p-acp po32 j-vvg n2, vhz pns31 xx vvn pn31 av j, cst n1 vhz vbn p-acp d n1? pns11 vvb np1, pix vvz pno11, d vbz j-jn p-acp po11 n1. (3113) sermon (DIV1) 138 Page 1054
706 And this peace is the common temper of the most consciences in the world; they have no disquiet at all. And this peace is the Common temper of the most Consciences in the world; they have no disquiet At all. cc d n1 vbz dt j n1 pp-f dt av-ds n2 p-acp dt n1; pns32 vhb dx n-jn p-acp d. (3113) sermon (DIV1) 138 Page 1053
705 By inward peace in the Conscience I mean, the opposite to pangs, troubles, storms of conscience. By inward peace in the Conscience I mean, the opposite to pangs, Troubles, storms of conscience. p-acp j n1 p-acp dt n1 pns11 vvb, dt j-jn p-acp n2, n2, n2 pp-f n1. (3113) sermon (DIV1) 138 Page 1053
573 A SERMON PREACHED BEFORE THE Staffordshire-Natives, At St. Michaels Cornhil LONDON, Novemb. 26. 1663. ROM. V. Vers. 1. Being justified by Faith we have peace with God. A SERMON PREACHED BEFORE THE Staffordshire-Natives, At Saint Michaels Cornhill LONDON, November 26. 1663. ROM. V. Vers. 1. Being justified by Faith we have peace with God. dt n1 vvn p-acp dt j, p-acp n1 np1 np1 np1, np1 crd crd np1. np1 np1 crd vbg vvn p-acp n1 pns12 vhb n1 p-acp np1. (3113) sermon (DIV1) 111 Page 1050
574 THIS Text may seem very unsuitable to this occasion; THIS Text may seem very unsuitable to this occasion; d n1 vmb vvi av j p-acp d n1; (3113) sermon (DIV1) 112 Page 1050
575 but certainly to no occasion, no company, no season can it be unsuitable, can it be unseasonable to speak, hear, meditate of the infinite mercy of God in justifying men, and of the unexpressible happiness of man in having peace with God. but Certainly to no occasion, no company, no season can it be unsuitable, can it be unseasonable to speak, hear, meditate of the infinite mercy of God in justifying men, and of the unexpressible happiness of man in having peace with God. cc-acp av-j p-acp dx n1, dx n1, dx n1 vmb pn31 vbi j, vmb pn31 vbi j pc-acp vvi, vvb, vvi pp-f dt j n1 pp-f np1 p-acp vvg n2, cc pp-f dt j n1 pp-f n1 p-acp vhg n1 p-acp np1. (3113) sermon (DIV1) 112 Page 1050
765 The great business is for man to be reconciled unto God; The great business is for man to be reconciled unto God; dt j n1 vbz p-acp n1 pc-acp vbi vvn p-acp np1; (3113) sermon (DIV1) 150 Page 1055
7446 but he raiseth only some few from their sins, that they may glorify him. but he Raiseth only Some few from their Sins, that they may Glorify him. cc-acp pns31 vvz av-j d d p-acp po32 n2, cst pns32 vmb vvi pno31. (3140) sermon (DIV1) 1412 Page 1236
7445 Thirdly, Another reason of difference may be given, for that at the last day he will raise all the persons in the world from their graves, that he may glorifie himself, Thirdly, another reason of difference may be given, for that At the last day he will raise all the Persons in the world from their graves, that he may Glorify himself, ord, j-jn n1 pp-f n1 vmb vbi vvn, c-acp cst p-acp dt ord n1 pns31 vmb vvi d dt n2 p-acp dt n1 p-acp po32 n2, cst pns31 vmb vvi px31, (3140) sermon (DIV1) 1412 Page 1236
7444 but will raise all bodies from the death of the grave. but will raise all bodies from the death of the grave. cc-acp vmb vvi d n2 p-acp dt n1 pp-f dt n1. (3140) sermon (DIV1) 1411 Page 1236
7443 Thus you see one reason of the difference, why he raiseth but some souls here from the death of sin, Thus you see one reason of the difference, why he Raiseth but Some Souls Here from the death of since, av pn22 vvb crd n1 pp-f dt n1, c-crq pns31 vvz p-acp d n2 av p-acp dt n1 pp-f n1, (3140) sermon (DIV1) 1411 Page 1236
7442 The Virtue of his Covenant is his unfailing truth, power, goodness, that will give life to them that hear his voice and obey him. The Virtue of his Covenant is his unfailing truth, power, Goodness, that will give life to them that hear his voice and obey him. dt n1 pp-f po31 n1 vbz po31 j n1, n1, n1, cst vmb vvi n1 p-acp pno32 cst vvb po31 n1 cc vvi pno31. (3140) sermon (DIV1) 1411 Page 1236
7441 The Tenor of his Covenant is, Hear and obey my voice and live. The Tenor of his Covenant is, Hear and obey my voice and live. dt n1 pp-f po31 n1 vbz, vvb cc vvi po11 n1 cc vvi. (3140) sermon (DIV1) 1411 Page 1236
7440 Now I suppose you easily see how to distinguish twixt the Tenor of his Covenant, and the Virtue of his Covenant. Now I suppose you Easily see how to distinguish betwixt the Tenor of his Covenant, and the Virtue of his Covenant. av pns11 vvb pn22 av-j vvb c-crq pc-acp vvi p-acp dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1. (3140) sermon (DIV1) 1411 Page 1236
7439 His power and justice will raise all others, the virtue of his Covenant will raise these. His power and Justice will raise all Others, the virtue of his Covenant will raise these. po31 n1 cc n1 vmb vvi d n2-jn, dt n1 pp-f po31 n1 vmb vvi d. (3140) sermon (DIV1) 1410 Page 1236
7437 Will Christ raise up all persons in the world at the last day upon these terms? Ye see, No, Will christ raise up all Persons in the world At the last day upon these terms? You see, No, vmb np1 vvi a-acp d n2 p-acp dt n1 p-acp dt ord n1 p-acp d n2? pn22 vvb, uh-dx, (3140) sermon (DIV1) 1410 Page 1236
7436 and I will raise him up at the last day. and I will raise him up At the last day. cc pns11 vmb vvi pno31 a-acp p-acp dt ord n1. (3140) sermon (DIV1) 1410 Page 1236
7435 And ver. 44. None can come to me except the Father, which sent me draw him, And for. 44. None can come to me except the Father, which sent me draw him, cc p-acp. crd np1 vmb vvi p-acp pno11 p-acp dt n1, r-crq vvd pno11 vvi pno31, (3140) sermon (DIV1) 1410 Page 1236
7434 and believeth on him should have eternal life, and I will raise him up the last day. and Believeth on him should have Eternal life, and I will raise him up the last day. cc vvz p-acp pno31 vmd vhi j n1, cc pns11 vmb vvi pno31 a-acp dt ord n1. (3140) sermon (DIV1) 1410 Page 1236
7433 40. And this is the Will of him that sent me, that every one that seeth the Son, 40. And this is the Will of him that sent me, that every one that sees the Son, crd cc d vbz dt n1 pp-f pno31 cst vvd pno11, cst d pi cst vvz dt n1, (3140) sermon (DIV1) 1410 Page 1236
7432 but raise him up at the last day, ver. but raise him up At the last day, ver. cc-acp vvb pno31 a-acp p-acp dt ord n1, fw-la. (3140) sermon (DIV1) 1410 Page 1236
7431 ver. 39. This is my Fathers will which hath sent me, that of all that he hath given, I should lose none, ver. 39. This is my Father's will which hath sent me, that of all that he hath given, I should loose none, fw-la. crd d vbz po11 ng1 vmb r-crq vhz vvn pno11, cst pp-f d cst pns31 vhz vvn, pns11 vmd vvi pix, (3140) sermon (DIV1) 1410 Page 1236
7430 and to raise their bodies by virtue of the same Covenant at the last day. Of which last our Saviour speaks three times over, Joh. VI. and to raise their bodies by virtue of the same Covenant At the last day. Of which last our Saviour speaks three times over, John VI. cc pc-acp vvi po32 n2 p-acp n1 pp-f dt d n1 p-acp dt ord n1. pp-f r-crq vvb po12 n1 vvz crd n2 a-acp, np1 crd. (3140) sermon (DIV1) 1410 Page 1235
7429 First to raise their Souls by the virtue of his Covenant from the death of sin in his good time, First to raise their Souls by the virtue of his Covenant from the death of since in his good time, ord pc-acp vvi po32 n2 p-acp dt n1 pp-f po31 n1 p-acp dt n1 pp-f n1 p-acp po31 j n1, (3140) sermon (DIV1) 1410 Page 1235
7428 That as he gave Christ a resurrection, so he will give them a resurrection. The first and the latter rain, the first and the latter resurrection. That as he gave christ a resurrection, so he will give them a resurrection. The First and the latter rain, the First and the latter resurrection. cst c-acp pns31 vvd np1 dt n1, av pns31 vmb vvi pno32 dt n1. dt ord cc dt d n1, dt ord cc dt d n1. (3140) sermon (DIV1) 1410 Page 1235
7427 and imparts to them the benefit of his Resurrection. And this is called there an Everlasting Covenant that he makes with them. and imparts to them the benefit of his Resurrection. And this is called there an Everlasting Covenant that he makes with them. cc vvz p-acp pno32 dt n1 pp-f po31 n1. cc d vbz vvn a-acp dt j n1 cst pns31 vvz p-acp pno32. (3140) sermon (DIV1) 1410 Page 1235
7426 Because thou wilt not leave my Soul in Hell, &c. And it is the sure mercy of Christ, that God gave to the members of Christ, that he raised him from the dead, Because thou wilt not leave my Soul in Hell, etc. And it is the sure mercy of christ, that God gave to the members of christ, that he raised him from the dead, p-acp pns21 vm2 xx vvi po11 n1 p-acp n1, av cc pn31 vbz dt j n1 pp-f np1, cst np1 vvd p-acp dt n2 pp-f np1, cst pns31 vvd pno31 p-acp dt j, (3140) sermon (DIV1) 1410 Page 1235
7425 and my flesh also shall rest in hope. and my Flesh also shall rest in hope. cc po11 n1 av vmb vvi p-acp n1. (3140) sermon (DIV1) 1410 Page 1235
7424 It was the sure mercy that God gave to Christ himself, of which he so rejoyceth, Psal. XVI. 9. My heart is glad, my glory rejoyceth, It was the sure mercy that God gave to christ himself, of which he so Rejoiceth, Psalm XVI. 9. My heart is glad, my glory Rejoiceth, pn31 vbds dt j n1 cst np1 vvd p-acp np1 px31, pp-f r-crq pns31 av vvz, np1 np1. crd po11 n1 vbz j, po11 n1 vvz, (3140) sermon (DIV1) 1410 Page 1235
7423 For that by David is meant Christ it were easy to shew, and it is so confessed by the Jews themselves in their expositions of that place. For that by David is meant christ it were easy to show, and it is so confessed by the jews themselves in their expositions of that place. p-acp cst p-acp np1 vbz vvn np1 pn31 vbdr j pc-acp vvi, cc pn31 vbz av vvn p-acp dt np2 px32 p-acp po32 n2 pp-f d n1. (3140) sermon (DIV1) 1410 Page 1235
7422 The resurrection of Christ therefore are the sure mercies of Christ. The resurrection of christ Therefore Are the sure Mercies of christ. dt n1 pp-f np1 av vbr dt j n2 pp-f np1. (3140) sermon (DIV1) 1410 Page 1235
7421 now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. now no more to return to corruption, he said on this wise, I will give you the sure Mercies of David. av av-dx av-dc pc-acp vvi p-acp n1, pns31 vvd p-acp d n1, pns11 vmb vvi pn22 dt j n2 pp-f np1. (3140) sermon (DIV1) 1410 Page 1235
7420 Now that by sure mercies of David is meant the resurrection of Christ, the Apostle teacheth us in Act. XIII. 34. And as concerning that he raised him from the dead, Now that by sure Mercies of David is meant the resurrection of christ, the Apostle Teaches us in Act. XIII. 34. And as Concerning that he raised him from the dead, av cst p-acp j n2 pp-f np1 vbz vvn dt n1 pp-f np1, dt n1 vvz pno12 p-acp n1 np1. crd cc p-acp vvg cst pns31 vvd pno31 p-acp dt j, (3140) sermon (DIV1) 1410 Page 1235
7419 and I will make an everlasting Covenant with you even the sure mercies of David. and I will make an everlasting Covenant with you even the sure Mercies of David. cc pns11 vmb vvi dt j n1 p-acp pn22 av dt j n2 pp-f np1. (3140) sermon (DIV1) 1410 Page 1235
7418 Let me repeat that which I alledged from Esay, LV. 3. and add what follows there, Hear and your soul shall live, Let me repeat that which I alleged from Isaiah, LV. 3. and add what follows there, Hear and your soul shall live, vvb pno11 vvi d r-crq pns11 vvd p-acp np1, crd. crd cc vvi r-crq vvz a-acp, vvb cc po22 n1 vmb vvi, (3140) sermon (DIV1) 1410 Page 1235
7417 and they that hear it, that is, obey it and follow it, shall live. and they that hear it, that is, obey it and follow it, shall live. cc pns32 cst vvb pn31, cst vbz, vvb pn31 cc vvb pn31, vmb vvi. (3140) sermon (DIV1) 1409 Page 1235
7416 But his meaning is, all the dead Heathen shall have the Gospel, and hear the word of it brought among them, But his meaning is, all the dead Heathen shall have the Gospel, and hear the word of it brought among them, p-acp po31 n1 vbz, d dt j j-jn vmb vhb dt n1, cc vvi dt n1 pp-f pn31 vvd p-acp pno32, (3140) sermon (DIV1) 1409 Page 1235
7414 when the dead shall hear the voice of the son of God, and they that hear shall live, What kind of language is this? The Dead shall hear? All the Dead shall hear, and yet only they that hear shall live? What needed more to have been said, when the dead shall hear the voice of the son of God, and they that hear shall live, What kind of language is this? The Dead shall hear? All the Dead shall hear, and yet only they that hear shall live? What needed more to have been said, c-crq dt j vmb vvi dt n1 pp-f dt n1 pp-f np1, cc pns32 cst vvb vmb vvi, q-crq n1 pp-f n1 vbz d? dt j vmb vvi? d dt j vmb vvi, cc av j pns32 cst vvb vmb vvi? q-crq vvd dc pc-acp vhi vbn vvn, (3140) sermon (DIV1) 1409 Page 1235
7413 And to the very same tenor are those word of our Saviour mentioned before, Joh. V. 25. The hour is coming and now is, And to the very same tenor Are those word of our Saviour mentioned before, John V. 25. The hour is coming and now is, cc p-acp dt av d n1 vbr d n1 pp-f po12 n1 vvn a-acp, np1 np1 crd dt n1 vbz vvg cc av vbz, (3140) sermon (DIV1) 1409 Page 1235
7412 Es. LV. 3. Incline your ear, and come unto me; hear and your soul shall live. Es. LV. 3. Incline your ear, and come unto me; hear and your soul shall live. np1 crd. crd vvi po22 n1, cc vvb p-acp pno11; vvb cc po22 n1 vmb vvi. (3140) sermon (DIV1) 1409 Page 1235
7411 but he doth not so every body that he brings from the dead. Now the tenor of the Covenant is, Hearken to my voice and live. but he does not so every body that he brings from the dead. Now the tenor of the Covenant is, Harken to my voice and live. cc-acp pns31 vdz xx av d n1 cst pns31 vvz p-acp dt j. av dt n1 pp-f dt n1 vbz, vvb p-acp po11 n1 cc vvi. (3140) sermon (DIV1) 1409 Page 1235
7410 It is said concerning Christ himself, that God brought him from the dead by the bloud of the everlasting Covenant, Heb. XIII. 20. So doth he by the blood and virtue of the same Covenant, bring from the dead every soul that he brings from the dead; It is said Concerning christ himself, that God brought him from the dead by the blood of the everlasting Covenant, Hebrew XIII. 20. So does he by the blood and virtue of the same Covenant, bring from the dead every soul that he brings from the dead; pn31 vbz vvn vvg np1 px31, cst np1 vvd pno31 p-acp dt j p-acp dt n1 pp-f dt j n1, np1 np1. crd np1 vdz pns31 p-acp dt n1 cc n1 pp-f dt d n1, vvb p-acp dt j d n1 cst pns31 vvz p-acp dt j; (3140) sermon (DIV1) 1409 Page 1235
7409 but he raiseth not all the bodies he raiseth by the same virtue. but he Raiseth not all the bodies he Raiseth by the same virtue. cc-acp pns31 vvz xx d dt n2 pns31 vvz p-acp dt d n1. (3140) sermon (DIV1) 1409 Page 1235
7408 Secondly, As in reference to the persons raised, he raiseth what souls he raiseth by virtue of his Covenant of grace; Secondly, As in Referente to the Persons raised, he Raiseth what Souls he Raiseth by virtue of his Covenant of grace; ord, a-acp p-acp n1 p-acp dt n2 vvn, pns31 vvz r-crq n2 pns31 vvz p-acp n1 pp-f po31 n1 pp-f n1; (3140) sermon (DIV1) 1409 Page 1235
7407 He will have mercy on whom he will have mercy, and whom he will he hardneth. But He will have mercy on whom he will have mercy, and whom he will he Hardeneth. But pns31 vmb vhi n1 p-acp ro-crq pns31 vmb vhi n1, cc r-crq pns31 vmb pns31 vvz. p-acp (3140) sermon (DIV1) 1408 Page 1235
7406 But the reason of the difference lyeth. First, In his own Will, as the Apostle resolves it. But the reason of the difference lies. First, In his own Will, as the Apostle resolves it. p-acp dt n1 pp-f dt n1 vvz. ord, p-acp po31 d n1, c-acp dt n1 vvz pn31. (3140) sermon (DIV1) 1407 Page 1235
7405 For God chooseth freely the ways of glorifying himself, and is not tyed to this or that way by any necessity. For God chooses freely the ways of glorifying himself, and is not tied to this or that Way by any necessity. p-acp np1 vvz av-j dt n2 pp-f vvg px31, cc vbz xx vvn p-acp d cc d n1 p-acp d n1. (3140) sermon (DIV1) 1407 Page 1235
7404 Were it not as much for the glory of God to raise all souls, as to raise all bodies? The reason of the difference lyes not there neither. Were it not as much for the glory of God to raise all Souls, as to raise all bodies? The reason of the difference lies not there neither. vbdr pn31 xx p-acp d c-acp dt n1 pp-f np1 pc-acp vvi d n2, c-acp pc-acp vvi d n2? dt n1 pp-f dt n1 vvz xx a-acp av-dx. (3140) sermon (DIV1) 1407 Page 1235
7403 And if we come to seek for the reason of the difference, where shall we find it? Cannot the same power, that shall raise all bodies also raise all souls? The reason of the difference lies not in the difference of that power. And if we come to seek for the reason of the difference, where shall we find it? Cannot the same power, that shall raise all bodies also raise all Souls? The reason of the difference lies not in the difference of that power. cc cs pns12 vvb pc-acp vvi p-acp dt n1 pp-f dt n1, q-crq vmb pns12 vvi pn31? vmbx dt d n1, cst vmb vvi d n2 av vvi d n2? dt n1 pp-f dt n1 vvz xx p-acp dt n1 pp-f d n1. (3140) sermon (DIV1) 1407 Page 1235
7402 First, The Second Resurrection shall be of all bodies, this First is not of all souls. First, The Second Resurrection shall be of all bodies, this First is not of all Souls. ord, dt ord n1 vmb vbi pp-f d n2, d ord vbz xx pp-f d n2. (3140) sermon (DIV1) 1407 Page 1235
7401 In some things it is not parallel or like to the second resurrection, in more it is. In Some things it is not parallel or like to the second resurrection, in more it is. p-acp d n2 pn31 vbz xx n1 cc vvi p-acp dt ord n1, p-acp av-dc pn31 vbz. (3140) sermon (DIV1) 1406 Page 1235
7400 II. But let us look upon this first resurrection a little, and blessed and holy is he that hath part in it, over such an one shall the second death have no power. II But let us look upon this First resurrection a little, and blessed and holy is he that hath part in it, over such an one shall the second death have no power. crd cc-acp vvb pno12 vvi p-acp d ord n1 dt j, cc vvn cc j vbz pns31 cst vhz n1 p-acp pn31, p-acp d dt pi vmb dt ord n1 vhb dx n1. (3140) sermon (DIV1) 1406 Page 1235
7399 as that will be? Christ, that can make such vile souls, that they may be like unto his most glorious soul, cannot he make these vile bodies, that may be like his most glorious body, according to the mighty working whereby he is able to subdue all things to himself? as that will be? christ, that can make such vile Souls, that they may be like unto his most glorious soul, cannot he make these vile bodies, that may be like his most glorious body, according to the mighty working whereby he is able to subdue all things to himself? c-acp d vmb vbi? np1, cst vmb vvi d j n2, cst pns32 vmb vbi j p-acp po31 av-ds j n1, vmbx pns31 vvi d j n2, cst vmb vbi av-j po31 av-ds j n1, vvg p-acp dt j n-vvg c-crq pns31 vbz j pc-acp vvi d n2 p-acp px31? (3140) sermon (DIV1) 1405 Page 1235
7398 than to raise a dead soul out of its sins? Nay, is not this as great a work of God, than to raise a dead soul out of its Sins? Nay, is not this as great a work of God, cs pc-acp vvi dt j n1 av pp-f po31 n2? uh-x, vbz xx d c-acp j dt n1 pp-f np1, (3140) sermon (DIV1) 1405 Page 1235
7397 Was not here a Resurrection of a dead Soul? Is God less able to raise a dead body out of the grave, Was not Here a Resurrection of a dead Soul? Is God less able to raise a dead body out of the grave, vbds xx av dt n1 pp-f dt j n1? vbz np1 av-dc j pc-acp vvi dt j n1 av pp-f dt n1, (3140) sermon (DIV1) 1405 Page 1235
7396 and the true worship of God. and the true worship of God. cc dt j n1 pp-f np1. (3140) sermon (DIV1) 1405 Page 1235
7395 Was there not then a Resurrection of that dead soul? Manasseh the King, an Idolater, a Conjurer, a Sacrificer of his Sons to Molech, was not this man dead in trespasses and sins? and yet this man afterwards was a Penitent, a Convert, a Promoter of piety, Was there not then a Resurrection of that dead soul? Manasses the King, an Idolater, a Conjurer, a Sacrificer of his Sons to Molech, was not this man dead in Trespasses and Sins? and yet this man afterwards was a Penitent, a Convert, a Promoter of piety, vbds pc-acp xx av dt n1 pp-f cst j n1? np1 dt n1, dt n1, dt n1, dt n1 pp-f po31 n2 p-acp np1, vbds xx d n1 j p-acp n2 cc n2? cc av d n1 av vbds dt j-jn, dt vvb, dt n1 pp-f n1, (3140) sermon (DIV1) 1405 Page 1235
7394 was not his soul dead then? Yet afterwards he was the great Father of the faithful. was not his soul dead then? Yet afterwards he was the great Father of the faithful. vbds xx po31 n1 j av? av av pns31 vbds dt j n1 pp-f dt j. (3140) sermon (DIV1) 1405 Page 1235
7393 Whether there hath not been a raising of dead souls from the death of sin? Abraham once an Idolater; Whither there hath not been a raising of dead Souls from the death of since? Abraham once an Idolater; cs a-acp vhz xx vbn dt n-vvg pp-f j n2 p-acp dt n1 pp-f n1? np1 a-acp dt n1; (3140) sermon (DIV1) 1405 Page 1235
7392 To Sadduces and Atheists that deny the resurrection at the last day, because they can see no reason for it, I should propose this question, To Sadducees and Atheists that deny the resurrection At the last day, Because they can see no reason for it, I should propose this question, p-acp np2 cc n2 cst vvb dt n1 p-acp dt ord n1, c-acp pns32 vmb vvi dx n1 p-acp pn31, pns11 vmd vvi d n1, (3140) sermon (DIV1) 1405 Page 1235
7391 And with all to compare this first and last resurrection together, and to see what connexion there is between them. I. And with all to compare this First and last resurrection together, and to see what connexion there is between them. I. cc p-acp d pc-acp vvi d ord cc ord n1 av, cc pc-acp vvi r-crq n1 a-acp vbz p-acp pno32. pns11. (3140) sermon (DIV1) 1404 Page 1235
7390 It gives us occasion to consider, how a mans getting out of the state of sin into the state of grace is a Resurrection or a rising from the dead. It gives us occasion to Consider, how a men getting out of the state of since into the state of grace is a Resurrection or a rising from the dead. pn31 vvz pno12 n1 pc-acp vvi, c-crq dt ng1 vvg av pp-f dt n1 pp-f n1 p-acp dt n1 pp-f n1 vbz dt n1 cc dt n-vvg p-acp dt j. (3140) sermon (DIV1) 1404 Page 1235
7389 As to the first thing named, That the raising of the Gentiles from the death of sin is called the first Resurrection. As to the First thing nam, That the raising of the Gentiles from the death of since is called the First Resurrection. p-acp p-acp dt ord n1 vvd, cst dt n-vvg pp-f dt n2-j p-acp dt n1 pp-f n1 vbz vvn dt ord n1. (3140) sermon (DIV1) 1404 Page 1235
7388 III. That they losing the opportunity of rising and living missed always of rising and living. I. III. That they losing the opportunity of rising and living missed always of rising and living. I. np1. cst pns32 vvg dt n1 pp-f vvg cc vvg vvd av pp-f vvg cc vvg. pns11. (3140) sermon (DIV1) 1403 Page 1235
7387 II. That in that time of raising some lost the opportunity, and would not be raised. II That in that time of raising Some lost the opportunity, and would not be raised. crd cst p-acp d n1 pp-f vvg d vvd dt n1, cc vmd xx vbi vvn. (3140) sermon (DIV1) 1403 Page 1234
7386 I. That the raising of the Gentiles from the Death of Sin is called the first Resurrection. I That the raising of the Gentiles from the Death of since is called the First Resurrection. uh cst dt n-vvg pp-f dt n2-j p-acp dt n1 pp-f n1 vbz vvn dt ord n1. (3140) sermon (DIV1) 1403 Page 1234
7385 So that in the words before us we observe three things. So that in the words before us we observe three things. av cst p-acp dt n2 p-acp pno12 pns12 vvi crd n2. (3140) sermon (DIV1) 1403 Page 1234
7384 therefore they lived not again, till those thousand years were finished, and then the time of living again was over. Therefore they lived not again, till those thousand Years were finished, and then the time of living again was over. av pns32 vvd xx av, c-acp d crd n2 vbdr vvn, cc av dt n1 pp-f vvg av vbds a-acp. (3140) sermon (DIV1) 1402 Page 1234
7383 They would not embrace the offer of reviving, when the time and opportunity of reviving was: They would not embrace the offer of reviving, when the time and opportunity of reviving was: pns32 vmd xx vvi dt n1 pp-f vvg, c-crq dt n1 cc n1 pp-f vvg vbds: (3140) sermon (DIV1) 1402 Page 1234
7438 but only those that comply with his Covenant, to come to him, see him, believe in him. but only those that comply with his Covenant, to come to him, see him, believe in him. cc-acp av-j d cst vvi p-acp po31 n1, p-acp vvb p-acp pno31, vvb pno31, vvb p-acp pno31. (3140) sermon (DIV1) 1410 Page 1236
7457 agree and shake hands one with another. agree and shake hands one with Another. vvb cc vvi n2 crd p-acp n-jn. (3140) sermon (DIV1) 1414 Page 1236
7415 than that the Dead shall hear his voice and live. than that the Dead shall hear his voice and live. cs d dt j vmb vvi po31 n1 cc vvi. (3140) sermon (DIV1) 1409 Page 1235
7382 because when the light shone they would none of the light. Because when the Light shone they would none of the Light. c-acp c-crq dt n1 vvd pns32 vmd pi pp-f dt n1. (3140) sermon (DIV1) 1402 Page 1234
7381 he brings in Popery in the West, and Mahumetism in the East; and so the whole World is returned to blindness and darkness again; he brings in Popery in the West, and Mohammedanism in the East; and so the Whole World is returned to blindness and darkness again; pns31 vvz p-acp n1 p-acp dt n1, cc n1 p-acp dt n1; cc av dt j-jn n1 vbz vvn p-acp n1 cc n1 av; (3140) sermon (DIV1) 1402 Page 1234
7380 Therefore God suffers Satan to be let loose again, to go about in the world again with his delusions: Therefore God suffers Satan to be let lose again, to go about in the world again with his delusions: av np1 vvz np1 pc-acp vbi vvn j av, pc-acp vvi a-acp p-acp dt n1 av p-acp po31 n2: (3140) sermon (DIV1) 1402 Page 1234
7378 and multitudes in the Church in a little time fell to superstition and worshiping of Images; and Multitudes in the Church in a little time fell to Superstition and worshipping of Images; cc n2 p-acp dt n1 p-acp dt j n1 vvd p-acp n1 cc vvg pp-f n2; (3140) sermon (DIV1) 1402 Page 1234
7315 A SERMON Preached upon. A SERMON Preached upon. dt n1 vvn p-acp. (3140) sermon (DIV1) 1392 Page 1233
7316 REVELAIONS XX. 5. But the rest of the dead lived not again until the thousand years were finished. This is the first Resurrection. REVELAIONS XX. 5. But the rest of the dead lived not again until the thousand Years were finished. This is the First Resurrection. n2 crd. crd p-acp dt n1 pp-f dt j vvd xx av c-acp dt crd n2 vbdr vvn. d vbz dt ord n1. (3140) sermon (DIV1) 1392 Page 1233
7317 WHAT is meant by the first Resurrection here, is to be discerned by the verses preceding. WHAT is meant by the First Resurrection Here, is to be discerned by the Verses preceding. q-crq vbz vvn p-acp dt ord n1 av, vbz pc-acp vbi vvn p-acp dt n2 vvg. (3140) sermon (DIV1) 1393 Page 1233
7336 And the very same title doth our Saviour give to the very same thing, John V. 25. Verily, verily, I say unto you, The hour is coming, And the very same title does our Saviour give to the very same thing, John V. 25. Verily, verily, I say unto you, The hour is coming, cc dt j d n1 vdz po12 n1 vvb p-acp dt av d n1, np1 np1 crd av-j, av-j, pns11 vvb p-acp pn22, dt n1 vbz vvg, (3140) sermon (DIV1) 1396 Page 1233
7318 They tell you of Christ, the Great Angel, binding the Devil in a great chain, and casting him into the bottomless pit a thousand years, 1, 2, 3 verses, and of thrones set, and some sitting on them, and judgment given to them; and those that were martyred for the profession of Christ living and reigning with him a thousand years, vers. They tell you of christ, the Great Angel, binding the devil in a great chain, and casting him into the bottomless pit a thousand Years, 1, 2, 3 Verses, and of thrones Set, and Some sitting on them, and judgement given to them; and those that were martyred for the profession of christ living and reigning with him a thousand Years, vers. pns32 vvb pn22 pp-f np1, dt j n1, vvg dt n1 p-acp dt j n1, cc vvg pno31 p-acp dt j n1 dt crd n2, vvn, crd, crd n2, cc pp-f n2 vvn, cc d vvg p-acp pno32, cc n1 vvn p-acp pno32; cc d cst vbdr vvn p-acp dt n1 pp-f np1 vvg cc vvg p-acp pno31 dt crd n2, zz. (3140) sermon (DIV1) 1393 Page 1233
7319 4. But the rest of the dead lived not again, &c. 4. But the rest of the dead lived not again, etc. crd p-acp dt n1 pp-f dt j vvd xx av, av (3140) sermon (DIV1) 1393 Page 1233
7320 The end, for which Christ thus bound the Devil being considered, will help to clear and unfold the whole matter, The end, for which christ thus bound the devil being considered, will help to clear and unfold the Whole matter, dt n1, p-acp r-crq np1 av vvd dt n1 vbg vvn, vmb vvi pc-acp vvi cc vvi dt j-jn n1, (3140) sermon (DIV1) 1394 Page 1233
7321 and that you have vers. 3. That he should deceive the Nations no more: i. e. and that you have vers. 3. That he should deceive the nations no more: i. e. cc cst pn22 vhb zz. crd cst pns31 vmd vvi dt n2 av-dx av-dc: uh. sy. (3140) sermon (DIV1) 1394 Page 1233
7322 that he should not delude the Heathen or Gentiles, as he had done. that he should not delude the Heathen or Gentiles, as he had done. cst pns31 vmd xx vvi dt j-jn cc np1, c-acp pns31 vhd vdn. (3140) sermon (DIV1) 1394 Page 1233
7323 From the casting off the Gentiles at Babel, the Devil had kept all the world under a perpetual cheat, to worship Idols, to sacrifice to Devils, to live and walk in all the ways of the Devil, till Christ sent his Gospel among them to teach them better. From the casting off the Gentiles At Babel, the devil had kept all the world under a perpetual cheat, to worship Idols, to sacrifice to Devils, to live and walk in all the ways of the devil, till christ sent his Gospel among them to teach them better. p-acp dt vvg a-acp dt n2-j p-acp np1, dt n1 vhd vvn d dt n1 p-acp dt j n1, pc-acp vvi n2, pc-acp vvi p-acp n2, pc-acp vvi cc vvi p-acp d dt n2 pp-f dt n1, c-acp np1 vvd po31 n1 p-acp pno32 pc-acp vvi pno32 av-jc. (3140) sermon (DIV1) 1394 Page 1233
7324 This then was the Chain, whereby the Great Angel of the Covenant, Christ, tyed up the Devil, that he should not cheat the world as he had before done, viz. sending the Gospel among them, by the preaching and power of which he restrained and quelled that power and deluding of the Devil. This then was the Chain, whereby the Great Angel of the Covenant, christ, tied up the devil, that he should not cheat the world as he had before done, viz. sending the Gospel among them, by the preaching and power of which he restrained and quelled that power and deluding of the devil. np1 av vbds dt vvb, c-crq dt j n1 pp-f dt n1, np1, vvn a-acp dt n1, cst pns31 vmd xx vvi dt n1 c-acp pns31 vhd a-acp vdn, n1 vvg dt n1 p-acp pno32, p-acp dt vvg cc n1 pp-f r-crq pns31 vvd cc vvd cst n1 cc n-vvg pp-f dt n1. (3140) sermon (DIV1) 1394 Page 1233
7325 The Heathen by the instruction of the Gospel come to know and worship and fear the true God, to cast away their Idols, to defy the Devil and his works, The Heathen by the instruction of the Gospel come to know and worship and Fear the true God, to cast away their Idols, to defy the devil and his works, dt j-jn p-acp dt n1 pp-f dt n1 vvb pc-acp vvi cc vvi cc vvi dt j np1, pc-acp vvi av po32 n2, pc-acp vvi dt n1 cc po31 n2, (3140) sermon (DIV1) 1394 Page 1233
7326 and to laugh his Oracles and delusions to scorn. and to laugh his Oracles and delusions to scorn. cc pc-acp vvi po31 n2 cc n2 pc-acp vvi. (3140) sermon (DIV1) 1394 Page 1233
7327 Dagon is now fallen before the Ark of God, and his head, and hands broken off, Dagon is now fallen before the Ark of God, and his head, and hands broken off, np1 vbz av vvn p-acp dt n1 pp-f np1, cc po31 n1, cc n2 vvn a-acp, (3140) sermon (DIV1) 1394 Page 1233
7328 and now Dagon is left but a meer stump. and now Dagon is left but a mere stump. cc av np1 vbz vvn p-acp dt j n1. (3140) sermon (DIV1) 1394 Page 1233
7329 Jericho's walls are fallen flat with no other Engin but only the sound of Trumpets made of rams-horns; Jericho's walls Are fallen flat with no other Engine but only the found of Trumpets made of Ram's horns; npg1 n2 vbr vvn av-j p-acp dx j-jn n1 cc-acp av-j dt n1 pp-f n2 vvn pp-f n2; (3140) sermon (DIV1) 1394 Page 1233
7330 the strong hold of Satan cast down with the only sound of the great trump of the Gospel: the strong hold of Satan cast down with the only found of the great trump of the Gospel: dt j n1 pp-f np1 vvd a-acp p-acp dt j n1 pp-f dt j n1 pp-f dt n1: (3140) sermon (DIV1) 1394 Page 1233
7331 and he himself tyed up that he shall no more cheat and cousin the world, till a thousand years be expired; and he himself tied up that he shall no more cheat and Cousin the world, till a thousand Years be expired; cc pns31 px31 vvn a-acp cst pns31 vmb av-dx av-dc vvi cc n1 dt n1, p-acp dt crd n2 vbb vvn; (3140) sermon (DIV1) 1394 Page 1233
7332 and then he is loosed again, and cousins the world by Popery now, as he had done by Heathenism then. and then he is loosed again, and cousin's the world by Popery now, as he had done by Heathenism then. cc cs pns31 vbz vvn av, cc n2 dt n1 p-acp n1 av, c-acp pns31 vhd vdn p-acp n1 av. (3140) sermon (DIV1) 1394 Page 1233
7333 The poor Heathen thus recovered out of the power of Satan by the coming in of the Gospel among them, did creep out of their graves of Ignorance, Idolatry and Sinfulnss, in which they had layn stinking and rotting so many ages together, had life put into them, to live to God: The poor Heathen thus recovered out of the power of Satan by the coming in of the Gospel among them, did creep out of their graves of Ignorance, Idolatry and Sinfulnss, in which they had lain stinking and rotting so many ages together, had life put into them, to live to God: dt j j-jn av vvn av pp-f dt n1 pp-f np1 p-acp dt n-vvg p-acp pp-f dt n1 p-acp pno32, vdd vvi av pp-f po32 n2 pp-f n1, n1 cc n1, p-acp r-crq pns32 vhd vvn j-vvg cc vvg av d n2 av, vhd n1 vvn p-acp pno32, pc-acp vvi p-acp np1: (3140) sermon (DIV1) 1395 Page 1233
7334 they are awaked out of their dust and long sleep, to see and act and live as the children of God. they Are awaked out of their dust and long sleep, to see and act and live as the children of God. pns32 vbr vvn av pp-f po32 n1 cc j n1, pc-acp vvi cc vvi cc vvi p-acp dt n2 pp-f np1. (3140) sermon (DIV1) 1395 Page 1233
7335 And this is that, which is here called, The first Resurrection. And this is that, which is Here called, The First Resurrection. cc d vbz d, r-crq vbz av vvn, dt ord n1. (3140) sermon (DIV1) 1395 Page 1233
7337 and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live. and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live. cc av vbz, c-crq dt j vmb vvi dt n1 pp-f dt n1 pp-f np1, cc pns32 cst vvb vmb vvi. (3140) sermon (DIV1) 1396 Page 1233
7338 That he speaks of the first resurrection: and of the last, at vers. 28, 29. Marvel not at this, for the hour is coming, in which all that are in the grave shall hear his voice; That he speaks of the First resurrection: and of the last, At vers. 28, 29. Marvel not At this, for the hour is coming, in which all that Are in the grave shall hear his voice; cst pns31 vvz pp-f dt ord n1: cc pp-f dt ord, p-acp zz. crd, crd vvb xx p-acp d, c-acp dt n1 vbz vvg, p-acp r-crq d cst vbr p-acp dt n1 vmb vvi po31 n1; (3140) sermon (DIV1) 1396 Page 1233
7339 And shall come forth, they that have done good unto the resurrection of life, and they that have done evil unto the resurrection of damnation. And shall come forth, they that have done good unto the resurrection of life, and they that have done evil unto the resurrection of damnation. cc vmb vvi av, pns32 cst vhb vdn j p-acp dt n1 pp-f n1, cc pns32 cst vhb vdn n-jn p-acp dt n1 pp-f n1. (3140) sermon (DIV1) 1396 Page 1233
7340 And do but consider, how great and near a parallel there is twixt this first, and that last resurrection. And do but Consider, how great and near a parallel there is betwixt this First, and that last resurrection. cc vdb p-acp vvi, c-crq j cc av-j dt n1 a-acp vbz p-acp d ord, cc d ord n1. (3140) sermon (DIV1) 1396 Page 1233
7341 That last shall raise men from the death of the body; That last shall raise men from the death of the body; cst ord vmb vvi n2 p-acp dt n1 pp-f dt n1; (3140) sermon (DIV1) 1396 Page 1233
7342 this raised the Heathen from the death of the Soul. That shall be by the powerful sound of the Trump of God; this raised the Heathen from the death of the Soul. That shall be by the powerful found of the Trump of God; d vvd dt j-jn p-acp dt n1 pp-f dt n1 cst vmb vbi p-acp dt j n1 pp-f dt n1 pp-f np1; (3140) sermon (DIV1) 1396 Page 1233
7343 this was by the powerful sound of the Trumpet of the Gospel. That will be acted by an infinite power raising men dead in the grave: this was by the powerful found of the Trumpet of the Gospel. That will be acted by an infinite power raising men dead in the grave: d vbds p-acp dt j n1 pp-f dt n1 pp-f dt n1. cst vmb vbi vvn p-acp dt j n1 vvg n2 j p-acp dt n1: (3140) sermon (DIV1) 1396 Page 1233
7344 this was acted by an infinite power raising men dead in sins. But the rest of the dead lived not again, till the thousand years were finished. this was acted by an infinite power raising men dead in Sins. But the rest of the dead lived not again, till the thousand Years were finished. d vbds vvn p-acp dt j n1 vvg n2 j p-acp n2. p-acp dt n1 pp-f dt j vvd xx av, c-acp dt crd n2 vbdr vvn. (3140) sermon (DIV1) 1396 Page 1234
7345 And did they live then? The Millenary will tell you, Yes. For his conceit about these thousand years is this. And did they live then? The Millenary will tell you, Yes. For his conceit about these thousand Years is this. cc vdd pns32 vvi av? dt j-jn vmb vvi pn22, uh. p-acp po31 n1 p-acp d crd n2 vbz d. (3140) sermon (DIV1) 1397 Page 1234
7346 That at the begining of the thousand years, those that suffered martyrdom for Christs sake shall be raised out of their graves, That At the beginning of the thousand Years, those that suffered martyrdom for Christ sake shall be raised out of their graves, cst p-acp dt n-vvg pp-f dt crd n2, d cst vvd n1 p-acp npg1 n1 vmb vbi vvn av pp-f po32 n2, (3140) sermon (DIV1) 1397 Page 1234
7347 and reign with Christ a thousand years, and when the thousand years are finished there shall be the general resurrection. And accordingly they construe: and Reign with christ a thousand Years, and when the thousand Years Are finished there shall be the general resurrection. And accordingly they construe: cc vvi p-acp np1 dt crd n2, cc c-crq dt crd n2 vbr vvn a-acp vmb vbi dt j n1. cc av-vvg pns32 vvi: (3140) sermon (DIV1) 1397 Page 1234
7348 the words before us to this sence. The rest of the dead lived not until the thousand years were finished. And then lived the words before us to this sense. The rest of the dead lived not until the thousand Years were finished. And then lived dt n2 p-acp pno12 p-acp d n1. dt n1 pp-f dt j vvd xx c-acp dt crd n2 vbdr vvn. cc av vvd (3140) sermon (DIV1) 1397 Page 1234
7349 An opinion, as like the opinion of the Jews, as one egg is like another. They think, Christ shall reign among them on earth a thousand years pompous reign: an opinion, as like the opinion of the jews, as one egg is like Another. They think, christ shall Reign among them on earth a thousand Years pompous Reign: dt n1, c-acp av-j dt n1 pp-f dt np2, p-acp crd n1 vbz av-j j-jn. pns32 vvb, np1 vmb vvi p-acp pno32 p-acp n1 dt crd n2 j n1: (3140) sermon (DIV1) 1398 Page 1234
7350 So do these. They think that at the beginning of his reign the holy Prophets and Patriarchs shall be raised from death, and reign with him: So do these. They think that At the beginning of his Reign the holy prophets and Patriarchs shall be raised from death, and Reign with him: av vdb d. pns32 vvb cst p-acp dt n-vvg pp-f po31 n1 dt j n2 cc n2 vmb vbi vvn p-acp n1, cc vvi p-acp pno31: (3140) sermon (DIV1) 1398 Page 1234
7351 So these. They think, that at the end of his thousand years reign, there shall be the general resurrection, and world of Eternity: So these. They think, that At the end of his thousand Years Reign, there shall be the general resurrection, and world of Eternity: av d. pns32 vvb, cst p-acp dt n1 pp-f po31 crd ng2 n1, pc-acp vmb vbi dt j n1, cc n1 pp-f n1: (3140) sermon (DIV1) 1398 Page 1234
7352 so do these. So that the Millenary doth Judaize, and he knows it not, he is fallen into the Jews opinion, so do these. So that the Millenary does Judaize, and he knows it not, he is fallen into the jews opinion, av vdb d. av cst dt j-jn vdz vvi, cc pns31 vvz pn31 xx, pns31 vbz vvn p-acp dt np2 n1, (3140) sermon (DIV1) 1398 Page 1234
7353 and is not aware of it. and is not aware of it. cc vbz xx j pp-f pn31. (3140) sermon (DIV1) 1398 Page 1234
7354 This book of Revelations is exceeding full of expressions that allude to the Jewish customs and opinions. This book of Revelations is exceeding full of expressions that allude to the Jewish customs and opinions. d n1 pp-f n2 vbz av-vvg j pp-f n2 cst vvi p-acp dt jp n2 cc n2. (3140) sermon (DIV1) 1399 Page 1234
7355 I say, again, is exceeding full; I say, again, is exceeding full; pns11 vvb, av, vbz vvg j; (3140) sermon (DIV1) 1399 Page 1234
7356 but it were ridiculous to think, that such passages are to be construed in the same literal sense, that the Jews took them in. but it were ridiculous to think, that such passages Are to be construed in the same literal sense, that the jews took them in. cc-acp pn31 vbdr j pc-acp vvi, cst d n2 vbr pc-acp vbi vvn p-acp dt d j n1, cst dt np2 vvd pno32 p-acp. (3140) sermon (DIV1) 1399 Page 1234
7357 Only those common and well known things, as being familiar to the Nation, are used to signifie or illustrate some spiritual sence or matter. Only those Common and well known things, as being familiar to the nation, Are used to signify or illustrate Some spiritual sense or matter. j d j cc av vvn n2, c-acp vbg j-jn p-acp dt n1, vbr vvn pc-acp vvi cc vvi d j n1 cc n1. (3140) sermon (DIV1) 1399 Page 1234
7358 Expressions are used in this place, that are agreeable in sound to the opinion of the Jews; but not agreeable in sence, but signifying something else. Expressions Are used in this place, that Are agreeable in found to the opinion of the jews; but not agreeable in sense, but signifying something Else. n2 vbr vvn p-acp d n1, cst vbr j p-acp n1 p-acp dt n1 pp-f dt np2; p-acp xx j p-acp n1, cc-acp vvg pi av. (3140) sermon (DIV1) 1399 Page 1234
7359 They conceit a personal pompous reign of Christ on earth a thousand years in all earthly state and gallantry. They conceit a personal pompous Reign of christ on earth a thousand Years in all earthly state and gallantry. pns32 n1 dt j j n1 pp-f np1 p-acp n1 dt crd n2 p-acp d j n1 cc n1. (3140) sermon (DIV1) 1399 Page 1234
7360 These words speak of a reign of Christ a thousand years, but they mean his reign and ruling by his Word and Spirit; These words speak of a Reign of christ a thousand Years, but they mean his Reign and ruling by his Word and Spirit; np1 n2 vvb pp-f dt n1 pp-f np1 dt crd n2, cc-acp pns32 vvb po31 n1 cc vvg p-acp po31 n1 cc n1; (3140) sermon (DIV1) 1399 Page 1234
7361 and of his subduing and bringing the Nations into subjection and obedience, but by the Ministry of the Gospel. and of his subduing and bringing the nations into subjection and Obedience, but by the Ministry of the Gospel. cc pp-f po31 j-vvg cc vvg dt n2 p-acp n1 cc n1, cc-acp p-acp dt n1 pp-f dt n1. (3140) sermon (DIV1) 1399 Page 1234
7362 They speak of those that had been martyred reigning with him, but the meaning only is to intimate, that the children of his kingdom must suffer persecution, They speak of those that had been martyred reigning with him, but the meaning only is to intimate, that the children of his Kingdom must suffer persecution, pns32 vvb pp-f d cst vhd vbn vvn vvg p-acp pno31, cc-acp dt n1 av-j vbz pc-acp vvi, cst dt n2 pp-f po31 n1 vmb vvi n1, (3140) sermon (DIV1) 1399 Page 1234
7363 and that they shall lose nothing by their persecution; and that they shall loose nothing by their persecution; cc cst pns32 vmb vvi pix p-acp po32 n1; (3140) sermon (DIV1) 1399 Page 1234
7364 but as the Apostle speaks, If they suffer with him, they shall also reign with him. but as the Apostle speaks, If they suffer with him, they shall also Reign with him. cc-acp c-acp dt n1 vvz, cs pns32 vvb p-acp pno31, pns32 vmb av vvi p-acp pno31. (3140) sermon (DIV1) 1399 Page 1234
7365 Let us read the verse before, I saw the souls of them that were beheaded for the witness of Jesus, Let us read the verse before, I saw the Souls of them that were beheaded for the witness of jesus, vvb pno12 vvi dt n1 a-acp, pns11 vvd dt n2 pp-f pno32 cst vbdr vvn p-acp dt n1 pp-f np1, (3140) sermon (DIV1) 1399 Page 1234
7366 and for the Word of God: and for the Word of God: cc p-acp dt n1 pp-f np1: (3140) sermon (DIV1) 1399 Page 1234
7367 And which had not worshiped the beast, neither his image, neither had received his his mark upon their foreheads, And which had not worshipped the beast, neither his image, neither had received his his mark upon their foreheads, cc r-crq vhd xx vvn dt n1, av-dx po31 n1, av-dx vhd vvn po31 po31 n1 p-acp po32 n2, (3140) sermon (DIV1) 1399 Page 1234
7368 or in their hands, and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again, till the thousand years were finished. or in their hands, and they lived and reigned with christ a thousand Years. But the rest of the dead lived not again, till the thousand Years were finished. cc p-acp po32 n2, cc pns32 vvd cc vvd p-acp np1 dt crd n2. p-acp dt n1 pp-f dt j vvd xx av, c-acp dt crd n2 vbdr vvn. (3140) sermon (DIV1) 1399 Page 1234
7369 And did they live then? That is not imaginable, the time of reviving being then past and over. And did they live then? That is not imaginable, the time of reviving being then past and over. cc vdd pns32 vvi av? cst vbz xx j, dt n1 pp-f vvg vbg av j cc a-acp. (3140) sermon (DIV1) 1400 Page 1234
7370 For at the end of the thousand years Satan is let loose again, brings in Popery and Mahumetism, and the World grows as Heathenish as it had been before Satans binding and imprisoning. For At the end of the thousand Years Satan is let lose again, brings in Popery and Mohammedanism, and the World grows as Heathenish as it had been before Satan binding and imprisoning. p-acp p-acp dt n1 pp-f dt crd n2 np1 vbz vvn j av, vvz p-acp n1 cc n1, cc dt n1 vvz p-acp j c-acp pn31 vhd vbn p-acp npg1 vvg cc vvg. (3140) sermon (DIV1) 1400 Page 1234
7371 So that they had lost the opportunity of reviving, which was in the thousand years. So that they had lost the opportunity of reviving, which was in the thousand Years. av cst pns32 vhd vvn dt n1 pp-f vvg, r-crq vbds p-acp dt crd n2. (3140) sermon (DIV1) 1400 Page 1234
7372 The word Until signifies doubly, either concluding or else excluding, you may see my meaning by these examples. The word Until signifies doubly, either concluding or Else excluding, you may see my meaning by these Examples. dt n1 c-acp vvz av-jn, d vvg cc av vvg, pn22 vmb vvi po11 n1 p-acp d n2. (3140) sermon (DIV1) 1401 Page 1234
7373 The Master in the Parable gives Talents to his servants, and bids them, Occupy till I come. Here the word until concludes that he would come again. The Master in the Parable gives Talents to his Servants, and bids them, Occupy till I come. Here the word until concludes that he would come again. dt n1 p-acp dt n1 vvz n2 p-acp po31 n2, cc vvz pno32, vvb p-acp pns11 vvb. av dt n1 c-acp vvz cst pns31 vmd vvi av. (3140) sermon (DIV1) 1401 Page 1234
7374 This iniquity shall not be purged from you till you dye, Es. XXII. 14. Here the word till excludes them from ever having their iniquity purged. This iniquity shall not be purged from you till you die, Es. XXII. 14. Here the word till excludes them from ever having their iniquity purged. d n1 vmb xx vbi vvn p-acp pn22 c-acp pn22 vvb, np1 np1. crd av dt n1 p-acp vvz pno32 p-acp av vhg po32 n1 vvn. (3140) sermon (DIV1) 1401 Page 1234
7375 The word until in the text is of this latter construction, and means, that they let slip and embraced not the opportunity of reviving all the thousand years, The word until in the text is of this latter construction, and means, that they let slip and embraced not the opportunity of reviving all the thousand Years, dt n1 c-acp p-acp dt n1 vbz pp-f d d n1, cc n2, cst pns32 vvb n1 cc vvd xx dt n1 pp-f vvg d dt crd n2, (3140) sermon (DIV1) 1401 Page 1234
7376 when was the time of reviving, and so they lived not again at all. when was the time of reviving, and so they lived not again At all. c-crq vbds dt n1 pp-f vvg, cc av pns32 vvd xx av p-acp d. (3140) sermon (DIV1) 1401 Page 1234
7377 And if we well observe the Histories both of the Heathen and of the Church, we shall find, that all along this time that the Gospel was dispersing through the World, there were multitudes of Heathens that would not forsake their Heathenism; And if we well observe the Histories both of the Heathen and of the Church, we shall find, that all along this time that the Gospel was dispersing through the World, there were Multitudes of heathens that would not forsake their Heathenism; cc cs pns12 av vvb dt n2 d pp-f dt j-jn cc pp-f dt n1, pns12 vmb vvi, cst d p-acp d n1 cst dt n1 vbds vvg p-acp dt n1, pc-acp vbdr n2 pp-f n2-jn cst vmd xx vvi po32 n1; (3140) sermon (DIV1) 1402 Page 1234
7379 and so even turned to Heathenism also. and so even turned to Heathenism also. cc av av vvn p-acp n1 av. (3140) sermon (DIV1) 1402 Page 1234
7578 and when God offers the advantage of our living again, not to be enemies of our own reviving. and when God offers the advantage of our living again, not to be enemies of our own reviving. cc c-crq np1 vvz dt n1 pp-f po12 n-vvg av, xx pc-acp vbi n2 pp-f po12 d vvg. (3140) sermon (DIV1) 1435 Page 1239
7577 Upon the consideration of all which, we have advertisement what we have to do; viz. to strive after this first Resurrection, while the Lord affords time and opportunity; Upon the consideration of all which, we have advertisement what we have to do; viz. to strive After this First Resurrection, while the Lord affords time and opportunity; p-acp dt n1 pp-f d r-crq, pns12 vhb n1 r-crq pns12 vhb pc-acp vdi; n1 pc-acp vvi p-acp d ord n1, cs dt n1 vvz n1 cc n1; (3140) sermon (DIV1) 1435 Page 1239
7576 and they are still impertinent, and unbelieving, and will not repent and believe, he shuts the door against them that they shall not repent and believe. and they Are still impertinent, and unbelieving, and will not Repent and believe, he shuts the door against them that they shall not Repent and believe. cc pns32 vbr av j, cc vvg, cc vmb xx vvi cc vvi, pns31 vvz dt n1 p-acp pno32 cst pns32 vmb xx vvi cc vvi. (3140) sermon (DIV1) 1434 Page 1239
7575 how long they may be in a possibility of repenting and believing, which when it is come, how long they may be in a possibility of repenting and believing, which when it is come, c-crq av-j pns32 vmb vbi p-acp dt n1 pp-f vvg cc vvg, r-crq c-crq pn31 vbz vvn, (3140) sermon (DIV1) 1434 Page 1239
7573 In that great dispute and iniquiry, how God hardneth mens hearts, of which there is so frequent mention and intimitation in Scripture: In that great dispute and inquiry, how God Hardeneth men's hearts, of which there is so frequent mention and intimitation in Scripture: p-acp d j n1 cc n1, c-crq np1 vvz ng2 n2, pp-f r-crq a-acp vbz av j n1 cc n1 p-acp n1: (3140) sermon (DIV1) 1434 Page 1239
7572 and blinded and hardned them, that they were now past all possibility of believing. and blinded and hardened them, that they were now passed all possibility of believing. cc vvd cc j-vvn pno32, cst pns32 vbdr av p-acp d n1 pp-f vvg. (3140) sermon (DIV1) 1433 Page 1239
7571 And they had so long wilfully blinded their own eyes, and hardned their hearts, that God had put to his Seal; And they had so long wilfully blinded their own eyes, and hardened their hearts, that God had put to his Seal; cc pns32 vhd av av-j av-j vvn po32 d n2, cc vvn po32 n2, cst np1 vhd vvn p-acp po31 n1; (3140) sermon (DIV1) 1433 Page 1239
7570 because those words of Esaias were verified upon them. Because those words of Isaiah were verified upon them. c-acp d n2 pp-f np1 vbdr vvn p-acp pno32. (3140) sermon (DIV1) 1433 Page 1239
7569 And Joh. XII. 39, 40. They could not believe, because Esaias had said, he hath blinded their eyes, &c. Why? were Esaias words a charm to them that they could not believe? No, they could not believe, And John XII. 39, 40. They could not believe, Because Isaiah had said, he hath blinded their eyes, etc. Why? were Isaiah words a charm to them that they could not believe? No, they could not believe, np1 np1 np1. crd, crd pns32 vmd xx vvi, c-acp np1 vhd vvn, pns31 vhz vvn po32 n2, av q-crq? vbdr np1 n2 dt n1 p-acp pno32 cst pns32 vmd xx vvi? uh-dx, pns32 vmd xx vvi, (3140) sermon (DIV1) 1433 Page 1239
7568 and having lost that, he found no place of recovery, though he sought it with tears. and having lost that, he found no place of recovery, though he sought it with tears. cc vhg vvn cst, pns31 vvd dx n1 pp-f n1, cs pns31 vvd pn31 p-acp n2. (3140) sermon (DIV1) 1433 Page 1239
7567 because they had let the time and opportunity of reviving let slip, and go, and neglected it? Esau lost his opportunity, Because they had let the time and opportunity of reviving let slip, and go, and neglected it? Esau lost his opportunity, c-acp pns32 vhd vvn dt n1 cc n1 pp-f vvg vvb vvi, cc vvi, cc vvd pn31? np1 vvd po31 n1, (3140) sermon (DIV1) 1433 Page 1239
7566 and doth he not shut the gates of Repentance? These in the Text that lived not again, was not all possibility of living again taken again from them, and does he not shut the gates of Repentance? These in the Text that lived not again, was not all possibility of living again taken again from them, cc vdz pns31 xx vvn dt n2 pp-f n1? np1 p-acp dt n1 cst vvd xx av, vbds xx d n1 pp-f vvg av vvn av p-acp pno32, (3140) sermon (DIV1) 1433 Page 1239
7565 and doth he not the like for the living of the Soul? Doth not God shut the gates of mercy against sinful Souls even in this life, and does he not the like for the living of the Soul? Does not God shut the gates of mercy against sinful Souls even in this life, cc vdz pns31 xx dt j p-acp dt n-vvg pp-f dt n1? vdz xx np1 vvn dt n2 pp-f n1 p-acp j n2 av p-acp d n1, (3140) sermon (DIV1) 1433 Page 1238
7564 how long he will afford a man the opportunity that his body may live; how long he will afford a man the opportunity that his body may live; c-crq av-j pns31 vmb vvi dt n1 dt n1 cst po31 n1 vmb vvi; (3140) sermon (DIV1) 1433 Page 1238
7563 how long he will let men have opportunity of rising from the death of sin, are there not many evidences for the affirmative, that he doth? He sets his stint and date, how long he will let men have opportunity of rising from the death of since, Are there not many evidences for the affirmative, that he does? He sets his stint and date, c-crq av-j pns31 vmb vvi n2 vhb n1 pp-f vvg p-acp dt n1 pp-f n1, vbr pc-acp xx d n2 p-acp dt j, cst pns31 vdz? pns31 vvz po31 n1 cc n1, (3140) sermon (DIV1) 1433 Page 1238
7562 If we should take up the Dispute, whether God do not set his time and stint, If we should take up the Dispute, whither God do not Set his time and stint, cs pns12 vmd vvi a-acp dt vvb, cs np1 vdb xx vvi po31 n1 cc n1, (3140) sermon (DIV1) 1433 Page 1238
7561 and the clock strikes Time is; but foolish men too commonly take so little notice of it, that the brazen head cryes Time is past, and breaks to pieces. and the clock strikes Time is; but foolish men too commonly take so little notice of it, that the brazen head cries Time is past, and breaks to Pieces. cc dt n1 vvz n1 vbz; p-acp j n2 av av-j vvi av j n1 pp-f pn31, cst dt j n1 vvz n1 vbz j, cc vvz p-acp n2. (3140) sermon (DIV1) 1432 Page 1238
7560 There is a critical time, when there is a season opportune for the good of the Souls, There is a critical time, when there is a season opportune for the good of the Souls, pc-acp vbz dt j n1, c-crq pc-acp vbz dt n1 j p-acp dt j pp-f dt n2, (3140) sermon (DIV1) 1432 Page 1238
7559 and her opportunity gone for ever. and her opportunity gone for ever. cc po31 n1 vvn p-acp av. (3140) sermon (DIV1) 1432 Page 1238
7558 Jerusalem knows not the time of her Visitation, and the things of her peace, and so poor Jerusalem is lost, Jerusalem knows not the time of her Visitation, and the things of her peace, and so poor Jerusalem is lost, np1 vvz xx dt n1 pp-f po31 n1, cc dt n2 pp-f po31 n1, cc av j np1 vbz vvn, (3140) sermon (DIV1) 1432 Page 1238
7557 and so losing them they lose themselves. and so losing them they loose themselves. cc av vvg pno32 pns32 vvb px32. (3140) sermon (DIV1) 1432 Page 1238
7556 And by that sad example we may observe, how men lose and let slip the opportunities that God affords them for their own good, And by that sad Exampl we may observe, how men loose and let slip the opportunities that God affords them for their own good, cc p-acp d j n1 pns12 vmb vvi, c-crq n2 vvb cc vvb vvi dt n2 cst np1 vvz pno32 p-acp po32 d j, (3140) sermon (DIV1) 1432 Page 1238
7555 Because they would not receive truth in the love of it, as the Apostle sayes, it was just with God to give them up to strong delusions, to believe a ly. Because they would not receive truth in the love of it, as the Apostle Says, it was just with God to give them up to strong delusions, to believe a lie. p-acp pns32 vmd xx vvi n1 p-acp dt n1 pp-f pn31, p-acp dt n1 vvz, pn31 vbds j p-acp np1 pc-acp vvi pno32 a-acp p-acp j n2, pc-acp vvi dt vvb. (3140) sermon (DIV1) 1431 Page 1238
7554 and to reduce it to its heathenish ignorance, blindness and superstition again, because it was so unwilling to part with its ignorance, blindness and superstition. and to reduce it to its Heathenish ignorance, blindness and Superstition again, Because it was so unwilling to part with its ignorance, blindness and Superstition. cc pc-acp vvi pn31 p-acp po31 j n1, n1 cc n1 av, c-acp pn31 vbds av j pc-acp vvi p-acp po31 n1, n1 cc n1. (3140) sermon (DIV1) 1431 Page 1238
7553 And from this we may see, how just it was with God, to let Popery and Mahumetism invade the world, And from this we may see, how just it was with God, to let Popery and Mohammedanism invade the world, cc p-acp d pns12 vmb vvi, c-crq j pn31 vbds p-acp np1, pc-acp vvi n1 cc n1 vvi dt n1, (3140) sermon (DIV1) 1431 Page 1238
7552 but chose death before life, to continue in their dead condition of being Heathens, rather than to become Christians, and live. but chosen death before life, to continue in their dead condition of being heathens, rather than to become Christians, and live. cc-acp vvd n1 p-acp n1, pc-acp vvi p-acp po32 j n1 pp-f vbg n2-jn, av-c cs pc-acp vvi np1, cc vvi. (3140) sermon (DIV1) 1431 Page 1238
7551 And may also see the reason why they lived not again, viz. because they would not, And may also see the reason why they lived not again, viz. Because they would not, cc vmb av vvi dt n1 c-crq pns32 vvd xx av, n1 c-acp pns32 vmd xx, (3140) sermon (DIV1) 1431 Page 1238
7550 By all which we may see the truth of what is asserted in the Text, That the rest of the dead lived not again, but continued still in their dead condition of blindness and Heathenism. By all which we may see the truth of what is asserted in the Text, That the rest of the dead lived not again, but continued still in their dead condition of blindness and Heathenism. p-acp d r-crq pns12 vmb vvi dt n1 pp-f r-crq vbz vvn p-acp dt n1, cst dt n1 pp-f dt j vvd xx av, p-acp vvd av p-acp po32 j n1 pp-f n1 cc n1. (3140) sermon (DIV1) 1431 Page 1238
7549 yea, the Christian Bishops worshiping Christ and Serapis. Which Serapis was the great God and Idol of the Egyptians. yea, the Christian Bishops worshipping christ and Serapis. Which Serapis was the great God and Idol of the egyptians. uh, dt njp n2 vvg np1 cc np1. r-crq np1 vbds dt j np1 cc n1 pp-f dt np1. (3140) sermon (DIV1) 1430 Page 1238
7548 in which he tells him, I have been in Egypt, and there I observed the Christians worshiping Christ and Idols; in which he tells him, I have been in Egypt, and there I observed the Christians worshipping christ and Idols; p-acp r-crq pns31 vvz pno31, pns11 vhb vbn p-acp np1, cc a-acp pns11 vvd dt np1 vvg np1 cc n2; (3140) sermon (DIV1) 1430 Page 1238
7547 And the other passage I have, is a clause in a letter of Adrian the Emperor to one of his Nobles; And the other passage I have, is a clause in a Letter of Adrian the Emperor to one of his Nobles; cc dt j-jn n1 pns11 vhb, vbz dt n1 p-acp dt n1 pp-f np1 dt n1 p-acp crd pp-f po31 n2-j; (3140) sermon (DIV1) 1430 Page 1238
7546 and hath many Heathen Philosophers, Jamblichus, Maximus, Ecebolus, Libanius, and I know not how many more, to spur him on to it. and hath many Heathen Philosophers, Jamblichus, Maximus, Ecebolus, Libanius, and I know not how many more, to spur him on to it. cc vhz d j-jn n2, np1, fw-la, fw-la, np1, cc pns11 vvb xx c-crq d dc, pc-acp vvi pno31 a-acp p-acp pn31. (3140) sermon (DIV1) 1429 Page 1238
7545 He opens the Heathen Temples, shuts up the Christian, promotes Idolatry again, and the worship of the Heathen Gods; He Opens the Heathen Temples, shuts up the Christian, promotes Idolatry again, and the worship of the Heathen God's; pns31 vvz dt j-jn n2, vvz a-acp dt njp, vvz n1 av, cc dt n1 pp-f dt j-jn n2; (3140) sermon (DIV1) 1429 Page 1238
7544 and the Heathen Idolatrous Temples shut up, and Christian Churches opened: and the Heathen Idolatrous Temples shut up, and Christian Churches opened: cc dt j-jn j n2 vvn a-acp, cc njp n2 vvn: (3140) sermon (DIV1) 1429 Page 1238
7543 He, when the Emperors had been Christian for two successions, viz. Constantine and Constantius; and the Christian Religion had flourished in their times well towards forty years, He, when the Emperor's had been Christian for two successions, viz. Constantine and Constantius; and the Christian Religion had flourished in their times well towards forty Years, pns31, c-crq dt n2 vhd vbn np1 p-acp crd n2, n1 np1 cc np1; cc dt njp n1 vhd vvn p-acp po32 n2 av p-acp crd n2, (3140) sermon (DIV1) 1429 Page 1238
7542 but became the bitter enemy to Christianity. but became the bitter enemy to Christianity. cc-acp vvd dt j n1 p-acp np1. (3140) sermon (DIV1) 1429 Page 1238
7541 The one of Julian the Emperor, who was brought up a Christian, but turned Heathen; nay, who, as stories relate of him, had been a Lecturer in a Christian congregation, The one of Julian the Emperor, who was brought up a Christian, but turned Heathen; nay, who, as stories relate of him, had been a Lecturer in a Christian congregation, dt crd pp-f np1 dt n1, r-crq vbds vvn a-acp dt njp, cc-acp vvd j-jn; uh-x, q-crq, c-acp n2 vvb pp-f pno31, vhd vbn dt n1 p-acp dt njp n1, (3140) sermon (DIV1) 1429 Page 1238
7540 but God hath chosen the foolish things of the world to confound the wise. I cannot omit two remarkable passages. but God hath chosen the foolish things of the world to confound the wise. I cannot omit two remarkable passages. cc-acp np1 vhz vvn dt j n2 pp-f dt n1 pc-acp vvi dt j. pns11 vmbx vvi crd j n2. (3140) sermon (DIV1) 1428 Page 1238
7539 when the Emperours were become Christians. Which may very well make us to remember the words of the Apostle, 1 Cor. I. 26. Not many wise men after the flesh, not many mighty, not many noble are called; when the emperors were become Christians. Which may very well make us to Remember the words of the Apostle, 1 Cor. I. 26. Not many wise men After the Flesh, not many mighty, not many noble Are called; c-crq dt n2 vbdr vvn np1. r-crq vmb av av vvi pno12 pc-acp vvi dt n2 pp-f dt n1, crd np1 np1 crd xx d j n2 p-acp dt n1, xx d j, xx d j vbr vvn; (3140) sermon (DIV1) 1428 Page 1238
7538 were the greatest sticklers for the maintaining of the worshiping of their many false and idol Gods all along, were the greatest sticklers for the maintaining of the worshipping of their many false and idol God's all along, vbdr dt js n2 p-acp dt vvg pp-f dt vvg pp-f po32 d j cc n1 n2 d a-acp, (3140) sermon (DIV1) 1428 Page 1238
7537 And the great wise men of the World, (as they were esteemed) the Philosophes and learned ones; And the great wise men of the World, (as they were esteemed) the Philosophers and learned ones; cc dt j j n2 pp-f dt n1, (c-acp pns32 vbdr vvn) dt n2 cc j pi2; (3140) sermon (DIV1) 1428 Page 1238
7536 yet they maintained their Heathen Religion might and main. yet they maintained their Heathen Religion might and main. av pns32 vvd po32 j-jn n1 vmd cc n1. (3140) sermon (DIV1) 1428 Page 1238
7535 For three hundred years the Emperors, and all the Magistrates were enemies to the Gospel, and if any of them did not persecute the Christians, as but few but did, For three hundred Years the Emperor's, and all the Magistrates were enemies to the Gospel, and if any of them did not persecute the Christians, as but few but did, p-acp crd crd n2 dt n2, cc d dt n2 vbdr n2 p-acp dt n1, cc cs d pp-f pno32 vdd xx vvi dt njpg2, c-acp p-acp d p-acp vdd, (3140) sermon (DIV1) 1428 Page 1238
7574 the first crisis toward the determination of it is, that God hath set such men a time, the First crisis towards the determination of it is, that God hath Set such men a time, dt ord n1 p-acp dt n1 pp-f pn31 vbz, cst np1 vhz vvn d n2 dt n1, (3140) sermon (DIV1) 1434 Page 1239
7534 yet there was still a struggling to have kept the World Heathen, and multitudes were unwilling to come off from their old Heathen and Idolatrous Religion. yet there was still a struggling to have kept the World Heathen, and Multitudes were unwilling to come off from their old Heathen and Idolatrous Religion. av a-acp vbds av dt vvg pc-acp vhi vvn dt n1 j-jn, cc n2 vbdr j pc-acp vvi a-acp p-acp po32 j j-jn cc j n1. (3140) sermon (DIV1) 1427 Page 1238
7533 and made the world Christian, and vast numbers were converted to Christianity: and made the world Christian, and vast numbers were converted to Christianity: cc vvd dt n1 njp, cc j n2 vbdr vvn p-acp np1: (3140) sermon (DIV1) 1427 Page 1238
7532 And count such a space of time forward, and you will find in story, that though the Gospel had gone through the world, in that time, And count such a Molle of time forward, and you will find in story, that though the Gospel had gone through the world, in that time, cc vvb d dt n1 pp-f n1 av-j, cc pn22 vmb vvi p-acp n1, cst cs dt n1 vhd vvn p-acp dt n1, p-acp d n1, (3140) sermon (DIV1) 1427 Page 1238
7531 or that a certain number is used for an uncertain, and this number the rather because it is used by the Jews: whether the one or the other, you are to begin to count from the time the Gospel was first sent among the Gentiles. or that a certain number is used for an uncertain, and this number the rather Because it is used by the jews: whither the one or the other, you Are to begin to count from the time the Gospel was First sent among the Gentiles. cc cst dt j n1 vbz vvn p-acp dt j, cc d n1 dt av-c c-acp pn31 vbz vvn p-acp dt np2: cs dt crd cc dt n-jn, pn22 vbr pc-acp vvi pc-acp vvi p-acp dt n1 dt n1 vbds ord vvn p-acp dt n2-j. (3140) sermon (DIV1) 1427 Page 1238
7530 Whether you take the thousand years for a certain determinate time of exactly so many years, Whither you take the thousand Years for a certain determinate time of exactly so many Years, cs pn22 vvb dt crd n2 p-acp dt j j n1 pp-f av-j av d n2, (3140) sermon (DIV1) 1427 Page 1238
7529 when season and opportunity of living again was in date, that is for the thousand years mentioned in the Text. when season and opportunity of living again was in date, that is for the thousand Years mentioned in the Text. c-crq n1 cc n1 pp-f vvg av vbds p-acp n1, cst vbz p-acp dt crd n2 vvn p-acp dt np1 (3140) sermon (DIV1) 1426 Page 1238
7528 The rest of the dead lived not again, because they were not raised by a first Resurrection, The rest of the dead lived not again, Because they were not raised by a First Resurrection, dt n1 pp-f dt j vvd xx av, c-acp pns32 vbdr xx vvn p-acp dt ord n1, (3140) sermon (DIV1) 1426 Page 1238
7527 II. That in the time of the first Resurrection, that is, the raising the Gentiles from the Death of sin, some lost the opportunity and would not be raised. II That in the time of the First Resurrection, that is, the raising the Gentiles from the Death of since, Some lost the opportunity and would not be raised. crd cst p-acp dt n1 pp-f dt ord n1, cst vbz, dt vvg dt n2-j p-acp dt n1 pp-f n1, d vvd dt n1 cc vmd xx vbi vvn. (3140) sermon (DIV1) 1426 Page 1238
7526 And thus much concerning the first Observation. And thus much Concerning the First Observation. cc av av-d vvg dt ord n1. (3140) sermon (DIV1) 1425 Page 1238
7525 I may say, graciousness in the soul is rather the seed of the Resurrection of the body, that will cause it to rise to life and happiness. I may say, graciousness in the soul is rather the seed of the Resurrection of the body, that will cause it to rise to life and happiness. pns11 vmb vvi, n1 p-acp dt n1 vbz av-c dt n1 pp-f dt n1 pp-f dt n1, cst vmb vvi pn31 pc-acp vvi p-acp n1 cc n1. (3140) sermon (DIV1) 1425 Page 1238
7524 but will be as it were a seed sown in the ground, out of which will spring the Resurrection of the whole body. but will be as it were a seed sown in the ground, out of which will spring the Resurrection of the Whole body. cc-acp vmb vbi c-acp pn31 vbdr dt n1 vvn p-acp dt n1, av pp-f r-crq vmb vvi dt n1 pp-f dt j-jn n1. (3140) sermon (DIV1) 1425 Page 1238
7523 The Jews speak of a little bone in some part of a mans body, they call it Luz, which they say will never be consumed in the grave, The jews speak of a little bone in Some part of a men body, they call it Luz, which they say will never be consumed in the grave, dt np2 vvi pp-f dt j n1 p-acp d n1 pp-f dt ng1 n1, pns32 vvb pn31 np1, r-crq pns32 vvb vmb av-x vbi vvn p-acp dt n1, (3140) sermon (DIV1) 1425 Page 1238
7522 and as thy soul is risen from the death of sin, so mayest thou expect thy bodies rising from death in the grave. and as thy soul is risen from the death of since, so Mayest thou expect thy bodies rising from death in the grave. cc p-acp po21 n1 vbz vvn p-acp dt n1 pp-f n1, av vm2 pns21 vvi po21 n2 vvg p-acp n1 p-acp dt n1. (3140) sermon (DIV1) 1424 Page 1237
7521 There is none but would willingly have a Resurrection at the last day to life, and not to damnation; begin thy Resurrection here; There is none but would willingly have a Resurrection At the last day to life, and not to damnation; begin thy Resurrection Here; pc-acp vbz pix cc-acp vmd av-j vhi dt n1 p-acp dt ord n1 p-acp n1, cc xx p-acp n1; vvb po21 n1 av; (3140) sermon (DIV1) 1424 Page 1237
7520 The Resurrection will be a fit harvest for every man to reap according as he hath sowed. The Resurrection will be a fit harvest for every man to reap according as he hath sowed. dt n1 vmb vbi dt j n1 p-acp d n1 pc-acp vvi vvg c-acp pns31 vhz vvn. (3140) sermon (DIV1) 1424 Page 1237
7519 and have relation one to another, as the Feast of Pentecost, when barly harvest was now got in, had relation to the second day in Passover week, when barly harvest first begun. and have Relation one to Another, as the Feast of Pentecost, when Barley harvest was now god in, had Relation to the second day in Passover Week, when Barley harvest First begun. cc vhb n1 crd p-acp n-jn, c-acp dt n1 pp-f np1, c-crq n1 n1 vbds av vvn p-acp, vhd n1 p-acp dt ord n1 p-acp np1 n1, c-crq n1 n1 ord vvn. (3140) sermon (DIV1) 1424 Page 1237
7518 It is to thy first Resurrection thou must look, to judge of thy speeding at the second. These two are linked together, It is to thy First Resurrection thou must look, to judge of thy speeding At the second. These two Are linked together, pn31 vbz p-acp po21 ord n1 pns21 vmb vvi, pc-acp vvi pp-f po21 j-vvg p-acp dt ord. d crd vbr vvn av, (3140) sermon (DIV1) 1424 Page 1237
7517 And if you would know whether you have attained that, consider, whether you have been raised by the Trump of the Gospel. And if you would know whither you have attained that, Consider, whither you have been raised by the Trump of the Gospel. cc cs pn22 vmd vvi cs pn22 vhb vvn cst, vvb, cs pn22 vhb vbn vvn p-acp dt n1 pp-f dt n1. (3140) sermon (DIV1) 1424 Page 1237
7516 whether you have come to the first Resurrection even to this day. whither you have come to the First Resurrection even to this day. cs pn22 vhb vvn p-acp dt ord n1 av p-acp d n1. (3140) sermon (DIV1) 1424 Page 1237
7515 So that would you know, Whether you shall have a happy Resurrection at the last day, consider with your self, So that would you know, Whither you shall have a happy Resurrection At the last day, Consider with your self, av cst vmd pn22 vvi, cs pn22 vmb vhi dt j n1 p-acp dt ord n1, vvb p-acp po22 n1, (3140) sermon (DIV1) 1424 Page 1237
7514 and at the last day, to call to account about the keeping of that Law, that was then given. and At the last day, to call to account about the keeping of that Law, that was then given. cc p-acp dt ord n1, pc-acp vvi pc-acp vvi p-acp dt n-vvg pp-f d n1, cst vbds av vvn. (3140) sermon (DIV1) 1423 Page 1237
7513 at Sinai, to cause a first Resurrection, or to bring Israel out of their sinful condition to rise and live to God: At Sinai, to cause a First Resurrection, or to bring Israel out of their sinful condition to rise and live to God: p-acp np1, pc-acp vvi dt ord n1, cc pc-acp vvi np1 av pp-f po32 j n1 pc-acp vvi cc vvi p-acp np1: (3140) sermon (DIV1) 1423 Page 1237
7512 Think of the sound of the Trumpet at Sinai, and think of the Trumpet at the last day: Think of the found of the Trumpet At Sinai, and think of the Trumpet At the last day: vvb pp-f dt n1 pp-f dt n1 p-acp np1, cc vvb pp-f dt n1 p-acp dt ord n1: (3140) sermon (DIV1) 1423 Page 1237
7511 and they shall gather together his elect from the four winds, That is, he shall send his Ministers with the sound of the Gospel. and they shall gather together his elect from the four winds, That is, he shall send his Ministers with the found of the Gospel. cc pns32 vmb vvi av po31 j-vvn p-acp dt crd n2, cst vbz, pns31 vmb vvi po31 n2 p-acp dt n1 pp-f dt n1. (3140) sermon (DIV1) 1423 Page 1237
7510 Mat. XXIV. 31. He shall send his Angels with a great sound of a Trumpet, Mathew XXIV. 31. He shall send his Angels with a great found of a Trumpet, np1 np1. crd pns31 vmb vvi po31 n2 p-acp dt j n1 pp-f dt n1, (3140) sermon (DIV1) 1423 Page 1237
7509 That is, the sound of the Gospel shall gather them, and bring them to worship the true God. That is, the found of the Gospel shall gather them, and bring them to worship the true God. cst vbz, dt n1 pp-f dt n1 vmb vvi pno32, cc vvi pno32 pc-acp vvi dt j np1. (3140) sermon (DIV1) 1423 Page 1237
7508 and they shall worship the Lord in the holy mount at Jerusalem. and they shall worship the Lord in the holy mount At Jerusalem. cc pns32 vmb vvi dt n1 p-acp dt j n1 p-acp np1. (3140) sermon (DIV1) 1423 Page 1237
7507 and they shall come, that were ready to perish in Assyria, and the out casts in the land of Egypt, and they shall come, that were ready to perish in Assyria, and the out Cast in the land of Egypt, cc pns32 vmb vvi, cst vbdr j pc-acp vvi p-acp np1, cc dt av vvz p-acp dt n1 pp-f np1, (3140) sermon (DIV1) 1423 Page 1237
7506 How oft is the Ministry of the word of God compared to a Trumpet? Esay XXVII. 13. The great Trumpet shall be blown, How oft is the Ministry of the word of God compared to a Trumpet? Isaiah XXVII. 13. The great Trumpet shall be blown, uh-crq av vbz dt n1 pp-f dt n1 pp-f np1 vvn p-acp dt n1? np1 np1. crd dt j n1 vmb vbi vvn, (3140) sermon (DIV1) 1423 Page 1237
7505 Now what parallel doth the first Resurrection bear to this? Why, that is an alarm also of the Trumpet of the Gospel. Now what parallel does the First Resurrection bear to this? Why, that is an alarm also of the Trumpet of the Gospel. av r-crq n1 vdz dt ord n1 vvi p-acp d? uh-crq, d vbz dt n1 av pp-f dt n1 pp-f dt n1. (3140) sermon (DIV1) 1423 Page 1237
7504 The alarm of the Trumpet, that will not only force all to awake, but to rise and to come, and appear at the Judgment. The alarm of the Trumpet, that will not only force all to awake, but to rise and to come, and appear At the Judgement. dt n1 pp-f dt n1, cst vmb xx av-j vvi d pc-acp vvi, cc-acp pc-acp vvi cc pc-acp vvi, cc vvi p-acp dt n1. (3140) sermon (DIV1) 1422 Page 1237
7503 and whosoever hath slept the longest in the dust: and whosoever hath slept the longest in the dust: cc r-crq vhz vvn dt js p-acp dt n1: (3140) sermon (DIV1) 1422 Page 1237
7502 the Voice of the Archangel and his Trumpet, that will rouze and awake all the world, the Voice of the Archangel and his Trumpet, that will rouse and awake all the world, dt n1 pp-f dt np1 cc po31 n1, cst vmb vvi cc vvi d dt n1, (3140) sermon (DIV1) 1422 Page 1237
7501 what amazement and dread would you be in, if you heard this alarm? the voice of the Trumpet, that will make Heaven and earth to quake, and to vanish away: what amazement and dread would you be in, if you herd this alarm? the voice of the Trumpet, that will make Heaven and earth to quake, and to vanish away: r-crq n1 cc n1 vmd pn22 vbb p-acp, cs pn22 vvd d n1? dt n1 pp-f dt n1, cst vmb vvi n1 cc n1 pc-acp vvi, cc pc-acp vvi av: (3140) sermon (DIV1) 1422 Page 1237
7500 Suppose you heard it now, would it not startle you? We have been startled many a time with a dreadful clap of thunder; Suppose you herd it now, would it not startle you? We have been startled many a time with a dreadful clap of thunder; vvb pn22 vvd pn31 av, vmd pn31 xx vvi pn22? pns12 vhb vbn vvn d dt n1 p-acp dt j n1 pp-f n1; (3140) sermon (DIV1) 1422 Page 1237
7499 The Father of old said, That whether he were eating or drinking, or whatsoever he did, he still thought he heard this Trumpet sounding this alarm, Arise ye dead and come to judgment. The Father of old said, That whither he were eating or drinking, or whatsoever he did, he still Thought he herd this Trumpet sounding this alarm, Arise you dead and come to judgement. dt n1 pp-f j vvd, cst cs pns31 vbdr vvg cc vvg, cc r-crq pns31 vdd, pns31 av vvd pns31 vvd d n1 vvg d n1, vvb pn22 j cc vvn p-acp n1. (3140) sermon (DIV1) 1422 Page 1237
7498 Let us by the way pause a little, and take up some thoughts of this Trump or Trumpet. Let us by the Way pause a little, and take up Some thoughts of this Trump or Trumpet. vvb pno12 p-acp dt n1 vvb dt j, cc vvb a-acp d n2 pp-f d n1 cc n1. (3140) sermon (DIV1) 1421 Page 1237
7497 Joh. V. 28. All that are in the graves shall hear his Voice, and shall come forth. This the Apostle calls the Voice of the Archangel, and Trump of God. 1 Thes. IV. 16. And in 1 Cor. XV. The trump shall sound, and the dead shall be raised. John V. 28. All that Are in the graves shall hear his Voice, and shall come forth. This the Apostle calls the Voice of the Archangel, and Trump of God. 1 Thebes IV. 16. And in 1 Cor. XV. The trump shall found, and the dead shall be raised. np1 np1 crd d cst vbr p-acp dt n2 vmb vvi po31 n1, cc vmb vvi av. d dt n1 vvz dt n1 pp-f dt np1, cc n1 pp-f np1. crd np1 np1 crd cc p-acp crd np1 crd. dt n1 vmb vvi, cc dt j vmb vbi vvn. (3140) sermon (DIV1) 1421 Page 1237
7496 The second Resurrection will be effectuated by the all powerful voice of Christ, calling all out of their graves. The second Resurrection will be effectuated by the all powerful voice of christ, calling all out of their graves. dt ord n1 vmb vbi vvn p-acp dt d j n1 pp-f np1, vvg d av pp-f po32 n2. (3140) sermon (DIV1) 1421 Page 1237
7495 A Second Parallel of the first and second Resurrection is in regard of the instrumental cause of both. A Second Parallel of the First and second Resurrection is in regard of the instrumental cause of both. dt ord n1 pp-f dt ord cc ord n1 vbz p-acp n1 pp-f dt j n1 pp-f d. (3140) sermon (DIV1) 1421 Page 1237
7494 and as sure of a happy Resurrection, as that Christ is risen. and as sure of a happy Resurrection, as that christ is risen. cc c-acp j pp-f dt j n1, c-acp cst np1 vbz vvn. (3140) sermon (DIV1) 1420 Page 1237
7493 So that in the instant of the first Resurrection, that any man attains to rising from the death of sin to the life of righteousness, that man is ingrafted, implanted into Christ; So that in the instant of the First Resurrection, that any man attains to rising from the death of since to the life of righteousness, that man is ingrafted, implanted into christ; av cst p-acp dt n-jn pp-f dt ord n1, cst d n1 vvz p-acp vvg p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1, cst n1 vbz vvn, vvn p-acp np1; (3140) sermon (DIV1) 1420 Page 1237
7492 The Apostle warrants the expression of ungrafted, Rom. VI. 5. For if we have been planted together in the likeness of his Death, we shall be also in the likeness of his Resurrection. The Apostle warrants the expression of ungrafted, Rom. VI. 5. For if we have been planted together in the likeness of his Death, we shall be also in the likeness of his Resurrection. dt n1 vvz dt n1 pp-f vvn, np1 crd. crd c-acp cs pns12 vhb vbn vvn av p-acp dt n1 pp-f po31 n1, pns12 vmb vbi av p-acp dt n1 pp-f po31 n1. (3140) sermon (DIV1) 1420 Page 1237
7491 but you are ingrafted into Christs Resurrection, and risen united to his risings. but you Are ingrafted into Christ Resurrection, and risen united to his risings. cc-acp pn22 vbr vvn p-acp npg1 n1, cc vvn j-vvn p-acp po31 n2-vvg. (3140) sermon (DIV1) 1420 Page 1237
7490 but how of others? The meaning is, Not only you are risen as Christ is risen, but how of Others? The meaning is, Not only you Are risen as christ is risen, cc-acp q-crq pp-f n2-jn? dt n1 vbz, xx av-j pn22 vbr vvn p-acp np1 vbz vvn, (3140) sermon (DIV1) 1420 Page 1237
7489 There were some that arose with him indeed out of their graves at his Resurrection. Mat. XXVII. Of these it might well be said, you are risen with Christ: There were Some that arose with him indeed out of their graves At his Resurrection. Mathew XXVII. Of these it might well be said, you Are risen with christ: pc-acp vbdr d cst vvd p-acp pno31 av av pp-f po32 n2 p-acp po31 n1. np1 np1. pp-f d pn31 vmd av vbi vvn, pn22 vbr vvn p-acp np1: (3140) sermon (DIV1) 1420 Page 1237
7488 Col. III. 1. We risen with Christ? It is well worth considering how that is done. Col. III. 1. We risen with christ? It is well worth considering how that is done. np1 np1. crd pns12 vvn p-acp np1? pn31 vbz av j vvg c-crq d vbz vdn. (3140) sermon (DIV1) 1420 Page 1237
7487 You remember the expression of the Apostle, If you be risen with Christ, seek those things which are above. You Remember the expression of the Apostle, If you be risen with christ, seek those things which Are above. pn22 vvb dt n1 pp-f dt n1, cs pn22 vbb vvn p-acp np1, vvb d n2 r-crq vbr a-acp. (3140) sermon (DIV1) 1420 Page 1237
7486 And get but the soul happily raised and cleared of her corruption, the happy raising and clearing from the corruption of the body will certainly follow. And get but the soul happily raised and cleared of her corruption, the happy raising and clearing from the corruption of the body will Certainly follow. cc vvb p-acp dt n1 av-j vvn cc vvn pp-f po31 n1, dt j n-vvg cc vvg p-acp dt n1 pp-f dt n1 vmb av-j vvi. (3140) sermon (DIV1) 1419 Page 1237
7485 and it must be holiness that must be the beginning, the great promoter of our incorruption. and it must be holiness that must be the beginning, the great promoter of our incorruption. cc pn31 vmb vbi n1 cst vmb vbi dt n1, dt j n1 pp-f po12 n1. (3140) sermon (DIV1) 1419 Page 1237
7484 and the reason was because he was so holy an one: and the reason was Because he was so holy an one: cc dt n1 vbds c-acp pns31 vbds av j dt crd: (3140) sermon (DIV1) 1419 Page 1237
7483 The word is so written in Hebrew, that it may be read Holy one, or Holy ones. We know the Holy one of God did not, could not see corruption, The word is so written in Hebrew, that it may be read Holy one, or Holy ones. We know the Holy one of God did not, could not see corruption, dt n1 vbz av vvn p-acp njp, cst pn31 vmb vbi vvn j pi, cc j pi2. pns12 vvb dt j crd pp-f np1 vdd xx, vmd xx vvi n1, (3140) sermon (DIV1) 1419 Page 1237
7482 Thou shalt not suffer thine holy one to see corruption. Thou shalt not suffer thine holy one to see corruption. pns21 vm2 xx vvi po21 j pi pc-acp vvi n1. (3140) sermon (DIV1) 1419 Page 1237
7481 But you must lay it in the first Resurrection, or the rising of the soul out of the grave of sin. But you must lay it in the First Resurrection, or the rising of the soul out of the grave of since. p-acp pn22 vmb vvi pn31 p-acp dt ord n1, cc dt n-vvg pp-f dt n1 av pp-f dt n1 pp-f n1. (3140) sermon (DIV1) 1418 Page 1237
7480 as well as some to salvation. as well as Some to salvation. c-acp av c-acp d p-acp n1. (3140) sermon (DIV1) 1418 Page 1237
7479 Will you lay it in the Will of God? That will raise up some to damnation, Will you lay it in the Will of God? That will raise up Some to damnation, n1 pn22 vvi pn31 p-acp dt vmb pp-f np1? cst vmb vvi a-acp d p-acp n1, (3140) sermon (DIV1) 1418 Page 1237
7478 and the rising of the Soul elder brother to the rising of the body? What is the first formulation or corner stone that is laid for the building up of a happy and blessed Resurrection at the last day? Will you lay it in the Power of God? That can raise men to damnation, as well as salvation. and the rising of the Soul elder brother to the rising of the body? What is the First formulation or corner stone that is laid for the building up of a happy and blessed Resurrection At the last day? Will you lay it in the Power of God? That can raise men to damnation, as well as salvation. cc dt n-vvg pp-f dt n1 j-jn n1 p-acp dt n-vvg pp-f dt n1? q-crq vbz dt ord n1 cc n1 n1 cst vbz vvn p-acp dt vvg a-acp pp-f dt j cc j-vvn n1 p-acp dt ord n1? n1 pn22 vvi pn31 p-acp dt n1 pp-f np1? cst vmb vvi n2 p-acp n1, c-acp av c-acp n1. (3140) sermon (DIV1) 1418 Page 1237
7477 May we not call sin the elder brother of Damnation, and on the contrary, Grace the elder brother of Glory, May we not call since the elder brother of Damnation, and on the contrary, Grace the elder brother of Glory, vmb pns12 xx vvi n1 dt jc-jn n1 pp-f n1, cc p-acp dt n-jn, vvb dt jc-jn n1 pp-f n1, (3140) sermon (DIV1) 1418 Page 1236
7476 and certainly with as much right we may call rising from the death of sin elder brother to rising from death in the grave. and Certainly with as much right we may call rising from the death of since elder brother to rising from death in the grave. cc av-j p-acp p-acp d j-jn pns12 vmb vvi vvg p-acp dt n1 pp-f n1 jc-jn n1 p-acp vvg p-acp n1 p-acp dt n1. (3140) sermon (DIV1) 1418 Page 1236
7475 and to whether belongs the priviledg of birthright? It hath been said of old, that sleep is the elder brother of death; and to whither belongs the privilege of birthright? It hath been said of old, that sleep is the elder brother of death; cc p-acp q-crq vvz dt n1 pp-f n1? pn31 vhz vbn vvn pp-f j, cst n1 vbz dt jc-jn n1 pp-f n1; (3140) sermon (DIV1) 1418 Page 1236
7474 Shall we dispute whether the first or second Resurrection be the greater work, the greater business? They are as it were brethren, Shall we dispute whither the First or second Resurrection be the greater work, the greater business? They Are as it were brothers, vmb pns12 vvi cs dt ord cc ord n1 vbb dt jc n1, dt jc n1? pns32 vbr p-acp pn31 vbdr n2, (3140) sermon (DIV1) 1418 Page 1236
7473 not the death of sin in the first Resurrection, nor death in the grave in the second. not the death of since in the First Resurrection, nor death in the grave in the second. xx dt n1 pp-f n1 p-acp dt ord n1, ccx n1 p-acp dt n1 p-acp dt ord. (3140) sermon (DIV1) 1417 Page 1236
7472 And this is the first Parallel that we may make between them, they are both a rising from death, that neither in the one nor in the other death hath any more dominion: And this is the First Parallel that we may make between them, they Are both a rising from death, that neither in the one nor in the other death hath any more dominion: cc d vbz dt ord vvi cst pns12 vmb vvi p-acp pno32, pns32 vbr d dt j-vvg p-acp n1, cst dx p-acp dt crd ccx p-acp dt j-jn n1 vhz d dc n1: (3140) sermon (DIV1) 1417 Page 1236
7471 it speaks of the second Resurrection, as it is akin and related to the first, that being an arising from one death, this from another. it speaks of the second Resurrection, as it is akin and related to the First, that being an arising from one death, this from Another. pn31 vvz pp-f dt ord n1, c-acp pn31 vbz j cc vvn p-acp dt ord, cst vbg dt vvg p-acp crd n1, d p-acp n-jn. (3140) sermon (DIV1) 1416 Page 1236
7470 and not flitting from one death to another; and not flitting from one death to Another; cc xx vvg p-acp crd n1 p-acp j-jn; (3140) sermon (DIV1) 1416 Page 1236
7469 Therefore the Scripture in the places mentioned speaks of the Resurrection, as if belonging only to the holy and righteous, speaking of it as it is in its proper definition, arising again from death, Therefore the Scripture in the places mentioned speaks of the Resurrection, as if belonging only to the holy and righteous, speaking of it as it is in its proper definition, arising again from death, av dt n1 p-acp dt n2 vvn vvz pp-f dt n1, c-acp cs vvg av-j p-acp dt j cc j, vvg pp-f pn31 c-acp pn31 vbz p-acp po31 j n1, vvg av p-acp n1, (3140) sermon (DIV1) 1416 Page 1236
7468 But if he have no share in the first Resurrection, at the second Resurrection, his rising is but to remove out of one death into another, out of one deadly room in the prison into a worse. But if he have no share in the First Resurrection, At the second Resurrection, his rising is but to remove out of one death into Another, out of one deadly room in the prison into a Worse. cc-acp cs pns31 vhb dx n1 p-acp dt ord n1, p-acp dt ord n1, po31 n-vvg vbz cc-acp pc-acp vvi av pp-f crd n1 p-acp j-jn, av pp-f crd j n1 p-acp dt n1 p-acp dt jc. (3140) sermon (DIV1) 1416 Page 1236
7467 Blessed and holy is he, saith this our Apocaliptic, that hath part in the first Resurrection, over such an one the second death shall have no power. Blessed and holy is he, Says this our Apocaliptic, that hath part in the First Resurrection, over such an one the second death shall have no power. vvn cc j vbz pns31, vvz d po12 j-jn, cst vhz n1 p-acp dt ord n1, p-acp d dt pi dt ord n1 vmb vhi dx n1. (3140) sermon (DIV1) 1416 Page 1236
7466 And can you call that a Resurrection cheerfully and favourly, when a man is raised from one death to die another? And can you call that a Resurrection cheerfully and favourly, when a man is raised from one death to die Another? cc vmb pn22 vvi cst dt n1 av-j cc av-j, c-crq dt n1 vbz vvn p-acp crd n1 pc-acp vvi j-jn? (3140) sermon (DIV1) 1415 Page 1236
7465 and flying from him into the house, a Scorpion bit him. and flying from him into the house, a Scorpion bit him. cc vvg p-acp pno31 p-acp dt n1, dt n1 vvd pno31. (3140) sermon (DIV1) 1415 Page 1236
7464 That man is but little helped which we read of in the Prophet, that in the way met a Lyon, That man is but little helped which we read of in the Prophet, that in the Way met a lion, cst n1 vbz p-acp av-j vvd r-crq pns12 vvb pp-f p-acp dt n1, cst p-acp dt n1 vvd dt n1, (3140) sermon (DIV1) 1415 Page 1236
7463 for a man to rise from the dead to die no more. for a man to rise from the dead to die no more. p-acp dt n1 pc-acp vvi p-acp dt j pc-acp vvi dx av-dc. (3140) sermon (DIV1) 1415 Page 1236
7462 And the Scripture doth more especially call that a Resurrection, that is written after his Copy, And the Scripture does more especially call that a Resurrection, that is written After his Copy, cc dt n1 vdz n1 av-j vvi cst dt n1, cst vbz vvn p-acp po31 n1, (3140) sermon (DIV1) 1415 Page 1236
7461 Christ being raised from the dead dieth no more, as the Apostle tells us, Death hath no more dominion over him. christ being raised from the dead Dieth no more, as the Apostle tells us, Death hath no more dominion over him. np1 vbg vvn p-acp dt j vvz av-dx av-dc, p-acp dt n1 vvz pno12, n1 vhz dx dc n1 p-acp pno31. (3140) sermon (DIV1) 1415 Page 1236
7460 but it more especially calls that a Resurrection, that is a Resurrection indeed, and and not a raising to be cast down again. but it more especially calls that a Resurrection, that is a Resurrection indeed, and and not a raising to be cast down again. cc-acp pn31 av-dc av-j vvz cst dt n1, cst vbz dt n1 av, cc cc xx dt vvg pc-acp vbi vvn a-acp av. (3140) sermon (DIV1) 1415 Page 1236
7459 but of just and holy ones only; as you may take notice in 1 Cor. XV. and 1 Thes. IV. That there shall be a Resurrection of the unjust as well as of the just, the Scripture assures us over and over again; but of just and holy ones only; as you may take notice in 1 Cor. XV. and 1 Thebes IV. That there shall be a Resurrection of the unjust as well as of the just, the Scripture assures us over and over again; cc-acp pp-f j cc j pi2 av-j; c-acp pn22 vmb vvi n1 p-acp crd np1 crd. cc crd np1 np1 d a-acp vmb vbi dt n1 pp-f dt j c-acp av c-acp pp-f dt j, dt n1 vvz pno12 a-acp cc a-acp av; (3140) sermon (DIV1) 1415 Page 1236
7458 Observe, that the Scripture speaks in some places of the Resurrection, as if it were to be no Resurrection, Observe, that the Scripture speaks in Some places of the Resurrection, as if it were to be no Resurrection, vvb, cst dt n1 vvz p-acp d n2 pp-f dt n1, c-acp cs pn31 vbdr pc-acp vbi dx n1, (3140) sermon (DIV1) 1415 Page 1236
7456 And thus have we seen some circumstances, in which the first and second resurrection differ, and are at distance let us now consider, wherein they; And thus have we seen Some Circumstances, in which the First and second resurrection differ, and Are At distance let us now Consider, wherein they; cc av vhb pns12 vvn d n2, p-acp r-crq dt ord cc ord n1 vvi, cc vbr p-acp n1 vvb pno12 av vvi, c-crq pns32; (3140) sermon (DIV1) 1414 Page 1236
7455 and the Spirit and Bride say come, and the soul and heart say, Come Lord Jesus, come quickly, and let me see this resurrection. and the Spirit and Bride say come, and the soul and heart say, Come Lord jesus, come quickly, and let me see this resurrection. cc dt n1 cc n1 vvb vvi, cc dt n1 cc n1 vvb, vvb n1 np1, vvb av-j, cc vvb pno11 vvi d n1. (3140) sermon (DIV1) 1413 Page 1236
7454 how welcome, how comfortable is it to every one to whom it comes? Thy people will be willing in the day of thy power, and help forward their own rising as much as they can: how welcome, how comfortable is it to every one to whom it comes? Thy people will be willing in the day of thy power, and help forward their own rising as much as they can: c-crq j-jn, c-crq j vbz pn31 p-acp d pi p-acp ro-crq pn31 vvz? po21 n1 vmb vbi j p-acp dt n1 pp-f po21 n1, cc vvb av-j po32 d vvg p-acp d c-acp pns32 vmb: (3140) sermon (DIV1) 1413 Page 1236
7453 But the first resurrection, or the raising a soul from the death of sin, how sweet, But the First resurrection, or the raising a soul from the death of since, how sweet, p-acp dt ord n1, cc dt vvg dt n1 p-acp dt n1 pp-f n1, c-crq j, (3140) sermon (DIV1) 1413 Page 1236
7452 But let wicked men struggle and strive and tug never so hard against the resurrection, God will bring them to it, and no resisting. But let wicked men struggle and strive and tug never so hard against the resurrection, God will bring them to it, and no resisting. cc-acp vvb j n2 vvi cc vvi cc vvi av-x av av-j p-acp dt n1, np1 vmb vvi pno32 p-acp pn31, cc dx vvg. (3140) sermon (DIV1) 1413 Page 1236
7451 Eccles. XI. 9. is a cutting saying, but all the World shall never be able to take the edge of it off. Eccles. XI. 9. is a cutting saying, but all the World shall never be able to take the edge of it off. np1 crd. crd vbz dt j-vvg n1, cc-acp d dt n1 vmb av-x vbi j pc-acp vvi dt n1 pp-f pn31 a-acp. (3140) sermon (DIV1) 1413 Page 1236
7450 God will bring thee to jugement. God will bring thee to judgement. np1 vmb vvi pno21 p-acp n1. (3140) sermon (DIV1) 1413 Page 1236
7449 Secondly, a main difference in these two resurrections, the soul from sin, and the body from the grave, is that the first resurrection is with the desire of him that is raised, the latter will be in despite of thousands, that will have no mind of it. Secondly, a main difference in these two resurrections, the soul from since, and the body from the grave, is that the First resurrection is with the desire of him that is raised, the latter will be in despite of thousands, that will have no mind of it. ord, dt j n1 p-acp d crd n2, dt n1 p-acp n1, cc dt n1 p-acp dt n1, vbz d dt ord n1 vbz p-acp dt n1 pp-f pno31 cst vbz vvn, dt d vmb vbi p-acp n1 pp-f crd, cst vmb vhi dx n1 pp-f pn31. (3140) sermon (DIV1) 1413 Page 1236
7448 and to live to his glory. But and to live to his glory. But cc pc-acp vvi p-acp po31 n1. p-acp (3140) sermon (DIV1) 1412 Page 1236
7447 And there is a great deal of difference twixt Gods glorifying himself upon men, as he did upon Pharaoh, and the Egyptians, and bringing men heartily and laboriously to glorifie him, And there is a great deal of difference betwixt God's glorifying himself upon men, as he did upon Pharaoh, and the egyptians, and bringing men heartily and laboriously to Glorify him, cc pc-acp vbz dt j n1 pp-f n1 p-acp n2 vvg px31 p-acp n2, c-acp pns31 vdd p-acp np1, cc dt njp2, cc vvg n2 av-j cc av-j pc-acp vvi pno31, (3140) sermon (DIV1) 1412 Page 1236
7584 though I speak for the King: though I speak for the King: cs pns11 vvb p-acp dt n1: (3141) sermon (DIV1) 1437 Page 1240
7835 God calls for it, lays his command upon you to do it the best you can. God calls for it, lays his command upon you to do it the best you can. np1 vvz p-acp pn31, vvz po31 n1 p-acp pn22 pc-acp vdi pn31 dt js pn22 vmb. (3141) sermon (DIV1) 1488 Page 1246
7836 II. Therefore upon this we may make such another inference as Samsons mother doth, Judg. XIII. 23. If the Lord were pleased to kill us, he would not have accepted an offering, II Therefore upon this we may make such Another Inference as Samsons mother does, Judges XIII. 23. If the Lord were pleased to kill us, he would not have accepted an offering, crd av p-acp d pns12 vmb vvi d j-jn n1 p-acp np2 n1 vdz, np1 np1. crd cs dt n1 vbdr vvn pc-acp vvi pno12, pns31 vmd xx vhi vvn dt n1, (3141) sermon (DIV1) 1489 Page 1246
7837 neither would he have shewed us all these things. neither would he have showed us all these things. dx vmd pns31 vhb vvn pno12 d d n2. (3141) sermon (DIV1) 1489 Page 1246
7838 If the Lord were pleased that the Scriptures should not be understood, he would never have written them, he would never have charged all to study them. If the Lord were pleased that the Scriptures should not be understood, he would never have written them, he would never have charged all to study them. cs dt n1 vbdr vvn cst dt n2 vmd xx vbi vvn, pns31 vmd av-x vhi vvn pno32, pns31 vmd av-x vhi vvn d pc-acp vvi pno32. (3141) sermon (DIV1) 1489 Page 1246
7839 God never writ the difficulties of the Scripture only to be gazed upon and never understood: God never writ the difficulties of the Scripture only to be gazed upon and never understood: np1 av-x vvd dt n2 pp-f dt n1 av-j pc-acp vbi vvn p-acp cc av-x vvd: (3141) sermon (DIV1) 1489 Page 1246
7840 never gave them as a book sealed, and that could never be unsealed, that learned and unlearned alike might never see what is in them, never gave them as a book sealed, and that could never be unsealed, that learned and unlearned alike might never see what is in them, av-x vvd pno32 p-acp dt n1 vvd, cc cst vmd av-x vbi vvn, cst j cc j av vmd av-x vvi r-crq vbz p-acp pno32, (3141) sermon (DIV1) 1489 Page 1246
7841 but that they might be more seriously read, more carefully studied; that so being understood and practised they might become the means of Salvation unto all. but that they might be more seriously read, more carefully studied; that so being understood and practised they might become the means of Salvation unto all. cc-acp cst pns32 vmd vbi av-dc av-j vvn, av-dc av-j vvn; cst av vbg vvn cc vvd pns32 vmd vvi dt n2 pp-f n1 p-acp d. (3141) sermon (DIV1) 1489 Page 1246
7832 If you did so in this point, it would make one very good piece of an argument; If you did so in this point, it would make one very good piece of an argument; cs pn22 vdd av p-acp d n1, pn31 vmd vvi pi av j n1 pp-f dt n1; (3141) sermon (DIV1) 1488 Page 1246
7831 In some important points of Divinity, some men have sometimes mistaken in stating them by mens benefit rather than by their duty. In Some important points of Divinity, Some men have sometime mistaken in stating them by men's benefit rather than by their duty. p-acp d j n2 pp-f n1, d n2 vhb av vvn p-acp vvg pno32 p-acp ng2 n1 av-c cs p-acp po32 n1. (3141) sermon (DIV1) 1488 Page 1246
7830 and various such passages as these, require and ingage all sorts and conditions of people to this study and meditation, according to their several capabilities and atcheivances. and various such passages as these, require and engage all sorts and conditions of people to this study and meditation, according to their several capabilities and atcheivances. cc j d n2 c-acp d, vvb cc vvi d n2 cc n2 pp-f n1 p-acp d n1 cc n1, vvg p-acp po32 j n2 cc n2. (3141) sermon (DIV1) 1487 Page 1246
7829 when thou walkest in the way: when thou walkest in the Way: c-crq pns21 vv2 p-acp dt n1: (3141) sermon (DIV1) 1487 Page 1246
7798 And let us consider of them briefly in these two or three Particulars. And let us Consider of them briefly in these two or three Particulars. cc vvb pno12 vvi pp-f pno32 av-j p-acp d crd cc crd n2-j. (3141) sermon (DIV1) 1482 Page 1245
7828 Thou shalt meditate therein when thou sittest down and risest up, when thou sittest in the house, Thou shalt meditate therein when thou Sittest down and risest up, when thou Sittest in the house, pns21 vm2 vvi av c-crq pns21 vv2 p-acp cc vv2 a-acp, c-crq pns21 vv2 p-acp dt n1, (3141) sermon (DIV1) 1487 Page 1246
7827 The Scriptures do so frequently and urgently call upon all to this purpose, that I suppose it is altogether needless to go about to prove it, Thou shalt meditate therein day and night: The Scriptures do so frequently and urgently call upon all to this purpose, that I suppose it is altogether needless to go about to prove it, Thou shalt meditate therein day and night: dt n2 vdb av av-j cc av-j vvi p-acp d p-acp d n1, cst pns11 vvb pn31 vbz av j pc-acp vvi a-acp pc-acp vvi pn31, pns21 vm2 vvi av n1 cc n1: (3141) sermon (DIV1) 1487 Page 1246
7826 That God would have all to study and meditate on the Scriptures according to their capacities: That God would have all to study and meditate on the Scriptures according to their capacities: cst np1 vmd vhi d pc-acp vvi cc vvi p-acp dt n2 vvg p-acp po32 n2: (3141) sermon (DIV1) 1487 Page 1246
7825 yet these two things we may observe as to Gods will and disposing in this case. I. yet these two things we may observe as to God's will and disposing in this case. I. av d crd n2 pns12 vmb vvi a-acp p-acp n2 vmb cc vvg p-acp d n1. pns11. (3141) sermon (DIV1) 1486 Page 1246
7824 nor that all men in the World should be able to study the Scriptures alike, or have opportunities to do it: nor that all men in the World should be able to study the Scriptures alike, or have opportunities to do it: ccx cst d n2 p-acp dt n1 vmd vbi j pc-acp vvi dt n2 av-j, cc vhb n2 pc-acp vdi pn31: (3141) sermon (DIV1) 1486 Page 1246
7823 but that we might read and study the more presly that we may understand, Matth. XXIV. 15. It is true, That God never intended that all men in the World should understand Scripture alike; but that we might read and study the more presly that we may understand, Matthew XXIV. 15. It is true, That God never intended that all men in the World should understand Scripture alike; cc-acp cst pns12 vmd vvi cc vvi dt av-dc av-j cst pns12 vmb vvi, np1 np1. crd pn31 vbz j, cst np1 av-x vvd cst d n2 p-acp dt n1 vmd vvi n1 av; (3141) sermon (DIV1) 1485 Page 1246
7822 is not, that for the obscurity we should cast away the book, not meddle with it, is not, that for the obscurity we should cast away the book, not meddle with it, vbz xx, cst p-acp dt n1 pns12 vmd vvi av dt n1, xx vvi p-acp pn31, (3141) sermon (DIV1) 1485 Page 1246
7821 That obscure passage, Dan. IX. 27. about the abomination of desolation; That Obscure passage, Dan. IX. 27. about the abomination of desolation; cst j n1, np1 crd. crd p-acp dt n1 pp-f n1; (3141) sermon (DIV1) 1485 Page 1246
7820 Not to disharten us from study of the mysteries of God, but to teach us in all humility to study them the more. Not to dishearten us from study of the Mysteres of God, but to teach us in all humility to study them the more. xx pc-acp vvi pno12 p-acp n1 pp-f dt n2 pp-f np1, cc-acp pc-acp vvi pno12 p-acp d n1 pc-acp vvi pno32 dt av-dc. (3141) sermon (DIV1) 1485 Page 1246
7819 not to stand upon our own skill or wisdom, but to strike sail to the Divine Wisdom and mysteriousness that shineth there. not to stand upon our own skill or Wisdom, but to strike sail to the Divine Wisdom and mysteriousness that shines there. xx pc-acp vvi p-acp po12 d n1 cc n1, cc-acp pc-acp vvi n1 p-acp dt j-jn n1 cc n1 cst vvz a-acp. (3141) sermon (DIV1) 1485 Page 1246
7818 but to teach us to put off our shoos at the holy ground; but to teach us to put off our shoes At the holy ground; cc-acp pc-acp vvi pno12 pc-acp vvi a-acp po12 n2 p-acp dt j n1; (3141) sermon (DIV1) 1485 Page 1246
7817 They are not to drive us from the holy ground where God shines in Majesty in the flaming bush, They Are not to drive us from the holy ground where God shines in Majesty in the flaming bush, pns32 vbr xx pc-acp vvi pno12 p-acp dt j n1 c-crq np1 vvz p-acp n1 p-acp dt j-vvg n1, (3141) sermon (DIV1) 1485 Page 1246
7816 but to check our self confidence of our own wit or wisdom. but to check our self confidence of our own wit or Wisdom. cc-acp pc-acp vvi po12 n1 n1 pp-f po12 d n1 cc n1. (3141) sermon (DIV1) 1485 Page 1246
7815 They are not unriddleable riddles, and tyring-irons never to be untied ▪ but they are divine and majestical sublimities, not to check our study of Scripture or of them, They Are not unriddleable riddles, and tiring-irons never to be untied ▪ but they Are divine and majestical sublimities, not to check our study of Scripture or of them, pns32 vbr xx j n2, cc n2 av-x pc-acp vbi vvn ▪ cc-acp pns32 vbr j-jn cc j n2, xx pc-acp vvi po12 n1 pp-f n1 cc pp-f pno32, (3141) sermon (DIV1) 1485 Page 1246
7814 as the inference would be made, but they are of another kind of aim and tendency. as the Inference would be made, but they Are of Another kind of aim and tendency. c-acp dt n1 vmd vbi vvn, cc-acp pns32 vbr a-acp j-jn n1 pp-f n1 cc n1. (3141) sermon (DIV1) 1485 Page 1246
7813 2. These difficulties that are in Scripture, which indeed are not a few, are not a noli me tangere to drive us from the study of the Scriptures, 2. These difficulties that Are in Scripture, which indeed Are not a few, Are not a noli me tangere to drive us from the study of the Scriptures, crd np1 n2 cst vbr p-acp n1, r-crq av vbr xx dt d, vbr xx dt fw-la pno11 fw-la pc-acp vvi pno12 p-acp dt n1 pp-f dt n2, (3141) sermon (DIV1) 1485 Page 1246
7812 because it is too obscure? I doubt their meaning indeed is, because it is too clear and will discover too much. Because it is too Obscure? I doubt their meaning indeed is, Because it is too clear and will discover too much. c-acp pn31 vbz av j? pns11 vvb po32 n1 av vbz, c-acp pn31 vbz av j cc vmb vvi av av-d. (3141) sermon (DIV1) 1484 Page 1246
7811 and is it possible to write clearer? And what? Must not the Laiety and unlearned meddle with Scripture, and is it possible to write clearer? And what? Must not the Laity and unlearned meddle with Scripture, cc vbz pn31 j pc-acp vvi jc? cc q-crq? vmb xx dt n1 cc j vvi p-acp n1, (3141) sermon (DIV1) 1484 Page 1246
7810 How plain as to the general is the history in Scripture? How plain the commands, exhortations, threatnings, promises, comforts, that are written there? Take a Sunbeam and write, How plain as to the general is the history in Scripture? How plain the commands, exhortations, threatenings, promises, comforts, that Are written there? Take a Sunbeam and write, c-crq av-j c-acp p-acp dt n1 vbz dt n1 p-acp n1? q-crq j dt n2, n2, n2-vvg, n2, n2, cst vbr vvn a-acp? vvb dt n1 cc vvi, (3141) sermon (DIV1) 1484 Page 1246
7809 nay do not thou say it is dark. nay do not thou say it is dark. uh-x vdb xx pns21 vvi pn31 vbz j. (3141) sermon (DIV1) 1484 Page 1246
7808 That which God hath sanctified do not thou call common, and that which God hath made plain, do not thou darken, That which God hath sanctified do not thou call Common, and that which God hath made plain, do not thou darken, d r-crq np1 vhz j-vvn vdb xx pns21 vvi j, cc cst r-crq np1 vhz vvn j, vdb xx pns21 vvi, (3141) sermon (DIV1) 1484 Page 1246
7807 but that the light shineth in darkness, and the darkness comprehends it not. but that the Light shines in darkness, and the darkness comprehends it not. cc-acp cst dt n1 vvz p-acp n1, cc dt n1 vvz pn31 xx. (3141) sermon (DIV1) 1484 Page 1246
7806 So God made the Bible plain as to the main of it, but men have found out inventions of Allegorizing, Scepticizing, Cavilling, that would turn light into darkness, So God made the bible plain as to the main of it, but men have found out Inventions of Allegorizing, Scepticizing, Caviling, that would turn Light into darkness, av np1 vvd dt n1 j c-acp p-acp dt n1 pp-f pn31, cc-acp n2 vhb vvn av n2 pp-f vvg, vvg, vvg, cst vmd vvi n1 p-acp n1, (3141) sermon (DIV1) 1484 Page 1246
7805 Men indeed have made an obscure Bible, but God never did. As Solomon speaks, God made man righteous, but they found out sundry inventions. Men indeed have made an Obscure bible, but God never did. As Solomon speaks, God made man righteous, but they found out sundry Inventions. n2 av vhb vvn dt j n1, cc-acp np1 av-x vdd. p-acp np1 vvz, np1 vvd n1 j, cc-acp pns32 vvd av j n2. (3141) sermon (DIV1) 1484 Page 1246
7804 now it were but a mad kind of inference, never go about to eat the flesh because thou canst not eat the bones. now it were but a mad kind of Inference, never go about to eat the Flesh Because thou Canst not eat the bones. av pn31 vbdr p-acp dt j n1 pp-f n1, av-x vvb a-acp pc-acp vvi dt n1 c-acp pns21 vm2 xx vvi dt n2. (3141) sermon (DIV1) 1483 Page 1246
7803 Like any clean beast or fowle that might be eaten, some bones but the far greatest part flesh: Like any clean beast or fowl that might be eaten, Some bones but the Far greatest part Flesh: j d j n1 cc n1 cst vmd vbi vvn, d n2 p-acp dt av-j js n1 n1: (3141) sermon (DIV1) 1483 Page 1246
7802 some part indeed mountainous and rocky, and hard to be travailed over, but the greatest part pleasant, plain, champaigne, and valley. Some part indeed mountainous and rocky, and hard to be travailed over, but the greatest part pleasant, plain, champagne, and valley. d n1 av j cc j, cc av-j pc-acp vbi vvn a-acp, cc-acp dt js n1 j, j, n1, cc n1. (3141) sermon (DIV1) 1483 Page 1246
7801 he will not say, Pauls Epistles are hard, 2 Pet. III. 16. The Holy Bible is like the Holy Land: he will not say, Paul's Epistles Are hard, 2 Pet. III. 16. The Holy bible is like the Holy Land: pns31 vmb xx vvi, npg1 n2 vbr j, crd np1 np1. crd dt j n1 vbz av-j dt j n1: (3141) sermon (DIV1) 1483 Page 1246
7800 Peter saith, Some things in Pauls Epistles are hard to be understood: Peter Says, some things in Paul's Epistles Are hard to be understood: np1 vvz, d n2 p-acp npg1 n2 vbr j pc-acp vbi vvn: (3141) sermon (DIV1) 1483 Page 1246
7799 1. Though we say, There are difficulties in Scripture, yet we dare not say the Scriptures are difficult. 1. Though we say, There Are difficulties in Scripture, yet we Dare not say the Scriptures Are difficult. crd cs pns12 vvb, pc-acp vbr n2 p-acp n1, av pns12 vvb xx vvi dt n2 vbr j. (3141) sermon (DIV1) 1483 Page 1246
7795 Are the difficulties of Scripture of this nature? Are they the resolved purposes and purposed resolutions of the Holy Ghost not to be understood? Did he write them intentionally that men should never come to know the meaning of them? If this were so, the inference of the Papists were eousque something reasonable; are the difficulties of Scripture of this nature? are they the resolved Purposes and purposed resolutions of the Holy Ghost not to be understood? Did he write them intentionally that men should never come to know the meaning of them? If this were so, the Inference of the Papists were eousque something reasonable; vbr dt n2 pp-f n1 pp-f d n1? vbr pns32 dt j-vvn n2 cc j-vvn n2 pp-f dt j n1 xx pc-acp vbi vvn? vdd pns31 vvi pno32 av-j d n2 vmd av-x vvi pc-acp vvi dt n1 pp-f pno32? cs d vbdr av, dt n1 pp-f dt njp2 vbdr fw-la pi j; (3141) sermon (DIV1) 1482 Page 1245
7794 One once reading the crabbed and most obscure Poet Persius and not being able with all his study and endeavour to make sense of him, he flung him away with this saying, quoniam non vis intelligi: because thou hast written so as if thou resolvedst not to be understood, I am resolved not to be at pains and study to understand thee. One once reading the crabbed and most Obscure Poet Persius and not being able with all his study and endeavour to make sense of him, he flung him away with this saying, quoniam non vis intelligi: Because thou hast written so as if thou resolvedst not to be understood, I am resolved not to be At pains and study to understand thee. pi a-acp vvg dt j cc av-ds j n1 np1 cc xx vbg j p-acp d po31 n1 cc n1 pc-acp vvi n1 pp-f pno31, pns31 vvd pno31 av p-acp d n-vvg, fw-la fw-fr fw-fr fw-la: c-acp pns21 vh2 vvn av c-acp cs pns21 vvd2 xx pc-acp vbi vvn, pns11 vbm vvn xx pc-acp vbi p-acp n2 cc n1 pc-acp vvi pno21. (3141) sermon (DIV1) 1482 Page 1245
7793 and it is good to judge of such difficulties aright. and it is good to judge of such difficulties aright. cc pn31 vbz j pc-acp vvi pp-f d n2 av. (3141) sermon (DIV1) 1482 Page 1245
7792 II. Difficulties and things hard to be understood in Scripture, is one part of the majestickness of Scripture, II Difficulties and things hard to be understood in Scripture, is one part of the majestickness of Scripture, crd n2 cc n2 av-j pc-acp vbi vvn p-acp n1, vbz crd n1 pp-f dt n1 pp-f np1, (3141) sermon (DIV1) 1482 Page 1245
7791 or impudency, or both, or worse. The application is easie enough. or impudence, or both, or Worse. The application is easy enough. cc n1, cc d, cc av-jc. dt n1 vbz j av-d. (3141) sermon (DIV1) 1481 Page 1245
7790 unless he should particularly fetch out his Commission and shew it him, what would you call such, peevishness, madness, unless he should particularly fetch out his Commission and show it him, what would you call such, peevishness, madness, cs pns31 vmd av-j vvi av po31 n1 cc vvi pn31 pno31, r-crq vmd pn22 vvi d, n1, n1, (3141) sermon (DIV1) 1481 Page 1245
7789 If a prisoner at the bar should not own the Authority of that venerable Peer to judge him, If a prisoner At the bar should not own the authority of that venerable Peer to judge him, cs dt n1 p-acp dt n1 vmd xx d dt n1 pp-f cst j n1 pc-acp vvi pno31, (3141) sermon (DIV1) 1481 Page 1245
7788 and if men will bow and submit to it well and good, and if they will not, let them see how they will answer it another day. and if men will bow and submit to it well and good, and if they will not, let them see how they will answer it Another day. cc cs n2 vmb vvi cc vvi p-acp pn31 av cc j, cc cs pns32 vmb xx, vvb pno32 vvi c-crq pns32 vmb vvi pn31 j-jn n1. (3141) sermon (DIV1) 1481 Page 1245
7787 He never intended to satisfie every mans curiosity and crosness and cavilling, but he hath given the Scripture in Authority and Majesty, He never intended to satisfy every men curiosity and crossness and caviling, but he hath given the Scripture in authority and Majesty, pns31 av-x vvd pc-acp vvi d ng1 n1 cc n1 cc vvg, cc-acp pns31 vhz vvn dt n1 p-acp n1 cc n1, (3141) sermon (DIV1) 1481 Page 1245
7786 where it said, such a book was written by such a pen-man, or else how should I believe that all the Bible is Scripture? How should I believe that the books were written by such and such pen-men? Let them chuse whether they will believe it or no, may God say, but at their own peril. where it said, such a book was written by such a penman, or Else how should I believe that all the bible is Scripture? How should I believe that the books were written by such and such penmen? Let them choose whither they will believe it or no, may God say, but At their own peril. c-crq pn31 vvd, d dt n1 vbds vvn p-acp d dt n1, cc av q-crq vmd pns11 vvi cst d dt n1 vbz n1? q-crq vmd pns11 vvi cst dt n2 vbdr vvn p-acp d cc d n2? vvb pno32 vvi cs pns32 vmb vvi pn31 cc uh-dx, vmb np1 vvi, cc-acp p-acp po32 d n1. (3141) sermon (DIV1) 1481 Page 1245
7785 Let them shew me in Scripture where the Scripture tells, that all the books in the Bible are Scripture; Let them show me in Scripture where the Scripture tells, that all the books in the bible Are Scripture; vvb pno32 vvi pno11 p-acp n1 c-crq dt n1 vvz, cst d dt n2 p-acp dt n1 vbr n1; (3141) sermon (DIV1) 1481 Page 1245
7784 You know who say, I will not believe the Scriptures for themselves, unless they could shew their own Authority: You know who say, I will not believe the Scriptures for themselves, unless they could show their own authority: pn22 vvb r-crq vvb, pns11 vmb xx vvi dt n2 p-acp px32, cs pns32 vmd vvi po32 d n1: (3141) sermon (DIV1) 1481 Page 1245
7783 to be students of the Scriptures, doers of the Scriptures, not their judgers. to be Students of the Scriptures, doers of the Scriptures, not their judgers. pc-acp vbi n2 pp-f dt n2, n2 pp-f dt n2, xx po32 n2. (3141) sermon (DIV1) 1480 Page 1245
7782 As another Apostles expression is, We are to be doers of the Law and not Judges; As Another Apostles expression is, We Are to be doers of the Law and not Judges; p-acp j-jn n2 n1 vbz, pns12 vbr pc-acp vbi n2 pp-f dt n1 cc xx n2; (3141) sermon (DIV1) 1480 Page 1245
7781 much like the same Apostles expression in another place and another case, Phil. III. 12. I apprehend, but am apprehended ▪ We are delivered up to the Scriptures as they are to be our Masters and not we theirs. much like the same Apostles expression in Another place and Another case, Philip III. 12. I apprehend, but am apprehended ▪ We Are Delivered up to the Scriptures as they Are to be our Masters and not we theirs. av-d av-j dt d n2 n1 p-acp j-jn n1 cc j-jn n1, np1 np1. crd pns11 vvb, cc-acp vbm vvn ▪ pns12 vbr vvn a-acp p-acp dt n2 c-acp pns32 vbr pc-acp vbi po12 n2 cc xx pns12 png32. (3141) sermon (DIV1) 1480 Page 1245
7780 The Scripture is delivered to us so as we rather are delivered up to Scripture: The Scripture is Delivered to us so as we rather Are Delivered up to Scripture: dt n1 vbz vvn p-acp pno12 av c-acp pns12 av vbr vvn a-acp p-acp n1: (3141) sermon (DIV1) 1480 Page 1245
7779 as the Original Greek carries it, and so some of your margins give intimation: whereas in the Text it is, which was delivered to you. as the Original Greek carries it, and so Some of your margins give intimation: whereas in the Text it is, which was Delivered to you. p-acp dt j-jn jp vvz pn31, cc av d pp-f po22 n2 vvb n1: cs p-acp dt n1 pn31 vbz, r-crq vbds vvn p-acp pn22. (3141) sermon (DIV1) 1480 Page 1245
7797 but it is no such thing, for the difficulties of Scripture are of another end and intention. but it is no such thing, for the difficulties of Scripture Are of Another end and intention. cc-acp pn31 vbz dx d n1, p-acp dt n2 pp-f n1 vbr a-acp j-jn n1 cc n1. (3141) sermon (DIV1) 1482 Page 1245
7778 That remarkable passage of the Apostle hath been observed by many, as it is very observable, Rom. VI. 17. You have obeyed from the heart that form of doctrine whereto you were delivered; That remarkable passage of the Apostle hath been observed by many, as it is very observable, Rom. VI. 17. You have obeyed from the heart that from of Doctrine whereto you were Delivered; cst j n1 pp-f dt n1 vhz vbn vvn p-acp d, c-acp pn31 vbz av j, np1 crd. crd pn22 vhb vvn p-acp dt n1 cst n1 pp-f n1 c-crq pn22 vbdr vvn; (3141) sermon (DIV1) 1480 Page 1245
7777 but to bow to that Divine Wisdom and Authority that shineth there. but to bow to that Divine Wisdom and authority that shines there. cc-acp pc-acp vvi p-acp d j-jn n1 cc n1 cst vvz a-acp. (3141) sermon (DIV1) 1479 Page 1245
7776 as the Jews keep a great deal a do with the very book of the Law, little short of adoration; as the jews keep a great deal a doe with the very book of the Law, little short of adoration; c-acp dt np2 vvi dt j n1 dt n1 p-acp dt j n1 pp-f dt n1, j j pp-f n1; (3141) sermon (DIV1) 1479 Page 1245
7775 My meaning is not for any adoration to the book or papers wherein Scripture is written, My meaning is not for any adoration to the book or papers wherein Scripture is written, po11 n1 vbz xx p-acp d n1 p-acp dt n1 cc n2 c-crq n1 vbz vvn, (3141) sermon (DIV1) 1479 Page 1245
7774 and not to make it bow to us. and not to make it bow to us. cc xx pc-acp vvi pn31 vvi p-acp pno12. (3141) sermon (DIV1) 1479 Page 1245
7773 In Power to convert Souls, and in Majesty to confound confidence in mans own Wisdom. We should look upon the Majesty of Scriptures, viz. so as to bow to it, In Power to convert Souls, and in Majesty to confound confidence in men own Wisdom. We should look upon the Majesty of Scriptures, viz. so as to bow to it, p-acp n1 pc-acp vvi n2, cc p-acp n1 pc-acp vvi n1 p-acp ng1 d n1. pns12 vmd vvi p-acp dt n1 pp-f n2, n1 av c-acp pc-acp vvi p-acp pn31, (3141) sermon (DIV1) 1478 Page 1245
7772 and cannot but tremble at such blasphemy, but are no whit moved by the boldness and confidence of it, the less to own and maintain that the Holy Ghost that gave the Scriptures, breathet• in the Scriptures in Majesty and Power. and cannot but tremble At such blasphemy, but Are no whit moved by the boldness and confidence of it, the less to own and maintain that the Holy Ghost that gave the Scriptures, breathet• in the Scriptures in Majesty and Power. cc vmbx cc-acp vvi p-acp d n1, cc-acp vbr dx n1 vvn p-acp dt n1 cc n1 pp-f pn31, dt av-dc p-acp d cc vvi d dt j n1 cst vvd dt n2, n1 p-acp dt n2 p-acp n1 cc n1. (3141) sermon (DIV1) 1478 Page 1245
7771 yet we have better learned the Scriptures: yet we have better learned the Scriptures: av pns12 vhb jc vvd dt n2: (3141) sermon (DIV1) 1478 Page 1245
7770 and to say, Thou Spirit that, the Protestants say, breathest in these Scriptures, I defie thee; and to say, Thou Spirit that, the Protestants say, breathest in these Scriptures, I defy thee; cc pc-acp vvi, pns21 n1 cst, dt n2 vvb, vv2 p-acp d n2, pns11 vvb pno21; (3141) sermon (DIV1) 1478 Page 1245
7769 And how ever a blasphemous Jesuite durst be so daring as to take the Bible in his hand, And how ever a blasphemous Jesuit durst be so daring as to take the bible in his hand, cc q-crq av dt j np1 vvd vbb av vvg c-acp pc-acp vvi dt n1 p-acp po31 n1, (3141) sermon (DIV1) 1478 Page 1245
7768 if we do not think and consider also that they were written in the demonstration of God. if we do not think and Consider also that they were written in the demonstration of God. cs pns12 vdb xx vvi cc vvi av cst pns32 vbdr vvn p-acp dt n1 pp-f np1. (3141) sermon (DIV1) 1478 Page 1245
7767 Nor is it enough that we give to the Scriptures, if we should think only they were written for the benefit of men, Nor is it enough that we give to the Scriptures, if we should think only they were written for the benefit of men, ccx vbz pn31 d cst pns12 vvb p-acp dt n2, cs pns12 vmd vvi av-j pns32 vbdr vvn p-acp dt n1 pp-f n2, (3141) sermon (DIV1) 1478 Page 1245
7766 because of the stateliness and awe of his Oratory, certainly it is no wonder if the great God of glory speak Thunder and Lightning out from Mount Sinai. If the Holy Ghost wrote the Scriptures, we must needs conclude that he wrote them like the Holy Ghost in a Divine Majesty. Because of the stateliness and awe of his Oratory, Certainly it is no wonder if the great God of glory speak Thunder and Lightning out from Mount Sinai. If the Holy Ghost wrote the Scriptures, we must needs conclude that he wrote them like the Holy Ghost in a Divine Majesty. c-acp pp-f dt n1 cc n1 pp-f po31 n1, av-j pn31 vbz dx n1 cs dt j n1 pp-f n1 vvb n1 cc n1 av p-acp n1 np1. cs dt j n1 vvd dt n2, pns12 vmb av vvi cst pns31 vvd pno32 av-j dt j n1 p-acp dt j-jn n1. (3141) sermon (DIV1) 1478 Page 1245
7765 If Pericles the Orator at Athens spoke Lightning and Thunder, as it was commonly said of him, If Pericles the Orator At Athens spoke Lightning and Thunder, as it was commonly said of him, cs np1 dt n1 p-acp np1 vvd n1 cc n1, c-acp pn31 vbds av-j vvn pp-f pno31, (3141) sermon (DIV1) 1478 Page 1245
7764 As is the man so is his strength, do they say, Judg. VIII. 21. and as is the Writer so is his stile and strength of writing. As is the man so is his strength, do they say, Judges VIII. 21. and as is the Writer so is his style and strength of writing. p-acp vbz dt n1 av vbz po31 n1, vdb pns32 vvb, np1 np1. crd cc a-acp vbz dt n1 av vbz po31 n1 cc n1 pp-f n1. (3141) sermon (DIV1) 1478 Page 1245
7763 It became the Holy Ghost, the penner of Scripture, to write in a Majesty, that the wits and wisdom of all the men in the World should bow before it. It became the Holy Ghost, the penner of Scripture, to write in a Majesty, that the wits and Wisdom of all the men in the World should bow before it. pn31 vvd dt j n1, dt n1 pp-f n1, pc-acp vvi p-acp dt n1, cst dt n2 cc n1 pp-f d dt n2 p-acp dt n1 vmd vvi p-acp pn31. (3141) sermon (DIV1) 1478 Page 1245
7762 I shall mention only some few demonstrations which carry their own evidence in their forehead and speak it plain to the most vulgar and meanest understanding. I. I shall mention only Some few demonstrations which carry their own evidence in their forehead and speak it plain to the most Vulgar and Meanest understanding. I. pns11 vmb vvi av-j d d n2 r-crq vvb po32 d n1 p-acp po32 n1 cc vvi pn31 j p-acp dt av-ds j cc js n1. pns11. (3141) sermon (DIV1) 1477 Page 1245
7761 I shall not enter into any deep Scholastick discourse for the making of this inference good, upon which so many Learned pens have made so many large discourses. I shall not enter into any deep Scholastic discourse for the making of this Inference good, upon which so many Learned pens have made so many large discourses. pns11 vmb xx vvi p-acp d j-jn j n1 p-acp dt n-vvg pp-f d n1 j, p-acp r-crq av d j n2 vhb vvn av d j n2. (3141) sermon (DIV1) 1477 Page 1245
7759 whereas the inference the Holy Ghost aims at it this is, Therefore give the more diligence and use the more care and indeavour to serve him as ye should. whereas the Inference the Holy Ghost aims At it this is, Therefore give the more diligence and use the more care and endeavour to serve him as you should. cs dt n1 dt j n1 vvz p-acp pn31 d vbz, av vvb dt av-dc n1 cc vvi dt av-dc n1 cc n1 pc-acp vvi pno31 c-acp pn22 vmd. (3141) sermon (DIV1) 1476 Page 1245
7758 therefore let the serving of God alone, and go not about to serve him at all; Therefore let the serving of God alone, and go not about to serve him At all; av vvb dt vvg pp-f np1 av-j, cc vvb xx p-acp pc-acp vvi pno31 p-acp d; (3141) sermon (DIV1) 1476 Page 1245
7757 The Pontifical inference after the rate they infer about the difficulties of Scripture would be this; The Pontifical Inference After the rate they infer about the difficulties of Scripture would be this; dt j n1 p-acp dt n1 pns32 vvb p-acp dt n2 pp-f n1 vmd vbi d; (3141) sermon (DIV1) 1476 Page 1245
7756 and sets me a copy, and that is the Holy Ghost in the mouth of Joshua. Josh. XXIV. 19. Ye cannot serve the Lord, saith Joshua, for he is an Holy God, he is a jealous God, he will not forgive your transgressions nor your sins. and sets me a copy, and that is the Holy Ghost in the Mouth of joshua. Josh. XXIV. 19. You cannot serve the Lord, Says joshua, for he is an Holy God, he is a jealous God, he will not forgive your transgressions nor your Sins. cc vvz pno11 dt n1, cc d vbz dt j n1 p-acp dt n1 pp-f np1. np1 np1. crd pn22 vmbx vvi dt n1, vvz np1, c-acp pns31 vbz dt j np1, pns31 vbz dt j np1, pns31 vmb xx vvi po22 n2 ccx po22 n2. (3141) sermon (DIV1) 1476 Page 1244
7755 And I need not fetch a warrant of my argumentation from any rule of Aristotle, for behold a greater than Aristotle is here, And I need not fetch a warrant of my argumentation from any Rule of Aristotle, for behold a greater than Aristotle is Here, cc pns11 vvb xx vvi dt n1 pp-f po11 n1 p-acp d n1 pp-f np1, p-acp vvi dt jc cs np1 vbz av, (3141) sermon (DIV1) 1476 Page 1244
7754 I say the Scriptures are hard therefore let the Laity and unlearned read and study them the more. I say the Scriptures Are hard Therefore let the Laity and unlearned read and study them the more. pns11 vvb dt n2 vbr j av vvb dt np1 cc j vvn cc vvi pno32 dt av-dc. (3141) sermon (DIV1) 1476 Page 1244
7753 They say the Scriptures are hard, therefore let not the Laity and unlearned meddle with them or read them at all. They say the Scriptures Are hard, Therefore let not the Laity and unlearned meddle with them or read them At all. pns32 vvb dt n2 vbr j, av vvb xx dt np1 cc j vvi p-acp pno32 cc vvb pno32 p-acp d. (3141) sermon (DIV1) 1476 Page 1244
7752 But I am far from making the consequence and conclusion from the difficulties of Scripture that they make. But I am Far from making the consequence and conclusion from the difficulties of Scripture that they make. p-acp pns11 vbm av-j p-acp vvg dt n1 cc n1 p-acp dt n2 pp-f n1 cst pns32 vvb. (3141) sermon (DIV1) 1476 Page 1244
7751 But • may seem to have pleaded the Papists cause against the Scripture enough and too much. But • may seem to have pleaded the Papists cause against the Scripture enough and too much. cc-acp • vmb vvb pc-acp vhi vvn dt njp2 vvi p-acp dt n1 av-d cc av av-d. (3141) sermon (DIV1) 1476 Page 1244
7750 Need I trouble you with any more instances to prove the difficulty of Scripture? I might give a thousand, some in Chronology, some in Chorography, some in Language, some in Sense. So that some have taken upon them to pick out some places in the Bible which they say are past all possibility of interpreting or understanding. Need I trouble you with any more instances to prove the difficulty of Scripture? I might give a thousand, Some in Chronology, Some in Chorography, Some in Language, Some in Sense. So that Some have taken upon them to pick out Some places in the bible which they say Are passed all possibility of interpreting or understanding. vvb pns11 vvb pn22 p-acp d dc n2 pc-acp vvi dt n1 pp-f n1? pns11 vmd vvi dt crd, d p-acp np1, d p-acp n1, d p-acp n1, d p-acp n1. av cst d vhb vvn p-acp pno32 pc-acp vvi av d n2 p-acp dt n1 r-crq pns32 vvb vbr p-acp d n1 pp-f n-vvg cc vvg. (3141) sermon (DIV1) 1475 Page 1244
7749 but in 2 Chron. XXII. 2. Two and forty years old was Ahaziah, when he began to reign, &c. And if you look well there and compare his fathers age in the latter end of the Chapter next before, you will find that he is made there two years older than his father. but in 2 Chronicles XXII. 2. Two and forty Years old was Ahaziah, when he began to Reign, etc. And if you look well there and compare his Father's age in the latter end of the Chapter next before, you will find that he is made there two Years older than his father. cc-acp p-acp crd np1 np1. crd crd cc crd n2 j vbds np1, c-crq pns31 vvd pc-acp vvi, av cc cs pn22 vvb av a-acp cc vvi po31 ng1 n1 p-acp dt d n1 pp-f dt n1 ord p-acp, pn22 vmb vvi cst pns31 vbz vvn a-acp crd n2 jc cs po31 n1. (3141) sermon (DIV1) 1474 Page 1244
7748 I shall give you some instances also of this head, a few amongst many. 1. In Josh. XIII. 3. The Text is reckoning five Lords of the Philistins, and it counts them, the Gazathites, Ashdodites, Askelonites, the Gittites, Ekronites, and Avites; it speaks of five but reckons six. 2. In 2 King. VIII. 26. Two and twenty years old is Ahaziah when he began to reign and reigned one year in Jerusalem; I shall give you Some instances also of this head, a few among many. 1. In Josh. XIII. 3. The Text is reckoning five lords of the philistines, and it counts them, the Gazathites, Ashdodites, Askelonites, the Gittites, Ekronites, and Avites; it speaks of five but reckons six. 2. In 2 King. VIII. 26. Two and twenty Years old is Ahaziah when he began to Reign and reigned one year in Jerusalem; pns11 vmb vvi pn22 d n2 av pp-f d n1, dt d p-acp d. crd p-acp np1 np1. crd dt n1 vbz vvg crd n2 pp-f dt njp2, cc pn31 vvz pno32, dt np1, n2, np1, dt np1, np1, cc n2; pn31 vvz pp-f crd p-acp vvz crd. crd p-acp crd n1. np1. crd crd cc crd n2 j vbz np1 c-crq pns31 vvd pc-acp vvi cc vvd crd n1 p-acp np1; (3141) sermon (DIV1) 1474 Page 1244
7747 as if that were not constant and consonant to it self. as if that were not constant and consonant to it self. c-acp cs d vbdr xx j cc j p-acp pn31 n1. (3141) sermon (DIV1) 1474 Page 1244
7746 A third head let be the strange manner of accounting and reckoning of numbers even in the Old Testament different from it self, A third head let be the strange manner of accounting and reckoning of numbers even in the Old Testament different from it self, dt ord n1 vvb vbi dt j n1 pp-f vvg cc n-vvg pp-f n2 av p-acp dt j n1 j p-acp pn31 n1, (3141) sermon (DIV1) 1474 Page 1244
7745 and to shew, That the stile and difficulty of Scripture requires all sober and serious study of Scripture. III. and to show, That the style and difficulty of Scripture requires all Sobrium and serious study of Scripture. III. cc pc-acp vvi, cst dt n1 cc n1 pp-f n1 vvz d j cc j n1 pp-f n1. np1. (3141) sermon (DIV1) 1473 Page 1244
7743 you have him buying it of Ephron the Hittite. you have him buying it of Ephron the Hittite. pn22 vhb pno31 vvg pn31 pp-f np1 dt np1. (3141) sermon (DIV1) 1472 Page 1244
7742 whereas in Gen. L. 13. you have him carried over to Machpelah before Mamre and Hebron, some scores of miles distant from Hebron. 5. And the same verse you have Abraham buying a burying place of the sons of Emor the father of Sichem, whereas in the same verse in Genesis and Chap. XXIII. whereas in Gen. L. 13. you have him carried over to Machpelah before Mamre and Hebron, Some scores of miles distant from Hebron. 5. And the same verse you have Abraham buying a burying place of the Sons of Emor the father of Sichem, whereas in the same verse in Genesis and Chap. XXIII. cs p-acp np1 np1 crd pn22 vhb pno31 vvn a-acp p-acp np1 p-acp vbr cc np1, d n2 pp-f n2 j p-acp np1. crd cc dt d n1 pn22 vhb np1 vvg dt vvg n1 pp-f dt n2 pp-f n1 dt n1 pp-f np1, cs p-acp dt d n1 p-acp n1 cc np1 np1. (3141) sermon (DIV1) 1472 Page 1244
7741 I will give you but five instances of these as I did of the other. 1. Jechoniah, Matth. I. 12. is said to beget Salathiel, whereas Jer. XXII. 30. he is threatned with a witness, ( O! Earth, Earth, &c. ) that he should be childless. 2. In Luke III. 36. you have a Cainan the father of Shelah or Sala and son of Arphaxad, whereas Gen. X. 24. Arphaxad is the father of Shelah, and there is no such man as Cainan to be found at all. 3. In Act. VII. 14. Jacob goes into Egypt with seventy five, whereas in Exod. I. 5. you have them reckoned but seventy. 4. In the next verse but one you have dead Jacob carried over into Shechem to be buried, I will give you but five instances of these as I did of the other. 1. Jechoniah, Matthew I. 12. is said to beget Salathiel, whereas Jer. XXII. 30. he is threatened with a witness, (OH! Earth, Earth, etc.) that he should be childless. 2. In Lycia III. 36. you have a Cainan the father of Shelah or Sala and son of Arphaxad, whereas Gen. X. 24. Arphaxad is the father of Shelah, and there is no such man as Cainan to be found At all. 3. In Act. VII. 14. Jacob Goes into Egypt with seventy five, whereas in Exod I. 5. you have them reckoned but seventy. 4. In the next verse but one you have dead Jacob carried over into Shechem to be buried, pns11 vmb vvi pn22 p-acp crd n2 pp-f d c-acp pns11 vdd pp-f dt j-jn. crd np1, np1 np1 crd vbz vvn pc-acp vvi np1, cs np1 np1. crd pns31 vbz vvn p-acp dt n1, (uh n1, n1, av) cst pns31 vmd vbi j. crd p-acp av np1. crd pn22 vhb dt np1 dt n1 pp-f np1 cc np1 cc n1 pp-f j, cs np1 fw-la crd vhd vbz dt n1 pp-f np1, cc pc-acp vbz dx d n1 c-acp np1 pc-acp vbi vvn p-acp d. crd p-acp n1 np1. crd np1 vvz p-acp np1 p-acp crd crd, cs p-acp np1 np1 crd pn22 vhb pno32 vvn p-acp crd. crd p-acp dt ord n1 p-acp pi pn22 vhb j np1 vvd a-acp p-acp np1 pc-acp vbi vvn, (3141) sermon (DIV1) 1472 Page 1244
7740 as if the two Testaments were fallen out and were not at unity among themselves. as if the two Testaments were fallen out and were not At unity among themselves. c-acp cs dt crd n2 vbdr vvn av cc vbdr xx p-acp n1 p-acp px32. (3141) sermon (DIV1) 1472 Page 1244
7739 II. A second head let be, passages in the New Testament directly contrary to the Old, II A second head let be, passages in the New Testament directly contrary to the Old, crd dt ord n1 vvb vbi, n2 p-acp dt j n1 av-j j-jn p-acp dt j, (3141) sermon (DIV1) 1472 Page 1244
7738 these with the Text are enough in this head to shew and confirm, That the stile and difficulty of Scripture requires all sober and serious study of the Scripture. these with the Text Are enough in this head to show and confirm, That the style and difficulty of Scripture requires all Sobrium and serious study of the Scripture. d p-acp dt n1 vbr av-d p-acp d n1 pc-acp vvi cc vvi, cst dt n1 cc n1 pp-f n1 vvz d j cc j n1 pp-f dt n1. (3141) sermon (DIV1) 1471 Page 1244
7737 Who but takes these words, the dimness or affliction shall not be such, to mean, it shall not be so great as was in her vexation, &c. where it were not hard to shew, that the meaning is, It shall be greater. I spare more; Who but Takes these words, the dimness or affliction shall not be such, to mean, it shall not be so great as was in her vexation, etc. where it were not hard to show, that the meaning is, It shall be greater. I spare more; r-crq p-acp vvz d n2, dt n1 cc n1 vmb xx vbi d, pc-acp vvi, pn31 vmb xx vbi av j c-acp vbds p-acp po31 n1, av c-crq pn31 vbdr xx j pc-acp vvi, cst dt n1 vbz, pn31 vmb vbi jc. pns11 vvb av-dc; (3141) sermon (DIV1) 1471 Page 1244
7736 and afterwards did most grievously afflict her by the way of the Sea beyond Jordan in Galilee of the Gentiles. and afterwards did most grievously afflict her by the Way of the Sea beyond Jordan in Galilee of the Gentiles. cc av vdd av-ds av-j vvi pno31 p-acp dt n1 pp-f dt n1 p-acp np1 p-acp np1 pp-f dt n2-j. (3141) sermon (DIV1) 1471 Page 1244
7735 as was in her vexation, when at the first he lightly afflicted the land of Zebulun, and the land of Naphthali; as was in her vexation, when At the First he lightly afflicted the land of Zebulun, and the land of Naphtali; c-acp vbds p-acp po31 n1, c-crq p-acp dt ord pns31 av-j vvd dt n1 pp-f np1, cc dt n1 pp-f np1; (3141) sermon (DIV1) 1471 Page 1244
7734 Let a fourth and last be that Esa. IX. 1. Nevertheless the dimness shall not be such, Let a fourth and last be that Isaiah IX. 1. Nevertheless the dimness shall not be such, vvb dt ord cc ord vbi cst np1 crd. crd av dt n1 vmb xx vbi d, (3141) sermon (DIV1) 1471 Page 1244
7733 whereas, I suppose, it were no hard thing to shew, that they are an horrid blasphemy against the Lord, they ascribing the miracle wrought to their Elohim, their unknown gods or Deity, in scorn and affronting of the true God, the Jehovah of the Hebrews. This is the finger of Elohim, this is not the finger of Jehovah. whereas, I suppose, it were no hard thing to show, that they Are an horrid blasphemy against the Lord, they ascribing the miracle wrought to their Elohim, their unknown God's or Deity, in scorn and affronting of the true God, the Jehovah of the Hebrews. This is the finger of Elohim, this is not the finger of Jehovah. cs, pns11 vvb, pn31 vbdr dx j n1 pc-acp vvi, cst pns32 vbr dt j n1 p-acp dt n1, pns32 vvg dt n1 vvn p-acp po32 vvi, po32 j n2 cc n1, p-acp n1 cc vvg pp-f dt j np1, dt np1 pp-f dt np2. d vbz dt n1 pp-f np1, d vbz xx dt n1 pp-f np1. (3141) sermon (DIV1) 1470 Page 1244
7732 How many are there that read and comment upon those words, that without any scruple conceive, that they are a fair and ingenuous confession of the power and work of God; How many Are there that read and comment upon those words, that without any scruple conceive, that they Are a fair and ingenuous Confessi of the power and work of God; q-crq d vbr pc-acp d vvb cc n1 p-acp d n2, cst p-acp d n1 vvi, cst pns32 vbr dt j cc j n1 pp-f dt n1 cc n1 pp-f np1; (3141) sermon (DIV1) 1470 Page 1244
7731 A third is that Exod. VIII. 19. Then the Magitians said unto Pharaoh, this is the finger of God. A third is that Exod VIII. 19. Then the Magicians said unto Pharaoh, this is the finger of God. dt ord vbz cst np1 np1. crd av dt n2 vvd p-acp np1, d vbz dt n1 pp-f np1. (3141) sermon (DIV1) 1470 Page 1244
7730 because they would not strive against God. Because they would not strive against God. c-acp pns32 vmd xx vvi p-acp np1. (3141) sermon (DIV1) 1469 Page 1244
7729 that they saw so plain an evidence of the wonderful hand of God in that extraordinary vigor of the travail of the women, that do what Pharaoh would, they durst nor would not stand or strive against it, that they saw so plain an evidence of the wondered hand of God in that extraordinary vigor of the travail of the women, that do what Pharaoh would, they durst nor would not stand or strive against it, cst pns32 vvd av j dt n1 pp-f dt j n1 pp-f np1 p-acp d j n1 pp-f dt n1 pp-f dt n2, cst vdb r-crq np1 vmd, pns32 vvd ccx vmd xx vvi cc vvi p-acp pn31, (3141) sermon (DIV1) 1469 Page 1244
7728 and that their words are so far from a sneaking lie to save their lives, that they are a bold and holy confession of their faith and piety, to the hazard of their lives; and that their words Are so Far from a sneaking lie to save their lives, that they Are a bold and holy Confessi of their faith and piety, to the hazard of their lives; cc cst po32 n2 vbr av av-j p-acp dt j-vvg n1 pc-acp vvi po32 n2, cst pns32 vbr dt j cc j n1 pp-f po32 n1 cc n1, p-acp dt n1 pp-f po32 n2; (3141) sermon (DIV1) 1469 Page 1244
7727 when, as I suppose, it were no hard thing to shew, that the thing they spake was most true, that the Hebrew women in travail were so miraculously vigorous: when, as I suppose, it were no hard thing to show, that the thing they spoke was most true, that the Hebrew women in travail were so miraculously vigorous: c-crq, c-acp pns11 vvb, pn31 vbdr dx j n1 pc-acp vvi, cst dt n1 pns32 vvd vbds av-ds j, cst dt njp n2 p-acp n1 vbdr av av-j j: (3141) sermon (DIV1) 1469 Page 1244
7726 How many expounding that place do roundly conclude they told a lie to save their stake; How many expounding that place do roundly conclude they told a lie to save their stake; q-crq d vvg d n1 vdb av vvi pns32 vvd dt vvb pc-acp vvi po32 n1; (3141) sermon (DIV1) 1469 Page 1244
7725 for they are lively, and are delivered ere the midwives ••me in unto them. for they Are lively, and Are Delivered ere the midwives ••me in unto them. c-acp pns32 vbr j, cc vbr vvn p-acp dt n2 vvb p-acp p-acp pno32. (3141) sermon (DIV1) 1469 Page 1243
7724 and you know in the Law the sacrifice was to be brought to the Tabernacle door, Lev. I. 3. &c. A second is that Exod. I. 19. The Midwives said unto Pharaoh, Because the Hebrew wom•• are not as the Egyptian women; and you know in the Law the sacrifice was to be brought to the Tabernacle door, Lev. I. 3. etc. A second is that Exod I. 19. The Midwives said unto Pharaoh, Because the Hebrew wom•• Are not as the Egyptian women; cc pn22 vvb p-acp dt n1 dt n1 vbds pc-acp vbi vvn p-acp dt n1 n1, np1 np1 crd av dt ord vbz cst np1 np1 crd dt n2 vvd p-acp np1, c-acp dt njp n1 vbr xx p-acp dt jp n2; (3141) sermon (DIV1) 1468 Page 1243
7723 and if not, yet despair not, let not thy countenance fall for there is a sin offering to be had that may heal all again lying at the door: and if not, yet despair not, let not thy countenance fallen for there is a since offering to be had that may heal all again lying At the door: cc cs xx, av vvb xx, vvb xx po21 n1 vvi c-acp pc-acp vbz dt n1 vvg pc-acp vbi vhn d vmb vvi d av vvg p-acp dt n1: (3141) sermon (DIV1) 1468 Page 1243
7722 And the sense to be for the raising of Cain from dejectedness and despair, If thou do well, there is undoubted acceptance; And the sense to be for the raising of Cain from dejectedness and despair, If thou do well, there is undoubted acceptance; cc dt n1 pc-acp vbi p-acp dt n-vvg pp-f np1 p-acp n1 cc n1, cs pns21 vdb av, pc-acp vbz j n1; (3141) sermon (DIV1) 1468 Page 1243
7721 and the very English word is so used once and again, as Hos. IV. 8. They eat up the sin of my people, that is, their sin offering; and 2 Cor. V. 21. He hath made him sin for us, i. e. a sacrifice for sin. and the very English word is so used once and again, as Hos. IV. 8. They eat up the since of my people, that is, their since offering; and 2 Cor. V. 21. He hath made him since for us, i. e. a sacrifice for since. cc dt j np1 n1 vbz av vvn a-acp cc av, c-acp np1 np1 crd pns32 vvb a-acp dt n1 pp-f po11 n1, cst vbz, po32 n1 vvg; cc crd np1 np1 crd pns31 vhz vvn pno31 n1 p-acp pno12, sy. sy. dt n1 p-acp n1. (3141) sermon (DIV1) 1468 Page 1243
7720 and that sin meaneth only a sin offering, as the word in the original is used an hundred times: and that sin means only a sin offering, as the word in the original is used an hundred times: cc d vvb vvz av-j dt vvb vvg, p-acp dt n1 p-acp dt n-jn vbz vvn dt crd n2: (3141) sermon (DIV1) 1468 Page 1243
7719 I cannot but on the contrary construe it for a comfort; I cannot but on the contrary construe it for a Comfort; pns11 vmbx p-acp p-acp dt n-jn vvb pn31 p-acp dt n1; (3141) sermon (DIV1) 1468 Page 1243
7718 Who is there, that reading or explaining this doth not conclude it for a threatning? If thou do not well judgment is ready at doors to seize upon thee. Who is there, that reading or explaining this does not conclude it for a threatening? If thou do not well judgement is ready At doors to seize upon thee. r-crq vbz a-acp, cst vvg cc vvg d vdz xx vvi pn31 p-acp dt n-vvg? cs pns21 vdb xx av n1 vbz j p-acp n2 pc-acp vvi p-acp pno21. (3141) sermon (DIV1) 1468 Page 1243
7717 The first I shall offer you is that, Gen. IV. 7. If thou doest not well, sin lieth at the door. The First I shall offer you is that, Gen. IV. 7. If thou dost not well, since lies At the door. dt ord pns11 vmb vvi pn22 vbz d, np1 np1 crd cs pns21 vd2 xx av, n1 vvz p-acp dt n1. (3141) sermon (DIV1) 1468 Page 1243
7716 I shall only instance in some that I cannot but deal withal as I have done with the words of the Text, viz. take them in a sense clean contrary to that sense that commonly is put upon them. I shall only instance in Some that I cannot but deal withal as I have done with the words of the Text, viz. take them in a sense clean contrary to that sense that commonly is put upon them. pns11 vmb av-j n1 p-acp d cst pns11 vmbx p-acp vvi av c-acp pns11 vhb vdn p-acp dt n2 pp-f dt n1, n1 vvb pno32 p-acp dt n1 j j-jn p-acp d n1 cst av-j vbz vvn p-acp pno32. (3141) sermon (DIV1) 1467 Page 1243
7715 To begin with that which the difficulty of the Text may first hint to us, viz. that there are several passages in Scripture may be esteemed to a clean contrary construction, may be taken in two senses not only differing one from another, but directly contrary. To begin with that which the difficulty of the Text may First hint to us, viz. that there Are several passages in Scripture may be esteemed to a clean contrary construction, may be taken in two Senses not only differing one from Another, but directly contrary. p-acp vvi p-acp d r-crq dt n1 pp-f dt n1 vmb ord n1 p-acp pno12, n1 cst a-acp vbr j n2 p-acp n1 vmb vbi vvn p-acp dt j j-jn n1, vmb vbi vvn p-acp crd n2 xx av-j vvg pi p-acp n-jn, cc-acp av-j j-jn. (3141) sermon (DIV1) 1467 Page 1243
7714 I shall give you but a taste in two or three heads. I. I shall give you but a taste in two or three Heads. I. pns11 vmb vvi pn22 p-acp dt n1 p-acp crd cc crd n2. pns11. (3141) sermon (DIV1) 1466 Page 1243
7713 It were a very long task indeed to shew wherein the difficulty of Scripture doth consist in every particular. It were a very long task indeed to show wherein the difficulty of Scripture does consist in every particular. pn31 vbdr dt j j n1 av pc-acp vvi c-crq dt n1 pp-f n1 vdz vvi p-acp d j. (3141) sermon (DIV1) 1466 Page 1243
7712 but he hath penned them in such a stile, that he that will read them must not run and read but sit down and study. but he hath penned them in such a style, that he that will read them must not run and read but fit down and study. cc-acp pns31 vhz vvn pno32 p-acp d dt n1, cst pns31 cst vmb vvi pno32 vmb xx vvi cc vvn cc-acp vvb a-acp cc n1. (3141) sermon (DIV1) 1465 Page 1243
7711 He could have penned all so plain that he that runneth might have read them, He could have penned all so plain that he that Runneth might have read them, pns31 vmd vhi vvn d av j cst pns31 cst vvz vmd vhi vvn pno32, (3141) sermon (DIV1) 1465 Page 1243
7710 And why does Peter so by those hard places, and afford them no explication? Because the Holy Ghost hath so penned Scripture so as to challenge all serious study: And why does Peter so by those hard places, and afford them no explication? Because the Holy Ghost hath so penned Scripture so as to challenge all serious study: cc q-crq vdz np1 av p-acp d j n2, cc vvi pno32 dx n1? p-acp dt j n1 vhz av vvn n1 av c-acp pc-acp vvi d j n1: (3141) sermon (DIV1) 1465 Page 1243
7709 Peter tells us that there are divers things in Pauls Epistles hard to be understood, 2 Pet. III. 16. and why did the Holy Ghost dictate them so hard by Paul; and why did not Peter explain them who had the same Spirit? As that passage of Peter, you may very well remember the Parable of the wounded man twixt Jerusalem and Jericho. The Priest and Levite pass by, look on him, but afford him no help. Peter tells us that there Are diverse things in Paul's Epistles hard to be understood, 2 Pet. III. 16. and why did the Holy Ghost dictate them so hard by Paul; and why did not Peter explain them who had the same Spirit? As that passage of Peter, you may very well Remember the Parable of the wounded man betwixt Jerusalem and Jericho. The Priest and Levite pass by, look on him, but afford him no help. np1 vvz pno12 d pc-acp vbr j n2 p-acp npg1 n2 j pc-acp vbi vvn, crd np1 np1. crd cc q-crq vdd dt j n1 vvi pno32 av av-j p-acp np1; cc q-crq vdd xx np1 vvi pno32 r-crq vhd dt d n1? p-acp d n1 pp-f np1, pn22 vmb av av vvi dt n1 pp-f dt j-vvn n1 p-acp np1 cc np1. dt n1 cc np1 vvb p-acp, vvb p-acp pno31, cc-acp vvb pno31 dx n1. (3141) sermon (DIV1) 1465 Page 1243
7708 Else what think you is the meaning of that, He that readeth let him understand, Matth. XXIV. Else what think you is the meaning of that, He that readeth let him understand, Matthew XXIV. av q-crq vvb pn22 vbz dt n1 pp-f d, pns31 cst vvz vvb pno31 vvi, np1 np1. (3141) sermon (DIV1) 1464 Page 1243
7707 II. The Holy Ghost hath purposely penned the Scriptures so as to challenge all serious study of them. II The Holy Ghost hath purposely penned the Scriptures so as to challenge all serious study of them. crd dt j n1 vhz av vvn dt n2 av c-acp pc-acp vvi d j n1 pp-f pno32. (3141) sermon (DIV1) 1464 Page 1243
7706 and I doubt as little, that they would find as little eye-sight to resolve them, if they saw them. and I doubt as little, that they would find as little eyesight to resolve them, if they saw them. cc pns11 vvb c-acp j, cst pns32 vmd vvi p-acp j n1 pc-acp vvi pno32, cs pns32 vvd pno32. (3141) sermon (DIV1) 1463 Page 1243
7705 And I doubt not but I could shew them scores nay hundreds of very hard and obscure places, which they had never the eyes to see: And I doubt not but I could show them scores nay hundreds of very hard and Obscure places, which they had never the eyes to see: cc pns11 vvb xx cc-acp pns11 vmd vvi pno32 n2 uh-x crd pp-f av j cc j n2, r-crq pns32 vhd av-x dt n2 pc-acp vvi: (3141) sermon (DIV1) 1463 Page 1243
7704 And it is not the least cause of their error, that hold the explaining of Scripture is so very easie, that they have not attained to so much skill in the study of the Scriptures as to see their hardness. And it is not the least cause of their error, that hold the explaining of Scripture is so very easy, that they have not attained to so much skill in the study of the Scriptures as to see their hardness. cc pn31 vbz xx dt ds n1 pp-f po32 n1, cst vvb dt n-vvg pp-f n1 vbz av av j, cst pns32 vhb xx vvn p-acp av d n1 p-acp dt n1 pp-f dt n2 a-acp pc-acp vvi po32 n1. (3141) sermon (DIV1) 1463 Page 1243
7703 The further you go in Ezekiels waters, Chap. XLVII. the deeper you go, and the more you study the Scriptures seriously, the more cause you will still find to study them seriously. The further you go in Ezekiel's waters, Chap. XLVII. the Deeper you go, and the more you study the Scriptures seriously, the more cause you will still find to study them seriously. dt jc pn22 vvb p-acp n2 n2, np1 crd. dt avc-jn pn22 vvb, cc dt av-dc pn22 vvb dt n2 av-j, dt av-dc n1 pn22 vmb av vvi pc-acp vvi pno32 av-j. (3141) sermon (DIV1) 1463 Page 1243
7702 As the Philosopher could not so much as imagine how hard it was to define God, till he set seriously to study upon the matter and then he found it. As the Philosopher could not so much as imagine how hard it was to define God, till he Set seriously to study upon the matter and then he found it. p-acp dt n1 vmd xx av av-d c-acp vvi c-crq av-j pn31 vbds pc-acp vvi np1, c-acp pns31 vvd av-j pc-acp vvi p-acp dt n1 cc av pns31 vvd pn31. (3141) sermon (DIV1) 1463 Page 1243
7701 That the difficulty of Scripture doth so much require study, that none but by serious study can perceive its difficulty. That the difficulty of Scripture does so much require study, that none but by serious study can perceive its difficulty. cst dt n1 pp-f n1 vdz av av-d vvi n1, cst pix cc-acp p-acp j n1 vmb vvi po31 n1. (3141) sermon (DIV1) 1463 Page 1243
7700 Let me but observe in our entrance into this matter these two things to you. I. Let me but observe in our Entrance into this matter these two things to you. I. vvb pno11 p-acp vvi p-acp po12 n1 p-acp d n1 d crd n2 p-acp pn22. pns11. (3141) sermon (DIV1) 1462 Page 1243
7699 Tolle, lege, take up the Bible and read presly, and that very thing will shew you that you had need to read presly, because of the difficulty. Take, lege, take up the bible and read presly, and that very thing will show you that you had need to read presly, Because of the difficulty. uh, fw-la, vvb a-acp dt n1 cc vvi av-j, cc cst j n1 vmb vvi pn22 cst pn22 vhd n1 pc-acp vvi av-j, c-acp pp-f dt n1. (3141) sermon (DIV1) 1461 Page 1243
7698 And I might need no other proof of this assertion, than such a one as he gave to prove motion, he rose out of his chair and moved up and down. And I might need no other proof of this assertion, than such a one as he gave to prove motion, he rose out of his chair and moved up and down. cc pns11 vmd vvi dx j-jn n1 pp-f d n1, cs d dt crd c-acp pns31 vvd pc-acp vvi n1, pns31 vvd av pp-f po31 n1 cc vvn a-acp cc a-acp. (3141) sermon (DIV1) 1461 Page 1243
7796 therefore meddle not with them, for they are insuperable: Therefore meddle not with them, for they Are insuperable: av vvb xx p-acp pno32, c-acp pns32 vbr j: (3141) sermon (DIV1) 1482 Page 1245
7697 and if it did not so in words, yet we might easily find it in deed. and if it did not so in words, yet we might Easily find it in deed. cc cs pn31 vdd xx av p-acp n2, av pns12 vmd av-j vvi pn31 p-acp n1. (3141) sermon (DIV1) 1461 Page 1243
7696 The Scripture it self tells us there is difficulties in it: The Scripture it self tells us there is difficulties in it: dt n1 pn31 n1 vvz pno12 pc-acp vbz n2 p-acp pn31: (3141) sermon (DIV1) 1461 Page 1243
7695 lest we dash either upon the one or upon the other, and the card and compass I shall go by shall be the Scripture it self. lest we dash either upon the one or upon the other, and the carded and compass I shall go by shall be the Scripture it self. cs pns12 vvb av-d p-acp dt crd cc p-acp dt n-jn, cc dt n1 cc n1 pns11 vmb vvi p-acp vmb vbi dt n1 pn31 n1. (3141) sermon (DIV1) 1460 Page 1243
7694 So that here are two rocks more for us to sail, and hold a middle course between, So that Here Are two Rocks more for us to sail, and hold a middle course between, av cst av vbr crd n2 av-dc p-acp pno12 pc-acp vvi, cc vvb dt j-jn n1 p-acp, (3141) sermon (DIV1) 1460 Page 1243
7693 but all things easie enough to understand and explicate, by revelation, without any study. but all things easy enough to understand and explicate, by Revelation, without any study. cc-acp d n2 j av-d pc-acp vvi cc vvi, p-acp n1, p-acp d n1. (3141) sermon (DIV1) 1460 Page 1243
7692 the other will tell you there is no difficulty at all in the Scripture to them that have the Spirit, the other will tell you there is no difficulty At all in the Scripture to them that have the Spirit, dt n-jn vmb vvi pn22 a-acp vbz dx n1 p-acp d p-acp dt n1 p-acp pno32 cst vhb dt n1, (3141) sermon (DIV1) 1460 Page 1243
7691 but of the Clergy only, for it is too difficult for Laity to meddle withal: but of the Clergy only, for it is too difficult for Laity to meddle withal: cc-acp pp-f dt n1 av-j, c-acp pn31 vbz av j c-acp np1 pc-acp vvi av: (3141) sermon (DIV1) 1460 Page 1243
7690 but on the other hand it will not so very well please the Enthusiast. The one will tell you that the Scripture is so difficult indeed that it requires all serious study, but on the other hand it will not so very well please the Enthusiast. The one will tell you that the Scripture is so difficult indeed that it requires all serious study, cc-acp p-acp dt j-jn n1 pn31 vmb xx av av av vvi dt n1. dt crd vmb vvi pn22 d dt n1 vbz av j av cst pn31 vvz d j n1, (3141) sermon (DIV1) 1460 Page 1243
7689 The thing that I assert, will on the one hand please the Romanist, if he may limit it to his sense, The thing that I assert, will on the one hand please the Romanist, if he may limit it to his sense, dt n1 cst pns11 vvb, vmb p-acp dt crd n1 vvi dt np1, cs pns31 vmb vvi pn31 p-acp po31 n1, (3141) sermon (DIV1) 1460 Page 1243
7688 but I shall bring my discourse to a closer and narrower compass, to urge a reason only from its stile and difficulty, The stile and difficulty of Scripture requires all sober and serious study of it. but I shall bring my discourse to a closer and narrower compass, to urge a reason only from its style and difficulty, The style and difficulty of Scripture requires all Sobrium and serious study of it. cc-acp pns11 vmb vvi po11 n1 p-acp dt jc cc jc n1, pc-acp vvi dt n1 av-j p-acp po31 n1 cc n1, dt n1 cc n1 pp-f n1 vvz d j cc j n1 pp-f pn31. (3141) sermon (DIV1) 1460 Page 1243
7687 But I shall not speak of these or of what other reasons of like kind might be alledged to very serious study of Scripture; But I shall not speak of these or of what other Reasons of like kind might be alleged to very serious study of Scripture; cc-acp pns11 vmb xx vvi pp-f d cc pp-f r-crq j-jn n2 pp-f j n1 vmd vbi vvn p-acp av j n1 pp-f n1; (3141) sermon (DIV1) 1460 Page 1243
7686 To be studied to make one wife, to be studied to make one holy, to make one happy. To be studied to make one wife, to be studied to make one holy, to make one happy. pc-acp vbi vvn pc-acp vvi crd n1, pc-acp vbi vvn pc-acp vvi crd j, pc-acp vvi crd j. (3141) sermon (DIV1) 1459 Page 1243
7685 Search and study the Scriptures, because it is the Scriptures, the writing of God, the discovery of the mind of God, the witness of the Son of God, the revealing of the glory of God. Search and study the Scriptures, Because it is the Scriptures, the writing of God, the discovery of the mind of God, the witness of the Son of God, the revealing of the glory of God. n1 cc vvi dt n2, c-acp pn31 vbz dt n2, dt n-vvg pp-f np1, dt n1 pp-f dt n1 pp-f np1, dt n1 pp-f dt n1 pp-f np1, dt n-vvg pp-f dt n1 pp-f np1. (3141) sermon (DIV1) 1459 Page 1243
7684 and divers more may be given. and diverse more may be given. cc j n1 vmb vbi vvn. (3141) sermon (DIV1) 1459 Page 1242
7683 It is our Saviours prescription, as our English reads it, Joh. V. 39. Search the Scriptures, and if you ask a reason he gives you two in that verse, It is our Saviors prescription, as our English reads it, John V. 39. Search the Scriptures, and if you ask a reason he gives you two in that verse, pn31 vbz po12 ng1 n1, c-acp po12 np1 vvz pn31, np1 np1 crd vvb dt n2, cc cs pn22 vvb dt n1 pns31 vvz pn22 crd p-acp d n1, (3141) sermon (DIV1) 1459 Page 1242
7682 but both to stir up the more serious and sober study of Scripture. but both to stir up the more serious and Sobrium study of Scripture. cc-acp av-d pc-acp vvi a-acp dt av-dc j cc j n1 pp-f n1. (3141) sermon (DIV1) 1458 Page 1242
7681 The former not done by heedlesness or at peradventure, the latter not as if the Scriptures were not of a fixed and steady sense: The former not done by heedlessness or At Peradventure, the latter not as if the Scriptures were not of a fixed and steady sense: dt j xx vdn p-acp n1 cc p-acp av, dt d xx p-acp cs dt n2 vbdr xx pp-f dt j-vvn cc j n1: (3141) sermon (DIV1) 1458 Page 1242
7680 and the words of the Text capable of two and those even contrary senses. and the words of the Text capable of two and those even contrary Senses. cc dt n2 pp-f dt n1 j pp-f crd cc d av j-jn n2. (3141) sermon (DIV1) 1458 Page 1242
7679 You see the stile here, and you see the difficulties here. The story laid out of its natural and proper order: You see the style Here, and you see the difficulties Here. The story laid out of its natural and proper order: pn22 vvb dt n1 av, cc pn22 vvb dt n2 av. dt n1 vvd av pp-f po31 j cc j n1: (3141) sermon (DIV1) 1458 Page 1242
7678 and the dislocation of the story out of which it is taken, may justly call upon us to Observe, viz. That the stile and difficulty of Scripture requireth all serious and sober study of the Scripture. and the dislocation of the story out of which it is taken, may justly call upon us to Observe, viz. That the style and difficulty of Scripture requires all serious and Sobrium study of the Scripture. cc dt n1 pp-f dt n1 av pp-f r-crq pn31 vbz vvn, vmb av-j vvi p-acp pno12 pc-acp vvi, n1 cst dt n1 cc n1 pp-f n1 vvz d j cc j n1 pp-f dt n1. (3141) sermon (DIV1) 1457 Page 1242
7677 Therefore I shall to avoid these rocks on either hand, steer a middle course, and speak to that, which the very ambiguity of the Text, Therefore I shall to avoid these Rocks on either hand, steer a middle course, and speak to that, which the very ambiguity of the Text, av pns11 vmb pc-acp vvi d n2 p-acp d n1, vvb dt j-jn n1, cc vvi p-acp d, r-crq dt j n1 pp-f dt n1, (3141) sermon (DIV1) 1457 Page 1242
7676 Or I must frame it according to mine own sense, that I have given, and then I shall lay the foundation of my building upon a ground which it may be you like not. Or I must frame it according to mine own sense, that I have given, and then I shall lay the Foundation of my building upon a ground which it may be you like not. cc pns11 vmb vvi pn31 vvg p-acp po11 d n1, cst pns11 vhb vvn, cc av pns11 vmb vvi dt n1 pp-f po11 n-vvg p-acp dt n1 r-crq pn31 vmb vbi pn22 vvb xx. (3141) sermon (DIV1) 1457 Page 1242
7675 and then I should lay the foundation of my building upon ground I like not. and then I should lay the Foundation of my building upon ground I like not. cc av pns11 vmd vvi dt n1 pp-f po11 n-vvg p-acp n1 pns11 vvb xx. (3141) sermon (DIV1) 1457 Page 1242
7674 For I must either frame it according to the common sense given upon the words, which I refuse, For I must either frame it according to the Common sense given upon the words, which I refuse, p-acp pns11 vmb av-d vvi pn31 vvg p-acp dt j n1 vvn p-acp dt n2, r-crq pns11 vvb, (3141) sermon (DIV1) 1457 Page 1242
7673 To take up from it any observation or doctrine, either dogmatical or practical, I know not how. To take up from it any observation or Doctrine, either dogmatical or practical, I know not how. pc-acp vvi a-acp p-acp pn31 d n1 cc n1, d j cc j, pns11 vvb xx c-crq. (3141) sermon (DIV1) 1457 Page 1242
7672 And now what can I say more upon this Text? And now what can I say more upon this Text? cc av q-crq vmb pns11 vvi av-dc p-acp d n1? (3141) sermon (DIV1) 1456 Page 1242
7671 Thus have I laid before you with all humble submission to better Judgments, my thoughts and conceptions upon these words. Thus have I laid before you with all humble submission to better Judgments, my thoughts and conceptions upon these words. av vhb pns11 vvn p-acp pn22 p-acp d j n1 p-acp jc n2, po11 n2 cc n2 p-acp d n2. (3141) sermon (DIV1) 1456 Page 1242
7670 and took thee to mine own table, that the land should be so divided twixt thee and Ziba, for the use of thy self and thy son Micha, and I hold to the same determination, and I say so still. and took thee to mine own table, that the land should be so divided betwixt thee and Ziba, for the use of thy self and thy son Micah, and I hold to the same determination, and I say so still. cc vvd pno21 p-acp po11 d n1, cst dt n1 vmd vbi av vvn p-acp pno21 cc np1, p-acp dt n1 pp-f po21 n1 cc po21 n1 np1, cc pns11 vvb p-acp dt d n1, cc pns11 vvb av av. (3141) sermon (DIV1) 1455 Page 1242
7669 though I know it may also be applicable to his present saying, why speakest thou any more of thy matters, I said fom the very first when I gave thee thy fathers land, though I know it may also be applicable to his present saying, why Speakest thou any more of thy matters, I said From the very First when I gave thee thy Father's land, cs pns11 vvb pn31 vmb av vbi j p-acp po31 j n-vvg, q-crq vv2 pns21 d dc pp-f po21 n2, pns11 vvd av dt av ord c-crq pns11 vvd pno21 po21 ng1 n1, (3141) sermon (DIV1) 1455 Page 1242
7668 And to this sense may his saying, I have said, be very well applied to Davids first determination about the land: And to this sense may his saying, I have said, be very well applied to Davids First determination about the land: cc p-acp d n1 vmb po31 n-vvg, pns11 vhb vvn, vbb av av vvn p-acp npg1 ord n1 p-acp dt n1: (3141) sermon (DIV1) 1455 Page 1242
7667 Ziba to have one part for Micha's maintenance, and Mephibosheth the other for his. Ziba to have one part for Michael's maintenance, and Mephibosheth the other for his. np1 pc-acp vhi crd n1 p-acp npg1 n1, cc np1 dt j-jn p-acp png31. (3141) sermon (DIV1) 1455 Page 1242
7666 But when David was come again to Jerusalem, and come again to himself then it is at this, Now Mephibosheth and Ziba divide the land, as it was in the first contrival and disposal. But when David was come again to Jerusalem, and come again to himself then it is At this, Now Mephibosheth and Ziba divide the land, as it was in the First contrival and disposal. p-acp q-crq np1 vbds vvn av p-acp np1, cc vvb av p-acp px31 cs pn31 vbz p-acp d, av np1 cc np1 vvb dt n1, c-acp pn31 vbds p-acp dt ord n1 cc n1. (3141) sermon (DIV1) 1455 Page 1242
7665 for he had no accusation against Micha, though he had against Mephibosheth: So that then it was at this point, Ziba and Micha divide the land, for poor Mephibosheth was clean shut out. for he had no accusation against Micah, though he had against Mephibosheth: So that then it was At this point, Ziba and Micah divide the land, for poor Mephibosheth was clean shut out. c-acp pns31 vhd dx n1 p-acp np1, c-acp pns31 vhd p-acp np1: av cst cs pn31 vbds p-acp d n1, np1 cc np1 vvb dt n1, p-acp j np1 vbds av-j vvn av. (3141) sermon (DIV1) 1455 Page 1242
7664 When David was surprized with Ziba 's lie, then he said, Behold, thine is all that partaineth to Mephibosheth, Chap. XVI. 4. But did he mean withal, behold, thine is all that partaineth to Micha? That had been yet a more unjust act, than giving away Mephibosheths land; When David was surprised with Ziba is lie, then he said, Behold, thine is all that partaineth to Mephibosheth, Chap. XVI. 4. But did he mean withal, behold, thine is all that partaineth to Micah? That had been yet a more unjust act, than giving away Mephibosheth's land; c-crq np1 vbds vvn p-acp np1 vbz n1, cs pns31 vvd, vvb, png21 vbz d cst vvz p-acp np1, np1 np1. crd cc-acp vdd pns31 vvi av, vvb, png21 vbz d cst vvz p-acp np1? cst vhd vbn av dt av-dc j n1, cs vvg av n2 n1; (3141) sermon (DIV1) 1455 Page 1242
7663 for the maintenances of his son, who was with them in the house, and Mephibosheth himself who was at the Kings table. for the maintenances of his son, who was with them in the house, and Mephibosheth himself who was At the Kings table. p-acp dt n2 pp-f po31 n1, r-crq vbds p-acp pno32 p-acp dt n1, cc np1 px31 r-crq vbds p-acp dt ng1 n1. (3141) sermon (DIV1) 1454 Page 1242
7662 as he at the Court in Jerusalem, and Zibas house in the land of Benjamin 's but that they were all servants to him in this sense, that they were all under him as chief Landlord, that they were Bailiffs for him upon his land and demesnes, as he At the Court in Jerusalem, and Zibas house in the land of Benjamin is but that they were all Servants to him in this sense, that they were all under him as chief Landlord, that they were Bailiffs for him upon his land and demesnes, c-acp pns31 p-acp dt n1 p-acp np1, cc np1 n1 p-acp dt n1 pp-f np1 vbz p-acp cst pns32 vbdr d n2 p-acp pno31 p-acp d n1, cst pns32 vbdr d p-acp pno31 c-acp j-jn n1, cst pns32 vbdr n2 p-acp pno31 p-acp po31 n1 cc n2, (3141) sermon (DIV1) 1454 Page 1242
7661 And how could they be so, when Mephibosheth and they lived so far a sunder, And how could they be so, when Mephibosheth and they lived so Far a sunder, cc q-crq vmd pns32 vbi av, c-crq np1 cc pns32 vvd av av-j dt av, (3141) sermon (DIV1) 1454 Page 1242
7660 And to this purpose is observable, that it is said, That all that dwelt in Ziba's house were servants to Mephibosheth: And to this purpose is observable, that it is said, That all that dwelled in Ziba's house were Servants to Mephibosheth: cc p-acp d n1 vbz j, cst pn31 vbz vvn, cst d cst vvd p-acp npg1 n1 vbdr n2 p-acp np1: (3141) sermon (DIV1) 1454 Page 1242
7659 Ziba to injoy half for the maintenance of Micha, and to pay rent for the other half for the maintenance of Mephibosheth. Ziba to enjoy half for the maintenance of Micah, and to pay rend for the other half for the maintenance of Mephibosheth. np1 pc-acp vvi j-jn p-acp dt n1 pp-f np1, cc pc-acp vvi n1 p-acp dt j-jn n-jn p-acp dt n1 pp-f np1. (3141) sermon (DIV1) 1453 Page 1242
7658 And thus he and Ziba divide the land from the very first, and it was Davids own project from the very first, that it should be thus divided; And thus he and Ziba divide the land from the very First, and it was Davids own project from the very First, that it should be thus divided; cc av pns31 cc np1 vvb dt n1 p-acp dt av ord, cc pn31 vbds npg1 d n1 p-acp dt av ord, cst pn31 vmd vbi av vvn; (3141) sermon (DIV1) 1453 Page 1242
7657 and Zibas house, and the other part to go for Mephibosheths maintenance and the maintaining his retinue at the Court. and Zibas house, and the other part to go for Mephibosheth's maintenance and the maintaining his retinue At the Court. cc np1 n1, cc dt j-jn n1 pc-acp vvi p-acp n2 n1 cc dt vvg po31 n1 p-acp dt n1. (3141) sermon (DIV1) 1453 Page 1242
7656 He to till the land and to bring in the profits, and the one part to go to find Micha food and maintenance, He to till the land and to bring in the profits, and the one part to go to find Micah food and maintenance, pns31 p-acp p-acp dt n1 cc pc-acp vvi p-acp dt n2, cc dt crd n1 pc-acp vvi pc-acp vvi np1 n1 cc n1, (3141) sermon (DIV1) 1453 Page 1242
7655 but a Tenant, or rather a Bailiff or Steward: but a Tenant, or rather a Bailiff or Steward: cc-acp dt n1, cc av-c dt n1 cc n1: (3141) sermon (DIV1) 1453 Page 1242
7654 Do you not by this time see how Mephibosheths land is divided twixt him and Ziba? Not to make Ziba a Proprietor, Do you not by this time see how Mephibosheth's land is divided betwixt him and Ziba? Not to make Ziba a Proprietor, vdb pn22 xx p-acp d n1 vvb c-crq n2 n1 vbz vvn p-acp pno31 cc np1? xx pc-acp vvi np1 dt n1, (3141) sermon (DIV1) 1453 Page 1242
7653 but out of kindness and gratitude; and because he would injoy his good society. but out of kindness and gratitude; and Because he would enjoy his good society. cc-acp av pp-f n1 cc n1; cc c-acp pns31 vmd vvi po31 j n1. (3141) sermon (DIV1) 1452 Page 1242
7652 And because he had done so, the King invites him to his own table, not out of mear alms, And Because he had done so, the King invites him to his own table, not out of mear alms, cc c-acp pns31 vhd vdn av, dt n1 vvz pno31 p-acp po31 d n1, xx av pp-f vvb n2, (3141) sermon (DIV1) 1452 Page 1242
7651 for the verse before tells, that Barzillai was a very great man, and that he had provided the King sustenance whilst he lay at Mahanaim. for the verse before tells, that Barzillai was a very great man, and that he had provided the King sustenance while he lay At Mahanaim. c-acp dt n1 a-acp vvz, cst np1 vbds dt j j n1, cc cst pns31 vhd vvn dt n1 n1 cs pns31 vvd p-acp np1. (3141) sermon (DIV1) 1452 Page 1242
7650 So in this Chapter out of which the Text is taken, the King invites Barzillai to go and live with him at Jerusalem, and he would feed him at his own table, vers. 33. What? Would he have Barzillai to live purely upon his alms? No, that he knew he needed not, So in this Chapter out of which the Text is taken, the King invites Barzillai to go and live with him At Jerusalem, and he would feed him At his own table, vers. 33. What? Would he have Barzillai to live purely upon his alms? No, that he knew he needed not, av p-acp d n1 av pp-f r-crq dt n1 vbz vvn, dt n1 vvz np1 pc-acp vvi cc vvi p-acp pno31 p-acp np1, cc pns31 vmd vvi pno31 p-acp po31 d n1, fw-la. crd q-crq? vmd pns31 vhb np1 pc-acp vvi av-j p-acp po31 n2? uh-dx, cst pns31 vvd pns31 vvd xx, (3141) sermon (DIV1) 1452 Page 1242
7649 but that the King would honour him with the participation of his own table and friendship and because he would injoy his company. but that the King would honour him with the participation of his own table and friendship and Because he would enjoy his company. cc-acp cst dt n1 vmd vvi pno31 p-acp dt n1 pp-f po31 d n1 cc n1 cc c-acp pns31 vmd vvi po31 n1. (3141) sermon (DIV1) 1451 Page 1242
7648 Not so much as if Mephibosheth had need to be at the Kings finding, when he had now all his grandfathers land, Not so much as if Mephibosheth had need to be At the Kings finding, when he had now all his grandfathers land, xx av av-d c-acp cs np1 vhd n1 pc-acp vbi p-acp dt n2 vvg, c-crq pns31 vhd av d po31 n2 n1, (3141) sermon (DIV1) 1451 Page 1242
7647 but he did it out of pure respect to him for his fathers sake. but he did it out of pure respect to him for his Father's sake. cc-acp pns31 vdd pn31 av pp-f j n1 p-acp pno31 p-acp po31 ng1 n1. (3141) sermon (DIV1) 1451 Page 1242
7646 Secondly, Whence must Mephibosheth have to maintain himself in clothes, and to maintain his port and retinue at the Court, according to his place and rank and quality? Did David find him these as he did find him meat and drink? Certainly when he took him to his Table, upon the restoring of Sauls land to him, we can little think, that he did it because he would have him to live of mear alms, Secondly, Whence must Mephibosheth have to maintain himself in clothes, and to maintain his port and retinue At the Court, according to his place and rank and quality? Did David find him these as he did find him meat and drink? Certainly when he took him to his Table, upon the restoring of Saul's land to him, we can little think, that he did it Because he would have him to live of mear alms, ord, q-crq vmb np1 vhb pc-acp vvi px31 p-acp n2, cc pc-acp vvi po31 n1 cc n1 p-acp dt n1, vvg p-acp po31 n1 cc n1 cc n1? vdd np1 vvb pno31 d c-acp pns31 vdd vvi pno31 n1 cc vvi? av-j c-crq pns31 vvd pno31 p-acp po31 n1, p-acp dt j-vvg pp-f np1 n1 p-acp pno31, pns12 vmb av-j vvi, cst pns31 vdd pn31 c-acp pns31 vmd vhi pno31 pc-acp vvi pp-f vvb n2, (3141) sermon (DIV1) 1451 Page 1242
7645 First, Who was it that Ziba must till the land for that he might have food? It was for Micha; for Mephibosheth himself had food at the Kings Table. But, First, Who was it that Ziba must till the land for that he might have food? It was for Micah; for Mephibosheth himself had food At the Kings Table. But, ord, r-crq vbds pn31 cst np1 vmb p-acp dt n1 p-acp cst pns31 vmd vhi n1? pn31 vbds p-acp np1; p-acp np1 px31 vhn n1 p-acp dt ng1 n1. p-acp, (3141) sermon (DIV1) 1450 Page 1241
7760 The parallel in the matter we are speaking of will speak it self. The parallel in the matter we Are speaking of will speak it self. dt n1 p-acp dt n1 pns12 vbr vvg pp-f n1 vvi pn31 n1. (3141) sermon (DIV1) 1476 Page 1245
7644 And now upon this Text and this case let me ask these two questions. And now upon this Text and this case let me ask these two questions. cc av p-acp d n1 cc d n1 vvb pno11 vvi d crd n2. (3141) sermon (DIV1) 1449 Page 1241
7643 And Mephibosheth had a young son whose name was Micha. And all that dwelt in the house of Ziba were servants to Mephibosheth. And Mephibosheth had a young son whose name was Micah. And all that dwelled in the house of Ziba were Servants to Mephibosheth. cc np1 vhd dt j n1 rg-crq n1 vbds np1. cc d cst vvd p-acp dt n1 pp-f np1 vbdr n2 p-acp np1. (3141) sermon (DIV1) 1449 Page 1241
7642 We must plow with Samsons heifer to find out the riddle, and the twelfth verse is that that will help us. We must blow with Samsons heifer to find out the riddle, and the twelfth verse is that that will help us. pns12 vmb vvi p-acp np2 n1 pc-acp vvi av dt n1, cc dt ord n1 vbz d cst vmb vvi pno12. (3141) sermon (DIV1) 1449 Page 1241
7641 and yet thou must till the land that thy masters son may have his food to eat. and yet thou must till the land that thy Masters son may have his food to eat. cc av pns21 vmb p-acp dt n1 cst po21 ng1 n1 vmb vhi po31 n1 pc-acp vvi. (3141) sermon (DIV1) 1449 Page 1241
7640 A piece of a riddle and who can unriddle it? Thy masters son shall always have food at my table, A piece of a riddle and who can unriddle it? Thy Masters son shall always have food At my table, dt n1 pp-f dt n1 cc r-crq vmb vvi pn31? po21 ng1 n1 vmb av vhi n1 p-acp po11 n1, (3141) sermon (DIV1) 1449 Page 1241
7639 but Mephibosheth thy masters son shall eat bread alway at my table. but Mephibosheth thy Masters son shall eat bred always At my table. cc-acp np1 po21 ng1 n1 vmb vvi n1 av p-acp po11 n1. (3141) sermon (DIV1) 1449 Page 1241
7638 Thou therefore, and thy sons, and thy servants shall till the land for him, and thou shalt bring in the fruits, that thy masters son may have food to eat: Thou Therefore, and thy Sons, and thy Servants shall till the land for him, and thou shalt bring in the fruits, that thy Masters son may have food to eat: pns21 av, cc po21 n2, cc po21 n2 vmb p-acp dt n1 p-acp pno31, cc pns21 vm2 vvi p-acp dt n2, cst po21 ng1 n1 vmb vhi n1 pc-acp vvi: (3141) sermon (DIV1) 1449 Page 1241
7637 At vers. 10. he hath these words to Ziba, I have given to thy masters son all that partained to Saul and all his house. At vers. 10. he hath these words to Ziba, I have given to thy Masters son all that partained to Saul and all his house. p-acp zz. crd pns31 vhz d n2 p-acp np1, pns11 vhb vvn p-acp po21 ng1 n1 d cst vvd p-acp np1 cc d po31 n1. (3141) sermon (DIV1) 1449 Page 1241
7636 and be so kind as give it to his servant. and be so kind as give it to his servant. cc vbb av j c-acp vvb pn31 p-acp po31 n1. (3141) sermon (DIV1) 1449 Page 1241
7635 But surely it was neither kindness of God, nor kindness of man, if he should so unkindly at last take his land from him, But surely it was neither kindness of God, nor kindness of man, if he should so unkindly At last take his land from him, cc-acp av-j pn31 vbds dx n1 pp-f np1, ccx n1 pp-f n1, cs pns31 vmd av av-j p-acp ord vvi po31 n1 p-acp pno31, (3141) sermon (DIV1) 1449 Page 1241
7634 And this at vers. 3. he Phraseth, shewing the kindness of God. And this At vers. 3. he Phraseth, showing the kindness of God. cc d p-acp zz. crd pns31 vvz, vvg dt n1 pp-f np1. (3141) sermon (DIV1) 1449 Page 1241
7633 and a construction that tends to his honour and vindication. When David takes Mephibosheth first to his notice, friendship and Table, 2 Sam. IX. He hath these words first to Mephibosheth, at vers. 7. Fear not, Mephibosheth, for I will surely shew thee kindness for Jonathan thy fathers sake. and a construction that tends to his honour and vindication. When David Takes Mephibosheth First to his notice, friendship and Table, 2 Sam. IX. He hath these words First to Mephibosheth, At vers. 7. fear not, Mephibosheth, for I will surely show thee kindness for Johnathan thy Father's sake. cc dt n1 cst vvz p-acp po31 n1 cc n1. c-crq np1 vvz np1 ord p-acp po31 n1, n1 cc n1, crd np1 crd. pns31 vhz d n2 ord p-acp np1, p-acp zz. crd vvb xx, np1, c-acp pns11 vmb av-j vvi pno21 n1 p-acp np1 po21 ng1 n1. (3141) sermon (DIV1) 1448 Page 1241
7632 And let me crave your patience and pardon, if I take the humble boldness, to construe his words to a clear contrary sense, And let me crave your patience and pardon, if I take the humble boldness, to construe his words to a clear contrary sense, cc vvb pno11 vvi po22 n1 cc n1, cs pns11 vvb dt j n1, pc-acp vvi po31 n2 p-acp dt j j-jn n1, (3141) sermon (DIV1) 1448 Page 1241
7631 Upon these reasons that I have mentioned, to spare more, I must crave leave to refuse the common and very generally received exposition and interpretation of these words of David, that tends not a little to his crimination and reproach: Upon these Reasons that I have mentioned, to spare more, I must crave leave to refuse the Common and very generally received exposition and Interpretation of these words of David, that tends not a little to his crimination and reproach: p-acp d n2 cst pns11 vhb vvn, pc-acp vvi av-dc, pns11 vmb vvi n1 pc-acp vvi dt j cc av av-j vvn n1 cc n1 pp-f d n2 pp-f np1, cst vvz xx dt j p-acp po31 n1 cc n1: (3141) sermon (DIV1) 1448 Page 1241
7630 22. Certainly he would not be so harsh and inexorable to Mephibosheths fair and just Apology and vindication of himself. 22. Certainly he would not be so harsh and inexorable to Mephibosheth's fair and just Apology and vindication of himself. crd av-j pns31 vmd xx vbi av j cc j p-acp n2 j cc j n1 cc n1 pp-f px31. (3141) sermon (DIV1) 1447 Page 1241
7629 That if he would not hearken to Abishai the son of Zerviah when he urged him for revenge upon Shimei, but puts him back with what have I to do with you ye sons of Zerviah, vers. That if he would not harken to Abishai the son of Zeruiah when he urged him for revenge upon Shimei, but puts him back with what have I to do with you you Sons of Zeruiah, vers. cst cs pns31 vmd xx vvi p-acp np1 dt n1 pp-f np1 c-crq pns31 vvd pno31 p-acp n1 p-acp np1, p-acp vvz pno31 av p-acp r-crq vhb pns11 pc-acp vdi p-acp pn22 pn22 n2 pp-f np1, fw-la. (3141) sermon (DIV1) 1447 Page 1241
7628 That certainly if he so easily was friends with Shimei, whose villany he himself was an eye and ear witness of, he cannot be so unexorable to Mephibosheth his dear Jonathans son, against whom he had only the accusation of a false tale. That Certainly if he so Easily was Friends with Shimei, whose villainy he himself was an eye and ear witness of, he cannot be so unexorable to Mephibosheth his dear Jonathans son, against whom he had only the accusation of a false tale. cst av-j cs pns31 av av-j vbds n2 p-acp np1, rg-crq n1 pns31 px31 vbds dt n1 cc n1 n1 pp-f, pns31 vmbx vbi av j p-acp np1 po31 j-jn npg1 n1, p-acp ro-crq pns31 vhd av-j dt n1 pp-f dt j n1. (3141) sermon (DIV1) 1447 Page 1241
7627 And if he had not given this hint by this strange placing of this story, our own reason might suggest such an argument to us. And if he had not given this hint by this strange placing of this story, our own reason might suggest such an argument to us. cc cs pns31 vhd xx vvn d n1 p-acp d j n-vvg pp-f d n1, po12 d n1 vmd vvi d dt n1 p-acp pno12. (3141) sermon (DIV1) 1447 Page 1241
7626 Well, whether he did or No, The Holy Ghost as soon as he hath related how Shimei had obtained his pardon, comes and relates this conference twixt David and Mephibosheth; as prompting us to think that if David were so readily reconciled to Shimei, who had been guilty of so great a crime, he would not be unreconcilable to Mephibosheth who indeed was guilty of none. Well, whither he did or No, The Holy Ghost as soon as he hath related how Shimei had obtained his pardon, comes and relates this conference betwixt David and Mephibosheth; as prompting us to think that if David were so readily reconciled to Shimei, who had been guilty of so great a crime, he would not be unreconcilable to Mephibosheth who indeed was guilty of none. uh-av, cs pns31 vdd cc uh-dx, dt j n1 c-acp av c-acp pns31 vhz vvn c-crq np1 vhd vvn po31 n1, vvz cc vvz d n1 p-acp np1 cc np1; p-acp vvg pno12 pc-acp vvi cst cs np1 vbdr av av-j vvn p-acp np1, r-crq vhd vbn j pp-f av j dt n1, pns31 vmd xx vbi j p-acp np1 r-crq av vbds j pp-f pix. (3141) sermon (DIV1) 1447 Page 1241
7625 for he might well conclude that his knavery either was already, or else would be discovered. for he might well conclude that his knavery either was already, or Else would be discovered. c-acp pns31 vmd av vvi cst po31 n1 d vbds av, cc av vmd vbi vvn. (3141) sermon (DIV1) 1447 Page 1241
7624 and if Ziba did not so too he was a fool, as well as he had been a knave before: and if Ziba did not so too he was a fool, as well as he had been a knave before: cc cs np1 vdd xx av av pns31 vbds dt n1, c-acp av c-acp pns31 vhd vbn dt n1 a-acp: (3141) sermon (DIV1) 1447 Page 1241
7623 The story tells that Shimei fell down before David and confest his fault and begged pardon: The story tells that Shimei fell down before David and confessed his fault and begged pardon: dt n1 vvz d np1 vvd a-acp p-acp np1 cc vvd po31 n1 cc vvd n1: (3141) sermon (DIV1) 1447 Page 1241
7622 What past between David and Shimei the story tells you, but not a word of what passed twixt David and Ziba. That is comprehended in this story of what passed twixt David and Mephibosheth, because Ziba 's business was Mephibosheths concernment. What passed between David and Shimei the story tells you, but not a word of what passed betwixt David and Ziba. That is comprehended in this story of what passed betwixt David and Mephibosheth, Because Ziba is business was Mephibosheth's concernment. q-crq vvd p-acp np1 cc np1 dt n1 vvz pn22, cc-acp xx dt n1 pp-f r-crq vvd p-acp np1 cc np1. cst vbz vvn p-acp d n1 pp-f r-crq vvd p-acp np1 cc np1, c-acp np1 vbz n1 vbds n2 n1. (3141) sermon (DIV1) 1446 Page 1241
7621 the one had abused him with rough railing and the other had abused him with a smooth lie. the one had abused him with rough railing and the other had abused him with a smooth lie. dt pi vhd vvn pno31 p-acp j n-vvg cc dt n-jn vhd vvn pno31 p-acp dt j n1. (3141) sermon (DIV1) 1445 Page 1241
7620 The one of them had cursed the King to his face, and the other had cosened him to his face: The one of them had cursed the King to his face, and the other had cozened him to his face: dt crd pp-f pno32 vhd vvn dt n1 p-acp po31 n1, cc dt n-jn vhd vvn pno31 p-acp po31 n1: (3141) sermon (DIV1) 1445 Page 1241
7619 In the story before, you have Shimei and Ziba meeting David at Jordan: a very proper couple and fitly yoked together, like to like. In the story before, you have Shimei and Ziba meeting David At Jordan: a very proper couple and fitly yoked together, like to like. p-acp dt n1 a-acp, pn22 vhb np1 cc np1 vvg np1 p-acp n1: dt j j n1 cc av-j vvn av, av-j pc-acp vvi. (3141) sermon (DIV1) 1445 Page 1241
7618 but the sacred Spirit hath purposely thus methodized the story with such a dislocation, for our more narrow observation and clearer instruction. but the sacred Spirit hath purposely thus methodized the story with such a dislocation, for our more narrow observation and clearer instruction. cc-acp dt j n1 vhz av av vvn dt n1 p-acp d dt n1, p-acp po12 av-dc j n1 cc jc n1. (3141) sermon (DIV1) 1445 Page 1241
7617 as if the Holy Ghost had forgot himself, as we poor fumbling creatures are many time lost in our tale; as if the Holy Ghost had forgotten himself, as we poor fumbling creatures Are many time lost in our tale; c-acp cs dt j n1 vhd vvn px31, c-acp pns12 j vvg n2 vbr d n1 vvn p-acp po12 n1; (3141) sermon (DIV1) 1445 Page 1241
7616 In the story immediately next before this you have David at Jordan, there speaking with Shimei, at vers. 23. And in the story immediately next after this, you have David still at Jordan there taking his leave of Barzillai, vers. 31. And yet in this story between you have David met with Mephibosheth at Jerusalem, vers. 25. This is not done at random and by any oversight, In the story immediately next before this you have David At Jordan, there speaking with Shimei, At vers. 23. And in the story immediately next After this, you have David still At Jordan there taking his leave of Barzillai, vers. 31. And yet in this story between you have David met with Mephibosheth At Jerusalem, vers. 25. This is not done At random and by any oversight, p-acp dt n1 av-j ord p-acp d pn22 vhb np1 p-acp n1, a-acp vvg p-acp np1, p-acp zz. crd cc p-acp dt n1 av-j ord p-acp d, pn22 vhb np1 av p-acp n1 a-acp vvg po31 n1 pp-f np1, fw-la. crd cc av p-acp d n1 p-acp pn22 vhb np1 vvn p-acp np1 p-acp np1, fw-la. crd d vbz xx vdn p-acp av-an cc p-acp d n1, (3141) sermon (DIV1) 1445 Page 1241
7615 and that it is placed before its proper time? and that it is placed before its proper time? cc cst pn31 vbz vvn p-acp po31 j n1? (3141) sermon (DIV1) 1444 Page 1241
7614 For who observeth not the dislocation of this story we are upon? That it is laid out of its proper place, For who observeth not the dislocation of this story we Are upon? That it is laid out of its proper place, p-acp r-crq vvz xx dt n1 pp-f d n1 pns12 vbr p-acp? cst pn31 vbz vvn av pp-f po31 j n1, (3141) sermon (DIV1) 1444 Page 1241
7613 and be so hard to be reconciled to Mephibosheth who was only accused behind his back? And the Holy Ghost hath seemeth to hint this very thing, and observation to us. and be so hard to be reconciled to Mephibosheth who was only accused behind his back? And the Holy Ghost hath seems to hint this very thing, and observation to us. cc vbb av j pc-acp vbi vvn p-acp np1 r-crq vbds av-j vvn p-acp po31 n1? cc dt j n1 vhz vvz p-acp n1 d j n1, cc n1 p-acp pno12. (3141) sermon (DIV1) 1444 Page 1241
7612 V. And lastly, Can David be so ready as he was, to pardon Shimei who cursed him to his face, V. And lastly, Can David be so ready as he was, to pardon Shimei who cursed him to his face, np1 cc ord, vmb np1 vbi av j c-acp pns31 vbds, pc-acp vvi np1 r-crq vvd pno31 p-acp po31 n1, (3141) sermon (DIV1) 1444 Page 1241
7611 if he did so condemn him to the forfeiture of his land upon a false accusation. if he did so condemn him to the forfeiture of his land upon a false accusation. cs pns31 vdd av vvi pno31 p-acp dt n1 pp-f po31 n1 p-acp dt j n1. (3141) sermon (DIV1) 1443 Page 1241
7610 Truly it might very well have been added, And in the matter of the wronged Mephibosheth: Truly it might very well have been added, And in the matter of the wronged Mephibosheth: av-j pn31 vmd av av vhb vbn vvn, cc p-acp dt n1 pp-f dt j-vvn np1: (3141) sermon (DIV1) 1443 Page 1241
7609 but only in the matter of Uriah the Hittite. but only in the matter of Uriah the Hittite. cc-acp av-j p-acp dt n1 pp-f np1 dt np1. (3141) sermon (DIV1) 1443 Page 1241
7608 and turned not aside from any thing that he commanded all the days of his life, and turned not aside from any thing that he commanded all the days of his life, cc vvd xx av p-acp d n1 cst pns31 vvd d dt n2 pp-f po31 n1, (3141) sermon (DIV1) 1443 Page 1241
7607 IV. It is said 1 King. XV. 5. That David did that which was right in the sight of the Lord, IV. It is said 1 King. XV. 5. That David did that which was right in the sighed of the Lord, np1 pn31 vbz vvn crd n1. crd. crd cst np1 vdd d r-crq vbds j-jn p-acp dt n1 pp-f dt n1, (3141) sermon (DIV1) 1443 Page 1241
7606 And would not David think you believe such clear and evident testimonies as these? And would not David think you believe such clear and evident testimonies as these? cc vmd xx np1 vvb pn22 vvb d j cc j n2 c-acp d? (3141) sermon (DIV1) 1442 Page 1240
7605 until his return again, but had utterly neglected and been careless of himself, as shewing really, that he was really afflicted for the Kings affliction. until his return again, but had utterly neglected and been careless of himself, as showing really, that he was really afflicted for the Kings affliction. c-acp po31 n1 av, p-acp vhd av-j vvn cc vbn j pp-f px31, c-acp vvg av-j, cst pns31 vbds av-j vvn p-acp dt ng1 n1. (3141) sermon (DIV1) 1442 Page 1240
7604 for he had neither trimmed his heard nor washed his cloaths since the Kings going away, for he had neither trimmed his herd nor washed his clothes since the Kings going away, c-acp pns31 vhd av-dx vvn po31 n1 ccx vvd po31 n2 p-acp dt n2 vvg av, (3141) sermon (DIV1) 1442 Page 1240
7603 and these might give Ziba the lie, and satisfie David that the poor man was falsely accused: and these might give Ziba the lie, and satisfy David that the poor man was falsely accused: cc d vmd vvi np1 dt n1, cc vvi np1 cst dt j n1 vbds av-j vvn: (3141) sermon (DIV1) 1442 Page 1240
7602 and none of them to testifie his integrity. III. His very beard and cloaths might bear witness for him, if no body else would: and none of them to testify his integrity. III. His very beard and clothes might bear witness for him, if no body Else would: cc pix pp-f pno32 pc-acp vvi po31 n1. np1. po31 j n1 cc n2 vmd vvi n1 p-acp pno31, cs dx n1 av vmd: (3141) sermon (DIV1) 1441 Page 1240
7601 and is it likely that he would not inquire of them about him, or that they could not or would not inform him of his demeanor, who was now the chief man of their Tribe? Had they so lost the love and remembrance of their old Master Saul and his good son Jonathan, as to see his son so undone by a cheat, and is it likely that he would not inquire of them about him, or that they could not or would not inform him of his demeanour, who was now the chief man of their Tribe? Had they so lost the love and remembrance of their old Master Saul and his good son Johnathan, as to see his son so undone by a cheat, cc vbz pn31 j cst pns31 vmd xx vvi pp-f pno32 p-acp pno31, cc cst pns32 vmd xx cc vmd xx vvi pno31 pp-f po31 n1, r-crq vbds av dt j-jn n1 pp-f po32 n1? vhd pns32 av vvd dt n1 cc n1 pp-f po32 j n1 np1 cc po31 j n1 np1, a-acp pc-acp vvi po31 n1 av vvn p-acp dt n1, (3141) sermon (DIV1) 1441 Page 1240
7600 It is said in vers. 17. that a thousand men of Benjamin met him at Jordan when he was returning, It is said in vers. 17. that a thousand men of Benjamin met him At Jordan when he was returning, pn31 vbz vvn p-acp fw-la. crd n1 dt crd n2 pp-f np1 vvd pno31 p-acp n1 c-crq pns31 vbds vvg, (3141) sermon (DIV1) 1441 Page 1240
7599 and never to take second thoughts, whether he had done the man wrong or no? And how easie was it for him before he here met with Mephibosheth to have informed himself of Mephibosheths behaviour, and of his innocency? and never to take second thoughts, whither he had done the man wrong or no? And how easy was it for him before he Here met with Mephibosheth to have informed himself of Mephibosheth's behaviour, and of his innocency? cc av-x pc-acp vvi ord n2, cs pns31 vhd vdn dt n1 vvb cc av-dx? cc c-crq j vbds pn31 p-acp pno31 c-acp pns31 av vvd p-acp np1 pc-acp vhi vvn px31 pp-f n2 n1, cc pp-f po31 n1? (3141) sermon (DIV1) 1440 Page 1240
7598 but can we think David of so sleepy a conscience, as so rashly to undo a poor man by giving away all his land upon a bare information, but can we think David of so sleepy a conscience, as so rashly to undo a poor man by giving away all his land upon a bore information, cc-acp vmb pns12 vvi np1 pp-f av j dt n1, c-acp av av-j pc-acp vvi dt j n1 p-acp vvg av d po31 n1 p-acp dt j n1, (3141) sermon (DIV1) 1440 Page 1240
7597 and he never go about to ungul himself? Tis true indeed he was surprized with the lie when he was fleeing for his life, chafed with anxiety and vexation; and he never go about to ungul himself? This true indeed he was surprised with the lie when he was fleeing for his life, chafed with anxiety and vexation; cc pns31 av-x vvi a-acp p-acp n1 px31? pn31|vbz j av pns31 vbds vvn p-acp dt n1 c-crq pns31 vbds vvg p-acp po31 n1, vvn p-acp n1 cc n1; (3141) sermon (DIV1) 1440 Page 1240
7596 or is he become so easie and soft as to sit down with such a gull put upon him, or is he become so easy and soft as to fit down with such a gull put upon him, cc vbz pns31 vvn av j cc j c-acp pc-acp vvi a-acp p-acp d dt n1 vvd p-acp pno31, (3141) sermon (DIV1) 1440 Page 1240
7595 II. Is David become so weak in Wisdom and Judgment, as to be so baffled and befoold by a cheating fellow and never to discover him; II Is David become so weak in Wisdom and Judgement, as to be so baffled and befooled by a cheating fellow and never to discover him; crd vbz np1 vvb av j p-acp n1 cc n1, c-acp pc-acp vbi av vvn cc vvn p-acp dt vvg n1 cc av-x pc-acp vvi pno31; (3141) sermon (DIV1) 1440 Page 1240
7594 And now this unkindness of thine, O David, were as wonderful passing the unkindness of an enemy. And now this unkindness of thine, Oh David, were as wondered passing the unkindness of an enemy. cc av d n1 pp-f png21, uh np1, vbdr a-acp j vvg dt n1 pp-f dt n1. (3141) sermon (DIV1) 1439 Page 1240
7593 yea though he had given thee some just offence? Thou once professedst with tears, Thy love to me, O Jonathan, was wonderful passing the love of women. yea though he had given thee Some just offence? Thou once professedst with tears, Thy love to me, Oh Johnathan, was wondered passing the love of women. uh cs pns31 vhd vvn pno21 d j n1? pns21 a-acp js p-acp n2, po21 n1 p-acp pno11, uh np1, vbds j vvg dt n1 pp-f n2. (3141) sermon (DIV1) 1439 Page 1240
7744 I spare more again, these are enow in this head also to confirm what I say, I spare more again, these Are enough in this head also to confirm what I say, pns11 vvb av-dc av, d vbr av-d p-acp d n1 av pc-acp vvi r-crq pns11 vvb, (3141) sermon (DIV1) 1473 Page 1244
7592 I. And is thy kindness, O David, to thy old dear friend Jonathan, the man of thy love and the man of thy Covenant, to use his son so very hardly, I. And is thy kindness, Oh David, to thy old dear friend Johnathan, the man of thy love and the man of thy Covenant, to use his son so very hardly, np1 cc vbz po21 n1, uh np1, p-acp po21 j j-jn n1 np1, dt n1 pp-f po21 n1 cc dt n1 pp-f po21 n1, pc-acp vvi po31 n1 av av av, (3141) sermon (DIV1) 1439 Page 1240
7591 for giving away half Mephibosheths, innocent Mephibosheths land to his lying servant. Come let us reason together with him and with our selves a little. for giving away half Mephibosheth's, innocent Mephibosheth's land to his lying servant. Come let us reason together with him and with our selves a little. c-acp vvg av j-jn n2, j-jn n2 n1 p-acp po31 j-vvg n1. np1 vvb pno12 vvi av p-acp pno31 cc p-acp po12 n2 dt j. (3141) sermon (DIV1) 1438 Page 1240
7590 Christian expositors are no more favourable to him in their construction, but lay the very same accusation to his charge, of harshness, rashness and injustice in this case: Christian expositors Are no more favourable to him in their construction, but lay the very same accusation to his charge, of harshness, rashness and injustice in this case: njp n2 vbr av-dx av-dc j p-acp pno31 p-acp po32 n1, cc-acp vvd dt av d n1 p-acp po31 n1, pp-f n1, n1 cc n1 p-acp d n1: (3141) sermon (DIV1) 1438 Page 1240
7589 Accounting this action of David so horrid unjust a thing, as that it deserved and brought that •ore judgment of renting ten Tribes from Davids Kingdom. Accounting this actium of David so horrid unjust a thing, as that it deserved and brought that •ore judgement of renting ten Tribes from Davids Kingdom. vvg d n1 pp-f np1 av j j dt n1, c-acp cst pn31 vvd cc vvd cst j n1 pp-f vvg crd n2 p-acp npg1 n1. (3141) sermon (DIV1) 1438 Page 1240
7588 At the same instant divine providence said, Then let Rehoboam and Jeroboam divide the Kingdom. At the same instant divine providence said, Then let Rehoboam and Jeroboam divide the Kingdom. p-acp dt d j-jn j-jn n1 vvd, av vvb np1 cc np1 vvb dt n1. (3141) sermon (DIV1) 1438 Page 1240
7587 The Jews do commonly speak their minds upon these words in this manner. I have said, Thou and Ziba divide the land. The jews do commonly speak their minds upon these words in this manner. I have said, Thou and Ziba divide the land. dt np2 vdb av-j vvi po32 n2 p-acp d n2 p-acp d n1. pns11 vhb vvn, pns21 cc np1 vvb dt n1. (3141) sermon (DIV1) 1438 Page 1240
7586 And the commonly and old received opinion upon these words, hath so got prepossession in the hearts of most by privilege of its birthright, that a younger interpretation will hardly find entertainment because it is a younger brother. And the commonly and old received opinion upon these words, hath so god prepossession in the hearts of most by privilege of its birthright, that a younger Interpretation will hardly find entertainment Because it is a younger brother. cc dt av-j cc j vvn n1 p-acp d n2, vhz av vvn n1 p-acp dt n2 pp-f ds p-acp n1 pp-f po31 n1, cst dt jc n1 vmb av vvi n1 c-acp pn31 vbz dt jc n1. (3141) sermon (DIV1) 1437 Page 1240
7585 for it is much that a firstborn gloss or exposition upon a difficult place of Scripture doth gain by being firstborn. for it is much that a firstborn gloss or exposition upon a difficult place of Scripture does gain by being firstborn. c-acp pn31 vbz d cst dt j n1 cc n1 p-acp dt j n1 pp-f n1 vdz vvi p-acp vbg j. (3141) sermon (DIV1) 1437 Page 1240
7834 But take the other and it argueth more strongly, study the Scripture for it is your duty: But take the other and it argue more strongly, study the Scripture for it is your duty: cc-acp vvb dt j-jn cc pn31 vvz av-dc av-j, vvb dt n1 p-acp pn31 vbz po22 n1: (3141) sermon (DIV1) 1488 Page 1246
7583 I am sensible what disadvantage I go upon, if I go about to plead for him, I am sensible what disadvantage I go upon, if I go about to plead for him, pns11 vbm j r-crq n1 pns11 vvb p-acp, cs pns11 vvb a-acp pc-acp vvi p-acp pno31, (3141) sermon (DIV1) 1437 Page 1240
7582 I believe there are but few that have either commented upon these words, or that do read them but they have some hard thoughts of David, as if he dealt but somewhat hardly with poor Mephibosheth. I believe there Are but few that have either commented upon these words, or that do read them but they have Some hard thoughts of David, as if he dealt but somewhat hardly with poor Mephibosheth. pns11 vvb pc-acp vbr p-acp d cst vhb av-d vvd p-acp d n2, cc cst vdb vvi pno32 p-acp pns32 vhb d j n2 pp-f np1, c-acp cs pns31 vvd p-acp av av p-acp j np1. (3141) sermon (DIV1) 1436 Page 1240
7581 A Prince of faithfulness and justice, though I cannot tell who thinks so of these words but my self. A Prince of faithfulness and Justice, though I cannot tell who thinks so of these words but my self. dt n1 pp-f n1 cc n1, cs pns11 vmbx vvi r-crq vvz av pp-f d n2 p-acp po11 n1. (3141) sermon (DIV1) 1436 Page 1240
7580 AND I think it is said very nobly and as became a David. A Prince of prudence and clemency. AND I think it is said very nobly and as became a David. A Prince of prudence and clemency. cc pns11 vvb pn31 vbz vvn av av-j cc a-acp vvd dt np1. dt n1 pp-f n1 cc n1. (3141) sermon (DIV1) 1436 Page 1240
7579 A SERMON Preached upon 2 SAMUEL XIX. 29. I have said, Thou and Ziba divide the land. A SERMON Preached upon 2 SAMUEL XIX. 29. I have said, Thou and Ziba divide the land. dt n1 vvn p-acp crd np1 np1. crd pns11 vhb vvn, pns21 cc np1 vvb dt n1. (3141) sermon (DIV1) 1435 Page 1240
7833 study the Scriptures for you may benefit by study of them: study the Scriptures for you may benefit by study of them: vvb dt n2 p-acp pn22 vmb vvi p-acp n1 pp-f pno32: (3141) sermon (DIV1) 1488 Page 1246
8033 yet it is prefixed by God, and he cannot pass it, or go beyond it. yet it is prefixed by God, and he cannot pass it, or go beyond it. av pn31 vbz vvn p-acp np1, cc pns31 vmbx vvi pn31, cc vvi p-acp pn31. (3142) sermon (DIV1) 1521 Page 1251
8032 Is there not an appointed time for man on Earth, Job VII. 1. There is an appointed time for every man, which he shall not pass, Job XIV. 5. Be his end never so casual, accidental in the Eyes of men, Is there not an appointed time for man on Earth, Job VII. 1. There is an appointed time for every man, which he shall not pass, Job XIV. 5. Be his end never so casual, accidental in the Eyes of men, vbz pc-acp xx dt j-vvn n1 p-acp n1 p-acp n1, np1 np1. crd pc-acp vbz dt j-vvn n1 p-acp d n1, r-crq pns31 vmb xx vvi, np1 np1. crd vbb po31 n1 av-x av j, j p-acp dt n2 pp-f n2, (3142) sermon (DIV1) 1521 Page 1251
8031 then undoubtedly nothing befalls the Saints concerning affliction fortuitous or by hap hazzard, but the thing, matter, manner, measure, time of affliction is determined by God. then undoubtedly nothing befalls the Saints Concerning affliction fortuitous or by hap hazard, but the thing, matter, manner, measure, time of affliction is determined by God. av av-j pix vvz dt n2 vvg n1 j cc p-acp n1 vvi, cc-acp dt n1, n1, n1, n1, n1 pp-f n1 vbz vvn p-acp np1. (3142) sermon (DIV1) 1520 Page 1251
8030 if our hairs be numbred, and it be promised, that not one of them shall fall to the ground, if our hairs be numbered, and it be promised, that not one of them shall fallen to the ground, cs po12 n2 vbb vvn, cc pn31 vbi vvn, cst xx pi pp-f pno32 vmb vvi p-acp dt n1, (3142) sermon (DIV1) 1520 Page 1251
8029 yea in death it self, suffer not the least hurt or damage. But however take it in what sense you will; yea in death it self, suffer not the least hurt or damage. But however take it in what sense you will; uh p-acp n1 pn31 n1, vvb xx dt ds n1 cc n1. p-acp a-acp vvb pn31 p-acp r-crq n1 pn22 vmb; (3142) sermon (DIV1) 1519 Page 1251
8028 And to apply it to that passage of our Saviour, and it speaks this comfortable Doctrine, That the Saints of God in the bitterest persecution, And to apply it to that passage of our Saviour, and it speaks this comfortable Doctrine, That the Saints of God in the Bitterest persecution, cc pc-acp vvi pn31 p-acp d n1 pp-f po12 n1, cc pn31 vvz d j n1, cst dt n2 pp-f np1 p-acp dt js n1, (3142) sermon (DIV1) 1519 Page 1251
8027 The meaning is, he shall not suffer the least hurt or injury. The meaning is, he shall not suffer the least hurt or injury. dt n1 vbz, pns31 vmb xx vvi dt ds n1 cc n1. (3142) sermon (DIV1) 1519 Page 1251
8026 as the Lord liveth, there shall not one hair of his head fall to the ground. as the Lord lives, there shall not one hair of his head fallen to the ground. c-acp dt n1 vvz, pc-acp vmb xx pi n1 pp-f po31 n1 vvi p-acp dt n1. (3142) sermon (DIV1) 1519 Page 1251
7901 neither is there among us any that knoweth how long. neither is there among us any that Knoweth how long. av-dx vbz a-acp p-acp pno12 d cst vvz c-crq av-j. (3142) sermon (DIV1) 1499 Page 1248
8025 The expression is a Proverbial speech, as appears by 1 Sam. XIV. 45. Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid; The expression is a Proverbial speech, as appears by 1 Sam. XIV. 45. Shall Johnathan die, who hath wrought this great salvation in Israel? God forbid; dt n1 vbz dt np1 n1, c-acp vvz p-acp crd np1 np1. crd vmb np1 vvi, r-crq vhz vvn d j n1 p-acp np1? np1 vvb; (3142) sermon (DIV1) 1519 Page 1251
8024 when the Saints, say they, shall rise with all their hair. Which granted, yet the Exposition is far fetched. when the Saints, say they, shall rise with all their hair. Which granted, yet the Exposition is Far fetched. c-crq dt n2, vvb pns32, vmb vvi p-acp d po32 n1. r-crq vvd, av dt n1 vbz av-j vvn. (3142) sermon (DIV1) 1519 Page 1251
8023 And yet not an hair of their head perish? Some Expositors take this to have its accomplishment in the Resurrection, And yet not an hair of their head perish? some Expositors take this to have its accomplishment in the Resurrection, cc av xx dt n1 pp-f po32 n1 vvi? d n2 vvb d pc-acp vhi po31 n1 p-acp dt n1, (3142) sermon (DIV1) 1519 Page 1251
8022 With many a Saint of God head and all have fallen to the ground, as it was with them, Revel. XX. 4. that were beheaded for the witness of Jesus. With many a Saint of God head and all have fallen to the ground, as it was with them, Revel. XX. 4. that were beheaded for the witness of jesus. p-acp d dt n1 pp-f np1 n1 cc d vhb vvn p-acp dt n1, c-acp pn31 vbds p-acp pno32, vvb. crd. crd cst vbdr vvn p-acp dt n1 pp-f np1. (3142) sermon (DIV1) 1519 Page 1251
8021 And yet, Not a hair of your head fall to the ground; not a hair perish. And yet, Not a hair of your head fallen to the ground; not a hair perish. cc av, xx dt n1 pp-f po22 n1 vvi p-acp dt n1; xx dt n1 vvi. (3142) sermon (DIV1) 1519 Page 1251
8020 and that the hairs of our heads are all numbred, Matth. X. 29, 30. which last passage puts me in mind of that, Luk. XXI. 18. There shall not an hair of your head perish ▪ Observe, vers. 16. Some of you they shall cause to be put to death. and that the hairs of our Heads Are all numbered, Matthew X. 29, 30. which last passage puts me in mind of that, Luk. XXI. 18. There shall not an hair of your head perish ▪ Observe, vers. 16. some of you they shall cause to be put to death. cc d dt n2 pp-f po12 n2 vbr d vvn, np1 fw-la crd, crd r-crq ord n1 vvz pno11 p-acp n1 pp-f d, np1 np1. crd a-acp vmb xx dt n1 pp-f po22 n1 vvi ▪ vvi, fw-la. crd d pp-f pn22 pns32 vmb vvi pc-acp vbi vvn p-acp n1. (3142) sermon (DIV1) 1519 Page 1251
8019 But need I to spend time to prove this to them that have learned that not a sparrow falls to the ground without our Father; But need I to spend time to prove this to them that have learned that not a sparrow falls to the ground without our Father; p-acp n1 pns11 pc-acp vvi n1 pc-acp vvi d p-acp pno32 cst vhb vvn d xx dt n1 vvz p-acp dt n1 p-acp po12 n1; (3142) sermon (DIV1) 1519 Page 1251
8018 yet when so punctual a sum is named, it must needs argue, that the time intended is punctually determined with God. yet when so punctual a sum is nam, it must needs argue, that the time intended is punctually determined with God. av c-crq av j dt n1 vbz vvn, pn31 vmb av vvi, cst dt n1 vvn vbz av-j vvn p-acp np1. (3142) sermon (DIV1) 1518 Page 1251
8017 So, I say, though the time intended be not exactly and punctually the time named, So, I say, though the time intended be not exactly and punctually the time nam, np1, pns11 vvb, cs dt n1 vvn vbb xx av-j cc av-j dt n1 vvd, (3142) sermon (DIV1) 1518 Page 1251
8016 but by the memorial of the time of Antiochus rage and mischief, the rage and mischief of the Beast is intimated. but by the memorial of the time of Antiochus rage and mischief, the rage and mischief of the Beast is intimated. cc-acp p-acp dt n1 pp-f dt n1 pp-f np1 n1 cc n1, dt n1 cc n1 pp-f dt n1 vbz vvn. (3142) sermon (DIV1) 1518 Page 1251
8015 take them either of days, which make three years and an half, or of years, a thousand two hundred and sixty years: take them either of days, which make three Years and an half, or of Years, a thousand two hundred and sixty Years: vvb pno32 d pp-f n2, r-crq n1 crd n2 cc dt n-jn, cc pp-f n2, dt crd crd crd cc crd n2: (3142) sermon (DIV1) 1518 Page 1251
8014 And so concerning the Beasts blaspheming, tis not meant, as though he were to blaspheme and tyrannize forty two months exactly; And so Concerning the Beasts blaspheming, this not meant, as though he were to Blaspheme and tyrannise forty two months exactly; cc av vvg dt n2 vvg, pn31|vbz xx vvn, c-acp cs pns31 vbdr pc-acp vvi cc vvi crd crd n2 av-j; (3142) sermon (DIV1) 1518 Page 1251
8013 as the times under Antiochus were sad. as the times under Antiochus were sad. c-acp dt n2 p-acp npg1 vbdr j. (3142) sermon (DIV1) 1518 Page 1251
8012 but by using the memorial of that sum of three years and an half, he speaks the sad condition of the Church in that time it was in the wilderness, but by using the memorial of that sum of three Years and an half, he speaks the sad condition of the Church in that time it was in the Wilderness, cc-acp p-acp vvg dt n1 pp-f d n1 pp-f crd n2 cc dt n-jn, pns31 vvz dt j n1 pp-f dt n1 p-acp d n1 pn31 vbds p-acp dt n1, (3142) sermon (DIV1) 1518 Page 1251
8010 Allusion is made to the time of Antiochus tyrannizing over Religion three years and an half: Allusion is made to the time of Antiochus tyrannizing over Religion three Years and an half: n1 vbz vvn p-acp dt n1 pp-f npg1 vvg p-acp n1 crd n2 cc dt n-jn: (3142) sermon (DIV1) 1518 Page 1251
8009 yet the very expressions shew the times defined and determined with God. yet the very expressions show the times defined and determined with God. av dt j n2 vvb dt n2 vvn cc vvn p-acp np1. (3142) sermon (DIV1) 1518 Page 1251
8008 In those passages in the Revelations where the Church is in the Wilderness in a sad and solitary condition a thousand two hundred and sixty days, Chap. XII. 6. And where the beast blasphemes and tyrannizes forty two months, Chap. XIII. 5. though the time be not that time definitely, In those passages in the Revelations where the Church is in the Wilderness in a sad and solitary condition a thousand two hundred and sixty days, Chap. XII. 6. And where the beast blasphemes and tyrannizes forty two months, Chap. XIII. 5. though the time be not that time definitely, p-acp d n2 p-acp dt n2 c-crq dt n1 vbz p-acp dt n1 p-acp dt j cc j n1 dt crd crd crd cc crd n2, np1 np1. crd cc c-crq dt n1 n2 cc vvz crd crd n2, np1 np1. crd c-acp dt n1 vbb xx d n1 av-j, (3142) sermon (DIV1) 1518 Page 1251
8007 these two are twins born together in Gods decree, and when he determines the one he determines the other. these two Are twins born together in God's Decree, and when he determines the one he determines the other. d crd vbr n2 vvn av p-acp ng1 n1, cc c-crq pns31 vvz dt pi pns31 vvz dt j-jn. (3142) sermon (DIV1) 1517 Page 1251
8006 and as to the manner and time of it: and as to the manner and time of it: cc c-acp p-acp dt n1 cc n1 pp-f pn31: (3142) sermon (DIV1) 1517 Page 1251
8005 So in Gods determination of the Saints affliction (as those words speak of Gods determining that Kingdom) there are two several providences, viz. as to the thing it self, So in God's determination of the Saints affliction (as those words speak of God's determining that Kingdom) there Are two several providences, viz. as to the thing it self, av p-acp npg1 n1 pp-f dt ng1 n1 (c-acp d n2 vvi pp-f ng1 vvg d n1) pc-acp vbr crd j n2, n1 a-acp p-acp dt n1 pn31 n1, (3142) sermon (DIV1) 1517 Page 1251
8004 Parsin in Hebrew is the Persians; in Chaldee, They divide: And accordingly Daniel doth render them. Parsin in Hebrew is the Persians; in Chaldee, They divide: And accordingly daniel does render them. np1 p-acp njp vbz dt np1; p-acp np1, pns32 vvb: cc av-vvg np1 vdz vvi pno32. (3142) sermon (DIV1) 1517 Page 1250
8003 Tekal in Chaldee, is, He hath weighed: Tekel in Hebrew, Thou art light. Tekoa in Chaldee, is, He hath weighed: Tekel in Hebrew, Thou art Light. np1 p-acp np1, vbz, pns31 vhz vvn: np1 p-acp njp, pns21 vb2r j. (3142) sermon (DIV1) 1517 Page 1250
8002 In Mene, Mene, Tekel, Upharisin, the two latter words are either of them two several Languages. In Mene, Mene, Tekel, Upharisin, the two latter words Are either of them two several Languages. p-acp np1, np1, np1, np1, dt crd d n2 vbr d pp-f pno32 crd j n2. (3142) sermon (DIV1) 1517 Page 1250
8001 but he weigheth and setteth the one as well as the other. but he weigheth and sets the one as well as the other. cc-acp pns31 vvz cc vvz dt crd c-acp av c-acp dt n-jn. (3142) sermon (DIV1) 1517 Page 1250
8000 as if he determined of the thing, and left the time of its lasting at random, as if he determined of the thing, and left the time of its lasting At random, c-acp cs pns31 vvd pp-f dt n1, cc vvd dt n1 pp-f po31 j-vvg p-acp av-an, (3142) sermon (DIV1) 1517 Page 1250
7999 The Providence of God herein is not like the Ostrich, that lays Eggs, and leaves them in the sand: The Providence of God herein is not like the Ostrich, that lays Eggs, and leaves them in the sand: dt n1 pp-f np1 av vbz xx av-j dt n1, cst vvz n2, cc vvz pno32 p-acp dt n1: (3142) sermon (DIV1) 1517 Page 1250
7998 It is the latter of these I shall prosecute. It is the latter of these I shall prosecute. pn31 vbz dt d pp-f d pns11 vmb vvi. (3142) sermon (DIV1) 1517 Page 1250
7997 I. That it is Gods determination, that his children shall be afflicted. II. Gods determining of their afflictions leaves not the time, they shall last, undetermined. I That it is God's determination, that his children shall be afflicted. II God's determining of their afflictions leaves not the time, they shall last, undetermined. uh cst pn31 vbz ng1 n1, cst po31 n2 vmb vbi vvn. crd npg1 vvg pp-f po32 n2 vvz xx dt n1, pns32 vmb vvi, j. (3142) sermon (DIV1) 1516 Page 1250
7996 because all times are determined by him. For the further clearing of this Point, I might discourse distinctly of these two things. Because all times Are determined by him. For the further clearing of this Point, I might discourse distinctly of these two things. c-acp d n2 vbr vvn p-acp pno31. p-acp dt jc n-vvg pp-f d n1, pns11 vmd vvi av-j pp-f d crd n2. (3142) sermon (DIV1) 1515 Page 1250
7995 which all •ound out this truth we are upon, that with God the times of the afflictions and Condition of his people are most certainly determined, which all •ound out this truth we Are upon, that with God the times of the afflictions and Condition of his people Are most Certainly determined, r-crq av-d vvd av d n1 pns12 vbr p-acp, cst p-acp np1 dt n2 pp-f dt n2 cc n1 pp-f po31 n1 vbr av-ds av-j vvn, (3142) sermon (DIV1) 1515 Page 1250
7994 and Weigher of all affairs? Multitudes of such Harmonies of times are to be found in Scripture: and Weigher of all affairs? Multitudes of such Harmonies of times Are to be found in Scripture: cc av-jc pp-f d n2? n2 pp-f d n2 pp-f n2 vbr pc-acp vbi vvn p-acp n1: (3142) sermon (DIV1) 1514 Page 1250
7993 and Christs Ministery to be three years and an half, Dan. IX. 24. Doth not this Harmony tell that God is the wonderful Numberer of time, and Christ Ministry to be three Years and an half, Dan. IX. 24. Does not this Harmony tell that God is the wondered Numberer of time, cc npg1 n1 pc-acp vbi crd n2 cc dt n-jn, np1 crd. crd vdz xx d n1 vvb cst np1 vbz dt j n1 pp-f n1, (3142) sermon (DIV1) 1514 Page 1250
7992 Gen. V. 23. David, to reign exactly so long a time in Jerusalem, as Christ the son of David lived here upon earth, thirty two years and an half; 1 Kings II. 11. No rain in Elias time three years and an half, Luk. IV. 25. Antiochus desolating of Religion three years and an half, in the verse before the Text, Gen. V. 23. David, to Reign exactly so long a time in Jerusalem, as christ the son of David lived Here upon earth, thirty two Years and an half; 1 Kings II 11. No rain in Elias time three Years and an half, Luk. IV. 25. Antiochus desolating of Religion three Years and an half, in the verse before the Text, np1 np1 crd np1, pc-acp vvi av-j av av-j dt n1 p-acp np1, p-acp np1 dt n1 pp-f np1 vvd av p-acp n1, crd crd n2 cc dt n-jn; crd n2 crd crd dx n1 p-acp np1 n1 crd n2 cc dt n-jn, np1 np1 crd npg1 vvg pp-f n1 crd n2 cc dt n-jn, p-acp dt n1 p-acp dt n1, (3142) sermon (DIV1) 1514 Page 1250
8011 not as though the Church was to be bewildred three years and an half, and no more and no less: not as though the Church was to be bewildered three Years and an half, and no more and no less: xx c-acp cs dt n1 vbds pc-acp vbi vvn crd n2 cc dt n-jn, cc dx dc cc dx av-dc: (3142) sermon (DIV1) 1518 Page 1251
7991 as the Sun doth his course in Heaven days, three hundred sixty five days; as the Sun does his course in Heaven days, three hundred sixty five days; c-acp dt n1 vdz po31 n1 p-acp n1 n2, crd crd crd crd n2; (3142) sermon (DIV1) 1514 Page 1250
7990 Henock, that glorious shining light upon Earth, to run his course here just in as many years, three hundred sixty five years, Enoch, that glorious shining Light upon Earth, to run his course Here just in as many Years, three hundred sixty five Years, np1, cst j j-vvg n1 p-acp n1, pc-acp vvi po31 n1 av j p-acp c-acp d n2, crd crd crd crd n2, (3142) sermon (DIV1) 1514 Page 1250
7989 and the providence of God most sweet and heavenly in this kind of consort; and it may much refresh and ravish the Reader of Scripture to observe such harmony. and the providence of God most sweet and heavenly in this kind of consort; and it may much refresh and ravish the Reader of Scripture to observe such harmony. cc dt n1 pp-f np1 av-ds j cc j p-acp d n1 pp-f n1; cc pn31 vmb d vvi cc vvi dt n1 pp-f n1 pc-acp vvi d n1. (3142) sermon (DIV1) 1514 Page 1250
7988 and Numberer of times of the affliction of his people? The Scripture is most copious, and Numberer of times of the affliction of his people? The Scripture is most copious, cc n1 pp-f n2 pp-f dt n1 pp-f po31 n1? dt n1 vbz av-ds j, (3142) sermon (DIV1) 1514 Page 1250
7987 II. His harmonizing of times in so sweet an union as he hath done, doth not that shew that he is the wonderful Numberer of times, II His harmonizing of times in so sweet an Union as he hath done, does not that show that he is the wondered Numberer of times, crd png31 j-vvg pp-f n2 p-acp av j dt n1 c-acp pns31 vhz vdn, vdz xx d vvi cst pns31 vbz dt j n1 pp-f n2, (3142) sermon (DIV1) 1514 Page 1250
7986 so many hundred of years before they came? so many hundred of Years before they Come? av d crd pp-f n2 c-acp pns32 vvd? (3142) sermon (DIV1) 1513 Page 1250
7985 Is not the time of the affliction of his people determined with him, who foresees, foretels of times and affairs to a day, to an hour, Is not the time of the affliction of his people determined with him, who foresees, foretells of times and affairs to a day, to an hour, vbz xx dt n1 pp-f dt n1 pp-f po31 n1 vvn p-acp pno31, r-crq vvz, vvz pp-f n2 cc n2 p-acp dt n1, p-acp dt n1, (3142) sermon (DIV1) 1513 Page 1250
7984 for he suffered at that hour. for he suffered At that hour. c-acp pns31 vvd p-acp d n1. (3142) sermon (DIV1) 1513 Page 1250
7983 How did he foretel of the Death of Christ seventy sevens of years, even four hundred and ninety years before it was, to the very hour? Dan. IX. 21. At the hour of the evening sacrifice, the Angel Gabriel tells Daniel the time to that very hour Christ should suffer: How did he foretell of the Death of christ seventy sevens of Years, even four hundred and ninety Years before it was, to the very hour? Dan. IX. 21. At the hour of the evening sacrifice, the Angel Gabriel tells daniel the time to that very hour christ should suffer: q-crq vdd pns31 vvi pp-f dt n1 pp-f np1 crd crd pp-f n2, av crd crd cc crd n2 p-acp pn31 vbds, p-acp dt j n1? np1 crd. crd p-acp dt n1 pp-f dt n1 n1, dt n1 np1 vvz np1 dt n1 p-acp cst j n1 np1 vmd vvi: (3142) sermon (DIV1) 1513 Page 1250
7982 even the self same day it came to pass, that the Hosts of the Lord went out from the land of Egypt. even the self same day it Come to pass, that the Hosts of the Lord went out from the land of Egypt. av dt n1 d n1 pn31 vvd pc-acp vvi, cst dt n2 pp-f dt n1 vvd av p-acp dt n1 pp-f np1. (3142) sermon (DIV1) 1513 Page 1250
7981 And it came to pass at the end of the four hundred and thirty years, And it Come to pass At the end of the four hundred and thirty Years, cc pn31 vvd pc-acp vvi p-acp dt n1 pp-f dt crd crd cc crd n2, (3142) sermon (DIV1) 1513 Page 1250
7980 How did he determine the time of the sojourning of the children of Israel before their coming out of Egypt four hundred and thirty years before to the very day? Exod. XII. 40, 41. Now the sojourning of the children of Israel who dwelt in Egypt, was four hundred and thirty years. How did he determine the time of the sojourning of the children of Israel before their coming out of Egypt four hundred and thirty Years before to the very day? Exod XII. 40, 41. Now the sojourning of the children of Israel who dwelled in Egypt, was four hundred and thirty Years. q-crq vdd pns31 vvi dt n1 pp-f dt vvg pp-f dt n2 pp-f np1 p-acp po32 vvg av pp-f np1 crd crd cc crd n2 a-acp p-acp dt j n1? np1 np1. crd, crd av dt vvg pp-f dt n2 pp-f np1 r-crq vvd p-acp np1, vbds crd crd cc crd n2. (3142) sermon (DIV1) 1513 Page 1250
7979 and I will do all my pleasure. and I will do all my pleasure. cc pns11 vmb vdi d po11 n1. (3142) sermon (DIV1) 1513 Page 1250
7978 Declaring the end from the beginning, and from antient times the things that are not yet done, saying, My Counsel shall stand, Declaring the end from the beginning, and from ancient times the things that Are not yet done, saying, My Counsel shall stand, vvg dt n1 p-acp dt n1, cc p-acp j n2 dt n2 cst vbr xx av vdn, vvg, po11 n1 vmb vvi, (3142) sermon (DIV1) 1513 Page 1250
7977 when there was no strange God among you. And Chap. XXVI. 9, 10. I am God, there is none like me. when there was no strange God among you. And Chap. XXVI. 9, 10. I am God, there is none like me. c-crq pc-acp vbds dx j np1 p-acp pn22. cc np1 crd. crd, crd pns11 vbm np1, pc-acp vbz pix av-j pno11. (3142) sermon (DIV1) 1513 Page 1250
7976 Shew the things that are to come hereafter, that we may know that ye are Gods. But Chap. XLIII. 12. saith God of himself, I have declared, and saved and shewed, Show the things that Are to come hereafter, that we may know that you Are God's But Chap. XLIII. 12. Says God of himself, I have declared, and saved and showed, n1 dt n2 cst vbr pc-acp vvi av, cst pns12 vmb vvi cst pn22 vbr n2 p-acp np1 crd. crd vvz n1 pp-f px31, pns11 vhb vvn, cc vvd cc vvn, (3142) sermon (DIV1) 1513 Page 1250
7975 Esa. XLI. 22, 23. Let them bring forth, and shew us what shall happen, let them declare us things for to come. Isaiah XLI. 22, 23. Let them bring forth, and show us what shall happen, let them declare us things for to come. np1 crd. crd, crd vvb pno32 vvi av, cc vvb pno12 r-crq vmb vvi, vvb pno32 vvi pno12 n2 p-acp pc-acp vvi. (3142) sermon (DIV1) 1513 Page 1250
7974 and by coming short of this, the Gods of the Heathen to be but lies and vanity; and by coming short of this, the God's of the Heathen to be but lies and vanity; cc p-acp vvg j pp-f d, dt n2 pp-f dt j-jn pc-acp vbi p-acp n2 cc n1; (3142) sermon (DIV1) 1513 Page 1250
7973 His foretelling of times and affairs before they come. By this very thing he proves himself to be the true God; His foretelling of times and affairs before they come. By this very thing he Proves himself to be the true God; po31 j-vvg pp-f n2 cc n2 c-acp pns32 vvb. p-acp d j n1 pns31 vvz px31 pc-acp vbi dt j np1; (3142) sermon (DIV1) 1513 Page 1250
7972 Concerning Gods knowing and dating the Times of men, and their affairs, I might largely speak to these two things for evidence to it. I. Concerning God's knowing and dating the Times of men, and their affairs, I might largely speak to these two things for evidence to it. I. vvg npg1 vvg cc vvg dt n2 pp-f n2, cc po32 n2, pns11 vmd av-j vvi p-acp d crd n2 p-acp n1 p-acp pn31. pns11. (3142) sermon (DIV1) 1512 Page 1250
7971 as David saith of his own, Psal. XXXI. 15. My times are in thy hand. as David Says of his own, Psalm XXXI. 15. My times Are in thy hand. c-acp np1 vvz pp-f po31 d, np1 np1. crd po11 n2 vbr p-acp po21 n1. (3142) sermon (DIV1) 1512 Page 1250
7970 He is the Wonderful Numberer, in whose hand and knowledge and disposal are the times of all men, He is the Wondered Numberer, in whose hand and knowledge and disposal Are the times of all men, pns31 vbz dt j n1, p-acp rg-crq n1 cc n1 cc n1 vbr dt n2 pp-f d n2, (3142) sermon (DIV1) 1512 Page 1250
7969 He numbers and he finishes the Times of Men and Kingdoms: he weighs men and their Times and their Conditions. He numbers and he Finishes the Times of Men and Kingdoms: he weighs men and their Times and their Conditions. pns31 n2 cc pns31 vvz dt n2 pp-f n2 cc n2: pns31 vvz n2 cc po32 n2 cc po32 n2. (3142) sermon (DIV1) 1512 Page 1250
7968 and another Saint said unto that certain Saint that spake, How long shall be the Vision? &c. But the margent reads it, The numberer of secrets, or, the wonderful numberer. His name is Wonderful, Esa. IX. 6. And Judg. XIII. 18. Why askest thou after my Name, seeing it is secret? Marg. Wonderful. When he is now treating concerning times, he is called the wonderful numberer of them. Mene, mene, Tekel. and Another Saint said unto that certain Saint that spoke, How long shall be the Vision? etc. But the margin reads it, The numberer of secrets, or, the wondered numberer. His name is Wondered, Isaiah IX. 6. And Judges XIII. 18. Why askest thou After my Name, seeing it is secret? Marg. Wondered. When he is now treating Concerning times, he is called the wondered numberer of them. Mene, mean, Tekel. cc j-jn n1 vvd p-acp cst j n1 cst vvd, c-crq av-j vmb vbi dt n1? av p-acp dt n1 vvz pn31, dt n1 pp-f n2-jn, cc, dt j n1. po31 n1 vbz j, np1 crd. crd np1 np1 np1. crd q-crq vv2 pns21 p-acp po11 n1, vvg pn31 vbz j-jn? np1 j. c-crq pns31 vbz av vvg vvg n2, pns31 vbz vvn dt j n1 pp-f pno32. np1, n1, np1. (3142) sermon (DIV1) 1512 Page 1250
7967 Dan. VIII. 13. There is a word something strange in the Original NONLATINALPHABET the English Text reads it, That certain Saint, Then I heard one Saint speaking, Dan. VIII. 13. There is a word something strange in the Original the English Text reads it, That certain Saint, Then I herd one Saint speaking, np1 np1. crd pc-acp vbz dt n1 pi j p-acp dt j-jn dt jp n1 vvz pn31, cst j n1, cs pns11 vvd crd n1 vvg, (3142) sermon (DIV1) 1512 Page 1250
7966 Why since times, &c. do they that know him, not see his days? Or, not more consider of his Eternity? Why since times, etc. do they that know him, not see his days? Or, not more Consider of his Eternity? q-crq p-acp n2, av vdb pns32 cst vvb pno31, xx vvi po31 n2? cc, xx av-dc vvi pp-f po31 n1? (3142) sermon (DIV1) 1511 Page 1250
7965 Point the latter clause right as you should do (for I observe in some Bibles it is mispointed) and the passage is much cleared. Point the latter clause right as you should do (for I observe in Some Bibles it is mispointed) and the passage is much cleared. n1 dt d n1 j-jn c-acp pn22 vmd vdi (c-acp pns11 vvb p-acp d np1 pn31 vbz vvn) cc dt n1 vbz av-d vvn. (3142) sermon (DIV1) 1511 Page 1250
7964 Only the botching Greek Translation, which some would authorize above the divine Hebrew original, reads it clean contrary, Why are times hidden from God? As if they were hidden from him. Only the botching Greek translation, which Some would authorise above the divine Hebrew original, reads it clean contrary, Why Are times hidden from God? As if they were hidden from him. j dt vvg njp n1, r-crq d vmd vvi p-acp dt j-jn njp j-jn, vvz pn31 j j-jn, q-crq vbr n2 vvn p-acp np1? c-acp cs pns32 vbdr vvn p-acp pno31. (3142) sermon (DIV1) 1511 Page 1250
7963 that times are in no wise hidden from God. that times Are in no wise hidden from God. d n2 vbr p-acp dx j vvn p-acp np1. (3142) sermon (DIV1) 1511 Page 1250
7962 and translations are various, and scrupulous upon it; but the former is of no scruple, but of undoubted concession; and Translations Are various, and scrupulous upon it; but the former is of no scruple, but of undoubted concession; cc n2 vbr j, cc j p-acp pn31; cc-acp dt j vbz pp-f dx n1, cc-acp pp-f j n1; (3142) sermon (DIV1) 1511 Page 1250
7961 Job XXIV. 1. Why seeing times are not hidden from the Almighty, do they that know him, not see his days? The latter half of the verse is of some scruple, Job XXIV. 1. Why seeing times Are not hidden from the Almighty, do they that know him, not see his days? The latter half of the verse is of Some scruple, np1 np1. crd q-crq vvg n2 vbr xx vvn p-acp dt j-jn, vdb pns32 cst vvb pno31, xx vvi po31 n2? dt d n-jn pp-f dt n1 vbz pp-f d n1, (3142) sermon (DIV1) 1511 Page 1250
7960 That no times, no mens times are hidden from God, Job makes it a principle, as of which there is no questioning; That no times, no men's times Are hidden from God, Job makes it a principle, as of which there is no questioning; cst dx n2, dx ng2 n2 vbr vvn p-acp np1, np1 vvz pn31 dt n1, c-acp pp-f r-crq a-acp vbz dx vvg; (3142) sermon (DIV1) 1511 Page 1250
7959 He knows it, nay he hath set it. For these two are the main things we shall speak to in this Point. He knows it, nay he hath Set it. For these two Are the main things we shall speak to in this Point. pns31 vvz pn31, uh-x pns31 vhz vvn pn31. p-acp d crd vbr dt j n2 pns12 vmb vvi p-acp p-acp d n1. (3142) sermon (DIV1) 1510 Page 1249
7958 For let me repeat my Doctrine again, and now come to clear it further. The time of the affliction of the people of God is determined with him. For let me repeat my Doctrine again, and now come to clear it further. The time of the affliction of the people of God is determined with him. p-acp vvb pno11 vvi po11 n1 av, cc av vvb pc-acp vvi pn31 av-jc. dt n1 pp-f dt n1 pp-f dt n1 pp-f np1 vbz vvn p-acp pno31. (3142) sermon (DIV1) 1509 Page 1249
7957 but keep to your duty, possess your Souls in patience, and wait to see the salvation of God in his own time and way. but keep to your duty, possess your Souls in patience, and wait to see the salvation of God in his own time and Way. p-acp vvi p-acp po22 n1, vvb po22 n2 p-acp n1, cc vvb pc-acp vvi dt n1 pp-f np1 p-acp po31 d n1 cc n1. (3142) sermon (DIV1) 1509 Page 1249
7956 So if any people now should be inquisitive, How long Lord, and what, and when will be the end of this calamity? God might justly answer, It is not for you to know the times and the seasons; So if any people now should be inquisitive, How long Lord, and what, and when will be the end of this calamity? God might justly answer, It is not for you to know the times and the seasons; av cs d n1 av vmd vbi j, c-crq j n1, cc r-crq, cc q-crq vmb vbi dt n1 pp-f d n1? np1 vmd av-j vvi, pn31 vbz xx p-acp pn22 pc-acp vvi dt n2 cc dt n2; (3142) sermon (DIV1) 1509 Page 1249
7955 Look not thou at his end but mind thou thine own duty. Look not thou At his end but mind thou thine own duty. vvb xx pns21 p-acp po31 n1 p-acp n1 pns21 po21 d n1. (3142) sermon (DIV1) 1509 Page 1249
7954 When Peter would be curious to enquire concerning what should become of John, Christ answers, If I will that he tarry till I come, what is that to thee, follow thou me: When Peter would be curious to inquire Concerning what should become of John, christ answers, If I will that he tarry till I come, what is that to thee, follow thou me: c-crq np1 vmd vbi j pc-acp vvi vvg r-crq vmd vvi pp-f np1, np1 vvz, cs pns11 vmb cst pns31 vvb c-acp pns11 vvb, q-crq vbz d p-acp pno21, vvb pns21 pno11: (3142) sermon (DIV1) 1509 Page 1249
7953 but that they should always be kept to their duty, waiting, patience and dependance. but that they should always be kept to their duty, waiting, patience and dependence. cc-acp cst pns32 vmd av vbi vvn p-acp po32 n1, vvg, n1 cc n1. (3142) sermon (DIV1) 1509 Page 1249
7952 Secondly, Is it requisite, that God should punctually and exactly tell them the end of their persecution and affliction, Secondly, Is it requisite, that God should punctually and exactly tell them the end of their persecution and affliction, ord, vbz pn31 j, cst np1 vmd av-j cc av-j vvi pno32 dt n1 pp-f po32 n1 cc n1, (3142) sermon (DIV1) 1509 Page 1249
7951 and how long they should last, and when they should be removed, as God was pleased to acquaint that peculiar Church. Nor, and how long they should last, and when they should be removed, as God was pleased to acquaint that peculiar Church. Nor, cc c-crq av-j pns32 vmd vvi, cc c-crq pns32 vmd vbi vvn, c-acp np1 vbds vvn pc-acp vvi d j n1. ccx, (3142) sermon (DIV1) 1508 Page 1249
7950 First, It cannot be imagined that every particular Church in the World should be acquainted with what persecutions and afflictions should come upon them, First, It cannot be imagined that every particular Church in the World should be acquainted with what persecutions and afflictions should come upon them, ord, pn31 vmbx vbi vvn cst d j n1 p-acp dt n1 vmd vbi vvn p-acp r-crq n2 cc n2 vmd vvi p-acp pno32, (3142) sermon (DIV1) 1508 Page 1249
7949 but that with the temptation he would make way to escape, that they might be able to bear it. but that with the temptation he would make Way to escape, that they might be able to bear it. cc-acp cst p-acp dt n1 pns31 vmd vvi n1 pc-acp vvi, cst pns32 vmd vbi j pc-acp vvi pn31. (3142) sermon (DIV1) 1507 Page 1249
7948 and having allotted the cross to them for their portion, and assured them, 1 Cor. X. 13. That they should not be tempted above what they were able, and having allotted the cross to them for their portion, and assured them, 1 Cor. X. 13. That they should not be tempted above what they were able, cc vhg vvn dt n1 p-acp pno32 p-acp po32 n1, cc vvd pno32, crd np1 fw-la crd cst pns32 vmd xx vbi vvn p-acp r-crq pns32 vbdr j, (3142) sermon (DIV1) 1507 Page 1249
7947 but the Church of God being scattered through the World, and Christ having sanctified the bearing of the cross to them by his own bearing it, but the Church of God being scattered through the World, and christ having sanctified the bearing of the cross to them by his own bearing it, cc-acp dt n1 pp-f np1 vbg vvn p-acp dt n1, cc np1 vhg vvn dt n-vvg pp-f dt n1 p-acp pno32 p-acp po31 d vvg pn31, (3142) sermon (DIV1) 1507 Page 1249
7946 and there being now no such peculiar people to be born up in hope of their subsistence, till Christ should descend of them: and there being now no such peculiar people to be born up in hope of their subsistence, till christ should descend of them: cc a-acp vbg av dx d j n1 pc-acp vbi vvn a-acp p-acp n1 pp-f po32 n1, c-acp np1 vmd vvi pp-f pno32: (3142) sermon (DIV1) 1507 Page 1249
7945 But when Christ was come and had done that great Work; But when christ was come and had done that great Work; cc-acp c-crq np1 vbds vvn cc vhd vdn d j n1; (3142) sermon (DIV1) 1507 Page 1249
7944 and the deliverance answering and verifying the promise of deliverance, they might be built up in belief and expectation of the truth of the promise of the great Deliverer when he should come. and the deliverance answering and verifying the promise of deliverance, they might be built up in belief and expectation of the truth of the promise of the great Deliverer when he should come. cc dt n1 vvg cc vvg dt n1 pp-f n1, pns32 vmd vbi vvn a-acp p-acp n1 cc n1 pp-f dt n1 pp-f dt n1 pp-f dt j n1 c-crq pns31 vmd vvi. (3142) sermon (DIV1) 1506 Page 1249
7943 that still in their afflictions their hearts might be held up patiently to wait Gods time of deliverance: that still in their afflictions their hearts might be held up patiently to wait God's time of deliverance: cst av p-acp po32 n2 po32 n2 vmd vbi vvn a-acp av-j pc-acp vvi npg1 n1 pp-f n1: (3142) sermon (DIV1) 1506 Page 1249
7942 Till Christ came God very frequently acquainted his people before hand of what times were to come upon them? What miseries? What deliverances? What oppressions? What deliverance? Seventy years captivity in Babylon, and then deliverance: three years and half oppression under Antiochus, and then deliverance; and so in other examples: Till christ Come God very frequently acquainted his people before hand of what times were to come upon them? What misery's? What Deliverances? What oppressions? What deliverance? Seventy Years captivity in Babylon, and then deliverance: three Years and half oppression under Antiochus, and then deliverance; and so in other Examples: c-acp np1 vvd np1 av av-j vvn po31 n1 p-acp n1 pp-f r-crq n2 vbdr pc-acp vvi p-acp pno32? q-crq n2? q-crq n2? q-crq n2? q-crq n1? crd n2 n1 p-acp np1, cc av n1: crd n2 cc j-jn n1 p-acp np1, cc av n1; cc av p-acp j-jn n2: (3142) sermon (DIV1) 1506 Page 1249
7941 So in this very thing we are speaking of: So in this very thing we Are speaking of: av p-acp d j n1 pns12 vbr vvg pp-f: (3142) sermon (DIV1) 1506 Page 1249
7940 and in the sight of that Type his belief of that greater matter signified is confirmed. and in the sighed of that Type his belief of that greater matter signified is confirmed. cc p-acp dt n1 pp-f d n1 po31 n1 pp-f d jc n1 vvn vbz vvn. (3142) sermon (DIV1) 1506 Page 1249
7939 His eyes look beyond that deliverance of Samson to the deliverance or salvation of Christ; His eyes look beyond that deliverance of samson to the deliverance or salvation of christ; po31 n2 vvb p-acp d n1 pp-f np1 p-acp dt n1 cc n1 pp-f np1; (3142) sermon (DIV1) 1506 Page 1249
7937 and overthrew house and riders, even three thousand. and overthrew house and riders, even three thousand. cc vvd n1 cc n2, av crd crd. (3142) sermon (DIV1) 1506 Page 1249
7936 So he caught the heels of the Philistins Horse, the posts of the house on which they were mounted, So he caught the heels of the philistines Horse, the posts of the house on which they were mounted, av pns31 vvd dt n2 pp-f dt njp2 n1, dt n2 pp-f dt n1 p-acp r-crq pns32 vbdr vvn, (3142) sermon (DIV1) 1506 Page 1249
7935 and an Adder in the path, that bites the Horse-heels that he throws his rider: and an Adder in the path, that bites the Horse-heels that he throws his rider: cc dt n1 p-acp dt n1, cst vvz dt n2 cst pns31 vvz po31 n1: (3142) sermon (DIV1) 1506 Page 1249
7934 So Jacob foreseeing in Gen. XLIX. 17. the great deliverance of Israel from the Philistins by Samson of the Tribe of Dan, that he should be as a Serpent by the way, So Jacob Foreseeing in Gen. XLIX. 17. the great deliverance of Israel from the philistines by samson of the Tribe of Dan, that he should be as a Serpent by the Way, av np1 vvg p-acp np1 crd. crd dt j n1 pp-f np1 p-acp dt njp2 p-acp np1 pp-f dt n1 pp-f uh, cst pns31 vmd vbi p-acp dt n1 p-acp dt n1, (3142) sermon (DIV1) 1506 Page 1249
7933 and by the deliverance might still have an eye to the promise, and be confirmed in the promise concerning deliverance by Christ. and by the deliverance might still have an eye to the promise, and be confirmed in the promise Concerning deliverance by christ. cc p-acp dt n1 vmd av vhi dt n1 p-acp dt n1, cc vbi vvn p-acp dt n1 vvg n1 p-acp np1. (3142) sermon (DIV1) 1505 Page 1249
7932 nay oft before, how long the time of their affliction and oppression should be; that still they might be carried on to look for deliverance: nay oft before, how long the time of their affliction and oppression should be; that still they might be carried on to look for deliverance: uh-x av a-acp, c-crq av-j dt n1 pp-f po32 n1 cc n1 vmd vbi; cst av pns32 vmd vbi vvn a-acp pc-acp vvi p-acp n1: (3142) sermon (DIV1) 1505 Page 1249
7931 Accordingly it pleased God in the time before that great work of Redemption to certifie his people oft when they fell into misery, Accordingly it pleased God in the time before that great work of Redemption to certify his people oft when they fell into misery, av-vvg pn31 vvd np1 p-acp dt n1 p-acp cst j n1 pp-f n1 pc-acp vvi po31 n1 av c-crq pns32 vvd p-acp n1, (3142) sermon (DIV1) 1505 Page 1249
7930 and to observe, when that great matter was accomplished, how faithful God was through all changes and vicissitudes of times, to carry on that great promise. and to observe, when that great matter was accomplished, how faithful God was through all changes and vicissitudes of times, to carry on that great promise. cc pc-acp vvi, c-crq cst j n1 vbds vvn, c-crq j np1 vbds p-acp d n2 cc n2 pp-f n2, pc-acp vvi p-acp d j n1. (3142) sermon (DIV1) 1505 Page 1249
7929 how God was numbring and counting out times toward that great time of promise and expectation, how God was numbering and counting out times towards that great time of promise and expectation, c-crq np1 vbds vvg cc vvg av n2 p-acp cst j n1 pp-f n1 cc n1, (3142) sermon (DIV1) 1505 Page 1249
7928 The reason whereof is, because by links and links of time God would draw men on to observe, The reason whereof is, Because by links and links of time God would draw men on to observe, dt n1 c-crq vbz, c-acp p-acp n2 cc n2 pp-f n1 np1 vmd vvi n2 p-acp pc-acp vvi, (3142) sermon (DIV1) 1505 Page 1249
7927 and there he leaves and counts the time no further, save only that he mentions Pentecost fifty days after. and there he leaves and counts the time no further, save only that he mentions Pentecost fifty days After. cc a-acp pns31 vvz cc vvz dt n1 av-dx av-jc, vvb av-j cst pns31 n2 np1 crd n2 a-acp. (3142) sermon (DIV1) 1505 Page 1249
7926 II. That the Holy Ghost draws up a Chronicle of times from the Creation to the Redemption, from the beginning of time to the fulness of it, viz. from the beginning of the World to the Death of Christ, II That the Holy Ghost draws up a Chronicle of times from the Creation to the Redemption, from the beginning of time to the fullness of it, viz. from the beginning of the World to the Death of christ, crd d dt j n1 vvz a-acp dt n1 pp-f n2 p-acp dt n1 p-acp dt n1, p-acp dt n-vvg pp-f n1 p-acp dt n1 pp-f pn31, n1 p-acp dt n-vvg pp-f dt n1 p-acp dt n1 pp-f np1, (3142) sermon (DIV1) 1505 Page 1249
7925 because in the birth of Christ, that which they related to was fulfilled. Because in the birth of christ, that which they related to was fulfilled. c-acp p-acp dt n1 pp-f np1, cst r-crq pns32 vvd pc-acp vbds vvn. (3142) sermon (DIV1) 1504 Page 1249
7924 if these bear children when past the course of nature, why not a Virgin beyond the course of nature? But after the birth of Christ, such births of old women ceased, if these bear children when passed the course of nature, why not a Virgae beyond the course of nature? But After the birth of christ, such births of old women ceased, cs d vvb n2 c-crq p-acp dt n1 pp-f n1, q-crq xx dt n1 p-acp dt n1 pp-f n1? p-acp p-acp dt n1 pp-f np1, d n2 pp-f j n2 vvn, (3142) sermon (DIV1) 1504 Page 1249
7923 The reason whereof is, because their supernatural child bearing was to make way to the belief of the supernatural child bearing of the Virgin Mary. For thus may reason justly argue, The reason whereof is, Because their supernatural child bearing was to make Way to the belief of the supernatural child bearing of the Virgae Marry. For thus may reason justly argue, dt n1 c-crq vbz, c-acp po32 j n1 vvg vbds pc-acp vvi n1 p-acp dt n1 pp-f dt j n1 vvg pp-f dt n1 vvi. c-acp av vmb vvi av-j vvi, (3142) sermon (DIV1) 1504 Page 1249
7922 Elizabeth in the very half year before Christs birth; but you read of no such thing after. Elizabeth in the very half year before Christ birth; but you read of no such thing After. np1 p-acp dt j j-jn n1 p-acp npg1 n1; cc-acp pn22 vvb pp-f dx d n1 a-acp. (3142) sermon (DIV1) 1504 Page 1249
7921 That you have some old women and barren till old, bare children in some generations before Christ: That you have Some old women and barren till old, bore children in Some generations before christ: cst pn22 vhb d j n2 cc j c-acp j, j n2 p-acp d n2 p-acp np1: (3142) sermon (DIV1) 1504 Page 1249
7920 Let me observe these two things to you. I. Let me observe these two things to you. I. vvb pno11 vvi d crd n2 p-acp pn22. pns11. (3142) sermon (DIV1) 1503 Page 1249
7919 Therefore when such calamities came upon them, it pleased God to tell them still of the end of them, that they might still bear up in their subsistence and expectation of Christ to come. Therefore when such calamities Come upon them, it pleased God to tell them still of the end of them, that they might still bear up in their subsistence and expectation of christ to come. av c-crq d n2 vvd p-acp pno32, pn31 vvd np1 pc-acp vvi pno32 av pp-f dt n1 pp-f pno32, cst pns32 vmd av vvi a-acp p-acp po32 n1 cc n1 pp-f np1 pc-acp vvi. (3142) sermon (DIV1) 1503 Page 1249
7938 I say, Jacob foreseeing this, presently cries out, vers. 18. O Lord, I have waited for thy salvation. I say, Jacob Foreseeing this, presently cries out, vers. 18. Oh Lord, I have waited for thy salvation. pns11 vvb, np1 vvg d, av-j vvz av, fw-la. crd uh n1, pns11 vhb vvn p-acp po21 n1. (3142) sermon (DIV1) 1506 Page 1249
7918 and they not fail from being a people till Christ was come of them. and they not fail from being a people till christ was come of them. cc pns32 xx vvi p-acp vbg dt n1 p-acp np1 vbds vvn pp-f pno32. (3142) sermon (DIV1) 1503 Page 1249
7917 It pleased God so to reveal the term and end of Israels affliction to them, as being a peculiar people, and a people of whom Christ should at last descend, It pleased God so to reveal the term and end of Israel's affliction to them, as being a peculiar people, and a people of whom christ should At last descend, pn31 vvd np1 av pc-acp vvi dt n1 cc n1 pp-f npg1 n1 p-acp pno32, c-acp vbg dt j n1, cc dt n1 pp-f r-crq np1 vmd p-acp ord vvi, (3142) sermon (DIV1) 1503 Page 1248
7916 That was spoken in the beginning of the going forth of the Gospel, and may very well be taken notice of in all ages after. That was spoken in the beginning of the going forth of the Gospel, and may very well be taken notice of in all ages After. cst vbds vvn p-acp dt n-vvg pp-f dt n-vvg av pp-f dt n1, cc vmb av av vbi vvn n1 pp-f p-acp d n2 a-acp. (3142) sermon (DIV1) 1502 Page 1248
7915 And I remember withal the saying of our Saviour, Act. I. 7. It is not for you to know the times and the seasons, which the Father hath put in his own power. And I Remember withal the saying of our Saviour, Act. I. 7. It is not for you to know the times and the seasons, which the Father hath put in his own power. cc pns11 vvb av dt n-vvg pp-f po12 n1, n1 np1 crd pn31 vbz xx p-acp pn22 pc-acp vvi dt n2 cc dt n2, r-crq dt n1 vhz vvn p-acp po31 d n1. (3142) sermon (DIV1) 1502 Page 1248
7914 I remember the story of him, that carrying a basket covered very close, and being asked what was in it? Answered, It is covered so close purposely that none should ask or know what is in it. I Remember the story of him, that carrying a basket covered very close, and being asked what was in it? Answered, It is covered so close purposely that none should ask or know what is in it. pns11 vvb dt n1 pp-f pno31, cst vvg dt n1 vvd av av-j, cc vbg vvn r-crq vbds p-acp pn31? vvd, pn31 vbz vvn av av-j av cst pix vmd vvi cc vvi r-crq vbz p-acp pn31. (3142) sermon (DIV1) 1502 Page 1248
7913 But what am I the better as to my comfort, if I know not when this period, date and time is set? But what am I the better as to my Comfort, if I know not when this Period, date and time is Set? cc-acp q-crq vbm pns11 dt jc c-acp p-acp po11 n1, cs pns11 vvb xx c-crq d n1, n1 cc n1 vbz vvn? (3142) sermon (DIV1) 1501 Page 1248
7912 as he does theirs in the Text. as he does theirs in the Text. c-acp pns31 vdz png32 p-acp dt np1 (3142) sermon (DIV1) 1500 Page 1248
7911 that he sets his period now as well as then, that he numbers the days of it now, that he sets his Period now as well as then, that he numbers the days of it now, cst pns31 vvz po31 n1 av c-acp av c-acp av, cst pns31 n2 dt n2 pp-f pn31 av, (3142) sermon (DIV1) 1500 Page 1248
7910 we might believe and be assured, that the affliction of his people is determined now with him, as well as then; we might believe and be assured, that the affliction of his people is determined now with him, as well as then; pns12 vmd vvi cc vbi vvn, cst dt n1 pp-f po31 n1 vbz vvn av p-acp pno31, c-acp av c-acp av; (3142) sermon (DIV1) 1500 Page 1248
7909 and hath the same regard of the afflictions of his own people yesterday and to day, and the same for ever; and hath the same regard of the afflictions of his own people yesterday and to day, and the same for ever; cc vhz dt d n1 pp-f dt n2 pp-f po31 d n1 av-an cc p-acp n1, cc dt d p-acp av; (3142) sermon (DIV1) 1500 Page 1248
7908 It is enough to say as the Apostle, These things were done to them, and are written before us for our learning: that since he is the same God still that changeth not, It is enough to say as the Apostle, These things were done to them, and Are written before us for our learning: that since he is the same God still that changes not, pn31 vbz av-d pc-acp vvi p-acp dt n1, d n2 vbdr vdn p-acp pno32, cc vbr vvn p-acp pno12 p-acp po12 n1: cst a-acp pns31 vbz dt d np1 av cst vvz xx, (3142) sermon (DIV1) 1500 Page 1248
7907 and hath not imparted such forehand discoveries to his people now. and hath not imparted such forehand discoveries to his people now. cc vhz xx vvn d n1 n2 p-acp po31 n1 av. (3142) sermon (DIV1) 1500 Page 1248
7906 I shall not insist to discuss, why God gave that people of Israel such revelations before hand of the term and date of their miseries, I shall not insist to discuss, why God gave that people of Israel such revelations before hand of the term and date of their misery's, pns11 vmb xx vvi pc-acp vvi, c-crq np1 vvd cst n1 pp-f np1 d n2 p-acp n1 pp-f dt n1 cc n1 pp-f po32 n2, (3142) sermon (DIV1) 1500 Page 1248
7905 We roar like bears, and mourn sore like doves; we look for salvation but cannot discover how far it is from us. We roar like bears, and mourn soar like Dove; we look for salvation but cannot discover how Far it is from us. pns12 vvb av-j vvz, cc vvi av-j j n2; pns12 vvb p-acp n1 cc-acp vmbx vvi c-crq av-j pn31 vbz p-acp pno12. (3142) sermon (DIV1) 1499 Page 1248
7904 Is not this some disadvantage to poor Christians above what those had in antient times, that God hath not, doth not certifie them before hand of the end of their calamities? Their case seeming something like theirs, Esa. LIX. 10, 11. We grope for the wall like the blind, we grope as if we had no eyes. Is not this Some disadvantage to poor Christians above what those had in ancient times, that God hath not, does not certify them before hand of the end of their calamities? Their case seeming something like theirs, Isaiah LIX. 10, 11. We grope for the wall like the blind, we grope as if we had no eyes. vbz xx d d n1 p-acp j np1 p-acp r-crq d vhd p-acp j n2, cst np1 vhz xx, vdz xx vvi pno32 p-acp n1 pp-f dt n1 pp-f po32 n2? po32 n1 vvg pi av-j png32, np1 np1. crd, crd pns12 vvb p-acp dt n1 av-j dt j, pns12 vvb c-acp cs pns12 vhd dx n2. (3142) sermon (DIV1) 1499 Page 1248
7903 How long, Lord, holy and true, dost thou not avenge our blood, &c. is their cry, Rev. VI. 10. But they cannot tell how long that How long will be. How long, Lord, holy and true, dost thou not avenge our blood, etc. is their cry, Rev. VI. 10. But they cannot tell how long that How long will be. c-crq av-j, n1, j cc j, vd2 pns21 xx vvi po12 n1, av vbz po32 n1, n1 crd. crd p-acp pns32 vmbx vvi c-crq av-j d c-crq av-j vmb vbi. (3142) sermon (DIV1) 1499 Page 1248
7902 We are afflicted, oppressed, trodden under foot, and we cannot tell when these things will come to an end. We Are afflicted, oppressed, trodden under foot, and we cannot tell when these things will come to an end. pns12 vbr vvn, j-vvn, vvn p-acp n1, cc pns12 vmbx vvi c-crq d n2 vmb vvi p-acp dt n1. (3142) sermon (DIV1) 1499 Page 1248
7899 But now there is no such prediction, no such limitation, that men can know of. But now there is no such prediction, no such limitation, that men can know of. cc-acp av pc-acp vbz dx d n1, dx d n1, cst n2 vmb vvi pp-f. (3142) sermon (DIV1) 1499 Page 1248
7898 And these miseries of the people in the Text, it is told them before that they should expire at the end of a thousand three hundred thirty five days. And these misery's of the people in the Text, it is told them before that they should expire At the end of a thousand three hundred thirty five days. cc d n2 pp-f dt n1 p-acp dt n1, pn31 vbz vvn pno32 p-acp cst pns32 vmd vvi p-acp dt n1 pp-f dt crd crd crd crd crd n2. (3142) sermon (DIV1) 1498 Page 1248
7897 What need I speak of the Captivity in Babylon told of before, and limited to seventy years, and no longer. What need I speak of the Captivity in Babylon told of before, and limited to seventy Years, and no longer. q-crq vvb pns11 vvb pp-f dt n1 p-acp np1 vvd pp-f a-acp, cc vvn p-acp crd n2, cc dx av-jc. (3142) sermon (DIV1) 1498 Page 1248
7896 and no longer, Esa. VII: 8. Within threescore and five years shall Ephraim be broken, that it be not a people. and no longer, Isaiah VII: 8. Within threescore and five Years shall Ephraim be broken, that it be not a people. cc dx av-jc, np1 np1: crd p-acp crd cc crd n2 vmb np1 vbb vvn, cst pn31 vbb xx dt n1. (3142) sermon (DIV1) 1498 Page 1248
7895 So the affliction upon Judah by Israel or Ephraim, it was told before hand, that it should last so long, So the affliction upon Judah by Israel or Ephraim, it was told before hand, that it should last so long, np1 dt n1 p-acp np1 p-acp np1 cc np1, pn31 vbds vvn p-acp n1, cst pn31 vmd vvi av av-j, (3142) sermon (DIV1) 1498 Page 1248
7894 because they saw some shore, and knew that that calamity would last but to such a time. Because they saw Some shore, and knew that that calamity would last but to such a time. c-acp pns32 vvd d n1, cc vvd cst d n1 vmd vvi cc-acp p-acp d dt n1. (3142) sermon (DIV1) 1498 Page 1248
7893 So for their wandring in the wilderness, God told them before that it should be forty years, and they might the more contentedly bear it, So for their wandering in the Wilderness, God told them before that it should be forty Years, and they might the more contentedly bear it, av p-acp po32 vvg p-acp dt n1, np1 vvd pno32 p-acp cst pn31 vmd vbi crd n2, cc pns32 vmd dt av-dc n1 vvi pn31, (3142) sermon (DIV1) 1498 Page 1248
7892 and there might be the more patient bearing, because the end was known, and the end would come. and there might be the more patient bearing, Because the end was known, and the end would come. cc a-acp vmd vbi dt av-dc j n-vvg, c-acp dt n1 vbds vvn, cc dt n1 vmd vvi. (3142) sermon (DIV1) 1498 Page 1248
7891 yet they knew when it would expire; yet they knew when it would expire; av pns32 vvd c-crq pn31 vmd vvi; (3142) sermon (DIV1) 1498 Page 1248
7890 The affliction in Egypt determined to four hundred years, Gen. XV. 13. And though the time were long, The affliction in Egypt determined to four hundred Years, Gen. XV. 13. And though the time were long, dt n1 p-acp np1 vvn p-acp crd crd n2, np1 crd. crd cc cs dt n1 vbdr j, (3142) sermon (DIV1) 1498 Page 1248
7889 but we can find no such determination now. but we can find no such determination now. cc-acp pns12 vmb vvi dx d n1 av. (3142) sermon (DIV1) 1498 Page 1248
7888 Tis true, will an afflicted people and person say, that in the times of the Old Testament God did determine the time of his peoples affliction, This true, will an afflicted people and person say, that in the times of the Old Testament God did determine the time of his peoples affliction, pn31|vbz j, vmb dt j-vvn n1 cc n1 vvb, cst p-acp dt n2 pp-f dt j n1 np1 vdd vvi dt n1 pp-f po31 ng1 n1, (3142) sermon (DIV1) 1498 Page 1248
7887 and to begin with the former, I must begin with clearing a scruple or objection or discouragement. and to begin with the former, I must begin with clearing a scruple or objection or discouragement. cc pc-acp vvi p-acp dt j, pns11 vmb vvi p-acp vvg dt n1 cc n1 cc n1. (3142) sermon (DIV1) 1497 Page 1248
7886 In prosecuting either, I shall not so much prove as clear them; In prosecuting either, I shall not so much prove as clear them; p-acp vvg d, pns11 vmb xx av av-d vvi c-acp vvi pno32; (3142) sermon (DIV1) 1497 Page 1248
7885 Therefore it will prove a blessed thing for the afflicted to wait his time and determination. Therefore it will prove a blessed thing for the afflicted to wait his time and determination. av pn31 vmb vvi dt j-vvn n1 p-acp dt j-vvn pc-acp vvi po31 n1 cc n1. (3142) sermon (DIV1) 1496 Page 1248
7884 The time of the affliction of the people of God is determined with God; The time of the affliction of the people of God is determined with God; dt n1 pp-f dt n1 pp-f dt n1 pp-f np1 vbz vvn p-acp np1; (3142) sermon (DIV1) 1496 Page 1248
7883 The two things, the latter an inference upon the former, or the former a Doctrine, the latter the Use and Application of it, I shall handle in the same method and order. The two things, the latter an Inference upon the former, or the former a Doctrine, the latter the Use and Application of it, I shall handle in the same method and order. dt crd n2, dt d dt n1 p-acp dt j, cc dt j dt n1, dt d dt n1 cc n1 pp-f pn31, pns11 vmb vvi p-acp dt d n1 cc n1. (3142) sermon (DIV1) 1496 Page 1248
7882 The former Observation lies in the latter clause, the latter in the former. The former Observation lies in the latter clause, the latter in the former. dt j n1 vvz p-acp dt d n1, dt d p-acp dt j. (3142) sermon (DIV1) 1496 Page 1248
7881 II. That it is a blessed thing for the afflicted to wait his time and determination. II That it is a blessed thing for the afflicted to wait his time and determination. crd cst pn31 vbz dt j-vvn n1 p-acp dt j-vvn pc-acp vvi po31 n1 cc n1. (3142) sermon (DIV1) 1495 Page 1248
7880 I. That the time of the affliction of the people of God is determined with God. I That the time of the affliction of the people of God is determined with God. uh cst dt n1 pp-f dt n1 pp-f dt n1 pp-f np1 vbz vvn p-acp np1. (3142) sermon (DIV1) 1495 Page 1248
7879 or some other special providence, the words afford plainly these two Truths. or Some other special providence, the words afford plainly these two Truths. cc d j-jn j n1, dt n2 vvb av-j d crd n2. (3142) sermon (DIV1) 1495 Page 1248
7878 The story of whose actions and death you may read in the first Book of the Maccabees, Chap. I. beginning. The story of which book goes almost step by step with Josephus. However his death was the Mercy, The story of whose actions and death you may read in the First Book of the Maccabees, Chap. I beginning. The story of which book Goes almost step by step with Josephus. However his death was the Mercy, dt n1 pp-f rg-crq n2 cc n1 pn22 vmb vvi p-acp dt ord n1 pp-f dt np2, np1 uh n1. dt n1 pp-f r-crq n1 vvz av n1 p-acp n1 p-acp np1. c-acp po31 n1 vbds dt n1, (3142) sermon (DIV1) 1495 Page 1248
7900 Poor afflicted Christians may take up that mournful Ditty, Psal. LXXIV. 9. There is no more any Prophet, Poor afflicted Christians may take up that mournful Ditty, Psalm LXXIV. 9. There is no more any Prophet, j j-vvn np1 vmb vvi a-acp d j n1, np1 crd. crd pc-acp vbz dx dc d n1, (3142) sermon (DIV1) 1499 Page 1248
7877 But I rather believe the former. But I rather believe the former. p-acp pns11 av-c vvb dt j. (3142) sermon (DIV1) 1495 Page 1248
7876 or at least some signal thing done by God for the relief of the people, who had been so oppressed. or At least Some signal thing done by God for the relief of the people, who had been so oppressed. cc p-acp ds d n1 n1 vdn p-acp np1 p-acp dt n1 pp-f dt n1, r-crq vhd vbn av vvn. (3142) sermon (DIV1) 1495 Page 1248
7875 which in all probability was the death of the Tyrant, that had brought this misery upon them: which in all probability was the death of the Tyrant, that had brought this misery upon them: r-crq p-acp d n1 vbds dt n1 pp-f dt n1, cst vhd vvn d n1 p-acp pno32: (3142) sermon (DIV1) 1495 Page 1248
7874 and there is some remarkable thing done; as pleading the cause of the people and Religion, that had been so abused: and there is Some remarkable thing done; as pleading the cause of the people and Religion, that had been so abused: cc pc-acp vbz d j n1 vdn; c-acp vvg dt n1 pp-f dt n1 cc n1, cst vhd vbn av vvn: (3142) sermon (DIV1) 1495 Page 1248
7873 Add but forty five days further, the sum to come up to a thousand three hundred thirty five days, Add but forty five days further, the sum to come up to a thousand three hundred thirty five days, vvb p-acp crd crd n2 av-jc, dt n1 pc-acp vvi a-acp p-acp dt crd crd crd crd crd n2, (3142) sermon (DIV1) 1495 Page 1248
7872 Blessed is he that waiteth and cometh to the thousand three hundred and five and thirty days. Blessed is he that waits and comes to the thousand three hundred and five and thirty days. j-vvn vbz pns31 cst vvz cc vvz p-acp dt crd crd crd cc crd cc crd n2. (3142) sermon (DIV1) 1495 Page 1248
7871 From the time that the dayly sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days. From the time that the daily sacrifice shall be taken away, and the abomination that makes desolate Set up, there shall be a thousand two hundred and ninety days. p-acp dt n1 cst dt j n1 vmb vbi vvn av, cc dt n1 cst vvz j vvd a-acp, pc-acp vmb vbi dt crd crd crd cc crd n2. (3142) sermon (DIV1) 1495 Page 1248
7870 Stay but till one thousand three hundred thirty five days, but forty five above the thousand two hundred and ninety of the Temples defilement in the verse before and there is deliverance. And read two verses together. Stay but till one thousand three hundred thirty five days, but forty five above the thousand two hundred and ninety of the Temples defilement in the verse before and there is deliverance. And read two Verses together. vvb p-acp p-acp crd crd crd crd crd crd n2, p-acp crd crd p-acp dt crd crd crd cc crd pp-f dt ng1 n1 p-acp dt n1 a-acp cc a-acp vbz n1. cc vvi crd n2 av. (3142) sermon (DIV1) 1494 Page 1247
7869 for Haec non durabunt in secula. These things will not always last. for Haec non durabunt in secula. These things will not always last. c-acp fw-la fw-fr fw-la p-acp fw-la. np1 n2 vmb xx av vvi. (3142) sermon (DIV1) 1494 Page 1247
7868 and all Religion laid in the dust, and they cannot help it, dare not resist it? What should these poor people do? Wait Gods deliverance: and all Religion laid in the dust, and they cannot help it, Dare not resist it? What should these poor people do? Wait God's deliverance: cc d n1 vvn p-acp dt n1, cc pns32 vmbx vvi pn31, vvb xx vvi pn31? q-crq vmd d j n1 vdb? n1 npg1 n1: (3142) sermon (DIV1) 1494 Page 1247
7867 nor use them? How bitter to see Altar, Temple, Holy of Holies all defiled with abomination, nor use them? How bitter to see Altar, Temple, Holy of Holies all defiled with abomination, ccx vvi pno32? q-crq j pc-acp vvi n1, n1, j pp-f n2-jn d vvn p-acp n1, (3142) sermon (DIV1) 1494 Page 1247
7866 How grievous to see the Books of the Law burnt, and they upon pain of death dare not save them, How grievous to see the Books of the Law burned, and they upon pain of death Dare not save them, q-crq j pc-acp vvi dt n2 pp-f dt n1 vvd, cc pns32 p-acp n1 pp-f n1 vvb xx vvi pno32, (3142) sermon (DIV1) 1494 Page 1247
7865 and what bondage and thraldom under irreligion? How it goes against their heart not to circumcise their children? But they dare not do it. and what bondage and thraldom under irreligion? How it Goes against their heart not to circumcise their children? But they Dare not do it. cc r-crq n1 cc n1 p-acp n1? c-crq pn31 vvz p-acp po32 n1 xx pc-acp vvi po32 n2? p-acp pns32 vvb xx vdi pn31. (3142) sermon (DIV1) 1494 Page 1247
7864 How is the gold become dim, nay changed to dros? What desolation of Religion is come upon thee, How is the gold become dim, nay changed to dros? What desolation of Religion is come upon thee, q-crq vbz dt n1 vvb j, uh vvn p-acp n2? q-crq n1 pp-f n1 vbz vvn p-acp pno21, (3142) sermon (DIV1) 1494 Page 1247
7863 Ah! Poor Jerusalem, what case art thou in! Ah! Poor Jerusalem, what case art thou in! uh j np1, r-crq n1 vb2r pns21 p-acp! (3142) sermon (DIV1) 1494 Page 1247
7862 the Temple filled with Idols, the Heathen there sacrificing swines-flesh, and other abominable things to their abominable gods. the Temple filled with Idols, the Heathen there sacrificing Swine's flesh, and other abominable things to their abominable God's. dt n1 vvn p-acp n2, dt j-jn pc-acp j-vvg n1, cc j-jn j n2 p-acp po32 j n2. (3142) sermon (DIV1) 1494 Page 1247
7861 no Law, no Religion, no Sacrifice, but what is abominable; no Law, no Religion, no Sacrifice, but what is abominable; dx n1, dx n1, dx n1, cc-acp q-crq vbz j; (3142) sermon (DIV1) 1494 Page 1247
7860 Now let your thoughts conceive the case and state of the people and Temple in this time, a thousand two hundred and ninety days, three years and an half or there abouts: Now let your thoughts conceive the case and state of the people and Temple in this time, a thousand two hundred and ninety days, three Years and an half or there about: av vvb po22 n2 vvb dt n1 cc n1 pp-f dt n1 cc n1 p-acp d n1, dt crd crd crd cc crd n2, crd n2 cc dt j-jn cc a-acp a-acp: (3142) sermon (DIV1) 1494 Page 1247
7859 And vers. 3. I will give power unto my two witnesses, and they shall prophesie a thousand two hundred and threescore days. And vers. 3. I will give power unto my two Witnesses, and they shall prophesy a thousand two hundred and threescore days. cc fw-la. crd pns11 vmb vvi n1 p-acp po11 crd n2, cc pns32 vmb vvi dt crd crd crd cc crd n2. (3142) sermon (DIV1) 1493 Page 1247
7858 You have both in Chap. XI. 2. They that tread the holy City under-foot forty and two months. You have both in Chap. XI. 2. They that tread the holy city underfoot forty and two months. pn22 vhb d p-acp np1 crd. crd pns32 d vvb dt j n1 av crd cc crd n2. (3142) sermon (DIV1) 1493 Page 1247
7857 and power was given him to continue forty and two months. and power was given him to continue forty and two months. cc n1 vbds vvn pno31 pc-acp vvi crd cc crd n2. (3142) sermon (DIV1) 1493 Page 1247
7856 Sometimes by forty two months, Chap. XIII. 5. And there was given to the beast a mouth speaking great things and blasphemies, Sometime by forty two months, Chap. XIII. 5. And there was given to the beast a Mouth speaking great things and Blasphemies, av p-acp crd crd n2, np1 np1. crd cc pc-acp vbds vvn p-acp dt n1 dt n1 vvg j n2 cc n2, (3142) sermon (DIV1) 1493 Page 1247
7855 And so in the Book of the Revelations, where allusion is made to the same space of time, viz. three years and an half, it is sometimes expressed by a thousand two hundred and sixty days, as Rev. XII. 6. The woman fled into the wilderness, where she had a place prepared of God, that they should feed her there a thousand two hundred and threescore days. And so in the Book of the Revelations, where allusion is made to the same Molle of time, viz. three Years and an half, it is sometime expressed by a thousand two hundred and sixty days, as Rev. XII. 6. The woman fled into the Wilderness, where she had a place prepared of God, that they should feed her there a thousand two hundred and threescore days. cc av p-acp dt n1 pp-f dt n2, c-crq n1 vbz vvn p-acp dt d n1 pp-f n1, n1 crd n2 cc dt n-jn, pn31 vbz av vvn p-acp dt crd crd crd cc crd n2, p-acp n1 np1. crd dt n1 vvd p-acp dt n1, c-crq pns31 vhd dt n1 vvd pp-f np1, cst pns32 vmd vvi pno31 a-acp dt crd crd crd cc crd n2. (3142) sermon (DIV1) 1493 Page 1247
7854 and does not punctually fix upon the very exact sum. and does not punctually fix upon the very exact sum. cc vdz xx av-j vvi p-acp dt j j n1. (3142) sermon (DIV1) 1493 Page 1247
7853 For the Holy Ghost reckons by round sums, near about three years and an half, which he calls a time, times and half a time; For the Holy Ghost reckons by round sums, near about three Years and an half, which he calls a time, times and half a time; p-acp dt j n1 vvz p-acp j n2, av-j p-acp crd n2 cc dt n-jn, r-crq pns31 vvz dt n1, n2 cc av-jn dt n1; (3142) sermon (DIV1) 1493 Page 1247
7852 From the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days. From the time that the daily sacrifice shall be taken away, and the abomination that makes desolate Set up, there shall be a thousand two hundred and ninety days. p-acp dt n1 cst dt j n1 vmb vbi vvn av, cc dt n1 cst vvz j vvd a-acp, pc-acp vmb vbi dt crd crd crd cc crd n2. (3142) sermon (DIV1) 1493 Page 1247
7851 In the verse before the Text there is mention of the same matter, and there are reckoned only a thousand two hundred and ninety days. In the verse before the Text there is mention of the same matter, and there Are reckoned only a thousand two hundred and ninety days. p-acp dt n1 p-acp dt n1 pc-acp vbz n1 pp-f dt d n1, cc pc-acp vbr vvn av-j dt crd crd crd cc crd n2. (3142) sermon (DIV1) 1493 Page 1247
7850 that is, a year, two years, and half a year; or, three years and an half. that is, a year, two Years, and half a year; or, three Years and an half. cst vbz, dt n1, crd n2, cc av-jn dt n1; cc, crd n2 cc dt n-jn. (3142) sermon (DIV1) 1492 Page 1247
7849 and shall wear out the Saints of the most High, &c. until a time and times, and the dividing of time: and shall wear out the Saints of the most High, etc. until a time and times, and the dividing of time: cc vmb vvi av dt n2 pp-f dt av-ds j, av c-acp dt n1 cc n2, cc dt n-vvg pp-f n1: (3142) sermon (DIV1) 1492 Page 1247
7848 I cited that that speaks concerning him, Chap. VII. 25. He shall speak great words against the most High, I cited that that speaks Concerning him, Chap. VII. 25. He shall speak great words against the most High, pns11 vvd d cst vvz vvg pno31, np1 np1. crd pns31 vmb vvi j n2 p-acp dt av-ds j, (3142) sermon (DIV1) 1492 Page 1247
7847 and sacrifices abominable and offered to Idols. and Sacrifices abominable and offered to Idols. cc n2 j cc vvn p-acp n2. (3142) sermon (DIV1) 1492 Page 1247
7846 that forbad them Circumcision, Law, Religion, forbad the daily Sacrifice, and profaned the Altar with Swines flesh, that forbade them Circumcision, Law, Religion, forbade the daily Sacrifice, and profaned the Altar with Swine Flesh, d vvd pno32 n1, n1, n1, vvd dt j n1, cc vvn dt n1 p-acp ng1 n1, (3142) sermon (DIV1) 1492 Page 1247
7845 And I have chosen to speak to them, partly that I may explain them, partly in subsequence to my late discourse about Gog, Rev. XX 8. I shewed that meant an enemy to true Religion (and more particularly the Pope ) styled by the name of the old Enemy, Ezek. XXXVIII. & XXXIX. I shewed that Gog was Antiochus, that laid wast the Jews Religion, and would force them to turn to the manners of the Heathen: And I have chosen to speak to them, partly that I may explain them, partly in subsequence to my late discourse about Gog, Rev. XX 8. I showed that meant an enemy to true Religion (and more particularly the Pope) styled by the name of the old Enemy, Ezekiel XXXVIII. & XXXIX. I showed that Gog was Antiochus, that laid wast the jews Religion, and would force them to turn to the manners of the Heathen: cc pns11 vhb vvn pc-acp vvi p-acp pno32, av cst pns11 vmb vvi pno32, av p-acp n1 p-acp po11 j n1 p-acp n1, n1 crd crd pns11 vvd cst vvd dt n1 p-acp j n1 (cc av-dc av-j dt n1) vvn p-acp dt n1 pp-f dt j n1, np1 crd. cc crd. pns11 vvd d n1 vbds np1, cst vvd vvi dt np2 n1, cc vmd vvi pno32 pc-acp vvi p-acp dt n2 pp-f dt j-jn: (3142) sermon (DIV1) 1492 Page 1247
7844 DOTH he not speak riddles? Tis hard to tell whether verse is harder. DOES he not speak riddles? This hard to tell whither verse is harder. vdz pns31 xx vvi n2? pn31|vbz j pc-acp vvi cs n1 vbz jc. (3142) sermon (DIV1) 1492 Page 1247
7843 13. But go thou thy way till the end, for thou shalt rest, and stand in the lot at the end of days. 13. But go thou thy Way till the end, for thou shalt rest, and stand in the lot At the end of days. crd cc-acp vvb pns21 po21 n1 p-acp dt n1, c-acp pns21 vm2 vvi, cc vvb p-acp dt n1 p-acp dt n1 pp-f n2. (3142) sermon (DIV1) 1491 Page 1247
7842 A SERMON Preached upon DANIEL XII. 12. Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. A SERMON Preached upon DANIEL XII. 12. Blessed is he that waits, and comes to the thousand three hundred and five and thirty days. dt n1 vvn p-acp np1 np1. crd vvn vbz pns31 cst vvz, cc vvz p-acp dt crd crd crd cc crd cc crd n2. (3142) sermon (DIV1) 1489 Page 1247
8034 And can we think any thing occurs to a Saint of God in the way to his end, that is not likewise fixed? And can we think any thing occurs to a Saint of God in the Way to his end, that is not likewise fixed? cc vmb pns12 vvi d n1 vvz p-acp dt n1 pp-f np1 p-acp dt n1 p-acp po31 n1, cst vbz xx av vvn? (3142) sermon (DIV1) 1521 Page 1251
8171 and the seed of the Woman; and the seed of the Woman; cc dt n1 pp-f dt n1; (3143) sermon (DIV1) 1547 Page 1255
8068 And who were they? vers. 17. They went out from us, but were not of us. And who were they? vers. 17. They went out from us, but were not of us. cc r-crq vbdr pns32? fw-la. crd pns32 vvd av p-acp pno12, cc-acp vbdr xx pp-f pno12. (3143) sermon (DIV1) 1526 Page 1253
8067 and as ye have heard that Antichrist should come, even now there are many Antichrists. and as you have herd that Antichrist should come, even now there Are many Antichrists. cc c-acp pn22 vhb vvn cst np1 vmd vvi, av av a-acp vbr d np2. (3143) sermon (DIV1) 1526 Page 1253
8035 A SERMON Preached upon HEBREWS X. 29. And hath counted the blood of the Covenant, wherewith he was sanctified, an unholy thing. A SERMON Preached upon HEBREWS X. 29. And hath counted the blood of the Covenant, wherewith he was sanctified, an unholy thing. dt n1 vvn p-acp np1 fw-la crd np1 vhz vvn dt n1 pp-f dt n1, c-crq pns31 vbds vvn, dt j n1. (3143) sermon (DIV1) 1521 Page 1252
8036 THE whole Verse runs thus, Of how much sor•er punishment, suppose ye, shall he be thought worthy, that hath trodden underfoot the Son of God, THE Whole Verse runs thus, Of how much sor•er punishment, suppose you, shall he be Thought worthy, that hath trodden underfoot the Son of God, dt j-jn n1 vvz av, pp-f q-crq d jc n1, vvb pn22, vmb pns31 vbi vvn j, cst vhz vvn av dt n1 pp-f np1, (3143) sermon (DIV1) 1522 Page 1252
8037 and hath counted the blood of the Covenant, wherewith he was sanctified, an unholy thing, and hath counted the blood of the Covenant, wherewith he was sanctified, an unholy thing, cc vhz vvn dt n1 pp-f dt n1, c-crq pns31 vbds vvn, dt j n1, (3143) sermon (DIV1) 1522 Page 1252
8038 and hath done despite unto the Spirit of grace? The spring head of this verse is at vers. 26. and that bubbles out fire and brimstone. and hath done despite unto the Spirit of grace? The spring head of this verse is At vers. 26. and that bubbles out fire and brimstone. cc vhz vdn n1 p-acp dt n1 pp-f n1? dt n1 n1 pp-f d n1 vbz p-acp zz. crd cc d n2 av n1 cc n1. (3143) sermon (DIV1) 1522 Page 1252
8039 Not a more dreadful portion of Scripture at the first reading and hearing in all the Bible: Not a more dreadful portion of Scripture At the First reading and hearing in all the bible: xx dt av-dc j n1 pp-f n1 p-acp dt ord n-vvg cc vvg p-acp d dt n1: (3143) sermon (DIV1) 1522 Page 1252
8040 A Text which speaks, much like as the Law was spoken, in Fire and Thunder. A Text which speaks, much like as the Law was spoken, in Fire and Thunder. dt n1 r-crq vvz, av-d av-j p-acp dt n1 vbds vvn, p-acp n1 cc n1. (3143) sermon (DIV1) 1522 Page 1252
8041 If we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sin. If we sin wilfully After that we have received the knowledge of the truth, there remains no more sacrifice for since. cs pns12 vvb av-j p-acp cst pns12 vhb vvn dt n1 pp-f dt n1, a-acp vvz av-dx dc n1 p-acp n1. (3143) sermon (DIV1) 1522 Page 1252
8042 But a certain fearful looking for of Judgment, and fiery indignation, which shall devour the adversaries. But a certain fearful looking for of Judgement, and fiery Indignation, which shall devour the Adversaries. p-acp dt j j vvg p-acp pp-f n1, cc j n1, r-crq vmb vvi dt n2. (3143) sermon (DIV1) 1522 Page 1252
8043 No sacrifice for sin, if any sin wilfully after receiving the knowledge of the Truth; and nothing but fearful expectation of judgment, and fiery indignation. No sacrifice for since, if any since wilfully After receiving the knowledge of the Truth; and nothing but fearful expectation of judgement, and fiery Indignation. dx n1 p-acp n1, cs d n1 av-j c-acp vvg dt n1 pp-f dt n1; cc pix cc-acp j n1 pp-f n1, cc j n1. (3143) sermon (DIV1) 1522 Page 1252
8044 If the Truth mean here the Gospel, as undoubtedly it doth, then, Men and brethren, what shall we do? Who hath not sinned wilfully, since he received the knowledge of the Gospel? Nay our English translation is as favourable as may be; If the Truth mean Here the Gospel, as undoubtedly it does, then, Men and brothers, what shall we do? Who hath not sinned wilfully, since he received the knowledge of the Gospel? Nay our English Translation is as favourable as may be; cs dt n1 vvb av dt n1, c-acp av-j pn31 vdz, av, n2 cc n2, r-crq vmb pns12 vdi? r-crq vhz xx vvn av-j, c-acp pns31 vvd dt n1 pp-f dt n1? uh po12 np1 n1 vbz a-acp j c-acp vmb vbi; (3143) sermon (DIV1) 1522 Page 1252
8045 for the word in the Original is NONLATINALPHABET, willingly: and that makes the case still sadder. For who hath not sinned willingly: for the word in the Original is, willingly: and that makes the case still sadder. For who hath not sinned willingly: p-acp dt n1 p-acp dt j-jn vbz, av-j: cc d vvz dt n1 av jc. p-acp r-crq vhz xx vvn av-j: (3143) sermon (DIV1) 1522 Page 1252
8046 nay, who not wilfully, since he received the knowledge of the Truth of the Gospel, against Knowledge, against Truth, against the Gospel? nay, who not wilfully, since he received the knowledge of the Truth of the Gospel, against Knowledge, against Truth, against the Gospel? uh-x, q-crq xx av-j, c-acp pns31 vvd dt n1 pp-f dt n1 pp-f dt n1, p-acp n1, p-acp n1, p-acp dt n1? (3143) sermon (DIV1) 1522 Page 1252
8047 That Chyrurgeon had need of a tender hand, that is to dress a wounded heart gashed with the keen and cutting edge of this dreadful Scripture. That Chirurgeon had need of a tender hand, that is to dress a wounded heart gashed with the keen and cutting edge of this dreadful Scripture. cst n1 vhd n1 pp-f dt j n1, cst vbz pc-acp vvi dt j-vvn n1 j-vvn p-acp dt j cc j-vvg n1 pp-f d j n1. (3143) sermon (DIV1) 1523 Page 1252
8048 If any heart should be darted through with this arrow of the Almighty, and that the reading or hearing this Text wounds his heart to the very root: If any heart should be darted through with this arrow of the Almighty, and that the reading or hearing this Text wounds his heart to the very root: cs d n1 vmd vbi vvn p-acp p-acp d n1 pp-f dt j-jn, cc cst dt n-vvg cc vvg d n1 vvz po31 n1 p-acp dt j n1: (3143) sermon (DIV1) 1523 Page 1252
8049 as the story is, Origens heart after his Idolatry, was wounded with reading those words in Psal. L. 16, 17. But to the wicked, God said, What hast thou to do to declare my statutes, as the story is, Origens heart After his Idolatry, was wounded with reading those words in Psalm L. 16, 17. But to the wicked, God said, What hast thou to do to declare my statutes, c-acp dt n1 vbz, np1 n1 p-acp po31 n1, vbds vvn p-acp vvg d n2 p-acp np1 np1 crd, crd cc-acp p-acp dt j, np1 vvd, q-crq vh2 pns21 pc-acp vdi pc-acp vvi po11 n2, (3143) sermon (DIV1) 1523 Page 1252
8050 or to take my Covenant in thy mouth; or to take my Covenant in thy Mouth; cc pc-acp vvi po11 n1 p-acp po21 n1; (3143) sermon (DIV1) 1523 Page 1252
8051 seeing thou hatest instruction, and castest my words behind thee? So that upon reading them he sat down and wept, seeing thou Hatest instruction, and Chastest my words behind thee? So that upon reading them he sat down and wept, vvg pns21 vv2 n1, cc vv2 po11 n2 p-acp pno21? av cst p-acp vvg pno32 pns31 vvd a-acp cc vvn, (3143) sermon (DIV1) 1523 Page 1252
8052 and all the Congregation wept with him. and all the Congregation wept with him. cc d dt n1 vvd p-acp pno31. (3143) sermon (DIV1) 1523 Page 1252
8053 What could be said to the comfort of such a bleeding soul? Should a soul wounded with these words of the Apostle, cry out, What could be said to the Comfort of such a bleeding soul? Should a soul wounded with these words of the Apostle, cry out, q-crq vmd vbi vvn p-acp dt n1 pp-f d dt j-vvg n1? vmd dt n1 vvn p-acp d n2 pp-f dt n1, vvb av, (3143) sermon (DIV1) 1523 Page 1252
8054 as that Prophet in another case, My bowels, my bowels, I am pained at the very heart, my liver is cut through as with a javelin, to hear that there is no sacrifice for sin, that sinneth wilfully, as that Prophet in Another case, My bowels, my bowels, I am pained At the very heart, my liver is Cut through as with a javelin, to hear that there is no sacrifice for since, that Sinneth wilfully, c-acp cst n1 p-acp j-jn n1, po11 n2, po11 n2, pns11 vbm vvn p-acp dt j n1, po11 n1 vbz vvn p-acp a-acp p-acp dt n1, pc-acp vvi cst pc-acp vbz dx n1 p-acp n1, cst vvz av-j, (3143) sermon (DIV1) 1523 Page 1252
8055 after receiving the Knowledge of the Truth, and I have sinned so of, and so wilfully against that Knowledge and Truth as I have done: After receiving the Knowledge of the Truth, and I have sinned so of, and so wilfully against that Knowledge and Truth as I have done: p-acp vvg dt n1 pp-f dt n1, cc pns11 vhb vvn av pp-f, cc av av-j p-acp d n1 cc n1 c-acp pns11 vhb vdn: (3143) sermon (DIV1) 1523 Page 1252
8056 What plaister? What lenitive could be applied to allay the aking smart and torture of so sad a cut? As our Saviour of the smarting and cutting days of affliction before the ruine of Jerusalem, Except those days should be shortned, no flesh should be saved: What plaster? What lenitive could be applied to allay the aching smart and torture of so sad a Cut? As our Saviour of the smarting and cutting days of affliction before the ruin of Jerusalem, Except those days should be shortened, no Flesh should be saved: q-crq n1? q-crq j-jn vmd vbi vvn pc-acp vvi dt j-vvg n1 cc n1 pp-f av j dt n1? p-acp po12 n1 pp-f dt j-vvg cc vvg n2 pp-f n1 p-acp dt n1 pp-f np1, c-acp d n2 vmd vbi vvn, dx n1 vmd vbi vvn: (3143) sermon (DIV1) 1523 Page 1252
8057 So if there were no allay to the foreness of such a stroke and case, what flesh could but perish? But there is some allay, and that is this. So if there were no allay to the foreness of such a stroke and case, what Flesh could but perish? But there is Some allay, and that is this. av cs pc-acp vbdr dx n1 p-acp dt n1 pp-f d dt n1 cc n1, r-crq n1 vmd cc-acp vvi? p-acp pc-acp vbz d n1, cc d vbz d. (3143) sermon (DIV1) 1523 Page 1252
8058 That the Apostle speaks not of that common, willing or wilful sinning, to which who is not incident at one time or other, in one degree or other? But of a willing, wilful, total apostatizing, That the Apostle speaks not of that Common, willing or wilful sinning, to which who is not incident At one time or other, in one degree or other? But of a willing, wilful, total apostatizing, cst dt n1 vvz xx pp-f cst j, j cc j vvg, p-acp r-crq r-crq vbz xx j p-acp crd n1 cc n-jn, p-acp crd n1 cc j-jn? p-acp pp-f dt j, j, j vvg, (3143) sermon (DIV1) 1524 Page 1252
8059 and revolting from the Truth and Gospel once professed and received. and revolting from the Truth and Gospel once professed and received. cc j-vvg p-acp dt n1 cc n1 a-acp vvn cc vvn. (3143) sermon (DIV1) 1524 Page 1252
8060 If you observe in the Epistles of the Apostles, and in the story of the New Testament, you will find that the very topping up of the wickedness of the Jewish Nation, If you observe in the Epistles of the Apostles, and in the story of the New Testament, you will find that the very topping up of the wickedness of the Jewish nation, cs pn22 vvb p-acp dt n2 pp-f dt n2, cc p-acp dt n1 pp-f dt j n1, pn22 vmb vvi d dt j vvg a-acp pp-f dt n1 pp-f dt jp n1, (3143) sermon (DIV1) 1524 Page 1252
8061 and of their perdition was this, that as the unbelieving part of the Nation, continued enemies to Christ and his Gospel; and of their perdition was this, that as the unbelieving part of the nation, continued enemies to christ and his Gospel; cc pp-f po32 n1 vbds d, cst p-acp dt vvg n1 pp-f dt n1, vvd n2 p-acp np1 cc po31 n1; (3143) sermon (DIV1) 1524 Page 1252
8062 so those that had believed did by infinite numbers and drov•s revolt and apostatize from what they had belived, so those that had believed did by infinite numbers and drov•s revolt and apostatise from what they had believed, av d cst vhd vvn vdd p-acp j n2 cc n2 vvb cc vvi p-acp r-crq pns32 vhd vvn, (3143) sermon (DIV1) 1524 Page 1252
8063 and became, if possible, worse enemies than the others, and drew as many of the believing Gentiles as they could, into the same Apostasie and condemnation with themselves. and became, if possible, Worse enemies than the Others, and drew as many of the believing Gentiles as they could, into the same Apostasy and condemnation with themselves. cc vvd, cs j, jc n2 cs dt n2-jn, cc vvd p-acp d pp-f dt j-vvg np1 c-acp pns32 vmd, p-acp dt d n1 cc n1 p-acp px32. (3143) sermon (DIV1) 1524 Page 1253
8064 I might evidence this by instances heaps upon heaps: I might evidence this by instances heaps upon heaps: pns11 vmd n1 d p-acp n2 n2 p-acp n2: (3143) sermon (DIV1) 1525 Page 1253
8065 And hardly any one of the Apostolick Epistles but it is so plain in it, that he that runs may read it. And hardly any one of the Apostolic Epistles but it is so plain in it, that he that runs may read it. cc av d crd pp-f dt jp n2 p-acp pn31 vbz av j p-acp pn31, cst pns31 cst vvz vmb vvi pn31. (3143) sermon (DIV1) 1525 Page 1253
8066 I shall only give you three passages instead of scores, that might be given. First, Weigh that 1 Joh. II. 18. Little children it is the last time: I shall only give you three passages instead of scores, that might be given. First, Weigh that 1 John II 18. Little children it is the last time: pns11 vmb av-j vvi pn22 crd n2 av pp-f n2, cst vmd vbi vvn. ord, vvb cst crd np1 crd crd j n2 pn31 vbz dt ord n1: (3143) sermon (DIV1) 1525 Page 1253
8069 Once Professors, and following the Apostles, now revolting, and fallen from them; once Disciples, and now Apostates and Antichrists. Once Professors, and following the Apostles, now revolting, and fallen from them; once Disciples, and now Apostates and Antichrists. a-acp n2, cc vvg dt n2, av j-vvg, cc vvn p-acp pno32; c-acp n2, cc av n2 cc np2. (3143) sermon (DIV1) 1526 Page 1253
8070 Secondly, Who can pass that of the Apostle without serious observing, 2 Tim. I. 15. This thou knowest that all they which are in Asia are turned away from me. A sad Apostasie! Secondly, Who can pass that of the Apostle without serious observing, 2 Tim. I. 15. This thou Knowest that all they which Are in Asia Are turned away from me. A sad Apostasy! ord, r-crq vmb vvi d pp-f dt n1 p-acp j vvg, crd np1 np1 crd d pns21 vv2 cst d pns32 r-crq vbr p-acp np1 vbr vvn av p-acp pno11. dt j n1! (3143) sermon (DIV1) 1527 Page 1253
8071 Ah poor Paul, all turned away from thee? Where now hast thou any friend? Nay rather, Ah poor souls, ah unhappy souls, that turned away from S. Paul, and the blessed Gospel, that he brought with him. Thirdly, And that for all. Ah poor Paul, all turned away from thee? Where now hast thou any friend? Nay rather, Ah poor Souls, ah unhappy Souls, that turned away from S. Paul, and the blessed Gospel, that he brought with him. Thirdly, And that for all. uh j np1, d vvn av p-acp pno21? c-crq av vh2 pns21 d n1? uh-x av-c, uh j n2, uh j n2, cst vvd av p-acp n1 np1, cc dt j-vvn n1, cst pns31 vvd p-acp pno31. ord, cc cst p-acp d. (3143) sermon (DIV1) 1527 Page 1253
8072 How sadly does our Saviour foretel this in the Parable of the Devil cast out of the possessed, How sadly does our Saviour foretell this in the Parable of the devil cast out of the possessed, c-crq av-j vdz po12 n1 vvi d p-acp dt n1 pp-f dt n1 vvd av pp-f dt j-vvn, (3143) sermon (DIV1) 1528 Page 1253
8073 but comes again with seven other spirits worse than himself, and repossesses: but comes again with seven other spirits Worse than himself, and repossesses: cc-acp vvz av p-acp crd j-jn n2 jc cs px31, cc vvz: (3143) sermon (DIV1) 1528 Page 1253
8074 And observe the cadence at Matth. XII. 45. Even so shall it be also with this wicked generation. The Application is easie. And observe the cadence At Matthew XII. 45. Even so shall it be also with this wicked generation. The Application is easy. cc vvb dt n1 p-acp np1 np1. crd av av vmb pn31 vbi av p-acp d j n1. dt n1 vbz j. (3143) sermon (DIV1) 1528 Page 1253
8075 Of such Apostasie it is the Apostle speaks, at vers. 26. where he calls it, wilful sinning after receiving the knowledge of the Truth. Of such Apostasy it is the Apostle speaks, At vers. 26. where he calls it, wilful sinning After receiving the knowledge of the Truth. pp-f d n1 pn31 vbz dt n1 vvz, p-acp zz. crd c-crq pns31 vvz pn31, j vvg p-acp vvg dt n1 pp-f dt n1. (3143) sermon (DIV1) 1529 Page 1253
8076 And of such an Apostate he speaks in this verse, when he saith, He hath trod underfoot the Son of God, And of such an Apostate he speaks in this verse, when he Says, He hath trod underfoot the Son of God, cc pp-f d dt n1 pns31 vvz p-acp d n1, c-crq pns31 vvz, pns31 vhz vvn av dt n1 pp-f np1, (3143) sermon (DIV1) 1529 Page 1253
8077 and counted the blood of the Covenant, wherewith he was sanctified, an unholy thing. Many think that the Apostle speaks here of the sin against the Holy Ghost. and counted the blood of the Covenant, wherewith he was sanctified, an unholy thing. Many think that the Apostle speaks Here of the since against the Holy Ghost. cc vvn dt n1 pp-f dt n1, c-crq pns31 vbds vvn, dt j n1. d vvb cst dt n1 vvz av pp-f dt n1 p-acp dt j n1. (3143) sermon (DIV1) 1529 Page 1253
8078 I am sure he speaks of that sin unto death of which the Apostle John hath mention, 1 Joh. V. 16. Not but that the sin against the Holy Ghost is a sin unto death; I am sure he speaks of that since unto death of which the Apostle John hath mention, 1 John V. 16. Not but that the since against the Holy Ghost is a since unto death; pns11 vbm j pns31 vvz pp-f d n1 p-acp n1 pp-f r-crq dt n1 np1 vhz n1, crd np1 np1 crd xx p-acp d dt n1 p-acp dt j n1 vbz dt n1 p-acp n1; (3143) sermon (DIV1) 1529 Page 1253
8079 but the sin unto death may be distinguisht from the sin against the Holy Ghost in this respect, that the Scribes and Pharisees, whom our Saviour layeth under the guilt of sinning against the Holy Ghost, never received the knowledge of the Truth, and acknowledgment of the Gospel. but the since unto death may be distinguished from the since against the Holy Ghost in this respect, that the Scribes and Pharisees, whom our Saviour Layeth under the guilt of sinning against the Holy Ghost, never received the knowledge of the Truth, and acknowledgment of the Gospel. cc-acp dt n1 p-acp n1 vmb vbi vvn p-acp dt n1 p-acp dt j n1 p-acp d n1, cst dt n2 cc np2, ro-crq po12 n1 vvz p-acp dt n1 pp-f vvg p-acp dt j n1, av-x vvd dt n1 pp-f dt n1, cc n1 pp-f dt n1. (3143) sermon (DIV1) 1529 Page 1253
8080 But this wretch that sins this sin unto death, had received that knowledge, but was apostatized and revolted from it. But this wretch that Sins this since unto death, had received that knowledge, but was apostatized and revolted from it. p-acp d n1 cst vvz d n1 p-acp n1, vhd vvn d n1, cc-acp vbds vvn cc vvn p-acp pn31. (3143) sermon (DIV1) 1529 Page 1253
8081 Their Apostasie or falling back from the Truth was into a two fold gulf. Their Apostasy or falling back from the Truth was into a two fold gulf. po32 n1 cc vvg av p-acp dt n1 vbds p-acp dt crd n1 n1. (3143) sermon (DIV1) 1530 Page 1253
8082 Some fell to horrible Libertinism to abuse the liberty of the Gospel, to eat things sacrificed to Idols, and to commit fornication: some fell to horrible Libertinism to abuse the liberty of the Gospel, to eat things sacrificed to Idols, and to commit fornication: d vvd p-acp j np1 pc-acp vvi dt n1 pp-f dt n1, pc-acp vvi n2 vvn p-acp n2, cc pc-acp vvi n1: (3143) sermon (DIV1) 1530 Page 1253
8083 Of which you have intimation in several places of the Epistles, and particularly in Revel. II. 15. Of which you have intimation in several places of the Epistles, and particularly in Revel. II 15. pp-f r-crq pn22 vhb n1 p-acp j n2 pp-f dt n2, cc av-j p-acp vvb. crd crd (3143) sermon (DIV1) 1530 Page 1253
8084 But the most general Apostatizing was from the true liberty of the Gospel to the slavery of Judaism again, to seek justification by the works of the Law. But the most general Apostatizing was from the true liberty of the Gospel to the slavery of Judaism again, to seek justification by the works of the Law. p-acp dt av-ds j vvg vbds p-acp dt j n1 pp-f dt n1 p-acp dt n1 pp-f np1 av, pc-acp vvi n1 p-acp dt n2 pp-f dt n1. (3143) sermon (DIV1) 1531 Page 1253
8085 Against this you find the Apostle speaking copiously almost in all the Epistles; Against this you find the Apostle speaking copiously almost in all the Epistles; p-acp d pn22 vvb dt n1 vvg av-j av p-acp d dt n2; (3143) sermon (DIV1) 1531 Page 1253
8086 and particularly S. Paul, the pen-man of this Epistle, (For I make no doubt at all to ascribe it to him,) sets himself purposely to stay the Hebrews, to whom he writes, from staggering and falling in such Apostasie. and particularly S. Paul, the penman of this Epistle, (For I make no doubt At all to ascribe it to him,) sets himself purposely to stay the Hebrews, to whom he writes, from staggering and falling in such Apostasy. cc av-j np1 np1, dt n1 pp-f d n1, (c-acp pns11 vvb dx n1 p-acp d pc-acp vvi pn31 p-acp pno31,) vvz px31 av pc-acp vvi dt np2, p-acp ro-crq pns31 vvz, p-acp vvg cc vvg p-acp d n1. (3143) sermon (DIV1) 1531 Page 1253
8087 And you may observe, how in the whole current of his discourse, he bends himself to shew, that those Mosaick ceremonies and services, by which they thought and looked to be justified and saved, were but shaddows, that did but signifie greater things to come: And you may observe, how in the Whole current of his discourse, he bends himself to show, that those Mosaic ceremonies and services, by which they Thought and looked to be justified and saved, were but shadows, that did but signify greater things to come: cc pn22 vmb vvi, c-crq p-acp dt j-jn n1 pp-f po31 n1, pns31 vvz px31 pc-acp vvi, cst d j n2 cc n2, p-acp r-crq pns32 vvd cc vvd pc-acp vbi vvn cc vvn, vbdr p-acp n2, cst vdd p-acp vvi jc n2 pc-acp vvi: (3143) sermon (DIV1) 1531 Page 1253
8088 but shaddows, that were but for a time, and were to fade away. but shadows, that were but for a time, and were to fade away. cc-acp n2, cst vbdr cc-acp p-acp dt n1, cc vbdr pc-acp vvi av. (3143) sermon (DIV1) 1531 Page 1253
8089 The same subject, that he is upon at this portion of Scripture, he is handling, in Chap. VI. 4, 5, 6. Where we may have an exposition of some words or passages in our Text. Receiving the knowledge of the Truth, he calls there, Being inlightned, tasting of the heavenly gift, of the good Word of God, of the powers of the World to come. The same Subject, that he is upon At this portion of Scripture, he is handling, in Chap. VI. 4, 5, 6. Where we may have an exposition of Some words or passages in our Text. Receiving the knowledge of the Truth, he calls there, Being enlightened, tasting of the heavenly gift, of the good Word of God, of the Powers of the World to come. dt d n-jn, cst pns31 vbz p-acp p-acp d n1 pp-f n1, pns31 vbz vvg, p-acp np1 crd. crd, crd, crd c-crq pns12 vmb vhi dt n1 pp-f d n2 cc n2 p-acp po12 np1 vvg dt n1 pp-f dt n1, pns31 vvz a-acp, vbg vvn, vvg pp-f dt j n1, pp-f dt j n1 pp-f np1, pp-f dt n2 pp-f dt n1 pc-acp vvi. (3143) sermon (DIV1) 1532 Page 1253
8090 Sinning wilfully here, is falling away there with him: Sinning wilfully Here, is falling away there with him: vvg av-j av, vbz vvg av a-acp p-acp pno31: (3143) sermon (DIV1) 1532 Page 1253
8091 and the fate and punishment of such a wretch here is no sacrifice for sin, there in few words it is impossible to renew them again to repentance. and the fate and punishment of such a wretch Here is no sacrifice for since, there in few words it is impossible to renew them again to Repentance. cc dt n1 cc n1 pp-f d dt n1 av vbz dx n1 p-acp n1, a-acp p-acp d n2 pn31 vbz j pc-acp vvi pno32 av p-acp n1. (3143) sermon (DIV1) 1532 Page 1253
8092 His wickedness in this verse is threefold, and his judgment in the verses before threefold also. His wickedness in this verse is threefold, and his judgement in the Verses before threefold also. po31 n1 p-acp d n1 vbz j, cc po31 n1 p-acp dt n2 p-acp j av. (3143) sermon (DIV1) 1532 Page 1253
8093 I. He hath trodden under foot the Son of God. I He hath trodden under foot the Son of God. uh pns31 vhz vvn p-acp n1 dt n1 pp-f np1. (3143) sermon (DIV1) 1533 Page 1253
8094 For as the Apostasie generally was from the grace of the Gospel, to seek to be justified by their own works, For as the Apostasy generally was from the grace of the Gospel, to seek to be justified by their own works, c-acp p-acp dt n1 av-j vbds p-acp dt n1 pp-f dt n1, pc-acp vvi pc-acp vbi vvn p-acp po32 d n2, (3143) sermon (DIV1) 1533 Page 1253
8095 then what need of Christ at all? What value is he of to such wretches any more than the mire under their feet? As S. Paul, Act. XIV. was first accounted a God, then presently stoned: then what need of christ At all? What valve is he of to such wretches any more than the mire under their feet? As S. Paul, Act. XIV. was First accounted a God, then presently stoned: av q-crq n1 pp-f np1 p-acp d? q-crq n1 vbz pns31 a-acp p-acp d n2 d dc cs dt n1 p-acp po32 n2? p-acp np1 np1, n1 np1. vbds ord vvn dt n1, av av-j vvn: (3143) sermon (DIV1) 1533 Page 1253
8096 So these wretches used Christ not much unlike. First, They professed him, embraced him, looked to be justified and saved by him; So these wretches used christ not much unlike. First, They professed him, embraced him, looked to be justified and saved by him; av d n2 vvd np1 xx d j. ord, pns32 vvd pno31, vvd pno31, vvd pc-acp vbi vvn cc vvn p-acp pno31; (3143) sermon (DIV1) 1533 Page 1253
8097 presently they looked to be justified by the works of the Law, and cast away Christ, presently they looked to be justified by the works of the Law, and cast away christ, av-j pns32 vvd pc-acp vbi vvn p-acp dt n2 pp-f dt n1, cc vvd av np1, (3143) sermon (DIV1) 1533 Page 1253
8098 and scornfully trample upon him, as a thing altogether useless. and scornfully trample upon him, as a thing altogether useless. cc av-j vvi p-acp pno31, c-acp dt n1 av j. (3143) sermon (DIV1) 1533 Page 1253
8099 II. He accounted the blood of the Covenant a thing unholy, or a thing common, as the Greek word most strictly signifies: II He accounted the blood of the Covenant a thing unholy, or a thing Common, as the Greek word most strictly signifies: crd pns31 vvd dt n1 pp-f dt n1 dt n1 j, cc dt n1 j, p-acp dt jp n1 av-ds av-j vvz: (3143) sermon (DIV1) 1534 Page 1253
8100 Not so holy, not so valuable, as the blood of Goats and Calves. Not so holy, not so valuable, as the blood of Goats and Calves. xx av j, xx av j, c-acp dt n1 pp-f n2 cc n2. (3143) sermon (DIV1) 1534 Page 1253
8101 For that blood was shed for something, but this wretch makes Christs blood shed for nothing. For that blood was shed for something, but this wretch makes Christ blood shed for nothing. p-acp d n1 vbds vvn p-acp pi, cc-acp d n1 vvz npg1 n1 vvn p-acp pix. (3143) sermon (DIV1) 1534 Page 1253
8102 And indeed what was his blood shed for, if men can justifie and save themselves? III. He hath done despite unto the Spirit of grace: And indeed what was his blood shed for, if men can justify and save themselves? III. He hath done despite unto the Spirit of grace: cc av q-crq vbds po31 n1 vvn p-acp, cs n2 vmb vvi cc vvi px32? np1. pns31 vhz vdn n1 p-acp dt n1 pp-f n1: (3143) sermon (DIV1) 1534 Page 1253
8103 Or hath reproached, despised the Spirit of grace, and the grace of the Spirit. Or hath reproached, despised the Spirit of grace, and the grace of the Spirit. cc vhz vvn, vvd dt n1 pp-f n1, cc dt n1 pp-f dt n1. (3143) sermon (DIV1) 1535 Page 1253
8104 he is now revolted from that, and expects to be saved by his actings, and puts a scorn and reproach upon the Spirit of grace. A sad wretch! he is now revolted from that, and expects to be saved by his actings, and puts a scorn and reproach upon the Spirit of grace. A sad wretch! pns31 vbz av vvn p-acp d, cc vvz p-acp vbb vvn p-acp po31 n2, cc vvz dt n1 cc n1 p-acp dt n1 pp-f n1. dt j n1! (3143) sermon (DIV1) 1535 Page 1254
8105 Look on him, look on his villany, and of how sore punishment do you think him worthy? The Apostle reads his doom. I. Look on him, look on his villainy, and of how soar punishment do you think him worthy? The Apostle reads his doom. I. n1 p-acp pno31, vvb p-acp po31 n1, cc pp-f c-crq j n1 vdb pn22 vvi pno31 j? dt n1 vvz po31 n1. pns11. (3143) sermon (DIV1) 1535 Page 1254
8106 That there is no more sacrifice for his sin, to keep off vengeance, when he hath trod under foot the great sacrifice, That there is no more sacrifice for his since, to keep off vengeance, when he hath trod under foot the great sacrifice, cst pc-acp vbz av-dx dc n1 p-acp po31 n1, pc-acp vvi a-acp n1, c-crq pns31 vhz vvn p-acp n1 dt j n1, (3143) sermon (DIV1) 1535 Page 1254
8107 and counts the blood of attonement but a common thing. II. That that could not but follow, and counts the blood of atonement but a Common thing. II That that could not but follow, cc vvz dt n1 pp-f n1 p-acp dt j n1. crd cst d vmd xx cc-acp vvi, (3143) sermon (DIV1) 1535 Page 1254
8108 when there was no sacrifice for attonemenr, viz. A fearful expectation of judgment, and firy indignation. III. when there was no sacrifice for attonemenr, viz. A fearful expectation of judgement, and firy Indignation. III. c-crq pc-acp vbds dx n1 p-acp n1, n1 dt j n1 pp-f n1, cc j n1. np1. (3143) sermon (DIV1) 1535 Page 1254
8109 That that at last was to seize as sure, and sorer than the punishment of him, that despised Moses Law, who yet died without mercy. That that At last was to seize as sure, and Sorer than the punishment of him, that despised Moses Law, who yet died without mercy. cst d p-acp ord vbds pc-acp vvi p-acp j, cc jc cs dt n1 pp-f pno31, cst vvd np1 n1, r-crq av vvd p-acp n1. (3143) sermon (DIV1) 1535 Page 1254
8110 In the words that I have chosen to insist upon, which speaks the second part of this wretches villany, He accounted the blood of the Covenant wherewith he was sanctified, an unholy thing: In the words that I have chosen to insist upon, which speaks the second part of this wretches villainy, He accounted the blood of the Covenant wherewith he was sanctified, an unholy thing: p-acp dt n2 cst pns11 vhb vvn pc-acp vvi p-acp, r-crq vvz dt ord n1 pp-f d ng1 n1, pns31 vvd dt n1 pp-f dt n1 c-crq pns31 vbds vvn, dt j n1: (3143) sermon (DIV1) 1536 Page 1254
8111 A great question is, who is the He that is here said to be sanctified? Doth it mean this wretch himself? He ever sanctified? Ever sanctified by the blood of the Covenant, that he now so undervalues? I am not ignorant what is disputed upon this case; A great question is, who is the He that is Here said to be sanctified? Does it mean this wretch himself? He ever sanctified? Ever sanctified by the blood of the Covenant, that he now so undervalues? I am not ignorant what is disputed upon this case; dt j n1 vbz, r-crq vbz dt pns31 cst vbz av vvn pc-acp vbi vvn? vdz pn31 vvi d n1 px31? pns31 av vvn? av vvn p-acp dt n1 pp-f dt n1, cst pns31 av av vvz? pns11 vbm xx j r-crq vbz vvn p-acp d n1; (3143) sermon (DIV1) 1536 Page 1254
8112 which dispute I shall not take upon me to determine; which dispute I shall not take upon me to determine; r-crq n1 pns11 vmb xx vvi p-acp pno11 pc-acp vvi; (3143) sermon (DIV1) 1536 Page 1254
8113 but the sense of the place it self I suppose, may be otherwise determined without any great difficulty or dispute, viz. that the He here mentioned to be sanctified is the Son of God, mentioned in the clause next preceding. but the sense of the place it self I suppose, may be otherwise determined without any great difficulty or dispute, viz. that the He Here mentioned to be sanctified is the Son of God, mentioned in the clause next preceding. cc-acp dt n1 pp-f dt n1 pn31 n1 pns11 vvb, vmb vbi av vvn p-acp d j n1 cc n1, n1 cst dt pns31 av vvn pc-acp vbi vvn vbz dt n1 pp-f np1, vvn p-acp dt n1 ord vvg. (3143) sermon (DIV1) 1536 Page 1254
8114 And I should read the two clauses together to this sense, He hath trod underfoot the Son, And I should read the two clauses together to this sense, He hath trod underfoot the Son, cc pns11 vmd vvi dt crd n2 av p-acp d n1, pns31 vhz vvn av dt n1, (3143) sermon (DIV1) 1536 Page 1254
8115 and hath accounted the blood of the Covenant, wherewith He, the Son of God himself was sanctified, an unholy thing. and hath accounted the blood of the Covenant, wherewith He, the Son of God himself was sanctified, an unholy thing. cc vhz vvn dt n1 pp-f dt n1, c-crq pns31, dt n1 pp-f np1 px31 vbds vvn, dt j n1. (3143) sermon (DIV1) 1536 Page 1254
8116 And I am induced to believe, that this is the Apostles meaning in this place, upon these two or three reasons. And I am induced to believe, that this is the Apostles meaning in this place, upon these two or three Reasons. cc pns11 vbm vvn pc-acp vvi, cst d vbz dt np1 vvg p-acp d n1, p-acp d crd cc crd n2. (3143) sermon (DIV1) 1536 Page 1254
8117 First, Because the same Apostle hath much like such an expression in this very Epistle, Chap. XIII. 20. Where he saith, that God brought Christ again from the dead by the blood of the everlasting Covenant. First, Because the same Apostle hath much like such an expression in this very Epistle, Chap. XIII. 20. Where he Says, that God brought christ again from the dead by the blood of the everlasting Covenant. ord, p-acp dt d n1 vhz d j d dt n1 p-acp d j n1, np1 np1. crd c-crq pns31 vvz, cst np1 vvn np1 av p-acp dt j p-acp dt n1 pp-f dt j n1. (3143) sermon (DIV1) 1537 Page 1254
8118 Now if it be proper to say, Christ was raised by the blood of the Covenant, it is not improper to say, Christ was sanctified by the blood of the Covenant. For, Now if it be proper to say, christ was raised by the blood of the Covenant, it is not improper to say, christ was sanctified by the blood of the Covenant. For, av cs pn31 vbb j pc-acp vvi, np1 vbds vvn p-acp dt n1 pp-f dt n1, pn31 vbz xx j pc-acp vvi, np1 vbds vvn p-acp dt n1 pp-f dt n1. p-acp, (3143) sermon (DIV1) 1537 Page 1254
8119 Secondly, As the words both in the Original and your English, do as fairly carry that sense, that I put upon them, in Grammatical construction; Secondly, As the words both in the Original and your English, do as fairly carry that sense, that I put upon them, in Grammatical construction; ord, p-acp dt n2 av-d p-acp dt j-jn cc po22 np1, vdb c-acp av-j vvi d n1, cst pns11 vvd p-acp pno32, p-acp j n1; (3143) sermon (DIV1) 1538 Page 1254
8120 so do they in that sense carry a most undeniable truth in Theological Doctrine, That Christ was sanctified by his own blood. so do they in that sense carry a most undeniable truth in Theological Doctrine, That christ was sanctified by his own blood. av vdb pns32 p-acp d n1 vvi dt av-ds j n1 p-acp j n1, cst np1 vbds vvn p-acp po31 d n1. (3143) sermon (DIV1) 1538 Page 1254
8121 Not indeed as a Saint of God is sanctified by the blood of Christ, who was once unholy, Not indeed as a Saint of God is sanctified by the blood of christ, who was once unholy, xx av c-acp dt n1 pp-f np1 vbz vvn p-acp dt n1 pp-f np1, r-crq vbds a-acp j, (3143) sermon (DIV1) 1539 Page 1254
8122 but by it now is made holy: but by it now is made holy: cc-acp p-acp pn31 av vbz vvn j: (3143) sermon (DIV1) 1539 Page 1254
8123 But as the word signifies to separate, set apart, and capacitate to a holy use or office. But as the word signifies to separate, Set apart, and capacitate to a holy use or office. cc-acp c-acp dt n1 vvz p-acp vvi, vvn av, cc vvi p-acp dt j n1 cc n1. (3143) sermon (DIV1) 1539 Page 1254
8124 As Aaron is said to be sanctified by his cloths, and unction, i. e. set apart, fitted, accomplished for his office, and Priesthood. As Aaron is said to be sanctified by his clothes, and unction, i. e. Set apart, fitted, accomplished for his office, and Priesthood. p-acp np1 vbz vvn pc-acp vbi vvn p-acp po31 n2, cc n1, sy. sy. vvd av, vvn, vvn p-acp po31 n1, cc n1. (3143) sermon (DIV1) 1539 Page 1254
8125 So Christ sanctified by the blood of the Covenant, i. e. fitted, capacitated to be perfect Mediator. And so, So christ sanctified by the blood of the Covenant, i. e. fitted, capacitated to be perfect Mediator. And so, av np1 vvn p-acp dt n1 pp-f dt n1, uh. sy. vvn, vvd pc-acp vbi j n1. cc av, (3143) sermon (DIV1) 1539 Page 1254
8126 Thirdly, The Apostle that he may aggravate the sin of this wretch, that he is speaking of, doth enhance the blood of the Covenant by the highest dignity and excellency that is possible to intitle it to. Thirdly, The Apostle that he may aggravate the since of this wretch, that he is speaking of, does enhance the blood of the Covenant by the highest dignity and excellency that is possible to entitle it to. ord, dt n1 cst pns31 vmb vvi dt n1 pp-f d n1, cst pns31 vbz vvg pp-f, vdz vvi dt n1 pp-f dt n1 p-acp dt js n1 cc n1 cst vbz j pc-acp vvi pn31 p-acp. (3143) sermon (DIV1) 1540 Page 1254
8127 This wretch accounts it an unholy, common, trivial thing: This wretch accounts it an unholy, Common, trivial thing: d n1 vvz pn31 dt j, j, j n1: (3143) sermon (DIV1) 1540 Page 1254
8128 Whereas the Son of God himself was sanctified by it, by it capacitated and fitted to be a perfect Redeemer: Whereas the Son of God himself was sanctified by it, by it capacitated and fitted to be a perfect Redeemer: cs dt n1 pp-f np1 px31 vbds j-vvn p-acp pn31, p-acp pn31 vvd cc vvn pc-acp vbi dt j n1: (3143) sermon (DIV1) 1540 Page 1254
8129 An High Priest, who by his own blood entred into the holy place, having obtained eternal redemption for us. an High Priest, who by his own blood entered into the holy place, having obtained Eternal redemption for us. dt j n1, r-crq p-acp po31 d n1 vvn p-acp dt j n1, vhg vvn j n1 p-acp pno12. (3143) sermon (DIV1) 1540 Page 1254
8130 I shall not be urgent with any to entertain and espouse this construction, that I make of the words. I shall not be urgent with any to entertain and espouse this construction, that I make of the words. pns11 vmb xx vbi j p-acp d pc-acp vvi cc vvi d n1, cst pns11 vvb pp-f dt n2. (3143) sermon (DIV1) 1541 Page 1254
8131 If the fairness and probability of the sense I propose, will not speak and plead for it, let it alone, If the fairness and probability of the sense I propose, will not speak and plead for it, let it alone, cs dt n1 cc n1 pp-f dt n1 pns11 vvb, vmb xx vvi cc vvi p-acp pn31, vvb pn31 av-j, (3143) sermon (DIV1) 1541 Page 1254
8132 and remember that of the Apostle, Prove all things hold fast that that is good. and Remember that of the Apostle, Prove all things hold fast that that is good. cc vvb d pp-f dt n1, vvb d n2 vvb av-j cst d vbz j. (3143) sermon (DIV1) 1541 Page 1254
8133 But that that I shall insist upon shall be to consider of the meaning of the blood of the Covenant. But that that I shall insist upon shall be to Consider of the meaning of the blood of the Covenant. p-acp d cst pns11 vmb vvi p-acp vmb vbi pc-acp vvi pp-f dt n1 pp-f dt n1 pp-f dt n1. (3143) sermon (DIV1) 1542 Page 1254
8134 And in our consideration of that we shall see the infinite preciousness and value of that blood, which yet the wretch in the Text doth so undervalue, that he accounts it but unholy and common; And in our consideration of that we shall see the infinite preciousness and valve of that blood, which yet the wretch in the Text does so undervalue, that he accounts it but unholy and Common; cc p-acp po12 n1 pp-f cst pns12 vmb vvi dt j n1 cc n1 pp-f d n1, r-crq av dt n1 p-acp dt n1 vdz av vvi, cst pns31 vvz pn31 p-acp j cc j; (3143) sermon (DIV1) 1542 Page 1254
8135 And there are but too few, too few that value it at its proper rate. And there Are but too few, too few that valve it At its proper rate. cc pc-acp vbr p-acp av d, av d cst vvb pn31 p-acp po31 j n1. (3143) sermon (DIV1) 1542 Page 1254
8136 I need not tell among Christians, that the blood of the Covenant means the blood of Christ, of which such glorious things are spoken in Scripture, viz. that we are washed, redeemed, justified, saved by his blood, the blood of the everlasting Covenant. I need not tell among Christians, that the blood of the Covenant means the blood of christ, of which such glorious things Are spoken in Scripture, viz. that we Are washed, redeemed, justified, saved by his blood, the blood of the everlasting Covenant. pns11 vvb xx vvi p-acp np1, cst dt n1 pp-f dt n1 vvz dt n1 pp-f np1, pp-f r-crq d j n2 vbr vvn p-acp n1, n1 cst pns12 vbr vvn, vvn, vvn, vvd p-acp po31 n1, dt n1 pp-f dt j n1. (3143) sermon (DIV1) 1542 Page 1254
8137 And this very intimation parts our discourse into two branches, viz. to consider it, as the blood of Christ, And this very intimation parts our discourse into two branches, viz. to Consider it, as the blood of christ, cc d j n1 vvz po12 n1 p-acp crd n2, n1 pc-acp vvi pn31, c-acp dt n1 pp-f np1, (3143) sermon (DIV1) 1542 Page 1254
8138 and to consider the blood of Christ as the blood of the Covenant. It is observed by a pious pen, how Malice cankers things where it comes. and to Consider the blood of christ as the blood of the Covenant. It is observed by a pious pen, how Malice cankers things where it comes. cc pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f dt n1. pn31 vbz vvn p-acp dt j n1, c-crq n1 n2 n2 c-crq pn31 vvz. (3143) sermon (DIV1) 1542 Page 1254
8139 For those words, Sanguis ejus super nos, &c. His blood be upon us and our children, spoken in a right Christian pious sense, speaks a thing, that a more excellent, happy and desirable cannot be prayed for, viz. The blood of Christ to be upon us, For those words, Sanguis His super nos, etc. His blood be upon us and our children, spoken in a right Christian pious sense, speaks a thing, that a more excellent, happy and desirable cannot be prayed for, viz. The blood of christ to be upon us, p-acp d n2, fw-la fw-la fw-la fw-la, av po31 n1 vbb p-acp pno12 cc po12 n2, vvn p-acp dt j-jn np1 j n1, vvz dt n1, cst dt av-dc j, j cc j vmbx vbi vvn p-acp, n1 dt n1 pp-f np1 pc-acp vbi p-acp pno12, (3143) sermon (DIV1) 1543 Page 1254
8140 and upon ours, as it is upon all true believers, to wash, clense, justifie, save. But in their cursed, cankered sense the Nation finds it to this day; and upon ours, as it is upon all true believers, to wash, cleanse, justify, save. But in their cursed, cankered sense the nation finds it to this day; cc p-acp png12, c-acp pn31 vbz p-acp d j n2, pc-acp vvi, vvb, vvb, vvb. p-acp p-acp po32 j-vvn, j-vvn n1 dt n1 vvz pn31 p-acp d n1; (3143) sermon (DIV1) 1543 Page 1254
8141 their direful and doleful infelicity, that the blood of Christ is upon them, as they wished. their direful and doleful infelicity, that the blood of christ is upon them, as they wished. po32 j cc j n1, cst dt n1 pp-f np1 vbz p-acp pno32, c-acp pns32 vvd. (3143) sermon (DIV1) 1543 Page 1254
8142 So there is much spoken, and much of comfort spoken concerning the sprinkling of Christs blood, So there is much spoken, and much of Comfort spoken Concerning the sprinkling of Christ blood, av a-acp vbz av-d vvn, cc d pp-f n1 vvn vvg dt vvg pp-f npg1 n1, (3143) sermon (DIV1) 1543 Page 1255
8143 and the sprinkling of his blood in that Scripture sense brings all happiness with it. and the sprinkling of his blood in that Scripture sense brings all happiness with it. cc dt vvg pp-f po31 n1 p-acp d n1 n1 vvz d n1 p-acp pn31. (3143) sermon (DIV1) 1543 Page 1255
8144 But take it according to the bare letter there is no such thing, nay there is the contrary in some respect. But take it according to the bore Letter there is no such thing, nay there is the contrary in Some respect. cc-acp vvb pn31 vvg p-acp dt j n1 a-acp vbz dx d n1, uh-x a-acp vbz dt j-jn p-acp d n1. (3143) sermon (DIV1) 1543 Page 1255
8145 Take his blood barely to mean that substance of his blood, that issued from his wounds, Take his blood barely to mean that substance of his blood, that issued from his wounds, vvb po31 n1 av-j pc-acp vvi d n1 pp-f po31 n1, cst vvd p-acp po31 n2, (3143) sermon (DIV1) 1543 Page 1255
8146 as he hung upon the Cross; as he hung upon the Cross; c-acp pns31 vvd p-acp dt n1; (3143) sermon (DIV1) 1543 Page 1255
8147 and some of it was sprinkled upon the Cross, and some of it ran upon the ground, and Some of it was sprinkled upon the Cross, and Some of it ran upon the ground, cc d pp-f pn31 vbds vvn p-acp dt n1, cc d pp-f pn31 vvd p-acp dt n1, (3143) sermon (DIV1) 1543 Page 1255
8148 and what happiness either to the Cross or ground from such sprinkling? Nay, some of it was sprinkled and dashed upon his murtherers, and what happiness either to the Cross or ground from such sprinkling? Nay, Some of it was sprinkled and dashed upon his murderers, cc r-crq n1 av-d p-acp dt n1 cc n1 p-acp d vvg? uh-x, d pp-f pn31 vbds vvn cc vvn p-acp po31 n2, (3143) sermon (DIV1) 1543 Page 1255
8149 and proved so little happiness to them, that it made them the more unhappy, nay the most unhappy men under Heaven. and proved so little happiness to them, that it made them the more unhappy, nay the most unhappy men under Heaven. cc vvd av j n1 p-acp pno32, cst pn31 vvd pno32 dt av-dc j, uh-x dt av-ds j n2 p-acp n1. (3143) sermon (DIV1) 1543 Page 1255
8150 Therefore as the Scripture saith, The life is in the blood, so are we to look for something besides the bare substance of his blood, that flowed from him, Therefore as the Scripture Says, The life is in the blood, so Are we to look for something beside the bore substance of his blood, that flowed from him, av p-acp dt n1 vvz, dt n1 vbz p-acp dt n1, av vbr pns12 pc-acp vvi p-acp pi p-acp dt j n1 pp-f po31 n1, cst vvd p-acp pno31, (3143) sermon (DIV1) 1544 Page 1255
8151 and besides the bare flowing of his blood from him; and beside the bore flowing of his blood from him; cc p-acp dt j n-vvg pp-f po31 n1 p-acp pno31; (3143) sermon (DIV1) 1544 Page 1255
8152 something that was as the life of that blood, that gave it the vigor, virtue and efficacy of justifying and saving. something that was as the life of that blood, that gave it the vigor, virtue and efficacy of justifying and Saving. pi cst vbds p-acp dt n1 pp-f d n1, cst vvd pn31 dt n1, n1 cc n1 pp-f vvg cc vvg. (3143) sermon (DIV1) 1544 Page 1255
8153 And what was that? You will say, His infinite sufferings; let me add, His infinite obedience. And what was that? You will say, His infinite sufferings; let me add, His infinite Obedience. cc q-crq vbds d? pn22 vmb vvi, po31 j n2; vvb pno11 vvi, po31 j n1. (3143) sermon (DIV1) 1544 Page 1255
8154 In both which is concluded the supposal of the Dignity of his person; and the whole is spoken. In both which is concluded the supposal of the Dignity of his person; and the Whole is spoken. p-acp d r-crq vbz vvn dt n1 pp-f dt n1 pp-f po31 n1; cc dt j-jn vbz vvn. (3143) sermon (DIV1) 1544 Page 1255
8155 I shall not much insist upon his sufferings, because his obedience to those sufferings was the life of those sufferings, the very life of his death, I shall not much insist upon his sufferings, Because his Obedience to those sufferings was the life of those sufferings, the very life of his death, pns11 vmb xx d vvi p-acp po31 n2, c-acp po31 n1 p-acp d n2 vbds dt n1 pp-f d n2, dt j n1 pp-f po31 n1, (3143) sermon (DIV1) 1545 Page 1255
8156 as I may so phrase it, and that (the Dignity of his Person computed in) that gave virtue, vigor, efficacy to his sufferings, death and blood. as I may so phrase it, and that (the Dignity of his Person computed in) that gave virtue, vigor, efficacy to his sufferings, death and blood. c-acp pns11 vmb av vvb pn31, cc d (dt n1 pp-f po31 n1 vvn p-acp) cst vvd n1, n1, n1 p-acp po31 n2, n1 cc n1. (3143) sermon (DIV1) 1545 Page 1255
8157 Of his sufferings I shall only say thus much, That he suffered as much as God could put him to suffer, short of his own wrath; Of his sufferings I shall only say thus much, That he suffered as much as God could put him to suffer, short of his own wrath; pp-f po31 n2 pns11 vmb av-j vvi av av-d, cst pns31 vvd p-acp d c-acp np1 vmd vvi pno31 pc-acp vvi, j pp-f po31 d n1; (3143) sermon (DIV1) 1546 Page 1255
8158 and that he suffered as much as the Devil could put him to with all his wrath. and that he suffered as much as the devil could put him to with all his wrath. cc cst pns31 vvd p-acp d c-acp dt n1 vmd vvi pno31 p-acp p-acp d po31 n1. (3143) sermon (DIV1) 1546 Page 1255
8159 You will say, I speak too high, when I say, He suffered as much as God could put him to suffer; You will say, I speak too high, when I say, He suffered as much as God could put him to suffer; pn22 vmb vvi, pns11 vvb av j, c-crq pns11 vvb, pns31 vvd p-acp d c-acp np1 vmd vvi pno31 pc-acp vvi; (3143) sermon (DIV1) 1546 Page 1255
8160 and that I speak too low, when I say, short of his own wrath. I dare not say, He suffered the wrath of God, as many do; and that I speak too low, when I say, short of his own wrath. I Dare not say, He suffered the wrath of God, as many do; cc cst pns11 vvb av j, c-crq pns11 vvb, j pp-f po31 d n1. pns11 vvb xx vvi, pns31 vvd dt n1 pp-f np1, c-acp d vdb; (3143) sermon (DIV1) 1546 Page 1255
8161 but the Prophets and Apostles teach me, that he suffered the tryings of God. And more he could not be put to suffer than what he did. but the prophets and Apostles teach me, that he suffered the tryings of God. And more he could not be put to suffer than what he did. cc-acp dt n2 cc n2 vvb pno11, cst pns31 vvd dt n2 pp-f np1. cc av-dc pns31 vmd xx vbi vvn pc-acp vvi av q-crq pns31 vdd. (3143) sermon (DIV1) 1546 Page 1255
8162 It pleased the Lord to bruise him and to put him to grief; Esa. LIII. 10. And more could not be laid upon him, than what was laid. It pleased the Lord to bruise him and to put him to grief; Isaiah LIII. 10. And more could not be laid upon him, than what was laid. pn31 vvd dt n1 pc-acp vvi pno31 cc pc-acp vvi pno31 p-acp n1; np1 crd. crd cc av-dc vmd xx vbi vvn p-acp pno31, cs r-crq vbds vvn. (3143) sermon (DIV1) 1546 Page 1255
8163 Have you seriously weighed the meaning of those words of our Saviour himself, Luke XXII. 53. This is your hour, and power of darkness? The plain English of it is: Have you seriously weighed the meaning of those words of our Saviour himself, Lycia XXII. 53. This is your hour, and power of darkness? The plain English of it is: vhb pn22 av-j vvd dt n1 pp-f d n2 pp-f po12 n1 px31, av np1. crd d vbz po22 n1, cc n1 pp-f n1? dt j jp pp-f pn31 vbz: (3143) sermon (DIV1) 1546 Page 1255
8164 This is your hour, that God hath let you loose upon me to do with me what you will without restraint: This is your hour, that God hath let you lose upon me to do with me what you will without restraint: d vbz po22 n1, cst np1 vhz vvn pn22 vvb p-acp pno11 pc-acp vdi p-acp pno11 r-crq pn22 vmb p-acp n1: (3143) sermon (DIV1) 1546 Page 1255
8165 And so hath he let loose upon me the Kingdom of darkness in its utmost power, at the full length of the chain, to do against me the utmost it can do. And so hath he let lose upon me the Kingdom of darkness in its utmost power, At the full length of the chain, to do against me the utmost it can do. cc av vhz pns31 vvn j p-acp pno11 dt n1 pp-f n1 p-acp po31 j n1, p-acp dt j n1 pp-f dt n1, pc-acp vdi p-acp pno11 dt j pn31 vmb vdi. (3143) sermon (DIV1) 1546 Page 1255
8166 I was daily with you in the Temple, and ye stretched out no hands against me. I was daily with you in the Temple, and you stretched out no hands against me. pns11 vbds j p-acp pn22 p-acp dt n1, cc pn22 vvd av dx n2 p-acp pno11. (3143) sermon (DIV1) 1546 Page 1255
8167 For then Providence restrained them, because the Hour was not yet come. For then Providence restrained them, Because the Hour was not yet come. c-acp av n1 vvd pno32, c-acp dt n1 vbds xx av vvn. (3143) sermon (DIV1) 1546 Page 1255
8168 But this is your hour, and now Hell and all its power, and all its Agents are let loose against him; But this is your hour, and now Hell and all its power, and all its Agents Are let lose against him; p-acp d vbz po22 n1, cc av n1 cc d po31 n1, cc d po31 n2 vbr vvn j p-acp pno31; (3143) sermon (DIV1) 1546 Page 1255
8169 and Providence does not check them with any restraint. and Providence does not check them with any restraint. cc n1 vdz xx vvi pno32 p-acp d n1. (3143) sermon (DIV1) 1546 Page 1255
8170 I might insist to shew you, that whereas God, from the day of Adams fall, had pitched a combate and field to be fought twixt the Serpent, I might insist to show you, that whereas God, from the day of Adams fallen, had pitched a combat and field to be fought betwixt the Serpent, pns11 vmd vvi pc-acp vvi pn22, cst cs np1, p-acp dt n1 pp-f npg1 vvb, vhd vvn dt n1 cc n1 pc-acp vbi vvn p-acp dt n1, (3143) sermon (DIV1) 1547 Page 1255
8172 in which the Serpent should bruise his heel, and he break the Serpents head: the hour of that incounter being now come, the Godhead of Christ suspends its acting, the providence of God suspends its restraining; in which the Serpent should bruise his heel, and he break the Serpents head: the hour of that encounter being now come, the Godhead of christ suspends its acting, the providence of God suspends its restraining; p-acp r-crq dt n1 vmd vvi po31 n1, cc pns31 vvi dt ng1 n1: dt n1 pp-f d n1 vbg av vvn, dt n1 pp-f np1 vvz po31 n-vvg, dt n1 pp-f np1 vvz po31 vvg; (3143) sermon (DIV1) 1547 Page 1255
8173 and lets Satan loose to do the utmost of his power and malice, and leaves Christ to stand upon the strength of his own unconquerable holiness. and lets Satan lose to do the utmost of his power and malice, and leaves christ to stand upon the strength of his own unconquerable holiness. cc vvz np1 vvi pc-acp vdi dt j pp-f po31 n1 cc n1, cc vvz np1 pc-acp vvi p-acp dt n1 pp-f po31 d j-u n1. (3143) sermon (DIV1) 1547 Page 1255
8174 The Providence of God hath the Devil in a chain, yea, as to wicked and ungodly men. The Providence of God hath the devil in a chain, yea, as to wicked and ungodly men. dt n1 pp-f np1 vhz dt n1 p-acp dt n1, uh, c-acp p-acp j cc j n2. (3143) sermon (DIV1) 1547 Page 1255
8175 Else why are they not carried bodily to Hell by him? Why are they not hurried to their own place by him body and soul together? But here God let the chain quite loose: Else why Are they not carried bodily to Hell by him? Why Are they not hurried to their own place by him body and soul together? But Here God let the chain quite lose: av q-crq vbr pns32 xx vvn j p-acp n1 p-acp pno31? q-crq vbr pns32 xx j-vvn p-acp po32 d n1 p-acp pno31 n1 cc n1 av? p-acp av np1 vvb dt n1 av j: (3143) sermon (DIV1) 1547 Page 1255
8176 Satan, do thy worst against him, use all thy power, rage and malice: Satan, do thy worst against him, use all thy power, rage and malice: np1, vdb po21 js p-acp pno31, vvb d po21 n1, n1 cc n1: (3143) sermon (DIV1) 1547 Page 1255
8177 but all would not do, for God very well knew what a Champion he had brought into the field to incounter him. but all would not do, for God very well knew what a Champion he had brought into the field to encounter him. cc-acp d vmd xx vdi, c-acp np1 av av vvd r-crq dt n1 pns31 vhd vvn p-acp dt n1 pc-acp vvi pno31. (3143) sermon (DIV1) 1547 Page 1255
8178 And therefore I may very well say it again, That God put him to suffer as much as he could put him to suffer on this side his own wrath; And Therefore I may very well say it again, That God put him to suffer as much as he could put him to suffer on this side his own wrath; cc av pns11 vmb av av vvi pn31 av, cst np1 vvd pno31 pc-acp vvi p-acp d c-acp pns31 vmd vvi pno31 pc-acp vvi p-acp d n1 po31 d n1; (3143) sermon (DIV1) 1547 Page 1255
8179 and the Devil put him to suffer as much as he could do with all his rage and power. and the devil put him to suffer as much as he could do with all his rage and power. cc dt n1 vvd pno31 pc-acp vvi p-acp d c-acp pns31 vmd vdi p-acp d po31 n1 cc n1. (3143) sermon (DIV1) 1547 Page 1255
8243 I shall speak in little of that which can never be extolled enough, these two things only. I. I shall speak in little of that which can never be extolled enough, these two things only. I. pns11 vmb vvi p-acp j pp-f d r-crq vmb av-x vbi vvn av-d, d crd n2 av-j. pns11. (3143) sermon (DIV1) 1556 Page 1257
8180 But his sufferings were not all, that gave his blood and death that virtue, that most justly is ascribed to it, of justifying and saving. But his sufferings were not all, that gave his blood and death that virtue, that most justly is ascribed to it, of justifying and Saving. p-acp po31 n2 vbdr xx d, cst vvd po31 n1 cc n1 cst n1, cst av-ds av-j vbz vvn p-acp pn31, pp-f vvg cc vvg. (3143) sermon (DIV1) 1548 Page 1255
8181 The torments that he suffered were not the Godfather, that named his blood by that precious Name of justifying and saving; The torments that he suffered were not the Godfather, that nam his blood by that precious Name of justifying and Saving; dt n2 cst pns31 vvd vbdr xx dt n1, cst vvd po31 n1 p-acp d j n1 pp-f vvg cc vvg; (3143) sermon (DIV1) 1548 Page 1255
8182 but it was that infinite Obedience, that he shewed in bowing so low as to undergo those sufferings. but it was that infinite obedience, that he showed in bowing so low as to undergo those sufferings. cc-acp pn31 vbds cst j n1, cst pns31 vvd p-acp vvg av av-j c-acp pc-acp vvi d n2. (3143) sermon (DIV1) 1548 Page 1255
8183 And there especially does the Scripture lay and lodge the stress of it, Rom. V. 19. By the obedience of one shall many be made righteous. And there especially does the Scripture lay and lodge the stress of it, Rom. V. 19. By the Obedience of one shall many be made righteous. cc a-acp av-j vdz dt n1 vvb cc vvi dt n1 pp-f pn31, np1 np1 crd p-acp dt n1 pp-f crd vmb av-d vbi vvn j. (3143) sermon (DIV1) 1548 Page 1255
8184 Phil. II. 8. He humbled himself, and became obedient unto death, even the death of the Cross. Philip II 8. He humbled himself, and became obedient unto death, even the death of the Cross. np1 crd crd pns31 vvn px31, cc vvd j p-acp n1, av dt n1 pp-f dt n1. (3143) sermon (DIV1) 1548 Page 1255
8185 Heb. V. 8. Though he were a son yet learned he obedience, by the things which he suffered. Hebrew V. 8. Though he were a son yet learned he Obedience, by the things which he suffered. np1 np1 crd cs pns31 vbdr dt n1 av vvd pns31 n1, p-acp dt n2 r-crq pns31 vvd. (3143) sermon (DIV1) 1548 Page 1255
8186 Our Saviour in his sufferings and death; Our Saviour in his sufferings and death; po12 n1 p-acp po31 n2 cc n1; (3143) sermon (DIV1) 1549 Page 1255
8187 for to that I will consine my discourse concerning his Obedience, as the Text confines us to treat only of his blood, for to that I will consine my discourse Concerning his obedience, as the Text confines us to Treat only of his blood, c-acp p-acp cst pns11 vmb vvi po11 n1 vvg po31 n1, c-acp dt n1 vvz pno12 pc-acp vvi av-j pp-f po31 n1, (3143) sermon (DIV1) 1549 Page 1255
8188 and as the Scripture more peculiarly lodges his Obedience there. and as the Scripture more peculiarly lodges his obedience there. cc p-acp dt n1 av-dc av-j vvz po31 n1 a-acp. (3143) sermon (DIV1) 1549 Page 1255
8189 For though he performed Obedience to God all his life, yet the Obedience that he shewed to and in the shedding of his blood, was the very apex and top-stone of his obedience. For though he performed obedience to God all his life, yet the obedience that he showed to and in the shedding of his blood, was the very apex and topstone of his Obedience. p-acp cs pns31 vvd n1 p-acp np1 d po31 n1, av dt n1 cst pns31 vvd p-acp cc p-acp dt n-vvg pp-f po31 n1, vbds dt j n1 cc n1 pp-f po31 n1. (3143) sermon (DIV1) 1549 Page 1255
8190 And for this it is, that I scruple to say, that he suffered the wrath of God in his sufferings; And for this it is, that I scruple to say, that he suffered the wrath of God in his sufferings; cc p-acp d pn31 vbz, cst pns11 n1 pc-acp vvi, cst pns31 vvd dt n1 pp-f np1 p-acp po31 n2; (3143) sermon (DIV1) 1549 Page 1255
8191 because it is hard to think, that he lay under the depth of Gods displeasure, when he was now in the highest pitch of obeying and pleasing God. Because it is hard to think, that he lay under the depth of God's displeasure, when he was now in the highest pitch of obeying and pleasing God. c-acp pn31 vbz j pc-acp vvi, cst pns31 vvd p-acp dt n1 pp-f npg1 n1, c-crq pns31 vbds av p-acp dt js n1 pp-f vvg cc j-vvg np1. (3143) sermon (DIV1) 1549 Page 1255
8192 I say, That Our Saviour in his sufferings and death had to deal with God and Satan upon different accounts; I say, That Our Saviour in his sufferings and death had to deal with God and Satan upon different accounts; pns11 vvb, cst po12 n1 p-acp po31 n2 cc n1 vhd pc-acp vvi p-acp np1 cc np1 p-acp j n2; (3143) sermon (DIV1) 1549 Page 1256
8193 with God to satisfie him, with Satan to destroy him. with God to satisfy him, with Satan to destroy him. p-acp np1 pc-acp vvi pno31, p-acp np1 pc-acp vvi pno31. (3143) sermon (DIV1) 1549 Page 1256
8194 And with one and the same instrument, as I may call it, his Obedience, he effected these contrary effects. And with one and the same Instrument, as I may call it, his obedience, he effected these contrary effects. cc p-acp crd cc dt d n1, c-acp pns11 vmb vvi pn31, po31 n1, pns31 vvd d j-jn n2. (3143) sermon (DIV1) 1549 Page 1256
8195 As the pillar of •ire, Exod. XIV. As the pillar of •ire, Exod XIV. p-acp dt n1 pp-f n1, np1 np1. (3143) sermon (DIV1) 1549 Page 1256
8196 was darknes to the Egyptians, but light to Israel: So his Obedience was destruction to the Devil, and satisfaction to God. was darkness to the egyptians, but Light to Israel: So his obedience was destruction to the devil, and satisfaction to God. vbds n1 p-acp dt njp2, p-acp n1 p-acp np1: av po31 n1 vbds n1 p-acp dt n1, cc n1 p-acp np1. (3143) sermon (DIV1) 1549 Page 1256
8197 I. Christ was to break the head of the Serpent, as the Serpent had broke the head of Adam and all mankind. I christ was to break the head of the Serpent, as the Serpent had broke the head of Adam and all mankind. uh np1 vbds pc-acp vvi dt n1 pp-f dt n1, c-acp dt n1 vhd vvn dt n1 pp-f np1 cc d n1. (3143) sermon (DIV1) 1550 Page 1256
8198 He was to conquer the Devil, who had conquered Man. And what was that by which he conquered him? By his divine power as he was God? That had been no great Mastery; He was to conquer the devil, who had conquered Man. And what was that by which he conquered him? By his divine power as he was God? That had been no great Mastery; pns31 vbds pc-acp vvi dt n1, r-crq vhd vvn n1 cc q-crq vbds d p-acp r-crq pns31 vvd pno31? p-acp po31 j-jn n1 c-acp pns31 vbds np1? cst vhd vbn dx j n1; (3143) sermon (DIV1) 1550 Page 1256
8199 for the great God, by his omnipotent power to conquer a creature. for the great God, by his omnipotent power to conquer a creature. p-acp dt j np1, p-acp po31 j n1 pc-acp vvi dt n1. (3143) sermon (DIV1) 1550 Page 1256
8222 Now all the power and army of Hell is let loose, all the machinations of the bottomless pit put in practise against the second Adam; but all to no purpose; Now all the power and army of Hell is let lose, all the machinations of the bottomless pit put in practice against the second Adam; but all to no purpose; av d dt n1 cc n1 pp-f n1 vbz vvn j, d dt n2 pp-f dt j n1 vvn p-acp n1 p-acp dt ord np1; p-acp d p-acp dx n1; (3143) sermon (DIV1) 1552 Page 1256
8200 When he did but exert a little of his divine power at his apprehension, he made Judas and all his band of Ruffians to go backward, and fall to the ground, Joh. XVIII. 6. But he was to conquer Satan by righteousness, holiness and obedience to God. When he did but exert a little of his divine power At his apprehension, he made Judas and all his band of Ruffians to go backward, and fallen to the ground, John XVIII. 6. But he was to conquer Satan by righteousness, holiness and Obedience to God. c-crq pns31 vdd p-acp vvi dt j pp-f po31 j-jn n1 p-acp po31 n1, pns31 vvd np1 cc d po31 n1 pp-f n2 p-acp vvb av-j, cc vvi p-acp dt n1, np1 np1. crd p-acp pns31 vbds pc-acp vvi np1 p-acp n1, n1 cc n1 p-acp np1. (3143) sermon (DIV1) 1550 Page 1256
8201 He had not needed to have been incarnate, to conquer the Devil by his omnipotent divine power; He had not needed to have been incarnate, to conquer the devil by his omnipotent divine power; pns31 vhd xx vvn pc-acp vhi vbn j, pc-acp vvi dt n1 p-acp po31 j j-jn n1; (3143) sermon (DIV1) 1550 Page 1256
8202 but he was to conquer him, and he did conquer him, by obedience and holiness. but he was to conquer him, and he did conquer him, by Obedience and holiness. cc-acp pns31 vbds pc-acp vvi pno31, cc pns31 vdd vvi pno31, p-acp n1 cc n1. (3143) sermon (DIV1) 1550 Page 1256
8203 Joh. XIV. 30. The Prince of this World cometh, saith he, and hath nothing in me. John XIV. 30. The Prince of this World comes, Says he, and hath nothing in me. np1 np1. crd dt n1 pp-f d n1 vvz, vvz pns31, cc vhz pix p-acp pno11. (3143) sermon (DIV1) 1551 Page 1256
8204 And he came with all his forces, all his fury, all his power; And he Come with all his forces, all his fury, all his power; cc pns31 vvd p-acp d po31 n2, d po31 n1, d po31 n1; (3143) sermon (DIV1) 1551 Page 1256
8205 and do all he could, he could find nothing in him, that could serve his turn. and do all he could, he could find nothing in him, that could serve his turn. cc vdb d pns31 vmd, pns31 vmd vvi pix p-acp pno31, cst vmd vvi po31 n1. (3143) sermon (DIV1) 1551 Page 1256
8206 All that he did or could do, could not move him one hairs bredth from obeying God, and persisting in his holiness. All that he did or could do, could not move him one hairs breadth from obeying God, and persisting in his holiness. av-d d pns31 vdd cc vmd vdi, vmd xx vvi pno31 crd n2 n1 p-acp vvg np1, cc vvg p-acp po31 n1. (3143) sermon (DIV1) 1551 Page 1256
8207 The Apostle in the ninth of this Epistle, vers. 14. saith, He offered himself without spot to God. One spot had spoiled all the offering; The Apostle in the ninth of this Epistle, vers. 14. Says, He offered himself without spot to God. One spot had spoiled all the offering; dt n1 p-acp dt ord pp-f d n1, fw-la. crd vvz, pns31 vvd px31 p-acp n1 p-acp np1. crd n1 vhd vvn d dt n1; (3143) sermon (DIV1) 1551 Page 1256
8208 but the Devil could not fix one spot upon him, though he flung against him all the sink of Hell: but the devil could not fix one spot upon him, though he flung against him all the sink of Hell: cc-acp dt n1 vmd xx vvi crd n1 p-acp pno31, cs pns31 vvd p-acp pno31 d dt n1 pp-f n1: (3143) sermon (DIV1) 1551 Page 1256
8209 but still he keeps to his obedience and holiness. but still he keeps to his Obedience and holiness. cc-acp av pns31 vvz p-acp po31 n1 cc n1. (3143) sermon (DIV1) 1551 Page 1256
8210 Vicisti, Galilaee. Julian, a child of the Devil, once said, O Galilaean, thou hast overcome me. Vicisti, Galilee. Julian, a child of the devil, once said, Oh Galilaean, thou hast overcome me. fw-la, vvb. np1, dt n1 pp-f dt n1, a-acp vvd, uh jp, pns21 vh2 vvn pno11. (3143) sermon (DIV1) 1551 Page 1256
8211 The Devil himself hath cause to say so now. The devil himself hath cause to say so now. dt n1 px31 vhz n1 pc-acp vvi av av. (3143) sermon (DIV1) 1551 Page 1256
8212 The Devil let loose upon him, to do the utmost against him that he could without any restraint, to bring him from his obeying of God, and so to foil him; and all will not do. The devil let lose upon him, to do the utmost against him that he could without any restraint, to bring him from his obeying of God, and so to foil him; and all will not do. dt n1 vvb j p-acp pno31, pc-acp vdi dt j p-acp pno31 cst pns31 vmd p-acp d n1, pc-acp vvi pno31 p-acp po31 vvg pp-f np1, cc av pc-acp vvi pno31; cc d vmb xx vdi. (3143) sermon (DIV1) 1551 Page 1256
8213 All the temptations, and tricks, and assaults, that the anvil of Hell could forge and sharpen, were bent and used against him, All the temptations, and tricks, and assaults, that the anvil of Hell could forge and sharpen, were bent and used against him, av-d dt n2, cc n2, cc n2, cst dt n1 pp-f n1 vmd vvi cc vvi, vbdr vvn cc vvn p-acp pno31, (3143) sermon (DIV1) 1551 Page 1256
8214 and all return blunted and avail nothing. and all return blunted and avail nothing. cc d n1 vvn cc vvi pix. (3143) sermon (DIV1) 1551 Page 1256
8215 All that Satan can do cannot bring from him one repining word for all his tortures, not one desponding thought for all his pangs, not one unbecoming passage for all his passion. All that Satan can do cannot bring from him one repining word for all his tortures, not one desponding Thought for all his pangs, not one unbecoming passage for all his passion. av-d d np1 vmb vdb vmbx vvi p-acp pno31 crd j-vvg n1 p-acp d po31 n2, xx pi vvg n1 p-acp d po31 n2, xx pi j n1 p-acp d po31 n1. (3143) sermon (DIV1) 1551 Page 1256
8216 But still he will oby God, come what will; But still he will oby God, come what will; p-acp av pns31 vmb n1 np1, vvb r-crq n1; (3143) sermon (DIV1) 1551 Page 1256
8217 he will still retain his holiness and integrity, let Devils and Men do what they will. he will still retain his holiness and integrity, let Devils and Men do what they will. pns31 vmb av vvi po31 n1 cc n1, vvb n2 cc n2 vdb r-crq pns32 vmb. (3143) sermon (DIV1) 1551 Page 1256
8218 Satan, art thou not conquered? O Devil, where is thy power now; Satan, art thou not conquered? O devil, where is thy power now; np1, vb2r pns21 xx vvn? sy n1, q-crq vbz po21 n1 av; (3143) sermon (DIV1) 1552 Page 1256
8219 O Hell, where is thy victory? Thanks be given to God that hath given us such victory through Jesus Christ our Lord. Oh Hell, where is thy victory? Thanks be given to God that hath given us such victory through jesus christ our Lord. uh n1, q-crq vbz po21 n1? n2 vbb vvn p-acp np1 cst vhz vvn pno12 d n1 p-acp np1 np1 po12 n1. (3143) sermon (DIV1) 1552 Page 1256
8220 Satan, thou hast not the first Adam now in handling, who was foiled by one Devil; Satan, thou hast not the First Adam now in handling, who was foiled by one devil; np1, pns21 vh2 xx dt ord np1 av p-acp vvg, r-crq vbds vvn p-acp crd n1; (3143) sermon (DIV1) 1552 Page 1256
8221 and in one and the first temptation presented to him. and in one and the First temptation presented to him. cc p-acp crd cc dt ord n1 vvd p-acp pno31. (3143) sermon (DIV1) 1552 Page 1256
8244 That he died merely out of obedience. That he died merely out of Obedience. cst pns31 vvd av-j av pp-f n1. (3143) sermon (DIV1) 1557 Page 1257
8223 he stands like a rock unmoved in his righteousness and obedience, and by such a death destroys him that had the power over death, the Devil. he Stands like a rock unmoved in his righteousness and Obedience, and by such a death Destroys him that had the power over death, the devil. pns31 vvz av-j dt n1 j p-acp po31 n1 cc n1, cc p-acp d dt n1 vvz pno31 cst vhd dt n1 p-acp n1, dt n1. (3143) sermon (DIV1) 1552 Page 1256
8224 II. As the D•••l must be conquered, so God must be satisfied. And as Christs obedience did the one work, so it did the other. II As the D•••l must be conquered, so God must be satisfied. And as Christ Obedience did the one work, so it did the other. crd p-acp dt n1 vmb vbi vvn, av np1 vmb vbi vvn. cc c-acp npg1 n1 vdd dt crd n1, av pn31 vdd dt n-jn. (3143) sermon (DIV1) 1553 Page 1256
8225 Obedience was the debt of Adam and mankind; and by disobedience they had forfeited their Bonds. obedience was the debt of Adam and mankind; and by disobedience they had forfeited their Bonds. n1 vbds dt n1 pp-f np1 cc n1; cc p-acp n1 pns32 vhd vvn po32 n2. (3143) sermon (DIV1) 1553 Page 1256
8226 Then comes this great Undertaker, and will satisfie the debt with full interest, yea and measure heaped and running over. Then comes this great Undertaker, and will satisfy the debt with full Interest, yea and measure heaped and running over. av vvz d j n1, cc vmb vvi dt n1 p-acp j n1, uh cc n1 vvn cc vvg a-acp. (3143) sermon (DIV1) 1553 Page 1256
8227 Does not the Apostle speak thus much, Rom. V. from vers. 12. forward; Does not the Apostle speak thus much, Rom. V. from vers. 12. forward; vdz xx dt n1 vvb av av-d, np1 np1 p-acp zz. crd j; (3143) sermon (DIV1) 1553 Page 1256
8228 particularly at vers. 19. By the disobedience of one man many were made sinners, so by the obedience of one shall many be made righteous? particularly At vers. 19. By the disobedience of one man many were made Sinners, so by the Obedience of one shall many be made righteous? av-j p-acp zz. crd p-acp dt n1 pp-f crd n1 d vbdr vvn n2, av p-acp dt n1 pp-f crd vmb av-d vbi vvn j? (3143) sermon (DIV1) 1553 Page 1256
8229 Nor was this all, that mans debt must be paid, but Gods honour lay at stake too, and that must be vindicated. Nor was this all, that men debt must be paid, but God's honour lay At stake too, and that must be vindicated. ccx vbds d d, cst ng1 n1 vmb vbi vvn, cc-acp ng1 n1 vvi p-acp n1 av, cc cst vmb vbi vvn. (3143) sermon (DIV1) 1554 Page 1256
8230 God had created man his noblest creature, that he might glorifie and honour his Creator by his obedience, Satan brings him to disobey his Creator, and to obey him. God had created man his Noblest creature, that he might Glorify and honour his Creator by his Obedience, Satan brings him to disobey his Creator, and to obey him. np1 vhd vvn n1 po31 js n1, cst pns31 vmd vvi cc vvi po31 n1 p-acp po31 n1, np1 vvz pno31 pc-acp vvi po31 n1, cc pc-acp vvi pno31. (3143) sermon (DIV1) 1554 Page 1256
8231 How might Satan here triumph, and the honour of God lie in the dust? I have mastered the chief Creation of God, might Satan boast, How might Satan Here triumph, and the honour of God lie in the dust? I have mastered the chief Creation of God, might Satan boast, q-crq vmd np1 av vvi, cc dt n1 pp-f np1 vvb p-acp dt n1? pns11 vhb vvn dt j-jn n1 pp-f np1, vmd np1 vvi, (3143) sermon (DIV1) 1554 Page 1256
8232 and made him, that carried the badge and livery of his image, now to carry mine. I have frustrated the end and honour of the Creator, and made him, that carried the badge and livery of his image, now to carry mine. I have frustrated the end and honour of the Creator, cc vvd pno31, cst vvd dt n1 cc n1 pp-f po31 n1, av pc-acp vvi png11. pns11 vhb vvn dt n1 cc n1 pp-f dt n1, (3143) sermon (DIV1) 1554 Page 1256
8233 and now all is mine own. and now all is mine own. cc av d vbz po11 d. (3143) sermon (DIV1) 1554 Page 1256
8234 How sad a time were those three hours or thereabouts, that passed betwixt the Fall of Adam, and the promise of Christ? How sad a time were those three hours or thereabouts, that passed betwixt the Fallen of Adam, and the promise of christ? q-crq j dt n1 vbdr d crd n2 cc av, cst vvd p-acp dt n1 pp-f np1, cc dt n1 pp-f np1? (3143) sermon (DIV1) 1554 Page 1256
8235 Adam in darkness, and not the least glimpse of promise or comfort: Satan triumphing, and poor manking, and Gods honour trampled underfoot. Adam in darkness, and not the least glimpse of promise or Comfort: Satan triumphing, and poor Mankind, and God's honour trampled underfoot. np1 p-acp n1, cc xx dt ds n1 pp-f n1 cc n1: np1 vvg, cc j n-vvg, cc ng1 n1 vvd av. (3143) sermon (DIV1) 1555 Page 1256
8236 But then the Sun of righteousness arose in the promise, that the seed of the woman should break the head of the Serpent. But then the Sun of righteousness arose in the promise, that the seed of the woman should break the head of the Serpent. p-acp av dt n1 pp-f n1 vvd p-acp dt n1, cst dt n1 pp-f dt n1 vmd vvi dt n1 pp-f dt n1. (3143) sermon (DIV1) 1555 Page 1256
8237 And shall this uncircumcised Philistin thus de•ie the honour and armies of the living God, saith Christ; And shall this uncircumcised Philistines thus de•ie the honour and armies of the living God, Says christ; cc vmb d j np1 av vvb dt n1 cc n2 pp-f dt j-vvg np1, vvz np1; (3143) sermon (DIV1) 1555 Page 1256
8238 shall Satan thus carry the day against man, and against God? I will pay obedience, that shall fully satisfie to the vindication of Gods honour, to confound Satan; shall Satan thus carry the day against man, and against God? I will pay Obedience, that shall Fully satisfy to the vindication of God's honour, to confound Satan; vmb np1 av vvi dt n1 p-acp n1, cc p-acp np1? pns11 vmb vvi n1, cst vmb av-j vvi p-acp dt n1 pp-f npg1 n1, pc-acp vvi np1; (3143) sermon (DIV1) 1555 Page 1256
8239 and to the payment of mans debt, to his reinstating and recovery. and to the payment of men debt, to his reinstating and recovery. cc p-acp dt n1 pp-f ng1 n1, p-acp po31 vvg cc n1. (3143) sermon (DIV1) 1555 Page 1256
8240 And that was it that he paid consummatively in his Obedience to the death, and in it, And that was it that he paid consummatively in his obedience to the death, and in it, cc cst vbds pn31 cst pns31 vvd av-j p-acp po31 n1 p-acp dt n1, cc p-acp pn31, (3143) sermon (DIV1) 1556 Page 1257
8241 and to the shedding of his blood. and to the shedding of his blood. cc p-acp dt n-vvg pp-f po31 n1. (3143) sermon (DIV1) 1556 Page 1257
8242 Of which to speak in the full dimensions of the height, depth, length, bredth of it, what tongue can suffice, what time can serve? Tis a Theme the glorified Saints deservedly sing of to all Eternity. Of which to speak in the full dimensions of the height, depth, length, breadth of it, what tongue can suffice, what time can serve? This a Theme the glorified Saints deservedly sing of to all Eternity. pp-f r-crq pc-acp vvi p-acp dt j n2 pp-f dt n1, n1, n1, n1 pp-f pn31, r-crq n1 vmb vvi, r-crq n1 vmb vvi? pn31|vbz dt n1 dt vvn n2 av-vvn vvi pp-f p-acp d n1. (3143) sermon (DIV1) 1556 Page 1257
8245 The Apostle tells us in Phil. II. 8. He became obedient to the death, the death of the Cross. The Apostle tells us in Philip II 8. He became obedient to the death, the death of the Cross. dt n1 vvz pno12 p-acp np1 crd crd pns31 vvd j p-acp dt n1, dt n1 pp-f dt n1. (3143) sermon (DIV1) 1557 Page 1257
8246 And what can ye name, that brought him thither but Obedience? Christs dead body imagine lies before you. And what can you name, that brought him thither but obedience? Christ dead body imagine lies before you. cc q-crq vmb pn22 vvi, cst vvd pno31 av p-acp n1? npg1 j n1 vvi n2 p-acp pn22. (3143) sermon (DIV1) 1557 Page 1257
8247 Call together a whole College of Phisitians to diffect it, and to tell you what it was of which he died. Call together a Whole College of Physicians to diffect it, and to tell you what it was of which he died. n1 av dt j-jn n1 pp-f n2 pc-acp vvi pn31, cc pc-acp vvi pn22 r-crq pn31 vbds a-acp r-crq pns31 vvd. (3143) sermon (DIV1) 1557 Page 1257
8248 And their Verdict will be, Of nothing, but Love to man, and Obedience to God. For Principles of death he had none in his nature. And their Verdict will be, Of nothing, but Love to man, and obedience to God. For Principles of death he had none in his nature. cc po32 n1 vmb vbi, pp-f pix, cc-acp vvb p-acp n1, cc n1 p-acp np1. p-acp n2 pp-f n1 pns31 vhd pix p-acp po31 n1. (3143) sermon (DIV1) 1557 Page 1257
8249 And the reason of his death lay not in any mortality of his body, as it does in our• ▪ but in the willingness of his mind. And the reason of his death lay not in any mortality of his body, as it does in our• ▪ but in the willingness of his mind. cc dt n1 pp-f po31 n1 vvd xx p-acp d n1 pp-f po31 n1, c-acp pn31 vdz p-acp n1 ▪ cc-acp p-acp dt n1 pp-f po31 n1. (3143) sermon (DIV1) 1557 Page 1257
8250 Nor was his death his wages of sin, as it is ours, Rom. VI. Nor was his death his wages of since, as it is ours, Rom. VI. ccx vbds po31 n1 po31 n2 pp-f n1, c-acp pn31 vbz png12, np1 crd. (3143) sermon (DIV1) 1557 Page 1257
8251 ult. but it was his choise and delight, Luke XII. 50. I have a baptism to be baptised withal, ult. but it was his choice and delight, Lycia XII. 50. I have a Baptism to be baptised withal, n1. p-acp pn31 vbds po31 n1 cc n1, av np1. crd pns11 vhb dt n1 pc-acp vbi j-vvn av, (3143) sermon (DIV1) 1557 Page 1257
8252 and how am I straitned till it be accomplished? Ask the first Adam, why he sinned, and how am I straitened till it be accomplished? Ask the First Adam, why he sinned, cc q-crq vbm pns11 vvn c-acp pn31 vbb vvn? vvb dt ord np1, c-crq pns31 vvd, (3143) sermon (DIV1) 1557 Page 1257
8253 when he had no principles of sin in him; when he had no principles of since in him; c-crq pns31 vhd dx n2 pp-f n1 p-acp pno31; (3143) sermon (DIV1) 1557 Page 1257
8254 and the true answer must be, Because he would sin. And so ask the second Adam why he died, and the true answer must be, Because he would sin. And so ask the second Adam why he died, cc dt j n1 vmb vbi, c-acp pns31 vmd vvi. cc av vvb dt ord np1 c-crq pns31 vvd, (3143) sermon (DIV1) 1557 Page 1257
8255 when he had no principles of death in him; when he had no principles of death in him; c-crq pns31 vhd dx n2 pp-f n1 p-acp pno31; (3143) sermon (DIV1) 1557 Page 1257
8256 his answer must be to the like tenor, He would lay down his life, because he would be obedient to the death. his answer must be to the like tenor, He would lay down his life, Because he would be obedient to the death. po31 n1 vmb vbi p-acp dt j n1, pns31 vmd vvi a-acp po31 n1, c-acp pns31 vmd vbi j p-acp dt n1. (3143) sermon (DIV1) 1557 Page 1257
8257 He came purposely into the World, that he might dye. Behold! I tell you a mystery: He Come purposely into the World, that he might die. Behold! I tell you a mystery: pns31 vvd av p-acp dt n1, cst pns31 vmd vvi. vvb! pns11 vvb pn22 dt n1: (3143) sermon (DIV1) 1558 Page 1257
8258 Christ came purposely into the World, that he might dye, and so never did Man but himself; christ Come purposely into the World, that he might die, and so never did Man but himself; np1 vvd av p-acp dt n1, cst pns31 vmd vvi, cc av av-x vdd n1 p-acp px31; (3143) sermon (DIV1) 1558 Page 1257
8259 never will man do, but himself. never will man do, but himself. av-x vmb n1 vdb, cc-acp px31. (3143) sermon (DIV1) 1558 Page 1257
8260 True, that every Man that comes into the World must dye, but never Man came purposely that he might dye, True, that every Man that comes into the World must die, but never Man Come purposely that he might die, j, cst d n1 cst vvz p-acp dt n1 vmb vvi, cc-acp av-x n1 vvd av cst pns31 vmd vvi, (3143) sermon (DIV1) 1558 Page 1257
8261 but only He. And he saith no less than that he did so, Joh. XII. 27. Father, save me from this hour, but only He. And he Says no less than that he did so, John XII. 27. Father, save me from this hour, cc-acp av-j pns31 cc pns31 vvz av-dx dc cs cst pns31 vdd av, np1 np1. crd n1, vvb pno11 p-acp d n1, (3143) sermon (DIV1) 1558 Page 1257
8262 but for this cause came I to this hour. but for this cause Come I to this hour. cc-acp p-acp d n1 vvd pns11 p-acp d n1. (3143) sermon (DIV1) 1558 Page 1257
8263 And John XVIII. 37. For this cause came I into this World, to bear witness to the Truth. And John XVIII. 37. For this cause Come I into this World, to bear witness to the Truth. cc np1 np1. crd p-acp d n1 vvd pns11 p-acp d n1, pc-acp vvi n1 p-acp dt n1. (3143) sermon (DIV1) 1558 Page 1257
8264 Even to bear witness to the Truth, to Death and Martyrdom. II. Now add to all this the dignity of his Person, who performed this Obedience: Even to bear witness to the Truth, to Death and Martyrdom. II Now add to all this the dignity of his Person, who performed this obedience: av pc-acp vvi n1 p-acp dt n1, p-acp n1 cc n1. crd av vvb p-acp d d dt n1 pp-f po31 n1, r-crq vvd d n1: (3143) sermon (DIV1) 1558 Page 1257
8265 that he was God as well as Man. That as he offered himself according to his Manhood, that he was God as well as Man. That as he offered himself according to his Manhood, cst pns31 vbds np1 c-acp av c-acp n1 cst c-acp pns31 vvd px31 p-acp p-acp po31 n1, (3143) sermon (DIV1) 1559 Page 1257
8266 so he offered himself by the Eternal Spirit, or as he was God: so he offered himself by the Eternal Spirit, or as he was God: av pns31 vvn px31 p-acp dt j n1, cc c-acp pns31 vbds np1: (3143) sermon (DIV1) 1559 Page 1257
8267 as this Apostle saith, Chap. IX. 14. And now his obedience, his holiness that he shewed in his death is infinite. And what need we say more? So that lay all the disobedience of all men in the World on an heap, as this Apostle Says, Chap. IX. 14. And now his Obedience, his holiness that he showed in his death is infinite. And what need we say more? So that lay all the disobedience of all men in the World on an heap, c-acp d n1 vvz, np1 crd. crd cc av po31 n1, po31 n1 cst pns31 vvd p-acp po31 n1 vbz j. cc q-crq vvb pns12 vvb dc? av cst vvd d dt n1 pp-f d n2 p-acp dt n1 p-acp dt n1, (3143) sermon (DIV1) 1559 Page 1257
8268 as the dead frogs in Egypt were laid on heaps, that they made the land to stink again; as the dead frogs in Egypt were laid on heaps, that they made the land to stink again; c-acp dt j n2 p-acp np1 vbdr vvn p-acp n2, cst pns32 vvd dt n1 pc-acp vvi av; (3143) sermon (DIV1) 1559 Page 1257
8269 yet here is an Obedience that out-vies them all. yet Here is an obedience that outvies them all. av av vbz dt n1 cst vvz pno32 d. (3143) sermon (DIV1) 1559 Page 1257
8270 For though they be infinite in number, as to mans numbring, yet lay them all together they are finite upon this account, because committed by creatures finite. For though they be infinite in number, as to men numbering, yet lay them all together they Are finite upon this account, Because committed by creatures finite. p-acp cs pns32 vbb j p-acp n1, c-acp p-acp ng1 vvg, av vvb pno32 d av pns32 vbr j p-acp d n1, c-acp vvn p-acp n2 j. (3143) sermon (DIV1) 1559 Page 1257
8271 But here is an Obedience, a holiness paid down, by him that is infinite. But Here is an obedience, a holiness paid down, by him that is infinite. p-acp av vbz dt n1, dt n1 vvn a-acp, p-acp pno31 cst vbz j. (3143) sermon (DIV1) 1559 Page 1257
8272 And now Satan, where is thy Triumph? Thou broughtest the first Adam to fail of perfect Obedience, that he should have paid his Creator; And now Satan, where is thy Triumph? Thou Broughtest the First Adam to fail of perfect obedience, that he should have paid his Creator; cc av np1, q-crq vbz po21 n1? pns21 vvd2 dt ord np1 pc-acp vvi pp-f j n1, cst pns31 vmd vhi vvn po31 n1; (3143) sermon (DIV1) 1560 Page 1257
8273 and here the second Adam hath paid him for it infinite Obedience. And what hast thou now gained? and Here the second Adam hath paid him for it infinite obedience. And what hast thou now gained? cc av dt ord np1 vhz vvn pno31 p-acp pn31 j n1. cc q-crq vh2 pns21 av vvn? (3143) sermon (DIV1) 1560 Page 1257
8274 Therefore to take account from whence comes that infinite Virtue of Christs blood and death, that the Scripture so much and so deservedly extols and magnifies: Therefore to take account from whence comes that infinite Virtue of Christ blood and death, that the Scripture so much and so deservedly extols and Magnifies: av pc-acp vvi n1 p-acp c-crq vvz d j n1 pp-f npg1 n1 cc n1, cst dt n1 av av-d cc av av-vvn vvz cc vvz: (3143) sermon (DIV1) 1561 Page 1257
8275 Because, as the Evangelist •aith, Out of his side came water and blood, so out of his wounds came obedience and blood, holiness and blood, righteousness and blood; Because, as the Evangelist •aith, Out of his side Come water and blood, so out of his wounds Come Obedience and blood, holiness and blood, righteousness and blood; c-acp, c-acp dt np1 n1, av pp-f po31 n1 vvd n1 cc n1, av av pp-f po31 n2 vvd n1 cc n1, n1 cc n1, n1 cc n1; (3143) sermon (DIV1) 1561 Page 1257
8276 and that obedience, holiness, righteousness infinite: because he that paid it down and performed it was infinite. and that Obedience, holiness, righteousness infinite: Because he that paid it down and performed it was infinite. cc d n1, n1, n1 j: c-acp pns31 cst vvd pn31 a-acp cc vvd pn31 vbds j. (3143) sermon (DIV1) 1561 Page 1257
8277 And now judge, whether it may not very properly be said, That Christ was sanctified by his own blood? As Aaron was sanctified for his Priesthood by his Unction and Garments. And now judge, whither it may not very properly be said, That christ was sanctified by his own blood? As Aaron was sanctified for his Priesthood by his Unction and Garments. cc av vvb, cs pn31 vmb xx av av-j vbi vvn, cst np1 vbds vvn p-acp po31 d n1? p-acp np1 vbds vvn p-acp po31 n1 p-acp po31 n1 cc n2. (3143) sermon (DIV1) 1562 Page 1257
8278 Christ was consecrated, fitted, capacitated by his infinite obedience and righteousness, which he shewed to the death, christ was consecrated, fitted, capacitated by his infinite Obedience and righteousness, which he showed to the death, np1 vbds vvn, vvn, j-vvn p-acp po31 j n1 cc n1, r-crq pns31 vvd p-acp dt n1, (3143) sermon (DIV1) 1562 Page 1257
8279 and in it, to be an High Priest, able to save to the uttermost all those that come to him. and in it, to be an High Priest, able to save to the uttermost all those that come to him. cc p-acp pn31, pc-acp vbi dt j n1, j pc-acp vvi p-acp dt j d d cst vvb p-acp pno31. (3143) sermon (DIV1) 1562 Page 1257
8280 For first as in reference to himself, it is said by this Apostle, that he was raised from the dead by the blood of the Covenant, Chap. XIII. 20. And it was not possible but he should be raised: For First as in Referente to himself, it is said by this Apostle, that he was raised from the dead by the blood of the Covenant, Chap. XIII. 20. And it was not possible but he should be raised: p-acp ord p-acp p-acp n1 p-acp px31, pn31 vbz vvn p-acp d n1, cst pns31 vbds vvn p-acp dt j p-acp dt n1 pp-f dt n1, np1 np1. crd cc pn31 vbds xx j p-acp pns31 vmd vbi vvn: (3143) sermon (DIV1) 1563 Page 1257
8281 for when he had performed such obedience and righteousness, as in it was infinite, in its validity subdued Satan, in its alsufficiency satisfied the justice of God, it was impossible that he should be held of death, which is the wages of sin and disobedience. for when he had performed such Obedience and righteousness, as in it was infinite, in its validity subdued Satan, in its All-sufficiency satisfied the Justice of God, it was impossible that he should be held of death, which is the wages of since and disobedience. c-acp c-crq pns31 vhd vvn d n1 cc n1, c-acp p-acp pn31 vbds j, p-acp po31 n1 vvn np1, p-acp po31 n1 vvn dt n1 pp-f np1, pn31 vbds j cst pns31 vmd vbi vvn pp-f n1, r-crq vbz dt n2 pp-f n1 cc n1. (3143) sermon (DIV1) 1563 Page 1257
8282 And as he was thus raised by the virtue of his blood, i. e. of his obedience and righteousness, And as he was thus raised by the virtue of his blood, i. e. of his Obedience and righteousness, cc c-acp pns31 vbds av vvn p-acp dt n1 pp-f po31 n1, sy. sy. pp-f po31 n1 cc n1, (3143) sermon (DIV1) 1563 Page 1257
8283 so see what the same Apostle saith of his Exaltation, Phil. II. 8, &c. And being found in fashion as a man, he humbled himself, so see what the same Apostle Says of his Exaltation, Philip II 8, etc. And being found in fashion as a man, he humbled himself, av vvb r-crq dt d n1 vvz pp-f po31 n1, np1 crd crd, av cc vbg vvn p-acp n1 p-acp dt n1, pns31 vvd px31, (3143) sermon (DIV1) 1563 Page 1257
8284 and became obedient unto death, even the death of the Cross. and became obedient unto death, even the death of the Cross. cc vvd j p-acp n1, av dt n1 pp-f dt n1. (3143) sermon (DIV1) 1563 Page 1257
8285 Wherefore God also hath highly exalted him, and given him a Name which is above every Name. Wherefore God also hath highly exalted him, and given him a Name which is above every Name. c-crq np1 av vhz av-j vvn pno31, cc vvn pno31 dt n1 r-crq vbz p-acp d n1. (3143) sermon (DIV1) 1563 Page 1257
8286 That at the Name of JESUS every knee should bow, &c. That At the Name of JESUS every knee should bow, etc. cst p-acp dt n1 pp-f np1 d n1 vmd vvi, av (3143) sermon (DIV1) 1563 Page 1257
8287 And think here, Christian, what a stock of obedience and righteousness here is for thee, to answer and satisfie for thy disobedience and unrighteousness, And think Here, Christian, what a stock of Obedience and righteousness Here is for thee, to answer and satisfy for thy disobedience and unrighteousness, cc vvb av, np1, r-crq dt n1 pp-f n1 cc n1 av vbz p-acp pno21, pc-acp vvi cc vvi p-acp po21 n1 cc n1, (3143) sermon (DIV1) 1564 Page 1258
8288 if thou become a child of the Covenant, as this blood was the blood of the Covenant. if thou become a child of the Covenant, as this blood was the blood of the Covenant. cs pns21 vvb dt n1 pp-f dt n1, c-acp d n1 vbds dt n1 pp-f dt n1. (3143) sermon (DIV1) 1564 Page 1258
8289 It is said in Dan. IX. 26. That Messiah should be cut off, but not for himself. It is said in Dan. IX. 26. That Messiah should be Cut off, but not for himself. pn31 vbz vvn p-acp np1 crd. crd cst np1 vmd vbi vvn a-acp, cc-acp xx p-acp px31. (3143) sermon (DIV1) 1564 Page 1258
8290 This blood of the New Testament was not shed for himself, but for many. And here is enough for every soul, that comes to him, be they never so many: This blood of the New Testament was not shed for himself, but for many. And Here is enough for every soul, that comes to him, be they never so many: d n1 pp-f dt j n1 vbds xx vvn p-acp px31, cc-acp p-acp d. cc av vbz av-d p-acp d n1, cst vvz p-acp pno31, vbb pns32 av-x av av-d: (3143) sermon (DIV1) 1564 Page 1258
8291 Like the Widdows oyl in the Book of the Kings, there is enough and enough again, Like the Widows oil in the Book of the Kings, there is enough and enough again, av-j dt ng1 n1 p-acp dt n1 pp-f dt n2, pc-acp vbz av-d cc av-d av, (3143) sermon (DIV1) 1564 Page 1258
8292 as long as any Vessel is brought to receive it. as long as any Vessel is brought to receive it. c-acp av-j c-acp d n1 vbz vvn pc-acp vvi pn31. (3143) sermon (DIV1) 1564 Page 1258
8293 And this may direct us toward the forming of the reliance of our Faith upon the blood of Christ, the great work that a Christian hath to do for his Justification and Salvation. And this may Direct us towards the forming of the reliance of our Faith upon the blood of christ, the great work that a Christian hath to do for his Justification and Salvation. cc d vmb vvi pno12 p-acp dt n-vvg pp-f dt n1 pp-f po12 n1 p-acp dt n1 pp-f np1, dt j n1 cst dt njp vhz pc-acp vdi p-acp po31 n1 cc n1. (3143) sermon (DIV1) 1565 Page 1258
8294 Which will be the more cleared to us, by considering how his blood is the blood of the Covenant. Which will be the more cleared to us, by considering how his blood is the blood of the Covenant. r-crq vmb vbi dt av-dc vvn p-acp pno12, p-acp vvg c-crq po31 n1 vbz dt n1 pp-f dt n1. (3143) sermon (DIV1) 1565 Page 1258
8295 Which is the next thing we should speak to, had we time to do it. Which is the next thing we should speak to, had we time to do it. r-crq vbz dt ord n1 pns12 vmd vvi p-acp, vhd pns12 n1 pc-acp vdi pn31. (3143) sermon (DIV1) 1565 Page 1258
8549 Which very sound may make a heart to tremble. Which very found may make a heart to tremble. r-crq j n1 vmb vvi dt n1 pc-acp vvi. (3144) sermon (DIV1) 1604 Page 1264
8548 We cannot but be affected with the expression of Having no right to eat of our Altar, as a very doleful accent, which speaks having no right at all to Christ. We cannot but be affected with the expression of Having no right to eat of our Altar, as a very doleful accent, which speaks having no right At all to christ. pns12 vmbx p-acp vbi vvn p-acp dt n1 pp-f vhg dx j-jn pc-acp vvi pp-f po12 n1, p-acp dt j j n1, r-crq vvz vhg dx j-jn p-acp d p-acp np1. (3144) sermon (DIV1) 1604 Page 1264
8547 and they that can feed upon any other way of attonement have nothing to do with him. and they that can feed upon any other Way of atonement have nothing to do with him. cc pns32 cst vmb vvi p-acp d j-jn n1 pp-f n1 vhb pix pc-acp vdi p-acp pno31. (3144) sermon (DIV1) 1603 Page 1264
8546 that they themselves that stood upon those Sacrifices and services in the Temple, as sufficient enough to attone for sin, by that very conceit outed themselves out of benefit by Christ our Altar, who is the only attonement; that they themselves that stood upon those Sacrifices and services in the Temple, as sufficient enough to atone for since, by that very conceit outed themselves out of benefit by christ our Altar, who is the only atonement; cst pns32 px32 d vvn p-acp d n2 cc n2 p-acp dt n1, c-acp j av-d pc-acp vvi p-acp n1, p-acp cst j n1 vvn px32 av pp-f n1 p-acp np1 po12 n1, r-crq vbz dt j n1; (3144) sermon (DIV1) 1603 Page 1264
8545 so the feeding on him cannot benefit either them, or any other, but him only that feeds on him. IV. Therefore the Apostles reference is to the Priests very serving in the Tabernacle; so the feeding on him cannot benefit either them, or any other, but him only that feeds on him. IV. Therefore the Apostles Referente is to the Priests very serving in the Tabernacle; av dt vvg p-acp pno31 vmbx vvi d pno32, cc d n-jn, cc-acp pno31 av-j cst vvz p-acp pno31. np1 av dt n2 n1 vbz p-acp dt n2 av vvg p-acp dt n1; (3144) sermon (DIV1) 1603 Page 1264
8544 For the offering of Christ, as it was not by men but by himself and God; For the offering of christ, as it was not by men but by himself and God; p-acp dt n-vvg pp-f np1, c-acp pn31 vbds xx p-acp n2 cc-acp p-acp px31 cc n1; (3144) sermon (DIV1) 1603 Page 1264
8491 when you your selves are not able to bear it. when you your selves Are not able to bear it. c-crq pn22 po22 n2 vbr xx j pc-acp vvi pn31. (3144) sermon (DIV1) 1596 Page 1263
8543 Now if you take the Apostle speaking in reference to this matter, the Priests that served the Tabernacle could not eat of the Altar or Sacrifice that we have under any such notion. Now if you take the Apostle speaking in Referente to this matter, the Priests that served the Tabernacle could not eat of the Altar or Sacrifice that we have under any such notion. av cs pn22 vvb dt n1 vvg p-acp n1 p-acp d n1, dt n2 cst vvd dt n1 vmd xx vvi pp-f dt n1 cc n1 cst pns12 vhb p-acp d d n1. (3144) sermon (DIV1) 1603 Page 1264
8542 But that was not all, but there was some religious concern in their eating them, viz. for the benefit of the offerer. But that was not all, but there was Some religious concern in their eating them, viz. for the benefit of the offerer. p-acp d vbds xx d, cc-acp pc-acp vbds d j vvb p-acp po32 n-vvg pno32, n1 p-acp dt n1 pp-f dt n1. (3144) sermon (DIV1) 1603 Page 1264
8541 It is very true, that God allowed the Priests such and such parts of the beast sacrificed, for their diet and maintenance. It is very true, that God allowed the Priests such and such parts of the beast sacrificed, for their diet and maintenance. pn31 vbz av j, cst np1 vvd dt n2 d cc d n2 pp-f dt n1 vvn, p-acp po32 n1 cc n1. (3144) sermon (DIV1) 1603 Page 1264
8540 But this, I believe, is not the reason why the Apostle saith, They had no right to eat of the Altar that we have. III. The Jews have a tenet, which is considerable, and not impertinent, NONLATINALPHABET The Priests eating of the Sacrifices was for expiation of them that offered them. But this, I believe, is not the reason why the Apostle Says, They had no right to eat of the Altar that we have. III. The jews have a tenet, which is considerable, and not impertinent, The Priests eating of the Sacrifices was for expiation of them that offered them. p-acp d, pns11 vvb, vbz xx dt n1 c-crq dt n1 vvz, pns32 vhd dx j-jn pc-acp vvi pp-f dt n1 cst pns12 vhb. np1. dt np2 vhi dt n1, r-crq vbz j, cc xx j, dt n2 vvg pp-f dt n2 vbds p-acp n1 pp-f pno32 cst vvd pno32. (3144) sermon (DIV1) 1603 Page 1264
8539 But as the Apostle tells here, Christ was sacrificed without the Gate, whether it was not lawful for them to come to eat any sacrifice. But as the Apostle tells Here, christ was sacrificed without the Gate, whither it was not lawful for them to come to eat any sacrifice. cc-acp c-acp dt n1 vvz av, np1 vbds vvn p-acp dt n1, cs pn31 vbds xx j p-acp pno32 pc-acp vvi pc-acp vvi d n1. (3144) sermon (DIV1) 1603 Page 1264
8538 and might not bring those holy things out of the holy ground. and might not bring those holy things out of the holy ground. cc vmd xx vvi d j n2 av pp-f dt j n1. (3144) sermon (DIV1) 1603 Page 1264
8537 but he was sacrificed that he might be eaten, or spiritually fed upon. II. What the Priests did eat of the Sacrifices, they ate within the verge of the Temple, but he was sacrificed that he might be eaten, or spiritually fed upon. II What the Priests did eat of the Sacrifices, they ate within the verge of the Temple, cc-acp pns31 vbds vvn cst pns31 vmd vbi vvn, cc av-j vvn p-acp. crd q-crq dt n2 vdd vvi pp-f dt n2, pns32 vvd p-acp dt n1 pp-f dt n1, (3144) sermon (DIV1) 1603 Page 1264
8536 Now in this regard the parallel will not hold, because Christ was not consumed as that sin-offering was; Now in this regard the parallel will not hold, Because christ was not consumed as that sin-offering was; av p-acp d n1 dt n1 vmb xx vvi, c-acp np1 vbds xx vvn p-acp d j vbds; (3144) sermon (DIV1) 1603 Page 1264
8535 for that was all to be burnt, and nothing to be eaten of it, as the Apostle toucheth immediately after. for that was all to be burned, and nothing to be eaten of it, as the Apostle touches immediately After. p-acp d vbds d pc-acp vbi vvn, cc pix pc-acp vbi vvn pp-f pn31, c-acp dt n1 vvz av-j a-acp. (3144) sermon (DIV1) 1603 Page 1264
8534 And why have they no right? I. It may be said, they had no right to eat of the sin-offering of attonement; And why have they no right? I. It may be said, they had no right to eat of the sin-offering of atonement; cc q-crq vhb pns32 dx n-jn? pns11. pn31 vmb vbi vvn, pns32 vhd dx j-jn pc-acp vvi pp-f dt j pp-f n1; (3144) sermon (DIV1) 1603 Page 1264
8533 Let us compare the case with those the Apostle speaks of here, that have no right to eat of our Altar, viz. those that serve the Tabernacle of the Levitical Priesthood. Let us compare the case with those the Apostle speaks of Here, that have no right to eat of our Altar, viz. those that serve the Tabernacle of the Levitical Priesthood. vvb pno12 vvi dt n1 p-acp d dt n1 vvz pp-f av, cst vhb dx j-jn pc-acp vvi pp-f po12 n1, n1 d cst vvb dt n1 pp-f dt j n1. (3144) sermon (DIV1) 1603 Page 1264
8532 as that Christ may call us Brother or Sister, or Mother, and commend us unto Gods acquaintance and favour under such titles? as that christ may call us Brother or Sister, or Mother, and commend us unto God's acquaintance and favour under such titles? c-acp cst np1 vmb vvi pno12 n1 cc n1, cc n1, cc vvb pno12 p-acp npg1 n1 cc n1 p-acp d n2? (3144) sermon (DIV1) 1602 Page 1264
8531 and deal with us as we deserve? Who of us can think that we are such, and deal with us as we deserve? Who of us can think that we Are such, cc vvi p-acp pno12 c-acp pns12 vvi? r-crq pp-f pno12 vmb vvi cst pns12 vbr d, (3144) sermon (DIV1) 1602 Page 1264
8530 as a well pleasing sacrifice? Who of us would be willing that Christ should present us to God, to take us as we are, as a well pleasing sacrifice? Who of us would be willing that christ should present us to God, to take us as we Are, c-acp dt av j-vvg n1? r-crq pp-f pno12 vmd vbi j cst np1 vmd vvi pno12 p-acp np1, pc-acp vvi pno12 c-acp pns12 vbr, (3144) sermon (DIV1) 1602 Page 1264
8529 is such a beast, such an unclean beast fit for Christ to hand to his Altar, to make him a sacrifice to God? Do we believe that ever he will or can say to his Father, Father, I present this filthy man to thee, to be accepted of thee, is such a beast, such an unclean beast fit for christ to hand to his Altar, to make him a sacrifice to God? Do we believe that ever he will or can say to his Father, Father, I present this filthy man to thee, to be accepted of thee, vbz d dt n1, d dt j n1 j p-acp np1 p-acp n1 p-acp po31 n1, pc-acp vvi pno31 dt n1 p-acp np1? vdb pns12 vvb cst av pns31 vmb cc vmb vvi p-acp po31 n1, n1, pns11 vvb d j n1 p-acp pno21, pc-acp vbi vvn pp-f pno21, (3144) sermon (DIV1) 1602 Page 1264
8528 and to offer us to his Father? Will his pure and most holy hands meddle with any thing that is impure and filthy, to bring us to his Altar? A man is worldly and covetous, filthy and lascivious, cruel and envious; and to offer us to his Father? Will his pure and most holy hands meddle with any thing that is impure and filthy, to bring us to his Altar? A man is worldly and covetous, filthy and lascivious, cruel and envious; cc pc-acp vvi pno12 p-acp po31 n1? n1 po31 j cc av-ds j n2 vvb p-acp d n1 cst vbz j cc j, pc-acp vvi pno12 p-acp po31 n1? dt n1 vbz j cc j, j cc j, j cc j; (3144) sermon (DIV1) 1602 Page 1264
8527 how many of us, think we, are fit for the hands of Christ to present us at his own Altar, how many of us, think we, Are fit for the hands of christ to present us At his own Altar, c-crq d pp-f pno12, vvb pns12, vbr j p-acp dt n2 pp-f np1 pc-acp vvi pno12 p-acp po31 d n1, (3144) sermon (DIV1) 1602 Page 1264
8526 And let our hearts speak to us, if they will but learn to speak truth, And let our hearts speak to us, if they will but Learn to speak truth, cc vvb po12 n2 vvb p-acp pno12, cs pns32 vmb cc-acp vvi pc-acp vvi n1, (3144) sermon (DIV1) 1602 Page 1264
8525 every one to examine his own heart, since the heart should be that that is chiefly offered. every one to examine his own heart, since the heart should be that that is chiefly offered. d pi pc-acp vvi po31 d n1, c-acp dt n1 vmd vbi d cst vbz av-jn vvn. (3144) sermon (DIV1) 1602 Page 1263
8524 The work now under the Gospel must be our own; The work now under the Gospel must be our own; dt n1 av p-acp dt n1 vmb vbi po12 d; (3144) sermon (DIV1) 1602 Page 1263
8523 The Sacrifice under the Law was to be examined, whether it were fit or no, by one that was skilful in such a scrutiny. The Sacrifice under the Law was to be examined, whither it were fit or no, by one that was skilful in such a scrutiny. dt n1 p-acp dt n1 vbds pc-acp vbi vvn, cs pn31 vbdr j cc uh-dx, p-acp pi cst vbds j p-acp d dt n1. (3144) sermon (DIV1) 1602 Page 1263
8522 how fit we are to be presented to that Altar, and from that Altar to God. how fit we Are to be presented to that Altar, and from that Altar to God. c-crq j pns12 vbr pc-acp vbi vvn p-acp d n1, cc p-acp d n1 p-acp np1. (3144) sermon (DIV1) 1602 Page 1263
8521 as the most Sacred Altar, it may give us just cause daily to examine our selves, as the most Sacred Altar, it may give us just cause daily to examine our selves, c-acp dt av-ds j n1, pn31 vmb vvi pno12 j n1 av-j pc-acp vvi po12 n2, (3144) sermon (DIV1) 1602 Page 1263
8520 Secondly, Now since every one that is accepted of God is to be presented to him as a sacrifice offered through Christ, Secondly, Now since every one that is accepted of God is to be presented to him as a sacrifice offered through christ, ord, av c-acp d pi cst vbz vvn pp-f np1 vbz pc-acp vbi vvn p-acp pno31 p-acp dt n1 vvn p-acp np1, (3144) sermon (DIV1) 1602 Page 1263
8519 that is, to die unto sin, and to live unto righteousness. that is, to die unto since, and to live unto righteousness. d vbz, pc-acp vvi p-acp n1, cc pc-acp vvi p-acp n1. (3144) sermon (DIV1) 1601 Page 1263
8518 He to die according to the will of God, and we to live according to his will; He to die according to the will of God, and we to live according to his will; pns31 pc-acp vvi vvg p-acp dt n1 pp-f np1, cc pns12 p-acp vvi vvg p-acp po31 n1; (3144) sermon (DIV1) 1601 Page 1263
8517 His offering himself was to lead us the way, and to teach and engage us to offer our selves also. His offering himself was to led us the Way, and to teach and engage us to offer our selves also. po31 n1 px31 vbds pc-acp vvi pno12 dt n1, cc pc-acp vvi cc vvi pno12 pc-acp vvi po12 n2 av. (3144) sermon (DIV1) 1601 Page 1263
8516 For his obedience was not to disannul our obedience, but to challenge it, to love him who loved us first. For his Obedience was not to disannul our Obedience, but to challenge it, to love him who loved us First. p-acp po31 n1 vbds xx pc-acp vvi po12 n1, cc-acp pc-acp vvi pn31, pc-acp vvi pno31 r-crq vvd pno12 ord. (3144) sermon (DIV1) 1601 Page 1263
8515 The obedience of Christ does not dissolve the obedience of a Christian, but enhance it. The Obedience of christ does not dissolve the Obedience of a Christian, but enhance it. dt n1 pp-f np1 vdz xx vvi dt n1 pp-f dt njp, cc-acp vvi pn31. (3144) sermon (DIV1) 1601 Page 1263
8514 but unto him that died for them. And so there are divers other places to the like tenor. but unto him that died for them. And so there Are diverse other places to the like tenor. cc-acp p-acp pno31 cst vvd p-acp pno32. cc av a-acp vbr j n-jn n2 p-acp dt j n1. (3144) sermon (DIV1) 1600 Page 1263
8513 2 Cor. V. 15. And that he died for all, that they which live should not henceforth live unto themselves, 2 Cor. V. 15. And that he died for all, that they which live should not henceforth live unto themselves, crd np1 np1 crd cc cst pns31 vvd p-acp d, cst pns32 r-crq vvb vmd xx av vvi p-acp px32, (3144) sermon (DIV1) 1600 Page 1263
8511 and not living to our selves, 1 Cor. V. 7. Purge out the old leaven that ye may be a new lump, and not living to our selves, 1 Cor. V. 7. Purge out the old leaven that you may be a new lump, cc xx vvg p-acp po12 n2, crd np1 np1 crd vvb av dt j n1 cst pn22 vmb vbi dt j n1, (3144) sermon (DIV1) 1600 Page 1263
8510 How oft do we find in Scripture that the death of Christ doth challenge our dying to sin, How oft do we find in Scripture that the death of christ does challenge our dying to since, uh-crq av vdb pns12 vvb p-acp n1 cst dt n1 pp-f np1 vdz vvi po12 j-vvg p-acp n1, (3144) sermon (DIV1) 1600 Page 1263
8509 and as Christ voluntarily offered himself to God, so is he also to do in his place and station. and as christ voluntarily offered himself to God, so is he also to do in his place and station. cc c-acp np1 av-jn vvd px31 p-acp np1, av vbz pns31 av pc-acp vdi p-acp po31 n1 cc n1. (3144) sermon (DIV1) 1600 Page 1263
8508 but he himself is also to offer himself through Christ to God. Christ was a dying sacrifice, a Christian must be a living; but he himself is also to offer himself through christ to God. christ was a dying sacrifice, a Christian must be a living; cc-acp pns31 px31 vbz av pc-acp vvi px31 p-acp np1 p-acp np1. np1 vbds dt j-vvg n1, dt njp vmb vbi dt n-vvg; (3144) sermon (DIV1) 1600 Page 1263
8507 and all our services to God, we may observe that the bare offering of Christ himself upon the Cross is not the all that a Christian hath to look after for his salvation, and all our services to God, we may observe that the bore offering of christ himself upon the Cross is not the all that a Christian hath to look After for his salvation, cc d po12 n2 p-acp np1, pns12 vmb vvi d dt j n1 pp-f np1 px31 p-acp dt n1 vbz xx dt d cst dt njp vhz p-acp vvi a-acp p-acp po31 n1, (3144) sermon (DIV1) 1600 Page 1263
8506 First, From the title here given to our Saviour, that he is our Altar, upon and through whom to offer our selves, First, From the title Here given to our Saviour, that he is our Altar, upon and through whom to offer our selves, ord, p-acp dt n1 av vvn p-acp po12 n1, cst pns31 vbz po12 n1, p-acp cc p-acp ro-crq pc-acp vvi po12 n2, (3144) sermon (DIV1) 1600 Page 1263
8505 And now to make some Application upon what hath been spoken, and to take up the words in order. And now to make Some Application upon what hath been spoken, and to take up the words in order. cc av pc-acp vvi d n1 p-acp r-crq vhz vbn vvn, cc pc-acp vvi a-acp dt n2 p-acp n1. (3144) sermon (DIV1) 1599 Page 1263
8504 so faith without works is dead also. so faith without works is dead also. av n1 p-acp n2 vbz j av. (3144) sermon (DIV1) 1598 Page 1263
8503 And as to the later, that in Jam. II. 26. As the body without the spirit is dead, And as to the later, that in Jam. II 26. As the body without the Spirit is dead, cc c-acp p-acp dt jc, cst p-acp np1 crd crd p-acp dt n1 p-acp dt n1 vbz j, (3144) sermon (DIV1) 1598 Page 1263
8502 For as to the former we may not unproperly apply those words of the Apostle, Gal. III. 23. For before faith came we were kept under the Law, shut up unto the faith which should afterwards be revealed. For as to the former we may not unproperly apply those words of the Apostle, Gal. III. 23. For before faith Come we were kept under the Law, shut up unto the faith which should afterwards be revealed. p-acp a-acp p-acp dt j pns12 vmb xx av-j vvi d n2 pp-f dt n1, np1 np1. crd c-acp p-acp n1 vvd pns12 vbdr vvn p-acp dt n1, vvn a-acp p-acp dt n1 r-crq vmd av vbi vvn. (3144) sermon (DIV1) 1598 Page 1263
8501 and Faith when it is come, it cannot be without keeping of Gods Commandments the best you can. and Faith when it is come, it cannot be without keeping of God's commandments the best you can. cc n1 c-crq pn31 vbz vvn, pn31 vmbx vbi p-acp vvg pp-f npg1 n2 dt js pn22 vmb. (3144) sermon (DIV1) 1598 Page 1263
8500 And thus believing and obeying are so twisted together, that without keeping of Gods Commandments the best you can, you cannot come by Faith; And thus believing and obeying Are so twisted together, that without keeping of God's commandments the best you can, you cannot come by Faith; cc av vvg cc vvg vbr av vvn av, cst p-acp vvg pp-f npg1 n2 dt js pn22 vmb, pn22 vmbx vvi p-acp n1; (3144) sermon (DIV1) 1598 Page 1263
8499 as Faith doth, when a man now believes. as Faith does, when a man now believes. c-acp n1 vdz, c-crq dt n1 av vvz. (3144) sermon (DIV1) 1597 Page 1263
8498 Now what is obeying of the truth, but doing what God in the word of truth directeth and commandeth? and this also purifieth the heart toward believing, Now what is obeying of the truth, but doing what God in the word of truth directeth and commands? and this also Purifieth the heart towards believing, av q-crq vbz vvg pp-f dt n1, p-acp vdg q-crq np1 p-acp dt n1 pp-f n1 vvz cc vvz? cc d av vvz dt n1 p-acp vvg, (3144) sermon (DIV1) 1597 Page 1263
8497 Consider of that, 1 Pet. I. 22. Seeing you have purified your hearts in obeying of the truth. Consider of that, 1 Pet. I. 22. Seeing you have purified your hearts in obeying of the truth. np1 pp-f d, crd np1 np1 crd vvg pn22 vhb vvn po22 n2 p-acp vvg pp-f dt n1. (3144) sermon (DIV1) 1597 Page 1263
8496 For as Faith purifieth the heart where it is once come, Act. XV. 9. So keeping the Commandments of God is purifying the heart, that Faith may come. For as Faith Purifieth the heart where it is once come, Act. XV. 9. So keeping the commandments of God is purifying the heart, that Faith may come. p-acp p-acp n1 vvz dt n1 c-crq pn31 vbz a-acp vvn, n1 crd. crd np1 vvg dt n2 pp-f np1 vbz n-vvg dt n1, cst n1 vmb vvi. (3144) sermon (DIV1) 1597 Page 1263
8495 And it is impossible to be fit sacrifices for that Altar, unless by keeping the Commandments of God we be purified and fitted. And it is impossible to be fit Sacrifices for that Altar, unless by keeping the commandments of God we be purified and fitted. cc pn31 vbz j pc-acp vbi j n2 p-acp d n1, cs p-acp vvg dt n2 pp-f np1 pns12 vbb vvn cc vvn. (3144) sermon (DIV1) 1597 Page 1263
8489 when it was too heavy for him. when it was too heavy for him. c-crq pn31 vbds av j c-acp pno31. (3144) sermon (DIV1) 1596 Page 1263
8488 As Simon of Cyrene was laid hold upon to bear the Cross of Christ after him, As Simon of Cyrene was laid hold upon to bear the Cross of christ After him, p-acp np1 pp-f np1 vbds vvn n1 p-acp pc-acp vvi dt n1 pp-f np1 p-acp pno31, (3144) sermon (DIV1) 1596 Page 1263
8487 It is that that must bring up the reer of your best endeavours. It is that that must bring up the rear of your best endeavours. pn31 vbz d cst vmb vvi a-acp dt n1 pp-f po22 js n2. (3144) sermon (DIV1) 1596 Page 1263
8486 It is doing your duty all you can, and still leaning on Christ to make out all failings for you. It is doing your duty all you can, and still leaning on christ to make out all failings for you. pn31 vbz vdg po22 n1 av-d pn22 vmb, cc av vvg p-acp np1 pc-acp vvi av d n2-vvg p-acp pn22. (3144) sermon (DIV1) 1596 Page 1263
8485 and then resting your selves in Christ for safety and refreshing. and then resting your selves in christ for safety and refreshing. cc av vvg po22 n2 p-acp np1 p-acp n1 cc n-vvg. (3144) sermon (DIV1) 1596 Page 1263
8484 It is working and labouring in the way of Gods Commandments till you be weary and heavy laden; It is working and labouring in the Way of God's commandments till you be weary and heavy laden; pn31 vbz vvg cc vvg p-acp dt n1 pp-f npg1 n2 c-acp pn22 vbb j cc j vvn; (3144) sermon (DIV1) 1596 Page 1263
8483 It is more than fancy, or thinking or hoping you shall be saved by Christ, it is more than taking on you to pray in the name of Christ, more than begging mercy for the sake of Christ. It is more than fancy, or thinking or hoping you shall be saved by christ, it is more than taking on you to pray in the name of christ, more than begging mercy for the sake of christ. pn31 vbz dc cs n1, cc vvg cc vvg pn22 vmb vbi vvn p-acp np1, pn31 vbz dc cs vvg p-acp pn22 pc-acp vvi p-acp dt n1 pp-f np1, av-dc cs j-vvg n1 p-acp dt n1 pp-f np1. (3144) sermon (DIV1) 1596 Page 1263
8482 Brethren, take heed you be not deceived about Faith, by which you must stand or fall to all eternity. Brothers, take heed you be not deceived about Faith, by which you must stand or fallen to all eternity. n2, vvb n1 pn22 vbb xx vvn p-acp n1, p-acp r-crq pn22 vmb vvi cc vvi p-acp d n1. (3144) sermon (DIV1) 1596 Page 1263
8481 And then lay such an heart upon the Altar, Christ and the Altar sanctifies the gift, and makes out for it. And then lay such an heart upon the Altar, christ and the Altar Sanctifies the gift, and makes out for it. cc av vvd d dt n1 p-acp dt n1, np1 cc dt n1 vvz dt n1, cc vvz av p-acp pn31. (3144) sermon (DIV1) 1595 Page 1263
8480 but also upon sense how little they can do of good, when they have done their best. but also upon sense how little they can do of good, when they have done their best. cc-acp av p-acp n1 c-crq av-j pns32 vmb vdi pp-f j, c-crq pns32 vhb vdn po32 js. (3144) sermon (DIV1) 1595 Page 1263
8479 And whereupon bruised and broken? not only upon sight of the evil they have committed, And whereupon Bruised and broken? not only upon sighed of the evil they have committed, cc c-crq vvn cc vvn? xx av-j p-acp n1 pp-f dt n-jn pns32 vhb vvn, (3144) sermon (DIV1) 1595 Page 1263
8478 under the Gospel no heart but broken or bruised, is to be offered. under the Gospel no heart but broken or Bruised, is to be offered. p-acp dt n1 dx n1 cc-acp vvn cc vvn, vbz pc-acp vbi vvn. (3144) sermon (DIV1) 1595 Page 1263
8477 The sacrifices of God are a broken heart, a broken and a contrite spirit, O God, thou wilt not despise, Psal. LI. 17. Under the Law nothing that was broken or bruised was to be offered; The Sacrifices of God Are a broken heart, a broken and a contrite Spirit, Oh God, thou wilt not despise, Psalm LI 17. Under the Law nothing that was broken or Bruised was to be offered; dt n2 pp-f np1 vbr dt j-vvn n1, dt j-vvn cc dt j n1, uh np1, pns21 vm2 xx vvi, np1 crd crd p-acp dt n1 pix cst vbds vvn cc vvn vbds pc-acp vbi vvn; (3144) sermon (DIV1) 1595 Page 1263
8476 and that he comes infinitely short of Justification by all he can; therefore casts himself upon Christ to satisfie for him. and that he comes infinitely short of Justification by all he can; Therefore Cast himself upon christ to satisfy for him. cc cst pns31 vvz av-j j pp-f n1 p-acp d pns31 vmb; av vvz px31 p-acp np1 pc-acp vvi p-acp pno31. (3144) sermon (DIV1) 1595 Page 1263
8475 A true Christian observes the Law the best he can, but when he hath done all, he finds himself but an unprofitable servant, A true Christian observes the Law the best he can, but when he hath done all, he finds himself but an unprofitable servant, dt j njp vvz dt n1 dt js pns31 vmb, cc-acp c-crq pns31 vhz vdn d, pns31 vvz px31 p-acp dt j n1, (3144) sermon (DIV1) 1595 Page 1263
8474 and believed that he should be justified by his performance, and looked no further. and believed that he should be justified by his performance, and looked no further. cc vvd cst pns31 vmd vbi vvn p-acp po31 n1, cc vvd av-dx av-jc. (3144) sermon (DIV1) 1595 Page 1263
8473 And by this appears the vast difference 'twixt the believing of a Jew, and the faith of a true Christian. The Jew as he thought performed the Law, And by this appears the vast difference betwixt the believing of a Jew, and the faith of a true Christian. The Jew as he Thought performed the Law, cc p-acp d vvz dt j n1 p-acp dt vvg pp-f dt np1, cc dt n1 pp-f dt j njp. dt np1 c-acp pns31 vvd vvn dt n1, (3144) sermon (DIV1) 1595 Page 1263
8472 For his believing is his refuging to Christ, to make out for him, when he sees he cannot do it himself. For his believing is his refuging to christ, to make out for him, when he sees he cannot do it himself. p-acp po31 vvg vbz png31 vvg p-acp np1, pc-acp vvi av p-acp pno31, c-crq pns31 vvz pns31 vmbx vdi pn31 px31. (3144) sermon (DIV1) 1594 Page 1262
8471 Faith in Christ is not so easie a matter as men take it for; a man must first do all he can in purifying himself, before he can believe. Faith in christ is not so easy a matter as men take it for; a man must First doe all he can in purifying himself, before he can believe. n1 p-acp np1 vbz xx av j dt n1 c-acp n2 vvb pn31 p-acp; dt n1 vmb ord n1 d pns31 vmb p-acp n-vvg px31, c-acp pns31 vmb vvi. (3144) sermon (DIV1) 1594 Page 1262
8470 and is not as much at least required for the offering of a souls own self on Christ the Altar? Must any thing polluted or unclean come near that Altar? and is not as much At least required for the offering of a Souls own self on christ the Altar? Must any thing polluted or unclean come near that Altar? cc vbz xx c-acp av-d p-acp ds vvn p-acp dt n-vvg pp-f dt n2 d n1 p-acp np1 dt n1? vmb d n1 vvn cc j vvb av-j cst n1? (3144) sermon (DIV1) 1593 Page 1262
8469 Now was there all this care about the offering of a beast upon a material Altar of brass or stone; Now was there all this care about the offering of a beast upon a material Altar of brass or stone; av vbds a-acp d d n1 p-acp dt n-vvg pp-f dt n1 p-acp dt j-jn n1 pp-f n1 cc n1; (3144) sermon (DIV1) 1593 Page 1262
8468 And thus qualified it was fit for the Altar, and the Altar sanctified it. And thus qualified it was fit for the Altar, and the Altar sanctified it. cc av vvd pn31 vbds j p-acp dt n1, cc dt n1 vvd pn31. (3144) sermon (DIV1) 1593 Page 1262
8467 or Lamb, that it be not broken, diseased, &c. And lastly, the Offerers free-will and mind in his offering must be concurrent. or Lamb, that it be not broken, diseased, etc. And lastly, the Offerers freewill and mind in his offering must be concurrent. cc n1, cst pn31 vbb xx vvn, j-vvn, av cc ord, dt n2 n1 cc n1 p-acp po31 n1 vmb vbi j. (3144) sermon (DIV1) 1593 Page 1262
8466 Then it must be viewed by some skilful person, that it be without blemish, as well as that it be clean, viz. That it be not a blind Bullock, Then it must be viewed by Some skilful person, that it be without blemish, as well as that it be clean, viz. That it be not a blind Bullock, cs pn31 vmb vbi vvn p-acp d j n1, cst pn31 vbb p-acp n1, c-acp av c-acp cst pn31 vbb j, n1 cst pn31 vbb xx dt j n1, (3144) sermon (DIV1) 1593 Page 1262
8465 or Goats, Sparrows, Pigeons, or Turtles; not Dog, Cat, Ass, Bear, not a Crow, Raven, Owl, or Vultur. or Goats, Sparrows, Pigeons, or Turtle; not Dog, Cat, Ass, Bear, not a Crow, Raven, Owl, or Vulture. cc n2, n2, n2, cc n2; xx n1, n1, n1, vvb, xx dt n1, n1, n1, cc n1. (3144) sermon (DIV1) 1593 Page 1262
8464 There must be these concurrents, First, It must be of the clean kinds of Beasts or Birds, Oxen or Sheep, There must be these concurrents, First, It must be of the clean Kinds of Beasts or Birds, Oxen or Sheep, pc-acp vmb vbi d n2, ord, pn31 vmb vbi pp-f dt j n2 pp-f n2 cc n2, n2 cc n1, (3144) sermon (DIV1) 1593 Page 1262
8463 The Altars sanctifying of the gift came not in date, till the offering was fit for the Altar. The Altars sanctifying of the gift Come not in date, till the offering was fit for the Altar. dt n2 vvg pp-f dt n1 vvd xx p-acp n1, c-acp dt n1 vbds j p-acp dt n1. (3144) sermon (DIV1) 1593 Page 1262
8462 That reliance upon Christ comes not into date, till a man do the best he can to fit himself to be a sacrifice for that Altar. That reliance upon christ comes not into date, till a man do the best he can to fit himself to be a sacrifice for that Altar. cst n1 p-acp np1 vvz xx p-acp n1, c-acp dt n1 vdb dt js pns31 vmb pc-acp vvi px31 pc-acp vbi dt n1 p-acp d n1. (3144) sermon (DIV1) 1593 Page 1262
8461 And by this very thing we may observe two things. I. And by this very thing we may observe two things. I. cc p-acp d j n1 pns12 vmb vvi crd n2. pns11. (3144) sermon (DIV1) 1592 Page 1262
8460 and change his garments, or he must not come to offer there. The application is so easie that I need not to insist upon it. and change his garments, or he must not come to offer there. The application is so easy that I need not to insist upon it. cc vvi po31 n2, cc pns31 vmb xx vvi pc-acp vvi a-acp. dt n1 vbz av j cst pns11 vvb xx pc-acp vvi p-acp pn31. (3144) sermon (DIV1) 1592 Page 1262
8459 and pollution, and wallows in it still, and will not out of it? He in the Law that must come nigh the Altar, must wash himself in water, and pollution, and wallows in it still, and will not out of it? He in the Law that must come High the Altar, must wash himself in water, cc n1, cc vvz p-acp pn31 av, cc vmb xx av pp-f pn31? pns31 p-acp dt n1 cst vmb vvi av-j dt n1, vmb vvi px31 p-acp n1, (3144) sermon (DIV1) 1591 Page 1262
8458 Those that Christ presents to his Father are such, as of whom he is not ashamed, Heb. II. 11. and XI. 16. But would not Christ be ashamed to present a Dog or a Swine, a filthy and ugly sacrifice to his Father, a wretch that is all dirt and filth, Those that christ presents to his Father Are such, as of whom he is not ashamed, Hebrew II 11. and XI. 16. But would not christ be ashamed to present a Dog or a Swine, a filthy and ugly sacrifice to his Father, a wretch that is all dirt and filth, d cst np1 vvz p-acp po31 n1 vbr d, c-acp pp-f ro-crq pns31 vbz xx j, np1 crd crd cc crd. crd p-acp vmd xx np1 vbi j pc-acp vvi dt n1 cc dt n1, dt j cc j n1 p-acp po31 n1, dt n1 cst vbz d n1 cc n1, (3144) sermon (DIV1) 1591 Page 1262
8457 Cease to do evil, learn to do well. And then come to the Altar, and you may hope for acceptance. Cease to do evil, Learn to do well. And then come to the Altar, and you may hope for acceptance. vvb pc-acp vdi j-jn, vvb pc-acp vdi av. cc av vvb p-acp dt n1, cc pn22 vmb vvi p-acp n1. (3144) sermon (DIV1) 1590 Page 1262
8456 No, Wash you, make you clean, put away the evil of your doings from before mine eyes. No, Wash you, make you clean, put away the evil of your doings from before mine eyes. uh-dx, vvb pn22, vvb pn22 j, vvb av dt n-jn pp-f po22 n2-vdg p-acp c-acp po11 n2. (3144) sermon (DIV1) 1590 Page 1262
8455 when he thinks that Christ will present such a filthy beast as he for a person to be accepted of God. when he thinks that christ will present such a filthy beast as he for a person to be accepted of God. c-crq pns31 vvz cst np1 vmb vvi d dt j n1 c-acp pns31 p-acp dt n1 pc-acp vbi vvn pp-f np1. (3144) sermon (DIV1) 1590 Page 1262
8454 but this man does no better than bring a Dog or a Swine to be offered on the Sacred Altar, but this man does not better than bring a Dog or a Swine to be offered on the Sacred Altar, cc-acp d n1 vdz xx vvi cs vvi dt n1 cc dt n1 pc-acp vbi vvn p-acp dt j n1, (3144) sermon (DIV1) 1590 Page 1262
8453 It is true indeed, that there is no other name under Heaven, whereby acceptance with God is to be found; It is true indeed, that there is no other name under Heaven, whereby acceptance with God is to be found; pn31 vbz j av, cst a-acp vbz dx j-jn n1 p-acp n1, c-crq n1 p-acp np1 vbz pc-acp vbi vvn; (3144) sermon (DIV1) 1590 Page 1262
8452 yet through Jesus Christ our Lord he hopes to speed well enough. yet through jesus christ our Lord he hope's to speed well enough. av p-acp np1 np1 po12 n1 pns31 vvz pc-acp vvi av av-d. (3144) sermon (DIV1) 1590 Page 1262
8451 though his tongue be full of vanity, hands of filthiness, heart of evil, life of profaneness; though his tongue be full of vanity, hands of filthiness, heart of evil, life of profaneness; cs po31 n1 vbb j pp-f n1, n2 pp-f n1, n1 pp-f n-jn, n1 pp-f n1; (3144) sermon (DIV1) 1590 Page 1262
8450 A man takes on him to get to Christ, through him to find acceptance of God, A man Takes on him to get to christ, through him to find acceptance of God, dt n1 vvz p-acp pno31 pc-acp vvi p-acp np1, p-acp pno31 pc-acp vvi n1 pp-f np1, (3144) sermon (DIV1) 1590 Page 1262
8449 but it is relying upon him on such conditions as Christ will admit of; not at a mans own pleasure. but it is relying upon him on such conditions as christ will admit of; not At a men own pleasure. cc-acp pn31 vbz vvg p-acp pno31 p-acp d n2 c-acp np1 vmb vvi pp-f; xx p-acp dt ng1 d n1. (3144) sermon (DIV1) 1590 Page 1262
8448 while in the mean while he walks in the clean contrary way to believing? To believe in Christ is indeed to relye upon him for salvation, while in the mean while he walks in the clean contrary Way to believing? To believe in christ is indeed to rely upon him for salvation, cs p-acp dt j n1 pns31 vvz p-acp dt j j-jn n1 p-acp vvg? p-acp vvi p-acp np1 vbz av pc-acp vvi p-acp pno31 p-acp n1, (3144) sermon (DIV1) 1590 Page 1262
8490 So on the contrary lay hold on Christ, and get him to bear your burthen for you, So on the contrary lay hold on christ, and get him to bear your burden for you, av p-acp dt n-jn vvd vvb p-acp np1, cc vvi pno31 pc-acp vvi po22 n1 p-acp pn22, (3144) sermon (DIV1) 1596 Page 1263
8447 Who is he among us, but he thinks at one time or other so to believe in Christ as shall serve his turn for salvation; Who is he among us, but he thinks At one time or other so to believe in christ as shall serve his turn for salvation; q-crq vbz pns31 p-acp pno12, cc-acp pns31 vvz p-acp crd n1 cc n-jn av pc-acp vvi p-acp np1 c-acp vmb vvi po31 n1 p-acp n1; (3144) sermon (DIV1) 1590 Page 1262
8446 A thing very well worth the deep consideration of us all, that we be not deceived concerning believing in Christ, as too many are deceived. A thing very well worth the deep consideration of us all, that we be not deceived Concerning believing in christ, as too many Are deceived. dt n1 av av j dt j-jn n1 pp-f pno12 d, cst pns12 vbb xx vvn vvg vvg p-acp np1, c-acp av d vbr vvn. (3144) sermon (DIV1) 1590 Page 1262
8445 When I say fit, I mean not out of merit, but so qualified as God requires those to be qualified that he will accept. When I say fit, I mean not out of merit, but so qualified as God requires those to be qualified that he will accept. c-crq pns11 vvb j, pns11 vvb xx av pp-f n1, p-acp av vvn p-acp np1 vvz d pc-acp vbi vvn cst pns31 vmb vvi. (3144) sermon (DIV1) 1589 Page 1262
8444 Christ never presented any to his Father to graduate him in his acceptance and favour, but such an one as was qualified and fit for that acceptance. christ never presented any to his Father to graduate him in his acceptance and favour, but such an one as was qualified and fit for that acceptance. np1 av-x vvd d p-acp po31 n1 pc-acp vvi pno31 p-acp po31 n1 cc n1, cc-acp d dt crd c-acp vbds vvn cc vvn p-acp d n1. (3144) sermon (DIV1) 1589 Page 1262
8443 It is the custom in our University, that when any one presents another to the Vice-Chancellor and University for the taking of any degree, he undertakes to them, that he is fit for such a degree. It is the custom in our university, that when any one presents Another to the Vice-Chancellor and university for the taking of any degree, he undertakes to them, that he is fit for such a degree. pn31 vbz dt n1 p-acp po12 n1, cst c-crq d pi vvz j-jn p-acp dt n1 cc n1 p-acp dt n-vvg pp-f d n1, pns31 vvz p-acp pno32, cst pns31 vbz j p-acp d dt n1. (3144) sermon (DIV1) 1589 Page 1262
8442 and our bodies washed with pure water. and our bodies washed with pure water. cc po12 n2 vvn p-acp j n1. (3144) sermon (DIV1) 1589 Page 1262
8441 The Apostle tells us how to come to this our Altar, Heb. X. 22. Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, The Apostle tells us how to come to this our Altar, Hebrew X. 22. Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, dt n1 vvz pno12 c-crq pc-acp vvi p-acp d po12 n1, np1 fw-la crd vvb pno12 vvi av-j p-acp dt j n1 p-acp j n1 pp-f n1, vhg po12 n2 vvn p-acp dt j-jn n1, (3144) sermon (DIV1) 1589 Page 1262
8440 and not a Dog or Swine. and not a Dog or Swine. cc xx dt n1 cc n1. (3144) sermon (DIV1) 1589 Page 1262
8439 They must first be such as are fit for Christ to own, and to present to his Father a sacrifice, fit to be offered to God upon his Altar, They must First be such as Are fit for christ to own, and to present to his Father a sacrifice, fit to be offered to God upon his Altar, pns32 vmb ord vbi d c-acp vbr j p-acp np1 p-acp d, cc pc-acp vvi p-acp po31 n1 dt n1, j pc-acp vbi vvn p-acp np1 p-acp po31 n1, (3144) sermon (DIV1) 1589 Page 1262
8438 Men think to obtain acceptance and favour from God through Christ at an easie rate, and with a little ado, when there is more in it than they conceive. Men think to obtain acceptance and favour from God through christ At an easy rate, and with a little ado, when there is more in it than they conceive. np1 vvb pc-acp vvi n1 cc n1 p-acp np1 p-acp np1 p-acp dt j n1, cc p-acp dt j n1, c-crq pc-acp vbz av-dc p-acp pn31 cs pns32 vvb. (3144) sermon (DIV1) 1589 Page 1262
8437 Think not that when offering of clean beasts is ceased, offering of unclean will be accepted. Think not that when offering of clean beasts is ceased, offering of unclean will be accepted. vvb xx cst c-crq vvg pp-f j n2 vbz vvn, vvg pp-f j vmb vbi vvn. (3144) sermon (DIV1) 1589 Page 1262
8436 he that sacrificeth a Lamb is as if he cut off a Dogs neck; and he that offereth an oblation as if he offered Swines blood. he that Sacrificeth a Lamb is as if he Cut off a Dogs neck; and he that Offereth an oblation as if he offered Swine blood. pns31 cst vvz dt n1 vbz c-acp cs pns31 vvd a-acp dt ng1 n1; cc pns31 cst vvz dt n1 c-acp cs pns31 vvd ng1 n1. (3144) sermon (DIV1) 1589 Page 1262
8435 In Isa. LXVI. 3. where the Prophet speaking about abolishing the Jewish Sacrifice under the Gospel, he saith, He that killeth an Ox is as if he slew a man; In Isaiah LXVI. 3. where the Prophet speaking about abolishing the Jewish Sacrifice under the Gospel, he Says, He that kills an Ox is as if he slew a man; p-acp np1 crd. crd c-crq dt n1 vvg p-acp n-vvg dt jp n1 p-acp dt n1, pns31 vvz, pns31 cst vvz dt n1 vbz c-acp cs pns31 vvd dt n1; (3144) sermon (DIV1) 1589 Page 1262
8434 and that he may find favour with him. He must bring him a clean sacrifice, or no coming there. and that he may find favour with him. He must bring him a clean sacrifice, or no coming there. cc cst pns31 vmb vvi n1 p-acp pno31. pns31 vmb vvi pno31 dt j n1, cc dx vvg a-acp. (3144) sermon (DIV1) 1589 Page 1262
8433 This shews what kind of person he must be that goes to Christ to desire him to present his person an acceptable sacrifice with God, This shows what kind of person he must be that Goes to christ to desire him to present his person an acceptable sacrifice with God, d vvz r-crq n1 pp-f n1 pns31 vmb vbi cst vvz p-acp np1 pc-acp vvi pno31 pc-acp vvi po31 n1 dt j n1 p-acp np1, (3144) sermon (DIV1) 1589 Page 1262
8432 and not for the Altar to sanctifie the Sacrifice. and not for the Altar to sanctify the Sacrifice. cc xx p-acp dt n1 pc-acp vvi dt n1. (3144) sermon (DIV1) 1588 Page 1262
8431 Was this a fit offering for the Altar? Could the Altar with all its holiness sanctifie such a gift as that? Antiochus the wretch when he offered Swines flesh upon the Altar, it was to defile the Altar, Was this a fit offering for the Altar? Could the Altar with all its holiness sanctify such a gift as that? Antiochus the wretch when he offered Swine Flesh upon the Altar, it was to defile the Altar, vbds d dt j n1 p-acp dt n1? vmd dt n1 p-acp d po31 n1 vvi d dt n1 c-acp d? np1 dt n1 c-crq pns31 vvd ng1 n1 p-acp dt n1, pn31 vbds pc-acp vvi dt n1, (3144) sermon (DIV1) 1588 Page 1262
8430 An Israelite brings a Dog, Cat, &c. to the Priest, and entreats him to offer that upon the Altar for him. an Israelite brings a Dog, Cat, etc. to the Priest, and entreats him to offer that upon the Altar for him. dt np1 vvz dt n1, n1, av p-acp dt n1, cc vvz pno31 pc-acp vvi cst p-acp dt n1 p-acp pno31. (3144) sermon (DIV1) 1588 Page 1262
8428 A man may be fair and fit for this and that employment in earthly things, A man may be fair and fit for this and that employment in earthly things, dt n1 vmb vbi j cc j p-acp d cc d n1 p-acp j n2, (3144) sermon (DIV1) 1588 Page 1262
8427 as the first-born ought to be; yet may be fit enough to inherit his Fathers land. as the firstborn ought to be; yet may be fit enough to inherit his Father's land. c-acp dt j pi pc-acp vbi; av vmb vbi j av-d pc-acp vvi po31 ng1 n1. (3144) sermon (DIV1) 1588 Page 1262
8426 but not fit for the Priest, that is, may have some blemish or defect that he may not be fit to be consecrate to God, but not fit for the Priest, that is, may have Some blemish or defect that he may not be fit to be consecrate to God, cc-acp xx j p-acp dt n1, cst vbz, vmb vhi d n1 cc n1 cst pns31 vmb xx vbi j pc-acp vbi vvn p-acp np1, (3144) sermon (DIV1) 1588 Page 1262
8425 I remember a distinction the Jews have in their writings concerning a first-born child, viz. that he may be fit for the inheritance, I Remember a distinction the jews have in their writings Concerning a firstborn child, viz. that he may be fit for the inheritance, pns11 vvb dt n1 dt np2 vhb p-acp po32 n2 vvg dt j n1, n1 cst pns31 vmb vbi j p-acp dt n1, (3144) sermon (DIV1) 1588 Page 1262
8424 and for the Altar to receive upon it. and for the Altar to receive upon it. cc p-acp dt n1 pc-acp vvi p-acp pn31. (3144) sermon (DIV1) 1588 Page 1261
8423 You must first observe the nature and quality of his sacrifice, whether it be fit for the Priest to meddle with, You must First observe the nature and quality of his sacrifice, whither it be fit for the Priest to meddle with, pn22 vmb ord vvi dt n1 cc n1 pp-f po31 n1, cs pn31 vbb j p-acp dt n1 pc-acp vvi p-acp, (3144) sermon (DIV1) 1588 Page 1261
8492 II. By this also we may observe the absolute necessity of keeping Gods Commandments for salvation, II By this also we may observe the absolute necessity of keeping God's commandments for salvation, crd p-acp d av pns12 vmb vvi dt j n1 pp-f vvg n2 n2 p-acp n1, (3144) sermon (DIV1) 1597 Page 1263
8422 and prays him, I pray, Sir, offer this to God for me for acceptance. and prays him, I pray, Sir, offer this to God for me for acceptance. cc vvz pno31, pns11 vvb, n1, vvb d p-acp np1 p-acp pno11 p-acp n1. (3144) sermon (DIV1) 1588 Page 1261
8421 and observe it upon the comparison before us about the Altar. An Israelite comes and brings a sacrifice along with him to the Priest and Altar, and observe it upon the comparison before us about the Altar. an Israelite comes and brings a sacrifice along with him to the Priest and Altar, cc vvb pn31 p-acp dt n1 p-acp pno12 p-acp dt n1. dt np1 vvz cc vvz dt n1 a-acp p-acp pno31 p-acp dt n1 cc n1, (3144) sermon (DIV1) 1587 Page 1261
8420 If there may be any distinction made betwixt coming to Christ, and believing in him (which indeed may very well signifie the same thing) let us observe it here, If there may be any distinction made betwixt coming to christ, and believing in him (which indeed may very well signify the same thing) let us observe it Here, cs pc-acp vmb vbi d n1 vvn p-acp vvg p-acp np1, cc vvg p-acp pno31 (r-crq av vmb av av vvi dt d n1) vvb pno12 vvi pn31 av, (3144) sermon (DIV1) 1587 Page 1261
8419 as the Israelite cast himself intirely upon the Priests offering, and the Altar sanctifying his gift, that it might be acceptable. as the Israelite cast himself entirely upon the Priests offering, and the Altar sanctifying his gift, that it might be acceptable. c-acp dt np1 vvd px31 av-j p-acp dt n2 vvg, cc dt n1 vvg po31 n1, cst pn31 vmd vbi j. (3144) sermon (DIV1) 1586 Page 1261
8418 how to come to Christ and believe in him for acceptance, viz. to relie upon him intirely for our acceptance with God; how to come to christ and believe in him for acceptance, viz. to rely upon him entirely for our acceptance with God; c-crq pc-acp vvi p-acp np1 cc vvi p-acp pno31 p-acp n1, n1 pc-acp vvi p-acp pno31 av-j p-acp po12 n1 p-acp np1; (3144) sermon (DIV1) 1586 Page 1261
8417 Secondly, This that we have spoken concerning the Altar may give us some measure and scantling, Secondly, This that we have spoken Concerning the Altar may give us Some measure and scantling, ord, d cst pns12 vhb vvn vvg dt n1 vmb vvi pno12 d n1 cc n1, (3144) sermon (DIV1) 1586 Page 1261
8416 How could he then pray to God, and upon what account beg his pardon? But I need not to use many words to shew the need of Christ a Mediator. How could he then pray to God, and upon what account beg his pardon? But I need not to use many words to show the need of christ a Mediator. q-crq vmd pns31 av vvi p-acp np1, cc p-acp r-crq n1 vvb po31 n1? p-acp pns11 vvb xx pc-acp vvi d n2 pc-acp vvi dt n1 pp-f np1 dt n1. (3144) sermon (DIV1) 1585 Page 1261
8415 But after he was fallen, and Christ not yet promised, those three hours that he lay in darkness before the promise of Christ came to him: But After he was fallen, and christ not yet promised, those three hours that he lay in darkness before the promise of christ Come to him: cc-acp c-acp pns31 vbds vvn, cc np1 xx av vvn, d crd n2 cst pns31 vvd p-acp n1 p-acp dt n1 pp-f np1 vvd p-acp pno31: (3144) sermon (DIV1) 1585 Page 1261
8414 but upon what interest to pray, when he had no Mediator, is something difficult to apprehend. but upon what Interest to pray, when he had no Mediator, is something difficult to apprehend. cc-acp p-acp q-crq n1 pc-acp vvi, c-crq pns31 vhd dx n1, vbz pi j pc-acp vvi. (3144) sermon (DIV1) 1585 Page 1261
8413 For certainly it was his duty to pray in his innocency; thereby to shew his dependance on God; For Certainly it was his duty to pray in his innocency; thereby to show his dependence on God; p-acp av-j pn31 vbds po31 n1 pc-acp vvi p-acp po31 n1; av pc-acp vvi po31 n1 p-acp np1; (3144) sermon (DIV1) 1585 Page 1261
8412 after he was now become sinful Adam. Nay it is not easie to conceive how he dealt with God, even while innocent. After he was now become sinful Adam. Nay it is not easy to conceive how he dealt with God, even while innocent. c-acp pns31 vbds av vvn j np1. uh pn31 vbz xx j pc-acp vvi c-crq pns31 vvd p-acp np1, av cs j-jn. (3144) sermon (DIV1) 1585 Page 1261
8411 Before Christ, a Mediator, was set up, imagin how Adam could deal with God to find acceptance with him, Before christ, a Mediator, was Set up, imagine how Adam could deal with God to find acceptance with him, p-acp np1, dt n1, vbds vvn a-acp, vvb c-crq np1 vmd vvi p-acp np1 pc-acp vvi n1 p-acp pno31, (3144) sermon (DIV1) 1585 Page 1261
8410 and depth and height of this mystery. Ephes. III. 18. and depth and height of this mystery. Ephesians III. 18. cc n1 cc n1 pp-f d n1. np1 np1. crd (3144) sermon (DIV1) 1584 Page 1261
8409 The Apostle accounts it not an ordinary thing, to comprehend with all Saints the bredth and length, The Apostle accounts it not an ordinary thing, to comprehend with all Saints the breadth and length, dt n1 vvz pn31 xx dt j n1, p-acp vvb p-acp d n2 dt n1 cc n1, (3144) sermon (DIV1) 1584 Page 1261
8408 A man is so little able to find acceptance with God of himself, that he may rather stand amazed, that ever sinful men do find acceptance. A man is so little able to find acceptance with God of himself, that he may rather stand amazed, that ever sinful men do find acceptance. dt n1 vbz av j j pc-acp vvi n1 p-acp np1 pp-f px31, cst pns31 vmb av-c vvi j-vvn, cst av j n2 vdb vvi n1. (3144) sermon (DIV1) 1584 Page 1261
8429 and very useful in his place and station, when in the mean while he may be little fit for Christs employment or receiving. and very useful in his place and station, when in the mean while he may be little fit for Christ employment or receiving. cc av j p-acp po31 n1 cc n1, c-crq p-acp dt j n1 pns31 vmb vbi j j p-acp npg1 n1 cc vvg. (3144) sermon (DIV1) 1588 Page 1262
8407 For what acceptance can any soul under Heaven find upon his own account? What can a man do toward his own justification before God? Job VII. 20. I have sinned, what shall I do unto thee? A very pertinent question. For what acceptance can any soul under Heaven find upon his own account? What can a man do towards his own justification before God? Job VII. 20. I have sinned, what shall I do unto thee? A very pertinent question. p-acp r-crq n1 vmb d n1 p-acp n1 vvi p-acp po31 d n1? q-crq vmb dt n1 vdb p-acp po31 d n1 p-acp np1? np1 np1. crd pns11 vhb vvn, q-crq vmb pns11 vdi p-acp pno21? dt j j n1. (3144) sermon (DIV1) 1584 Page 1261
8406 and his presenting their services to the like acceptance. and his presenting their services to the like acceptance. cc po31 vvg po32 n2 p-acp dt j n1. (3144) sermon (DIV1) 1584 Page 1261
8405 but what the matter of his mediation is, these two things make evident, viz. his presenting his people to Gods acceptance; but what the matter of his mediation is, these two things make evident, viz. his presenting his people to God's acceptance; cc-acp q-crq dt n1 pp-f po31 n1 vbz, d crd n2 vvb j, n1 po31 vvg po31 n1 p-acp npg1 n1; (3144) sermon (DIV1) 1584 Page 1261
8404 What the manner of Christs mediation is, is too curious to inquire after; What the manner of Christ mediation is, is too curious to inquire After; q-crq dt n1 pp-f npg1 n1 vbz, vbz av j pc-acp vvi a-acp; (3144) sermon (DIV1) 1584 Page 1261
8403 Of the later, Revel. VIII. 3. where you read of his offering the prayers of all Saints upon the Golden Altar, which was before the Throne. Of the later, Revel. VIII. 3. where you read of his offering the Prayers of all Saints upon the Golden Altar, which was before the Throne. pp-f dt jc, vvb. np1. crd c-crq pn22 vvb pp-f po31 vvg dt n2 pp-f d n2 p-acp dt j n1, r-crq vbds p-acp dt n1. (3144) sermon (DIV1) 1583 Page 1261
8402 Of the former you have testimony from his own words, Isa. VIII. 18. Behold I and the children which the Lord hath given me. Of the former you have testimony from his own words, Isaiah VIII. 18. Behold I and the children which the Lord hath given me. pp-f dt j pn22 vhb n1 p-acp po31 d n2, np1 np1. crd vvb pns11 cc dt n2 r-crq dt n1 vhz vvn pno11. (3144) sermon (DIV1) 1583 Page 1261
8401 and offering their services, as an acceptable spiritual sacrifice to God. and offering their services, as an acceptable spiritual sacrifice to God. cc vvg po32 n2, p-acp dt j j n1 p-acp np1. (3144) sermon (DIV1) 1583 Page 1261
8400 And that offering is twofold, viz. offering the persons of his people to God, as an acceptable living sacrifice; And that offering is twofold, viz. offering the Persons of his people to God, as an acceptable living sacrifice; cc d n1 vbz j, n1 vvg dt n2 pp-f po31 n1 p-acp np1, c-acp dt j j-vvg n1; (3144) sermon (DIV1) 1583 Page 1261
8399 but no more himself, but his peoples sacrifice; but no more himself, but his peoples sacrifice; cc-acp dx n1 px31, cc-acp po31 ng1 n1; (3144) sermon (DIV1) 1583 Page 1261
8398 Though he died and offered himself the great Sacrifice for sinners; yet he is a Priest for ever, still offering sacrifice to God; Though he died and offered himself the great Sacrifice for Sinners; yet he is a Priest for ever, still offering sacrifice to God; cs pns31 vvd cc vvd px31 dt j n1 p-acp n2; av pns31 vbz dt n1 c-acp av, av vvg n1 p-acp np1; (3144) sermon (DIV1) 1583 Page 1261
8397 It is said of Christ, that he is a Priest for ever after the order of Melchizedek, Psal. CX. It is said of christ, that he is a Priest for ever After the order of Melchizedek, Psalm CX. pn31 vbz vvn pp-f np1, cst pns31 vbz dt n1 c-acp av c-acp dt n1 pp-f np1, np1 crd. (3144) sermon (DIV1) 1583 Page 1261
8396 and your faith is also vain. and your faith is also vain. cc po22 n1 vbz av j. (3144) sermon (DIV1) 1583 Page 1261
8395 And we may justly say with the Apostle, 1 Cor. XV. 14. Our preaching is in vain, And we may justly say with the Apostle, 1 Cor. XV. 14. Our preaching is in vain, cc pns12 vmb av-j vvi p-acp dt n1, crd np1 crd. crd np1 vvg vbz p-acp j, (3144) sermon (DIV1) 1583 Page 1261
8394 and our believing in him to as little. and our believing in him to as little. cc po12 j-vvg p-acp pno31 p-acp c-acp j. (3144) sermon (DIV1) 1583 Page 1261
8393 If there were any other way to come to God than by Christ, the death of Christ was but to little purpose, If there were any other Way to come to God than by christ, the death of christ was but to little purpose, cs a-acp vbdr d j-jn n1 pc-acp vvi p-acp np1 cs p-acp np1, dt n1 pp-f np1 vbds p-acp p-acp j n1, (3144) sermon (DIV1) 1583 Page 1261
8392 But if you expect to come to God by any other means whatsoever, you are out of the way and will be lost. 1 Pet. III. 18. Christ suffered once for sins, the just for the unjust, that he might bring us to God. But if you expect to come to God by any other means whatsoever, you Are out of the Way and will be lost. 1 Pet. III. 18. christ suffered once for Sins, the just for the unjust, that he might bring us to God. p-acp cs pn22 vvb pc-acp vvi p-acp np1 p-acp d j-jn n2 r-crq, pn22 vbr av pp-f dt n1 cc vmb vbi vvn. crd np1 np1. crd np1 vvd a-acp p-acp n2, dt j p-acp dt j, cst pns31 vmd vvi pno12 p-acp np1. (3144) sermon (DIV1) 1583 Page 1261
8391 If you come to God you must come by him; and that only is the way to be saved. If you come to God you must come by him; and that only is the Way to be saved. cs pn22 vvb p-acp np1 pn22 vmb vvi p-acp pno31; cc cst av-j vbz dt n1 pc-acp vbi vvn. (3144) sermon (DIV1) 1583 Page 1261
8390 Heb. VII. 25. Christ having an unfailing Priesthood is able to save to the uttermost those that come to God by him. Hebrew VII. 25. christ having an unfailing Priesthood is able to save to the uttermost those that come to God by him. np1 np1. crd np1 vhg dt j n1 vbz j pc-acp vvi p-acp dt j d cst vvb p-acp np1 p-acp pno31. (3144) sermon (DIV1) 1583 Page 1261
8389 Certainly they must have some nice distinction here, or they contradict Christ to his face, and take his honour and give it to another. Certainly they must have Some Nicaenae distinction Here, or they contradict christ to his face, and take his honour and give it to Another. av-j pns32 vmb vhi d j n1 av, cc pns32 vvb np1 p-acp po31 n1, cc vvi po31 n1 cc vvi pn31 p-acp j-jn. (3144) sermon (DIV1) 1582 Page 1261
8388 but I can come to God, saith a Papist, by the Virgin Mary, by Peter, Paul, and the mediation of other Saints in Heaven. but I can come to God, Says a Papist, by the Virgae Marry, by Peter, Paul, and the mediation of other Saints in Heaven. cc-acp pns11 vmb vvi p-acp np1, vvz dt njp, p-acp dt n1 uh, p-acp np1, np1, cc dt n1 pp-f j-jn n2 p-acp n1. (3144) sermon (DIV1) 1582 Page 1261
8387 None can come to God but by me, saith our Saviour; None can come to God but by me, Says our Saviour; np1 vmb vvi p-acp np1 cc-acp p-acp pno11, vvz po12 n1; (3144) sermon (DIV1) 1582 Page 1261
8386 Then sure the Papists are out of the way, as well as Turks and Jews, when they think to come to God by the mediation of Saints and Angels. Then sure the Papists Are out of the Way, as well as Turks and jews, when they think to come to God by the mediation of Saints and Angels. av j dt njp2 vbr av pp-f dt n1, c-acp av c-acp n2 cc np2, c-crq pns32 vvb pc-acp vvi p-acp np1 p-acp dt n1 pp-f n2 cc n2. (3144) sermon (DIV1) 1582 Page 1261
8385 Consider of that, I am so the Way that none can come to the Father but by me. Consider of that, I am so the Way that none can come to the Father but by me. vvb pp-f d, pns11 vbm av dt n1 cst pix vmb vvi p-acp dt n1 cc-acp p-acp pno11. (3144) sermon (DIV1) 1582 Page 1261
8384 Joh. XIV. 6. I am the Way, the Truth and the Life, none can come to the Father but by me. John XIV. 6. I am the Way, the Truth and the Life, none can come to the Father but by me. np1 np1. crd pns11 vbm dt n1, dt n1 cc dt n1, pix vmb vvi p-acp dt n1 cc-acp p-acp pno11. (3144) sermon (DIV1) 1582 Page 1261
8383 or he will never come there. or he will never come there. cc pns31 vmb av-x vvi a-acp. (3144) sermon (DIV1) 1582 Page 1261
8382 But whosoever will get either into Heaven, or indeed into the true and sincere Religion that leadeth thither, must enter by Christ the Door, But whosoever will get either into Heaven, or indeed into the true and sincere Religion that leads thither, must enter by christ the Door, p-acp r-crq vmb vvi d p-acp n1, cc av p-acp dt j cc j n1 cst vvz av, vmb vvi p-acp np1 dt n1, (3144) sermon (DIV1) 1582 Page 1261
8381 but he saith, they are thieves and robbers. His meaning is of false teachers, that can find a way to creep into the sheepfold, the Church, to seduce and destroy the sheep, some other way than at the right door. but he Says, they Are thieves and robbers. His meaning is of false Teachers, that can find a Way to creep into the sheepfold, the Church, to seduce and destroy the sheep, Some other Way than At the right door. cc-acp pns31 vvz, pns32 vbr n2 cc n2. po31 n1 vbz pp-f j n2, cst vmb vvi dt n1 pc-acp vvi p-acp dt j, dt n1, pc-acp vvi cc vvi dt n1, d j-jn n1 cs p-acp dt j-jn n1. (3144) sermon (DIV1) 1582 Page 1261
8380 Our Saviour indeed speaks of entring, and getting into the sheepfold some other way than at the door, Our Saviour indeed speaks of entering, and getting into the sheepfold Some other Way than At the door, po12 n1 av vvz pp-f vvg, cc vvg p-acp dt j d j-jn n1 cs p-acp dt n1, (3144) sermon (DIV1) 1582 Page 1261
8379 but they both miss the door by which alone they are to enter, and so are excluded eternally, missing of Christ, by whom only we come there. but they both miss the door by which alone they Are to enter, and so Are excluded eternally, missing of christ, by whom only we come there. cc-acp pns32 d vvi dt n1 p-acp r-crq av-j pns32 vbr pc-acp vvi, cc av vbr vvn av-j, vvg pp-f np1, p-acp ro-crq av-j pns12 vvb a-acp. (3144) sermon (DIV1) 1582 Page 1261
8378 They both pretend for Religion, pretend for Heaven; They both pretend for Religion, pretend for Heaven; pns32 d vvb p-acp n1, vvb p-acp n1; (3144) sermon (DIV1) 1582 Page 1261
8377 For the want of which duly owned, Turks and Jews are at loss, and are lost from God for ever. For the want of which duly owned, Turks and jews Are At loss, and Are lost from God for ever. p-acp dt n1 pp-f r-crq av-jn vvd, n2 cc np2 vbr p-acp n1, cc vbr vvn p-acp np1 c-acp av. (3144) sermon (DIV1) 1582 Page 1261
8376 The Apostle tells us that all acceptance is in the Beloved, and to be expected no other way, Ephes. I. 6. This is the great mystery of the Gospel. The Apostle tells us that all acceptance is in the beloved, and to be expected no other Way, Ephesians I. 6. This is the great mystery of the Gospel. dt n1 vvz pno12 d d n1 vbz p-acp dt vvn, cc pc-acp vbi vvn dx j-jn n1, np1 np1 crd d vbz dt j n1 pp-f dt n1. (3144) sermon (DIV1) 1582 Page 1261
8375 First, None can come to God to find acceptance with him, but he must first give himself into the hand of Christ to bring him to God for acceptance. First, None can come to God to find acceptance with him, but he must First give himself into the hand of christ to bring him to God for acceptance. ord, pix vmb vvi p-acp np1 pc-acp vvi n1 p-acp pno31, cc-acp pns31 vmb ord vvi px31 p-acp dt n1 pp-f np1 pc-acp vvi pno31 p-acp np1 p-acp n1. (3144) sermon (DIV1) 1582 Page 1261
8374 Which to view particularly, let us begin from this. Which to view particularly, let us begin from this. r-crq pc-acp vvi av-j, vvb pno12 vvi p-acp d. (3144) sermon (DIV1) 1581 Page 1260
8373 By all which laid together we may learn and observe the great Doctrine of Faith, about our acceptance with God only by Christ. By all which laid together we may Learn and observe the great Doctrine of Faith, about our acceptance with God only by christ. p-acp d r-crq vvd av pns12 vmb vvi cc vvi dt j n1 pp-f n1, p-acp po12 n1 p-acp np1 av-j p-acp np1. (3144) sermon (DIV1) 1581 Page 1260
8372 but it sanctified only that that was fit for it. but it sanctified only that that was fit for it. cc-acp pn31 vvd av-j cst d vbds j c-acp pn31. (3144) sermon (DIV1) 1580 Page 1260
8371 And if the Beast were a clean Beast in his nature, yet if he had faults or blemishes, the Altar did not sanctifie him for a sit Sacrifice; And if the Beast were a clean Beast in his nature, yet if he had Faults or blemishes, the Altar did not sanctify him for a fit Sacrifice; cc cs dt n1 vbdr dt j n1 p-acp po31 n1, av cs pns31 vhd n2 cc n2, dt n1 vdd xx vvi pno31 p-acp dt j n1; (3144) sermon (DIV1) 1580 Page 1260
8370 but only a Beast that was clean. but only a Beast that was clean. cc-acp av-j dt n1 cst vbds j. (3144) sermon (DIV1) 1580 Page 1260
8369 The Altar could not sanctifie an unclean Beast, a Dog or an Ass, or a Cat, to make it a Sacrifice, The Altar could not sanctify an unclean Beast, a Dog or an Ass, or a Cat, to make it a Sacrifice, dt n1 vmd xx vvi dt j n1, dt n1 cc dt n1, cc dt n1, pc-acp vvi pn31 dt n1, (3144) sermon (DIV1) 1580 Page 1260
8368 IV. And here I cannot but take up the Jewish Doctors most true and pertinent explication of that point about the Altars sanctifying the gift, viz. The Altar sanctified that that was fit for it. IV. And Here I cannot but take up the Jewish Doctors most true and pertinent explication of that point about the Altars sanctifying the gift, viz. The Altar sanctified that that was fit for it. np1 cc av pns11 vmbx p-acp vvi a-acp dt jp n2 av-ds j cc j n1 pp-f d n1 p-acp dt n2 vvg dt n1, n1 dt n1 vvd d cst vbds j c-acp pn31. (3144) sermon (DIV1) 1580 Page 1260
8367 But it must be laid upon the Altar, for that to sanctifie it, and to make it a right Sacrifice. But it must be laid upon the Altar, for that to sanctify it, and to make it a right Sacrifice. p-acp pn31 vmb vbi vvn p-acp dt n1, c-acp cst pc-acp vvi pn31, cc pc-acp vvi pn31 dt j-jn n1. (3144) sermon (DIV1) 1579 Page 1260
8366 and not unclean, nor that it was without fault or blemish to make it an acceptable Sacrifice. and not unclean, nor that it was without fault or blemish to make it an acceptable Sacrifice. cc xx j, ccx cst pn31 vbds p-acp n1 cc n1 pc-acp vvi pn31 dt j n1. (3144) sermon (DIV1) 1579 Page 1260
8365 and so our Saviour tells, Mat. XXIII. 19. It was not enough that the Sacrifice was a clean Beast, and so our Saviour tells, Mathew XXIII. 19. It was not enough that the Sacrifice was a clean Beast, cc av po12 n1 vvz, np1 np1. crd pn31 vbds xx av-d cst dt n1 vbds dt j n1, (3144) sermon (DIV1) 1579 Page 1260
8364 so must ours be laid on the altar Christ, or no acceptance. For, III. The Altar must sanctifie the Sacrifice to make it acceptable; so must ours be laid on the altar christ, or no acceptance. For, III. The Altar must sanctify the Sacrifice to make it acceptable; av vmb png12 vbi vvn p-acp dt n1 np1, cc dx n1. p-acp, np1. dt n1 vmb vvi dt n1 pc-acp vvi pn31 j; (3144) sermon (DIV1) 1578 Page 1260
8300 Our Saviour answers, If thou wilt enter into life keep the Commandments. The Apostle answers, If thou wilt be saved, believe on the Lord Jesus Christ. Our Saviour answers, If thou wilt enter into life keep the commandments. The Apostle answers, If thou wilt be saved, believe on the Lord jesus christ. po12 n1 vvz, cs pns21 vm2 vvi p-acp n1 vvi dt n2. dt n1 vvz, cs pns21 vm2 vbi vvn, vvb p-acp dt n1 np1 np1. (3144) sermon (DIV1) 1566 Page 1259
8363 And the sacrifice was to be laid upon the Altar, or it could not be accepted; And the sacrifice was to be laid upon the Altar, or it could not be accepted; cc dt n1 vbds pc-acp vbi vvn p-acp dt n1, cc pn31 vmd xx vbi vvn; (3144) sermon (DIV1) 1578 Page 1260
8362 so our services are to be put into the hands of Christ to be presented to God, else no acceptance. so our services Are to be put into the hands of christ to be presented to God, Else no acceptance. av po12 n2 vbr pc-acp vbi vvn p-acp dt n2 pp-f np1 pc-acp vbi vvn p-acp np1, av dx n1. (3144) sermon (DIV1) 1578 Page 1260
8361 or it could not be accepted; or it could not be accepted; cc pn31 vmd xx vbi vvn; (3144) sermon (DIV1) 1578 Page 1260
8360 Now what the Apostle speaks concerning the Rock in the Wilderness, The Rock was Christ; so we may say concerning the Altar under the Gospel, The Altar is Christ. In the Law the offering was to be put into the hands of a Priest, Now what the Apostle speaks Concerning the Rock in the Wilderness, The Rock was christ; so we may say Concerning the Altar under the Gospel, The Altar is christ. In the Law the offering was to be put into the hands of a Priest, av q-crq dt n1 vvz vvg dt vvb p-acp dt n1, dt n1 vbds np1; av pns12 vmb vvi vvg dt n1 p-acp dt n1, dt n1 vbz np1. p-acp dt n1 dt n1 vbds pc-acp vbi vvn p-acp dt n2 pp-f dt n1, (3144) sermon (DIV1) 1578 Page 1260
8359 but those that were spiritual must be offered on some spiritual Altar; else the manner of offering them contradicts their nature. but those that were spiritual must be offered on Some spiritual Altar; Else the manner of offering them contradicts their nature. cc-acp d cst vbdr j vmb vbi vvn p-acp d j n1; av dt n1 pp-f vvg pno32 vvz po32 n1. (3144) sermon (DIV1) 1578 Page 1260
8358 as it is a spiritual offering. Those Sacrifices that were earthly and material required an earthly and material Altar; as it is a spiritual offering. Those Sacrifices that were earthly and material required an earthly and material Altar; c-acp pn31 vbz dt j n1. d n2 cst vbdr j cc j-jn vvd dt j cc j-jn n1; (3144) sermon (DIV1) 1578 Page 1260
8357 II. On what Altar is this spiritual Sacrifice to be offered, and presented to God? On some spiritual Altar, II On what Altar is this spiritual Sacrifice to be offered, and presented to God? On Some spiritual Altar, crd p-acp q-crq n1 vbz d j n1 pc-acp vbi vvn, cc vvd p-acp np1? p-acp d j n1, (3144) sermon (DIV1) 1578 Page 1260
8356 Christ is to be offered to God no more, as Papists take on them to offer him every Mass; but man is to offer himself to God, the only sacrifice that God now requireth. Now, christ is to be offered to God no more, as Papists take on them to offer him every Mass; but man is to offer himself to God, the only sacrifice that God now requires. Now, np1 vbz pc-acp vbi vvn p-acp np1 av-dx av-dc, c-acp njp2 vvi p-acp pno32 pc-acp vvi pno31 d n1; p-acp n1 vbz pc-acp vvi px31 p-acp np1, dt j n1 cst np1 av vvz. av, (3144) sermon (DIV1) 1577 Page 1260
8558 and servently looking after attonement and salvation. and servently looking After atonement and salvation. cc av-j vvg p-acp n1 cc n1. (3144) sermon (DIV1) 1605 Page 1264
8355 for with such sacrifice God is well pleased. for with such sacrifice God is well pleased. c-acp p-acp d n1 np1 vbz av vvn. (3144) sermon (DIV1) 1577 Page 1260
8354 And, 3. His holy walking, 16 ver. of this Chapter, To do good and to communicate forget not, And, 3. His holy walking, 16 ver. of this Chapter, To do good and to communicate forget not, cc, crd po31 j n-vvg, crd fw-la. pp-f d n1, pc-acp vdi j cc pc-acp vvi vvb xx, (3144) sermon (DIV1) 1577 Page 1260
8353 2. His prayers, Devotions and Religious services, Mal. I. 11. In every place incense shall be offered unto my Name, and a pure offering. 2. His Prayers, Devotions and Religious services, Malachi I. 11. In every place incense shall be offered unto my Name, and a pure offering. crd po31 n2, n2 cc j n2, np1 np1 crd p-acp d n1 vvi vmb vbi vvn p-acp po11 n1, cc dt j n1. (3144) sermon (DIV1) 1577 Page 1260
8352 and his good works and Religious walking. 1. Himself, Rom. XII. 1, 2. I beseech you Brethren, that you present your bodies a living sacrifice, holy, acceptable unto God. and his good works and Religious walking. 1. Himself, Rom. XII. 1, 2. I beseech you Brothers, that you present your bodies a living sacrifice, holy, acceptable unto God. cc po31 j n2 cc j n-vvg. crd px31, np1 np1. crd, crd pns11 vvb pn22 n2, cst pn22 vvb po22 n2 dt j-vvg n1, j, j p-acp np1. (3144) sermon (DIV1) 1577 Page 1260
8351 That every Christian hath three spiritual Sacrifices to offer to God, Himself, his Devotions and Religious services, That every Christian hath three spiritual Sacrifices to offer to God, Himself, his Devotions and Religious services, cst d np1 vhz crd j n2 pc-acp vvi p-acp np1, px31, po31 n2 cc j n2, (3144) sermon (DIV1) 1577 Page 1260
8350 For the clearing of the thing before us, and to reduce these words of the Apostle to a Doctrine of Faith, whither he intends them, let us premise these four things. I. For the clearing of the thing before us, and to reduce these words of the Apostle to a Doctrine of Faith, whither he intends them, let us premise these four things. I. p-acp dt n-vvg pp-f dt n1 p-acp pno12, cc pc-acp vvi d n2 pp-f dt n1 p-acp dt n1 pp-f n1, c-crq pns31 vvz pno32, vvb pno12 n1 d crd n2. pns11. (3144) sermon (DIV1) 1576 Page 1260
8349 But we learn better, to make Christ the Altar, and we our selves, and our services the offering offered upon it. But we Learn better, to make christ the Altar, and we our selves, and our services the offering offered upon it. cc-acp pns12 vvb av-jc, pc-acp vvi np1 dt n1, cc pns12 po12 n2, cc po12 n2 dt vvg vvd p-acp pn31. (3144) sermon (DIV1) 1575 Page 1260
8348 So they are the Altar, and Christ is the offering. So they Are the Altar, and christ is the offering. av pns32 vbr dt n1, cc np1 vbz dt n1. (3144) sermon (DIV1) 1575 Page 1260
8347 The Papists in their Mass take upon them to offer Christ as a Propitiatory sacrifice for quick and dead. The Papists in their Mass take upon them to offer christ as a Propitiatory sacrifice for quick and dead. dt njp2 p-acp po32 n1 vvb p-acp pno32 pc-acp vvi np1 p-acp dt j n1 p-acp j cc j. (3144) sermon (DIV1) 1575 Page 1260
8346 So Christ first offered himself at his death, and then went into the highest Heaven to make Intercession. So christ First offered himself At his death, and then went into the highest Heaven to make Intercession. av np1 ord vvd px31 p-acp po31 n1, cc av vvd p-acp dt js n1 pc-acp vvi n1. (3144) sermon (DIV1) 1574 Page 1260
8345 and then went in within the Tabernacle, and offered incense. and then went in within the Tabernacle, and offered incense. cc av vvd p-acp p-acp dt n1, cc vvd n1. (3144) sermon (DIV1) 1574 Page 1260
8344 And how methodically did the representation proceed suitable to the reality? For first the Priest offered the Sacrifice upon the Altar, And how methodically did the representation proceed suitable to the reality? For First the Priest offered the Sacrifice upon the Altar, cc c-crq av-j vdd dt n1 vvb j p-acp dt n1? p-acp ord dt n1 vvd dt n1 p-acp dt n1, (3144) sermon (DIV1) 1574 Page 1260
8343 and his offering the continual incense of his mediation. and his offering the continual incense of his mediation. cc po31 n1 dt j n1 pp-f po31 n1. (3144) sermon (DIV1) 1574 Page 1260
8342 And whereas there were two Altars at the Temple, one for Sacrifice, the other for Incense, they did both but represent Christ and his acting in his two great works, viz. His offering himself a sacrifice by his death, And whereas there were two Altars At the Temple, one for Sacrifice, the other for Incense, they did both but represent christ and his acting in his two great works, viz. His offering himself a sacrifice by his death, cc cs pc-acp vbdr crd n2 p-acp dt n1, pi p-acp n1, dt j-jn p-acp n1, pns32 vdd d p-acp vvi np1 cc po31 n-vvg p-acp po31 crd j n2, n1 po31 n1 px31 dt n1 p-acp po31 n1, (3144) sermon (DIV1) 1574 Page 1260
8341 As Priesthood and Sacrifice were typical, and signified to this purpose, so also was the Altar of the same signification. As Priesthood and Sacrifice were typical, and signified to this purpose, so also was the Altar of the same signification. p-acp n1 cc n1 vbdr j, cc vvd p-acp d n1, av av vbds dt n1 pp-f dt d n1. (3144) sermon (DIV1) 1574 Page 1260
8340 Nor can any sacrifice be acceptable to God of any Christian, but what is offered to him upon the Altar of his appointment, the Lord Christ, where alone is attonement for sinners. Nor can any sacrifice be acceptable to God of any Christian, but what is offered to him upon the Altar of his appointment, the Lord christ, where alone is atonement for Sinners. ccx vmb d n1 vbb j p-acp n1 pp-f d njp, cc-acp q-crq vbz vvn p-acp pno31 p-acp dt n1 pp-f po31 n1, dt n1 np1, c-crq av-j vbz n1 p-acp n2. (3144) sermon (DIV1) 1574 Page 1260
8339 but shalt go to the Altar of the Lord thy God in the place which he shall chuse. but shalt go to the Altar of the Lord thy God in the place which he shall choose. cc-acp vm2 vvi p-acp dt n1 pp-f dt n1 po21 n1 p-acp dt n1 r-crq pns31 vmb vvi. (3144) sermon (DIV1) 1574 Page 1260
8338 And it was Gods special command, Thou shalt not offer thy sacrifice in any of thy Cities, And it was God's special command, Thou shalt not offer thy sacrifice in any of thy Cities, cc pn31 vbds npg1 j n1, pns21 vm2 xx vvi po21 n1 p-acp d pp-f po21 n2, (3144) sermon (DIV1) 1574 Page 1260
8337 No sacrifice among the Israelites could be accepted if it were not offered on the Temple-altar. No sacrifice among the Israelites could be accepted if it were not offered on the Temple-altar. dx n1 p-acp dt np1 vmd vbi vvn cs pn31 vbdr xx vvn p-acp dt n1. (3144) sermon (DIV1) 1574 Page 1260
8336 That he that will offer any sacrifice acceptable to God, must go to Christ as the true Altar, on which to offer it. That he that will offer any sacrifice acceptable to God, must go to christ as the true Altar, on which to offer it. cst pns31 cst vmb vvi d n1 j p-acp np1, vmb vvi p-acp np1 p-acp dt j n1, p-acp r-crq pc-acp vvi pn31. (3144) sermon (DIV1) 1574 Page 1260
8335 To the former to speak at present, we take up this Observation from it; To the former to speak At present, we take up this Observation from it; p-acp dt j pc-acp vvi p-acp j, pns12 vvb a-acp d n1 p-acp pn31; (3144) sermon (DIV1) 1573 Page 1260
8334 The Affirmative comfortable to every true Christian; the later seems comfortless for every true Jew. The reason of the Negative assertion we may inquire more particularly into afterwards. The Affirmative comfortable to every true Christian; the later seems comfortless for every true Jew. The reason of the Negative assertion we may inquire more particularly into afterwards. dt j j p-acp d j np1; dt jc vvz j p-acp d j np1. dt n1 pp-f dt j-jn n1 pns12 vmb vvi av-dc av-j p-acp av. (3144) sermon (DIV1) 1573 Page 1260
8333 The Negative, That they that serve the Tabernacle have no right to eat of this Altar. The Negative, That they that serve the Tabernacle have no right to eat of this Altar. dt j-jn, cst pns32 cst vvb dt n1 vhb dx j-jn pc-acp vvi pp-f d n1. (3144) sermon (DIV1) 1573 Page 1260
8332 So that in the words you have an Affirmative assertion, and a Negative. The Affirmative, That we have Christ for our Altar. So that in the words you have an Affirmative assertion, and a Negative. The Affirmative, That we have christ for our Altar. av cst p-acp dt n2 pn22 vhb dt j n1, cc dt j-jn. dt j, cst pns12 vhb np1 p-acp po12 n1. (3144) sermon (DIV1) 1573 Page 1260
8331 As on the Altar in the Temple they offered their Sacrifices and Thank-offerings, so by him, as on our Altar, Let us offer our sacrifice of praise to God. As on the Altar in the Temple they offered their Sacrifices and Thank-offerings, so by him, as on our Altar, Let us offer our sacrifice of praise to God. c-acp p-acp dt n1 p-acp dt n1 pns32 vvd po32 n2 cc n2, av p-acp pno31, a-acp p-acp po12 n1, vvb pno12 vvi po12 n1 pp-f n1 p-acp np1. (3144) sermon (DIV1) 1572 Page 1260
8330 And in the next verse but one he shews yet more plainly that he means Christ by our Altar, ver. 13. Therefore by him let us offer the sacrifice of praise continually to God. And in the next verse but one he shows yet more plainly that he means christ by our Altar, ver. 13. Therefore by him let us offer the sacrifice of praise continually to God. cc p-acp dt ord n1 p-acp pi pns31 vvz av av-dc av-j cst pns31 vvz np1 p-acp po12 n1, fw-la. crd av p-acp pno31 vvb pno12 vvi dt n1 pp-f n1 av-j p-acp np1. (3144) sermon (DIV1) 1572 Page 1260
8329 and not to the Altar within the Temple. and not to the Altar within the Temple. cc xx p-acp dt n1 p-acp dt n1. (3144) sermon (DIV1) 1571 Page 1260
8328 so Christ was sacrificed without the gate; so that whosoever will partake of that true Sacrifice for sin, must go to the Altar there, so christ was sacrificed without the gate; so that whosoever will partake of that true Sacrifice for since, must go to the Altar there, av np1 vbds vvn p-acp dt n1; av cst r-crq vmb vvi pp-f cst j n1 p-acp n1, vmb vvi p-acp dt n1 a-acp, (3144) sermon (DIV1) 1571 Page 1260
8327 but was burnt without the City; but was burned without the city; cc-acp vbds vvn p-acp dt n1; (3144) sermon (DIV1) 1571 Page 1259
8326 The great solemn Sacrifice for sin on the day of attonement was not burnt upon the Altar in the Temple, The great solemn Sacrifice for since on the day of atonement was not burned upon the Altar in the Temple, dt j j n1 p-acp n1 p-acp dt n1 pp-f n1 vbds xx vvn p-acp dt n1 p-acp dt n1, (3144) sermon (DIV1) 1571 Page 1259
8325 Therefore Jesus also that he might sanctifie the people with his own blood, suffered without the gate. His argumentation is this: Therefore jesus also that he might sanctify the people with his own blood, suffered without the gate. His argumentation is this: av np1 av cst pns31 vmd vvi dt n1 p-acp po31 d n1, vvn p-acp dt n1. po31 n1 vbz d: (3144) sermon (DIV1) 1571 Page 1259
8324 The first is, in the words immediately following, For those beasts whose blood was brought by the High Priest into the holy place for sin, their bodies were burnt without the Camp. The First is, in the words immediately following, For those beasts whose blood was brought by the High Priest into the holy place for since, their bodies were burned without the Camp. dt ord vbz, p-acp dt n2 av-j vvg, p-acp d n2 rg-crq n1 vbds vvn p-acp dt j n1 p-acp dt j n1 p-acp n1, po32 n2 vbdr vvn p-acp dt n1. (3144) sermon (DIV1) 1571 Page 1259
8323 And that he means Christ by the Altar is apparent by two things, that follow, to omit more, that might be collected by the context. And that he means christ by the Altar is apparent by two things, that follow, to omit more, that might be collected by the context. cc cst pns31 vvz np1 p-acp dt n1 vbz j p-acp crd n2, cst vvb, pc-acp vvi av-dc, cst vmd vbi vvn p-acp dt n1. (3144) sermon (DIV1) 1570 Page 1259
8322 He shews how he was the great Sacrifice in the ninth and tenth Chapters; and how he was the great Altar, he shews at this place, We have an Altar. He shows how he was the great Sacrifice in the ninth and tenth Chapters; and how he was the great Altar, he shows At this place, We have an Altar. pns31 vvz c-crq pns31 vbds dt j n1 p-acp dt ord cc ord n2; cc c-crq pns31 vbds dt j n1, pns31 vvz p-acp d n1, pns12 vhb dt n1. (3144) sermon (DIV1) 1569 Page 1259
8321 He shews how he was the Great High Priest in the later end of the fourth, and along the fifth Chapter. He shows how he was the Great High Priest in the later end of the fourth, and along the fifth Chapter. pns31 vvz c-crq pns31 vbds dt j j n1 p-acp dt jc n1 pp-f dt ord, cc a-acp dt ord n1. (3144) sermon (DIV1) 1569 Page 1259
8320 shewing that all those things did but represent him, and that he was the substance and reality of those shadows. showing that all those things did but represent him, and that he was the substance and reality of those shadows. vvg cst d d n2 vdd p-acp vvi pno31, cc cst pns31 vbds dt n1 cc n1 pp-f d n2. (3144) sermon (DIV1) 1569 Page 1259
8319 so he calls him also the Altar here; so he calls him also the Altar Here; av pns31 vvz pno31 av dt n1 av; (3144) sermon (DIV1) 1569 Page 1259
8318 And as he had called him an High Priest, and a Sacrifice along in the Epistle before, And as he had called him an High Priest, and a Sacrifice along in the Epistle before, cc c-acp pns31 vhd vvn pno31 dt j n1, cc dt n1 a-acp p-acp dt n1 a-acp, (3144) sermon (DIV1) 1569 Page 1259
8317 But the Altar in the Apostles meaning here is Christ himself. But the Altar in the Apostles meaning Here is christ himself. p-acp dt n1 p-acp dt n2 vvg av vbz np1 px31. (3144) sermon (DIV1) 1569 Page 1259
8316 As if Gedeon that destroyed the Altar of Baal in the night, should fall awork in the morning and build it up again. As if Gideon that destroyed the Altar of Baal in the night, should fallen awork in the morning and built it up again. p-acp cs np1 cst vvd dt n1 pp-f np1 p-acp dt n1, vmd vvi n1 p-acp dt n1 cc vvi pn31 a-acp av. (3144) sermon (DIV1) 1568 Page 1259
8315 and build up anew, what he had so earnestly set himself to destroy. and built up anew, what he had so earnestly Set himself to destroy. cc vvi a-acp av, r-crq pns31 vhd av av-j vvn px31 pc-acp vvi. (3144) sermon (DIV1) 1568 Page 1259
8314 and shewed that they were but shadows, and to vanish when the substance appeared, should set them up again, and showed that they were but shadows, and to vanish when the substance appeared, should Set them up again, cc vvd cst pns32 vbdr cc-acp n2, cc pc-acp vvi c-crq dt n1 vvd, vmd vvi pno32 a-acp av, (3144) sermon (DIV1) 1568 Page 1259
8313 and ask many why they call it an Altar, they will be ready to produce this place of the Apostle, We have an Altar. As if the Apostle, who had been crying down the service and sacrifices of the Altar all along this Epistle, and ask many why they call it an Altar, they will be ready to produce this place of the Apostle, We have an Altar. As if the Apostle, who had been crying down the service and Sacrifices of the Altar all along this Epistle, cc vvb d c-crq pns32 vvb pn31 dt n1, pns32 vmb vbi j pc-acp vvi d n1 pp-f dt n1, pns12 vhb dt n1. c-acp cs dt n1, r-crq vhd vbn vvg a-acp dt n1 cc n2 pp-f dt n1 av-d p-acp d n1, (3144) sermon (DIV1) 1568 Page 1259
8312 The Lord grant the title be never known here any more. But the title of the Altar is commonly known among us still; The Lord grant the title be never known Here any more. But the title of the Altar is commonly known among us still; dt n1 vvb dt n1 vbb av-x vvn av d dc. p-acp dt n1 pp-f dt n1 vbz av-j vvn p-acp pno12 av; (3144) sermon (DIV1) 1568 Page 1259
8311 A title that hath been too common in England, and which hath cost many a good man very dear. A title that hath been too Common in England, and which hath cost many a good man very dear. dt n1 cst vhz vbn av j p-acp np1, cc r-crq vhz vvn d dt j n1 av j-jn. (3144) sermon (DIV1) 1568 Page 1259
8310 and thence they call the Sacrament, The Sacrament of the Altar. and thence they call the Sacrament, The Sacrament of the Altar. cc av pns32 vvb dt n1, dt n1 pp-f dt n1. (3144) sermon (DIV1) 1568 Page 1259
8309 By we have a Altar, they understand the Altar in their Churches, viz. the Table where they administer the Sacrament, By we have a Altar, they understand the Altar in their Churches, viz. the Table where they administer the Sacrament, p-acp pns12 vhb dt n1, pns32 vvb dt n1 p-acp po32 n2, n1 dt n1 c-crq pns32 vvb dt n1, (3144) sermon (DIV1) 1568 Page 1259
8308 and as far from the Apostles meaning as likely can be. and as Far from the Apostles meaning as likely can be. cc c-acp av-j p-acp dt n2 vvg p-acp j vmb vbi. (3144) sermon (DIV1) 1567 Page 1259
8307 I say rightly understood, for there are many, the Popish Expositors especially, that understand them exceedingly wrong, I say rightly understood, for there Are many, the Popish Expositors especially, that understand them exceedingly wrong, pns11 vvb av-jn vvn, p-acp a-acp vbr d, dt j n2 av-j, cst vvb pno32 av-vvg n-jn, (3144) sermon (DIV1) 1567 Page 1259
8493 as well as the absolute necessity of faith for salvation, and the amicable and indeed unseparable agreement 'twixt these two. as well as the absolute necessity of faith for salvation, and the amicable and indeed unseparable agreement betwixt these two. c-acp av c-acp dt j n1 pp-f n1 p-acp n1, cc dt j cc av j-u n1 p-acp d crd. (3144) sermon (DIV1) 1597 Page 1263
8306 but when explained and rightly understood, are very pertinent to such a matter. but when explained and rightly understood, Are very pertinent to such a matter. cc-acp c-crq vvd cc av-jn vvn, vbr av j p-acp d dt n1. (3144) sermon (DIV1) 1567 Page 1259
8305 and therefore have I chosen these words, which I have read to you, which seem at first sight to be meer strangers to such a subject, and Therefore have I chosen these words, which I have read to you, which seem At First sighed to be mere Strangers to such a Subject, cc av vhb pns11 vvn d n2, r-crq pns11 vhb vvn p-acp pn22, r-crq vvb p-acp ord n1 pc-acp vbi j n2 p-acp d dt n-jn, (3144) sermon (DIV1) 1567 Page 1259
8304 I will speak at present of the absolute necessity of Faith for the obtaining eternal life; I will speak At present of the absolute necessity of Faith for the obtaining Eternal life; pns11 vmb vvi p-acp j pp-f dt j n1 pp-f n1 p-acp dt vvg j n1; (3144) sermon (DIV1) 1567 Page 1259
8303 and Faith to the breeding and forwarding the keeping of the Commandments, and both to obtain eternal life. and Faith to the breeding and forwarding the keeping of the commandments, and both to obtain Eternal life. cc n1 p-acp dt n-vvg cc vvg dt n-vvg pp-f dt n2, cc d pc-acp vvi j n1. (3144) sermon (DIV1) 1566 Page 1259
8302 but in such consonancy as that the one is subservient unto the other, keeping of the Commandments towards the bringing on of Faith, but in such consonancy as that the one is subservient unto the other, keeping of the commandments towards the bringing on of Faith, cc-acp p-acp d n1 c-acp d dt pi vbz fw-fr p-acp dt n-jn, vvg pp-f dt n2 p-acp dt vvg p-acp pp-f n1, (3144) sermon (DIV1) 1566 Page 1259
8301 The one proposeth Faith, the other proposeth Good works; not in such contrariety as the Apostle James speaks of Faith and Works, Chap. III. The one Proposeth Faith, the other Proposeth Good works; not in such contrariety as the Apostle James speaks of Faith and Works, Chap. III. dt crd vvz n1, dt n-jn vvz j n2; xx p-acp d n1 p-acp dt n1 np1 vvz pp-f n1 cc vvz, np1 np1. (3144) sermon (DIV1) 1566 Page 1259
8494 It is impossible to find acceptance with God for justification and salvation, unless by faith in Christ we be presented as living sacrifices upon him, the Altar. It is impossible to find acceptance with God for justification and salvation, unless by faith in christ we be presented as living Sacrifices upon him, the Altar. pn31 vbz j pc-acp vvi n1 p-acp np1 p-acp n1 cc n1, cs p-acp n1 p-acp np1 pns12 vbb vvn p-acp j-vvg n2 p-acp pno31, dt n1. (3144) sermon (DIV1) 1597 Page 1263
8296 A SERMON PREACHED UPON HEBREWS XIII. 10. We have an Altar whereof they have no right to eat, which serve the Tabernacle. A SERMON PREACHED UPON HEBREWS XIII. 10. We have an Altar whereof they have no right to eat, which serve the Tabernacle. dt n1 vvn p-acp np1 np1. crd pns12 vhb dt n1 c-crq pns32 vhb dx j-jn pc-acp vvi, r-crq vvb dt n1. (3144) sermon (DIV1) 1565 Page 1259
8299 And the answers tend to one and the same purpose, though proposed in terms very different. And the answers tend to one and the same purpose, though proposed in terms very different. cc dt n2 vvb p-acp crd cc dt d n1, cs vvn p-acp n2 av j. (3144) sermon (DIV1) 1566 Page 1259
8564 What just fears may this create in us that we also have no right at all in him? What just fears may this create in us that we also have no right At all in him? q-crq j n2 vmb d vvi p-acp pno12 cst pns12 av vhb dx j-jn p-acp d p-acp pno31? (3144) sermon (DIV1) 1605 Page 1264
8563 as they have been? and yet they had no right in Christ. as they have been? and yet they had no right in christ. c-acp pns32 vhb vbn? cc av pns32 vhd dx j-jn p-acp np1. (3144) sermon (DIV1) 1605 Page 1264
8562 and sought for justification and salvation so earnestly as they have done, have been so constant in devotion and duty, and sought for justification and salvation so earnestly as they have done, have been so constant in devotion and duty, cc vvd p-acp n1 cc n1 av av-j c-acp pns32 vhb vdn, vhb vbn av j p-acp n1 cc n1, (3144) sermon (DIV1) 1605 Page 1264
8561 How many of us have gone so far in a religious way as we may suppose these men to have gone, How many of us have gone so Far in a religious Way as we may suppose these men to have gone, c-crq d pp-f pno12 vhb vvn av av-j p-acp dt j n1 c-acp pns12 vmb vvi d n2 pc-acp vhi vvn, (3144) sermon (DIV1) 1605 Page 1264
8560 and so miss of Christ, and have no right in him; and so perish from him for ever and ever. and so miss of christ, and have no right in him; and so perish from him for ever and ever. cc av vvb pp-f np1, cc vhb dx j-jn p-acp pno31; cc av vvb p-acp pno31 p-acp av cc av. (3144) sermon (DIV1) 1605 Page 1264
8559 And yet because they relyed upon their services, and thought to be saved by the very works they did, they miss of Faith, And yet Because they relied upon their services, and Thought to be saved by the very works they did, they miss of Faith, cc av c-acp pns32 vvd p-acp po32 n2, cc vvd pc-acp vbi vvn p-acp dt j n2 pns32 vdd, pns32 vvb pp-f n1, (3144) sermon (DIV1) 1605 Page 1264
8297 THERE is one that asks our Saviour, Good Master, what good thing shall I do that I may have eternal life? Mat. XIX. 16. And another that asks his great Apostle, What must I do to be saved? Act. XVI. 30. The questions mean one and the same thing, THERE is one that asks our Saviour, Good Master, what good thing shall I do that I may have Eternal life? Mathew XIX. 16. And Another that asks his great Apostle, What must I do to be saved? Act. XVI. 30. The questions mean one and the same thing, pc-acp vbz pi cst vvz po12 n1, j n1, r-crq j n1 vmb pns11 vdi cst pns11 vmb vhi j n1? np1 np1. crd cc n-jn cst vvz po31 j n1, q-crq vmb pns11 vdi pc-acp vbi vvn? n1 np1. crd dt n2 vvb crd cc dt d n1, (3144) sermon (DIV1) 1566 Page 1259
8298 but only proposed in different expressions. but only proposed in different expressions. cc-acp av-j vvn p-acp j n2. (3144) sermon (DIV1) 1566 Page 1259
8512 for even Christ our Passover is sacrificed for us. for even christ our Passover is sacrificed for us. c-acp av np1 po12 np1 vbz vvn p-acp pno12. (3144) sermon (DIV1) 1600 Page 1263
8557 Look upon these men that served the Tabernacle; they are men that are careful and attendant upon their service, blameless in their lives, zealous in their Religion, Look upon these men that served the Tabernacle; they Are men that Are careful and attendant upon their service, blameless in their lives, zealous in their Religion, vvb p-acp d n2 cst vvd dt n1; pns32 vbr n2 cst vbr j cc n-jn p-acp po32 n1, j p-acp po32 n2, j p-acp po32 n1, (3144) sermon (DIV1) 1605 Page 1264
8556 and that we perish not with such a dead child in our bosoms, such a fancy and delusion in our hearts. and that we perish not with such a dead child in our bosoms, such a fancy and delusion in our hearts. cc cst pns12 vvb xx p-acp d dt j n1 p-acp po12 n2, d dt n1 cc n1 p-acp po12 n2. (3144) sermon (DIV1) 1604 Page 1264
8555 Take heed that we think not we have share in Christ, and have none at all; Take heed that we think not we have share in christ, and have none At all; vvb n1 cst pns12 vvb xx pns12 vhi n1 p-acp np1, cc vhb pix p-acp av-d; (3144) sermon (DIV1) 1604 Page 1264
8554 and poor, and blind, and naked. and poor, and blind, and naked. cc j, cc j, cc j. (3144) sermon (DIV1) 1604 Page 1264
8553 that said, I am rich, and encreased in riches, and want nothing, whereas she was wretched, and miserable, that said, I am rich, and increased in riches, and want nothing, whereas she was wretched, and miserable, cst vvd, pns11 vbm j, cc vvd p-acp n2, cc vvb pix, cs pns31 vbds j, cc j, (3144) sermon (DIV1) 1604 Page 1264
8552 Take heed it be not with too many, as it was with the Church, Rev. III. Take heed it be not with too many, as it was with the Church, Rev. III. vvb n1 pn31 vbb xx p-acp av d, c-acp pn31 vbds p-acp dt n1, n1 np1. (3144) sermon (DIV1) 1604 Page 1264
8551 whether we think we have any portion in him, yea or no. whither we think we have any portion in him, yea or no. cs pns12 vvb pns12 vhb d n1 p-acp pno31, uh cc uh-dx. (3144) sermon (DIV1) 1604 Page 1264
8550 No right to Christ? No portion in the Son of God? The very mention of the thing may justly move us to the examination of our selves, No right to christ? No portion in the Son of God? The very mention of the thing may justly move us to the examination of our selves, uh-dx n-jn p-acp np1? dx n1 p-acp dt n1 pp-f np1? dt j n1 pp-f dt n1 vmb av-j vvi pno12 p-acp dt n1 pp-f po12 n2, (3144) sermon (DIV1) 1604 Page 1264
8624 as men of a hopeless and desperate condition; as men of a hopeless and desperate condition; c-acp n2 pp-f dt j cc j n1; (3145) sermon (DIV1) 1616 Page 1266
8822 as I may speak, affected with his Deliverance: and his own Grace and Word is the more apparently glorified in such a Deliverance. as I may speak, affected with his Deliverance: and his own Grace and Word is the more apparently glorified in such a Deliverance. c-acp pns11 vmb vvi, vvn p-acp po31 n1: cc po31 d n1 cc n1 vbz dt av-dc av-j vvn p-acp d dt n1. (3145) sermon (DIV1) 1651 Page 1271
8821 Not but that God tenders the soul of a Just person, as well as such a Penitents; but by how much the greater and more apparent danger he is delivered from, the more is God, Not but that God tenders the soul of a Just person, as well as such a Penitents; but by how much the greater and more apparent danger he is Delivered from, the more is God, xx p-acp cst np1 vvz dt n1 pp-f dt j n1, c-acp av c-acp d dt n2-jn; p-acp p-acp c-crq av-d dt jc cc av-dc j n1 pns31 vbz vvn p-acp, dt dc vbz np1, (3145) sermon (DIV1) 1651 Page 1271
8820 Now when such a person as this repents and turns into the ways of God, Oh! how is God and Christ delighted and well pleased to see such a conversion. Now when such a person as this repents and turns into the ways of God, Oh! how is God and christ delighted and well pleased to see such a conversion. av c-crq d dt n1 c-acp d vvz cc vvz p-acp dt n2 pp-f np1, uh q-crq vbz np1 cc np1 vvd cc av vvd pc-acp vvi d dt n1. (3145) sermon (DIV1) 1651 Page 1271
8819 He is twice or thrice lost, in Adam, in himself, and by both lost to God. He is twice or thrice lost, in Adam, in himself, and by both lost to God. pns31 vbz av cc av vvn, p-acp np1, p-acp px31, cc p-acp d vvn p-acp np1. (3145) sermon (DIV1) 1651 Page 1271
8818 But a person that never came into the ways of God, and hath always been extravagant, that man is as yet lost to God. But a person that never Come into the ways of God, and hath always been extravagant, that man is as yet lost to God. p-acp dt n1 cst av-x vvd p-acp dt n2 pp-f np1, cc vhz av vbn j, cst n1 vbz a-acp av vvn p-acp np1. (3145) sermon (DIV1) 1651 Page 1271
8817 because he hath always been in his ways. Because he hath always been in his ways. c-acp pns31 vhz av vbn p-acp po31 n2. (3145) sermon (DIV1) 1651 Page 1271
8816 Upon the•e things that we have hitherto spoken, we may the better judge of our Saviours comparison here, of more and less rejoycing over a penitent sinner, and a just person. A person that hath followed righteousness from his youth, this man is not lost to God, Upon the•e things that we have hitherto spoken, we may the better judge of our Saviors comparison Here, of more and less rejoicing over a penitent sinner, and a just person. A person that hath followed righteousness from his youth, this man is not lost to God, p-acp j n2 cst pns12 vhb av vvn, pns12 vmb dt jc n1 pp-f po12 ng1 n1 av, pp-f av-dc cc av-dc vvg p-acp dt j-jn n1, cc dt j n1. dt n1 cst vhz vvn n1 p-acp po31 n1, d n1 vbz xx vvn p-acp np1, (3145) sermon (DIV1) 1651 Page 1271
8815 or are far from applying themselves to them. or Are Far from applying themselves to them. cc vbr av-j p-acp vvg px32 p-acp pno32. (3145) sermon (DIV1) 1650 Page 1271
8814 yet can we not think for all that joy, that men should be brought to repentance, that either despise such means, yet can we not think for all that joy, that men should be brought to Repentance, that either despise such means, av vmb pns12 xx vvi p-acp d cst n1, cst n2 vmd vbi vvn p-acp n1, cst d vvb d n2, (3145) sermon (DIV1) 1650 Page 1271
8813 Now though there be such joy in Heaven for a sinners repentance upon these reasons, Now though there be such joy in Heaven for a Sinners Repentance upon these Reasons, av cs pc-acp vbb d n1 p-acp n1 p-acp dt ng1 n1 p-acp d n2, (3145) sermon (DIV1) 1650 Page 1271
8812 and to the glorifying of God, and his Word, and his Son, and Grace. I might enlarge copiously upon all these particulars. and to the glorifying of God, and his Word, and his Son, and Grace. I might enlarge copiously upon all these particulars. cc p-acp dt vvg pp-f np1, cc po31 n1, cc po31 n1, cc n1. pns11 vmd vvi av-j p-acp d d n2-j. (3145) sermon (DIV1) 1650 Page 1271
8811 Because a Soul is delivered from Satan. Because there is one come in towards the making up of the Body of Christ, Because a Soul is Delivered from Satan. Because there is one come in towards the making up of the Body of christ, p-acp dt n1 vbz vvn p-acp np1. p-acp pc-acp vbz pi vvn p-acp p-acp dt vvg a-acp pp-f dt n1 pp-f np1, (3145) sermon (DIV1) 1650 Page 1271
8810 his labouring to have part in Christ; and his glorifying God by obedience. Here are the reasons of the joy in Heaven, when a sinner repents. his labouring to have part in christ; and his glorifying God by Obedience. Here Are the Reasons of the joy in Heaven, when a sinner repents. po31 vvg pc-acp vhi n1 p-acp np1; cc po31 vvg np1 p-acp n1. av vbr dt n2 pp-f dt n1 p-acp n1, c-crq dt n1 vvz. (3145) sermon (DIV1) 1649 Page 1270
8809 And for the Practical means, I shall mention but these three instead of more. A mans striving to get clear from Satan; And for the Practical means, I shall mention but these three instead of more. A men striving to get clear from Satan; cc p-acp dt j n2, pns11 vmb vvi p-acp d crd av pp-f n1. dt ng1 vvg pc-acp vvi j p-acp np1; (3145) sermon (DIV1) 1649 Page 1270
8807 and what a man is to practise according to that direction. and what a man is to practise according to that direction. cc q-crq dt n1 vbz p-acp vvb vvg p-acp d n1. (3145) sermon (DIV1) 1649 Page 1270
8806 Now the means of Grace and Salvation we may distinguish into what God hath afforded for mans direction and forewarning, Now the means of Grace and Salvation we may distinguish into what God hath afforded for men direction and forewarning, av dt n2 pp-f n1 cc n1 pns12 vmb vvi p-acp r-crq np1 vhz vvn p-acp ng1 n1 cc j-vvg, (3145) sermon (DIV1) 1649 Page 1270
8805 For it is not mans ways; it is no other way, that will bring to him. For it is not men ways; it is no other Way, that will bring to him. p-acp pn31 vbz xx ng1 n2; pn31 vbz dx j-jn n1, cst vmb vvi p-acp pno31. (3145) sermon (DIV1) 1648 Page 1270
8804 In that opposition, that God sets in the Prophet betwixt his ways, and mens ways, ( Are not my ways equal, are not your ways unequal ) he plainly directs to take his ways whosoever intends to come to him. In that opposition, that God sets in the Prophet betwixt his ways, and men's ways, (are not my ways equal, Are not your ways unequal) he plainly directs to take his ways whosoever intends to come to him. p-acp d n1, cst np1 vvz p-acp dt n1 p-acp po31 n2, cc ng2 n2, (vbr xx po11 n2 j-jn, vbr xx po22 n2 j) pns31 av-j vvz pc-acp vvi po31 n2 r-crq vvz pc-acp vvi p-acp pno31. (3145) sermon (DIV1) 1648 Page 1270
8803 but that they should take Jacobs ladder, the means that he hath appointed, to get up thither. but that they should take Jacobs ladder, the means that he hath appointed, to get up thither. cc-acp cst pns32 vmd vvi np1 n1, dt n2 cst pns31 vhz vvn, pc-acp vvi a-acp av. (3145) sermon (DIV1) 1648 Page 1270
8802 and that man should magnifie the means of Grace, or no Salvation. God never intended that men should leap into Heaven without more ado; and that man should magnify the means of Grace, or no Salvation. God never intended that men should leap into Heaven without more ado; cc d n1 vmd vvi dt n2 pp-f n1, cc dx n1. np1 av-x vvd d n2 vmd vvi p-acp n1 p-acp dc n1; (3145) sermon (DIV1) 1648 Page 1270
8801 As the Lord is pleased to magnifie his Grace in mans Salvation, so God is pleased to magnifie the means of Grace, As the Lord is pleased to magnify his Grace in men Salvation, so God is pleased to magnify the means of Grace, p-acp dt n1 vbz vvn pc-acp vvi po31 vvb p-acp ng1 n1, av np1 vbz vvn pc-acp vvi dt n2 pp-f n1, (3145) sermon (DIV1) 1648 Page 1270
8800 Answer, I remember the saying of the Prophet, The Lord is pleased for his righteousness sake, to magnifie the Law and make it glorious. Answer, I Remember the saying of the Prophet, The Lord is pleased for his righteousness sake, to magnify the Law and make it glorious. n1, pns11 vvb dt n-vvg pp-f dt n1, dt n1 vbz vvn p-acp po31 n1 n1, pc-acp vvi dt n1 cc vvi pn31 j. (3145) sermon (DIV1) 1648 Page 1270
8799 and if he so delight in it, why doth he not do it? and if he so delight in it, why does he not do it? cc cs pns31 av vvi p-acp pn31, q-crq vdz pns31 xx vdi pn31? (3145) sermon (DIV1) 1647 Page 1270
8798 why doth not God bring all the World to repentance? For if he would, he could do it; why does not God bring all the World to Repentance? For if he would, he could do it; q-crq vdz xx np1 vvi d dt n1 p-acp n1? p-acp cs pns31 vmd, pns31 vmd vdi pn31; (3145) sermon (DIV1) 1647 Page 1270
8797 why do not all men partake of that goodness? And if such joy in Heaven for a sinners repentance, why do not all men partake of that Goodness? And if such joy in Heaven for a Sinners Repentance, q-crq vdb xx d n2 vvi pp-f d n1? cc cs d n1 p-acp n1 p-acp dt ng1 n1, (3145) sermon (DIV1) 1647 Page 1270
8796 Object. Why then are not all men saved? If there be such an essential moving in God for the good of Man, Object. Why then Are not all men saved? If there be such an essential moving in God for the good of Man, n1. q-crq av vbr xx d n2 vvn? cs pc-acp vbb d dt j n-vvg p-acp np1 p-acp dt j pp-f n1, (3145) sermon (DIV1) 1647 Page 1270
8795 and the Love of Angels to Men. As the moving, so the reason of the moving is within themselves. and the Love of Angels to Men. As the moving, so the reason of the moving is within themselves. cc dt n1 pp-f n2 p-acp n2. p-acp dt j-vvg, av dt n1 pp-f dt j-vvg vbz a-acp px32. (3145) sermon (DIV1) 1646 Page 1270
8794 when indeed the wheel that stirs all, and necessitates that notion is only the goodness of God, when indeed the wheel that stirs all, and necessitates that notion is only the Goodness of God, c-crq av dt n1 cst vvz d, cc vvz d n1 vbz av-j dt n1 pp-f np1, (3145) sermon (DIV1) 1646 Page 1270
8793 And a Principle in Angels, that cannot but delight in that Principle of God. I say, that cannot but be moving; And a Principle in Angels, that cannot but delight in that Principle of God. I say, that cannot but be moving; cc dt n1 p-acp n2, cst vmbx cc-acp vvi p-acp d n1 pp-f np1. pns11 vvb, cst vmbx p-acp vbi vvg; (3145) sermon (DIV1) 1646 Page 1270
8792 There is a Principle in God, as I may call it, that cannot but be moving for the good of man. There is a Principle in God, as I may call it, that cannot but be moving for the good of man. pc-acp vbz dt n1 p-acp np1, c-acp pns11 vmb vvi pn31, cst vmbx p-acp vbi vvg p-acp dt j pp-f n1. (3145) sermon (DIV1) 1646 Page 1270
8791 Mercy had made him partaker of the Divine Image; Grace makes him partaker of the Divine Nature. Mercy had made him partaker of the Divine Image; Grace makes him partaker of the Divine Nature. n1 vhd vvn pno31 n1 pp-f dt j-jn n1; vvb vvz pno31 n1 pp-f dt j-jn n1. (3145) sermon (DIV1) 1645 Page 1270
8790 Mercy had made him able to do for himself, and when that was lost, Grace raiseth up Christ to do and suffer for him. Mercy had made him able to do for himself, and when that was lost, Grace Raiseth up christ to do and suffer for him. n1 vhd vvn pno31 j pc-acp vdi p-acp px31, cc c-crq d vbds vvn, vvb vvz a-acp np1 pc-acp vdi cc vvi p-acp pno31. (3145) sermon (DIV1) 1645 Page 1270
8789 Grace restores him from a condition miserable. Grace restores him from a condition miserable. n1 vvz pno31 p-acp dt n1 j. (3145) sermon (DIV1) 1645 Page 1270
8788 Mercy doth not forsake poor man in misery, but doth double it self, and become Grace. Mercy had made him of a condition happy. Mercy does not forsake poor man in misery, but does double it self, and become Grace. Mercy had made him of a condition happy. n1 vdz xx vvi j n1 p-acp n1, cc-acp vdz vvi pn31 n1, cc vvi vvi. n1 vhd vvn pno31 pp-f dt n1 j. (3145) sermon (DIV1) 1645 Page 1270
8787 Satan hath now got the day, and all is his own: but the Zeal of the Lord of Hosts will not suffer it. Satan hath now god the day, and all is his own: but the Zeal of the Lord of Hosts will not suffer it. np1 vhz av vvn dt n1, cc d vbz po31 d: cc-acp dt n1 pp-f dt n1 pp-f n2 vmb xx vvi pn31. (3145) sermon (DIV1) 1645 Page 1270
8785 Secondly, By the fall of man the brave workmanship and design of God is ruined. Man that he created to be his servant, is now become the Devils bondslave: Secondly, By the fallen of man the brave workmanship and Design of God is ruined. Man that he created to be his servant, is now become the Devils bondslave: ord, p-acp dt n1 pp-f n1 dt j n1 cc n1 pp-f np1 vbz vvn. n1 cst pns31 vvd pc-acp vbi po31 n1, vbz av vvn dt ng1 n1: (3145) sermon (DIV1) 1645 Page 1270
8784 and so the Apostle intimates, Rom. I. 20. But he created the World more especially to shew that which he meant to communicate, which was his Mercy: whereas his Eternal Power and Godhead he cannot so communicate. But, and so the Apostle intimates, Rom. I. 20. But he created the World more especially to show that which he meant to communicate, which was his Mercy: whereas his Eternal Power and Godhead he cannot so communicate. But, cc av dt n1 vvz, np1 np1 crd p-acp pns31 vvd dt n1 av-dc av-j pc-acp vvi d r-crq pns31 vvd pc-acp vvi, r-crq vbds po31 n1: cs po31 j n1 cc n1 pns31 vmbx av vvi. p-acp, (3145) sermon (DIV1) 1644 Page 1270
8783 for whom he created all things. It is true, that he Created the world to shew his Eternal Power and Godhead; for whom he created all things. It is true, that he Created the world to show his Eternal Power and Godhead; p-acp ro-crq pns31 vvd d n2. pn31 vbz j, cst pns31 vvn dt n1 pc-acp vvi po31 j n1 cc n1; (3145) sermon (DIV1) 1644 Page 1270
8782 Because his Mercy endureth for ever, &c. Shewing all along that that which moved God to create the World was Mercy: and because he would impart Mercy to the Creature, especially Man, Because his Mercy Endureth for ever, etc. Showing all along that that which moved God to create the World was Mercy: and Because he would impart Mercy to the Creature, especially Man, p-acp po31 n1 vvz p-acp av, av vvg d a-acp cst d r-crq vvd np1 pc-acp vvi dt n1 vbds n1: cc c-acp pns31 vmd vvi n1 p-acp dt n1, av-j n1, (3145) sermon (DIV1) 1644 Page 1270
8781 Why? Because his Mercy endureth for ever. He stretcheth the Earth upon the Waters. Why? Because his Mercy endureth for ever. That made two great Lights. Why? Because his Mercy Endureth for ever. He Stretcheth the Earth upon the Waters. Why? Because his Mercy Endureth for ever. That made two great Lights. q-crq? p-acp po31 n1 vvz p-acp av. pns31 vvz dt n1 p-acp dt n2. q-crq? p-acp po31 n1 vvz p-acp av. cst vvd crd j n2. (3145) sermon (DIV1) 1644 Page 1270
8780 First, God created the World for Man, and Man in the World, more especially to shew and communicate his Goodness. Consult Psal. CXXXVI. and it will inform, that the bottom of Gods design in creating all things was to impart his Mercy. He made the Heavens. First, God created the World for Man, and Man in the World, more especially to show and communicate his goodness. Consult Psalm CXXXVI. and it will inform, that the bottom of God's Design in creating all things was to impart his Mercy. He made the Heavens. ord, np1 vvd dt n1 p-acp n1, cc n1 p-acp dt n1, av-dc av-j pc-acp vvi cc vvi po31 n1. vvb np1 crd. cc pn31 vmb vvi, cst dt n1 pp-f npg1 n1 p-acp vvg d n2 vbds pc-acp vvi po31 n1. pns31 vvd dt n2. (3145) sermon (DIV1) 1644 Page 1270
8779 I shall only observe these two things concerning it. I shall only observe these two things Concerning it. pns11 vmb av-j vvi d crd n2 vvg pn31. (3145) sermon (DIV1) 1643 Page 1270
8778 And how many inward Principles, as with reverence I may call them, there are to move God and Christ and Angels so to desire mans repentance, the way to his salvation, not a small time would serve to discourse. And how many inward Principles, as with Reverence I may call them, there Are to move God and christ and Angels so to desire men Repentance, the Way to his salvation, not a small time would serve to discourse. cc c-crq d j n2, c-acp p-acp n1 pns11 vmb vvi pno32, pc-acp vbr pc-acp vvi np1 cc np1 cc n2 av pc-acp vvi ng1 n1, dt n1 p-acp po31 n1, xx dt j n1 vmd vvi pc-acp vvi. (3145) sermon (DIV1) 1643 Page 1270
8777 But something within of Love, Charity, Pity and Goodness is that that moves us to desire their bettering, at least should do. But something within of Love, Charity, Pity and goodness is that that moves us to desire their bettering, At least should do. p-acp pi p-acp pp-f n1, n1, vvb cc n1 vbz d cst vvz pno12 pc-acp vvi po32 n-vvg, p-acp ds vmd vdi. (3145) sermon (DIV1) 1642 Page 1270
8776 for we are not the worse, while they are in poverty and prison, and we should not be bettered by their being out. for we Are not the Worse, while they Are in poverty and prison, and we should not be bettered by their being out. c-acp pns12 vbr xx dt av-jc, cs pns32 vbr p-acp n1 cc n1, cc pns12 vmd xx vbi vvn p-acp po32 vbg av. (3145) sermon (DIV1) 1642 Page 1270
8775 but this not out of any pinching need we have of the bettering of their estate: but this not out of any pinching need we have of the bettering of their estate: cc-acp d xx av pp-f d j-vvg n1 pns12 vhb pp-f dt n-vvg pp-f po32 n1: (3145) sermon (DIV1) 1642 Page 1270
8774 and we should rejoyce if it were so: and we should rejoice if it were so: cc pns12 vmd vvi cs pn31 vbdr av: (3145) sermon (DIV1) 1642 Page 1270
8773 if we have any whit Divine or Angelick hearts, we should wish it should be so, if we have any whit Divine or Angelical hearts, we should wish it should be so, cs pns12 vhb d n1 j-jn cc np1 n2, pns12 vmd vvi pn31 vmd vbi av, (3145) sermon (DIV1) 1642 Page 1270
8772 A poor miserable begger, a poor miserable prisoner; that the one should come to a better estate, and the other obtain his liberty; A poor miserable beggar, a poor miserable prisoner; that the one should come to a better estate, and the other obtain his liberty; dt j j n1, dt j j n1; cst dt pi vmd vvi p-acp dt jc n1, cc dt n-jn vvi po31 n1; (3145) sermon (DIV1) 1642 Page 1270
8771 The principle of this desiring is in the goodness of their own will, not in any pinching urgency in their own want. The principle of this desiring is in the Goodness of their own will, not in any pinching urgency in their own want. dt n1 pp-f d vvg vbz p-acp dt n1 pp-f po32 d n1, xx p-acp d j-vvg n1 p-acp po32 d n1. (3145) sermon (DIV1) 1642 Page 1270
8770 and as I may say with reverence, they are not satisfied, will not be satisfied without mens salvation. and as I may say with Reverence, they Are not satisfied, will not be satisfied without men's salvation. cc c-acp pns11 vmb vvi p-acp n1, pns32 vbr xx vvn, vmb xx vbi vvn p-acp ng2 n1. (3145) sermon (DIV1) 1642 Page 1269
8769 But God would not, Angels would not be without mens repentance and salvation: But God would not, Angels would not be without men's Repentance and salvation: p-acp np1 vmd xx, n2 vmd xx vbi p-acp ng2 n1 cc n1: (3145) sermon (DIV1) 1642 Page 1269
8768 Nor is it a thing the Angels could not be without. For the Angels were what they are before man was in being. Nor is it a thing the Angels could not be without. For the Angels were what they Are before man was in being. ccx vbz pn31 dt n1 dt n2 vmd xx vbi p-acp. p-acp dt n2 vbdr r-crq pns32 vbr p-acp n1 vbds p-acp n1. (3145) sermon (DIV1) 1641 Page 1269
8767 For he was the same God before there was a World, that he will be for ever. For he was the same God before there was a World, that he will be for ever. p-acp pns31 vbds dt d np1 a-acp pc-acp vbds dt n1, cst pns31 vmb vbi p-acp av. (3145) sermon (DIV1) 1641 Page 1269
8766 But the Repentance and Salvation of men is not a thing that God could not be without. But the Repentance and Salvation of men is not a thing that God could not be without. p-acp dt n1 cc n1 pp-f n2 vbz xx dt n1 cst np1 vmd xx vbi p-acp. (3145) sermon (DIV1) 1641 Page 1269
8765 For their happiness is Primitive and Original to them, and not Accidental. If all the World were in Hell, what were God less in Majesty and Glory? And what were the Angels less in blessedness and purity? And therefore it is the more ravishing a consideration, that God and Angels should rejoyce when any come to Heaven. For their happiness is Primitive and Original to them, and not Accidental. If all the World were in Hell, what were God less in Majesty and Glory? And what were the Angels less in blessedness and purity? And Therefore it is the more ravishing a consideration, that God and Angels should rejoice when any come to Heaven. p-acp po32 n1 vbz j cc j-jn p-acp pno32, cc xx j. cs d dt n1 vbdr p-acp n1, r-crq vbdr n1 av-dc p-acp n1 cc n1? cc q-crq vbdr dt n2 av-dc p-acp n1 cc n1? cc av pn31 vbz dt av-dc vvg dt n1, cst np1 cc n2 vmd vvi c-crq d vvb p-acp n1. (3145) sermon (DIV1) 1641 Page 1269
8764 And the blessed Angels would be never the less blessed and happy, if never Person should repent. And the blessed Angels would be never the less blessed and happy, if never Person should Repent. cc dt j-vvn n2 vmd vbi av-x dt av-dc j-vvn cc j, cs av-x n1 vmd vvi. (3145) sermon (DIV1) 1641 Page 1269
8763 For God receiveth no addition from man, but man from God. For God receives no addition from man, but man from God. p-acp np1 vvz dx n1 p-acp n1, cc-acp n1 p-acp np1. (3145) sermon (DIV1) 1641 Page 1269
8762 Most true, God and Christ would be never the less blessed and holy and glorious, if never man in the World should repent. Most true, God and christ would be never the less blessed and holy and glorious, if never man in the World should Repent. av-ds j, np1 cc np1 vmd vbi av-x dt av-dc j-vvn cc j cc j, cs av-x n1 p-acp dt n1 vmd vvi. (3145) sermon (DIV1) 1641 Page 1269
8761 No, it could be none of these earthly treasures that moved the joy of Heaven: nothing but the repentance of a sinner. No, it could be none of these earthly treasures that moved the joy of Heaven: nothing but the Repentance of a sinner. uh-dx, pn31 vmd vbi pix pp-f d j n2 cst vvd dt n1 pp-f n1: pix cc-acp dt n1 pp-f dt n1. (3145) sermon (DIV1) 1640 Page 1269
8760 And bring tidings of that, and what is that to Heaven? That that we so dote on, that we are ready to venture Soul, Body, Eternity, all for, i. e. the pelf and prosperity of the World, offer it to God, Christ, Angels or glorified Spirits by bags, barns, by heaps, by mountains, what are all these to Heaven? As much despised, as Earth is below Heaven. And bring tidings of that, and what is that to Heaven? That that we so dote on, that we Are ready to venture Soul, Body, Eternity, all for, i. e. the pelf and Prosperity of the World, offer it to God, christ, Angels or glorified Spirits by bags, Barns, by heaps, by Mountains, what Are all these to Heaven? As much despised, as Earth is below Heaven. cc vvb n2 pp-f d, cc r-crq vbz d p-acp n1? d cst pns12 av vvb a-acp, cst pns12 vbr j pc-acp vvi n1, n1, n1, d p-acp, sy. sy. dt n1 cc n1 pp-f dt n1, vvb pn31 p-acp np1, np1, n2 cc vvn n2 p-acp n2, n2, p-acp n2, p-acp n2, r-crq vbr d d p-acp n1? p-acp d j-vvn, c-acp n1 vbz p-acp n1. (3145) sermon (DIV1) 1640 Page 1269
8759 Gold and silver and wealth, and earthly pomp is but a drug, as we say, reputed there. Gold and silver and wealth, and earthly pomp is but a drug, as we say, reputed there. n1 cc n1 cc n1, cc j n1 vbz p-acp dt n1, c-acp pns12 vvb, vvn a-acp. (3145) sermon (DIV1) 1640 Page 1269
8758 and think what in it might move joy in Heaven but this. and think what in it might move joy in Heaven but this. cc vvb r-crq p-acp pn31 vmd vvi n1 p-acp n1 p-acp d. (3145) sermon (DIV1) 1640 Page 1269
8757 And what can move God and Christ and Angels to rejoyce but this? Think seriously of this question, What could move them to rejoyce but only this? Look all the World through, And what can move God and christ and Angels to rejoice but this? Think seriously of this question, What could move them to rejoice but only this? Look all the World through, cc q-crq vmb vvi np1 cc np1 cc n2 pc-acp vvi p-acp d? vvb av-j pp-f d n1, q-crq vmd vvi pno32 pc-acp vvi cc-acp av-j d? n1 d dt n1 a-acp, (3145) sermon (DIV1) 1640 Page 1269
8756 But here is a business, that God himself joyns himself with the Quire, and rejoyces and triumphs with Angels too. But Here is a business, that God himself joins himself with the Choir, and rejoices and Triumphos with Angels too. p-acp av vbz dt n1, cst np1 px31 vvz px31 p-acp dt n1, cc vvz cc vvz p-acp n2 av. (3145) sermon (DIV1) 1639 Page 1269
8755 And it was worthy of all their shouting and singing and rejoycing. And it was worthy of all their shouting and singing and rejoicing. cc pn31 vbds j pp-f d po32 n-vvg cc vvg cc vvg. (3145) sermon (DIV1) 1639 Page 1269
8754 The whole Quire of Angels sang, and shouted for joy to see that great work of the Creator to go so wonderfully. The Whole Choir of Angels sang, and shouted for joy to see that great work of the Creator to go so wonderfully. dt j-jn n1 pp-f n2 vvd, cc vvd p-acp n1 pc-acp vvi d j n1 pp-f dt n1 pc-acp vvi av av-j. (3145) sermon (DIV1) 1639 Page 1269
8753 and then it is said, The morning Stars sang together, and all the sons of God shouted for joy. and then it is said, The morning Stars sang together, and all the Sons of God shouted for joy. cc av pn31 vbz vvn, dt n1 n2 vvd av, cc d dt n2 pp-f np1 vvd p-acp n1. (3145) sermon (DIV1) 1639 Page 1269
8752 and of laying the foundation of the Earth, and the corner stone of it: and of laying the Foundation of the Earth, and the corner stone of it: cc pp-f vvg dt n1 pp-f dt n1, cc dt n1 n1 pp-f pn31: (3145) sermon (DIV1) 1639 Page 1269
8751 I remember that Job XXXVIII. 7. where there is mention of the creation of the World, I Remember that Job XXXVIII. 7. where there is mention of the creation of the World, pns11 vvb d n1 crd. crd c-crq a-acp vbz n1 pp-f dt n1 pp-f dt n1, (3145) sermon (DIV1) 1639 Page 1269
8750 Wine glads God and Man, Judg. IX. So Repentance glads God and Angels. Wine glads God and Man, Judges IX. So Repentance glads God and Angels. n1 vvz np1 cc n1, np1 crd. np1 n1 vvz np1 cc n2. (3145) sermon (DIV1) 1639 Page 1269
8749 There is nothing more desireable to God, Christ and Angels than a sinners repentance. Let that be the first thing, that we spend our present thoughts upon. There is nothing more desirable to God, christ and Angels than a Sinners Repentance. Let that be the First thing, that we spend our present thoughts upon. pc-acp vbz pix av-dc j p-acp np1, np1 cc n2 cs dt ng1 n1. vvb cst vbb dt ord n1, cst pns12 vvb po12 j n2 p-acp. (3145) sermon (DIV1) 1638 Page 1269
8786 and he to whom he intended his mercy, hath now utterly lost his mercy, and is under the worst of misery. and he to whom he intended his mercy, hath now utterly lost his mercy, and is under the worst of misery. cc pns31 p-acp ro-crq pns31 vvd po31 n1, vhz av av-j vvn po31 n1, cc vbz p-acp dt js pp-f n1. (3145) sermon (DIV1) 1645 Page 1270
8748 and my lost Son, that I have long longed for his return, is now come safe home again. and my lost Son, that I have long longed for his return, is now come safe home again. cc po11 j-vvn n1, cst pns11 vhb av-j vvn p-acp po31 n1, vbz av vvn j av-an av. (3145) sermon (DIV1) 1638 Page 1269
8747 I have found the Groat that I long desired to find: I have found the Groat that I long desired to find: pns11 vhb vvn dt n1 cst pns11 av-j vvd pc-acp vvi: (3145) sermon (DIV1) 1638 Page 1269
8746 how contentive and well pleasing is it to them. I have now found the Sheep that I long looked for: how contentive and well pleasing is it to them. I have now found the Sheep that I long looked for: q-crq j cc av j-vvg vbz pn31 p-acp pno32. pns11 vhb av vvn dt n1 cst pns11 av-j vvd p-acp: (3145) sermon (DIV1) 1638 Page 1269
8745 It is that that they have mainly and earnestly desired: and now when it is obtained, oh! It is that that they have mainly and earnestly desired: and now when it is obtained, o! pn31 vbz d cst pns32 vhb av-j cc av-j vvd: cc av c-crq pn31 vbz vvn, uh! (3145) sermon (DIV1) 1638 Page 1269
8744 So that by God, Christ and Angels rejoycing at a sinners repentance, is expressed, how great contentment and satisfaction and well pleasing a sinners repentance is to them. So that by God, christ and Angels rejoicing At a Sinners Repentance, is expressed, how great contentment and satisfaction and well pleasing a Sinners Repentance is to them. av cst p-acp np1, np1 cc np1 vvg p-acp dt ng1 n1, vbz vvn, c-crq j n1 cc n1 cc av vvg dt ng1 n1 vbz p-acp pno32. (3145) sermon (DIV1) 1638 Page 1269
8743 But Joy comes when we have obtained it. Our joy is in our enjoying that content we desire. But Joy comes when we have obtained it. Our joy is in our enjoying that content we desire. p-acp vvb vvz c-crq pns12 vhb vvn pn31. po12 n1 vbz p-acp po12 vvg d n1 pns12 vvb. (3145) sermon (DIV1) 1638 Page 1269
8742 Hope to obtain it doth somewhat add to the contentment, and doth warm the Desire after it. Hope to obtain it does somewhat add to the contentment, and does warm the Desire After it. vvb pc-acp vvi pn31 vdz av vvi p-acp dt n1, cc vdz vvi dt vvb p-acp pn31. (3145) sermon (DIV1) 1638 Page 1269
8741 if we could obtain it, and thereupon we desire it. if we could obtain it, and thereupon we desire it. cs pns12 vmd vvi pn31, cc av pns12 vvb pn31. (3145) sermon (DIV1) 1638 Page 1269
8740 For consider of these three degrees, Desire, Hope and Joy. There is a thing that would give us contentment, For Consider of these three Degrees, Desire, Hope and Joy. There is a thing that would give us contentment, p-acp vvb pp-f d crd n2, vvb, vvb cc n1. pc-acp vbz dt n1 cst vmd vvi pno12 n1, (3145) sermon (DIV1) 1638 Page 1269
8739 Joy is the highest expression of our Contentment, and being well pleased: for it speaks that we have sped of that contentment we desired. Joy is the highest expression of our Contentment, and being well pleased: for it speaks that we have sped of that contentment we desired. n1 vbz dt js n1 pp-f po12 n1, cc vbg av vvn: c-acp pn31 vvz cst pns12 vhb vvn pp-f d n1 pns12 vvd. (3145) sermon (DIV1) 1638 Page 1269
8738 how God looks upon sin and impenitency, and how he looks upon repentance: how the one takes with him, and how the other. how God looks upon since and impenitency, and how he looks upon Repentance: how the one Takes with him, and how the other. c-crq np1 vvz p-acp n1 cc n1, cc c-crq pns31 vvz p-acp n1: c-crq dt pi vvz p-acp pno31, cc c-crq dt j-jn. (3145) sermon (DIV1) 1637 Page 1269
8737 But these expressions are used concerning God, the things themselves, Joy and Grief, being so well known to us, that from these known things we might judge, But these expressions Are used Concerning God, the things themselves, Joy and Grief, being so well known to us, that from these known things we might judge, p-acp d n2 vbr vvn vvg np1, dt n2 px32, vvb cc n1, vbg av av vvn p-acp pno12, cst p-acp d j-vvn n2 pns12 vmd vvi, (3145) sermon (DIV1) 1637 Page 1269
8736 but not for the Lord of Hosts, with whom is no change, nor shaddow of turning. but not for the Lord of Hosts, with whom is no change, nor shadow of turning. cc-acp xx p-acp dt n1 pp-f n2, p-acp ro-crq vbz dx n1, ccx n1 pp-f vvg. (3145) sermon (DIV1) 1637 Page 1269
8735 one while to be sad, another while to be glad? This is for such changeable things as we are, that are twenty things in an hour; one while to be sad, Another while to be glad? This is for such changeable things as we Are, that Are twenty things in an hour; crd n1 pc-acp vbi j, j-jn n1 pc-acp vbi j? d vbz p-acp d j n2 c-acp pns12 vbr, cst vbr crd n2 p-acp dt n1; (3145) sermon (DIV1) 1637 Page 1269
8734 as one while to be grieved, another while to rejoyce; as one while to be grieved, Another while to rejoice; c-acp crd n1 pc-acp vbi vvn, j-jn n1 pc-acp vvi; (3145) sermon (DIV1) 1637 Page 1269
8733 As God is said to rejoyce at sinners repentance, so he is said to be grieved at their sinning and impenitency, Psal. LXXVIII. 40. and XCV. 10. and Ephes. IV. 10. &c. Now is their such a change in God, As God is said to rejoice At Sinners Repentance, so he is said to be grieved At their sinning and impenitency, Psalm LXXVIII. 40. and XCV. 10. and Ephesians IV. 10. etc. Now is their such a change in God, p-acp np1 vbz vvn pc-acp vvi p-acp ng1 n1, av pns31 vbz vvn pc-acp vbi vvn p-acp po32 vvg cc n1, np1 crd. crd cc crd. crd cc np1 np1 crd av av vbz po32 d av vvi p-acp np1, (3145) sermon (DIV1) 1637 Page 1269
8732 and such a change of passion and affection as we are? Consider the contrary. and such a change of passion and affection as we Are? Consider the contrary. cc d dt n1 pp-f n1 cc n1 c-acp pns12 vbr? np1 dt n-jn. (3145) sermon (DIV1) 1637 Page 1269
8731 But in what sense are we to understand God and Christ and Angels rejoycing at a sinners repentance? Are they subject to such a kind of passion, But in what sense Are we to understand God and christ and Angels rejoicing At a Sinners Repentance? are they Subject to such a kind of passion, cc-acp p-acp q-crq n1 vbr pns12 pc-acp vvi np1 cc np1 cc np1 vvg p-acp dt ng1 n1? vbr pns32 j-jn p-acp d dt n1 pp-f n1, (3145) sermon (DIV1) 1637 Page 1269
8730 it is no wonder if Angels be also named with God and Christ in some concurrence for such a thing. it is no wonder if Angels be also nam with God and christ in Some concurrence for such a thing. pn31 vbz dx n1 cs n2 vbb av vvn p-acp np1 cc np1 p-acp d n1 p-acp d dt n1. (3145) sermon (DIV1) 1636 Page 1269
8729 yet when the good of man is the business that is transacted; as the seeking of his good, rejoycing for his good: yet when the good of man is the business that is transacted; as the seeking of his good, rejoicing for his good: av c-crq dt j pp-f n1 vbz dt n1 cst vbz vvn; c-acp dt n-vvg pp-f po31 j, vvg p-acp po31 j: (3145) sermon (DIV1) 1636 Page 1269
8808 The Word and Ordinances of God is that that God hath afforded for direction and forwarding. The Word and Ordinances of God is that that God hath afforded for direction and forwarding. dt n1 cc n2 pp-f np1 vbz d cst np1 vhz vvn p-acp n1 cc vvg. (3145) sermon (DIV1) 1649 Page 1270
8728 and though they cover their faces before God, Esa. VI. as owning themselves so infinitely below him: and though they cover their faces before God, Isaiah VI. as owning themselves so infinitely below him: cc cs pns32 vvb po32 n2 p-acp np1, np1 crd. c-acp vvg px32 av av-j p-acp pno31: (3145) sermon (DIV1) 1636 Page 1269
8727 than that man would love God for his own everlasting good. Therefore though Angels be infinitely below God, as being his creatures; than that man would love God for his own everlasting good. Therefore though Angels be infinitely below God, as being his creatures; cs d n1 vmd vvi np1 p-acp po31 d j j. av cs n2 vbb av-j p-acp np1, c-acp vbg po31 n2; (3145) sermon (DIV1) 1635 Page 1268
8726 And their love and affection is so intire to man, that for their Ministration they desire no better pay, And their love and affection is so entire to man, that for their Ministration they desire no better pay, cc po32 n1 cc n1 vbz av j p-acp n1, cst p-acp po32 n1 pns32 vvb av-dx av-jc vvi, (3145) sermon (DIV1) 1635 Page 1268
8725 than that our Will might be resolved so too. than that our Will might be resolved so too. cs cst po12 n1 vmd vbi vvn av av. (3145) sermon (DIV1) 1635 Page 1268
8724 Their Will is so intirely resolved into the Will of God, that they desire no more for all their service, Their Will is so entirely resolved into the Will of God, that they desire no more for all their service, po32 n1 vbz av av-j vvn p-acp dt n1 pp-f np1, cst pns32 vvb av-dx dc p-acp d po32 n1, (3145) sermon (DIV1) 1635 Page 1268
8723 Yes, that is all they desire for their attendance about us. Let us worship God, fear God, serve God, and they account themselves very well paid. Yes, that is all they desire for their attendance about us. Let us worship God, Fear God, serve God, and they account themselves very well paid. uh, cst vbz d pns32 vvb p-acp po32 n1 p-acp pno12. vvb pno12 n1 np1, vvb np1, vvb np1, cc pns32 vvb px32 av av vvn. (3145) sermon (DIV1) 1635 Page 1268
8722 For I am thy fellow servant, and of thy brethren the Prophets, and of them which keep the sayings of this book. Worship God. For I am thy fellow servant, and of thy brothers the prophets, and of them which keep the sayings of this book. Worship God. p-acp pns11 vbm po21 n1 n1, cc pp-f po21 n2 dt n2, cc pp-f pno32 r-crq vvb dt n2-vvg pp-f d n1. n1 np1. (3145) sermon (DIV1) 1635 Page 1268
8721 Then saith he unto me, See thou do it not. Then Says he unto me, See thou do it not. av vvz pns31 p-acp pno11, vvb pns21 vdi pn31 xx. (3145) sermon (DIV1) 1635 Page 1268
8720 The Papists will tell you of worshipping Angels: and the Apostle tells you there were some so deceived as to worship Angels, Col. II. 18. But will you hear what an Angel himself saith upon that point? Read Rev. XXII. 8, 9. I fell down to worship before the feet of the Angel, which shewed me these things. The Papists will tell you of worshipping Angels: and the Apostle tells you there were Some so deceived as to worship Angels, Col. II 18. But will you hear what an Angel himself Says upon that point? Read Rev. XXII. 8, 9. I fell down to worship before the feet of the Angel, which showed me these things. dt njp2 vmb vvi pn22 pp-f vvg n2: cc dt n1 vvz pn22 a-acp vbdr d av vvn a-acp pc-acp vvi n2, np1 crd crd cc-acp vmb pn22 vvi r-crq dt n1 px31 vvz p-acp d n1? np1 n1 np1. crd, crd pns11 vvd a-acp pc-acp vvi p-acp dt n2 pp-f dt n1, r-crq vvd pno11 d n2. (3145) sermon (DIV1) 1635 Page 1268
8719 and they require no pay or reward for their attendance, more than the mans amendment, and repentance, and that he would do as God would have him. and they require no pay or reward for their attendance, more than the men amendment, and Repentance, and that he would do as God would have him. cc pns32 vvb dx n1 cc vvi p-acp po32 n1, av-dc cs dt ng1 n1, cc n1, cc cst pns31 vmd vdi c-acp np1 vmd vhi pno31. (3145) sermon (DIV1) 1634 Page 1268
8718 And they willingly and readily attend upon men for that end, as God doth appoint them; And they willingly and readily attend upon men for that end, as God does appoint them; cc pns32 av-j cc av-j vvi p-acp n2 p-acp d n1, c-acp np1 vdz vvi pno32; (3145) sermon (DIV1) 1634 Page 1268
8717 The Devils rejoyce in any mans Perdition, the good Angels rejoyce for his Conversion. The Devils rejoice in any men Perdition, the good Angels rejoice for his Conversion. dt n2 vvb p-acp d ng1 n1, dt j n2 vvb p-acp po31 n1. (3145) sermon (DIV1) 1634 Page 1268
8716 The Devils do heartily desire that all men might be damned; the good Angels desire that all may be saved. The Devils do heartily desire that all men might be damned; the good Angels desire that all may be saved. dt n2 vdb av-j vvi cst d n2 vmd vbi vvn; dt j n2 vvb cst d vmb vbi vvn. (3145) sermon (DIV1) 1634 Page 1268
8715 The Devils seek the mischief of man all that they can: the good Angels seek his good. The Devils seek the mischief of man all that they can: the good Angels seek his good. dt n2 vvb dt n1 pp-f n1 d cst pns32 vmb: dt j n2 vvi po31 j. (3145) sermon (DIV1) 1634 Page 1268
8714 and out of intire love, and desire of the good of men. Guess them by their contrary, the Angels that fell. and out of entire love, and desire of the good of men. Guess them by their contrary, the Angels that fell. cc av pp-f j n1, cc n1 pp-f dt j pp-f n2. n1 pno32 p-acp po32 n-jn, dt n2 cst vvd. (3145) sermon (DIV1) 1634 Page 1268
8713 They are Ministring-spirits for the good of them that shall be saved, Heb. I. ult. And they do their Ministration most willingly and readily, They Are Ministering-spirits for the good of them that shall be saved, Hebrew I ult. And they do their Ministration most willingly and readily, pns32 vbr n2 p-acp dt j pp-f pno32 cst vmb vbi vvn, np1 uh n1. cc pns32 vdb po32 n1 av-ds av-j cc av-j, (3145) sermon (DIV1) 1634 Page 1268
8712 II. Not only out of their intire agreement with the Will of God, but also out of their intire love of Men. II Not only out of their entire agreement with the Will of God, but also out of their entire love of Men. crd xx av-j av pp-f po32 j n1 p-acp dt n1 pp-f np1, cc-acp av av pp-f po32 j vvb pp-f n2. (3145) sermon (DIV1) 1634 Page 1268
8711 Doth he look and wait for any mans repentance? They do so also. Doth he rejoyce for a sinners conversion? They rejoyce also. And that, Does he look and wait for any men Repentance? They do so also. Does he rejoice for a Sinners conversion? They rejoice also. And that, vdz pns31 vvi cc vvi p-acp d ng1 n1? pns32 vdb av av. vdz pns31 vvi p-acp dt ng1 n1? pns32 vvb av. cc d, (3145) sermon (DIV1) 1633 Page 1268
8710 So that what God mindeth towards the good of men, they do the like. Doth he desire the salvation of men? They do the same. So that what God minds towards the good of men, they do the like. Does he desire the salvation of men? They do the same. av cst r-crq np1 vvz p-acp dt j pp-f n2, pns32 vdb dt av-j. vdz pns31 vvi dt n1 pp-f n2? pns32 vdb dt d. (3145) sermon (DIV1) 1633 Page 1268
8709 That is, the fair Copy we have before us in that petition when we pray, Thy will be done on Earth, as it is in Heaven. That is, the fair Copy we have before us in that petition when we pray, Thy will be done on Earth, as it is in Heaven. cst vbz, dt j n1 pns12 vhb p-acp pno12 p-acp d n1 c-crq pns12 vvb, po21 n1 vbi vdn p-acp n1, c-acp pn31 vbz p-acp n1. (3145) sermon (DIV1) 1633 Page 1268
8708 And they cannot go a hair bredth from it to the right hand or left. And they cannot go a hair breadth from it to the right hand or left. cc pns32 vmbx vvi dt n1 n1 p-acp pn31 p-acp dt j-jn n1 cc vvn. (3145) sermon (DIV1) 1633 Page 1268
8707 Their Dial goeth exactly with his Sun, and their Will set only by His, Psal. CIII. 20. They do his Commandments, and harken to the voice of his words. Their Dial Goes exactly with his Sun, and their Will Set only by His, Psalm CIII. 20. They do his commandments, and harken to the voice of his words. po32 n1 vvz av-j p-acp po31 n1, cc po32 n1 vvd av-j p-acp png31, np1 crd. crd pns32 vdb po31 n2, cc vvi p-acp dt n1 pp-f po31 n2. (3145) sermon (DIV1) 1633 Page 1268
8706 That their Wills are so intirely agreeing with the Will of God, that they can will nothing, but as he willeth. That their Wills Are so entirely agreeing with the Will of God, that they can will nothing, but as he wills. d po32 n2 vbr av av-j vvg p-acp dt n1 pp-f np1, cst pns32 vmb vvi pix, cc-acp c-acp pns31 vvz. (3145) sermon (DIV1) 1633 Page 1268
8705 But in reference to the subject before us, let us consider these two things of them. I. But in Referente to the Subject before us, let us Consider these two things of them. I. p-acp p-acp n1 p-acp dt n-jn p-acp pno12, vvb pno12 vvi d crd n2 pp-f pno32. pns11. (3145) sermon (DIV1) 1632 Page 1268
8704 For who else knoweth not the great distance between them, as between the Creator and Creatures. For who Else Knoweth not the great distance between them, as between the Creator and Creatures. p-acp r-crq av vvz xx dt j n1 p-acp pno32, c-acp p-acp dt n1 cc n2. (3145) sermon (DIV1) 1632 Page 1268
8703 When we rank Angels so roundly with Christ and God, it is only in reference to the particular we are speaking of, their rejoycing for the Conversion of a sinner. When we rank Angels so roundly with christ and God, it is only in Referente to the particular we Are speaking of, their rejoicing for the Conversion of a sinner. c-crq pns12 j n2 av av p-acp np1 cc np1, pn31 vbz av-j p-acp n1 p-acp dt j pns12 vbr vvg pp-f, po32 vvg p-acp dt n1 pp-f dt n1. (3145) sermon (DIV1) 1632 Page 1268
8702 or to consider the admirable excellency and virtue of repentance, that comes off so happily and comfortably with the rejoycing of God, Christ and Angels? or to Consider the admirable excellency and virtue of Repentance, that comes off so happily and comfortably with the rejoicing of God, christ and Angels? cc p-acp vvb dt j n1 cc n1 pp-f n1, cst vvz a-acp av av-j cc av-j p-acp dt vvg pp-f np1, np1 cc n2? (3145) sermon (DIV1) 1631 Page 1268
8701 Upon the hearing of it, whether shall we first stand to admire the wondrous goodness of God, Christ and Angels: Upon the hearing of it, whither shall we First stand to admire the wondrous Goodness of God, christ and Angels: p-acp dt n-vvg pp-f pn31, cs vmb pns12 ord vvi p-acp vvb dt j n1 pp-f np1, np1 cc n2: (3145) sermon (DIV1) 1631 Page 1268
8700 but that word of it is brought from Heaven by him, that came to reveal the will of the Father, which is in Heaven? but that word of it is brought from Heaven by him, that Come to reveal the will of the Father, which is in Heaven? cc-acp cst n1 pp-f pn31 vbz vvn p-acp n1 p-acp pno31, cst vvd pc-acp vvi dt n1 pp-f dt n1, r-crq vbz p-acp n1? (3145) sermon (DIV1) 1630 Page 1268
8699 but now found and recovered again. Certainly these are strange things to hear, and who could have believed such a report, but now found and recovered again. Certainly these Are strange things to hear, and who could have believed such a report, cc-acp av vvn cc vvn av. av-j d vbr j n2 pc-acp vvi, cc r-crq vmd vhi vvn d dt n1, (3145) sermon (DIV1) 1630 Page 1268
8698 And that the Angels should rejoyce with, Oh! here is a poor Groat, that was quite lost and gone, And that the Angels should rejoice with, Oh! Here is a poor Groat, that was quite lost and gone, cc d dt n2 vmd vvi p-acp, uh av vbz dt j n1, cst vbds av vvn cc vvn, (3145) sermon (DIV1) 1630 Page 1268
8697 That Christ should rejoyce with, Oh! this my sheep was wandred and quite lost, but here he is found out, and brought back again. That christ should rejoice with, Oh! this my sheep was wandered and quite lost, but Here he is found out, and brought back again. cst np1 vmd vvi p-acp, uh d po11 n1 vbds vvn cc av vvn, cc-acp av pns31 vbz vvn av, cc vvd av av. (3145) sermon (DIV1) 1630 Page 1268
8696 That God should rejoyce over a repenting sinner with, Oh! this my Son was dead, and gone, but he is alive and found again. That God should rejoice over a repenting sinner with, Oh! this my Son was dead, and gone, but he is alive and found again. cst np1 vmd vvi p-acp dt vvg n1 p-acp, uh d po11 n1 vbds j, cc vvn, cc-acp pns31 vbz j cc vvn av. (3145) sermon (DIV1) 1630 Page 1268
8695 and it is a thing that may be wondrous in our Eyes, and we can never meditate too much upon it. and it is a thing that may be wondrous in our Eyes, and we can never meditate too much upon it. cc pn31 vbz dt n1 cst vmb vbi j p-acp po12 n2, cc pns12 vmb av-x vvi av av-d p-acp pn31. (3145) sermon (DIV1) 1630 Page 1268
8694 That God and Christ and Angels rejoyce over a sinner, that repenteth, is that that is before us: That God and christ and Angels rejoice over a sinner, that Repenteth, is that that is before us: cst np1 cc np1 cc n2 vvb p-acp dt n1, cst vvz, vbz d cst vbz p-acp pno12: (3145) sermon (DIV1) 1630 Page 1268
8693 Therefore I shall not intangle my self in that question, but leave it to them that do believe it, to prove it, when they are able. Therefore I shall not entangle my self in that question, but leave it to them that do believe it, to prove it, when they Are able. av pns11 vmb xx vvi po11 n1 p-acp d n1, cc-acp vvb pn31 p-acp pno32 cst vdb vvi pn31, pc-acp vvi pn31, c-crq pns32 vbr j. (3145) sermon (DIV1) 1629 Page 1268
8692 But that they know what men do here below, is neither proved, nor is it material to be believed. But that they know what men do Here below, is neither proved, nor is it material to be believed. p-acp cst pns32 vvb r-crq n2 vdb av a-acp, vbz av-d vvn, ccx vbz pn31 j-jn pc-acp vbi vvn. (3145) sermon (DIV1) 1629 Page 1268
8691 when a Soul comes to Heaven. when a Soul comes to Heaven. c-crq dt n1 vvz p-acp n1. (3145) sermon (DIV1) 1628 Page 1268
8690 Secondly, We may very well conceive, that the Saints in glory rejoyce as this his mystical Body comes on to be glorified, Secondly, We may very well conceive, that the Saints in glory rejoice as this his mystical Body comes on to be glorified, ord, pns12 vmb av av vvi, cst dt n2 p-acp n1 vvi p-acp d po31 j n1 vvz p-acp pc-acp vbi vvn, (3145) sermon (DIV1) 1628 Page 1268
8689 And they carry the same affection of desire of it into Heaven. And they carry the same affection of desire of it into Heaven. cc pns32 vvb dt d n1 pp-f n1 pp-f pn31 p-acp n1. (3145) sermon (DIV1) 1627 Page 1268
8688 It is their desire here, and it leaves them not there, Rom. VIII. 23. They grone here for the Adoption, that is, the Redemption of the Body. It is their desire Here, and it leaves them not there, Rom. VIII. 23. They groan Here for the Adoption, that is, the Redemption of the Body. pn31 vbz po32 n1 av, cc pn31 vvz pno32 xx a-acp, np1 np1. crd pns32 vvb av p-acp dt n1, cst vbz, dt n1 pp-f dt n1. (3145) sermon (DIV1) 1627 Page 1268
8687 First, The Saints in glory desire the consummating of the mystical body of Christ in glory. First, The Saints in glory desire the consummating of the mystical body of christ in glory. ord, dt n2 p-acp n1 vvi dt vvg pp-f dt j n1 pp-f np1 p-acp n1. (3145) sermon (DIV1) 1627 Page 1268
8686 But we leave them to their proofs and practises: we have no such Doctrine, nor custom; nor the Churches of Christ. We doubt not, but But we leave them to their proofs and practises: we have no such Doctrine, nor custom; nor the Churches of christ. We doubt not, but cc-acp pns12 vvb pno32 p-acp po32 n2 cc n2: pns12 vhb dx d n1, ccx n1; ccx dt n2 pp-f np1. pns12 vvb xx, cc-acp (3145) sermon (DIV1) 1626 Page 1268
8685 and can be helpful to him in the ways of repentance. And that therefore they are to be prayed unto. and can be helpful to him in the ways of Repentance. And that Therefore they Are to be prayed unto. cc vmb vbi j p-acp pno31 p-acp dt n2 pp-f n1. cc cst av pns32 vbr pc-acp vbi vvn p-acp. (3145) sermon (DIV1) 1626 Page 1268
8684 I know who they be, that will maintain, that the Saints in glory know a mans repentance, I know who they be, that will maintain, that the Saints in glory know a men Repentance, pns11 vvb r-crq pns32 vbb, cst vmb vvi, cst dt n2 p-acp n1 vvb dt ng1 n1, (3145) sermon (DIV1) 1626 Page 1268
8683 And God and Christ and Angels can be helpful to a Soul in the ways of repentance here, which the glorified Saints in Heaven cannot be. And God and christ and Angels can be helpful to a Soul in the ways of Repentance Here, which the glorified Saints in Heaven cannot be. cc np1 cc np1 cc n2 vmb vbi j p-acp dt n1 p-acp dt n2 pp-f n1 av, r-crq dt vvn n2 p-acp n1 vmbx vbi. (3145) sermon (DIV1) 1626 Page 1268
8682 which the glorified Saints in Heaven, for ought we know, know not. which the glorified Saints in Heaven, for ought we know, know not. r-crq dt vvn n2 p-acp n1, c-acp pi pns12 vvi, vvb xx. (3145) sermon (DIV1) 1626 Page 1268
8681 than to intricate our selves with that that is more obscure. God and Christ, and the Angels know a mans repenting here; than to intricate our selves with that that is more Obscure. God and christ, and the Angels know a men repenting Here; cs p-acp j po12 n2 p-acp d cst vbz av-dc j. np1 cc np1, cc dt n2 vvb dt ng1 vvg av; (3145) sermon (DIV1) 1626 Page 1267
8680 whether with the blessed Saints in Heaven? We have more reason to stand admiring at this, that is so plain before us, whither with the blessed Saints in Heaven? We have more reason to stand admiring At this, that is so plain before us, cs p-acp dt j-vvn n2 p-acp n1? pns12 vhb dc n1 pc-acp vvi vvg p-acp d, cst vbz av j p-acp pno12, (3145) sermon (DIV1) 1626 Page 1267
8679 Joy with God the Father, joy with Christ the Son, joy with the holy Angels. Do we need to enquire, Joy with God the Father, joy with christ the Son, joy with the holy Angels. Do we need to inquire, n1 p-acp np1 dt n1, vvb p-acp np1 dt n1, vvb p-acp dt j n2. vdb pns12 vvb pc-acp vvi, (3145) sermon (DIV1) 1626 Page 1267
8678 How the man rejoyced upon the finding and bringing again his wandring and lost sheep. And the application of the middle Parable speaks it out, vers. 10. That there is joy in the presence of the Angels of God over one sinner that repenteth. How the man rejoiced upon the finding and bringing again his wandering and lost sheep. And the application of the middle Parable speaks it out, vers. 10. That there is joy in the presence of the Angels of God over one sinner that Repenteth. c-crq dt n1 vvd p-acp dt n-vvg cc vvg av po31 vvg cc vvn n1. cc dt n1 pp-f dt j-jn n1 vvz pn31 av, fw-la. crd cst a-acp vbz n1 p-acp dt n1 pp-f dt n2 pp-f np1 p-acp crd n1 cst vvz. (3145) sermon (DIV1) 1625 Page 1267
8677 How the Father rejoyced upon the return of his lost Prodigal son. The first Parable in the Chapter tells you, there is joy with Christ, the great shepherd, by that intimation, How the Father rejoiced upon the return of his lost Prodigal son. The First Parable in the Chapter tells you, there is joy with christ, the great shepherd, by that intimation, c-crq dt n1 vvd p-acp dt n1 pp-f po31 vvn j-jn n1. dt ord n1 p-acp dt n1 vvz pn22, pc-acp vbz n1 p-acp np1, dt j n1, p-acp d n1, (3145) sermon (DIV1) 1625 Page 1267
8676 The Text only tells of joy in Heaven, and particularizes no more, but the rest of the Chapter speaks out with whom. The last Parable in the Chapter tells you there is joy with God the Father, by that intimation, The Text only tells of joy in Heaven, and particularizes no more, but the rest of the Chapter speaks out with whom. The last Parable in the Chapter tells you there is joy with God the Father, by that intimation, dt n1 av-j vvz pp-f n1 p-acp n1, cc vvz av-dx av-dc, cc-acp dt n1 pp-f dt n1 vvz av p-acp ro-crq. dt ord n1 p-acp dt n1 vvz pn22 a-acp vbz n1 p-acp np1 dt n1, p-acp d n1, (3145) sermon (DIV1) 1625 Page 1267
8675 But joy among whom there? And let that be a second thing to meditate of, and to warm our meditation. But joy among whom there? And let that be a second thing to meditate of, and to warm our meditation. p-acp n1 p-acp ro-crq a-acp? cc vvb cst vbb dt ord n1 pc-acp vvi pp-f, cc pc-acp vvi po12 n1. (3145) sermon (DIV1) 1625 Page 1267
8674 that there would be joy in Heaven for your repenting. that there would be joy in Heaven for your repenting. cst a-acp vmd vbi n1 p-acp n1 p-acp po22 vvg. (3145) sermon (DIV1) 1624 Page 1267
8673 Meditate your selves into rapture at such comfortable tidings from Heaven, that your repentance would be joyful tidings to Heaven: Meditate your selves into rapture At such comfortable tidings from Heaven, that your Repentance would be joyful tidings to Heaven: vvi po22 n2 p-acp n1 p-acp d j n2 p-acp n1, cst po22 n1 vmd vbi j n2 p-acp n1: (3145) sermon (DIV1) 1624 Page 1267
8672 Cherish the warm thoughts of it in your spreading meditation. Cherish the warm thoughts of it in your spreading meditation. vvb dt j n2 pp-f pn31 p-acp po22 j-vvg n1. (3145) sermon (DIV1) 1624 Page 1267
8671 Let such a ravishing truth as this, That there is joy in Heaven, &c. never slip out of your memory. Let such a ravishing truth as this, That there is joy in Heaven, etc. never slip out of your memory. vvb d dt j-vvg n1 c-acp d, cst pc-acp vbz n1 p-acp n1, av av-x vvi av pp-f po22 n1. (3145) sermon (DIV1) 1624 Page 1267
8669 For astonishment at the thing may swallow up words, that we are not able to speak of it, to speak it out. For astonishment At the thing may swallow up words, that we Are not able to speak of it, to speak it out. p-acp n1 p-acp dt n1 vmb vvi a-acp n2, cst pns12 vbr xx j pc-acp vvi pp-f pn31, pc-acp vvi pn31 av. (3145) sermon (DIV1) 1624 Page 1267
8668 For what need hath Heaven of such poor, wretched creatures, as we are? Who would not dwell upon such a subject as this? But it must be rather in Meditation than Elocution. For what need hath Heaven of such poor, wretched creatures, as we Are? Who would not dwell upon such a Subject as this? But it must be rather in Meditation than Elocution. p-acp r-crq n1 vhz n1 pp-f d j, j n2, c-acp pns12 vbr? q-crq vmd xx vvi p-acp d dt j-jn c-acp d? p-acp pn31 vmb vbi av-c p-acp n1 cs n1. (3145) sermon (DIV1) 1624 Page 1267
8667 but it may ravish us with wonder and amazement, that Heaven should rejoyce for a mans making thither. but it may ravish us with wonder and amazement, that Heaven should rejoice for a men making thither. cc-acp pn31 vmb vvi pno12 p-acp n1 cc n1, cst n1 vmd vvi p-acp dt ng1 vvg av. (3145) sermon (DIV1) 1624 Page 1267
8666 It is no wonder, if a Soul rejoyce, when it gets to Heaven: It is no wonder, if a Soul rejoice, when it gets to Heaven: pn31 vbz dx n1, cs dt n1 vvi, c-crq pn31 vvz p-acp n1: (3145) sermon (DIV1) 1624 Page 1267
8665 and pleasures, and preferments, and I know not what, as those Lepers did in the Tents of the Syrians, when our repenting and turning to God would set Heaven it self on rejoycing for us? and pleasures, and preferments, and I know not what, as those Lepers did in the Tents of the Syrians, when our repenting and turning to God would Set Heaven it self on rejoicing for us? cc n2, cc n2, cc pns11 vvb xx r-crq, c-acp d n2 vdd p-acp dt n2 pp-f dt njp2, c-crq po12 vvg cc vvg p-acp np1 vmd vvi n1 pn31 n1 p-acp vvg p-acp pno12? (3145) sermon (DIV1) 1623 Page 1267
8664 And are we not moved at the thoughts of it, and do we not blame our selves for delaying to send such news thither? Do we by muddling here for mony, And Are we not moved At the thoughts of it, and do we not blame our selves for delaying to send such news thither? Do we by muddling Here for money, cc vbr pns12 xx vvn p-acp dt n2 pp-f pn31, cc vdb pns12 xx vvi po12 n2 p-acp vvg pc-acp vvi d n1 av? vdb pns12 p-acp vvg av p-acp n1, (3145) sermon (DIV1) 1623 Page 1267
8663 Men and Brethren, more joyful news cannot come to Heaven than of our repenting. Men and Brothers, more joyful news cannot come to Heaven than of our repenting. n2 cc n2, av-dc j n1 vmbx vvi p-acp n1 cs pp-f po12 vvg. (3145) sermon (DIV1) 1623 Page 1267
8662 for this is a day of good tidings, and we are to blame, if we go not, and tell them. for this is a day of good tidings, and we Are to blame, if we go not, and tell them. c-acp d vbz dt n1 pp-f j n2, cc pns12 vbr pc-acp vvi, cs pns12 vvb xx, cc vvi pno32. (3145) sermon (DIV1) 1623 Page 1267
8661 And who is it, that runs astrife, that he may first bring such rejoycing news thither? As the four Lepers said at the Camp of the Syrians, We do not well, that we tarry here, And who is it, that runs astrife, that he may First bring such rejoicing news thither? As the four Lepers said At the Camp of the Syrians, We do not well, that we tarry Here, cc q-crq vbz pn31, cst vvz n1, cst pns31 vmb ord vvi d vvg n1 av? p-acp dt crd n2 vvn p-acp dt n1 pp-f dt njp2, pns12 vdb xx av, cst pns12 vvb av, (3145) sermon (DIV1) 1623 Page 1267
8660 For our repentance would set Heaven a rejoycing; and be very gladsome tidings there. For our Repentance would Set Heaven a rejoicing; and be very gladsome tidings there. p-acp po12 n1 vmd vvi n1 dt vvg; cc vbb av j n2 a-acp. (3145) sermon (DIV1) 1623 Page 1267
8659 if we have good news to tell, till we tell it? Ahimaaz and Cushi ran as if they ran for their lives, who shall first bring the good news of Victory over Absalom. And is it possible for any of us to bring good news to Heaven? Yes, the Text tells us we may. if we have good news to tell, till we tell it? Ahimaaz and Cushi ran as if they ran for their lives, who shall First bring the good news of Victory over Absalom. And is it possible for any of us to bring good news to Heaven? Yes, the Text tells us we may. cs pns12 vhb j n1 pc-acp vvi, c-acp pns12 vvb pn31? vhz cc j vvd c-acp cs pns32 vvd p-acp po32 n2, r-crq vmb ord vvi dt j n1 pp-f n1 p-acp np1. cc vbz pn31 j p-acp d pp-f pno12 pc-acp vvi j n1 p-acp n1? uh, dt n1 vvz pno12 pns12 vmb. (3145) sermon (DIV1) 1623 Page 1267
8658 And are there those in Heaven would be so affected, if we repent? Yes, the great King of Heaven tells us so, That there is joy in Heaven, &c. How full are we, And Are there those in Heaven would be so affected, if we Repent? Yes, the great King of Heaven tells us so, That there is joy in Heaven, etc. How full Are we, cc vbr pc-acp d p-acp n1 vmd vbi av vvn, cs pns12 vvb? uh, dt j n1 pp-f n1 vvz pno12 av, cst pc-acp vbz n1 p-acp n1, av q-crq j vbr pns12, (3145) sermon (DIV1) 1623 Page 1267
8657 We read how Jacob was ravished and revived, when the joyful news came to him, that his son Joseph was alive. We read how Jacob was ravished and revived, when the joyful news Come to him, that his son Joseph was alive. pns12 vvb c-crq np1 vbds vvn cc vvn, c-crq dt j n1 vvd p-acp pno31, cst po31 n1 np1 vbds j. (3145) sermon (DIV1) 1623 Page 1267
8656 Do we not know how joyful news takes upon Earth? And do we not wonder, that our repentance should bring joyful news to Heaven? Do we not know how joyful news Takes upon Earth? And do we not wonder, that our Repentance should bring joyful news to Heaven? vdb pns12 xx vvi c-crq j n1 vvz p-acp n1? cc vdb pns12 xx vvi, cst po12 n1 vmd vvi j n1 p-acp n1? (3145) sermon (DIV1) 1622 Page 1267
8655 if we were all in Hell, what were Heaven the worse for it? And yet that it should be joyful news to Heaven, if we repent! if we were all in Hell, what were Heaven the Worse for it? And yet that it should be joyful news to Heaven, if we Repent! cs pns12 vbdr d p-acp n1, r-crq vbdr n1 dt av-jc p-acp pn31? cc av cst pn31 vmd vbi j n1 p-acp n1, cs pns12 vvb! (3145) sermon (DIV1) 1622 Page 1267
8654 or mine or any of our repentances, there should be joy in Heaven? Alas! or mine or any of our repentances, there should be joy in Heaven? Alas! cc n1 cc d pp-f po12 n2, pc-acp vmd vbi n1 p-acp n1? np1! (3145) sermon (DIV1) 1622 Page 1267
8653 if we well consider of it, There is joy in Heaven over a sinner that repenteth? That for yours, if we well Consider of it, There is joy in Heaven over a sinner that Repenteth? That for yours, cs pns12 av vvb pp-f pn31, a-acp vbz n1 p-acp n1 p-acp dt n1 cst vvz? cst p-acp png22, (3145) sermon (DIV1) 1622 Page 1267
8652 Now can you find a more winning, melting, piercing passage almost any where in all the Bible than this, Now can you find a more winning, melting, piercing passage almost any where in all the bible than this, av vmb pn22 vvi dt av-dc vvg, j-vvg, j-vvg n1 av d c-crq p-acp d dt n1 cs d, (3145) sermon (DIV1) 1622 Page 1267
8670 Make out by your memory, meditation, and admiring what my Tongue wants in expressing and uttering. Make out by your memory, meditation, and admiring what my Tongue Wants in expressing and uttering. n1 av p-acp po22 n1, n1, cc vvg r-crq po11 n1 vvz p-acp vvg cc vvg. (3145) sermon (DIV1) 1624 Page 1267
8650 We read of some, that upon reading or hearing some particular Texts of Scripture have been converted, and become new men. We read of Some, that upon reading or hearing Some particular Texts of Scripture have been converted, and become new men. pns12 vvb pp-f d, cst p-acp vvg cc vvg d j n2 pp-f n1 vhb vbn vvn, cc vvi j n2. (3145) sermon (DIV1) 1621 Page 1267
8649 Not much unlike the stile of that passage, What ye bind on Earth shall be bound in Heaven. Not much unlike the style of that passage, What you bind on Earth shall be bound in Heaven. xx d av-j dt n1 pp-f d n1, r-crq pn22 vvb p-acp n1 vmb vbi vvn p-acp n1. (3145) sermon (DIV1) 1620 Page 1267
8648 And like two Lutes tuned in Union, the very same string of joy sounding in Heaven, that was struck here upon Earth. And like two Lutes tuned in union, the very same string of joy sounding in Heaven, that was struck Here upon Earth. cc av-j crd n2 vvn p-acp n1, dt av d n1 pp-f n1 vvg p-acp n1, cst vbds vvn av p-acp n1. (3145) sermon (DIV1) 1620 Page 1267
8647 as well as there was with him on earth: one deep calling upon another through the noise of the waterpipes. as well as there was with him on earth: one deep calling upon Another through the noise of the waterpipes. c-acp av c-acp a-acp vbds p-acp pno31 p-acp n1: crd j-jn n1 p-acp j-jn p-acp dt n1 pp-f dt n2. (3145) sermon (DIV1) 1620 Page 1267
8646 That when he was converted and baptized, he went away rejoycing. And there was rejoycing in Heaven for it by our Saviours relation here, That when he was converted and baptised, he went away rejoicing. And there was rejoicing in Heaven for it by our Saviors Relation Here, cst c-crq pns31 vbds vvn cc vvn, pns31 vvd av vvg. cc pc-acp vbds vvg p-acp n1 p-acp pn31 p-acp po12 ng1 n1 av, (3145) sermon (DIV1) 1620 Page 1267
8645 I cannot but think of that passage concerning the Eunuch, Act. VIII. I cannot but think of that passage Concerning the Eunuch, Act. VIII. pns11 vmbx p-acp vvi pp-f d n1 vvg dt n1, n1 np1. (3145) sermon (DIV1) 1620 Page 1267
8644 The good servant by his very repentance rejoycing his Lord, as well as his salvation with his Lord rejoycing him. The good servant by his very Repentance rejoicing his Lord, as well as his salvation with his Lord rejoicing him. dt j n1 p-acp po31 j n1 vvg po31 n1, c-acp av c-acp po31 n1 p-acp po31 n1 vvg pno31. (3145) sermon (DIV1) 1620 Page 1267
8643 and thy Master rejoycing in thee. and thy Master rejoicing in thee. cc po21 n1 vvg p-acp pno21. (3145) sermon (DIV1) 1620 Page 1267
8642 How then may you construe that expression, Well done, good and faithful servant, enter into thy Masters joy? Mutual joy, thou rejoycing in thy Master, How then may you construe that expression, Well done, good and faithful servant, enter into thy Masters joy? Mutual joy, thou rejoicing in thy Master, c-crq av vmb pn22 vvi d n1, av vdn, j cc j n1, vvb p-acp po21 ng1 n1? j n1, pns21 vvg p-acp po21 n1, (3145) sermon (DIV1) 1620 Page 1267
8641 And it is as feeling a passage as likely we can meet with in all the Scripture, Joy in Heaven upon a sinners repenting. And it is as feeling a passage as likely we can meet with in all the Scripture, Joy in Heaven upon a Sinners repenting. cc pn31 vbz p-acp vvg dt n1 c-acp j pns12 vmb vvi p-acp p-acp d dt n1, vvb p-acp n1 p-acp dt n2 vvg. (3145) sermon (DIV1) 1620 Page 1267
8640 then we may ask, Joy among whom? And truly we have very just cause to wonder at the thing it self. then we may ask, Joy among whom? And truly we have very just cause to wonder At the thing it self. cs pns12 vmb vvi, vvb p-acp ro-crq? cc av-j pns12 vhb av j n1 pc-acp vvi p-acp dt n1 pn31 n1. (3145) sermon (DIV1) 1619 Page 1267
8639 Joy in Heaven when a sinner repenteth? Or, for a sinner that repenteth? When we have wondred a while at the thing it self, Joy in Heaven when a sinner Repenteth? Or, for a sinner that Repenteth? When we have wondered a while At the thing it self, n1 p-acp n1 c-crq dt n1 vvz? cc, p-acp dt n1 cst vvz? c-crq pns12 vhb vvn dt n1 p-acp dt n1 pn31 n1, (3145) sermon (DIV1) 1619 Page 1267
8638 There is joy in Heaven for a sinner that repenteth. There is joy in Heaven for a sinner that Repenteth. pc-acp vbz n1 p-acp n1 p-acp dt n1 cst vvz. (3145) sermon (DIV1) 1619 Page 1267
8637 And so we will speak to that especially; and speak to the Comparison, as occasion offers it self. The Positive being this: And so we will speak to that especially; and speak to the Comparison, as occasion offers it self. The Positive being this: cc av pns12 vmb vvi p-acp d av-j; cc vvb p-acp dt n1, p-acp n1 vvz pn31 n1. dt j vbg d: (3145) sermon (DIV1) 1618 Page 1266
8636 However though as to the comparison, there may be some difficulty, and about the Person that is said to need no repentance: yet as to the Positive, and about a sinner that repents, there is no scruple at all. However though as to the comparison, there may be Some difficulty, and about the Person that is said to need no Repentance: yet as to the Positive, and about a sinner that repents, there is no scruple At all. c-acp cs c-acp p-acp dt n1, a-acp vmb vbi d n1, cc p-acp dt n1 cst vbz vvn p-acp vvb dx n1: av c-acp p-acp dt j, cc p-acp dt n1 cst vvz, a-acp vbz dx n1 p-acp d. (3145) sermon (DIV1) 1618 Page 1266
8635 And how the Parable may admit this construction we shall observe afterwards. And how the Parable may admit this construction we shall observe afterwards. cc c-crq dt n1 vmb vvi d n1 pns12 vmb vvi av. (3145) sermon (DIV1) 1617 Page 1266
8634 more joy for the return of that mad, rambling, debauched, vitious fellow, than for his elder brother, who had ever kept at home with his father, and never transgressed his commands. more joy for the return of that mad, rambling, debauched, vicious fellow, than for his elder brother, who had ever kept At home with his father, and never transgressed his commands. av-dc n1 p-acp dt n1 pp-f cst j, j-vvg, j-vvn, j n1, cs p-acp po31 j-jn n1, r-crq vhd av vvn p-acp n1-an p-acp po31 n1, cc av-x vvd po31 n2. (3145) sermon (DIV1) 1617 Page 1266
8633 than for a holy Hannah, that had never trod awry? It seems so by the Parable of the Prodigal and his elder Brother: than for a holy Hannah, that had never trod awry? It seems so by the Parable of the Prodigal and his elder Brother: cs p-acp dt j np1, cst vhd av-x vvn av? pn31 vvz av p-acp dt n1 pp-f dt j-jn cc po31 jc-jn n1: (3145) sermon (DIV1) 1617 Page 1266
8632 than for a good Obadiah, that had feared God from his youth? More joy in Heaven for a Mary Magdalene repenting, who had been an arrant strumpet a long time, than for a good Obadiah, that had feared God from his youth? More joy in Heaven for a Marry Magdalene repenting, who had been an arrant strumpet a long time, cs p-acp dt j np1, cst vhd vvn np1 p-acp po31 n1? av-dc n1 p-acp n1 p-acp dt uh np1 vvg, r-crq vhd vbn dt j n1 dt j n1, (3145) sermon (DIV1) 1617 Page 1266
8651 So was S. Austin by reading a verse or two in Rom. XIII. Junius by reading three or four verses of Joh. I. And so others by others. So was S. Austin by reading a verse or two in Rom. XIII. Junius by reading three or four Verses of John I. And so Others by Others. np1 vbds np1 np1 p-acp vvg dt n1 cc crd p-acp np1 np1. np1 p-acp vvg crd cc crd n2 pp-f np1 np1 cc av n2-jn p-acp n2-jn. (3145) sermon (DIV1) 1621 Page 1267
8631 Doth our Saviour speak of such as these on the one hand, as well as he speaks of sinners, that come at last to repent on the other? Is there more joy in Heaven for a penitent Thief upon the Cross, that had been a vilain to that very time, Does our Saviour speak of such as these on the one hand, as well as he speaks of Sinners, that come At last to Repent on the other? Is there more joy in Heaven for a penitent Thief upon the Cross, that had been a villain to that very time, vdz po12 n1 vvi pp-f d c-acp d p-acp dt crd n1, c-acp av c-acp pns31 vvz pp-f n2, cst vvb p-acp ord pc-acp vvi p-acp dt j-jn? vbz pc-acp dc n1 p-acp n1 p-acp dt j-jn n1 p-acp dt n1, cst vhd vbn dt n1 p-acp d j n1, (3145) sermon (DIV1) 1617 Page 1266
8630 and have begun to be pious, and so have continued from their cradle. and have begun to be pious, and so have continued from their cradle. cc vhb vvn pc-acp vbi j, cc av vhb vvn p-acp po32 n1. (3145) sermon (DIV1) 1617 Page 1266
8629 and as others, that have been so happy as to remember their Creator in the days of their youth; and as Others, that have been so happy as to Remember their Creator in the days of their youth; cc c-acp n2-jn, cst vhb vbn av j c-acp p-acp vvb po32 n1 p-acp dt n2 pp-f po32 n1; (3145) sermon (DIV1) 1617 Page 1266
8628 and as Timothy trained up in piety from a child: and as Timothy trained up in piety from a child: cc c-acp np1 vvn a-acp p-acp n1 p-acp dt n1: (3145) sermon (DIV1) 1617 Page 1266
8627 and never run into any extravagancies from a child? As Josiah sought the Lord from eight years old, and so continued; and never run into any extravagancies from a child? As Josiah sought the Lord from eight Years old, and so continued; cc av-x vvb p-acp d n2 p-acp dt n1? p-acp np1 vvd dt n1 p-acp crd n2 j, cc av vvd; (3145) sermon (DIV1) 1617 Page 1266
8626 Or doth our Saviour speak of those that have been Good, not in their own conceit, but indeed and in reality, from the very first, Or does our Saviour speak of those that have been Good, not in their own conceit, but indeed and in reality, from the very First, cc vdz po12 n1 vvi pp-f d cst vhb vbn j, xx p-acp po32 d n1, p-acp av cc p-acp n1, p-acp dt av ord, (3145) sermon (DIV1) 1617 Page 1266
8625 but I say unto you, There is more joy in Heaven over such an one repenting, than over an hundred such as you conceive your selves to be, not needing any repentance at all. but I say unto you, There is more joy in Heaven over such an one repenting, than over an hundred such as you conceive your selves to be, not needing any Repentance At all. p-acp pns11 vvb p-acp pn22, pc-acp vbz dc n1 p-acp n1 p-acp d dt pi vvg, cs p-acp dt crd d c-acp pn22 vvb po22 n2 pc-acp vbi, xx vvg d n1 p-acp d. (3145) sermon (DIV1) 1616 Page 1266
8623 You think your selves very righteous, and that ye need no repentance, and therefore ye despise these poor creatures, Publicans and Sinners, You think your selves very righteous, and that you need no Repentance, and Therefore you despise these poor creatures, Publicans and Sinners, pn22 vvb po22 n2 av j, cc cst pn22 vvb dx n1, cc av pn22 vvb d j n2, n2 cc n2, (3145) sermon (DIV1) 1616 Page 1266
8622 but they are plain and easie. As if he should thus speak out at large. but they Are plain and easy. As if he should thus speak out At large. cc-acp pns32 vbr j cc j. p-acp cs pns31 vmd av vvi av p-acp j. (3145) sermon (DIV1) 1616 Page 1266
8621 And if you understand our Saviour as facing this Opinion of theirs, there is no difficulty in his words, And if you understand our Saviour as facing this Opinion of theirs, there is no difficulty in his words, cc cs pn22 vvb po12 n1 p-acp vvg d n1 pp-f png32, pc-acp vbz dx n1 p-acp po31 n2, (3145) sermon (DIV1) 1616 Page 1266
8620 And better never to have needed repentance, than to have needed it, and betaken to it. And better never to have needed Repentance, than to have needed it, and betaken to it. cc av-jc av pc-acp vhi vvn n1, cs pc-acp vhi vvn pn31, cc vvn p-acp pn31. (3145) sermon (DIV1) 1615 Page 1266
8619 Yet howsoever they account it better always to have been of a holy conversation, than once to have been unholy, though now become holy. Yet howsoever they account it better always to have been of a holy Conversation, than once to have been unholy, though now become holy. av c-acp pns32 vvb pn31 av-jc av pc-acp vhi vbn pp-f dt j n1, cs a-acp pc-acp vhi vbn j, cs av vvi j. (3145) sermon (DIV1) 1615 Page 1266
8618 if they had tasted the pleasures of Sin, as the others did. if they had tasted the pleasures of since, as the Others did. cs pns32 vhd vvn dt n2 pp-f n1, c-acp dt n2-jn vdd. (3145) sermon (DIV1) 1615 Page 1266
8617 and have forsaken them, and cast them off: when it is doubtful, say they, whether those perfect righteous ones would have done so, and have forsaken them, and cast them off: when it is doubtful, say they, whither those perfect righteous ones would have done so, cc vhb vvn pno32, cc vvd pno32 a-acp: c-crq pn31 vbz j, vvb pns32, cs d j j pi2 vmd vhi vdn av, (3145) sermon (DIV1) 1615 Page 1266
8616 They do indeed prefer Repentance before perfect righteous ones in this one regard, that Penitents have tasted the pleasures and sweet of sin, They do indeed prefer Repentance before perfect righteous ones in this one regard, that Penitents have tasted the pleasures and sweet of since, pns32 vdb av vvi n1 p-acp j j pi2 p-acp d crd n1, cst n2-jn vhb vvn dt n2 cc j pp-f n1, (3145) sermon (DIV1) 1615 Page 1266
8615 that is, for one that is perfectly just from the beginning, and that needeth no repentance. that is, for one that is perfectly just from the beginning, and that needs no Repentance. cst vbz, c-acp pi cst vbz av-j j p-acp dt n1, cc d vvz dx n1. (3145) sermon (DIV1) 1614 Page 1266
8614 for one that is barely a righteous Man by repenting himself of his unrighteous ways: yet peradventure for a good Man some will venture to dye; for one that is barely a righteous Man by repenting himself of his unrighteous ways: yet Peradventure for a good Man Some will venture to die; c-acp pi cst vbz av-j dt j n1 p-acp vvg n1 pp-f po31 j n2: av av p-acp dt j n1 d vmb vvi pc-acp vvi; (3145) sermon (DIV1) 1614 Page 1266
8613 This distinction the Apostle alludes to, Rom. V. 7. For scarcely for a righteous Man will one dye: that is, This distinction the Apostle alludes to, Rom. V. 7. For scarcely for a righteous Man will one die: that is, d n1 dt n1 vvz p-acp, np1 np1 crd c-acp av-j c-acp dt j n1 vmb crd n1: cst vbz, (3145) sermon (DIV1) 1614 Page 1266
8612 nor were they ever known to any but God. nor were they ever known to any but God. ccx vbdr pns32 av vvn p-acp d p-acp np1. (3145) sermon (DIV1) 1614 Page 1266
8611 but the things that are laid up for those that are perfectly Just, never Prophets Eye saw, nor Ear heard, but the things that Are laid up for those that Are perfectly Just, never prophets Eye saw, nor Ear herd, cc-acp dt n2 cst vbr vvn a-acp p-acp d cst vbr av-j j, av n2 vvb vvd, ccx n1 vvd, (3145) sermon (DIV1) 1614 Page 1266
8610 The good things, say they, that the Prophets prophesied of, were for Men of Repentance, and those things were revealed to the Prophets: The good things, say they, that the prophets prophesied of, were for Men of Repentance, and those things were revealed to the prophets: dt j n2, vvb pns32, cst dt n2 vvn pp-f, vbdr p-acp n2 pp-f n1, cc d n2 vbdr vvn p-acp dt n2: (3145) sermon (DIV1) 1614 Page 1266
8609 nor perceived by the Ear, neither hath the Eye seen, O God, besides thee, what he hath prepared for him, that waiteth for him. nor perceived by the Ear, neither hath the Eye seen, Oh God, beside thee, what he hath prepared for him, that waits for him. ccx vvd p-acp dt n1, av-dx vhz dt n1 vvn, uh np1, p-acp pno21, r-crq pns31 vhz vvn p-acp pno31, cst vvz p-acp pno31. (3145) sermon (DIV1) 1614 Page 1266
8608 II. How far they undervalued these Penitents and Repentance below the other, they speak in their interpretation of those words, Esa. LXIV. 4. From the beginning of the World Men have not heard, II How Far they undervalved these Penitents and Repentance below the other, they speak in their Interpretation of those words, Isaiah LXIV. 4. From the beginning of the World Men have not herd, crd c-crq av-j pns32 vvd d n2-jn cc n1 p-acp dt n-jn, pns32 vvb p-acp po32 n1 pp-f d n2, np1 crd. crd p-acp dt n-vvg pp-f dt n1 n2 vhb xx vvn, (3145) sermon (DIV1) 1614 Page 1266
8607 And these, they say, were NONLATINALPHABET Men of repentance. And, And these, they say, were Men of Repentance. And, cc d, pns32 vvb, vbdr n2 pp-f n1. cc, (3145) sermon (DIV1) 1613 Page 1266
8606 The other sung this, Blessed be my old age, that hath made amends, and expiated for my youth. The other sung this, Blessed be my old age, that hath made amends, and expiated for my youth. dt n-jn vvn d, vvn vbi po11 j n1, cst vhz vvn n2, cc vvn p-acp po11 n1. (3145) sermon (DIV1) 1613 Page 1266
8605 These were NONLATINALPHABET (say they) good and holy Men; and that had been Men of good works NONLATINALPHABET from their first sprou•ing, or growing. These were (say they) good and holy Men; and that had been Men of good works from their First sprou•ing, or growing. np1 vbdr (vvb pns32) j cc j n2; cc d vhd vbn n2 pp-f j n2 p-acp po32 ord n-vvg, cc j-vvg. (3145) sermon (DIV1) 1613 Page 1266
8604 Some of them this, Blessed be my youth, that hath no way shamed my old age. some of them this, Blessed be my youth, that hath no Way shamed my old age. d pp-f pno32 d, vvn vbi po11 n1, cst vhz dx n1 vvn po11 j n1. (3145) sermon (DIV1) 1613 Page 1266
8603 At the Feast of Tabernacles, while the Temple stood, the Elders and Grandees of the Nation used to dance in the Temple every night, and to sing these Songs. At the Feast of Tabernacles, while the Temple stood, the Elders and Grandees of the nation used to dance in the Temple every night, and to sing these Songs. p-acp dt n1 pp-f n2, cs dt n1 vvd, dt n2-jn cc n2 pp-f dt n1 vvd pc-acp vvi p-acp dt n1 d n1, cc pc-acp vvi d n2. (3145) sermon (DIV1) 1613 Page 1266
8602 and their under-ranking Men of repentance below the other. As to the first. I. and their under-ranking Men of Repentance below the other. As to the First. I. cc po32 j n2 pp-f n1 p-acp dt n-jn. p-acp p-acp dt ord. pns11. (3145) sermon (DIV1) 1612 Page 1266
8601 I shall give you but two instances according to the two things I mention, viz. Their making such a distinction, I shall give you but two instances according to the two things I mention, viz. Their making such a distinction, pns11 vmb vvi pn22 p-acp crd n2 vvg p-acp dt crd n2 pns11 vvb, n1 po32 vvg d dt n1, (3145) sermon (DIV1) 1612 Page 1266
8600 How far were these beyond those Men, that had needed repentance? How they speak plainly and copiously to this Tenor in their writings, it were easie to produce. How Far were these beyond those Men, that had needed Repentance? How they speak plainly and copiously to this Tenor in their writings, it were easy to produce. c-crq av-j vbdr d p-acp d n2, cst vhd vvn n1? c-crq pns32 vvb av-j cc av-j p-acp d n1 p-acp po32 n2, pn31 vbdr j pc-acp vvi. (3145) sermon (DIV1) 1612 Page 1266
8599 like that young Man, Matth. XIX. that had kept all the Commandments from his youth: these Men they account NONLATINALPHABET good or holy Men, and NONLATINALPHABET perfectly just Men. And oh! like that young Man, Matthew XIX. that had kept all the commandments from his youth: these Men they account good or holy Men, and perfectly just Men. And o! av-j d j n1, np1 np1. d vhd vvn d dt n2 p-acp po31 n1: d n2 pns32 vvb j cc j n2, cc av-j j n2. cc uh! (3145) sermon (DIV1) 1612 Page 1266
8598 But those that had not been sinners, and faulty, and vitious Men, but had led a fair course of life all their time, But those that had not been Sinners, and faulty, and vicious Men, but had led a fair course of life all their time, p-acp d cst vhd xx vbn n2, cc j, cc j n2, cc-acp vhd vvn dt j n1 pp-f n1 d po32 n1, (3145) sermon (DIV1) 1612 Page 1266
8597 these they acknowledged to be just Men in comparison of wicked Men, and in comparison of what themselves had been before. these they acknowledged to be just Men in comparison of wicked Men, and in comparison of what themselves had been before. d pns32 vvd pc-acp vbi j n2 p-acp n1 pp-f j n2, cc p-acp n1 pp-f r-crq px32 vhb vbn a-acp. (3145) sermon (DIV1) 1612 Page 1266
8596 Those that had been sinners, but had repented, and were become new Men; Those that had been Sinners, but had repented, and were become new Men; d cst vhd vbn n2, cc-acp vhd vvn, cc vbdr vvn j n2; (3145) sermon (DIV1) 1612 Page 1266
8595 It was common with the Nation of the Jews to distinguish just Men into two sorts. It was Common with the nation of the jews to distinguish just Men into two sorts. pn31 vbds j p-acp dt n1 pp-f dt np2 pc-acp vvi j n2 p-acp crd n2. (3145) sermon (DIV1) 1612 Page 1266
8594 or directly in reference to the Persons of whom he speaks. or directly in Referente to the Persons of whom he speaks. cc av-j p-acp n1 p-acp dt n2 pp-f ro-crq pns31 vvz. (3145) sermon (DIV1) 1611 Page 1266
8593 For the apprehending of the meaning of our Saviour in this Comparison, we may observe, that he speaks either by way of opposition to something in the opinion of those, to whom he speaks; For the apprehending of the meaning of our Saviour in this Comparison, we may observe, that he speaks either by Way of opposition to something in the opinion of those, to whom he speaks; p-acp dt vvg pp-f dt n1 pp-f po12 n1 p-acp d n1, pns12 vmb vvi, cst pns31 vvz d p-acp n1 pp-f n1 pc-acp pi p-acp dt n1 pp-f d, p-acp ro-crq pns31 vvz; (3145) sermon (DIV1) 1611 Page 1266
8592 and that very thing may assure us, that we have need to repent of many things. and that very thing may assure us, that we have need to Repent of many things. cc d j n1 vmb vvi pno12, cst pns12 vhb n1 pc-acp vvi pp-f d n2. (3145) sermon (DIV1) 1610 Page 1265
8591 The wisest of Men tells us, That there is not a just Man upon Earth that doth good and sinneth not, Eccles. VII. 2. And then is there a just Man upon Earth, that needeth no repentance for his sinning? And the Apostle James assures us in Chap. III. 2. That in many things we offend all: The Wisest of Men tells us, That there is not a just Man upon Earth that does good and Sinneth not, Eccles. VII. 2. And then is there a just Man upon Earth, that needs no Repentance for his sinning? And the Apostle James assures us in Chap. III. 2. That in many things we offend all: dt js pp-f n2 vvz pno12, cst a-acp vbz xx dt j n1 p-acp n1 cst vdz j cc vvz xx, np1 np1. crd cc av vbz pc-acp dt j n1 p-acp n1, cst vvz dx n1 p-acp po31 vvg? cc dt n1 np1 vvz pno12 p-acp np1 np1. crd cst p-acp d n2 pns12 vvb d: (3145) sermon (DIV1) 1610 Page 1265
8590 but strange news to hear of any one person that needed no repentance. but strange news to hear of any one person that needed no Repentance. cc-acp j n1 pc-acp vvi pp-f d crd n1 cst vvd dx n1. (3145) sermon (DIV1) 1610 Page 1265
8589 And it were no great news to hear of ninety nine thousand, that did not repent, And it were no great news to hear of ninety nine thousand, that did not Repent, cc pn31 vbdr dx j n1 pc-acp vvi pp-f crd crd crd, cst vdd xx vvi, (3145) sermon (DIV1) 1610 Page 1265
8588 It may seem something strange, that any addition should be made to it by the conversion of men. It may seem something strange, that any addition should be made to it by the conversion of men. pn31 vmb vvi pi j, cst d n1 vmd vbi vvn p-acp pn31 p-acp dt n1 pp-f n2. (3145) sermon (DIV1) 1610 Page 1265
8587 and one would think enough and enough again in the fruition of God. and one would think enough and enough again in the fruition of God. cc pi vmd vvi av-d cc av-d av p-acp dt n1 pp-f np1. (3145) sermon (DIV1) 1610 Page 1265
8586 It is something to hear of joy in Heaven for a sinners repentance. But more strange to hear of any men on Earth, that need no repentance. There is nothing but joy in Heaven, It is something to hear of joy in Heaven for a Sinners Repentance. But more strange to hear of any men on Earth, that need no Repentance. There is nothing but joy in Heaven, pn31 vbz pi p-acp vvi pp-f vvb p-acp n1 p-acp dt n2 n1. p-acp av-dc j pc-acp vvi pp-f d n2 p-acp n1, cst vvb dx n1. pc-acp vbz pix p-acp n1 p-acp n1, (3145) sermon (DIV1) 1610 Page 1265
8585 The later more strange, and something difficult. The later more strange, and something difficult. dt jc av-dc j, cc pi j. (3145) sermon (DIV1) 1609 Page 1265
8584 The Comparative, That there is more joy in Heaven over one sinner that repenteth, than over ninety nine just persons, &c. The former something strange, but very comfortable. The Comparative, That there is more joy in Heaven over one sinner that Repenteth, than over ninety nine just Persons, etc. The former something strange, but very comfortable. dt j, cst a-acp vbz dc n1 p-acp n1 p-acp crd n1 cst vvz, cs p-acp crd crd j n2, av dt j pi j, cc-acp av j. (3145) sermon (DIV1) 1609 Page 1265
8583 The one, Positive, the other Comparative. The Positive, That there is joy in Heaven over one sinner that repenteth. The one, Positive, the other Comparative. The Positive, That there is joy in Heaven over one sinner that Repenteth. dt pi, j, dt j-jn j. dt j, cst a-acp vbz n1 p-acp n1 p-acp crd n1 cst vvz. (3145) sermon (DIV1) 1609 Page 1265
8582 So I say unto you, that likewise joy shall be in Heaven over one sinner that repenteth more than, &c. In the words you see there are two assertions. So I say unto you, that likewise joy shall be in Heaven over one sinner that Repenteth more than, etc. In the words you see there Are two assertions. av pns11 vvb p-acp pn22, cst av n1 vmb vbi p-acp n1 p-acp crd n1 cst vvz av-dc cs, av p-acp dt n2 pn22 vvb pc-acp vbr crd n2. (3145) sermon (DIV1) 1608 Page 1265
8581 than for the ninety and nine, that went not astray. than for the ninety and nine, that went not astray. cs p-acp dt crd cc crd, cst vvd xx av. (3145) sermon (DIV1) 1608 Page 1265
8580 As a man that hath lost one sheep out of a flock of an hundred, rejoyceth more for the finding again that one that was lost, As a man that hath lost one sheep out of a flock of an hundred, Rejoiceth more for the finding again that one that was lost, p-acp dt n1 cst vhz vvn crd n1 av pp-f dt n1 pp-f dt crd, vvz av-dc p-acp dt vvg av d crd cst vbds vvn, (3145) sermon (DIV1) 1608 Page 1265
8579 The words of the Text are the Application of the first Parable. The words of the Text Are the Application of the First Parable. dt n2 pp-f dt n1 vbr dt n1 pp-f dt ord n1. (3145) sermon (DIV1) 1608 Page 1265
8578 And in them transmits comfort to all posterity that should repent, and encouragement to all to repentance. And in them transmits Comfort to all posterity that should Repent, and encouragement to all to Repentance. cc p-acp pno32 ng1 n1 p-acp d n1 cst vmd vvi, cc n1 p-acp d p-acp n1. (3145) sermon (DIV1) 1608 Page 1265
8577 An evil business, but proves occasion of good, and light ariseth out of that darkness. For thereupon our Saviour proposeth the three Parables of this Chapter. an evil business, but Proves occasion of good, and Light arises out of that darkness. For thereupon our Saviour Proposeth the three Parables of this Chapter. dt j-jn n1, cc-acp vvz n1 pp-f j, cc n1 vvz av pp-f d n1. c-acp av po12 n1 vvz dt crd n2 pp-f d n1. (3145) sermon (DIV1) 1607 Page 1265
8576 and scandalous conversation among the Nation. The Scribes and Pharisees quarrel our Saviour for entertaining such and conversing with them. and scandalous Conversation among the nation. The Scribes and Pharisees quarrel our Saviour for entertaining such and conversing with them. cc j n1 p-acp dt n1. dt n2 cc np2 vvb po12 n1 p-acp vvg d cc vvg p-acp pno32. (3145) sermon (DIV1) 1607 Page 1265
8575 And amongst others a very great and general conflux of Publicans and Sinners, men of an infamous name, And among Others a very great and general conflux of Publicans and Sinners, men of an infamous name, cc p-acp n2-jn dt j j cc j n1 pp-f np1 cc n2, n2 pp-f dt j n1, (3145) sermon (DIV1) 1607 Page 1265
8574 This raises vast multitudes to harken to him, hearing of Messias coming, and knowing where to meet him. This raises vast Multitudes to harken to him, hearing of Messias coming, and knowing where to meet him. np1 vvz j n2 pc-acp vvi p-acp pno31, vvg pp-f np1 vvg, cc vvg c-crq pc-acp vvi pno31. (3145) sermon (DIV1) 1607 Page 1265
8573 and to certifie them of his coming to them, and to prepare them for the receiving of him against he should come. and to certify them of his coming to them, and to prepare them for the receiving of him against he should come. cc pc-acp vvi pno32 pp-f po31 n-vvg p-acp pno32, cc pc-acp vvi pno32 p-acp dt n-vvg pp-f pno31 p-acp pns31 vmd vvi. (3145) sermon (DIV1) 1607 Page 1265
8572 and Town, and Place, whether he himself was to come. These were to certifie the people of his Person, that he was Messias; and Town, and Place, whither he himself was to come. These were to certify the people of his Person, that he was Messias; cc n1, cc n1, cs pns31 px31 vbds pc-acp vvi. np1 vbdr pc-acp vvi dt n1 pp-f po31 n1, cst pns31 vbds np1; (3145) sermon (DIV1) 1607 Page 1265
8571 A little above half a year before our Saviours death, he sends forth Seventy Disciples by two and two to every City, A little above half a year before our Saviors death, he sends forth Seventy Disciples by two and two to every city, dt j p-acp j-jn dt n1 p-acp po12 ng1 n1, pns31 vvz av crd n2 p-acp crd cc crd p-acp d n1, (3145) sermon (DIV1) 1607 Page 1265
8570 But if you observe the beginning of the Tenth Chapter, it gives light to these stories. But if you observe the beginning of the Tenth Chapter, it gives Light to these stories. cc-acp cs pn22 vvb dt n-vvg pp-f dt ord n1, pn31 vvz n1 p-acp d n2. (3145) sermon (DIV1) 1607 Page 1265
8569 Which was a very vast company. Which was a very vast company. r-crq vbds dt j j n1. (3145) sermon (DIV1) 1606 Page 1265
8568 And not a much unlike expression you have at vers. 1. of Chap. XII. NONLATINALPHABET, that Tens of thousands of the multitude, or common people, were gathered to him: twenty thousand at least according to the strict propriety of the Greek expression. And not a much unlike expression you have At vers. 1. of Chap. XII., that Tens of thousands of the multitude, or Common people, were gathered to him: twenty thousand At least according to the strict propriety of the Greek expression. cc xx dt d j n1 pn22 vhb p-acp zz. crd pp-f np1 np1., cst crd pp-f crd pp-f dt n1, cc j n1, vbdr vvn p-acp pno31: crd crd p-acp ds vvg p-acp dt j n1 pp-f dt jp n1. (3145) sermon (DIV1) 1606 Page 1265
8567 For it was much, that any such came to him; but exceeding much, that all should come. For it was much, that any such Come to him; but exceeding much, that all should come. p-acp pn31 vbds d, cst d d vvd p-acp pno31; cc-acp vvg d, cst d vmd vvi. (3145) sermon (DIV1) 1606 Page 1265
8566 THE occasion of these words is at vers. 1, 2. where the Evangelist tells us, that all the Publicans and Sinners came unto our Saviour to hear him. Which is something strange to hear. THE occasion of these words is At vers. 1, 2. where the Evangelist tells us, that all the Publicans and Sinners Come unto our Saviour to hear him. Which is something strange to hear. dt n1 pp-f d n2 vbz p-acp zz. vvn, crd c-crq dt np1 vvz pno12, cst d dt n2 cc n2 vvd p-acp po12 n1 pc-acp vvi pno31. r-crq vbz pi j pc-acp vvi. (3145) sermon (DIV1) 1606 Page 1265
8565 A SERMON PREACHED upon LUKE XV. 7. I say unto you, that likewise joy shall be in Heaven over one sinner that repenteth more than over ninety and nine just persons, that need no repentance. A SERMON PREACHED upon LYCIA XV. 7. I say unto you, that likewise joy shall be in Heaven over one sinner that Repenteth more than over ninety and nine just Persons, that need no Repentance. dt n1 vvn p-acp av crd. crd pns11 vvb p-acp pn22, cst av n1 vmb vbi p-acp n1 p-acp crd n1 cst vvz av-dc cs p-acp crd cc crd j n2, cst vvb dx n1. (3145) sermon (DIV1) 1605 Page 1265
8953 They speak this out in plain terms in their Writings. They speak this out in plain terms in their Writings. pns32 vvb d av p-acp j n2 p-acp po32 n2-vvg. (3146) sermon (DIV1) 1673 Page 1275
9078 but keep to the stated and fixed Rule. but keep to the stated and fixed Rule. cc-acp vvb p-acp dt j-vvn cc j-vvn n1. (3146) sermon (DIV1) 1695 Page 1277
9077 Venture not Salvation upon such late Repentance, and venture not to have the question determined in your case, Venture not Salvation upon such late Repentance, and venture not to have the question determined in your case, n1 xx n1 p-acp d j n1, cc vvb xx pc-acp vhi dt n1 vvd p-acp po22 n1, (3146) sermon (DIV1) 1695 Page 1277
9076 Be not inquisitive after other mens occasions, but mind thine own. And this may be very pertinent counsel. Be not inquisitive After other men's occasions, but mind thine own. And this may be very pertinent counsel. vbb xx j p-acp j-jn ng2 n2, cc-acp vvb po21 d. cc d vmb vbi av j n1. (3146) sermon (DIV1) 1695 Page 1277
9075 The words of our Saviour may hint unto us a good caution in this case, Joh. XXI. 22. What is that to thee, follow thou me. The words of our Saviour may hint unto us a good caution in this case, John XXI. 22. What is that to thee, follow thou me. dt n2 pp-f po12 n1 vmb n1 p-acp pno12 dt j n1 p-acp d n1, np1 np1. crd q-crq vbz d p-acp pno21, vvb pns21 pno11. (3146) sermon (DIV1) 1695 Page 1277
9074 or to be too confident of our own determinations, or too ready to judge. or to be too confident of our own determinations, or too ready to judge. cc pc-acp vbi av j pp-f po12 d n2, cc av j pc-acp vvi. (3146) sermon (DIV1) 1695 Page 1277
9073 It is not for us in such cases to be so wise as either to limit God, It is not for us in such cases to be so wise as either to limit God, pn31 vbz xx p-acp pno12 p-acp d n2 pc-acp vbi av j c-acp av-d pc-acp vvi np1, (3146) sermon (DIV1) 1695 Page 1277
9072 if so be we have any rule at all, besides the rule of Charity, which not seldom is mistaken. if so be we have any Rule At all, beside the Rule of Charity, which not seldom is mistaken. cs av vbb pns12 vhb d n1 p-acp d, p-acp dt n1 pp-f n1, r-crq xx av vbz vvn. (3146) sermon (DIV1) 1695 Page 1277
9071 the rule of our judging others is not so plain; the Rule of our judging Others is not so plain; dt n1 pp-f po12 vvg ng2-jn vbz xx av j; (3146) sermon (DIV1) 1695 Page 1277
9070 Answer. We must distinguish the rule of our duty, and the rule of judging others. The rule of our duty is plain and legible; Answer. We must distinguish the Rule of our duty, and the Rule of judging Others. The Rule of our duty is plain and legible; n1. pns12 vmb vvi dt n1 pp-f po12 n1, cc dt n1 pp-f vvg n2-jn. dt n1 pp-f po12 n1 vbz j cc j; (3146) sermon (DIV1) 1695 Page 1277
9069 and yet then have shewed great tokens of repentance, and have made a very hopeful end. and yet then have showed great tokens of Repentance, and have made a very hopeful end. cc av av vhb vvn j n2 pp-f n1, cc vhb vvn dt j j n1. (3146) sermon (DIV1) 1694 Page 1277
9068 nay nor never thought of repenting, till death hath been ready to seize on them; nay nor never Thought of repenting, till death hath been ready to seize on them; uh-x ccx av-x vvd pp-f vvg, c-acp n1 vhz vbn j pc-acp vvi p-acp pno32; (3146) sermon (DIV1) 1694 Page 1277
9067 Object. But do you think, that Death-bed repentance never speeds well? There have been many, that have not betaken themselves to repentance, Object. But do you think, that Deathbed Repentance never speeds well? There have been many, that have not betaken themselves to Repentance, n1. p-acp vdi pn22 vvi, cst n1 n1 av-x vvz av? pc-acp vhi vbn d, cst vhb xx vvn px32 p-acp n1, (3146) sermon (DIV1) 1694 Page 1277
9066 so we may say, We are not to put off the care till to morrow in respect of repentance and amendment. so we may say, We Are not to put off the care till to morrow in respect of Repentance and amendment. av pns12 vmb vvi, pns12 vbr xx pc-acp vvi a-acp dt n1 c-acp p-acp n1 p-acp n1 pp-f n1 cc n1. (3146) sermon (DIV1) 1693 Page 1277
9065 And as our Saviour's lesson is about not taking care for to morrow, in respect of food and clothing; And as our Saviour's Lesson is about not taking care for to morrow, in respect of food and clothing; cc p-acp po12 ng1 n1 vbz p-acp xx vvg n1 p-acp p-acp n1, p-acp n1 pp-f n1 cc n1; (3146) sermon (DIV1) 1693 Page 1277
9064 Now the rule of our duty teacheth, that we delay not any time, but to it to day, while it is called to day. Now the Rule of our duty Teaches, that we Delay not any time, but to it to day, while it is called to day. av dt n1 pp-f po12 n1 vvz, cst pns12 vvb xx d n1, cc-acp p-acp pn31 p-acp n1, cs pn31 vbz vvn p-acp n1. (3146) sermon (DIV1) 1693 Page 1277
9063 as he did this mans? The Rule of our duty that we go by, and not by Providence, especially miraculous and extraordinary. as he did this men? The Rule of our duty that we go by, and not by Providence, especially miraculous and extraordinary. c-acp pns31 vdd d n2? dt vvb pp-f po12 n1 cst pns12 vvb p-acp, cc xx p-acp n1, av-j j cc j. (3146) sermon (DIV1) 1693 Page 1277
9062 unless thou canst think of Gods setting thy name in the Bible for a monument to all posterity, unless thou Canst think of God's setting thy name in the bible for a monument to all posterity, cs pns21 vm2 vvi pp-f ng1 vvg po21 n1 p-acp dt n1 p-acp dt n1 p-acp d n1, (3146) sermon (DIV1) 1693 Page 1277
9061 yet canst thou find no reason in the world to expect the like mercy, if thou neglectest Gods time; yet Canst thou find no reason in the world to expect the like mercy, if thou neglectest God's time; av vm2 pns21 vvi dx n1 p-acp dt n1 pc-acp vvi dt j n1, cs pns21 vv2 n2 n1; (3146) sermon (DIV1) 1693 Page 1277
9060 because God would make him a singular example of Gods mercy and Christ's Purchase, and triumph: Because God would make him a singular Exampl of God's mercy and Christ's Purchase, and triumph: c-acp np1 vmd vvi pno31 dt j n1 pp-f npg1 n1 cc npg1 n1, cc n1: (3146) sermon (DIV1) 1693 Page 1277
9059 How ever this man in the Text neglected Gods time all his life, and yet sped well enough at his later end, How ever this man in the Text neglected God's time all his life, and yet sped well enough At his later end, c-crq av d n1 p-acp dt n1 vvd npg1 n1 d po31 n1, cc av vvd av av-d p-acp po31 jc n1, (3146) sermon (DIV1) 1693 Page 1277
9058 or next year, or I know not how long to come. or next year, or I know not how long to come. cc ord n1, cc pns11 vvb xx c-crq j pc-acp vvi. (3146) sermon (DIV1) 1692 Page 1277
9057 but we never hear of to morrow, or the next day, much less of the next month, but we never hear of to morrow, or the next day, much less of the next Monn, cc-acp pns12 av-x vvb pp-f p-acp n1, cc dt ord n1, av-d av-dc pp-f dt ord n1, (3146) sermon (DIV1) 1692 Page 1277
9056 We hear of to day, and while it is called to day, in the claiming of mans duty; We hear of to day, and while it is called to day, in the claiming of men duty; pns12 vvb pp-f p-acp n1, cc cs pn31 vbz vvn p-acp n1, p-acp dt vvg pp-f ng1 n1; (3146) sermon (DIV1) 1692 Page 1277
9055 And that is this day, this very hour, every day, every hour. And that is this day, this very hour, every day, every hour. cc cst vbz d n1, d j n1, d n1, d n1. (3146) sermon (DIV1) 1692 Page 1277
9054 to cast away every thing, that may hinder repentance. So his time is, Betake to repentance, when God calls for repentance. to cast away every thing, that may hinder Repentance. So his time is, Betake to Repentance, when God calls for Repentance. pc-acp vvi av d n1, cst vmb vvi n1. av po31 n1 vbz, vvb p-acp n1, c-crq np1 vvz p-acp n1. (3146) sermon (DIV1) 1692 Page 1277
9053 And his rule is, Take Gods time, as well as take Gods way. His way is to attend upon his word, that calls for repentance; And his Rule is, Take God's time, as well as take God's Way. His Way is to attend upon his word, that calls for Repentance; cc po31 n1 vbz, vvb npg1 n1, c-acp av c-acp vvb npg1 n1. po31 n1 vbz pc-acp vvi p-acp po31 n1, cst vvz p-acp n1; (3146) sermon (DIV1) 1692 Page 1277
9052 a rule whereby to come to repentance, as well as he hath set repentance the rule whereby to come to pardon. a Rule whereby to come to Repentance, as well as he hath Set Repentance the Rule whereby to come to pardon. dt vvb c-crq pc-acp vvi p-acp n1, c-acp av c-acp pns31 vhz vvn n1 dt n1 c-crq pc-acp vvi pc-acp vvi. (3146) sermon (DIV1) 1692 Page 1277
9051 and repentance is the gift of sanctifying grace, as pardon is of justifying. 2. He that hath set conditions, upon which to give repentance: and Repentance is the gift of sanctifying grace, as pardon is of justifying. 2. He that hath Set conditions, upon which to give Repentance: cc n1 vbz dt n1 pp-f vvg vvb, c-acp n1 vbz pp-f vvg. crd pns31 cst vhz vvn n2, p-acp r-crq pc-acp vvi n1: (3146) sermon (DIV1) 1691 Page 1277
9050 It is God that gives repentance, as well as he gives pardon. For he and he only is the giver of all grace: It is God that gives Repentance, as well as he gives pardon. For he and he only is the giver of all grace: pn31 vbz np1 cst vvz n1, c-acp av c-acp pns31 vvz n1. p-acp pns31 cc pns31 av-j vbz dt n1 pp-f d n1: (3146) sermon (DIV1) 1691 Page 1277
9049 If the Apostle put it to a Peradventure whether God will give them repentance, I dare say it is past all peradventure they cannot give it themselves. If the Apostle put it to a Peradventure whither God will give them Repentance, I Dare say it is passed all Peradventure they cannot give it themselves. cs dt n1 vvd pn31 p-acp dt av cs np1 vmb vvi pno32 n1, pns11 vvb vvb pn31 vbz p-acp d av pns32 vmbx vvi pn31 px32. (3146) sermon (DIV1) 1690 Page 1277
9048 and if they do, can they any more give themselves repentance then, than they can now? Or can they presume, God will give them repentance then any more than now? I remember that passage of the Apostle 2 Tim. II. 15. If peradventure God will give them repentance. and if they do, can they any more give themselves Repentance then, than they can now? Or can they presume, God will give them Repentance then any more than now? I Remember that passage of the Apostle 2 Tim. II 15. If Peradventure God will give them Repentance. cc cs pns32 vdb, vmb pns32 d av-dc vvi px32 n1 av, cs pns32 vmb av? cc vmb pns32 vvi, np1 vmb vvi pno32 n1 av d dc cs av? pns11 vvb d n1 pp-f dt n1 crd np1 crd crd cs av np1 vmb vvi pno32 n1. (3146) sermon (DIV1) 1690 Page 1277
9047 So those that promise to themselves repentance the next year, or the other; besides that they cannot promise to themselves to live to such a time; So those that promise to themselves Repentance the next year, or the other; beside that they cannot promise to themselves to live to such a time; av d cst vvb p-acp px32 n1 dt ord n1, cc dt n-jn; p-acp cst pns32 vmbx vvi p-acp px32 pc-acp vvi p-acp d dt n1; (3146) sermon (DIV1) 1690 Page 1277
9046 that can so little maintain it, that cannot tell how long or little it shall be maintained. that can so little maintain it, that cannot tell how long or little it shall be maintained. cst vmb av av-j vvi pn31, cst vmbx vvi c-crq av-j cc av-j pn31 vmb vbi vvn. (3146) sermon (DIV1) 1690 Page 1277
9045 And can he give himself Repentance, when God will not give it? They in the Apostle James, that say, To day or to morrow we will go into such or such a City, &c. are justly confuted, by the uncertainty of their life; And can he give himself Repentance, when God will not give it? They in the Apostle James, that say, To day or to morrow we will go into such or such a city, etc. Are justly confuted, by the uncertainty of their life; cc vmb pns31 vvi px31 n1, c-crq np1 vmb xx vvi pn31? pns32 p-acp dt n1 np1, cst vvb, p-acp n1 cc p-acp n1 pns12 vmb vvi p-acp d cc d dt n1, av vbr av-j vvn, p-acp dt n1 pp-f po32 n1; (3146) sermon (DIV1) 1690 Page 1277
9044 Can such a man give himself life, when God will not give it; health, when God will not give it; Can such a man give himself life, when God will not give it; health, when God will not give it; vmb d dt n1 vvb px31 n1, c-crq np1 vmb xx vvi pn31; n1, c-crq np1 vmb xx vvi pn31; (3146) sermon (DIV1) 1690 Page 1277
9043 It is he that pours out the spirit of grace and supplication, Zech. XII. 10. Him God hath exalted to be a Prince and a Saviour for to give repentance to Israel and forgiveness of sins, Act. V. 31. Therefore that man takes the interest of God and Christ out of their hands, that presumes he shall give himself Repentance, and that when he pleaseth. It is he that pours out the Spirit of grace and supplication, Zechariah XII. 10. Him God hath exalted to be a Prince and a Saviour for to give Repentance to Israel and forgiveness of Sins, Act. V. 31. Therefore that man Takes the Interest of God and christ out of their hands, that Presumest he shall give himself Repentance, and that when he Pleases. pn31 vbz pns31 cst vvz av dt n1 pp-f n1 cc n1, np1 np1. crd pno31 n1 vhz vvn pc-acp vbi dt n1 cc dt n1 c-acp pc-acp vvi n1 p-acp np1 cc n1 pp-f n2, n1 np1 crd av d n1 vvz dt n1 pp-f np1 cc np1 av pp-f po32 n2, cst vv2 pns31 vmb vvi px31 n1, cc cst c-crq pns31 vvz. (3146) sermon (DIV1) 1690 Page 1277
9042 1. That Repentance is the gift of God, as well as Pardon. 1. That Repentance is the gift of God, as well as Pardon. crd cst n1 vbz dt n1 pp-f np1, c-acp av c-acp n1. (3146) sermon (DIV1) 1690 Page 1277
9041 Now the word of God, which is to be our rule tells us these two things: Now the word of God, which is to be our Rule tells us these two things: av dt n1 pp-f np1, r-crq vbz pc-acp vbi po12 n1 vvz pno12 d crd n2: (3146) sermon (DIV1) 1689 Page 1277
9040 For the stating of the sure grounds, whereupon a man may comfortably hope and expect pardon and salvation at the hands of God, it were a mad doing, to lay for the two corner stones in such a building, Presumption upon Mercy, and delaying of Repentance. This is worse than building upon the sand, for this is building upon Impiety. For the stating of the sure grounds, whereupon a man may comfortably hope and expect pardon and salvation At the hands of God, it were a mad doing, to lay for the two corner stones in such a building, Presumption upon Mercy, and delaying of Repentance. This is Worse than building upon the sand, for this is building upon Impiety. p-acp dt vvg pp-f dt j n2, c-crq dt n1 vmb av-j vvi cc vvi n1 cc n1 p-acp dt n2 pp-f np1, pn31 vbdr dt j vdg, pc-acp vvi p-acp dt crd n1 n2 p-acp d dt n1, n1 p-acp n1, cc vvg pp-f n1. d vbz jc cs vvg p-acp dt n1, p-acp d vbz vvg p-acp n1. (3146) sermon (DIV1) 1688 Page 1277
9039 but rather from Gods mercy he should be stirred up the more unto it. but rather from God's mercy he should be stirred up the more unto it. cc-acp av-c p-acp npg1 n1 pns31 vmd vbi vvn a-acp dt av-dc p-acp pn31. (3146) sermon (DIV1) 1687 Page 1277
9038 Not for mens presuming upon mercy, because of this mercy, nor to imitate the delay of repentance in this man: Not for men's presuming upon mercy, Because of this mercy, nor to imitate the Delay of Repentance in this man: xx p-acp ng2 vvg p-acp n1, c-acp pp-f d n1, ccx pc-acp vvi dt n1 pp-f n1 p-acp d n1: (3146) sermon (DIV1) 1687 Page 1277
9037 and whom God would set up for a monument to all generations. and whom God would Set up for a monument to all generations. cc r-crq np1 vmd vvi a-acp p-acp dt n1 p-acp d n2. (3146) sermon (DIV1) 1687 Page 1277
9036 Now he makes but an evil application, that resolves to imitate his failing, and yet hopes to speed as he did, who had an unparalleled mercy: Now he makes but an evil application, that resolves to imitate his failing, and yet hope's to speed as he did, who had an unparalleled mercy: av pns31 vvz p-acp dt j-jn n1, cst vvz pc-acp vvi po31 j-vvg, cc av vvz pc-acp vvi c-acp pns31 vdd, r-crq vhd dt j n1: (3146) sermon (DIV1) 1687 Page 1277
9035 Here is the memoral of a singular mercy of God in saving this sinner: and a failing of this man, that he never sought salvation till this very instant. Here is the memoral of a singular mercy of God in Saving this sinner: and a failing of this man, that he never sought salvation till this very instant. av vbz dt j pp-f dt j n1 pp-f np1 p-acp vvg d n1: cc dt vvg pp-f d n1, cst pns31 av-x vvd n1 p-acp d j n-jn. (3146) sermon (DIV1) 1687 Page 1276
9034 The mercies of God are never recorded in Scripture for mans presumption, and the failings of men never for imitation. The Mercies of God Are never recorded in Scripture for men presumption, and the failings of men never for imitation. dt n2 pp-f np1 vbr av-x vvn p-acp n1 p-acp ng1 n1, cc dt n2-vvg pp-f n2 av-x p-acp n1. (3146) sermon (DIV1) 1687 Page 1276
9033 but still to have an eye to our own rule. but still to have an eye to our own Rule. cc-acp av pc-acp vhi dt n1 p-acp po12 d n1. (3146) sermon (DIV1) 1686 Page 1276
9032 and if he brought this man to repentance by a way extrarodinary, we have to admire the peculiar dispensation of his grace, and if he brought this man to Repentance by a Way extrarodinary, we have to admire the peculiar Dispensation of his grace, cc cs pns31 vvd d n1 p-acp n1 p-acp dt n1 j, pns12 vhb pc-acp vvi dt j n1 pp-f po31 n1, (3146) sermon (DIV1) 1686 Page 1276
9031 God hath appointed the wages and means to come to repentance, and those we are to wait upon: God hath appointed the wages and means to come to Repentance, and those we Are to wait upon: np1 vhz vvn dt n2 cc n2 pc-acp vvi p-acp n1, cc d pns12 vbr pc-acp vvi p-acp: (3146) sermon (DIV1) 1686 Page 1276
9030 expecting a miracle for the drying of it up, because it was once dryed up before the Children of Israel. expecting a miracle for the drying of it up, Because it was once dried up before the Children of Israel. vvg dt n1 p-acp dt vvg pp-f pn31 a-acp, c-acp pn31 vbds a-acp vvn a-acp p-acp dt n2 pp-f np1. (3146) sermon (DIV1) 1685 Page 1276
9029 And he forsakes the bridge that would carry him safe over Jordan, and ventures to go through the River to his own drowning; And he forsakes the bridge that would carry him safe over Jordan, and ventures to go through the River to his own drowning; cc pns31 vvz dt n1 cst vmd vvi pno31 j p-acp n1, cc n2 pc-acp vvi p-acp dt n1 p-acp po31 d n-vvg; (3146) sermon (DIV1) 1685 Page 1276
9025 Here was a most singular acting of God, to pardon and save such a wretch as this, who had put off his repentance to the very last; Here was a most singular acting of God, to pardon and save such a wretch as this, who had put off his Repentance to the very last; av vbds dt av-ds j n-vvg pp-f np1, pc-acp vvi cc vvi d dt n1 c-acp d, r-crq vhd vvn a-acp po31 n1 p-acp dt av ord; (3146) sermon (DIV1) 1685 Page 1276
9024 They shew what God can do, but little intend that man should either expect the like or do the like. They show what God can do, but little intend that man should either expect the like or do the like. pns32 vvb r-crq np1 vmb vdi, cc-acp av-j vvb d n1 vmd av-d vvi dt j cc vdb dt av-j. (3146) sermon (DIV1) 1685 Page 1276
9023 Gods extraordinary actings are peculiarly for the magnifying of his own glory, but never were intended for mans rule to go by. God's extraordinary actings Are peculiarly for the magnifying of his own glory, but never were intended for men Rule to go by. npg1 j n2 vbr j p-acp dt vvg pp-f po31 d n1, cc-acp av-x vbdr vvn p-acp ng1 n1 pc-acp vvi p-acp. (3146) sermon (DIV1) 1685 Page 1276
9022 because they did once so to Elias, may walk with a hungry belly, but he will never be fed. Because they did once so to Elias, may walk with a hungry belly, but he will never be fed. c-acp pns32 vdd a-acp av p-acp np1, vmb vvi p-acp dt j n1, cc-acp pns31 vmb av-x vbi vvn. (3146) sermon (DIV1) 1684 Page 1276
9021 and he that will look for Ravens to bring him bread and flesh morning and evening, and he that will look for Ravens to bring him bred and Flesh morning and evening, cc pns31 cst vmb vvi p-acp n2 pc-acp vvi pno31 n1 cc n1 n1 cc n1, (3146) sermon (DIV1) 1684 Page 1276
9020 because God once rained Manna upon Israel, may fit and starve: Because God once reigned Manna upon Israel, may fit and starve: c-acp np1 a-acp vvd n1 p-acp np1, vmb vvi cc vvi: (3146) sermon (DIV1) 1684 Page 1276
9019 He that would not plow nor sow, but expect bread to be rained for him from Heaven, He that would not blow nor sow, but expect bred to be reigned for him from Heaven, pns31 cst vmd xx vvi ccx vvi, cc-acp vvb n1 pc-acp vbi vvn p-acp pno31 p-acp n1, (3146) sermon (DIV1) 1684 Page 1276
9018 Thirdly, The Providence of God was never the rule for men to go by, but his word. It were not good sense to say, that Gods extraordinary actings should be mens ordinary rule. Thirdly, The Providence of God was never the Rule for men to go by, but his word. It were not good sense to say, that God's extraordinary actings should be men's ordinary Rule. ord, dt n1 pp-f np1 vbds av-x dt n1 p-acp n2 pc-acp vvi p-acp, cc-acp po31 n1. pn31 vbdr xx j n1 pc-acp vvi, cst npg1 j n2 vmd vbi ng2 j n1. (3146) sermon (DIV1) 1684 Page 1276
9017 while they continued in their cruelty, wickedness and unbelief; but that they might be brought into a composure and capacity fit for forgiveness. while they continued in their cruelty, wickedness and unbelief; but that they might be brought into a composure and capacity fit for forgiveness. cs pns32 vvd p-acp po32 n1, n1 cc n1; cc-acp cst pns32 vmd vbi vvn p-acp dt n1 cc n1 j p-acp n1. (3146) sermon (DIV1) 1683 Page 1276
9016 When our Saviour prays for the forgiveness of those that Crucified him, he never meant they should be forgiven, When our Saviour prays for the forgiveness of those that crucified him, he never meant they should be forgiven, c-crq po12 n1 vvz p-acp dt n1 pp-f d cst vvn pno31, pns31 av-x vvd pns32 vmd vbi vvn, (3146) sermon (DIV1) 1683 Page 1276
9015 and than either the quality of sin or the quantity: And this something more is a man coming into the way and capacity of pardon. and than either the quality of since or the quantity: And this something more is a man coming into the Way and capacity of pardon. cc cs d dt n1 pp-f n1 cc dt n1: cc d pi dc vbz dt n1 vvg p-acp dt n1 cc n1 pp-f n1. (3146) sermon (DIV1) 1683 Page 1276
9014 For in this case something more is to be looked at, than either Gods power or his mercy, For in this case something more is to be looked At, than either God's power or his mercy, p-acp p-acp d n1 pi dc vbz pc-acp vbi vvn p-acp, cs d ng1 n1 cc po31 n1, (3146) sermon (DIV1) 1683 Page 1276
9013 but what hope may the party have of pardon being such a sinner. but what hope may the party have of pardon being such a sinner. cc-acp q-crq n1 vmb dt n1 vhb pp-f n1 vbg d dt n1. (3146) sermon (DIV1) 1683 Page 1276
9012 For the question is not, whether such sins be pardonable, nor whether God be able to forgive them; For the question is not, whither such Sins be pardonable, nor whither God be able to forgive them; p-acp dt n1 vbz xx, cs d n2 vbb j, ccx c-crq np1 vbb j pc-acp vvi pno32; (3146) sermon (DIV1) 1683 Page 1276
9011 I might reckon up how great sins and sinners have been pardoned from Adam upward. But this doth not reach the question. I might reckon up how great Sins and Sinners have been pardoned from Adam upward. But this does not reach the question. pns11 vmd vvi a-acp c-crq j n2 cc n2 vhb vbn vvn p-acp np1 av-j. p-acp d vdz xx vvi dt n1. (3146) sermon (DIV1) 1683 Page 1276
9010 If I were to Answer this Question, What hope the greatest sinner may have of the pardon of their greatest sinning: If I were to Answer this Question, What hope the greatest sinner may have of the pardon of their greatest sinning: cs pns11 vbdr pc-acp vvi d n1, q-crq vvb dt js n1 vmb vhi pp-f dt n1 pp-f po32 js vvg: (3146) sermon (DIV1) 1683 Page 1276
9009 why they were not pardoned, because they did not repent of them. why they were not pardoned, Because they did not Repent of them. c-crq pns32 vbdr xx vvn, c-acp pns32 vdd xx vvi pp-f pno32. (3146) sermon (DIV1) 1682 Page 1276
9008 There are thousands in Hell whose sins in themselves were pardonable, and had been pardoned, had not they themselves been the cause, There Are thousands in Hell whose Sins in themselves were pardonable, and had been pardoned, had not they themselves been the cause, pc-acp vbr crd p-acp n1 rg-crq n2 p-acp px32 vbdr j, cc vhd vbn vvn, vhd xx pns32 px32 vbn dt n1, (3146) sermon (DIV1) 1682 Page 1276
9007 and so the sins could not be pardoned, because they could not be repented of. and so the Sins could not be pardoned, Because they could not be repented of. cc av dt n2 vmd xx vbi vvn, c-acp pns32 vmd xx vbi vvn pp-f. (3146) sermon (DIV1) 1682 Page 1276
9006 The Scripture tells you of two sins impardonable, the sin against the Holy Ghost, Mark III. and the sin unto death, or final Apostacy, 1 Joh. V. Now the reason of the unpardonableness of these sins, lay in the men themselves, that were guilty of them, viz. because they were past repentance; The Scripture tells you of two Sins impardonable, the since against the Holy Ghost, Mark III. and the since unto death, or final Apostasy, 1 John V. Now the reason of the unpardonableness of these Sins, lay in the men themselves, that were guilty of them, viz. Because they were passed Repentance; dt n1 vvz pn22 pp-f crd n2 j, dt n1 p-acp dt j n1, vvb np1. cc dt n1 p-acp n1, cc j n1, crd np1 np1 av dt n1 pp-f dt n1 pp-f d n2, vvb p-acp dt n2 px32, cst vbdr j pp-f pno32, n1 c-acp pns32 vbdr p-acp n1; (3146) sermon (DIV1) 1682 Page 1276
9028 and turns that to his own poyson, which God intended for a better end. and turns that to his own poison, which God intended for a better end. cc vvz d p-acp po31 d n1, r-crq np1 vvd p-acp dt jc n1. (3146) sermon (DIV1) 1685 Page 1276
9027 He that puts off his repentance, and seeking for pardon to the very last in relyance upon this example, does but tempt God, He that puts off his Repentance, and seeking for pardon to the very last in reliance upon this Exampl, does but tempt God, pns31 cst vvz a-acp po31 n1, cc vvg p-acp n1 p-acp dt av ord p-acp n1 p-acp d n1, vdz p-acp vvi np1, (3146) sermon (DIV1) 1685 Page 1276
9005 but all the business is to get repentance. but all the business is to get Repentance. cc-acp d dt n1 vbz pc-acp vvi n1. (3146) sermon (DIV1) 1682 Page 1276
9004 For that is an oyntment not to be poured into every Vessel. There is no sin but it may be pardoned, if it can be repented of, For that is an ointment not to be poured into every Vessel. There is no since but it may be pardoned, if it can be repented of, p-acp d vbz dt n1 xx pc-acp vbi vvn p-acp d n1. pc-acp vbz dx n1 p-acp pn31 vmb vbi vvn, cs pn31 vmb vbi vvn pp-f, (3146) sermon (DIV1) 1682 Page 1276
9003 Secondly, The great difficulty is to get the party fit and capable of pardon and Salvation. Secondly, The great difficulty is to get the party fit and capable of pardon and Salvation. ord, dt j n1 vbz pc-acp vvi dt n1 j cc j pp-f n1 cc n1. (3146) sermon (DIV1) 1682 Page 1276
9002 As if no difficulty else lay in the way. Whereas, As if no difficulty Else lay in the Way. Whereas, p-acp cs dx n1 av vvd p-acp dt n1. cs, (3146) sermon (DIV1) 1681 Page 1276
9001 therefore it is easie to get sin forgiven: and because he hath so readily forgiven others, therefore he will as readily forgive me. Therefore it is easy to get since forgiven: and Because he hath so readily forgiven Others, Therefore he will as readily forgive me. av pn31 vbz j pc-acp vvi n1 vvn: cc c-acp pns31 vhz av av-j vvn n2-jn, av pns31 vmb a-acp av-j vvb pno11. (3146) sermon (DIV1) 1681 Page 1276
9000 For herein are men deceived about the facility of pardon, that because God can easily forgive sin, For herein Are men deceived about the facility of pardon, that Because God can Easily forgive since, p-acp av vbr n2 vvn p-acp dt n1 pp-f n1, cst c-acp np1 vmb av-j vvi n1, (3146) sermon (DIV1) 1681 Page 1276
8999 Let him bring the same Faith and Repentance, that he did; and he may be likely pardoned as readily as he. Let him bring the same Faith and Repentance, that he did; and he may be likely pardoned as readily as he. vvb pno31 vvi dt d n1 cc n1, cst pns31 vdd; cc pns31 vmb vbi av-j vvn a-acp av-j c-acp pns31. (3146) sermon (DIV1) 1681 Page 1276
8998 And whereas he looks upon the Thief's sin so easily pardoned, and thinks his own may be so too; And whereas he looks upon the Thief's since so Easily pardoned, and thinks his own may be so too; cc cs pns31 vvz p-acp dt ng1 n1 av av-j vvn, cc vvz po31 d vmb vbi av av; (3146) sermon (DIV1) 1681 Page 1276
8997 the very instant of time when Pardon and Salvation were purchasing. the very instant of time when Pardon and Salvation were purchasing. dt j n-jn pp-f n1 c-crq vvb cc n1 vbdr vvg. (3146) sermon (DIV1) 1681 Page 1276
8996 But it was such a nick of time as the world never saw, nor ever must see the like: But it was such a neck of time as the world never saw, nor ever must see the like: p-acp pn31 vbds d dt n1 pp-f n1 p-acp dt n1 av-x vvd, ccx av vmb vvi dt j: (3146) sermon (DIV1) 1681 Page 1276
8995 Let him but hit on such a nick of time as this man did, and he may possibly speed. Let him but hit on such a neck of time as this man did, and he may possibly speed. vvb pno31 p-acp n1 p-acp d dt n1 pp-f n1 c-acp d n1 vdd, cc pns31 vmb av-j vvi. (3146) sermon (DIV1) 1681 Page 1276
8994 though he put off the earnest business of it to a sick bed: though he put off the earnest business of it to a sick Bed: cs pns31 vvd a-acp dt j n1 pp-f pn31 p-acp dt j n1: (3146) sermon (DIV1) 1681 Page 1276
8993 Whosoever is emboldned by this rare example before us, to think he shall so easily obtain his pardon, Whosoever is emboldened by this rare Exampl before us, to think he shall so Easily obtain his pardon, r-crq vbz vvn p-acp d j n1 p-acp pno12, pc-acp vvi pns31 vmb av av-j vvi po31 n1, (3146) sermon (DIV1) 1681 Page 1276
8992 and not put it off to what time he himself shall find, he knows not when. and not put it off to what time he himself shall find, he knows not when. cc xx vvi pn31 a-acp p-acp r-crq n1 pns31 px31 vmb vvi, pns31 vvz xx c-crq. (3146) sermon (DIV1) 1681 Page 1276
8991 What use is here for others to make of that example? For this shall every man that is godly make his prayer in a time, when thou mayst be found: What use is Here for Others to make of that Exampl? For this shall every man that is godly make his prayer in a time, when thou Mayest be found: q-crq n1 vbz av p-acp n2-jn pc-acp vvi pp-f d n1? p-acp d vmb d n1 cst vbz j vvi po31 n1 p-acp dt n1, c-crq pns21 vm2 vbi vvn: (3146) sermon (DIV1) 1681 Page 1276
8990 And the inference he makes upon the pardon of his sin is this, Psal. XXXII. 5, 6. I acknowledged my sin, and thou forgavest the iniquity of my sin. And the Inference he makes upon the pardon of his since is this, Psalm XXXII. 5, 6. I acknowledged my since, and thou forgavest the iniquity of my since. cc dt n1 pns31 vvz p-acp dt n1 pp-f po31 n1 vbz d, np1 crd. crd, crd pns11 vvd po11 n1, cc pns21 vv2 dt n1 pp-f po11 n1. (3146) sermon (DIV1) 1681 Page 1276
8989 But God never shewed mercy, that he might be made the more bold withal, and the less feared. But God never showed mercy, that he might be made the more bold withal, and the less feared. p-acp np1 av-x vvd n1, cst pns31 vmd vbi vvn dt av-dc j av, cc dt av-dc vvn. (3146) sermon (DIV1) 1681 Page 1276
8988 David's conclusion is, There is mercy with thee, that thou mayst be feared, Psal. CXXX. David's conclusion is, There is mercy with thee, that thou Mayest be feared, Psalm CXXX. npg1 n1 vbz, pc-acp vbz n1 p-acp pno21, cst pns21 vm2 vbi vvn, np1 crd. (3146) sermon (DIV1) 1681 Page 1276
8987 First, Monuments of mercy were never set up in Scripture to be encouragements of presumption, and examples of pardon never recorded to state the rate and price of pardon. First, Monuments of mercy were never Set up in Scripture to be encouragements of presumption, and Examples of pardon never recorded to state the rate and price of pardon. ord, n2 pp-f n1 vbdr av-x vvn a-acp p-acp n1 pc-acp vbi n2 pp-f n1, cc n2 pp-f n1 av-x vvn p-acp n1 dt n1 cc n1 pp-f n1. (3146) sermon (DIV1) 1681 Page 1276
8986 Whereas the proper conclusion should be to no other tenor, viz. Why should I sin against such a God, that is so good and merciful? Let us consider of two or three things. Whereas the proper conclusion should be to no other tenor, viz. Why should I sin against such a God, that is so good and merciful? Let us Consider of two or three things. cs dt j n1 vmd vbi pc-acp dx j-jn n1, n1 q-crq vmd pns11 vvi p-acp d dt n1, cst vbz av j cc j? vvb pno12 vvi pp-f crd cc crd n2. (3146) sermon (DIV1) 1680 Page 1276
9026 because there was an extraordinary occasion in hand, and because God would signally glorifie the death of Christ. Because there was an extraordinary occasion in hand, and Because God would signally Glorify the death of christ. c-acp a-acp vbds dt j n1 p-acp n1, cc c-acp np1 vmd av-j vvi dt n1 pp-f np1. (3146) sermon (DIV1) 1685 Page 1276
8985 and if we put off the seeking of it till our death-Bed, we hope we may find it then, as this man did. and if we put off the seeking of it till our death-Bed, we hope we may find it then, as this man did. cc cs pns12 vvb a-acp dt n-vvg pp-f pn31 p-acp po12 n1, pns12 vvb pns12 vmb vvi pn31 av, c-acp d n1 vdd. (3146) sermon (DIV1) 1680 Page 1275
8984 what then is the conclusion, that such men make upon it? Therefore we hope we shall get pardon and salvation with a little ado: what then is the conclusion, that such men make upon it? Therefore we hope we shall get pardon and salvation with a little ado: r-crq av vbz dt n1, cst d n2 vvb p-acp pn31? av pns12 vvb pns12 vmb vvi n1 cc n1 p-acp dt j n1: (3146) sermon (DIV1) 1680 Page 1275
8983 So, that indeed a notable and renowned miracle of grace and pardon is shewed here, is manifest to all the world and all generations: So, that indeed a notable and renowned miracle of grace and pardon is showed Here, is manifest to all the world and all generations: np1, cst av dt j cc j-vvn n1 pp-f n1 cc n1 vbz vvn av, vbz j p-acp d dt n1 cc d n2: (3146) sermon (DIV1) 1680 Page 1275
8982 viz. Let us take care not to hinder it. viz. Let us take care not to hinder it. n1 vvb pno12 vvi n1 xx pc-acp vvi pn31. (3146) sermon (DIV1) 1680 Page 1275
8981 What then? Therefore let us take care, that this doctrine spread no further. Whereas the direct contrary had been the proper inference; What then? Therefore let us take care, that this Doctrine spread no further. Whereas the Direct contrary had been the proper Inference; q-crq av? av vvb pno12 vvi n1, cst d n1 vvi av-dx av-jc. cs dt j n-jn vhd vbn dt j n1; (3146) sermon (DIV1) 1680 Page 1275
8980 When I think of mens wresting such passages of mercy, as these, to their own destruction, I remember that cross conclusion, that the Chief Priests and Scribes make upon very good premises, Act. IV. 19. That indeed a notable miracle is done by these men, is manifest to all them that dwell at Jerusalem, and we cannot deny it. When I think of men's wresting such passages of mercy, as these, to their own destruction, I Remember that cross conclusion, that the Chief Priests and Scribes make upon very good premises, Act. IV. 19. That indeed a notable miracle is done by these men, is manifest to all them that dwell At Jerusalem, and we cannot deny it. c-crq pns11 vvb pp-f ng2 vvg d n2 pp-f n1, c-acp d, p-acp po32 d n1, pns11 vvb cst j n1, cst dt j-jn n2 cc n2 vvb p-acp av j n2, n1 np1 crd cst av dt j n1 vbz vdn p-acp d n2, vbz j p-acp d pno32 cst vvb p-acp np1, cc pns12 vmbx vvi pn31. (3146) sermon (DIV1) 1680 Page 1275
8979 and the habitation of the blessed. and the habitation of the blessed. cc dt n1 pp-f dt j-vvn. (3146) sermon (DIV1) 1679 Page 1275
8978 and assure us, that where he heard those unutterable things that he heard, was in the highest Heavens, where is the throne of God, and assure us, that where he herd those unutterable things that he herd, was in the highest Heavens, where is the throne of God, cc vvb pno12, cst c-crq pns31 vvd d j n2 cst pns31 vvd, vbds p-acp dt js n2, q-crq vbz dt n1 pp-f np1, (3146) sermon (DIV1) 1679 Page 1275
8977 I believe the blessed Apostle (that was rapt into the third Heaven, or into Paradise; and he makes them one and the same thing) would determine the question after another manner, I believe the blessed Apostle (that was rapt into the third Heaven, or into Paradise; and he makes them one and the same thing) would determine the question After Another manner, pns11 vvb dt j-vvn n1 (cst vbds vvn p-acp dt ord n1, cc p-acp n1; cc pns31 vvz pno32 pi cc dt d n1) vmd vvi dt n1 p-acp j-jn n1, (3146) sermon (DIV1) 1679 Page 1275
8976 but how much short of it, it is not worth the examining. but how much short of it, it is not worth the examining. cc-acp c-crq d j pp-f pn31, pn31 vbz xx j dt vvg. (3146) sermon (DIV1) 1679 Page 1275
8975 Some not thinking it means the compleat state of blessedness in Heaven, but something short of it; some not thinking it means the complete state of blessedness in Heaven, but something short of it; d xx vvg pn31 vvz dt j n1 pp-f n1 p-acp n1, cc-acp pi j pp-f pn31; (3146) sermon (DIV1) 1679 Page 1275
8974 What is meant by Paradise hath been some dispute. What is meant by Paradise hath been Some dispute. q-crq vbz vvn p-acp n1 vhz vbn d n1. (3146) sermon (DIV1) 1679 Page 1275
8973 This day shalt thou be with me. And his giving him assurance of it, Verily I say unto thee. This day shalt thou be with me. And his giving him assurance of it, Verily I say unto thee. d n1 vm2 pns21 vbi p-acp pno11. cc po31 vvg pno31 n1 pp-f pn31, av-j pns11 vvb p-acp pno21. (3146) sermon (DIV1) 1678 Page 1275
8972 His granting of it, Thou shalt be with me in Paradise. His readiness of granting it, that it should be accomplished that very day. His granting of it, Thou shalt be with me in Paradise. His readiness of granting it, that it should be accomplished that very day. po31 vvg pp-f pn31, pns21 vm2 vbi p-acp pno11 p-acp n1. po31 n1 pp-f vvg pn31, cst pn31 vmd vbi vvn cst j n1. (3146) sermon (DIV1) 1678 Page 1275
8971 In our Saviours Answer we may observe his ready granting the Thief's Petition, and his assuring the Man that it was granted. In our Saviors Answer we may observe his ready granting the Thief's Petition, and his assuring the Man that it was granted. p-acp po12 ng1 vvb pns12 vmb vvi po31 av-j vvg dt ng1 vvb, cc po31 vvg dt n1 cst pn31 vbds vvn. (3146) sermon (DIV1) 1678 Page 1275
8970 as our Saviour of the Syro-Phenician Woman, the title of the sex only changed, O Man, great is thy Faith. as our Saviour of the Syro-Phenician Woman, the title of the sex only changed, Oh Man, great is thy Faith. c-acp po12 n1 pp-f dt j n1, dt n1 pp-f dt n1 av-j vvn, uh n1, j vbz po21 n1. (3146) sermon (DIV1) 1677 Page 1275
8969 And now look upon the Man thus converted, thus inlightned, and thus praying, and we may say of him, And now look upon the Man thus converted, thus enlightened, and thus praying, and we may say of him, cc av vvb p-acp dt n1 av vvn, av vvn, cc av vvg, cc pns12 vmb vvi pp-f pno31, (3146) sermon (DIV1) 1677 Page 1275
8968 Whose further goodness he still begs, that he would consummate that grace in glory, and compleat what he had begun in his Everlasting Kingdom. Whose further Goodness he still begs, that he would consummate that grace in glory, and complete what he had begun in his Everlasting Kingdom. rg-crq jc n1 pns31 av vvz, cst pns31 vmd vvi d n1 p-acp n1, cc j r-crq pns31 vhd vvn p-acp po31 j n1. (3146) sermon (DIV1) 1676 Page 1275
8967 and so no doubt did he attribute it with all his soul, and ascribed it to his Divine goodness. and so no doubt did he attribute it with all his soul, and ascribed it to his Divine Goodness. cc av dx n1 vdd pns31 vvi pn31 p-acp d po31 n1, cc vvd pn31 p-acp po31 j-jn n1. (3146) sermon (DIV1) 1676 Page 1275
8965 Who taught him this wisdom, we need not to ask, if we but consider who or what it was, that brought him to his conversion. Who taught him this Wisdom, we need not to ask, if we but Consider who or what it was, that brought him to his conversion. r-crq vvd pno31 d n1, pns12 vvb xx pc-acp vvi, cs pns12 p-acp vvi r-crq cc q-crq pn31 vbds, cst vvd pno31 p-acp po31 n1. (3146) sermon (DIV1) 1676 Page 1275
8964 Lord, remember me when thou comest into thy Kingdom. Lord, Remember me when thou Comest into thy Kingdom. n1, vvb pno11 c-crq pns21 vv2 p-acp po21 n1. (3146) sermon (DIV1) 1675 Page 1275
8963 And accordingly he begs that he may obtain that like felicity from him, and that he may have interest in that blessedness; And accordingly he begs that he may obtain that like felicity from him, and that he may have Interest in that blessedness; cc av-vvg pns31 vvz cst pns31 vmb vvi d j n1 p-acp pno31, cc cst pns31 vmb vhi n1 p-acp d n1; (3146) sermon (DIV1) 1675 Page 1275
8962 he looks for his reigning in Heaven, rather than upon Earth, and his Saints reigning there eternally with him. he looks for his reigning in Heaven, rather than upon Earth, and his Saints reigning there eternally with him. pns31 vvz p-acp po31 vvg p-acp n1, av-c cs p-acp n1, cc po31 n2 vvg a-acp av-j p-acp pno31. (3146) sermon (DIV1) 1675 Page 1275
8961 But this man you see looks upon his Kingdom under another notion: But this man you see looks upon his Kingdom under Another notion: p-acp d n1 pn22 vvb n2 p-acp po31 n1 p-acp j-jn n1: (3146) sermon (DIV1) 1675 Page 1275
8960 that he should restore the Kingdom to Israel, as the Apostles phancy, Act. I. 6. And that Israel should enjoy that Kingdom in all worldly prosperity, and earthly flourishing. that he should restore the Kingdom to Israel, as the Apostles fancy, Act. I. 6. And that Israel should enjoy that Kingdom in all worldly Prosperity, and earthly flourishing. cst pns31 vmd vvi dt n1 p-acp np1, c-acp dt n2 n1, n1 np1 crd cc cst np1 vmd vvi d n1 p-acp d j n1, cc j j-vvg. (3146) sermon (DIV1) 1675 Page 1275
8959 viz. That his Redemption is the Redemption of Souls; that it is, as the Apostle most truly calls it, Eternal redemption: and thereupon he bequeaths his departing soul to his goodness for its eternal welfare. III. The Scriptures had taught that Messias should have a Kingdom, and their Schools had taught, That this Kingdom must be an earthly, pompous, flourishing Kingdom; viz. That his Redemption is the Redemption of Souls; that it is, as the Apostle most truly calls it, Eternal redemption: and thereupon he Bequeathes his departing soul to his Goodness for its Eternal welfare. III. The Scriptures had taught that Messias should have a Kingdom, and their Schools had taught, That this Kingdom must be an earthly, pompous, flourishing Kingdom; n1 cst po31 n1 vbz dt n1 pp-f n2; cst pn31 vbz, c-acp dt n1 av-ds av-j vvz pn31, j n1: cc av pns31 vvz po31 j-vvg n1 p-acp po31 n1 p-acp po31 j n1. np1. dt n2 vhd vvn cst np1 vmd vhi dt n1, cc po32 n2 vhd vvn, cst d n1 vmb vbi dt j, j, j-vvg n1; (3146) sermon (DIV1) 1674 Page 1275
8958 He values it at its proper rate; He value's it At its proper rate; pns31 vvz pn31 p-acp po31 j n1; (3146) sermon (DIV1) 1674 Page 1275
8957 But this man you see looks upon the deliverance by the Messias with another kind of eye. But this man you see looks upon the deliverance by the Messias with Another kind of eye. p-acp d n1 pn22 vvb n2 p-acp dt n1 p-acp dt np1 p-acp j-jn n1 pp-f n1. (3146) sermon (DIV1) 1674 Page 1275
8956 or as could possibly be contributed to them, by their Traditions, which they dreamed God delivered to Moses at Mount Sinai. or as could possibly be contributed to them, by their Traditions, which they dreamed God Delivered to Moses At Mount Sinai. cc a-acp vmd av-j vbi vvn p-acp pno32, p-acp po32 n2, r-crq pns32 vvd np1 vvn p-acp np1 p-acp n1 np1. (3146) sermon (DIV1) 1673 Page 1275
8955 And as for teaching and instruction, they concluded that they had as much as they needed, And as for teaching and instruction, they concluded that they had as much as they needed, cc c-acp p-acp vvg cc n1, pns32 vvd cst pns32 vhd c-acp av-d c-acp pns32 vvd, (3146) sermon (DIV1) 1673 Page 1275
8954 For as for justification and salvation, they thought they could do that by their own works. For as for justification and salvation, they Thought they could do that by their own works. p-acp a-acp p-acp n1 cc n1, pns32 vvd pns32 vmd vdi d p-acp po32 d n2. (3146) sermon (DIV1) 1673 Page 1275
8952 but only that he would deliver them from their dispersion, and from under the yoke of the Heathen. but only that he would deliver them from their dispersion, and from under the yoke of the Heathen. cc-acp av-j cst pns31 vmd vvi pno32 p-acp po32 n1, cc p-acp p-acp dt n1 pp-f dt j-jn. (3146) sermon (DIV1) 1673 Page 1275
8951 II. It was the common Doctrine of the Nation that they needed nothing from Messias for redemption, II It was the Common Doctrine of the nation that they needed nothing from Messias for redemption, crd pn31 vbds dt j n1 pp-f dt n1 cst pns32 vvd pix p-acp np1 p-acp n1, (3146) sermon (DIV1) 1673 Page 1275
8950 For to that tenor does his request run, Lord, remember me, &c. For to that tenor does his request run, Lord, Remember me, etc. p-acp p-acp d n1 vdz po31 n1 vvn, n1, vvb pno11, av (3146) sermon (DIV1) 1672 Page 1275
8949 And therefore being satisfied now, that Christ is He, he addresseth himself to him in that Petition, That he would remember him, and that through him he might find and obtain Salvation. And Therefore being satisfied now, that christ is He, he Addresseth himself to him in that Petition, That he would Remember him, and that through him he might find and obtain Salvation. cc av vbg vvn av, cst np1 vbz pns31, pns31 vvz px31 p-acp pno31 p-acp cst vvb, cst pns31 vmd vvi pno31, cc cst p-acp pno31 pns31 vmd vvi cc vvi n1. (3146) sermon (DIV1) 1672 Page 1275
8948 but he finds something else is needful, viz. To trust in the Messias, and to be saved by him. but he finds something Else is needful, viz. To trust in the Messias, and to be saved by him. cc-acp pns31 vvz pi av vbz j, n1 pc-acp vvi p-acp dt np1, cc pc-acp vbi vvn p-acp pno31. (3146) sermon (DIV1) 1672 Page 1275
8947 But now that serveth not his turn, his mind is not satisfied with that; But now that serves not his turn, his mind is not satisfied with that; p-acp av cst vvz xx po31 n1, po31 n1 vbz xx vvn p-acp d; (3146) sermon (DIV1) 1672 Page 1275
8946 Now it is very likely this Man had been at his Confession; and by his Confession had been encouraged to expect expiation of his sin by that, and by his death. Now it is very likely this Man had been At his Confessi; and by his Confessi had been encouraged to expect expiation of his since by that, and by his death. av pn31 vbz av j d n1 vhd vbn p-acp po31 n1; cc p-acp po31 n1 vhd vbn vvn pc-acp vvi n1 pp-f po31 n1 p-acp d, cc p-acp po31 n1. (3146) sermon (DIV1) 1672 Page 1275
8944 whereas our Saviours meaning is, that it shall never be forgiven either before death, nor by death it self, whereas our Saviors meaning is, that it shall never be forgiven either before death, nor by death it self, cs po12 ng1 n1 vbz, cst pn31 vmb av-x vbi vvn av-d p-acp n1, ccx p-acp n1 pn31 n1, (3146) sermon (DIV1) 1671 Page 1275
8943 Which words Papists abuse to maintain forgiveness of sins by Purgatory in the world to come: Which words Papists abuse to maintain forgiveness of Sins by Purgatory in the world to come: r-crq n2 njp2 vvi pc-acp vvi n1 pp-f n2 p-acp n1 p-acp dt n1 pc-acp vvi: (3146) sermon (DIV1) 1671 Page 1275
8942 nor in that which is to come. nor in that which is to come. ccx p-acp d r-crq vbz pc-acp vvi. (3146) sermon (DIV1) 1671 Page 1275
8941 To that Doctrine about Death expiating for sin, which was their Doctrine in that case and all others, do those words of our Saviour relate when he saith, The blasphemy against the Holy Ghost shall never be forgiven neither in this life, To that Doctrine about Death expiating for since, which was their Doctrine in that case and all Others, do those words of our Saviour relate when he Says, The blasphemy against the Holy Ghost shall never be forgiven neither in this life, p-acp d n1 p-acp n1 vvg p-acp n1, r-crq vbds po32 n1 p-acp d n1 cc d n2-jn, vdb d n2 pp-f po12 n1 vvi c-crq pns31 vvz, dt n1 p-acp dt j n1 vmb av-x vbi vvn av-dx p-acp d n1, (3146) sermon (DIV1) 1671 Page 1275
8940 if he made but confession of his sins, that that and his death did expiate for his sins. if he made but Confessi of his Sins, that that and his death did expiate for his Sins. cs pns31 vvd p-acp n1 pp-f po31 n2, cst d cc po31 n1 vdd vvi p-acp po31 n2. (3146) sermon (DIV1) 1671 Page 1275
8939 It was the common Doctrine in their Schools and Pulpits, That a condemned Malefactor, when he was to go to Execution, It was the Common Doctrine in their Schools and Pulpits, That a condemned Malefactor, when he was to go to Execution, pn31 vbds dt j n1 p-acp po32 n2 cc n2, cst dt j-vvn n1, c-crq pns31 vbds pc-acp vvi p-acp n1, (3146) sermon (DIV1) 1671 Page 1275
8938 if he had any at all: which laid against his present thoughts, will make his Petition appear the more pious. I. if he had any At all: which laid against his present thoughts, will make his Petition appear the more pious. I. cs pns31 vhd d p-acp d: r-crq vvd p-acp po31 j n2, vmb vvi po31 vvb vvi dt av-dc j. pns11. (3146) sermon (DIV1) 1670 Page 1274
8937 The Thief's Petition we may the better understand, if we consider some Doctrines of the Jewish Nation, in which he was trained in his Religion, The Thief's Petition we may the better understand, if we Consider Some Doctrines of the Jewish nation, in which he was trained in his Religion, dt ng1 vvb pns12 vmb dt av-jc vvi, cs pns12 vvb d n2 pp-f dt jp n1, p-acp r-crq pns31 vbds vvn p-acp po31 n1, (3146) sermon (DIV1) 1670 Page 1274
8936 though their tongue do not confess, and it may be, their hearts take no notice of it neither. though their tongue do not confess, and it may be, their hearts take no notice of it neither. cs po32 n1 vdb xx vvi, cc pn31 vmb vbi, po32 n2 vvb dx n1 pp-f pn31 av-dx. (3146) sermon (DIV1) 1669 Page 1274
8935 and from year to year, do but speak too plain, that they are of the same thoughts, and from year to year, do but speak too plain, that they Are of the same thoughts, cc p-acp n1 p-acp n1, vdb p-acp vvi av j, cst pns32 vbr pp-f dt d n2, (3146) sermon (DIV1) 1669 Page 1274
8934 And Men that put off repentance, and seeking pardon and salvation from day to day, And Men that put off Repentance, and seeking pardon and salvation from day to day, cc n2 cst vvd a-acp n1, cc vvg n1 cc n1 p-acp n1 p-acp n1, (3146) sermon (DIV1) 1669 Page 1274
8933 and though I put off my seeking of pardon still and still, yet I hope I shall find it as well as he, when I seek it. and though I put off my seeking of pardon still and still, yet I hope I shall find it as well as he, when I seek it. cc cs pns11 vvd a-acp po11 vvg pp-f n1 av cc av, av pns11 vvb pns11 vmb vvi pn31 a-acp av c-acp pns31, c-crq pns11 vvb pn31. (3146) sermon (DIV1) 1669 Page 1274
8932 And therefore thinks the carnal heart, I hope I shall as easily obtain pardon; And Therefore thinks the carnal heart, I hope I shall as Easily obtain pardon; cc av vvz dt j n1, pns11 vvb pns11 vmb a-acp av-j vvi n1; (3146) sermon (DIV1) 1669 Page 1274
8931 he is pardoned upon his first begging of pardon; he begged not pardon, till he was just in dying, and yet was pardoned. he is pardoned upon his First begging of pardon; he begged not pardon, till he was just in dying, and yet was pardoned. pns31 vbz vvn p-acp po31 ord n-vvg pp-f n1; pns31 vvd xx vvi, c-acp pns31 vbds j p-acp vvg, cc av vbds vvn. (3146) sermon (DIV1) 1669 Page 1274
8930 and to make most base conclusions from most noble premises. Here is a great and notorious sinner pardoned; and to make most base conclusions from most noble premises. Here is a great and notorious sinner pardoned; cc pc-acp vvi ds j n2 p-acp ds j n2. av vbz dt j cc j n1 vvn; (3146) sermon (DIV1) 1669 Page 1274
8929 It is but too common with the rotten heart of Man to misconstrue such demonstrations of mercy to the more boldness in sinning, It is but too Common with the rotten heart of Man to misconstrue such demonstrations of mercy to the more boldness in sinning, pn31 vbz p-acp av j p-acp dt j-vvn n1 pp-f n1 pc-acp vvi d n2 pp-f n1 p-acp dt av-dc n1 p-acp vvg, (3146) sermon (DIV1) 1669 Page 1274
8928 as well as it proves wholesome and pleasant food to those that do. as well as it Proves wholesome and pleasant food to those that do. c-acp av c-acp pn31 vvz j cc j n1 p-acp d cst vdb. (3146) sermon (DIV1) 1668 Page 1274
8927 And yet even Manna it self, the bread of Angels, proves worms and rottenness and stink to those that use it not aright; And yet even Manna it self, the bred of Angels, Proves worms and rottenness and stink to those that use it not aright; cc av av n1 pn31 n1, dt n1 pp-f n2, vvz n2 cc n1 cc n1 p-acp d cst vvb pn31 xx av; (3146) sermon (DIV1) 1668 Page 1274
8926 and the infinite mercy of God in saving such a sinner. and the infinite mercy of God in Saving such a sinner. cc dt j n1 pp-f np1 p-acp vvg d dt n1. (3146) sermon (DIV1) 1668 Page 1274
8925 And the Apostle Peter gives the proper reason of it, Because they wrest the scripture to their own destruction, 2 Pet. III. 16. Here are things recorded indeed, that may justly be admired for their excellency by Men and Angels, the wondrous power of grace in converting such a sinner, the wondrous readiness of Christ in pardoning such a sinner, And the Apostle Peter gives the proper reason of it, Because they wrest the scripture to their own destruction, 2 Pet. III. 16. Here Are things recorded indeed, that may justly be admired for their excellency by Men and Angels, the wondrous power of grace in converting such a sinner, the wondrous readiness of christ in pardoning such a sinner, cc dt n1 np1 vvz dt j n1 pp-f pn31, c-acp pns32 vvb dt n1 p-acp po32 d n1, crd np1 np1. crd av vbr n2 vvn av, cst vmb av-j vbi vvn p-acp po32 n1 p-acp n2 cc n2, dt j n1 pp-f n1 p-acp vvg d dt n1, dt j n1 pp-f np1 p-acp vvg d dt n1, (3146) sermon (DIV1) 1668 Page 1274
8924 Therefore instead of looking what use may be made of this passage, let us consider that we make not an abuse of it. Therefore instead of looking what use may be made of this passage, let us Consider that we make not an abuse of it. av av pp-f vvg r-crq n1 vmb vbi vvn pp-f d n1, vvb pno12 vvi cst pns12 vvb xx dt n1 pp-f pn31. (3146) sermon (DIV1) 1668 Page 1274
8923 I move not the question without reason, because many men assume vain hopes from such demonstrations of mercy, as these, without any ground. I move not the question without reason, Because many men assume vain hope's from such demonstrations of mercy, as these, without any ground. pns11 vvb xx dt n1 p-acp n1, c-acp d n2 vvb j n2 p-acp d n2 pp-f n1, c-acp d, p-acp d n1. (3146) sermon (DIV1) 1668 Page 1274
8922 Our present work is to consider of these: and what do we think of them? Our present work is to Consider of these: and what do we think of them? po12 j n1 vbz pc-acp vvi pp-f d: cc q-crq vdb pns12 vvb pp-f pno32? (3146) sermon (DIV1) 1667 Page 1274
8921 The spactators then present considered of those things. The spactators then present considered of those things. dt n2 av j vvn pp-f d n2. (3146) sermon (DIV1) 1667 Page 1274
8920 and not a small matter, that such a stupid soul should be moved, that such a strong heart should be dissolved, broken and brought to softness. and not a small matter, that such a stupid soul should be moved, that such a strong heart should be dissolved, broken and brought to softness. cc xx dt j n1, cst d dt j n1 vmd vbi vvn, cst d dt j n1 vmd vbi vvn, j-vvn cc vvn p-acp n1. (3146) sermon (DIV1) 1667 Page 1274
8919 A great matter, that the Earth should quake, the Rocks rent, and the Vail of the Temple be torn from top to bottom: A great matter, that the Earth should quake, the Rocks rend, and the vail of the Temple be torn from top to bottom: dt j n1, cst dt n1 vmd vvi, dt n2 vvn, cc dt n1 pp-f dt n1 vbb vvn p-acp n1 p-acp n1: (3146) sermon (DIV1) 1667 Page 1274
8918 and not a small, that such a dark soul should be so enlightned. and not a small, that such a dark soul should be so enlightened. cc xx dt j, cst d dt j n1 vmd vbi av vvn. (3146) sermon (DIV1) 1667 Page 1274
8917 So what are the thoughts of our hearts upon this passage, which was not the least remarkable among them? A great matter that the light of the Suu should be so darkned; So what Are the thoughts of our hearts upon this passage, which was not the least remarkable among them? A great matter that the Light of the Suu should be so darkened; av q-crq vbr dt n2 pp-f po12 n2 p-acp d n1, r-crq vbds xx dt ds j p-acp pno32? dt j n1 cst dt n1 pp-f dt fw-la vmd vbi av vvn; (3146) sermon (DIV1) 1667 Page 1274
8916 And now having seen this great monument of Faith and Repentance and Pardon, What say we to it? As the Evangelists tell us, that they that had seen the passages at Christs death, returned from the Cross, striking upon their breasts; and no doubt very full of cogitations. And now having seen this great monument of Faith and Repentance and Pardon, What say we to it? As the Evangelists tell us, that they that had seen the passages At Christ death, returned from the Cross, striking upon their breasts; and no doubt very full of cogitations. cc av vhg vvn d j n1 pp-f n1 cc n1 cc n1, q-crq vvb pns12 p-acp pn31? p-acp dt n2 vvb pno12, cst pns32 cst vhd vvn dt n2 p-acp npg1 n1, vvn p-acp dt n1, vvg p-acp po32 n2; cc dx n1 av j pp-f n2. (3146) sermon (DIV1) 1667 Page 1274
8915 That as all posterity was to read that great Doctrine of Believing in the Lord Jesus Christ for Salvation, so they might have this illustrious and lively Commentary of the truth and proof of it in this mans believing, and in his Salvation. That as all posterity was to read that great Doctrine of Believing in the Lord jesus christ for Salvation, so they might have this illustrious and lively Commentary of the truth and proof of it in this men believing, and in his Salvation. cst p-acp d n1 vbds pc-acp vvi cst j n1 pp-f vvg p-acp dt n1 np1 np1 p-acp n1, av pns32 vmd vhi d j cc j n1 pp-f dt n1 cc n1 pp-f pn31 p-acp d ng1 vvg, cc p-acp po31 n1. (3146) sermon (DIV1) 1666 Page 1274
8914 And accordingly it hath pleased the Spirit of God to give a demonstration of this mans believing in the Lord Jesus Christ, more copiously and apparently than of his repantence; though he hath given very fair demonstration of that also. And accordingly it hath pleased the Spirit of God to give a demonstration of this men believing in the Lord jesus christ, more copiously and apparently than of his repantence; though he hath given very fair demonstration of that also. cc av-vvg pn31 vhz vvn dt n1 pp-f np1 pc-acp vvi dt n1 pp-f d ng1 vvg p-acp dt n1 np1 np1, av-dc av-j cc av-j av pp-f po31 n1; cs pns31 vhz vvn av j n1 pp-f cst av. (3146) sermon (DIV1) 1666 Page 1274
8913 so was he pleased, that that main truth of the Gospel should be proved and confirmed by this noble and notable example, even whilst he was dying. so was he pleased, that that main truth of the Gospel should be proved and confirmed by this noble and notable Exampl, even while he was dying. av vbds pns31 vvn, cst d j n1 pp-f dt n1 vmd vbi vvn cc vvn p-acp d j cc j n1, av cs pns31 vbds vvg. (3146) sermon (DIV1) 1666 Page 1274
8912 And as Christ himself did seal the truth of the Gospel with his own death, And as christ himself did seal the truth of the Gospel with his own death, cc p-acp np1 px31 vdd vvi dt n1 pp-f dt n1 p-acp po31 d n1, (3146) sermon (DIV1) 1666 Page 1274
8911 though the Evangelist hath spoken nothing of it. The great sum and tenor of the Gospel is, Believe in the Lord Jesus Christ, and thou shalt be saved. though the Evangelist hath spoken nothing of it. The great sum and tenor of the Gospel is, Believe in the Lord jesus christ, and thou shalt be saved. cs dt np1 vhz vvn pix pp-f pn31. dt j n1 cc n1 pp-f dt n1 vbz, vvb p-acp dt n1 np1 np1, cc pns21 vm2 vbi vvn. (3146) sermon (DIV1) 1665 Page 1274
8910 And in what words and meditations he spent the three or four hours more, that he hung alive upon the Cross, it is easie to conjecture, And in what words and meditations he spent the three or four hours more, that he hung alive upon the Cross, it is easy to conjecture, cc p-acp r-crq n2 cc n2 pns31 vvd dt crd cc crd n2 av-dc, cst pns31 vvd j p-acp dt n1, pn31 vbz j pc-acp vvi, (3146) sermon (DIV1) 1665 Page 1274
8909 Fearest thou not God, seeing thou art in the same condemnation? And that he pleadeth for the innocency of Christ, which is a third: This man hath done nothing amiss. Fearest thou not God, seeing thou art in the same condemnation? And that he pleads for the innocency of christ, which is a third: This man hath done nothing amiss. vv2 pns21 xx np1, vvg pns21 vb2r p-acp dt d n1? cc cst pns31 vvz p-acp dt n1 pp-f np1, r-crq vbz dt ord: d n1 vhz vdn pix av. (3146) sermon (DIV1) 1665 Page 1274
8908 We are here justly, and receive the due reward of our doings. And that he reproveth his fellow, and would fain have reduced him, which is another: We Are Here justly, and receive the due reward of our doings. And that he Reproveth his fellow, and would fain have reduced him, which is Another: pns12 vbr av av-j, cc vvi dt j-jn n1 pp-f po12 n2-vdg. cc cst pns31 vvz po31 n1, cc vmd av-j vhi vvn pno31, r-crq vbz j-jn: (3146) sermon (DIV1) 1665 Page 1274
8945 as the Jews held it might. as the jews held it might. c-acp dt np2 vvd pn31 vmd. (3146) sermon (DIV1) 1671 Page 1275
8906 And the Evangelist gives some intimation, that it was not. And the Evangelist gives Some intimation, that it was not. cc dt np1 vvz d n1, cst pn31 vbds xx. (3146) sermon (DIV1) 1665 Page 1274
8905 And could such a Faith be without a parallel and sutable measure of Repentance? Our Saviour very well saw that it was not. And could such a Faith be without a parallel and suitable measure of Repentance? Our Saviour very well saw that it was not. cc vmd d dt n1 vbb p-acp dt n1 cc j n1 pp-f n1? po12 n1 av av vvd cst pn31 vbds xx. (3146) sermon (DIV1) 1665 Page 1274
8904 if he hear from him in whom he so believes, Verily I say unto thee, To day shalt thou be with me in Paradise. if he hear from him in whom he so believes, Verily I say unto thee, To day shalt thou be with me in Paradise. cs pns31 vvb p-acp pno31 p-acp ro-crq pns31 av vvz, av-j pns11 vvb p-acp pno21, p-acp n1 vm2 pns21 vbi p-acp pno11 p-acp n1. (3146) sermon (DIV1) 1664 Page 1274
8903 and that when he pours out his Prayer, Lord, remember me, &c. in such strength of believing, it is no wonder, and that when he pours out his Prayer, Lord, Remember me, etc. in such strength of believing, it is no wonder, cc cst c-crq pns31 vvz av po31 n1, n1, vvb pno11, av p-acp d n1 pp-f vvg, pn31 vbz dx n1, (3146) sermon (DIV1) 1664 Page 1274
8902 That it is no wonder if he sped at the hands of Christ, when he brings so strong a Faith with him; That it is no wonder if he sped At the hands of christ, when he brings so strong a Faith with him; cst pn31 vbz dx n1 cs pns31 vvd p-acp dt n2 pp-f np1, c-crq pns31 vvz av j dt n1 p-acp pno31; (3146) sermon (DIV1) 1664 Page 1274
8901 They looked for a Kingdom that Christ should have indeed, but they little looked that Christ should suffer, and so enter into his kingdom; as it is intimated in the same Chapter, vers. 26. But this man looks for it through and after his sufferings. They looked for a Kingdom that christ should have indeed, but they little looked that christ should suffer, and so enter into his Kingdom; as it is intimated in the same Chapter, vers. 26. But this man looks for it through and After his sufferings. pns32 vvd p-acp dt n1 cst np1 vmd vhi av, cc-acp pns32 av-j vvd cst np1 vmd vvi, cc av vvb p-acp po31 n1; p-acp pn31 vbz vvn p-acp dt d n1, fw-la. crd p-acp d n1 vvz p-acp pn31 p-acp cc p-acp po31 n2. (3146) sermon (DIV1) 1664 Page 1274
8900 But this man, when he is dying doth so stoutly own him. But this man, when he is dying does so stoutly own him. p-acp d n1, c-crq pns31 vbz vvg vdz av av-j vvi pno31. (3146) sermon (DIV1) 1664 Page 1274
8899 They acknowledged Jesus indeed to be Christ, while he lived, but when he is dead, they are at it, We trusted that it had been he that should have redeemed Israel, Luk. XXIV. 21. But now they could not tell what to make of it. They acknowledged jesus indeed to be christ, while he lived, but when he is dead, they Are At it, We trusted that it had been he that should have redeemed Israel, Luk. XXIV. 21. But now they could not tell what to make of it. pns32 vvd np1 av pc-acp vbi np1, cs pns31 vvd, cc-acp c-crq pns31 vbz j, pns32 vbr p-acp pn31, pns12 vvd cst pn31 vhd vbn pns31 cst vmd vhi vvn np1, np1 np1. crd p-acp av pns32 vmd xx vvi r-crq pc-acp vvi pp-f pn31. (3146) sermon (DIV1) 1664 Page 1274
8898 I doubt the Apostles reached not to such a Faith in all particulars. I doubt the Apostles reached not to such a Faith in all particulars. pns11 vvb dt n2 vvd xx p-acp d dt n1 p-acp d n2-j. (3146) sermon (DIV1) 1664 Page 1274
8897 and where there was so little sign of a Kingdom; and pray to be remembred in that Kingdom. and where there was so little Signen of a Kingdom; and pray to be remembered in that Kingdom. cc c-crq pc-acp vbds av j n1 pp-f dt n1; cc vvb pc-acp vbi vvn p-acp d n1. (3146) sermon (DIV1) 1663 Page 1273
8896 and pray to him, Lord, remember me. A great Faith, that could see Christs Kingdom through his cross and grave and death, and pray to him, Lord, Remember me. A great Faith, that could see Christ Kingdom through his cross and grave and death, cc vvb p-acp pno31, n1, vvb pno11. dt j n1, cst vmd vvi npg1 n1 p-acp po31 n1 cc j cc n1, (3146) sermon (DIV1) 1663 Page 1273
8895 and no deliverer come to him; yet sees reason to cast himself upon him for his Eternal state and Everlasting condition, and no deliverer come to him; yet sees reason to cast himself upon him for his Eternal state and Everlasting condition, cc dx n1 vvb p-acp pno31; av vvz n1 pc-acp vvi px31 p-acp pno31 p-acp po31 j n1 cc j n1, (3146) sermon (DIV1) 1663 Page 1273
8894 that can discover a Christ, a Saviour under such a poor, scorned, despised, crucified Jesus, and call him Lord. A great Faith, that when he sees Jesus struggling for his own life, that can discover a christ, a Saviour under such a poor, scorned, despised, Crucified jesus, and call him Lord. A great Faith, that when he sees jesus struggling for his own life, cst vmb vvi dt np1, dt n1 p-acp d dt j, vvn, j-vvn, vvd np1, cc vvb pno31 n1. dt j n1, cst c-crq pns31 vvz np1 vvg p-acp po31 d n1, (3146) sermon (DIV1) 1663 Page 1273
8893 when thou comest into thy Kingdom. A great faith, that can see the Sun under so thick a Cloud; when thou Comest into thy Kingdom. A great faith, that can see the Sun under so thick a Cloud; c-crq pns21 vv2 p-acp po21 n1. dt j n1, cst vmb vvi dt n1 p-acp av j dt n1; (3146) sermon (DIV1) 1662 Page 1273
8892 I am past all doubting that this Jesus is the promised Messiah. Therefore, He said unto Jesus, Lord remember me, I am past all doubting that this jesus is the promised Messiah. Therefore, He said unto jesus, Lord Remember me, pns11 vbm j av-d vvg cst d np1 vbz dt j-vvn np1. av, pns31 vvd p-acp np1, n1 vvb pno11, (3146) sermon (DIV1) 1662 Page 1273
8891 And when it is so plainly prophesied by the Prophet Esay, that he should suffer, and be numbred with such Malefactors as I and my fellow are: And when it is so plainly prophesied by the Prophet Isaiah, that he should suffer, and be numbered with such Malefactors as I and my fellow Are: cc c-crq pn31 vbz av av-j vvn p-acp dt n1 np1, cst pns31 vmd vvi, cc vbi vvn p-acp d n2 c-acp pns11 cc po11 n1 vbr: (3146) sermon (DIV1) 1662 Page 1273
8890 this strange and wondrous darkness, that is begun over all the Land cannot but bear witness to such a thing. this strange and wondrous darkness, that is begun over all the Land cannot but bear witness to such a thing. d j cc j n1, cst vbz vvn p-acp d dt n1 vmbx cc-acp vvi n1 p-acp d dt n1. (3146) sermon (DIV1) 1662 Page 1273
8889 For how might he argue, This Jesus after all the great miracles that he hath done, agreeable to the working of Messiah, hath asserted and maintained, that he is Messiah to the very death: For how might he argue, This jesus After all the great Miracles that he hath done, agreeable to the working of Messiah, hath asserted and maintained, that he is Messiah to the very death: p-acp q-crq vmd pns31 vvi, d np1 p-acp d dt j n2 cst pns31 vhz vdn, j p-acp dt n-vvg pp-f np1, vhz vvn cc vvn, cst pns31 vbz np1 p-acp dt j n1: (3146) sermon (DIV1) 1662 Page 1273
8907 For he tells, that he confessed his own fault, which is one sign of his Repentance; For he tells, that he confessed his own fault, which is one Signen of his Repentance; p-acp pns31 vvz, cst pns31 vvd po31 d n1, r-crq vbz crd n1 pp-f po31 n1; (3146) sermon (DIV1) 1665 Page 1274
8888 as a means to work him to that acknowledgment. as a means to work him to that acknowledgment. c-acp dt n2 pc-acp vvi pno31 p-acp d n1. (3146) sermon (DIV1) 1662 Page 1273
8887 so it brought also that prediction of Christs sufferings, and with such company, to his remembrance, so it brought also that prediction of Christ sufferings, and with such company, to his remembrance, av pn31 vvd av d n1 pp-f npg1 n2, cc p-acp d n1, p-acp po31 n1, (3146) sermon (DIV1) 1662 Page 1273
8886 But (which we may very well think) that as Divine grace brought his Soul to the acknowledgment of Christ, But (which we may very well think) that as Divine grace brought his Soul to the acknowledgment of christ, cc-acp (r-crq pns12 vmb av av vvi) cst p-acp j-jn n1 vvd po31 n1 p-acp dt n1 pp-f np1, (3146) sermon (DIV1) 1662 Page 1273
8885 A clause which the Jewish Expositors wrest, some one way, some another, because they cannot abide to hear of Messias sufferings. A clause which the Jewish Expositors wrest, Some one Way, Some Another, Because they cannot abide to hear of Messias sufferings. dt n1 r-crq dt jp n2 vvi, d crd n1, d n-jn, c-acp pns32 vmbx vvi pc-acp vvi pp-f np1 n2. (3146) sermon (DIV1) 1662 Page 1273
8884 II. It may very probably be conceived, that he remembred those passages of the Prophet Esay, describing his Passion and suffering, Chap. LIII. and particularly that, vers. 12. He was numbred with the transgressors. II It may very probably be conceived, that he remembered those passages of the Prophet Isaiah, describing his Passion and suffering, Chap. LIII. and particularly that, vers. 12. He was numbered with the transgressors. crd pn31 vmb av av-j vbi vvn, cst pns31 vvd d n2 pp-f dt n1 np1, vvg po31 n1 cc n1, np1 crd. cc av-j d, fw-la. crd pns31 vbds vvn p-acp dt n2. (3146) sermon (DIV1) 1662 Page 1273
8883 for whom such a wondrous miracle was wrought and manifested. And then, for whom such a wondrous miracle was wrought and manifested. And then, p-acp ro-crq d dt j n1 vbds vvn cc vvn. cc av, (3146) sermon (DIV1) 1661 Page 1273
8882 And now this man seeing so strange an occurence, as had been not seen, or heard of at any mans Execution before, begins to be convinced, that he was the Christ indeed, And now this man seeing so strange an occurrence, as had been not seen, or herd of At any men Execution before, begins to be convinced, that he was the christ indeed, cc av d n1 vvg av j dt n1, c-acp vhd vbn xx vvn, cc vvn pp-f p-acp d ng1 n1 a-acp, vvz pc-acp vbi vvn, cst pns31 vbds dt np1 av, (3146) sermon (DIV1) 1661 Page 1273
8881 That is plain by their saying to him, If thou be the Christ, save thy self and us. That is plain by their saying to him, If thou be the christ, save thy self and us. cst vbz j p-acp po32 n-vvg p-acp pno31, cs pns21 vbb dt np1, vvb po21 n1 cc pno12. (3146) sermon (DIV1) 1661 Page 1273
8880 They both of them knew very well, that Jesus suffered meerly because he professed himself to be the Christ. They both of them knew very well, that jesus suffered merely Because he professed himself to be the christ. pns32 d pp-f pno32 vvd av av, cst np1 vvd av-j c-acp pns31 vvd px31 pc-acp vbi dt np1. (3146) sermon (DIV1) 1661 Page 1273
8879 His fellow Thief it seems was not moved with it at all, but I cannot but believe, that This was so deeply affected with it, that it proved a means of his Conversion. His fellow Thief it seems was not moved with it At all, but I cannot but believe, that This was so deeply affected with it, that it proved a means of his Conversion. po31 n1 n1 pn31 vvz vbds xx vvn p-acp pn31 p-acp d, cc-acp pns11 vmbx p-acp vvi, cst d vbds av av-jn vvn p-acp pn31, cst pn31 vvd dt n2 pp-f po31 n1. (3146) sermon (DIV1) 1661 Page 1273
8878 I cannot but suppose, that the darkness, that then began to be over all the Land, wrought something with this man to bring him to some consideration with himself, of the present case, which he had not before. I cannot but suppose, that the darkness, that then began to be over all the Land, wrought something with this man to bring him to Some consideration with himself, of the present case, which he had not before. pns11 vmbx p-acp vvi, cst dt n1, cst av vvd pc-acp vbi p-acp d dt n1, vvd pi p-acp d n1 pc-acp vvi pno31 p-acp d n1 p-acp px31, pp-f dt j n1, r-crq pns31 vhd xx a-acp. (3146) sermon (DIV1) 1661 Page 1273
8877 a Doctrine, and a Miracle; as in those times Doctrines and Miracles went very commonly together. I. a Doctrine, and a Miracle; as in those times Doctrines and Miracles went very commonly together. I. dt n1, cc dt n1; a-acp p-acp d n2 n2 cc n2 vvd av av-j av. pns11. (3146) sermon (DIV1) 1660 Page 1273
8876 But the means that that grace and goodness used for his conversion, I cannot but ascribe to these two things: But the means that that grace and Goodness used for his conversion, I cannot but ascribe to these two things: p-acp dt n2 cst d n1 cc n1 vvn p-acp po31 n1, pns11 vmbx p-acp vvi p-acp d crd n2: (3146) sermon (DIV1) 1660 Page 1273
8875 The cause of this mans Conversion we must all ascribe to Gods infinite grace and goodness. The cause of this men Conversion we must all ascribe to God's infinite grace and Goodness. dt n1 pp-f d ng1 n1 pns12 vmb d vvi p-acp npg1 j n1 cc n1. (3146) sermon (DIV1) 1660 Page 1273
8874 and he brought to be a most special member and minister in it. and he brought to be a most special member and minister in it. cc pns31 vvd pc-acp vbi dt av-ds j n1 cc n1 p-acp pn31. (3146) sermon (DIV1) 1659 Page 1273
8873 So Saul was happily checked even while he was breathing rage and revenge against the Church, So Saul was happily checked even while he was breathing rage and revenge against the Church, np1 np1 vbds av-j vvn av cs pns31 vbds vvg n1 cc vvi p-acp dt n1, (3146) sermon (DIV1) 1659 Page 1273
8872 and made that tongue that reproached Christ, in the very next instant to confess and adore him. and made that tongue that reproached christ, in the very next instant to confess and adore him. cc vvd cst n1 cst vvd np1, p-acp dt av ord n-jn p-acp vvi cc vvi pno31. (3146) sermon (DIV1) 1659 Page 1273
8871 And so it doth magnifie Divine grace the more, if it checkt him in his very reviling, And so it does magnify Divine grace the more, if it checked him in his very reviling, cc av pn31 vdz vvi j-jn n1 dt av-dc, cs pn31 vvn pno31 p-acp po31 j vvg, (3146) sermon (DIV1) 1659 Page 1273
8870 And let God deliver him, if he will have him. And let God deliver him, if he will have him. cc vvb np1 vvi pno31, cs pns31 vmb vhi pno31. (3146) sermon (DIV1) 1659 Page 1273
8869 That is, the same that other standers by reviled him with: If he be Christ let him come down from the Cross: That is, the same that other standers by reviled him with: If he be christ let him come down from the Cross: cst vbz, dt d cst j-jn n2 p-acp vvd pno31 p-acp: cs pns31 vbb np1 vvi pno31 vvi a-acp p-acp dt n1: (3146) sermon (DIV1) 1659 Page 1273
8868 for he joyns both the Thieves as companions together in reviling of Christ, Chap. XXVII. 44. The Thieves also that were Crucified with him cast the same in his teeth. for he joins both the Thieves as Sodales together in reviling of christ, Chap. XXVII. 44. The Thieves also that were crucified with him cast the same in his teeth. c-acp pns31 vvz d dt n2 p-acp n2 av p-acp vvg pp-f np1, np1 np1. crd dt n2 av cst vbdr vvn p-acp pno31 vvd dt d p-acp po31 n2. (3146) sermon (DIV1) 1659 Page 1273
8867 And on the Gallows for a while bad enough too, if you will take the words of Matthew in strict propriety; And on the Gallows for a while bad enough too, if you will take the words of Matthew in strict propriety; cc p-acp dt n2 p-acp dt n1 j av-d av, cs pn22 vmb vvi dt n2 pp-f np1 p-acp j n1; (3146) sermon (DIV1) 1659 Page 1273
8866 and NONLATINALPHABET, a Malefactor, for so another: one that had traded in mischief, and it had now brought him to the Gallows. and, a Malefactor, for so Another: one that had traded in mischief, and it had now brought him to the Gallows. cc, dt n1, p-acp av j-jn: pi cst vhd vvn p-acp n1, cc pn31 vhd av vvn pno31 p-acp dt n2. (3146) sermon (DIV1) 1659 Page 1273
8865 We must first look upon the man and his Prayer. The man in the Evangelists character of him was NONLATINALPHABET, a Thief, for so one calls him: We must First look upon the man and his Prayer. The man in the Evangelists character of him was, a Thief, for so one calls him: pns12 vmb ord vvi p-acp dt n1 cc po31 n1. dt n1 p-acp dt n2 n1 pp-f pno31 vbds, dt n1, p-acp av pi vvz pno31: (3146) sermon (DIV1) 1659 Page 1273
8864 and our Saviours return, as happy an answer as man could desire. and our Saviors return, as happy an answer as man could desire. cc po12 ng1 n1, p-acp j dt n1 p-acp n1 vmd vvi. (3146) sermon (DIV1) 1658 Page 1273
8863 the great power and work of divine grace appearing in the Thiefs conversion, and the great freeness and abundance of divine grace appearing in Christs pardon. The mans request, as happy a prayer as ever man made: the great power and work of divine grace appearing in the Thieves conversion, and the great freeness and abundance of divine grace appearing in Christ pardon. The men request, as happy a prayer as ever man made: dt j n1 cc n1 pp-f j-jn n1 vvg p-acp dt n2 n1, cc dt j n1 cc n1 pp-f j-jn n1 vvg p-acp npg1 vvb. dt ng1 n1, p-acp j dt n1 c-acp av n1 vvd: (3146) sermon (DIV1) 1658 Page 1273
8862 the Thief petitioning, and Christ promising: the Thief begging for Heaven, and Christ granting it: the Thief petitioning, and christ promising: the Thief begging for Heaven, and christ granting it: dt n1 vvg, cc np1 vvg: dt n1 vvg p-acp n1, cc np1 vvg pn31: (3146) sermon (DIV1) 1658 Page 1273
8861 So that in the two verses you have the Thief turned to Christ, and Christ to him; So that in the two Verses you have the Thief turned to christ, and christ to him; av cst p-acp dt crd n2 pn22 vhb dt n1 vvd p-acp np1, cc np1 p-acp pno31; (3146) sermon (DIV1) 1658 Page 1273
8860 when Christ secured him, To day shalt thou be with me in Paradise. when christ secured him, To day shalt thou be with me in Paradise. c-crq np1 vvn pno31, p-acp n1 vm2 pns21 vbi p-acp pno11 p-acp n1. (3146) sermon (DIV1) 1657 Page 1273
8859 and he knew his Petition of being remembred by Christ in his Kingdom, was sufficiently granted, and he knew his Petition of being remembered by christ in his Kingdom, was sufficiently granted, cc pns31 vvd po31 vvb pp-f vbg vvn p-acp np1 p-acp po31 n1, vbds av-j vvn, (3146) sermon (DIV1) 1657 Page 1273
8858 for he was no stranger to the phrase in the Nation: for he was no stranger to the phrase in the nation: c-acp pns31 vbds dx n1 p-acp dt n1 p-acp dt n1: (3146) sermon (DIV1) 1657 Page 1273
8857 where mention is made of the holy Souls under the Altar. For the Altar they accounted the seat of the Divine Presence. The Thief very well understood the meaning, where mention is made of the holy Souls under the Altar. For the Altar they accounted the seat of the Divine Presence. The Thief very well understood the meaning, q-crq n1 vbz vvn pp-f dt j n2 p-acp dt n1. p-acp dt n1 pns32 vvd dt n1 pp-f dt j-jn n1. dt n1 av av vvd dt n1, (3146) sermon (DIV1) 1657 Page 1273
8856 To which that seems to allude, Rev. VI. To which that seems to allude, Rev. VI. p-acp r-crq cst vvz pc-acp vvi, n1 crd. (3146) sermon (DIV1) 1657 Page 1273
8855 Which elsewhere they express after this manner, That Abraham and Moses, and all righteous ones, when they dye, are laid up under the very throne of God. Which elsewhere they express After this manner, That Abraham and Moses, and all righteous ones, when they die, Are laid up under the very throne of God. r-crq av pns32 vvb p-acp d n1, cst np1 cc np1, cc d j pi2, q-crq pns32 vvb, vbr vvn a-acp p-acp dt j n1 pp-f np1. (3146) sermon (DIV1) 1657 Page 1273
8854 Moses, when he dyed went to Paradise. Moses, when he died went to Paradise. np1, c-crq pns31 vvd vvd p-acp n1. (3146) sermon (DIV1) 1657 Page 1273
8853 II. This appears in their Writings more plain, in that they tell us, that Abraham when he dyed, went to Paradise; II This appears in their Writings more plain, in that they tell us, that Abraham when he died, went to Paradise; crd d vvz p-acp po32 n2-vvg av-dc j, p-acp cst pns32 vvb pno12, cst np1 c-crq pns31 vvd, vvd p-acp n1; (3146) sermon (DIV1) 1657 Page 1273
8852 so Paradise on the contrary in their construction was the place of the righteous and blessed in glory. And, so Paradise on the contrary in their construction was the place of the righteous and blessed in glory. And, av n1 p-acp dt j-jn p-acp po32 n1 vbds dt n1 pp-f dt j cc j-vvn p-acp n1. np1, (3146) sermon (DIV1) 1656 Page 1272
8851 that is, say they, the Garden of Eden, and Gehennah, i. e. Paradise and Hell. Now as Hell in their construction was the place of the wicked and damned in torment: that is, say they, the Garden of Eden, and Gehenna, i. e. Paradise and Hell. Now as Hell in their construction was the place of the wicked and damned in torment: d vbz, vvb pns32, dt n1 pp-f np1, cc np1, sy. sy. n1 cc n1. av p-acp n1 p-acp po32 n1 vbds dt n1 pp-f dt j cc j-vvn p-acp n1: (3146) sermon (DIV1) 1656 Page 1272
8850 Their explication of those words of Solomon may suffice, Eccles. VII. 14. God hath set the one against the other; Their explication of those words of Solomon may suffice, Eccles. VII. 14. God hath Set the one against the other; po32 n1 pp-f d n2 pp-f np1 vmb vvi, np1 np1. crd np1 vhz vvn dt crd p-acp dt j-jn; (3146) sermon (DIV1) 1656 Page 1272
8849 That they constanly oppose it to Hell, or Gehennah. Instances out of their Writings might be given numberless. That they constanly oppose it to Hell, or Gehenna. Instances out of their Writings might be given numberless. cst pns32 av-j vvi pn31 p-acp n1, cc np1. n2 av pp-f po32 n2-vvg vmd vbi vvn j. (3146) sermon (DIV1) 1656 Page 1272
8848 In their Writings they commonly speak of The Garden of Eden, which speaks but the same thing with Paradise: and that what they meant by it was the place and state of the Blessed, may appear by these two things. I. In their Writings they commonly speak of The Garden of Eden, which speaks but the same thing with Paradise: and that what they meant by it was the place and state of the Blessed, may appear by these two things. I. p-acp po32 n2-vvg pns32 av-j vvb pp-f dt n1 pp-f np1, r-crq vvz p-acp dt d n1 p-acp n1: cc cst r-crq pns32 vvd p-acp pn31 vbds dt n1 cc n1 pp-f dt vvn, vmb vvi p-acp d crd n2. pns11. (3146) sermon (DIV1) 1655 Page 1272
8847 and our surest way to understand it, is to take the sense in which they understood it. and our Surest Way to understand it, is to take the sense in which they understood it. cc po12 js n1 pc-acp vvi pn31, vbz pc-acp vvi dt n1 p-acp r-crq pns32 vvd pn31. (3146) sermon (DIV1) 1655 Page 1272
8846 But here you must believe that our Saviour spake according to the common notion and apprehension of the Nation; But Here you must believe that our Saviour spoke according to the Common notion and apprehension of the nation; p-acp av pn22 vmb vvi cst po12 n1 vvd vvg p-acp dt j n1 cc n1 pp-f dt n1; (3146) sermon (DIV1) 1655 Page 1272
8845 though, if the Apostle were wrapt into the highest Heaven, he saith, he was taken up to Paradise. though, if the Apostle were wrapped into the highest Heaven, he Says, he was taken up to Paradise. c-acp, cs dt n1 vbdr vvn p-acp dt js n1, pns31 vvz, pns31 vbds vvn a-acp p-acp n1. (3146) sermon (DIV1) 1655 Page 1272
8844 If you will believe some, they will make it something different from the highest and happiest Heaven: If you will believe Some, they will make it something different from the highest and Happiest Heaven: cs pn22 vmb vvi d, pns32 vmb vvi pn31 pi j p-acp dt js cc js n1: (3146) sermon (DIV1) 1655 Page 1272
8843 and indeed the explication of the later will explain the former. But as for the later, who shall explain it to us? and indeed the explication of the later will explain the former. But as for the later, who shall explain it to us? cc av dt n1 pp-f dt jc vmb vvi dt j. p-acp c-acp p-acp dt jc, q-crq vmb vvi pn31 p-acp pno12? (3146) sermon (DIV1) 1654 Page 1272
8842 One in the Thief's Petition, What he means by Christs Kingdom. And the other in Christs Answer, What he means by Paradise. The former we will refer to speak to afterwards: One in the Thief's Petition, What he means by Christ Kingdom. And the other in Christ Answer, What he means by Paradise. The former we will refer to speak to afterwards: pi p-acp dt ng1 vvb, r-crq pns31 vvz p-acp npg1 n1. cc dt n-jn p-acp npg1 vvb, r-crq pns31 vvz p-acp n1. dt j pns12 vmb vvi pc-acp vvi p-acp av: (3146) sermon (DIV1) 1654 Page 1272
8841 Verily I say unto thee, to day shalt thou be with me in Paradise. For the construction of the words, only these two carry some difficulty with them. Verily I say unto thee, to day shalt thou be with me in Paradise. For the construction of the words, only these two carry Some difficulty with them. av-j pns11 vvb p-acp pno21, p-acp n1 vm2 pns21 vbi p-acp pno11 p-acp n1. p-acp dt n1 pp-f dt n2, av-j d crd vvb d n1 p-acp pno32. (3146) sermon (DIV1) 1653 Page 1272
8840 and in the midst of all his weakness and anguish, he wrings the Lamb out of the jaws of the devourer, and secures him; and in the midst of all his weakness and anguish, he wrings the Lamb out of the Jaws of the devourer, and secures him; cc p-acp dt n1 pp-f d po31 n1 cc n1, pns31 vvz dt n1 av pp-f dt n2 pp-f dt n1, cc vvz pno31; (3146) sermon (DIV1) 1653 Page 1272
8839 But in comes this great deliverer in the very needful nick of time: But in comes this great deliverer in the very needful neck of time: p-acp p-acp vvz d j n1 p-acp dt j j n1 pp-f n1: (3146) sermon (DIV1) 1653 Page 1272
8838 when the roaring Lion had him in his mouth, and it was but three or four hours journey to have got him into his Den. when the roaring lion had him in his Mouth, and it was but three or four hours journey to have god him into his Den. c-crq dt j-vvg n1 vhd pno31 p-acp po31 n1, cc pn31 vbds cc-acp crd cc crd ng2 n1 pc-acp vhi vvn pno31 p-acp po31 n1. (3146) sermon (DIV1) 1653 Page 1272
8837 when there is but a span betwixt him and destruction: when there is but a span betwixt him and destruction: c-crq pc-acp vbz p-acp dt n1 p-acp pno31 cc n1: (3146) sermon (DIV1) 1653 Page 1272
8836 and in the highest of his pain, and greatest of his weakness, shews such pity, such strength, such deliverance, towards a poor wretch, and in the highest of his pain, and greatest of his weakness, shows such pity, such strength, such deliverance, towards a poor wretch, cc p-acp dt js pp-f po31 n1, cc js pp-f po31 n1, vvz d n1, d n1, d n1, p-acp dt j n1, (3146) sermon (DIV1) 1653 Page 1272
8835 nay who would not triumph in a Crucified Jesus, that evidenceth such Salvation in his very Crucifying? That in the deepest of his shame, nay who would not triumph in a crucified jesus, that Evidenceth such Salvation in his very Crucifying? That in the Deepest of his shame, uh-x q-crq vmd xx vvi p-acp dt vvn np1, cst vvz d n1 p-acp po31 j n-vvg? cst p-acp dt js-jn pp-f po31 n1, (3146) sermon (DIV1) 1653 Page 1272
8834 and mindest not the wrecking of thine one Cross, to take care of another souls deliverance? And who would be ashamed, and mindest not the wrecking of thine one Cross, to take care of Another Souls deliverance? And who would be ashamed, cc vv2 xx dt j-vvg pp-f po21 crd n1, pc-acp vvi n1 pp-f j-jn n2 n1? cc q-crq vmd vbi j, (3146) sermon (DIV1) 1653 Page 1272
8833 O! Who would not love thee, O thou King of mercies, though the King of sorrows, that forgetest thine own tortures to remember a poor Petitioner; OH! Who would not love thee, Oh thou King of Mercies, though the King of sorrows, that forgettest thine own tortures to Remember a poor Petitioner; uh q-crq vmd xx vvi pno21, uh pns21 n1 pp-f n2, cs dt n1 pp-f n2, cst vv2 po21 d n2 pc-acp vvi dt j n1; (3146) sermon (DIV1) 1653 Page 1272
8832 and he does it and forgets him not. and he does it and forgets him not. cc pns31 vdz pn31 cc vvz pno31 xx. (3146) sermon (DIV1) 1652 Page 1272
8831 but here one of the Offenders intreats Christ, that he would remember him, when he came into his Kingdom, but Here one of the Offenders intreats christ, that he would Remember him, when he Come into his Kingdom, cc-acp av crd pp-f dt n2 vvz np1, cst pns31 vmd vvi pno31, c-crq pns31 vvd p-acp po31 n1, (3146) sermon (DIV1) 1652 Page 1272
8830 when it should be well with him, but he forgot him: when it should be well with him, but he forgotten him: c-crq pn31 vmd vbi av p-acp pno31, cc-acp pns31 vvd pno31: (3146) sermon (DIV1) 1652 Page 1272
8829 But here is a very great difference and discord, that Joseph intreats one of these Offenders to remember him, But Here is a very great difference and discord, that Joseph intreats one of these Offenders to Remember him, p-acp av vbz dt av j n1 cc n1, cst np1 vvz crd pp-f d n2 pc-acp vvi pno31, (3146) sermon (DIV1) 1652 Page 1272
8827 as Joseph was between two Servants of Pharaoh, that had offended against the Law of the life of their Master. One of these Delinquents was delivered, and the other Executed: as Joseph was between two Servants of Pharaoh, that had offended against the Law of the life of their Master. One of these Delinquents was Delivered, and the other Executed: c-acp np1 vbds p-acp crd n2 pp-f np1, cst vhd vvn p-acp dt n1 pp-f dt n1 pp-f po32 n1. crd pp-f d n2-jn vbds vvn, cc dt n-jn vvn: (3146) sermon (DIV1) 1652 Page 1272
8826 OUR Saviour upon his Cross was like Joseph in his Prison, in regard of this circumstance, that he was between two Thieves that had offendded against the Law of the Land, OUR Saviour upon his Cross was like Joseph in his Prison, in regard of this circumstance, that he was between two Thieves that had offended against the Law of the Land, po12 n1 p-acp po31 n1 vbds av-j np1 p-acp po31 n1, p-acp n1 pp-f d n1, cst pns31 vbds p-acp crd n2 cst vhd vvn p-acp dt n1 pp-f dt n1, (3146) sermon (DIV1) 1652 Page 1272
8825 And Iesus said unto him, Verily I say unto thee, To day shalt thou he with me in Paradise. And Iesus said unto him, Verily I say unto thee, To day shalt thou he with me in Paradise. cc np1 vvd p-acp pno31, av-j pns11 vvb p-acp pno21, p-acp n1 vm2 pns21 pns31 p-acp pno11 p-acp n1. (3146) sermon (DIV1) 1651 Page 1272
8824 when thou comest into thy Kindom. when thou Comest into thy Kingdom. c-crq pns21 vv2 p-acp po21 n1. (3146) sermon (DIV1) 1651 Page 1272
8823 A SERMON PREACHED upon LUKE XXIII. 42, 43. And he saith unto Iesus, Lord, remember me, A SERMON PREACHED upon LUKE XXIII. 42, 43. And he Says unto Iesus, Lord, Remember me, dt n1 vvn p-acp np1 np1. crd, crd cc pns31 vvz p-acp np1, n1, vvb pno11, (3146) sermon (DIV1) 1651 Page 1272
8828 as one of these Thieves is saved and the other perished. as one of these Thieves is saved and the other perished. c-acp crd pp-f d n2 vbz vvn cc dt n-jn vvn. (3146) sermon (DIV1) 1652 Page 1272
8966 Divine grace must have the honour of all attributed to it: Divine grace must have the honour of all attributed to it: np1 n1 vmb vhi dt n1 pp-f d vvn p-acp pn31: (3146) sermon (DIV1) 1676 Page 1275
9149 a monstrous generation, bred very oft of clean contraries, bred ever of what is contrary to Right and Good. Sometimes Heresie is bred of ignorance; sometimes of too much knowledge; sometimes of too much carlesness about the word of God; a monstrous generation, bred very oft of clean contraries, bred ever of what is contrary to Right and Good. Sometime Heresy is bred of ignorance; sometime of too much knowledge; sometime of too much carelessness about the word of God; dt j n1, vvn av av pp-f j n2-jn, vvn av pp-f r-crq vbz j-jn p-acp j-jn cc j. av n1 vbz vvn pp-f n1; av pp-f av d n1; av pp-f av d n1 p-acp dt n1 pp-f np1; (3147) sermon (DIV1) 1711 Page 1280
9079 A SERMON PREACHED upon ACTS XXIII. 8. For the Sadducees say, that there is no Resurrection, neither Angel nor Spirit. But the Pharisees confess both. A SERMON PREACHED upon ACTS XXIII. 8. For the Sadducees say, that there is no Resurrection, neither Angel nor Spirit. But the Pharisees confess both. dt n1 vvn p-acp n2 np1. crd p-acp dt np2 vvb, cst pc-acp vbz dx n1, dx n1 ccx n1. p-acp dt np2 vvb d. (3147) sermon (DIV1) 1695 Page 1278
9080 TWO Parties mentioned in the Text, that are oft mentioned, and oft mentioned together in several other places in the New Testament, viz. The Pharisees and Sadducees: TWO Parties mentioned in the Text, that Are oft mentioned, and oft mentioned together in several other places in the New Testament, viz. The Pharisees and Sadducees: crd n2 vvn p-acp dt n1, cst vbr av vvn, cc av vvn av p-acp j j-jn n2 p-acp dt j n1, n1 dt np2 cc np2: (3147) sermon (DIV1) 1696 Page 1278
9081 Simeon and Levi. Brethren in evil, though at enmity among themselves: Simeon and Levi. Brothers in evil, though At enmity among themselves: np1 cc np1 n2 p-acp j-jn, cs p-acp n1 p-acp px32: (3147) sermon (DIV1) 1696 Page 1278
9343 unless we see in his hands the print of the nayls. Or shall we cavil with God, for that he hath not made these things visible, unless we see in his hands the print of the nails. Or shall we cavil with God, for that he hath not made these things visible, cs pns12 vvb p-acp po31 n2 dt n1 pp-f dt n2. cc vmb pns12 vvi p-acp np1, c-acp cst pns31 vhz xx vvn d n2 j, (3147) sermon (DIV1) 1747 Page 1284
9342 Now what are we to do in this case? Not believe them because we do not see them? This is Thomas his faith or infidelity rather not to believe that Christ is risen, Now what Are we to do in this case? Not believe them Because we do not see them? This is Thomas his faith or infidelity rather not to believe that christ is risen, av r-crq vbr pns12 pc-acp vdi p-acp d n1? xx vvb pno32 c-acp pns12 vdb xx vvi pno32? d vbz np1 po31 n1 cc n1 av-c xx pc-acp vvi cst np1 vbz vvn, (3147) sermon (DIV1) 1747 Page 1284
9341 but to the things that are not seen, as the Apostle gives us intimation, 2 Cor. IV. ult. and in divers other places. but to the things that Are not seen, as the Apostle gives us intimation, 2 Cor. IV. ult. and in diverse other places. cc-acp p-acp dt n2 cst vbr xx vvn, p-acp dt n1 vvz pno12 n1, crd np1 np1 n1. cc p-acp j j-jn n2. (3147) sermon (DIV1) 1746 Page 1284
9340 The greatest things of our concernment are out of sight, viz. God, our Souls, Guilt, Grace, Hell, Heaven and Eternity, to omit to speak of Angels and Devils. We are not to look to the things that are seen, The greatest things of our concernment Are out of sighed, viz. God, our Souls, Gilded, Grace, Hell, Heaven and Eternity, to omit to speak of Angels and Devils. We Are not to look to the things that Are seen, dt js n2 pp-f po12 n1 vbr av pp-f n1, n1 np1, po12 n2, j-vvn, n1, n1, n1 cc n1, pc-acp vvi pc-acp vvi pp-f n2 cc n2. pns12 vbr xx pc-acp vvi p-acp dt n2 cst vbr vvn, (3147) sermon (DIV1) 1746 Page 1284
9339 and rightly to apprehend of things, that are above sense or seeing. and rightly to apprehend of things, that Are above sense or seeing. cc av-jn pc-acp vvi pp-f n2, cst vbr p-acp n1 cc vvg. (3147) sermon (DIV1) 1746 Page 1284
9338 Their sad and fatal case and blindness may justly give us warning and advise what clear minds we ought to get to judge of divine things, Their sad and fatal case and blindness may justly give us warning and Advice what clear minds we ought to get to judge of divine things, po32 j cc j n1 cc n1 vmb av-j vvi pno12 n1 cc vvb r-crq j n2 pns12 vmd pc-acp vvi pc-acp vvi pp-f j-jn n2, (3147) sermon (DIV1) 1746 Page 1284
9337 and could not but believe, that God and Souls were like to bodily thing that they saw. and could not but believe, that God and Souls were like to bodily thing that they saw. cc vmd xx cc-acp vvi, cst np1 cc n2 vbdr av-j p-acp j n1 cst pns32 vvd. (3147) sermon (DIV1) 1745 Page 1284
9336 That could not believe that there were Angels or Spirits, because they saw them not: That could not believe that there were Angels or Spirits, Because they saw them not: cst vmd xx vvi cst a-acp vbdr ng1 cc n2, c-acp pns32 vvd pno32 xx: (3147) sermon (DIV1) 1745 Page 1284
9335 or could not but believe, that what they saw not was like to what they saw. or could not but believe, that what they saw not was like to what they saw. cc vmd xx cc-acp vvi, cst r-crq pns32 vvd xx vbds j p-acp r-crq pns32 vvd. (3147) sermon (DIV1) 1745 Page 1284
9334 Men of gross and thick and muddy minds! that either could not believe but what they saw; Men of gross and thick and muddy minds! that either could not believe but what they saw; n2 pp-f j cc j cc j n2! cst d vmd xx vvi cc-acp r-crq pns32 vvd; (3147) sermon (DIV1) 1745 Page 1284
9333 And that there is to be no world to come, nor any other world but this. And that there is to be no world to come, nor any other world but this. cc cst pc-acp vbz pc-acp vbi dx n1 pc-acp vvi, ccx d j-jn n1 p-acp d. (3147) sermon (DIV1) 1744 Page 1284
9332 And a world that must comprehend all that ever must be. And a world that must comprehend all that ever must be. cc dt n1 cst vmb vvi d cst av vmb vbi. (3147) sermon (DIV1) 1744 Page 1284
9331 Souls that are bodily in the midst of the body, and that must dye as well as the body, when the body dies. Souls that Are bodily in the midst of the body, and that must die as well as the body, when the body die. n2 cst vbr j p-acp dt n1 pp-f dt n1, cc cst vmb vvi a-acp av c-acp dt n1, c-crq dt n1 vvz. (3147) sermon (DIV1) 1744 Page 1284
9329 Strange and mad Divinity and Philosophy! And a strangeworld that this man conceives! Strange and mad Divinity and Philosophy! And a strangeworld that this man conceives! j cc j n1 cc n1! cc dt n1 cst d n1 vvz! (3147) sermon (DIV1) 1744 Page 1284
9328 And that by the Spirit of God, is meant only his Mind; and by the Spirit of man his breath. And that by the Spirit of God, is meant only his Mind; and by the Spirit of man his breath. cc cst p-acp dt n1 pp-f np1, vbz vvn av-j po31 n1; cc p-acp dt n1 pp-f n1 po31 n1. (3147) sermon (DIV1) 1743 Page 1284
9327 And that the Soul of man is not a Spirit, but a Crasis, or mixture of some certain humors, and temperaments. And that the Soul of man is not a Spirit, but a Crasis, or mixture of Some certain humours, and temperaments. cc cst dt n1 pp-f n1 vbz xx dt n1, p-acp dt n1, cc n1 pp-f d j n2, cc n2. (3147) sermon (DIV1) 1743 Page 1284
9326 That the Good or Evil Angels that are mentioned, mean nothing but good and evil motions of mens minds. That the Good or Evil Angels that Are mentioned, mean nothing but good and evil motions of men's minds. cst dt j cc j-jn n2 cst vbr vvn, vvb pix cc-acp j cc j-jn n2 pp-f ng2 n2. (3147) sermon (DIV1) 1743 Page 1284
9325 That he thought that even God himself is not a Spiritual, but a Corporeal or bodily substance: That he Thought that even God himself is not a Spiritual, but a Corporeal or bodily substance: cst pns31 vvd cst av np1 px31 vbz xx dt j, p-acp dt j cc j n1: (3147) sermon (DIV1) 1743 Page 1284
9324 And so by the addition of the word Spirit he intimates, that the Sadducee denyed all Angelical and Spiritual Substance. And so Expositors observe upon this: And so by the addition of the word Spirit he intimates, that the Sadducee denied all Angelical and Spiritual Substance. And so Expositors observe upon this: cc av p-acp dt n1 pp-f dt n1 n1 pns31 vvz, cst dt np1 vvd d j cc j n1. cc av n2 vvb p-acp d: (3147) sermon (DIV1) 1743 Page 1284
9323 the Resurrection was one thing the Sadducees denied, and Angels and Spirits was another one thing. the Resurrection was one thing the Sadducees denied, and Angels and Spirits was Another one thing. dt n1 vbds crd n1 dt np2 vvn, cc n2 cc n2 vbds j-jn crd n1. (3147) sermon (DIV1) 1743 Page 1284
9322 And therefore it seems more proper to have said, The Pharisees confess all when he speaks of three, than to say they confess both, when he speaks of three. But he makes these two later but as one; and so distinguishes the things into two parts: And Therefore it seems more proper to have said, The Pharisees confess all when he speaks of three, than to say they confess both, when he speaks of three. But he makes these two later but as one; and so Distinguishes the things into two parts: cc av pn31 vvz av-dc j pc-acp vhi vvn, dt np1 vvb d c-crq pns31 vvz pp-f crd, cs pc-acp vvi pns32 vvb av-d, c-crq pns31 vvz pp-f crd. p-acp pns31 vvz d crd jc p-acp p-acp crd; cc av vvz dt n2 p-acp crd n2: (3147) sermon (DIV1) 1743 Page 1284
9321 It is observable what is said in the last clause of the Text, The Pharisees confess both, Why? He had spoken of three things that the Sadducees denyed ▪ The Resurrection, Angel, Spirit. It is observable what is said in the last clause of the Text, The Pharisees confess both, Why? He had spoken of three things that the Sadducees denied ▪ The Resurrection, Angel, Spirit. pn31 vbz j r-crq vbz vvn p-acp dt ord n1 pp-f dt n1, dt np2 vvb d, q-crq? pns31 vhd vvn pp-f crd n2 cst dt np2 vvn ▪ dt n1, n1, n1. (3147) sermon (DIV1) 1743 Page 1284
9320 For the honour and ornaments of Jerusalem were gone, her Prophets and the Spirit of Prophesy. For the honour and Ornament of Jerusalem were gone, her prophets and the Spirit of Prophesy. p-acp dt n1 cc n2 pp-f np1 vbdr vvn, po31 n2 cc dt n1 pp-f vvb. (3147) sermon (DIV1) 1742 Page 1284
9319 and mount Gerizim at Sechem compares with Jerusalem, as the truer and purer place of worship. and mount Gerizim At Shechem compares with Jerusalem, as the truer and Purer place of worship. cc vvi np1 p-acp np1 vvz p-acp np1, p-acp dt jc cc jc n1 pp-f n1. (3147) sermon (DIV1) 1742 Page 1284
9318 And hence it was that the Samaritans durst compare with the Jews for the better Religion, And hence it was that the Samaritans durst compare with the jews for the better Religion, cc av pn31 vbds d dt njp2 vvd vvi p-acp dt np2 p-acp dt jc n1, (3147) sermon (DIV1) 1742 Page 1284
9317 And those great privileges, that that people had been blessed and honoured withal, clean departed and gone away. And those great privileges, that that people had been blessed and honoured withal, clean departed and gone away. cc d j n2, cst d n1 vhd vbn vvn cc vvn av, av-j vvn cc vvn av. (3147) sermon (DIV1) 1742 Page 1284
9316 Samsons locks and strength shaved off and gone. Samsons locks and strength shaved off and gone. np2 n2 cc n1 vvd a-acp cc vvn. (3147) sermon (DIV1) 1742 Page 1284
9315 For a matter of four hundred years, no Vision, no Prophesie, no appearing of Angels, no Oracle by Urim and Thummim, no extraordinary gifts of the Holy Ghost. For a matter of four hundred Years, no Vision, no Prophesy, no appearing of Angels, no Oracle by Urim and Thummim, no extraordinary Gifts of the Holy Ghost. p-acp dt n1 pp-f crd crd n2, dx n1, av-dx vvi, av-dx vvg pp-f n2, dx n1 p-acp np1 cc vvb, dx j n2 pp-f dt j n1. (3147) sermon (DIV1) 1742 Page 1284
9314 It was most true, that after the death of those last Prophets, the Spirit of Prophesie and Revelation departed from Israel, till the coming in of the Gospel. It was most true, that After the death of those last prophets, the Spirit of Prophesy and Revelation departed from Israel, till the coming in of the Gospel. pn31 vbds av-ds j, cst p-acp dt n1 pp-f d ord n2, dt n1 pp-f vvb cc n1 vvd p-acp np1, p-acp dt n-vvg p-acp pp-f dt n1. (3147) sermon (DIV1) 1742 Page 1284
9313 No appearing of Angels and Spirits then, for that was clean vanished. No appearing of Angels and Spirits then, for that was clean vanished. dx vvg pp-f n2 cc n2 av, p-acp d vbds av-j vvn. (3147) sermon (DIV1) 1741 Page 1283
9312 So if the Sadducees did acknowledg such things in being, as Angels and Spirits; yet they might deny, that such things were in acting then. So if the Sadducees did acknowledge such things in being, as Angels and Spirits; yet they might deny, that such things were in acting then. av cs dt np2 vdd vvi d n2 p-acp vbg, c-acp n2 cc n2; av pns32 vmd vvi, cst d n2 vbdr p-acp vvg av. (3147) sermon (DIV1) 1741 Page 1283
9311 whether he be restored again to Israel, since his departing away after the death of Zechary and Malachi and those last Prophets. whither he be restored again to Israel, since his departing away After the death of Zechariah and Malachi and those last prophets. cs pns31 vbb vvn av p-acp np1, p-acp po31 vvg av p-acp dt n1 pp-f np1 cc np1 cc d ord n2. (3147) sermon (DIV1) 1741 Page 1283
9370 and he named them according to their nature. and he nam them according to their nature. cc pns31 vvd pno32 vvg p-acp po32 n1. (3147) sermon (DIV1) 1751 Page 1285
9310 Yes, they had heard that a thousand times over, that there was an Holy Ghost. But their meaning is, we have not heard, Yes, they had herd that a thousand times over, that there was an Holy Ghost. But their meaning is, we have not herd, uh, pns32 vhd vvn d dt crd n2 a-acp, cst a-acp vbds dt j n1. p-acp po32 n1 vbz, pns12 vhb xx vvn, (3147) sermon (DIV1) 1741 Page 1283
9309 whether there be any Holy Ghost. whither there be any Holy Ghost. cs pc-acp vbb d j n1. (3147) sermon (DIV1) 1741 Page 1283
9308 And so in that answer of certain Ephesians to Paul, Act. 19. 2. We have not so much as heard, And so in that answer of certain Ephesians to Paul, Act. 19. 2. We have not so much as herd, cc av p-acp d n1 pp-f j np1 p-acp np1, n1 crd crd pns12 vhb xx av av-d c-acp vvd, (3147) sermon (DIV1) 1741 Page 1283
9307 as he was to be, when Jesus should be glorified. as he was to be, when jesus should be glorified. c-acp pns31 vbds pc-acp vbi, c-crq np1 vmd vbi vvn. (3147) sermon (DIV1) 1741 Page 1283
9306 He was in being from all Eternity, but he was not given and bestowed upon men, He was in being from all Eternity, but he was not given and bestowed upon men, pns31 vbds p-acp vbg p-acp d n1, cc-acp pns31 vbds xx vvn cc vvn p-acp n2, (3147) sermon (DIV1) 1741 Page 1283
9305 And was there ever a time when the Holy Ghost was not in being? Our English hath well resolved it in adding one word, The Holy Ghost was not yet given. And was there ever a time when the Holy Ghost was not in being? Our English hath well resolved it in adding one word, The Holy Ghost was not yet given. np1 vbds a-acp av dt n1 c-crq dt j n1 vbds xx p-acp vbg? np1 jp vhz av vvn pn31 p-acp vvg crd n1, dt j n1 vbds xx av vvn. (3147) sermon (DIV1) 1741 Page 1283
9304 The Holy Ghost was not yet, for so the original Greek hath it exactly. The Holy Ghost was not yet, for so the original Greek hath it exactly. dt j n1 vbds xx av, p-acp av dt j-jn jp vhz pn31 av-j. (3147) sermon (DIV1) 1741 Page 1283
9303 There is an expression something like this later. Joh. VII. 39. The Holy Ghost was not yet, because Jesus was not yet glorified. There is an expression something like this later. John VII. 39. The Holy Ghost was not yet, Because jesus was not yet glorified. pc-acp vbz dt n1 pi av-j d jc. np1 np1. crd dt j n1 vbds xx av, c-acp np1 vbds xx av vvn. (3147) sermon (DIV1) 1741 Page 1283
9302 Or whether their meaning was, that the appearing of Angels and Spirits was now ceased, and to be no more. Or whither their meaning was, that the appearing of Angels and Spirits was now ceased, and to be no more. cc cs po32 n1 vbds, cst dt vvg pp-f n2 cc n2 vbds av vvn, cc pc-acp vbi dx av-dc. (3147) sermon (DIV1) 1740 Page 1283
9301 Where a Second question ariseth Whether they thought, there were no such Incorporeal substances, as Angels or Spirits: Where a Second question arises Whither they Thought, there were no such Incorporeal substances, as Angels or Spirits: c-crq dt ord n1 vvz cs pns32 vvd, pc-acp vbdr dx d j n2, c-acp n2 cc n2: (3147) sermon (DIV1) 1740 Page 1283
9300 But the Sadducees denied there was any such thing as Spirit or Angel. But the Sadducees denied there was any such thing as Spirit or Angel. p-acp dt np2 vvn a-acp vbds d d n1 c-acp n1 cc n1. (3147) sermon (DIV1) 1739 Page 1283
9299 Therefore they say, If a Spirit or an Angel have spoken to him, let us not fight against God. Therefore they say, If a Spirit or an Angel have spoken to him, let us not fight against God. av pns32 vvb, cs dt n1 cc dt n1 vhb vvn p-acp pno31, vvb pno12 xx vvi p-acp np1. (3147) sermon (DIV1) 1739 Page 1283
9298 Now though the Pharisees with the Law condemned this wickedness, and witchcraft of consulting the dead: yet if any such Apparition offered it self voluntary without such calling forth by Sorcery, they accounted it to be harkened to. Now though the Pharisees with the Law condemned this wickedness, and witchcraft of consulting the dead: yet if any such Apparition offered it self voluntary without such calling forth by Sorcery, they accounted it to be hearkened to. av cs dt np1 p-acp dt n1 vvd d n1, cc n1 pp-f vvg dt j: av cs d d n1 vvd pn31 n1 j-jn p-acp d vvg av p-acp n1, pns32 vvd pn31 pc-acp vbi vvn p-acp. (3147) sermon (DIV1) 1739 Page 1283
9297 as the Witch of Endor would do of Samuel. And there is a hint of such a thing, Esai. VIII. 19. should not a people seek unto their God? should they seek for the living to the dead? as the Witch of Endor would do of Samuel. And there is a hint of such a thing, Isaiah. VIII. 19. should not a people seek unto their God? should they seek for the living to the dead? p-acp dt n1 pp-f np1 vmd vdi pp-f np1. cc pc-acp vbz dt n1 pp-f d dt n1, np1. np1. crd vmd xx dt n1 vvb p-acp po32 n1? vmd pns32 vvi p-acp dt n-vvg p-acp dt j? (3147) sermon (DIV1) 1738 Page 1283
9296 Now what is a Necromancer? The very Greek word speaks it, that it is one that consults or asks Council of the Dead; Now what is a Necromancer? The very Greek word speaks it, that it is one that consults or asks Council of the Dead; av q-crq vbz dt n1? dt j jp n1 vvz pn31, cst pn31 vbz pi cst vvz cc vvz n1 pp-f dt j; (3147) sermon (DIV1) 1738 Page 1283
9295 or a Witch, or a Charmer, or a consulter with familiar Spirits, or a Wizzard, or a Necromancer. or a Witch, or a Charmer, or a consulter with familiar Spirits, or a Vizard, or a Necromancer. cc dt n1, cc dt n1, cc dt n1 p-acp j-jn n2, cc dt n1, cc dt n1. (3147) sermon (DIV1) 1738 Page 1283
9294 And the very forbidding of Necromancy in Scripture doth argue that there may be such Apparitions, Deut. XVIII. 10, 11. There shall not be found among you an Inchanter, And the very forbidding of Necromancy in Scripture does argue that there may be such Apparitions, Deuteronomy XVIII. 10, 11. There shall not be found among you an Enchanter, cc dt j vvg pp-f n1 p-acp n1 vdz vvi cst a-acp vmb vbi d n2, np1 np1. crd, crd a-acp vmb xx vbi vvn p-acp pn22 dt n1, (3147) sermon (DIV1) 1738 Page 1283
9293 and telling him, Vide•is me apud Philippos, Thou shalt see me again at Philippi. And so he did. and telling him, Vide•is me apud Philippus, Thou shalt see me again At Philippi. And so he did. cc vvg pno31, vvb pno11 fw-la np1, pns21 vm2 vvi pno11 av p-acp np1. cc av pns31 vdd. (3147) sermon (DIV1) 1737 Page 1283
9292 As one among many, that famous story of the Ghost of Julius Cesar after his being murthered in the Senate, appearing to Brutus; who had had a chief hand in the murther, As one among many, that famous story of the Ghost of Julius Cesar After his being murdered in the Senate, appearing to Brutus; who had had a chief hand in the murder, p-acp pi p-acp d, cst j n1 pp-f dt n1 pp-f np1 np1 p-acp po31 vbg vvn p-acp dt n1, vvg p-acp np1; r-crq vhd vhn dt j-jn n1 p-acp dt n1, (3147) sermon (DIV1) 1737 Page 1283
9369 and he had the knowledge upon the very first sight of them to understand their nature; and he had the knowledge upon the very First sighed of them to understand their nature; cc pns31 vhd dt n1 p-acp dt av ord n1 pp-f pno32 pc-acp vvi po32 n1; (3147) sermon (DIV1) 1751 Page 1285
9291 That there have been, and may be such Apparitions, there is no question, and Histories give us some instances in this kind. That there have been, and may be such Apparitions, there is no question, and Histories give us Some instances in this kind. d a-acp vhb vbn, cc vmb vbi d n2, pc-acp vbz dx n1, cc n2 vvb pno12 d n2 p-acp d n1. (3147) sermon (DIV1) 1737 Page 1283
9290 and that they are not quite extinguished. and that they Are not quite extinguished. cc cst pns32 vbr xx av vvn. (3147) sermon (DIV1) 1736 Page 1283
9289 And Tully a Heathen from that very thing doth plead the Immortality of the Soul. For, saith he, since men that are dead, appear to the living, it is a sign that they also live, though they be dead: And Tully a Heathen from that very thing does plead the Immortality of the Soul. For, Says he, since men that Are dead, appear to the living, it is a Signen that they also live, though they be dead: np1 np1 dt j-jn p-acp cst j n1 vdz vvi dt n1 pp-f dt n1 p-acp, vvz pns31, c-acp n2 cst vbr j, vvb p-acp dt j-vvg, pn31 vbz dt n1 cst pns32 av vvb, cs pns32 vbb j: (3147) sermon (DIV1) 1736 Page 1283
9288 And so did the Heathen also conceive. And so did the Heathen also conceive. cc av vdd dt j-jn av vvi. (3147) sermon (DIV1) 1736 Page 1283
9287 but some apparition only in his shape. Now the Pharisees thought there were such Ghosts and Apparitions. but Some apparition only in his shape. Now the Pharisees Thought there were such Ghosts and Apparitions. cc-acp d n1 av-j p-acp po31 n1. av dt np1 vvd a-acp vbdr d n2 cc n2. (3147) sermon (DIV1) 1735 Page 1283
9286 That is, They did not think that it was Jesus in his own person, that stood in the midst of them, That is, They did not think that it was jesus in his own person, that stood in the midst of them, cst vbz, pns32 vdd xx vvi cst pn31 vbds np1 p-acp po31 d n1, cst vvd p-acp dt n1 pp-f pno32, (3147) sermon (DIV1) 1735 Page 1283
9285 and saith unto them, Peace be unto you. But they were terrified and affrighted, and supposed they had seen a Spirit. and Says unto them, Peace be unto you. But they were terrified and affrighted, and supposed they had seen a Spirit. cc vvz p-acp pno32, n1 vbb p-acp pn22. p-acp pns32 vbdr vvn cc vvn, cc vvd pns32 vhd vvn dt n1. (3147) sermon (DIV1) 1735 Page 1283
9284 So the appearing of a representation of Samuel raised by the Witch of Endor, they would account a Spirit. And that remarkable passage, Luke XXIV. 36, 37. As they thus spake, Jesus himself stood in the midst of them, So the appearing of a representation of Samuel raised by the Witch of Endor, they would account a Spirit. And that remarkable passage, Lycia XXIV. 36, 37. As they thus spoke, jesus himself stood in the midst of them, np1 dt vvg pp-f dt n1 pp-f np1 vvn p-acp dt n1 pp-f np1, pns32 vmd vvi dt n1. cc d j n1, av np1. crd, crd c-acp pns32 av vvd, np1 px31 vvd p-acp dt n1 pp-f pno32, (3147) sermon (DIV1) 1735 Page 1283
9283 as they supposed, or Spectra appearing in the shape of this or that Person, that was dead. as they supposed, or Spectra appearing in the shape of this or that Person, that was dead. c-acp pns32 vvd, cc np1 vvg p-acp dt n1 pp-f d cc d n1, cst vbds j. (3147) sermon (DIV1) 1735 Page 1283
9282 but what is meant by Spirit, when so distinguisht from both? viz. walking Ghosts of the dead, but what is meant by Spirit, when so distinguished from both? viz. walking Ghosts of the dead, cc-acp q-crq vbz vvn p-acp n1, c-crq av vvn p-acp d? n1 vvg n2 pp-f dt j, (3147) sermon (DIV1) 1735 Page 1283
9281 Where what is meant by Angels and Devils is easie to understand; Where what is meant by Angels and Devils is easy to understand; q-crq r-crq vbz vvn p-acp n2 cc n2 vbz j pc-acp vvi; (3147) sermon (DIV1) 1735 Page 1283
9280 And among other sayings that hold out this distinction, they have this, All things are subservient to the will and command of the Holy Blessed God, Angels and Spirits, and Devils. And among other sayings that hold out this distinction, they have this, All things Are subservient to the will and command of the Holy Blessed God, Angels and Spirits, and Devils. cc p-acp j-jn n2-vvg d vvi av d n1, pns32 vhb d, d n2 vbr fw-fr p-acp dt n1 cc n1 pp-f dt j j-vvn np1, n2 cc n2, cc n2. (3147) sermon (DIV1) 1735 Page 1283
9279 They in their writings thus distinguish, Angels and Spirits and Devils. They in their writings thus distinguish, Angels and Spirits and Devils. pns32 p-acp po32 n2 av vvi, n2 cc n2 cc n2. (3147) sermon (DIV1) 1735 Page 1283
9278 Where the question is, What is meant by a Spirit thus distinguisht from Angels, when the Angels themselves are called Spirits? A further distinction of the Jews may help to clear this. Where the question is, What is meant by a Spirit thus distinguished from Angels, when the Angels themselves Are called Spirits? A further distinction of the jews may help to clear this. c-crq dt n1 vbz, q-crq vbz vvn p-acp dt n1 av vvn p-acp n2, c-crq dt n2 px32 vbr vvn n2? dt jc n1 pp-f dt np2 vmb vvi pc-acp vvi d. (3147) sermon (DIV1) 1735 Page 1283
9277 but if a Spirit or Angel have spoken to him, let us not fight against God. but if a Spirit or Angel have spoken to him, let us not fight against God. cc-acp cs dt n1 cc n1 vhb vvn p-acp pno31, vvb pno12 xx vvi p-acp np1. (3147) sermon (DIV1) 1735 Page 1283
9276 And in the next verse, The Pharisees cry out, We find no evil in this man, And in the next verse, The Pharisees cry out, We find no evil in this man, cc p-acp dt ord n1, dt np1 vvb av, pns12 vvb dx j-jn p-acp d n1, (3147) sermon (DIV1) 1735 Page 1283
9275 The First that offers it self to our consideration in this case, is, The distinction that is here made twixt Angels and Spirits; Neither Angel nor Spirit. The First that offers it self to our consideration in this case, is, The distinction that is Here made betwixt Angels and Spirits; Neither Angel nor Spirit. dt ord cst vvz pn31 n1 p-acp po12 n1 p-acp d n1, vbz, dt n1 cst vbz av vvd p-acp n2 cc n2; dx n1 ccx n1. (3147) sermon (DIV1) 1735 Page 1283
9274 And Numb. XXVII. 16. Let the Lord, the God of the Spirits of all flesh set a man over the congregation. And Numb. XXVII. 16. Let the Lord, the God of the Spirits of all Flesh Set a man over the congregation. cc j. np1. crd vvb dt n1, dt n1 pp-f dt n2 pp-f d n1 vvd dt n1 p-acp dt n1. (3147) sermon (DIV1) 1734 Page 1283
9273 There was no Spirit: when it is said in the very second verse in all Moses, The Spirit of God moved upon the face of the Waters. There was no Spirit: when it is said in the very second verse in all Moses, The Spirit of God moved upon the face of the Waters. a-acp vbds dx n1: c-crq pn31 vbz vvn p-acp dt av ord n1 p-acp d np1, dt n1 pp-f np1 vvd p-acp dt n1 pp-f dt n2. (3147) sermon (DIV1) 1734 Page 1283
9330 A world that hath neither Angel in it, nor Devil: and only a Corporeal God in it. A world that hath neither Angel in it, nor devil: and only a Corporeal God in it. dt n1 cst vhz dx n1 p-acp pn31, ccx n1: cc av-j dt j np1 p-acp pn31. (3147) sermon (DIV1) 1744 Page 1284
9272 yet one would have thought that enough to have stopped his mouth, that he should not say; yet one would have Thought that enough to have stopped his Mouth, that he should not say; av pi vmd vhi vvn cst av-d pc-acp vhi vvn po31 n1, cst pns31 vmd xx vvi; (3147) sermon (DIV1) 1734 Page 1283
9271 There is not indeed mention of Spirits in Moses in such plain terms, but only of the Spirit of God, and the Spirit of Men. But though there were no more, There is not indeed mention of Spirits in Moses in such plain terms, but only of the Spirit of God, and the Spirit of Men. But though there were no more, pc-acp vbz xx av vvi pp-f n2 p-acp np1 p-acp d j n2, cc-acp av-j pp-f dt n1 pp-f np1, cc dt n1 pp-f n2. cc-acp cs pc-acp vbdr dx dc, (3147) sermon (DIV1) 1734 Page 1283
9270 And it is very excusable ignorance, to be ignorant of the depths of Satan, of the depths of a Sadducean Heretick. And it is very excusable ignorance, to be ignorant of the depths of Satan, of the depths of a Sadducean Heretic. cc pn31 vbz av j n1, pc-acp vbi j pp-f dt n2 pp-f np1, pp-f dt n2 pp-f dt n1 n1. (3147) sermon (DIV1) 1733 Page 1283
9269 and not in being, or were they confined to Heaven, and no more to converse with men? It is not easie to unriddle an Hereticks fancy, a Sadducees mistery. and not in being, or were they confined to Heaven, and no more to converse with men? It is not easy to unriddle an Heretics fancy, a Sadducees mystery. cc xx p-acp vbg, cc vbdr pns32 vvn p-acp n1, cc dx dc pc-acp vvi p-acp n2? pn31 vbz xx j pc-acp vvi dt n2 n1, dt np2 n1. (3147) sermon (DIV1) 1733 Page 1283
9268 An Army of Angels then, and not one now? Thousands of Angels at Sinai, Deut. XXXIII. 2. and not one extant now? What could a Sadducee think was become of those Angels of which there is so frequent mention in Moses? Were they dead, an Army of Angels then, and not one now? Thousands of Angels At Sinai, Deuteronomy XXXIII. 2. and not one extant now? What could a Sadducee think was become of those Angels of which there is so frequent mention in Moses? Were they dead, dt n1 pp-f n2 av, cc xx pi av? crd pp-f n2 p-acp np1, np1 crd. crd cc xx crd j av? q-crq vmd dt np1 vvb vbds vvn pp-f d n2 pp-f r-crq a-acp vbz av j n1 p-acp np1? vbdr pns32 j, (3147) sermon (DIV1) 1733 Page 1282
9267 that is, two Armies: viz. The army of the Angels that met him, and the other army or great train of his own Family. that is, two Armies: viz. The army of the Angels that met him, and the other army or great train of his own Family. d vbz, crd n2: n1 dt n1 pp-f dt n2 cst vvd pno31, cc dt j-jn n1 cc j n1 pp-f po31 d n1. (3147) sermon (DIV1) 1733 Page 1282
9266 and the Angels of God met him. And Jacob called the name of that place Mahanaim; and the Angels of God met him. And Jacob called the name of that place Mahanaim; cc dt n2 pp-f np1 vvd pno31. cc np1 vvd dt n1 pp-f d n1 np1; (3147) sermon (DIV1) 1733 Page 1282
9265 But then what will he say, when he meets with the mention of Angels so frequently after? Gen. XXXII. 1. Jacob went on his way, But then what will he say, when he meets with the mention of Angels so frequently After? Gen. XXXII. 1. Jacob went on his Way, p-acp av q-crq vmb pns31 vvi, c-crq pns31 vvz p-acp dt n1 pp-f n2 av av-j p-acp? np1 crd. crd np1 vvd p-acp po31 n1, (3147) sermon (DIV1) 1733 Page 1282
9264 And that might haply give the Sadducee occasion to think there were no such creatures made. And that might haply give the Sadducee occasion to think there were no such creatures made. cc cst vmd av vvi dt np1 n1 pc-acp vvi a-acp vbdr dx d n2 vvn. (3147) sermon (DIV1) 1733 Page 1282
9263 There is indeed no mention in Moses of the creation of Angels in the History of the Creation. There is indeed no mention in Moses of the creation of Angels in the History of the Creation. pc-acp vbz av dx n1 p-acp np1 pp-f dt n1 pp-f n2 p-acp dt n1 pp-f dt n1. (3147) sermon (DIV1) 1733 Page 1282
9262 For that he denyed because he could not find mention of it in plain terms in all Moses. But he finds mention of Angels and Spirits in terms plain enough there. For that he denied Because he could not find mention of it in plain terms in all Moses. But he finds mention of Angels and Spirits in terms plain enough there. p-acp cst pns31 vvd c-acp pns31 vmd xx vvi n1 pp-f pn31 p-acp j n2 p-acp d np1. p-acp pns31 vvz n1 pp-f n2 cc n2 p-acp n2 j av-d a-acp. (3147) sermon (DIV1) 1732 Page 1282
9261 than to find out why he denyed the Resurrection. than to find out why he denied the Resurrection. cs pc-acp vvi av c-crq pns31 vvd dt n1. (3147) sermon (DIV1) 1732 Page 1282
9082 Samsons Foxes looking with their faces several ways, but their tails meeting together in heresie and mischiaf. Samsons Foxes looking with their faces several ways, but their tails meeting together in heresy and mischiaf. np2 n2 vvg p-acp po32 n2 j n2, cc-acp po32 n2 vvg av p-acp n1 cc n1. (3147) sermon (DIV1) 1696 Page 1278
9260 He would not own, that there will be any Resurrection. It follows, Neither Angel nor Spirit. Now why he should deny this, is a great deal harder to find out, He would not own, that there will be any Resurrection. It follows, Neither Angel nor Spirit. Now why he should deny this, is a great deal harder to find out, pns31 vmd xx d, cst a-acp vmb vbi d n1. pn31 vvz, dx n1 ccx n1. av q-crq pns31 vmd vvi d, vbz dt j n1 av-jc pc-acp vvi av, (3147) sermon (DIV1) 1732 Page 1282
9259 He will do it, and thou canst not hinder him. And so much concerning the first Article, that a Sadducee put out of his Creed; He will do it, and thou Canst not hinder him. And so much Concerning the First Article, that a Sadducee put out of his Creed; pns31 vmb vdi pn31, cc pns21 vm2 xx vvi pno31. cc av av-d vvg dt ord n1, cst dt np1 vvd av pp-f po31 n1; (3147) sermon (DIV1) 1731 Page 1282
9258 And thou must come, and no avoyding, Eccles. X. 9 Know that for all these things God will bring thee to Judgment. And thou must come, and no avoiding, Eccles. X. 9 Know that for all these things God will bring thee to Judgement. cc pns21 vmb vvi, cc dx vvg, np1 fw-la crd vvb cst p-acp d d n2 np1 vmb vvi pno21 p-acp n1. (3147) sermon (DIV1) 1731 Page 1282
9257 No, will the alarm of the great Trump sound, Arise thou wretch, and come to judgment. No, will the alarm of the great Trump found, Arise thou wretch, and come to judgement. uh-dx, vmb dt n1 pp-f dt j n1 n1, vvb pns21 n1, cc vvb p-acp n1. (3147) sermon (DIV1) 1731 Page 1282
9256 Oh! let me lye still in the dust, will his heart cry; Let the earth cover me, and the Mountains and rocks lie upon me. Oh! let me lie still in the dust, will his heart cry; Let the earth cover me, and the Mountains and Rocks lie upon me. uh vvb pno11 vvi av p-acp dt n1, vmb po31 n1 vvi; vvb dt n1 vvb pno11, cc dt n2 cc n2 vvb p-acp pno11. (3147) sermon (DIV1) 1731 Page 1282
9255 He thought none should ever rise from the dead at all, and he himself will be raised whether he will or no. He Thought none should ever rise from the dead At all, and he himself will be raised whither he will or no. pns31 vvd pix vmd av vvi p-acp dt j p-acp d, cc pns31 px31 vmb vbi vvn cs pns31 vmb cc uh-dx. (3147) sermon (DIV1) 1731 Page 1282
9254 or any that are mindless of it, will be surprized at that day. or any that Are mindless of it, will be surprised At that day. cc d cst vbr j pp-f pn31, vmb vbi vvn p-acp d n1. (3147) sermon (DIV1) 1731 Page 1282
9253 Oh! how many sins might we have avoided in the course of our lives, if we had had the serious remembrance and apprehension of the Resurrection? And how many might we yet avoid? In the midst of all our security and mirth and musick to have this as Belshhazzars hand writing upon the Wall in our eye, But will this hold in the day of Resurrection? Will this follow me in another world? In the midst of our Pride and Bravery to think, shall I be so drest at the Resurrection at the last day? And will this Gallantry stand me in any stead in that day? I cannot but fancy how a Sadducee, that denies the Resurrection, Oh! how many Sins might we have avoided in the course of our lives, if we had had the serious remembrance and apprehension of the Resurrection? And how many might we yet avoid? In the midst of all our security and mirth and music to have this as Belshhazzars hand writing upon the Wall in our eye, But will this hold in the day of Resurrection? Will this follow me in Another world? In the midst of our Pride and Bravery to think, shall I be so dressed At the Resurrection At the last day? And will this Gallantry stand me in any stead in that day? I cannot but fancy how a Sadducee, that Denies the Resurrection, uh q-crq d n2 vmd pns12 vhb vvn p-acp dt n1 pp-f po12 n2, cs pns12 vhd vhn dt j n1 cc n1 pp-f dt n1? cc c-crq d vmd pns12 av vvi? p-acp dt n1 pp-f d po12 n1 cc n1 cc n1 pc-acp vhi d c-acp n2 n1 vvg p-acp dt n1 p-acp po12 n1, p-acp n1 d vvi p-acp dt n1 pp-f n1? n1 d vvi pno11 p-acp j-jn n1? p-acp dt n1 pp-f po12 n1 cc n1 pc-acp vvi, vmb pns11 vbi av vvn p-acp dt n1 p-acp dt ord n1? cc vmb d n1 vvb pno11 p-acp d n1 p-acp d n1? pns11 vmbx p-acp vvi c-crq dt np1, cst vvz dt n1, (3147) sermon (DIV1) 1731 Page 1282
9252 If death be so sharp to them, to part them from their present delights, what will the Resurrection be, that will state them in a state undelightsome for ever? If death be so sharp to them, to part them from their present delights, what will the Resurrection be, that will state them in a state undelightsome for ever? cs n1 vbb av j p-acp pno32, pc-acp vvi pno32 p-acp po32 j n2, r-crq vmb dt n1 vbi, cst vmb n1 pno32 p-acp dt n1 j p-acp av? (3147) sermon (DIV1) 1730 Page 1282
9251 But, the Resurrection must determine of their state for ever hereafter. And if Solomons whips be whips, Rehoboams whips are scorpions. But, the Resurrection must determine of their state for ever hereafter. And if Solomons whips be whips, Rehoboams whips Are scorpions. p-acp, dt n1 vmb vvi pp-f po32 n1 p-acp av av. cc cs np1 n2 vbb n2, n2 n2 vbr n2. (3147) sermon (DIV1) 1730 Page 1282
9250 nor enjoy thy pleasures more, as thou hast done. So they thought of death, but as an end and determining of their bravery here. nor enjoy thy pleasures more, as thou hast done. So they Thought of death, but as an end and determining of their bravery Here. ccx vvb po21 n2 av-dc, c-acp pns21 vh2 vdn. av pns32 vvd pp-f n1, cc-acp c-acp dt n1 cc vvg pp-f po32 n1 av. (3147) sermon (DIV1) 1730 Page 1282
9249 when dying he cryed out, Ah! poor soul, wither must thou go now? Thou must never jest more, when dying he cried out, Ah! poor soul, wither must thou go now? Thou must never jest more, c-crq vvg pns31 vvd av, uh j n1, vvb zz pns21 vvi av? pns21 vmb av vvi av-dc, (3147) sermon (DIV1) 1730 Page 1282
9248 The Roman Emperor of old spoke not only his own sense, but the sense of others, The Roman Emperor of old spoke not only his own sense, but the sense of Others, dt njp n1 pp-f j vvd xx av-j po31 d n1, cc-acp dt n1 pp-f n2-jn, (3147) sermon (DIV1) 1730 Page 1282
9247 as they have been, jocund and jovial and florid. as they have been, jocund and jovial and florid. c-acp pns32 vhb vbn, j cc j cc j. (3147) sermon (DIV1) 1730 Page 1282
9246 But upon what account? Because they must part with all their delights here, and must be no more, But upon what account? Because they must part with all their delights Here, and must be no more, p-acp p-acp q-crq n1? p-acp pns32 vmb vvi p-acp d po32 n2 av, cc vmb vbi dx av-dc, (3147) sermon (DIV1) 1730 Page 1282
9245 Oh! how bitter is the remembrance of death to them that are at ease, and in earthly prosperity. Oh! how bitter is the remembrance of death to them that Are At ease, and in earthly Prosperity. uh q-crq j vbz dt n1 pp-f n1 p-acp pno32 cst vbr p-acp n1, cc p-acp j n1. (3147) sermon (DIV1) 1730 Page 1282
9244 I had almost said, is more needful; according to the rate that most men think of death. I had almost said, is more needful; according to the rate that most men think of death. pns11 vhd av vvn, vbz av-dc j; vvg p-acp dt n1 cst ds n2 vvb pp-f n1. (3147) sermon (DIV1) 1730 Page 1282
9243 And if the continual remembrance of death be needful (as who will deny it?) the continual remembrance of the Resurrection is as needful. And if the continual remembrance of death be needful (as who will deny it?) the continual remembrance of the Resurrection is as needful. cc cs dt j n1 pp-f n1 vbb j (c-acp r-crq vmb vvi pn31?) dt j n1 pp-f dt n1 vbz a-acp j. (3147) sermon (DIV1) 1730 Page 1282
9242 and out of the thing it self we are speaking of, that the Resurrection is our later end beyond our later end? Death is our later end, but the Resurrection is a later end beyond it. and out of the thing it self we Are speaking of, that the Resurrection is our later end beyond our later end? Death is our later end, but the Resurrection is a later end beyond it. cc av pp-f dt n1 pn31 n1 pns12 vbr vvg pp-f, cst dt n1 vbz po12 jc n1 p-acp po12 jc n1? n1 vbz po12 jc n1, p-acp dt n1 vbz dt jc n1 p-acp pn31. (3147) sermon (DIV1) 1730 Page 1282
9241 Do you not consider this out of these words, That they that are not wise do not consider this; Do you not Consider this out of these words, That they that Are not wise do not Consider this; vdb pn22 xx vvi d av pp-f d n2, cst pns32 cst vbr xx j vdb xx vvi d; (3147) sermon (DIV1) 1730 Page 1282
9240 The Prayer of Moses for the people is very reasonable, pathetical and affectionate, Deut. XXXII. 29. O that they were wise, that they understood this, that they would consider their later end. The Prayer of Moses for the people is very reasonable, pathetical and affectionate, Deuteronomy XXXII. 29. Oh that they were wise, that they understood this, that they would Consider their later end. dt n1 pp-f np1 p-acp dt n1 vbz av j, j cc j, np1 crd. crd uh cst pns32 vbdr j, cst pns32 vvd d, cst pns32 vmd vvi po32 jc n1. (3147) sermon (DIV1) 1730 Page 1282
9239 And do you not remember it? I am sure we have all cause to remember it. And do you not Remember it? I am sure we have all cause to Remember it. cc vdb pn22 xx vvi pn31? pns11 vbm j pns12 vhb d n1 pc-acp vvi pn31. (3147) sermon (DIV1) 1729 Page 1282
9238 a thing that you can as little avoyd, as you can avoyd death, and a thing that must determine of your eternal state. a thing that you can as little avoid, as you can avoid death, and a thing that must determine of your Eternal state. dt n1 cst pn22 vmb a-acp av-j vvi, c-acp pn22 vmb vvi n1, cc dt n1 cst vmb vvi pp-f po22 j n1. (3147) sermon (DIV1) 1729 Page 1282
9237 a thing as sure to come to you, as you are sure you have come hitherto: a thing as sure to come to you, as you Are sure you have come hitherto: dt n1 c-acp j pc-acp vvi p-acp pn22, c-acp pn22 vbr j pn22 vhb vvn av: (3147) sermon (DIV1) 1729 Page 1282
9236 A thing of the greatest concernment, that ever will befal you: A thing of the greatest concernment, that ever will befall you: dt n1 pp-f dt js n1, cst av vmb vvi pn22: (3147) sermon (DIV1) 1729 Page 1282
9235 May I add and say, I know you remember it? This I dare say, that if you do not, I know you have no cause not to remmember it. May I add and say, I know you Remember it? This I Dare say, that if you do not, I know you have no cause not to remmember it. vmb pns11 vvi cc vvi, pns11 vvb pn22 vvb pn31? d pns11 vvb vvi, cst cs pn22 vdb xx, pns11 vvb pn22 vhb dx n1 xx pc-acp vvi pn31. (3147) sermon (DIV1) 1729 Page 1282
9234 and Awe, unless we also should be Sadducees. Let me use the strain of Paul to Agrippa, Men and Brethren, do you believe a Resurrection? I know you believe it. and Awe, unless we also should be Sadducees. Let me use the strain of Paul to Agrippa, Men and Brothers, do you believe a Resurrection? I know you believe it. cc n1, cs pns12 av vmd vbi np2. vvb pno11 vvi dt n1 pp-f np1 p-acp np1, n2 cc n2, vdb pn22 vvi dt n1? pns11 vvb pn22 vvb pn31. (3147) sermon (DIV1) 1729 Page 1282
9233 The Sadducees denying of the Resurrection may justly mind us to make it our Hope, The Sadducees denying of the Resurrection may justly mind us to make it our Hope, dt np2 vvg pp-f dt n1 vmb av-j vvi pno12 pc-acp vvi pn31 po12 n1, (3147) sermon (DIV1) 1729 Page 1282
9232 And it is more than probable, that he so maintained his opinion upon that account: at least his opinion did suite most properly with such a course. And it is more than probable, that he so maintained his opinion upon that account: At least his opinion did suit most properly with such a course. cc pn31 vbz dc cs j, cst pns31 av vvd po31 n1 p-acp d n1: p-acp ds po31 n1 vdd n1 av-ds av-j p-acp d dt n1. (3147) sermon (DIV1) 1728 Page 1282
9231 but the Sadducee thought it more delightsome to live more at large, and not to deprive himself of those contents and pleasures that he might have here. but the Sadducee Thought it more delightsome to live more At large, and not to deprive himself of those contents and pleasures that he might have Here. cc-acp dt np1 vvd pn31 av-dc j pc-acp vvi av-dc p-acp j, cc xx pc-acp vvi px31 pp-f d n2 cc n2 cst pns31 vmd vhi av. (3147) sermon (DIV1) 1728 Page 1282
9230 The Pharisee fasted, and was of a strict and severe life and conversation; The Pharisee fasted, and was of a strict and severe life and Conversation; dt np1 vvd, cc vbds pp-f dt j cc j n1 cc n1; (3147) sermon (DIV1) 1728 Page 1282
9229 and were very well content to forgoe the world to come, that they might the freer and with less disquieture enjoy this. and were very well content to forgo the world to come, that they might the freer and with less disquieture enjoy this. cc vbdr av av j pc-acp vvi dt n1 pc-acp vvi, cst pns32 vmd dt jc cc p-acp dc n1 vvi d. (3147) sermon (DIV1) 1728 Page 1282
9228 and how soon they might be cut off from those delights. It is more than probable, that the Sadducees maintained their opinion to the like purpose; and how soon they might be Cut off from those delights. It is more than probable, that the Sadducees maintained their opinion to the like purpose; cc c-crq av pns32 vmd vbi vvn a-acp p-acp d n2. pn31 vbz dc cs j, cst dt np2 vvd po32 n1 p-acp dt j n1; (3147) sermon (DIV1) 1727 Page 1281
9227 and lose no time from their voluptuousness, because they knew not how long or short their time might be, and loose no time from their voluptuousness, Because they knew not how long or short their time might be, cc vvb dx n1 p-acp po32 n1, c-acp pns32 vvd xx c-crq j cc j po32 n1 vmd vbi, (3147) sermon (DIV1) 1727 Page 1281
9226 viz. that since they were sure they should die, they should take as much pleasure as they could, while they lived; viz. that since they were sure they should die, they should take as much pleasure as they could, while they lived; n1 d c-acp pns32 vbdr j pns32 vmd vvi, pns32 vmd vvi p-acp d n1 c-acp pns32 vmd, cs pns32 vvd; (3147) sermon (DIV1) 1727 Page 1281
9225 and mourning and weeping and girding with sackcloth. But they aimed it a clean contrary way: and mourning and weeping and girding with Sackcloth. But they aimed it a clean contrary Way: cc vvg cc vvg cc vvg p-acp n1. p-acp pns32 vvd pn31 dt j j-jn n1: (3147) sermon (DIV1) 1727 Page 1281
9224 One would think, that the sight of such a spectacle should have called them to repentance, One would think, that the sighed of such a spectacle should have called them to Repentance, crd vmd vvi, cst dt n1 pp-f d dt n1 vmd vhi vvn pno32 p-acp n1, (3147) sermon (DIV1) 1727 Page 1281
9223 for you know not how soon you may be like to this. for you know not how soon you may be like to this. c-acp pn22 vvb xx c-crq av pn22 vmb vbi j p-acp d. (3147) sermon (DIV1) 1727 Page 1281
9222 and shewed to every one of them, with these words added, Eat and drink, and make merry, and showed to every one of them, with these words added, Eat and drink, and make merry, cc vvd p-acp d crd pp-f pno32, p-acp d n2 vvn, vvb cc vvi, cc vvi j, (3147) sermon (DIV1) 1727 Page 1281
9084 but both corrupt leaven, and equally to be taken heed of, Mat. XVI. 12. Their manners different and their hearts envious one against another: but both corrupt leaven, and equally to be taken heed of, Mathew XVI. 12. Their manners different and their hearts envious one against Another: cc-acp d j n1, cc av-jn pc-acp vbi vvn n1 pp-f, np1 np1. crd po32 n2 j cc po32 n2 j crd p-acp n-jn: (3147) sermon (DIV1) 1696 Page 1278
9086 For the Pharisees would have their Religion to be built upon Traditions: and the Sadducees would admit of no Tradition at all. For the Pharisees would have their Religion to be built upon Traditions: and the Sadducees would admit of no Tradition At all. p-acp dt np1 vmd vhi po32 n1 pc-acp vbi vvn p-acp n2: cc dt np2 vmd vvi pp-f dx n1 p-acp d. (3147) sermon (DIV1) 1697 Page 1278
9221 And so Historians report of the Egyptians, that when they were feasting, and in the height of their frolic and joviality, a man brought in a dead mans skull, And so Historians report of the egyptians, that when they were feasting, and in the height of their frolic and joviality, a man brought in a dead men skull, cc av np1 n1 pp-f dt njp2, cst c-crq pns32 vbdr vvg, cc p-acp dt n1 pp-f po32 j-jn cc n1, dt n1 vvn p-acp dt j ng1 n1, (3147) sermon (DIV1) 1727 Page 1281
9220 but beyond death they little thought of any thing. but beyond death they little Thought of any thing. cc-acp p-acp n1 pns32 av-j vvd pp-f d n1. (3147) sermon (DIV1) 1727 Page 1281
9219 That was bitter to think of, when they must perish with all their delights and pleasures and braveries, That was bitter to think of, when they must perish with all their delights and pleasures and Braveries, cst vbds j pc-acp vvi pp-f, c-crq pns32 vmb vvi p-acp d po32 n2 cc n2 cc n2, (3147) sermon (DIV1) 1727 Page 1281
9218 and left their jovializing to day, when they think they must dye to morrow. But dying was all the business they looked on, and looked no further. and left their jovializing to day, when they think they must die to morrow. But dying was all the business they looked on, and looked no further. cc vvd po32 j-vvg p-acp n1, c-crq pns32 vvb pns32 vmb vvi p-acp n1. p-acp vvg vbds d dt n1 pns32 vvd a-acp, cc vvd av-dx av-jc. (3147) sermon (DIV1) 1727 Page 1281
9217 One would think they should have been in another tune, when they thought death was so near; One would think they should have been in Another tune, when they Thought death was so near; crd vmd vvi pns32 vmd vhi vbn p-acp j-jn n1, c-crq pns32 vvd n1 vbds av av-j; (3147) sermon (DIV1) 1727 Page 1281
9216 never to be judged, or called to account for what he had done. This is a brave opinion to maintain lust and loosness, and all manner of villany. They in Esai. XXII. cry, Let us eat and drink for to morrow we die. never to be judged, or called to account for what he had done. This is a brave opinion to maintain lust and looseness, and all manner of villainy. They in Isaiah. XXII. cry, Let us eat and drink for to morrow we die. av-x pc-acp vbi vvn, cc vvd pc-acp vvi p-acp r-crq pns31 vhd vdn. d vbz dt j n1 pc-acp vvi n1 cc n1, cc d n1 pp-f n1. pns32 p-acp np1. np1. vvb, vvb pno12 vvi cc vvi p-acp p-acp n1 pns12 vvb. (3147) sermon (DIV1) 1727 Page 1281
9215 For a man to live as he pleased in all voluptuousness, and pleasure, and to hear no more of it: For a man to live as he pleased in all voluptuousness, and pleasure, and to hear no more of it: p-acp dt n1 pc-acp vvi c-acp pns31 vvd p-acp d n1, cc n1, cc pc-acp vvi av-dx dc pp-f pn31: (3147) sermon (DIV1) 1727 Page 1281
9214 For this opinion might very well serve a voluptuous life. For this opinion might very well serve a voluptuous life. p-acp d n1 vmd av av vvi dt j n1. (3147) sermon (DIV1) 1727 Page 1281
9213 And it is like they were well content, there should be no Resurrection nor World to come. And it is like they were well content, there should be no Resurrection nor World to come. cc pn31 vbz av-j pns32 vbdr av j, pc-acp vmd vbi dx n1 ccx n1 pc-acp vvi. (3147) sermon (DIV1) 1727 Page 1281
9212 that men should die like dogs, or other beasts, and there is an endof them? But they must have their own minds. that men should die like Dogs, or other beasts, and there is an endof them? But they must have their own minds. d n2 vmd vvi av-j n2, cc j-jn n2, cc pc-acp vbz dt n1 pno32? p-acp pns32 vmb vhi po32 d n2. (3147) sermon (DIV1) 1726 Page 1281
9211 or credit, or comfort could their opinion carry with it; or credit, or Comfort could their opinion carry with it; cc n1, cc n1 vmd po32 n1 vvi p-acp pn31; (3147) sermon (DIV1) 1726 Page 1281
9210 These Sadducees what gained they by their opinion against the Resurrection and world to come? What either profit, These Sadducees what gained they by their opinion against the Resurrection and world to come? What either profit, np1 np2 q-crq vvd pns32 p-acp po32 n1 p-acp dt n1 cc n1 pc-acp vvi? q-crq d n1, (3147) sermon (DIV1) 1726 Page 1281
9209 and him that should sanctifie them, to be but a Creature like themselves? But they must have their own minds. and him that should sanctify them, to be but a Creature like themselves? But they must have their own minds. cc pno31 cst vmd vvi pno32, pc-acp vbi p-acp dt n1 vvb px32? p-acp pns32 vmb vhi po32 d n2. (3147) sermon (DIV1) 1726 Page 1281
9208 when they make him that should redeem them, but a Creature like themselves; when they make him that should Redeem them, but a Creature like themselves; c-crq pns32 vvb pno31 cst vmd vvi pno32, cc-acp dt n1 vvb px32; (3147) sermon (DIV1) 1726 Page 1281
9207 What do they gain by this toward Heaven? Do they not set themselves further off, What do they gain by this towards Heaven? Do they not Set themselves further off, q-crq vdb pns32 vvi p-acp d p-acp n1? vdb pns32 xx vvi px32 av-jc a-acp, (3147) sermon (DIV1) 1726 Page 1281
9206 The Arian and Socinian will have Christ to be a Creature, and not God; the Holy Ghost a Creature, and not God. The Arian and Socinian will have christ to be a Creature, and not God; the Holy Ghost a Creature, and not God. dt np1 cc np1 vmb vhi np1 pc-acp vbi dt n1, cc xx np1; dt j n1 dt n1, cc xx np1. (3147) sermon (DIV1) 1726 Page 1281
9205 Men will have their own minds; and would have every thing to serve their humor, and to maintain their conceits. Men will have their own minds; and would have every thing to serve their humour, and to maintain their conceits. np1 vmb vhi po32 d n2; cc vmd vhi d n1 pc-acp vvi po32 n1, cc pc-acp vvi po32 n2. (3147) sermon (DIV1) 1725 Page 1281
9204 But yet will own and wrest, and strain the Scriptures, where they think it may serve their opinion. But yet will own and wrest, and strain the Scriptures, where they think it may serve their opinion. p-acp av vmb d cc vvi, cc vvi dt n2, c-crq pns32 vvb pn31 vmb vvi po32 n1. (3147) sermon (DIV1) 1725 Page 1281
9203 and how they undervalue the Scriptures by that very opinion. and how they undervalue the Scriptures by that very opinion. cc c-crq pns32 vvi dt n2 p-acp d j n1. (3147) sermon (DIV1) 1725 Page 1281
9202 And you know who among us talk so much of the light within them as all-sufficient for their guidance, and salvation: And you know who among us talk so much of the Light within them as All-sufficient for their guidance, and salvation: cc pn22 vvb r-crq p-acp pno12 vvi av d pp-f dt n1 p-acp pno32 p-acp j c-acp po32 n1, cc n1: (3147) sermon (DIV1) 1725 Page 1281
9201 That Church hath taken up cursed and abominable Opinions and Doctrins: and she cries down the Scriptures, and would not have them meddled with. That Church hath taken up cursed and abominable Opinions and Doctrines: and she cries down the Scriptures, and would not have them meddled with. cst n1 vhz vvn a-acp j-vvn cc j n2 cc n2: cc pns31 vvz a-acp dt n2, cc vmd xx vhi pno32 vvn p-acp. (3147) sermon (DIV1) 1725 Page 1281
9200 but that that does, shall not be at all. How the Church of Rome dealeth in this kind is very well known. but that that does, shall not be At all. How the Church of Room deals in this kind is very well known. cc-acp d cst vdz, vmb xx vbi p-acp d. c-crq dt n1 pp-f vvb vvz p-acp d n1 vbz av av vvn. (3147) sermon (DIV1) 1724 Page 1281
9199 And to maintain that opinion they will make so bold with Scripture, that that which speaks not plainly of those things, shall be Scripture, And to maintain that opinion they will make so bold with Scripture, that that which speaks not plainly of those things, shall be Scripture, cc pc-acp vvi d n1 pns32 vmb vvi av j p-acp n1, cst d r-crq vvz xx av-j pp-f d n2, vmb vbi n1, (3147) sermon (DIV1) 1724 Page 1281
9198 These Sadducees had learned from their Master Sadoc, that there was no Resurrection, nor world to come. These Sadducees had learned from their Master Sadoc, that there was no Resurrection, nor world to come. np1 np2 vhd vvn p-acp po32 n1 np1, cst a-acp vbds dx n1, ccx n1 pc-acp vvi. (3147) sermon (DIV1) 1724 Page 1281
9197 to set Servants on horseback, and Princes to lacquy by their horse side, and to trudge afoot. to Set Servants on horseback, and Princes to lackey by their horse side, and to trudge afoot. pc-acp vvi n2 p-acp n1, cc n2 p-acp n1 p-acp po32 n1 n1, cc pc-acp vvi j. (3147) sermon (DIV1) 1724 Page 1281
9196 to make the divine Oracles of God to truckle to their fancies. Like that that Solomon accounts so absurd, and preposterous; to make the divine Oracles of God to truckle to their fancies. Like that that Solomon accounts so absurd, and preposterous; pc-acp vvi dt j-jn n2 pp-f np1 p-acp n1 p-acp po32 n2. j cst d np1 vvz av j, cc j; (3147) sermon (DIV1) 1724 Page 1281
9195 and then to lead and strain the Scripture to speak to their opinion, and to maintain it: and then to led and strain the Scripture to speak to their opinion, and to maintain it: cc av pc-acp vvi cc vvi dt n1 pc-acp vvi p-acp po32 n1, cc pc-acp vvi pn31: (3147) sermon (DIV1) 1724 Page 1281
9194 It is but too common a thing, for men to take up an opinion, or doctrine of their own heads or minds, and as please themselves: It is but too Common a thing, for men to take up an opinion, or Doctrine of their own Heads or minds, and as please themselves: pn31 vbz p-acp av j dt n1, c-acp n2 pc-acp vvi a-acp dt n1, cc n1 pp-f po32 d n2 cc n2, cc a-acp vvb px32: (3147) sermon (DIV1) 1724 Page 1281
9193 For that will certainly end in error and miscarriage. For that will Certainly end in error and miscarriage. c-acp d vmb av-j vvi p-acp n1 cc n1. (3147) sermon (DIV1) 1723 Page 1281
9192 But on the contrary, a cursed thing to lead the Scripture whether a man would have it: But on the contrary, a cursed thing to led the Scripture whither a man would have it: p-acp p-acp dt n-jn, dt j-vvn n1 pc-acp vvi dt n1 cs dt n1 vmd vhi pn31: (3147) sermon (DIV1) 1723 Page 1281
9191 It is a blessed thing to be led by Scripture; for that will lead to Truth and to Heaven. It is a blessed thing to be led by Scripture; for that will led to Truth and to Heaven. pn31 vbz dt j-vvn n1 pc-acp vbi vvn p-acp n1; p-acp d vmb vvi p-acp n1 cc p-acp n1. (3147) sermon (DIV1) 1723 Page 1281
9190 The great cause of Heresie, which we mentioned before, mens wilfulness to have their own minds. The great cause of Heresy, which we mentioned before, men's wilfulness to have their own minds. dt j n1 pp-f n1, r-crq pns12 vvd a-acp, ng2 n1 pc-acp vhi po32 d n2. (3147) sermon (DIV1) 1723 Page 1281
9189 and what they would not have must not be: and what they would not have must not be: cc r-crq pns32 vmd xx vhi zz xx vbi: (3147) sermon (DIV1) 1723 Page 1281
9188 They would be their own choosers, and what they will have to be Scripture must be Scripture; They would be their own choosers, and what they will have to be Scripture must be Scripture; pns32 vmd vbi po32 d n2, cc r-crq pns32 vmb vhi pc-acp vbi n1 vmb vbi n1; (3147) sermon (DIV1) 1723 Page 1281
9187 as were the Books of Moses. And because they could not find the Resurrection, and the World to come spoke of in plain terms in all Moses, therefore they would not take those Articles into their Creed. as were the Books of Moses. And Because they could not find the Resurrection, and the World to come spoke of in plain terms in all Moses, Therefore they would not take those Articles into their Creed. c-acp vbdr dt n2 pp-f np1. cc c-acp pns32 vmd xx vvi dt n1, cc dt n1 pc-acp vvi vvd pp-f p-acp j n2 p-acp d np1, av pns32 vmd xx vvi d n2 p-acp po32 n1. (3147) sermon (DIV1) 1722 Page 1281
9186 but what they could see plainly grounded in the Books of Moses. For the other Books of the Old Testament they admitted not of, to be of such authority, but what they could see plainly grounded in the Books of Moses. For the other Books of the Old Testament they admitted not of, to be of such Authority, cc-acp q-crq pns32 vmd vvi av-j vvn p-acp dt n2 pp-f np1. p-acp dt j-jn n2 pp-f dt j n1 pns32 vvd xx pp-f, pc-acp vbi pp-f d n1, (3147) sermon (DIV1) 1722 Page 1281
9185 the first singularity of this sect was, that they would receive no poynt of Faith, the First singularity of this sect was, that they would receive no point of Faith, dt ord n1 pp-f d n1 vbds, cst pns32 vmd vvi dx n1 pp-f n1, (3147) sermon (DIV1) 1722 Page 1281
9184 Which opinion is most embraced both by Jews and Christians. II. Well, be it the one way or the other; Which opinion is most embraced both by jews and Christians. II Well, be it the one Way or the other; r-crq n1 vbz av-ds vvn d p-acp np2 cc np1. crd uh-av, vbb pn31 dt crd n1 cc dt n-jn; (3147) sermon (DIV1) 1721 Page 1281
9183 and that one Sadoc was the first author of the Heresie, divers years after these holy Prophets were dead and gone. and that one Sadoc was the First author of the Heresy, diverse Years After these holy prophets were dead and gone. cc d crd np1 vbds dt ord n1 pp-f dt n1, j n2 p-acp d j n2 vbdr j cc vvn. (3147) sermon (DIV1) 1721 Page 1281
9182 Others ascribe the original of Sadducees to a later date: Others ascribe the original of Sadducees to a later date: ng2-jn vvb dt n-jn pp-f np2 p-acp dt jc n1: (3147) sermon (DIV1) 1721 Page 1281
9181 Blessed be the Lord NONLATINALPHABET For ever and ever, or as the words do properly signifie To worlds of worlds, or to ages of ages. Blessed be the Lord For ever and ever, or as the words do properly signify To world's of world's, or to ages of ages. vvn vbb dt n1 c-acp av cc av, cc p-acp dt n2 vdb av-j vvi p-acp n2 pp-f n2, cc p-acp n2 pp-f n2. (3147) sermon (DIV1) 1720 Page 1281
9180 And therefore to affront that Heresie, they of the great Council ordained, that in the end of some prayers, instead of saying Amen, they should say for ever and ever. As instead of Blessed be the Lord Amen, they should say. And Therefore to affront that Heresy, they of the great Council ordained, that in the end of Some Prayers, instead of saying Amen, they should say for ever and ever. As instead of Blessed be the Lord Amen, they should say. cc av pc-acp vvi d n1, pns32 pp-f dt j n1 vvn, cst p-acp dt n1 pp-f d n2, av pp-f vvg uh-n, pns32 vmd vvi p-acp av cc av. c-acp av pp-f vvn vbb dt n1 uh-n, pns32 vmd vvi. (3147) sermon (DIV1) 1720 Page 1281
9179 Some think there were Sadducees in the time of Ezra, and the Prophets that lived after the Captivity, Haggai, Zechariah and Malachi. And they think that those words, Mal. III. 13. Your words are stout against me, do refer to the Sadducees. And there are of the Jewish Writers that say, that in the time of Ezra, there were Sadducees, that denyed the World to come. some think there were Sadducees in the time of Ezra, and the prophets that lived After the Captivity, Chaggai, Zechariah and Malachi. And they think that those words, Malachi III. 13. Your words Are stout against me, do refer to the Sadducees. And there Are of the Jewish Writers that say, that in the time of Ezra, there were Sadducees, that denied the World to come. d vvb a-acp vbdr np2 p-acp dt n1 pp-f np1, cc dt n2 cst vvd p-acp dt n1, np1, np1 cc np1. cc pns32 vvb cst d n2, np1 np1. crd po22 n2 vbr j p-acp pno11, vdb vvi p-acp dt np2. cc pc-acp vbr pp-f dt jp n2 cst vvb, cst p-acp dt n1 pp-f np1, a-acp vbdr np2, cst vvd dt n1 pc-acp vvi. (3147) sermon (DIV1) 1720 Page 1281
9178 but when and how they rose then, is something questionable. but when and how they rose then, is something questionable. cc-acp c-crq cc c-crq pns32 vvd av, vbz pi j. (3147) sermon (DIV1) 1719 Page 1280
9177 Of the Persons. We read not of Sadducees, but under the second Temple, or after the return out of Captivity: Of the Persons. We read not of Sadducees, but under the second Temple, or After the return out of Captivity: pp-f dt n2. pns12 vvb xx pp-f np2, p-acp p-acp dt ord n1, cc p-acp dt n1 av pp-f n1: (3147) sermon (DIV1) 1719 Page 1280
9176 Let us a little consider of the Persons, and then of their Opinions. I. Let us a little Consider of the Persons, and then of their Opinions. I. vvb pno12 dt j vvi pp-f dt n2, cc av pp-f po32 n2. pns11. (3147) sermon (DIV1) 1718 Page 1280
9175 Do ye not err, saith he, not knowing the Scriptures, nor the Power of God? And it is not very suspicious, that there was wilfulness in the matter too, that they were resolved to stick to their opinion for some by-ends, that they had, of their own. Do you not err, Says he, not knowing the Scriptures, nor the Power of God? And it is not very suspicious, that there was wilfulness in the matter too, that they were resolved to stick to their opinion for Some by-ends, that they had, of their own. vdb pn22 xx vvi, vvz pns31, xx vvg dt n2, ccx dt n1 pp-f np1? cc pn31 vbz xx av j, cst a-acp vbds n1 p-acp dt n1 av, cst pns32 vbdr vvn pc-acp vvi p-acp po32 n1 p-acp d n2, cst pns32 vhd, pp-f po32 d. (3147) sermon (DIV1) 1717 Page 1280
9174 and not rather out of Faction, Sectarism, or some other by respect and regard? Our Saviour chargeth them with Ignorance in the Scripture, and in judging concerning God. and not rather out of Faction, Sectarism, or Some other by respect and regard? Our Saviour charges them with Ignorance in the Scripture, and in judging Concerning God. cc xx av-c av pp-f n1, n1, cc d n-jn p-acp n1 cc n1? po12 n1 vvz pno32 p-acp n1 p-acp dt n1, cc p-acp vvg vvg np1. (3147) sermon (DIV1) 1717 Page 1280
9173 And as for the Heresie that the Text speaks of, the Sadducees denying those great Articles of Religion, The Resurrection, Angels, and Spirits. Can we think they maintained their opinions meerly out of the princi•ples of conscience; And as for the Heresy that the Text speaks of, the Sadducees denying those great Articles of Religion, The Resurrection, Angels, and Spirits. Can we think they maintained their opinions merely out of the princi•ples of conscience; cc c-acp p-acp dt n1 cst dt n1 vvz pp-f, dt np2 vvg d j n2 pp-f n1, dt n1, n2, cc n2. vmb pns12 vvi pns32 vvd po32 n2 av-j av pp-f dt n2 pp-f n1; (3147) sermon (DIV1) 1717 Page 1280
9172 and if their Doctrine carry even any badg of Truth, we do not yet understand it or them. and if their Doctrine carry even any badge of Truth, we do not yet understand it or them. cc cs po32 n1 vvi av d n1 pp-f n1, pns12 vdb xx av vvi pn31 cc pno32. (3147) sermon (DIV1) 1716 Page 1280
9171 then peaceable, gentle, easie to be entreated, Jam. III. 17. If their wisdom or profession carry those marks; then peaceable, gentle, easy to be entreated, Jam. III. 17. If their Wisdom or profession carry those marks; av j, j, j pc-acp vbi vvn, np1 np1. crd cs po32 n1 cc n1 vvb d n2; (3147) sermon (DIV1) 1716 Page 1280
9170 You remember the saying of the Apostle, The Wisdom that is from above is first pure, You Remember the saying of the Apostle, The Wisdom that is from above is First pure, pn22 vvb dt n-vvg pp-f dt n1, dt n1 cst vbz p-acp a-acp vbz ord j, (3147) sermon (DIV1) 1716 Page 1280
9169 while they are so bitter, high, cross and censorious. while they Are so bitter, high, cross and censorious. cs pns32 vbr av j, j, j cc j. (3147) sermon (DIV1) 1716 Page 1280
9168 And I must be excused, if I take Quakerism to be a direful Heresie, and that it is hard to find out that the ring-leaders in it do maintain it purely out of the principles of conscience; And I must be excused, if I take Quakerism to be a direful Heresy, and that it is hard to find out that the ringleaders in it do maintain it purely out of the principles of conscience; cc pns11 vmb vbi vvn, cs pns11 vvb n1 pc-acp vbi dt j n1, cc cst pn31 vbz j pc-acp vvi av cst dt n2 p-acp pn31 vdb vvi pn31 av-j av pp-f dt n2 pp-f n1; (3147) sermon (DIV1) 1716 Page 1280
9167 when even the whole System and Body of that Divinity doth clearly speak it self to be a crossing even all the Articles of Religion, of what hath been received for sound and orthodox in the Church in all ages? when even the Whole System and Body of that Divinity does clearly speak it self to be a crossing even all the Articles of Religion, of what hath been received for found and orthodox in the Church in all ages? c-crq av dt j-jn np1 cc n1 pp-f d n1 vdz av-j vvi pn31 n1 pc-acp vbi dt vvg av d dt n2 pp-f n1, pp-f r-crq vhz vbn vvn p-acp n1 cc n1 p-acp dt n1 p-acp d n2? (3147) sermon (DIV1) 1715 Page 1280
9166 The great Heresie abroad in another party is Socinianism. And can I think or believe, that the ring-leaders in that doctrine do maintain that doctrine purely out of the principles of conscience: The great Heresy abroad in Another party is Socinianism. And can I think or believe, that the ringleaders in that Doctrine do maintain that Doctrine purely out of the principles of conscience: dt j n1 av p-acp j-jn n1 vbz np1. cc vmb pns11 vvi cc vvi, cst dt n2 p-acp d n1 vdb vvi d n1 av-j av pp-f dt n2 pp-f n1: (3147) sermon (DIV1) 1715 Page 1280
9165 when we see they make no conscience of Massacres, Powder-Plots, killing Kings, and disquieting Kingdoms? when we see they make no conscience of Massacres, Gunpowder plots, killing Kings, and disquieting Kingdoms? c-crq pns12 vvb pns32 vvb dx n1 pp-f n2, n2, vvg n2, cc vvg n2? (3147) sermon (DIV1) 1714 Page 1280
9164 The great Heresie abroad in one party, is Popery. And can I, or you believe, that the ring-leaders of that Religion, that lead the poor, silly people blindfold, do maintain that Religion purely out of the principles of a good conscience: The great Heresy abroad in one party, is Popery. And can I, or you believe, that the ringleaders of that Religion, that led the poor, silly people blindfold, do maintain that Religion purely out of the principles of a good conscience: dt j n1 av p-acp crd n1, vbz n1. cc vmb pns11, cc pn22 vvb, cst dt n2 pp-f d n1, cst vvb dt j, j n1 j, vdb vvi d n1 av-j av pp-f dt n2 pp-f dt j n1: (3147) sermon (DIV1) 1714 Page 1280
9163 And I think it might be a disputable poynt, Whether a Heretic ever took up and maintained his opinions purely out of conscience. And I think it might be a disputable point, Whither a Heretic ever took up and maintained his opinions purely out of conscience. cc pns11 vvb pn31 vmd vbi dt j n1, cs dt n1 av vvd a-acp cc vvd po31 n2 av-j av pp-f n1. (3147) sermon (DIV1) 1713 Page 1280
9162 And the word in Greek, as Grammarians will tell you, signifies a Wish, a choise. Heresie is a thing that a man takes up of his own wish and choice. And the word in Greek, as Grammarians will tell you, signifies a Wish, a choice. Heresy is a thing that a man Takes up of his own wish and choice. cc dt n1 p-acp jp, p-acp n2 vmb vvi pn22, vvz dt vvb, dt n1. n1 vbz dt n1 cst dt n1 vvz a-acp pp-f po31 d n1 cc n1. (3147) sermon (DIV1) 1713 Page 1280
9161 Heresie is a Greek word put into an English dress. Heresy is a Greek word put into an English dress. n1 vbz dt jp n1 vvn p-acp dt jp vvb. (3147) sermon (DIV1) 1713 Page 1280
9160 That is, that they rather choose it themselves, than that they are any way inforced to it. That is, that they rather choose it themselves, than that they Are any Way enforced to it. cst vbz, cst pns32 av-c vvi pn31 px32, cs cst pns32 vbr d n1 vvn p-acp pn31. (3147) sermon (DIV1) 1713 Page 1280
9159 than that Heresie falls upon them. than that Heresy falls upon them. cs d n1 vvz p-acp pno32. (3147) sermon (DIV1) 1713 Page 1280
9158 It is more proper to say (and it is more commonly done) that men rather fall into Heresie, It is more proper to say (and it is more commonly done) that men rather fallen into Heresy, pn31 vbz av-dc j pc-acp vvi (cc pn31 vbz av-dc av-j vdi) cst n1 av-c vvi p-acp n1, (3147) sermon (DIV1) 1713 Page 1280
9157 For this cause God sends them strong delusion that they should believe a lie. For this cause God sends them strong delusion that they should believe a lie. p-acp d n1 np1 vvz pno32 j n1 cst pns32 vmd vvi dt n1. (3147) sermon (DIV1) 1712 Page 1280
9156 Weighty is that saying of the Apostle, 2 Thes. II. 10, 11. Because they received not the love of the truth, that they might be saved. Weighty is that saying of the Apostle, 2 Thebes II 10, 11. Because they received not the love of the truth, that they might be saved. j vbz d n-vvg pp-f dt n1, crd np1 crd crd, crd c-acp pns32 vvd xx dt n1 pp-f dt n1, cst pns32 vmd vbi vvn. (3147) sermon (DIV1) 1712 Page 1280
9155 and hath no mind of obeying the truth. and hath no mind of obeying the truth. cc vhz dx n1 pp-f vvg dt n1. (3147) sermon (DIV1) 1712 Page 1280
9154 and there will be Heresies, saith the corrupt nature and heart of man, that will be seeking it self, and there will be Heresies, Says the corrupt nature and heart of man, that will be seeking it self, cc a-acp vmb vbi n2, vvz dt j n1 cc n1 pp-f n1, cst vmb vbi vvg pn31 n1, (3147) sermon (DIV1) 1712 Page 1280
9153 and is never free of them. There must be Heresies, saith the Apostle: there have been Heresies, saith Experience; and is never free of them. There must be Heresies, Says the Apostle: there have been Heresies, Says Experience; cc vbz av-x j pp-f pno32. a-acp vmb vbi n2, vvz dt n1: a-acp vhb vbn n2, vvz n1; (3147) sermon (DIV1) 1712 Page 1280
9152 Might I not instance and give example in all these things? And hath not the Church had too sad experience of these things in all generations? Weeds ever creeping up in that garden out of one peice of cursed ground or other, Might I not instance and give Exampl in all these things? And hath not the Church had too sad experience of these things in all generations? Weeds ever creeping up in that garden out of one piece of cursed ground or other, vmd pns11 xx n1 cc vvi n1 p-acp d d n2? np1 vhz xx dt n1 vhd av j n1 pp-f d n2 p-acp d n2? np1 av vvg a-acp p-acp d n1 av pp-f crd n1 pp-f j-vvn n1 cc n-jn, (3147) sermon (DIV1) 1712 Page 1280
9151 and ever of mens wilfulness to have their own minds. and ever of men's wilfulness to have their own minds. cc av pp-f ng2 n1 pc-acp vhi po32 d n2. (3147) sermon (DIV1) 1711 Page 1280
9150 sometimes of too much curiosity; sometimes of leaning too much to sence; and sometimes too much to carnal reason: most commonly of pride, of mens seeking themselves, of crosness, of boldness about divine things; sometime of too much curiosity; sometime of leaning too much to sense; and sometime too much to carnal reason: most commonly of pride, of men's seeking themselves, of crossness, of boldness about divine things; av pp-f av d n1; av pp-f vvg av av-d p-acp n1; cc av av av-d p-acp j n1: av-ds av-j pp-f n1, pp-f ng2 vvg px32, pp-f n1, pp-f n1 p-acp j-jn n2; (3147) sermon (DIV1) 1711 Page 1280
9085 yet both agreeing to be vexatious to Christ, and both proving alike a generation of Vipers, Matth. III. 7. Parties that differed not only about this Article of Religion, viz. The resurrection and the World to come; but that differed even about the whole Frame of Religion. yet both agreeing to be vexatious to christ, and both proving alike a generation of Vipers, Matthew III. 7. Parties that differed not only about this Article of Religion, viz. The resurrection and the World to come; but that differed even about the Whole Frame of Religion. av d vvg pc-acp vbi j p-acp np1, cc d vvg av-j dt n1 pp-f n2, np1 np1. crd n2 cst vvd xx av-j p-acp d n1 pp-f n1, n1 dt n1 cc dt n1 pc-acp vvi; p-acp cst vvd av p-acp dt j-jn n1 pp-f n1. (3147) sermon (DIV1) 1696 Page 1278
9148 The Father of them was an Amorite, and the Mother an Hittite, the whole breed a Canaanite, a cursed generation: The Father of them was an Amorite, and the Mother an Hittite, the Whole breed a Canaanite, a cursed generation: dt n1 pp-f pno32 vbds dt n1, cc dt n1 dt np1, dt j-jn n1 dt np1, dt j-vvn n1: (3147) sermon (DIV1) 1711 Page 1280
9147 Now it is too tedious to enquire into all the immediate causes and originals of Heresies, they are so many. Now it is too tedious to inquire into all the immediate Causes and originals of Heresies, they Are so many. av pn31 vbz av j pc-acp vvi p-acp d dt j n2 cc n2-jn pp-f n2, pns32 vbr av d. (3147) sermon (DIV1) 1711 Page 1280
9146 And upon this mad wilfulness it is, that there must be Heresies. III. And upon this mad wilfulness it is, that there must be Heresies. III. cc p-acp d j n1 pn31 vbz, cst a-acp vmb vbi n2. np1. (3147) sermon (DIV1) 1710 Page 1280
9145 We have the mind of Christ is the Apostles rejoycing: but we will have our own minds, is the worlds language and practice. We have the mind of christ is the Apostles rejoicing: but we will have our own minds, is the world's language and practice. pns12 vhb dt n1 pp-f np1 vbz dt np1 vvg: cc-acp pns12 vmb vhi po12 d n2, vbz dt ng1 n1 cc n1. (3147) sermon (DIV1) 1710 Page 1280
9144 This is the cause of the must be, because men will have it so; and no perswasion to the contrary can prevail with them. This is the cause of the must be, Because men will have it so; and no persuasion to the contrary can prevail with them. d vbz dt n1 pp-f dt vmb vbi, c-acp n2 vmb vhi pn31 av; cc dx n1 p-acp dt n-jn vmb vvi p-acp pno32. (3147) sermon (DIV1) 1710 Page 1280
9143 and the words of his mouth more to be valued, than the suggestions of your hearts? What answer do they make? Be it what it will, we will have our own minds. and the words of his Mouth more to be valued, than the suggestions of your hearts? What answer do they make? Be it what it will, we will have our own minds. cc dt n2 pp-f po31 n1 av-dc pc-acp vbi vvn, cs dt n2 pp-f po22 n2? q-crq n1 vdb pns32 vvi? vbb pn31 q-crq pn31 vmb, pns12 vmb vhi po12 d n2. (3147) sermon (DIV1) 1709 Page 1280
9142 Now had they been disputed with, and questioned, Do you not think that God is wiser than you? Are not his Councils better than your Councils, Now had they been disputed with, and questioned, Do you not think that God is Wiser than you? are not his Councils better than your Councils, av vhd pns32 vbn vvn p-acp, cc vvn, vdb pn22 xx vvi cst np1 vbz jc cs pn22? vbr xx po31 n2 jc cs po22 n2, (3147) sermon (DIV1) 1709 Page 1280
9141 And what was their reason? They had no mind to it, because it was not to their mind. And what was their reason? They had no mind to it, Because it was not to their mind. cc r-crq vbds po32 n1? pns32 vhd dx n1 p-acp pn31, c-acp pn31 vbds xx p-acp po32 n1. (3147) sermon (DIV1) 1709 Page 1280
9140 They had a mind against it. They in Jeremy, Chap. XLII. deal plainly and speak out, We will not hear the word of the Lord, which thou hast spoken to us. They had a mind against it. They in Jeremiah, Chap. XLII. deal plainly and speak out, We will not hear the word of the Lord, which thou hast spoken to us. pns32 vhd dt n1 p-acp pn31. pns32 p-acp np1, np1 crd. vvb av-j cc vvb av, pns12 vmb xx vvi dt n1 pp-f dt n1, r-crq pns21 vh2 vvn p-acp pno12. (3147) sermon (DIV1) 1709 Page 1279
9139 And what is the reason? Was not the word worth believing? Or could they say, they could not believe it? The truth was, they had no mind to it. And what is the reason? Was not the word worth believing? Or could they say, they could not believe it? The truth was, they had no mind to it. cc q-crq vbz dt n1? vbds xx dt n1 n1 vvg? cc vmd pns32 vvi, pns32 vmd xx vvi pn31? dt n1 vbds, pns32 vhd dx n1 p-acp pn31. (3147) sermon (DIV1) 1709 Page 1279
9138 And so by the continual practise of not willing to believe, they came to the fatal distemper, that they could not believe. The Prophet Esa. Chap. LIII. cryeth out, Who hath believed our report? Why, no body. And so by the continual practice of not willing to believe, they Come to the fatal distemper, that they could not believe. The Prophet Isaiah Chap. LIII. Cries out, Who hath believed our report? Why, no body. cc av p-acp dt j n1 pp-f xx vvg pc-acp vvi, pns32 vvd p-acp dt j n1, cst pns32 vmd xx vvi. dt n1 np1 np1 crd. vvz av, r-crq vhz vvn po12 n1? q-crq, dx n1. (3147) sermon (DIV1) 1709 Page 1279
9137 It is the wickedness of mens own hearts that causeth it: and it is the voluntary doing of their hearts not to obey it. It is said Joh. XII. They could not believe; but the first cause was because they would not believe. It is the wickedness of men's own hearts that Causes it: and it is the voluntary doing of their hearts not to obey it. It is said John XII. They could not believe; but the First cause was Because they would not believe. pn31 vbz dt n1 pp-f ng2 d n2 cst vvz pn31: cc pn31 vbz dt j-jn vdg pp-f po32 n2 xx pc-acp vvi pn31. pn31 vbz vvn np1 np1. pns32 vmd xx vvi; p-acp dt ord n1 vbds c-acp pns32 vmd xx vvi. (3147) sermon (DIV1) 1709 Page 1279
9136 He that gave his word to be believed and obeyed, would not be the cause that it should not be believed nor obeyed. He that gave his word to be believed and obeyed, would not be the cause that it should not be believed nor obeyed. pns31 cst vvd po31 n1 pc-acp vbi vvn cc vvn, vmd xx vbi dt n1 cst pn31 vmd xx vbi vvn ccx vvn. (3147) sermon (DIV1) 1709 Page 1279
9135 and not at all in God. and not At all in God. cc xx p-acp d p-acp np1. (3147) sermon (DIV1) 1709 Page 1279
9134 II. Now the causes of mens not believing the World, and not obeying the truth, are in themselves, II Now the Causes of men's not believing the World, and not obeying the truth, Are in themselves, crd av dt n2 pp-f ng2 xx vvg dt n1, cc xx vvg dt n1, vbr p-acp px32, (3147) sermon (DIV1) 1709 Page 1279
9133 yet shall they know that there hath been a Prophet among them. And let them answer it according as they have recieved him. yet shall they know that there hath been a Prophet among them. And let them answer it according as they have received him. av vmb pns32 vvi cst a-acp vhz vbn dt n1 p-acp pno32. cc vvb pno32 vvi pn31 p-acp c-acp pns32 vhb vvn pno31. (3147) sermon (DIV1) 1708 Page 1279
9132 but let men disbelive and disobey it at their peril, Ezek. I. Whether they will hear, or whether they will forbear, but let men disbelive and disobey it At their peril, Ezekiel I Whither they will hear, or whither they will forbear, cc-acp vvb n2 av cc vvi pn31 p-acp po32 n1, np1 uh cs pns32 vmb vvi, cc cs pns32 vmb vvi, (3147) sermon (DIV1) 1708 Page 1279
9131 He sends forth his word not to go a begging for belief of it and obedience to it: He sends forth his word not to go a begging for belief of it and Obedience to it: pns31 vvz av po31 n1 xx pc-acp vvi dt n-vvg p-acp n1 pp-f pn31 cc n1 p-acp pn31: (3147) sermon (DIV1) 1708 Page 1279
9130 That God gives forth his word and truth to men authoritatively, that men should beleive them at their peril. That God gives forth his word and truth to men authoritatively, that men should believe them At their peril. cst np1 vvz av po31 n1 cc n1 p-acp n2 av-j, cst n2 vmd vvi pno32 p-acp po32 n1. (3147) sermon (DIV1) 1708 Page 1279
9129 That we may take some view of this unhappy necessity, proceeding from such an unhappy cause, let us gradually observe these things. I. That we may take Some view of this unhappy necessity, proceeding from such an unhappy cause, let us gradually observe these things. I. cst pns12 vmb vvi d n1 pp-f d j n1, vvg p-acp d dt j n1, vvb pno12 av-jn vvi d n2. pns11. (3147) sermon (DIV1) 1707 Page 1279
9128 And it cannot be otherwise, while their minds are and will be so evil. And it cannot be otherwise, while their minds Are and will be so evil. cc pn31 vmbx vbi av, cs po32 n2 vbr cc vmb vbi av j-jn. (3147) sermon (DIV1) 1707 Page 1279
9127 But the must be proceedeth from the corruption of men of evil minds, that will raise up heresies. But the must be Proceedeth from the corruption of men of evil minds, that will raise up heresies. p-acp dt vmb vbi vvz p-acp dt n1 pp-f n2 pp-f j-jn n2, cst vmb vvi a-acp n2. (3147) sermon (DIV1) 1707 Page 1279
9126 Is it, because the garden hath need of weeds? It hath need of weeding, rather than of weeds. Is it, Because the garden hath need of weeds? It hath need of weeding, rather than of weeds. vbz pn31, c-acp dt n1 vhz n1 pp-f n2? pn31 vhz n1 pp-f n-vvg, av-c cs pp-f n2. (3147) sermon (DIV1) 1707 Page 1279
9125 That is a sad accent, there must be heresies. And whence comes that must be, or that necessity? Hath God any hand in it, that it must be, because he will have it? Or is there any such necessity, that it must be, because the Church hath need of Heresies? There must be weeds in the garden. That is a sad accent, there must be heresies. And whence comes that must be, or that necessity? Hath God any hand in it, that it must be, Because he will have it? Or is there any such necessity, that it must be, Because the Church hath need of Heresies? There must be weeds in the garden. cst vbz dt j n1, a-acp vmb vbb n2. cc c-crq vvz d vmb vbi, cc d n1? vhz np1 d n1 p-acp pn31, cst pn31 vmb vbi, c-acp pns31 vmb vhi pn31? cc vbz pc-acp d d n1, cst pn31 vmb vbi, p-acp dt n1 vhz n1 pp-f n2? pc-acp vmb vbi n2 p-acp dt n1. (3147) sermon (DIV1) 1707 Page 1279
9124 As to the First, we may first remember that saying of the Apostle 1 Cor. XI. 19. For there must be heresies among you, that they that are approved may be made manifest among you. As to the First, we may First Remember that saying of the Apostle 1 Cor. XI. 19. For there must be heresies among you, that they that Are approved may be made manifest among you. c-acp p-acp dt ord, pns12 vmb ord vvi d n-vvg pp-f dt n1 crd np1 crd. crd p-acp a-acp vmb vbi n2 p-acp pn22, cst pns32 cst vbr vvn vmb vbi vvn j p-acp pn22. (3147) sermon (DIV1) 1707 Page 1279
9123 To observe, that they denyed such Articles. II. To consider the Articles they denyed. To observe, that they denied such Articles. II To Consider the Articles they denied. p-acp vvi, cst pns32 vvd d n2. crd pc-acp vvi dt n2 pns32 vvd. (3147) sermon (DIV1) 1706 Page 1279
9122 The Sadducees here are marked for their Heretical opinions about some main Articles of Faith; and it gives us occasion, I. The Sadducees Here Are marked for their Heretical opinions about Some main Articles of Faith; and it gives us occasion, I. dt np2 av vbr vvn p-acp po32 j n2 p-acp d j n2 pp-f n1; cc pn31 vvz pno12 n1, pns11. (3147) sermon (DIV1) 1706 Page 1279
9121 But we will look more particularly on this before us. The Sadducees say there is no resurrection, neither Angel nor Spirit. But we will look more particularly on this before us. The Sadducees say there is no resurrection, neither Angel nor Spirit. cc-acp pns12 vmb vvi av-dc av-j p-acp d p-acp pno12. dt np2 vvb a-acp vbz dx n1, dx n1 ccx n1. (3147) sermon (DIV1) 1705 Page 1279
9120 Instance and example of such opinions might be given in men of several professions and religions in too great plenty. Instance and Exampl of such opinions might be given in men of several professions and Religions in too great plenty. n1 cc n1 pp-f d n2 vmd vbi vvn p-acp n2 pp-f j n2 cc n2 p-acp av j n1. (3147) sermon (DIV1) 1705 Page 1279
9119 when that very thing and opinion may be the very lock and key, and bar to keep them out of Heaven. when that very thing and opinion may be the very lock and key, and bar to keep them out of Heaven. c-crq d j n1 cc n1 vmb vbi dt j n1 cc n1, cc vvb pc-acp vvi pno32 av pp-f n1. (3147) sermon (DIV1) 1705 Page 1279
9118 or (should I not say?) they think it a great thing, a brave matter to invent and vent some new opinion or other: or (should I not say?) they think it a great thing, a brave matter to invent and vent Some new opinion or other: cc (vmd pns11 xx vvi?) pns32 vvb pn31 dt j n1, dt j n1 pc-acp vvi cc vvi d j n1 cc n-jn: (3147) sermon (DIV1) 1705 Page 1279
9117 Men think it a small thing to be medling with this or that new strange opinion, Men think it a small thing to be meddling with this or that new strange opinion, n2 vvb pn31 dt j n1 pc-acp vbi vvg p-acp d cc d j j n1, (3147) sermon (DIV1) 1705 Page 1279
9116 while he held the opinions, that he did, which were directly against Salvation? And a Pharisee, while he made it the great Article of his Faith, that he could be justified and saved by his own works, put a bar against all possibility of his justification and salvation. while he held the opinions, that he did, which were directly against Salvation? And a Pharisee, while he made it the great Article of his Faith, that he could be justified and saved by his own works, put a bar against all possibility of his justification and salvation. cs pns31 vvd dt n2, cst pns31 vdd, r-crq vbdr av-j p-acp n1? cc dt np1, cs pns31 vvd pn31 dt j n1 pp-f po31 n1, cst pns31 vmd vbi vvn cc vvn p-acp po31 d n2, vvd dt n1 p-acp d n1 pp-f po31 n1 cc n1. (3147) sermon (DIV1) 1704 Page 1279
9115 Let a Sudducee live never so honestly, never so devoutly, was it not utterly impossible for him to be saved, Let a Sudducee live never so honestly, never so devoutly, was it not utterly impossible for him to be saved, vvb dt np1 vvb av-x av av-j, av-x av av-j, vbds pn31 xx av-j j p-acp pno31 pc-acp vbi vvn, (3147) sermon (DIV1) 1704 Page 1279
9114 For it is not bare civil honesty, nor blind devotion will bring to Heaven. For it is not bore civil honesty, nor blind devotion will bring to Heaven. p-acp pn31 vbz xx j j n1, ccx j n1 vmb vvi p-acp n1. (3147) sermon (DIV1) 1703 Page 1279
9113 as to make it impossible for him to be saved, let him live never so honestly. as to make it impossible for him to be saved, let him live never so honestly. c-acp pc-acp vvi pn31 j p-acp pno31 pc-acp vbi vvn, vvb pno31 vvi av-x av av-j. (3147) sermon (DIV1) 1703 Page 1279
9112 Whereas a man may take up an opinion and belief, which may put such a bar against his salvation, Whereas a man may take up an opinion and belief, which may put such a bar against his salvation, cs dt n1 vmb vvi a-acp dt n1 cc n1, r-crq vmb vvi d dt n1 p-acp po31 n1, (3147) sermon (DIV1) 1703 Page 1279
9111 so that he live honestly toward men, and devoutly towards God. so that he live honestly towards men, and devoutly towards God. av cst pns31 vvb av-j p-acp n2, cc av-j p-acp np1. (3147) sermon (DIV1) 1703 Page 1279
9110 Another Gloss, that I should make upon both these opinions, should be this question, Was it possible that a Sadducee and a Pharisee should be saved? Some will maintain, that a man may be saved in any Religion, in any opinion, another Gloss, that I should make upon both these opinions, should be this question, Was it possible that a Sadducee and a Pharisee should be saved? some will maintain, that a man may be saved in any Religion, in any opinion, j-jn n1, cst pns11 vmd vvi p-acp d d n2, vmd vbi d n1, vbds pn31 j cst dt np1 cc dt np1 vmd vbi vvn? d vmb vvi, cst dt n1 vmb vbi vvn p-acp d n1, p-acp d n1, (3147) sermon (DIV1) 1703 Page 1279
9109 And what toleration there was of a dissenting Party in that Church is worth the considering of those, that have to dispute about that Case. And what toleration there was of a dissenting Party in that Church is worth the considering of those, that have to dispute about that Case. cc r-crq n1 a-acp vbds pp-f dt vvg n1 p-acp d n1 vbz j dt vvg pp-f d, cst vhb pc-acp vvi p-acp d n1. (3147) sermon (DIV1) 1702 Page 1279
9108 In reading of the Context at your leisure, you will see, that in that great Council now as Paul stands before it, there were not a few Sadduces, as well as there were divers of the other Sect. In reading of the Context At your leisure, you will see, that in that great Council now as Paul Stands before it, there were not a few Sadducees, as well as there were diverse of the other Sect. p-acp vvg pp-f dt n1 p-acp po22 n1, pn22 vmb vvi, cst p-acp d j n1 av p-acp np1 vvz p-acp pn31, pc-acp vbdr xx dt d np2, c-acp av c-acp a-acp vbdr j pp-f dt j-jn np1 (3147) sermon (DIV1) 1701 Page 1279
9107 And there were Sadducee Magistrates and Judges, as well as Pharisee. And the Jews Records do give us notice, that there was once a time, that the great Council at Jerusalem consisted almost all of Sadducees, if not altogether. And there were Sadducee Magistrates and Judges, as well as Pharisee. And the jews Records do give us notice, that there was once a time, that the great Council At Jerusalem consisted almost all of Sadducees, if not altogether. cc a-acp vbdr np1 n2 cc n2, c-acp av c-acp np1. cc dt np2 n2 vdb vvi pno12 n1, cst a-acp vbds a-acp dt n1, cst dt j n1 p-acp np1 vvd av d pp-f np2, cs xx av. (3147) sermon (DIV1) 1701 Page 1279
9106 and because he missed something of doing exactly as he should have done, all the Company present fell a pelting him with Pomecitrons, which every one used to carry at the Feast. and Because he missed something of doing exactly as he should have done, all the Company present fell a pelting him with Pomecitrons, which every one used to carry At the Feast. cc c-acp pns31 vvd pi pp-f vdg av-j c-acp pns31 vmd vhi vdn, d dt n1 j vvd dt j-vvg pno31 p-acp n2, r-crq d pi vvd pc-acp vvi p-acp dt n1. (3147) sermon (DIV1) 1701 Page 1279
9105 There were Sadducee - Priests, as well as Pharisee. And the Jews Records have a story of a Sudducee - Priest, that was to offer the drink offering upon the Altar at the Feast of Tabernacles: There were Sadducee - Priests, as well as Pharisee. And the jews Records have a story of a Sudducee - Priest, that was to offer the drink offering upon the Altar At the Feast of Tabernacles: a-acp vbdr np1 - n2, c-acp av c-acp np1. cc dt np2 n2 vhb dt n1 pp-f dt np1 - n1, cst vbds pc-acp vvi dt n1 vvg p-acp dt n1 p-acp dt n1 pp-f n2: (3147) sermon (DIV1) 1701 Page 1279
9104 and to sit Judges in the great Council. and to fit Judges in the great Council. cc pc-acp vvi n2 p-acp dt j n1. (3147) sermon (DIV1) 1700 Page 1278
9103 and yet both parties admitted to be in the Church to bear office in the Church, and yet both parties admitted to be in the Church to bear office in the Church, cc av d n2 vvn pc-acp vbi p-acp dt n1 pc-acp vvi n1 p-acp dt n1, (3147) sermon (DIV1) 1700 Page 1278
9102 So great a difference betwixt the parties, and a continual contestation about that difference: So great a difference betwixt the parties, and a continual contestation about that difference: av j dt n1 p-acp dt n2, cc dt j n1 p-acp d n1: (3147) sermon (DIV1) 1700 Page 1278
9101 The first thing that I observe hence is, That two such different Parties should be in the Nation together, should sit as they do here, in council together: The First thing that I observe hence is, That two such different Parties should be in the nation together, should fit as they do Here, in council together: dt ord n1 cst pns11 vvb av vbz, cst crd d j n2 vmd vbi p-acp dt n1 av, vmd vvi c-acp pns32 vdb av, p-acp n1 av: (3147) sermon (DIV1) 1700 Page 1278
9100 And the Sadducees, teaching for doctrines the very dictates of Devils; That there is no resurrection, nor Angel, nor Spirit, nor world to come. And the Sadducees, teaching for doctrines the very dictates of Devils; That there is no resurrection, nor Angel, nor Spirit, nor world to come. cc dt np2, vvg p-acp n2 dt av vvz pp-f n2; cst a-acp vbz dx n1, ccx n1, ccx n1, ccx n1 pc-acp vvi. (3147) sermon (DIV1) 1699 Page 1278
9099 For presently after the death of those Prophets, and the departure of the Spirit of Prophesie, the Nation parted into two deadly heresies, viz. The Pharisees, teaching for Doctrines the Commandments of men, Mat. XV. For presently After the death of those prophets, and the departure of the Spirit of Prophesy, the nation parted into two deadly heresies, viz. The Pharisees, teaching for Doctrines the commandments of men, Mathew XV. p-acp av-j c-acp dt n1 pp-f d n2, cc dt n1 pp-f dt n1 pp-f vvb, dt n1 vvd p-acp crd j n2, n1 dt np2, vvg p-acp n2 dt n2 pp-f n2, np1 crd. (3147) sermon (DIV1) 1699 Page 1278
9098 But now what will become of thee, when those thy Treasures, those thy Teachers are no more? Why, naught become of them. But now what will become of thee, when those thy Treasures, those thy Teachers Are no more? Why, nought become of them. p-acp av q-crq vmb vvi pp-f pno21, c-crq d po21 n2, d po21 n2 vbr dx dc? q-crq, pix vvn pp-f pno32. (3147) sermon (DIV1) 1698 Page 1278
9097 in thy desire to know the mind of God, and they would inform thee. in thy desire to know the mind of God, and they would inform thee. p-acp po21 n1 pc-acp vvi dt n1 pp-f np1, cc pns32 vmd vvi pno21. (3147) sermon (DIV1) 1698 Page 1278
9096 when thou mightest in thy doubting have recourse to them, and they could resolve thee: in thy fear, have recourse to their prayers, and they would prevail for thee: when thou Mightest in thy doubting have recourse to them, and they could resolve thee: in thy Fear, have recourse to their Prayers, and they would prevail for thee: c-crq pns21 vmd2 p-acp po21 vvg vhb n1 p-acp pno32, cc pns32 vmd vvi pno21: p-acp po21 n1, vhb n1 p-acp po32 n2, cc pns32 vmd vvi p-acp pno21: (3147) sermon (DIV1) 1698 Page 1278
9095 when thy Prophts are gone, and such divine Guids, and Teachers are no more? Time was, when thy Prophts Are gone, and such divine Guides, and Teachers Are no more? Time was, c-crq po21 n2 vbr vvn, cc d j-jn vvz, cc n2 vbr dx dc? n1 vbds, (3147) sermon (DIV1) 1698 Page 1278
9094 Ah! poor nation, how art thou not stript of thy great jewel and priviledge, the Spirit of Prophesie and Revelation? What will now become of thee, Ah! poor Nation, how art thou not stripped of thy great jewel and privilege, the Spirit of Prophesy and Revelation? What will now become of thee, uh j n1, q-crq vb2r pns21 xx vvn pp-f po21 j n1 cc n1, dt n1 pp-f vvb cc n1? q-crq vmb av vvi pp-f pno21, (3147) sermon (DIV1) 1698 Page 1278
9093 It is a saying of the Jewish writers, and is very true, That after the death of the later Prophets Zechary and Malachi, the Spirit of Prophesie departed from Israel, and went up. So that there was no Prophet thenceforward among them, no Vision, no Revelation, no Oracle by Urim and Thummim, at the least for four hundred years, till the rising of the Gospel. It is a saying of the Jewish writers, and is very true, That After the death of the later prophets Zechariah and Malachi, the Spirit of Prophesy departed from Israel, and went up. So that there was no Prophet thenceforward among them, no Vision, no Revelation, no Oracle by Urim and Thummim, At the least for four hundred Years, till the rising of the Gospel. pn31 vbz dt n-vvg pp-f dt jp n2, cc vbz av j, cst p-acp dt n1 pp-f dt jc n2 np1 cc np1, dt n1 pp-f vvb vvn p-acp np1, cc vvd a-acp. av cst pc-acp vbds dx n1 av p-acp pno32, dx n1, dx n1, dx n1 p-acp np1 cc vvb, p-acp dt ds p-acp crd crd n2, c-acp dt n-vvg pp-f dt n1. (3147) sermon (DIV1) 1698 Page 1278
9092 and both maintaining opinions directly contrary to the way of Salvation; and directly contrary to one another. and both maintaining opinions directly contrary to the Way of Salvation; and directly contrary to one Another. cc d vvg n2 av-j j-jn p-acp dt n1 pp-f n1; cc av-j j-jn p-acp pi j-jn. (3147) sermon (DIV1) 1697 Page 1278
9091 But as unsound again, in that they so denoted upon Traditions, as they did. Both erring from the truth, and not a little; But as unsound again, in that they so denoted upon Traditions, as they did. Both erring from the truth, and not a little; cc-acp c-acp j av, p-acp cst pns32 av vvd p-acp n2, c-acp pns32 vdd. av-d j-vvg p-acp dt n1, cc xx dt j; (3147) sermon (DIV1) 1697 Page 1278
9090 But as unsound again in that they would not acknowledge the Resurrection. The Pharisees sound in that particular, in that they acknowledged the Resurrection, which the Sadducees did not: But as unsound again in that they would not acknowledge the Resurrection. The Pharisees found in that particular, in that they acknowledged the Resurrection, which the Sadducees did not: cc-acp c-acp j av p-acp cst pns32 vmd xx vvi dt n1. dt np1 vvb p-acp cst j, p-acp cst pns32 vvd dt n1, r-crq dt np2 vdd xx: (3147) sermon (DIV1) 1697 Page 1278
9089 The Sadducees sound in this particular, that they would not admit of Traditions, as the Pharisees did: The Sadducees found in this particular, that they would not admit of Traditions, as the Pharisees did: dt np2 vvi p-acp d j, cst pns32 vmd xx vvi pp-f n2, p-acp dt np1 vdd: (3147) sermon (DIV1) 1697 Page 1278
9087 The Pharisees admitted all the Books of the old Testament, to be read in the Synagogue: The Pharisees admitted all the Books of the old Testament, to be read in the Synagogue: dt np1 vvn d dt n2 pp-f dt j n1, pc-acp vbi vvn p-acp dt n1: (3147) sermon (DIV1) 1697 Page 1278
9088 the Sadducees the Books of Moses only. the Sadducees the Books of Moses only. dt np2 dt n2 pp-f np1 av-j. (3147) sermon (DIV1) 1697 Page 1278
9083 Their Doctrine different in many particulars; Their Doctrine different in many particulars; po32 n1 j p-acp d n2-j; (3147) sermon (DIV1) 1696 Page 1278
9387 Those Hebrew words of Moses, Gen. I. 14, NONLATINALPHABET which our English hath rendred Let there be lights in the Firmament of Heaven; Those Hebrew words of Moses, Gen. I. 14, which our English hath rendered Let there be lights in the Firmament of Heaven; d njp n2 pp-f np1, np1 np1 crd, r-crq po12 np1 vhz vvn vvb pc-acp vbi n2 p-acp dt n1 pp-f n1; (3147) sermon (DIV1) 1755 Page 1285
9388 some would have rendred, Let there be Light-fats, or Light-Vessels; viz. to receive and hold that light, that had shone the three first days of the Creation before Sun and Moon were made. Some would have rendered, Let there be Light-fats, or Light-Vessels; viz. to receive and hold that Light, that had shone the three First days of the Creation before Sun and Moon were made. d vmd vhi vvn, vvb pc-acp vbi j, cc n2; n1 pc-acp vvi cc vvi d n1, cst vhd vvn dt crd ord n2 pp-f dt n1 p-acp n1 cc n1 vbdr vvn. (3147) sermon (DIV1) 1755 Page 1285
9389 As if the Sun and Moon were not light bodies of themselves, but only bodies fitted to hold that light that shone before. As if the Sun and Moon were not Light bodies of themselves, but only bodies fitted to hold that Light that shone before. p-acp cs dt n1 cc n1 vbdr xx j n2 pp-f px32, cc-acp j n2 vvn pc-acp vvi d n1 cst vvd a-acp. (3147) sermon (DIV1) 1755 Page 1285
9390 Our minds now under our Fall, God knows, are opacous and dark things; and we can know nothing as we ought to know. Our minds now under our Fallen, God knows, Are opacous and dark things; and we can know nothing as we ought to know. po12 n2 av p-acp po12 n1, np1 vvz, vbr j cc j n2; cc pns12 vmb vvi pix c-acp pns12 vmd pc-acp vvi. (3147) sermon (DIV1) 1755 Page 1285
9391 But yet our minds are Vessels capable to receive and hold that knowledge and understanding that we have lost. But yet our minds Are Vessels capable to receive and hold that knowledge and understanding that we have lost. p-acp av po12 n2 vbr n2 j pc-acp vvi cc vvi d n1 cc n1 cst pns12 vhb vvn. (3147) sermon (DIV1) 1755 Page 1285
9392 And it is not impossible for us to receive and recover that knowledge, the loss of which hath undone us. And it is not impossible for us to receive and recover that knowledge, the loss of which hath undone us. cc pn31 vbz xx j p-acp pno12 pc-acp vvi cc vvi d n1, dt n1 pp-f r-crq vhz vvn pno12. (3147) sermon (DIV1) 1755 Page 1285
9393 As the Schools distinguish between Potentia and Actus, so are we here between Capacity and Activity. Our natural minds as of themselves are far from knowing spiritual things, As the Schools distinguish between Potentia and Actus, so Are we Here between Capacity and Activity. Our natural minds as of themselves Are Far from knowing spiritual things, p-acp dt n2 vvb p-acp np1 cc fw-la, av vbr pns12 av p-acp n1 cc n1. po12 j n2 c-acp pp-f px32 vbr j p-acp vvg j n2, (3147) sermon (DIV1) 1755 Page 1285
9394 as we ought to know them: but there is a possibility, a capability in our minds to know them. as we ought to know them: but there is a possibility, a capability in our minds to know them. c-acp pns12 vmd pc-acp vvi pno32: cc-acp pc-acp vbz dt n1, dt n1 p-acp po12 n2 pc-acp vvi pno32. (3147) sermon (DIV1) 1755 Page 1285
9395 Any one mind is able to receive and hold all the knowledge that is in the world, if God put it there. Any one mind is able to receive and hold all the knowledge that is in the world, if God put it there. d crd n1 vbz j pc-acp vvi cc vvi d dt n1 cst vbz p-acp dt n1, cs np1 vvd pn31 a-acp. (3147) sermon (DIV1) 1755 Page 1285
9396 The mind is capable to know things distant, things out of sight, things invisible, all things that are needful to be known, The mind is capable to know things distant, things out of sighed, things invisible, all things that Are needful to be known, dt n1 vbz j pc-acp vvi n2 j, n2 av pp-f n1, n2 j, d n2 cst vbr j pc-acp vbi vvn, (3147) sermon (DIV1) 1756 Page 1285
9397 and to know them as they ought to be known. and to know them as they ought to be known. cc pc-acp vvi pno32 c-acp pns32 vmd pc-acp vbi vvn. (3147) sermon (DIV1) 1756 Page 1285
9398 And if a Sadducee will not believe what he cannot see, it is not through any uncapability in his mind, wanting in the constitution of his Soul; And if a Sadducee will not believe what he cannot see, it is not through any uncapability in his mind, wanting in the constitution of his Soul; cc cs dt np1 vmb xx vvi r-crq pns31 vmbx vvi, pn31 vbz xx p-acp d n1 p-acp po31 n1, vvg p-acp dt n1 pp-f po31 n1; (3147) sermon (DIV1) 1756 Page 1285
9399 but it is through his own perverting of his mind, that he will not labour his mind to discern what he might do. but it is through his own perverting of his mind, that he will not labour his mind to discern what he might do. cc-acp pn31 vbz p-acp po31 d vvg pp-f po31 n1, cst pns31 vmb xx vvi po31 n1 pc-acp vvi r-crq pns31 vmd vdi. (3147) sermon (DIV1) 1756 Page 1285
9400 It is an old question in the Schools, An animae sint aequales, Whether all Souls are alike? Is the Soul of him that sits upon the throne, It is an old question in the Schools, an Spirits sint aequales, Whither all Souls Are alike? Is the Soul of him that sits upon the throne, pn31 vbz dt j n1 p-acp dt n2, dt fw-la fw-la fw-la, cs d n2 vbr av? vbz dt n1 pp-f pno31 cst vvz p-acp dt n1, (3147) sermon (DIV1) 1757 Page 1285
9401 and of the servant behind the mill alike? Are the Souls of the learned Doctors in the chair, and of the servant behind the mill alike? are the Souls of the learned Doctors in the chair, cc pp-f dt n1 p-acp dt n1 av? vbr dt n2 pp-f dt j n2 p-acp dt n1, (3147) sermon (DIV1) 1757 Page 1285
9402 and of him could never read a letter alike?. All Souls are mine, saith God, Ezek. XVIII. and of him could never read a Letter alike?. All Souls Are mine, Says God, Ezekiel XVIII. cc pp-f pno31 vmd av-x vvi dt n1 av?. d n2 vbr png11, vvz np1, np1 np1. (3147) sermon (DIV1) 1757 Page 1285
9403 And all Souls are his alike under divers notions. And all Souls Are his alike under diverse notions. cc d n2 vbr po31 av p-acp j n2. (3147) sermon (DIV1) 1757 Page 1285
9404 But are all alike in themselves? Yes, as to the essential constitution of the Soul they are alike. But Are all alike in themselves? Yes, as to the essential constitution of the Soul they Are alike. cc-acp vbr d av p-acp px32? uh, c-acp p-acp dt j n1 pp-f dt n1 pns32 vbr av. (3147) sermon (DIV1) 1757 Page 1285
9405 The beggars Soul Intellectual, Spiritual, Immortal, as well as the Soul of the Prince or Potentate. The beggars Soul Intellectual, Spiritual, Immortal, as well as the Soul of the Prince or Potentate. dt n2 n1 j, j, j, c-acp av c-acp dt n1 pp-f dt n1 cc n1. (3147) sermon (DIV1) 1757 Page 1285
9406 The Soul of the most unlearned indued with Will, with a Conscience; I, and with capacity of knowing, as well as the profoundest Scholar: The Soul of the most unlearned endued with Will, with a Conscience; I, and with capacity of knowing, as well as the profoundest Scholar: dt n1 pp-f dt av-ds j vvn p-acp n1, p-acp dt n1; pns11, cc p-acp n1 pp-f vvg, c-acp av c-acp dt js n1: (3147) sermon (DIV1) 1757 Page 1286
9407 viz. Of knowing those things, that are needful for him to know. If there be concurrence of those circumstances that may bring that capacity into act. viz. Of knowing those things, that Are needful for him to know. If there be concurrence of those Circumstances that may bring that capacity into act. n1 pp-f vvg d n2, cst vbr j p-acp pno31 pc-acp vvi. cs pc-acp vbi n1 pp-f d n2 cst vmb vvi d n1 p-acp n1. (3147) sermon (DIV1) 1757 Page 1286
9408 You know who they are, that cry up so much the light within them. Which when they have the made best of they can, they can make no more of it, You know who they Are, that cry up so much the Light within them. Which when they have the made best of they can, they can make no more of it, pn22 vvb r-crq pns32 vbr, cst vvb a-acp av av-d dt j p-acp pno32. r-crq c-crq pns32 vhb dt vvn av-js pp-f pns32 vmb, pns32 vmb vvi av-dx dc pp-f pn31, (3147) sermon (DIV1) 1758 Page 1286
9409 than The light of nature, which is but a dim light to lead to Heaven. than The Light of nature, which is but a dim Light to led to Heaven. cs dt n1 pp-f n1, r-crq vbz p-acp dt j n1 pc-acp vvi p-acp n1. (3147) sermon (DIV1) 1758 Page 1286
9410 May we not distinguish between the light of Morality, and the light of Divinity? The light of nature is the light of Morality. May we not distinguish between the Light of Morality, and the Light of Divinity? The Light of nature is the Light of Morality. vmb pns12 xx vvi p-acp dt n1 pp-f n1, cc dt n1 pp-f n1? dt n1 pp-f n1 vbz dt n1 pp-f n1. (3147) sermon (DIV1) 1758 Page 1286
9411 And even a natural, unregenerate person hath the light of Morality within him; And even a natural, unregenerate person hath the Light of Morality within him; cc av dt j, j n1 vhz dt n1 pp-f n1 p-acp pno31; (3147) sermon (DIV1) 1758 Page 1286
9448 because they were Heathen, rather than to go to Heaven alone. Because they were Heathen, rather than to go to Heaven alone. c-acp pns32 vbdr j-jn, av-c cs pc-acp vvi p-acp n1 av-j. (3147) sermon (DIV1) 1764 Page 1287
9412 that teacheth him, Thou shalt not steal, thou shalt not kill, nor commit adultery, nor be a false witness, and Thou shalt do to another, that Teaches him, Thou shalt not steal, thou shalt not kill, nor commit adultery, nor be a false witness, and Thou shalt do to Another, cst vvz pno31, pns21 vm2 xx vvi, pns21 vm2 xx vvi, ccx vvi n1, ccx vbi dt j n1, cc pns21 vm2 vdi p-acp j-jn, (3147) sermon (DIV1) 1758 Page 1286
9413 as thou wouldest be done to thy self. Though too commonly such persons put the light under a bed, or under a bushel. as thou Wouldst be done to thy self. Though too commonly such Persons put the Light under a Bed, or under a bushel. c-acp pns21 vmd2 vbi vdn p-acp po21 n1. cs av av-j d n2 vvd dt n1 p-acp dt n1, cc p-acp dt n1. (3147) sermon (DIV1) 1758 Page 1286
9414 But can this light teach him the great misteries of salvation, Grace, Faith, Justification, Eternity, Hell and Heaven? Another kind of light is required for this, But can this Light teach him the great Mysteres of salvation, Grace, Faith, Justification, Eternity, Hell and Heaven? another kind of Light is required for this, cc-acp vmb d n1 vvi pno31 dt j n2 pp-f n1, n1, n1, n1, n1, n1 cc n1? j-jn n1 pp-f n1 vbz vvn p-acp d, (3147) sermon (DIV1) 1758 Page 1286
9415 than the dim candle of the light of nature. than the dim candle of the Light of nature. cs dt j n1 pp-f dt n1 pp-f n1. (3147) sermon (DIV1) 1758 Page 1286
9416 David made the Word of God the light to his feet, and the lantern to his paths; David made the Word of God the Light to his feet, and the lantern to his paths; np1 vvd dt n1 pp-f np1 dt n1 p-acp po31 n2, cc dt n1 p-acp po31 n2; (3147) sermon (DIV1) 1758 Page 1286
9417 and the light within him did not serve his turn. and the Light within him did not serve his turn. cc dt n1 p-acp pno31 vdd xx vvi po31 n1. (3147) sermon (DIV1) 1758 Page 1286
9418 And the very reason why both Sadducees and Pharisees fell and continued in their error and blindness, was because they would not use the Scripture for their guid to lead them better. And the very reason why both Sadducees and Pharisees fell and continued in their error and blindness, was Because they would not use the Scripture for their guide to led them better. cc dt j n1 c-crq d np2 cc np1 vvd cc vvn p-acp po32 n1 cc n1, vbds c-acp pns32 vmd xx vvi dt n1 p-acp po32 n1 pc-acp vvi pno32 av-jc. (3147) sermon (DIV1) 1759 Page 1286
9419 The Sadducees refused the other parts of Scripture, besides Moses, which would have instructed them better about the Resurrection and the World to come. The Sadducees refused the other parts of Scripture, beside Moses, which would have instructed them better about the Resurrection and the World to come. dt np2 vvn dt j-jn n2 pp-f n1, a-acp np1, r-crq vmd vhi vvn pno32 jc p-acp dt n1 cc dt n1 pc-acp vvi. (3147) sermon (DIV1) 1759 Page 1286
9420 And the Pharisees abused both Moses and the other parts of Scripture by their Glosses and Traditions. And the Pharisees abused both Moses and the other parts of Scripture by their Glosses and Traditions. cc dt np1 vvn d np1 cc dt j-jn n2 pp-f n1 p-acp po32 n2 cc n2. (3147) sermon (DIV1) 1759 Page 1286
9421 Whereby they made them speak their own mind, and not the mind of God. Whereby they made them speak their own mind, and not the mind of God. c-crq pns32 vvd pno32 vvi po32 d n1, cc xx dt n1 pp-f np1. (3147) sermon (DIV1) 1759 Page 1286
9422 And it is no wonder, if they both walked blindly in the dark, when they refused the light, that should have guided them. And it is no wonder, if they both walked blindly in the dark, when they refused the Light, that should have guided them. cc pn31 vbz dx n1, cs pns32 d vvd av-j p-acp dt j, c-crq pns32 vvd dt n1, cst vmd vhi vvn pno32. (3147) sermon (DIV1) 1759 Page 1286
9423 It is true that there is a capability in the minds of all men to know what they ought to know for their salvation: It is true that there is a capability in the minds of all men to know what they ought to know for their salvation: pn31 vbz j cst pc-acp vbz dt n1 p-acp dt n2 pp-f d n2 pc-acp vvi r-crq pns32 vmd pc-acp vvi p-acp po32 n1: (3147) sermon (DIV1) 1760 Page 1286
9424 but that that capacity should come into act and reality, is required more than the more composure of our natural minds. but that that capacity should come into act and reality, is required more than the more composure of our natural minds. cc-acp cst d n1 vmd vvi p-acp n1 cc n1, vbz vvn av-dc cs dt av-dc n1 pp-f po12 j n2. (3147) sermon (DIV1) 1760 Page 1286
9425 For the Apostle tells us, That the natural man receiveth not the things of God; nor can he discern them, because they are spiritually to be discerned. For the Apostle tells us, That the natural man receives not the things of God; nor can he discern them, Because they Are spiritually to be discerned. p-acp dt n1 vvz pno12, cst dt j n1 vvz xx dt n2 pp-f np1; ccx vmb pns31 vvi pno32, c-acp pns32 vbr av-j pc-acp vbi vvn. (3147) sermon (DIV1) 1760 Page 1286
9426 The Lamps in the Tabernacle and Temple were to burn continually; but the Priest was to dress them morning and evening, else they would not burn, as they should do. The Lamps in the Tabernacle and Temple were to burn continually; but the Priest was to dress them morning and evening, Else they would not burn, as they should do. dt n2 p-acp dt n1 cc n1 vbdr pc-acp vvi av-j; cc-acp dt n1 vbds pc-acp vvi pno32 n1 cc n1, av pns32 vmd xx vvi, c-acp pns32 vmd vdi. (3147) sermon (DIV1) 1760 Page 1286
9427 The mind or Spirit of man within him, as Solomon tells us, is the Lords candle. But every man is to be a Priest to himself in this regard, to dress and snuff and take care of this candle, that it may burn bright. The mind or Spirit of man within him, as Solomon tells us, is the lords candle. But every man is to be a Priest to himself in this regard, to dress and snuff and take care of this candle, that it may burn bright. dt n1 cc n1 pp-f n1 p-acp pno31, p-acp np1 vvz pno12, vbz dt ng1 n1. p-acp d n1 vbz pc-acp vbi dt n1 p-acp px31 p-acp d n1, pc-acp vvi cc vvi cc vvi n1 pp-f d n1, cst pn31 vmb vvi j. (3147) sermon (DIV1) 1760 Page 1286
9428 For you read of a corrupt mind, of a fleshly mind, of a vain mind: and such a candle is like to burn but coursly, For you read of a corrupt mind, of a fleshly mind, of a vain mind: and such a candle is like to burn but coursly, p-acp pn22 vvb pp-f dt j n1, pp-f dt j n1, pp-f dt j n1: cc d dt n1 vbz av-j pc-acp vvi cc-acp av-j, (3147) sermon (DIV1) 1760 Page 1286
9429 if there be not constant care to mend it. if there be not constant care to mend it. cs pc-acp vbb xx j n1 pc-acp vvi pn31. (3147) sermon (DIV1) 1760 Page 1286
9449 In enumerating the immediate causes of heresie and error, this comes not in the last rank of them, that men are and will be wedded to their own opinion, In enumerating the immediate Causes of heresy and error, this comes not in the last rank of them, that men Are and will be wedded to their own opinion, p-acp vvg dt j n2 pp-f n1 cc n1, d vvz xx p-acp dt ord n1 pp-f pno32, cst n2 vbr cc vmb vbi vvn p-acp po32 d n1, (3147) sermon (DIV1) 1765 Page 1287
9430 The word Mind, or the thing, the Mind of man, doth signifie and import two things, viz. The Understanding, and the Bent or Inclination of the Soul: The Mind and the Spirit of the mind, as the Apostle expresses it, Be renewed in the Spirit of your Mind, Eph. IV. 23. The mind knows and understands such and such things, The word Mind, or the thing, the Mind of man, does signify and import two things, viz. The Understanding, and the Bent or Inclination of the Soul: The Mind and the Spirit of the mind, as the Apostle Expresses it, Be renewed in the Spirit of your Mind, Ephesians IV. 23. The mind knows and understands such and such things, dt n1 n1, cc dt n1, dt n1 pp-f n1, vdz vvi cc vvi crd n2, n1 dt n1, cc dt vvd cc n1 pp-f dt n1: dt n1 cc dt n1 pp-f dt n1, p-acp dt n1 vvz pn31, vbb vvn p-acp dt n1 pp-f po22 n1, np1 np1 crd dt n1 vvz cc vvz d cc d n2, (3147) sermon (DIV1) 1761 Page 1286
9431 but the Spirit of the mind may sway clean contrary to what it understands. but the Spirit of the mind may sway clean contrary to what it understands. cc-acp dt n1 pp-f dt n1 vmb vvi j j-jn p-acp r-crq pn31 vvz. (3147) sermon (DIV1) 1761 Page 1286
9432 And it is too commonly the cause of mens erring about things of Religion, that the bent of their mind is averse to embrace and receive that that their mind doth or might know. And it is too commonly the cause of men's erring about things of Religion, that the bent of their mind is averse to embrace and receive that that their mind does or might know. cc pn31 vbz av av-j dt n1 pp-f ng2 vvg p-acp n2 pp-f n1, cst dt n1 pp-f po32 n1 vbz j pc-acp vvi cc vvi cst d po32 n1 vdz cc vmd vvi. (3147) sermon (DIV1) 1761 Page 1286
9433 In a natural and unregenerate Soul, the Will generally sways both Understanding and Conscience. But in a good Soul, Understanding and Conscience sways the Will; it is moved by those wheels, but it moves not them. In a natural and unregenerate Soul, the Will generally sways both Understanding and Conscience. But in a good Soul, Understanding and Conscience sways the Will; it is moved by those wheels, but it moves not them. p-acp dt j cc j n1, dt vmb av-j vvz d n1 cc n1. cc-acp p-acp dt j n1, n1 cc n1 vvz dt vmb; pn31 vbz vvn p-acp d n2, cc-acp pn31 vvz xx pno32. (3147) sermon (DIV1) 1762 Page 1286
9434 You remember that saying of the Apostle, they would not receive the love of the truth, therefore &c. You Remember that saying of the Apostle, they would not receive the love of the truth, Therefore etc. pn22 vvb d n-vvg pp-f dt n1, pns32 vmd xx vvi dt n1 pp-f dt n1, av av (3147) sermon (DIV1) 1762 Page 1286
9435 And this is a very common cause of ignorance and error, because men will not know and embrace the truth. And this is a very Common cause of ignorance and error, Because men will not know and embrace the truth. cc d vbz dt av j n1 pp-f n1 cc n1, c-acp n2 vmb xx vvi cc vvi dt n1. (3147) sermon (DIV1) 1763 Page 1286
9436 My people love to have it so, as God complains in the Prophet. My people love to have it so, as God complains in the Prophet. po11 n1 n1 pc-acp vhi pn31 av, p-acp np1 vvz p-acp dt n1. (3147) sermon (DIV1) 1763 Page 1286
9437 There is no ignorance like the ignorance that is wilful; and none so blind as he that will not see, There is no ignorance like the ignorance that is wilful; and none so blind as he that will not see, pc-acp vbz dx n1 av-j dt n1 cst vbz j; cc pix av j c-acp pns31 cst vmb xx vvi, (3147) sermon (DIV1) 1763 Page 1286
9438 but will put out his own eyes. These Sadducees might have seen better, might have known better, but they would not know, nor see. but will put out his own eyes. These Sadducees might have seen better, might have known better, but they would not know, nor see. cc-acp vmb vvi av po31 d n2. np1 np2 vmd vhi vvn av-jc, vmd vhi vvn av-jc, cc-acp pns32 vmd xx vvi, ccx vvi. (3147) sermon (DIV1) 1763 Page 1286
9439 The Pharisees might have taught them better in those poynts about which they erred, but they scorned to be taught by them. The Pharisees might have taught them better in those points about which they erred, but they scorned to be taught by them. dt np1 vmd vhi vvn pno32 jc p-acp d n2 p-acp r-crq pns32 vvd, cc-acp pns32 vvd pc-acp vbi vvn p-acp pno32. (3147) sermon (DIV1) 1763 Page 1286
9440 The Word of God would have taught them better, if they would have embraced it. But they were prejudiced against it, and forestalled by their own opinion. The Word of God would have taught them better, if they would have embraced it. But they were prejudiced against it, and forestalled by their own opinion. dt n1 pp-f np1 vmd vhi vvn pno32 av-jc, cs pns32 vmd vhi vvn pn31. p-acp pns32 vbdr vvn p-acp pn31, cc vvn p-acp po32 d n1. (3147) sermon (DIV1) 1763 Page 1286
9441 They had drunk in their error about No resurrection and no Angel nor Spirit, from their Teachers and from their Youth; They had drunk in their error about No resurrection and no Angel nor Spirit, from their Teachers and from their Youth; pns32 vhd vvn p-acp po32 n1 a-acp dx n1 cc dx n1 ccx n1, p-acp po32 n2 cc p-acp po32 n1; (3147) sermon (DIV1) 1763 Page 1286
9442 and to that they will stick and hear nothing against it. As he of old, Though I see reason in that thou teachest; and to that they will stick and hear nothing against it. As he of old, Though I see reason in that thou Teachest; cc p-acp cst pns32 vmb vvi cc vvi pix p-acp pn31. p-acp pns31 pp-f j, cs pns11 vvb n1 p-acp cst pns21 vv2; (3147) sermon (DIV1) 1763 Page 1286
9443 when one taught the Gospel, yet I have been taught and trained up otherways, and there I must and will hold. when one taught the Gospel, yet I have been taught and trained up otherways, and there I must and will hold. c-crq pi vvd dt n1, av pns11 vhb vbn vvn cc vvn a-acp av, cc a-acp pns11 vmb cc vmb vvi. (3147) sermon (DIV1) 1763 Page 1286
9444 And this is all the reason that the most in the Romish Religion can give of their Religion: And this is all the reason that the most in the Romish Religion can give of their Religion: cc d vbz d dt n1 cst dt ds p-acp dt np1 n1 vmb vvi pp-f po32 n1: (3147) sermon (DIV1) 1764 Page 1286
9445 It is the old Religion, the Religion in which their Fathers, Grandfathers, and Ancestors were born, bred, lived and dyed; It is the old Religion, the Religion in which their Father's, Grandfathers, and Ancestors were born, bred, lived and died; pn31 vbz dt j n1, dt n1 p-acp r-crq po32 n2, n2, cc n2 vbdr vvn, vvn, vvn cc vvd; (3147) sermon (DIV1) 1764 Page 1286
9446 and by no means must they forsake their Fathers Religion. and by no means must they forsake their Father's Religion. cc p-acp dx n2 vmb pns32 vvi po32 ng1 n1. (3147) sermon (DIV1) 1764 Page 1286
9447 As he in the story, that professed that he would go to Hell, whether he was told his Ancestors were gone, As he in the story, that professed that he would go to Hell, whither he was told his Ancestors were gone, p-acp pns31 p-acp dt n1, cst vvd cst pns31 vmd vvi p-acp n1, cs pns31 vbds vvn po31 n2 vbdr vvn, (3147) sermon (DIV1) 1764 Page 1287
9450 and will not be moved from the fancy, that they have enclined to and taken up. and will not be moved from the fancy, that they have inclined to and taken up. cc vmb xx vbi vvn p-acp dt n1, cst pns32 vhb vvd p-acp cc vvn a-acp. (3147) sermon (DIV1) 1765 Page 1287
9451 And those words of the Apostle may hint another cause and reason of it, 2 Pet. III. 5. For this they are willingly ignorant of. And those words of the Apostle may hint Another cause and reason of it, 2 Pet. III. 5. For this they Are willingly ignorant of. cc d n2 pp-f dt n1 vmb n1 j-jn n1 cc n1 pp-f pn31, crd np1 np1. crd p-acp d pns32 vbr av-j j pp-f. (3147) sermon (DIV1) 1765 Page 1287
9345 Why doth he not shew himself visibly to us, that we might see him, and so love and serve and fear him? He would have us to avoid sin, and guilt: Why does he not show himself visibly to us, that we might see him, and so love and serve and Fear him? He would have us to avoid since, and guilt: q-crq vdz pns31 xx vvi px31 av-j p-acp pno12, cst pns12 vmd vvi pno31, cc av vvb cc vvi cc vvi pno31? pns31 vmd vhi pno12 pc-acp vvi n1, cc n1: (3147) sermon (DIV1) 1747 Page 1284
9452 And that willing and wilful ignorance is most commonly the parent of such a paradox and strange brood. And that willing and wilful ignorance is most commonly the parent of such a paradox and strange brood. cc d j cc j n1 vbz av-ds av-j dt n1 pp-f d dt n1 cc j n1. (3147) sermon (DIV1) 1765 Page 1287
9453 The only Inference I shall make from the whole discourse is, that we labour to know the truth and to keep it. The only Inference I shall make from the Whole discourse is, that we labour to know the truth and to keep it. dt j n1 pns11 vmb vvi p-acp dt j-jn n1 vbz, cst pns12 vvb pc-acp vvi dt n1 cc pc-acp vvi pn31. (3147) sermon (DIV1) 1766 Page 1287
9454 Christians, it is not a small promise that our Saviour maketh, Joh. VIII. 32. Ye shall know the truth, Christians, it is not a small promise that our Saviour makes, John VIII. 32. You shall know the truth, np1, pn31 vbz xx dt j n1 cst po12 n1 vvz, np1 np1. crd pn22 vmb vvi dt n1, (3147) sermon (DIV1) 1766 Page 1287
9455 and the truth shall make you free. There is a wheel within a wheel: one promise within another. and the truth shall make you free. There is a wheel within a wheel: one promise within Another. cc dt n1 vmb vvi pn22 j. pc-acp vbz dt n1 p-acp dt n1: pi n1 p-acp j-jn. (3147) sermon (DIV1) 1766 Page 1287
9456 First, the truth shall make you free. Secondly, Ye shall know the truth; without which the other promise would little avail them. First, the truth shall make you free. Secondly, You shall know the truth; without which the other promise would little avail them. ord, dt n1 vmb vvi pn22 j. ord, pn22 vmb vvi dt n1; p-acp r-crq dt j-jn n1 vmd av-j vvi pno32. (3147) sermon (DIV1) 1766 Page 1287
9457 The freedom he speaks of is freedom from sin, as he shews in his discourse following; The freedom he speaks of is freedom from since, as he shows in his discourse following; dt n1 pns31 vvz a-acp vbz n1 p-acp n1, c-acp pns31 vvz p-acp po31 n1 vvg; (3147) sermon (DIV1) 1766 Page 1287
9458 and the way, the only way to come to attain this freedom is by the knowledge of the truth. and the Way, the only Way to come to attain this freedom is by the knowledge of the truth. cc dt n1, dt j n1 pc-acp vvi pc-acp vvi d n1 vbz p-acp dt n1 pp-f dt n1. (3147) sermon (DIV1) 1766 Page 1287
9459 So great a thing is it to know the truth, to embrace the truth, and to keep in it. So great a thing is it to know the truth, to embrace the truth, and to keep in it. av j dt n1 vbz pn31 pc-acp vvi dt n1, pc-acp vvi dt n1, cc pc-acp vvi p-acp pn31. (3147) sermon (DIV1) 1766 Page 1287
9460 And it is not so slight, and small a thing, as men commonly make of it to take up new opinions either impertinent to the truth, or contrary to it. And it is not so slight, and small a thing, as men commonly make of it to take up new opinions either impertinent to the truth, or contrary to it. cc pn31 vbz xx av j, cc j dt n1, c-acp n2 av-j vvi pp-f pn31 pc-acp vvi a-acp j n2 av-d j p-acp dt n1, cc j-jn p-acp pn31. (3147) sermon (DIV1) 1766 Page 1287
9461 By our standing to the truth or falling from it, we must stand or fall. By our standing to the truth or falling from it, we must stand or fallen. p-acp po12 n-vvg p-acp dt n1 cc vvg p-acp pn31, pns12 vmb vvi cc vvi. (3147) sermon (DIV1) 1766 Page 1287
9462 And as we have stood to it, or fallen from it, we must be judged at the last day. And as we have stood to it, or fallen from it, we must be judged At the last day. cc c-acp pns12 vhb vvn p-acp pn31, cc vvn p-acp pn31, pns12 vmb vbi vvn p-acp dt ord n1. (3147) sermon (DIV1) 1766 Page 1287
9463 But in the different and various opinions that are abroad in the world, how shall I do to pitch upon the right? I am unlearned, But in the different and various opinions that Are abroad in the world, how shall I do to pitch upon the right? I am unlearned, cc-acp p-acp dt j cc j n2 cst vbr av p-acp dt n1, q-crq vmb pns11 vdi pc-acp vvi p-acp dt n-jn? pns11 vbm j, (3147) sermon (DIV1) 1767 Page 1287
9464 and cannot sist differing opinions with reason and argument, as learned men can, and therefore how should I do to chuse the right and keep in it? An objection that a stander by at Jerusalem, that was neither Pharisee nor Sadducee might have made about the poynts in controversie between these two Sects. and cannot sist differing opinions with reason and argument, as learned men can, and Therefore how should I do to choose the right and keep in it? an objection that a stander by At Jerusalem, that was neither Pharisee nor Sadducee might have made about the points in controversy between these two Sects. cc vmbx fw-la vvg n2 p-acp n1 cc n1, c-acp j n2 vmb, cc av q-crq vmd pns11 vdi pc-acp vvi dt j-jn cc vvi p-acp pn31? dt n1 cst dt vvb p-acp p-acp np1, cst vbds dx np1 ccx np1 vmd vhi vvn p-acp dt n2 p-acp n1 p-acp d crd n2. (3147) sermon (DIV1) 1767 Page 1287
9465 The Pharisee says, There is a Resurrection of the dead, there are Angels and Spirits. The Pharisee Says, There is a Resurrection of the dead, there Are Angels and Spirits. dt np1 vvz, a-acp vbz dt n1 pp-f dt j, pc-acp vbr n2 cc n2. (3147) sermon (DIV1) 1767 Page 1287
9466 And the Sadducee denies both. How should I that am unlearned know whether side to take, And the Sadducee Denies both. How should I that am unlearned know whither side to take, cc dt np1 vvz av-d. q-crq vmd pns11 cst vbm j vvb cs n1 pc-acp vvi, (3147) sermon (DIV1) 1767 Page 1287
9467 and whether opinion to cleave to? and whither opinion to cleave to? cc cs n1 pc-acp vvi p-acp? (3147) sermon (DIV1) 1767 Page 1287
9468 The first answer I should make, not to wade into any Scholastic dispute upon this matter, should be, Pray earnestly to God for his direction: The First answer I should make, not to wade into any Scholastic dispute upon this matter, should be, Pray earnestly to God for his direction: dt ord vvb pns11 vmd vvi, xx pc-acp vvi p-acp d j n1 p-acp d n1, vmd vbi, vvb av-j p-acp np1 p-acp po31 n1: (3147) sermon (DIV1) 1768 Page 1287
9469 to the God of truth, that he would direct you into the way of truth. to the God of truth, that he would Direct you into the Way of truth. p-acp dt n1 pp-f n1, cst pns31 vmd vvi pn22 p-acp dt n1 pp-f n1. (3147) sermon (DIV1) 1768 Page 1287
9347 But now we must avoid a thing we see not. But now we must avoid a thing we see not. p-acp av pns12 vmb vvi dt n1 pns12 vvb xx. (3147) sermon (DIV1) 1747 Page 1284
9470 At the Tabernacle and Temple, when the Lamps were dressed, and mended, Incense also was offered at the same time. At the Tabernacle and Temple, when the Lamps were dressed, and mended, Incense also was offered At the same time. p-acp dt n1 cc n1, c-crq dt n2 vbdr vvn, cc vvn, vvb av vbds vvn p-acp dt d n1. (3147) sermon (DIV1) 1768 Page 1287
9471 Prayer is to go along with the dressing of the candle of our minds. It was Davids constant prayer for himself, that God would inlighten his understanding: Prayer is to go along with the dressing of the candle of our minds. It was Davids constant prayer for himself, that God would inlighten his understanding: n1 vbz pc-acp vvi a-acp p-acp dt n-vvg pp-f dt n1 pp-f po12 n2. pn31 vbds npg1 j n1 p-acp px31, cst np1 vmd vvi po31 n1: (3147) sermon (DIV1) 1768 Page 1287
9472 and it was the Apostles prayer for Timothy, The Lord give thee understanding in all things. and it was the Apostles prayer for Timothy, The Lord give thee understanding in all things. cc pn31 vbds dt np1 n1 p-acp np1, dt n1 vvb pno21 n1 p-acp d n2. (3147) sermon (DIV1) 1768 Page 1287
9473 It was the Profession once of a very good man, and a very learned, I ever obtained more knowledge of divine things by prayer, than by all my study. It was the Profession once of a very good man, and a very learned, I ever obtained more knowledge of divine things by prayer, than by all my study. pn31 vbds dt n1 a-acp pp-f dt j j n1, cc dt j j, pns11 av vvd dc n1 pp-f j-jn n2 p-acp n1, cs p-acp d po11 n1. (3147) sermon (DIV1) 1768 Page 1287
9344 and not laid them conspicuous to our eyes, as he hath done bodily things? God would be loved, served, feared. and not laid them conspicuous to our eyes, as he hath done bodily things? God would be loved, served, feared. cc xx vvn pno32 j p-acp po12 n2, c-acp pns31 vhz vdn j n2? np1 vmd vbi vvn, vvn, vvd. (3147) sermon (DIV1) 1747 Page 1284
9474 He took the right way to attain knowledge, following the rule prescribed by the Holy Apostle, If any man want wisdom let him ask it of God, Jam. I. 5. And he had Solomons copy before him, Lord give me wisdom. And it is not the least cause of the ignorance that is in the world, that men do no more pray for understanding. He took the right Way to attain knowledge, following the Rule prescribed by the Holy Apostle, If any man want Wisdom let him ask it of God, Jam. I. 5. And he had Solomons copy before him, Lord give me Wisdom. And it is not the least cause of the ignorance that is in the world, that men do no more pray for understanding. pns31 vvd dt j-jn n1 pc-acp vvi n1, vvg dt n1 vvn p-acp dt j n1, cs d n1 vvb n1 vvb pno31 vvi pn31 pp-f np1, np1 np1 crd cc pns31 vhd np1 n1 p-acp pno31, n1 vvb pno11 n1. cc pn31 vbz xx dt ds n1 pp-f dt n1 cst vbz p-acp dt n1, cst n2 vdb av-dx av-dc vvb p-acp n1. (3147) sermon (DIV1) 1768 Page 1287
9475 How needful is such prayer every Lords day morning, but how few do conscientiously make it? How needful is such prayer every lords day morning, but how few do conscientiously make it? q-crq j vbz d n1 d n2 n1 n1, cc-acp c-crq d vdb av-j vvi pn31? (3147) sermon (DIV1) 1768 Page 1287
9476 We think we are wise enough, and know enough, and that a little ado will help us to stock enough of understanding. We think we Are wise enough, and know enough, and that a little ado will help us to stock enough of understanding. pns12 vvb pns12 vbr j av-d, cc vvb av-d, cc cst dt j n1 vmb vvi pno12 p-acp n1 av-d pp-f n1. (3147) sermon (DIV1) 1769 Page 1287
9477 So did the great wise ones among the Jews. They were called the Wise men, and they thought they were Wise men; And, This people that knoweth n•t the Law are cursed: but they knew it. And, The people are blind; So did the great wise ones among the jews. They were called the Wise men, and they Thought they were Wise men; And, This people that Knoweth n•t the Law Are cursed: but they knew it. And, The people Are blind; av vdd dt j j pi2 p-acp dt np2. pns32 vbdr vvn dt j n2, cc pns32 vvd pns32 vbdr j n2; cc, d n1 cst vvz av dt n1 vbr vvn: cc-acp pns32 vvd pn31. np1, dt n1 vbr j; (3147) sermon (DIV1) 1769 Page 1287
9478 but, Are we blind also? And yet those Wise men knew not the things of their Peace, but, are we blind also? And yet those Wise men knew not the things of their Peace, cc-acp, vbr pns12 j av? cc av d j n2 vvd xx dt n2 pp-f po32 n1, (3147) sermon (DIV1) 1769 Page 1287
9479 nor the day of their Visitation. nor the day of their Visitation. ccx dt n1 pp-f po32 n1. (3147) sermon (DIV1) 1769 Page 1287
9480 Secondly, A means and an only means to know truth, to avoid error, and to judge clearly of the things we ought to know, is to get and keep our minds clear from lusts. Secondly, A means and an only means to know truth, to avoid error, and to judge clearly of the things we ought to know, is to get and keep our minds clear from Lustiest. ord, dt n2 cc dt j n2 pc-acp vvi n1, pc-acp vvi n1, cc pc-acp vvi av-j pp-f dt n2 pns12 vmd pc-acp vvi, vbz pc-acp vvi cc vvi po12 n2 j p-acp n2. (3147) sermon (DIV1) 1770 Page 1287
9481 If thine eye be single thy whole body shall be full of light. If thine eye be single thy Whole body shall be full of Light. cs po21 n1 vbi j po21 j-jn n1 vmb vbi j pp-f n1. (3147) sermon (DIV1) 1770 Page 1287
9482 And 2 Pet. III. 1. Stir up your pure minds. Such minds are likely to receive the truth in love. And 2 Pet. III. 1. Stir up your pure minds. Such minds Are likely to receive the truth in love. cc crd np1 np1. crd vvb a-acp po22 j n2. d n2 vbr j pc-acp vvi dt n1 p-acp n1. (3147) sermon (DIV1) 1770 Page 1287
9483 As the pure in heart shall see God. So they shall see the things of God. As the pure in heart shall see God. So they shall see the things of God. p-acp dt j p-acp n1 vmb vvi np1. av pns32 vmb vvi dt n2 pp-f np1. (3147) sermon (DIV1) 1770 Page 1287
9484 Lusts, like coloured glass, make men misjudge. Heresie seldom proceeds from bare ignorance, but from one lust or other. Lustiest, like coloured glass, make men misjudge. Heresy seldom proceeds from bore ignorance, but from one lust or other. vvz, av-j j-vvn n1, vvb n2 vvi. n1 av vvz p-acp j n1, cc-acp p-acp crd n1 cc n-jn. (3147) sermon (DIV1) 1770 Page 1287
9348 We are bidden to resist the Devil. Why, we cannot see him, and we would not see him. We Are bidden to resist the devil. Why, we cannot see him, and we would not see him. pns12 vbr vvn p-acp vvb dt n1. q-crq, pns12 vmbx vvi pno31, cc pns12 vmd xx vvi pno31. (3147) sermon (DIV1) 1747 Page 1284
9349 And we are bidden to take care of our Souls. They are things invisible and we cannot see, what they are, and how they are. Yes; And we Are bidden to take care of our Souls. They Are things invisible and we cannot see, what they Are, and how they Are. Yes; cc pns12 vbr vvn pc-acp vvi n1 pp-f po12 n2. pns32 vbr n2 j cc pns12 vmbx vvi, r-crq pns32 vbr, cc c-crq pns32 vbr. uh; (3147) sermon (DIV1) 1747 Page 1284
9350 God hath given us an eye to see those things; an invisible eye to see things invisible. God hath given us an eye to see those things; an invisible eye to see things invisible. np1 vhz vvn pno12 dt n1 pc-acp vvi d n2; dt j n1 pc-acp vvi n2 j. (3147) sermon (DIV1) 1748 Page 1284
9371 Knowledge and Understanding was natural and essential to Adam, as he was a man ▪ a reasonable creature. Knowledge and Understanding was natural and essential to Adam, as he was a man ▪ a reasonable creature. n1 cc n1 vbds j cc j p-acp np1, c-acp pns31 vbds dt n1 ▪ dt j n1. (3147) sermon (DIV1) 1751 Page 1285
9346 if he had made these things visible, as a dangerous pit or gulph or precipice is visible, we should then avoyd them. if he had made these things visible, as a dangerous pit or gulf or precipice is visible, we should then avoid them. cs pns31 vhd vvn d n2 j, c-acp dt j n1 cc n1 cc n1 vbz j, pns12 vmd av vvi pno32. (3147) sermon (DIV1) 1747 Page 1284
9351 So it is said of Moses, that he saw him that was invisible. For the discerning of any thing, there are three things requisite, an Eye to see, So it is said of Moses, that he saw him that was invisible. For the discerning of any thing, there Are three things requisite, an Eye to see, av pn31 vbz vvn pp-f np1, cst pns31 vvd pno31 cst vbds j. p-acp dt j-vvg pp-f d n1, pc-acp vbr crd n2 j, dt vvb pc-acp vvi, (3147) sermon (DIV1) 1748 Page 1284
9352 and Light to see by, and a just or competent distance, that the thing to be seen be not too far; and Light to see by, and a just or competent distance, that the thing to be seen be not too Far; cc j pc-acp vvi p-acp, cc dt j cc j n1, cst dt n1 pc-acp vbi vvn vbb xx av av-j; (3147) sermon (DIV1) 1748 Page 1284
9353 for then it is not to be seen. for then it is not to be seen. c-acp cs pn31 vbz xx pc-acp vbi vvn. (3147) sermon (DIV1) 1748 Page 1284
9354 God hath provided for us all these things, for our seeing and knowing the things, which it concerns us to know, though they be invisible; God hath provided for us all these things, for our seeing and knowing the things, which it concerns us to know, though they be invisible; np1 vhz vvn p-acp pno12 d d n2, p-acp po12 j-vvg cc vvg dt n2, r-crq pn31 vvz pno12 pc-acp vvi, cs pns32 vbb j; (3147) sermon (DIV1) 1748 Page 1284
9355 if we be not wanting to our selves. if we be not wanting to our selves. cs pns12 vbb xx vvg p-acp po12 n2. (3147) sermon (DIV1) 1748 Page 1284
9356 How much is comprehended in those words of God, which he uses, when he is about to create man? Let us make man after our own image. How much is comprehended in those words of God, which he uses, when he is about to create man? Let us make man After our own image. q-crq d vbz vvn p-acp d n2 pp-f np1, r-crq pns31 vvz, c-crq pns31 vbz p-acp pc-acp vvi n1? vvb pno12 vvi n1 p-acp po12 d n1. (3147) sermon (DIV1) 1749 Page 1284
9357 And God made man after his own image. Now you must refer this Image or Similitude more especially to the Soul: And God made man After his own image. Now you must refer this Image or Similitude more especially to the Soul: cc np1 vvd n1 p-acp po31 d n1. av pn22 vmb vvi d n1 cc n1 av-dc av-j p-acp dt n1: (3147) sermon (DIV1) 1749 Page 1284
9358 for the Body can little be said to be the Image of God, who is not a Body. for the Body can little be said to be the Image of God, who is not a Body. c-acp dt n1 vmb av-j vbi vvn pc-acp vbi dt n1 pp-f np1, r-crq vbz xx dt n1. (3147) sermon (DIV1) 1749 Page 1284
9359 But in how many things doth the Soul resemble him? God is Invisible And so is the Soul. God is Spirit And so is the Soul. God is Immortal. And so is the Soul. But in how many things does the Soul resemble him? God is Invisible And so is the Soul. God is Spirit And so is the Soul. God is Immortal. And so is the Soul. p-acp p-acp q-crq d n2 vdz dt n1 vvb pno31? np1 vbz j cc av vbz dt n1 np1 vbz n1 cc av vbz dt n1 np1 vbz j. cc av vbz dt n1 (3147) sermon (DIV1) 1749 Page 1284
9360 But more especially doth the Soul resemble God in the faculty and constitution of the mind: But more especially does the Soul resemble God in the faculty and constitution of the mind: p-acp av-dc av-j vdz dt n1 vvb np1 p-acp dt n1 cc n1 pp-f dt n1: (3147) sermon (DIV1) 1750 Page 1285
9361 God being a pure Intellect or Mind, and all-knowing: and the mind of man representing him in its great capacity of knowledge and understanding. God being a pure Intellect or Mind, and All-knowing: and the mind of man representing him in its great capacity of knowledge and understanding. np1 vbg dt j n1 cc n1, cc j: cc dt n1 pp-f n1 vvg pno31 p-acp po31 j n1 pp-f n1 cc n1. (3147) sermon (DIV1) 1750 Page 1285
9362 That the Soul represents God in being Invisible, Spiritual, Immortal, as He is, we may call it a passive representation of God, pictured upon the constitution of the Soul. But the Souls representing God in knowing, understanding, discerning of things, we may very properly call an active representation of him: That the Soul represents God in being Invisible, Spiritual, Immortal, as He is, we may call it a passive representation of God, pictured upon the constitution of the Soul. But the Souls representing God in knowing, understanding, discerning of things, we may very properly call an active representation of him: cst dt n1 vvz np1 p-acp vbg j, j, j, c-acp pns31 vbz, pns12 vmb vvi pn31 dt j n1 pp-f np1, vvn p-acp dt n1 pp-f dt n1 p-acp dt n2 vvg np1 p-acp vvg, vvg, j-vvg pp-f n2, pns12 vmb av av-j vvi dt j n1 pp-f pno31: (3147) sermon (DIV1) 1750 Page 1285
9363 laying forth in action, as he also acteth. laying forth in actium, as he also Acts. vvg av p-acp n1, c-acp pns31 av vvz. (3147) sermon (DIV1) 1750 Page 1285
9364 The Serpent in tempting Eve, concludes that the proper and most compleat resemblance of God is in Knowledge. Ye shall be as Gods knowing good and evil. The Serpent in tempting Eve, concludes that the proper and most complete resemblance of God is in Knowledge. You shall be as God's knowing good and evil. dt n1 p-acp j-vvg n1, vvz cst dt j cc av-ds j n1 pp-f np1 vbz p-acp n1. pn22 vmb vbi c-acp n2 vvg j cc j-jn. (3147) sermon (DIV1) 1750 Page 1285
9365 And he guessed not amiss, as relating to that representation of God, that is in the Essence of the Soul. For observe that of the Apostle, Col. III. 10. And have put on the new man, which is renewed in knowledge after the image of him that created him. And he guessed not amiss, as relating to that representation of God, that is in the Essence of the Soul. For observe that of the Apostle, Col. III. 10. And have put on the new man, which is renewed in knowledge After the image of him that created him. cc pns31 vvd xx av, c-acp vvg p-acp d n1 pp-f np1, cst vbz p-acp dt n1 pp-f dt n1 p-acp vvi d pp-f dt n1, np1 np1. crd cc vhb vvn p-acp dt j n1, r-crq vbz vvn p-acp n1 p-acp dt n1 pp-f pno31 cst vvd pno31. (3147) sermon (DIV1) 1750 Page 1285
9366 And the only specimen, or evidence and declaration that Adam gave of the perfection of his nature, And the only specimen, or evidence and declaration that Adam gave of the perfection of his nature, cc dt j n2, cc n1 cc n1 cst np1 vvd pp-f dt n1 pp-f po31 n1, (3147) sermon (DIV1) 1751 Page 1285
9367 while he stood in innocency, was the demonstration of his wisdom or knowledge, in that he could and did name all creatures according to their nature. while he stood in innocency, was the demonstration of his Wisdom or knowledge, in that he could and did name all creatures according to their nature. cs pns31 vvd p-acp n1, vbds dt n1 pp-f po31 n1 cc n1, p-acp cst pns31 vmd cc vdd vvi d n2 vvg p-acp po32 n1. (3147) sermon (DIV1) 1751 Page 1285
9368 God brought all creatures to him, to see what he would name them: God brought all creatures to him, to see what he would name them: np1 vvd d n2 p-acp pno31, pc-acp vvi r-crq pns31 vmd vvi pno32: (3147) sermon (DIV1) 1751 Page 1285
9372 Therfore by his fall he did not lose that Faculty, though he abated of the measure of it. Therefore by his fallen he did not loose that Faculty, though he abated of the measure of it. av p-acp po31 n1 pns31 vdd xx vvi d n1, cs pns31 vvd pp-f dt n1 pp-f pn31. (3147) sermon (DIV1) 1751 Page 1285
9373 For it was essential to his Soul to be an understanding Soul, and it could not be a Soul without it. For it was essential to his Soul to be an understanding Soul, and it could not be a Soul without it. p-acp pn31 vbds j p-acp po31 n1 pc-acp vbi dt j-vvg n1, cc pn31 vmd xx vbi dt n1 p-acp pn31. (3147) sermon (DIV1) 1751 Page 1285
9374 Let us compare the Angels that fell and Adam falling, together. They were both created holy and righteous alike. Let us compare the Angels that fell and Adam falling, together. They were both created holy and righteous alike. vvb pno12 vvi dt n2 cst vvd cc np1 vvg, av. pns32 vbdr d vvn j cc j av. (3147) sermon (DIV1) 1752 Page 1285
9375 For I make no question, but Adam was created every whit as holy as those Angels were created. For I make no question, but Adam was created every whit as holy as those Angels were created. p-acp pns11 vvb dx n1, cc-acp np1 vbds vvn d n1 c-acp j c-acp d n2 vbdr vvn. (3147) sermon (DIV1) 1752 Page 1285
9376 And they were both created of great knowledge and understanding but not both alike; for I make no question, but the Angels were endued with the more knowledge. And they were both created of great knowledge and understanding but not both alike; for I make no question, but the Angels were endued with the more knowledge. cc pns32 vbdr d vvn pp-f j n1 cc n1 p-acp xx d av-j; c-acp pns11 vvb dx n1, cc-acp dt n2 vbdr vvn p-acp dt av-dc n1. (3147) sermon (DIV1) 1752 Page 1285
9377 But how was it with them when they fell? But how was it with them when they fell? p-acp q-crq vbds pn31 p-acp pno32 c-crq pns32 vvd? (3147) sermon (DIV1) 1752 Page 1285
9378 First, they both did quite lose their holiness and righteousness. For that was not essential to their being but additional to their perfection. First, they both did quite loose their holiness and righteousness. For that was not essential to their being but additional to their perfection. ord, pns32 d vdd av vvi po32 n1 cc n1. p-acp d vbds xx j p-acp po32 vbg p-acp j p-acp po32 n1. (3147) sermon (DIV1) 1753 Page 1285
9379 And their perfection they lost by their Fall; their Essence and being they could not lose. And their perfection they lost by their Fallen; their Essence and being they could not loose. cc po32 n1 pns32 vvd p-acp po32 n1; po32 n1 cc vbg pns32 vmd xx vvi. (3147) sermon (DIV1) 1753 Page 1285
9380 Now though they both alike lost, and quite lost their Holiness and Righteousness: yet their loss of it was not alike. Now though they both alike lost, and quite lost their Holiness and Righteousness: yet their loss of it was not alike. av cs pns32 d av-j vvn, cc av vvn po32 n1 cc n1: av po32 n1 pp-f pn31 vbds xx av. (3147) sermon (DIV1) 1753 Page 1285
9381 For the fallen Angels lost also the capacity, the possibility of ever being holy and righteous again: fallen man did not so. For the fallen Angels lost also the capacity, the possibility of ever being holy and righteous again: fallen man did not so. p-acp dt vvn n2 vvn av dt n1, dt n1 pp-f av vbg j cc j av: vvd n1 vdd xx av. (3147) sermon (DIV1) 1753 Page 1285
9382 Secondly, As to their Knowledge and Understanding, they neither of them utterly lost that; nor what they retained of that did they retain alike. Secondly, As to their Knowledge and Understanding, they neither of them utterly lost that; nor what they retained of that did they retain alike. ord, a-acp p-acp po32 n1 cc n1, pns32 d pp-f pno32 av-j vvn d; ccx r-crq pns32 vvd pp-f d vdd pns32 vvi av-j. (3147) sermon (DIV1) 1754 Page 1285
9383 For fallen man lost the greatest and main part of that knowledge, wherein he was created; For fallen man lost the greatest and main part of that knowledge, wherein he was created; p-acp j-vvn n1 vvd dt js cc j n1 pp-f d n1, c-crq pns31 vbds vvn; (3147) sermon (DIV1) 1754 Page 1285
9384 but the fallen Angels lost not so much. but the fallen Angels lost not so much. cc-acp dt vvn n2 vvd xx av av-d. (3147) sermon (DIV1) 1754 Page 1285
9385 Whatsoever they lost of the knowledge of Spiritual things, they lost little of the knowledge of Natural. But fallen man lost the knowledge of both. Whatsoever they lost of the knowledge of Spiritual things, they lost little of the knowledge of Natural. But fallen man lost the knowledge of both. r-crq pns32 vvd pp-f dt n1 pp-f j n2, pns32 vvd j pp-f dt n1 pp-f j. cc-acp vvn n1 vvd dt n1 pp-f d. (3147) sermon (DIV1) 1754 Page 1285
9386 But he lost not the capacity of recovery of the better part, viz. the knowledge of Spiritual things again. But he lost not the capacity of recovery of the better part, viz. the knowledge of Spiritual things again. p-acp pns31 vvd xx dt n1 pp-f n1 pp-f dt jc n1, n1 dt n1 pp-f j n2 av. (3147) sermon (DIV1) 1754 Page 1285
9620 when thou goest about knowingly to sin; and some reprovings of Conscience, when thou hast so sinned: when thou goest about knowingly to since; and Some reprovings of Conscience, when thou hast so sinned: c-crq pns21 vv2 p-acp av-vvg p-acp n1; cc d n2 pp-f n1, c-crq pns21 vh2 av vvn: (3148) sermon (DIV1) 1794 Page 1291
9621 some stirrings of Heart upon hearing the threatnings and curses of the Law of God in a powerful Ministry: Some stirrings of Heart upon hearing the threatenings and curses of the Law of God in a powerful Ministry: d n2 pp-f n1 p-acp vvg dt n2-vvg cc n2 pp-f dt n1 pp-f np1 p-acp dt j n1: (3148) sermon (DIV1) 1794 Page 1291
9622 some trouble of Soul upon sight of Gods judgments upon thy self or others: Some trouble of Soul upon sighed of God's Judgments upon thy self or Others: d n1 pp-f n1 p-acp n1 pp-f npg1 n2 p-acp po21 n1 cc n2-jn: (3148) sermon (DIV1) 1794 Page 1291
9623 in a word, if thou find not thy Conscience, as a voice behind thee, calling after thee. in a word, if thou find not thy Conscience, as a voice behind thee, calling After thee. p-acp dt n1, cs pns21 vvb xx po21 n1, c-acp dt n1 p-acp pno21, vvg p-acp pno21. (3148) sermon (DIV1) 1794 Page 1291
9624 This is the way, walk in it. If thou find any such things, listen and improve them. This is the Way, walk in it. If thou find any such things, listen and improve them. d vbz dt n1, vvb p-acp pn31. cs pns21 vvb d d n2, vvb cc vvi pno32. (3148) sermon (DIV1) 1794 Page 1291
9625 It is the voice of my beloved, putting, as it were, his finger in at the hole of the door, to see whether thou wilt open. It is the voice of my Beloved, putting, as it were, his finger in At the hold of the door, to see whither thou wilt open. pn31 vbz dt n1 pp-f po11 j-vvn, vvg, c-acp pn31 vbdr, po31 n1 p-acp p-acp dt n1 pp-f dt n1, pc-acp vvi cs pns21 vm2 vvi. (3148) sermon (DIV1) 1794 Page 1291
9626 It is the Spirit of God striving with thy Heart. It is the Spirit of God striving with thy Heart. pn31 vbz dt n1 pp-f np1 vvg p-acp po21 n1. (3148) sermon (DIV1) 1794 Page 1291
9627 But if thou find not any such thing, take heed lest thou hast wearied the Spirit of God, that he will strive no more. II. The Spirit is able to overpower any Heart, that he strives withal. But if thou find not any such thing, take heed lest thou hast wearied the Spirit of God, that he will strive no more. II The Spirit is able to overpower any Heart, that he strives withal. p-acp cs pns21 vvb xx d d n1, vvb n1 cs pns21 vh2 vvn dt n1 pp-f np1, cst pns31 vmb vvi av-dx av-dc. crd dt n1 vbz j pc-acp vvi d n1, cst pns31 vvz av. (3148) sermon (DIV1) 1794 Page 1291
9628 I need not to prove this neither to any that understand, what the Spirit of God is: I need not to prove this neither to any that understand, what the Spirit of God is: pns11 vvb xx pc-acp vvi d av-dx p-acp d cst vvb, q-crq dt n1 pp-f np1 vbz: (3148) sermon (DIV1) 1794 Page 1291
9629 which I hope you all understand. which I hope you all understand. q-crq pns11 vvb pn22 d vvb. (3148) sermon (DIV1) 1794 Page 1291
9630 A Macedonian or Socinian, that denies the Godhead of the Holy Ghost, yet I see not how he can deny this, A Macedonian or Socinian, that Denies the Godhead of the Holy Ghost, yet I see not how he can deny this, dt jp cc np1, cst vvz dt n1 pp-f dt j n1, av pns11 vvb xx c-crq pns31 vmb vvi d, (3148) sermon (DIV1) 1794 Page 1291
9631 if he do but confess the Holy Ghost to be the Spirit of God. Let me even challenge of you, that have been better taught, to attest this truth with me, if he do but confess the Holy Ghost to be the Spirit of God. Let me even challenge of you, that have been better taught, to attest this truth with me, cs pns31 vdb cc-acp vvi dt j n1 pc-acp vbi dt n1 pp-f np1. vvb pno11 av vvi pp-f pn22, cst vhb vbn av-jc vvn, pc-acp vvi d n1 p-acp pno11, (3148) sermon (DIV1) 1794 Page 1291
9632 and to look up towards Heaven with due consideration of the sacred Spirit, and to acknowledge in the words of Job, Chap. XLII. 2. I know thou canst do all things, and to look up towards Heaven with due consideration of the sacred Spirit, and to acknowledge in the words of Job, Chap. XLII. 2. I know thou Canst do all things, cc pc-acp vvi a-acp p-acp n1 p-acp j-jn n1 pp-f dt j n1, cc pc-acp vvi p-acp dt n2 pp-f np1, np1 crd. crd pns11 vvb pns21 vm2 vdi d n2, (3148) sermon (DIV1) 1794 Page 1291
9633 and that no thought can be holden from thee. and that no Thought can be held from thee. cc cst dx n1 vmb vbi vvn p-acp pno21. (3148) sermon (DIV1) 1794 Page 1291
9634 God in Jer. XXXII. 27. proclaims, Behold, I am the Lord, the God of all flesh. God in Jer. XXXII. 27. proclaims, Behold, I am the Lord, the God of all Flesh. np1 p-acp np1 crd. crd vvz, vvb, pns11 vbm dt n1, dt n1 pp-f d n1. (3148) sermon (DIV1) 1794 Page 1291
9635 Is there any thing too hard for me? If we should take the words as spoken particularly of the holy Spirit, are they not most true to every tittle? Is not the Holy Ghost Jehovah? Is he not the Lord? Is he not the God of all flesh, and all Mens Spirits? And then can any thing, can any Heart, be too hard for him? Is there any thing too hard for me? If we should take the words as spoken particularly of the holy Spirit, Are they not most true to every tittle? Is not the Holy Ghost Jehovah? Is he not the Lord? Is he not the God of all Flesh, and all Men's Spirits? And then can any thing, can any Heart, be too hard for him? vbz pc-acp d n1 av av-j c-acp pno11? cs pns12 vmd vvi dt n2 a-acp vvn av-jn pp-f dt j n1, vbr pns32 xx av-ds j p-acp d n1? vbz xx dt j n1 np1? vbz pns31 xx dt n1? vbz pns31 xx dt np1 pp-f d n1, cc d ng2 n2? cc av vmb d n1, vmb d n1, vbb av j c-acp pno31? (3148) sermon (DIV1) 1794 Page 1291
9636 But if any desire a particular proof of the thing we assert, viz. That the Holy Spirit is able to overpower any Heart whatsoever, that he strives withal: But if any desire a particular proof of the thing we assert, viz. That the Holy Spirit is able to overpower any Heart whatsoever, that he strives withal: cc-acp cs d vvb dt j n1 pp-f dt n1 pns12 vvb, n1 cst dt j n1 vbz j pc-acp vvi d n1 r-crq, cst pns31 vvz av: (3148) sermon (DIV1) 1795 Page 1291
9637 Let him either look at a prophane wretch, that always resisted the strivings of the Spirit, Let him either look At a profane wretch, that always resisted the strivings of the Spirit, vvb pno31 av-d vvi p-acp dt j n1, cst av vvd dt n2-vvg pp-f dt n1, (3148) sermon (DIV1) 1795 Page 1291
9638 now come under horror of Conscience. now come under horror of Conscience. av vvb p-acp n1 pp-f n1. (3148) sermon (DIV1) 1795 Page 1291
9639 Or let him well ponder upon the state of the damned in Hell, who were such resisters, while they were here. Or let him well ponder upon the state of the damned in Hell, who were such resisters, while they were Here. cc vvb pno31 av vvi p-acp dt n1 pp-f dt j-vvn p-acp n1, r-crq vbdr d n2, cs pns32 vbdr av. (3148) sermon (DIV1) 1795 Page 1291
9640 And first, let him read that Esa. XXX. 33. The breath, or Spirit, of the Lord, like a stream of brimstone, doth kindle it. And First, let him read that Isaiah XXX. 33. The breath, or Spirit, of the Lord, like a stream of brimstone, does kindle it. cc ord, vvb pno31 vvi cst np1 np1. crd dt n1, cc n1, pp-f dt n1, av-j dt n1 pp-f n1, vdz vvi pn31. (3148) sermon (DIV1) 1795 Page 1291
9641 In that horrid torture of Conscience of theirs, where the worm ever gnaweth, and never dieth, do you not think their Hearts are overpowered? Are not now those brazen gates, In that horrid torture of Conscience of theirs, where the worm ever gnaweth, and never Dieth, do you not think their Hearts Are overpowered? are not now those brazen gates, p-acp cst j n1 pp-f n1 pp-f png32, c-crq dt n1 av vvz, cc av-x vvz, vdb pn22 xx vvi po32 n2 vbr vvn? vbr xx av d j n2, (3148) sermon (DIV1) 1795 Page 1291
9642 and iron doors, that would bar out the overcomings of the Spirit, broke open, and broke all to pieces? Vicisti, Galilaee, as Julian once, and iron doors, that would bar out the overcomings of the Spirit, broke open, and broke all to Pieces? Vicisti, Galilee, as Julian once, cc n1 n2, cst vmd vvi av dt n2-vvg pp-f dt n1, vvd j, cc vvd d p-acp n2? fw-la, vvb, p-acp np1 a-acp, (3148) sermon (DIV1) 1795 Page 1291
9658 He that stands at the door could break down the door: but he tries, whether the door will be opened to give him entertainment. He that Stands At the door could break down the door: but he tries, whither the door will be opened to give him entertainment. pns31 cst vvz p-acp dt n1 vmd vvi a-acp dt n1: cc-acp pns31 vvz, cs dt n1 vmb vbi vvn pc-acp vvi pno31 n1. (3148) sermon (DIV1) 1796 Page 1292
9643 so do not they everlastingly confess, that God is proved too hard for them? And how is this alto-shattering of their Hearts and Consciences come upon them? The breath, or Spirit, of the Lord, like a river of brimstone, is gushed in upon them, and overflows them with horror; and they cannot resist. so do not they everlastingly confess, that God is proved too hard for them? And how is this alto-shattering of their Hearts and Consciences come upon them? The breath, or Spirit, of the Lord, like a river of brimstone, is gushed in upon them, and overflows them with horror; and they cannot resist. av vdb xx pns32 av-j vvb, cst np1 vbz vvn av av-j c-acp pno32? cc q-crq vbz d j pp-f po32 n2 cc n2 vvb p-acp pno32? dt n1, cc n1, pp-f dt n1, av-j dt n1 pp-f n1, vbz vvd p-acp p-acp pno32, cc vvz pno32 p-acp n1; cc pns32 vmbx vvi. (3148) sermon (DIV1) 1795 Page 1291
9644 It is the everlasting vengeance of the Spirit of God upon them thus to crush their Consciences with everlasting confusion and torture; It is the everlasting vengeance of the Spirit of God upon them thus to crush their Consciences with everlasting confusion and torture; pn31 vbz dt j n1 pp-f dt n1 pp-f np1 p-acp pno32 av pc-acp vvi po32 n2 p-acp j n1 cc n1; (3148) sermon (DIV1) 1795 Page 1291
9645 because they did, they would resist his strivings, while they were here. Because they did, they would resist his strivings, while they were Here. c-acp pns32 vdd, pns32 vmd vvi po31 n2-vvg, cs pns32 vbdr av. (3148) sermon (DIV1) 1795 Page 1291
9646 No, no, resist, damned Souls, now resist, and keep the doors fast barred, that the power, the vengeance of the Spirit cannot break in. No, it will not be: the Spirit is all powerful; No, no, resist, damned Souls, now resist, and keep the doors fast barred, that the power, the vengeance of the Spirit cannot break in. No, it will not be: the Spirit is all powerful; uh-dx, uh-dx, vvb, vvn n2, av vvi, cc vvi dt n2 av-j vvn, cst dt n1, dt n1 pp-f dt n1 vmbx vvi p-acp. uh-dx, pn31 vmb xx vbi: dt n1 vbz d j; (3148) sermon (DIV1) 1795 Page 1291
9647 if he will, is able to overpower any Heart he strives with here: he will with vengeance do it to him, that resists hereafter. III. The first aim of the Spirit in his striving is to try men. if he will, is able to overpower any Heart he strives with Here: he will with vengeance do it to him, that resists hereafter. III. The First aim of the Spirit in his striving is to try men. cs pns31 vmb, vbz j pc-acp vvi d n1 pns31 vvz p-acp av: pns31 vmb p-acp n1 vdb pn31 p-acp pno31, cst vvz av. np1. dt ord n1 pp-f dt n1 p-acp po31 vvg vbz pc-acp vvi n2. (3148) sermon (DIV1) 1795 Page 1291
9648 It is apparent by Scripture, that God by the motions of his Spirit comes to try those men, who, he knows will not receive the motions of his Spirit. It is apparent by Scripture, that God by the motions of his Spirit comes to try those men, who, he knows will not receive the motions of his Spirit. pn31 vbz j p-acp n1, cst np1 p-acp dt n2 pp-f po31 n1 vvz pc-acp vvi d n2, r-crq, pns31 vvz vmb xx vvi dt n2 pp-f po31 n1. (3148) sermon (DIV1) 1795 Page 1292
9649 As in 2 Chron. XXXII. 31. In the business of the Ambassadors of the Princes of Babylon ▪ God left him to try him, that he might know all that was in his Heart. As in 2 Chronicles XXXII. 31. In the business of the ambassadors of the Princes of Babylon ▪ God left him to try him, that he might know all that was in his Heart. p-acp p-acp crd np1 crd. crd p-acp dt n1 pp-f dt n2 pp-f dt n2 pp-f np1 ▪ np1 vvd pno31 pc-acp vvi pno31, cst pns31 vmd vvi d cst vbds p-acp po31 n1. (3148) sermon (DIV1) 1795 Page 1292
9650 God withdrew, or suspended the acting of the Spirit of grace to try him. So God doth on the other hand employ some actings of the Spirit, to try whether men will entertain them. God withdrew, or suspended the acting of the Spirit of grace to try him. So God does on the other hand employ Some actings of the Spirit, to try whither men will entertain them. np1 vvd, cc vvn dt n-vvg pp-f dt n1 pp-f n1 pc-acp vvi pno31. av np1 vdz p-acp dt j-jn n1 vvi d n2 pp-f dt n1, pc-acp vvi cs n2 vmb vvi pno32. (3148) sermon (DIV1) 1795 Page 1292
9651 God tries men by his Word, whether they will obey him or no, Exod. XX. 20. God is come to prove you, God tries men by his Word, whither they will obey him or no, Exod XX. 20. God is come to prove you, np1 vvz n2 p-acp po31 n1, cs pns32 vmb vvi pno31 cc uh-dx, np1 crd. crd np1 vbz vvn pc-acp vvi pn22, (3148) sermon (DIV1) 1796 Page 1292
9652 and that his fear may be before your faces, that ye sin not; and that his Fear may be before your faces, that you sin not; cc cst po31 n1 vmb vbi p-acp po22 n2, cst pn22 vvb xx; (3148) sermon (DIV1) 1796 Page 1292
9653 saith Moses to the people of Israel concerning Gods giving them his Law, Mat. XXIII. 37. O Jerusalem, Jerusalem; thou that killest the Prophets, &c. how often would I have gathered thy children together, Says Moses to the people of Israel Concerning God's giving them his Law, Mathew XXIII. 37. Oh Jerusalem, Jerusalem; thou that Killest the prophets, etc. how often would I have gathered thy children together, vvz np1 p-acp dt n1 pp-f np1 vvg n2 vvg pno32 po31 n1, np1 np1. crd uh np1, np1; pns21 cst vv2 dt n2, av c-crq av vmd pns11 vhi vvn po21 n2 av, (3148) sermon (DIV1) 1796 Page 1292
9654 as a hen g•thereth her chickins under her wings, and ye would not I tried whether thou wouldest be gathered, but thou wouldest not. as a hen g•thereth her chickens under her wings, and you would not I tried whither thou Wouldst be gathered, but thou Wouldst not. c-acp dt n1 vvz po31 n2 p-acp po31 n2, cc pn22 vmd xx pns11 vvd cs pns21 vmd2 vbi vvn, cc-acp pns21 vmd2 xx. (3148) sermon (DIV1) 1796 Page 1292
9655 He tries men likewise by his Providences, how they will demean themselves under them, Deut. VIII. 2. Thou shalt remember all the way, which the Lord thy God led thee these forty years in the Wilderness, to humble thee, He tries men likewise by his Providences, how they will demean themselves under them, Deuteronomy VIII. 2. Thou shalt Remember all the Way, which the Lord thy God led thee these forty Years in the Wilderness, to humble thee, pns31 vvz n2 av p-acp po31 n2, c-crq pns32 vmb vvi px32 p-acp pno32, np1 np1. crd pns21 vm2 vvi d dt n1, r-crq dt n1 po21 n1 vvd pno21 d crd n2 p-acp dt n1, pc-acp vvi pno21, (3148) sermon (DIV1) 1796 Page 1292
9657 So he doth by his Spirit; in that noted place Revel. III. 18. Behold I stand at the door and knock. So he does by his Spirit; in that noted place Revel. III. 18. Behold I stand At the door and knock. av pns31 vdz p-acp po31 n1; p-acp d j-vvn n1 vvi. np1. crd vvb pns11 vvb p-acp dt n1 cc n1. (3148) sermon (DIV1) 1796 Page 1292
9656 and to prove thee, to know what was in thine Heart, whether thou wouldest keep his Commandments or no. and to prove thee, to know what was in thine Heart, whither thou Wouldst keep his commandments or no. cc pc-acp vvi pno21, pc-acp vvi r-crq vbds p-acp po21 n1, cs pns21 vmd2 vvi po31 n2 cc uh-dx. (3148) sermon (DIV1) 1796 Page 1292
9661 This work of his differs from the effectual working of grace, when he comes resolvedly to overcome and overpower. This work of his differs from the effectual working of grace, when he comes resolvedly to overcome and overpower. d n1 pp-f png31 vvz p-acp dt j n-vvg pp-f n1, c-crq pns31 vvz av-vvn pc-acp vvn cc vvi. (3148) sermon (DIV1) 1797 Page 1292
9659 And in this regard, it is no wonder, if men be said to resist, and quench the Spirit; And in this regard, it is no wonder, if men be said to resist, and quench the Spirit; cc p-acp d n1, pn31 vbz dx n1, cs n2 vbb vvn p-acp vvi, cc vvb dt n1; (3148) sermon (DIV1) 1797 Page 1292
9485 A SERMON PREACHED upon JOHN XI. 51. This spake be not of himself, but being High Priest that year be Prophesied, That Iesus should dye for that people. A SERMON PREACHED upon JOHN XI. 51. This spoke be not of himself, but being High Priest that year be Prophesied, That Iesus should die for that people. dt n1 vvn p-acp np1 crd. crd np1 vvd vbb xx pp-f px31, cc-acp vbg j n1 cst n1 vbi vvn, cst np1 vmd vvi p-acp d n1. (3148) sermon (DIV1) 1770 Page 1288
9486 AND is Caiphas among the Prophets? And is his counsil among the Prophesies? He the wickedest man then upon Earth, excepting Judas Iscariot: and His the wickedest counsil that ever was given, AND is Caiaphas among the prophets? And is his council among the prophecies? He the wickedest man then upon Earth, excepting Judas Iscariot: and His the wickedest council that ever was given, cc vbz npg1 p-acp dt n2? cc vbz po31 n1 p-acp dt n2? pns31 dt js n1 av p-acp n1, vvg np1 np1: cc po31 dt js n1 cst av vbds vvn, (3148) sermon (DIV1) 1771 Page 1288
9487 since the Serpent counselled Eve to destroy mankind. since the Serpent counseled Eve to destroy mankind. c-acp dt n1 vvd np1 pc-acp vvi n1. (3148) sermon (DIV1) 1771 Page 1288
9488 Had not the Spirit of Prophesie, by the pen of this our Evangelist, made this Interpretation of it, who could ever have thought it of such a construction? Had not the Spirit of Prophesy, by the pen of this our Evangelist, made this Interpretation of it, who could ever have Thought it of such a construction? vhd xx dt n1 pp-f vvb, p-acp dt n1 pp-f d po12 np1, vvd d n1 pp-f pn31, r-crq vmd av vhi vvn pn31 pp-f d dt n1? (3148) sermon (DIV1) 1771 Page 1288
9489 If it may be wished, I would the same Spirit had glossed upon the words of the whole Sanhedrin in vers. 47, 48. What do we? For this man doth many miracles. If it may be wished, I would the same Spirit had glossed upon the words of the Whole Sanhedrin in vers. 47, 48. What do we? For this man does many Miracles. cs pn31 vmb vbi vvn, pns11 vmd dt d n1 vhd vvn p-acp dt n2 pp-f dt j-jn np1 p-acp fw-la. crd, crd q-crq vdb pns12? p-acp d n1 vdz d n2. (3148) sermon (DIV1) 1772 Page 1288
9490 If we let him thus alone, all men will believe on him; and the Romans shall come and take away both our place and Nation. If we let him thus alone, all men will believe on him; and the Roman shall come and take away both our place and nation. cs pns12 vvb pno31 av av-j, d n2 vmb vvi p-acp pno31; cc dt njp2 vmb vvi cc vvi av d po12 n1 cc n1. (3148) sermon (DIV1) 1772 Page 1288
9491 If they grant he did so many miracles, why were they afraid that men should believe on him? Why did they not believe on him themselves? And afraid the Romans should destroy their City and Nation, If they grant he did so many Miracles, why were they afraid that men should believe on him? Why did they not believe on him themselves? And afraid the Romans should destroy their city and nation, cs pns32 vvb pns31 vdd av d n2, c-crq vbdr pns32 j cst n2 vmd vvi p-acp pno31? q-crq vdd pns32 xx vvi p-acp pno31 px32? cc j dt np1 vmd vvi po32 n1 cc n1, (3148) sermon (DIV1) 1772 Page 1288
9492 if he were believed in? Whereas their destruction was, because they did not believe in him. if he were believed in? Whereas their destruction was, Because they did not believe in him. cs pns31 vbdr vvn p-acp? cs po32 n1 vbds, c-acp pns32 vdd xx vvi p-acp pno31. (3148) sermon (DIV1) 1772 Page 1288
9493 Truly, Caiaphas said but truly of them, though he aimed it at another sense, Ye know nothing, neither do ye consider. Truly, Caiaphas said but truly of them, though he aimed it At Another sense, You know nothing, neither do you Consider. np1, npg1 vvd p-acp av-j pp-f pno32, cs pns31 vvd pn31 p-acp j-jn n1, pn22 vvb pix, av-dx vdb pn22 vvi. (3148) sermon (DIV1) 1772 Page 1288
9494 (No, nor thou, O Caiaphas neither.) For had they known, they would not have crucified the Lord of life; (No, nor thou, Oh Caiaphas neither.) For had they known, they would not have Crucified the Lord of life; (uh-x, ccx pns21, uh npg1 av-dx.) p-acp vhd pns32 vvn, pns32 vmd xx vhi vvn dt n1 pp-f n1; (3148) sermon (DIV1) 1772 Page 1288
9495 had they considered, they had not brought that guilt upon themselves and the City, that they did. had they considered, they had not brought that guilt upon themselves and the city, that they did. vhd pns32 vvn, pns32 vhd xx vvn d n1 p-acp px32 cc dt n1, cst pns32 vdd. (3148) sermon (DIV1) 1772 Page 1288
9496 But in what sense he makes them so senseless, is somewhat obscure; But in what sense he makes them so senseless, is somewhat Obscure; cc-acp p-acp q-crq n1 pns31 vvz pno32 av j, vbz av j; (3148) sermon (DIV1) 1773 Page 1288
9497 Ye know not, neither consider, that it is expedient for us, that one man should dye for the people, You know not, neither Consider, that it is expedient for us, that one man should die for the people, pn22 vvb xx, av-dx vvb, cst pn31 vbz j p-acp pno12, cst pi n1 vmd vvi p-acp dt n1, (3148) sermon (DIV1) 1773 Page 1288
9498 and that the whole Nation perish not. and that the Whole nation perish not. cc cst dt j-jn n1 vvb xx. (3148) sermon (DIV1) 1773 Page 1288
9499 That they knew as well as himself, that any States-man, any reasonable man might know well enough, that it was better to put to death a ring-leader of mischief, That they knew as well as himself, that any Statesman, any reasonable man might know well enough, that it was better to put to death a ringleader of mischief, cst pns32 vvd a-acp av c-acp px31, cst d n1, d j n1 vmd vvi av av-d, cst pn31 vbds jc pc-acp vvi p-acp n1 dt n1 pp-f n1, (3148) sermon (DIV1) 1773 Page 1288
9500 as they took Christ to be, than that a whole Nation perish. as they took christ to be, than that a Whole nation perish. c-acp pns32 vvd np1 pc-acp vbi, cs cst dt j-jn n1 vvi. (3148) sermon (DIV1) 1773 Page 1288
9501 That old Maxim in Politicks and reason, Pereat unus, potius quam unitas, would easily be observed by less States-men, than they. That old Maxim in Politics and reason, Pereat Unus, potius quam unitas, would Easily be observed by less Statesmen, than they. cst j n1 p-acp n2-j cc n1, fw-la fw-la, fw-la fw-la fw-la, vmd av-j vbi vvn p-acp dc n2, cs pns32. (3148) sermon (DIV1) 1773 Page 1288
9502 And the one that they would have to dye, they all agreed in: but herein Caiaphas resolution seems to have out-vied theirs: And the one that they would have to die, they all agreed in: but herein Caiaphas resolution seems to have outvied theirs: cc dt crd cst pns32 vmd vhi pc-acp vvi, pns32 d vvd p-acp: cc-acp av npg1 n1 vvz pc-acp vhi j png32: (3148) sermon (DIV1) 1773 Page 1288
9503 namely, that whereas they were afraid to take Christ off for fear of the multitude, he blusters through that doubt and scruple, namely, that whereas they were afraid to take christ off for Fear of the multitude, he blusters through that doubt and scruple, av, cst cs pns32 vbdr j pc-acp vvi np1 a-acp p-acp n1 pp-f dt n1, pns31 n2 p-acp d n1 cc n1, (3148) sermon (DIV1) 1773 Page 1288
9504 and would have it resolved, that he must dye and be taken away. and would have it resolved, that he must die and be taken away. cc vmd vhi pn31 vvn, cst pns31 vmb vvi cc vbi vvn av. (3148) sermon (DIV1) 1773 Page 1288
9505 So that in those words of his, you may observe him speaking as a Caiaphas, and as a Prophet. As a wretched Caiaphas, counselling the Sanhedrin not to fear or boggle at the business, So that in those words of his, you may observe him speaking as a Caiaphas, and as a Prophet. As a wretched Caiaphas, counseling the Sanhedrin not to Fear or boggle At the business, av cst p-acp d n2 pp-f png31, pn22 vmb vvi pno31 vvg p-acp dt n2, cc p-acp dt n1. p-acp dt j n2, vvg dt np1 xx pc-acp vvi cc vvb p-acp dt n1, (3148) sermon (DIV1) 1774 Page 1288
9506 but resolve on it, for it is expedient he should dye. but resolve on it, for it is expedient he should die. cc-acp vvb p-acp pn31, c-acp pn31 vbz j pns31 vmd vvi. (3148) sermon (DIV1) 1774 Page 1288
9524 because he was nigh to Jerusalem, and because they thought the Kingdom of God should immediately appear. Because he was High to Jerusalem, and Because they Thought the Kingdom of God should immediately appear. c-acp pns31 vbds av-j p-acp np1, cc c-acp pns32 vvd dt n1 pp-f np1 vmd av-j vvi. (3148) sermon (DIV1) 1777 Page 1289
9507 And as a Prophet, or one inspired, signifying, that it was necessary Christ should dye for the preservation of that Nation; that it should not perish: And as a Prophet, or one inspired, signifying, that it was necessary christ should die for the preservation of that nation; that it should not perish: cc p-acp dt n1, cc crd vvn, vvg, cst pn31 vbds j np1 vmd vvi p-acp dt n1 pp-f d n1; cst pn31 vmd xx vvi: (3148) sermon (DIV1) 1774 Page 1288
9508 namely, those that believed in him; and so for the preserving of all in other Nations, that should also believe: namely, those that believed in him; and so for the preserving of all in other nations, that should also believe: av, d cst vvd p-acp pno31; cc av p-acp dt n-vvg pp-f d p-acp j-jn n2, cst vmd av vvi: (3148) sermon (DIV1) 1774 Page 1288
9509 The former he spake and meant with all his heart, to stir up the Bench to destroy Christ, The former he spoke and meant with all his heart, to stir up the Bench to destroy christ, dt j pns31 vvd cc vvd p-acp d po31 n1, pc-acp vvi a-acp dt n1 pc-acp vvi np1, (3148) sermon (DIV1) 1774 Page 1288
9510 for all the danger of the multitude. But this later he spake indeed, but meant it not, neither understood what he spake: for all the danger of the multitude. But this later he spoke indeed, but meant it not, neither understood what he spoke: p-acp d dt n1 pp-f dt n1. p-acp d jc pns31 vvd av, cc-acp vvd pn31 xx, av-dx vvn r-crq pns31 vvd: (3148) sermon (DIV1) 1774 Page 1288
9511 and therefore the Text tells us, This he spake not of himself, but being High Priest, &c. There had not been a High Priest, a Prophet, among the Nation for above four hundred years before; and Therefore the Text tells us, This he spoke not of himself, but being High Priest, etc. There had not been a High Priest, a Prophet, among the nation for above four hundred Years before; cc av dt n1 vvz pno12, d pns31 vvd xx pp-f px31, cc-acp vbg j n1, av a-acp vhd xx vbn dt j n1, dt n1, p-acp dt n1 c-acp p-acp crd crd n2 a-acp; (3148) sermon (DIV1) 1774 Page 1288
9512 and must Caiaphas now become a Prophet? Nay the Jews tell us, and they tell us truly, that there had not been any Prophet at all in the Nation of so long a time: and must Caiaphas now become a Prophet? Nay the jews tell us, and they tell us truly, that there had not been any Prophet At all in the nation of so long a time: cc vmb n2 av vvi dt n1? uh-x dt np2 vvi pno12, cc pns32 vvb pno12 av-j, cst a-acp vhd xx vbn d n1 p-acp d p-acp dt n1 pp-f av j dt n1: (3148) sermon (DIV1) 1775 Page 1288
9513 and it is wonder God should now inspire, such a wretch as Caiaphas. They tell us, that upon the death of Haggai, Zechariah and Malachi, those last Prophets, the spirit of Prophesie left Israel, departed and was no more. and it is wonder God should now inspire, such a wretch as Caiaphas. They tell us, that upon the death of Chaggai, Zechariah and Malachi, those last prophets, the Spirit of Prophesy left Israel, departed and was no more. cc pn31 vbz n1 np1 vmd av vvi, d dt n1 c-acp n2. pns32 vvb pno12, cst p-acp dt n1 pp-f np1, np1 cc np1, d ord n2, dt n1 pp-f vvb vvd np1, vvd cc vbds av-dx av-dc. (3148) sermon (DIV1) 1775 Page 1289
9514 In which they spoke just as Caiaphas does here, very truly and very maliciously: very maliciously, because they would exclude the Apostles and Disciples of Christ from having the Prophetick spirit: In which they spoke just as Caiaphas does Here, very truly and very maliciously: very maliciously, Because they would exclude the Apostles and Disciples of christ from having the Prophetic Spirit: p-acp r-crq pns32 vvd av p-acp npg1 vdz av, j av-j cc j av-j: j av-j, c-acp pns32 vmd vvi dt n2 cc n2 pp-f np1 p-acp vhg dt j n1: (3148) sermon (DIV1) 1775 Page 1289
9515 but withal very truly, as to the space between the death of those last Prophets, and the appearing of Christ and his Apostles. but withal very truly, as to the Molle between the death of those last prophets, and the appearing of christ and his Apostles. cc-acp av j av-j, a-acp p-acp dt n1 p-acp dt n1 pp-f d ord n2, cc dt vvg pp-f np1 cc po31 n2. (3148) sermon (DIV1) 1775 Page 1289
9516 There was not a man endued with the spirit of Prophesie in all that space of time: There was not a man endued with the Spirit of Prophesy in all that Molle of time: pc-acp vbds xx dt n1 vvn p-acp dt n1 pp-f vvb p-acp d cst n1 pp-f n1: (3148) sermon (DIV1) 1775 Page 1289
9517 nay, not a man that did pretend to the spirit of Prophesie in all that time. nay, not a man that did pretend to the Spirit of Prophesy in all that time. uh-x, xx dt n1 cst vdd vvi p-acp dt n1 pp-f vvb p-acp d cst n1. (3148) sermon (DIV1) 1775 Page 1289
9518 It is observable, that about the coming of Christ many arose, pretending themselves to be Christ, or to be Prophets: but ye find not that any from the death of Malachi had done so before. It is observable, that about the coming of christ many arose, pretending themselves to be christ, or to be prophets: but you find not that any from the death of Malachi had done so before. pn31 vbz j, cst p-acp dt n-vvg pp-f np1 d vvd, vvg px32 pc-acp vbi np1, cc pc-acp vbi n2: p-acp pn22 vvb xx d d p-acp dt n1 pp-f np1 vhd vdn av p-acp. (3148) sermon (DIV1) 1776 Page 1289
9519 And the reason was because the Prophet Daniel had so exactly pointed out the time of Christs coming, that the Nation knew the time, and expected it: And the reason was Because the Prophet daniel had so exactly pointed out the time of Christ coming, that the nation knew the time, and expected it: cc dt n1 vbds p-acp dt n1 np1 vhd av av-j vvn av dt n1 pp-f npg1 n-vvg, cst dt n1 vvd dt n1, cc vvd pn31: (3148) sermon (DIV1) 1776 Page 1289
9520 and when it came, such Deluders then start up with such pretences, because they knew there would be then a brave change of times. and when it Come, such Deluders then start up with such pretences, Because they knew there would be then a brave change of times. cc c-crq pn31 vvd, d n2 av vvb a-acp p-acp d n2, c-acp pns32 vvd pc-acp vmd vbi av dt j n1 pp-f n2. (3148) sermon (DIV1) 1776 Page 1289
9521 But till that came, they lay still, convinced that the Spirit was departed, and should not be restored, till Messias coming. But till that Come, they lay still, convinced that the Spirit was departed, and should not be restored, till Messias coming. cc-acp c-acp cst vvd, pns32 vvd av, vvd cst dt n1 vbds vvn, cc vmd xx vbi vvn, c-acp np1 vvg. (3148) sermon (DIV1) 1776 Page 1289
9522 What I speak, there is clear proof for in the New Testament. What I speak, there is clear proof for in the New Testament. q-crq pns11 vvb, pc-acp vbz j n1 p-acp p-acp dt j n1. (3148) sermon (DIV1) 1777 Page 1289
9523 That they knew when Messias should appear is plain by these words, Luke XIX. 11. He added and spake a parable, That they knew when Messias should appear is plain by these words, Lycia XIX. 11. He added and spoke a parable, cst pns32 vvd c-crq np1 vmd vvi vbz j p-acp d n2, av np1. crd pns31 vvd cc vvd dt n1, (3148) sermon (DIV1) 1777 Page 1289
9567 as sacrificing, and sprinkling of blood did. as sacrificing, and sprinkling of blood did. c-acp vvg, cc vvg pp-f n1 vdd. (3148) sermon (DIV1) 1784 Page 1290
9525 And by that concourse of all the Nation out of all Nations to Jerusalem, Act. II. 5. being instructed by Daniel in his ninth Chapter, of the compleat time of Messias, sealing Vision and Prophesie, and bringing in everlasting righteousness: And by that concourse of all the nation out of all nations to Jerusalem, Act. II 5. being instructed by daniel in his ninth Chapter, of the complete time of Messias, sealing Vision and Prophesy, and bringing in everlasting righteousness: cc p-acp d n1 pp-f d dt n1 av pp-f d n2 p-acp np1, n1 crd crd vbg vvn p-acp np1 p-acp po31 ord n1, pp-f dt j n1 pp-f np1, vvg n1 cc vvi, cc vvg p-acp j n1: (3148) sermon (DIV1) 1777 Page 1289
9526 which he had pointed out to the very hour. which he had pointed out to the very hour. r-crq pns31 vhd vvn av p-acp dt j n1. (3148) sermon (DIV1) 1777 Page 1289
9527 And that they were convinced of the departure of the Holy Ghost, not to be restored till the coming of Messias, appears plainly by the answer of those Jews at Ephesus, Act. XIX. 2. Paul said unto them, have ye received the Holy Ghost, And that they were convinced of the departure of the Holy Ghost, not to be restored till the coming of Messias, appears plainly by the answer of those jews At Ephesus, Act. XIX. 2. Paul said unto them, have you received the Holy Ghost, cc cst pns32 vbdr vvn pp-f dt n1 pp-f dt j n1, xx pc-acp vbi vvn p-acp dt n-vvg pp-f np1, vvz av-j p-acp dt n1 pp-f d np2 p-acp np1, n1 np1. crd np1 vvd p-acp pno32, vhb pn22 vvn dt j n1, (3148) sermon (DIV1) 1778 Page 1289
9528 since ye believed? And they said unto him, We have not so much as heard, since you believed? And they said unto him, We have not so much as herd, c-acp pn22 vvd? cc pns32 vvd p-acp pno31, pns12 vhb xx av av-d c-acp vvd, (3148) sermon (DIV1) 1778 Page 1289
9529 whether there be any Holy Ghost. Not that they doubted at all of the being of the Holy Ghost: whither there be any Holy Ghost. Not that they doubted At all of thee being of the Holy Ghost: cs pc-acp vbb d j n1. xx cst pns32 vvd p-acp d pp-f pno32 vbg pp-f dt j n1: (3148) sermon (DIV1) 1778 Page 1289
9530 but that they had learned with the whole Nation, that the Holy Ghost was departed upon the death of those Prophets; but that they had learned with the Whole nation, that the Holy Ghost was departed upon the death of those prophets; cc-acp cst pns32 vhd vvn p-acp dt j-jn n1, cst dt j n1 vbds vvn p-acp dt n1 pp-f d n2; (3148) sermon (DIV1) 1778 Page 1289
9531 and they had never yet heard that he was restored. and they had never yet herd that he was restored. cc pns32 vhd av-x av vvn cst pns31 vbds vvn. (3148) sermon (DIV1) 1778 Page 1289
9532 The Jews say again, that from that time, there was no Urim and Thummim with the High Priest under the second Temple. The jews say again, that from that time, there was no Urim and Thummim with the High Priest under the second Temple. dt np2 vvi av, cst p-acp d n1, pc-acp vbds dx np1 cc np1 p-acp dt j n1 p-acp dt ord n1. (3148) sermon (DIV1) 1779 Page 1289
9533 And there is confirmation for it in Nehem. VII. 65. And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a Priest with Urim and Thummim. And there is confirmation for it in Nehemiah VII. 65. And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a Priest with Urim and Thummim. cc pc-acp vbz n1 p-acp pn31 p-acp np1 np1. crd cc dt np1 vvd p-acp pno32, cst pns32 vmd xx vvi pp-f dt av-ds j n2, c-acp a-acp vvd a-acp dt n1 p-acp np1 cc np1. (3148) sermon (DIV1) 1779 Page 1289
9534 And the reason of its ceasing was, because Prophesie was ceased. And the reason of its ceasing was, Because Prophesy was ceased. cc dt n1 pp-f po31 vvg vbds, c-acp vvb vbds vvn. (3148) sermon (DIV1) 1779 Page 1289
9535 For the Oracle by Urim, as I once shewed you, was given by the Priest being inspired and prophesying. For the Oracle by Urim, as I once showed you, was given by the Priest being inspired and prophesying. p-acp dt n1 p-acp np1, c-acp pns11 a-acp vvd pn22, vbds vvn p-acp dt n1 vbg vvn cc j-vvg. (3148) sermon (DIV1) 1779 Page 1289
9536 Now after all the long ceasing of Phrophesying in the Nation, and of Prophesying among the Priest-hood, Now After all the long ceasing of Phrophesying in the nation, and of Prophesying among the Priesthood, av p-acp d dt j vvg pp-f vvg p-acp dt n1, cc pp-f vvg p-acp dt n1, (3148) sermon (DIV1) 1780 Page 1289
9537 for a Caiaphas to stand up a Prophesier, seems something strange; for a Caiaphas to stand up a Prophesier, seems something strange; p-acp dt n2 pc-acp vvi a-acp dt n1, vvz pi j; (3148) sermon (DIV1) 1780 Page 1289
9538 and what shall we say to it? The Rhemists will resolve you the scruple with a wet finger, and what shall we say to it? The Rhemists will resolve you the scruple with a wet finger, cc q-crq vmb pns12 vvi p-acp pn31? dt n2 vmb vvi pn22 dt n1 p-acp dt j n1, (3148) sermon (DIV1) 1780 Page 1289
9539 if you will but believe them. if you will but believe them. cs pn22 vmb cc-acp vvi pno32. (3148) sermon (DIV1) 1780 Page 1289
9540 Will you give me leave to give you their Gloss upon the place? Marvel not, say they, that Christ preserveth his truth in the Church, Will you give me leave to give you their Gloss upon the place? Marvel not, say they, that christ Preserveth his truth in the Church, n1 pn22 vvi pno11 n1 pc-acp vvi pn22 po32 n1 p-acp dt n1? vvb xx, vvb pns32, cst np1 vvz po31 n1 p-acp dt n1, (3148) sermon (DIV1) 1780 Page 1289
9541 as well by the unworthy as the worthy Prelates thereof: as well by the unworthy as the worthy Prelates thereof: c-acp av p-acp dt j c-acp dt j n2 av: (3148) sermon (DIV1) 1780 Page 1289
9542 the gift of the Holy Ghost following their order and office, as we see here in Caiaphas, and not their merits and person. the gift of the Holy Ghost following their order and office, as we see Here in Caiaphas, and not their merits and person. dt n1 pp-f dt j n1 vvg po32 vvi cc n1, c-acp pns12 vvb av p-acp n2, cc xx po32 vvz cc n1. (3148) sermon (DIV1) 1780 Page 1289
9543 And they conclude, How may we then be assured that Christ will not leave Peters seat, though the persons that •ecupy the same were as ill, And they conclude, How may we then be assured that christ will not leave Peter's seat, though the Persons that •ecupy the same were as ill, cc pns32 vvb, q-crq vmb pns12 av vbi vvn cst np1 vmb xx vvi npg1 n1, cs dt n2 cst vvb dt d vbdr a-acp j-jn, (3148) sermon (DIV1) 1780 Page 1289
9544 as the blasphemous and malicious mouths of Hereticks do affirm. The assertion false, and the inference ridiculous. as the blasphemous and malicious mouths of Heretics do affirm. The assertion false, and the Inference ridiculous. c-acp dt j cc j n2 pp-f n2 vdb vvi. dt n1 j, cc dt n1 j. (3148) sermon (DIV1) 1780 Page 1289
9660 because he comes only to try, whether they will imbrace or resist, quench, or cherish. Because he comes only to try, whither they will embrace or resist, quench, or cherish. c-acp pns31 vvz av-j pc-acp vvi, cs pns32 vmb vvi cc vvi, vvb, cc vvi. (3148) sermon (DIV1) 1797 Page 1292
9545 The assertion, that Caiaphas prophesied by virtue of the order of his Priesthood, being most false. The assertion, that Caiaphas prophesied by virtue of the order of his Priesthood, being most false. dt n1, cst npg1 vvn p-acp n1 pp-f dt n1 pp-f po31 n1, vbg av-ds j. (3148) sermon (DIV1) 1780 Page 1289
9546 For none of that order had prophesied of four hundred years before. And the Inference ridiculous. For none of that order had prophesied of four hundred Years before. And the Inference ridiculous. p-acp pix pp-f d n1 vhd vvn pp-f crd crd n2 a-acp. cc dt n1 j. (3148) sermon (DIV1) 1780 Page 1289
9547 And it shews they are hard set, when they must make Caiaphas a copy, after whom to write the Infallibility of their Papal chair. And it shows they Are hard Set, when they must make Caiaphas a copy, After whom to write the Infallibility of their Papal chair. cc pn31 vvz pns32 vbr av-j vvn, c-crq pns32 vmb vvi npg1 dt n1, p-acp ro-crq pc-acp vvi dt n1 pp-f po32 j n1. (3148) sermon (DIV1) 1780 Page 1289
9548 But they gazed so much upon the chair, when they wrote this Note, that they clean looked off the Book, But they gazed so much upon the chair, when they wrote this Note, that they clean looked off the Book, p-acp pns32 vvd av av-d p-acp dt n1, c-crq pns32 vvd d n1, cst pns32 av-j vvd a-acp dt n1, (3148) sermon (DIV1) 1780 Page 1289
9549 and Text they had before them. and Text they had before them. cc n1 pns32 vhd p-acp pno32. (3148) sermon (DIV1) 1780 Page 1289
9550 For had they looked well upon that, that would have given them a more proper reason of his prophesying, For had they looked well upon that, that would have given them a more proper reason of his prophesying, c-acp vhd pns32 vvd av p-acp d, cst vmd vhi vvn pno32 dt av-dc j n1 pp-f po31 vvg, (3148) sermon (DIV1) 1780 Page 1289
9551 and indeed the proper reason of it: and indeed the proper reason of it: cc av dt j n1 pp-f pn31: (3148) sermon (DIV1) 1780 Page 1289
9552 namely, not so much, because he was High Priest, as because he was High Priest that year. This he spake not of himself, namely, not so much, Because he was High Priest, as Because he was High Priest that year. This he spoke not of himself, av, xx av av-d, c-acp pns31 vbds j n1, c-acp c-acp pns31 vbds j n1 cst n1. d pns31 vvd xx pp-f px31, (3148) sermon (DIV1) 1780 Page 1289
9553 but being High Priest that year. High Priest that year? Why? He had been High Priest several years before. but being High Priest that year. High Priest that year? Why? He had been High Priest several Years before. cc-acp vbg j n1 cst n1. j n1 cst n1? q-crq? pns31 vhd vbn j n1 j n2 a-acp. (3148) sermon (DIV1) 1780 Page 1289
9554 So Luke tells us Chap. III. that he was High Priest, when Christ was baptized, three years and an half ago: So Lycia tells us Chap. III. that he was High Priest, when christ was baptised, three Years and an half ago: np1 av vvz pno12 np1 np1. cst pns31 vbds j n1, c-crq np1 vbds vvn, crd n2 cc dt n-jn av: (3148) sermon (DIV1) 1781 Page 1289
9555 and Josephus tells us as much and more, and of his being High Priest after this year also. and Josephus tells us as much and more, and of his being High Priest After this year also. cc np1 vvz pno12 p-acp d cc av-dc, cc pp-f po31 vbg j n1 p-acp d n1 av. (3148) sermon (DIV1) 1781 Page 1289
9556 And therefore why that circumstance added, He was High Priest that year? To speak the proper reason of his prophesying. And Therefore why that circumstance added, He was High Priest that year? To speak the proper reason of his prophesying. cc av q-crq cst n1 vvd, pns31 vbds j n1 cst n1? p-acp vvi dt j n1 pp-f po31 vvg. (3148) sermon (DIV1) 1781 Page 1289
9557 First, I might say, That was the year, nay even the hour, of the last gasp of the High Priesthood. First, I might say, That was the year, nay even the hour, of the last gasp of the High Priesthood. ord, pns11 vmd vvi, cst vbds dt n1, uh-x av dt n1, pp-f dt ord n1 pp-f dt j n1. (3148) sermon (DIV1) 1782 Page 1289
9558 It prophesied, and instantly breathed out its last. It prophesied, and instantly breathed out its last. pn31 vvd, cc av-jn vvn av po31 ord. (3148) sermon (DIV1) 1782 Page 1289
9559 There is much dispute upon those words of Paul, Act. XXIII. 5. which our English renders, I wist not Brethren, that he was the High Priest. There is much dispute upon those words of Paul, Act. XXIII. 5. which our English renders, I wist not Brothers, that he was the High Priest. pc-acp vbz d n1 p-acp d n2 pp-f np1, n1 np1. crd q-crq po12 np1 vvz, pns11 vvd xx n2, cst pns31 vbds dt j n1. (3148) sermon (DIV1) 1783 Page 1289
9560 If I should render it, I knew not that there is an High Priest; If I should render it, I knew not that there is an High Priest; cs pns11 vmd vvi pn31, pns11 vvd xx d pc-acp vbz dt j n1; (3148) sermon (DIV1) 1783 Page 1289
9561 I am sure it hath warrant enough of the Original Greek; and warrant enough of the truth of the thing it self. I am sure it hath warrant enough of the Original Greek; and warrant enough of the truth of the thing it self. pns11 vbm j pn31 vhz n1 av-d pp-f dt j-jn np1; cc n1 av-d pp-f dt n1 pp-f dt n1 pn31 n1. (3148) sermon (DIV1) 1783 Page 1289
9562 Did not the High Priesthood dye and cease, and was no more, when the great High Priest of Souls died, Did not the High Priesthood die and cease, and was no more, when the great High Priest of Souls died, vdd xx dt j n1 vvi cc vvi, cc vbds av-dx av-dc, c-crq dt j j n1 pp-f n2 vvd, (3148) sermon (DIV1) 1783 Page 1289
9563 and by death made expiation for his people? If you will allow the other Priesthood, and by death made expiation for his people? If you will allow the other Priesthood, cc p-acp n1 vvn n1 p-acp po31 n1? cs pn22 vmb vvi dt j-jn n1, (3148) sermon (DIV1) 1783 Page 1290
9564 and the employment of it to live still after the death of Christ, and his sacrifice offered by the eternal Spirit, till the fall of Jerusalem, and dissolution of the Temple: and the employment of it to live still After the death of christ, and his sacrifice offered by the Eternal Spirit, till the fallen of Jerusalem, and dissolution of the Temple: cc dt n1 pp-f pn31 pc-acp vvi av p-acp dt n1 pp-f np1, cc po31 n1 vvn p-acp dt j n1, c-acp dt n1 pp-f np1, cc n1 pp-f dt n1: (3148) sermon (DIV1) 1783 Page 1290
9565 yet can you find nothing, that the High Priest had then to do, that it should survive any longer, after Christ was sacrificed. yet can you find nothing, that the High Priest had then to do, that it should survive any longer, After christ was sacrificed. av vmb pn22 vvi pix, cst dt j n1 vhd av pc-acp vdi, cst pn31 vmd vvi d av-jc, c-acp np1 vbds vvn. (3148) sermon (DIV1) 1783 Page 1290
9566 The other Priesthood had something to do, besides what was most plainly typical in it, and referred to the death of Christ; The other Priesthood had something to do, beside what was most plainly typical in it, and referred to the death of christ; dt j-jn n1 vhd pi pc-acp vdi, p-acp r-crq vbds av-ds av-j j p-acp pn31, cc vvd p-acp dt n1 pp-f np1; (3148) sermon (DIV1) 1784 Page 1290
9568 For they had to offer the first fruits of the people for their Thankfulness, to purifie women after child-birth, to present the first born to the Lord, &c. But the distinctive work of the High Priest, in diversity from the other Priesthood, was on the day of Expiation to go within the Vail, into the most holy place with blood, and make an Attonement. For they had to offer the First fruits of the people for their Thankfulness, to purify women After childbirth, to present the First born to the Lord, etc. But the distinctive work of the High Priest, in diversity from the other Priesthood, was on the day of Expiation to go within the vail, into the most holy place with blood, and make an Atonement. p-acp pns32 vhd pc-acp vvi dt ord n2 pp-f dt n1 p-acp po32 n1, pc-acp vvi n2 p-acp n1, pc-acp vvi dt ord vvn p-acp dt n1, av p-acp dt j n1 pp-f dt j n1, p-acp n1 p-acp dt j-jn n1, vbds p-acp dt n1 pp-f n1 pc-acp vvi p-acp dt n1, p-acp dt av-ds j n1 p-acp n1, cc vvi dt n1. (3148) sermon (DIV1) 1784 Page 1290
9569 Which when Christ had done through the Vail of his flesh, through his own blood, Which when christ had done through the vail of his Flesh, through his own blood, r-crq c-crq np1 vhd vdn p-acp dt n1 pp-f po31 n1, p-acp po31 d n1, (3148) sermon (DIV1) 1784 Page 1290
9570 as the Apostle tells us, Heb. X. 20. what had the High Priesthood to do any more? as the Apostle tells us, Hebrew X. 20. what had the High Priesthood to do any more? c-acp dt n1 vvz pno12, np1 fw-la crd q-crq vhd dt j n1 pc-acp vdi d dc? (3148) sermon (DIV1) 1784 Page 1290
9571 To this peculiarly related that which occurred at the death of the great High Priest, Matth. XXVII. 15. The vail of the Temple was rent in twain from the top to the bottom. To this peculiarly related that which occurred At the death of the great High Priest, Matthew XXVII. 15. The Vail of the Temple was rend in twain from the top to the bottom. p-acp d av-j vvn d r-crq vvd p-acp dt n1 pp-f dt j j n1, np1 np1. crd dt n1 pp-f dt n1 vbds vvn p-acp crd p-acp dt n1 p-acp dt n1. (3148) sermon (DIV1) 1785 Page 1290
9572 Which when you come narrowly to examine, you will find to be the vail, that hung between the holy, and most holy place. Which when you come narrowly to examine, you will find to be the Vail, that hung between the holy, and most holy place. r-crq c-crq pn22 vvb av-j pc-acp vvi, pn22 vmb vvi pc-acp vbi dt n1, cst vvd p-acp dt j, cc av-ds j n1. (3148) sermon (DIV1) 1785 Page 1290
9573 Which the Jews in their writings call by a Greek word, NONLATINALPHABET. Which the jews in their writings call by a Greek word,. r-crq dt np2 p-acp po32 n2 vvb p-acp dt jp n1,. (3148) sermon (DIV1) 1785 Page 1290
9574 This was the vail, that the High Priest turned aside, as we do hangings at a door to go into the room. This was the Vail, that the High Priest turned aside, as we do hangings At a door to go into the room. d vbds dt n1, cst dt j n1 vvd av, c-acp pns12 vdb n2-vvg p-acp dt n1 pc-acp vvi p-acp dt n1. (3148) sermon (DIV1) 1785 Page 1290
9575 And he went into the most holy place only once a year. But now it is rent in pieces: And he went into the most holy place only once a year. But now it is rend in Pieces: cc pns31 vvd p-acp dt av-ds j n1 av-j a-acp dt n1. p-acp av pn31 vbz vvn p-acp n2: (3148) sermon (DIV1) 1785 Page 1290
9576 no such distinction or separation thenceforward to be had; and no such work of the High Priest to be done any more. no such distinction or separation thenceforward to be had; and no such work of the High Priest to be done any more. dx d n1 cc n1 av pc-acp vbi vhn; cc dx d n1 pp-f dt j n1 pc-acp vbi vdn d dc. (3148) sermon (DIV1) 1785 Page 1290
9577 So that if we take these words of Paul to the sense I mentioned, viz. I knew not, Brethren, that there is now any High Priest, So that if we take these words of Paul to the sense I mentioned, viz. I knew not, Brothers, that there is now any High Priest, av cst cs pns12 vvb d n2 pp-f np1 p-acp dt n1 pns11 vvd, n1 pns11 vvd xx, n2, cst pc-acp vbz av d j n1, (3148) sermon (DIV1) 1786 Page 1290
9578 or any High Priesthood at all; that Function is long ago laid in the dust: or any High Priesthood At all; that Function is long ago laid in the dust: cc d j n1 p-acp d; d n1 vbz j av vvn p-acp dt n1: (3148) sermon (DIV1) 1786 Page 1290
9579 it was spoken like a Paul, boldly, and as one that very well understood, and could well distinguish twixt substance and shadow; it was spoken like a Paul, boldly, and as one that very well understood, and could well distinguish betwixt substance and shadow; pn31 vbds vvn av-j dt np1, av-j, cc c-acp pi cst av av vvn, cc vmd av vvi p-acp n1 cc n1; (3148) sermon (DIV1) 1786 Page 1290
9580 and how long those Ordinances of that Oeconomy were to last, and when to decay. and how long those Ordinances of that Economy were to last, and when to decay. cc c-crq av-j d n2 pp-f d n1 vbdr p-acp ord, cc c-crq pc-acp vvi. (3148) sermon (DIV1) 1786 Page 1290
9581 And if accordingly, we take that circumstance in the Text, He prophesied, as being High Priest that year, in the sense I mentioned, And if accordingly, we take that circumstance in the Text, He prophesied, as being High Priest that year, in the sense I mentioned, cc cs av-vvg, pns12 vvb d n1 p-acp dt n1, pns31 vvd, c-acp vbg j n1 cst n1, p-acp dt n1 pns11 vvd, (3148) sermon (DIV1) 1787 Page 1290
9582 namely that last year of the being and life of the High Priesthood, it gives a story not much unlike that of the son of King Cr•sus. Who, namely that last year of thee being and life of the High Priesthood, it gives a story not much unlike that of the son of King Cr•sus. Who, av cst ord n1 pp-f pno32 vbg cc n1 pp-f dt j n1, pn31 vvz dt n1 xx av-d av-j cst pp-f dt n1 pp-f n1 np1. r-crq, (3148) sermon (DIV1) 1787 Page 1290
9583 when he had been dumb from the birth, and never spake word, at last seeing in a battel an enemy ready to run his Father through, he forced his Tongue so, when he had been dumb from the birth, and never spoke word, At last seeing in a battle an enemy ready to run his Father through, he forced his Tongue so, c-crq pns31 vhd vbn j p-acp dt n1, cc av-x vvd n1, p-acp ord vvg p-acp dt n1 dt n1 j pc-acp vvi po31 n1 p-acp, pns31 vvd po31 n1 av, (3148) sermon (DIV1) 1787 Page 1290
9584 as that he broke the string of silence, and cryed out, O man, do not kill Croesus. as that he broke the string of silence, and cried out, Oh man, do not kill Croesus. c-acp cst pns31 vvd dt n1 pp-f n1, cc vvd av, uh n1, vdb xx vvi np1. (3148) sermon (DIV1) 1787 Page 1290
9585 So the High Priesthood having been dumb from Prophesying for above four hundred years together, and never spoken one Prophetick word; So the High Priesthood having been dumb from Prophesying for above four hundred Years together, and never spoken one Prophetic word; av dt j n1 vhg vbn j p-acp vvg p-acp p-acp crd crd n2 av, cc av-x vvn crd j n1; (3148) sermon (DIV1) 1787 Page 1290
9586 when now the King is ready to be slain, its Tongue is loosed in Caiaphas, and prophesieth of the Redemption of all the Israel of God, and presently expireth. But when now the King is ready to be slave, its Tongue is loosed in Caiaphas, and Prophesieth of the Redemption of all the Israel of God, and presently expireth. But c-crq av dt n1 vbz j pc-acp vbi vvn, po31 n1 vbz vvn p-acp n2, cc vvz pp-f dt n1 pp-f d dt np1 pp-f np1, cc av-j vvz. p-acp (3148) sermon (DIV1) 1787 Page 1290
9587 Secondly, That year was the great year of pouring down the Spirit of Prophesie and Revelation, Secondly, That year was the great year of pouring down the Spirit of Prophesy and Revelation, ord, cst n1 vbds dt j n1 pp-f vvg a-acp dt n1 pp-f vvb cc n1, (3148) sermon (DIV1) 1788 Page 1290
9588 as in Act. II. the great year of sealing Vision and Prophesie, as in Dan. IX. as in Act. II the great year of sealing Vision and Prophesy, as in Dan. IX. c-acp p-acp n1 crd dt j n1 pp-f vvg n1 cc vvi, a-acp p-acp np1 crd. (3148) sermon (DIV1) 1788 Page 1290
9589 And then it is the less wonder, if this dog get some crumbs, that fell from that plentiful table of the children; And then it is the less wonder, if this dog get Some crumbs, that fell from that plentiful table of the children; cc av pn31 vbz dt av-dc n1, cs d n1 vvi d n2, cst vvd p-acp cst j n1 pp-f dt n2; (3148) sermon (DIV1) 1788 Page 1290
9590 and some droppings from that abundant dew, that fell upon the Fleece of Gedeon. Something like the case of Eldad and Medad, (but they were better men) Numb. XI. 26. that in that great pouring out of the Spirit there, had their share, and Some droppings from that abundant due, that fell upon the Fleece of Gideon. Something like the case of Eldad and Medad, (but they were better men) Numb. XI. 26. that in that great pouring out of the Spirit there, had their share, cc d n2 p-acp d j n1, cst vvd p-acp dt n1 pp-f np1. np1 av-j dt n1 pp-f np1 cc np1, (p-acp pns32 vbdr jc n2) j. crd. crd d p-acp d j vvg av pp-f dt n1 a-acp, vhd po32 n1, (3148) sermon (DIV1) 1788 Page 1290
9591 though they were not in the company of those, that were assembled at the door of the Tabernacle of the Congregation. though they were not in the company of those, that were assembled At the door of the Tabernacle of the Congregation. cs pns32 vbdr xx p-acp dt n1 pp-f d, cst vbdr vvn p-acp dt n1 pp-f dt n1 pp-f dt n1. (3148) sermon (DIV1) 1788 Page 1290
9592 And thus was the case with Caiaphas, as it was with Balaam, that wretch, inspired till then by the Devil, but then by God. And thus was the case with Caiaphas, as it was with balaam, that wretch, inspired till then by the devil, but then by God. cc av vbds dt n1 p-acp n2, c-acp pn31 vbds p-acp np1, cst n1, vvn p-acp av p-acp dt n1, cc-acp av p-acp np1. (3148) sermon (DIV1) 1789 Page 1290
9593 Who went purposely to curse Israel, but God so overpowered and turned the stream, that he could not but bless them. Who went purposely to curse Israel, but God so overpowered and turned the stream, that he could not but bless them. r-crq vvd av pc-acp vvi np1, p-acp np1 av vvn cc vvn dt n1, cst pns31 vmd xx cc-acp vvi pno32. (3148) sermon (DIV1) 1789 Page 1290
9594 So this wretch inspired with malice from the Devil to plot and compass the death of Christ, is now also inspired by the Spirit of Prophesie, to foretel his death, So this wretch inspired with malice from the devil to plot and compass the death of christ, is now also inspired by the Spirit of Prophesy, to foretell his death, av d n1 vvn p-acp n1 p-acp dt n1 pc-acp vvi cc vvi dt n1 pp-f np1, vbz av av vvn p-acp dt n1 pp-f vvb, pc-acp vvi po31 n1, (3148) sermon (DIV1) 1789 Page 1290
9595 and to proclaim it Redemption to his people. and to proclaim it Redemption to his people. cc pc-acp vvi pn31 n1 p-acp po31 n1. (3148) sermon (DIV1) 1789 Page 1290
9596 A very strange passage, that while he was sinning against the Holy Ghost, he prophesied by the Holy Ghost; A very strange passage, that while he was sinning against the Holy Ghost, he prophesied by the Holy Ghost; dt j j n1, cst cs pns31 vbds vvg p-acp dt j n1, pns31 vvd p-acp dt j n1; (3148) sermon (DIV1) 1789 Page 1290
9597 and that in those very words that he spake against Christ, to destroy him, he should prophesie of Christs death and Redemption, to magnifie it. and that in those very words that he spoke against christ, to destroy him, he should prophesy of Christ death and Redemption, to magnify it. cc cst p-acp d j n2 cst pns31 vvd p-acp np1, pc-acp vvi pno31, pns31 vmd vvi pp-f npg1 n1 cc n1, pc-acp vvi pn31. (3148) sermon (DIV1) 1789 Page 1290
9598 So can the Spirit of God overpower the Hearts and Tongues and actions of Men, to serve the design of his own glory. So can the Spirit of God overpower the Hearts and Tongues and actions of Men, to serve the Design of his own glory. av vmb dt n1 pp-f np1 vvi dt n2 cc n2 cc n2 pp-f n2, pc-acp vvi dt n1 pp-f po31 d n1. (3148) sermon (DIV1) 1789 Page 1290
9599 And this is that that I shall speak to. And this is that that I shall speak to. cc d vbz d cst pns11 vmb vvi p-acp. (3148) sermon (DIV1) 1790 Page 1290
9600 I might observe obiter, how great diversity there is twixt the Spirit of Prophesie and Revelation, and the Spirit of grace and holiness. The same Spirit indeed is the Author of both; I might observe obiter, how great diversity there is betwixt the Spirit of Prophesy and Revelation, and the Spirit of grace and holiness. The same Spirit indeed is the Author of both; pns11 vmd vvi n1, c-crq j n1 a-acp vbz p-acp dt n1 pp-f vvb cc n1, cc dt n1 pp-f vvb cc n1. dt d n1 av vbz dt n1 pp-f d; (3148) sermon (DIV1) 1791 Page 1290
9601 but there is so much diversity in the thing wrought, that a Balaam, a Caiaphas have the Spirit of Prophesie, who are as far from having the Spirit of Sanctification, as the East is from the West, Hell from Heaven. but there is so much diversity in the thing wrought, that a balaam, a Caiaphas have the Spirit of Prophesy, who Are as Far from having the Spirit of Sanctification, as the East is from the West, Hell from Heaven. cc-acp pc-acp vbz av d n1 p-acp dt n1 vvd, cst dt np1, dt n2 vhb dt n1 pp-f vvb, r-crq vbr a-acp av-j p-acp vhg dt n1 pp-f n1, p-acp dt n1 vbz p-acp dt n1, n1 p-acp n1. (3148) sermon (DIV1) 1791 Page 1290
9602 A mistake hath taken the Spirits of too many, to account this good Language and Divinity, I am a believer, converted, sanctified, therefore I have the Spirit of Revelation; A mistake hath taken the Spirits of too many, to account this good Language and Divinity, I am a believer, converted, sanctified, Therefore I have the Spirit of Revelation; dt n1 vhz vvn dt n2 pp-f av d, pc-acp vvi d j n1 cc n1, pns11 vbm dt n1, vvn, j-vvn, av pns11 vhb dt n1 pp-f n1; (3148) sermon (DIV1) 1791 Page 1291
9603 and I can preach and expound Scripture by that Spirit: and I can preach and expound Scripture by that Spirit: cc pns11 vmb vvi cc vvi n1 p-acp d n1: (3148) sermon (DIV1) 1791 Page 1291
9604 little considering the vast diversity of the gift of Prophesie, and of Grace, in its nature and end. little considering the vast diversity of the gift of Prophesy, and of Grace, in its nature and end. av-j vvg dt j n1 pp-f dt n1 pp-f vvb, cc pp-f n1, p-acp po31 n1 cc n1. (3148) sermon (DIV1) 1791 Page 1291
9605 But that that I shall insist upon shall be, to consider something concerning the Spirits overpowering of Men, their Actions, Tongues, Hearts, or all. But that that I shall insist upon shall be, to Consider something Concerning the Spirits overpowering of Men, their Actions, Tongues, Hearts, or all. p-acp d cst pns11 vmb vvi p-acp vmb vbi, pc-acp vvi pi vvg dt n2 vvg pp-f n2, po32 n2, n2, n2, cc d. (3148) sermon (DIV1) 1792 Page 1291
9606 And though here was no overpowering the Heart of this wretch, but of his Tongue only: And though Here was no overpowering the Heart of this wretch, but of his Tongue only: cc cs av vbds dx vvg dt n1 pp-f d n1, cc-acp pp-f po31 n1 av-j: (3148) sermon (DIV1) 1792 Page 1291
9607 yet I shall speak more especially of overpowering of ••e Heart, as most material in this subject: yet I shall speak more especially of overpowering of ••e Heart, as most material in this Subject: av pns11 vmb vvi av-dc av-j pp-f vvg pp-f j n1, p-acp ds j-jn p-acp d n-jn: (3148) sermon (DIV1) 1792 Page 1291
9608 and which understood, the Spirits overpowering of the Tongue and Action will be understood with little ado. and which understood, the Spirits overpowering of the Tongue and Actium will be understood with little ado. cc r-crq vvd, dt n2 vvg pp-f dt n1 cc n1 vmb vbi vvn p-acp j n1. (3148) sermon (DIV1) 1792 Page 1291
9609 I shall couch what I have to speak under these following Obrvations. I. I shall couch what I have to speak under these following Obruations. I. pns11 vmb vvi r-crq pns11 vhb pc-acp vvi p-acp d j-vvg n2. pns11. (3148) sermon (DIV1) 1792 Page 1291
9610 I may take up that Gen. VI. 3. And the Lord said, My Spirit shall not always strive with man. I may take up that Gen. VI. 3. And the Lord said, My Spirit shall not always strive with man. pns11 vmb vvi a-acp d np1 crd. crd cc dt n1 vvd, po11 n1 vmb xx av vvi p-acp n1. (3148) sermon (DIV1) 1793 Page 1291
9611 He saith not, with this, or that, or the other man in particular; but with man in general. He Says not, with this, or that, or the other man in particular; but with man in general. pns31 vvz xx, p-acp d, cc cst, cc dt j-jn n1 p-acp j; cc-acp p-acp n1 p-acp n1. (3148) sermon (DIV1) 1793 Page 1291
9612 Because the Spirit of God strives with every man in the World at some time, Because the Spirit of God strives with every man in the World At Some time, p-acp dt n1 pp-f np1 vvz p-acp d n1 p-acp dt n1 p-acp d n1, (3148) sermon (DIV1) 1793 Page 1291
9613 and in some degree or other, Act. VII. 51. Ye stif-necked, and uncircumcised in Heart and Ears, ye do always resist the Holy Ghost. and in Some degree or other, Act. VII. 51. You Stiffnecked, and uncircumcised in Heart and Ears, you do always resist the Holy Ghost. cc p-acp d n1 cc n-jn, n1 np1. crd pn22 j, cc j p-acp n1 cc n2, pn22 vdb av vvi dt j n1. (3148) sermon (DIV1) 1793 Page 1291
9614 The Spirit strove with those wretches, though this striving was to no purpose or effect, because of their resistance. The Spirit strove with those wretches, though this striving was to no purpose or Effect, Because of their resistance. dt n1 vvd p-acp d n2, cs d n-vvg vbds p-acp dx n1 cc n1, c-acp pp-f po32 n1. (3148) sermon (DIV1) 1793 Page 1291
9615 And so in that exhortation, 1 Thes. V. 19. Quench not the Spirit, is intimated, that they that quench the Spirit, and let not his sparks grow to any thing; And so in that exhortation, 1 Thebes V. 19. Quench not the Spirit, is intimated, that they that quench the Spirit, and let not his sparks grow to any thing; cc av p-acp d n1, crd np1 np1 crd vvb xx dt n1, vbz vvn, cst pns32 d vvb dt n1, cc vvb xx po31 n2 vvb p-acp d n1; (3148) sermon (DIV1) 1793 Page 1291
9616 yet that they have these sparks striving together, if they would let them alone. Christian, I shall not be solicitous to prove this, because it needs not. yet that they have these sparks striving together, if they would let them alone. Christian, I shall not be solicitous to prove this, Because it needs not. av cst pns32 vhb d n2 vvg av, cs pns32 vmd vvi pno32 av-j. njp, pns11 vmb xx vbi j pc-acp vvi d, c-acp pn31 vvz xx. (3148) sermon (DIV1) 1793 Page 1291
9617 And I must tell thee it is not so well and right with thee, as it should, And I must tell thee it is not so well and right with thee, as it should, cc pns11 vmb vvi pno21 pn31 vbz xx av av cc vvi p-acp pno21, c-acp pn31 vmd, (3148) sermon (DIV1) 1794 Page 1291
9618 if thou findst not the proof and experience of this truth in thine own Heart: if thou Findest not the proof and experience of this truth in thine own Heart: cs pns21 vv2 xx dt n1 cc n1 pp-f d n1 p-acp po21 d n1: (3148) sermon (DIV1) 1794 Page 1291
9619 if thou find not some knockings at that door, that calls and tells, It is time to awake out of sleep, and set to work some checkings of Conscience, if thou find not Some knockings At that door, that calls and tells, It is time to awake out of sleep, and Set to work Some checkings of Conscience, cs pns21 vvb xx d vvg|vbz p-acp cst n1, cst vvz cc vvz, pn31 vbz n1 pc-acp vvi av pp-f n1, cc vvb pc-acp vvi d n2 pp-f n1, (3148) sermon (DIV1) 1794 Page 1291
9965 And this is the way that we are to set into, and to keep in: And this is the Way that we Are to Set into, and to keep in: cc d vbz dt n1 cst pns12 vbr pc-acp vvi p-acp, cc pc-acp vvi p-acp: (3149) sermon (DIV1) 1869 Page 1300
9733 two of a family or a Tribe, but a pitiful quantity to a whole Tribe. two of a family or a Tribe, but a pitiful quantity to a Whole Tribe. crd pp-f dt n1 cc dt n1, p-acp dt j n1 p-acp dt j-jn n1. (3149) sermon (DIV1) 1815 Page 1295
9772 and they shall be as Sodom, and shall perish as Gomorrha; and they shall be as Sodom, and shall perish as Gomorrha; cc pns32 vmb vbi c-acp np1, cc vmb vvi p-acp np1; (3149) sermon (DIV1) 1823 Page 1295
9662 A SERMON PREACHED upon ROMANS IX. 3. For I could wish that I my self were accursed from Christ, A SERMON PREACHED upon ROMAN IX. 3. For I could wish that I my self were accursed from christ, dt n1 vvn p-acp jp crd. crd p-acp pns11 vmd vvi cst pns11 po11 n1 vbdr vvn p-acp np1, (3149) sermon (DIV1) 1797 Page 1293
9663 for my Brethren, my Kinsmen according to the flesh. A Dreadful passage at the first reading! for my Brothers, my Kinsmen according to the Flesh. A Dreadful passage At the First reading! p-acp po11 n2, po11 n2 vvg p-acp dt n1. dt j n1 p-acp dt ord n-vvg! (3149) sermon (DIV1) 1797 Page 1293
9664 and which may make us even to tremble, a man to wish himself to be accursed from Christ! accursed from Christ! and which may make us even to tremble, a man to wish himself to be accursed from christ! accursed from christ! cc r-crq vmb vvi pno12 av pc-acp vvi, dt n1 pc-acp vvi px31 pc-acp vbi vvn p-acp np1! vvn p-acp np1! (3149) sermon (DIV1) 1798 Page 1293
9665 The very words may make us to quake to think of such a thing. The very words may make us to quake to think of such a thing. dt j n2 vmb vvi pno12 pc-acp vvi pc-acp vvi pp-f d dt n1. (3149) sermon (DIV1) 1798 Page 1293
9666 And can we believe that a Paul should make such a wish, that he might be accursed of Christ, who knew so well what it was to be blessed of him? Can he make such a wish? Or rather can any one but such an one as he, make such a wish upon such a ground, upon such a condition, upon such a warrant? And can we believe that a Paul should make such a wish, that he might be accursed of christ, who knew so well what it was to be blessed of him? Can he make such a wish? Or rather can any one but such an one as he, make such a wish upon such a ground, upon such a condition, upon such a warrant? cc vmb pns12 vvi d dt np1 vmd vvi d dt n1, cst pns31 vmd vbi vvn pp-f np1, r-crq vvd av av r-crq pn31 vbds pc-acp vbi vvn pp-f pno31? vmb pns31 vvi d dt n1? cc av-c vmb d pi p-acp d dt crd c-acp pns31, vvb d dt n1 p-acp d dt n1, p-acp d dt n1, p-acp d dt n1? (3149) sermon (DIV1) 1798 Page 1293
9667 The Apostle is here beginning his Discourse concerning the casting off of the Jewish Nation and seed of Israel; as at the nineteenth verse of the Chapter foregoing he is beginning his Discourse about the Calling of the Gentiles. Them there he stiles by the title of the whole Creation, NONLATINALPHABET, The Apostle is Here beginning his Discourse Concerning the casting off of the Jewish nation and seed of Israel; as At the nineteenth verse of the Chapter foregoing he is beginning his Discourse about the Calling of the Gentiles. Them there he stile by the title of the Whole Creation,, dt n1 vbz av vvg po31 n1 vvg dt vvg a-acp pp-f dt jp n1 cc n1 pp-f np1; a-acp p-acp dt ord n1 pp-f dt n1 vvg pns31 vbz vvg po31 n1 p-acp dt vvg pp-f dt n2-j. pno32 a-acp pns31 vvz p-acp dt n1 pp-f dt j-jn n1,, (3149) sermon (DIV1) 1799 Page 1293
9668 an expression usual among the Jews to signifie in that construction. an expression usual among the jews to signify in that construction. dt n1 j p-acp dt np2 pc-acp vvi p-acp d n1. (3149) sermon (DIV1) 1799 Page 1293
9669 These here he calls his Brethren and Kinsmen; for so nature had made them, he and they coming of the same stock and original. These Here he calls his Brothers and Kinsmen; for so nature had made them, he and they coming of the same stock and original. d av pns31 vvz po31 n2 cc n2; p-acp av n1 vhd vvn pno32, pns31 cc pns32 vvg pp-f dt d n1 cc n-jn. (3149) sermon (DIV1) 1799 Page 1293
9670 He speaks there of some mourning out of desire that the Calling of the Gentiles should be accomplished. He speaks there of Some mourning out of desire that the Calling of the Gentiles should be accomplished. pns31 vvz a-acp pp-f d n1 av pp-f n1 cst dt vvg pp-f dt n2-j vmd vbi vvn. (3149) sermon (DIV1) 1799 Page 1293
9671 Here he speaks of himself mourning out of grief for the casting off of his own Nation. Here he speaks of himself mourning out of grief for the casting off of his own nation. av pns31 vvz pp-f px31 vvg av pp-f n1 p-acp dt vvg a-acp pp-f po31 d n1. (3149) sermon (DIV1) 1799 Page 1293
9672 There the whole Creation of the Gentiles themselves groaning to be delivered from the bondage of their sinful corruption. Here himself grieving for the not delivering of his own people from theirs, at ver. 2. he hath grief, and great grief; and sorrow, and continual sorrow for them; There the Whole Creation of the Gentiles themselves groaning to be Delivered from the bondage of their sinful corruption. Here himself grieving for the not delivering of his own people from theirs, At for. 2. he hath grief, and great grief; and sorrow, and continual sorrow for them; a-acp dt j-jn n1 pp-f dt n2-j px32 vvg pc-acp vbi vvn p-acp dt n1 pp-f po32 j n1. av px31 n1 p-acp dt xx vvg pp-f po31 d n1 p-acp png32, p-acp p-acp. crd pns31 vhz n1, cc j n1; cc n1, cc j n1 p-acp pno32; (3149) sermon (DIV1) 1799 Page 1293
9673 and could wish himself to be accursed from Christ, on condition it might be better with them. and could wish himself to be accursed from christ, on condition it might be better with them. cc vmd vvi px31 pc-acp vbi vvn p-acp np1, p-acp n1 pn31 vmd vbi jc p-acp pno32. (3149) sermon (DIV1) 1799 Page 1293
9674 And one would think he had very small cause to be thus affected towards them, if it be well considered how they had continually demeaned themselves toward him. And one would think he had very small cause to be thus affected towards them, if it be well considered how they had continually demeaned themselves towards him. cc pi vmd vvi pns31 vhd av j n1 pc-acp vbi av vvn p-acp pno32, cs pn31 vbb av vvn c-crq pns32 vhd av-j vvn px32 p-acp pno31. (3149) sermon (DIV1) 1800 Page 1293
9675 They had continually bred him trouble, always persecuted him, five times beaten him, constantly sought his life, and contrived his death. They had continually bred him trouble, always persecuted him, five times beaten him, constantly sought his life, and contrived his death. pns32 vhd av-j vvn pno31 vvi, av vvn pno31, crd n2 vvn pno31, av-j vvd po31 n1, cc vvn po31 n1. (3149) sermon (DIV1) 1800 Page 1293
9676 And yet the good man grieves for them that grieved not for themselves, and that always were grieving him; And yet the good man grieves for them that grieved not for themselves, and that always were grieving him; cc av dt j n1 vvz p-acp pno32 cst vvd xx p-acp px32, cc cst av vbdr vvg pno31; (3149) sermon (DIV1) 1800 Page 1293
9677 and could wish himself to be accursed for them that could wish him cursed to the pit of Hell. and could wish himself to be accursed for them that could wish him cursed to the pit of Hell. cc vmd vvi px31 pc-acp vbi vvn p-acp pno32 cst vmd vvi pno31 vvn p-acp dt n1 pp-f n1. (3149) sermon (DIV1) 1800 Page 1293
9678 A strange wish, and a strange charity! that he himself might be accursed, that they might not be so; A strange wish, and a strange charity! that he himself might be accursed, that they might not be so; dt j n1, cc dt j n1! cst pns31 px31 vmd vbi vvn, cst pns32 vmd xx vbi av; (3149) sermon (DIV1) 1801 Page 1293
9679 that he might be separated from Christ, that so they might be united to him. that he might be separated from christ, that so they might be united to him. cst pns31 vmd vbi vvn p-acp np1, cst av pns32 vmd vbi vvn p-acp pno31. (3149) sermon (DIV1) 1801 Page 1293
9680 A passage so strange that it hath but one parallel, viz. that of Moses, Exod. XXXII. 32. where he prays, God to blot him out of his Book, when God was now ready to cut off the seed of Israel. A passage so strange that it seems directly to cross the whole course of his profession and practise. He professeth, Phil. III. 8. That all things in the world were but loss for the excellency of the knowledg of Christ Jesus. A passage so strange that it hath but one parallel, viz. that of Moses, Exod XXXII. 32. where he prays, God to blot him out of his Book, when God was now ready to Cut off the seed of Israel. A passage so strange that it seems directly to cross the Whole course of his profession and practice. He Professes, Philip III. 8. That all things in the world were but loss for the excellency of the knowledge of christ jesus. dt n1 av j cst pn31 vhz p-acp crd n1, n1 cst pp-f np1, np1 crd. crd c-crq pns31 vvz, np1 pc-acp vvi pno31 av pp-f po31 n1, c-crq np1 vbds av j pc-acp vvi a-acp dt n1 pp-f np1. dt n1 av j cst pn31 vvz av-j pc-acp vvi dt j-jn n1 pp-f po31 n1 cc n1. pns31 vvz, np1 np1. crd cst d n2 p-acp dt n1 vbdr p-acp n1 p-acp dt n1 pp-f dt n1 pp-f np1 np1. (3149) sermon (DIV1) 1801 Page 1293
9681 And yet here he can upon some condition be content to lose him. He practiseth (1 Cor. IX. ult.) to bring his body into subjection, lest when he had preached to others, he himself might be a cast-away. And yet Here he can upon Some condition be content to loose him. He Practiseth (1 Cor. IX. ult.) to bring his body into subjection, lest when he had preached to Others, he himself might be a castaway. cc av av pns31 vmb p-acp d n1 vbi j pc-acp vvi pno31. pns31 vvz (crd np1 crd. n1.) pc-acp vvi po31 n1 p-acp n1, cs c-crq pns31 vhd vvn p-acp n2-jn, pns31 px31 vmd vbi dt n1. (3149) sermon (DIV1) 1801 Page 1293
9682 And yet he could wish upon some condition to prove a cast-away. So strange a passage, that some Expositors cannot endure to look upon it in its full proportion, And yet he could wish upon Some condition to prove a castaway. So strange a passage, that Some Expositors cannot endure to look upon it in its full proportion, cc av pns31 vmd vvi p-acp d n1 pc-acp vvi dt n1. av j dt n1, cst d n2 vmbx vvi pc-acp vvi p-acp pn31 p-acp po31 j n1, (3149) sermon (DIV1) 1801 Page 1293
9683 but take as it were a diminishing glass to look upon it withal; but take as it were a diminishing glass to look upon it withal; cc-acp vvb c-acp pn31 vbdr dt vvg n1 pc-acp vvi p-acp pn31 av; (3149) sermon (DIV1) 1801 Page 1293
9684 and they make those words of the Apostle to speak less a great deal than ever they meant. and they make those words of the Apostle to speak less a great deal than ever they meant. cc pns32 vvb d n2 pp-f dt n1 pc-acp vvi av-dc dt j n1 cs av pns32 vvd. (3149) sermon (DIV1) 1801 Page 1293
9685 They will have his meaning to be but this, For my Brethrens sake the seed of Israel, I could be content to be separate from Christ for a while, They will have his meaning to be but this, For my Brothers' sake the seed of Israel, I could be content to be separate from christ for a while, pns32 vmb vhi po31 n1 pc-acp vbi p-acp d, p-acp po11 ng2 n1 dt n1 pp-f np1, pns11 vmd vbi j pc-acp vbi j p-acp np1 p-acp dt n1, (3149) sermon (DIV1) 1801 Page 1293
9686 and to continue upon earth from that glory that is prepared for me in Heaven, that I might labour for their salvation. and to continue upon earth from that glory that is prepared for me in Heaven, that I might labour for their salvation. cc pc-acp vvi p-acp n1 p-acp d n1 cst vbz vvn p-acp pno11 p-acp n1, cst pns11 vmd vvi p-acp po32 n1. (3149) sermon (DIV1) 1801 Page 1293
9687 Do you think, that being Anathema, or accursed from Christ means no more than this? Do you think, that being Anathema, or accursed from christ means no more than this? vdb pn22 vvi, cst vbg n1, cc j-vvn p-acp np1 n2 av-dx dc cs d? (3149) sermon (DIV1) 1801 Page 1293
9688 Others conceive that the Apostle only useth an high expression, whereby to signifie how intirely he desireth the good of his own Nation. Others conceive that the Apostle only uses an high expression, whereby to signify how entirely he Desires the good of his own nation. n2-jn vvb cst dt n1 av-j vvz dt j n1, c-crq pc-acp vvi c-crq av-j pns31 vvz dt j pp-f po31 d n1. (3149) sermon (DIV1) 1802 Page 1294
9689 As if he had needed so full and feeling an asseveration, as, I speak the truth in Christ Jesus, my conscience also bearing me witness in the Holy Ghost, ver. 1. to intimate that he so intirely desired their salvation. As if he had needed so full and feeling an asseveration, as, I speak the truth in christ jesus, my conscience also bearing me witness in the Holy Ghost, ver. 1. to intimate that he so entirely desired their salvation. p-acp cs pns31 vhd vvn av j cc vvg dt n1, c-acp, pns11 vvb dt n1 p-acp np1 np1, po11 n1 av vvg pno11 vvi p-acp dt j n1, fw-la. crd pc-acp vvi cst pns31 av av-j vvd po32 n1. (3149) sermon (DIV1) 1802 Page 1294
9690 But to omit more, by this strong asseveration, it is plain, that he thinks as he speaks, and speaks as he thinks. But to omit more, by this strong asseveration, it is plain, that he thinks as he speaks, and speaks as he thinks. p-acp pc-acp vvi av-dc, p-acp d j n1, pn31 vbz j, cst pns31 vvz c-acp pns31 vvz, cc vvz c-acp pns31 vvz. (3149) sermon (DIV1) 1803 Page 1294
9691 For it was so strange a wish, that he himself sees reason to use many asseverations to shew that he speaks in good earnest, otherwise he would hardly be believed. As, For it was so strange a wish, that he himself sees reason to use many asseverations to show that he speaks in good earnest, otherwise he would hardly be believed. As, p-acp pn31 vbds av j dt n1, cst pns31 px31 vvz n1 pc-acp vvi d n2 pc-acp vvi cst pns31 vvz p-acp j n1, av pns31 vmd av vbi vvn. p-acp, (3149) sermon (DIV1) 1803 Page 1294
9692 First, His double asseveration, affirmatively and negatively, ver. 1. I speak the truth, I lye not. First, His double asseveration, affirmatively and negatively, ver. 1. I speak the truth, I lie not. ord, po31 j-jn n1, av-j cc av-j, fw-la. crd pns11 vvb dt n1, pns11 vvb xx. (3149) sermon (DIV1) 1804 Page 1294
9693 Secondly, He lays his Conscience for earnest, that he did not lye, but spoke truth, My Conscience bearing me witness. Secondly, He lays his Conscience for earnest, that he did not lie, but spoke truth, My Conscience bearing me witness. ord, pns31 vvz po31 n1 p-acp n1, cst pns31 vdd xx vvi, cc-acp vvd n1, po11 n1 vvg pno11 n1. (3149) sermon (DIV1) 1805 Page 1294
9694 Thirdly, He doth as it were call Christ and the Holy Ghost to witness, I speak the truth in Christ: Thirdly, He does as it were call christ and the Holy Ghost to witness, I speak the truth in christ: ord, pns31 vdz p-acp pn31 vbdr n1 np1 cc dt j n1 pc-acp vvi, pns11 vvb dt n1 p-acp np1: (3149) sermon (DIV1) 1806 Page 1294
9695 my conscience bearing me witness in the Holy Ghost. my conscience bearing me witness in the Holy Ghost. po11 n1 vvg pno11 vvi p-acp dt j n1. (3149) sermon (DIV1) 1806 Page 1294
9696 And so under the attestation of three witnesses, his Conscience, Christ, and the Holy Ghost, he would have what he says to be confirmed for a truth, And so under the attestation of three Witnesses, his Conscience, christ, and the Holy Ghost, he would have what he Says to be confirmed for a truth, cc av p-acp dt n1 pp-f crd n2, po31 n1, np1, cc dt j n1, pns31 vmd vhi r-crq pns31 vvz pc-acp vbi vvn p-acp dt n1, (3149) sermon (DIV1) 1806 Page 1294
9697 and that he may be believed. and that he may be believed. cc cst pns31 vmb vbi vvn. (3149) sermon (DIV1) 1806 Page 1294
9698 Well, we believe that he speaks from his very heart, and as he thinks, that he wishes himself accursed from Christ for his Brethren, his Kinsmen according to the flesh. Well, we believe that he speaks from his very heart, and as he thinks, that he wishes himself accursed from christ for his Brothers, his Kinsmen according to the Flesh. av, pns12 vvb cst pns31 vvz p-acp po31 j n1, cc c-acp pns31 vvz, cst pns31 vvz px31 vvn p-acp np1 p-acp po31 n2, po31 n2 vvg p-acp dt n1. (3149) sermon (DIV1) 1807 Page 1294
9699 Doth he piously in so wishing, or prudently? St. Austin once wished that he might have heard him Preach, Does he piously in so wishing, or prudently? Saint Austin once wished that he might have herd him Preach, vdz pns31 av-j p-acp av vvg, cc av-j? n1 np1 a-acp vvn cst pns31 vmd vhi vvn pno31 vvi, (3149) sermon (DIV1) 1807 Page 1294
9700 but what would he have thought, think you, at such a wish as this? Doth he not curse himself, but what would he have Thought, think you, At such a wish as this? Does he not curse himself, cc-acp q-crq vmd pns31 vhb vvn, vvb pn22, p-acp d dt n1 c-acp d? vdz pns31 xx vvi px31, (3149) sermon (DIV1) 1807 Page 1294
9701 when he wisheth to be accursed? And doth he not undervalue Christ, when he could wish to be separate from Christ? when he wishes to be accursed? And does he not undervalue christ, when he could wish to be separate from christ? c-crq pns31 vvz pc-acp vbi vvn? cc vdz pns31 xx vvi np1, c-crq pns31 vmd vvi pc-acp vbi vvi p-acp np1? (3149) sermon (DIV1) 1807 Page 1294
9702 That passage, My conscience bearing me witness in the Holy Ghost, doth plainly evidence that what he doth is neither rashly done, That passage, My conscience bearing me witness in the Holy Ghost, does plainly evidence that what he does is neither rashly done, cst n1, po11 n1 vvg pno11 vvi p-acp dt j n1, vdz av-j n1 cst r-crq pns31 vdz vbz d av-j vdn, (3149) sermon (DIV1) 1808 Page 1294
9703 nor impiously, nor imprudently, but from a good conscience, good affection, and not without the Warrant of the Holy Spirit. nor impiously, nor imprudently, but from a good conscience, good affection, and not without the Warrant of the Holy Spirit. ccx av-j, ccx av-j, cc-acp p-acp dt j n1, j n1, cc xx p-acp dt vvb pp-f dt j n1. (3149) sermon (DIV1) 1808 Page 1294
9704 Indeed at ver. 38. of the Chapter next going before, He is perswaded that neither life nor death, Indeed At for. 38. of the Chapter next going before, He is persuaded that neither life nor death, av p-acp p-acp. crd pp-f dt n1 ord vvg p-acp, pns31 vbz vvn cst dx n1 ccx n1, (3149) sermon (DIV1) 1809 Page 1294
9705 nor principalities nor powers, nor things present, nor things to come, nor any creature is able to separate him from the love of God, which is in Christ Jesus. nor principalities nor Powers, nor things present, nor things to come, nor any creature is able to separate him from the love of God, which is in christ jesus. ccx n2 ccx n2, ccx n2 j, ccx n2 pc-acp vvi, ccx d n1 vbz j pc-acp vvi pno31 p-acp dt n1 pp-f np1, r-crq vbz p-acp np1 np1. (3149) sermon (DIV1) 1809 Page 1294
9706 And yet at this place he could wish that he were separate from Christ on the condition he proposeth. And yet At this place he could wish that he were separate from christ on the condition he Proposeth. cc av p-acp d n1 pns31 vmd vvi cst pns31 vbdr j p-acp np1 p-acp dt n1 pns31 vvz. (3149) sermon (DIV1) 1809 Page 1294
9707 Not that either he undervalueth his uniting to Christ, or that he thought he should be separated from him, Not that either he undervalueth his uniting to christ, or that he Thought he should be separated from him, xx cst d pns31 vvz po31 n-vvg p-acp np1, cc cst pns31 vvd pns31 vmd vbi vvn p-acp pno31, (3149) sermon (DIV1) 1809 Page 1294
9708 or that he simply desired it; but comparatively he could wish it; on condition the seed of Israel his Brethren and Kinsmen, might be united to him. or that he simply desired it; but comparatively he could wish it; on condition the seed of Israel his Brothers and Kinsmen, might be united to him. cc cst pns31 av-j vvd pn31; cc-acp av-j pns31 vmd vvi pn31; p-acp n1 dt n1 pp-f np1 po31 n2 cc n2, vmd vbi vvn p-acp pno31. (3149) sermon (DIV1) 1809 Page 1294
9709 He could wish to be damned on condition they might be saved. Which may seem a dreadful wish; He could wish to be damned on condition they might be saved. Which may seem a dreadful wish; pns31 vmd vvi pc-acp vbi vvn p-acp n1 pns32 vmd vbi vvn. r-crq vmb vvi dt j n1; (3149) sermon (DIV1) 1809 Page 1294
9710 but so much doth he value the salvation of so many thousand souls above the saving of his own one soul; and so much desire the glorifying of Christ and his Grace in the salvation of them. but so much does he valve the salvation of so many thousand Souls above the Saving of his own one soul; and so much desire the glorifying of christ and his Grace in the salvation of them. cc-acp av d vdz pns31 vvi dt n1 pp-f av d crd n2 p-acp dt n-vvg pp-f po31 d crd n1; cc av av-d vvi dt vvg pp-f np1 cc po31 n1 p-acp dt n1 pp-f pno32. (3149) sermon (DIV1) 1809 Page 1294
9711 Thus doth he love the Lord his God with all his heart, and with all his soul, when he prefers the glorifying of his Grace before his own benefit. Thus does he love the Lord his God with all his heart, and with all his soul, when he prefers the glorifying of his Grace before his own benefit. av vdz pns31 n1 dt n1 po31 n1 p-acp d po31 n1, cc p-acp d po31 n1, c-crq pns31 vvz dt vvg pp-f po31 n1 p-acp po31 d n1. (3149) sermon (DIV1) 1810 Page 1294
9712 And thus he loves his neighbour as himself, nay more than himself, when he prefers the good of their souls before his own. And thus he loves his neighbour as himself, nay more than himself, when he prefers the good of their Souls before his own. cc av pns31 vvz po31 n1 p-acp px31, uh av-dc cs px31, c-crq pns31 vvz dt j pp-f po32 n2 p-acp po31 d. (3149) sermon (DIV1) 1810 Page 1294
9713 It had been much if he had been willing to be imprisoned, to be scourged, to be killed for their sakes; It had been much if he had been willing to be imprisoned, to be scourged, to be killed for their sakes; pn31 vhd vbn av-d cs pns31 vhd vbn j pc-acp vbi vvn, pc-acp vbi vvn, pc-acp vbi vvn p-acp po32 n2; (3149) sermon (DIV1) 1810 Page 1294
9714 but what love could be more than to be willing to be accursed of Christ for them? but what love could be more than to be willing to be accursed of christ for them? cc-acp q-crq n1 vmd vbi av-dc cs pc-acp vbi j pc-acp vbi vvn pp-f np1 p-acp pno32? (3149) sermon (DIV1) 1810 Page 1294
9715 Ah Paul, if thou be accursed from Christ, thou art undone for ever. Ah Paul, if thou be accursed from christ, thou art undone for ever. uh np1, cs pns21 vbb vvn p-acp np1, pns21 vb2r vvn p-acp av. (3149) sermon (DIV1) 1811 Page 1294
9716 If thou be separated from Christ, it had been better for thee thou hadst never been born. If thou be separated from christ, it had been better for thee thou Hadst never been born. cs pns21 vbb vvn p-acp np1, pn31 vhd vbn jc p-acp pno21 pns21 vhd2 av-x vbn vvn. (3149) sermon (DIV1) 1811 Page 1294
9717 However, the love of Christ constrains me; whose blood and grace I would have glorified in these mens salvation; However, the love of christ constrains me; whose blood and grace I would have glorified in these men's salvation; c-acp, dt n1 pp-f np1 vvz pno11; rg-crq n1 cc n1 pns11 vmd vhi vvn p-acp d ng2 n1; (3149) sermon (DIV1) 1811 Page 1294
9718 and the love of souls constrains me too; and the love of Souls constrains me too; cc dt n1 pp-f n2 vvz pno11 av; (3149) sermon (DIV1) 1811 Page 1294
9719 for I would not, if I might redeem them upon any terms, have so many to perish. for I would not, if I might Redeem them upon any terms, have so many to perish. c-acp pns11 vmd xx, cs pns11 vmd vvi pno32 p-acp d n2, vhb av d pc-acp vvi. (3149) sermon (DIV1) 1811 Page 1294
9720 For the viewing of the words, and the whole matter before us, let us leisurely and more particularly consider of these things following. For the viewing of the words, and the Whole matter before us, let us leisurely and more particularly Consider of these things following. p-acp dt n-vvg pp-f dt n2, cc dt j-jn n1 p-acp pno12, vvb pno12 av-j cc av-dc av-j vvi pp-f d n2 vvg. (3149) sermon (DIV1) 1812 Page 1294
9721 I. The Apostle knew that the far greatest part of the seed of Israel, his Brethren and Kinsmen according to the flesh, was to be cast off by God, I. The Apostle knew that the Far greatest part of the seed of Israel, his Brothers and Kinsmen according to the Flesh, was to be cast off by God, np1 dt n1 vvd cst dt av-j js n1 pp-f dt n1 pp-f np1, po31 n2 cc n2 vvg p-acp dt n1, vbds pc-acp vbi vvn a-acp p-acp np1, (3149) sermon (DIV1) 1813 Page 1294
9722 and accursed by Christ, for their disobedience and unbelief. and accursed by christ, for their disobedience and unbelief. cc vvn p-acp np1, p-acp po32 n1 cc n1. (3149) sermon (DIV1) 1813 Page 1294
9723 And this he knew well enough from the Scriptures of the Old Testament, whatsoever he knew besides by revelation. And this he knew well enough from the Scriptures of the Old Testament, whatsoever he knew beside by Revelation. cc d pns31 vvd av av-d p-acp dt n2 pp-f dt j n1, r-crq pns31 vvd a-acp p-acp n1. (3149) sermon (DIV1) 1813 Page 1294
9724 First, That so infinite a number of them should perish, and so small be saved, the Scripture is so abundant in shewing, that it is needless to cite places that speak it. First, That so infinite a number of them should perish, and so small be saved, the Scripture is so abundant in showing, that it is needless to Cite places that speak it. ord, cst av j dt n1 pp-f pno32 vmd vvi, cc av j vbi vvn, dt n1 vbz av j p-acp vvg, cst pn31 vbz j pc-acp vvi n2 cst vvb pn31. (3149) sermon (DIV1) 1814 Page 1294
9725 The Apostle himself cites two in Chap. IX. 27. That of Isaiah, Though the number of the children of Israel be as the sand of the Sea, yet a remnant, i. e. The Apostle himself cites two in Chap. IX. 27. That of Isaiah, Though the number of the children of Israel be as the sand of the Sea, yet a remnant, i. e. dt n1 px31 vvz crd p-acp np1 crd. crd d pp-f np1, cs dt n1 pp-f dt n2 pp-f np1 vbb p-acp dt n1 pp-f dt n1, av dt n1, uh. sy. (3149) sermon (DIV1) 1814 Page 1294
9726 but a remnant, should be saved. And how little that remnant should be, he cites another place of the same Prophet, ver. 29. Except the Lord had left us a very small remnant, we had been made as Sodom, but a remnant, should be saved. And how little that remnant should be, he cites Another place of the same Prophet, ver. 29. Except the Lord had left us a very small remnant, we had been made as Sodom, p-acp dt n1, vmd vbi vvn. cc c-crq j d n1 vmd vbi, pns31 vvz j-jn n1 pp-f dt d n1, fw-la. crd c-acp dt n1 vhd vvn pno12 dt j j n1, pns12 vhd vbn vvn p-acp np1, (3149) sermon (DIV1) 1814 Page 1294
9727 and we had been like to Gomorrha. and we had been like to Gomorrha. cc pns12 vhd vbn av-j p-acp np1. (3149) sermon (DIV1) 1814 Page 1294
9728 Which you have, Isa. I. 9. a small remnant like Lot and his family, to escape, the rest like Sodom and Gomorrha to be destroyed. Which you have, Isaiah I. 9. a small remnant like Lot and his family, to escape, the rest like Sodom and Gomorrha to be destroyed. r-crq pn22 vhb, np1 np1 crd dt j n1 av-j n1 cc po31 n1, pc-acp vvi, dt n1 av-j np1 cc np1 pc-acp vbi vvn. (3149) sermon (DIV1) 1814 Page 1294
9729 To the same tenor is that Isa. XVII. 6. Gleaning grapes shall be left in it, To the same tenor is that Isaiah XVII. 6. Gleaning grapes shall be left in it, p-acp dt d n1 vbz cst np1 np1. crd vvg n2 vmb vbi vvn p-acp pn31, (3149) sermon (DIV1) 1815 Page 1294
9730 as the shaking of an olive-tree, two or three berries in the top of the uttermost bough, four or five in the outmost fruitful branches thereof. as the shaking of an olive-tree, two or three berries in the top of the uttermost bough, four or five in the outmost fruitful branches thereof. c-acp dt n-vvg pp-f dt n1, crd cc crd n2 p-acp dt n1 pp-f dt j n1, crd cc crd p-acp dt j j n2 av. (3149) sermon (DIV1) 1815 Page 1294
9731 But gleanings, but two or three berries, but four or five olives of the bearing of a whole tree. But gleanings, but two or three berries, but four or five Olive of the bearing of a Whole tree. p-acp n2-vvg, p-acp crd cc crd n2, p-acp crd cc crd n2 pp-f dt n-vvg pp-f dt j-jn n1. (3149) sermon (DIV1) 1815 Page 1294
9732 And that Jer. III. 14. I will take you one of a City, and two of a Tribe, and will bring you to Zion. One of a City is but a small number to a whole City; And that Jer. III. 14. I will take you one of a city, and two of a Tribe, and will bring you to Zion. One of a city is but a small number to a Whole city; cc cst np1 np1. crd pns11 vmb vvi pn22 pi pp-f dt n1, cc crd pp-f dt n1, cc vmb vvi pn22 p-acp np1. crd pp-f dt n1 vbz p-acp dt j n1 p-acp dt j-jn n1; (3149) sermon (DIV1) 1815 Page 1295
9735 Nay, if we should take that literally which you have, Revel. VII. Twelve thousand sealed of every Tribe; Nay, if we should take that literally which you have, Revel. VII. Twelve thousand sealed of every Tribe; uh, cs pns12 vmd vvi cst av-j r-crq pn22 vhb, vvb. np1. crd crd j-vvn pp-f d n1; (3149) sermon (DIV1) 1816 Page 1295
9736 an hundred forty four thousand in all; an hundred forty four thousand in all; dt crd crd crd crd p-acp d; (3149) sermon (DIV1) 1816 Page 1295
9737 yet how small a number is this in comparison of the thousands of thousands of the seed of Israel, that was scattered through the whole world. yet how small a number is this in comparison of the thousands of thousands of the seed of Israel, that was scattered through the Whole world. av c-crq j dt n1 vbz d p-acp n1 pp-f dt crd pp-f crd pp-f dt n1 pp-f np1, cst vbds vvn p-acp dt j-jn n1. (3149) sermon (DIV1) 1816 Page 1295
9738 As that account in the days of Elias of seven thousand, that bowed not the knee to Baal, was small to the many hundred thousands that were in all Israel. So likewise, saith our Apostle, There is a remnant, and but a remnant, at this present, Chap. XI. 5. As that account in the days of Elias of seven thousand, that bowed not the knee to Baal, was small to the many hundred thousands that were in all Israel. So likewise, Says our Apostle, There is a remnant, and but a remnant, At this present, Chap. XI. 5. p-acp d n1 p-acp dt n2 pp-f np1 pp-f crd crd, cst vvd xx dt n1 p-acp np1, vbds j p-acp dt d crd crd cst vbdr p-acp d np1. av av, vvz po12 n1, a-acp vbz dt n1, cc p-acp dt n1, p-acp d j, np1 crd. crd (3149) sermon (DIV1) 1816 Page 1295
9739 And if we compare how many thousands of Israel there were, that never would receive the Gospel, And if we compare how many thousands of Israel there were, that never would receive the Gospel, cc cs pns12 vvb c-crq d crd pp-f np1 a-acp vbdr, cst av-x vmd vvi dt n1, (3149) sermon (DIV1) 1817 Page 1295
9740 and how many thousands that having received it, revolted from it, we shall find an infinite number perishing in unbelief and apostacy, in comparison of those that believed and were saved. and how many thousands that having received it, revolted from it, we shall find an infinite number perishing in unbelief and apostasy, in comparison of those that believed and were saved. cc c-crq d crd d vhg vvn pn31, vvn p-acp pn31, pns12 vmb vvi dt j n1 vvg p-acp n1 cc n1, p-acp n1 pp-f d cst vvd cc vbdr vvn. (3149) sermon (DIV1) 1817 Page 1295
9741 To omit how many millions of them have perished in unbelief and obduration, and so have perished all along these sixteen hundred years. To omit how many millions of them have perished in unbelief and obduration, and so have perished all along these sixteen hundred Years. p-acp vvi c-crq d crd pp-f pno32 vhb vvn p-acp n1 cc n1, cc av vhb vvn d p-acp d crd crd n2. (3149) sermon (DIV1) 1817 Page 1295
9742 This goes to the very soul of our holy Apostle, to see so vast a destruction of his people and Nation. This Goes to the very soul of our holy Apostle, to see so vast a destruction of his people and nation. d vvz p-acp dt j n1 pp-f po12 j n1, pc-acp vvi av j dt n1 pp-f po31 n1 cc n1. (3149) sermon (DIV1) 1818 Page 1295
9743 Let us take some glimpse of his prospect from the story of a slaughter in the East-Indies, a Tyrant caused all the Inhabitants of a great City and Country about it, to the number of six hundred thousand, to be fettered in chains, Let us take Some glimpse of his prospect from the story of a slaughter in the East indies, a Tyrant caused all the Inhabitants of a great city and Country about it, to the number of six hundred thousand, to be fettered in chains, vvb pno12 vvi d n1 pp-f po31 n1 p-acp dt n1 pp-f dt n1 p-acp dt np2, dt n1 vvd d dt n2 pp-f dt j n1 cc n1 p-acp pn31, p-acp dt n1 pp-f crd crd crd, pc-acp vbi vvn p-acp n2, (3149) sermon (DIV1) 1818 Page 1295
9744 and manacles, and to be laid so bound in a great plain, and thither he comes himself, and manacles, and to be laid so bound in a great plain, and thither he comes himself, cc n2, cc pc-acp vbi vvn av vvn p-acp dt j n1, cc av pns31 vvz px31, (3149) sermon (DIV1) 1818 Page 1295
9745 and at his command his Souldiers slay that vast number of people at one clap. and At his command his Soldiers slay that vast number of people At one clap. cc p-acp po31 n1 po31 n2 vvi d j n1 pp-f n1 p-acp crd n1. (3149) sermon (DIV1) 1818 Page 1295
9746 What a sight had been here for a tender heart, Six hundred thousand throats of men, women and children cut at one instant. What a sighed had been Here for a tender heart, Six hundred thousand throats of men, women and children Cut At one instant. q-crq dt n1 vhd vbn av p-acp dt j n1, crd crd crd n2 pp-f n2, n2 cc n2 vvn p-acp crd j-jn. (3149) sermon (DIV1) 1818 Page 1295
9747 Our tender hearted Apostle is looking upon a prospect of slaughter incomparably beyond that for sadness, Our tender hearted Apostle is looking upon a prospect of slaughter incomparably beyond that for sadness, po12 j j-vvn n1 vbz vvg p-acp dt n1 pp-f n1 av-j p-acp cst p-acp n1, (3149) sermon (DIV1) 1818 Page 1295
9748 though that were sad enough and enough again. though that were sad enough and enough again. cs d vbdr j av-d cc av-d av. (3149) sermon (DIV1) 1818 Page 1295
9749 If you regard slaughter of bodies, those of his Nation outvied the number of these that were slain. If you regard slaughter of bodies, those of his nation outvied the number of these that were slave. cs pn22 vvb n1 pp-f n2, d pp-f po31 n1 vvn dt n1 pp-f d cst vbdr vvn. (3149) sermon (DIV1) 1818 Page 1295
9750 Here were Six hundred thousand, but at the taking of Jerusalem Eleven hundred thousand perished by sword, pestilence and famine; Here were Six hundred thousand, but At the taking of Jerusalem Eleven hundred thousand perished by sword, pestilence and famine; av vbdr crd crd crd, cc-acp p-acp dt n-vvg pp-f np1 crd crd crd vvn p-acp n1, n1 cc n1; (3149) sermon (DIV1) 1818 Page 1295
9751 besides almost an hundred thousand taken captives. beside almost an hundred thousand taken captives. p-acp av dt crd crd vvn n2-jn. (3149) sermon (DIV1) 1818 Page 1295
9752 But secondly, It is not the perishing of bodies, that he mourneth over, but the perishing of souls. A whole Nation scattered over the whole earth, But secondly, It is not the perishing of bodies, that he Mourneth over, but the perishing of Souls. A Whole nation scattered over the Whole earth, p-acp ord, pn31 vbz xx dt vvg pp-f n2, cst pns31 vvz a-acp, cc-acp dt vvg pp-f n2. dt j-jn n1 vvn p-acp dt j-jn n1, (3149) sermon (DIV1) 1819 Page 1295
9753 and so perishing by thousands of thousands soul and body to all eternity. and so perishing by thousands of thousands soul and body to all eternity. cc av vvg p-acp crd pp-f crd n1 cc n1 p-acp d n1. (3149) sermon (DIV1) 1819 Page 1295
9754 It grieves him to the soul to look upon such a numberless slaughter of souls perishing and going to eternal flames: It grieves him to the soul to look upon such a numberless slaughter of Souls perishing and going to Eternal flames: pn31 vvz pno31 p-acp dt n1 pc-acp vvi p-acp d dt j n1 pp-f n2 vvg cc vvg p-acp j n2: (3149) sermon (DIV1) 1819 Page 1295
9755 His whole Nation to become a Calvary, a place of sculs, of ruined souls, perishing in blindness and unbelief. According to that Isa. LXVI. ult. He goes forth in his meditation, and looks upon the carkasses of those that had so rebelled against God; His Whole nation to become a Calvary, a place of skulls, of ruined Souls, perishing in blindness and unbelief. According to that Isaiah LXVI. ult. He Goes forth in his meditation, and looks upon the carcases of those that had so rebelled against God; png31 j-jn n1 pc-acp vvi dt np1, dt n1 pp-f n2, pp-f j-vvn n2, vvg p-acp n1 cc n1. vvg p-acp d np1 crd. n1. pns31 vvz av p-acp po31 n1, cc vvz p-acp dt n2 pp-f d cst vhd av vvd p-acp np1; (3149) sermon (DIV1) 1819 Page 1295
9756 and thinks of their worms never dying, and their fires never quenched. And the thoughts of this pierceth his soul through and through, as with a sword; and thinks of their worms never dying, and their fires never quenched. And the thoughts of this pierces his soul through and through, as with a sword; cc vvz pp-f po32 n2 av vvg, cc po32 vvz av-x vvn. cc dt n2 pp-f d vvz po31 n1 a-acp cc a-acp, c-acp p-acp dt n1; (3149) sermon (DIV1) 1819 Page 1295
9757 that he thinks Jeremies wish too low and little for him, Oh that my head were a fountain, and my eyes cisterns; that he thinks Jeremies wish too low and little for him, O that my head were a fountain, and my eyes cisterns; cst pns31 vvz np1 vvb av j cc j p-acp pno31, uh cst po11 n1 vbdr dt n1, cc po11 n2 n2; (3149) sermon (DIV1) 1819 Page 1295
9758 but he takes a deeper sigh, and a deeper wish, I could wish to be accursed from Christ, &c. but he Takes a Deeper sighs, and a Deeper wish, I could wish to be accursed from christ, etc. p-acp pns31 vvz dt jc-jn n1, cc dt jc-jn n1, pns11 vmd vvi pc-acp vbi vvn p-acp np1, av (3149) sermon (DIV1) 1819 Page 1295
9759 II. Is it only the vastness of the numbers that were to perish that he looks upon with so much regret and yearning of bowels? That is not all, II Is it only the vastness of the numbers that were to perish that he looks upon with so much regret and yearning of bowels? That is not all, crd vbz pn31 av-j dt n1 pp-f dt n2 cst vbdr pc-acp vvi cst pns31 vvz p-acp p-acp av d n1 cc vvg pp-f n2? cst vbz xx d, (3149) sermon (DIV1) 1820 Page 1295
9760 but he cannot but observe also the sad manner of their perishing, viz. under a peculiar quarrel of Christ against them, but he cannot but observe also the sad manner of their perishing, viz. under a peculiar quarrel of christ against them, cc-acp pns31 vmbx p-acp vvi av dt j n1 pp-f po32 j-vvg, n1 p-acp dt j n1 pp-f np1 p-acp pno32, (3149) sermon (DIV1) 1820 Page 1295
9761 and a special curse and vengeance upon them. and a special curse and vengeance upon them. cc dt j n1 cc n1 p-acp pno32. (3149) sermon (DIV1) 1820 Page 1295
9762 This very Apostle denounceth the doom and equity of it in that passage, 1 Cor. XVI. 22. If any man love not the Lord Jesus Christ let him be Anathema, Maranatha. This very Apostle Denounceth the doom and equity of it in that passage, 1 Cor. XVI. 22. If any man love not the Lord jesus christ let him be Anathema, Maranatha. d j n1 vvz dt n1 cc n1 pp-f pn31 p-acp d n1, crd np1 np1. crd cs d n1 vvb xx dt n1 np1 np1 vvb pno31 vbi n1, np1. (3149) sermon (DIV1) 1821 Page 1295
9763 Or, Accursed at the Lords coming. Or, Accursed At the lords coming. cc, vvn p-acp dt n2 vvg. (3149) sermon (DIV1) 1821 Page 1295
9764 Which direful thunderbolt that it is directly and more especially levelled and aimed at that Nation, may be collected, partly because he useth their own language to speak it in, Maran Atha, and chiefly because no people under Heaven did less love the Lord Jesus, or so much hate him. Which direful thunderbolt that it is directly and more especially leveled and aimed At that nation, may be collected, partly Because he uses their own language to speak it in, Maran Atha, and chiefly Because no people under Heaven did less love the Lord jesus, or so much hate him. r-crq j n1 cst pn31 vbz av-j cc av-dc av-j vvn cc vvn p-acp d n1, vmb vbi vvn, av c-acp pns31 vvz po32 d n1 pc-acp vvi pn31 p-acp, np1 np1, cc av-jn c-acp dx n1 p-acp n1 vdd av-dc vvb dt n1 np1, cc av av-d vvi pno31. (3149) sermon (DIV1) 1821 Page 1295
9765 The word Anathema, that he useth there, he useth here; The word Anathema, that he uses there, he uses Here; dt n1 n1, cst pns31 vvz a-acp, pns31 vvz av; (3149) sermon (DIV1) 1822 Page 1295
9766 there denouncing a curse upon that people, and here wishing a curse upon himself, on condition they might escape it. there denouncing a curse upon that people, and Here wishing a curse upon himself, on condition they might escape it. a-acp vvg dt n1 p-acp d n1, cc av vvg dt n1 p-acp px31, p-acp n1 pns32 vmd vvi pn31. (3149) sermon (DIV1) 1822 Page 1295
9767 He seeth it threatned in so dismal terms upon them in many places of Scripture, He sees it threatened in so dismal terms upon them in many places of Scripture, pns31 vvz pn31 vvn p-acp av j n2 p-acp pno32 p-acp d n2 pp-f n1, (3149) sermon (DIV1) 1822 Page 1295
9768 and now he seeth it coming in so dismal a manner upon them, that what would he not give, what would he not be, that they might escape it? and now he sees it coming in so dismal a manner upon them, that what would he not give, what would he not be, that they might escape it? cc av pns31 vvz pn31 vvg p-acp av j dt n1 p-acp pno32, cst r-crq vmd pns31 xx vvi, q-crq vmd pns31 xx vbi, cst pns32 vmd vvi pn31? (3149) sermon (DIV1) 1822 Page 1295
9769 Such Thunderclaps as these that follow, sound dreadfully against them, and light heavily upon them, which makes the tender hearted Apostle to tremble for their sakes. Such Thunderclaps as these that follow, found dreadfully against them, and Light heavily upon them, which makes the tender hearted Apostle to tremble for their sakes. d n2 c-acp d cst vvb, vvb av-j p-acp pno32, cc vvi av-j p-acp pno32, r-crq vvz dt j j-vvn n1 pc-acp vvi p-acp po32 n2. (3149) sermon (DIV1) 1823 Page 1295
9770 Deut. XXXII. 22, 23. A fire is kindled in my anger, and it shall burn unto the lowest hell, &c. I will heap mischiefs upon them, I will spend mine arrows upon them. Deuteronomy XXXII. 22, 23. A fire is kindled in my anger, and it shall burn unto the lowest hell, etc. I will heap mischiefs upon them, I will spend mine arrows upon them. np1 crd. crd, crd dt n1 vbz vvn p-acp po11 n1, cc pn31 vmb vvi p-acp dt js n1, av pns11 vmb vvi n2 p-acp pno32, pns11 vmb vvi po11 n2 p-acp pno32. (3149) sermon (DIV1) 1823 Page 1295
9771 And so he goes on in fire and thunder, Isa. I. 9. Set a very little remnant aside, And so he Goes on in fire and thunder, Isaiah I. 9. Set a very little remnant aside, cc av pns31 vvz a-acp p-acp n1 cc n1, np1 np1 crd j-vvn dt j j n1 av, (3149) sermon (DIV1) 1823 Page 1295
9773 monuments of Divine vengeance to all generations, Isa. LXV. 15. Ye shall leave your name for a curse unto my chosen. monuments of Divine vengeance to all generations, Isaiah LXV. 15. You shall leave your name for a curse unto my chosen. n2 pp-f j-jn n1 p-acp d n2, np1 crd. crd pn22 vmb vvi po22 n1 p-acp dt n1 p-acp po11 j-vvn. (3149) sermon (DIV1) 1823 Page 1295
9774 And the very last verse of that Prophet leaves them in fire with the never dying worm for their rebellion. And the very last verse of that Prophet leaves them in fire with the never dying worm for their rebellion. cc dt av ord n1 pp-f d n1 vvz pno32 p-acp n1 p-acp dt av-x j-vvg n1 p-acp po32 n1. (3149) sermon (DIV1) 1823 Page 1295
9775 And the last words of the Old Testament threaten a curse upon the land, if they disobey; And the last words of the Old Testament threaten a curse upon the land, if they disobey; cc dt ord n2 pp-f dt j n1 vvi dt vvb p-acp dt n1, cs pns32 vvi; (3149) sermon (DIV1) 1823 Page 1295
9776 which they did to the highest degree, and so fell under the lowest curse. which they did to the highest degree, and so fell under the lowest curse. r-crq pns32 vdd p-acp dt js n1, cc av vvd p-acp dt js n1. (3149) sermon (DIV1) 1823 Page 1295
9777 This Apostle very well knew, that that saying of the Prophets, Isa. XI. 4. He shall smite the earth with the rod of his mouth, This Apostle very well knew, that that saying of the prophets, Isaiah XI. 4. He shall smite the earth with the rod of his Mouth, d n1 av av vvd, cst d n-vvg pp-f dt n2, np1 crd. crd pns31 vmb vvi dt n1 p-acp dt n1 pp-f po31 n1, (3149) sermon (DIV1) 1824 Page 1296
9778 and with the breath of his lips he shall slay the wicked one; did aim more especially and directly at that wicked Nation. and with the breath of his lips he shall slay the wicked one; did aim more especially and directly At that wicked nation. cc p-acp dt n1 pp-f po31 n2 pns31 vmb vvi dt j pi; vdd vvi av-dc av-j cc av-j p-acp d j n1. (3149) sermon (DIV1) 1824 Page 1296
9779 And so he himself applies it in 2 Thes. II. 8. And then shall that wicked one be revealed, &c. He very well knew that those words of our Saviour, As for these mine enemies that would not have me to rule over them, bring hither and slay them before me, did most peculiarly reflect upon that people, whom Christ destroyed as direfully, as they rejected him scornfully. And in a word our Apostle knew, that Christs fearful destroying of that Nation is expressed and charactered in Scripture as his great victory and triumph, And so he himself Applies it in 2 Thebes II 8. And then shall that wicked one be revealed, etc. He very well knew that those words of our Saviour, As for these mine enemies that would not have me to Rule over them, bring hither and slay them before me, did most peculiarly reflect upon that people, whom christ destroyed as direfully, as they rejected him scornfully. And in a word our Apostle knew, that Christ fearful destroying of that nation is expressed and charactered in Scripture as his great victory and triumph, cc av pns31 px31 vvz pn31 p-acp crd np1 crd crd cc av vmb d j pi vbb vvn, av pns31 av av vvd cst d n2 pp-f po12 n1, a-acp p-acp d po11 n2 cst vmd xx vhi pno11 pc-acp vvi p-acp pno32, vvb av cc vvi pno32 p-acp pno11, vdd av-ds av-j vvb p-acp d n1, ro-crq np1 vvd p-acp av-j, c-acp pns32 vvd pno31 av-j. cc p-acp dt n1 po12 n1 vvd, cst npg1 j n-vvg pp-f d n1 vbz vvn cc vvn p-acp n1 p-acp po31 j n1 cc n1, (3149) sermon (DIV1) 1824 Page 1296
9780 and glory, as indeed it were endless to cite places to shew. and glory, as indeed it were endless to Cite places to show. cc n1, c-acp av pn31 vbdr j pc-acp vvi n2 pc-acp vvi. (3149) sermon (DIV1) 1824 Page 1296
9781 So fatally did they fall under Christs peculiar quarrel against them, and curse and vengeance upon them. So fatally did they fallen under Christ peculiar quarrel against them, and curse and vengeance upon them. av av-j vdd pns32 vvi p-acp npg1 j n1 p-acp pno32, cc vvi cc n1 p-acp pno32. (3149) sermon (DIV1) 1824 Page 1296
9782 That whereas Revel. VI. 2. he is described as mounted and riding forth conquering and to conquer; That whereas Revel. VI. 2. he is described as mounted and riding forth conquering and to conquer; cst cs vvb. crd. crd pns31 vbz vvn c-acp vvn cc vvg av j-vvg cc pc-acp vvi; (3149) sermon (DIV1) 1824 Page 1296
9783 if you look well upon what follows all along that Chapter, you will find his conquest to be the destroying that Nation. if you look well upon what follows all along that Chapter, you will find his conquest to be the destroying that nation. cs pn22 vvb av p-acp q-crq vvz d a-acp cst n1, pn22 vmb vvi po31 n1 pc-acp vbi dt vvg d n1. (3149) sermon (DIV1) 1824 Page 1296
9784 This is a second thing that pierceth the heart of this our most charitable Apostle through and through, to think that it should be so with that Nation. III. This is a second thing that pierces the heart of this our most charitable Apostle through and through, to think that it should be so with that nation. III. d vbz dt ord n1 cst vvz dt n1 pp-f d po12 av-ds j n1 p-acp cc a-acp, pc-acp vvi cst pn31 vmd vbi av p-acp d n1. np1. (3149) sermon (DIV1) 1825 Page 1296
9785 Nor are these things alone in the Apostles thoughts, but he remembers they had been Gods old and Covenanted people; a people upon whom his name had been called; Nor Are these things alone in the Apostles thoughts, but he remembers they had been God's old and Covenanted people; a people upon whom his name had been called; ccx vbr d n2 av-j p-acp dt n2 n2, cc-acp pns31 vvz pns32 vhd vbn n2 j cc vvn n1; dt n1 p-acp r-crq po31 n1 vhd vbn vvn; (3149) sermon (DIV1) 1826 Page 1296
9786 a people for whom he had done so great things as he had done, and these now to be destroyed and perish. a people for whom he had done so great things as he had done, and these now to be destroyed and perish. dt n1 p-acp ro-crq pns31 vhd vdn av j n2 c-acp pns31 vhd vdn, cc d av pc-acp vbi vvn cc vvi. (3149) sermon (DIV1) 1826 Page 1296
9787 Read the very next words after the Text, Who are Israelites, to whom pertain the Adoption, Read the very next words After the Text, Who Are Israelites, to whom pertain the Adoption, np1 dt av ord n2 p-acp dt n1, r-crq vbr np1, p-acp ro-crq vvb dt n1, (3149) sermon (DIV1) 1826 Page 1296
9788 and the Glory, and the Covenants, and the giving of the Law, and the service of God, and the promises; and the Glory, and the Covenants, and the giving of the Law, and the service of God, and the promises; cc dt n1, cc dt n2, cc dt vvg pp-f dt n1, cc dt n1 pp-f np1, cc dt n2; (3149) sermon (DIV1) 1826 Page 1296
9789 of whom are the Fathers, and of whom Christ came as concerning the flesh. of whom Are the Father's, and of whom christ Come as Concerning the Flesh. pp-f r-crq vbr dt n2, cc pp-f ro-crq np1 vvd p-acp vvg dt n1. (3149) sermon (DIV1) 1826 Page 1296
9807 but an accursed thing to him that should meddle with it, to take it for his own; but an accursed thing to him that should meddle with it, to take it for his own; cc-acp dt j-vvn n1 p-acp pno31 cst vmd vvi p-acp pn31, pc-acp vvi pn31 p-acp po31 d; (3149) sermon (DIV1) 1830 Page 1296
9790 And now all to be so horridly changed, so as to them should now pertain the Curse, the Wrath, the Vengeance; and that Christ should come to rejoyce and triumph in their destruction. And now all to be so horridly changed, so as to them should now pertain the Curse, the Wrath, the Vengeance; and that christ should come to rejoice and triumph in their destruction. cc av av-d pc-acp vbi av av-j vvn, av c-acp p-acp pno32 vmd av vvi dt vvb, dt n1, dt n1; cc cst np1 vmd vvi pc-acp vvi cc vvi p-acp po32 n1. (3149) sermon (DIV1) 1826 Page 1296
9791 This makes the tide of his affection to flow so high, nay to flow even above all measure, This makes the tide of his affection to flow so high, nay to flow even above all measure, np1 vvz dt n1 pp-f po31 n1 pc-acp vvi av j, uh-x p-acp vvi av p-acp d n1, (3149) sermon (DIV1) 1826 Page 1296
9792 as it does here in the Text. as it does Here in the Text. c-acp pn31 vdz av p-acp dt np1 (3149) sermon (DIV1) 1826 Page 1296
9793 And what wilt thou do for thy great Name? How would the Heathen say, Where is now their God? How would the Nations that were about them, (not considering how they had deserved destruction at the hands of God) be ready to fly in the face of God with scorn and blasphemy, And what wilt thou do for thy great Name? How would the Heathen say, Where is now their God? How would the nations that were about them, (not considering how they had deserved destruction At the hands of God) be ready to fly in the face of God with scorn and blasphemy, cc q-crq vm2 pns21 vdi p-acp po21 j n1? q-crq vmd dt j-jn vvb, q-crq vbz av po32 n1? q-crq vmd dt n2 cst vbdr p-acp pno32, (xx vvg c-crq pns32 vhd vvn n1 p-acp dt n2 pp-f np1) vbi j pc-acp vvi p-acp dt n1 pp-f np1 p-acp n1 cc n1, (3149) sermon (DIV1) 1827 Page 1296
9794 as if he were not so faithful to them, as he should have been; as if he were not so faithful to them, as he should have been; c-acp cs pns31 vbdr xx av j p-acp pno32, c-acp pns31 vmd vhi vbn; (3149) sermon (DIV1) 1827 Page 1296
9795 and that he could not do for them as he should have done? So Moses of old pleads with God, and that he could not do for them as he should have done? So Moses of old pleads with God, cc cst pns31 vmd xx vdi p-acp pno32 c-acp pns31 vmd vhi vdn? np1 np1 pp-f j n2 p-acp np1, (3149) sermon (DIV1) 1827 Page 1296
9796 when he was ready to destroy them in the Wilderness, with such an argument, The Egyptians will say, that God could not perform his word, when he was ready to destroy them in the Wilderness, with such an argument, The egyptians will say, that God could not perform his word, c-crq pns31 vbds j pc-acp vvi pno32 p-acp dt n1, p-acp d dt n1, dt njp2 vmb vvi, cst np1 vmd xx vvi po31 n1, (3149) sermon (DIV1) 1827 Page 1296
9797 and bring them into the land that he had promised them. So that our Apostles charity looks towards them, and would not have them perish; and bring them into the land that he had promised them. So that our Apostles charity looks towards them, and would not have them perish; cc vvi pno32 p-acp dt n1 cst pns31 vhd vvn pno32. av cst po12 n2 n1 vvz p-acp pno32, cc vmd xx vhi pno32 vvi; (3149) sermon (DIV1) 1827 Page 1296
9798 and his Zeal looks towards God, and would not have him dishonoured. and his Zeal looks towards God, and would not have him dishonoured. cc po31 n1 vvz p-acp np1, cc vmd xx vhi pno31 vvn. (3149) sermon (DIV1) 1828 Page 1296
9799 And from both these together, his wish and words, For I could wish that I my self were accursed from Christ for my Brethren. And from both these together, his wish and words, For I could wish that I my self were accursed from christ for my Brothers. cc p-acp d d av, po31 vvb cc n2, c-acp pns11 vmd vvi cst pns11 po11 n1 vbdr vvn p-acp np1 p-acp po11 n2. (3149) sermon (DIV1) 1828 Page 1296
9800 Upon the words we have occasion to observe these three things: I. The terms of his wish, or what it is he could wish, to be accursed from Christ. II. The terms or condition whereupon he could wish it, For his Brethren and Kinsmens sake of the Jewish Nation, that they might not perish. And, III. The cause or original of his being thus content so to wish; Upon the words we have occasion to observe these three things: I The terms of his wish, or what it is he could wish, to be accursed from christ. II The terms or condition whereupon he could wish it, For his Brothers and Kinsmen's sake of the Jewish nation, that they might not perish. And, III. The cause or original of his being thus content so to wish; p-acp dt n2 pns12 vhb n1 pc-acp vvi d crd n2: uh dt n2 pp-f po31 n1, cc r-crq pn31 vbz pns31 vmd vvi, pc-acp vbi vvn p-acp np1. crd dt n2 cc n1 c-crq pns31 vmd vvi pn31, p-acp po31 n2 cc ng2 n1 pp-f dt jp n1, cst pns32 vmd xx vvi. np1, np1. dt n1 cc n-jn pp-f po31 vbg av j av pc-acp vvi; (3149) sermon (DIV1) 1829 Page 1296
9801 his great zeal for God, and his great love to their souls. his great zeal for God, and his great love to their Souls. po31 j n1 p-acp np1, cc po31 j vvb p-acp po32 n2. (3149) sermon (DIV1) 1829 Page 1296
9802 To explain a little the first, viz. the thing that he could wish: In the Original it is NONLATINALPHABET, To be Anathema from Christ; To explain a little the First, viz. the thing that he could wish: In the Original it is, To be Anathema from christ; pc-acp vvi dt j dt ord, n1 dt n1 cst pns31 vmd vvi: p-acp dt j-jn pn31 vbz, pc-acp vbi n1 p-acp np1; (3149) sermon (DIV1) 1830 Page 1296
9803 which the Text of your Bibles renders, to be accursed from Christ; which the Text of your Bibles renders, to be accursed from christ; r-crq dt n1 pp-f po22 np1 vvz, pc-acp vbi vvn p-acp np1; (3149) sermon (DIV1) 1830 Page 1296
9804 the Margin, to be separated. And the word indeed means both, or indeed but one and the same thing in both. the Margin, to be separated. And the word indeed means both, or indeed but one and the same thing in both. dt n1, pc-acp vbi vvn. cc dt n1 av vvz d, cc av p-acp crd cc dt d n1 p-acp d. (3149) sermon (DIV1) 1830 Page 1296
9805 The Greek word is used in in Levit. XXVII. for a thing separate, or set a part, as a thing accursed to him that shall meddle with it. The Greek word is used in in Levit. XXVII. for a thing separate, or Set a part, as a thing accursed to him that shall meddle with it. dt njp n1 vbz vvn p-acp p-acp np1 np1. p-acp dt n1 vvi, cc vvd dt n1, p-acp dt n1 j-vvn p-acp pno31 cst vmb vvi p-acp pn31. (3149) sermon (DIV1) 1830 Page 1296
9806 And so the spoil of Jericho is said to be an accursed thing. It was indeed a consecrate thing, sacred and dedicated to the Treasury of the Lord; And so the spoil of Jericho is said to be an accursed thing. It was indeed a consecrate thing, sacred and dedicated to the Treasury of the Lord; cc av dt n1 pp-f np1 vbz vvn pc-acp vbi dt vvn n1. pn31 vbds av dt vvb n1, j cc vvn p-acp dt n1 pp-f dt n1; (3149) sermon (DIV1) 1830 Page 1296
9808 as it proved to Achan with his wedg. But the word is used not only of things, but of persons, men or women; as it proved to achan with his wedge. But the word is used not only of things, but of Persons, men or women; c-acp pn31 vvd p-acp np1 p-acp po31 n1. p-acp dt n1 vbz vvn xx av-j pp-f n2, cc-acp pp-f n2, n2 cc n2; (3149) sermon (DIV1) 1830 Page 1296
9809 to wit, such as were undoubtedly doomed to destruction. And so it is taken also in Levit. XXVII. and so in 1 Cor. XVI. 22. He that loveth not the Lord Jesus let him be Anathema, that is accursed. And to the like sense the Apostle here, I could wish my self to be an accursed thing from Christ; to wit, such as were undoubtedly doomed to destruction. And so it is taken also in Levit. XXVII. and so in 1 Cor. XVI. 22. He that loves not the Lord jesus let him be Anathema, that is accursed. And to the like sense the Apostle Here, I could wish my self to be an accursed thing from christ; p-acp n1, d c-acp vbdr av-j vvn p-acp n1. cc av pn31 vbz vvn av p-acp np1 np1. cc av p-acp crd np1 np1. crd pns31 cst vvz xx dt n1 np1 vvb pno31 vbi n1, cst vbz vvn. cc p-acp dt j n1 dt n1 av, pns11 vmd vvi po11 n1 pc-acp vbi dt j-vvn n1 p-acp np1; (3149) sermon (DIV1) 1831 Page 1296
9810 that he should have nothing to do with me, that I should be an execrable thing unto him. that he should have nothing to do with me, that I should be an execrable thing unto him. cst pns31 vmd vhi pix pc-acp vdi p-acp pno11, cst pns11 vmd vbi dt j n1 p-acp pno31. (3149) sermon (DIV1) 1831 Page 1296
9811 The Apostle to express how earnestly he desires the salvation of his Nation, names the worst thing that can be named or thought; The Apostle to express how earnestly he Desires the salvation of his nation, names the worst thing that can be nam or Thought; dt n1 pc-acp vvi c-crq av-j pns31 vvz dt n1 pp-f po31 n1, vvz dt js n1 cst vmb vbi vvn cc vvn; (3149) sermon (DIV1) 1832 Page 1296
9812 and professeth that he could willingly undergo that, that they might obtain salvation. And his expression intimates two degrees of misery, one above another. and Professes that he could willingly undergo that, that they might obtain salvation. And his expression intimates two Degrees of misery, one above Another. cc vvz cst pns31 vmd av-j vvi d, cst pns32 vmd vvi n1. cc po31 n1 vvz crd n2 pp-f n1, pi p-acp n-jn. (3149) sermon (DIV1) 1832 Page 1296
9813 First, that he may be separate and set a part from Christ, so as that Christ should have nothing to do with him. First, that he may be separate and Set a part from christ, so as that christ should have nothing to do with him. ord, cst pns31 vmb vbi vvi cc vvi dt n1 p-acp np1, av c-acp cst np1 vmd vhi pix pc-acp vdi p-acp pno31. (3149) sermon (DIV1) 1832 Page 1296
9814 Secondly, that he should become a curse or execration to Christ, or as an accursed thing to him. Secondly, that he should become a curse or execration to christ, or as an accursed thing to him. ord, cst pns31 vmd vvi dt vvb cc n1 p-acp np1, cc p-acp dt j-vvn n1 p-acp pno31. (3149) sermon (DIV1) 1832 Page 1296
9815 Direful and dreadful things to be supposed or spoken of! Than which no sadder or more doleful can be imagined or conceived. Direful and dreadful things to be supposed or spoken of! Than which not sadder or more doleful can be imagined or conceived. j cc j n2 pc-acp vbi vvn cc vvn pp-f! cs r-crq xx jc cc av-dc j vmb vbi vvn cc vvn. (3149) sermon (DIV1) 1832 Page 1296
9816 Only this we may observe, That the Apostle doth not down right wish himself accursed; but intimates that if his being so would redeem his Nation from the Curse, he could be content to be so. Only this we may observe, That the Apostle does not down right wish himself accursed; but intimates that if his being so would Redeem his nation from the Curse, he could be content to be so. av-j d pns12 vmb vvi, cst dt n1 vdz xx p-acp j-jn n1 px31 vvn; p-acp vvz d cs po31 n1 av vmd vvi po31 n1 p-acp dt n1, pns31 vmd vbi j pc-acp vbi av. (3149) sermon (DIV1) 1833 Page 1297
9817 His Expression may give us occasion to meditate, What a sad thing it is to be separate from Christ, as a thing accursed: His Expression may give us occasion to meditate, What a sad thing it is to be separate from christ, as a thing accursed: po31 n1 vmb vvi pno12 n1 p-acp vvi, r-crq dt j n1 pn31 vbz pc-acp vbi vvi p-acp np1, c-acp dt n1 j-vvn: (3149) sermon (DIV1) 1834 Page 1297
9818 and to consider with our selves, how the case may be with us as to this particular. and to Consider with our selves, how the case may be with us as to this particular. cc p-acp vvb p-acp po12 n2, c-crq dt n1 vmb vbi p-acp pno12 p-acp p-acp d j. (3149) sermon (DIV1) 1834 Page 1297
9819 Now he that knows what Christ is, needs no more proof to shew, what it is to be separate from him. Now he that knows what christ is, needs no more proof to show, what it is to be separate from him. av pns31 cst vvz r-crq np1 vbz, av dx dc n1 pc-acp vvi, r-crq pn31 vbz pc-acp vbi vvb p-acp pno31. (3149) sermon (DIV1) 1835 Page 1297
9820 If in him alone be life, Joh. I. 4. to be separate from him can be nothing else but death. And if there be no Condemnation to them that are in Christ Jesus, Rom. VIII. 1. there can be nothing but condemnation to him that is not in him. If in him alone be life, John I. 4. to be separate from him can be nothing Else but death. And if there be no Condemnation to them that Are in christ jesus, Rom. VIII. 1. there can be nothing but condemnation to him that is not in him. cs p-acp pno31 av-j vbi n1, np1 np1 crd pc-acp vbi j p-acp pno31 vmb vbi pix av cc-acp n1. cc cs pc-acp vbb dx n1 p-acp pno32 cst vbr p-acp np1 np1, np1 np1. crd zz vmb vbi pix p-acp n1 p-acp pno31 cst vbz xx p-acp pno31. (3149) sermon (DIV1) 1835 Page 1297
9821 It is the saying of our Apostle 2 Cor. XII. 2. I knew a man in Christ, taken up into the third Heaven. It is the saying of our Apostle 2 Cor. XII. 2. I knew a man in christ, taken up into the third Heaven. pn31 vbz dt n-vvg pp-f po12 n1 crd np1 np1. crd pns11 vvd dt n1 p-acp np1, vvn a-acp p-acp dt ord n1. (3149) sermon (DIV1) 1835 Page 1297
9822 What by the rule of contraries can become of him, that is out of Christ? I would we could but seriously lay these three things to heart, which are the particulars of the matter before us. What by the Rule of contraries can become of him, that is out of christ? I would we could but seriously lay these three things to heart, which Are the particulars of the matter before us. q-crq p-acp dt n1 pp-f n2-jn vmb vvi pp-f pno31, cst vbz av pp-f np1? pns11 vmd pns12 vmd cc-acp av-j vvd d crd n2 p-acp n1, r-crq vbr dt n2-j pp-f dt n1 p-acp pno12. (3149) sermon (DIV1) 1835 Page 1297
9823 First, How sad a thing it is for Christ to have nothing to do with a man, but to disclaim him? First, How sad a thing it is for christ to have nothing to do with a man, but to disclaim him? ord, c-crq j dt n1 pn31 vbz p-acp np1 p-acp vhb pix pc-acp vdi p-acp dt n1, cc-acp pc-acp vvi pno31? (3149) sermon (DIV1) 1836 Page 1297
9824 Secondly, How sadder, if sadder needs be, is it for Christ to be ashamed of a man, Secondly, How sadder, if sadder needs be, is it for christ to be ashamed of a man, ord, c-crq jc, cs jc n2 vbb, vbz pn31 p-acp np1 pc-acp vbi j pp-f dt n1, (3149) sermon (DIV1) 1837 Page 1297
9825 and disdain to own him? And, and disdain to own him? And, cc vvb pc-acp vvi pno31? np1, (3149) sermon (DIV1) 1837 Page 1297
9826 Thirdly, Yet sadder, if possible, for Christ to curse a man, or at least to look upon him as a thing accursed? Are not all these included in the Apostles expression here? And is not any of these the saddest thing, that can possibly befal a man? It may be, you will say Hell fire is worse than these; Thirdly, Yet sadder, if possible, for christ to curse a man, or At least to look upon him as a thing accursed? are not all these included in the Apostles expression Here? And is not any of these the Saddest thing, that can possibly befall a man? It may be, you will say Hell fire is Worse than these; ord, av jc, cs j, c-acp np1 pc-acp vvi dt n1, cc p-acp ds pc-acp vvi p-acp pno31 p-acp dt n1 vvn? vbr xx d d vvd p-acp dt n2 n1 av? cc vbz xx d pp-f d dt js n1, cst vmb av-j vvi dt n1? pn31 vmb vbi, pn22 vmb vvi n1 n1 vbz jc cs d; (3149) sermon (DIV1) 1838 Page 1297
9827 the Worm that never dyes, Eternal wrath and vengeance are worse than these. the Worm that never dies, Eternal wrath and vengeance Are Worse than these. dt n1 cst av-x vvz, j n1 cc n1 vbr av-jc cs d. (3149) sermon (DIV1) 1838 Page 1297
9828 But doth not this separation from Christ include all these? And can any other come of it but Fire and Wrath and Vengeance? But does not this separation from christ include all these? And can any other come of it but Fire and Wrath and Vengeance? p-acp vdz xx d n1 p-acp np1 vvi d d? cc vmb d n-jn vvn pp-f pn31 p-acp n1 cc n1 cc n1? (3149) sermon (DIV1) 1838 Page 1297
9829 How then is the case with thee as to this particular? Oh! I doubt not but I am Gods: How then is the case with thee as to this particular? Oh! I doubt not but I am God's: c-crq av vbz dt n1 p-acp pno21 p-acp p-acp d j? uh pns11 vvb xx cc-acp pns11 vbm n2: (3149) sermon (DIV1) 1839 Page 1297
9830 I hope Christ owns propriety and interest in me. I hope christ owns propriety and Interest in me. pns11 vvb np1 vvz n1 cc n1 p-acp pno11. (3149) sermon (DIV1) 1839 Page 1297
9831 But upon what ground dost thou think, that God owns thee? What reason hast thou to think, that Christ acknowledges thee for a sheep of his, against the claim of the Wolf and the roaring Lion? But upon what ground dost thou think, that God owns thee? What reason hast thou to think, that christ acknowledges thee for a sheep of his, against the claim of the Wolf and the roaring lion? p-acp p-acp q-crq n1 vd2 pns21 vvi, cst np1 vvz pno21? q-crq n1 vh2 pns21 pc-acp vvi, cst np1 vvz pno21 p-acp dt n1 pp-f png31, p-acp dt n1 pp-f dt n1 cc dt j-vvg n1? (3149) sermon (DIV1) 1839 Page 1297
9832 I have heard of a man that laid claim unto a very great Estate upon no other ground in the world, I have herd of a man that laid claim unto a very great Estate upon no other ground in the world, pns11 vhb vvn pp-f dt n1 cst vvd n1 p-acp dt j j n1 p-acp dx j-jn n1 p-acp dt n1, (3149) sermon (DIV1) 1840 Page 1297
9833 but because he dreamed one night, that that Estate was his. but Because he dreamed one night, that that Estate was his. cc-acp c-acp pns31 vvd crd n1, cst d n1 vbds png31. (3149) sermon (DIV1) 1840 Page 1297
9834 Mens confidence about their spiritual welfare most commonly proceeds from no other ground but merely because they dream so: Mens confidence about their spiritual welfare most commonly proceeds from no other ground but merely Because they dream so: np1 n1 p-acp po32 j n1 av-ds av-j vvz p-acp dx j-jn n1 cc-acp av-j c-acp pns32 vvb av: (3149) sermon (DIV1) 1840 Page 1297
9835 like them who in reference to outward welfare, 1 Thes. V. dreamt of Peace, Peace, when sudden destruction was just entring in at the door. like them who in Referente to outward welfare, 1 Thebes V. dreamed of Peace, Peace, when sudden destruction was just entering in At the door. vvb pno32 r-crq p-acp n1 p-acp j n1, crd np1 np1 vvd pp-f n1, uh-n, c-crq j n1 vbds av vvg p-acp p-acp dt n1. (3149) sermon (DIV1) 1840 Page 1297
9836 It makes me remember that saying of Jude, vers. 8. These filthy Dreamers defile the flesh, despise dominion, and speak evil of dignites. It makes me Remember that saying of U^de, vers. 8. These filthy Dreamers defile the Flesh, despise dominion, and speak evil of dignities. pn31 vvz pno11 vvi d n-vvg pp-f np1, fw-la. crd d j n2 vvb dt n1, vvb n1, cc vvb j-jn pp-f n2. (3149) sermon (DIV1) 1840 Page 1297
9837 And why does he call them Dreamers rather than any other title? Because all their confidence in what they did, came but from a fancy and dream, and had no better foundation: And why does he call them Dreamers rather than any other title? Because all their confidence in what they did, Come but from a fancy and dream, and had no better Foundation: cc c-crq vdz pns31 vvi pno32 n2 av-c cs d j-jn n1? p-acp d po32 n1 p-acp r-crq pns32 vdd, vvd p-acp p-acp dt n1 cc vvb, cc vhd dx jc n1: (3149) sermon (DIV1) 1840 Page 1297
9838 and though they did this evil, yet they dream they shall speed well enough. and though they did this evil, yet they dream they shall speed well enough. cc cs pns32 vdd d n-jn, av pns32 vvb pns32 vmb vvi av av-d. (3149) sermon (DIV1) 1840 Page 1297
9839 God lays claim to no man, but because he seeth that in him that pleaseth him. God lays claim to no man, but Because he sees that in him that Pleases him. np1 vvz n1 p-acp dx n1, cc-acp c-acp pns31 vvz cst p-acp pno31 cst vvz pno31. (3149) sermon (DIV1) 1841 Page 1297
9840 He calls none his, that is offensive to him. He calls none his, that is offensive to him. pns31 vvz pix po31, cst vbz j p-acp pno31. (3149) sermon (DIV1) 1841 Page 1297
9841 The wit of man cannot invent a reason, why God should own a man, that goes on in his wickedness, The wit of man cannot invent a reason, why God should own a man, that Goes on in his wickedness, dt n1 pp-f n1 vmbx vvi dt n1, c-crq np1 vmd vvi dt n1, cst vvz a-acp p-acp po31 n1, (3149) sermon (DIV1) 1841 Page 1297
9842 and lay claim to him for his own, that is continually offending him. and lay claim to him for his own, that is continually offending him. cc vvd n1 p-acp pno31 p-acp po31 d, cst vbz av-j vvg pno31. (3149) sermon (DIV1) 1841 Page 1297
9843 Plead Election, plead the infiniteness of Gods mercy, plead the freeness of his Grace, plead what you can; Plead Election, plead the infiniteness of God's mercy, plead the freeness of his Grace, plead what you can; vvb n1, vvb dt n1 pp-f npg1 n1, vvb dt n1 pp-f po31 vvi, vvb r-crq pn22 vmb; (3149) sermon (DIV1) 1841 Page 1297
9844 you can never give real satisfaction to your own heart, that God claims any interest in you, you can never give real satisfaction to your own heart, that God claims any Interest in you, pn22 vmb av-x vvi j n1 p-acp po22 d n1, cst np1 vvz d n1 p-acp pn22, (3149) sermon (DIV1) 1841 Page 1297
9845 or owns you for his own, till you walk so as to please him. For what does an ungodly and wicked man differ from a separate thing from Christ, or owns you for his own, till you walk so as to please him. For what does an ungodly and wicked man differ from a separate thing from christ, cc vvz pn22 p-acp po31 d, c-acp pn22 vvb av c-acp pc-acp vvi pno31. p-acp q-crq vdz dt j cc j n1 vvi p-acp dt vvb n1 p-acp np1, (3149) sermon (DIV1) 1841 Page 1297
9846 and one that he hath no claim to, and nothing to do withal? The Scripture tells us, That God hates the proud, abhors the covetous, scorns the scorners, frowns upon the ungodly, and despiseth evil doers. and one that he hath no claim to, and nothing to do withal? The Scripture tells us, That God hates the proud, abhors the covetous, scorns the Scorner's, frowns upon the ungodly, and despises evil doers. cc pi cst pns31 vhz dx n1 p-acp, cc pix pc-acp vdi av? dt n1 vvz pno12, cst np1 vvz dt j, vvz dt j, vvz dt n2, n2 p-acp dt j, cc vvz j-jn n2. (3149) sermon (DIV1) 1841 Page 1297
9847 And this fruitful Meditation I have gathered from the mention that is here made of being accursed or separated from Christ. And this fruitful Meditation I have gathered from the mention that is Here made of being accursed or separated from christ. cc d j n1 pns11 vhb vvn p-acp dt n1 cst vbz av vvn pp-f vbg vvn cc vvn p-acp np1. (3149) sermon (DIV1) 1842 Page 1297
9848 Now from the consideration of the person that could be willing to undergo this separation, and of the reason why, viz. the saving of the souls of the Jews his Brethren, I may gather as fruitful a Doctrine. And that is this, That the souls of other men should be dear to us, as well as our own. Now from the consideration of the person that could be willing to undergo this separation, and of the reason why, viz. the Saving of the Souls of the jews his Brothers, I may gather as fruitful a Doctrine. And that is this, That the Souls of other men should be dear to us, as well as our own. av p-acp dt n1 pp-f dt n1 cst vmd vbi j pc-acp vvi d n1, cc pp-f dt n1 c-crq, n1 dt n-vvg pp-f dt n2 pp-f dt np2 po31 n2, pns11 vmb vvi p-acp j dt n1. cc d vbz d, cst dt n2 pp-f j-jn n2 vmd vbi j-jn p-acp pno12, c-acp av c-acp po12 d. (3149) sermon (DIV1) 1842 Page 1297
9849 And that it is cause of grief to see any soul perish. And that it is cause of grief to see any soul perish. cc cst pn31 vbz n1 pp-f n1 pc-acp vvi d n1 vvi. (3149) sermon (DIV1) 1842 Page 1297
9850 That the souls of these men were dearer to the Apostle than his own, in that he could be content that his should perish, That the Souls of these men were Dearer to the Apostle than his own, in that he could be content that his should perish, cst dt n2 pp-f d n2 vbdr jc-jn p-acp dt n1 cs po31 d, p-acp cst pns31 vmd vbi j cst po31 vmd vvi, (3149) sermon (DIV1) 1843 Page 1297
9851 so that theirs might not, is a thing of rare Example: so that theirs might not, is a thing of rare Exampl: av d png32 vmd xx, vbz dt n1 pp-f j n1: (3149) sermon (DIV1) 1843 Page 1297
9852 and whether we are to write after such a copy is a question yet to be discussed. and whither we Are to write After such a copy is a question yet to be discussed. cc cs pns12 vbr pc-acp vvi p-acp d dt n1 vbz dt vvb av pc-acp vbi vvn. (3149) sermon (DIV1) 1843 Page 1297
9853 But that the souls of others should be dear unto us, is so plain in this copy, that he that runs may read it. But that the Souls of Others should be dear unto us, is so plain in this copy, that he that runs may read it. p-acp cst dt n2 pp-f n2-jn vmd vbi j-jn p-acp pno12, vbz av j p-acp d n1, cst pns31 cst vvz vmb vvi pn31. (3149) sermon (DIV1) 1843 Page 1297
9854 It is not for kindreds sake barely, that he is so affectionate to them, though he call them Brethren and Kinsmen; but it is their souls that he looks after, that the spirit might be saved in the day of the Lord Jesus, and not perish. It is not for kindreds sake barely, that he is so affectionate to them, though he call them Brothers and Kinsmen; but it is their Souls that he looks After, that the Spirit might be saved in the day of the Lord jesus, and not perish. pn31 vbz xx p-acp ng1 n1 av-j, cst pns31 vbz av j p-acp pno32, cs pns31 vvb pno32 n2 cc n2; p-acp pn31 vbz po32 n2 cst pns31 vvz a-acp, cst dt n1 vmd vbi vvn p-acp dt n1 pp-f dt n1 np1, cc xx vvi. (3149) sermon (DIV1) 1844 Page 1298
9855 It were needless to shew, how earnestly he laboured to save as many souls as possible, It were needless to show, how earnestly he laboured to save as many Souls as possible, pn31 vbdr j pc-acp vvi, c-crq av-j pns31 vvd pc-acp vvi p-acp d n2 c-acp j, (3149) sermon (DIV1) 1844 Page 1298
9856 and if it were possible, that no soul should perish. and if it were possible, that no soul should perish. cc cs pn31 vbdr j, cst dx n1 vmd vvi. (3149) sermon (DIV1) 1844 Page 1298
9857 His pains, and Preaching, his actions and Epistles breathed such affection every where, and to all persons. His pains, and Preaching, his actions and Epistles breathed such affection every where, and to all Persons. po31 n2, cc vvg, po31 n2 cc n2 vvd d n1 d q-crq, cc p-acp d n2. (3149) sermon (DIV1) 1844 Page 1298
9858 But this, you will say, belonged to his Function, as he was an Apostle and Minister. But this, you will say, belonged to his Function, as he was an Apostle and Minister. p-acp d, pn22 vmb vvi, vvd p-acp po31 n1, c-acp pns31 vbds dt n1 cc n1. (3149) sermon (DIV1) 1845 Page 1298
9859 But doth this belong to every private person to be so tender to the souls of all? But does this belong to every private person to be so tender to the Souls of all? p-acp vdz d vvi p-acp d j n1 pc-acp vbi av j p-acp dt n2 pp-f d? (3149) sermon (DIV1) 1845 Page 1298
9860 I am loath this Question should be asked; I am loath this Question should be asked; pns11 vbm j d vvb vmd vbi vvn; (3149) sermon (DIV1) 1846 Page 1298
9861 it is so like Cains question, Am I my Brothers keeper? Have I any thing to do with another mans soul, that I should trouble my self about it? it is so like Cains question, Am I my Brother's keeper? Have I any thing to do with Another men soul, that I should trouble my self about it? pn31 vbz av j np1 n1, vbm pns11 po11 ng1 n1? vhb pns11 d n1 pc-acp vdi p-acp j-jn ng1 n1, cst pns11 vmd vvi po11 n1 p-acp pn31? (3149) sermon (DIV1) 1846 Page 1298
9862 But how shall we interpret that great Command, Thou shalt love thy neighbour as thy self. But how shall we interpret that great Command, Thou shalt love thy neighbour as thy self. cc-acp q-crq vmb pns12 vvi d j n1, pns21 vm2 vvi po21 n1 p-acp po21 n1. (3149) sermon (DIV1) 1847 Page 1298
9899 But what affection is it, that we owe to every Soul in the World? Must we come up to write after this copy of the Apostle before us: But what affection is it, that we owe to every Soul in the World? Must we come up to write After this copy of the Apostle before us: cc-acp q-crq n1 vbz pn31, cst pns12 vvb p-acp d n1 p-acp dt n1? vmb pns12 vvi a-acp pc-acp vvi p-acp d n1 pp-f dt n1 p-acp pno12: (3149) sermon (DIV1) 1854 Page 1299
9863 But first, Who is my Neighbour? Our Saviour Answers it with a Parable. Let me Answer it with another question; nay, Who is not thy Neighbour? In that Parable of the Man that fell among Thieves, But First, Who is my Neighbour? Our Saviour Answers it with a Parable. Let me Answer it with Another question; nay, Who is not thy Neighbour? In that Parable of the Man that fell among Thieves, p-acp ord, r-crq vbz po11 n1? po12 n1 n2 pn31 p-acp dt n1. vvb pno11 vvi pn31 p-acp j-jn vvb; uh, q-crq vbz xx po21 n1? p-acp cst n1 pp-f dt n1 cst vvd p-acp n2, (3149) sermon (DIV1) 1847 Page 1298
9864 and the good Samaritan relieving him, our Saviour shews, that even one of another Nation, and the good Samaritan relieving him, our Saviour shows, that even one of Another nation, cc dt j np1 vvg pno31, po12 n1 vvz, cst av crd pp-f j-jn n1, (3149) sermon (DIV1) 1847 Page 1298
9865 even one of an Enemy Nation is to be accounted a Neighbour. For so were the Samaritans to the Jews: and yet the Samaritan that pitied, was Neighbour, in our Saviours construction, to him that fell among Thieves. even one of an Enemy nation is to be accounted a Neighbour. For so were the Samaritans to the jews: and yet the Samaritan that pitied, was Neighbour, in our Saviors construction, to him that fell among Thieves. av crd pp-f dt n1 n1 vbz pc-acp vbi vvn dt n1. c-acp av vbdr dt njp2 p-acp dt np2: cc av dt np1 cst vvd, vbds n1, p-acp po12 ng1 n1, p-acp pno31 cst vvd p-acp n2. (3149) sermon (DIV1) 1847 Page 1298
9866 The Greek and Latine word that is used to signifie a Neighbour, signifies properly one that is near to one; The Greek and Latin word that is used to signify a Neighbour, signifies properly one that is near to one; dt jp cc jp n1 cst vbz vvn pc-acp vvi dt n1, vvz av-j pi cst vbz j p-acp crd; (3149) sermon (DIV1) 1847 Page 1298
9867 but it means nearness of relation and affection, rather than nearness of place. Nearness of relation, that is, but it means nearness of Relation and affection, rather than nearness of place. Nearness of Relation, that is, cc-acp pn31 vvz n1 pp-f n1 cc n1, av-c cs n1 pp-f n1. n1 pp-f n1, cst vbz, (3149) sermon (DIV1) 1847 Page 1298
9868 as all are made of one blood: and nearness of affection, that should be, as all are of one shape and image. as all Are made of one blood: and nearness of affection, that should be, as all Are of one shape and image. c-acp d vbr vvn pp-f crd n1: cc n1 pp-f n1, cst vmd vbi, c-acp d vbr pp-f crd n1 cc n1. (3149) sermon (DIV1) 1847 Page 1298
9869 Every one is our Neighbour of what Land or Nation, state or condition soever; because every one is related to us by these respects. Well; Every one is our Neighbour of what Land or nation, state or condition soever; Because every one is related to us by these respects. Well; d pi vbz po12 n1 pp-f r-crq n1 cc n1, n1 cc n1 av; c-acp d pi vbz vvn p-acp pno12 p-acp d n2. av; (3149) sermon (DIV1) 1847 Page 1298
9870 every one is our Neighbour, and we are to love our Neighbour, that is, every one, as our selves: to hate none, to malice none, to be enemy to none, but to love every one. every one is our Neighbour, and we Are to love our Neighbour, that is, every one, as our selves: to hate none, to malice none, to be enemy to none, but to love every one. d pi vbz po12 n1, cc pns12 vbr pc-acp vvi po12 n1, cst vbz, d pi, p-acp po12 n2: pc-acp vvi pix, p-acp n1 pix, pc-acp vbi n1 p-acp pix, cc-acp pc-acp vvi d crd. (3149) sermon (DIV1) 1848 Page 1298
9871 And what especially to love in him? That that is the chief and most regardable, and most precious in him; And what especially to love in him? That that is the chief and most regardable, and most precious in him; cc q-crq av-j pc-acp vvi p-acp pno31? cst d vbz dt j-jn cc av-ds j, cc av-ds j p-acp pno31; (3149) sermon (DIV1) 1848 Page 1298
9872 and that is his Soul. To have an affection, a regard, a kindness for every mans Soul, and to owe, and that is his Soul. To have an affection, a regard, a kindness for every men Soul, and to owe, cc d vbz po31 n1 pc-acp vhi dt n1, dt n1, dt n1 p-acp d ng1 n1, cc pc-acp vvi, (3149) sermon (DIV1) 1848 Page 1298
9873 and pay a duty that we owe to them: and that upon as urgent obligations as likely can be; and pay a duty that we owe to them: and that upon as urgent obligations as likely can be; cc vvi dt n1 cst pns12 vvb p-acp pno32: cc cst p-acp a-acp j n2 p-acp j vmb vbi; (3149) sermon (DIV1) 1848 Page 1298
9874 and those are, the duty of Charity, and the preciousness of every soul: or to knit them both in one, Charity to every one because of his Soul. and those Are, the duty of Charity, and the preciousness of every soul: or to knit them both in one, Charity to every one Because of his Soul. cc d vbr, dt n1 pp-f n1, cc dt n1 pp-f d n1: cc pc-acp vvi pno32 d p-acp pi, n1 p-acp d pi p-acp pp-f po31 n1 (3149) sermon (DIV1) 1848 Page 1298
9875 If we should question, why we are to love our Neighbour as our self? What is the proper Answer? Because God hath commanded it. If we should question, why we Are to love our Neighbour as our self? What is the proper Answer? Because God hath commanded it. cs pns12 vmd vvi, c-crq pns12 vbr p-acp vvb po12 n1 p-acp po12 n1? q-crq vbz dt j n1? p-acp np1 vhz vvn pn31. (3149) sermon (DIV1) 1849 Page 1298
9876 But did God command it without reason? And what is the proper reason of the Command? Does not that lye especially in reference to the Soul of every man? David hath a saying, Psal. XXXIII. 13, &c. The Lord looketh down from Heaven, But did God command it without reason? And what is the proper reason of the Command? Does not that lie especially in Referente to the Soul of every man? David hath a saying, Psalm XXXIII. 13, etc. The Lord looks down from Heaven, cc-acp vdd np1 vvi pn31 p-acp n1? cc q-crq vbz dt j n1 pp-f dt n1? vdz xx d vvi av-j p-acp n1 p-acp dt n1 pp-f d n1? np1 vhz dt n-vvg, np1 crd. crd, av dt n1 vvz a-acp p-acp n1, (3149) sermon (DIV1) 1849 Page 1298
9877 and beholdeth all the Children of men. He fashioneth their hearts alike. and beholdeth all the Children of men. He fashioneth their hearts alike. cc vvz d dt n2 pp-f n2. pns31 vvz po32 n2 av. (3149) sermon (DIV1) 1849 Page 1298
9878 From whence some argue, that the souls of all the Inhabitants of the Earth are alike. And so indeed as to their essential constitution they are all alike. That very thing may hush all exceptions against the loving of every man; From whence Some argue, that the Souls of all the Inhabitants of the Earth Are alike. And so indeed as to their essential constitution they Are all alike. That very thing may hush all exceptions against the loving of every man; p-acp c-crq d vvb, cst dt n2 pp-f d dt n2 pp-f dt n1 vbr av. cc av av c-acp p-acp po32 j n1 pns32 vbr d av. cst j n1 vmb vvi d n2 p-acp dt n-vvg pp-f d n1; (3149) sermon (DIV1) 1849 Page 1298
9879 and may quell malice and enmity against any. Consider these things. and may quell malice and enmity against any. Consider these things. cc vmb vvi n1 cc n1 p-acp d. np1 d n2. (3149) sermon (DIV1) 1849 Page 1298
9880 First, That man that loves not every man for his souls sake, knows not the value and excellency of a Soul. For did he, that very thing would move affection in him towards it. First, That man that loves not every man for his Souls sake, knows not the valve and excellency of a Soul. For did he, that very thing would move affection in him towards it. ord, cst n1 cst vvz xx d n1 p-acp po31 n2 n1, vvz xx dt n1 cc n1 pp-f dt n1 p-acp vdd pns31, cst j n1 vmd vvi n1 p-acp pno31 p-acp pn31. (3149) sermon (DIV1) 1850 Page 1298
9881 Beauty of it self is an Attractive of affection, and it doth as it were charm the heart to love it, and delight in it. Beauty of it self is an Attractive of affection, and it does as it were charm the heart to love it, and delight in it. n1 pp-f pn31 n1 vbz dt j pp-f n1, cc pn31 vdz p-acp pn31 vbdr n1 dt n1 pc-acp vvi pn31, cc vvi p-acp pn31. (3149) sermon (DIV1) 1850 Page 1298
9882 And if a Soul in its essential constitution be not beautiful and lovely, what thing upon earth can be counted beautiful and lovely? A Soul that carries the image of God in its very constitution: And if a Soul in its essential constitution be not beautiful and lovely, what thing upon earth can be counted beautiful and lovely? A Soul that carries the image of God in its very constitution: cc cs dt n1 p-acp po31 j n1 vbb xx j cc j, r-crq n1 p-acp n1 vmb vbi vvn j cc j? dt n1 cst vvz dt n1 pp-f np1 p-acp po31 j n1: (3149) sermon (DIV1) 1850 Page 1298
9883 a Soul, that is like to the nature of Angels in its essence and being: a Soul, that is like to the nature of Angels in its essence and being: dt n1, cst vbz av-j p-acp dt n1 pp-f n2 p-acp po31 n1 cc n1: (3149) sermon (DIV1) 1850 Page 1298
9884 a Soul, that is capable of the Divine Nature: a Soul, that is capable of Eternal Life and Glory. a Soul, that is capable of the Divine Nature: a Soul, that is capable of Eternal Life and Glory. dt n1, cst vbz j pp-f dt j-jn n1: dt n1, cst vbz j pp-f j n1 cc n1. (3149) sermon (DIV1) 1850 Page 1298
9885 If this be not lovely, what is lovely? It is accounted a great piece of Policy to study Men; If this be not lovely, what is lovely? It is accounted a great piece of Policy to study Men; cs d vbb xx j, r-crq vbz j? pn31 vbz vvn dt j n1 pp-f n1 pc-acp vvi n2; (3149) sermon (DIV1) 1850 Page 1298
9886 to observe and take notice of the tempers, humors, passions, carriages of men: and some have come to be great Statesmen by such observation. to observe and take notice of the tempers, humours, passion, carriages of men: and Some have come to be great Statesmen by such observation. pc-acp vvi cc vvi n1 pp-f dt n2, n2, n2, n2 pp-f n2: cc d vhb vvn pc-acp vbi j n2 p-acp d n1. (3149) sermon (DIV1) 1851 Page 1298
9887 I am sure, it is a great piece of Wisdom to study Souls, and to observe the nature, worth, price, excellency both of our own, and other mens. I am sure, it is a great piece of Wisdom to study Souls, and to observe the nature, worth, price, excellency both of our own, and other men's. pns11 vbm j, pn31 vbz dt j n1 pp-f n1 pc-acp vvi n2, cc pc-acp vvi dt n1, n1, n1, n1 av-d pp-f po12 d, cc j-jn ng2. (3149) sermon (DIV1) 1851 Page 1298
9888 And there is not a more general and comprehensive cause of the ruine of Souls, than mens ignorance of, and unacquaintedness with their own souls. And there is not a more general and comprehensive cause of the ruin of Souls, than men's ignorance of, and unacquaintedness with their own Souls. cc pc-acp vbz xx dt av-dc j cc j n1 pp-f dt n1 pp-f n2, cs ng2 n1 pp-f, cc n1 p-acp po32 d n2. (3149) sermon (DIV1) 1851 Page 1298
9889 And it is no wonder, if men be not tender of the souls of otherss when they are thus regardless of their own. And it is no wonder, if men be not tender of the Souls of otherss when they Are thus regardless of their own. cc pn31 vbz dx n1, cs n2 vbb xx j pp-f dt n2 pp-f n1 c-crq pns32 vbr av j pp-f po32 d. (3149) sermon (DIV1) 1851 Page 1298
9890 And the cause of that is, because they are so unacquainted with the great value of any Soul. And the cause of that is, Because they Are so unacquainted with the great valve of any Soul. cc dt n1 pp-f d vbz, c-acp pns32 vbr av j p-acp dt j n1 pp-f d n1 (3149) sermon (DIV1) 1851 Page 1298
9891 Secondly, I might insist to shew, that he that is not tender of the Soul of another, is not tender towards his own: Secondly, I might insist to show, that he that is not tender of the Soul of Another, is not tender towards his own: ord, pns11 vmd vvi pc-acp vvi, cst pns31 cst vbz xx j pp-f dt n1 pp-f n-jn, vbz xx j p-acp po31 d: (3149) sermon (DIV1) 1852 Page 1298
9892 because he neglects so great a Duty, viz. his being regardful of his Neighbours Soul: the Duty of that great Command, Thou shalt love thy Neighbour. Because he neglects so great a Duty, viz. his being regardful of his Neighbours Soul: the Duty of that great Command, Thou shalt love thy Neighbour. c-acp pns31 vvz av j dt n1, n1 po31 vbg j pp-f po31 ng1 n1: dt n1 pp-f cst j n1, pns21 vm2 vvi po21 n1. (3149) sermon (DIV1) 1852 Page 1298
9893 I might shew also, that a heart, that is right softned, and made tender by Grace and Charity and Religion, is soft and tender to every one, towards every thing, wherein Religion, I might show also, that a heart, that is right softened, and made tender by Grace and Charity and Religion, is soft and tender to every one, towards every thing, wherein Religion, pns11 vmd vvi av, cst dt n1, cst vbz av-jn vvn, cc vvd j p-acp n1 cc n1 cc n1, vbz j cc j p-acp d crd, p-acp d n1, c-crq n1, (3149) sermon (DIV1) 1853 Page 1298
9894 and piety and goodness may be concerned. A heart of stone is a heart of stone throughout, and no softness in it. and piety and Goodness may be concerned. A heart of stone is a heart of stone throughout, and no softness in it. cc n1 cc n1 vmb vbi vvn. dt n1 pp-f n1 vbz dt n1 pp-f n1 p-acp, cc dx n1 p-acp pn31. (3149) sermon (DIV1) 1853 Page 1298
9895 It is not softned toward God to love him; nor toward its own Soul, to love that; It is not softened towards God to love him; nor towards its own Soul, to love that; pn31 vbz xx vvn p-acp np1 pc-acp vvi pno31; ccx p-acp po31 d n1, pc-acp vvi d; (3149) sermon (DIV1) 1853 Page 1298
9896 nor to its Neighbour, to love him. nor to its Neighbour, to love him. ccx p-acp po31 n1, pc-acp vvi pno31. (3149) sermon (DIV1) 1853 Page 1298
9897 But a heart of flesh is soft and tender throughout towards every thing, toward which it ought to be soft and tender. But a heart of Flesh is soft and tender throughout towards every thing, towards which it ought to be soft and tender. p-acp dt n1 pp-f n1 vbz j cc j p-acp p-acp d n1, p-acp r-crq pn31 vmd pc-acp vbi j cc j. (3149) sermon (DIV1) 1853 Page 1298
9898 Yea, as Solomon will tell you, A good man is merciful and tender towasds his very Beast; when the very mercies of the wicked are cruel. Yea, as Solomon will tell you, A good man is merciful and tender towasds his very Beast; when the very Mercies of the wicked Are cruel. uh, c-acp np1 vmb vvi pn22, dt j n1 vbz j cc j vvz po31 j n1; c-crq dt j n2 pp-f dt j vbr j. (3149) sermon (DIV1) 1853 Page 1298
9900 to be content and wish, that our own souls should perish on condition other mens souls should be saved? to be content and wish, that our own Souls should perish on condition other men's Souls should be saved? pc-acp vbi j cc vvi, cst po12 d n2 vmd vvi p-acp n1 j-jn ng2 n2 vmd vbi vvn? (3149) sermon (DIV1) 1854 Page 1299
9901 So far, you will say, he was within compass, to tender their souls, to desire that they might not perish, So Far, you will say, he was within compass, to tender their Souls, to desire that they might not perish, av av-j, pn22 vmb vvi, pns31 vbds p-acp n1, pc-acp vvi po32 n2, pc-acp vvi cst pns32 vmd xx vvi, (3149) sermon (DIV1) 1855 Page 1299
9902 and to mourn for their perdition: this is something within reason. But to wish that himself might perish, that they might escape it; and to mourn for their perdition: this is something within reason. But to wish that himself might perish, that they might escape it; cc pc-acp vvi p-acp po32 n1: d vbz pi p-acp n1. p-acp pc-acp vvi d n1 vmd vvi, cst pns32 vmd vvi pn31; (3149) sermon (DIV1) 1855 Page 1299
9903 to be accursed from Christ, that they might not be so; to be accursed from christ, that they might not be so; pc-acp vbi vvn p-acp np1, cst pns32 vmd xx vbi av; (3149) sermon (DIV1) 1855 Page 1299
9904 Who required this at his hands? And must our Christian Charity come to that pitch, Who required this At his hands? And must our Christian Charity come to that pitch, r-crq vvd d p-acp po31 n2? cc vmb po12 np1 n1 vvn p-acp d n1, (3149) sermon (DIV1) 1855 Page 1299
9905 or we come not to the right pitch of Charity? Toward the answering this Question, let me first ask another. or we come not to the right pitch of Charity? Towards the answering this Question, let me First ask Another. cc pns12 vvb xx p-acp dt j-jn n1 pp-f n1? p-acp dt vvg d vvb, vvb pno11 ord vvi j-jn. (3149) sermon (DIV1) 1855 Page 1299
9906 Would he have wished thus in behalf of any other Nation but his own? Would he have been content to have been accursed from Christ for the people of Edom, Syria, Greece, Italy, or any other Country? You will say, It may be he would not: Would he have wished thus in behalf of any other nation but his own? Would he have been content to have been accursed from christ for the people of Edom, Syria, Greece, Italy, or any other Country? You will say, It may be he would not: vmd pns31 vhb vvn av p-acp n1 pp-f d j-jn n1 p-acp po31 d? vmd pns31 vhi vbn j pc-acp vhi vbn vvn p-acp np1 p-acp dt n1 pp-f np1, np1, np1, np1, cc d j-jn n1? pn22 vmb vvi, pn31 vmb vbi pns31 vmd xx: (3149) sermon (DIV1) 1856 Page 1299
9907 for they were not so near akin to him as the seed of Israel was. But kindred was the least thing that wrought with him here, though that was somewhat: for they were not so near akin to him as the seed of Israel was. But kindred was the least thing that wrought with him Here, though that was somewhat: c-acp pns32 vbdr xx av av-j j p-acp pno31 p-acp dt n1 pp-f np1 vbds. p-acp n1 vbds dt ds n1 cst vvd p-acp pno31 av, cs d vbds av: (3149) sermon (DIV1) 1856 Page 1299
9908 but that his people perished, the old people of God perished, the old Church of God perished; but that his people perished, the old people of God perished, the old Church of God perished; cc-acp cst po31 n1 vvn, dt j n1 pp-f np1 vvd, dt j n1 pp-f np1 vvd; (3149) sermon (DIV1) 1856 Page 1299
9909 there was an end of the Covenant of God with them, an end of the Promises to their Fathers; there was an end of the Covenant of God with them, an end of the Promises to their Father's; pc-acp vbds dt n1 pp-f dt n1 pp-f np1 p-acp pno32, dt n1 pp-f dt vvz p-acp po32 n2; (3149) sermon (DIV1) 1856 Page 1299
9910 and they that had been more to God than all the world besides, were now to fall under his wrath and curse more than all the world besides: this wrought deeply with him. and they that had been more to God than all the world beside, were now to fallen under his wrath and curse more than all the world beside: this wrought deeply with him. cc pns32 cst vhd vbn av-dc p-acp np1 cs d dt n1 a-acp, vbdr av pc-acp vvi p-acp po31 n1 cc n1 av-dc cs d dt n1 a-acp: d vvd av-jn p-acp pno31. (3149) sermon (DIV1) 1856 Page 1299
9911 An Occurrence, such as the like was never to occur again; an Occurrence, such as the like was never to occur again; dt n1, d c-acp dt j vbds av-x pc-acp vvi av; (3149) sermon (DIV1) 1857 Page 1299
9912 an Occurrence so strange and dreadful, that the ruine and destruction of that Nation is commonly charactered in Scripture, an Occurrence so strange and dreadful, that the ruin and destruction of that nation is commonly charactered in Scripture, dt n1 av j cc j, cst dt n1 cc n1 pp-f d n1 vbz av-j vvn p-acp n1, (3149) sermon (DIV1) 1857 Page 1299
9913 as the ruine and destruction of the whole world: as if Heaven and Earth passed away, when that Church and State passed away: as the ruin and destruction of the Whole world: as if Heaven and Earth passed away, when that Church and State passed away: c-acp dt n1 cc n1 pp-f dt j-jn n1: c-acp cs n1 cc n1 vvd av, c-crq d n1 cc n1 vvd av: (3149) sermon (DIV1) 1857 Page 1299
9914 and as if Sun and Moon and Stars fell to the ground, when the state and Ordinances of that Church fell. and as if Sun and Moon and Stars fell to the ground, when the state and Ordinances of that Church fell. cc c-acp cs n1 cc n1 cc n2 vvd p-acp dt n1, c-crq dt n1 cc n2 pp-f d n1 vvd. (3149) sermon (DIV1) 1857 Page 1299
9915 Lay all these things then together, as on heaps of misery and sadness, and conceive our Apostle looking on them, Lay all these things then together, as on heaps of misery and sadness, and conceive our Apostle looking on them, vvd d d n2 av av, c-acp p-acp n2 pp-f n1 cc n1, cc vvb po12 n1 vvg p-acp pno32, (3149) sermon (DIV1) 1858 Page 1299
9916 and we shall see both the reason of his extraordinary sorrow (which we have in part seen already) and warrant for his extraordinary Wish. and we shall see both the reason of his extraordinary sorrow (which we have in part seen already) and warrant for his extraordinary Wish. cc pns12 vmb vvi d dt vvb pp-f po31 j n1 (r-crq pns12 vhb p-acp n1 vvn av) cc vvb p-acp po31 j n1. (3149) sermon (DIV1) 1858 Page 1299
9917 He sees with sad eyes and tears in them his whole Nation and blood and kindred, to be rejected, scattered, destroyed, ruined. He sees with sad eyes and tears in them his Whole nation and blood and kindred, to be rejected, scattered, destroyed, ruined. pns31 vvz p-acp j n2 cc n2 p-acp pno32 png31 j-jn n1 cc n1 cc n1, pc-acp vbi vvn, j-vvn, vvn, j-vvn. (3149) sermon (DIV1) 1859 Page 1299
9937 But we commonly still them with bidding them first eat up that they have, and then they shall have more. But we commonly still them with bidding them First eat up that they have, and then they shall have more. cc-acp pns12 av-j vvi pno32 p-acp vvg pno32 ord vvb a-acp cst pns32 vhb, cc av pns32 vmb vhi dc. (3149) sermon (DIV1) 1864 Page 1299
9938 God hath put thy task into thy hand, Christian, viz. Thou shalt love thy neighbour as thy self. God hath put thy task into thy hand, Christian, viz. Thou shalt love thy neighbour as thy self. np1 vhz vvn po21 n1 p-acp po21 n1, njp, n1 pns21 vm2 vvi po21 n1 p-acp po21 n1. (3149) sermon (DIV1) 1864 Page 1299
9918 It fetcheth more tears to think, that all those Souls must perish, as well as their outward estate. But it makes the tide flow above measure, to think of a whole Church destroyed, the Ordinances of God laid in the dust, all the Providences of God for that people come to such an end: It Fetches more tears to think, that all those Souls must perish, as well as their outward estate. But it makes the tide flow above measure, to think of a Whole Church destroyed, the Ordinances of God laid in the dust, all the Providences of God for that people come to such an end: pn31 vvz dc n2 pc-acp vvi, cst d d n2 vmb vvi, c-acp av c-acp po32 j n1. p-acp pn31 vvz dt n1 vvb p-acp n1, pc-acp vvi pp-f dt j-jn n1 vvn, dt n2 pp-f np1 vvd p-acp dt n1, d dt n2 pp-f np1 p-acp d n1 vvn p-acp d dt n1: (3149) sermon (DIV1) 1859 Page 1299
9919 The Children of the Kingdom cast into outer darkness; and the Name of God blasphemed by the enemy for their sakes. The Children of the Kingdom cast into outer darkness; and the Name of God blasphemed by the enemy for their sakes. dt n2 pp-f dt n1 vvd p-acp j n1; cc dt n1 pp-f np1 vvd p-acp dt n1 p-acp po32 n2. (3149) sermon (DIV1) 1859 Page 1299
9920 These indeed you will say, were very just causes of his grief; These indeed you will say, were very just Causes of his grief; np1 av pn22 vmb vvi, vbdr av j n2 pp-f po31 n1; (3149) sermon (DIV1) 1860 Page 1299
9921 but were these just warrants for him to make such a wish against himself, that he might be accursed for them. but were these just warrants for him to make such a wish against himself, that he might be accursed for them. cc-acp vbdr d j vvz p-acp pno31 pc-acp vvi d dt vvb p-acp px31, cst pns31 vmd vbi vvn p-acp pno32. (3149) sermon (DIV1) 1860 Page 1299
9922 This strange Wish, I say again as I said before, came not from passion or over-sight, but from Charity and Zeal. And it was Charity and Zeal above the ordinary measure, This strange Wish, I say again as I said before, Come not from passion or oversight, but from Charity and Zeal. And it was Charity and Zeal above the ordinary measure, d j vvb, pns11 vvb av c-acp pns11 vvd a-acp, vvd xx p-acp n1 cc n1, p-acp p-acp n1 cc n1. cc pn31 vbds n1 cc n1 p-acp dt j n1, (3149) sermon (DIV1) 1861 Page 1299
9923 as the man, whose they were, was a man above the ordinary state of men. As he had more revelation from God of the things of the Gospel and Heaven, as the man, whose they were, was a man above the ordinary state of men. As he had more Revelation from God of the things of the Gospel and Heaven, c-acp dt n1, r-crq pns32 vbdr, vbds dt n1 p-acp dt j n1 pp-f n2. p-acp pns31 vhd dc n1 p-acp np1 pp-f dt n2 pp-f dt n1 cc n1, (3149) sermon (DIV1) 1861 Page 1299
9924 than ever man had, as having been rapt into Heaven to contemplate them: So had he more Zeal and Charity, we may justly say, than ever man had. than ever man had, as having been rapt into Heaven to contemplate them: So had he more Zeal and Charity, we may justly say, than ever man had. cs av n1 vhd, c-acp vhg vbn vvn p-acp n1 pc-acp vvi pno32: av vhd pns31 dc n1 cc n1, pns12 vmb av-j vvi, cs av n1 vhd. (3149) sermon (DIV1) 1861 Page 1299
9925 Zeal for God, and Charity for Souls. Zeal for God, and Charity for Souls. n1 p-acp np1, cc n1 p-acp n2. (3149) sermon (DIV1) 1861 Page 1299
9926 And it were no hard thing to make a fair probability of the truth of it. And it were no hard thing to make a fair probability of the truth of it. cc pn31 vbdr dx j n1 pc-acp vvi dt j n1 pp-f dt n1 pp-f pn31. (3149) sermon (DIV1) 1861 Page 1299
9927 So that as he was rapt into Heaven to attain to his revelations, so he is wrapt as it were into an altitude and sublimity of these two things above other men, So that as he was rapt into Heaven to attain to his revelations, so he is wrapped as it were into an altitude and sublimity of these two things above other men, av d c-acp pns31 vbds vvn p-acp n1 pc-acp vvi p-acp po31 n2, av pns31 vbz vvn c-acp pn31 vbdr p-acp dt n1 cc n1 pp-f d crd n2 p-acp j-jn n2, (3149) sermon (DIV1) 1861 Page 1299
9928 when he prefers Gods glory in saving his Nation before his own salvation, and the Souls of his Nation before his own Soul. And this abounding, superabounding Zeal and Charity, is that that moves him to make such a Wish; and his Conscience and the Holy Ghost warrant it. when he prefers God's glory in Saving his nation before his own salvation, and the Souls of his nation before his own Soul. And this abounding, superabounding Zeal and Charity, is that that moves him to make such a Wish; and his Conscience and the Holy Ghost warrant it. c-crq pns31 vvz npg1 vvb p-acp vvg po31 n1 p-acp po31 d n1, cc dt n2 pp-f po31 n1 p-acp po31 d n1 cc d vvg, vvg n1 cc n1, vbz d cst vvz pno31 pc-acp vvi d dt vvb; cc po31 n1 cc dt j n1 vvb pn31. (3149) sermon (DIV1) 1861 Page 1299
9929 I speak the truth in Christ, I lye not; I speak the truth in christ, I lie not; pns11 vvb dt n1 p-acp np1, pns11 vvb xx; (3149) sermon (DIV1) 1861 Page 1299
9930 My Conscience also bearing me witness in the Holy Ghost, that I could wish my self accursed, &c. My Conscience also bearing me witness in the Holy Ghost, that I could wish my self accursed, etc. po11 n1 av vvg pno11 vvi p-acp dt j n1, cst pns11 vmd vvi po11 n1 vvn, av (3149) sermon (DIV1) 1861 Page 1299
9931 But to return then to the former Question, Must an ordinary Christian write after this copy, But to return then to the former Question, Must an ordinary Christian write After this copy, p-acp pc-acp vvi av p-acp dt j vvb, vmb dt j np1 vvi p-acp d n1, (3149) sermon (DIV1) 1862 Page 1299
9932 and come up to such a pitch of Charity and Zeal? and come up to such a pitch of Charity and Zeal? cc vvb a-acp p-acp d dt n1 pp-f n1 cc n1? (3149) sermon (DIV1) 1862 Page 1299
9933 I might answer the occasion is extraordinary, the person extraordinary, the measure of Charity and Zeal extraordinary. I might answer the occasion is extraordinary, the person extraordinary, the measure of Charity and Zeal extraordinary. pns11 vmd vvi dt n1 vbz j, dt n1 j, dt vvb pp-f n1 cc n1 j. (3149) sermon (DIV1) 1863 Page 1299
9934 And therefore it cannot serve for an ordinary Rule. Again, I might briefly answer, as we sometimes answer Children. And Therefore it cannot serve for an ordinary Rule. Again, I might briefly answer, as we sometime answer Children. cc av pn31 vmbx vvi p-acp dt j n1. av, pns11 vmd av-j vvi, c-acp pns12 av vvb n2. (3149) sermon (DIV1) 1863 Page 1299
9935 For pardon me, if I take up that homely and familiar comparison. It is ordinary with Children, when they have meat in their hand to be greedy, For pardon me, if I take up that homely and familiar comparison. It is ordinary with Children, when they have meat in their hand to be greedy, p-acp vvb pno11, cs pns11 vvb a-acp d j cc j-jn n1. pn31 vbz j p-acp n2, c-crq pns32 vhb n1 p-acp po32 n1 pc-acp vbi j, (3149) sermon (DIV1) 1864 Page 1299
9936 and think they have not enough, but they cry for more. and think they have not enough, but they cry for more. cc vvb pns32 vhb xx av-d, cc-acp pns32 vvb p-acp dc. (3149) sermon (DIV1) 1864 Page 1299
9940 and then it may be seasonable to ask, What must I do more? Here the love of the Apostle to others is more than to himself: and then it may be seasonable to ask, What must I do more? Here the love of the Apostle to Others is more than to himself: cc cs pn31 vmb vbi j pc-acp vvi, q-crq vmb pns11 vdi av-dc? av dt n1 pp-f dt n1 p-acp n2-jn vbz dc cs p-acp px31: (3149) sermon (DIV1) 1864 Page 1299
9941 God requires of thee to love thy Neighbour as thy self: God requires of thee to love thy Neighbour as thy self: np1 vvz pp-f pno21 pc-acp vvi po21 n1 p-acp po21 n1: (3149) sermon (DIV1) 1864 Page 1299
9942 Go and do that, and never trouble thy self to question, what thou hast more to do toward thy Neighbour, till thou hast done that. Go and do that, and never trouble thy self to question, what thou hast more to do towards thy Neighbour, till thou hast done that. vvb cc vdb d, cc av-x vvb po21 n1 pc-acp vvi, r-crq pns21 vh2 av-dc pc-acp vdi p-acp po21 n1, c-acp pns21 vh2 vdn d. (3149) sermon (DIV1) 1864 Page 1299
9943 Keep but pace with the Apostle, as he paceth like a Christian: this is the task God requires of us. Keep but pace with the Apostle, as he paceth like a Christian: this is the task God requires of us. vvb p-acp n1 p-acp dt n1, c-acp pns31 vvz av-j dt njp: d vbz dt n1 np1 vvz pp-f pno12. (3149) sermon (DIV1) 1865 Page 1299
9944 He requires not that we keep pace with him, as he paceth like an Apostle. We poor Children cannot expect to keep even pace with so great a Father of the Church, as this Apostle was. He requires not that we keep pace with him, as he paceth like an Apostle. We poor Children cannot expect to keep even pace with so great a Father of the Church, as this Apostle was. pns31 vvz xx cst pns12 vvb n1 p-acp pno31, c-acp pns31 vvz av-j dt n1. pns12 j n2 vmbx vvi pc-acp vvi av n1 p-acp av j dt n1 pp-f dt n1, c-acp d n1 vbds. (3149) sermon (DIV1) 1865 Page 1300
9945 It is our work to follow his steps, though Non passibus oequis, though not with even pace, yet as well as we can. It is our work to follow his steps, though Non passibus oequis, though not with even pace, yet as well as we can. pn31 vbz po12 n1 pc-acp vvi po31 n2, cs fw-fr fw-la fw-la, c-acp xx p-acp j n1, av c-acp av c-acp pns12 vmb. (3149) sermon (DIV1) 1865 Page 1300
9946 But to consider of this case more particularly and distinctly. But to Consider of this case more particularly and distinctly. p-acp pc-acp vvi pp-f d n1 av-dc av-j cc av-j. (3149) sermon (DIV1) 1866 Page 1300
9947 Concerning our Duty, or what we are to do, we are to consider, What is possible, what is lawful, and what is required. For that may be lawful which is not possible; and that may be lawful, which is not required. For example, it were very lawful for a man, to be as wise as Solomon, if he could attain to it, Concerning our Duty, or what we Are to do, we Are to Consider, What is possible, what is lawful, and what is required. For that may be lawful which is not possible; and that may be lawful, which is not required. For Exampl, it were very lawful for a man, to be as wise as Solomon, if he could attain to it, vvg po12 n1, cc r-crq pns12 vbr pc-acp vdi, pns12 vbr pc-acp vvi, q-crq vbz j, r-crq vbz j, cc r-crq vbz vvn. p-acp d vmb vbi j r-crq vbz xx j; cc cst vmb vbi j, r-crq vbz xx vvn. p-acp n1, pn31 vbdr j j p-acp dt n1, pc-acp vbi a-acp j c-acp np1, cs pns31 vmd vvi p-acp pn31, (3149) sermon (DIV1) 1866 Page 1300
9948 but that is impossible. So it is very lawful for a man to speak with the tongue of Men and of Angels, but that is impossible. So it is very lawful for a man to speak with the tongue of Men and of Angels, cc-acp cst vbz j. av pn31 vbz j j p-acp dt n1 pc-acp vvi p-acp dt n1 pp-f n2 cc pp-f n2, (3149) sermon (DIV1) 1866 Page 1300
9949 if he could do it, but it is not possible to be done. So on the other hand: if he could do it, but it is not possible to be done. So on the other hand: cs pns31 vmd vdi pn31, cc-acp pn31 vbz xx j pc-acp vbi vdn. av p-acp dt j-jn n1: (3149) sermon (DIV1) 1866 Page 1300
9950 It is very lawful for a man to spend all his life in study and reading of Books, It is very lawful for a man to spend all his life in study and reading of Books, pn31 vbz j j p-acp dt n1 pc-acp vvi d po31 n1 p-acp n1 cc n-vvg pp-f n2, (3149) sermon (DIV1) 1866 Page 1300
9951 but this is not required of all, because they have other just and lawful callings to follow. but this is not required of all, Because they have other just and lawful callings to follow. cc-acp d vbz xx vvn pp-f d, c-acp pns32 vhb j-jn j cc j n2 pc-acp vvi. (3149) sermon (DIV1) 1866 Page 1300
9952 So it is very lawful for a Man, as Timothy, to drink nothing but water, but it is not required; since God hath afforded other wholesome Drinks: So it is very lawful for a Man, as Timothy, to drink nothing but water, but it is not required; since God hath afforded other wholesome Drinks: av pn31 vbz j j p-acp dt n1, c-acp np1, pc-acp vvi pix cc-acp n1, cc-acp pn31 vbz xx vvn; p-acp np1 vhz vvn j-jn j n2: (3149) sermon (DIV1) 1866 Page 1300
9953 and every creature of God is good, being received with thanksgiving. and every creature of God is good, being received with thanksgiving. cc d n1 pp-f np1 vbz j, vbg vvn p-acp n1. (3149) sermon (DIV1) 1866 Page 1300
9954 So as to our Duty, or what we are to do, we are to determine what is lawful by what is required. I speak of our Christian Duty; for as to our Christian Liberty, that is not to be determined by what is required but by what is warranted. Now as to the thing before us. I. So as to our Duty, or what we Are to do, we Are to determine what is lawful by what is required. I speak of our Christian Duty; for as to our Christian Liberty, that is not to be determined by what is required but by what is warranted. Now as to the thing before us. I. av a-acp p-acp po12 n1, cc r-crq pns12 vbr pc-acp vdi, pns12 vbr pc-acp vvi r-crq vbz j p-acp r-crq vbz vvn. pns11 vvb pp-f po12 np1 n1; p-acp a-acp p-acp po12 np1 n1, cst vbz xx pc-acp vbi vvn p-acp r-crq vbz vvn cc-acp p-acp q-crq vbz vvn. av a-acp p-acp dt n1 p-acp pno12. pns11. (3149) sermon (DIV1) 1867 Page 1300
9955 It is impossible we should reach to that height of Grace, that this great Apostle attained to. It is impossible we should reach to that height of Grace, that this great Apostle attained to. pn31 vbz j pns12 vmd vvi p-acp d n1 pp-f n1, cst d j n1 vvn p-acp. (3149) sermon (DIV1) 1867 Page 1300
9956 We cannot look, that our poor spark of Grace, if it be any, should shine so bright, We cannot look, that our poor spark of Grace, if it be any, should shine so bright, pns12 vmbx vvi, cst po12 j n1 pp-f n1, cs pn31 vbb d, vmd vvi av j, (3149) sermon (DIV1) 1867 Page 1300
9957 as this glorious star of the first magnitude: as this glorious star of the First magnitude: c-acp d j n1 pp-f dt ord n1: (3149) sermon (DIV1) 1867 Page 1300
9958 nor that we poor worms creeping altogether upon the Earth, should soar to that pitch, that he did, that was rapt into the third Heaven. And therefore not being in the same capacity with him in Grace, we cannot think we are in the capacity of making the same wish with him: nor that we poor worms creeping altogether upon the Earth, should soar to that pitch, that he did, that was rapt into the third Heaven. And Therefore not being in the same capacity with him in Grace, we cannot think we Are in the capacity of making the same wish with him: ccx cst pns12 j n2 vvg av p-acp dt n1, vmd vvi p-acp d n1, cst pns31 vdd, cst vbds vvn p-acp dt ord n1. cc av xx vbg p-acp dt d n1 p-acp pno31 p-acp n1, pns12 vmbx vvi pns12 vbr p-acp dt n1 pp-f vvg dt d vvb p-acp pno31: (3149) sermon (DIV1) 1867 Page 1300
9959 which came merely from the abounding Grace of Zeal and Charity, that was in him. II. Then, which we must especially look after, is it required from us that we should wish such a wish to our selves to be accursed from Christ for any mans salvation? Is it either our Christian Duty and we bound to do it; which Come merely from the abounding Grace of Zeal and Charity, that was in him. II Then, which we must especially look After, is it required from us that we should wish such a wish to our selves to be accursed from christ for any men salvation? Is it either our Christian Duty and we bound to do it; r-crq vvd av-j p-acp dt j-vvg n1 pp-f n1 cc n1, cst vbds p-acp pno31. crd av, r-crq pns12 vmb av-j vvi a-acp, vbz pn31 vvn p-acp pno12 cst pns12 vmd vvi d dt vvb p-acp po12 n2 pc-acp vbi vvn p-acp np1 p-acp d ng1 n1? vbz pn31 d po12 njp n1 cc pns12 vvd pc-acp vdi pn31; (3149) sermon (DIV1) 1867 Page 1300
9960 or is it with in our Christian Liberty, and we licenced to it? or is it with in our Christian Liberty, and we licenced to it? cc vbz pn31 p-acp p-acp po12 np1 n1, cc pns12 vvd p-acp pn31? (3149) sermon (DIV1) 1867 Page 1300
9961 I check my self for that I go about to discuss such a case as this; I check my self for that I go about to discuss such a case as this; pns11 vvb po11 n1 p-acp cst pns11 vvb a-acp pc-acp vvi d dt n1 p-acp d; (3149) sermon (DIV1) 1868 Page 1300
9962 when there is a great deal more need to bewail the sad want of common Duty, that the Apostle passed through, to come to that pitch he did. when there is a great deal more need to bewail the sad want of Common Duty, that the Apostle passed through, to come to that pitch he did. c-crq pc-acp vbz dt j n1 dc n1 pc-acp vvi dt j n1 pp-f j n1, cst dt n1 vvd p-acp, pc-acp vvi p-acp d n1 pns31 vdd. (3149) sermon (DIV1) 1868 Page 1300
9963 Which when any man hath passed through, then if he have warrant, as the Apostle had, let him wish as he did. Which when any man hath passed through, then if he have warrant, as the Apostle had, let him wish as he did. r-crq c-crq d n1 vhz vvn p-acp, av cs pns31 vhb vvb, p-acp dt n1 vhd, vvb pno31 vvi c-acp pns31 vdd. (3149) sermon (DIV1) 1868 Page 1300
9964 The pitch that he came to, was to love his Neighbour above himself, when he could wish so much evil, to himself for their good. But the way that he went up thither was by loving his Neighbour as himself. The pitch that he Come to, was to love his Neighbour above himself, when he could wish so much evil, to himself for their good. But the Way that he went up thither was by loving his Neighbour as himself. dt vvb cst pns31 vvd p-acp, vbds pc-acp vvi po31 n1 p-acp px31, c-crq pns31 vmd vvi av d j-jn, p-acp px31 p-acp po32 j. p-acp dt n1 cst pns31 vvd a-acp av vbds p-acp vvg po31 n1 p-acp px31. (3149) sermon (DIV1) 1868 Page 1300
9966 and to write after him in this, though we cannot, nor are required to do, in the other. and to write After him in this, though we cannot, nor Are required to do, in the other. cc pc-acp vvi p-acp pno31 p-acp d, cs pns12 vmbx, ccx vbr vvn pc-acp vdi, p-acp dt n-jn. (3149) sermon (DIV1) 1869 Page 1300
9967 There are then three steps or degrees of the Apostles Charity. First, He hated no man in the world. There Are then three steps or Degrees of the Apostles Charity. First, He hated no man in the world. pc-acp vbr av crd n2 cc n2 pp-f dt n2 n1. ord, pns31 vvd dx n1 p-acp dt n1. (3149) sermon (DIV1) 1870 Page 1300
9968 Secondly, He loved his Neighbour as himself. Thirdly, He loved him above himself. Secondly, He loved his Neighbour as himself. Thirdly, He loved him above himself. ord, pns31 vvd po31 n1 p-acp px31. ord, pns31 vvd pno31 p-acp px31. (3149) sermon (DIV1) 1870 Page 1300
9969 Now it is without all doubt, in the two former of these we are all absolutely bound to follow him. Now it is without all doubt, in the two former of these we Are all absolutely bound to follow him. av pn31 vbz p-acp d n1, p-acp dt crd j pp-f d pns12 vbr d av-j vvn pc-acp vvi pno31. (3149) sermon (DIV1) 1870 Page 1300
9970 I. to hate no man in the world, to be enemy to none. I to hate no man in the world, to be enemy to none. uh pc-acp vvi dx n1 p-acp dt n1, pc-acp vbi n1 p-acp pix. (3149) sermon (DIV1) 1871 Page 1300
9971 That Gloss that the Jews made upon the Command, Matth. V. 43. Thou shalt love thy Neighbour, and hate thine Enemy: That Gloss that the jews made upon the Command, Matthew V. 43. Thou shalt love thy Neighbour, and hate thine Enemy: cst n1 cst dt np2 vvn p-acp dt n1, np1 np1 crd pns21 vm2 vvi po21 n1, cc vvb po21 n1: (3149) sermon (DIV1) 1871 Page 1300
9972 was a Gloss from Hell, and not from Heaven; from Satan and not from God. And how our Saviour confutes it; was a Gloss from Hell, and not from Heaven; from Satan and not from God. And how our Saviour confutes it; vbds dt n1 p-acp n1, cc xx p-acp n1; p-acp np1 cc xx p-acp np1. cc c-crq po12 n1 vvz pn31; (3149) sermon (DIV1) 1871 Page 1300
9973 and how he teaches what a Christian is to do in that case, you may see there, Love your Enemies, bless them that curse you, do good to them that hate you. and how he Teaches what a Christian is to do in that case, you may see there, Love your Enemies, bless them that curse you, do good to them that hate you. cc c-crq pns31 vvz r-crq dt np1 vbz pc-acp vdi p-acp d n1, pn22 vmb vvi a-acp, vvb po22 n2, vvb pno32 cst vvb pn22, vdb j p-acp pno32 cst vvb pn22. (3149) sermon (DIV1) 1871 Page 1300
9974 As he of old said, He knew not what to morrow meant, because he looked upon every present day, as his last: As he of old said, He knew not what to morrow meant, Because he looked upon every present day, as his last: c-acp pns31 pp-f j vvd, pns31 vvd xx r-crq p-acp n1 vvd, c-acp pns31 vvd p-acp d j n1, c-acp po31 ord: (3149) sermon (DIV1) 1871 Page 1300
10032 And so the Apostle, Rom. III. 23. We have all sinned, and come short of the glory of God. And so the Apostle, Rom. III. 23. We have all sinned, and come short of the glory of God. cc av dt n1, np1 np1. crd pns12 vhb d vvn, cc vvb j pp-f dt n1 pp-f np1. (3149) sermon (DIV1) 1881 Page 1302
9975 So a true Christian knows not what enmity or hatred to any Man means, because he looks upon every Man as his Brother. And it was a most noble commendation, that one gives of another; So a true Christian knows not what enmity or hatred to any Man means, Because he looks upon every Man as his Brother. And it was a most noble commendation, that one gives of Another; av dt j njp vvz xx r-crq n1 cc n1 p-acp d n1 vvz, c-acp pns31 vvz p-acp d n1 p-acp po31 n1. cc pn31 vbds dt av-ds j n1, cst pi vvz pp-f j-jn; (3149) sermon (DIV1) 1871 Page 1300
9976 Our Friend Sturmius hated no Man, but only Vice, Wickedness, Heresie and the Devil. A true Christian hates no Man upon his own quarrel. Our Friend Sturmius hated no Man, but only Vice, Wickedness, Heresy and the devil. A true Christian hates no Man upon his own quarrel. po12 n1 np1 vvd dx n1, cc-acp av-j n1, n1, n1 cc dt n1. dt j njp vvz dx n1 p-acp po31 d n1. (3149) sermon (DIV1) 1871 Page 1300
9977 David professeth to God, Do not I hate them that hate thee? Yes, I hate them with a perfect hatred. David Professes to God, Do not I hate them that hate thee? Yes, I hate them with a perfect hatred. np1 vvz p-acp np1, vdb xx pns11 vvi pno32 cst vvb pno21? uh, pns11 vvb pno32 p-acp dt j n1. (3149) sermon (DIV1) 1872 Page 1300
9978 But it was upon no quarel of his own, but because they hated God. But it was upon no quarrel of his own, but Because they hated God. p-acp pn31 vbds p-acp dx n1 pp-f po31 d, cc-acp c-acp pns32 vvd np1. (3149) sermon (DIV1) 1872 Page 1300
9979 Nor was it their Persons he hated, but their Qualities. So this Apostle would have those that loved not the Lord Jesus to be accursed, 1 Cor. XVI. 22. It was not because they loved not him, Nor was it their Persons he hated, but their Qualities. So this Apostle would have those that loved not the Lord jesus to be accursed, 1 Cor. XVI. 22. It was not Because they loved not him, ccx vbds pn31 po32 n2 pns31 vvd, cc-acp po32 n2. av d n1 vmd vhi d d vvd xx dt n1 np1 pc-acp vbi vvn, crd np1 np1. crd pn31 vbds xx c-acp pns32 vvd xx pno31, (3149) sermon (DIV1) 1872 Page 1300
9980 or he them, but because they loved not Christ. There is nothing in the world more common than the hate of one against another; or he them, but Because they loved not christ. There is nothing in the world more Common than the hate of one against Another; cc pns31 pno32, cc-acp c-acp pns32 vvd xx np1. pc-acp vbz pix p-acp dt n1 av-dc j cs dt vvb pp-f crd p-acp n-jn; (3149) sermon (DIV1) 1872 Page 1300
9981 whereas there is nothing in the world, of which you can give less a reason. whereas there is nothing in the world, of which you can give less a reason. cs pc-acp vbz pix p-acp dt n1, pp-f r-crq pn22 vmb vvi av-dc dt n1. (3149) sermon (DIV1) 1873 Page 1300
9982 Why a Man should love every Man in the world, I can give variety of reasons; Why a Man should love every Man in the world, I can give variety of Reasons; q-crq dt n1 vmd vvi d n1 p-acp dt n1, pns11 vmb vvi n1 pp-f n2; (3149) sermon (DIV1) 1873 Page 1300
9983 but why any one should hate any one Man in the world, the invention of Men and Devils cannot give a solid reason. He hath wronged thee: So hast thou done others. He hath deceived thee: but why any one should hate any one Man in the world, the invention of Men and Devils cannot give a solid reason. He hath wronged thee: So hast thou done Others. He hath deceived thee: cc-acp c-crq d pi vmd vvi d crd n1 p-acp dt n1, dt n1 pp-f n2 cc n2 vmbx vvi dt j n1. pns31 vhz vvn pno21: av vh2 pns21 vdn ng2-jn. pns31 vhz vvn pno21: (3149) sermon (DIV1) 1873 Page 1300
9984 So hast thou, but too oft, done thy self. He hath been offensive to thee: So hast thou been to God. So hast thou, but too oft, done thy self. He hath been offensive to thee: So hast thou been to God. av vh2 pns21, cc-acp av av, vdn po21 n1. pns31 vhz vbn j p-acp pno21: av vh2 pns21 vbn p-acp np1. (3149) sermon (DIV1) 1873 Page 1300
9985 Thou canst give no reason, why thou shouldst hate thy Brother, but the same will be re•orted upon thee, that for the same cause thou shouldst hate thy self. Thou Canst give no reason, why thou Shouldst hate thy Brother, but the same will be re•orted upon thee, that for the same cause thou Shouldst hate thy self. pns21 vm2 vvi dx n1, c-crq pns21 vmd2 vvi po21 n1, p-acp dt d vmb vbi vvn p-acp pno21, cst p-acp dt d n1 pns21 vmd2 vvi po21 n1. (3149) sermon (DIV1) 1873 Page 1301
9986 II. To love our Neighbour as our selves: II To love our Neighbour as our selves: crd pc-acp vvi po12 n1 p-acp po12 n2: (3149) sermon (DIV1) 1874 Page 1301
9987 This is a Royal Law, Jam. II. 8. or the Law of the King. And that which the King of his Church hath not only given, This is a Royal Law, Jam. II 8. or the Law of the King. And that which the King of his Church hath not only given, d vbz dt j n1, np1 crd crd cc dt n1 pp-f dt n1. cc cst r-crq dt n1 pp-f po31 n1 vhz xx av-j vvn, (3149) sermon (DIV1) 1874 Page 1301
9988 but a Law, which he put himself also in subjection to. Deny else his doing for mankind. but a Law, which he put himself also in subjection to. Deny Else his doing for mankind. cc-acp dt n1, r-crq pns31 vvd px31 av p-acp n1 p-acp. vvb av po31 vdg c-acp n1. (3149) sermon (DIV1) 1874 Page 1301
9989 Did he not love his Neighbour, Man, as himself, when he left the bosom of his Father, to take the nature, the infirmities, the sins of Man upon him? Did he not love his Neighbour ▪ Man, as himself, when he laid down his life for him: Did he not love his Neighbour, Man, as himself, when he left the bosom of his Father, to take the nature, the infirmities, the Sins of Man upon him? Did he not love his Neighbour ▪ Man, as himself, when he laid down his life for him: vdd pns31 xx vvi po31 n1, n1, p-acp px31, c-crq pns31 vvd dt n1 pp-f po31 n1, pc-acp vvi dt n1, dt n2, dt n2 pp-f n1 p-acp pno31? vdd pns31 xx vvi po31 n1 ▪ n1, p-acp px31, c-crq pns31 vvd a-acp po31 n1 p-acp pno31: (3149) sermon (DIV1) 1874 Page 1301
9990 and that with as exquisite cruelty, anguish and torture executed against him, as Men and Devils could invent? And if you doubt of his love to Man, his Neighbour; and that with as exquisite cruelty, anguish and torture executed against him, as Men and Devils could invent? And if you doubt of his love to Man, his Neighbour; cc cst p-acp a-acp j n1, n1 cc n1 vvn p-acp pno31, c-acp n2 cc n2 vmd vvi? cc cs pn22 vvb pp-f po31 n1 p-acp n1, po31 n1; (3149) sermon (DIV1) 1874 Page 1301
9991 look into the wound in his side, and put your finger into the print of the nails in his hands and feet; look into the wound in his side, and put your finger into the print of the nails in his hands and feet; vvb p-acp dt n1 p-acp po31 n1, cc vvb po22 n1 p-acp dt n1 pp-f dt n2 p-acp po31 n2 cc n2; (3149) sermon (DIV1) 1874 Page 1301
9992 and ask how those came there. and ask how those Come there. cc vvb c-crq d vvd a-acp. (3149) sermon (DIV1) 1874 Page 1301
10055 nor whence their salvability comes, if it be so. nor whence their salvability comes, if it be so. ccx c-crq po32 n1 vvz, cs pn31 vbb av. (3149) sermon (DIV1) 1887 Page 1302
9993 And when this Patern and Copy of Love sends his choise Apostle into the world, to testifie his love to the world; And when this Pattern and Copy of Love sends his choice Apostle into the world, to testify his love to the world; cc c-crq d n1 cc n1 pp-f n1 vvz po31 n1 np1 p-acp dt n1, pc-acp vvi po31 n1 p-acp dt n1; (3149) sermon (DIV1) 1875 Page 1301
9994 he warrants, and he inables him to express as much love to Men, as it was possible for Man to express. he warrants, and he inables him to express as much love to Men, as it was possible for Man to express. pns31 vvz, cc pns31 vvz pno31 pc-acp vvi p-acp d n1 p-acp n2, c-acp pn31 vbds j p-acp n1 pc-acp vvi. (3149) sermon (DIV1) 1875 Page 1301
9995 Look else upon his indefatigable pains for the good of Men, his sufferings, his troubles, his bonds and imprisonment, Look Else upon his indefatigable pains for the good of Men, his sufferings, his Troubles, his bonds and imprisonment, n1 av p-acp po31 j n2 p-acp dt j pp-f n2, po31 n2, po31 n2, po31 n2 cc n1, (3149) sermon (DIV1) 1875 Page 1301
9996 and in a word, the constant course of his life and ministry: And all for the benefit of Men in the service of his Master. and in a word, the constant course of his life and Ministry: And all for the benefit of Men in the service of his Master. cc p-acp dt n1, dt j n1 pp-f po31 n1 cc n1: cc d p-acp dt n1 pp-f n2 p-acp dt n1 pp-f po31 n1. (3149) sermon (DIV1) 1875 Page 1301
9997 And then believe the better, what he speaks here, That he could wish himself accursed, that they might be saved. And then believe the better, what he speaks Here, That he could wish himself accursed, that they might be saved. cc av vvb dt jc, r-crq pns31 vvz av, cst pns31 vmd vvi px31 vvn, cst pns32 vmd vbi vvn. (3149) sermon (DIV1) 1875 Page 1301
9998 This is the Copy of a Christian, and not of an Apostle only. And this must every one of us write after in the best degree we can. This is the Copy of a Christian, and not of an Apostle only. And this must every one of us write After in the best degree we can. d vbz dt n1 pp-f dt njp, cc xx pp-f dt n1 av-j. cc d vmb d crd pp-f pno12 vvi a-acp p-acp dt js n1 pns12 vmb. (3149) sermon (DIV1) 1876 Page 1301
9999 Now if any inquire what is the proper reason and ground of the love of our Neigbour, I might treat at large of these things; Now if any inquire what is the proper reason and ground of the love of our Neighbour, I might Treat At large of these things; av cs d vvb r-crq vbz dt j vvb cc n1 pp-f dt n1 pp-f po12 n1, pns11 vmd vvi p-acp j pp-f d n2; (3149) sermon (DIV1) 1877 Page 1301
10000 That a Christian is to love every one. I. For his own sake. II. For Gods sake. III. For his Souls sake. I. For his own sake. That a Christian is to love every one. I. For his own sake. II For God's sake. III. For his Souls sake. I. For his own sake. cst dt njp vbz pc-acp vvi d crd. pns11. p-acp po31 d n1. crd c-acp npg1 n1. np1. p-acp po31 n2 n1. pns11. p-acp po31 d n1. (3149) sermon (DIV1) 1877 Page 1301
10001 If any ask, why? the Answer is ready, because he is thine own flesh and blood. If any ask, why? the Answer is ready, Because he is thine own Flesh and blood. cs d vvb, q-crq? dt n1 vbz j, c-acp pns31 vbz po21 d n1 cc n1. (3149) sermon (DIV1) 1877 Page 1301
10002 All the Nation of Israel is akin to our Apostle, as all descending of one blood. All the nation of Israel is akin to our Apostle, as all descending of one blood. av-d dt n1 pp-f np1 vbz j p-acp po12 n1, c-acp d vvg pp-f crd n1. (3149) sermon (DIV1) 1877 Page 1301
10003 So this same Apostle tells, that all the men in the world do, Act. XVII. 26. God hath made of one blood all Nations of Men. So this same Apostle tells, that all the men in the world do, Act. XVII. 26. God hath made of one blood all nations of Men. av d d n1 vvz, cst d dt n2 p-acp dt n1 vdb, n1 np1. crd np1 vhz vvn pp-f crd n1 d n2 pp-f n2. (3149) sermon (DIV1) 1877 Page 1301
10004 Men of all Nations are akin, for they are all of one blood. Nay that of the Prophet seems to bring the kindred something nearer, Es. LVIII. 7. That thou hide not thy self from thine own flesh. Men of all nations Are akin, for they Are all of one blood. Nay that of the Prophet seems to bring the kindred something nearer, Es. LVIII. 7. That thou hide not thy self from thine own Flesh. n2 pp-f d n2 vbr j, c-acp pns32 vbr d pp-f crd n1. uh cst pp-f dt n1 vvz pc-acp vvi dt n1 pi av-jc, np1 crd. crd cst pns21 vvb xx po21 n1 p-acp po21 d n1. (3149) sermon (DIV1) 1877 Page 1301
10005 The Prophets meaning is, That thou hide not thy self from the poor, when he comes to seek relief and comfort from thee. The prophets meaning is, That thou hide not thy self from the poor, when he comes to seek relief and Comfort from thee. dt ng1 n1 vbz, cst pns21 vvb xx po21 n1 p-acp dt j, c-crq pns31 vvz pc-acp vvi n1 cc n1 p-acp pno21. (3149) sermon (DIV1) 1877 Page 1301
10006 A poor, tattered miserable creature, that it may be thou wouldst scorn to look upon, or be loath to come near, or have any thing to do withall; A poor, tattered miserable creature, that it may be thou Wouldst scorn to look upon, or be loath to come near, or have any thing to do withal; dt j, j-vvn j n1, cst pn31 vmb vbi pns21 vmd2 vvi pc-acp vvi p-acp, cc vbi j pc-acp vvi av-j, cc vhb d n1 pc-acp vdi av; (3149) sermon (DIV1) 1877 Page 1301
10007 yet for all thy goodliness, he is thine own flesh. II. For Gods sake. Because he commands it, urges it, and it is pleasing to him. yet for all thy goodliness, he is thine own Flesh. II For God's sake. Because he commands it, urges it, and it is pleasing to him. av p-acp d po21 n1, pns31 vbz po21 d n1. crd p-acp ng1 n1. p-acp pns31 vvz pn31, vvz pn31, cc pn31 vbz vvg p-acp pno31. (3149) sermon (DIV1) 1877 Page 1301
10008 Doest thou love God? This Love of God is to keep his Commandments. Dost thou love God? This Love of God is to keep his commandments. vd2 pns21 vvi np1? d n1 pp-f np1 vbz pc-acp vvi po31 n2. (3149) sermon (DIV1) 1877 Page 1301
10009 And there is hardly any Command that is urged more, than Love and Unity, and affection one towards another. III. A third bond that should tye us to love our Neighbour is, For his Souls sake. And there is hardly any Command that is urged more, than Love and Unity, and affection one towards Another. III. A third bound that should tie us to love our Neighbour is, For his Souls sake. cc pc-acp vbz av d n1 cst vbz vvn av-dc, cs n1 cc n1, cc n1 pi p-acp n-jn. np1. dt ord n1 cst vmd vvi pno12 pc-acp vvi po12 n1 vbz, c-acp po31 n2 n1. (3149) sermon (DIV1) 1877 Page 1301
10010 This was that that especially moved the Apostle to such an Affection towards his Nation. This was that that especially moved the Apostle to such an Affection towards his nation. d vbds d cst av-j vvd dt n1 p-acp d dt n1 p-acp po31 n1. (3149) sermon (DIV1) 1877 Page 1301
10011 He had as little cause upon any outward or carnal respect to love them, as a man could have. He had as little cause upon any outward or carnal respect to love them, as a man could have. pns31 vhd p-acp j n1 p-acp d j cc j n1 pc-acp vvi pno32, c-acp dt n1 vmd vhi. (3149) sermon (DIV1) 1877 Page 1301
10012 They were indeed his Brethren, but Brethren Enemies; they were his Kinsmen, but spiteful Kinsmen: he never enjoyed peace or safety for them. They were indeed his Brothers, but Brothers Enemies; they were his Kinsmen, but spiteful Kinsmen: he never enjoyed peace or safety for them. pns32 vbdr av po31 n2, cc-acp n2 n2; pns32 vbdr po31 n2, cc-acp j n2: pns31 av-x vvd n1 cc n1 p-acp pno32. (3149) sermon (DIV1) 1877 Page 1301
10013 When were they not clamouring against, accusing, whipping, persecuting, imprisoning him, and seeking his life? And yet he cannot but love them, wish them well for their Souls sake. When were they not clamouring against, accusing, whipping, persecuting, imprisoning him, and seeking his life? And yet he cannot but love them, wish them well for their Souls sake. q-crq vbdr pns32 xx vvg p-acp, vvg, j-vvg, vvg, vvg pno31, cc vvg po31 n1? cc av pns31 vmbx p-acp vvi pno32, vvb pno32 av p-acp po32 n2 n1. (3149) sermon (DIV1) 1877 Page 1301
10014 You would think the Apostle little loved the incestuous Person, 1 Cor. V. but his very severity was out of love to his Soul, vers. 5. That the spirit might be saved. You would think the Apostle little loved the incestuous Person, 1 Cor. V. but his very severity was out of love to his Soul, vers. 5. That the Spirit might be saved. pn22 vmd vvi dt n1 av-j vvd dt j n1, crd np1 np1 p-acp po31 j n1 vbds av pp-f n1 p-acp po31 n1, fw-la. crd cst dt n1 vmd vbi vvn. (3149) sermon (DIV1) 1878 Page 1301
10015 When he gave up Hymeneus and Alexander to Satan, one would think he heartily hated them, When he gave up Hymenaeus and Alexander to Satan, one would think he heartily hated them, c-crq pns31 vvd a-acp np1 cc np1 p-acp np1, pi vmd vvi pns31 av-j vvd pno32, (3149) sermon (DIV1) 1878 Page 1301
10016 when he dealt so severely with them: but it was, that, if possible, good might accrue to their Souls. when he dealt so severely with them: but it was, that, if possible, good might accrue to their Souls. c-crq pns31 vvd av av-j p-acp pno32: cc-acp pn31 vbds, cst, cs j, j vmd vvi p-acp po32 n2. (3149) sermon (DIV1) 1878 Page 1301
10017 For consider his reason of that action, I have given them up to Satan. For Consider his reason of that actium, I have given them up to Satan. p-acp vvi po31 n1 pp-f d n1, pns11 vhb vvn pno32 a-acp p-acp np1. (3149) sermon (DIV1) 1878 Page 1301
10018 Why? Not that I might plague them, revenge my self on them, bring them to ruine: Why? Not that I might plague them, revenge my self on them, bring them to ruin: q-crq? xx cst pns11 vmd vvi pno32, vvb po11 n1 p-acp pno32, vvb pno32 pc-acp vvi: (3149) sermon (DIV1) 1878 Page 1301
10019 but that they might learn not to blaspheme, 1 Tim. I. 20. That if it may be, they may learn better manners and Religion. but that they might Learn not to Blaspheme, 1 Tim. I. 20. That if it may be, they may Learn better manners and Religion. cc-acp cst pns32 vmd vvi xx pc-acp vvi, crd np1 np1 crd cst cs pn31 vmb vbi, pns32 vmb vvi jc n2 cc n1. (3149) sermon (DIV1) 1878 Page 1301
10020 The Kings Daughter is black but comely, Cant. I. Black because the Sun hath looked upon her. The Kings Daughter is black but comely, Cant I Black Because the Sun hath looked upon her. dt ng1 n1 vbz j-jn p-acp j, np1 uh j-jn p-acp dt n1 vhz vvn p-acp pno31. (3149) sermon (DIV1) 1879 Page 1301
10021 She was born in the Morians Land. But she is glorious within; because of her virtuousness and goodness. She was born in the Morions Land. But she is glorious within; Because of her virtuousness and Goodness. pns31 vbds vvn p-acp dt n2 n1 p-acp pns31 vbz j p-acp; c-acp pp-f po31 n1 cc n1. (3149) sermon (DIV1) 1879 Page 1301
10022 The sinful Souls of men, as they are sinful, are black, deformed things: The sinful Souls of men, as they Are sinful, Are black, deformed things: dt j n2 pp-f n2, c-acp pns32 vbr j, vbr j-jn, vvn n2: (3149) sermon (DIV1) 1879 Page 1301
10023 but as they are Souls, and in regard of their Essential constitution, they are lovely and precious. but as they Are Souls, and in regard of their Essential constitution, they Are lovely and precious. cc-acp c-acp pns32 vbr n2, cc p-acp n1 pp-f po32 j n1, pns32 vbr j cc j. (3149) sermon (DIV1) 1879 Page 1301
10024 And there is more in any Soul in the World to move thee to love him, And there is more in any Soul in the World to move thee to love him, cc pc-acp vbz av-dc p-acp d n1 p-acp dt n1 pc-acp vvi pno21 pc-acp vvi pno31, (3149) sermon (DIV1) 1879 Page 1301
10025 than there is in his Person or Actions to move thee to hate him. than there is in his Person or Actions to move thee to hate him. cs pc-acp vbz p-acp po31 n1 cc n2 pc-acp vvi pno21 pc-acp vvi pno31. (3149) sermon (DIV1) 1879 Page 1301
10026 And how great is the beauty of the Soul, when it carries the image of God himself? Even the poorest and most contemptible Soul in the world carries the image of God upon it. And how great is the beauty of the Soul, when it carries the image of God himself? Even the Poorest and most contemptible Soul in the world carries the image of God upon it. cc c-crq j vbz dt n1 pp-f dt n1, c-crq pn31 vvz dt n1 pp-f np1 px31? np1 dt js cc av-ds j n1 p-acp dt n1 vvz dt n1 pp-f np1 p-acp pn31. (3149) sermon (DIV1) 1880 Page 1301
10027 It is Gods own argument against Murther, Gen. IX. 6. Whoso sheddeth Mans blood, by Man shall his blood be shed; It is God's own argument against Murder, Gen. IX. 6. Whoso sheds men blood, by Man shall his blood be shed; pn31 vbz npg1 d n1 p-acp n1, np1 crd. crd r-crq vvz ng1 n1, p-acp n1 vmb po31 n1 vbi vvn; (3149) sermon (DIV1) 1880 Page 1301
10028 for in the image of God made he Man. The very same may be used against the hating of our Neighbour, the seed of Murther; for in the image of God made he Man. The very same may be used against the hating of our Neighbour, the seed of Murder; c-acp p-acp dt n1 pp-f np1 vvd pns31 n1 dt j d vmb vbi vvn p-acp dt vvg pp-f po12 n1, dt n1 pp-f n1; (3149) sermon (DIV1) 1880 Page 1301
10029 thou shalt not hate thy Neighbour, for in the image of God he made thy Neighbour. thou shalt not hate thy Neighbour, for in the image of God he made thy Neighbour. pns21 vm2 xx vvi po21 n1, c-acp p-acp dt n1 pp-f np1 pns31 vvd po21 n1. (3149) sermon (DIV1) 1880 Page 1301
10030 Object. But I had thought, that by the fall of Man, the image of God had been quite lost from him. Object. But I had Thought, that by the fallen of Man, the image of God had been quite lost from him. n1. cc-acp pns11 vhd vvn, cst p-acp dt n1 pp-f n1, dt n1 pp-f np1 vhd vbn av vvn p-acp pno31. (3149) sermon (DIV1) 1881 Page 1302
10031 For I have often heard, that every Man is born in the sinful image of Adam: but the glorious image of God is utterly gone off from him. For I have often herd, that every Man is born in the sinful image of Adam: but the glorious image of God is utterly gone off from him. p-acp pns11 vhb av vvn, cst d n1 vbz vvn p-acp dt j n1 pp-f np1: p-acp dt j n1 pp-f np1 vbz av-j vvn a-acp p-acp pno31. (3149) sermon (DIV1) 1881 Page 1302
10033 Answer. Do you not observe that, Gen. I. 26. where mention is made of Adams Creation, that God said, Let us make Man in our image, after our likeness. Answer. Do you not observe that, Gen. I. 26. where mention is made of Adams Creation, that God said, Let us make Man in our image, After our likeness. vvb. vdb pn22 xx vvi cst, np1 np1 crd n1 n1 vbz vvn pp-f npg1 n1, cst np1 vvd, vvb pno12 vvi n1 p-acp po12 n1, p-acp po12 n1. (3149) sermon (DIV1) 1882 Page 1302
10034 Where the image of God refers to the Essence of mans Soul; Where the image of God refers to the Essence of men Soul; c-crq dt n1 pp-f np1 vvz p-acp dt n1 pp-f ng1 n1; (3149) sermon (DIV1) 1882 Page 1302
10035 the likeness, to the qualities. The Qualities were Holiness and Righteousness in the likeness of God. the likeness, to the qualities. The Qualities were Holiness and Righteousness in the likeness of God. dt n1, p-acp dt n2. dt n2 vbdr n1 cc n1 p-acp dt n1 pp-f np1. (3149) sermon (DIV1) 1882 Page 1302
10036 And so the Apostle, Eph. IV. 22, &c. tells, That when any soul is restored again to the likeness of God, it is in Holiness and Righteousness. This is utterly lost in humane nature, till Grace restore it in any Person. And so the Apostle, Ephesians IV. 22, etc. tells, That when any soul is restored again to the likeness of God, it is in Holiness and Righteousness. This is utterly lost in humane nature, till Grace restore it in any Person. cc av dt n1, np1 np1 crd, av vvz, cst c-crq d n1 vbz vvn av p-acp dt n1 pp-f np1, pn31 vbz p-acp n1 cc n1. d vbz av-j vvn p-acp j n1, c-acp n1 vvi pn31 p-acp d n1. (3149) sermon (DIV1) 1882 Page 1302
10037 But the image of God, that is in the Soul, viz. as the Soul is a Spiritual, understanding, immortal substance: But the image of God, that is in the Soul, viz. as the Soul is a Spiritual, understanding, immortal substance: p-acp dt n1 pp-f np1, cst vbz p-acp dt n1, n1 p-acp dt n1 vbz dt j, n1, j n1: (3149) sermon (DIV1) 1882 Page 1302
10038 that is not extinguished by sin, nor cannot be by any thing. that is not extinguished by since, nor cannot be by any thing. cst vbz xx vvn p-acp n1, ccx vmbx vbi p-acp d n1. (3149) sermon (DIV1) 1882 Page 1302
10039 And so when God forbids Murther, he doth it with this argument, That he that kills a Man, destroys one that carries the image of God. And so when God forbids Murder, he does it with this argument, That he that kills a Man, Destroys one that carries the image of God. cc av c-crq np1 vvz n1, pns31 vdz pn31 p-acp d n1, cst pns31 cst vvz dt n1, vvz pi cst vvz dt n1 pp-f np1. (3149) sermon (DIV1) 1882 Page 1302
10040 And yet then the likeness of God in Man, Holiness and Righteousness, was utterly gone: And yet then the likeness of God in Man, Holiness and Righteousness, was utterly gone: cc av av dt n1 pp-f np1 p-acp n1, n1 cc n1, vbds av-j vvn: (3149) sermon (DIV1) 1882 Page 1302
10041 but the image of God in these essential constitutives in soul were still remaining in him. but the image of God in these essential constitutives in soul were still remaining in him. cc-acp dt n1 pp-f np1 p-acp d j n2-j p-acp n1 vbdr av vvg p-acp pno31. (3149) sermon (DIV1) 1882 Page 1302
10042 Upon that saying of God, Whoso sheddeth Mans blood, by Man shall his blood be shed, Upon that saying of God, Whoso sheds men blood, by Man shall his blood be shed, p-acp d n-vvg pp-f np1, r-crq vvz ng1 n1, p-acp n1 vmb po31 n1 vbi vvn, (3149) sermon (DIV1) 1883 Page 1302
10043 for in the image of God made he Man: for in the image of God made he Man: c-acp p-acp dt n1 pp-f np1 vvd pns31 n1: (3149) sermon (DIV1) 1883 Page 1302
10044 if any Man question, Is this meant of every Man in the world? Can any doubt it? Unless the Murther of some Men were allowed, though of others forbidden. if any Man question, Is this meant of every Man in the world? Can any doubt it? Unless the Murder of Some Men were allowed, though of Others forbidden. cs d n1 n1, vbz d vvn pp-f d n1 p-acp dt n1? vmb d vvi pn31? cs dt n1 pp-f d n2 vbdr vvn, cs pp-f n2-jn vvn. (3149) sermon (DIV1) 1883 Page 1302
10045 Upon the very same argument we may urge the love of every man to every man, Upon the very same argument we may urge the love of every man to every man, p-acp dt j d n1 pns12 vmb vvi dt n1 pp-f d n1 p-acp d n1, (3149) sermon (DIV1) 1883 Page 1302
10046 because in the Image of God he created him. And if thou canst find any man without the Image of God in his Soul, Because in the Image of God he created him. And if thou Canst find any man without the Image of God in his Soul, c-acp p-acp dt n1 pp-f np1 pns31 vvd pno31. cc cs pns21 vm2 vvi d n1 p-acp dt n1 pp-f np1 p-acp po31 n1, (3149) sermon (DIV1) 1883 Page 1302
10047 then hate him and spare not. then hate him and spare not. av vvb pno31 cc vvb xx. (3149) sermon (DIV1) 1883 Page 1302
10048 But then it will further be Objected, Then by this Argument I should love the Devil; for he was created in the Image of Cod: But then it will further be Objected, Then by this Argument I should love the devil; for he was created in the Image of Cod: p-acp av pn31 vmb jc vbi vvn, av p-acp d n1 pns11 vmd vvi dt n1; p-acp pns31 vbds vvn p-acp dt n1 pp-f n1: (3149) sermon (DIV1) 1884 Page 1302
10049 that is, He is a spiritual, intellectual, immortal substance, as well as any mans Soul. I Answer, He is so indeed; that is, He is a spiritual, intellectual, immortal substance, as well as any men Soul. I Answer, He is so indeed; cst vbz, pns31 vbz dt j, j, j n1, c-acp av c-acp d ng1 n1 pns11 vvb, pns31 vbz av av; (3149) sermon (DIV1) 1884 Page 1302
10050 but these two things make now the vast difference. First, He is in a sinful estate utterly irrecoverable. but these two things make now the vast difference. First, He is in a sinful estate utterly irrecoverable. cc-acp d crd n2 vvb av dt j n1. ord, pns31 vbz p-acp dt j n1 av-j j. (3149) sermon (DIV1) 1885 Page 1302
10051 And so we cannot say of any soul in the world. And so we cannot say of any soul in the world. cc av pns12 vmbx vvi pp-f d n1 p-acp dt n1. (3149) sermon (DIV1) 1886 Page 1302
10052 The Apostle saith of the Angels that fell, That God cast them down into Hell upon their Fall, 2 Pet. II. They are damned already irrecoverably: The Apostle Says of the Angels that fell, That God cast them down into Hell upon their Fallen, 2 Pet. II They Are damned already irrecoverably: dt n1 vvz pp-f dt n2 cst vvd, cst np1 vvd pno32 a-acp p-acp n1 p-acp po32 n1, crd np1 crd pns32 vbr vvn av av-j: (3149) sermon (DIV1) 1886 Page 1302
10053 but you cannot say of any soul in the World absolutely, that it cannot be saved. but you cannot say of any soul in the World absolutely, that it cannot be saved. cc-acp pn22 vmbx vvi pp-f d n1 p-acp dt n1 av-j, cst pn31 vmbx vbi vvn. (3149) sermon (DIV1) 1886 Page 1302
10054 Whether all Souls in the World be salvabiles, in a savable condition, we shall not dispute; Whither all Souls in the World be salvabiles, in a savable condition, we shall not dispute; cs d n2 p-acp dt n1 vbb fw-la, p-acp dt j n1, pns12 vmb xx vvi; (3149) sermon (DIV1) 1887 Page 1302
10056 But certainly you and I, nor no Man in the world can say of any Man, that he cannot be saved. But Certainly you and I, nor no Man in the world can say of any Man, that he cannot be saved. p-acp av-j pn22 cc pns11, ccx dx n1 p-acp dt n1 vmb vvi pp-f d n1, cst pns31 vmbx vbi vvn. (3149) sermon (DIV1) 1887 Page 1302
10057 True, we may truly and justly say, that if he continue and dye in such and such sins and wicked courses, he cannot be saved. True, we may truly and justly say, that if he continue and die in such and such Sins and wicked courses, he cannot be saved. j, pns12 vmb av-j cc av-j vvb, cst cs pns31 vvb cc vvi p-acp d cc d n2 cc j n2, pns31 vmbx vbi vvn. (3149) sermon (DIV1) 1887 Page 1302
10058 But of his soul considered in its bare essence we cannot say so. Nay, we must pray for his Salvation. But of his soul considered in its bore essence we cannot say so. Nay, we must pray for his Salvation. p-acp pp-f po31 n1 vvn p-acp po31 j n1 pns12 vmbx vvi av. uh-x, pns12 vmb vvi p-acp po31 n1. (3149) sermon (DIV1) 1887 Page 1302
10059 This then is that that beautifies a Soul, and makes it lovely, and upon which we are to love every Man, This then is that that beautifies a Soul, and makes it lovely, and upon which we Are to love every Man, np1 av vbz d cst vvz dt n1, cc vvz pn31 j, cc p-acp r-crq pns12 vbr pc-acp vvi d n1, (3149) sermon (DIV1) 1887 Page 1302
10060 because he hath a soul capable of enjoying God and Salvation: Shall I hate any Mans soul? It may be united to God: Because he hath a soul capable of enjoying God and Salvation: Shall I hate any men soul? It may be united to God: c-acp pns31 vhz dt n1 j pp-f vvg np1 cc n1: vmb pns11 vvi d ng1 n1? pn31 vmb vbi vvn p-acp np1: (3149) sermon (DIV1) 1887 Page 1302
10061 Hate any Mans body? It may be a Temple of the Holy Ghost: any Mans Person? He may be an Inheritor of Eternal Glory. Hate any men body? It may be a Temple of the Holy Ghost: any men Person? He may be an Inheritor of Eternal Glory. vvb d ng1 n1? pn31 vmb vbi dt n1 pp-f dt j n1: d ng1 n1? pns31 vmb vbi dt n1 pp-f j n1. (3149) sermon (DIV1) 1887 Page 1302
10062 Scorn not poor Joseph for all his rags and imprisonment, he may come to sit upon a Throne. Scorn not poor Joseph for all his rags and imprisonment, he may come to fit upon a Throne. n1 xx j np1 p-acp d po31 n2 cc n1, pns31 vmb vvi pc-acp vvi p-acp dt n1. (3149) sermon (DIV1) 1887 Page 1302
10063 Despise not poor Lazarus for all his Sores and Tatters, he may be carried by Angels into Abraham ' s bosom. Despise not poor Lazarus for all his Sores and Tatters, he may be carried by Angels into Abraham ' s bosom. vvb xx j np1 p-acp d po31 n2 cc n2, pns31 vmb vbi vvn p-acp n2 p-acp np1 ' ng1 n1. (3149) sermon (DIV1) 1887 Page 1302
10064 Secondly, Christ dyed for Souls, he dyed not for Devils. And this is no small demonstration of the Excellency and preciousness of a Soul, viz. That the Son of God himself would dye for it. Secondly, christ died for Souls, he died not for Devils. And this is no small demonstration of the Excellency and preciousness of a Soul, viz. That the Son of God himself would die for it. ord, np1 vvd p-acp n2, pns31 vvd xx p-acp n2. cc d vbz dx j n1 pp-f dt n1 cc n1 pp-f dt n1, n1 cst dt n1 pp-f np1 px31 vmd vvi p-acp pn31. (3149) sermon (DIV1) 1888 Page 1302
10065 It is therefore the Apostles Argument, once and again, Offend not him, for whom Christ dyed. It is Therefore the Apostles Argument, once and again, Offend not him, for whom christ died. pn31 vbz av dt n2 n1, a-acp cc av, vvb xx pno31, p-acp ro-crq np1 vvd. (3149) sermon (DIV1) 1888 Page 1302
10066 Destroy not him, for whom Christ dyed, Rom. XIV. 1 Cor. VIII. Destroy not him, for whom christ died, Rom. XIV. 1 Cor. VIII. vvb xx pno31, p-acp ro-crq np1 vvd, np1 np1. crd np1 np1. (3149) sermon (DIV1) 1888 Page 1302
10067 Darest thou hate him, for whom Christ dyed? Darest thou wrong him, for whom the Son of God would shed his blood? Darest thou hate him, for whom christ died? Darest thou wrong him, for whom the Son of God would shed his blood? vv2 pns21 vvi pno31, p-acp ro-crq np1 vvd? vv2 pns21 vvi pno31, p-acp ro-crq dt n1 pp-f np1 vmd vvi po31 n1? (3149) sermon (DIV1) 1888 Page 1302
9939 Ply, take out, digest that task; Ply, take out, digest that task; vvb, vvb av, vvb d n1; (3149) sermon (DIV1) 1864 Page 1299
9734 And yet only so small a remnant that must be brought to Sion. How great then is the quantity of them that perish? And yet only so small a remnant that must be brought to Sion. How great then is the quantity of them that perish? cc av av-j av j dt n1 cst vmb vbi vvn p-acp np1. c-crq j av vbz dt n1 pp-f pno32 cst vvb? (3149) sermon (DIV1) 1815 Page 1295
809 By the Gospel there, Christ dissolves those charms of delusion, brings down Idolatry, silences the Devils Oracles and Miracles, By the Gospel there, christ dissolves those charms of delusion, brings down Idolatry, silences the Devils Oracles and Miracles, p-acp dt n1 a-acp, np1 vvz d n2 pp-f n1, vvz a-acp n1, n2 dt ng1 n2 cc n2, (3114) sermon (DIV1) 158 Page 1057
1111 And when you have studied it the most, you will find this to be the result, how God requires, how God delights in our righteous, upright, charitable dealings one with another. And when you have studied it the most, you will find this to be the result, how God requires, how God delights in our righteous, upright, charitable dealings one with Another. cc c-crq pn22 vhb vvn pn31 dt av-ds, pn22 vmb vvi d pc-acp vbi dt n1, c-crq np1 vvz, c-crq np1 vvz p-acp po12 j, j, j n2-vvg pi p-acp n-jn. (3114) sermon (DIV1) 251 Page 1064
1107 I shall not insist, to shew you the reason of this strange passage. I shall not insist, to show you the reason of this strange passage. pns11 vmb xx vvi, pc-acp vvi pn22 dt n1 pp-f d j n1. (3114) sermon (DIV1) 251 Page 1064
1106 As it is said, Behold! how he saved Lazarus; so, Behold! how God loveth honest, upright, charitable dealing 'twixt man and man. As it is said, Behold! how he saved Lazarus; so, Behold! how God loves honest, upright, charitable dealing betwixt man and man. p-acp pn31 vbz vvn, vvb! c-crq pns31 vvd np1; av, vvb! c-crq np1 vvz j, j, j n-vvg p-acp n1 cc n1. (3114) sermon (DIV1) 250 Page 1064
1105 Why, where are the Duties of the first Table? See, how God put even all religion in the second Table. Why, where Are the Duties of the First Table? See, how God put even all Religion in the second Table. q-crq, q-crq vbr dt n2 pp-f dt ord n1? n1, c-crq np1 vvd av d n1 p-acp dt ord n1. (3114) sermon (DIV1) 250 Page 1064
1104 but he concludes all under this, Thou shalt love thy neighbour as thy self. but he concludes all under this, Thou shalt love thy neighbour as thy self. cc-acp pns31 vvz d p-acp d, pns21 vm2 vvi po21 n1 p-acp po21 n1. (3114) sermon (DIV1) 250 Page 1064
1103 So Jam. II. 8. If you fulfil the Royal Law according to the Scripture, &c. you would look for the whole Law, So Jam. II 8. If you fulfil the Royal Law according to the Scripture, etc. you would look for the Whole Law, np1 np1 crd crd cs pn22 vvb dt j n1 vvg p-acp dt n1, av pn22 vmd vvi p-acp dt j-jn n1, (3114) sermon (DIV1) 250 Page 1064
1102 You would look for the whole Law to be mentioned there, but look forward in vers. 9. and only the second Table is mentioned. You would look for the Whole Law to be mentioned there, but look forward in vers. 9. and only the second Table is mentioned. pn22 vmd vvi p-acp dt j-jn n1 pc-acp vbi vvn a-acp, cc-acp vvb av-j p-acp fw-la. crd cc av-j dt ord n1 vbz vvn. (3114) sermon (DIV1) 250 Page 1064
1101 So Rom. XIII. 8. He that loveth another hath fulfilled the Law. So Rom. XIII. 8. He that loves Another hath fulfilled the Law. np1 np1 np1. crd pns31 cst vvz j-jn vhz vvn dt n1. (3114) sermon (DIV1) 250 Page 1064
1100 You would look for all the Ten, but look forward, and he pitcheth only upon the second Table. You would look for all the Ten, but look forward, and he pitcheth only upon the second Table. pn22 vmd vvi p-acp d dt crd, p-acp vvi av-j, cc pns31 vvz av-j p-acp dt ord n1. (3114) sermon (DIV1) 250 Page 1064
1099 In divers places of the New Testament, where mention is made of the Law, and where you would think it meant both the Tables, it comes off only with mention of the Second, Matth. XIX. 17. If thou wilt enter into life, keep the Commandments. In diverse places of the New Testament, where mention is made of the Law, and where you would think it meant both the Tables, it comes off only with mention of the Second, Matthew XIX. 17. If thou wilt enter into life, keep the commandments. p-acp j n2 pp-f dt j n1, c-crq n1 vbz vvn pp-f dt n1, cc c-crq pn22 vmd vvi pn31 vvd d dt n2, pn31 vvz a-acp av-j p-acp n1 pp-f dt ord, np1 np1. crd cs pns21 vm2 vvi p-acp n1, vvb dt n2. (3114) sermon (DIV1) 250 Page 1064
1098 yet seems strangly written with Gods own hand in the Gospel. yet seems strangely written with God's own hand in the Gospel. av vvz av-j vvn p-acp n2 d n1 p-acp dt n1. (3114) sermon (DIV1) 250 Page 1064
1097 A third and last Copy that I would set before you all, that hear me this day, is fairly, A third and last Copy that I would Set before you all, that hear me this day, is fairly, dt ord cc ord n1 cst pns11 vmd vvi p-acp pn22 d, cst vvb pno11 d n1, vbz av-j, (3114) sermon (DIV1) 250 Page 1064
1096 and you are the greatest Mercy to a people when you do them the most Justice. and you Are the greatest Mercy to a people when you do them the most justice. cc pn22 vbr dt js n1 p-acp dt n1 c-crq pn22 vdb pno32 dt ds n1. (3114) sermon (DIV1) 249 Page 1064
1095 His greatest mercy appeareth in this acting of his justice; His greatest mercy appears in this acting of his Justice; po31 js n1 vvz p-acp d n-vvg pp-f po31 n1; (3114) sermon (DIV1) 249 Page 1064
1094 God so loveth, so acteth justice, that he will satisfie it upon his own Son, that he might glorifie it by way of mercy on all justified. God so loves, so Acts Justice, that he will satisfy it upon his own Son, that he might Glorify it by Way of mercy on all justified. np1 av vvz, av vvz n1, cst pns31 vmb vvi pn31 p-acp po31 d n1, cst pns31 vmd vvi pn31 p-acp n1 pp-f n1 p-acp d vvn. (3114) sermon (DIV1) 249 Page 1064
1093 but becoming Mercy, what it was not. Here is a lively Copy before you; but becoming Mercy, what it was not. Here is a lively Copy before you; cc-acp vvg n1, r-crq pn31 vbds xx. av vbz dt j n1 p-acp pn22; (3114) sermon (DIV1) 249 Page 1064
1092 How are we justified and saved? By Mercy? True, and yet by Justice become mercy, not ceasing to be Justice, what it was, How Are we justified and saved? By Mercy? True, and yet by justice become mercy, not ceasing to be justice, what it was, q-crq vbr pns12 vvn cc vvn? p-acp n1? j, cc av p-acp n1 vvn n1, xx vvg pc-acp vbi n1, r-crq pn31 vbds, (3114) sermon (DIV1) 249 Page 1064
1091 I say, the greatest Justice into the greatest mercy. I say, the greatest justice into the greatest mercy. pns11 vvb, dt js n1 p-acp dt js n1. (3114) sermon (DIV1) 249 Page 1064
1090 So where condemning Justice was glorious, justifying Justice was much more glorious. I said, Justice was turned into mercy; So where condemning justice was glorious, justifying justice was much more glorious. I said, justice was turned into mercy; av c-crq vvg n1 vbds j, vvg n1 vbds av-d av-dc j. pns11 vvd, n1 vbds vvn p-acp n1; (3114) sermon (DIV1) 248 Page 1064
1089 But his own justifying justice doth out-vy it. As it is said, Where sin abounded, Grace did superabound: But his own justifying Justice does outvie it. As it is said, Where since abounded, Grace did superabound: p-acp po31 d vvg n1 vdz vvi pn31. p-acp pn31 vbz vvn, c-crq n1 vvd, n1 vdd n1: (3114) sermon (DIV1) 248 Page 1064
1088 Gods Justice was most divine that appeared in the Law to condemn, but that Justice exceeded in the Gospel to justifie. Where are they that talk of being justified by their own works? Then must they have a righteousness of their own, that must out-vy Gods condemning justice, which is infinitely just. God's justice was most divine that appeared in the Law to condemn, but that justice exceeded in the Gospel to justify. Where Are they that talk of being justified by their own works? Then must they have a righteousness of their own, that must outvie God's condemning Justice, which is infinitely just. npg1 n1 vbds av-ds j-jn cst vvd p-acp dt n1 p-acp vvb, p-acp d n1 vvd p-acp dt n1 p-acp vvi. c-crq vbr pns32 cst vvb pp-f vbg vvn p-acp po32 d n2? av vmb pns32 vhb dt n1 pp-f po32 d, cst vmb vvi npg1 vvg n1, r-crq vbz av-j j. (3114) sermon (DIV1) 248 Page 1064
1110 as to obey the second Table, is more so than the first. But I leave the Copy in your own hands to read and comment on. as to obey the second Table, is more so than the First. But I leave the Copy in your own hands to read and comment on. c-acp pc-acp vvi dt ord n1, vbz av-dc av cs dt ord. cc-acp pns11 vvb dt n1 p-acp po22 d n2 pc-acp vvi cc vvi a-acp. (3114) sermon (DIV1) 251 Page 1064
1087 as that Text speaks, From faith to faith, so from righteousness to righteousness. as that Text speaks, From faith to faith, so from righteousness to righteousness. c-acp cst n1 vvz, p-acp n1 p-acp n1, av p-acp n1 p-acp n1. (3114) sermon (DIV1) 248 Page 1064
1086 Was there no revelation of Justice till the Gospel came? Yes, the Law revealed Justice, but it was condemning Justice; Was there no Revelation of justice till the Gospel Come? Yes, the Law revealed justice, but it was condemning justice; vbds a-acp dx n1 pp-f n1 p-acp dt n1 vvd? uh, dt n1 vvd n1, cc-acp pn31 vbds vvg n1; (3114) sermon (DIV1) 248 Page 1064
1085 Revealed in the Gospel, not in the Law. Revealed in the Gospel, not in the Law. vvn p-acp dt n1, xx p-acp dt n1. (3114) sermon (DIV1) 248 Page 1064
1084 In Rom. I. 17. It is said, Therein is the righteousness of God revealed from faith to faith. In Rom. I. 17. It is said, Therein is the righteousness of God revealed from faith to faith. p-acp np1 np1 crd pn31 vbz vvn, av vbz dt n1 pp-f np1 vvd p-acp n1 p-acp n1. (3114) sermon (DIV1) 248 Page 1064
1083 if I do it, I am something excusable, with Peter ravished with the Transfiguration. I am upon a subject that may swallow up all minds with amazement; but I clear my meaning. if I do it, I am something excusable, with Peter ravished with the Transfiguration. I am upon a Subject that may swallow up all minds with amazement; but I clear my meaning. cs pns11 vdb pn31, pns11 vbm pi j, p-acp np1 vvn p-acp dt n1. pns11 vbm p-acp dt n-jn cst vmb vvi a-acp d n2 p-acp n1; cc-acp pns11 vvb po11 n1. (3114) sermon (DIV1) 247 Page 1063
1082 A Divine Justice that exceeds divine Justice, Divine Justice turned into Mercy. You may think I speak strangely: A Divine justice that exceeds divine justice, Divine justice turned into Mercy. You may think I speak strangely: dt j-jn n1 cst vvz j-jn n1, j-jn n1 vvn p-acp n1. pn22 vmb vvi pns11 vvb av-j: (3114) sermon (DIV1) 247 Page 1063
1081 the most mysterious acting of Heaven, the wonder of wonders among men, the Justice of God in justifying a sinner: the most mysterious acting of Heaven, the wonder of wonders among men, the justice of God in justifying a sinner: dt av-ds j n-vvg pp-f n1, dt n1 pp-f n2 p-acp n2, dt n1 pp-f np1 p-acp vvg dt n1: (3114) sermon (DIV1) 247 Page 1063
1080 New Heavens and a new Earth wherein dwelleth righteousness, &c. Never enough spoken, never enough conceived of this Righteousness: New Heavens and a new Earth wherein dwells righteousness, etc. Never enough spoken, never enough conceived of this Righteousness: j n2 cc dt j n1 c-crq vvz n1, av av-x d vvn, av-x av-d vvn pp-f d n1: (3114) sermon (DIV1) 247 Page 1063
1079 Much is spoken in Scripture of this righteousness of God, and indeed never enough. My righteousness is never to be revealed: To bring in everlasting righteousness: Much is spoken in Scripture of this righteousness of God, and indeed never enough. My righteousness is never to be revealed: To bring in everlasting righteousness: av-d vbz vvn p-acp n1 pp-f d n1 pp-f np1, cc av av av-d. po11 n1 vbz av-x pc-acp vbi vvn: pc-acp vvi p-acp j n1: (3114) sermon (DIV1) 247 Page 1063
1078 That one acting of his does demonstrate all these to admiration, and that is his Justice in justifying a sinner. That one acting of his does demonstrate all these to admiration, and that is his justice in justifying a sinner. cst pi vvg pp-f png31 vdz vvi d d p-acp n1, cc d vbz po31 n1 p-acp vvg dt n1. (3114) sermon (DIV1) 247 Page 1063
1077 It is needless to tell you from Scripture, that the righteous God loves righteousness, delights in righteousness, practises righteousness, commands righteousness. It is needless to tell you from Scripture, that the righteous God loves righteousness, delights in righteousness, practises righteousness, commands righteousness. pn31 vbz j pc-acp vvi pn22 p-acp n1, cst dt j np1 vvz n1, n2 p-acp n1, vvz n1, vvz n1. (3114) sermon (DIV1) 247 Page 1063
1076 A second Copy, that I would present before you, and before all that have any thing to do with you at present about Judicature, Counsel, Witnesses and Jurors, is Gods own righteousness, and that especially in one particular example. A second Copy, that I would present before you, and before all that have any thing to do with you At present about Judicature, Counsel, Witnesses and Jurors, is God's own righteousness, and that especially in one particular Exampl. dt ord n1, cst pns11 vmd vvi p-acp pn22, cc p-acp d cst vhb d n1 pc-acp vdi p-acp pn22 p-acp j p-acp n1, n1, n2 cc n2, vbz n2 d n1, cc cst av-j p-acp crd j n1. (3114) sermon (DIV1) 247 Page 1063
1075 Now his Will be done by you upon Earth, as it is done by himself in Heaven. Now his Will be done by you upon Earth, as it is done by himself in Heaven. av po31 n1 vbi vdn p-acp pn22 p-acp n1, c-acp pn31 vbz vdn p-acp px31 p-acp n1. (3114) sermon (DIV1) 246 Page 1063
1074 He hath transcribed his Will in little in your Commission, to act all yours: He hath transcribed his Will in little in your Commission, to act all yours: pns31 vhz vvn po31 n1 p-acp j p-acp po22 n1, pc-acp vvi d png22: (3114) sermon (DIV1) 246 Page 1063
1073 His Will in Heaven acts all his glorious Attributes, and as I may speak it with reverence, his Will rules them. His Will in Heaven acts all his glorious Attributes, and as I may speak it with Reverence, his Will rules them. po31 vmb p-acp n1 vvz d po31 j n2, cc c-acp pns11 vmb vvi pn31 p-acp n1, po31 vmb vvz pno32. (3114) sermon (DIV1) 246 Page 1063
1072 Look then upon the Copy that is before you, and look upon the Commission he hath given you. Look then upon the Copy that is before you, and look upon the Commission he hath given you. vvb av p-acp dt n1 cst vbz p-acp pn22, cc vvb p-acp dt n1 pns31 vhz vvn pn22. (3114) sermon (DIV1) 246 Page 1063
1071 So when Joshua is made chief Magistrate, God instates him in his Power, and with all put the Law into his hand, Josh. I. 8. This book of the Law shall not depart out of thy mouth, &c. And so at the Crowning of young Joash, I King. XI. 12. They put the Crown upon him and gave him the Testimony. So when joshua is made chief Magistrate, God instates him in his Power, and with all put the Law into his hand, Josh. I. 8. This book of the Law shall not depart out of thy Mouth, etc. And so At the Crowning of young Joash, I King. XI. 12. They put the Crown upon him and gave him the Testimony. av c-crq np1 vbz vvn j-jn n1, np1 vvz pno31 p-acp po31 n1, cc p-acp d vvd dt n1 p-acp po31 n1, np1 np1 crd d n1 pp-f dt n1 vmb xx vvi av pp-f po21 n1, av cc av p-acp dt vvg pp-f j n1, pns11 n1. crd. crd pns32 vvd dt n1 p-acp pno31 cc vvd pno31 dt n1. (3114) sermon (DIV1) 245 Page 1063
1109 if it appear not in our obedience to the second. I might tell you, God puts you to that that is more in your own power, if it appear not in our Obedience to the second. I might tell you, God puts you to that that is more in your own power, cs pn31 vvb xx p-acp po12 n1 p-acp dt ord. pns11 vmd vvi pn22, np1 vvz pn22 p-acp d cst vbz av-dc p-acp po22 d n1, (3114) sermon (DIV1) 251 Page 1064
1070 It was the custom in Israel that when the King was Crowned, the book of the Law was put into his hand, the Will of God to be his rule, and not his own. It was the custom in Israel that when the King was Crowned, the book of the Law was put into his hand, the Will of God to be his Rule, and not his own. pn31 vbds dt n1 p-acp np1 cst c-crq dt n1 vbds vvn, dt n1 pp-f dt n1 vbds vvn p-acp po31 n1, dt vmb pp-f np1 pc-acp vbi po31 n1, cc xx po31 d. (3114) sermon (DIV1) 245 Page 1063
1069 Not to shew Mercy, Justice, Power, and Favour as they please, but as Gods Will appears in their Commission. Not to show Mercy, justice, Power, and Favour as they please, but as God's Will appears in their Commission. xx pc-acp vvi n1, n1, n1, cc n1 c-acp pns32 vvb, cc-acp c-acp ng1 vmb vvz p-acp po32 n1. (3114) sermon (DIV1) 244 Page 1063
1068 as he hath revealed in his Word, not to act according to their own mind. as he hath revealed in his Word, not to act according to their own mind. c-acp pns31 vhz vvn p-acp po31 n1, xx pc-acp vvi vvg p-acp po32 d n1. (3114) sermon (DIV1) 244 Page 1063
1067 So the Commission that he puts into the hands of the Magistracy, is the Will of God to act by, So the Commission that he puts into the hands of the Magistracy, is the Will of God to act by, np1 dt n1 cst pns31 vvz p-acp dt n2 pp-f dt n1, vbz dt n1 pp-f np1 pc-acp vvi p-acp, (3114) sermon (DIV1) 244 Page 1063
1066 and not by any rule of their own Will. and not by any Rule of their own Will. cc xx p-acp d n1 pp-f po32 d n1. (3114) sermon (DIV1) 244 Page 1063
1065 By the Ministry, God puts his Will revealed in his Word into the hands of men, to do according to that rule, By the Ministry, God puts his Will revealed in his Word into the hands of men, to do according to that Rule, p-acp dt n1, np1 vvz po31 vmb vvn p-acp po31 n1 p-acp dt n2 pp-f n2, pc-acp vdb vvg p-acp d n1, (3114) sermon (DIV1) 244 Page 1063
1064 The Will of God as it is the rule of all his own actions, so he sends down the beams of it in his Word to men to be the rule of theirs. The Will of God as it is the Rule of all his own actions, so he sends down the beams of it in his Word to men to be the Rule of theirs. dt vmb pp-f np1 c-acp pn31 vbz dt n1 pp-f d po31 d n2, av pns31 vvz a-acp dt n2 pp-f pn31 p-acp po31 n1 p-acp n2 pc-acp vbi dt n1 pp-f png32. (3114) sermon (DIV1) 244 Page 1063
1063 and not by any candle of our own. and not by any candle of our own. cc xx p-acp d n1 pp-f po12 d. (3114) sermon (DIV1) 243 Page 1063
1062 The Sun in Heaven sends down his shine upon the Earth, and we are to set all our dials by that light, The Sun in Heaven sends down his shine upon the Earth, and we Are to Set all our dials by that Light, dt n1 p-acp n1 vvz a-acp po31 n1 p-acp dt n1, cc pns12 vbr pc-acp vvi d po12 n2 p-acp d n1, (3114) sermon (DIV1) 243 Page 1063
1061 but sic volo sic jubeo, Do in thine Office as it is my Will and as I Command. but sic volo sic jubeo, Do in thine Office as it is my Will and as I Command. cc-acp fw-la fw-la fw-la fw-la, vdb p-acp po21 n1 c-acp pn31 vbz po11 n1 cc c-acp pns11 vvb. (3114) sermon (DIV1) 242 Page 1063
1060 his Commission carries it not, sic velis sic jubeas, do not thou with thy Power what thou wilt, his Commission carries it not, sic velis sic jubeas, do not thou with thy Power what thou wilt, po31 n1 vvz pn31 xx, fw-la fw-la fw-la fw-la, vdb xx pns21 p-acp po21 n1 r-crq pns21 vm2, (3114) sermon (DIV1) 242 Page 1063
1059 As the Apostle saith, This is the Will of God, even your Sanctification: so This is the Will of God, even the Judgment that is given him; As the Apostle Says, This is the Will of God, even your Sanctification: so This is the Will of God, even the Judgement that is given him; p-acp dt n1 vvz, d vbz dt n1 pp-f np1, av po22 n1: av d vbz dt n1 pp-f np1, av dt n1 cst vbz vvn pno31; (3114) sermon (DIV1) 242 Page 1063
1058 The Judgment that is put into his hand, is the Will of God put into his hand. The Judgement that is put into his hand, is the Will of God put into his hand. dt n1 cst vbz vvn p-acp po31 n1, vbz dt n1 pp-f np1 vvd p-acp po31 n1. (3114) sermon (DIV1) 242 Page 1063
1057 let him look better on his Commission. let him look better on his Commission. vvb pno31 vvi av-jc p-acp po31 n1. (3114) sermon (DIV1) 242 Page 1063
1056 now how are these to be acted by you? An unjust Magistrate, like him Luke XVIII. would be ready to miswrite after the copy, and say, I will act these after mine own will, as God acteth his after his own will. No, he is mistaken: now how Are these to be acted by you? an unjust Magistrate, like him Lycia XVIII. would be ready to miswrite After the copy, and say, I will act these After mine own will, as God Acts his After his own will. No, he is mistaken: av q-crq vbr d pc-acp vbi vvn p-acp pn22? dt j n1, vvb pno31 av np1. vmd vbi j pc-acp vvb p-acp dt n1, cc vvi, pns11 vmb vvi d p-acp po11 d n1, p-acp np1 vvz po31 p-acp po31 d n1. uh-dx, pns31 vbz vvn: (3114) sermon (DIV1) 242 Page 1063
1055 You have your Attributes, let me so call them, of Power, Mercy, Interest in the people, and the like; You have your Attributes, let me so call them, of Power, Mercy, Interest in the people, and the like; pn22 vhb po22 n2, vvb pno11 av vvi pno32, pp-f n1, n1, n1 p-acp dt n1, cc dt j; (3114) sermon (DIV1) 242 Page 1063
1054 but on whom he will shew Mercy, Rom. IX. 18. Look upon this copy and then reflect upon your selves and your Function. but on whom he will show Mercy, Rom. IX. 18. Look upon this copy and then reflect upon your selves and your Function. cc-acp p-acp ro-crq pns31 vmb vvi n1, np1 crd. crd vvb p-acp d n1 cc av vvb p-acp po22 n2 cc po22 n1. (3114) sermon (DIV1) 241 Page 1063
1053 but when and where he will shew his Justice: And he will shew Mercy, not on whom he can, but when and where he will show his justice: And he will show Mercy, not on whom he can, cc-acp c-crq cc c-crq pns31 vmb vvi po31 n1: cc pns31 vmb vvi n1, xx p-acp ro-crq pns31 vmb, (3114) sermon (DIV1) 241 Page 1063
1052 So that he sheweth his Power, not when and where he can, but when and where and how he will shew his Power: He sheweth his Justice not when and where he can, So that he shows his Power, not when and where he can, but when and where and how he will show his Power: He shows his justice not when and where he can, av cst pns31 vvz po31 n1, xx c-crq cc c-crq pns31 vmb, cc-acp c-crq cc c-crq cc c-crq pns31 vmb vvi po31 n1: pns31 vvz po31 n1 xx c-crq cc c-crq pns31 vmb, (3114) sermon (DIV1) 241 Page 1063
1051 and limits and confines their acting according to the sacred disposal of that. and Limits and confines their acting according to the sacred disposal of that. cc n2 cc n2 po32 n-vvg p-acp p-acp dt j n1 pp-f d. (3114) sermon (DIV1) 240 Page 1063
1050 But his Will as I may speak it, acts as Queen Regent in the midst of his Attributes, But his Will as I may speak it, acts as Queen Regent in the midst of his Attributes, p-acp po31 vmb c-acp pns11 vmb vvi pn31, vvz p-acp n1 n1 p-acp dt n1 pp-f po31 n2, (3114) sermon (DIV1) 240 Page 1063
1049 Nor did he ever act his Justice according to the utmost infinity of his Justice, for then all flesh would fail before him and the Spirits that he hath Created. Nor did he ever act his justice according to the utmost infinity of his justice, for then all Flesh would fail before him and the Spirits that he hath Created. ccx vdd pns31 av vvi po31 n1 vvg p-acp dt j n1 pp-f po31 n1, p-acp av d n1 vmd vvi p-acp pno31 cc dt n2 cst pns31 vhz vvn. (3114) sermon (DIV1) 239 Page 1063
1048 He never acted his Mercy according to the utmost infinity of his Mercy, for then whereas he saveth but a little flock, he might have saved all Men and Devils. He never acted his Mercy according to the utmost infinity of his Mercy, for then whereas he Saveth but a little flock, he might have saved all Men and Devils. pns31 av-x vvd po31 n1 vvg p-acp dt j n1 pp-f po31 n1, p-acp av cs pns31 vvz p-acp dt j n1, pns31 vmd vhi vvn d n2 cc n2. (3114) sermon (DIV1) 238 Page 1063
1047 God never acted his Power according to the utmost infinity of his Power: for else whereas he made one World, he might have made a Thousand. God never acted his Power according to the utmost infinity of his Power: for Else whereas he made one World, he might have made a Thousand. np1 av-x vvd po31 n1 vvg p-acp dt j n1 pp-f po31 n1: p-acp av cs pns31 vvd crd n1, pns31 vmd vhi vvn dt crd. (3114) sermon (DIV1) 237 Page 1063
1046 but according to the most wise and most holy counsel and disposal of his own Will. but according to the most wise and most holy counsel and disposal of his own Will. cc-acp vvg p-acp dt av-ds j cc av-ds j n1 cc n1 pp-f po31 d n1. (3114) sermon (DIV1) 237 Page 1063
1045 Now God acteth not any of his Attributes according to the utmost extent of the infiniteness of it, Now God Acts not any of his Attributes according to the utmost extent of the infiniteness of it, av np1 vvz xx d pp-f po31 n2 vvg p-acp dt j n1 pp-f dt n1 pp-f pn31, (3114) sermon (DIV1) 237 Page 1063
1044 The first is this, You know Gods Attributes, Power, Mercy and Justice. The First is this, You know God's Attributes, Power, Mercy and justice. dt ord vbz d, pn22 vvb npg1 n2, n1, n1 cc n1. (3114) sermon (DIV1) 237 Page 1063
1043 The second, to all that have to do with you at the present occasion, Counsel, Jurors and Witnesses; and the third, before all that hear me. The second, to all that have to do with you At the present occasion, Counsel, Jurors and Witnesses; and the third, before all that hear me. dt ord, p-acp d cst vhb pc-acp vdi p-acp pn22 p-acp dt j n1, n1, n2 cc n2; cc dt ord, p-acp d cst vvb pno11. (3114) sermon (DIV1) 236 Page 1063
1042 The first, I shall be bold, to offer to you of the Magistracy. The First, I shall be bold, to offer to you of the Magistracy. dt ord, pns11 vmb vbi j, pc-acp vvi p-acp pn22 pp-f dt n1. (3114) sermon (DIV1) 236 Page 1063
1041 I shall only propose three: two copied out by God in his own example; and the third, a singular copy set out in his Word. I shall only propose three: two copied out by God in his own Exampl; and the third, a singular copy Set out in his Word. pns11 vmb av-j vvi crd: crd vvn av p-acp np1 p-acp po31 d n1; cc dt ord, dt j n1 vvd av p-acp po31 n1. (3114) sermon (DIV1) 236 Page 1063
1040 and that the more because we are commonly more wrought upon men by example than by precept: and that the more Because we Are commonly more wrought upon men by Exampl than by precept: cc cst dt av-dc c-acp pns12 vbr av-j av-dc vvn p-acp n2 p-acp n1 cs p-acp n1: (3114) sermon (DIV1) 236 Page 1063
1039 and that not by setting any rules before you, but by setting some Divine copies before you, most fairly written, upon which to look with a single eye may be enough to stir you up to your duty: and that not by setting any rules before you, but by setting Some Divine copies before you, most fairly written, upon which to look with a single eye may be enough to stir you up to your duty: cc cst xx p-acp vvg d n2 c-acp pn22, cc-acp p-acp vvg d j-jn n2 p-acp pn22, av-ds av-j vvn, p-acp r-crq pc-acp vvi p-acp dt j n1 vmb vbi av-d pc-acp vvi pn22 a-acp p-acp po22 n1: (3114) sermon (DIV1) 236 Page 1062
1038 Only give me leave to be your remembrancer a little of what is the charge that lies upon you: Only give me leave to be your remembrancer a little of what is the charge that lies upon you: j vvb pno11 n1 pc-acp vbi po22 n1 dt j pp-f r-crq vbz dt n1 cst vvz p-acp pn22: (3114) sermon (DIV1) 236 Page 1062
1037 I am far from supposing that either you know not your duty, or that I know it better than your selves. I am Far from supposing that either you know not your duty, or that I know it better than your selves. pns11 vbm av-j p-acp vvg cst d pn22 vvb xx po22 n1, cc cst pns11 vvb pn31 jc cs po22 n2. (3114) sermon (DIV1) 236 Page 1062
1036 I shall not here go about to teach you what you have to do in your Imployment and Function. I shall not Here go about to teach you what you have to do in your Employment and Function. pns11 vmb xx av vvi a-acp pc-acp vvi pn22 r-crq pn22 vhb pc-acp vdi p-acp po22 n1 cc n1. (3114) sermon (DIV1) 236 Page 1062
1035 if Justice be not stamped there also. And your being a mercy to the people, is by doing Justice to the people. if justice be not stamped there also. And your being a mercy to the people, is by doing justice to the people. cs n1 vbb xx vvn a-acp av. cc po22 vbg dt n1 p-acp dt n1, vbz p-acp vdg n1 p-acp dt n1. (3114) sermon (DIV1) 235 Page 1062
1034 As you carry the stamp of Christs own image in your Power, so it is no whit to the life, As you carry the stamp of Christ own image in your Power, so it is no whit to the life, c-acp pn22 vvb dt n1 pp-f npg1 d n1 p-acp po22 n1, av pn31 vbz dx n1 p-acp dt n1, (3114) sermon (DIV1) 235 Page 1062
1033 and him that hath no helper, to reward every one according to the Justice of his cause before you. and him that hath no helper, to reward every one according to the justice of his cause before you. cc pno31 cst vhz dx n1, pc-acp vvi d pi vvg p-acp dt n1 pp-f po31 n1 p-acp pn22. (3114) sermon (DIV1) 234 Page 1062
1032 This, my Lords and Gentlemen, is your work and imployment to judge righteous Judgment, to plead the cause of the oppressed, to relieve the fatherless and widow, This, my lords and Gentlemen, is your work and employment to judge righteous Judgement, to plead the cause of the oppressed, to relieve the fatherless and widow, d, po11 n2 cc n2, vbz po22 n1 cc n1 pc-acp vvi j n1, pc-acp vvi dt n1 pp-f dt j-vvn, pc-acp vvi dt j cc n1, (3114) sermon (DIV1) 234 Page 1062
1108 I might tell you it is, because whatsoever men pretend of Religion towards the Commands of the first Table, it is nothing, I might tell you it is, Because whatsoever men pretend of Religion towards the Commands of the First Table, it is nothing, pns11 vmd vvi pn22 pn31 vbz, c-acp r-crq n2 vvb pp-f n1 p-acp dt vvz pp-f dt ord n1, pn31 vbz pix, (3114) sermon (DIV1) 251 Page 1064
1031 as it was with the Judge of all the World, so with the Judges of any part of it. as it was with the Judge of all the World, so with the Judges of any part of it. c-acp pn31 vbds p-acp dt n1 pp-f d dt n1, av p-acp dt n2 pp-f d n1 pp-f pn31. (3114) sermon (DIV1) 233 Page 1062
1030 Shall not the Judge of all the World do right? Gen. XVIII. 25. The very title of Judge speaketh doing right, Shall not the Judge of all the World do right? Gen. XVIII. 25. The very title of Judge speaks doing right, vmb xx dt n1 pp-f d dt n1 vdb vvi? np1 np1. crd dt j n1 pp-f n1 vvz vdg n-jn, (3114) sermon (DIV1) 233 Page 1062
1029 but he knoweth that when it speaketh of Judgment as the work of the Magistrate, it meaneth the execution of Justice or of right Judgment: but he Knoweth that when it speaks of Judgement as the work of the Magistrate, it means the execution of justice or of right Judgement: cc-acp pns31 vvz d c-crq pn31 vvz pp-f n1 p-acp dt n1 pp-f dt n1, pn31 vvz dt n1 pp-f n1 cc pp-f j-jn n1: (3114) sermon (DIV1) 233 Page 1062
1028 I am assured there is none that hear me this day, is so little acquainted with the stile of Scripture, I am assured there is none that hear me this day, is so little acquainted with the style of Scripture, pns11 vbm vvn pc-acp vbz pix cst vvb pno11 d n1, vbz av av-j vvn p-acp dt n1 pp-f n1, (3114) sermon (DIV1) 233 Page 1062
1027 He saith not Power, for that would not have included Judgment, but he saith Judgment which includeth also lawful power, yea and something else, Righteousness and Justice. He Says not Power, for that would not have included Judgement, but he Says Judgement which includeth also lawful power, yea and something Else, Righteousness and justice. pns31 vvz xx n1, p-acp cst vmd xx vhi vvd n1, p-acp pns31 vvz n1 r-crq vvz av j n1, uh cc pi av, n1 cc n1. (3114) sermon (DIV1) 232 Page 1062
1026 Such a mercy is a Christian Magistracy, and so is the end, and such the fruit of the execution of their Office, the execution of Judgment, which is the third thing I have to speak to from the third clause in the Text, and Judgment was given unto them. III. Such a mercy is a Christian Magistracy, and so is the end, and such the fruit of the execution of their Office, the execution of Judgement, which is the third thing I have to speak to from the third clause in the Text, and Judgement was given unto them. III. d dt n1 vbz dt njp n1, cc av vbz dt n1, cc d dt n1 pp-f dt n1 pp-f po32 n1, dt n1 pp-f n1, r-crq vbz dt ord n1 pns11 vhb pc-acp vvi p-acp p-acp dt ord n1 p-acp dt n1, cc n1 vbds vvn p-acp pno32. np1. (3114) sermon (DIV1) 231 Page 1062
1025 Mercy to our Estates for their preservation, mercy to our Lives for their security, mercy to the Nation for its peace, mercy to Widows for their incouragement, mercy to the Gospel for its maintaining, mercy to Souls for their reducing. Mercy to our Estates for their preservation, mercy to our Lives for their security, mercy to the nation for its peace, mercy to Widows for their encouragement, mercy to the Gospel for its maintaining, mercy to Souls for their reducing. n1 p-acp po12 n2 p-acp po32 n1, n1 p-acp po12 n2 p-acp po32 n1, n1 p-acp dt n1 p-acp po31 n1, n1 p-acp n2 p-acp po32 n1, n1 p-acp dt n1 p-acp po31 vvg, n1 p-acp n2 p-acp po32 vvg. (3114) sermon (DIV1) 231 Page 1062
1024 But Christian Magistracy is a full furnisht Table of mercy from him, as the Father and cherisher of his Church. But Christian Magistracy is a full furnished Table of mercy from him, as the Father and cherisher of his Church. p-acp njp n1 vbz dt j vvn n1 pp-f n1 p-acp pno31, c-acp dt n1 cc n1 pp-f po31 n1. (3114) sermon (DIV1) 230 Page 1062
1023 But these are but crums that fall from his Table of common providence, as he is the great Ruler of all the World. But these Are but crumbs that fallen from his Table of Common providence, as he is the great Ruler of all the World. p-acp d vbr p-acp n2 cst vvb p-acp po31 n1 pp-f j n1, c-acp pns31 vbz dt j n1 pp-f d dt n1. (3114) sermon (DIV1) 230 Page 1062
1022 The Pagans and Infidels Magistracy that is among them, it is true, is an ordinance of Christ, Rom. XIII. 2. The powers that be are ordained of God. The Pagans and Infidels Magistracy that is among them, it is true, is an Ordinance of christ, Rom. XIII. 2. The Powers that be Are ordained of God. dt n2-jn cc n2 n1 cst vbz p-acp pno32, pn31 vbz j, vbz dt n1 pp-f np1, np1 np1. crd dt n2 cst vbb vbr vvn pp-f np1. (3114) sermon (DIV1) 230 Page 1062
1021 and mercy derived from Christ by them to the Church. and mercy derived from christ by them to the Church. cc n1 vvn p-acp np1 p-acp pno32 p-acp dt n1. (3114) sermon (DIV1) 229 Page 1062
1020 So Magistrates in the Brest-plate of Judgment, they always carry about with them, have written there as it were with Christs own finger, Power and Mercy: Power, derived from Christ to them, So Magistrates in the Breastplate of Judgement, they always carry about with them, have written there as it were with Christ own finger, Power and Mercy: Power, derived from christ to them, av n2 p-acp dt n1 pp-f n1, pns32 av vvb a-acp p-acp pno32, vhb vvn a-acp p-acp pn31 vbdr p-acp npg1 d n1, n1 cc n1: n1, vvn p-acp np1 p-acp pno32, (3114) sermon (DIV1) 229 Page 1062
1019 As Aaron in his brest-plate of Judgment carried Urim and Thummim, Light and Perfection. As Aaron in his breastplate of Judgement carried Urim and Thummim, Light and Perfection. c-acp np1 p-acp po31 n1 pp-f n1 vvn np1 cc np1, j cc n1. (3114) sermon (DIV1) 229 Page 1062
1018 Such a mercy is a Christian Magistracy: An Ordinance stamped with Christs own Kingly picture, and sent for a token to his Church of special love and mercy: Such a mercy is a Christian Magistracy: an Ordinance stamped with Christ own Kingly picture, and sent for a token to his Church of special love and mercy: d dt n1 vbz dt njp n1: dt n1 vvn p-acp npg1 d j n1, cc vvd p-acp dt n1 p-acp po31 n1 pp-f j n1 cc n1: (3114) sermon (DIV1) 229 Page 1062
1017 and would constrain them to be better than they are. A holy violence that would make men good whether they will or no. and would constrain them to be better than they Are. A holy violence that would make men good whither they will or no. cc vmd vvi pno32 pc-acp vbi jc cs pns32 vbr. dt j n1 cst vmd vvi n2 j cs pns32 vmb cc uh-dx. (3114) sermon (DIV1) 228 Page 1062
1016 a holy, tender and loving violence, whereby, when the Ministry of the Gospel cannot perswade them to be good, he would restrain them from being evil, a holy, tender and loving violence, whereby, when the Ministry of the Gospel cannot persuade them to be good, he would restrain them from being evil, dt j, j cc j-vvg n1, c-crq, c-crq dt n1 pp-f dt n1 vmbx vvi pno32 pc-acp vbi j, pns31 vmd vvi pno32 p-acp vbg j-jn, (3114) sermon (DIV1) 228 Page 1062
1013 It is in mercy to mens Souls that God hath ordained Magistracy, as well as it in mercy to their Estates, It is in mercy to men's Souls that God hath ordained Magistracy, as well as it in mercy to their Estates, pn31 vbz p-acp n1 p-acp ng2 n2 cst np1 vhz vvn n1, c-acp av c-acp pn31 p-acp n1 p-acp po32 n2, (3114) sermon (DIV1) 228 Page 1062
1012 As when the Priests with the sounding of their Trumpets will not serve the turn to subdue Jericho, an host of men of arms must be ready to assist the work and to do it. As when the Priests with the sounding of their Trumpets will not serve the turn to subdue Jericho, an host of men of arms must be ready to assist the work and to do it. p-acp c-crq dt n2 p-acp dt n-vvg pp-f po32 n2 vmb xx vvi dt n1 pc-acp vvi np1, dt n1 pp-f n2 pp-f n2 vmb vbi j pc-acp vvi dt n1 cc pc-acp vdi pn31. (3114) sermon (DIV1) 227 Page 1062
1011 and to force them out of their wilful ignorance, when the only preaching of the Word will not perswade them. and to force them out of their wilful ignorance, when the only preaching of the Word will not persuade them. cc pc-acp vvi pno32 av pp-f po32 j n1, c-crq dt j vvg pp-f dt n1 vmb xx vvi pno32. (3114) sermon (DIV1) 227 Page 1062
1010 but he hath ordained also the Sword and Authority of the Magistracy, to restrain men from their fightings and brutishness, but he hath ordained also the Sword and authority of the Magistracy, to restrain men from their fightings and brutishness, cc-acp pns31 vhz vvn av dt n1 cc n1 pp-f dt n1, pc-acp vvi n2 p-acp po32 n2-vvg cc n1, (3114) sermon (DIV1) 227 Page 1062
1009 God is so fully a performer of his promise, that he hath left the issue not only to the bare preaching of the Word, God is so Fully a performer of his promise, that he hath left the issue not only to the bore preaching of the Word, np1 vbz av av-j dt n1 pp-f po31 n1, cst pns31 vhz vvn dt n1 xx av-j p-acp dt j vvg pp-f dt n1, (3114) sermon (DIV1) 227 Page 1062
1008 as much as could be afforded? And here comes in the work and imployment of the Magistracy: as much as could be afforded? And Here comes in the work and employment of the Magistracy: c-acp d c-acp vmd vbi vvn? cc av vvz p-acp dt n1 cc n1 pp-f dt n1: (3114) sermon (DIV1) 226 Page 1062
1007 Hath not God therefore performed his promise? As Esa. V. 4. What could God have done more to this purpose than he hath done, in affording the means for the effecting of this, Hath not God Therefore performed his promise? As Isaiah V. 4. What could God have done more to this purpose than he hath done, in affording the means for the effecting of this, vhz xx np1 av vvd po31 n1? p-acp np1 np1 crd q-crq vmd np1 vhi vdn av-dc p-acp d n1 cs pns31 vhz vdn, p-acp vvg dt n2 p-acp dt vvg pp-f d, (3114) sermon (DIV1) 226 Page 1062
1006 but men will be ignorant still. but men will be ignorant still. cc-acp n2 vmb vbi j av. (3114) sermon (DIV1) 225 Page 1062
1005 and the Saints of God that imbrace the Gospel, come to be aged men in knowledge: and the Saints of God that embrace the Gospel, come to be aged men in knowledge: cc dt n2 pp-f np1 cst vvi dt n1, vvb pc-acp vbi j-vvn n2 p-acp n1: (3114) sermon (DIV1) 225 Page 1062
1004 He hath brought the light and knowledge of the Gospel into the World, that men need not to be infants in understanding; He hath brought the Light and knowledge of the Gospel into the World, that men need not to be Infants in understanding; pns31 vhz vvn dt n1 cc n1 pp-f dt n1 p-acp dt n1, cst n2 vvb xx pc-acp vbi n2 p-acp n1; (3114) sermon (DIV1) 225 Page 1062
1003 and the Saints of God have this effect wrought upon them, but some men will be Wolves and Lions still. and the Saints of God have this Effect wrought upon them, but Some men will be Wolves and Lions still. cc dt n2 pp-f np1 vhb d n1 vvn p-acp pno32, cc-acp d n2 vmb vbi n2 cc n2 av. (3114) sermon (DIV1) 224 Page 1062
1002 yet God hath done his part, he hath brought the Gospel into the World, that might tame mens brutish affections and curb their actions; yet God hath done his part, he hath brought the Gospel into the World, that might tame men's brutish affections and curb their actions; av np1 vhz vdn po31 n1, pns31 vhz vvn dt n1 p-acp dt n1, cst vmd vvi ng2 j n2 cc vvi po32 n2; (3114) sermon (DIV1) 224 Page 1062
1001 and there will be ignorance in the World, and men will be infants in understanding, whilst there is Fleshliness and Worldliness in the World; and there will be ignorance in the World, and men will be Infants in understanding, while there is Fleshliness and Worldliness in the World; cc a-acp vmb vbi n1 p-acp dt n1, cc n2 vmb vbi n2 p-acp n1, cs pc-acp vbz n1 cc n1 p-acp dt n1; (3114) sermon (DIV1) 224 Page 1062
1000 And so there will be Woolvish and Serpentine affections and actions of men in the World, where there is sin in the World: And so there will be Wolvish and Serpentine affections and actions of men in the World, where there is since in the World: cc av pc-acp vmb vbi j cc j n2 cc n2 pp-f n2 p-acp dt n1, c-crq pc-acp vbz n1 p-acp dt n1: (3114) sermon (DIV1) 224 Page 1062
999 and what accomplishment more can be expected? and what accomplishment more can be expected? cc r-crq n1 av-dc vmb vbi vvn? (3114) sermon (DIV1) 223 Page 1061
998 And though Saints of God have this promise accomplished in themselves, and they are knit together in the unity of the Spirit and the bond of Peace, And though Saints of God have this promise accomplished in themselves, and they Are knit together in the unity of the Spirit and the bound of Peace, cc cs n2 pp-f np1 vhb d n1 vvn p-acp px32, cc pns32 vbr vvn av p-acp dt n1 pp-f dt n1 cc dt n1 pp-f n1, (3114) sermon (DIV1) 223 Page 1061
997 but it is their own faults and wretchedness that they are not better. but it is their own Faults and wretchedness that they Are not better. cc-acp pn31 vbz po32 d n2 cc n1 cst pns32 vbr xx j. (3114) sermon (DIV1) 223 Page 1061
996 and evil continually, Gen. VI. 5. But God hath done his part, he brought the Gospel of peace into the World, that might have taught men and wrought men to better, and evil continually, Gen. VI. 5. But God hath done his part, he brought the Gospel of peace into the World, that might have taught men and wrought men to better, cc j-jn av-j, np1 crd. crd p-acp np1 vhz vdn po31 n1, pns31 vvd dt n1 pp-f n1 p-acp dt n1, cst vmd vhi vvn n2 cc j-vvn n2 pc-acp vvi, (3114) sermon (DIV1) 223 Page 1061
995 while there are men in the World, for every imagination of the thoughts of mens hearts are evil, only evil, while there Are men in the World, for every imagination of the thoughts of men's hearts Are evil, only evil, cs pc-acp vbr n2 p-acp dt n1, c-acp d n1 pp-f dt n2 pp-f ng2 n2 vbr j-jn, av-j j-jn, (3114) sermon (DIV1) 223 Page 1061
994 There will be warrings in the World whilst there are lusts in the World, for warrings come from lusts, Jam. IV. 1. And there will be lusts in the World, There will be warrings in the World while there Are Lustiest in the World, for warrings come from Lustiest, Jam. IV. 1. And there will be Lustiest in the World, a-acp vmb vbi n2 p-acp dt n1 cs pc-acp vbr n2 p-acp dt n1, c-acp n2 vvb p-acp n2, np1 np1 crd cc a-acp vmb vbi n2 p-acp dt n1, (3114) sermon (DIV1) 223 Page 1061
1015 It is a bond of love, whereby he would draw men from their own ruine and the ruining of others; It is a bound of love, whereby he would draw men from their own ruin and the ruining of Others; pn31 vbz dt n1 pp-f n1, c-crq pns31 vmd vvi n2 p-acp po32 d n1 cc dt vvg pp-f n2-jn; (3114) sermon (DIV1) 228 Page 1062
993 and his own people partake of the promise: and why should we look for any further? and his own people partake of the promise: and why should we look for any further? cc po31 d n1 vvi pp-f dt n1: cc q-crq vmd pns12 vvi p-acp d av-jc? (3114) sermon (DIV1) 222 Page 1061
992 And yet God is faithful, and hath performed his promise, he hath done his part of what was promised, And yet God is faithful, and hath performed his promise, he hath done his part of what was promised, cc av np1 vbz j, cc vhz vvn po31 n1, pns31 vhz vdn po31 n1 pp-f r-crq vbds vvn, (3114) sermon (DIV1) 222 Page 1061
991 And that in Esa. LXV. 20. There shall be no more thence an Infant of days, &c. What shall we say to these things? Were they ever fulfilled according to the letter? No, nor ever shall be. And that in Isaiah LXV. 20. There shall be no more thence an Infant of days, etc. What shall we say to these things? Were they ever fulfilled according to the Letter? No, nor ever shall be. cc cst p-acp np1 crd. crd a-acp vmb vbi dx av-dc av dt n1 pp-f n2, av q-crq vmb pns12 vvi p-acp d n2? vbdr pns32 av vvn vvg p-acp dt n1? uh-dx, ccx av vmb vbi. (3114) sermon (DIV1) 221 Page 1061
990 That in Esa. II. 4. They shall beat their swords into plough-shares. And that in Esa. XI. 6. The wolf shall dwell with the lamb. That in Isaiah II 4. They shall beatrice their swords into ploughshares. And that in Isaiah XI. 6. The wolf shall dwell with the lamb. cst p-acp np1 crd crd pns32 vmb vvi po32 n2 p-acp n2. cc cst p-acp np1 crd. crd dt n1 vmb vvi p-acp dt n1. (3114) sermon (DIV1) 221 Page 1061
989 whereas they are accomplished long ago and accomplishing daily, but never were, nor ever shall be according to the letter. Such are whereas they Are accomplished long ago and accomplishing daily, but never were, nor ever shall be according to the Letter. Such Are cs pns32 vbr vvn av-j av cc vvg av-j, cc-acp av-x vbdr, ccx av vmb vbi vvg p-acp dt n1. d vbr (3114) sermon (DIV1) 220 Page 1061
988 and which some look for still to be accomplished according to the letter, and hence their expectation of such glorious times to come; and which Some look for still to be accomplished according to the Letter, and hence their expectation of such glorious times to come; cc r-crq d vvb p-acp av pc-acp vbi vvn vvg p-acp dt n1, cc av po32 n1 pp-f d j n2 pc-acp vvi; (3114) sermon (DIV1) 220 Page 1061
987 There are great promises in the Prophets, of mercy to be exhibited under the Gospel, which seem incredible, There Are great promises in the prophets, of mercy to be exhibited under the Gospel, which seem incredible, pc-acp vbr j n2 p-acp dt n2, pp-f n1 pc-acp vbi vvn p-acp dt n1, r-crq vvb j, (3114) sermon (DIV1) 220 Page 1061
986 And that a Christian Magistracy doth so, if it need any proof I shall shew it by this one instance. And that a Christian Magistracy does so, if it need any proof I shall show it by this one instance. cc cst dt njp n1 vdz av, cs pn31 vvb d n1 pns11 vmb vvi pn31 p-acp d crd n1. (3114) sermon (DIV1) 219 Page 1061
985 3. That is a Gospel Mercy that doth promote and advance the efficacy of the Gospel: 3. That is a Gospel Mercy that does promote and advance the efficacy of the Gospel: crd cst vbz dt n1 n1 cst vdz vvi cc vvi dt n1 pp-f dt n1: (3114) sermon (DIV1) 219 Page 1061
984 He is Christ to his own chosen. He is christ to his own chosen. pns31 vbz np1 p-acp po31 d vvn. (3114) sermon (DIV1) 218 Page 1061
983 God hath made him Lord and Christ, Act. II. 36. There is more distinction in the words than many are aware of. He is Lord over all: God hath made him Lord and christ, Act. II 36. There is more distinction in the words than many Are aware of. He is Lord over all: np1 vhz vvn pno31 n1 cc np1, n1 crd crd pc-acp vbz dc n1 p-acp dt n2 cs d vbr j pp-f. pns31 vbz n1 p-acp d: (3114) sermon (DIV1) 218 Page 1061
982 and his ruling in his Church, as the Saviour and Mediator of his people. and his ruling in his Church, as the Saviour and Mediator of his people. cc po31 n-vvg p-acp po31 n1, c-acp dt n1 cc n1 pp-f po31 n1. (3114) sermon (DIV1) 218 Page 1061
981 As much as betwixt his ruling in all Nations as the Conqueror of all Gods enemies, As much as betwixt his ruling in all nations as the Conqueror of all God's enemies, p-acp d c-acp p-acp po31 n-vvg p-acp d n2 p-acp dt n1 pp-f d ng1 n2, (3114) sermon (DIV1) 218 Page 1061
980 and dispensing common bounty, and his ruling in his Church as Mediator, and dispensing peculiar mercy. and dispensing Common bounty, and his ruling in his Church as Mediator, and dispensing peculiar mercy. cc vvg j n1, cc po31 n-vvg p-acp po31 n1 p-acp n1, cc vvg j n1. (3114) sermon (DIV1) 218 Page 1061
979 but there is as much difference betwixt the way of dispensation, as there is betwixt Christs ruling over all the World as he was Creator, but there is as much difference betwixt the Way of Dispensation, as there is betwixt Christ ruling over all the World as he was Creator, cc-acp pc-acp vbz p-acp d n1 p-acp dt n1 pp-f n1, c-acp pc-acp vbz p-acp npg1 vvg p-acp d dt n1 c-acp pns31 vbds n1, (3114) sermon (DIV1) 218 Page 1061
978 There is a Magistracy in Turkey, China, and Tartary, as well as in England, and there were a Senate at Rome, as well as a Parliament in England, and all disposed by Christ who is made Lord of all: There is a Magistracy in Turkey, China, and Tartary, as well as in England, and there were a Senate At Room, as well as a Parliament in England, and all disposed by christ who is made Lord of all: pc-acp vbz dt n1 p-acp np1, np1, cc np1, c-acp av c-acp p-acp np1, cc a-acp vbdr dt n1 p-acp vvb, c-acp av c-acp dt n1 p-acp np1, cc d vvn p-acp np1 r-crq vbz vvn n1 pp-f d: (3114) sermon (DIV1) 218 Page 1061
977 and that Christian Magistracy is so I shall evidence to you by this demonstration. and that Christian Magistracy is so I shall evidence to you by this demonstration. cc cst np1 n1 vbz av pns11 vmb n1 p-acp pn22 p-acp d n1. (3114) sermon (DIV1) 217 Page 1061
976 2. That is a Gospel Mercy that is dispensed by Christ in a Gospel way of dispensation, 2. That is a Gospel Mercy that is dispensed by christ in a Gospel Way of Dispensation, crd cst vbz dt n1 n1 cst vbz vvn p-acp np1 p-acp dt n1 n1 pp-f n1, (3114) sermon (DIV1) 217 Page 1061
975 And that Christian Magistracy is so, he knows not the meaning of Christianity and Christi•• Magistracy that can deny it. And that Christian Magistracy is so, he knows not the meaning of Christianity and Christi•• Magistracy that can deny it. cc cst njp n1 vbz av, pns31 vvz xx dt n1 pp-f np1 cc np1 n1 cst vmb vvi pn31. (3114) sermon (DIV1) 216 Page 1061
974 1. That is for the benefit of those that profess the Gospel. 1. That is for the benefit of those that profess the Gospel. crd cst vbz p-acp dt n1 pp-f d cst vvb dt n1. (3114) sermon (DIV1) 216 Page 1061
973 but it shews what a wretched condition they were then come unto. Now I call that a Gospel Mercy. but it shows what a wretched condition they were then come unto. Now I call that a Gospel Mercy. cc-acp pn31 vvz r-crq dt j n1 pns32 vbdr av vvn p-acp. av pns11 vvb cst dt n1 n1. (3114) sermon (DIV1) 215 Page 1061
972 And it deserves more observation than most men bestow upon it, that Paul appealed from the Bench of his own Nation, to a Heathen tribunal, a thing I believe hardly ever paralleld in that Nation; And it deserves more observation than most men bestow upon it, that Paul appealed from the Bench of his own nation, to a Heathen tribunal, a thing I believe hardly ever paralleled in that nation; cc pn31 vvz dc n1 cs av-ds n2 vvb p-acp pn31, cst np1 vvn p-acp dt n1 pp-f po31 d n1, p-acp dt j-jn n1, dt n1 pns11 vvb av av vvn p-acp d n1; (3114) sermon (DIV1) 215 Page 1061
971 And let them but compare the difference of the Jews condition, when they were under the Government of Heathens in their own Land, Persians, Grecians, Romans, and when they were under the Government of those of their own Blood and Nation. And let them but compare the difference of the jews condition, when they were under the Government of heathens in their own Land, Persians, Greeks, Roman, and when they were under the Government of those of their own Blood and nation. cc vvb pno32 p-acp vvi dt n1 pp-f dt np2 n1, c-crq pns32 vbdr p-acp dt n1 pp-f n2-jn p-acp po32 d n1, np1, njp2, njp2, cc c-crq pns32 vbdr p-acp dt n1 pp-f d pp-f po32 d n1 cc n1. (3114) sermon (DIV1) 215 Page 1061
970 and Rulers of their own people. and Rulers of their own people. cc n2 pp-f po32 d n1. (3114) sermon (DIV1) 214 Page 1061
969 If any desire further proof, I must remit him to such Prophetick prediction as these, Kings shall be thy nursing Fathers, &c. And I will give them Judges of themselves, If any desire further proof, I must remit him to such Prophetic prediction as these, Kings shall be thy nursing Father's, etc. And I will give them Judges of themselves, cs d n1 jc n1, pns11 vmb vvi pno31 p-acp d j n1 c-acp d, n2 vmb vbi po21 j-vvg n2, av cc pns11 vmb vvi pno32 n2 pp-f px32, (3114) sermon (DIV1) 214 Page 1061
968 and Judgment like a running brook. and Judgement like a running brook. cc n1 av-j dt j-vvg n1. (3114) sermon (DIV1) 213 Page 1061
967 to punish the evil, to incourage the good, and to cause Righteousness to run down like a stream, to Punish the evil, to encourage the good, and to cause Righteousness to run down like a stream, pc-acp vvi dt n-jn, pc-acp vvi dt j, cc pc-acp vvi n1 pc-acp vvi a-acp av-j dt n1, (3114) sermon (DIV1) 213 Page 1061
966 Deputies sent us from our great King in Heaven as well as from his Sacred Majesty, and they of our own Nation, Religion, Profession, of the same Body, Church and Nation with our selves, administer Judgment among us to relieve the oppressed, to pull the unjust gotten prey from the jaws of the cruel; Deputies sent us from our great King in Heaven as well as from his Sacred Majesty, and they of our own nation, Religion, Profession, of the same Body, Church and nation with our selves, administer Judgement among us to relieve the oppressed, to pull the unjust got prey from the Jaws of the cruel; n2 vvd pno12 p-acp po12 j n1 p-acp n1 c-acp av c-acp p-acp po31 j n1, cc pns32 pp-f po12 d n1, n1, n1, pp-f dt d n1, n1 cc n1 p-acp po12 n2, vvb n1 p-acp pno12 pc-acp vvi dt j-vvn, pc-acp vvi dt j j-vvn n1 p-acp dt n2 pp-f dt j; (3114) sermon (DIV1) 213 Page 1061
965 and deserves indeed the name of a Christian, whose heart rejoyceth not within him to see such occasion as these? Justice looking down upon us from Heaven: and deserves indeed the name of a Christian, whose heart Rejoiceth not within him to see such occasion as these? justice looking down upon us from Heaven: cc vvz av dt n1 pp-f dt njp, rg-crq n1 vvz xx p-acp pno31 pc-acp vvi d n1 c-acp d? n1 vvg a-acp p-acp pno12 p-acp n1: (3114) sermon (DIV1) 213 Page 1061
964 who is here that is a lover of right and honesty, that is a son of peace and order, who is Here that is a lover of right and honesty, that is a son of peace and order, r-crq vbz av cst vbz dt n1 pp-f n-jn cc n1, cst vbz dt n1 pp-f n1 cc n1, (3114) sermon (DIV1) 213 Page 1061
963 I know your own thoughts prevent me in the proof of this, and read the truth of it in this days occasion; I know your own thoughts prevent me in the proof of this, and read the truth of it in this days occasion; pns11 vvb po22 d n2 vvi pno11 p-acp dt n1 pp-f d, cc vvb dt n1 pp-f pn31 p-acp d n2 n1; (3114) sermon (DIV1) 213 Page 1061
962 nay of the three Nations unto the truth, and their sensibleness of this mercy. The shout of a King, of a most Christian King was among them. nay of the three nations unto the truth, and their sensibleness of this mercy. The shout of a King, of a most Christian King was among them. uh-x pp-f dt crd n2 p-acp dt n1, cc po32 n1 pp-f d n1. dt n1 pp-f dt n1, pp-f dt av-ds njp n1 vbds p-acp pno32. (3114) sermon (DIV1) 212 Page 1061
961 And vox populi, the universal joy and acclamations of all the Nation upon the happy restoring of his Sacred Majesty, speaks the sense and attestation of the whole Nation, And vox People, the universal joy and acclamations of all the nation upon the happy restoring of his Sacred Majesty, speaks the sense and attestation of the Whole nation, cc fw-la fw-la, dt j n1 cc n2 pp-f d dt n1 p-acp dt j vvg pp-f po31 j n1, vvz dt n1 cc n1 pp-f dt j-jn n1, (3114) sermon (DIV1) 212 Page 1061
960 We need not go far for proof of this, for the flourishing condition of England, both in Church and State under such Government and Governors, gives evidence and example sufficient in this case. We need not go Far for proof of this, for the flourishing condition of England, both in Church and State under such Government and Governors, gives evidence and Exampl sufficient in this case. pns12 vvb xx vvi av-j p-acp n1 pp-f d, c-acp dt j-vvg n1 pp-f np1, d p-acp n1 cc n1 p-acp d n1 cc n2, vvz n1 cc n1 j p-acp d n1. (3114) sermon (DIV1) 212 Page 1061
959 And it is a Gospel Mercy, in the Text, that Christians are set up to be Kings, Rulers and Judges among Christians. And it is a Gospel Mercy, in the Text, that Christians Are Set up to be Kings, Rulers and Judges among Christians. cc pn31 vbz dt n1 n1, p-acp dt n1, cst np1 vbr vvn a-acp pc-acp vbi n2, n2 cc n2 p-acp np1. (3114) sermon (DIV1) 211 Page 1060
958 It was a Gospel Mercy that the Heathen that had been so long dead in ignorance and all manner of sinfulness should have a Resurrection and come to the life of grace and glory; in the fifth verse. It was a Gospel Mercy that the Heathen that had been so long dead in ignorance and all manner of sinfulness should have a Resurrection and come to the life of grace and glory; in the fifth verse. pn31 vbds dt n1 n1 cst dt j-jn cst vhd vbn av av-j j p-acp n1 cc d n1 pp-f n1 vmd vhi dt n1 cc vvi p-acp dt n1 pp-f n1 cc n1; p-acp dt ord n1. (3114) sermon (DIV1) 210 Page 1060
956 It is a Gospel Mercy that those that suffer for Christ, and die for Christ, are not lost, It is a Gospel Mercy that those that suffer for christ, and die for christ, Are not lost, pn31 vbz dt n1 n1 cst d cst vvb p-acp np1, cc vvi p-acp np1, vbr xx vvn, (3114) sermon (DIV1) 209 Page 1060
955 It was a Gospel Mercy that the Devil was chained up that he should deceive the Nations no more as he had done in the verse before the Text. It was a Gospel Mercy that the devil was chained up that he should deceive the nations no more as he had done in the verse before the Text. pn31 vbds dt n1 n1 cst dt n1 vbds vvn a-acp cst pns31 vmd vvi dt n2 av-dx dc c-acp pns31 vhd vdn p-acp dt n1 p-acp dt np1 (3114) sermon (DIV1) 208 Page 1060
954 as Gospel mercies: and my Text coming in the midst of them speaks of that that is of the same nature and qualification. as Gospel Mercies: and my Text coming in the midst of them speaks of that that is of the same nature and qualification. c-acp n1 n2: cc po11 n1 vvg p-acp dt n1 pp-f pno32 vvz pp-f d cst vbz pp-f dt d n1 cc n1. (3114) sermon (DIV1) 207 Page 1060
953 and Christian Magistrates are Impoured for a mercy unto Christians. The context for several verses together speaks of several things, and Christian Magistrates Are Impoured for a mercy unto Christians. The context for several Verses together speaks of several things, cc njp n2 vbr j-vvn p-acp dt n1 p-acp np1. dt n1 p-acp j n2 av vvz pp-f j n2, (3114) sermon (DIV1) 207 Page 1060
952 II. And that is it that I observe from the second clause in the Text, They sat upon them. A Christian Magistracy is a Gospel Mercy: Christian Kings are Inthroned, II And that is it that I observe from the second clause in the Text, They sat upon them. A Christian Magistracy is a Gospel Mercy: Christian Kings Are Enthroned, crd cc cst vbz pn31 cst pns11 vvb p-acp dt ord n1 p-acp dt n1, pns32 vvd p-acp pno32. dt njp n1 vbz dt n1 n1: np1 n2 vbr vvn, (3114) sermon (DIV1) 207 Page 1060
951 and he takes it up as he found it, and continues in the Christian Church, only he inhanced the dignity of it in Sanctionating it now for a Gospel Ordinance. And I must add for a Gospel Mercy. and he Takes it up as he found it, and continues in the Christian Church, only he enhanced the dignity of it in Sanctionating it now for a Gospel Ordinance. And I must add for a Gospel Mercy. cc pns31 vvz pn31 a-acp c-acp pns31 vvd pn31, cc vvz p-acp dt njp n1, av-j pns31 vvd dt n1 pp-f pn31 p-acp vvg pn31 av p-acp dt n1 n1. cc pns11 vmb vvi p-acp dt n1 n1. (3114) sermon (DIV1) 206 Page 1060
950 So when he came among the Gentiles, he found that Magistracy and Civil Government had been among them in all generations, So when he Come among the Gentiles, he found that Magistracy and Civil Government had been among them in all generations, av c-crq pns31 vvd p-acp dt n2-j, pns31 vvd cst n1 cc j n1 vhd vbn p-acp pno32 p-acp d n2, (3114) sermon (DIV1) 206 Page 1060
949 but he took up Baptism as he found it continued in the Christian Church, only he inhanced the dignity of it by Sanctionating it for a Gospel Sacrament. but he took up Baptism as he found it continued in the Christian Church, only he enhanced the dignity of it by Sanctionating it for a Gospel Sacrament. cc-acp pns31 vvd a-acp n1 c-acp pns31 vvd pn31 vvd p-acp dt njp n1, av-j pns31 vvd dt n1 pp-f pn31 p-acp vvg pn31 p-acp dt n1 n1. (3114) sermon (DIV1) 205 Page 1060
948 as well as we know it now: as well as we know it now: c-acp av c-acp pns12 vvb pn31 av: (3114) sermon (DIV1) 205 Page 1060
947 nor in what manner now, for that was known both then and many generations before he came, nor in what manner now, for that was known both then and many generations before he Come, ccx p-acp r-crq n1 av, c-acp d vbds vvn av-d av cc d n2 c-acp pns31 vvd, (3114) sermon (DIV1) 205 Page 1060
946 and hence he was not sollicitous to give rules what persons, and ages were to be baptized, and hence he was not solicitous to give rules what Persons, and ages were to be baptised, cc av pns31 vbds xx j pc-acp vvi n2 r-crq n2, cc n2 vbdr pc-acp vbi vvn, (3114) sermon (DIV1) 205 Page 1060
945 I may compare what he did in this to what he did about Baptism. He found when he came, that it had been in use among the Jews for admission of Proselytes to their Church, many hundred of years before he himself or John Baptist were born: I may compare what he did in this to what he did about Baptism. He found when he Come, that it had been in use among the jews for admission of Proselytes to their Church, many hundred of Years before he himself or John Baptist were born: pns11 vmb vvi r-crq pns31 vdd p-acp d p-acp r-crq pns31 vdd p-acp n1. pns31 vvd c-crq pns31 vvd, cst pn31 vhd vbn p-acp n1 p-acp dt np2 p-acp n1 pp-f n2 p-acp po32 n1, d crd pp-f n2 c-acp pns31 px31 cc np1 np1 vbdr vvn: (3114) sermon (DIV1) 205 Page 1060
944 as purely Heathenish. But he perpetuated Kingship, Magistracy, civil Government as useful and profitable, and taken up upon the very pure light of nature and inevitable necessity, as purely Heathenish. But he perpetuated Kingship, Magistracy, civil Government as useful and profitable, and taken up upon the very pure Light of nature and inevitable necessity, c-acp av-j j. p-acp pns31 vvn n1, n1, j n1 p-acp j cc j, cc vvn a-acp p-acp dt j j n1 pp-f n1 cc j n1, (3114) sermon (DIV1) 204 Page 1060
943 and Singing of Psalms, &c. transplanted it into the Christian Church as purely Moral. So among the Gentiles, he destroied their ignorance, Idolatry, corruption of manners, delusions of Satan, and Singing of Psalms, etc. transplanted it into the Christian Church as purely Moral. So among the Gentiles, he destroyed their ignorance, Idolatry, corruption of manners, delusions of Satan, cc vvg pp-f n2, av vvn pn31 p-acp dt njp n1 c-acp av-j j. av p-acp dt n2-j, pns31 vvd po32 n1, n1, n1 pp-f n2, n2 pp-f np1, (3114) sermon (DIV1) 204 Page 1060
942 Among the Jews he abolished the worship at the Temple, as purely Ceremonious, but he perpetuated the Worship of the Synagogue, Reading the Scriptures, Praying, Preaching, Among the jews he abolished the worship At the Temple, as purely Ceremonious, but he perpetuated the Worship of the Synagogue, Reading the Scriptures, Praying, Preaching, p-acp dt np2 pns31 vvn dt n1 p-acp dt n1, c-acp av-j j, p-acp pns31 vvn dt n1 pp-f dt n1, vvg dt n2, vvg, vvg, (3114) sermon (DIV1) 204 Page 1060
941 but that that was innocent, useful and necessary, he perpetuated among them. but that that was innocent, useful and necessary, he perpetuated among them. cc-acp d cst vbds j-jn, j cc j, pns31 vvn p-acp pno32. (3114) sermon (DIV1) 203 Page 1060
940 and which did most properly denominate them Heathenish, as strangers and enemies to all Goodness and Religion: and which did most properly denominate them Heathenish, as Strangers and enemies to all goodness and Religion: cc r-crq vdd av-ds av-j vvi pno32 j, p-acp n2 cc n2 p-acp d n1 cc n1: (3114) sermon (DIV1) 203 Page 1060
939 so among them Gentiles when he made them his Church, he took away and destroyed only that that was sinful and abominable among them, so among them Gentiles when he made them his Church, he took away and destroyed only that that was sinful and abominable among them, av p-acp pno32 np1 c-crq pns31 vvd pno32 po31 n1, pns31 vvd av cc vvn av-j cst d vbds j cc j p-acp pno32, (3114) sermon (DIV1) 203 Page 1060
938 but let that stand that was Moral, and that that was not of that peculiar relation: but let that stand that was Moral, and that that was not of that peculiar Relation: cc-acp vvb cst vvb cst vbds j, cc d cst vbds xx pp-f cst j n1: (3114) sermon (DIV1) 203 Page 1060
937 When our Saviour Christ came to set up his Kingdom of the Gospel, as among the Jews, he took away and abolished only that of their Laws and Ordinances that were Ceremonial, and that that related only to them as peculiar people, When our Saviour christ Come to Set up his Kingdom of the Gospel, as among the jews, he took away and abolished only that of their Laws and Ordinances that were Ceremonial, and that that related only to them as peculiar people, c-crq po12 n1 np1 vvd pc-acp vvi a-acp po31 n1 pp-f dt n1, c-acp p-acp dt np2, pns31 vvd av cc vvn av-j d pp-f po32 n2 cc n2 cst vbdr j, cc d cst vvd av-j p-acp pno32 p-acp j n1, (3114) sermon (DIV1) 203 Page 1060
936 But therefore be wise O ye Kings, &c. and do your duty in your places. But Therefore be wise Oh you Kings, etc. and do your duty in your places. p-acp av vbi j uh pn22 n2, av cc vdb po22 n1 p-acp po22 n2. (3114) sermon (DIV1) 202 Page 1060
935 what infers he thereupon? Not, Therefore O ye Kings give up your Kingship, Nor O ye Judges of the Earth, judge the Earth no more. what infers he thereupon? Not, Therefore Oh you Kings give up your Kingship, Nor O you Judges of the Earth, judge the Earth no more. r-crq vvz pns31 av? xx, av uh pn22 n2 vvb a-acp po22 n1, ccx sy pn22 n2 pp-f dt n1, vvb dt n1 av-dx av-dc. (3114) sermon (DIV1) 202 Page 1060
934 I am sure God himself, concludes after another manner in the second Psalm. I have set my King upon my holy hill of Sion: I am sure God himself, concludes After Another manner in the second Psalm. I have Set my King upon my holy hill of Sion: pns11 vbm j n1 px31, vvz p-acp j-jn n1 p-acp dt ord n1. pns11 vhb vvn po11 n1 p-acp po11 j n1 pp-f np1: (3114) sermon (DIV1) 202 Page 1060
933 and so make that perswasion a stalking-horse to their ambition. and so make that persuasion a stalking-horse to their ambition. cc av vvb d n1 dt n1 p-acp po32 n1. (3114) sermon (DIV1) 201 Page 1060
932 and would have none to Rule but themselves, would perswade you Christ is of that mind, and would have none to Rule but themselves, would persuade you christ is of that mind, cc vmd vhi pix pc-acp vvi p-acp px32, vmd vvi pn22 np1 vbz pp-f d n1, (3114) sermon (DIV1) 201 Page 1060
931 Thou thoughtest me like unto thy self, is the complaint of God against the prophane in Psal. L. 21. Men that would Rule, Thou thoughtest me like unto thy self, is the complaint of God against the profane in Psalm L. 21. Men that would Rule, pns21 vvd2 pno11 j p-acp po21 n1, vbz dt n1 pp-f np1 p-acp dt j p-acp np1 np1 crd np1 cst vmd vvi, (3114) sermon (DIV1) 201 Page 1060
930 therefore he will endure no Kingship else, no Potentates, no Civil Government. Therefore he will endure no Kingship Else, no Potentates, no Civil Government. av pns31 vmb vvi dx n1 av, dx n2, dx j n1. (3114) sermon (DIV1) 201 Page 1060
929 when they conclude thus, Jesus is King Jesus, and he is Lord and Ruler of all, when they conclude thus, jesus is King jesus, and he is Lord and Ruler of all, c-crq pns32 vvb av, np1 vbz n1 np1, cc pns31 vbz n1 cc n1 pp-f d, (3114) sermon (DIV1) 201 Page 1060
928 Only let me say this, to those that do deny it, That it is a very strange Logick they make, Only let me say this, to those that do deny it, That it is a very strange Logic they make, av-j vvb pno11 vvi d, p-acp d cst vdb vvi pn31, cst pn31 vbz dt av j n1 pns32 vvb, (3114) sermon (DIV1) 201 Page 1060
927 as to think, this great and important truth needs any proof to him. as to think, this great and important truth needs any proof to him. c-acp pc-acp vvi, d j cc j n1 vvz d n1 p-acp pno31. (3114) sermon (DIV1) 200 Page 1060
926 so much as to seem to undervalue the judgment of any in the Congregation so far, so much as to seem to undervalue the judgement of any in the Congregation so Far, av av-d c-acp pc-acp vvi pc-acp vvi dt n1 pp-f d p-acp dt n1 av av-j, (3114) sermon (DIV1) 200 Page 1060
925 What sober man does or can deny, Kingship and Magistracy to be of Christs ordaining? and I am unwilling by being urgent in the proof of it, What Sobrium man does or can deny, Kingship and Magistracy to be of Christ ordaining? and I am unwilling by being urgent in the proof of it, q-crq j n1 vdz cc vmb vvi, n1 cc n1 pc-acp vbi pp-f npg1 vvg? cc pns11 vbm j p-acp vbg j p-acp dt n1 pp-f pn31, (3114) sermon (DIV1) 200 Page 1060
924 lest I speak but as he did at Rome, who had written a large discourse in praise of Hercules: he was but jeered for his pains and folly, to go about so seriously to commend Hercules, whom none, said they, did ever discommend. lest I speak but as he did At Room, who had written a large discourse in praise of Hercules: he was but jeered for his pains and folly, to go about so seriously to commend Hercules, whom none, said they, did ever discommend. cs pns11 vvb cc-acp c-acp pns31 vdd p-acp vvb, r-crq vhd vvn dt j n1 p-acp n1 pp-f np1: pns31 vbds p-acp vvn p-acp po31 n2 cc n1, pc-acp vvi a-acp av av-j pc-acp vvi np1, ro-crq pi, vvd pns32, vdd av vvi. (3114) sermon (DIV1) 200 Page 1060
923 I am unwilling to insist and spend time to prove that Magistracy is Christs ordinance, I am unwilling to insist and spend time to prove that Magistracy is Christ Ordinance, pns11 vbm j pc-acp vvi cc vvi n1 pc-acp vvi d n1 vbz npg1 n1, (3114) sermon (DIV1) 200 Page 1060
922 if Righteousness and Holiness be added; and Adam in all his glory was not arraied like such a Person. if Righteousness and Holiness be added; and Adam in all his glory was not arrayed like such a Person. cs n1 cc n1 vbb vvn; cc np1 p-acp d po31 n1 vbds xx vvn av-j d dt n1. (3114) sermon (DIV1) 199 Page 1060
921 So is his Power and Commission to rule Kingdoms in the World, the very image of Christ ruling and judging, So is his Power and Commission to Rule Kingdoms in the World, the very image of christ ruling and judging, av vbz po31 n1 cc n1 pc-acp vvi n2 p-acp dt n1, dt j n1 pp-f np1 vvg cc vvg, (3114) sermon (DIV1) 199 Page 1060
920 as Adams dominion over the Creatures was part of the image of God upon him as well as holiness and righteousness was the image of God in him: as Adams dominion over the Creatures was part of the image of God upon him as well as holiness and righteousness was the image of God in him: c-acp npg1 n1 p-acp dt n2 vbds n1 pp-f dt n1 pp-f np1 p-acp pno31 c-acp av c-acp n1 cc n1 vbds dt n1 pp-f np1 p-acp pno31: (3114) sermon (DIV1) 199 Page 1060
919 A good Magistrate hath one part of the image of Christ more than other good men: A good Magistrate hath one part of the image of christ more than other good men: dt j n1 vhz crd n1 pp-f dt n1 pp-f np1 av-dc cs j-jn j n2: (3114) sermon (DIV1) 199 Page 1060
918 O may I never do any thing unworthy such a father. Your wisdom, and worth, will make the Application. O may I never do any thing unworthy such a father. Your Wisdom, and worth, will make the Application. sy vmb pns11 av-x vdb d n1 j d dt n1. po22 n1, cc j, vmb vvi dt n1. (3114) sermon (DIV1) 198 Page 1059
917 and ever and anon would look on it, and say, Ne quid unquam faciam indignum tali patri. and ever and anon would look on it, and say, Ne quid unquam faciam indignum tali patri. cc av cc av vmd vvi p-acp pn31, cc vvi, ccx fw-la fw-la fw-la fw-la fw-la fw-la. (3114) sermon (DIV1) 198 Page 1059
916 Let me therefore only tell you the story of a King that always wore his Fathers picture, who had been a worthy Prince, about him: Let me Therefore only tell you the story of a King that always wore his Father's picture, who had been a worthy Prince, about him: vvb pno11 av av-j vvi pn22 dt n1 pp-f dt n1 cst av vvd po31 ng1 n1, r-crq vhd vbn dt j n1, p-acp pno31: (3114) sermon (DIV1) 198 Page 1059
915 and given that image of himself to you to wear always about you. and given that image of himself to you to wear always about you. cc vvn d n1 pp-f px31 p-acp pn22 pc-acp vvi av p-acp pn22. (3114) sermon (DIV1) 197 Page 1059
914 He himself hath drawn his own picture in it in little, as he sitteth in his Royal Domination, He himself hath drawn his own picture in it in little, as he Sitteth in his Royal Domination, pns31 px31 vhz vvn po31 d n1 p-acp pn31 p-acp j, c-acp pns31 vvz p-acp po31 j n1, (3114) sermon (DIV1) 197 Page 1059
913 and it is a copy of her father. and it is a copy of her father. cc pn31 vbz dt n1 pp-f po31 n1. (3114) sermon (DIV1) 197 Page 1059
912 Magistracy is a daughter of that Royal Father, that said, All power is given to me in Heaven and Earth: Magistracy is a daughter of that Royal Father, that said, All power is given to me in Heaven and Earth: n1 vbz dt n1 pp-f cst j n1, cst vvd, d n1 vbz vvn p-acp pno11 p-acp n1 cc n1: (3114) sermon (DIV1) 197 Page 1059
911 I remember a Phrase of Pliny in his Epistles, speaking of a vertuous and gallant daughter that imitated to the life the vertues and gallantry of a noble Father, Filia patreni exscripserat, the daughter had copied out her father to the life. I Remember a Phrase of pliny in his Epistles, speaking of a virtuous and gallant daughter that imitated to the life the Virtues and gallantry of a noble Father, Filia patreni exscripserat, the daughter had copied out her father to the life. pns11 vvb dt n1 pp-f np1 p-acp po31 n2, vvg pp-f dt j cc j-jn n1 cst vvd p-acp dt n1 dt n2 cc n1 pp-f dt j n1, np1 fw-la vvi, dt n1 vhd vvn av po31 n1 p-acp dt n1. (3114) sermon (DIV1) 197 Page 1059
910 It is a coin stamped, with the Image and superscription of the great Cesar of Heaven and Earth sitting in his Empire and Dominion over all. It is a coin stamped, with the Image and superscription of the great Cesar of Heaven and Earth sitting in his Empire and Dominion over all. pn31 vbz dt n1 vvn, p-acp dt n1 cc n1 pp-f dt j np1 pp-f n1 cc n1 vvg p-acp po31 n1 cc n1 p-acp d. (3114) sermon (DIV1) 196 Page 1059
909 Yours, my Lords and Gentlemen, is a beam of that lustre that shineth in the Royal Crown of Christs Kingly office. Yours, my lords and Gentlemen, is a beam of that lustre that shines in the Royal Crown of Christ Kingly office. png22, po11 n2 cc n2, vbz dt n1 pp-f d n1 cst vvz p-acp dt j n1 pp-f npg1 j n1. (3114) sermon (DIV1) 196 Page 1059
908 These are two choice strainings and distillings of the precious ointment that was poured on the head of our great Aaron that runs down upon the skirts of his clothing. These Are two choice strainings and distillings of the precious ointment that was poured on the head of our great Aaron that runs down upon the skirts of his clothing. d vbr crd j n2-vvg cc n2 pp-f dt j n1 cst vbds vvn p-acp dt n1 pp-f po12 j np1 cst vvz a-acp p-acp dt n2 pp-f po31 n1. (3114) sermon (DIV1) 195 Page 1059
907 These two Functions are the two standing Pillars and Ordinances, the Jachin and Boaz, that our great Solomon hath set up in his Temple to stand with the Temple while it standeth. These two Functions Are the two standing Pillars and Ordinances, the Jachin and Boaz, that our great Solomon hath Set up in his Temple to stand with the Temple while it Stands. d crd n2 vbr dt crd j-vvg n2 cc n2, dt np1 cc np1, cst po12 j np1 vhz vvn a-acp p-acp po31 n1 pc-acp vvi p-acp dt n1 cs pn31 vvz. (3114) sermon (DIV1) 194 Page 1059
906 And if the Apostle may be shewed there to speak in their vulgar dialect, as he doth indeed all along his Epistles, it would save a controversie and question that is raised upon that place. And if the Apostle may be showed there to speak in their Vulgar dialect, as he does indeed all along his Epistles, it would save a controversy and question that is raised upon that place. cc cs dt n1 vmb vbi vvn a-acp pc-acp vvi p-acp po32 j n1, c-acp pns31 vdz av av-d p-acp po31 n2, pn31 vmd vvi dt n1 cc n1 cst vbz vvn p-acp d n1. (3114) sermon (DIV1) 193 Page 1059
905 and I am sure the Jews called their chiefest Magistrates NONLATINALPHABET Pastores in their common speech. and I am sure the jews called their chiefest Magistrates Pastors in their Common speech. cc pns11 vbm j dt np2 vvd po32 js-jn n2 ng1 p-acp po32 j n1. (3114) sermon (DIV1) 193 Page 1059
904 And so if I should take Pastors and Teachers, Ephes. IV. 11. for Magistrates and Ministers, I believe there were no soloecisme in the thing: And so if I should take Pastors and Teachers, Ephesians IV. 11. for Magistrates and Ministers, I believe there were no solecism in the thing: cc av cs pns11 vmd vvi ng1 cc n2, np1 np1 crd p-acp n2 cc n2, pns11 vvb a-acp vbdr dx n1 p-acp dt n1: (3114) sermon (DIV1) 193 Page 1059
903 Know ye not that the Saints shall iudge the World, or Christians be Magistrates? and in the next verse following, know ye not that we shall judge Angels, or we Apostles and Ministers judge Devils and overthrow their Idols, Oracles, Miracles and Delusions by the Ministry of the Gospel? Know you not that the Saints shall judge the World, or Christians be Magistrates? and in the next verse following, know you not that we shall judge Angels, or we Apostles and Ministers judge Devils and overthrow their Idols, Oracles, Miracles and Delusions by the Ministry of the Gospel? vvb pn22 xx d dt n2 vmb vvi dt n1, cc np1 vbb n2? cc p-acp dt ord n1 vvg, vvb pn22 xx cst pns12 vmb vvi n2, cc pns12 n2 cc n2 vvb n2 cc vvi po32 n2, n2, n2 cc n2 p-acp dt n1 pp-f dt n1? (3114) sermon (DIV1) 192 Page 1059
902 And so likewise are they closely hinted in that place of the Apostle that I cited, I Cor. VI. And so likewise Are they closely hinted in that place of the Apostle that I cited, I Cor. VI. cc av av vbr pns32 av-j vvd p-acp d n1 pp-f dt n1 cst pns11 vvd, pns11 np1 crd. (3114) sermon (DIV1) 192 Page 1059
897 yet withal hath he deputed Kings, Judges and Magistrates to be Rulers for him. These two great Ordinances you have couched in this very place. yet withal hath he deputed Kings, Judges and Magistrates to be Rulers for him. These two great Ordinances you have couched in this very place. av av vhz pns31 vvn n2, n2 cc n2 pc-acp vbi n2 p-acp pno31. d crd j n2 pn22 vhb vvn p-acp d j n1. (3114) sermon (DIV1) 190 Page 1059
896 in the hearts of his people by his Word and Spirit, and amongst his enemies with a rod of Iron: in the hearts of his people by his Word and Spirit, and among his enemies with a rod of Iron: p-acp dt n2 pp-f po31 n1 p-acp po31 n1 cc n1, cc p-acp po31 n2 p-acp dt n1 pp-f n1: (3114) sermon (DIV1) 190 Page 1059
895 And as the great King of the Church, and of all the World, he ruleth in both himself: And as the great King of the Church, and of all the World, he Ruleth in both himself: cc p-acp dt j n1 pp-f dt n1, cc pp-f d dt n1, pns31 vvz p-acp d n1: (3114) sermon (DIV1) 190 Page 1059
894 yet withal hath he deputed Ministers to be her Teachers. yet withal hath he deputed Ministers to be her Teachers. av av vhz pns31 vvn n2 pc-acp vbi po31 n2. (3114) sermon (DIV1) 189 Page 1059
893 As the great Prophet, he teacheth his Church himself, by giving of the Scriptures, and instructing his holy ones by his Spirit, As the great Prophet, he Teaches his Church himself, by giving of the Scriptures, and instructing his holy ones by his Spirit, p-acp dt j n1, pns31 vvz po31 n1 px31, p-acp vvg pp-f dt n2, cc vvg po31 j pi2 p-acp po31 n1, (3114) sermon (DIV1) 189 Page 1059
892 But in his Kingly and Prophetick offices he acteth himself and he deputeth others to act for him. But in his Kingly and Prophetic Offices he Acts himself and he deputeth Others to act for him. p-acp p-acp po31 j cc j n2 pns31 vvz px31 cc pns31 vvz n2-jn pc-acp vvi p-acp pno31. (3114) sermon (DIV1) 188 Page 1059
891 None could be capable of offering any of his all-sufficient Sacrifice with him: none could be capable of offering the incense of mediation with him. None could be capable of offering any of his All-sufficient Sacrifice with him: none could be capable of offering the incense of mediation with him. np1 vmd vbi j pp-f vvg d pp-f po31 j n1 p-acp pno31: pi vmd vbi j pp-f vvg dt n1 pp-f n1 p-acp pno31. (3114) sermon (DIV1) 188 Page 1059
890 and no other had share, no other could have share in the executing of that with him. and no other had share, no other could have share in the executing of that with him. cc dx n-jn vhd n1, dx n-jn vmd vhi n1 p-acp dt n-vvg pp-f d p-acp pno31. (3114) sermon (DIV1) 187 Page 1059
889 His Priestly office, that that most concerned, and had the greatest stroke in mans redemption, he executed intirely himself, His Priestly office, that that most concerned, and had the greatest stroke in men redemption, he executed entirely himself, po31 j n1, cst d av-ds vvn, cc vhd dt js n1 p-acp ng1 n1, pns31 vvd av-j px31, (3114) sermon (DIV1) 187 Page 1059
888 but as to the execution of the other two, he partly acteth himself, and partly importeth some acting therein by deputation to others. but as to the execution of the other two, he partly Acts himself, and partly imports Some acting therein by deputation to Others. cc-acp c-acp p-acp dt n1 pp-f dt j-jn crd, pns31 av vvz px31, cc av vvz d vvg av p-acp n1 p-acp n2-jn. (3114) sermon (DIV1) 186 Page 1059
887 Of all the offices of Christ, he executed only one of them peculiarly and reservedly himself, without the communicating of any acting in it to any other, Of all the Offices of christ, he executed only one of them peculiarly and reservedly himself, without the communicating of any acting in it to any other, pp-f d dt n2 pp-f np1, pns31 vvd av-j crd pp-f pno32 av-j cc av-vvn px31, p-acp dt vvg pp-f d vvg p-acp pn31 p-acp d n-jn, (3114) sermon (DIV1) 186 Page 1059
886 Of the institution of Magistrates, as an ordinance of Christ. II. Of Christian Magistracy as a Gospel mercy. III. The great work, the all in all of Magistracy, The execution of Judgment. I. Of the Institution of Magistrates, as an Ordinance of christ. II Of Christian Magistracy as a Gospel mercy. III. The great work, the all in all of Magistracy, The execution of Judgement. I. pp-f dt n1 pp-f n2, c-acp dt n1 pp-f np1. crd pp-f njp n1 p-acp dt n1 n1. np1. dt j n1, dt d p-acp d pp-f n1, dt n1 pp-f n1. pns11. (3114) sermon (DIV1) 185 Page 1059
885 And so I have my words fairly cut out before me, and the matter and the method of the Text calls upon me to speak unto these three things. I. And so I have my words fairly Cut out before me, and the matter and the method of the Text calls upon me to speak unto these three things. I. cc av pns11 vhb po11 n2 av-j vvn av p-acp pno11, cc dt n1 cc dt n1 pp-f dt n1 vvz p-acp pno11 pc-acp vvi p-acp d crd n2. pns11. (3114) sermon (DIV1) 185 Page 1059
884 Judgment was given them: for what end? For Judgment sake, that they might execute judgment and righteousness among the Nations. Judgement was given them: for what end? For Judgement sake, that they might execute judgement and righteousness among the nations. n1 vbds vvn pno32: p-acp r-crq n1? p-acp n1 n1, cst pns32 vmd vvi n1 cc n1 p-acp dt n2. (3114) sermon (DIV1) 184 Page 1059
883 Men of the Nations, undeceived from the delusions of Satan, and brought into the truth of the Gospel. Men of the nations, undeceived from the delusions of Satan, and brought into the truth of the Gospel. n2 pp-f dt n2, vvn p-acp dt n2 pp-f np1, cc vvd p-acp dt n1 pp-f dt n1. (3114) sermon (DIV1) 183 Page 1059
882 They sat upon them? Who? They that are the persons mentioned in the verse before. They sat upon them? Who? They that Are the Persons mentioned in the verse before. pns32 vvd p-acp pno32? q-crq? pns32 cst vbr dt n2 vvn p-acp dt n1 a-acp. (3114) sermon (DIV1) 183 Page 1059
881 Thrones set: by whom? By him that had been the great agent in the verse before, Christ that had bound the Devil and chained him up. Thrones Set: by whom? By him that had been the great agent in the verse before, christ that had bound the devil and chained him up. n2 vvi: p-acp ro-crq? p-acp pno31 cst vhd vbn dt j n1 p-acp dt n1 a-acp, np1 cst vhd vvn dt n1 cc vvd pno31 a-acp. (3114) sermon (DIV1) 182 Page 1059
880 and the employment they are set upon in it, Judgment was given unto them. and the employment they Are Set upon in it, Judgement was given unto them. cc dt n1 pns32 vbr vvn p-acp p-acp pn31, n1 vbds vvn p-acp pno32. (3114) sermon (DIV1) 181 Page 1058
879 I saw Thrones set. In the second, The Commissionating of Christians unto that Office and Function, They sat upon them. In the last, The end of this Office, I saw Thrones Set. In the second, The Commissionating of Christians unto that Office and Function, They sat upon them. In the last, The end of this Office, pns11 vvd n2 vvi. p-acp dt ord, dt vvg pp-f np1 p-acp d n1 cc n1, pns32 vvd p-acp pno32. p-acp dt ord, dt n1 pp-f d n1, (3114) sermon (DIV1) 181 Page 1058
898 In the verse before the Text, Christ chaineth up the Devil, that he should no more deceive poor men as he had done before. In the verse before the Text, christ chaineth up the devil, that he should no more deceive poor men as he had done before. p-acp dt n1 p-acp dt n1, np1 vvz a-acp dt n1, cst pns31 vmd av-dx av-dc vvi j n2 c-acp pns31 vhd vdn a-acp. (3114) sermon (DIV1) 191 Page 1059
878 In the first clause, The institution of the Function, the ordaining of Magistracy and Judicature: In the First clause, The Institution of the Function, the ordaining of Magistracy and Judicature: p-acp dt ord n1, dt n1 pp-f dt n1, dt vvg pp-f n1 cc n1: (3114) sermon (DIV1) 181 Page 1058
877 In it you may see your selves, Imbenched, Commissioned and your work put into your hands. In it you may see your selves, Imbenched, Commissioned and your work put into your hands. p-acp pn31 pn22 vmb vvi po22 n2, vvd, np1 cc po22 n1 vvn p-acp po22 n2. (3114) sermon (DIV1) 180 Page 1058
876 for you are of the number of those of whom it speaketh. for you Are of the number of those of whom it speaks. c-acp pn22 vbr pp-f dt n1 pp-f d pp-f r-crq pn31 vvz. (3114) sermon (DIV1) 180 Page 1058
875 And now my Lords and Gentlemen, you may see your own picture in the glass of the Text; And now my lords and Gentlemen, you may see your own picture in the glass of the Text; cc av po11 n2 cc n2, pn22 vmb vvi po22 d n1 p-acp dt n1 pp-f dt n1; (3114) sermon (DIV1) 180 Page 1058
874 And thus you have the words unfolded to you, and I hope according to the meaning of the Holy Ghost. And thus you have the words unfolded to you, and I hope according to the meaning of the Holy Ghost. cc av pn22 vhb dt n2 vvn p-acp pn22, cc pns11 vvb vvg p-acp dt n1 pp-f dt j n1. (3114) sermon (DIV1) 179 Page 1058
873 as those Heathen Monarchies had done all the time before. as those Heathen Monarchies had done all the time before. c-acp d j-jn n2 vhd vdn d dt n1 a-acp. (3114) sermon (DIV1) 178 Page 1058
872 and then the Kingdom, and Rule, and Dominion in the World, should be put into the hands of Saints or Christians, and they should Rule and Judge in the World, and then the Kingdom, and Rule, and Dominion in the World, should be put into the hands of Saints or Christians, and they should Rule and Judge in the World, cc av dt n1, cc n1, cc n1 p-acp dt n1, vmd vbi vvn p-acp dt n2 pp-f n2 cc np1, cc pns32 vmd vvi cc vvi p-acp dt n1, (3114) sermon (DIV1) 178 Page 1058
871 but at last they should be destroyed, and upon their being destroyed Christ should come and set up his Kingdom through the World, but At last they should be destroyed, and upon their being destroyed christ should come and Set up his Kingdom through the World, cc-acp p-acp ord pns32 vmd vbi vvn, cc p-acp po32 n1 vvn np1 vmd vvi cc vvn a-acp po31 n1 p-acp dt n1, (3114) sermon (DIV1) 178 Page 1058
870 and had tyrannized in the World, especially against the Church that was then being: and had tyrannized in the World, especially against the Church that was then being: cc vhd vvn p-acp dt n1, av-j p-acp dt n1 cst vbds av n1: (3114) sermon (DIV1) 178 Page 1058
869 He speaks before of the four Heathen Monarchies, the Babylonian, Mede-Persian, Grecian, and Syrogrecian, that had had the Kingdom and Dominion and Rule in the World, He speaks before of the four Heathen Monarchies, the Babylonian, Mede-Persian, Grecian, and Syracusan, that had had the Kingdom and Dominion and Rule in the World, pns31 vvz a-acp pp-f dt crd j-jn n2, dt jp, j, jp, cc jp, cst vhd vhn dt n1 cc n1 cc n1 p-acp dt n1, (3114) sermon (DIV1) 178 Page 1058
868 II. Observe the tenor of the contents in Daniel, and that will illustrate the sense of these verses that I produced. II Observe the tenor of the contents in daniel, and that will illustrate the sense of these Verses that I produced. crd vvb dt n1 pp-f dt n2 p-acp np1, cc cst vmb vvi dt n1 pp-f d n2 cst pns11 vvd. (3114) sermon (DIV1) 178 Page 1058
867 Dare any of you go to Law before the unjust and not before the Saints? What is meant by the unjust there? Heathens or Infidels as he calls them, vers. 6. And then what is meant by Saints? But Christians in opposition to Heathens. Dare any of you go to Law before the unjust and not before the Saints? What is meant by the unjust there? heathens or Infidels as he calls them, vers. 6. And then what is meant by Saints? But Christians in opposition to heathens. vvb d pp-f pn22 vvb p-acp n1 p-acp dt j cc xx p-acp dt n2? q-crq vbz vvn p-acp dt j a-acp? n2-jn cc n2 c-acp pns31 vvz pno32, fw-la. crd cc av q-crq vbz vvn p-acp n2? p-acp np1 p-acp n1 p-acp n2-jn. (3114) sermon (DIV1) 177 Page 1058
866 but it means Christians in general in opposition to Heathens. And so the Apostle himself clears it in the verse before that I cited. but it means Christians in general in opposition to heathens. And so the Apostle himself clears it in the verse before that I cited. cc-acp pn31 vvz np1 p-acp n1 p-acp n1 p-acp n2-jn. cc av dt n1 px31 vvz pn31 p-acp dt n1 p-acp cst pns11 vvd. (3114) sermon (DIV1) 177 Page 1058
865 That the word Saints means not strictly, nor really Sanctified, in opposition to men not really sanctified, That the word Saints means not strictly, nor really Sanctified, in opposition to men not really sanctified, cst dt n1 n2 vvz xx av-j, ccx av-j vvn, p-acp n1 p-acp n2 xx av-j vvn, (3114) sermon (DIV1) 177 Page 1058
864 Two considerations will put the matter out of all question. I. Two considerations will put the matter out of all question. I. crd n2 vmb vvi dt n1 av pp-f d n1. pns11. (3114) sermon (DIV1) 176 Page 1058
863 and the greatness of the Kingdom under the whole Heaven should be given to the people of the Saints of the most High. and the greatness of the Kingdom under the Whole Heaven should be given to the people of the Saints of the most High. cc dt n1 pp-f dt n1 p-acp dt j-jn n1 vmd vbi vvn p-acp dt n1 pp-f dt n2 pp-f dt av-ds j. (3114) sermon (DIV1) 175 Page 1058
862 And in vers. 26, 27. The Judgment shall sit (as in the Text) and the Kingdom, and Dominion, And in vers. 26, 27. The Judgement shall fit (as in the Text) and the Kingdom, and Dominion, cc p-acp fw-la. crd, crd dt n1 vmb vvi (c-acp p-acp dt n1) cc dt n1, cc n1, (3114) sermon (DIV1) 175 Page 1058
861 and possess the Kingdom for ever and ever. and possess the Kingdom for ever and ever. cc vvi dt n1 c-acp av cc av. (3114) sermon (DIV1) 175 Page 1058
860 know ye not, saith he, that the Saints shall judge the World? How should they know it? Why? Plainly enough out of that place in Daniel, where in vers. 18. it is foretold, That the Saints of the most High should take the Kingdom, know you not, Says he, that the Saints shall judge the World? How should they know it? Why? Plainly enough out of that place in daniel, where in vers. 18. it is foretold, That the Saints of the most High should take the Kingdom, vvb pn22 xx, vvz pns31, cst dt n2 vmb vvi dt n1? q-crq vmd pns32 vvi pn31? q-crq? av-j av-d av pp-f d n1 p-acp np1, c-crq p-acp fw-la. crd pn31 vbz vvn, cst dt n2 pp-f dt av-ds j vmd vvi dt n1, (3114) sermon (DIV1) 175 Page 1058
858 know ye not that there shall be a Christian Magistracy: that Christians shall be Kings and Magistrates to rule and judge the World? know you not that there shall be a Christian Magistracy: that Christians shall be Kings and Magistrates to Rule and judge the World? vvb pn22 xx d a-acp vmb vbi dt njp n1: cst np1 vmb vbi n2 cc n2 pc-acp vvi cc vvi dt n1? (3114) sermon (DIV1) 174 Page 1058
857 And to the true sense, that I say the Text speaketh, speaketh also that equally abused place, I Cor. VI. 2. Do ye not know that the Saints shall judge the World, i. e. And to the true sense, that I say the Text speaks, speaks also that equally abused place, I Cor. VI. 2. Do you not know that the Saints shall judge the World, i. e. cc p-acp dt j n1, cst pns11 vvb dt n1 vvz, vvz av cst av-j vvn n1, pns11 np1 crd. crd vdb pn22 xx vvi cst dt n2 vmb vvi dt n1, sy. sy. (3114) sermon (DIV1) 174 Page 1058
856 And so some of the Ancients have of old well understood it, that it is not spoken of their Persons but of their Doctrine, Judging and Condemning. And so Some of the Ancients have of old well understood it, that it is not spoken of their Persons but of their Doctrine, Judging and Condemning. cc av d pp-f dt n2-j vhb pp-f j av vvd pn31, cst pn31 vbz xx vvn pp-f po32 n2 p-acp pp-f po32 n1, vvg cc vvg. (3114) sermon (DIV1) 173 Page 1058
855 as if they themselves sat on the Thrones to judge and condemn them. as if they themselves sat on the Thrones to judge and condemn them. c-acp cs pns32 px32 vvd a-acp dt n2 pc-acp vvi cc vvi pno32. (3114) sermon (DIV1) 173 Page 1058
854 but only the twelve Apostles [ and Judas if you well observe the places, to be reckoned for one ] judging the twelve Tribes of Israel. And the meaning is but this, that when Christ should come to reveal himself in his glorious appearing in vengeance against Jerusalem and the Jewish Nation, the Doctrine that they had Preached should condemn the twelve Tribes that had not believed it, but only the twelve Apostles [ and Judas if you well observe the places, to be reckoned for one ] judging the twelve Tribes of Israel. And the meaning is but this, that when christ should come to reveal himself in his glorious appearing in vengeance against Jerusalem and the Jewish nation, the Doctrine that they had Preached should condemn the twelve Tribes that had not believed it, cc-acp av-j dt crd n2 [ cc np1 cs pn22 av vvi dt n2, pc-acp vbi vvn p-acp crd ] vvg dt crd n2 pp-f np1. cc dt n1 vbz p-acp d, cst c-crq np1 vmd vvi pc-acp vvi px31 p-acp po31 j vvg p-acp n1 p-acp np1 cc dt jp n1, dt n1 cst pns32 vhd vvn vmd vvi dt crd n2 cst vhd xx vvn pn31, (3114) sermon (DIV1) 173 Page 1058
853 Where Christ speaks not at all of the Saints judging the World in such a sense as they fain to themselves, Where christ speaks not At all of the Saints judging the World in such a sense as they fain to themselves, c-crq np1 vvz xx p-acp d pp-f dt n2 vvg dt n1 p-acp d dt n1 c-acp pns32 av-j p-acp px32, (3114) sermon (DIV1) 173 Page 1058
852 And those are Mark XIX. 28. Luke XXII. 30. which speak one and the same thing. And those Are Mark XIX. 28. Lycia XXII. 30. which speak one and the same thing. cc d vbr vvb np1. crd av np1. crd q-crq vvi crd cc dt d n1. (3114) sermon (DIV1) 173 Page 1058
851 And they misapply other Scriptures as much for the confirmation of this, as they do this to such a construction. And they misapply other Scriptures as much for the confirmation of this, as they do this to such a construction. cc pns32 vvb j-jn n2 c-acp d c-acp dt n1 pp-f d, c-acp pns32 vdb d p-acp d dt n1. (3114) sermon (DIV1) 173 Page 1058
850 what can this mean, but power and authority to be Magistrates and Judges? Yes say our mistakers, It means that the Saints •t the day of Judgment shall sit upon seats with Christ approving and applauding his Judgment. what can this mean, but power and Authority to be Magistrates and Judges? Yes say our mistakers, It means that the Saints •t the day of Judgement shall fit upon seats with christ approving and applauding his Judgement. r-crq vmb d vvi, cc-acp n1 cc n1 pc-acp vbi n2 cc n2? uh vvb po12 n2, pn31 vvz cst dt n2 vvb dt n1 pp-f n1 vmb vvi p-acp n2 p-acp np1 vvg cc vvg po31 n1. (3114) sermon (DIV1) 173 Page 1058
849 and partly from two other places that speak the same thing. In the Text, it is said, Judgment was given unto them; and partly from two other places that speak the same thing. In the Text, it is said, Judgement was given unto them; cc av p-acp crd j-jn n2 cst vvb dt d n1. p-acp dt n1, pn31 vbz vvn, n1 vbds vvn p-acp pno32; (3114) sermon (DIV1) 172 Page 1058
848 And this I shall further clear to you partly out of the words of the Text themselves, And this I shall further clear to you partly out of the words of the Text themselves, cc d pns11 vmb av-jc vvi p-acp pn22 av av pp-f dt n2 pp-f dt n1 px32, (3114) sermon (DIV1) 172 Page 1058
847 So the mistakes we spake of, would from this Scripture argue against Magistrates and the Civil Power: whereas there is hardly a place of Scripture that speaks more home and throughly for it than this doth. So the mistakes we spoke of, would from this Scripture argue against Magistrates and the Civil Power: whereas there is hardly a place of Scripture that speaks more home and thoroughly for it than this does. np1 dt n2 pns12 vvd pp-f, vmd p-acp d n1 vvi p-acp n2 cc dt j n1: cs pc-acp vbz av dt n1 pp-f n1 cst vvz av-dc av-an cc av-j c-acp pn31 cs d vdz. (3114) sermon (DIV1) 171 Page 1058
846 meaning bottles in the proper sense, and that they should be filled with good liquor to maintain them still in their luxury and jovialty. meaning bottles in the proper sense, and that they should be filled with good liquour to maintain them still in their luxury and Joviality. vvg n2 p-acp dt j n1, cc cst pns32 vmd vbi vvn p-acp j n1 pc-acp vvi pno32 av p-acp po32 n1 cc n1. (3114) sermon (DIV1) 171 Page 1058
845 they so far misconstrued, that they answer, We certainly know that every bottle shall be filled with wine: they so Far misconstrued, that they answer, We Certainly know that every Bottle shall be filled with wine: pns32 av av-j vvn, cst pns32 vvb, pns12 av-j vvb cst d n1 vmb vbi vvn p-acp n1: (3114) sermon (DIV1) 171 Page 1058
844 than they did these words of God in the Prophet Jeremy, Jer. XIII. 12. who when God told them That every bottle should be filled with wine, and his meaning was, that every person should be filled with his indignation ▪ as it is explained in the next verse; than they did these words of God in the Prophet Jeremiah, Jer. XIII. 12. who when God told them That every Bottle should be filled with wine, and his meaning was, that every person should be filled with his Indignation ▪ as it is explained in the next verse; cs pns32 vdd d n2 pp-f np1 p-acp dt n1 np1, np1 np1. crd q-crq c-crq np1 vvd pno32 cst d n1 vmd vbi vvn p-acp n1, cc po31 n1 vbds, cst d n1 vmd vbi vvn p-acp po31 n1 ▪ c-acp pn31 vbz vvn p-acp dt ord n1; (3114) sermon (DIV1) 171 Page 1058
1014 and for the securing of their Persons. and for the securing of their Persons. cc p-acp dt vvg pp-f po32 n2. (3114) sermon (DIV1) 228 Page 1062
859 And the very same sense speaketh Dan. VII. 18. 26, 27. from whence both my Text and that passage of Paul are taken; And the very same sense speaks Dan. VII. 18. 26, 27. from whence both my Text and that passage of Paul Are taken; cc dt j d n1 vvz np1 np1. crd crd, crd p-acp c-crq d po11 n1 cc d n1 pp-f np1 vbr vvn; (3114) sermon (DIV1) 175 Page 1058
843 So that they that from this place would argue against Magistracy and Civil Government in the Christian Church, do no less mistake, So that they that from this place would argue against Magistracy and Civil Government in the Christian Church, do no less mistake, av cst pns32 d p-acp d n1 vmd vvi p-acp n1 cc j n1 p-acp dt njp n1, vdb dx dc n1, (3114) sermon (DIV1) 171 Page 1058
842 and Kings, and Magistrates, and put Judgment into their hands, to govern and judge the World and to administer Justice. and Kings, and Magistrates, and put Judgement into their hands, to govern and judge the World and to administer justice. cc n2, cc n2, cc vvd n1 p-acp po32 n2, pc-acp vvi cc vvi dt n1 cc pc-acp vvi n1. (3114) sermon (DIV1) 170 Page 1058
841 namely that in the Church of the Gentiles called in, God should set up Thrones, namely that in the Church of the Gentiles called in, God should Set up Thrones, av cst p-acp dt n1 pp-f dt n2-j vvn p-acp, np1 vmd vvi a-acp n2, (3114) sermon (DIV1) 170 Page 1058
840 and by this time you see that the meaning of my Text is, as I gave it you before, and by this time you see that the meaning of my Text is, as I gave it you before, cc p-acp d n1 pn22 vvb cst dt n1 pp-f po11 n1 vbz, c-acp pns11 vvd pn31 pn22 p-acp, (3114) sermon (DIV1) 170 Page 1057
839 And thus you have a brief account of the meaning of this portion of Scripture, so much mistaken and misconstrued: And thus you have a brief account of the meaning of this portion of Scripture, so much mistaken and misconstrued: cc av pn22 vhb dt j n1 pp-f dt n1 pp-f d n1 pp-f n1, av av-d vvn cc vvn: (3114) sermon (DIV1) 170 Page 1057
838 and deceived the Nations by as gross and wretched delusions as ever he had done before. and deceived the nations by as gross and wretched delusions as ever he had done before. cc vvd dt n2 p-acp a-acp j cc j n2 c-acp av pns31 vhd vdn a-acp. (3114) sermon (DIV1) 169 Page 1057
837 And if you begin to count the thousand years from the time that the Gospel was first brought in among the Gentiles by Paul and Barnabas and other of the Apostles, you will find that the end and expiring of them will fall to be in the very depth and thickness of Popery: and then was the Devil got loose again, And if you begin to count the thousand Years from the time that the Gospel was First brought in among the Gentiles by Paul and Barnabas and other of the Apostles, you will find that the end and expiring of them will fallen to be in the very depth and thickness of Popery: and then was the devil god lose again, cc cs pn22 vvb pc-acp vvi dt crd n2 p-acp dt n1 cst dt n1 vbds ord vvn p-acp p-acp dt n2-j p-acp np1 cc np1 cc n-jn pp-f dt n2, pn22 vmb vvi d dt n1 cc j-vvg pp-f pno32 vmb vvi pc-acp vbi p-acp dt j n1 cc n1 pp-f n1: cc av vbds dt n1 vvd j av, (3114) sermon (DIV1) 169 Page 1057
836 When those thousand years should be expired Satan should be loosed again, and deceive the World as he had done, vers. 7, 8. When those thousand Years should be expired Satan should be loosed again, and deceive the World as he had done, vers. 7, 8. c-crq d crd n2 vmd vbi vvn np1 vmd vbi vvn av, cc vvi dt n1 c-acp pns31 vhd vdn, fw-la. crd, crd (3114) sermon (DIV1) 168 Page 1057
835 when light and life was offered and tendred through the world. For VII. when Light and life was offered and tendered through the world. For VII. c-crq n1 cc n1 vbds vvn cc vvn p-acp dt n1. p-acp np1. (3114) sermon (DIV1) 167 Page 1057
834 5. Not that they should live again when the thousand years should be fulfilled, but that they had lost the opportunity of living in those thousand years, 5. Not that they should live again when the thousand Years should be fulfilled, but that they had lost the opportunity of living in those thousand Years, crd xx cst pns32 vmd vvi av c-crq dt crd n2 vmd vbi vvn, cc-acp cst pns32 vhd vvn dt n1 pp-f vvg p-acp d crd n2, (3114) sermon (DIV1) 167 Page 1057
833 as Ephes. II. 1. and our Saviour useth the very same expression of the same persons, Joh. V. 25. VI. He telleth, that some of those dead should not live again, till the thousand years should be fulfilled, vers. as Ephesians II 1. and our Saviour uses the very same expression of the same Persons, John V. 25. VI. He Telleth, that Some of those dead should not live again, till the thousand Years should be fulfilled, vers. c-acp np1 crd crd cc po12 n1 vvz dt j d n1 pp-f dt d n2, np1 np1 crd crd. pns31 vvz, cst d pp-f d j vmd xx vvi av, c-acp dt crd n2 vmd vbi vvn, zz. (3114) sermon (DIV1) 166 Page 1057
832 when they that had so long lain dead, in darkness, trespasses and sins, should now be revived to live unto God: when they that had so long lain dead, in darkness, Trespasses and Sins, should now be revived to live unto God: c-crq pns32 cst vhd av av-j vvn j, p-acp n1, n2 cc n2, vmd av vbi vvn pc-acp vvi p-acp np1: (3114) sermon (DIV1) 166 Page 1057
831 V. He calls this calling in of the Gentiles, The first Resurrection, vers. 5. And a wondrous one too: V. He calls this calling in of the Gentiles, The First Resurrection, vers. 5. And a wondrous one too: np1 pns31 vvz d vvg p-acp pp-f dt n2-j, dt ord n1, fw-la. crd cc dt j pi av: (3114) sermon (DIV1) 166 Page 1057
830 but the way to reign with him is by suffering, self denial, induring for him, dying for him. but the Way to Reign with him is by suffering, self denial, enduring for him, dying for him. cc-acp dt n1 pc-acp vvi p-acp pno31 vbz p-acp vvg, n1 n1, vvg p-acp pno31, vvg p-acp pno31. (3114) sermon (DIV1) 165 Page 1057
829 and under him, yet his Kingdom is not of this World; and under him, yet his Kingdom is not of this World; cc p-acp pno31, av po31 n1 vbz xx pp-f d n1; (3114) sermon (DIV1) 165 Page 1057
828 as also saith the Apostle, II Tim. II. 12. That howsoever he shall set up Kings and Magistrates to rule for him, as also Says the Apostle, II Tim. II 12. That howsoever he shall Set up Kings and Magistrates to Rule for him, c-acp av vvz dt n1, crd np1 crd crd cst c-acp pns31 vmb vvi a-acp n2 cc n2 pc-acp vvi p-acp pno31, (3114) sermon (DIV1) 165 Page 1057
827 No saith our Apocalyptick, they that suffer with him are those that shall reign with him: No Says our Apocalyptic, they that suffer with him Are those that shall Reign with him: uh-dx vvz po12 j-jn, pns32 cst vvb p-acp pno31 vbr d cst vmb vvi p-acp pno31: (3114) sermon (DIV1) 165 Page 1057
826 And that those that should reign with him, should do it in the injoyment of all earthly magnificence and worldly state. And that those that should Reign with him, should do it in the enjoyment of all earthly magnificence and worldly state. cc cst d cst vmd vvi p-acp pno31, vmd vdi pn31 p-acp dt n1 pp-f d j n1 cc j n1. (3114) sermon (DIV1) 164 Page 1057
957 but reign with him in glory in this same verse with the Text. but Reign with him in glory in this same verse with the Text. cc-acp n1 p-acp pno31 p-acp n1 p-acp d d n1 p-acp dt np1 (3114) sermon (DIV1) 209 Page 1060
825 which was that the Kingdom of Messias should be a pompous Kingdom, and of earthly splendor and glory. which was that the Kingdom of Messias should be a pompous Kingdom, and of earthly splendour and glory. r-crq vbds d dt n1 pp-f np1 vmd vbi dt j n1, cc pp-f j n1 cc n1. (3114) sermon (DIV1) 164 Page 1057
824 Where he faceth another erronious opinion of the Jews again: Where he faceth Another erroneous opinion of the jews again: c-crq pns31 vvz j-jn j n1 pp-f dt np2 av: (3114) sermon (DIV1) 164 Page 1057
823 IV. He relates, That the Souls of those that were beheaded for the witness of Jesus, nor had worshipped the beast nor his image, &c. should live and reign with Christ a thousand years. IV. He relates, That the Souls of those that were beheaded for the witness of jesus, nor had worshipped the beast nor his image, etc. should live and Reign with christ a thousand Years. np1 pns31 vvz, cst dt n2 pp-f d cst vbdr vvn p-acp dt n1 pp-f np1, ccx vhd vvn dt n1 ccx po31 n1, av vmd vvi cc vvi p-acp np1 dt crd n2. (3114) sermon (DIV1) 163 Page 1057
822 and Judgment was given unto them: as I shall shew to you by and by. and Judgement was given unto them: as I shall show to you by and by. cc n1 vbds vvn p-acp pno32: c-acp pns11 vmb vvi p-acp pn22 p-acp cc p-acp. (3114) sermon (DIV1) 162 Page 1057
821 and that is the meaning of the words of the Text, And I saw thrones, and they sat upon them, and that is the meaning of the words of the Text, And I saw thrones, and they sat upon them, cc d vbz dt n1 pp-f dt n2 pp-f dt n1, cc pns11 vvd n2, cc pns32 vvd p-acp pno32, (3114) sermon (DIV1) 162 Page 1057
820 and Civil Governments, and that he would set up Christian Kings, and Magistrates, and Judges among them, and Civil Governments, and that he would Set up Christian Kings, and Magistrates, and Judges among them, cc j n2, cc cst pns31 vmd vvi a-acp njp n2, cc n2, cc n2 p-acp pno32, (3114) sermon (DIV1) 162 Page 1057
819 He speaks of Christs disposal of the Heathen when he should have brought them in from under the deceivings of the Devil, to the knowledge and embracing of the Gospel, viz. That he would platform them into Kingdoms, States, He speaks of Christ disposal of the Heathen when he should have brought them in from under the deceivings of the devil, to the knowledge and embracing of the Gospel, viz. That he would platform them into Kingdoms, States, pns31 vvz pp-f npg1 n1 pp-f dt j-jn c-crq pns31 vmd vhi vvn pno32 p-acp p-acp p-acp dt n2-vvg pp-f dt n1, p-acp dt n1 cc vvg pp-f dt n1, n1 cst pns31 vmd n1 pno32 p-acp n2, n2, (3114) sermon (DIV1) 162 Page 1057
818 but that whereas before for so long a time together they had been only taught of the Devil; now they should all be taught of God, as had been foretold, Esa. LIV. 13. and as our Saviour himself applies it, Joh. VI. 45. III. but that whereas before for so long a time together they had been only taught of the devil; now they should all be taught of God, as had been foretold, Isaiah LIV. 13. and as our Saviour himself Applies it, John VI. 45. III. cc-acp cst cs a-acp p-acp av j dt n1 av pns32 vhd vbn av-j vvn pp-f dt n1; av pns32 vmd d vbi vvn pp-f np1, a-acp vhd vbn vvn, np1 crd. crd cc p-acp po12 n1 px31 vvz pn31, np1 crd. crd np1. (3114) sermon (DIV1) 161 Page 1057
817 To deliver them from the power and delusions of Satan, to chain up Satan that he shall deceive them no more as he had done: To deliver them from the power and delusions of Satan, to chain up Satan that he shall deceive them no more as he had done: pc-acp vvi pno32 p-acp dt n1 cc n2 pp-f np1, pc-acp vvi a-acp np1 cst pns31 vmb vvi pno32 av-dx dc c-acp pns31 vhd vdn: (3114) sermon (DIV1) 161 Page 1057
816 No, saith our Apocalyptick, His reigning a thousand years shall be among the Nations or the Gentiles, and he shall not come to destroy the Gentiles, but to deliver them: No, Says our Apocalyptic, His reigning a thousand Years shall be among the nations or the Gentiles, and he shall not come to destroy the Gentiles, but to deliver them: uh-dx, vvz po12 j-jn, po31 vvg dt crd n2 vmb vbi p-acp dt n2 cc dt n2-j, cc pns31 vmb xx vvi pc-acp vvi dt n2-j, p-acp pc-acp vvi pno32: (3114) sermon (DIV1) 161 Page 1057
815 but as for the Heathen he should destroy them. but as for the Heathen he should destroy them. cc-acp c-acp p-acp dt j-jn pns31 vmd vvi pno32. (3114) sermon (DIV1) 160 Page 1057
814 It was their conceit and fancy, as I might shew you out of their writings, that Messias when he should come should reign among the Jewish Nation a thousand years, It was their conceit and fancy, as I might show you out of their writings, that Messias when he should come should Reign among the Jewish nation a thousand Years, pn31 vbds po32 n1 cc n1, c-acp pns11 vmd vvi pn22 av pp-f po32 n2, cst np1 c-crq pns31 vmd vvi vmd vvi p-acp dt jp n1 dt crd n2, (3114) sermon (DIV1) 160 Page 1057
813 when he useth an expression so well known, and partly that he might face the mistake of the Jews in that opinion. when he uses an expression so well known, and partly that he might face the mistake of the jews in that opinion. c-crq pns31 vvz dt n1 av av vvn, cc av cst pns31 vmd vvi dt n1 pp-f dt np2 p-acp d n1. (3114) sermon (DIV1) 159 Page 1057
812 using a known expression of the Jews and alluding to an opinion of theirs, partly that he might speak the more to be understood, using a known expression of the jews and alluding to an opinion of theirs, partly that he might speak the more to be understood, vvg dt j-vvn n1 pp-f dt np2 cc vvg p-acp dt n1 pp-f png32, av cst pns31 vmd vvi dt dc pc-acp vbi vvn, (3114) sermon (DIV1) 159 Page 1057
811 II. He saith, the Devil was chained up in this sense a thousand years: II He Says, the devil was chained up in this sense a thousand Years: crd pns31 vvz, dt n1 vbds vvn a-acp p-acp d n1 dt crd n2: (3114) sermon (DIV1) 159 Page 1057
810 and chains up the Devil from that power and liberty of deceiving all Nations as he had done. and chains up the devil from that power and liberty of deceiving all nations as he had done. cc n2 p-acp dt n1 p-acp d n1 cc n1 pp-f vvg d n2 c-acp pns31 vhd vdn. (3114) sermon (DIV1) 158 Page 1057
808 namely, from their first casting off at the confusion of Babel, till the Gospel was brought in among them by the Apostles. namely, from their First casting off At the confusion of Babel, till the Gospel was brought in among them by the Apostles. av, p-acp po32 ord n-vvg p-acp p-acp dt n1 pp-f np1, p-acp dt n1 vbds vvn p-acp p-acp pno32 p-acp dt n2. (3114) sermon (DIV1) 158 Page 1057
901 for what? To execute Magistracy and to administer Judgment. for what? To execute Magistracy and to administer Judgement. c-acp q-crq? p-acp vvi n1 cc pc-acp vvi n1. (3114) sermon (DIV1) 191 Page 1059
807 and a thousand cousenages for above two thousand years: and a thousand cozenages for above two thousand Years: cc dt crd n2 p-acp p-acp crd crd n2: (3114) sermon (DIV1) 158 Page 1057
806 The Devil had deceived and kept the poor Heathen in deludedness by Idols, Oracles, false Miracles, horrid Mysteries of irreligiousness, The devil had deceived and kept the poor Heathen in deludedness by Idols, Oracles, false Miracles, horrid Mysteres of irreligiousness, dt n1 vhd vvn cc vvd dt j j-jn p-acp n1 p-acp n2, n2, j n2, j n2 pp-f n1, (3114) sermon (DIV1) 158 Page 1057
805 NONLATINALPHABET let a Grecian Read the words and he will render them, that He should not deceive the Heathen any more. let a Grecian Read the words and he will render them, that He should not deceive the Heathen any more. vvb dt jp vvb dt n2 cc pns31 vmb vvi pno32, cst pns31 vmd xx vvi dt j-jn av-d av-dc. (3114) sermon (DIV1) 158 Page 1057
804 but of the Devils binding that He should not deceive the Nations. but of the Devils binding that He should not deceive the nations. cc-acp pp-f dt n2 vvg d pns31 vmd xx vvi dt n2. (3114) sermon (DIV1) 158 Page 1057
803 There is not a word here of the Devils binding that He should not disturb the Church: There is not a word Here of the Devils binding that He should not disturb the Church: pc-acp vbz xx dt n1 av pp-f dt n2 vvg d pns31 vmd xx vvi dt n1: (3114) sermon (DIV1) 158 Page 1057
802 A sense as far from the Holy Ghosts meaning as the East is from the West. A sense as Far from the Holy Ghosts meaning as the East is from the West. dt n1 c-acp av-j p-acp dt j n2 vvg p-acp dt n1 vbz p-acp dt n1. (3114) sermon (DIV1) 157 Page 1057
801 and not one cloud of disquieture or disturbance by the Devil or his instruments eclipse it. and not one cloud of disquieture or disturbance by the devil or his Instruments eclipse it. cc xx crd n1 pp-f n1 cc n1 p-acp dt n1 cc po31 n2 vvi pn31. (3114) sermon (DIV1) 157 Page 1057
800 but that all along these thousand years their should be only some time of peace and tranquillity, but that all along these thousand Years their should be only Some time of peace and tranquillity, cc-acp cst d p-acp d crd n2 po32 vmd vbi av-j d n1 pp-f n1 cc n1, (3114) sermon (DIV1) 157 Page 1057
799 and construe it to this sense, that the Devil should be bound by Christ that he should not persecute, disturb and disquiet the Church as he had done: and construe it to this sense, that the devil should be bound by christ that he should not persecute, disturb and disquiet the Church as he had done: cc vvb pn31 p-acp d n1, cst dt n1 vmd vbi vvn p-acp np1 cst pns31 vmd xx vvi, vvi cc vvi dt n1 c-acp pns31 vhd vdn: (3114) sermon (DIV1) 157 Page 1057
798 The mistakers I mentioned, do either ignorantly or wilfully err about the subject handled here; The mistakers I mentioned, do either ignorantly or wilfully err about the Subject handled Here; dt n2 pns11 vvd, vdb av-d av-j cc av-j vvi p-acp dt j-jn vvn av; (3114) sermon (DIV1) 157 Page 1057
797 that Christ the great Angel of the Covenant, should by the power of the Gospel chain up the Devil that he should deceive them no more as he had done. that christ the great Angel of the Covenant, should by the power of the Gospel chain up the devil that he should deceive them no more as he had done. cst np1 dt j n1 pp-f dt n1, vmd p-acp dt n1 pp-f dt n1 vvb a-acp dt n1 cst pns31 vmd vvi pno32 av-dx dc c-acp pns31 vhd vdn. (3114) sermon (DIV1) 156 Page 1056
796 As to the way and manner that God used to bring them in: As to the Way and manner that God used to bring them in: p-acp p-acp dt n1 cc n1 cst np1 vvd pc-acp vvi pno32 p-acp: (3114) sermon (DIV1) 156 Page 1056
795 This is the Theme of our Apocalyptick here, and he speaks to it in seven particulars. I. This is the Theme of our Apocalyptic Here, and he speaks to it in seven particulars. I. d vbz dt n1 pp-f po12 j-jn av, cc pns31 vvz p-acp pn31 p-acp crd n2-jn. pns11. (3114) sermon (DIV1) 155 Page 1056
794 and to become the Church and People of the living God: and to become the Church and People of the living God: cc pc-acp vvi dt n1 cc n1 pp-f dt j-vvg n1: (3114) sermon (DIV1) 155 Page 1056
793 namely the calling of the Gentiles: that they should come in out of their dark and deluded estate, to the light and embracing of the Gospel, namely the calling of the Gentiles: that they should come in out of their dark and deluded estate, to the Light and embracing of the Gospel, av dt n-vvg pp-f dt np1: cst pns32 vmd vvi p-acp av pp-f po32 j cc j-vvn n1, p-acp dt n1 cc vvg pp-f dt n1, (3114) sermon (DIV1) 155 Page 1056
792 He speaks up that great and noble Theme that all the Prophets so divinely and comfortably harp upon, He speaks up that great and noble Theme that all the prophets so divinely and comfortably harp upon, pns31 vvz a-acp d j cc j n1 cst d dt n2 av av-jn cc av-j vvb p-acp, (3114) sermon (DIV1) 155 Page 1056
791 And the reason of this difference between us, is because there is propotionable difference between us about subjectum quaestionis, the subject and matter that the Apocaiyptick here aimeth at. And the reason of this difference between us, is Because there is propotionable difference between us about Subjectum quaestionis, the Subject and matter that the Apocaiyptick Here aimeth At. cc dt n1 pp-f d n1 p-acp pno12, vbz p-acp pc-acp vbz j n1 p-acp pno12 p-acp fw-la fw-la, dt j-jn cc n1 cst dt j-jn av vvz p-acp. (3114) sermon (DIV1) 154 Page 1056
790 I look backward, and make no doubt, that those 1000 years ended and expired above half a thousand years since. I look backward, and make no doubt, that those 1000 Years ended and expired above half a thousand Years since. pns11 vvb av-j, cc vvb dx n1, cst d crd n2 vvn cc vvn p-acp j-jn dt crd n2 a-acp. (3114) sermon (DIV1) 153 Page 1056
789 They look forward, and expect that the 1000 years that are here mentioned, are yet to begin. They look forward, and expect that the 1000 Years that Are Here mentioned, Are yet to begin. pns32 vvb av-j, cc vvb cst dt crd n2 cst vbr av vvn, vbr av pc-acp vvi. (3114) sermon (DIV1) 153 Page 1056
788 I look backward and fear not to aver that the things here spoken of have received their accomplishment not long ago. I look backward and Fear not to aver that the things Here spoken of have received their accomplishment not long ago. pns11 vvb av-j cc vvb xx pc-acp vvi cst dt n2 av vvn pp-f vhb vvn po32 n1 xx av-j av. (3114) sermon (DIV1) 153 Page 1056
787 They look forward and make account, that the things that are here spoken of their accomplishment and fulfilling, are yet to come. They look forward and make account, that the things that Are Here spoken of their accomplishment and fulfilling, Are yet to come. pns32 vvb av-j cc vvi n1, cst dt n2 cst vbr av vvn pp-f po32 n1 cc j-vvg, vbr av pc-acp vvi. (3114) sermon (DIV1) 153 Page 1056
785 whilst all the rest stood gazing into the East for that purpose, one among them turned the clear contrary way and looked Westward; and he espied the shining of the Sun on the hill tops before him, sooner than they could espy the body of the Sun arising in the East before them. while all the rest stood gazing into the East for that purpose, one among them turned the clear contrary Way and looked Westward; and he espied the shining of the Sun on the hill tops before him, sooner than they could espy the body of the Sun arising in the East before them. cs d dt n1 vvd vvg p-acp dt n1 p-acp d n1, pi p-acp pno32 vvd dt j j-jn n1 cc vvd av; cc pns31 vvd dt j-vvg pp-f dt n1 p-acp dt n1 n2 p-acp pno31, av-c cs pns32 vmd vvi dt n1 pp-f dt n1 vvg p-acp dt n1 p-acp pno32. (3114) sermon (DIV1) 153 Page 1056
784 and had agreed that he should be their chief, that could first espy the Sun rising the next morning; and had agreed that he should be their chief, that could First espy the Sun rising the next morning; cc vhd vvn cst pns31 vmd vbi po32 n-jn, cst vmd ord vvi dt n1 vvg dt ord n1; (3114) sermon (DIV1) 153 Page 1056
783 who when a great company of men were met together and wanted a head over them: who when a great company of men were met together and wanted a head over them: r-crq c-crq dt j n1 pp-f n2 vbdr vvn av cc vvd dt n1 p-acp pno32: (3114) sermon (DIV1) 153 Page 1056
782 To whom, and to whose opinion, I must do as he did in the story; To whom, and to whose opinion, I must do as he did in the story; p-acp ro-crq, cc p-acp rg-crq n1, pns11 vmb vdi c-acp pns31 vdd p-acp dt n1; (3114) sermon (DIV1) 153 Page 1056
781 What work the Millinary and Fifth-monarchists make upon this place, I need not tell you, I would that matter were not so well known as it is. What work the Millinery and Fifth-monarchists make upon this place, I need not tell you, I would that matter were not so well known as it is. q-crq vvb dt j cc j vvb p-acp d n1, pns11 vvb xx vvi pn22, pns11 vmd d n1 vbdr xx av av vvn c-acp pn31 vbz. (3114) sermon (DIV1) 153 Page 1056
780 I must therefore humbly crave your patience a little, whilst I speak something for the discovery of the meaning of the context, that so I may facilitate and plain the way to the understanding of the meaning of the words that I have chosen. I must Therefore humbly crave your patience a little, while I speak something for the discovery of the meaning of the context, that so I may facilitate and plain the Way to the understanding of the meaning of the words that I have chosen. pns11 vmb av av-j vvb po22 n1 dt j, cs pns11 vvb pi p-acp dt n1 pp-f dt n1 pp-f dt n1, cst av pns11 vmb vvi cc vvi dt n1 p-acp dt n1 pp-f dt n1 pp-f dt n2 cst pns11 vhb vvn. (3114) sermon (DIV1) 152 Page 1056
779 but indeed brought themselves, to a fatal end and untimely grave, meerly upon the misconstruction of this Scripture. but indeed brought themselves, to a fatal end and untimely grave, merely upon the misconstruction of this Scripture. cc-acp av vvn px32, p-acp dt j n1 cc j n1, av-j p-acp dt n1 pp-f d n1. (3114) sermon (DIV1) 151 Page 1056
778 and how dangerously, you may read in the late example, of a handful of unhappy men, who thought to have brought our great City, and how dangerously, you may read in the late Exampl, of a handful of unhappy men, who Thought to have brought our great city, cc c-crq av-j, pn22 vmb vvi p-acp dt j n1, pp-f dt n1 pp-f j n2, r-crq vvd pc-acp vhi vvn po12 j n1, (3114) sermon (DIV1) 151 Page 1056
777 and as dangerously misconstrued, as any one portion of Scripture in all the Bible. How much, I shall shew you in the unfolding of it: and as dangerously misconstrued, as any one portion of Scripture in all the bible. How much, I shall show you in the unfolding of it: cc c-acp av-j vvn, c-acp d crd n1 pp-f n1 p-acp d dt n1. c-crq av-d, pns11 vmb vvi pn22 p-acp dt n-vvg pp-f pn31: (3114) sermon (DIV1) 151 Page 1056
776 THIS portion of Scripture out of which I have taken this Text, is as much misconstrued, THIS portion of Scripture out of which I have taken this Text, is as much misconstrued, d n1 pp-f n1 av pp-f r-crq pns11 vhb vvn d n1, vbz p-acp av-d vvn, (3114) sermon (DIV1) 151 Page 1056
775 A SERMON PREACHED AT HERTFORD Assise, March 1660. REVEL. XX. 4. And I saw thrones, and they sat upon them, and Judgment was given unto them. A SERMON PREACHED AT HERTFORD Assize, March 1660. REVEL. XX. 4. And I saw thrones, and they sat upon them, and Judgement was given unto them. dt n1 vvn p-acp np1 n1, vvb crd vvb. crd. crd cc pns11 vvd n2, cc pns32 vvd p-acp pno32, cc n1 vbds vvn p-acp pno32. (3114) sermon (DIV1) 150 Page 1056
900 And in the words of the Text, he setteth up Thrones, and sets men upon them; And in the words of the Text, he sets up Thrones, and sets men upon them; cc p-acp dt n2 pp-f dt n1, pns31 vvz a-acp n2, cc vvz n2 p-acp pno32; (3114) sermon (DIV1) 191 Page 1059
786 So I to these men and their opinion. So I to these men and their opinion. av pns11 p-acp d n2 cc po32 n1. (3114) sermon (DIV1) 153 Page 1056
899 And how did he this? By the Ministry of the Word and Preaching of the Gospel: And how did he this? By the Ministry of the Word and Preaching of the Gospel: cc q-crq vdd pns31 d? p-acp dt n1 pp-f dt n1 cc vvg pp-f dt n1: (3114) sermon (DIV1) 191 Page 1059
10132 therefore their change to evil was unchangable. Man carried the plea of weakness in his nature, they not. III. There is the same Grace, Christ, Promise, Covenant from the beginning. Therefore their change to evil was unchangeable. Man carried the plea of weakness in his nature, they not. III. There is the same Grace, christ, Promise, Covenant from the beginning. av po32 n1 p-acp j-jn vbds j-u. n1 vvd dt n1 pp-f n1 p-acp po31 n1, pns32 xx. np1. pc-acp vbz dt d n1, np1, vvb, n1 p-acp dt n1. (3150) sermon (DIV1) 1897 Page 1305
10068 A SERMON PREACHED upon GENESIS III. 20. And Adam called his Wives name Eve, because she was the Mother of all living. ADAMS story is all wonder: A SERMON PREACHED upon GENESIS III. 20. And Adam called his Wives name Eve, Because she was the Mother of all living. ADAMS story is all wonder: dt n1 vvn p-acp n1 np1. crd cc np1 vvd po31 ng1 n1 n1, c-acp pns31 vbds dt n1 pp-f d n-vvg. npg1 n1 vbz d n1: (3150) sermon (DIV1) 1888 Page 1303
10069 Dust so raised to become so brave a Creature: that Bravery so soon lost: so soon repaired, and so hughly repaired to a better condition. Dust so raised to become so brave a Creature: that Bravery so soon lost: so soon repaired, and so hughly repaired to a better condition. n1 av vvn pc-acp vvi av j dt n1: d n1 av av vvn: av av vvn, cc av av-j vvn p-acp dt jc n1. (3150) sermon (DIV1) 1889 Page 1303
10070 That he is sensible of in the Text, therefore he calls his Wives name Eve, because Mother to all living. That he is sensible of in the Text, Therefore he calls his Wives name Eve, Because Mother to all living. cst pns31 vbz j pp-f p-acp dt n1, av pns31 vvz po31 ng1 n1 n1, p-acp n1 p-acp d n-vvg. (3150) sermon (DIV1) 1889 Page 1303
10071 He had named her quoad sexum, as to her sex, Chap. II. 23. Now he gives her another name of distinction. Then she was called Woman, because she was taken out of Man: Now Eve, because all living were to come out of her. He had nam her quoad sexum, as to her sex, Chap. II 23. Now he gives her Another name of distinction. Then she was called Woman, Because she was taken out of Man: Now Eve, Because all living were to come out of her. pns31 vhd vvn po31 av fw-la, c-acp p-acp po31 n1, np1 crd crd av pns31 vvz po31 j-jn n1 pp-f n1. av pns31 vbds vvn n1, c-acp pns31 vbds vvn av pp-f n1: av n1, c-acp d j-vvg vbdr pc-acp vvi av pp-f pno31. (3150) sermon (DIV1) 1889 Page 1303
10072 Adam shewed Wisdom in naming the Beasts; here he shews that and more, viz. Faith, and sense of his better Estate. Adam showed Wisdom in naming the Beasts; Here he shows that and more, viz. Faith, and sense of his better Estate. np1 vvd n1 p-acp vvg dt n2; av pns31 vvz d cc av-dc, n1 n1, cc n1 pp-f po31 j n1. (3150) sermon (DIV1) 1889 Page 1303
10073 She was rather the Mother of Death, having done that, that brought death into the world; She was rather the Mother of Death, having done that, that brought death into the world; pns31 vbds av-c dt n1 pp-f n1, vhg vdn d, cst vvd n1 p-acp dt n1; (3150) sermon (DIV1) 1889 Page 1303
10074 but he sensible of a better life to come in by her, calls her Eve, Life, as the word signifies. but he sensible of a better life to come in by her, calls her Eve, Life, as the word signifies. cc-acp pns31 j pp-f dt jc n1 pc-acp vvi p-acp p-acp pno31, vvz po31 n1, n1, p-acp dt n1 vvz. (3150) sermon (DIV1) 1889 Page 1303
10075 Lay this to that in Joh. I. 4. In him was life, speaking of Christ, and the life was the light of men. Lay this to that in John I. 4. In him was life, speaking of christ, and the life was the Light of men. vvd d p-acp cst p-acp np1 np1 crd p-acp pno31 vbds n1, vvg pp-f np1, cc dt n1 vbds dt n1 pp-f n2. (3150) sermon (DIV1) 1890 Page 1303
10076 Eve was the Mother of all living: viz. of Christ, and all that live by him. Eve was the Mother of all living: viz. of christ, and all that live by him. np1 vbds dt n1 pp-f d n-vvg: n1 pp-f np1, cc d cst vvb p-acp pno31. (3150) sermon (DIV1) 1890 Page 1303
10077 So that hence I make this Observation, That Adam and Eve believed and obtained life. So that hence I make this Observation, That Adam and Eve believed and obtained life. av cst av pns11 vvb d n1, cst np1 cc n1 vvn cc vvd n1. (3150) sermon (DIV1) 1891 Page 1303
10078 For the proof of this, let us view their story. I. God saith, I will put enmity between thee and the Woman, For the proof of this, let us view their story. I. God Says, I will put enmity between thee and the Woman, p-acp dt n1 pp-f d, vvb pno12 vvi po32 n1. np1 np1 vvz, pns11 vmb vvi n1 p-acp pno21 cc dt n1, (3150) sermon (DIV1) 1891 Page 1303
10079 and between thy seed and her seed: and between thy seed and her seed: cc p-acp po21 n1 cc po31 n1: (3150) sermon (DIV1) 1891 Page 1303
10080 it shall bruise thy head, and thou shalt bruise his heel, vers. 15. Satan had accompanied with them, till this Promise came. it shall bruise thy head, and thou shalt bruise his heel, vers. 15. Satan had accompanied with them, till this Promise Come. pn31 vmb vvi po21 n1, cc pns21 vm2 vvi po31 n1, fw-la. crd np1 vhd vvn p-acp pno32, c-acp d vvb vvd. (3150) sermon (DIV1) 1891 Page 1303
10081 He keeps to them to chear them; he perswaded them to hide themselves from the presence of the Lord. He keeps to them to cheer them; he persuaded them to hide themselves from the presence of the Lord. pns31 vvz p-acp pno32 pc-acp vvi pno32; pns31 vvd pno32 p-acp vvb px32 p-acp dt n1 pp-f dt n1. (3150) sermon (DIV1) 1891 Page 1303
10082 But now she sets him at defyance. But now she sets him At defiance. p-acp av pns31 vvz pno31 p-acp n1. (3150) sermon (DIV1) 1891 Page 1303
10083 She sees her error, The Serpent, saith she, deceived me; grows at enmity with him having now a surer comfort promised, to rely upon. II. God clothed them with skins, vers. 21. Which is an evidence that they sacrificed. For they had no need of slaying Beasts for any other purpose: Flesh they might not eat. She sees her error, The Serpent, Says she, deceived me; grows At enmity with him having now a Surer Comfort promised, to rely upon. II God clothed them with skins, vers. 21. Which is an evidence that they sacrificed. For they had no need of slaying Beasts for any other purpose: Flesh they might not eat. pns31 vvz po31 n1, dt n1, vvz pns31, vvn pno11; vvz p-acp n1 p-acp pno31 vhg av dt jc n1 vvd, pc-acp vvi p-acp. crd np1 vvd pno32 p-acp n2, fw-la. crd r-crq vbz dt n1 cst pns32 vvn. c-acp pns32 vhd dx n1 pp-f vvg n2 p-acp d j-jn n1: n1 pns32 vmd xx vvi. (3150) sermon (DIV1) 1891 Page 1303
10084 They were slain for sacrifice, and their skins served for clothing. Thus Body and Soul were provided for. They were slave for sacrifice, and their skins served for clothing. Thus Body and Soul were provided for. pns32 vbdr vvn p-acp n1, cc po32 n2 vvn p-acp vvg. av n1 cc n1 vbdr vvn p-acp. (3150) sermon (DIV1) 1891 Page 1303
10085 And in these Sacrifices they looked after Christ; And in these Sacrifices they looked After christ; cc p-acp d n2 pns32 vvd p-acp np1; (3150) sermon (DIV1) 1891 Page 1303
10086 and saw him in figure. The first death in the world was Christs dying in figure. and saw him in figure. The First death in the world was Christ dying in figure. cc vvd pno31 p-acp n1. dt ord n1 p-acp dt n1 vbds npg1 n-vvg p-acp n1. (3150) sermon (DIV1) 1891 Page 1303
10087 Noah knew clean and unclean Beasts, and sacrificed. This undoubtedly he had learned from the beginning. III. Observe that Luk. I. 70. As he spake by the mouth of his holy Prophets, which have been since the world began. Noah knew clean and unclean Beasts, and sacrificed. This undoubtedly he had learned from the beginning. III. Observe that Luk. I. 70. As he spoke by the Mouth of his holy prophets, which have been since the world began. np1 vvd j cc j n2, cc vvn. np1 av-j pns31 vhd vvn p-acp dt n1. np1. vvb d np1 np1 crd c-acp pns31 vvd p-acp dt n1 pp-f po31 j n2, r-crq vhb vbn p-acp dt n1 vvd. (3150) sermon (DIV1) 1891 Page 1303
10088 Hinting that from the very beginning of the world there were Prophets of the Messias. Thus Adam was a Prophet of Christ: Hinting that from the very beginning of the world there were prophets of the Messias. Thus Adam was a Prophet of christ: vvg cst p-acp dt j n1 pp-f dt n1 a-acp vbdr n2 pp-f dt np1. av np1 vbds dt n1 pp-f np1: (3150) sermon (DIV1) 1891 Page 1303
10089 and prophesied of him in the name of Eve; signifying life. And Eve prophesied of him in the name of Cain, Gen. IV. 1. She conceived and bare Cain, and said I have gotten a man from the Lord: and prophesied of him in the name of Eve; signifying life. And Eve prophesied of him in the name of Cain, Gen. IV. 1. She conceived and bore Cain, and said I have got a man from the Lord: cc vvd pp-f pno31 p-acp dt n1 pp-f n1; vvg n1. cc n1 vvd pp-f pno31 p-acp dt n1 pp-f np1, np1 np1 crd pns31 vvd cc j np1, cc vvd pns11 vhb vvn dt n1 p-acp dt n1: (3150) sermon (DIV1) 1891 Page 1303
10090 Or I have begotten a man, the Lord: as the words may be rendred. Or I have begotten a man, the Lord: as the words may be rendered. cc pns11 vhb vvn dt n1, dt n1: p-acp dt n2 vmb vbi vvn. (3150) sermon (DIV1) 1891 Page 1303
10091 And in the name Seth, Gen. IV. 25. She bare a Son and called his name Seth; And in the name Seth, Gen. IV. 25. She bore a Son and called his name Seth; cc p-acp dt n1 np1, np1 np1 crd pns31 vvd dt n1 cc vvd po31 n1 np1; (3150) sermon (DIV1) 1891 Page 1303
10092 For God, saith she, hath appointed me another seed. For God, Says she, hath appointed me Another seed. p-acp np1, vvz pns31, vhz vvn pno11 j-jn n1. (3150) sermon (DIV1) 1891 Page 1303
10093 IV. The promise of the Messiah was not given to a Castaway. It was given to Abraham and David, and others, that were righteous men. V. Religion began to be planted by Adam. Cain and Abel brought Sacrifice to God. IV. The promise of the Messiah was not given to a Castaway. It was given to Abraham and David, and Others, that were righteous men. V. Religion began to be planted by Adam. Cain and Abel brought Sacrifice to God. np1 dt n1 pp-f dt np1 vbds xx vvn p-acp dt n1. pn31 vbds vvn p-acp np1 cc np1, cc n2-jn, cst vbdr j n2. np1 n1 vvd pc-acp vbi vvn p-acp np1. np1 cc np1 vvn n1 p-acp np1. (3150) sermon (DIV1) 1891 Page 1303
10094 Which shews that Religion had been planted before. VI. Christ prevailed against the Serpent from the beginning, and had a seed. Which shows that Religion had been planted before. VI. christ prevailed against the Serpent from the beginning, and had a seed. r-crq vvz d n1 vhd vbn vvn a-acp. crd. np1 vvd p-acp dt n1 p-acp dt n1, cc vhd dt n1. (3150) sermon (DIV1) 1891 Page 1303
10095 The Church began with Adam. Else what confusion would there have been in the world? VII. The Sabbath was given from the beginning, and Adam kept it. VIII. All Gods dealings with him were to forward Faith in him. The Church began with Adam. Else what confusion would there have been in the world? VII. The Sabbath was given from the beginning, and Adam kept it. VIII. All God's dealings with him were to forward Faith in him. dt n1 vvd p-acp np1. av q-crq n1 vmd pc-acp vhi vbn p-acp dt n1? np1. dt n1 vbds vvn p-acp dt n1, cc np1 vvd pn31. np1. av-d npg1 n2-vvg p-acp pno31 vbdr p-acp j n1 p-acp pno31. (3150) sermon (DIV1) 1891 Page 1304
10096 Such were his Cursing the ground; his expelling him out of Eden: his enjoyning him Sacrifice, and the Sabbath. IX. Adam is ranked with holy ones, Gen. V. These things laid together may be sufficient to prove that Adam and Eve believed and obtained life. Such were his Cursing the ground; his expelling him out of Eden: his enjoining him Sacrifice, and the Sabbath. IX. Adam is ranked with holy ones, Gen. V. These things laid together may be sufficient to prove that Adam and Eve believed and obtained life. d vbdr po31 vvg dt n1; po31 j pno31 av pp-f np1: po31 vvg pno31 n1, cc dt n1. crd. np1 vbz vvn p-acp j pi2, np1 np1 d n2 vvd av vmb vbi j pc-acp vvi d np1 cc n1 vvn cc vvd n1. (3150) sermon (DIV1) 1891 Page 1304
10097 Let us now in the next place view the means of their believing. A New Covenant was made with them. Let us now in the next place view the means of their believing. A New Covenant was made with them. vvb pno12 av p-acp dt ord n1 vvi dt n2 pp-f po32 vvg. dt j n1 vbds vvn p-acp pno32. (3150) sermon (DIV1) 1892 Page 1304
10098 They were under two Covenants in one day. As Noah saw two Worlds; They were under two Covenants in one day. As Noah saw two World's; pns32 vbdr p-acp crd n2 p-acp crd n1. p-acp np1 vvd crd n2; (3150) sermon (DIV1) 1893 Page 1304
10099 so Adam saw an old Creation and a new. As it was said of him, Idem dies vidit Consulem & exulem: so Adam saw an old Creation and a new. As it was said of him, Idem dies vidit Consulem & exulem: av np1 vvd dt j n1 cc dt j. p-acp pn31 vbds vvn pp-f pno31, fw-la fw-la fw-la fw-la cc fw-la: (3150) sermon (DIV1) 1893 Page 1304
10100 The same day saw him Consul, and a banished man. The same day saw him Consul, and a banished man. dt d n1 vvd pno31 n1, cc dt j-vvn n1. (3150) sermon (DIV1) 1893 Page 1304
10101 So the same day saw Adam under two vastly different conditions according to the tenor of the two Covenants. So the same day saw Adam under two vastly different conditions according to the tenor of the two Covenants. av dt d n1 vvd np1 p-acp crd av-j j n2 vvg p-acp dt n1 pp-f dt crd n2. (3150) sermon (DIV1) 1893 Page 1304
10102 The form of either Covenant was not exprest plainly, but resulting. The Covenant of Grace, and the Covenant of Works, both somewhat obscure to him. The from of either Covenant was not expressed plainly, but resulting. The Covenant of Grace, and the Covenant of Works, both somewhat Obscure to him. dt n1 pp-f d n1 vbds xx vvn av-j, cc-acp vvg. dt n1 pp-f n1, cc dt n1 pp-f vvz, d av j p-acp pno31. (3150) sermon (DIV1) 1893 Page 1304
10103 But, I. The enjoyment of God was necessarily intimated in both: But, I The enjoyment of God was necessarily intimated in both: p-acp, uh dt n1 pp-f np1 vbds av-j vvn p-acp d: (3150) sermon (DIV1) 1893 Page 1304
10104 not the enjoyment of the Creature. Adam was made a reasonable Soul for this purpose. II. Obedience was the way. not the enjoyment of the Creature. Adam was made a reasonable Soul for this purpose. II obedience was the Way. xx dt n1 pp-f dt n1. np1 vbds vvn dt j n1 p-acp d n1. crd n1 vbds dt n1. (3150) sermon (DIV1) 1893 Page 1304
10105 This is a Duty to God, and this is the way of the enjoyment of him: This is a Duty to God, and this is the Way of the enjoyment of him: d vbz dt n1 p-acp np1, cc d vbz dt n1 pp-f dt n1 pp-f pno31: (3150) sermon (DIV1) 1893 Page 1304
10106 when we conform to God. III. He saw he had now lost obedience, and the power of obedience. when we conform to God. III. He saw he had now lost Obedience, and the power of Obedience. c-crq pns12 vvb p-acp np1. np1. pns31 vvd pns31 vhd av vvn n1, cc dt n1 pp-f n1. (3150) sermon (DIV1) 1893 Page 1304
10107 He had lost God, and the power of the enjoyment of him. IV. God held out one that should recover him. He had lost God, and the power of the enjoyment of him. IV. God held out one that should recover him. pns31 vhd vvn np1, cc dt n1 pp-f dt n1 pp-f pno31. np1 np1 vvd av crd d vmd vvi pno31. (3150) sermon (DIV1) 1893 Page 1304
10108 And he, 1. A root of a seed, as Adam was. 2. Of an infinite Righteousness and Obedience beyond Adam. 3. One that should by Obedience destroy the works of the Devil for his own seed. V. Adam saw no way of recovery, but by trusting in him. And he, 1. A root of a seed, as Adam was. 2. Of an infinite Righteousness and obedience beyond Adam. 3. One that should by obedience destroy the works of the devil for his own seed. V. Adam saw no Way of recovery, but by trusting in him. cc pns31, crd dt n1 pp-f dt n1, c-acp np1 vbds. crd pp-f dt j n1 cc n1 p-acp np1. crd pi cst vmd p-acp n1 vvi dt n2 pp-f dt n1 p-acp po31 d n1. np1 np1 vvd dx n1 pp-f n1, cc-acp p-acp vvg p-acp pno31. (3150) sermon (DIV1) 1893 Page 1304
10109 God must be satisfied, he could not do it: obeyed, he could not obey. Therefore he had no way but to cast himself on Christs obedience. VI. The Covenant only held out Christ, to be trusted and believed on. God must be satisfied, he could not do it: obeyed, he could not obey. Therefore he had no Way but to cast himself on Christ Obedience. VI. The Covenant only held out christ, to be trusted and believed on. np1 vmb vbi vvn, pns31 vmd xx vdi pn31: vvd, pns31 vmd xx vvi. av pns31 vhd dx n1 cc-acp pc-acp vvi px31 p-acp npg1 n1. crd. dt n1 av-j vvn av np1, pc-acp vbi vvn cc vvn a-acp. (3150) sermon (DIV1) 1893 Page 1304
10127 as Adam did, if thou addest not wilfulness and impenitency, nor fall so high, nor damn posterity, as Adam did, if thou addest not wilfulness and impenitency, nor fallen so high, nor damn posterity, c-acp np1 vdd, cs pns21 vv2 xx n1 cc n1, ccx vvi av j, ccx vvi n1, (3150) sermon (DIV1) 1897 Page 1305
10128 as he did, and yet he obtained pardon. Take one Example more: as he did, and yet he obtained pardon. Take one Exampl more: c-acp pns31 vdd, cc av pns31 vvd n1. vvb crd n1 av-dc: (3150) sermon (DIV1) 1897 Page 1305
10110 Obedience was required even by the Law of Nature, and creatureship Faith was therefore enforced, because they could not perfectly obey. VII. The Promise given in the curse of Satan, that God would put enmity between the seed of the Woman and the seed of the Serpent, and that the Womans seed should bruise the Serpents head: obedience was required even by the Law of Nature, and creatureship Faith was Therefore Enforced, Because they could not perfectly obey. VII. The Promise given in the curse of Satan, that God would put enmity between the seed of the Woman and the seed of the Serpent, and that the Woman's seed should bruise the Serpents head: n1 vbds vvn av p-acp dt n1 pp-f n1, cc n1 n1 vbds av vvn, c-acp pns32 vmd xx av-j vvi. np1. dt vvb vvn p-acp dt n1 pp-f np1, cst np1 vmd vvi n1 p-acp dt n1 pp-f dt n1 cc dt n1 pp-f dt n1, cc d dt ng1 n1 vmd vvi dt ng1 n1: (3150) sermon (DIV1) 1893 Page 1304
10111 this had that effect upon them, that they set themselves to defy Satan, and cleave to the seed promised. VIII. That Mercy that created them in an instant so perfect, recovered them in an instant. this had that Effect upon them, that they Set themselves to defy Satan, and cleave to the seed promised. VIII. That Mercy that created them in an instant so perfect, recovered them in an instant. d vhd d n1 p-acp pno32, cst pns32 vvd px32 pc-acp vvi np1, cc vvb p-acp dt n1 vvd. np1. cst n1 cst vvd pno32 p-acp dt n-jn av j, vvd pno32 p-acp dt n-jn. (3150) sermon (DIV1) 1893 Page 1304
10112 Let us now in the third place view their condition under believing. I. They were now representative no more: Let us now in the third place view their condition under believing. I. They were now representative no more: vvb pno12 av p-acp dt ord n1 vvi po32 n1 p-acp vvg. pns11. pns32 vbdr av n1 av-dx av-dc: (3150) sermon (DIV1) 1894 Page 1304
10113 as they were of mankind before the Fall. They were stated in another representative, Christ. Now they acted for themselves, and he for them. as they were of mankind before the Fallen. They were stated in Another representative, christ. Now they acted for themselves, and he for them. c-acp pns32 vbdr pp-f n1 p-acp dt n1. pns32 vbdr vvn p-acp j-jn n1, np1. av pns32 vvd p-acp px32, cc pns31 p-acp pno32. (3150) sermon (DIV1) 1894 Page 1304
10114 Hence their Faith was not imputed to posterity, though their sin was. II. They were built on another foundation, than they were before. Hence their Faith was not imputed to posterity, though their sin was. II They were built on Another Foundation, than they were before. av po32 n1 vbds xx vvn p-acp n1, cs po32 vvb vbds. crd pns32 vbdr vvn p-acp j-jn n1, cs pns32 vbdr a-acp. (3150) sermon (DIV1) 1894 Page 1304
10115 Then it was on Nature, Self-holiness, Freedom of Will; sandy foundations, because changeable. Now on a Rock, Grace, and the Righteousness of Christ. III. Then it was on Nature, Self-holiness, Freedom of Will; sandy foundations, Because changeable. Now on a Rock, Grace, and the Righteousness of christ. III. cs pn31 vbds p-acp n1, n1, n1 pp-f n1; j n2, c-acp j. av p-acp dt n1, n1, cc dt n1 pp-f np1. np1. (3150) sermon (DIV1) 1894 Page 1304
10116 Now they have the Spirit of God working in them. Now they have the Spirit of God working in them. av pns32 vhb dt n1 pp-f np1 vvg p-acp pno32. (3150) sermon (DIV1) 1894 Page 1304
10117 With Christ God gave his Spirit: whereas before they had only natural abilities. IV. Now they were under a Promise, before not. With christ God gave his Spirit: whereas before they had only natural abilities. IV. Now they were under a Promise, before not. p-acp np1 np1 vvd po31 n1: cs a-acp pns32 vhd av-j j n2. np1 av pns32 vbdr p-acp dt vvb, c-acp xx. (3150) sermon (DIV1) 1894 Page 1304
10118 That Christ should break the head of the Serpent contained the promise of all good things. V. They were under such Evangelical revealings, that they wanted nothing needful for Salvation. That christ should break the head of the Serpent contained the promise of all good things. V. They were under such Evangelical revealings, that they wanted nothing needful for Salvation. cst np1 vmd vvi dt n1 pp-f dt n1 vvd dt n1 pp-f d j n2. np1 pns32 vbdr p-acp d np1 n2-vvg, cst pns32 vvd pix j p-acp n1. (3150) sermon (DIV1) 1894 Page 1304
10119 The Improvement of this discourse shall be in two or three Uses. I. This magnifies Gods Grace to them and mankind. How great is this Grace! The Improvement of this discourse shall be in two or three Uses. I. This Magnifies God's Grace to them and mankind. How great is this Grace! dt n1 pp-f d n1 vmb vbi p-acp crd cc crd vvz. pns11. d vvz npg1 vvb p-acp pno32 cc n1. q-crq j vbz d n1! (3150) sermon (DIV1) 1895 Page 1304
10120 which will appear, if you consider these things. 1. There was as much done to provoke God for ever as was possible. which will appear, if you Consider these things. 1. There was as much done to provoke God for ever as was possible. q-crq vmb vvi, cs pn22 vvb d n2. crd pc-acp vbds p-acp d vdn p-acp vvi np1 p-acp av c-acp vbds j. (3150) sermon (DIV1) 1895 Page 1304
10121 Compute the sin of Adam with all its circumstances. 2. Here was greater Mercy than to the Angels that fell. 3. Nay than to the Angels that fell not. Compute the since of Adam with all its Circumstances. 2. Here was greater Mercy than to the Angels that fell. 3. Nay than to the Angels that fell not. vvb dt n1 pp-f np1 p-acp d po31 n2. crd av vbds jc n1 cs p-acp dt n2 cst vvd. crd uh-x cs p-acp dt n2 cst vvd xx. (3150) sermon (DIV1) 1895 Page 1304
10122 4. Grace restored man to a better condition than he was in before. We may admire all this, and resolve all into Grace. 4. Grace restored man to a better condition than he was in before. We may admire all this, and resolve all into Grace. crd n1 vvn n1 p-acp dt jc n1 cs pns31 vbds p-acp a-acp. pns12 vmb vvi d d, cc vvi d p-acp n1. (3150) sermon (DIV1) 1896 Page 1305
10123 What comfort then is here to poor sinners? Look on an Example, that of St. Paul, who was the chief of sinners, What Comfort then is Here to poor Sinners? Look on an Exampl, that of Saint Paul, who was the chief of Sinners, q-crq n1 av vbz av p-acp j n2? n1 p-acp dt n1, cst pp-f n1 np1, r-crq vbds dt j-jn pp-f n2, (3150) sermon (DIV1) 1897 Page 1305
10124 yet Grace was exceeding abundant towards him, 1 Tim. I. 14, 15. He was a blasphemer, and a persecutor, and injurious. yet Grace was exceeding abundant towards him, 1 Tim. I. 14, 15. He was a blasphemer, and a persecutor, and injurious. av n1 vbds vvg j p-acp pno31, crd np1 np1 crd, crd pns31 vbds dt n1, cc dt n1, cc j. (3150) sermon (DIV1) 1897 Page 1305
10125 Here were sins like scarlet, yet forgiven. Here were Sins like scarlet, yet forgiven. av vbdr n2 av-j j-jn, av vvn. (3150) sermon (DIV1) 1897 Page 1305
10126 You that are under the pangs of conscience, consider this Grace. Thou canst not sin so hainously, You that Are under the pangs of conscience, Consider this Grace. Thou Canst not sin so heinously, pn22 cst vbr p-acp dt n2 pp-f n1, vvb d n1. pns21 vm2 xx vvi av av-j, (3150) sermon (DIV1) 1897 Page 1305
10129 There were some pardoned, that Crucified the second Adam. II. See the wretchedness of the sin of Devils, that is beyond pardon. There were Some pardoned, that crucified the second Adam. II See the wretchedness of the since of Devils, that is beyond pardon. pc-acp vbdr d vvn, cst vvn dt ord np1. crd n1 dt n1 pp-f dt n1 pp-f n2, cst vbz p-acp n1. (3150) sermon (DIV1) 1897 Page 1305
10130 Their unpardonableness in what lay it? In these two things. 1. They sinned of pride and malice: Their unpardonableness in what lay it? In these two things. 1. They sinned of pride and malice: po32 n1 p-acp r-crq vvd pn31? p-acp d crd n2. crd pns32 vvd pp-f n1 cc n1: (3150) sermon (DIV1) 1897 Page 1305
10131 Adam and Eve of ignorance and weakness. Take heed of sinning proudly and presumptuously. 2. They were in the state of Eternity: Adam and Eve of ignorance and weakness. Take heed of sinning proudly and presumptuously. 2. They were in the state of Eternity: np1 cc n1 pp-f n1 cc n1. vvb n1 pp-f vvg av-j cc av-j. crd pns32 vbdr p-acp dt n1 pp-f n1: (3150) sermon (DIV1) 1897 Page 1305
10133 A SERMON PREACHED upon 1 JOHN III. 12. Not as Cain, who was of that wicked one, and slew his Brother; A SERMON PREACHED upon 1 JOHN III. 12. Not as Cain, who was of that wicked one, and slew his Brother; dt n1 vvn p-acp crd np1 np1. crd xx c-acp np1, r-crq vbds pp-f cst j pi, cc vvd po31 n1; (3151) sermon (DIV1) 1897 Page 1306
10238 Immensity is part of the Image of God in it: desires it hath never satisfied; covetuousness, voluptuousness never satisfied: Immensity is part of the Image of God in it: Desires it hath never satisfied; covetousness, voluptuousness never satisfied: n1 vbz n1 pp-f dt n1 pp-f np1 p-acp pn31: n2 pn31 vhz av-x vvn; n1, n1 av-x vvn: (3151) sermon (DIV1) 1923 Page 1308
10239 it is a gulph that never says, Enough. 2. The spawn of Original Sin contains all sin in it: it is a gulf that never Says, Enough. 2. The spawn of Original since contains all since in it: pn31 vbz dt n1 cst av-x vvz, av-d. crd dt n1 pp-f j-jn n1 vvz d n1 p-acp pn31: (3151) sermon (DIV1) 1923 Page 1308
10240 As a spark is enough to consume all, if fuelled: As the Mud after the overflowing of Nilus produceth all Monsters: As a spark is enough to consume all, if fueled: As the Mud After the overflowing of Nilus Produceth all Monsters: c-acp dt n1 vbz av-d pc-acp vvi d, cs vvn: c-acp dt n1 p-acp dt j-vvg pp-f np1 vvz d n2: (3151) sermon (DIV1) 1924 Page 1308
10241 And the Leprosie spreads all over, if let alone. Consider these three things of our Nature. And the Leprosy spreads all over, if let alone. Consider these three things of our Nature. cc dt n1 vvz d a-acp, cs vvb j. np1 d crd n2 pp-f po12 n1. (3151) sermon (DIV1) 1924 Page 1308
10242 First, It being contrary to God contains all evil, as he all good. First, It being contrary to God contains all evil, as he all good. ord, pn31 vbg j-jn p-acp np1 vvz d n-jn, c-acp pns31 d j. (3151) sermon (DIV1) 1925 Page 1308
10243 It is a question in the Schools, whether sin is contrary to Gods Nature or Will? Our sinful nature is contrary to both. It is a question in the Schools, whither since is contrary to God's Nature or Will? Our sinful nature is contrary to both. pn31 vbz dt n1 p-acp dt n2, cs n1 vbz j-jn p-acp npg1 n1 cc vmb? po12 j n1 vbz j-jn p-acp d. (3151) sermon (DIV1) 1925 Page 1308
10244 To his Will, 1 Thess. IV. 3. For this is the will of God, even your sanctification. To his Will, 1 Thess IV. 3. For this is the will of God, even your sanctification. p-acp po31 vmb, crd np1 np1 crd p-acp d vbz dt n1 pp-f np1, av po22 n1. (3151) sermon (DIV1) 1925 Page 1308
10245 To his Nature; He light, but we are darkness; He holiness, but we sin and impurity. To his Nature; He Light, but we Are darkness; He holiness, but we sin and impurity. p-acp po31 n1; pns31 n1, cc-acp pns12 vbr n1; pns31 n1, cc-acp pns12 vvb cc n1. (3151) sermon (DIV1) 1925 Page 1308
10246 Other Creatures are not contrary to God, but divers and different from him: but sinful Creature is contrary. Other Creatures Are not contrary to God, but diverse and different from him: but sinful Creature is contrary. av-jn n2 vbr xx vvi p-acp np1, cc-acp j cc j p-acp pno31: cc-acp j n1 vbz j-jn. (3151) sermon (DIV1) 1925 Page 1308
10247 Our nature as evil is contrary to the Divine Nature. Our nature as evil is contrary to the Divine Nature. po12 n1 p-acp j-jn vbz j-jn p-acp dt j-jn n1. (3151) sermon (DIV1) 1925 Page 1308
10248 Our misery is not only in the loss of the Image of God, but in the obtaining the contrary Image. Our misery is not only in the loss of the Image of God, but in the obtaining the contrary Image. po12 n1 vbz xx av-j p-acp dt n1 pp-f dt n1 pp-f np1, cc-acp p-acp dt vvg dt j-jn n1. (3151) sermon (DIV1) 1925 Page 1308
10249 Secondly, There is nothing in our nature to limit its breaking out to evil. It is an untamed Heifer, will bear no yoke. Secondly, There is nothing in our nature to limit its breaking out to evil. It is an untamed Heifer, will bear no yoke. ord, pc-acp vbz pix p-acp po12 n1 pc-acp vvi po31 vvg av p-acp j-jn. pn31 vbz dt j n1, vmb vvi dx n1. (3151) sermon (DIV1) 1926 Page 1308
10250 It is like waters running downwards without bounds. It is like waters running downwards without bounds. pn31 vbz j n2 vvg av-j p-acp n2. (3151) sermon (DIV1) 1926 Page 1308
10251 Nay there is that in us, that breaks all bounds, as the stirring of Conscience, the Motions of the Spirit, Education, Laws; Nay there is that in us, that breaks all bounds, as the stirring of Conscience, the Motions of the Spirit, Education, Laws; uh-x a-acp vbz d p-acp pno12, cst vvz d n2, c-acp dt n-vvg pp-f n1, dt n2 pp-f dt n1, n1, n2; (3151) sermon (DIV1) 1926 Page 1309
10252 all bounds, but those of Grace. Our principle is to please self, to have our own Wills. all bounds, but those of Grace. Our principle is to please self, to have our own Wills. d n2, cc-acp d pp-f n1. po12 n1 vbz p-acp vvb n1, pc-acp vhi po12 d n2. (3151) sermon (DIV1) 1926 Page 1309
10253 Now this consists of an hundred unsatiable gulphs, to satisfie Pride, Covetousness, Envy, Lust. Self Conjures up these Devils: Now this consists of an hundred unsatiable gulfs, to satisfy Pride, Covetousness, Envy, Lust. Self Conjures up these Devils: av d vvz pp-f dt crd j n2, pc-acp vvi n1, n1, n1, n1. n1 vvz a-acp d n2: (3151) sermon (DIV1) 1926 Page 1309
10254 but there is nothing in us to conjure them down again. The body breeds a disease, but can master it: but there is nothing in us to conjure them down again. The body breeds a disease, but can master it: cc-acp pc-acp vbz pix p-acp pno12 pc-acp vvi pno32 a-acp av. dt n1 vvz dt n1, cc-acp vmb vvi pn31: (3151) sermon (DIV1) 1926 Page 1309
10255 but the Soul cannot, because it is overcome with content in its disease. Thirdly, These distempers of our Nature are boundless in themselves: but the Soul cannot, Because it is overcome with content in its disease. Thirdly, These distempers of our Nature Are boundless in themselves: cc-acp dt n1 vmbx, c-acp pn31 vbz vvn p-acp j p-acp po31 n1. ord, d n2 pp-f po12 n1 vbr j p-acp px32: (3151) sermon (DIV1) 1926 Page 1309
10256 No bottom, no stop, but Grace, or Death. No bottom, no stop, but Grace, or Death. uh-dx n1, dx n1, cc-acp vvb, cc n1. (3151) sermon (DIV1) 1927 Page 1309
10257 II. Another reason, how it comes to pass that there is so much Devilishness in some Mens nature is, II another reason, how it comes to pass that there is so much Devilishness in Some Men's nature is, crd j-jn n1, c-crq pn31 vvz pc-acp vvi cst pc-acp vbz av d n1 p-acp d ng2 n1 vbz, (3151) sermon (DIV1) 1928 Page 1309
10258 because the Devil is still urging, and never saith, Enough. Because the devil is still urging, and never Says, Enough. c-acp dt n1 vbz av vvg, cc av-x vvz, av-d. (3151) sermon (DIV1) 1928 Page 1309
10259 As we are ever stirring evil in our selves, so he is hatching evil in us. As we Are ever stirring evil in our selves, so he is hatching evil in us. c-acp pns12 vbr av vvg j-jn p-acp po12 n2, av pns31 vbz n-vvg n-jn p-acp pno12. (3151) sermon (DIV1) 1928 Page 1309
10260 We read of some that were taken captive by him at his will, 2 Tim. II. 26. We read of Some that were taken captive by him At his will, 2 Tim. II 26. pns12 vvb pp-f d cst vbdr vvn j-jn p-acp pno31 p-acp po31 n1, crd np1 crd crd (3151) sermon (DIV1) 1928 Page 1309
10261 But I will not insist any longer on the proof. But I will not insist any longer on the proof. cc-acp pns11 vmb xx vvi d av-jc p-acp dt n1. (3151) sermon (DIV1) 1929 Page 1309
10262 Let us consider in the next place, what sins are most devilish, and how men come up to them, James III. 15. This wisdom descendeth not from above, but is earthly, sensual, devilish. There are degrees of sin: Let us Consider in the next place, what Sins Are most devilish, and how men come up to them, James III. 15. This Wisdom Descendeth not from above, but is earthly, sensual, devilish. There Are Degrees of since: vvb pno12 vvi p-acp dt ord n1, r-crq n2 vbr av-ds j, cc q-crq n2 vvb a-acp p-acp pno32, np1 np1. crd d n1 vvz xx p-acp a-acp, cc-acp vbz j, j, j. pc-acp vbr n2 pp-f n1: (3151) sermon (DIV1) 1929 Page 1309
10263 first earthly, then sensual, and lastly, devilish. The Devil himself is without an earthly mind, and without sensuality. He is not covetous; First earthly, then sensual, and lastly, devilish. The devil himself is without an earthly mind, and without sensuality. He is not covetous; ord j, av j, cc ord, j. dt n1 px31 vbz p-acp dt j n1, cc p-acp n1. pns31 vbz xx j; (3151) sermon (DIV1) 1929 Page 1309
10264 he offers Christ all the Kingdoms of the world, Matth. IV. Nor is he lascivious. They misconstrue Gen. VI. 2. that thought from thence, that the Angels lay with Women. Nor is he luxurious. he offers christ all the Kingdoms of the world, Matthew IV. Nor is he lascivious. They misconstrue Gen. VI. 2. that Thought from thence, that the Angels lay with Women. Nor is he luxurious. pns31 vvz np1 d dt n2 pp-f dt n1, np1 np1 ccx vbz pns31 j. pns32 vvb np1 crd. crd d vvd p-acp av, cst dt n2 vvb p-acp n2. ccx vbz pns31 j. (3151) sermon (DIV1) 1929 Page 1309
10265 No, the Devil flies at higher game, to defy God, and damn souls. No, the devil flies At higher game, to defy God, and damn Souls. uh-dx, dt n1 vvz p-acp jc n1, pc-acp vvi np1, cc vvi n2. (3151) sermon (DIV1) 1929 Page 1309
10266 All sin bears his stamp, but some his picture: As namely these that follow. 1. Pride; and to be puffed up against God, All since bears his stamp, but Some his picture: As namely these that follow. 1. Pride; and to be puffed up against God, av-d n1 vvz po31 vvi, p-acp d po31 n1: c-acp av d cst vvb. crd n1; cc pc-acp vbi vvn a-acp p-acp np1, (3151) sermon (DIV1) 1929 Page 1309
10267 and his charge, and bounds, which he hath set. This is the Devils peculiar sin. and his charge, and bounds, which he hath Set. This is the Devils peculiar since. cc po31 n1, cc n2, r-crq pns31 vhz vvn. d vbz dt ng1 j n1. (3151) sermon (DIV1) 1929 Page 1309
10268 See 1 Tim. III. 6. Not a Novice, lest being lifted up with pride, he fall into the condemnation of the Devil. See 1 Tim. III. 6. Not a Novice, lest being lifted up with pride, he fallen into the condemnation of the devil. n1 crd np1 np1. crd xx dt n1, cs vbg vvn a-acp p-acp n1, pns31 vvb p-acp dt n1 pp-f dt n1. (3151) sermon (DIV1) 1929 Page 1309
10269 2. Hatred and cruelty. Satan is an Enemy, a Murtherer, Joh. VIII. 44. a roaring Lion, 2. Hatred and cruelty. Satan is an Enemy, a Murderer, John VIII. 44. a roaring lion, crd n1 cc n1. np1 vbz dt n1, dt n1, np1 np1. crd dt j-vvg n1, (3151) sermon (DIV1) 1929 Page 1309
10270 and devours them that serve him. 3. Enmity against Righteousness, and the ways of God. See vers. 10. of this Chapter. and devours them that serve him. 3. Enmity against Righteousness, and the ways of God. See vers. 10. of this Chapter. cc vvz pno32 d vvi pno31. crd n1 p-acp n1, cc dt n2 pp-f np1. n1 fw-la. crd pp-f d n1. (3151) sermon (DIV1) 1929 Page 1309
10271 His name is Satan, that is an Enemy to what is good. 4. Lying and falshood. That appeared sufficiently in the story of the Fall. And in Joh. VIII. 44. He is a Lyar, and the Father of it. His name is Satan, that is an Enemy to what is good. 4. Lying and falsehood. That appeared sufficiently in the story of the Fallen. And in John VIII. 44. He is a Liar, and the Father of it. po31 n1 vbz np1, cst vbz dt n1 p-acp r-crq vbz j. crd vvg cc n1. cst vvd av-j p-acp dt n1 pp-f dt vvb. cc p-acp np1 np1. crd pns31 vbz dt n1, cc dt n1 pp-f pn31. (3151) sermon (DIV1) 1929 Page 1309
10272 Now are not some as devilish as the Devil himself in these: 1. In Pride. Some will be called Gods, as Alexander, Caligula, Sejanus. Now Are not Some as devilish as the devil himself in these: 1. In Pride. some will be called God's, as Alexander, Caligula, Sejanus. av vbr xx d c-acp j c-acp dt n1 px31 p-acp d: crd p-acp n1. d vmb vbi vvn n2, p-acp np1, np1, np1. (3151) sermon (DIV1) 1930 Page 1309
10273 It is said of Antichrist, 2 Thess. II. 4. That he opposeth and exalteth himself against all that is called God, or that is worshipped: It is said of Antichrist, 2 Thess II 4. That he Opposeth and Exalteth himself against all that is called God, or that is worshipped: pn31 vbz vvn pp-f np1, crd np1 crd crd cst pns31 vvz cc vvz px31 p-acp d cst vbz vvn np1, cc d vbz vvn: (3151) sermon (DIV1) 1930 Page 1309
10274 so that he as God sitteth in the Temple of God, shewing himself that he is God. so that he as God Sitteth in the Temple of God, showing himself that he is God. av cst pns31 p-acp np1 vvz p-acp dt n1 pp-f np1, vvg px31 d pns31 vbz np1. (3151) sermon (DIV1) 1930 Page 1309
10275 Are not thousands as proud in heart as the Devil himself: are not thousands as proud in heart as the devil himself: vbr xx crd p-acp j p-acp n1 p-acp dt n1 px31: (3151) sermon (DIV1) 1930 Page 1309
10276 as much as they can be, and delight in it? 2. In hatred and cruelty. One would not believe that Man could be so cruel to Man, as much as they can be, and delight in it? 2. In hatred and cruelty. One would not believe that Man could be so cruel to Man, c-acp d c-acp pns32 vmb vbi, cc vvi p-acp pn31? crd p-acp n1 cc n1. crd vmd xx vvi d n1 vmd vbi av j p-acp n1, (3151) sermon (DIV1) 1930 Page 1309
10277 but that we have the experience of it, and this truth in the Text tells us the reason of it, but that we have the experience of it, and this truth in the Text tells us the reason of it, cc-acp cst pns12 vhb dt n1 pp-f pn31, cc d n1 p-acp dt n1 vvz pno12 dt n1 pp-f pn31, (3151) sermon (DIV1) 1930 Page 1309
10278 because they are of the Wicked one. Men are more cruel than Beasts. Because they Are of the Wicked one. Men Are more cruel than Beasts. c-acp pns32 vbr pp-f dt j pi. n2 vbr av-dc j cs n2. (3151) sermon (DIV1) 1930 Page 1309
10279 Beasts have been tamed, but Man cannot, Jam. III. 7. Every kind of Beasts, and of Birds, Beasts have been tamed, but Man cannot, Jam. III. 7. Every kind of Beasts, and of Birds, ng1 vhb vbn vvn, cc-acp n1 vmbx, np1 np1. crd d n1 pp-f n2, cc pp-f n2, (3151) sermon (DIV1) 1930 Page 1309
10280 and of Serpents, and things in the Sea is tamed, and hath been tamed by mankind. and of Serpents, and things in the Sea is tamed, and hath been tamed by mankind. cc pp-f n2, cc n2 p-acp dt n1 vbz vvn, cc vhz vbn vvn p-acp n1. (3151) sermon (DIV1) 1930 Page 1309
10281 But only mankind it self is untameable. But only mankind it self is untameable. p-acp j n1 pn31 n1 vbz j. (3151) sermon (DIV1) 1930 Page 1309
10282 Such an Example was He, that wished That all Rome had but one head, that he might cut it off at once. Such an Exampl was He, that wished That all Room had but one head, that he might Cut it off At once. d dt n1 vbds pns31, cst j-vvn cst d n1 vhd cc-acp crd n1, cst pns31 vmd vvi pn31 a-acp p-acp a-acp. (3151) sermon (DIV1) 1930 Page 1309
10283 Nay he in the story of China went further, who actually slew six hundred thousand innocent persons. 3. Do not some hate the ways of God, Nay he in the story of China went further, who actually slew six hundred thousand innocent Persons. 3. Do not Some hate the ways of God, uh-x pns31 p-acp dt n1 pp-f np1 vvd av-jc, r-crq av-j vvd crd crd crd j-jn n2. crd vdb xx d vvb dt n2 pp-f np1, (3151) sermon (DIV1) 1930 Page 1309
10284 as the Devil doth? I hate Michaiah, saith Ahab. There were some that spake evil of the Christians, only because they ran not into the same excess of riot with themselves. 4. And so we may say of Lying. There are Children of falshood among us. as the devil does? I hate Michaiah, Says Ahab. There were Some that spoke evil of the Christians, only Because they ran not into the same excess of riot with themselves. 4. And so we may say of Lying. There Are Children of falsehood among us. c-acp dt n1 vdz? pns11 vvb np1, vvz np1. a-acp vbdr d d vvd j-jn pp-f dt njpg2, av-j c-acp pns32 vvd xx p-acp dt d n1 pp-f n1 p-acp px32. crd cc av pns12 vmb vvi pp-f vvg. pc-acp vbr n2 pp-f n1 p-acp pno12. (3151) sermon (DIV1) 1930 Page 1309
10285 To conclude all with some Uses from this Discourse. I. The consideration of this may draw tears, to think of the corruption of our nature: To conclude all with Some Uses from this Discourse. I. The consideration of this may draw tears, to think of the corruption of our nature: pc-acp vvi d p-acp d vvz p-acp d n1. np1 dt n1 pp-f d vmb vvi n2, pc-acp vvi pp-f dt n1 pp-f po12 n1: (3151) sermon (DIV1) 1931 Page 1309
10286 so far degenerate from its excellency and end. II. It may make us moum to consider what we carry within us, if God leave us. III. Not to think so little of Pride, Envy, Lying, as most do. so Far degenerate from its excellency and end. II It may make us moum to Consider what we carry within us, if God leave us. III. Not to think so little of Pride, Envy, Lying, as most doe. av av-j j p-acp po31 n1 cc n1. crd pn31 vmb vvi pno12 vvi pc-acp vvi r-crq pns12 vvb p-acp pno12, cs np1 vvb pno12. np1. xx pc-acp vvi av j pp-f n1, n1, vvg, p-acp ds n1. (3151) sermon (DIV1) 1931 Page 1309
10287 For these sins are the nearest resemblances of the Devil. IV. How great a work is Renovation: For men to be made partakers of the Devine Nature, 2 Pet. I. 4. who had so much before pertaken of the Devils. V. We had need to pray, that God would keep us from such mischief. For these Sins Are the nearest resemblances of the devil. IV. How great a work is Renovation: For men to be made partakers of the Divine Nature, 2 Pet. I. 4. who had so much before pertaken of the Devils. V. We had need to pray, that God would keep us from such mischief. p-acp d n2 vbr dt js n2 pp-f dt n1. np1 c-crq j dt n1 vbz n1: p-acp n2 pc-acp vbi vvn n2 pp-f dt j-jn n1, crd np1 np1 crd r-crq vhd av av-d c-acp vvn pp-f dt n2. np1 pns12 vhd n1 pc-acp vvi, cst np1 vmd vvi pno12 p-acp d n1. (3151) sermon (DIV1) 1931 Page 1309
10134 and wherefore slew he him? Because his own works were evil, and his Brothers righteous. and Wherefore slew he him? Because his own works were evil, and his Brother's righteous. cc q-crq vvd pns31 pno31? p-acp po31 d n2 vbdr j-jn, cc po31 n2 j. (3151) sermon (DIV1) 1897 Page 1306
10135 THESE words refer to vers. 11. For this is the message that ye heard from the beginning, that we should love one another: THESE words refer to vers. 11. For this is the message that you herd from the beginning, that we should love one Another: d n2 vvb p-acp zz. crd p-acp d vbz dt n1 cst pn22 vvd p-acp dt n1, cst pns12 vmd vvi pi j-jn: (3151) sermon (DIV1) 1898 Page 1306
10136 and indeed to the tenor of all John 's Epistles, every where exhorting to love, and indeed to the tenor of all John is Epistles, every where exhorting to love, cc av p-acp dt n1 pp-f d np1 vbz n2, d c-crq vvg pc-acp vvi, (3151) sermon (DIV1) 1898 Page 1306
10137 and not to be as Cain, who was of that wicked one and slew his Brother. and not to be as Cain, who was of that wicked one and slew his Brother. cc xx pc-acp vbi c-acp np1, r-crq vbds pp-f cst j pi cc vvd po31 n1. (3151) sermon (DIV1) 1898 Page 1306
10138 He had given two marks of one not born of God, vers, 10. Whosoever doth not righteousness is not of God, He had given two marks of one not born of God, vers, 10. Whosoever does not righteousness is not of God, pns31 vhd vvn crd n2 pp-f crd xx vvn pp-f np1, fw-la, crd c-crq vdz xx n1 vbz xx pp-f np1, (3151) sermon (DIV1) 1899 Page 1306
10139 neither he that loveth not his Brother. neither he that loves not his Brother. av-dx pns31 cst vvz xx po31 n1. (3151) sermon (DIV1) 1899 Page 1306
10140 They are both here in Cain. Who was so far from love and righteousness, that he hated his Brother and slew him. They Are both Here in Cain. Who was so Far from love and righteousness, that he hated his Brother and slew him. pns32 vbr av-d av p-acp np1. r-crq vbds av av-j p-acp vvb cc n1, cst pns31 vvd po31 n1 cc vvd pno31. (3151) sermon (DIV1) 1899 Page 1306
10141 Wicked mens sins are set down, that we may avoid them as Rocks. 1 Cor. X. 6. These things were our Examples, to the intent we should not lust after evil things as they also lusted. Wicked men's Sins Are Set down, that we may avoid them as Rocks. 1 Cor. X. 6. These things were our Examples, to the intent we should not lust After evil things as they also lusted. j ng2 n2 vbr vvn a-acp, cst pns12 vmb vvi pno32 p-acp n2. crd np1 fw-la crd d n2 vbdr po12 n2, p-acp dt n1 pns12 vmd xx n1 p-acp j-jn n2 c-acp pns32 av vvd. (3151) sermon (DIV1) 1900 Page 1306
10142 But Cain 's sin reads more. But Cain is since reads more. p-acp np1 vbz n1 vvz av-dc. (3151) sermon (DIV1) 1900 Page 1306
10143 It is the first story after the Fall: And it shews. I. The enmity 'twixt the seeds. II. What poison Satan bad breathed into mans nature. It is the First story After the Fallen: And it shows. I. The enmity betwixt the seeds. II What poison Satan bad breathed into men nature. pn31 vbz dt ord n1 p-acp dt vvb: cc pn31 vvz. np1 dt n1 p-acp dt n2. crd q-crq n1 np1 j vvn p-acp ng1 n1. (3151) sermon (DIV1) 1900 Page 1306
10144 The Holy Ghost in that story bids us look on him: The Holy Ghost in that story bids us look on him: dt j n1 p-acp d n1 vvz pno12 vvi p-acp pno31: (3151) sermon (DIV1) 1900 Page 1306
10145 Thou art the Man. This is Man fallen. Of Seth it is said, Gen. V. 3. that he was begot in Adam 's image: here it needs not be said, it is so plain. Thou art the Man. This is Man fallen. Of Seth it is said, Gen. V. 3. that he was begotten in Adam is image: Here it needs not be said, it is so plain. pns21 vb2r dt n1 d vbz n1 vvn. pp-f np1 pn31 vbz vvn, np1 np1 crd cst pns31 vbds vvn p-acp np1 vbz n1: av pn31 vvz xx vbi vvn, pn31 vbz av j. (3151) sermon (DIV1) 1900 Page 1306
10146 In the words we have a description of the Father, and the eldest son, viz. the Devil and Cain. I. The Devil described by a most proper denomination, NONLATINALPHABET, The wicked one. In the words we have a description of the Father, and the eldest son, viz. the devil and Cain. I. The devil described by a most proper denomination,, The wicked one. p-acp dt n2 pns12 vhb dt n1 pp-f dt n1, cc dt js-jn n1, n1 dt n1 cc np1. np1 dt n1 vvn p-acp dt av-ds j n1,, dt j pi. (3151) sermon (DIV1) 1901 Page 1306
10147 II. Cain by his extraction and action. He was of the wicked one and slew his Brother. II Cain by his extraction and actium. He was of the wicked one and slew his Brother. crd np1 p-acp po31 n1 cc n1. pns31 vbds pp-f dt j pi cc vvd po31 n1. (3151) sermon (DIV1) 1901 Page 1306
10148 We will first clear these, and then make some observations from them. We will First clear these, and then make Some observations from them. pns12 vmb ord vvi d, cc av vvb d n2 p-acp pno32. (3151) sermon (DIV1) 1902 Page 1306
10149 I. The denomination of the Devil, That wicked one. So he is stiled, Matth. XII. 45. Then goeth he, and taketh with himself seven other Spirits more wicked than himself. Eph. VI. 16. Taking the shield of Faith, wherewith ye shall be able to quench all the siery darts of the wicked. I. The denomination of the devil, That wicked one. So he is styled, Matthew XII. 45. Then Goes he, and Takes with himself seven other Spirits more wicked than himself. Ephesians VI. 16. Taking the shield of Faith, wherewith you shall be able to quench all the siery darts of the wicked. np1 dt n1 pp-f dt n1, cst j pi. av pns31 vbz vvn, np1 np1. crd av vvz pns31, cc vvz p-acp px31 crd j-jn n2 dc j cs px31. np1 crd. crd vvg dt n1 pp-f n1, c-crq pn22 vmb vbi j pc-acp vvi d dt j n2 pp-f dt j. (3151) sermon (DIV1) 1903 Page 1306
10150 So some understand that petition in the Lords Prayer, NONLATINALPHABET, Deliver us from Evil: that is, the Evil one. Nay Ephes. VI. 12. the Devil is called Wickedness in the Abstract: So Some understand that petition in the lords Prayer,, Deliver us from Evil: that is, the Evil one. Nay Ephesians VI. 12. the devil is called Wickedness in the Abstract: av d vvb cst n1 p-acp dt n2 n1,, vvb pno12 p-acp n-jn: cst vbz, dt j-jn crd. uh np1 crd. crd dt n1 vbz vvn n1 p-acp dt n-jn: (3151) sermon (DIV1) 1903 Page 1306
10151 We wrestle, &c. against spiritual wickedness in high places. We wrestle, etc. against spiritual wickedness in high places. pns12 vvb, av p-acp j n1 p-acp j n2. (3151) sermon (DIV1) 1903 Page 1306
10152 First, He is called NONLATINALPHABET, The Wicked one, in opposition to NONLATINALPHABET, The Holy one. As the unclean Spirit is opposed to the holy Spirit; First, He is called, The Wicked one, in opposition to, The Holy one. As the unclean Spirit is opposed to the holy Spirit; ord, pns31 vbz vvn, dt j pi, p-acp n1 p-acp, dt j pi. p-acp dt j n1 vbz vvn p-acp dt j n1; (3151) sermon (DIV1) 1904 Page 1306
10153 so the wicked to the holy. As the Children of God and the Children of the Devil are opposed, vers. 10. so here in regard of their nature. There are some therefore that define the Devil by what is most contrary to God. 1. He is become contrary. so the wicked to the holy. As the Children of God and the Children of the devil Are opposed, vers. 10. so Here in regard of their nature. There Are Some Therefore that define the devil by what is most contrary to God. 1. He is become contrary. av dt j p-acp dt j. p-acp dt n2 pp-f np1 cc dt n2 pp-f dt n1 vbr vvn, fw-la. crd av av p-acp n1 pp-f po32 n1. pc-acp vbr d av d vvb dt n1 p-acp r-crq vbz av-ds j-jn p-acp np1. crd pns31 vbz vvn j-jn. (3151) sermon (DIV1) 1904 Page 1306
10154 As Christ and Belial, light and darkness, 2 Cor. VI. 14, 15. In what? Not in regard of his essential subsistence, As christ and Belial, Light and darkness, 2 Cor. VI. 14, 15. In what? Not in regard of his essential subsistence, p-acp np1 cc np1, n1 cc n1, crd np1 crd. crd, crd p-acp q-crq? xx p-acp n1 pp-f po31 j n1, (3151) sermon (DIV1) 1904 Page 1306
10155 as he is a spirit, intellectual, immortal: nor in regard only of want of righteousness and holiness: as he is a Spirit, intellectual, immortal: nor in regard only of want of righteousness and holiness: c-acp pns31 vbz dt n1, j, j: ccx p-acp n1 av-j pp-f n1 pp-f n1 cc n1: (3151) sermon (DIV1) 1904 Page 1306
10156 but in regard of the bent of his will. As in our selves we may read too much of the Devil in that respect, that our Wills run so contrary to Gods. No, contrary to that that will be contrary: but in regard of the bent of his will. As in our selves we may read too much of the devil in that respect, that our Wills run so contrary to God's No, contrary to that that will be contrary: cc-acp p-acp n1 pp-f dt n1 pp-f po31 vmb. c-acp p-acp po12 n2 pns12 vmb vvi av d pp-f dt n1 p-acp d n1, cst po12 n2 vvb av j-jn p-acp n2 uh-dx, j-jn p-acp d cst vmb vbi j-jn: (3151) sermon (DIV1) 1904 Page 1306
10157 as Hannibal was to the Romans. For, 2. He sets himself to be contrary. as Hannibal was to the Romans. For, 2. He sets himself to be contrary. c-acp np1 vbds p-acp dt np1. p-acp, crd pns31 vvz px31 pc-acp vbi j-jn. (3151) sermon (DIV1) 1904 Page 1306
10158 He is called NONLATINALPHABET, He that opposeth. His contrariety is resolved, and wilful. In the first Fall, he set himself up against God, to be head. He despised his charge: He is called, He that Opposeth. His contrariety is resolved, and wilful. In the First Fallen, he Set himself up against God, to be head. He despised his charge: pns31 vbz vvn, pns31 cst vvz. po31 n1 vbz vvn, cc j. p-acp dt ord vvi, pns31 vvd px31 a-acp p-acp np1, pc-acp vbi n1. pns31 vvd po31 n1: (3151) sermon (DIV1) 1904 Page 1306
10159 and would head the creature against him. And he continually fights against Gods Will and ways. and would head the creature against him. And he continually fights against God's Will and ways. cc vmd n1 dt n1 p-acp pno31. cc pns31 av-j vvz p-acp npg1 n1 cc n2. (3151) sermon (DIV1) 1904 Page 1306
10160 See those two things vers. 10. which distinguish the Children of God and of the Devil, Love and Righteousness; the same make the distinction between God and the Devil. See those two things vers. 10. which distinguish the Children of God and of the devil, Love and Righteousness; the same make the distinction between God and the devil. vvb d crd n2 zz. crd r-crq vvb dt n2 pp-f np1 cc pp-f dt n1, vvb cc n1; dt d vvb dt n1 p-acp np1 cc dt n1. (3151) sermon (DIV1) 1904 Page 1307
10161 God loves Man, He hates him: God loves Righteousness, He opposeth it. He stands up against Christ. God loves Man, He hates him: God loves Righteousness, He Opposeth it. He Stands up against christ. np1 vvz n1, pns31 vvz pno31: np1 vvz n1, pns31 vvz pn31. pns31 vvz a-acp p-acp np1. (3151) sermon (DIV1) 1904 Page 1307
10162 There are two Heads in the world, Christ and the Devil: and he by his own pride and putting on. There Are two Heads in the world, christ and the devil: and he by his own pride and putting on. pc-acp vbr crd n2 p-acp dt n1, np1 cc dt n1: cc pns31 p-acp po31 d n1 cc vvg p-acp. (3151) sermon (DIV1) 1904 Page 1307
10163 Secondly, He is the Wicked one, as he is the Father of Wickedness. As Joh. VIII. 44: Ye are of your Father the Devil, and the Lusts of your Father ye will do. Ask who begat wicked works; Secondly, He is the Wicked one, as he is the Father of Wickedness. As John VIII. 44: You Are of your Father the devil, and the Lustiest of your Father you will do. Ask who begat wicked works; ord, pns31 vbz dt j pi, c-acp pns31 vbz dt n1 pp-f n1. p-acp np1 np1. crd: pn22 vbr pp-f po22 n1 dt n1, cc dt n2 pp-f po22 n1 pn22 vmb vdi. vvb r-crq vvd j n2; (3151) sermon (DIV1) 1905 Page 1307
10164 the answer must be, The Devil. 1. He is Father of his own wickedness. He is his own Tempter, and begat his sin within himself: the answer must be, The devil. 1. He is Father of his own wickedness. He is his own Tempter, and begat his since within himself: dt n1 vmb vbi, dt n1. crd pns31 vbz n1 pp-f po31 d n1. pns31 vbz po31 d n1, cc vvd po31 n1 p-acp px31: (3151) sermon (DIV1) 1905 Page 1307
10165 Whereas Adam had something ab extra, from without, that tempted him. 2. He is the Father of others wickedness, vers. 8. He that committeth sin is of the Devil. Whereas Adam had something ab extra, from without, that tempted him. 2. He is the Father of Others wickedness, vers. 8. He that Committeth since is of the devil. cs np1 vhd pi zz fw-la, p-acp p-acp, cst vvd pno31. crd pns31 vbz dt n1 pp-f n2-jn n1, fw-la. crd pns31 cst vvz n1 vbz pp-f dt n1. (3151) sermon (DIV1) 1905 Page 1307
10166 He was the Father of the first Sin. How might Adam have stood, if not tempted by one above him. He was the Father of the First Sin. How might Adam have stood, if not tempted by one above him. pns31 vbds dt n1 pp-f dt ord np1 q-crq vmd np1 vhb vvn, cs xx vvn p-acp crd p-acp pno31. (3151) sermon (DIV1) 1905 Page 1307
10167 He could not have believed a Creature could be against God; but believed him one, that was as a Messenger from God, as Angels were. He could not have believed a Creature could be against God; but believed him one, that was as a Messenger from God, as Angels were. pns31 vmd xx vhi vvn dt n1 vmd vbi p-acp np1; cc-acp vvd pno31 crd, cst vbds p-acp dt n1 p-acp np1, c-acp n2 vbdr. (3151) sermon (DIV1) 1905 Page 1307
10168 He is the Father of all sins. He hath concurrence to every sin we commit. A general concurrence by poison infused into our Nature. He is the Father of all Sins. He hath concurrence to every since we commit. A general concurrence by poison infused into our Nature. pns31 vbz dt n1 pp-f d n2. pns31 vhz n1 p-acp d n1 pns12 vvb. dt j n1 p-acp n1 vvn p-acp po12 n1. (3151) sermon (DIV1) 1905 Page 1307
10169 As sin hath a general concurrence to death; so the Devil hath such a concurrence to sin. As since hath a general concurrence to death; so the devil hath such a concurrence to since. p-acp n1 vhz dt j n1 p-acp n1; av dt n1 vhz d dt n1 p-acp n1. (3151) sermon (DIV1) 1905 Page 1307
10170 And such a particular concurrence, as we cannot say any sin is without him. And such a particular concurrence, as we cannot say any since is without him. cc d dt j n1, c-acp pns12 vmbx vvi d n1 vbz p-acp pno31. (3151) sermon (DIV1) 1905 Page 1307
10171 As no grace is without the spirit. I shall not speak of his presence with all, his influence with all. As no grace is without the Spirit. I shall not speak of his presence with all, his influence with all. p-acp dx n1 vbz p-acp dt n1. pns11 vmb xx vvi pp-f po31 n1 p-acp d, po31 n1 p-acp d. (3151) sermon (DIV1) 1905 Page 1307
10172 Thirdly, He is NONLATINALPHABET, the Wicked one, in that he is perfectly wicked. That is perfect, Cui nihil addi potest, vel detrahi. Thirdly, He is, the Wicked one, in that he is perfectly wicked. That is perfect, Cui nihil addi potest, vel detrahi. ord, pns31 vbz, dt j pi, p-acp cst pns31 vbz av-j j. cst vbz j, fw-la fw-la fw-la fw-la, fw-la fw-la. (3151) sermon (DIV1) 1906 Page 1307
10173 To which nothing can be added or taken away. So God is perfect: and so is the Saints Happiness in Glory perfect happiness. To which nothing can be added or taken away. So God is perfect: and so is the Saints Happiness in Glory perfect happiness. p-acp r-crq pix vmb vbi vvn cc vvn av. av np1 vbz j: cc av vbz dt ng1 n1 p-acp n1 j n1. (3151) sermon (DIV1) 1906 Page 1307
10174 The Devil can be no more wicked or less: The devil can be no more wicked or less: dt n1 vmb vbi dx dc j cc av-dc: (3151) sermon (DIV1) 1906 Page 1307
10175 as God can be no more or less good. In Satans first sin he could sin no more than he did; as God can be no more or less good. In Satan First since he could sin no more than he did; c-acp np1 vmb vbi dx av-dc cc av-dc j. p-acp npg1 ord n1 pns31 vmd vvi av-dx dc cs pns31 vdd; (3151) sermon (DIV1) 1906 Page 1307
10176 nor against more, light, nor could his sin be of more pride and malice. He knew he should be damned if he fell, yet he sinned and fell. nor against more, Light, nor could his since be of more pride and malice. He knew he should be damned if he fell, yet he sinned and fell. ccx p-acp dc, n1, ccx vmd po31 n1 vbi pp-f dc n1 cc n1. pns31 vvd pns31 vmd vbi vvn cs pns31 vvd, av pns31 vvd cc vvd. (3151) sermon (DIV1) 1906 Page 1307
10177 His continual sinning cannot be more than it is; he cannot have more hate of God than he hath. His continual sinning cannot be more than it is; he cannot have more hate of God than he hath. po31 j vvg vmbx vbi av-dc cs pn31 vbz; pns31 vmbx vhb dc n1 pp-f np1 cs pns31 vhz. (3151) sermon (DIV1) 1906 Page 1307
10178 For he hates every thing, that is like God, or likes him. And that not because God damned him, but because God is God above him. For he hates every thing, that is like God, or likes him. And that not Because God damned him, but Because God is God above him. p-acp pns31 vvz d n1, cst vbz av-j np1, cc vvz pno31. cc cst xx p-acp np1 vvn pno31, cc-acp c-acp np1 vbz np1 p-acp pno31. (3151) sermon (DIV1) 1906 Page 1307
10179 Nor can he be less wicked. For an Angel cannot sin at a less rate than the deepest willfulness and malice: Nor can he be less wicked. For an Angel cannot sin At a less rate than the Deepest willfulness and malice: ccx vmb pns31 vbi dc j. p-acp dt n1 vmbx vvi p-acp dt av-dc n1 cs dt js-jn n1 cc n1: (3151) sermon (DIV1) 1906 Page 1307
10180 cannot be tempted, deceived, ignorant, wants not power to stand. And thus we see how the Devil is the Wicked one. Now, cannot be tempted, deceived, ignorant, Wants not power to stand. And thus we see how the devil is the Wicked one. Now, vmbx vbi vvn, vvn, j, vvz xx n1 pc-acp vvi. cc av pns12 vvb c-crq dt n1 vbz dt j pi. av, (3151) sermon (DIV1) 1906 Page 1307
10181 II. We come to the Description, that is given of Cain, and that is twofold, viz. by his extraction, he was of that wicked one. II We come to the Description, that is given of Cain, and that is twofold, viz. by his extraction, he was of that wicked one. crd pns12 vvb p-acp dt n1, cst vbz vvn pp-f np1, cc d vbz j, n1 p-acp po31 n1, pns31 vbds pp-f cst j pi. (3151) sermon (DIV1) 1907 Page 1307
10182 And by his action, And slew his Brother. I. Let us consider him with relation to his Extraction. He was of that wicked one. And by his actium, And slew his Brother. I. Let us Consider him with Relation to his Extraction. He was of that wicked one. cc p-acp po31 n1, cc vvd po31 n1. pns11. vvb pno12 vvi pno31 p-acp n1 p-acp po31 n1. pns31 vbds pp-f cst j pi. (3151) sermon (DIV1) 1907 Page 1307
10183 Such a phrase you have, Joh. VIII. 44. mentioned before, You are of your Father the Devil. Such a phrase you have, John VIII. 44. mentioned before, You Are of your Father the devil. d dt n1 pn22 vhb, np1 np1. crd vvn a-acp, pn22 vbr pp-f po22 n1 dt n1. (3151) sermon (DIV1) 1908 Page 1307
10184 It may be Questioned, Whether all in an unregenerate state may be said alike to be of the Devil. It may be Questioned, Whither all in an unregenerate state may be said alike to be of the devil. pn31 vmb vbi vvn, cs d p-acp dt j n1 vmb vbi vvn av-j pc-acp vbi pp-f dt n1. (3151) sermon (DIV1) 1909 Page 1307
10185 They are all Children of wrath, Eph. II. 2. Whether are they all alike Children of the Devil? They Are all Children of wrath, Ephesians II 2. Whither Are they all alike Children of the devil? pns32 vbr d n2 pp-f n1, np1 crd crd cs vbr pns32 d av-j n2 pp-f dt n1? (3151) sermon (DIV1) 1909 Page 1307
10186 I Answer, 1. All are alike guilty, and Children of corruption. Sin is come over all. I Answer, 1. All Are alike guilty, and Children of corruption. since is come over all. pns11 vvb, crd av-d vbr av j, cc n2 pp-f n1. n1 vbz vvn p-acp d. (3151) sermon (DIV1) 1910 Page 1307
10187 One hath as much original guilt, as another. Because Adams whole sin is on all, as Christs whole righteousness is on His. One hath as much original guilt, as Another. Because Adams Whole since is on all, as Christ Whole righteousness is on His. pi vhz p-acp d j-jn n1, c-acp j-jn. p-acp npg1 j-jn n1 vbz p-acp d, c-acp npg1 j-jn n1 vbz p-acp np1 (3151) sermon (DIV1) 1910 Page 1307
10188 2. One hath as much sinfulness and depravation of nature, as another. 2. One hath as much sinfulness and depravation of nature, as Another. crd pi vhz p-acp d n1 cc n1 pp-f n1, c-acp j-jn. (3151) sermon (DIV1) 1911 Page 1307
10189 Abel as much as Cain. For all have sinned and come short of the glory of God, Rom. III. 23. Because all alike from Adam. Abel as much as Cain. For all have sinned and come short of the glory of God, Rom. III. 23. Because all alike from Adam. np1 p-acp d c-acp np1. p-acp d vhb vvn cc vvn j pp-f dt n1 pp-f np1, np1 np1. crd p-acp d av-j p-acp np1. (3151) sermon (DIV1) 1911 Page 1307
10190 3. All Children of wrath alike, Eph. II. 2. That is, First, Quoad meritum, in respect of merit. 3. All Children of wrath alike, Ephesians II 2. That is, First, Quoad Merit, in respect of merit. crd av-d n2 pp-f n1 av-j, np1 crd crd cst vbz, ord, av fw-la, p-acp n1 pp-f n1. (3151) sermon (DIV1) 1912 Page 1307
10191 Secondly, Quoad indignationem Dei in peccatum, in respect of Gods indignation against sin. But not Quoad aeternam iram, in respect of Eternal wrath. Secondly, Quoad indignationem Dei in peccatum, in respect of God's Indignation against since. But not Quoad aeternam iram, in respect of Eternal wrath. ord, av fw-la fw-la p-acp fw-la, p-acp n1 pp-f npg1 n1 p-acp n1. cc-acp xx av fw-la fw-la, p-acp n1 pp-f j n1. (3151) sermon (DIV1) 1912 Page 1307
10192 4. All slaves to Satan alike, which that expression doth suppose; where it is said, That we are delivered out of the power of darkness. 4. All slaves to Satan alike, which that expression does suppose; where it is said, That we Are Delivered out of the power of darkness. crd av-d n2 p-acp np1 av-j, r-crq d n1 vdz vvi; c-crq pn31 vbz vvn, cst pns12 vbr vvn av pp-f dt n1 pp-f n1. (3151) sermon (DIV1) 1913 Page 1307
10193 But all are not under the claim of Satan alike. But all Are not under the claim of Satan alike. p-acp d vbr xx p-acp dt n1 pp-f np1 av-j. (3151) sermon (DIV1) 1914 Page 1307
10194 The Elect have God claiming something in them, even before they escape from the bondage of Satan. The Elect have God claiming something in them, even before they escape from the bondage of Satan. dt j-vvn vhb n1 vvg pi p-acp pno32, av c-acp pns32 vvb p-acp dt n1 pp-f np1. (3151) sermon (DIV1) 1914 Page 1307
10195 As Israel in Egypt before their redemption, God had a claim to them. As Israel in Egypt before their redemption, God had a claim to them. p-acp np1 p-acp np1 p-acp po32 n1, np1 vhd dt n1 p-acp pno32. (3151) sermon (DIV1) 1914 Page 1307
10196 Therefore Men are not said to be of the Devil, but where the visible acting is according to the Devil. Therefore Men Are not said to be of the devil, but where the visible acting is according to the devil. av n2 vbr xx vvn pc-acp vbi pp-f dt n1, p-acp c-crq dt j n-vvg vbz p-acp p-acp dt n1. (3151) sermon (DIV1) 1915 Page 1307
10197 So in the place quoted already, Joh. VIII. 44. Ye are of your Father the Devil, So in the place quoted already, John VIII. 44. You Are of your Father the devil, av p-acp dt n1 vvn av, np1 np1. crd pn22 vbr pp-f po22 n1 dt n1, (3151) sermon (DIV1) 1915 Page 1307
10198 and the Works of your Father ye will do. 1 Joh. III. 8. He that committeth sin is of the Devil. and the Works of your Father you will do. 1 John III. 8. He that Committeth since is of the devil. cc dt vvz pp-f po22 n1 pn22 vmb vdi. vvn np1 np1. crd pns31 cst vvz n1 vbz pp-f dt n1. (3151) sermon (DIV1) 1915 Page 1307
10199 And in the Text, Cain was of that wicked one, and slew his Brother. And in the Text, Cain was of that wicked one, and slew his Brother. cc p-acp dt n1, np1 vbds pp-f cst j pi, cc vvd po31 n1. (3151) sermon (DIV1) 1915 Page 1307
10200 So the Pharisees were of the seed of the Serpent; Elymas was the Child of the Devil. And from hence I lay down this Doctrine: So the Pharisees were of the seed of the Serpent; Elymas was the Child of the devil. And from hence I lay down this Doctrine: av dt np1 vbdr pp-f dt n1 pp-f dt n1; np1 vbds dt n1 pp-f dt n1. cc p-acp av pns11 vvb a-acp d n1: (3151) sermon (DIV1) 1915 Page 1307
10201 That wicked mens wicked actings shew they be of the wicked one. See vers. 8. Cain had pious education, taught to sacrifice. That wicked men's wicked actings show they be of the wicked one. See vers. 8. Cain had pious education, taught to sacrifice. cst j ng2 j n2-vvg vvi pns32 vbb pp-f dt j pi. vvb fw-la. crd np1 vhd j n1, vvd pc-acp vvi. (3151) sermon (DIV1) 1916 Page 1307
10202 His Parents could tell him more of God and the Devil, than almost any since. He made an outward profession, for he brought his Sacrifice to God. His Parents could tell him more of God and the devil, than almost any since. He made an outward profession, for he brought his Sacrifice to God. po31 n2 vmd vvi pno31 n1 pp-f np1 cc dt n1, cs av d a-acp. pns31 vvd dt j n1, c-acp pns31 vvd po31 n1 p-acp np1. (3151) sermon (DIV1) 1916 Page 1307
10203 Yet his works manifested him to be of the wicked one. Yet his works manifested him to be of the wicked one. av po31 n2 vvd pno31 pc-acp vbi pp-f dt j pi. (3151) sermon (DIV1) 1916 Page 1307
10204 So wicked ones by their wicked actings shew that they belong to the Wicked One. They are of him, That is, 1. Of his Kingdom, and pay a subjection to it. 2. Of his Spirit. 3. Of his Acting. And this brings us to the next particular. Viz. So wicked ones by their wicked actings show that they belong to the Wicked One. They Are of him, That is, 1. Of his Kingdom, and pay a subjection to it. 2. Of his Spirit. 3. Of his Acting. And this brings us to the next particular. Viz. av j pi2 p-acp po32 j n2 vvb cst pns32 vvb p-acp dt j pi. pns32 vbr pp-f pno31, cst vbz, crd pp-f po31 n1, cc vvi dt n1 p-acp pn31. crd pp-f po31 n1. crd pp-f po31 vvg. cc d vvz pno12 p-acp dt ord j. av (3151) sermon (DIV1) 1916 Page 1307
10205 II. To consider Cain with relation to his action. He slew his Brother. He was of that wicked one and slew his Brother. II To Consider Cain with Relation to his actium. He slew his Brother. He was of that wicked one and slew his Brother. crd p-acp vvi np1 p-acp n1 p-acp po31 n1. pns31 vvd po31 n1. pns31 vbds pp-f cst j pi cc vvd po31 n1. (3151) sermon (DIV1) 1917 Page 1308
10206 Here we may observe three things obiter, by the way. First, That malice and murther is justly referred to the first Murtherer. Here we may observe three things obiter, by the Way. First, That malice and murder is justly referred to the First Murderer. av pns12 vmb vvi crd n2 n1, p-acp dt n1. ord, cst n1 cc n1 vbz av-j vvn p-acp dt ord n1. (3151) sermon (DIV1) 1917 Page 1308
10207 As Joh. VIII. 44. Ye are of your Father the Devil and the lusts of your Father ye will do: As John VIII. 44. You Are of your Father the devil and the Lustiest of your Father you will do: p-acp np1 np1. crd pn22 vbr pp-f po22 n1 dt n1 cc dt n2 pp-f po22 n1 pn22 vmb vdi: (3151) sermon (DIV1) 1918 Page 1308
10208 he was a murtherer from the beginning. Ye would murther me, because ye are of the murtherer. he was a murderer from the beginning. You would murder me, Because you Are of the murderer. pns31 vbds dt n1 p-acp dt n1. pn22 vmd vvi pno11, c-acp pn22 vbr pp-f dt n1. (3151) sermon (DIV1) 1918 Page 1308
10209 Secondly, The first man dying was Christ in figure: as the first death, that of Sacrifice, was Christ in figure also. Secondly, The First man dying was christ in figure: as the First death, that of Sacrifice, was christ in figure also. ord, dt ord n1 vvg vbds np1 p-acp n1: c-acp dt ord n1, cst pp-f n1, vbds np1 p-acp n1 av. (3151) sermon (DIV1) 1919 Page 1308
10210 The Jews say that when Cain killed his Brother he made wounds in his hands and feet. The jews say that when Cain killed his Brother he made wounds in his hands and feet. dt np2 vvi cst c-crq np1 vvd po31 n1 pns31 vvd n2 p-acp po31 n2 cc n2. (3151) sermon (DIV1) 1919 Page 1308
10211 Thirdly, That Cain, who was first born into the world should so miscarry. So the first estate of Man miscarried. Thirdly, That Cain, who was First born into the world should so miscarry. So the First estate of Man miscarried. ord, cst np1, r-crq vbds ord vvn p-acp dt n1 vmd av vvi. np1 dt ord n1 pp-f n1 vvn. (3151) sermon (DIV1) 1920 Page 1308
10212 Eve hoped well of him, when she named him Cain, saying, I have gotten a man from the Lord, or a man the Lord. But the first born miscarried. Eve hoped well of him, when she nam him Cain, saying, I have got a man from the Lord, or a man the Lord. But the First born miscarried. n1 vvd av pp-f pno31, c-crq pns31 vvd pno31 np1, vvg, pns11 vhb vvn dt n1 p-acp dt n1, cc dt n1 dt n1. p-acp dt ord vvn vvn. (3151) sermon (DIV1) 1920 Page 1308
10213 And so Esau the first born lost his birth-right. But to return to our subject. He slew his Brother. We may cry Murther, Murther, with a witness. And so Esau the First born lost his birthright. But to return to our Subject. He slew his Brother. We may cry Murder, Murder, with a witness. cc av np1 dt ord vvn vvn po31 n1. p-acp pc-acp vvi p-acp po12 n-jn. pns31 vvd po31 n1. pns12 vmb vvi vvb, n1, p-acp dt n1. (3151) sermon (DIV1) 1920 Page 1308
10214 If it had been a stranger that had been slain, or an enemy, or one that had been too many in the world; If it had been a stranger that had been slave, or an enemy, or one that had been too many in the world; cs pn31 vhd vbn dt n1 cst vhd vbn vvn, cc dt n1, cc pi cst vhd vbn av d p-acp dt n1; (3151) sermon (DIV1) 1921 Page 1308
10215 but a Brother, an only Brother, the only man in the world, this vastly aggravates the crime. but a Brother, an only Brother, the only man in the world, this vastly aggravates the crime. cc-acp dt n1, dt j n1, dt j n1 p-acp dt n1, d av-j vvz dt n1. (3151) sermon (DIV1) 1921 Page 1308
10216 Fratricide is horrid, this without parallel, or possibility of parallel. Fratricide is horrid, this without parallel, or possibility of parallel. n1 vbz j, d p-acp n1, cc n1 pp-f n1. (3151) sermon (DIV1) 1921 Page 1308
10217 It is justly said, that he was of that Wicked one. Else this story would have choaked all belief. It is justly said, that he was of that Wicked one. Else this story would have choked all belief. pn31 vbz av-j vvn, cst pns31 vbds pp-f d j pi. av d n1 vmd vhi vvn d n1. (3151) sermon (DIV1) 1921 Page 1308
10218 How think you, was Adam amazed, when he heard it: How think you, was Adam amazed, when he herd it: np1 vvb pn22, vbds np1 vvn, c-crq pns31 vvd pn31: (3151) sermon (DIV1) 1921 Page 1308
10219 but when he resolved it thus, he is of him that murthered mankind, this ceased his wonder. but when he resolved it thus, he is of him that murdered mankind, this ceased his wonder. cc-acp c-crq pns31 vvd pn31 av, pns31 vbz pp-f pno31 cst vvn n1, d vvd po31 n1. (3151) sermon (DIV1) 1921 Page 1308
10220 From hence I raise this Doctrine. How much devilishness can the Devil infuse into Mans Nature. From hence I raise this Doctrine. How much devilishness can the devil infuse into men Nature. p-acp av pns11 vvb d n1. q-crq d n1 vmb dt n1 vvb p-acp ng1 n1. (3151) sermon (DIV1) 1921 Page 1308
10221 This story is set first after the Fall, to shew how much of Devil breathed in our Nature, This story is Set First After the Fallen, to show how much of devil breathed in our Nature, d n1 vbz vvn ord p-acp dt vvb, pc-acp vvi c-crq d pp-f n1 vvn p-acp po12 n1, (3151) sermon (DIV1) 1922 Page 1308
10222 and how far it may be enhanced to devilishness. and how Far it may be enhanced to devilishness. cc c-crq av-j pn31 vmb vbi vvn p-acp n1. (3151) sermon (DIV1) 1922 Page 1308
10223 Seth was begotten in the image of Adam, Cain of the Devil. See against how many Divine and Humane Laws and bonds he did this Act. 1. It was besides reason. There was room enough in the world for both. Seth was begotten in the image of Adam, Cain of the devil. See against how many Divine and Humane Laws and bonds he did this Act. 1. It was beside reason. There was room enough in the world for both. np1 vbds vvn p-acp dt n1 pp-f np1, np1 pp-f dt n1. vvb p-acp c-crq d j-jn cc j n2 cc n2 pns31 vdd d n1 crd pn31 vbds p-acp n1. a-acp vbds n1 av-d p-acp dt n1 p-acp d. (3151) sermon (DIV1) 1922 Page 1308
10224 It was not with them as it was afterwards with Lot and Abraham, Gen. XIII. 6. The Land was not able to bear them, that they might dwell together. It was not with them as it was afterwards with Lot and Abraham, Gen. XIII. 6. The Land was not able to bear them, that they might dwell together. pn31 vbds xx p-acp pno32 p-acp pn31 vbds av p-acp n1 cc np1, np1 np1. crd dt n1 vbds xx j pc-acp vvi pno32, cst pns32 vmd vvi av. (3151) sermon (DIV1) 1922 Page 1308
10225 Nor as it was after that with Jacob and Esau, Chap. XXXVI. 7. Their riches were more than that they might dwell together: Nor as it was After that with Jacob and Esau, Chap. XXXVI. 7. Their riches were more than that they might dwell together: ccx p-acp pn31 vbds p-acp cst p-acp np1 cc np1, np1 crd. crd po32 n2 vbdr av-dc cs cst pns32 vmd vvi av: (3151) sermon (DIV1) 1922 Page 1308
10226 and the Land wherein they were strangers could not bear them because of their Cattel. 2. It was contrary to reason. 1. In that they should have been mutually helpful. and the Land wherein they were Strangers could not bear them Because of their Cattle. 2. It was contrary to reason. 1. In that they should have been mutually helpful. cc dt n1 c-crq pns32 vbdr n2 vmd xx vvi pno32 c-acp pp-f po32 n2. crd pn31 vbds j-jn p-acp n1. crd p-acp cst pns32 vmd vhi vbn av-j j. (3151) sermon (DIV1) 1922 Page 1308
10227 And 2. Why should not Abel live as well as he? 3. It was contrary to Nature. He was his Brother-twin with him. 4. Contrary to the tender dealing of God. 5. Contrary to all reason and Religion. He slew him, because his works were righteous: And 2. Why should not Abel live as well as he? 3. It was contrary to Nature. He was his Brother-twin with him. 4. Contrary to the tender dealing of God. 5. Contrary to all reason and Religion. He slew him, Because his works were righteous: cc crd q-crq vmd xx np1 vvb c-acp av c-acp pns31? crd pn31 vbds j-jn p-acp n1. pns31 vbds po31 n1 p-acp pno31. crd j-jn p-acp dt j vvg pp-f np1. crd j-jn p-acp d vvb cc n1. pns31 vvd pno31, p-acp po31 n2 vbdr j: (3151) sermon (DIV1) 1922 Page 1308
10228 As Caligula slew a man, because he was a proper man. But Cain was not alone: As Caligula slew a man, Because he was a proper man. But Cain was not alone: p-acp np1 vvd dt n1, c-acp pns31 vbds dt j n1. p-acp np1 vbds xx j: (3151) sermon (DIV1) 1922 Page 1308
10229 I might shew as much Devilishness appearing in others; I might show as much Devilishness appearing in Others; pns11 vmd vvi p-acp d n1 vvg p-acp n2-jn; (3151) sermon (DIV1) 1923 Page 1308
10230 as in Pharaoh, Ahab, Nero, &c. Men in all things like the Devil and Cain. And the reasons of this are, I. as in Pharaoh, Ahab, Nero, etc. Men in all things like the devil and Cain. And the Reasons of this Are, I. c-acp p-acp np1, np1, np1, av np1 p-acp d n2 av-j dt n1 cc np1. cc dt n2 pp-f d vbr, pns11. (3151) sermon (DIV1) 1923 Page 1308
10231 Because the Soul of Man is capable of all evil to all extremity. Because the Soul of Man is capable of all evil to all extremity. p-acp dt n1 pp-f n1 vbz j pp-f d n-jn p-acp d n1. (3151) sermon (DIV1) 1923 Page 1308
10232 Not only that, Gen. VI. 5. that the wickedness of Man was great, and that every imagination of the thoughts of his heart was only evil continually; Not only that, Gen. VI. 5. that the wickedness of Man was great, and that every imagination of the thoughts of his heart was only evil continually; xx av-j d, np1 crd. crd cst dt n1 pp-f n1 vbds j, cc cst d n1 pp-f dt n2 pp-f po31 n1 vbds av-j j-jn av-j; (3151) sermon (DIV1) 1923 Page 1308
10233 but he is capable of all manner and degrees of evil. but he is capable of all manner and Degrees of evil. p-acp pns31 vbz j pp-f d n1 cc n2 pp-f n-jn. (3151) sermon (DIV1) 1923 Page 1308
10234 Not only that in Matth. XV. 19. Out of the heart proceed evil thoughts, Murthers, Adulteries, Fornications, Thefts, false-witness, Blasphemies: Not only that in Matthew XV. 19. Out of the heart proceed evil thoughts, Murders, Adulteries, Fornications, Thefts, False witness, Blasphemies: xx av-j d p-acp np1 crd. crd av pp-f dt n1 vvb j-jn n2, n2, n2, n2, n2, n1, n2: (3151) sermon (DIV1) 1923 Page 1308
10235 but these to the utmost extremity. but these to the utmost extremity. p-acp d p-acp dt j n1. (3151) sermon (DIV1) 1923 Page 1308
10236 That in Rom. VII. 18. In me, that is, in my flesh dwelleth no good thing: That in Rom. VII. 18. In me, that is, in my Flesh dwells no good thing: cst p-acp np1 np1. crd p-acp pno11, cst vbz, p-acp po11 n1 vvz dx j n1: (3151) sermon (DIV1) 1923 Page 1308
10237 is short of the utmost extremity by far. 1. The Soul is large enough to hold all evil. is short of the utmost extremity by Far. 1. The Soul is large enough to hold all evil. vbz j pp-f dt j n1 p-acp av-j. crd dt n1 vbz j av-d pc-acp vvi d n-jn. (3151) sermon (DIV1) 1923 Page 1308
10335 whether it be for our punishment. 2. To be jealous of an untroubled condition. 3. This may teach with more patience and chearfulness to bear the Cross. whither it be for our punishment. 2. To be jealous of an untroubled condition. 3. This may teach with more patience and cheerfulness to bear the Cross. cs pn31 vbb p-acp po12 n1. crd pc-acp vbi j pp-f dt j n1. crd d vmb vvi p-acp dc n1 cc n1 pc-acp vvi dt n1. (3152) sermon (DIV1) 1936 Page 1311
10325 See 1 Pet. III. 20. Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, See 1 Pet. III. 20. Which sometime were disobedient, when once the long-suffering of God waited in the days of Noah, n1 crd np1 np1. crd r-crq av vbdr j, c-crq c-acp dt n1 pp-f np1 vvd p-acp dt n2 pp-f np1, (3152) sermon (DIV1) 1935 Page 1311
10326 while the Ark was a preparing, wherein few, that is, eight souls were saved by water: while the Ark was a preparing, wherein few, that is, eight Souls were saved by water: cs dt n1 vbds dt vvg, c-crq d, cst vbz, crd n2 vbdr vvn p-acp n1: (3152) sermon (DIV1) 1935 Page 1311
10327 Compared with Gen. VI. 3. My spirit shall not always strive with Man. God spared the Canaanites, that their measure might be full. Compared with Gen. VI. 3. My Spirit shall not always strive with Man. God spared the Canaanites, that their measure might be full. vvn p-acp np1 crd. crd po11 n1 vmb xx av vvi p-acp n1 np1 vvd dt np2, cst po32 n1 vmd vbi j. (3152) sermon (DIV1) 1935 Page 1311
10336 For as Gods suffering men to succeed and prosper is sometimes a judgment, a token of his displeasure; For as God's suffering men to succeed and prosper is sometime a judgement, a token of his displeasure; p-acp c-acp ng1 vvg n2 pc-acp vvi cc vvi vbz av dt n1, dt n1 pp-f po31 n1; (3152) sermon (DIV1) 1936 Page 1311
10328 Fulfil ye the measure of your Fathers, saith Christ to the Jews, Matth. XXIII. 32. And Psal LXXIII. 4. There are no bands in their death, but their strength is firm. Fulfil you the measure of your Father's, Says christ to the jews, Matthew XXIII. 32. And Psalm LXXIII. 4. There Are no bans in their death, but their strength is firm. vvb pn22 dt n1 pp-f po22 n2, vvz np1 p-acp dt np2, np1 np1. crd np1 np1 crd. crd pc-acp vbr dx n2 p-acp po32 n1, cc-acp po32 n1 vbz j. (3152) sermon (DIV1) 1935 Page 1311
10329 But vers. 19. How are they brought into desolation, as in a moment? they are utterly consumed with terrors. But vers. 19. How Are they brought into desolation, as in a moment? they Are utterly consumed with terrors. p-acp zz. crd c-crq vbr pns32 vvn p-acp n1, c-acp p-acp dt n1? pns32 vbr av-j vvn p-acp n2. (3152) sermon (DIV1) 1935 Page 1311
10330 So God tells Pharaoh, I have preserved thee alive, that I might make my power known in thee. So God tells Pharaoh, I have preserved thee alive, that I might make my power known in thee. av np1 vvz np1, pns11 vhb vvn pno21 j, cst pns11 vmd vvi po11 n1 vvn p-acp pno21. (3152) sermon (DIV1) 1935 Page 1311
10331 II. Sometimes Gods forbearance to cut off the wicked, is for their punishment: II Sometime God's forbearance to Cut off the wicked, is for their punishment: crd av npg1 n1 pc-acp vvi a-acp dt j, vbz p-acp po32 n1: (3152) sermon (DIV1) 1935 Page 1311
10332 not only when he strikes them with horror, as he did Lamech, but when they prosper. not only when he strikes them with horror, as he did Lamech, but when they prosper. xx av-j c-crq pns31 vvz pno32 p-acp n1, c-acp pns31 vdd vvi, p-acp c-crq pns32 vvb. (3152) sermon (DIV1) 1935 Page 1311
10333 Let Ephraim alone, was Ephraim 's punishment. Let Ephraim alone, was Ephraim is punishment. vvb np1 av-j, vbds np1 vbz n1. (3152) sermon (DIV1) 1935 Page 1311
10334 The Uses of this Discourse might be these: 1. To Examine, while we live and prosper; The Uses of this Discourse might be these: 1. To Examine, while we live and prosper; dt n2 pp-f d n1 vmd vbi d: crd p-acp vvb, cs pns12 vvb cc vvi; (3152) sermon (DIV1) 1936 Page 1311
10288 A SERMON PREACHED upon GENESIS IV. 15. And the Lord set a mark upon Cain, Lest any finding him should kill him A SERMON PREACHED upon GENESIS IV. 15. And the Lord Set a mark upon Cain, Lest any finding him should kill him dt n1 vvn p-acp n1 np1 crd cc dt n1 vvd dt n1 p-acp np1, cs d vvg pno31 vmd vvi pno31 (3152) sermon (DIV1) 1931 Page 1310
10289 WE have seen Cain 's sin: here we see his strange reward. Cain slew his Brother; WE have seen Cain is since: Here we see his strange reward. Cain slew his Brother; pns12 vhb vvn np1 vbz n1: av pns12 vvb po31 j n1. np1 vvd po31 n1; (3152) sermon (DIV1) 1932 Page 1310
10290 God will not have Cain slain. God will not have Cain slave. np1 vmb xx vhi np1 vvn. (3152) sermon (DIV1) 1932 Page 1310
10291 How is this agreeable to that, Chap. IX. 6. Whoso sheddeth mans blood, by man shall his blood be shed? How strange this Providence! How is this agreeable to that, Chap. IX. 6. Whoso sheds men blood, by man shall his blood be shed? How strange this Providence! q-crq vbz d j p-acp d, np1 crd. crd r-crq vvz ng1 n1, p-acp n1 vmb po31 n1 vbi vvn? c-crq j d n1! (3152) sermon (DIV1) 1932 Page 1310
10292 Abel might have done good, if he had lived, Cain not; yet behold! this contrary Providence, Abel dyes, and Cain lives. Abel might have done good, if he had lived, Cain not; yet behold! this contrary Providence, Abel dies, and Cain lives. np1 vmd vhi vdn j, cs pns31 vhd vvn, np1 xx; av vvb! d j-jn n1, np1 vvz, cc np1 vvz. (3152) sermon (DIV1) 1932 Page 1310
10293 What would Cain wish more than this, to live and be secure? What would some give for such a Patent? If he live, What Murthers more may he commit? What a discouragement may he be to Righteousness? How may the eye of humane reason stand amazed at this providence? We may take up that of Jeremiah, Chap. XII. 1. Righteous art thou, O Lord, What would Cain wish more than this, to live and be secure? What would Some give for such a Patent? If he live, What Murders more may he commit? What a discouragement may he be to Righteousness? How may the eye of humane reason stand amazed At this providence? We may take up that of Jeremiah, Chap. XII. 1. Righteous art thou, Oh Lord, q-crq vmd np1 vvb av-dc cs d, pc-acp vvi cc vbi j? q-crq vmd d vvi p-acp d dt n1? cs pns31 vvb, q-crq vvz av-dc vmb pns31 vvi? q-crq dt n1 vmb pns31 vbi p-acp n1? q-crq vmb dt n1 pp-f j n1 vvb vvn p-acp d n1? pns12 vmb vvi a-acp d pp-f np1, np1 np1. crd j vb2r pns21, uh n1, (3152) sermon (DIV1) 1932 Page 1310
10294 when I plead with thee, yet let me talk with thee of thy judgments. when I plead with thee, yet let me talk with thee of thy Judgments. c-crq pns11 vvb p-acp pno21, av vvb pno11 vvi p-acp pno21 pp-f po21 n2. (3152) sermon (DIV1) 1932 Page 1310
10295 Wherefore doth the way of the wicked prosper? And the words of Habbakkuk, Chap. I. 3, 4. Why dost thou shew me iniquity, Wherefore does the Way of the wicked prosper? And the words of Habakkuk, Chap. I. 3, 4. Why dost thou show me iniquity, q-crq vdz dt n1 pp-f dt j vvi? cc dt n2 pp-f np1, np1 np1 crd, crd q-crq vd2 pns21 vvi pno11 n1, (3152) sermon (DIV1) 1932 Page 1310
10296 and cause me to behold grievance? For spoiling and violence are before me; and there are that raise up strife and contention. and cause me to behold grievance? For spoiling and violence Are before me; and there Are that raise up strife and contention. cc vvb pno11 pc-acp vvi n1? p-acp vvg cc n1 vbr p-acp pno11; cc pc-acp vbr cst vvb a-acp n1 cc n1. (3152) sermon (DIV1) 1932 Page 1310
10297 Therefore the Law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteousness: therefore wrong judgment proceedeth. Therefore the Law is slacked, and judgement does never go forth: for the wicked does compass about the righteousness: Therefore wrong judgement Proceedeth. av dt n1 vbz vvn, cc n1 vdz av-x vvi av: c-acp dt j vdz vvi p-acp dt n1: av vvb n1 vvz. (3152) sermon (DIV1) 1932 Page 1310
10298 And, Shall not the Judg of all the world do right? Yet what Righteousness seems in this? We may satisfie our selves concerning this, by these considerations: I. Abel was happier dying, than Cain living. And, Shall not the Judge of all the world do right? Yet what Righteousness seems in this? We may satisfy our selves Concerning this, by these considerations: I Abel was Happier dying, than Cain living. cc, vmb xx dt n1 pp-f d dt n1 vdb vvi? av q-crq n1 vvz p-acp d? pns12 vmb vvi po12 n2 vvg d, p-acp d n2: uh np1 vbds jc vvg, cs np1 vvg. (3152) sermon (DIV1) 1932 Page 1310
10299 Balaam was a parallel of Cain, justfying this, Numb. XXIII. 10. Let me dye the death of the righteous, balaam was a parallel of Cain, justfying this, Numb. XXIII. 10. Let me die the death of the righteous, np1 vbds dt n1 pp-f np1, vvg d, j. np1. crd vvb pno11 vvi dt n1 pp-f dt j, (3152) sermon (DIV1) 1932 Page 1310
10300 and let my last end be like his. and let my last end be like his. cc vvb po11 ord n1 vbi av-j po31. (3152) sermon (DIV1) 1932 Page 1310
10301 II. The Righteousness of Gods providences is not to be judged of only according to outward appearance. II The Righteousness of God's providences is not to be judged of only according to outward appearance. crd dt n1 pp-f npg1 n2 vbz xx pc-acp vbi vvn pp-f av-j vvg p-acp j n1. (3152) sermon (DIV1) 1932 Page 1310
10302 Gods judgments are a great deep: and the footsteps of them are not known. III. The greatest seeming earthly prosperity may be the greatest punishment. God's Judgments Are a great deep: and the footsteps of them Are not known. III. The greatest seeming earthly Prosperity may be the greatest punishment. npg1 n2 vbr dt j j-jn: cc dt n2 pp-f pno32 vbr xx vvn. np1. dt js j-vvg j n1 vmb vbi dt js n1. (3152) sermon (DIV1) 1932 Page 1310
10303 In the words we observe this: That God reserved Cain to long life. But how he managed it, is scrupulous. In the words we observe this: That God reserved Cain to long life. But how he managed it, is scrupulous. p-acp dt n2 pns12 vvb d: cst np1 vvd np1 p-acp j n1. cc-acp c-crq pns31 vvd pn31, vbz j. (3152) sermon (DIV1) 1932 Page 1310
10337 so afflictions and troubles may be signs of his care and good will. 4. Not to envy the prosperity of the wicked. 5. To labour so to live as to be able to give a comfortable account of long life and age. so afflictions and Troubles may be Signs of his care and good will. 4. Not to envy the Prosperity of the wicked. 5. To labour so to live as to be able to give a comfortable account of long life and age. av n2 cc n2 vmb vbi n2 pp-f po31 n1 cc j n1. crd xx pc-acp vvi dt n1 pp-f dt j. crd p-acp n1 av pc-acp vvi c-acp pc-acp vbi j pc-acp vvi dt j n1 pp-f j n1 cc n1. (3152) sermon (DIV1) 1936 Page 1311
10305 Some say it was a Horn: some, a trembling, that all might know him for a fratricide, for a wretch that murthered his Brother. some say it was a Horn: Some, a trembling, that all might know him for a fratricide, for a wretch that murdered his Brother. d vvb pn31 vbds dt n1: d, dt vvg, cst d vmd vvi pno31 p-acp dt n1, p-acp dt n1 cst vvn po31 n1. (3152) sermon (DIV1) 1933 Page 1310
10306 But this one would think, rather was the way to get him killed. But this one would think, rather was the Way to get him killed. p-acp d crd vmd vvi, av-c vbds dt n1 pc-acp vvi pno31 vvn. (3152) sermon (DIV1) 1933 Page 1310
10307 For how could all that met him know Gods mind by this mark, (whatever it was) namely, That God would not have him killed? Therefore Aben Ezra understands it that God gave him a sign, till he believed it, viz. That God would preserve his life. For how could all that met him know God's mind by this mark, (whatever it was) namely, That God would not have him killed? Therefore Ben Ezra understands it that God gave him a Signen, till he believed it, viz. That God would preserve his life. p-acp q-crq vmd d d vvd pno31 vvi npg1 n1 p-acp d vvb, (r-crq pn31 vbds) av, cst np1 vmd xx vhi pno31 vvn? av np1 np1 vvz pn31 cst np1 vvd pno31 dt n1, c-acp pns31 vvd pn31, n1 cst np1 vmd vvi po31 n1. (3152) sermon (DIV1) 1933 Page 1310
10308 And so it may best be construed. That God set him a sign, lest, &c. And so it may best be construed. That God Set him a Signen, lest, etc. cc av pn31 vmb av-js vbi vvn. cst np1 vvd pno31 dt n1, cs, av (3152) sermon (DIV1) 1933 Page 1310
10309 In the fourteenth Verse Cain says, Behold thou hast driven me out this day from the face of the earth, In the fourteenth Verse Cain Says, Behold thou hast driven me out this day from the face of the earth, p-acp dt ord vvb np1 vvz, vvb pns21 vh2 vvn pno11 av d n1 p-acp dt n1 pp-f dt n1, (3152) sermon (DIV1) 1934 Page 1310
10310 and from thy face shall I be hid, and I shall be a fugitive and a Vagabond in the earth: and from thy face shall I be hid, and I shall be a fugitive and a Vagabond in the earth: cc p-acp po21 n1 vmb pns11 vbi vvn, cc pns11 vmb vbi dt n-jn cc dt n1 p-acp dt n1: (3152) sermon (DIV1) 1934 Page 1310
10311 and it shall come to pass, that every one that findeth me shall slay me. It is questioned here, whether Cain begs death, or declines it. and it shall come to pass, that every one that finds me shall slay me. It is questioned Here, whither Cain begs death, or declines it. cc pn31 vmb vvi pc-acp vvi, cst d pi cst vvz pno11 vmb vvi pno11. pn31 vbz vvn av, cs np1 vvz n1, cc vvz pn31. (3152) sermon (DIV1) 1934 Page 1310
10312 If he begs it, God denies him; if he declines it, he hath his desire with a Curse. If he begs it, God Denies him; if he declines it, he hath his desire with a Curse. cs pns31 vvz pn31, np1 vvz pno31; cs pns31 vvz pn31, pns31 vhz po31 n1 p-acp dt n1. (3152) sermon (DIV1) 1934 Page 1310
10313 Hence we gather this Doctrine. That Gods letting men go on uninterrupted in their sins, is the greatest punishment they can have here. Hence we gather this Doctrine. That God's letting men go on uninterrupted in their Sins, is the greatest punishment they can have Here. av pns12 vvb d n1. cst n2 vvg n2 vvb a-acp vvn p-acp po32 n2, vbz dt js n1 pns32 vmb vhi av. (3152) sermon (DIV1) 1934 Page 1310
10314 Doubtless Cain was loaden with punishment. Doubtless Cain was loaded with punishment. av-j np1 vbds vvn p-acp n1. (3152) sermon (DIV1) 1935 Page 1310
10315 Suppose a Council were called what to do with Cain. You would say, Cut him off: Gods wisdom and justice saith, Let him live. Long life and prosperity in it self a blessing, Suppose a Council were called what to do with Cain. You would say, cut him off: God's Wisdom and Justice Says, Let him live. Long life and Prosperity in it self a blessing, vvb dt n1 vbdr vvn r-crq pc-acp vdi p-acp np1. pn22 vmd vvi, vvb pno31 a-acp: npg1 n1 cc n1 vvz, vvb pno31 vvi. j n1 cc n1 p-acp pn31 n1 dt n1, (3152) sermon (DIV1) 1935 Page 1311
10316 but here a prison, a curse; a poison that kills with delight. but Here a prison, a curse; a poison that kills with delight. cc-acp av dt n1, dt n1; dt n1 cst vvz p-acp n1. (3152) sermon (DIV1) 1935 Page 1311
10317 Consider Cain 's temper, and then consider him banished from the Church, and from the memorials of his duty that Gods constant service would give him, turned loose to his lusts, Consider Cain is temper, and then Consider him banished from the Church, and from the memorials of his duty that God's constant service would give him, turned lose to his Lustiest, np1 np1 vbz n1, cc av vvb pno31 vvn p-acp dt n1, cc p-acp dt n2 pp-f po31 n1 cst n2 j n1 vmd vvi pno31, vvd av-j p-acp po31 n2, (3152) sermon (DIV1) 1935 Page 1311
10318 and the councils of his own heart: and the Councils of his own heart: cc dt n2 pp-f po31 d n1: (3152) sermon (DIV1) 1935 Page 1311
10304 NONLATINALPHABET he set a mark upon him. Rab. Solomon saith it was a letter in his forehead: he Set a mark upon him. Rab. Solomon Says it was a Letter in his forehead: pns31 vvd dt n1 p-acp pno31. np1 np1 vvz pn31 vbds dt n1 p-acp po31 n1: (3152) sermon (DIV1) 1933 Page 1310
10319 the longer he lives in this condition, tis not the better, but the worse for him. the longer he lives in this condition, this not the better, but the Worse for him. dt av-jc pns31 vvz p-acp d n1, pn31|vbz xx dt jc, cc-acp dt jc p-acp pno31. (3152) sermon (DIV1) 1935 Page 1311
10320 See vers. 24. Cain was avenged sevenfold. It was a sore judgment, when God said, My Spirit shall not always strive with Man, Gen. VI. 3. I will trouble them no more, Hos. IV. 14. I will not punish your Daughters when they commit Whoredom. See vers. 24. Cain was avenged sevenfold. It was a soar judgement, when God said, My Spirit shall not always strive with Man, Gen. VI. 3. I will trouble them no more, Hos. IV. 14. I will not Punish your Daughters when they commit Whoredom. n1 fw-la. crd np1 vbds vvn av-j. pn31 vbds dt j n1, c-crq np1 vvd, po11 n1 vmb xx av vvi p-acp n1, np1 crd. crd pns11 vmb vvi pno32 dx av-dc, np1 np1 crd pns11 vmb xx vvi po22 n2 c-crq pns32 vvb n1. (3152) sermon (DIV1) 1935 Page 1311
10321 It is a great question, Whether is worse, to be cut off in sin, or to be not interrupted in it. It is a great question, Whither is Worse, to be Cut off in since, or to be not interrupted in it. pn31 vbz dt j n1, cs vbz av-jc, pc-acp vbi vvn a-acp p-acp n1, cc pc-acp vbi xx vvn p-acp pn31. (3152) sermon (DIV1) 1935 Page 1311
10322 A hard choise, as David 's was, when he said, I am in a great strait. A hard choice, as David is was, when he said, I am in a great strait. dt j n1, c-acp np1 vbz vbds, c-crq pns31 vvd, pns11 vbm p-acp dt j n1. (3152) sermon (DIV1) 1935 Page 1311
10323 For the clearing of this observe these two things. I. For the clearing of this observe these two things. I. p-acp dt n-vvg pp-f d vvb d crd n2. pns11. (3152) sermon (DIV1) 1935 Page 1311
10324 That sometimes the long-suffering of God to the wicked, is not the goodness of God to them. That sometime the long-suffering of God to the wicked, is not the Goodness of God to them. cst av dt j pp-f np1 p-acp dt j, vbz xx dt n1 pp-f np1 p-acp pno32. (3152) sermon (DIV1) 1935 Page 1311
10458 And I shall name three passages of the Spirit of God in his style in Scripture, by which he doth hint his distast, And I shall name three passages of the Spirit of God in his style in Scripture, by which he does hint his distaste, cc pns11 vmb vvi crd n2 pp-f dt n1 pp-f np1 p-acp po31 n1 p-acp n1, p-acp r-crq pns31 vdz n1 po31 n1, (3153) sermon (DIV1) 1955 Page 1314
10493 II. A second passage is that about the battel at Gibeah, Judg. XX. II A second passage is that about the battle At Gibeah, Judges XX. crd dt ord n1 vbz d p-acp dt n1 p-acp np1, np1 crd. (3153) sermon (DIV1) 1964 Page 1315
10338 A SERMON PREACHED upon EXODUS XX. 5. For I the Lord thy God am a jealous God, visiting the iniquity of the Fathers upon the Children unto the third and fourth generation of them that hate me. A SERMON PREACHED upon EXODUS XX. 5. For I the Lord thy God am a jealous God, visiting the iniquity of the Father's upon the Children unto the third and fourth generation of them that hate me. dt n1 vvn p-acp fw-la crd. crd p-acp pns11 dt n1 po21 n1 vbm dt j np1, vvg dt n1 pp-f dt n2 p-acp dt n2 p-acp dt ord cc ord n1 pp-f pno32 cst vvb pno11. (3153) sermon (DIV1) 1936 Page 1312
10339 THE first Commandment with threatning, as Paul saith, the first of the second Table was the first with promise, Ephes. VI. THE First Commandment with threatening, as Paul Says, the First of the second Table was the First with promise, Ephesians VI. dt ord n1 p-acp vvg, p-acp np1 vvz, dt ord pp-f dt ord n1 vbds dt ord p-acp vvb, np1 crd. (3153) sermon (DIV1) 1937 Page 1312
10340 And the threatning is most properly affixed to the Command against Idolatry. Because God hath a special enmity and quarrel against Idolatry, And the threatening is most properly affixed to the Command against Idolatry. Because God hath a special enmity and quarrel against Idolatry, cc dt j-vvg vbz av-ds av-j vvn p-acp dt n1 p-acp n1. p-acp np1 vhz dt j n1 cc n1 p-acp n1, (3153) sermon (DIV1) 1937 Page 1312
10341 as one of the greatest derogations to his honour, that can be in the World. as one of the greatest derogations to his honour, that can be in the World. c-acp pi pp-f dt js n2 p-acp po31 n1, cst vmb vbi p-acp dt n1. (3153) sermon (DIV1) 1937 Page 1312
10342 Observe in the Prophets the great complaint against the people is for Idolatry and unrighteousness. The former the great injury done to God, the later to Men: Observe in the prophets the great complaint against the people is for Idolatry and unrighteousness. The former the great injury done to God, the later to Men: vvb p-acp dt n2 dt j n1 p-acp dt n1 vbz p-acp n1 cc n1. dt j dt j n1 vdn p-acp np1, dt jc p-acp n2: (3153) sermon (DIV1) 1938 Page 1312
10343 the former the height of Impiety, the later of Uncharitableness. the former the height of Impiety, the later of Uncharitableness. dt j dt n1 pp-f n1, dt jc pp-f n1. (3153) sermon (DIV1) 1938 Page 1312
10546 and to have them in derision, and to shew that they are but fools. and to have them in derision, and to show that they Are but Fools. cc pc-acp vhi pno32 p-acp n1, cc pc-acp vvi cst pns32 vbr p-acp n2. (3153) sermon (DIV1) 1974 Page 1317
10344 When man is bound to love his neighbour as himself, to shew him mercy, to be helpful to him, When man is bound to love his neighbour as himself, to show him mercy, to be helpful to him, c-crq n1 vbz vvn pc-acp vvi po31 n1 p-acp px31, pc-acp vvi pno31 n1, pc-acp vbi j p-acp pno31, (3153) sermon (DIV1) 1938 Page 1312
10345 and useful to him in all ways of charity; and useful to him in all ways of charity; cc j p-acp pno31 p-acp d n2 pp-f n1; (3153) sermon (DIV1) 1938 Page 1312
10346 how high an iniquity is it to defraud, undermine, oppress, and deal injuriously with him? And when bound to worship God alone, how high an iniquity is it to defraud, undermine, oppress, and deal injuriously with him? And when bound to worship God alone, c-crq j dt n1 vbz pn31 p-acp n1, vvb, vvb, cc vvi av-j p-acp pno31? cc c-crq vvn p-acp n1 np1 av-j, (3153) sermon (DIV1) 1938 Page 1312
10347 as the great, dreadful and glorious Creator of Heaven and Earth, and all things in them; as the great, dreadful and glorious Creator of Heaven and Earth, and all things in them; c-acp dt j, j cc j n1 pp-f n1 cc n1, cc d n2 p-acp pno32; (3153) sermon (DIV1) 1938 Page 1312
10348 how abominable a wickedness is it to give this honour to a piece of wood, a stock or stone of our own framing? how abominable a wickedness is it to give this honour to a piece of wood, a stock or stone of our own framing? c-crq j dt n1 vbz pn31 pc-acp vvi d n1 p-acp dt n1 pp-f n1, dt n1 cc n1 pp-f po12 d vvg? (3153) sermon (DIV1) 1938 Page 1312
10349 How God detests this, he hath uttered abundantly in Scripture, partly, by proclaiming Idols to be abominable to him: How God detests this, he hath uttered abundantly in Scripture, partly, by proclaiming Idols to be abominable to him: c-crq np1 vvz d, pns31 vhz vvn av-j p-acp n1, av, p-acp vvg n2 pc-acp vbi j p-acp pno31: (3153) sermon (DIV1) 1939 Page 1312
10350 Deut. VII. 25. and XXVII. 15. And by giving them names of the greatest abomination: Deuteronomy VII. 25. and XXVII. 15. And by giving them names of the greatest abomination: np1 np1. crd cc np1. crd cc p-acp vvg pno32 n2 pp-f dt js n1: (3153) sermon (DIV1) 1939 Page 1312
10351 Vanities, 1 King. XVI. 26. Jer. XIV. 22. Lyes, Esa. XLIV. 20. Jer. X. 14. And so is that to be understood, Rev. XXII. 15. Without are Dogs and Sorcerers, Vanities, 1 King. XVI. 26. Jer. XIV. 22. Lies, Isaiah XLIV. 20. Jer. X. 14. And so is that to be understood, Rev. XXII. 15. Without Are Dogs and Sorcerers, n2, crd n1. np1. crd np1 np1. crd vvz, np1 crd. crd np1 fw-la crd cc av vbz d pc-acp vbi vvn, n1 np1. crd p-acp vbr n2 cc n2, (3153) sermon (DIV1) 1939 Page 1312
10352 and Whoremongers, and Murtherers, and Idolaters, and whosoever loveth, and maketh a lye. Jonah putteth both the names together, Jonah II. 8. They that observe lying vanities. and Whoremongers, and Murderers, and Idolaters, and whosoever loves, and makes a lie. Jonah putteth both the names together, Jonah II 8. They that observe lying vanities. cc n2, cc n2, cc n2, cc r-crq vvz, cc vv2 dt n1. np1 vvz d dt n2 av, np1 crd crd pns32 d vvb vvg n2. (3153) sermon (DIV1) 1939 Page 1312
10353 Nay the very name of abomination it self is given them, 1 King. XI. 7. Nay the very name of Devils is given them, Deut. XXXII. 17. 1 Cor. X. 20. And as thus in his word he hath shewed his detestation against Idols and Idolatry; Nay the very name of abomination it self is given them, 1 King. XI. 7. Nay the very name of Devils is given them, Deuteronomy XXXII. 17. 1 Cor. X. 20. And as thus in his word he hath showed his detestation against Idols and Idolatry; uh-x dt j n1 pp-f n1 pn31 n1 vbz vvn pno32, crd n1. crd. crd uh-x dt j n1 pp-f n2 vbz vvn pno32, np1 crd. crd crd np1 fw-la crd cc c-acp av p-acp po31 n1 pns31 vhz vvn po31 n1 p-acp n2 cc n1; (3153) sermon (DIV1) 1939 Page 1312
10354 so hath he also in his providence, by those fearful judgments that he hath shewed against them that have been Idolatrous. Witness Jeroboam and his house: so hath he also in his providence, by those fearful Judgments that he hath showed against them that have been Idolatrous. Witness Jeroboam and his house: av vhz pns31 av p-acp po31 n1, p-acp d j n2 cst pns31 vhz vvn p-acp pno32 cst vhb vbn j. n1 np1 cc po31 n1: (3153) sermon (DIV1) 1939 Page 1312
10355 Ahab and his ▪ rooted out, and devoured by this deadly canker: Ahab and his ▪ rooted out, and devoured by this deadly canker: np1 cc po31 ▪ vvn av, cc vvn p-acp d j n1: (3153) sermon (DIV1) 1939 Page 1312
10356 themselves, and their posterity undone, according to the threatning here, Visiting the sins of the Fathers upon the children. themselves, and their posterity undone, according to the threatening Here, Visiting the Sins of the Father's upon the children. px32, cc po32 n1 vvn, vvg p-acp dt n-vvg av, vvg dt n2 pp-f dt n2 p-acp dt n2. (3153) sermon (DIV1) 1939 Page 1312
10357 It were a wonder, and thing of amazement, that the Church of Rome should ever be so zealous for Images, were it not that there is something more behind the curtains, than is seen. It were a wonder, and thing of amazement, that the Church of Room should ever be so zealous for Images, were it not that there is something more behind the curtains, than is seen. pn31 vbdr dt n1, cc n1 pp-f n1, cst dt n1 pp-f vvb vmd av vbi av j p-acp n2, vbdr pn31 xx d pc-acp vbz pi av-dc p-acp dt n2, cs vbz vvn. (3153) sermon (DIV1) 1940 Page 1312
10358 They distinguish betwixt an Image and an Idol; and say, They worship not the Image, but before it only for a memorandum. They distinguish betwixt an Image and an Idol; and say, They worship not the Image, but before it only for a memorandum. pns32 vvb p-acp dt n1 cc dt n1; cc vvz, pns32 vvb xx dt n1, cc-acp c-acp pn31 av-j p-acp dt n1. (3153) sermon (DIV1) 1940 Page 1312
10359 But to omit the vanity of such a distinction, which hath been abundantly confuted by our Divines, where is their care of that rule of the Apostle, To avoid all appearance of evil? Certainly, But to omit the vanity of such a distinction, which hath been abundantly confuted by our Divines, where is their care of that Rule of the Apostle, To avoid all appearance of evil? Certainly, p-acp pc-acp vvi dt n1 pp-f d dt n1, r-crq vhz vbn av-j vvn p-acp po12 n2-jn, q-crq vbz po32 n1 pp-f d n1 pp-f dt n1, pc-acp vvi d n1 pp-f n-jn? av-j, (3153) sermon (DIV1) 1940 Page 1312
10360 if there be not the appearance of Idolatry in worshipping before an Image, what call you the appearance of Idolatry? The Heathen persecutors of old thought their turn served, if there be not the appearance of Idolatry in worshipping before an Image, what call you the appearance of Idolatry? The Heathen persecutors of old Thought their turn served, cs pc-acp vbb xx dt n1 pp-f n1 p-acp vvg p-acp dt n1, r-crq vvb pn22 dt n1 pp-f n1? dt j-jn n2 pp-f j n1 po32 n1 vvn, (3153) sermon (DIV1) 1940 Page 1312
10361 if they could bring Christians to cast a little incense into the fire before an Idol. if they could bring Christians to cast a little incense into the fire before an Idol. cs pns32 vmd vvi np1 pc-acp vvi dt j n1 p-acp dt n1 p-acp dt n1. (3153) sermon (DIV1) 1940 Page 1312
10362 Here the Christians might have pleaded, it was not in worship to Idols, but to please their Masters: Here the Christians might have pleaded, it was not in worship to Idols, but to please their Masters: av dt np1 vmd vhi vvn, pn31 vbds xx p-acp n1 p-acp n2, cc-acp pc-acp vvi po32 n2: (3153) sermon (DIV1) 1940 Page 1312
10363 but they saw in it so much appearance of Idolatry, that they gave up their lives rather, but they saw in it so much appearance of Idolatry, that they gave up their lives rather, cc-acp pns32 vvd p-acp pn31 av av-d n1 pp-f n1, cst pns32 vvd a-acp po32 n2 av-c, (3153) sermon (DIV1) 1940 Page 1312
10364 than to consent to such an appearance of evil. than to consent to such an appearance of evil. cs pc-acp vvi p-acp d dt n1 pp-f n-jn. (3153) sermon (DIV1) 1940 Page 1312
10365 But that that is behind the curtains with the Papists is covetousness, and gain of mony. But that that is behind the curtains with the Papists is covetousness, and gain of money. p-acp d cst vbz p-acp dt n2 p-acp dt njp2 vbz n1, cc n1 pp-f n1. (3153) sermon (DIV1) 1941 Page 1312
10366 And if it were not that, I make no question, but they would be f•r cooler in pleading for their Images, than they are. And if it were not that, I make no question, but they would be f•r cooler in pleading for their Images, than they Are. cc cs pn31 vbdr xx d, pns11 vvb dx n1, cc-acp pns32 vmd vbi av-d jc p-acp vvg p-acp po32 n2, cs pns32 vbr. (3153) sermon (DIV1) 1941 Page 1313
10367 It is upon very good reason that the Apostle calls Covetousness Idolatry, for it is not only making mony our God, It is upon very good reason that the Apostle calls Covetousness Idolatry, for it is not only making money our God, pn31 vbz p-acp av j n1 cst dt n1 vvz n1 n1, c-acp pn31 vbz xx av-j vvg n1 po12 n1, (3153) sermon (DIV1) 1941 Page 1313
10368 but it is the very Father and Mother of Idolatry. This is it that hath made these men so bold with adoring of Images: but it is the very Father and Mother of Idolatry. This is it that hath made these men so bold with adoring of Images: cc-acp pn31 vbz dt j n1 cc n1 pp-f n1. d vbz pn31 cst vhz vvn d n2 av j p-acp vvg pp-f n2: (3153) sermon (DIV1) 1941 Page 1313
10369 so bold as to take away this Commandment against Idolatry out of the Ten, though a Command so needful, so bold as to take away this Commandment against Idolatry out of the Ten, though a Command so needful, av j c-acp pc-acp vvi av d n1 p-acp n1 av pp-f dt crd, cs dt n1 av j, (3153) sermon (DIV1) 1941 Page 1313
10370 so dreadful, and that hath so terrible a threatning with it, For I the Lord thy God am a jealous God. so dreadful, and that hath so terrible a threatening with it, For I the Lord thy God am a jealous God. av j, cc cst vhz av j dt vvg p-acp pn31, c-acp pns11 dt n1 po21 n1 vbm dt j np1. (3153) sermon (DIV1) 1941 Page 1313
10371 A Command, that one might wonder at, but that you can never enough wonder at the wickedness of mens hearts. A Command, that one might wonder At, but that you can never enough wonder At the wickedness of men's hearts. dt n1, cst pi vmd vvi p-acp, cc-acp cst pn22 vmb av av-d vvi p-acp dt n1 pp-f ng2 n2. (3153) sermon (DIV1) 1942 Page 1313
10372 First, One would wonder that ever such a Command should need: Thou shalt not worship a stock or stone: First, One would wonder that ever such a Command should need: Thou shalt not worship a stock or stone: ord, pi vmd vvi cst av d dt n1 vmd vvi: pns21 vm2 xx vvi dt n1 cc n1: (3153) sermon (DIV1) 1943 Page 1313
10373 nor make that thy God, which thine own hands have made. nor make that thy God, which thine own hands have made. ccx vvi d po21 n1, r-crq po21 d n2 vhb vvn. (3153) sermon (DIV1) 1943 Page 1313
10374 Reason, and light of nature, and common sense one would think, should so cry this down to men that have their wits about them, that there might not any such Command from God be needful. Reason, and Light of nature, and Common sense one would think, should so cry this down to men that have their wits about them, that there might not any such Command from God be needful. n1, cc n1 pp-f n1, cc j n1 pi vmd vvi, vmd av vvi d a-acp p-acp n2 cst vhb po32 n2 p-acp pno32, cst a-acp vmd xx d d n1 p-acp np1 vbb j. (3153) sermon (DIV1) 1943 Page 1313
10375 You may see how the Spirit of God does stand as it were wondring at the sottishness of those that make and worship Idols, in Esa. Chap. XL. and three or four Chapters forward. You may see how the Spirit of God does stand as it were wondering At the sottishness of those that make and worship Idols, in Isaiah Chap. XL. and three or four Chapters forward. pn22 vmb vvi c-crq dt n1 pp-f np1 vdz vvi c-acp pn31 vbdr vvg p-acp dt n1 pp-f d cst vvb cc n1 n2, p-acp np1 np1 crd. cc crd cc crd n2 av-j. (3153) sermon (DIV1) 1943 Page 1313
10376 And did you see a Heathen, or do you see a Papist, worshipping and bowing down to the stock of a tree, as he calls it there; And did you see a Heathen, or do you see a Papist, worshipping and bowing down to the stock of a tree, as he calls it there; cc vdd pn22 vvi dt j-jn, cc vdb pn22 vvi dt njp, vvg cc vvg a-acp p-acp dt n1 pp-f dt n1, c-acp pns31 vvz pn31 a-acp; (3153) sermon (DIV1) 1943 Page 1313
10377 whether have you more cause to mourn to see God so dishonoured, or to think what a stock, whither have you more cause to mourn to see God so dishonoured, or to think what a stock, q-crq vhb pn22 av-dc n1 pc-acp vvi pc-acp vvi np1 av vvn, cc pc-acp vvi r-crq dt n1, (3153) sermon (DIV1) 1943 Page 1313
10378 and stupid thing sinful man is become, to pray to, or trust in a piece of wood or stone? and stupid thing sinful man is become, to pray to, or trust in a piece of wood or stone? cc j n1 j n1 vbz vvn, pc-acp vvi p-acp, cc vvi p-acp dt n1 pp-f n1 cc n1? (3153) sermon (DIV1) 1943 Page 1313
10379 Secondly, One might wonder, that such a Law given should be so broken. A Law so easie to keep, and in so sensless a thing to break it: Secondly, One might wonder, that such a Law given should be so broken. A Law so easy to keep, and in so senseless a thing to break it: ord, pi vmd vvi, cst d dt n1 vvn vmd vbi av vvn. dt n1 av j pc-acp vvi, cc p-acp av j dt n1 pc-acp vvi pn31: (3153) sermon (DIV1) 1944 Page 1313
10380 Of all sins, what easier to avoid, than falling down to the stock of a tree? And yet how were men infatuated with it, Of all Sins, what Easier to avoid, than falling down to the stock of a tree? And yet how were men infatuated with it, pp-f d n2, r-crq av-jc pc-acp vvi, cs vvg a-acp p-acp dt n1 pp-f dt n1? cc av q-crq vbdr n2 vvn p-acp pn31, (3153) sermon (DIV1) 1944 Page 1313
10381 as the Heathen and Israel were continually. as the Heathen and Israel were continually. c-acp dt j-jn cc np1 vbdr av-j. (3153) sermon (DIV1) 1944 Page 1313
10382 Who would have thought, that Israel having seen the wonders in Egypt, and the glory of God at Sinai, should ever, especially so suddenly, have worshipped a golden Calf, Who would have Thought, that Israel having seen the wonders in Egypt, and the glory of God At Sinai, should ever, especially so suddenly, have worshipped a golden Calf, q-crq vmd vhi vvn, cst np1 vhg vvn dt n2 p-acp np1, cc dt n1 pp-f np1 p-acp np1, vmd av, av-j av av-j, vhb vvn dt j n1, (3153) sermon (DIV1) 1944 Page 1313
10383 and said, These are thy Gods, O Israel, which brought thee up out of the Land of Egypt? and said, These Are thy God's, Oh Israel, which brought thee up out of the Land of Egypt? cc vvd, d vbr po21 n2, uh np1, r-crq vvd pno21 a-acp av pp-f dt n1 pp-f np1? (3153) sermon (DIV1) 1944 Page 1313
10384 What monstruous madness, and senslesness is there in this Idolatry? That 1. Whereas God made man, What monstruous madness, and senselessness is there in this Idolatry? That 1. Whereas God made man, q-crq j n1, cc n1 vbz a-acp p-acp d n1? d crd cs np1 vvd n1, (3153) sermon (DIV1) 1945 Page 1313
10385 for man to think that he can make a God. 2. Man that can see and hear, for man to think that he can make a God. 2. Man that can see and hear, p-acp n1 pc-acp vvi cst pns31 vmb vvi dt np1. crd n1 cst vmb vvi cc vvi, (3153) sermon (DIV1) 1945 Page 1313
10386 and speak and stir, to think that his help should lye in that that can neither see, and speak and stir, to think that his help should lie in that that can neither see, cc vvi cc vvi, pc-acp vvi cst po31 n1 vmd vvi p-acp d cst vmb av-dx vvi, (3153) sermon (DIV1) 1945 Page 1313
10387 nor hear, nor speak, nor stir. 3. For a man to fall down before that that he can cast into the fire, water, dirt, nor hear, nor speak, nor stir. 3. For a man to fallen down before that that he can cast into the fire, water, dirt, ccx vvi, ccx vvi, ccx vvi. crd p-acp dt n1 pc-acp vvi a-acp p-acp d cst pns31 vmb vvi p-acp dt n1, n1, n1, (3153) sermon (DIV1) 1945 Page 1313
10388 and trample under feet, and the Image not able to say, What doest thou? 4. It being in the power of man to make his image in the likeness of man or beast, and trample under feet, and the Image not able to say, What dost thou? 4. It being in the power of man to make his image in the likeness of man or beast, cc vvi p-acp n2, cc dt n1 xx j pc-acp vvi, q-crq vd2 pns21? crd pn31 vbg p-acp dt n1 pp-f n1 pc-acp vvi po31 n1 p-acp dt n1 pp-f n1 cc n1, (3153) sermon (DIV1) 1945 Page 1313
10389 then when it is made to think it hath power over him, and he to owe homage, then when it is made to think it hath power over him, and he to owe homage, av c-crq pn31 vbz vvn pc-acp vvi pn31 vhz n1 p-acp pno31, cc pns31 pc-acp vvi n1, (3153) sermon (DIV1) 1945 Page 1313
10390 and duty, and sacrifice and devotion to it. and duty, and sacrifice and devotion to it. cc n1, cc vvi cc n1 p-acp pn31. (3153) sermon (DIV1) 1945 Page 1313
10391 So brutish, foolish, besotted a thing is man, when left unto himself, and his own wisdom. So brutish, foolish, besotted a thing is man, when left unto himself, and his own Wisdom. av j, j, vvn dt n1 vbz n1, c-crq vvd p-acp px31, cc po31 d n1. (3153) sermon (DIV1) 1945 Page 1313
10392 And therefore there was need of such a Commandment against such sottishness; and of tyes and terrors added to affrighten men from the folly: And Therefore there was need of such a Commandment against such sottishness; and of ties and terrors added to affrighten men from the folly: cc av a-acp vbds n1 pp-f d dt n1 p-acp d n1; cc pp-f n2 cc n2 vvd pc-acp vvi n2 p-acp dt n1: (3153) sermon (DIV1) 1946 Page 1313
10393 as there are two, you see, in the words I have read. I. as there Are two, you see, in the words I have read. I. c-acp a-acp vbr crd, pn22 vvb, p-acp dt n2 pns11 vhb vvn. pns11. (3153) sermon (DIV1) 1946 Page 1313
10394 That God proclaims himself a jealous God. II. That he professeth, he visiteth the fathers upon the children. I. That God proclaims himself a jealous God. II That he Professes, he Visiteth the Father's upon the children. I. cst np1 vvz px31 dt j np1. crd cst pns31 vvz, pns31 vvz dt n2 p-acp dt n2. pns11. (3153) sermon (DIV1) 1946 Page 1313
10395 It is no wonder God proclaims himself a jealous God in this case, when the love, service and worship, due to him, is given to an Idol, to a piece of wood or stone, silver or gold. It is no wonder God proclaims himself a jealous God in this case, when the love, service and worship, due to him, is given to an Idol, to a piece of wood or stone, silver or gold. pn31 vbz dx n1 np1 vvz px31 dt j np1 p-acp d n1, c-crq dt n1, n1 cc n1, j-jn p-acp pno31, vbz vvn p-acp dt n1, p-acp dt n1 pp-f n1 cc n1, n1 cc n1. (3153) sermon (DIV1) 1947 Page 1313
10396 Conceive in your hearts, what jealousie is, and you will find it no wonder, he is so in this case, Conceive in your hearts, what jealousy is, and you will find it no wonder, he is so in this case, vvb p-acp po22 n2, r-crq n1 vbz, cc pn22 vmb vvi pn31 dx n1, pns31 vbz av p-acp d n1, (3153) sermon (DIV1) 1947 Page 1313
10397 or indeed in any other, where his honour is given away, and bestowed upon any creature. or indeed in any other, where his honour is given away, and bestowed upon any creature. cc av p-acp d n-jn, c-crq po31 n1 vbz vvn av, cc vvn p-acp d n1. (3153) sermon (DIV1) 1947 Page 1313
10398 This title is oft given him in Scripture; This title is oft given him in Scripture; d n1 vbz av vvn pno31 p-acp n1; (3153) sermon (DIV1) 1947 Page 1313
10399 and if we well consider what jealousie is in man or woman, we will read terror in the tittle, and if we well Consider what jealousy is in man or woman, we will read terror in the tittle, cc cs pns12 av vvb r-crq n1 vbz p-acp n1 cc n1, pns12 vmb vvi n1 p-acp dt n1, (3153) sermon (DIV1) 1947 Page 1313
10400 when God giveth it to himself. when God gives it to himself. c-crq np1 vvz pn31 pc-acp px31. (3153) sermon (DIV1) 1947 Page 1313
10401 He professeth it to be his Name, Exod. XXXIV. 14. The Lord, whose name is jealous, is a jealous God. He Professes it to be his Name, Exod XXXIV. 14. The Lord, whose name is jealous, is a jealous God. pns31 vvz pn31 pc-acp vbi po31 n1, np1 crd. crd dt n1, rg-crq n1 vbz j, vbz dt j np1. (3153) sermon (DIV1) 1948 Page 1313
10402 Read it again, and tremble, The Lord, whose Name is Jealous, is a jealous God. Read it again, and tremble, The Lord, whose Name is Jealous, is a jealous God. vvd pn31 av, cc vvi, dt n1, rg-crq n1 vbz j, vbz dt j np1. (3153) sermon (DIV1) 1948 Page 1313
10403 Moses glosses upon it with a gloss of more terror, Deut. IV. 25. The Lord thy God is a consuming fire, even a jealous God. Moses Glosses upon it with a gloss of more terror, Deuteronomy IV. 25. The Lord thy God is a consuming fire, even a jealous God. np1 n2 p-acp pn31 p-acp dt n1 pp-f dc n1, np1 np1 crd dt n1 po21 n1 vbz dt j-vvg n1, av dt j np1. (3153) sermon (DIV1) 1948 Page 1313
10404 As if he had said, Does any ask, what Gods jealousie means? It means a consuming fire. And so the Prophet Zephany explains it also, Chap. I. 18. The whole land shall be devoured by the fire of his jealousie. As if he had said, Does any ask, what God's jealousy means? It means a consuming fire. And so the Prophet Zephany explains it also, Chap. I. 18. The Whole land shall be devoured by the fire of his jealousy. c-acp cs pns31 vhd vvn, vdz d vvi, r-crq ng1 n1 n2? pn31 vvz dt j-vvg n1. cc av dt n1 np1 vvz pn31 av, np1 np1 crd dt j-jn n1 vmb vbi vvn p-acp dt n1 pp-f po31 n1. (3153) sermon (DIV1) 1948 Page 1313
10405 And again, Chap III. 8. For all the Earth shall be devoured by the fire of my jealousie. And again, Chap III. 8. For all the Earth shall be devoured by the fire of my jealousy. cc av, n1 np1. crd p-acp d dt n1 vmb vbi vvn p-acp dt n1 pp-f po11 n1. (3153) sermon (DIV1) 1948 Page 1313
10406 What fire was that, that devoured Sodom, and Gomorrha? The fire of Gods jealousie. What fire was that, that devoured Sodom, and Gomorrha? The fire of God's jealousy. q-crq n1 vbds d, cst vvd np1, cc np1? dt n1 pp-f npg1 n1. (3153) sermon (DIV1) 1948 Page 1313
10407 What fire was that, that consumed Jerusalem, and laid it in ashes? Was it the fire the Chaldeans put to it at the first sacking of it, What fire was that, that consumed Jerusalem, and laid it in Ashes? Was it the fire the Chaldeans put to it At the First sacking of it, q-crq n1 vbds d, cst vvd np1, cc vvd pn31 p-acp n2? vbds pn31 dt n1 dt np1 vvn p-acp pn31 p-acp dt ord vvg pp-f pn31, (3153) sermon (DIV1) 1948 Page 1313
10408 and the Romans at the second? No, it was indeed the fire of Gods jealousie. and the Romans At the second? No, it was indeed the fire of God's jealousy. cc dt np1 p-acp dt ord? uh-dx, pn31 vbds av dt n1 pp-f npg1 n1. (3153) sermon (DIV1) 1948 Page 1313
10409 What is that that consumeth ungodly men, as stubble; What is that that consumeth ungodly men, as stubble; q-crq vbz d cst vvz j n2, c-acp n1; (3153) sermon (DIV1) 1948 Page 1313
10410 that unquenchable fire, that devoureth the chaff, when God cometh to purge his floor? It is the fire of Gods jealousie. that unquenchable fire, that devoureth the chaff, when God comes to purge his floor? It is the fire of God's jealousy. cst j n1, cst vvz dt n1, c-crq np1 vvz pc-acp vvi po31 n1? pn31 vbz dt n1 pp-f npg1 n1. (3153) sermon (DIV1) 1948 Page 1313
10411 The Prophet Nahum doth yet clear it further, Chap. I. 2. God is jealous, and the Lord revengeth; The Prophet Nahum does yet clear it further, Chap. I. 2. God is jealous, and the Lord revenges; dt n1 np1 vdz av vvi pn31 av-jc, np1 np1 crd np1 vbz j, cc dt n1 vvz; (3153) sermon (DIV1) 1948 Page 1313
10412 the Lord revengeth and is furious: the Lord will take vengeance of his adversaries, and reserveth wrath for his enemies. the Lord revenges and is furious: the Lord will take vengeance of his Adversaries, and reserveth wrath for his enemies. dt n1 vvz cc vbz j: dt n1 vmb vvi n1 pp-f po31 n2, cc vvz n1 p-acp po31 n2. (3153) sermon (DIV1) 1948 Page 1313
10413 The rest of the verse is an exposition of the first clause, God is jealous. What means that? And read the first clause in the Text, I the Lord thy God am a jealous God. The rest of the verse is an exposition of the First clause, God is jealous. What means that? And read the First clause in the Text, I the Lord thy God am a jealous God. dt n1 pp-f dt n1 vbz dt n1 pp-f dt ord n1, np1 vbz j. q-crq vvz d? cc vvb dt ord n1 p-acp dt n1, pns11 dt n1 po21 n1 vbm dt j np1. (3153) sermon (DIV1) 1948 Page 1313
10414 What means that? An avenging God, a God that avengeth in fury, that taketh vengeance on his adversaries, What means that? an avenging God, a God that avengeth in fury, that Takes vengeance on his Adversaries, q-crq vvz d? dt j-vvg n1, dt n1 cst vvz p-acp n1, cst vvz n1 p-acp po31 n2, (3153) sermon (DIV1) 1948 Page 1313
10415 and reserveth wrath and vengeance in store for his enemies, and them that hate him. and reserveth wrath and vengeance in store for his enemies, and them that hate him. cc vvz n1 cc n1 p-acp n1 p-acp po31 n2, cc pno32 cst vvb pno31. (3153) sermon (DIV1) 1948 Page 1313
10416 But that we may view Gods jealousie the better, and with the more dread and trembling (and oh! But that we may view God's jealousy the better, and with the more dread and trembling (and o! cc-acp cst pns12 vmb vvi npg1 n1 dt jc, cc p-acp dt av-dc j cc vvg (cc uh! (3153) sermon (DIV1) 1949 Page 1314
10417 that we could ever feelingly consider, that the Lord our God is a jealous God ) let us first consider the nature of jealousie in men or women, that we could ever feelingly Consider, that the Lord our God is a jealous God) let us First Consider the nature of jealousy in men or women, cst pns12 vmd av av-vvg vvi, cst dt n1 po12 n1 vbz dt j np1) vvb pno12 ord vvi dt n1 pp-f n1 p-acp n2 cc n2, (3153) sermon (DIV1) 1949 Page 1314
10418 and by that arise to apprehend, what this jealousie is in God. Zealous and jealous are comprehended under one and the same word in the Hebrew Tongue: and by that arise to apprehend, what this jealousy is in God. Zealous and jealous Are comprehended under one and the same word in the Hebrew Tongue: cc p-acp d vvb pc-acp vvi, r-crq d n1 vbz p-acp np1. j cc j vbr vvn p-acp crd cc dt d n1 p-acp dt njp np1: (3153) sermon (DIV1) 1949 Page 1314
10419 and Zealousness and jealousie are uttered in that Language in the very same syllables: NONLATINALPHABET signifies both. and Zealousness and jealousy Are uttered in that Language in the very same syllables: signifies both. cc n1 cc n1 vbr vvn p-acp d n1 p-acp dt av d n2: vvz d. (3153) sermon (DIV1) 1950 Page 1314
10420 In those allegations out of Zephany, The land shall be devoured NONLATINALPHABET, by the fire of his jealousie: In those allegations out of Zephany, The land shall be devoured, by the fire of his jealousy: p-acp d n2 av pp-f np1, dt n1 vmb vbi vvn, p-acp dt n1 pp-f po31 n1: (3153) sermon (DIV1) 1950 Page 1314
10421 NONLATINALPHABET, by the fire of my jealousie. Now the same word is used elsewhere in a sense most sweet and comfortable. , by the fire of my jealousy. Now the same word is used elsewhere in a sense most sweet and comfortable. , p-acp dt n1 pp-f po11 n1. av dt d n1 vbz vvn av p-acp dt n1 av-ds j cc j. (3153) sermon (DIV1) 1950 Page 1314
10422 That whereas it comes in some places like Elias his fire, and earthquake and wind, that rent the Rocks in terror and dreadfulness; That whereas it comes in Some places like Elias his fire, and earthquake and wind, that rend the Rocks in terror and dreadfulness; cst cs pn31 vvz p-acp d n2 av-j np1 po31 n1, cc n1 cc n1, cst vvb dt n2 p-acp n1 cc n1; (3153) sermon (DIV1) 1950 Page 1314
10423 in other places it comes like the still voice, in sweetness and comfort. in other places it comes like the still voice, in sweetness and Comfort. p-acp j-jn n2 pn31 vvz av-j dt j n1, p-acp n1 cc n1. (3153) sermon (DIV1) 1950 Page 1314
10424 In Esa. IX. 6, 7. Where he is speaking of Christ, his Names and Kingdom, that he should be called Wonderful, Counseller, &c. And that of the encrease of his government, In Isaiah IX. 6, 7. Where he is speaking of christ, his Names and Kingdom, that he should be called Wondered, Counsellor, etc. And that of the increase of his government, p-acp np1 crd. crd, crd c-crq pns31 vbz vvg pp-f np1, po31 n2 cc n1, cst pns31 vmd vbi vvn j, n1, av cc d pp-f dt n1 pp-f po31 n1, (3153) sermon (DIV1) 1950 Page 1314
10648 as when children are made beggers by the riot, prodigal, lewd courses of the Parents; as when children Are made beggars by the riot, prodigal, lewd courses of the Parents; c-acp c-crq n2 vbr vvn n2 p-acp dt n1, j-jn, j n2 pp-f dt n2; (3153) sermon (DIV1) 1989 Page 1319
10425 and peace there should be no end, upon the throne of David, and upon his Kingdom, to order and establish it with judgment and justice from henceforth, ever for ever, he concludes, NONLATINALPHABET, The zeal of the Lord of Hosts will perform this. and peace there should be no end, upon the throne of David, and upon his Kingdom, to order and establish it with judgement and Justice from henceforth, ever for ever, he concludes,, The zeal of the Lord of Hosts will perform this. cc n1 a-acp vmd vbi dx n1, p-acp dt n1 pp-f np1, cc p-acp po31 n1, pc-acp vvi cc vvi pn31 p-acp n1 cc n1 p-acp av, av c-acp av, pns31 vvz,, dt n1 pp-f dt n1 pp-f n2 vmb vvi d. (3153) sermon (DIV1) 1950 Page 1314
10426 And so Esa. XXXVII. 32. where he promiseth comfortable things to his distressed people, and saith, Out of Jerusalem shall go forth a remnant, and concludes NONLATINALPHABET, the Zeal of the Lord of Hosts shall do this. And so Isaiah XXXVII. 32. where he promises comfortable things to his distressed people, and Says, Out of Jerusalem shall go forth a remnant, and concludes, the Zeal of the Lord of Hosts shall do this. cc av np1 crd. crd c-crq pns31 vvz j n2 p-acp po31 j-vvn n1, cc vvz, av pp-f np1 vmb vvi av dt n1, cc vvz, dt n1 pp-f dt n1 pp-f n2 vmb vdi d. (3153) sermon (DIV1) 1950 Page 1314
10427 And one for all, Esa. LXIII. 15. NONLATINALPHABET, Where is thy zeal, thy strength, and the sounding of thy bowels? And one for all, Isaiah LXIII. 15., Where is thy zeal, thy strength, and the sounding of thy bowels? cc pi p-acp d, np1 crd. crd, q-crq vbz po21 n1, po21 n1, cc dt n-vvg pp-f po21 n2? (3153) sermon (DIV1) 1950 Page 1314
10428 In zeal is a fervent tincture of Love. The zeal of thy house hath eaten me up: In zeal is a fervent tincture of Love. The zeal of thy house hath eaten me up: p-acp n1 vbz dt j n1 pp-f vvb. dt n1 pp-f po21 n1 vhz vvn pno11 a-acp: (3153) sermon (DIV1) 1951 Page 1314
10429 that is, the fervent Love I have to thy house. that is, the fervent Love I have to thy house. cst vbz, dt j vvb pns11 vhb p-acp po21 n1. (3153) sermon (DIV1) 1951 Page 1314
10430 And in jealousie is a high tincture of Love. And accordingly Love and Jealousie are joyned, And in jealousy is a high tincture of Love. And accordingly Love and Jealousy Are joined, cc p-acp n1 vbz dt j n1 pp-f vvb. cc av-vvg vvb cc n1 vbr vvn, (3153) sermon (DIV1) 1951 Page 1314
10431 and made as one thing, Cant. VIII. 6. In zeal is Love, and forwarding that we are zealous of. and made as one thing, Cant VIII. 6. In zeal is Love, and forwarding that we Are zealous of. cc vvd p-acp crd n1, np1 np1. crd p-acp n1 vbz n1, cc vvg cst pns12 vbr j pp-f. (3153) sermon (DIV1) 1951 Page 1314
10432 In jealousie, Love and anger at that that provokes to jealousie. A man is jealous of his wife, or the wife of her husband; In jealousy, Love and anger At that that provokes to jealousy. A man is jealous of his wife, or the wife of her husband; p-acp n1, n1 cc n1 p-acp d cst vvz p-acp n1. dt n1 vbz j pp-f po31 n1, cc dt n1 pp-f po31 n1; (3153) sermon (DIV1) 1951 Page 1314
10433 the bottom of it is Love, but the top is Anger. The bottom Love? How? It is said, that jealousie is too much Love. But that rule fails. the bottom of it is Love, but the top is Anger. The bottom Love? How? It is said, that jealousy is too much Love. But that Rule fails. dt n1 pp-f pn31 vbz n1, p-acp dt n1 vbz n1. dt n1 n1? q-crq? pn31 vbz vvn, cst n1 vbz av av-d vvi. p-acp d n1 vvz. (3153) sermon (DIV1) 1951 Page 1314
10434 For a man may be jealous of his wife he loves not. And yet the bottom of jealousie is love. For a man may be jealous of his wife he loves not. And yet the bottom of jealousy is love. p-acp dt n1 vmb vbi j pp-f po31 n1 pns31 vvz xx. cc av dt n1 pp-f n1 vbz n1. (3153) sermon (DIV1) 1951 Page 1314
10435 For a man, though he love not the person of his wife, yet he loves to have the affection of his wife intirely to himself: For a man, though he love not the person of his wife, yet he loves to have the affection of his wife entirely to himself: p-acp dt n1, cs pns31 vvb xx dt n1 pp-f po31 n1, av pns31 vvz pc-acp vhi dt n1 pp-f po31 n1 av-j p-acp px31: (3153) sermon (DIV1) 1951 Page 1314
10436 and cannot endure, that her affections, that are due to him, should be given to another, and cannot endure, that her affections, that Are due to him, should be given to Another, cc vmbx vvi, cst po31 n2, cst vbr j-jn p-acp pno31, vmd vbi vvn p-acp j-jn, (3153) sermon (DIV1) 1951 Page 1314
10437 but disdains it, and is angry at it. but disdains it, and is angry At it. cc-acp vvz pn31, cc vbz j p-acp pn31. (3153) sermon (DIV1) 1951 Page 1314
10438 By this we may conceive of the jealousie of God, only adding the observation of that expression that is so frequent, viz. Gods complaining that his people went a whoring from him, Hos. I. 2. The Land hath committed great whoredom in departing from the Lord: By this we may conceive of the jealousy of God, only adding the observation of that expression that is so frequent, viz. God's complaining that his people went a whoring from him, Hos. I. 2. The Land hath committed great whoredom in departing from the Lord: p-acp d pns12 vmb vvi pp-f dt n1 pp-f np1, av-j vvg dt n1 pp-f d n1 cst vbz av j, n1 n2 vvg cst po31 n1 vvd dt vvg p-acp pno31, np1 np1 crd dt n1 vhz vvn j n1 p-acp vvg p-acp dt n1: (3153) sermon (DIV1) 1952 Page 1314
10439 and so went a whoring after other Gods. God takes it in anger and disdain, that men should give away those hearts, affections, that love and service, that is due to God, to any thing besides God. and so went a whoring After other God's God Takes it in anger and disdain, that men should give away those hearts, affections, that love and service, that is due to God, to any thing beside God. cc av vvd dt vvg p-acp j-jn n2 np1 vvz pn31 p-acp n1 cc n1, cst n2 vmd vvi av d n2, n2, cst n1 cc n1, cst vbz j-jn p-acp np1, p-acp d n1 p-acp np1. (3153) sermon (DIV1) 1952 Page 1314
10440 God doth very oft title the Church of Israel his children, and oft his wife, that he had married to himself, Jer. III. 1. He had taken them for his wife, she had played the harlot with many lovers, yet if she would return, he would take her again. God does very oft title the Church of Israel his children, and oft his wife, that he had married to himself, Jer. III. 1. He had taken them for his wife, she had played the harlot with many lovers, yet if she would return, he would take her again. np1 vdz av av n1 dt n1 pp-f np1 po31 n2, cc av po31 n1, cst pns31 vhd vvn p-acp px31, np1 np1. crd pns31 vhd vvn pno32 p-acp po31 n1, pns31 vhd vvn dt n1 p-acp d n2, av cs pns31 vmd vvi, pns31 vmd vvi pno31 av. (3153) sermon (DIV1) 1952 Page 1314
10441 So Hos. III. 1. and in divers other places. And the expression is very proper: for he had forsaken all other Nations, and clave only to her. So Hos. III. 1. and in diverse other places. And the expression is very proper: for he had forsaken all other nations, and clave only to her. np1 np1 np1. crd cc p-acp j j-jn n2. cc dt n1 vbz av j: c-acp pns31 vhd vvn d j-jn n2, cc vvd av-j p-acp pno31. (3153) sermon (DIV1) 1952 Page 1314
10442 I shall not insist to shew, how far the parallel fits any Christian Nation, that God hath taken more peculiarly to himself by the administration of his Covenant among them. I shall not insist to show, how Far the parallel fits any Christian nation, that God hath taken more peculiarly to himself by the administration of his Covenant among them. pns11 vmb xx vvi pc-acp vvi, c-crq av-j dt n1 vvz d njp n1, cst np1 vhz vvn av-dc av-j p-acp px31 p-acp dt n1 pp-f po31 n1 p-acp pno32. (3153) sermon (DIV1) 1953 Page 1314
10443 Nor shall I insist to shew how far England may be called the spouse of God, by his choise. Nor shall I insist to show how Far England may be called the spouse of God, by his choice. ccx vmb pns11 vvi pc-acp vvi c-crq av-j np1 vmb vbi vvn dt n1 pp-f np1, p-acp po31 n1. (3153) sermon (DIV1) 1953 Page 1314
10444 It is undenyable that we have all married our selves to God by our Baptismal Covenant, It is undeniable that we have all married our selves to God by our Baptismal Covenant, pn31 vbz j cst pns12 vhb d vvn po12 n2 p-acp np1 p-acp po12 j n1, (3153) sermon (DIV1) 1953 Page 1314
10445 and by our Sacramental, and other engagements. and by our Sacramental, and other engagements. cc p-acp po12 j, cc j-jn n2. (3153) sermon (DIV1) 1953 Page 1314
10446 And then, what doth the Lord require of us, but that we should be faithful to our husband, And then, what does the Lord require of us, but that we should be faithful to our husband, cc av, q-crq vdz dt n1 vvb pp-f pno12, cc-acp cst pns12 vmd vbi j p-acp po12 n1, (3153) sermon (DIV1) 1953 Page 1314
10447 and not give our selves, our hearts and affections to any thing besides him: and not give our selves, our hearts and affections to any thing beside him: cc xx vvi po12 n2, po12 n2 cc n2 p-acp d n1 p-acp pno31: (3153) sermon (DIV1) 1953 Page 1314
10448 not our worship to an Idol, not our affections to the World, our hearts to pleasure or profit, or earthly vanities; not our worship to an Idol, not our affections to the World, our hearts to pleasure or profit, or earthly vanities; xx po12 n1 p-acp dt n1, xx po12 n2 p-acp dt n1, po12 n2 p-acp n1 cc n1, cc j n2; (3153) sermon (DIV1) 1953 Page 1314
10449 which is to go a whoring from our husband? The Lord our God is a jealous God: which is to go a whoring from our husband? The Lord our God is a jealous God: r-crq vbz pc-acp vvi dt vvg p-acp po12 n1? dt n1 po12 n1 vbz dt j np1: (3153) sermon (DIV1) 1953 Page 1314
10450 and what can we expect, if we serve him so, but that his jealousie will break out in fire and vengeance? and what can we expect, if we serve him so, but that his jealousy will break out in fire and vengeance? cc r-crq vmb pns12 vvi, cs pns12 vvb pno31 av, cc-acp cst po31 n1 vmb vvi av p-acp n1 cc n1? (3153) sermon (DIV1) 1953 Page 1314
10451 By his Law concerning jealousie twixt man and wife, he hath shewed thee, O man, what thou mayest expect twixt thee and God, Numb. V. 12. to the end. By his Law Concerning jealousy betwixt man and wife, he hath showed thee, Oh man, what thou Mayest expect betwixt thee and God, Numb. V. 12. to the end. p-acp po31 n1 vvg n1 p-acp n1 cc n1, pns31 vhz vvn pno21, uh n1, r-crq pns21 vm2 vvi p-acp pno21 cc np1, j. np1 crd p-acp dt n1. (3153) sermon (DIV1) 1954 Page 1314
10452 He appointed that the suspected wife be brought to trial, undertakes to work a miracle for her discovery; He appointed that the suspected wife be brought to trial, undertakes to work a miracle for her discovery; pns31 vvd cst dt vvn n1 vbi vvn p-acp n1, vvz pc-acp vvi dt n1 p-acp po31 n1; (3153) sermon (DIV1) 1954 Page 1314
10453 and if guilty, upon drinking the bitter waters, her belly was to swell, her thigh to rot, and if guilty, upon drinking the bitter waters, her belly was to swell, her thigh to rot, cc cs j, p-acp vvg dt j n2, po31 n1 vbds pc-acp vvi, po31 n1 pc-acp vvi, (3153) sermon (DIV1) 1954 Page 1314
10454 and she to become a curse. and she to become a curse. cc pns31 pc-acp vvi dt n1. (3153) sermon (DIV1) 1954 Page 1314
10455 And doth not the Lord discover, whether thy heart hath played the whore, and will he not bitterly punish in his own cause, And does not the Lord discover, whither thy heart hath played the whore, and will he not bitterly Punish in his own cause, cc vdz xx dt n1 vvi, cs po21 n1 vhz vvn dt n1, cc vmb pns31 xx av-j vvi p-acp po31 d n1, (3153) sermon (DIV1) 1954 Page 1314
10456 as he did in the cause of men? as he did in the cause of men? c-acp pns31 vdd p-acp dt n1 pp-f n2? (3153) sermon (DIV1) 1954 Page 1314
10457 But to return to Gods jealousie against the sin of Idolatry particularly, as this title of his, that he is a jealous God, is peculiarly affixed to the Command against Idolatry. And here I shall shew some particular evidences and instances of Gods jealousie against this sin. But to return to God's jealousy against the since of Idolatry particularly, as this title of his, that he is a jealous God, is peculiarly affixed to the Command against Idolatry. And Here I shall show Some particular evidences and instances of God's jealousy against this since. p-acp pc-acp vvi p-acp ng1 n1 p-acp dt n1 pp-f n1 av-j, c-acp d n1 pp-f png31, cst pns31 vbz dt j np1, vbz av-j vvn p-acp dt n1 p-acp n1. cc av pns11 vmb vvi d j n2 cc n2 pp-f npg1 n1 p-acp d n1. (3153) sermon (DIV1) 1955 Page 1314
10459 and abominating of this sin of Idolatry: and three passages of God in his providence and disposal, that intimate the same: and abominating of this since of Idolatry: and three passages of God in his providence and disposal, that intimate the same: cc vvg pp-f d n1 pp-f n1: cc crd n2 pp-f np1 p-acp po31 n1 cc n1, cst vvb dt d: (3153) sermon (DIV1) 1955 Page 1314
10460 and all such as are not obviously observed by every Reader of Scripture. First, To mention the passages of the Holy Ghost's stile in reference to this sin. I. and all such as Are not obviously observed by every Reader of Scripture. First, To mention the passages of the Holy Ghost's style in Referente to this since. I. cc d d c-acp vbr xx av-j vvn p-acp d n1 pp-f n1. ord, pc-acp vvi dt n2 pp-f dt j ng1 n1 p-acp n1 p-acp d n1. pns11. (3153) sermon (DIV1) 1955 Page 1314
10461 Observe, That in 2 Sam. XI. 21. who smote Abimelech the son of Jerubbosheth? Abimelech was the son of Jerubbaal, or Gedeon, as you may see, Judg. IX. where you have Abimelechs story. Observe, That in 2 Sam. XI. 21. who smote Abimelech the son of Jerubbosheth? Abimelech was the son of Jerubbaal, or Gideon, as you may see, Judges IX. where you have Abimelechs story. vvb, cst p-acp crd np1 crd. crd r-crq vvd np1 dt n1 pp-f np1? np1 vbds dt n1 pp-f np1, cc np1, c-acp pn22 vmb vvi, np1 crd. c-crq pn22 vhb n2 n1. (3153) sermon (DIV1) 1957 Page 1315
10462 Why then does the Holy Ghost here misname Gedeon, and instead of Jerubbaal call him Jerubbosheth? The reason is, Why then does the Holy Ghost Here misname Gideon, and instead of Jerubbaal call him Jerubbosheth? The reason is, uh-crq av vdz dt j n1 av vvb np1, cc av pp-f np1 vvb pno31 np1? dt n1 vbz, (3153) sermon (DIV1) 1957 Page 1315
10463 because Baal was the general name of an Idol, and the Holy Ghost in detestation of Idolatry changeth the name Baal, which signifieth a Lord, into Bosheth, which signifies Shame. And he calleth Gedeon, Jerubbosheth, instead of Jerubbaal, because Gedeon had made an Idol, that all Israel went a whoring after, Judg. VIII. 27. Because Baal was the general name of an Idol, and the Holy Ghost in detestation of Idolatry changes the name Baal, which signifies a Lord, into Bosheth, which signifies Shame. And he calls Gideon, Jerubbosheth, instead of Jerubbaal, Because Gideon had made an Idol, that all Israel went a whoring After, Judges VIII. 27. c-acp np1 vbds dt j n1 pp-f dt n1, cc dt j n1 p-acp n1 pp-f n1 vvz dt n1 np1, r-crq vvz dt n1, p-acp np1, r-crq vvz n1. cc pns31 vvz np1, np1, av pp-f np1, c-acp np1 vhd vvn dt n1, cst d np1 vvd dt vvg a-acp, np1 np1. crd (3153) sermon (DIV1) 1957 Page 1315
10464 Of the same observation is that, that the son of Saul, whom his father named Eshbaal, the Holy Ghost in his story nameth Ishbosheth. You have a large story of Ishbosheth Sauls son, in 2 Sam. II. Now look among Sauls sons where they be reckoned, Of the same observation is that, that the son of Saul, whom his father nam Eshbaal, the Holy Ghost in his story names Ishbosheth. You have a large story of Ishbosheth Saul's son, in 2 Sam. II Now look among Saul's Sons where they be reckoned, pp-f dt d n1 vbz d, cst dt n1 pp-f np1, r-crq po31 n1 vvn np1, dt j n1 p-acp po31 n1 vvz np1. pn22 vhb dt j n1 pp-f np1 np1 n1, p-acp crd np1 crd av vvb p-acp np1 n2 c-crq pns32 vbb vvn, (3153) sermon (DIV1) 1958 Page 1315
10465 and you find no such name; 1 Chron. VIII. 33. Saul begat Jonathan, and Malchishna, and Abinadab, and Eshbaal. and you find no such name; 1 Chronicles VIII. 33. Saul begat Johnathan, and Malchishna, and Abinadab, and Eshbaal. cc pn22 vvb dx d n1; crd np1 np1. crd np1 vvd np1, cc np1, cc np1, cc np1. (3153) sermon (DIV1) 1958 Page 1315
10466 That Eshbaal is he, whom the Holy Ghost in his story calls Ishbosheth, as detesting the name Baal, the name of an Idol: That Eshbaal is he, whom the Holy Ghost in his story calls Ishbosheth, as detesting the name Baal, the name of an Idol: cst np1 vbz pns31, ro-crq dt j n1 p-acp po31 n1 vvz np1, p-acp j-vvg dt n1 np1, dt n1 pp-f dt n1: (3153) sermon (DIV1) 1958 Page 1315
10467 changing it into the name Bosheth, shame. As the same Holy Ghost explains himself, and this matter, Jer. XI. 13. According to the number of the streets of Jerusalem, have ye set up Altars to that Shame, even Altars to burn incense to Baal. II. In reading Revelations, VII. changing it into the name Bosheth, shame. As the same Holy Ghost explains himself, and this matter, Jer. XI. 13. According to the number of the streets of Jerusalem, have you Set up Altars to that Shame, even Altars to burn incense to Baal. II In reading Revelations, VII. vvg pn31 p-acp dt n1 np1, n1. p-acp dt d j n1 vvz px31, cc d n1, np1 crd. crd vvg p-acp dt n1 pp-f dt n2 pp-f np1, vhb pn22 vvn a-acp n2 p-acp d vvb, j n2 pc-acp vvi n1 p-acp np1. crd p-acp vvg n2, crd. (3153) sermon (DIV1) 1958 Page 1315
10468 where the Sealed of the Lord of the twelve Tribes are mentioned and numbred, have you observed that the Tribe of Dan is wanting, where the Sealed of the Lord of the twelve Tribes Are mentioned and numbered, have you observed that the Tribe of Dan is wanting, c-crq dt vvd pp-f dt n1 pp-f dt crd n2 vbr vvn cc vvn, vhb pn22 vvn d dt n1 pp-f uh vbz vvg, (3153) sermon (DIV1) 1959 Page 1315
10469 and the Tribe of Ephraim not named? You will find Manasses there, but not Ephraim by name, and the Tribe of Ephraim not nam? You will find Manasses there, but not Ephraim by name, cc dt n1 pp-f np1 xx vvn? pn22 vmb vvi np1 a-acp, cc-acp xx np1 p-acp n1, (3153) sermon (DIV1) 1959 Page 1315
10470 but Joseph instead of Ephraim, vers. 8. And what is the reason of this? Publick Idolatry first began in Dan, Judg. XVIII. but Joseph instead of Ephraim, vers. 8. And what is the reason of this? Public Idolatry First began in Dan, Judges XVIII. cc-acp np1 av pp-f np1, fw-la. crd cc q-crq vbz dt n1 pp-f d? j n1 ord vvd p-acp fw-mi, np1 np1. (3153) sermon (DIV1) 1959 Page 1315
10471 And the golden Calves were set up by Jeroboam of Ephraim; and the one in Ephraim and the other in Dan. And the Holy Ghost doth point as it were with the finger at those Idolatries, And the golden Calves were Set up by Jeroboam of Ephraim; and the one in Ephraim and the other in Dan. And the Holy Ghost does point as it were with the finger At those Idolatries, cc dt j n2 vbdr vvn a-acp p-acp np1 pp-f np1; cc dt crd p-acp np1 cc dt n-jn p-acp np1 cc dt j n1 vdz vvi c-acp pn31 vbdr p-acp dt n1 p-acp d n2, (3153) sermon (DIV1) 1959 Page 1315
10472 and shew his distast and abhorring of them, when he will not so much as name the names where they began, among the Lords sealed for salvation. III. and show his distaste and abhorring of them, when he will not so much as name the names where they began, among the lords sealed for salvation. III. cc vvi po31 n1 cc vvg pp-f pno32, c-crq pns31 vmb xx av av-d c-acp vvi dt n2 c-crq pns32 vvd, p-acp dt n2 vvn p-acp n1. np1. (3153) sermon (DIV1) 1959 Page 1315
10473 As here mention is made of visiting to the third and fourth generation, observe that passage, Matth. I. 8. and see whether the stile of the Holy Ghost do not hint the very same thing: As Here mention is made of visiting to the third and fourth generation, observe that passage, Matthew I. 8. and see whither the style of the Holy Ghost do not hint the very same thing: p-acp av n1 vbz vvn pp-f vvg p-acp dt ord cc ord n1, vvb d n1, np1 np1 crd cc vvi cs dt n1 pp-f dt j n1 vdb xx n1 dt av d n1: (3153) sermon (DIV1) 1960 Page 1315
10474 Joram begat Ozias. Now look in the story of the Kings and Chronicles, and you will find, that Joram begat Ahaziah, and Ahaziah Joash, and Joash Amaziah, and Amaziah Ozias. So that here three descents are wanting or dashed out: Jhoram begat Ozias. Now look in the story of the Kings and Chronicles, and you will find, that Jhoram begat Ahaziah, and Ahaziah Joash, and Joash Amaziah, and Amaziah Ozias. So that Here three descents Are wanting or dashed out: np1 vvd np1. av vvi p-acp dt n1 pp-f dt n2 cc n2, cc pn22 vmb vvi, cst np1 vvd np1, cc np1 n1, cc n1 np1, cc np1 np1. av cst av crd n2 vbr vvg cc vvd av: (3153) sermon (DIV1) 1960 Page 1315
10475 and Ozias is grand child to Joram in the fifth generation. and Ozias is grand child to Jhoram in the fifth generation. cc np1 vbz j n1 p-acp np1 p-acp dt ord n1. (3153) sermon (DIV1) 1960 Page 1315
10476 What is the reason? Look into the story of Joram, and you will find that he married the daughter of Ahab, the great Idolater, What is the reason? Look into the story of Jhoram, and you will find that he married the daughter of Ahab, the great Idolater, q-crq vbz dt n1? n1 p-acp dt n1 pp-f np1, cc pn22 vmb vvi cst pns31 vvd dt n1 pp-f np1, dt j n1, (3153) sermon (DIV1) 1960 Page 1315
10477 and that he walked in the Idolatries of Ahab, 2 King. VIII. 18. And here the Holy Ghost to hint his distast of such Idolatry, blots out his children to the third, nay fourth generation, out of the Line and Genealogy of our Saviour. and that he walked in the Idolatries of Ahab, 2 King. VIII. 18. And Here the Holy Ghost to hint his distaste of such Idolatry, blots out his children to the third, nay fourth generation, out of the Line and Genealogy of our Saviour. cc cst pns31 vvd p-acp dt n2 pp-f np1, crd n1. np1. crd cc av dt j n1 p-acp n1 po31 n1 pp-f d n1, vvz av po31 n2 p-acp dt ord, uh ord n1, av pp-f dt n1 cc n1 pp-f po12 n1. (3153) sermon (DIV1) 1960 Page 1315
10478 These and other things of the like nature, may be observed in the very stile and dialect the Holy Ghost useth in Scripture. These and other things of the like nature, may be observed in the very style and dialect the Holy Ghost uses in Scripture. d cc j-jn n2 pp-f dt j n1, vmb vbi vvn p-acp dt j n1 cc n1 dt j n1 vvz p-acp n1. (3153) sermon (DIV1) 1961 Page 1315
10479 Whereby he setteth a brand upon Idolatry, and Idols, as things odious, and abominable, and abhorred of God in special manner. Whereby he sets a brand upon Idolatry, and Idols, as things odious, and abominable, and abhorred of God in special manner. c-crq pns31 vvz dt n1 p-acp n1, cc n2, c-acp n2 j, cc j, cc j-vvn pp-f np1 p-acp j n1. (3153) sermon (DIV1) 1961 Page 1315
10480 Shall I also give you three like passages of Providence, which it may be all of you have not observed in your reading; Shall I also give you three like passages of Providence, which it may be all of you have not observed in your reading; vmb pns11 av vvb pn22 crd j n2 pp-f n1, r-crq pn31 vmb vbi d pp-f pn22 vhb xx vvn p-acp po22 n-vvg; (3153) sermon (DIV1) 1962 Page 1315
10481 which speak the same thing and proclaim the jealousie of God against Idolatry? I. which speak the same thing and proclaim the jealousy of God against Idolatry? I. r-crq vvb dt d n1 cc vvi dt n1 pp-f np1 p-acp n1? pns11. (3153) sermon (DIV1) 1962 Page 1315
10482 Observe that Deut. IX. 21. And I took your sin, the Calf which ye had made, Observe that Deuteronomy IX. 21. And I took your since, the Calf which you had made, vvb d np1 crd. crd cc pns11 vvd po22 n1, dt n1 r-crq pn22 vhd vvn, (3153) sermon (DIV1) 1963 Page 1315
10483 and burnt it with fire, and stamped it, and ground it very small, until it was as small as dust, and burned it with fire, and stamped it, and ground it very small, until it was as small as dust, cc vvd pn31 p-acp n1, cc vvd pn31, cc n1 pn31 av j, c-acp pn31 vbds p-acp j c-acp n1, (3153) sermon (DIV1) 1963 Page 1315
10484 and I cast the dust thereof into the brook, that descended out of the mount. and I cast the dust thereof into the brook, that descended out of the mount. cc pns11 vvd dt n1 av p-acp dt n1, cst vvd av pp-f dt n1. (3153) sermon (DIV1) 1963 Page 1315
10485 And why all this ado, to burn, stamp, grind it? And why cast the dust into the brook, And why all this ado, to burn, stamp, grind it? And why cast the dust into the brook, cc c-crq d d n1, pc-acp vvi, n1, vvb pn31? cc q-crq vvd dt n1 p-acp dt n1, (3153) sermon (DIV1) 1963 Page 1315
10486 and not on the earth or into the air? Why not into the dunghil rather than into the water, that the people must drink? By this very thing God would shew, that he was a jealous God against Idolatry, by putting the people to the very same trial for this Idolatry, that the wife suspected of Adultery was to be put to by the jealous husband, Numb. V. she was put to drink water and dust, and if she proved guilty, her belly swelled, and her thigh rotted, and so gave plain evidence of her guilt. and not on the earth or into the air? Why not into the dunghill rather than into the water, that the people must drink? By this very thing God would show, that he was a jealous God against Idolatry, by putting the people to the very same trial for this Idolatry, that the wife suspected of Adultery was to be put to by the jealous husband, Numb. V. she was put to drink water and dust, and if she proved guilty, her belly swelled, and her thigh rotted, and so gave plain evidence of her guilt. cc xx p-acp dt n1 cc p-acp dt n1? q-crq xx p-acp dt n1 av-c cs p-acp dt n1, cst dt n1 vmb vvi? p-acp d j n1 np1 vmd vvi, cst pns31 vbds dt j np1 p-acp n1, p-acp vvg dt n1 p-acp dt av d n1 p-acp d n1, cst dt n1 vvn pp-f n1 vbds pc-acp vbi vvn p-acp p-acp dt j n1, j. np1 pns31 vbds vvn pc-acp vvi vvi cc n1, cc cs pns31 vvd j, po31 n1 vvd, cc po31 n1 vvn, cc av vvd j n1 pp-f po31 n1. (3153) sermon (DIV1) 1963 Page 1315
10487 So in this cases Moses bids the Levites, Exod. XXXII. 13. Put every man his sword by his side, So in this cases Moses bids the Levites, Exod XXXII. 13. Put every man his sword by his side, av p-acp d n2 np1 vvz dt np2, np1 crd. crd vvb d n1 po31 n1 p-acp po31 n1, (3153) sermon (DIV1) 1963 Page 1315
10488 and go in and out from gate to gate throughout the camp, and slay every man his brother, and go in and out from gate to gate throughout the camp, and slay every man his brother, cc vvi p-acp cc av p-acp n1 p-acp n1 p-acp dt n1, cc vvi d n1 po31 n1, (3153) sermon (DIV1) 1963 Page 1315
10489 and every man his companion, and every man his neighbour. and every man his Companion, and every man his neighbour. cc d n1 po31 n1, cc d n1 po31 n1. (3153) sermon (DIV1) 1963 Page 1315
10490 Now how could they know who had committed Idolatry among so many hundred thousands? How could they pick out the men that were guilty? Why, the discovery is in the very same way. Now how could they know who had committed Idolatry among so many hundred thousands? How could they pick out the men that were guilty? Why, the discovery is in the very same Way. av q-crq vmd pns32 vvi r-crq vhd vvn n1 p-acp av d crd crd? q-crq vmd pns32 vvi av dt n2 cst vbdr j? uh-crq, dt n1 vbz p-acp dt av d n1. (3153) sermon (DIV1) 1963 Page 1315
10491 The people drink the water, in which was the dust of the Calf, and thereupon those that were guilty, their bellies swelled, The people drink the water, in which was the dust of the Calf, and thereupon those that were guilty, their bellies swelled, dt n1 vvb dt n1, p-acp r-crq vbds dt n1 pp-f dt n1, cc av d cst vbdr j, po32 n2 vvd, (3153) sermon (DIV1) 1963 Page 1315
10492 and some other miraculous evidence was given, whereby they were discovered, and whereby God discovered himself to be a jealous God, visiting the sins of Idolaters. and Some other miraculous evidence was given, whereby they were discovered, and whereby God discovered himself to be a jealous God, visiting the Sins of Idolaters. cc d j-jn j n1 vbds vvn, c-crq pns32 vbdr vvn, cc c-crq np1 vvd px31 pc-acp vbi dt j np1, vvg dt n2 pp-f n2. (3153) sermon (DIV1) 1963 Page 1315
10494 concerning which let us first take up the words of Deborah, Chap. V. 8. (For though the history of that war is set many Chapters after the story of Deborah, yet was it a great while before her, Concerning which let us First take up the words of Deborah, Chap. V. 8. (For though the history of that war is Set many Chapters After the story of Deborah, yet was it a great while before her, vvg r-crq vvb pno12 ord vvi a-acp dt n2 pp-f np1, np1 np1 crd (c-acp cs dt n1 pp-f d n1 vbz vvn d n2 p-acp dt n1 pp-f np1, av vbds pn31 dt j n1 p-acp pno31, (3153) sermon (DIV1) 1964 Page 1315
10495 as might be shewed by many evidences, if I would stand upon it) They chose new gods, saith she, then was war in the gates; as might be showed by many evidences, if I would stand upon it) They chosen new God's, Says she, then was war in the gates; c-acp vmd vbi vvn p-acp d n2, cs pns11 vmd vvi p-acp pn31) pns32 vvd j n2, vvz pns31, av vbds n1 p-acp dt n2; (3153) sermon (DIV1) 1964 Page 1316
10496 Was there a sheild or spear seen among forty thousand in Israel? No sooner Idolatry, but vengeance; no sooner new gods, but war in the gates: and war with a witness, that destroyed forty thousand of Israel, and above twenty thousand of Benjamin. Was there a shield or spear seen among forty thousand in Israel? No sooner Idolatry, but vengeance; no sooner new God's, but war in the gates: and war with a witness, that destroyed forty thousand of Israel, and above twenty thousand of Benjamin. vbds a-acp dt n1 cc n1 vvn p-acp crd crd p-acp np1? av-dx av-c n1, p-acp n1; av-dx av-c j n2, p-acp n1 p-acp dt n2: cc n1 p-acp dt n1, cst vvd crd crd pp-f np1, cc p-acp crd crd pp-f np1. (3153) sermon (DIV1) 1964 Page 1316
10497 She speaks but of forty thousand that perished, as if no sheild or spear had been among them all, She speaks but of forty thousand that perished, as if no shield or spear had been among them all, pns31 vvz p-acp pp-f crd crd cst vvd, c-acp cs dx vvb cc n1 vhd vbn p-acp pno32 d, (3153) sermon (DIV1) 1965 Page 1316
10498 whereas in all there fell sixty five thousand. whereas in all there fell sixty five thousand. cs p-acp d a-acp j crd crd crd. (3153) sermon (DIV1) 1965 Page 1316
10499 But she hints the sad slaughter of Israel; which was sent by God, and encouraged by him to go against Benjamin: and yet when they went to battel, they fell forty thousand. Strange! But she hints the sad slaughter of Israel; which was sent by God, and encouraged by him to go against Benjamin: and yet when they went to battle, they fell forty thousand. Strange! p-acp pns31 n2 dt j n1 pp-f np1; r-crq vbds vvn p-acp np1, cc vvd p-acp pno31 pc-acp vvi p-acp np1: cc av c-crq pns32 vvd p-acp n1, pns32 vvd crd crd. j! (3153) sermon (DIV1) 1965 Page 1316
10500 to be sent by God, and yet miscarry: to be encouraged by God, and yet fall! to be sent by God, and yet miscarry: to be encouraged by God, and yet fallen! pc-acp vbi vvn p-acp np1, cc av vvi: pc-acp vbi vvn p-acp np1, cc av vvb! (3153) sermon (DIV1) 1965 Page 1316
10501 Oh, they had chosen new gods, and thence this miscarriage. O, they had chosen new God's, and thence this miscarriage. uh, pns32 vhd vvn j n2, cc av d n1. (3153) sermon (DIV1) 1965 Page 1316
10502 The Tribe of Dan had set up Idolatry, and all Israel quiet, and stir not against it, The Tribe of Dan had Set up Idolatry, and all Israel quiet, and stir not against it, dt n1 pp-f uh vhd vvn a-acp n1, cc d np1 j-jn, cc vvb xx p-acp pn31, (3153) sermon (DIV1) 1965 Page 1316
10503 and so become partakers of it. and so become partakers of it. cc av vvb n2 pp-f pn31. (3153) sermon (DIV1) 1965 Page 1316
10504 But when a Whore hath some unhansom and hard usage at Gibeah, then all Israel is suddenly up in arms to revenge her quarrel. But when a Whore hath Some unhandsome and hard usage At Gibeah, then all Israel is suddenly up in arms to revenge her quarrel. p-acp c-crq dt n1 vhz d j cc j n1 p-acp np1, av d np1 vbz av-j a-acp p-acp n2 pc-acp vvi po31 n1. (3153) sermon (DIV1) 1965 Page 1316
10505 Zeal for a Whore to revenge her quarrel against Gibeah, but not zeal for the Lord to revenge his quarrel against Idolatry. Zeal for a Whore to revenge her quarrel against Gibeah, but not zeal for the Lord to revenge his quarrel against Idolatry. n1 p-acp dt n1 pc-acp vvi po31 n1 p-acp np1, cc-acp xx n1 p-acp dt n1 pc-acp vvi po31 n1 p-acp n1. (3153) sermon (DIV1) 1965 Page 1316
10506 And therefore God takes the cause into his own hand, and shews himself a jealous God against Idolatry, And Therefore God Takes the cause into his own hand, and shows himself a jealous God against Idolatry, cc av np1 vvz dt n1 p-acp po31 d n1, cc vvz px31 dt j np1 p-acp n1, (3153) sermon (DIV1) 1965 Page 1316
10507 and caused forty thousand to fall in battel, though he had sent, and encouraged them to it. III. A third passage let be that, which yet comes more near the Text: and caused forty thousand to fallen in battle, though he had sent, and encouraged them to it. III. A third passage let be that, which yet comes more near the Text: cc vvd crd crd p-acp vvi p-acp n1, cs pns31 vhd vvn, cc vvd pno32 p-acp pn31. np1. dt ord n1 vvb vbi d, r-crq av vvz av-dc av-j dt n1: (3153) sermon (DIV1) 1965 Page 1316
10508 nay seems not only to come up to it, but to go beyond it: nay seems not only to come up to it, but to go beyond it: uh-x vvz xx av-j pc-acp vvi a-acp p-acp pn31, cc-acp pc-acp vvi p-acp pn31: (3153) sermon (DIV1) 1966 Page 1316
10509 and that is Exod. XXXII. 34. where after the sin of the golden Calf, and the Levites slaying three thousand men; and that is Exod XXXII. 34. where After the since of the golden Calf, and the Levites slaying three thousand men; cc cst vbz np1 crd. crd q-crq p-acp dt n1 pp-f dt j n1, cc dt np1 vvg crd crd n2; (3153) sermon (DIV1) 1966 Page 1316
10510 yet God still hath some anger in store for that sin, and saith, Nevertheless in the day, when I visit, I will visit their sin upon them. yet God still hath Some anger in store for that since, and Says, Nevertheless in the day, when I visit, I will visit their since upon them. av np1 av vhz d n1 p-acp n1 p-acp d n1, cc vvz, av p-acp dt n1, c-crq pns11 vvb, pns11 vmb vvi po32 n1 p-acp pno32. (3153) sermon (DIV1) 1966 Page 1316
10511 When? The Jews say, That in every scourge and judgment that came upon them, there was a remembrance and a lash for the golden Calf. When? The jews say, That in every scourge and judgement that Come upon them, there was a remembrance and a lash for the golden Calf. c-crq? dt np2 vvi, cst p-acp d n1 cc n1 cst vvd p-acp pno32, pc-acp vbds dt n1 cc dt n1 p-acp dt j n1. (3153) sermon (DIV1) 1966 Page 1316
10512 And S. Stephen speaks no less, or more, in Act. VII. 41, 42. They made a Calf in those days, And S. Stephen speaks no less, or more, in Act. VII. 41, 42. They made a Calf in those days, cc np1 np1 vvz av-dx av-dc, cc av-dc, p-acp n1 np1. crd, crd pns32 vvd dt n1 p-acp d n2, (3153) sermon (DIV1) 1966 Page 1316
10513 and offered sacrifice unto the Idol, &c. Then God turned and gave them up to worship the host of Heaven, &c. This speaks God a jealous God against Idolatry, and offered sacrifice unto the Idol, etc. Then God turned and gave them up to worship the host of Heaven, etc. This speaks God a jealous God against Idolatry, cc vvd n1 p-acp dt n1, av av np1 vvd cc vvd pno32 a-acp pc-acp vvi dt n1 pp-f n1, av np1 vvz np1 dt j np1 p-acp n1, (3153) sermon (DIV1) 1966 Page 1316
10514 and seems to speak, that he visits the sins of the Fathers upon the children beyond the third and fourth generation succeeding. and seems to speak, that he visits the Sins of the Father's upon the children beyond the third and fourth generation succeeding. cc vvz pc-acp vvi, cst pns31 vvz dt n2 pp-f dt n2 p-acp dt n2 p-acp dt ord cc ord n1 vvg. (3153) sermon (DIV1) 1966 Page 1316
10515 To which thing we shall speak in course in handling of the words. To which now we are come. To which thing we shall speak in course in handling of the words. To which now we Are come. p-acp r-crq n1 pns12 vmb vvi p-acp n1 p-acp vvg pp-f dt n2. p-acp r-crq av pns12 vbr vvn. (3153) sermon (DIV1) 1966 Page 1316
10516 II. Then, visiting the iniquity of the fathers upon the children, &c. All the question and scruple about the thing is Quo jure. Where is Gods justice in this to visit the sins of him that sinned upon him, that sinneth not; II Then, visiting the iniquity of the Father's upon the children, etc. All the question and scruple about the thing is Quo jure. Where is God's Justice in this to visit the Sins of him that sinned upon him, that Sinneth not; crd av, vvg dt n1 pp-f dt n2 p-acp dt n2, av av-d dt n1 cc n1 p-acp dt n1 vbz fw-la fw-la. q-crq vbz npg1 n1 p-acp d pc-acp vvi dt n2 pp-f pno31 cst vvd p-acp pno31, cst vvz xx; (3153) sermon (DIV1) 1967 Page 1316
10517 sins of the fathers upon the children, who probably were never witting or assenting to the Fathers sin? It is Gods strict commandment to men, Deut. XXIV. 16. The fathers shall not be put to death for the children, Sins of the Father's upon the children, who probably were never witting or assenting to the Father's since? It is God's strict Commandment to men, Deuteronomy XXIV. 16. The Father's shall not be put to death for the children, n2 pp-f dt n2 p-acp dt n2, r-crq av-j vbdr av vvg cc vvg p-acp dt ng1 n1? pn31 vbz ng1 j n1 p-acp n2, np1 np1. crd dt n2 vmb xx vbi vvn p-acp n1 p-acp dt n2, (3153) sermon (DIV1) 1967 Page 1316
10518 neither shall the children be put to death for the fathers, but every man shall be put to death for his own sin. neither shall the children be put to death for the Father's, but every man shall be put to death for his own since. dx vmb dt n2 vbb vvn p-acp n1 p-acp dt n2, cc-acp d n1 vmb vbi vvn p-acp n1 p-acp po31 d n1. (3153) sermon (DIV1) 1967 Page 1316
10519 And doth not he go contrary to that rule himself, when he visits the sins of the fathers upon the children? And it is his proclaiming again, Ezek. XVIII. 4. Behold all souls are mine; And does not he go contrary to that Rule himself, when he visits the Sins of the Father's upon the children? And it is his proclaiming again, Ezekiel XVIII. 4. Behold all Souls Are mine; cc vdz xx pns31 vvi j-jn p-acp d n1 px31, c-crq pns31 vvz dt n2 pp-f dt n2 p-acp dt n2? cc pn31 vbz png31 vvg av, np1 np1. crd vvb d n2 vbr png11; (3153) sermon (DIV1) 1967 Page 1316
10520 as the soul of the father, so also the soul of the son is mine, the soul that sinneth it shall dye. as the soul of the father, so also the soul of the son is mine, the soul that Sinneth it shall die. c-acp dt n1 pp-f dt n1, av av dt n1 pp-f dt n1 vbz png11, dt n1 cst vvz pn31 vmb vvi. (3153) sermon (DIV1) 1967 Page 1316
10521 And doth he not warp from that assertion, when children are punished for the sins of their Fathers? And does he not warp from that assertion, when children Are punished for the Sins of their Father's? cc vdz pns31 xx vvi p-acp d n1, c-crq n2 vbr vvn p-acp dt n2 pp-f po32 n2? (3153) sermon (DIV1) 1967 Page 1316
10522 That God should impute the sin of Adam to all his posterity, hath been cavilled at in antient times by some Hereticks; That God should impute the since of Adam to all his posterity, hath been caviled At in ancient times by Some Heretics; cst np1 vmd vvi dt n1 pp-f np1 p-acp d po31 n1, vhz vbn vvd p-acp p-acp j n2 p-acp d n2; (3153) sermon (DIV1) 1968 Page 1316
10523 and in these later some are not well satisfied about the matter, and cannot, or will not see how God is just in it. and in these later Some Are not well satisfied about the matter, and cannot, or will not see how God is just in it. cc p-acp d jc n1 vbr xx av vvn p-acp dt n1, cc vmbx, cc vmb xx vvi c-crq np1 vbz j p-acp pn31. (3153) sermon (DIV1) 1968 Page 1316
10524 Visiting sins unto the third and fourth generation sounds something harsh, this far more; visiting the sin of the first Father upon all generations. Visiting Sins unto the third and fourth generation sounds something harsh, this Far more; visiting the since of the First Father upon all generations. vvg n2 p-acp dt ord cc ord n1 vvz pi j, d j n1; vvg dt n1 pp-f dt ord n1 p-acp d n2. (3153) sermon (DIV1) 1968 Page 1316
10525 Shall he condemn millions of millions for the fault they never committed, charge upon them the crime they never consented to? I shall not stay my discourse upon this. The answer is ready: in Adam was all mankind: Shall he condemn millions of millions for the fault they never committed, charge upon them the crime they never consented to? I shall not stay my discourse upon this. The answer is ready: in Adam was all mankind: vmb pns31 vvi crd pp-f crd p-acp dt n1 pns32 av-x vvd, vvb p-acp pno32 dt n1 pns32 av-x vvd p-acp? pns11 vmb xx vvi po11 n1 p-acp d. dt n1 vbz j: p-acp np1 vbds d n1: (3153) sermon (DIV1) 1968 Page 1316
10526 in his Covenant was enwrapped all humane nature: and the violation of that Covenant was the sin and guilt of whole humane nature. in his Covenant was enwrapped all humane nature: and the violation of that Covenant was the since and guilt of Whole humane nature. p-acp po31 n1 vbds vvn d j n1: cc dt n1 pp-f d n1 vbds dt n1 cc n1 pp-f j-jn j n1. (3153) sermon (DIV1) 1968 Page 1316
10527 But we shall speak to other kind of examples, that come nearer to the sense of the words before us. But we shall speak to other kind of Examples, that come nearer to the sense of the words before us. cc-acp pns12 vmb vvi p-acp j-jn n1 pp-f n2, cst vvb av-jc p-acp dt n1 pp-f dt n2 p-acp pno12. (3153) sermon (DIV1) 1969 Page 1316
10528 And these are of two sorts, viz. in reference to the body or outward condition, or to the soul, or inward. And these Are of two sorts, viz. in Referente to the body or outward condition, or to the soul, or inward. cc d vbr pp-f crd n2, n1 p-acp n1 p-acp dt n1 cc j n1, cc p-acp dt n1, cc j. (3153) sermon (DIV1) 1969 Page 1316
10547 To take the wise in their craftiness, and to bring their deep plotted counsels and devises to nought. To take the wise in their craftiness, and to bring their deep plotted Counsels and devises to nought. p-acp vvb dt j p-acp po32 n1, cc pc-acp vvi po32 j-jn j-vvn n2 cc n2 p-acp pix. (3153) sermon (DIV1) 1974 Page 1317
10529 First, Was not that hard measure, as you may think, that when Corah, Dathan and Abiram, the Parents only had sinned, that not only they should go down quick into the pit, First, Was not that hard measure, as you may think, that when Corah, Dathan and Abiram, the Parents only had sinned, that not only they should go down quick into the pit, ord, vbds xx d j n1, c-acp pn22 vmb vvi, cst c-crq np1, np1 cc np1, dt n2 av-j vhd vvn, cst xx av-j pns32 vmd vvi a-acp j p-acp dt n1, (3153) sermon (DIV1) 1970 Page 1316
10530 but their houses also, and all that appertained to them? Numb. but their houses also, and all that appertained to them? Numb. cc-acp po32 n2 av, cc d cst vvd p-acp pno32? j. (3153) sermon (DIV1) 1970 Page 1316
10531 XVI. 32. The like, that when Achan only was in the transgression, that his sons and daughters, XVI. 32. The like, that when achan only was in the Transgression, that his Sons and daughters, np1. crd dt j, cst c-crq np1 av-j vbds p-acp dt n1, cst po31 n2 cc n2, (3153) sermon (DIV1) 1970 Page 1316
10532 and his very cattel should be put to death, as well as he? Josh. VII. 24. and his very cattle should be put to death, as well as he? Josh. VII. 24. cc po31 j n2 vmd vbi vvn p-acp n1, c-acp av c-acp pns31? np1 np1. crd (3153) sermon (DIV1) 1970 Page 1316
10533 Secondly, Seems it not hard measure, that when that generation at the building of Babel had only sinned against God in that design for setting up Idolatry, that not only they should be given up to Idolatry, and blindness; Secondly, Seems it not hard measure, that when that generation At the building of Babel had only sinned against God in that Design for setting up Idolatry, that not only they should be given up to Idolatry, and blindness; ord, vvz pn31 xx j n1, cst c-crq cst n1 p-acp dt n-vvg pp-f np1 vhd av-j vvn p-acp np1 p-acp d n1 p-acp vvg a-acp n1, cst xx av-j pns32 vmd vbi vvn a-acp p-acp n1, cc n1; (3153) sermon (DIV1) 1971 Page 1316
10534 but the Heathen, their posterity, to scores of generations? The like, that when that generation only had sinned in murthering Christ, not only they should bear the guilt of his blood, but the Heathen, their posterity, to scores of generations? The like, that when that generation only had sinned in murdering christ, not only they should bear the guilt of his blood, cc-acp dt j-jn, po32 n1, p-acp n2 pp-f n2? dt j, cst c-crq cst n1 av-j vhd vvn p-acp j-vvg np1, xx av-j pns32 vmd vvi dt n1 pp-f po31 n1, (3153) sermon (DIV1) 1971 Page 1316
10535 but their posterity through so many ages. but their posterity through so many ages. cc-acp po32 n1 p-acp av d n2. (3153) sermon (DIV1) 1971 Page 1316
10536 For the unfolding of Gods dealings in these things particularly, let me first move this general consideration. For the unfolding of God's dealings in these things particularly, let me First move this general consideration. p-acp dt n-vvg pp-f n2 n2-vvg p-acp d n2 av-j, vvb pno11 ord vvi d j n1. (3153) sermon (DIV1) 1972 Page 1316
10537 What care Parents had need to take, that they sin not so, as to leave sin and guilt and a curse upon their children, and posterity. What care Parents had need to take, that they sin not so, as to leave since and guilt and a curse upon their children, and posterity. q-crq vvb n2 vhd n1 pc-acp vvi, cst pns32 vvb xx av, c-acp pc-acp vvi n1 cc n1 cc dt n1 p-acp po32 n2, cc n1. (3153) sermon (DIV1) 1973 Page 1317
10538 Among their cares to leave them well, as the word in the world goes, i. e. rich, to be sure to take this care, that while they leave them well, they leave them not ill. Sin not for thy childrens sake, that they smart not for thy faults, when thou art gone. Among their Cares to leave them well, as the word in the world Goes, i. e. rich, to be sure to take this care, that while they leave them well, they leave them not ill. since not for thy Children's sake, that they smart not for thy Faults, when thou art gone. p-acp po32 n2 pc-acp vvi pno32 av, p-acp dt n1 p-acp dt n1 vvz, sy. sy. j, pc-acp vbi j pc-acp vvi d n1, cst cs pns32 vvb pno32 av, pns32 vvb pno32 xx av-jn. n1 xx p-acp po21 ng2 n1, cst pns32 vvb xx p-acp po21 n2, c-crq pns21 vb2r vvn. (3153) sermon (DIV1) 1973 Page 1317
10539 I mention two sins particularly that may draw misery, and entail a curse upon the posterity, cursing their children, I mention two Sins particularly that may draw misery, and entail a curse upon the posterity, cursing their children, pns11 vvb crd n2 av-j cst vmb vvi n1, cc vvb dt n1 p-acp dt n1, vvg po32 n2, (3153) sermon (DIV1) 1973 Page 1317
10540 and unconscionably scraping a cursed estate together to leave to their children. and unconscionably scraping a cursed estate together to leave to their children. cc av-j vvg dt j-vvn n1 av pc-acp vvi p-acp po32 n2. (3153) sermon (DIV1) 1973 Page 1317
10541 Now to assert the Justice of God in this case of visiting the iniquity of the fathers, &c. either for these sins or others: Now to assert the justice of God in this case of visiting the iniquity of the Father's, etc. either for these Sins or Others: av p-acp vvb dt n1 pp-f np1 p-acp d n1 pp-f vvg dt n1 pp-f dt n2, av av-d c-acp d n2 cc n2-jn: (3153) sermon (DIV1) 1974 Page 1317
10542 whereas it seems a wrong to the children. Consider these things. I. whereas it seems a wrong to the children. Consider these things. I. cs pn31 vvz dt n-jn p-acp dt n2. np1 d n2. pns11. (3153) sermon (DIV1) 1974 Page 1317
10543 It is most just with God to punish wicked men in their dearest delights, that judgment may come home to them to the quick: It is most just with God to Punish wicked men in their dearest delights, that judgement may come home to them to the quick: pn31 vbz av-ds j p-acp np1 pc-acp vvi j n2 p-acp po32 js-jn n2, cst n1 vmb vvi av-an p-acp pno32 p-acp dt j: (3153) sermon (DIV1) 1974 Page 1317
10544 to take away the delight of their Eyes and Heart, that punishment may make them smart in the tenderest part. to take away the delight of their Eyes and Heart, that punishment may make them smart in the Tenderest part. pc-acp vvi av dt n1 pp-f po32 n2 cc n1, cst n1 vmb vvi pno32 vvi p-acp dt vv2 n1. (3153) sermon (DIV1) 1974 Page 1317
10545 And when Parents are so fond of that part of themselves, their children, that they will venture soul and body and all to Hell for the advancement of their children, is it any injustice in God to lash them in that part, that is most tender and delicate to them? II. I might speak, that it appertains to divine justice in special manner to frustrate the designs of ungodly men, And when Parents Are so found of that part of themselves, their children, that they will venture soul and body and all to Hell for the advancement of their children, is it any injustice in God to lash them in that part, that is most tender and delicate to them? II I might speak, that it appertains to divine Justice in special manner to frustrate the designs of ungodly men, cc c-crq n2 vbr av j pp-f d n1 pp-f px32, po32 n2, cst pns32 vmb vvi n1 cc n1 cc d p-acp n1 p-acp dt n1 pp-f po32 n2, vbz pn31 d n1 p-acp np1 pc-acp vvi pno32 p-acp d n1, cst vbz av-ds j cc j p-acp pno32? crd pns11 vmd vvi, cst pn31 vvz p-acp j-jn n1 p-acp j n1 pc-acp vvi dt n2 pp-f j n2, (3153) sermon (DIV1) 1974 Page 1317
10548 How frequently doth Scripture harp upon this string? Do I need to cite places, Job V. 12, 13. He disappointeth the devices of the crafty, &c. He taketh the wise in their own craftiness, How frequently does Scripture harp upon this string? Do I need to Cite places, Job V. 12, 13. He disappointeth the devices of the crafty, etc. He Takes the wise in their own craftiness, c-crq av-j vdz np1 n1 p-acp d n1? vdb pns11 vvi pc-acp vvi n2, np1 np1 crd, crd pns31 vvz dt n2 pp-f dt j, av pns31 vvz dt j p-acp po32 d n1, (3153) sermon (DIV1) 1974 Page 1317
10549 and the counsil of the froward is carried headlong, Luke I. 51. He scattereth the proud, saith the holy Virgin: and the council of the froward is carried headlong, Lycia I. 51. He Scattereth the proud, Says the holy Virgae: cc dt n1 pp-f dt j vbz vvn av-j, av np1 crd pns31 vvz dt j, vvz dt j n1: (3153) sermon (DIV1) 1974 Page 1317
10550 as if she pointed at the proud design of building Babel, which the Lord blasted: and scattered these proud plotters into all quarters of the Earth. as if she pointed At the proud Design of building Babel, which the Lord blasted: and scattered these proud plotters into all quarters of the Earth. c-acp cs pns31 vvd p-acp dt j n1 pp-f j-vvg np1, r-crq dt n1 vvn: cc vvd d j n2 p-acp d n2 pp-f dt n1. (3153) sermon (DIV1) 1974 Page 1317
10551 Places to this purpose are abundant. Places to this purpose Are abundant. n2 p-acp d n1 vbr j. (3153) sermon (DIV1) 1974 Page 1317
10552 Now when an unconscionable Gripe lays his design deep, by all means right or wrong, (he cares not) to advance his posterity, Now when an unconscionable Gripe lays his Design deep, by all means right or wrong, (he Cares not) to advance his posterity, av c-crq dt j vvb vvz po31 n1 j-jn, p-acp d n2 j-jn cc n-jn, (pns31 vvz xx) pc-acp vvi po31 n1, (3153) sermon (DIV1) 1975 Page 1317
10553 and to build them up an house, though in blood and injury; and accounts all cocksure: and to built them up an house, though in blood and injury; and accounts all cocksure: cc pc-acp vvi pno32 a-acp dt n1, cs p-acp n1 cc n1; cc vvz d j: (3153) sermon (DIV1) 1975 Page 1317
10554 that divine Eye and Justice that sits in Heaven, laughs at his designs, and hath his Counsils in derision. that divine Eye and justice that sits in Heaven, laughs At his designs, and hath his Councils in derision. d j-jn n1 cc n1 cst vvz p-acp n1, vvz p-acp po31 n2, cc vhz po31 n2 p-acp n1. (3153) sermon (DIV1) 1975 Page 1317
10555 The man saith, I will lay land to land, and house to house, and my children shall be great, The man Says, I will lay land to land, and house to house, and my children shall be great, dt n1 vvz, pns11 vmb vvi n1 p-acp n1, cc n1 p-acp n1, cc po11 n2 vmb vbi j, (3153) sermon (DIV1) 1975 Page 1317
10556 and rich and prosperous in the World, and I will build up a family of renown. and rich and prosperous in the World, and I will built up a family of renown. cc j cc j p-acp dt n1, cc pns11 vmb vvi a-acp dt n1 pp-f n1. (3153) sermon (DIV1) 1975 Page 1317
10557 But divine Justice saith, I will dash such confidence, and lay such unjust and unconscionable undertakings in the dust; But divine justice Says, I will dash such confidence, and lay such unjust and unconscionable undertakings in the dust; p-acp j-jn n1 vvz, pns11 vmb vvi d n1, cc vvd d j cc j n2-vvg p-acp dt n1; (3153) sermon (DIV1) 1975 Page 1317
10558 that men may know, that there is a God, and that he is righteous, that judgeth the Earth. that men may know, that there is a God, and that he is righteous, that Judgeth the Earth. d n2 vmb vvi, cst pc-acp vbz dt n1, cc cst pns31 vbz j, cst vvz dt n1. (3153) sermon (DIV1) 1975 Page 1317
10559 Arise, Lord, let not such men prevail; let such heathenish contrivers be judged in thy sight. Arise, Lord, let not such men prevail; let such Heathenish contrivers be judged in thy sighed. vvb, n1, vvb xx d n2 vvi; vvb d j n2 vbb vvn p-acp po21 n1. (3153) sermon (DIV1) 1975 Page 1317
10560 But all this while, still the objection lyes: But all this while, still the objection lies: p-acp d d n1, av dt n1 vvz: (3153) sermon (DIV1) 1976 Page 1317
10561 That this is indeed justice to the Father, but where is justice to the Son, who sinned not, That this is indeed Justice to the Father, but where is Justice to the Son, who sinned not, cst d vbz av n1 p-acp dt n1, cc-acp q-crq vbz n1 p-acp dt n1, r-crq vvd xx, (3153) sermon (DIV1) 1976 Page 1317
10562 nor was partaker in his Fathers wickedness? nor was partaker in his Father's wickedness? ccx vbds n1 p-acp po31 ng1 n1? (3153) sermon (DIV1) 1976 Page 1317
10563 For answer to which, we must first take up the last word NONLATINALPHABET of them that hate me. For answer to which, we must First take up the last word of them that hate me. p-acp vvb p-acp r-crq, pns12 vmb ord vvi a-acp dt ord n1 pp-f pno32 cst vvb pno11. (3153) sermon (DIV1) 1977 Page 1317
10564 But who are meant, Parents or Children? Nay, who are those that hate God? Question the World through, But who Are meant, Parents or Children? Nay, who Are those that hate God? Question the World through, cc-acp r-crq vbr vvn, n2 cc n2? uh, q-crq vbr d d vvb np1? vvb dt n1 a-acp, (3153) sermon (DIV1) 1977 Page 1317
10565 and there is not a man upon Earth, but he will deny and disclaim this. and there is not a man upon Earth, but he will deny and disclaim this. cc pc-acp vbz xx dt n1 p-acp n1, cc-acp pns31 vmb vvi cc vvi d. (3153) sermon (DIV1) 1977 Page 1317
10566 But surely the Scripture speaks not in vain, when it speaks so much of the haters of God, as it doth. But surely the Scripture speaks not in vain, when it speaks so much of the haters of God, as it does. p-acp av-j dt n1 vvz xx p-acp j, c-crq pn31 vvz av d pp-f dt n2 pp-f np1, c-acp pn31 vdz. (3153) sermon (DIV1) 1977 Page 1317
10567 That ungodly men are meant, there is no doubt, and in what sense they are said to hate God, we may take occasion to speak hereafter. That ungodly men Are meant, there is no doubt, and in what sense they Are said to hate God, we may take occasion to speak hereafter. cst j n2 vbr vvn, pc-acp vbz dx n1, cc p-acp r-crq n1 pns32 vbr vvn pc-acp vvi np1, pns12 vmb vvi n1 pc-acp vvi av. (3153) sermon (DIV1) 1977 Page 1317
10568 Our present question is, when it speaks of them, that hate him, whether he means Parents or Children, or both? I may very truly answer, both. And the meaning ariseth to this, Visiting the sins of the Fathers, that hate God upon the Children that hate God: Our present question is, when it speaks of them, that hate him, whither he means Parents or Children, or both? I may very truly answer, both. And the meaning arises to this, Visiting the Sins of the Father's, that hate God upon the Children that hate God: po12 j n1 vbz, c-crq pn31 vvz pp-f pno32, cst vvb pno31, cs pns31 vvz n2 cc n2, cc d? pns11 vmb av av-j vvi, d. cc dt n1 vvz p-acp d, vvg dt n2 pp-f dt n2, cst vvb np1 p-acp dt n2 cst vvb np1: (3153) sermon (DIV1) 1977 Page 1317
10569 of wicked Parents upon wicked Children. Observe the contrary clause, Shewing mercy unto thousands of them that love me. of wicked Parents upon wicked Children. Observe the contrary clause, Showing mercy unto thousands of them that love me. pp-f j n2 p-acp j n2. vvb dt j-jn n1, vvg n1 p-acp crd pp-f pno32 cst vvb pno11. (3153) sermon (DIV1) 1977 Page 1317
10570 Where first, we may see some answer to the question just now moved, who are haters of God? viz. They that love him not; Where First, we may see Some answer to the question just now moved, who Are haters of God? viz. They that love him not; c-crq ord, pns12 vmb vvi d n1 p-acp dt n1 av av vvn, r-crq vbr n2 pp-f np1? n1 pns32 cst vvb pno31 xx; (3153) sermon (DIV1) 1978 Page 1317
10571 for there is no medium. The opposites are not, that love him, and love him not; for there is no medium. The opposites Are not, that love him, and love him not; c-acp pc-acp vbz dx fw-la. dt n2-jn vbr xx, cst vvb pno31, cc vvb pno31 xx; (3153) sermon (DIV1) 1978 Page 1317
10572 but that love him, and hate him. They that love him not, hate him. but that love him, and hate him. They that love him not, hate him. cc-acp d vvb pno31, cc vvb pno31. pns32 cst vvb pno31 xx, vvb pno31. (3153) sermon (DIV1) 1978 Page 1317
10573 Secondly, That which we would observe is, That his shewing mercy to thousands of them that love him, implies that every one loves him, that partakes of mercy. So Visiting the iniquity of the Fathers upon the Children unto the third and fourth generation, implies that every generation hates him, that is so visited, viz. when Children imitate the wickedness of their Parents. Secondly, That which we would observe is, That his showing mercy to thousands of them that love him, Implies that every one loves him, that partakes of mercy. So Visiting the iniquity of the Father's upon the Children unto the third and fourth generation, Implies that every generation hates him, that is so visited, viz. when Children imitate the wickedness of their Parents. ord, cst r-crq pns12 vmd vvi vbz, cst po31 vvg n1 p-acp crd pp-f pno32 cst vvb pno31, vvz cst d pi vvz pno31, cst vvz pp-f n1. av vvg dt n1 pp-f dt n2 p-acp dt n2 p-acp dt ord cc ord n1, vvz cst d n1 vvz pno31, cst vbz av vvn, n1 c-crq n2 vvb dt n1 pp-f po32 n2. (3153) sermon (DIV1) 1978 Page 1317
10574 And so God states the point, Ezek. XVIII. And so God states the point, Ezekiel XVIII. cc av np1 vvz dt n1, np1 np1. (3153) sermon (DIV1) 1978 Page 1317
10575 First, He begins with a righteous man, vers. 5. and speaks of the particulars of his godliness, hath not eaten upon the Mountains, &c. and concludes, He is just, he shall live, vers. First, He begins with a righteous man, vers. 5. and speaks of the particulars of his godliness, hath not eaten upon the Mountains, etc. and concludes, He is just, he shall live, vers. ord, pns31 vvz p-acp dt j n1, fw-la. crd cc vvz pp-f dt n2-j pp-f po31 n1, vhz xx vvn p-acp dt n2, av cc vvz, pns31 vbz j, pns31 vmb vvi, zz. (3153) sermon (DIV1) 1978 Page 1317
10576 9. Then at vers. 10. he proposeth the case, that if such a good man beget a bad son, a robber, a shedder of blood, &c. And of him he concludes, He shall surely dye, and his blood shall be upon him, vers. 9. Then At vers. 10. he Proposeth the case, that if such a good man beget a bad son, a robber, a shedder of blood, etc. And of him he concludes, He shall surely die, and his blood shall be upon him, vers. crd av p-acp zz. crd pns31 vvz dt n1, cst cs d dt j n1 vvi dt j n1, dt n1, dt n1 pp-f n1, av cc pp-f pno31 pns31 vvz, pns31 vmb av-j vvi, cc po31 n1 vmb vbi p-acp pno31, fw-la. (3153) sermon (DIV1) 1978 Page 1317
10577 13. Then at vers. 14. he proposeth the case of that wicked mans son, that is not wicked like the father, that seeth all his Fathers sins, which he hath done, 13. Then At vers. 14. he Proposeth the case of that wicked men son, that is not wicked like the father, that sees all his Father's Sins, which he hath done, crd av p-acp zz. crd pns31 vvz dt n1 pp-f cst j ng1 n1, cst vbz xx j av-j dt n1, cst vvz d po31 ng1 n2, r-crq pns31 vhz vdn, (3153) sermon (DIV1) 1978 Page 1317
10578 and considereth, and doth not such like, &c. He concludes, vers. 17. He shall not dye for the iniquity of his Father, he shall surely live. and Considereth, and does not such like, etc. He concludes, vers. 17. He shall not die for the iniquity of his Father, he shall surely live. cc vvz, cc vdz xx d av-j, av pns31 vvz, fw-la. crd pns31 vmb xx vvi p-acp dt n1 pp-f po31 n1, pns31 vmb av-j vvi. (3153) sermon (DIV1) 1978 Page 1317
10579 His Fathers sins shall not be visited on him, if he follow not his Fathers iniquity, vers. 20. The soul that sinneth shall dye, the son shall not bear the iniquity of the father, His Father's Sins shall not be visited on him, if he follow not his Father's iniquity, vers. 20. The soul that Sinneth shall die, the son shall not bear the iniquity of the father, po31 ng1 n2 vmb xx vbi vvn p-acp pno31, cs pns31 vvb xx po31 n2 n1, fw-la. crd dt n1 cst vvz vmb vvi, dt n1 vmb xx vvi dt n1 pp-f dt n1, (3153) sermon (DIV1) 1978 Page 1318
10580 neither shall the father bear the iniquity of the son: neither shall the father bear the iniquity of the son: dx vmb dt n1 vvb dt n1 pp-f dt n1: (3153) sermon (DIV1) 1978 Page 1318
10581 the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. dt n1 pp-f dt j vmb vbi p-acp pno31, cc dt n1 pp-f dt j vmb vbi p-acp pno31. (3153) sermon (DIV1) 1978 Page 1318
10582 So that first, no son is damned for the iniquity of his father, (we speak not of the guilt of Adams sin charged on his posterity, which is another case) but every one that is damned, is damned for his own sin. So that First, no son is damned for the iniquity of his father, (we speak not of the guilt of Adams sin charged on his posterity, which is Another case) but every one that is damned, is damned for his own since. av cst ord, dx n1 vbz j-vvn p-acp dt n1 pp-f po31 n1, (pns12 vvb xx pp-f dt n1 pp-f npg1 vvb vvn p-acp po31 n1, r-crq vbz j-jn n1) p-acp d pi cst vbz vvn, vbz vvn p-acp po31 d n1. (3153) sermon (DIV1) 1979 Page 1318
10583 For so I take the word Dye in the Prophet, He shall dye his blood shall be upon him. For so I take the word Die in the Prophet, He shall die his blood shall be upon him. p-acp av pns11 vvb dt n1 vvb p-acp dt n1, pns31 vmb vvi po31 n1 vmb vbi p-acp pno31. (3153) sermon (DIV1) 1979 Page 1318
10584 A good son to be damned for the sin of a bad father, were to speak the ways of God very unequal indeed; A good son to be damned for the since of a bad father, were to speak the ways of God very unequal indeed; dt j n1 pc-acp vbi vvn p-acp dt n1 pp-f dt j n1, vbdr pc-acp vvi dt n2 pp-f np1 av j av; (3153) sermon (DIV1) 1979 Page 1318
10623 they part of him, as he was King, as being part of his Kingdom. they part of him, as he was King, as being part of his Kingdom. pns32 vvb pp-f pno31, c-acp pns31 vbds n1, c-acp vbg n1 pp-f po31 n1. (3153) sermon (DIV1) 1985 Page 1318
10585 and God contradicts that all along the Chapter. Nay a bad son is not damned for the sin of his father neither: and God contradicts that all along the Chapter. Nay a bad son is not damned for the since of his father neither: cc np1 vvz cst d p-acp dt n1. uh-x dt j n1 vbz xx vvn p-acp dt n1 pp-f po31 n1 av-dx: (3153) sermon (DIV1) 1979 Page 1318
10586 nor does any such thing fall under the notion of Gods visiting the sins of the fathers upon the children. nor does any such thing fallen under the notion of God's visiting the Sins of the Father's upon the children. ccx vdz d d n1 vvi p-acp dt n1 pp-f npg1 vvg dt n2 pp-f dt n2 p-acp dt n2. (3153) sermon (DIV1) 1979 Page 1318
10587 Because every one that is damned, is damned for his own sin. Because every one that is damned, is damned for his own since. p-acp d pi cst vbz vvn, vbz vvn p-acp po31 d n1. (3153) sermon (DIV1) 1979 Page 1318
10588 And secondly, God visiteth not the sin of the fathers upon the Souls of the children. And secondly, God Visiteth not the since of the Father's upon the Souls of the children. cc ord, np1 vvz xx dt n1 pp-f dt n2 p-acp dt n2 pp-f dt n2. (3153) sermon (DIV1) 1980 Page 1318
10589 God never made a Soul sinful, because his father was wicked. God never made a Soul sinful, Because his father was wicked. np1 av-x vvd dt n1 j, c-acp po31 n1 vbds j. (3153) sermon (DIV1) 1980 Page 1318
10590 Nay God never made, or could make any Soul sinful, because he cannot be the Author of sin. Nay God never made, or could make any Soul sinful, Because he cannot be the Author of since. uh-x n1 av-x vvd, cc vmd vvi d n1 j, c-acp pns31 vmbx vbi dt n1 pp-f n1. (3153) sermon (DIV1) 1980 Page 1318
10591 Nay God never accounted a child wicked, because his father was wicked. For thus Ezekiah had been undone, the good child of Ahaz as wicked a father, as who was most wicked. Nay God never accounted a child wicked, Because his father was wicked. For thus Hezekiah had been undone, the good child of Ahaz as wicked a father, as who was most wicked. uh-x n1 av-x vvd dt n1 j, c-acp po31 n1 vbds j. p-acp av np1 vhd vbn vvn, dt j n1 pp-f np1 p-acp j dt n1, p-acp r-crq vbds av-ds j. (3153) sermon (DIV1) 1980 Page 1318
10592 We spake of the Heathen given up to Idolatry, because of the first rebellion at Babel; and the Jews given up to blindness, We spoke of the Heathen given up to Idolatry, Because of the First rebellion At Babel; and the jews given up to blindness, pns12 vvd pp-f dt j-jn vvn a-acp p-acp n1, c-acp pp-f dt ord n1 p-acp np1; cc dt np2 vvn a-acp p-acp n1, (3153) sermon (DIV1) 1980 Page 1318
10593 because of the murther of Christ. Because of the murder of christ. c-acp pp-f dt n1 pp-f np1. (3153) sermon (DIV1) 1980 Page 1318
10594 But neither damned, nor accounted wicked any Heathen or Jews, that walked not in the same steps of those their wicked Predecessors in their blindness, Idolatry or Unbelief, or other sins. So that But neither damned, nor accounted wicked any Heathen or jews, that walked not in the same steps of those their wicked Predecessors in their blindness, Idolatry or Unbelief, or other Sins. So that p-acp dx j-vvn, ccx vvn j d j-jn cc np2, cst vvd xx p-acp dt d n2 pp-f d po32 j n2 p-acp po32 n1, n1 cc n1, cc j-jn n2. av cst (3153) sermon (DIV1) 1980 Page 1318
10595 Thirdly, Gods visiting the iniquity of the fathers upon the children, &c. means by some bodily or external punishment. Thirdly, God's visiting the iniquity of the Father's upon the children, etc. means by Some bodily or external punishment. ord, n2 vvg dt n1 pp-f dt n2 p-acp dt n2, av vvz p-acp d j cc j n1. (3153) sermon (DIV1) 1981 Page 1318
10596 Whereby the son is punished for his own sins, as well as his Parents. Whereby the son is punished for his own Sins, as well as his Parents. c-crq dt n1 vbz vvn p-acp po31 d n2, c-acp av c-acp po31 n2. (3153) sermon (DIV1) 1981 Page 1318
10597 And the meaning of the passage is, that when God comes to visit the sins of wicked children upon them, he remembers the iniquity of their Parents also against them, And the meaning of the passage is, that when God comes to visit the Sins of wicked children upon them, he remembers the iniquity of their Parents also against them, cc dt n1 pp-f dt n1 vbz, cst c-crq np1 vvz pc-acp vvi dt n2 pp-f j n2 p-acp pno32, pns31 vvz dt n1 pp-f po32 n2 av p-acp pno32, (3153) sermon (DIV1) 1981 Page 1318
10598 even in the third or fourth generation. even in the third or fourth generation. av p-acp dt ord cc ord n1. (3153) sermon (DIV1) 1981 Page 1318
10599 Shall I give you an instance in the sins of a good father so visited upon wicked children, which may clear the visiting of the sins of a bad father upon wicked children? God had told David, that because of his killing Uriah with the sword, that the sword should never depart from his house, 2 Sam. XII. 10. So his son Amnon perished by the sword, his son Adonijah by the sword, Shall I give you an instance in the Sins of a good father so visited upon wicked children, which may clear the visiting of the Sins of a bad father upon wicked children? God had told David, that Because of his killing Uriah with the sword, that the sword should never depart from his house, 2 Sam. XII. 10. So his son Amnon perished by the sword, his son Adonijah by the sword, vmb pns11 vvi pn22 dt n1 p-acp dt n2 pp-f dt j n1 av vvn p-acp j n2, r-crq vmb vvi dt vvg pp-f dt n2 pp-f dt j n1 p-acp j n2? np1 vhd vvn np1, d c-acp pp-f po31 j-vvg np1 p-acp dt n1, cst dt n1 vmd av-x vvi p-acp po31 n1, crd np1 np1. crd av po31 n1 np1 vvn p-acp dt n1, po31 n1 np1 p-acp dt n1, (3153) sermon (DIV1) 1982 Page 1318
10600 and his son Absalom in as violent a manner. and his son Absalom in as violent a manner. cc po31 n1 np1 p-acp c-acp j dt n1. (3153) sermon (DIV1) 1982 Page 1318
10601 Did not God remember Davids sin, and his own threatning in this? And yet did not all these perish for their own sins? God visited their sin, Did not God Remember Davids since, and his own threatening in this? And yet did not all these perish for their own Sins? God visited their since, vdd xx np1 vvi npg1 n1, cc po31 d vvg p-acp d? cc av vdd xx d d vvb p-acp po32 d n2? np1 vvd po32 n1, (3153) sermon (DIV1) 1982 Page 1318
10602 and withal remembred their fathers sin against them also. God damned none of them for Davids sin. and withal remembered their Father's since against them also. God damned none of them for Davids since. cc av vvd po32 ng1 n1 p-acp pno32 av. np1 j-vvn pi pp-f pno32 p-acp npg1 n1. (3153) sermon (DIV1) 1982 Page 1318
10603 Nor did God repute them sinful for Davids sin: Nor did God repute them sinful for Davids since: ccx vdd np1 vvi pno32 j p-acp npg1 n1: (3153) sermon (DIV1) 1982 Page 1318
10604 but if they were damned, they were damned for their own sin, and were reputed sinners in the sight of God for their own sin. but if they were damned, they were damned for their own since, and were reputed Sinners in the sighed of God for their own since. cc-acp cs pns32 vbdr vvn, pns32 vbdr vvn p-acp po32 d n1, cc vbdr vvn n2 p-acp dt n1 pp-f np1 p-acp po32 d n1. (3153) sermon (DIV1) 1982 Page 1318
10605 Yet in the external punishment that fell upon them, there was a remembrance of their Fathers sin also. Yet in the external punishment that fell upon them, there was a remembrance of their Father's since also. av p-acp dt j n1 cst vvd p-acp pno32, pc-acp vbds dt n1 pp-f po32 ng1 n1 av. (3153) sermon (DIV1) 1982 Page 1318
10606 Hophni and Phinehas perished together in battel: Hophni and Phinehas perished together in battle: np1 cc np1 vvd av p-acp n1: (3153) sermon (DIV1) 1982 Page 1318
10607 their fathers sin was visited upon them, which he is charged with 1 Sam. II. 29. That he honoured his sons more than God. their Father's since was visited upon them, which he is charged with 1 Sam. II 29. That he honoured his Sons more than God. po32 ng1 n1 vbds vvn p-acp pno32, r-crq pns31 vbz vvn p-acp crd np1 crd crd cst pns31 vvd po31 n2 av-dc cs np1. (3153) sermon (DIV1) 1982 Page 1318
10608 And yet they perished for their own sin. If they were damned, they were damned for their own sin, and not their fathers: And yet they perished for their own since. If they were damned, they were damned for their own since, and not their Father's: cc av pns32 vvd p-acp po32 d n1. cs pns32 vbdr vvn, pns32 vbdr vvn p-acp po32 d n1, cc xx po32 n2: (3153) sermon (DIV1) 1982 Page 1318
10609 and were reputed wicked in the sight of God for their own sin, and not their fathers. and were reputed wicked in the sighed of God for their own since, and not their Father's. cc vbdr vvn j p-acp dt n1 pp-f np1 p-acp po32 d n1, cc xx po32 n2. (3153) sermon (DIV1) 1982 Page 1318
10610 And yet in the external punishment that fell upon them, their fathers sin was called to remembrance. And yet in the external punishment that fell upon them, their Father's since was called to remembrance. cc av p-acp dt j n1 cst vvd p-acp pno32, po32 ng1 n1 vbds vvn p-acp n1. (3153) sermon (DIV1) 1982 Page 1318
10611 Objection, But many a child is punished for his fathers sin, that it may be is a good child; Objection, But many a child is punished for his Father's since, that it may be is a good child; n1, p-acp d dt n1 vbz vvn p-acp po31 ng1 n1, cst pn31 vmb vbi vbz av j n1; (3153) sermon (DIV1) 1983 Page 1318
10612 or at least is free and innocent from the sin of his father. Jeroboams son was taken away in his prime, 1 King. XIV. was not that for Jeroboams sin, that God cut off his child: or At least is free and innocent from the since of his father. Jeroboams son was taken away in his prime, 1 King. XIV. was not that for Jeroboams since, that God Cut off his child: cc p-acp ds vbz j cc j-jn p-acp dt n1 pp-f po31 n1. vvz n1 vbds vvn av p-acp po31 n-jn, crd n1. np1. vbds xx d p-acp vvz n1, cst np1 vvd a-acp po31 n1: (3153) sermon (DIV1) 1983 Page 1318
10613 and he a good son, and that had not consented to his fathers sin, vers. 13. In him there is sound some good thing towards the Lord God of Israel? Here was justice indeed against the father, and he a good son, and that had not consented to his Father's since, vers. 13. In him there is found Some good thing towards the Lord God of Israel? Here was Justice indeed against the father, cc pns31 dt j n1, cc d vhd xx vvn p-acp po31 ng1 n1, fw-la. crd p-acp pno31 a-acp vbz n1 d j n1 p-acp dt n1 np1 pp-f np1? av vbds n1 av p-acp dt n1, (3153) sermon (DIV1) 1983 Page 1318
10614 but where was it to the son, to cut him off so soon? So Davids child begot in adultery must dye for Davids sin, but where was it to the son, to Cut him off so soon? So Davids child begotten in adultery must die for Davids since, cc-acp q-crq vbds pn31 p-acp dt n1, pc-acp vvi pno31 a-acp av av? np1 npg1 n1 vvn p-acp n1 vmb vvi p-acp npg1 n1, (3153) sermon (DIV1) 1983 Page 1318
10615 and what had the poor child offended? Many first born in Egypt, it is like, were not guilty of their fathers cruelty towards Israel, and yet they must all go to it, they must dye. and what had the poor child offended? Many First born in Egypt, it is like, were not guilty of their Father's cruelty towards Israel, and yet they must all go to it, they must die. cc r-crq vhd dt j n1 vvn? np1 ord vvn p-acp np1, pn31 vbz j, vbdr xx j pp-f po32 ng1 n1 p-acp np1, cc av pns32 vmb d vvi p-acp pn31, pns32 vmb vvi. (3153) sermon (DIV1) 1983 Page 1318
10616 It may be, many a covetous unconscionable wretch hath a son that is more honest, It may be, many a covetous unconscionable wretch hath a son that is more honest, pn31 vmb vbi, d dt j j n1 vhz dt n1 cst vbz av-dc j, (3153) sermon (DIV1) 1984 Page 1318
10617 and yet the ill gotten estate moulders away, and comes to nothing with an invisible canker. and yet the ill got estate moulders away, and comes to nothing with an invisible canker. cc av dt j-jn vvn n1 n2 av, cc vvz p-acp pix p-acp dt j n1. (3153) sermon (DIV1) 1984 Page 1318
10618 Is here justice to the children, to smart thus for their fathers fault? To this I answer, First, We are to consider children as part of their Parents; Is Here Justice to the children, to smart thus for their Father's fault? To this I answer, First, We Are to Consider children as part of their Parents; vbz av n1 p-acp dt n2, pc-acp vvi av p-acp po32 ng1 n1? p-acp d pns11 vvb, ord, pns12 vbr pc-acp vvi n2 p-acp n1 pp-f po32 n2; (3153) sermon (DIV1) 1984 Page 1318
10619 bone of their bone, and flesh of their flesh. bone of their bone, and Flesh of their Flesh. n1 pp-f po32 n1, cc n1 pp-f po32 n1. (3153) sermon (DIV1) 1985 Page 1318
10620 And is it not justice in God to punish wicked Parents in what part of themselves he pleaseth? It seems as lawful as for a King to punish a Traitor in what part of his body, head or hand or foot, it seems best to him. And is it not Justice in God to Punish wicked Parents in what part of themselves he Pleases? It seems as lawful as for a King to Punish a Traitor in what part of his body, head or hand or foot, it seems best to him. cc vbz pn31 xx n1 p-acp np1 pc-acp vvi j n2 p-acp r-crq n1 pp-f px32 pns31 vvz? pn31 vvz p-acp j c-acp p-acp dt n1 pc-acp vvi dt n1 p-acp r-crq n1 pp-f po31 n1, n1 cc n1 cc n1, pn31 vvz js p-acp pno31. (3153) sermon (DIV1) 1985 Page 1318
10621 If Jeroboams hand wither for the sin of his whole Person, is it not just with God? And is it not a penalty upon the whole person? And upon this account it was not unjust with God, If Jeroboams hand wither for the since of his Whole Person, is it not just with God? And is it not a penalty upon the Whole person? And upon this account it was not unjust with God, cs vvz n1 vvi p-acp dt n1 pp-f po31 j-jn n1, vbz pn31 xx j p-acp np1? cc vbz pn31 xx dt n1 p-acp dt j-jn n1? cc p-acp d n1 pn31 vbds xx j p-acp np1, (3153) sermon (DIV1) 1985 Page 1318
10622 when David had sinned in numbring the people, to smite seventy thousand of the people; if you consider David as a general father to all the people; when David had sinned in numbering the people, to smite seventy thousand of the people; if you Consider David as a general father to all the people; c-crq np1 vhd vvn p-acp vvg dt n1, pc-acp vvi crd crd pp-f dt n1; cs pn22 vvb np1 p-acp dt j n1 p-acp d dt n1; (3153) sermon (DIV1) 1985 Page 1318
10624 And such an answer, if I had not other to give, should I give to an Anabaptist, that asks me, And such an answer, if I had not other to give, should I give to an Anabaptist, that asks me, cc d dt n1, cs pns11 vhd xx j-jn pc-acp vvi, vmd pns11 vvi p-acp dt np1, cst vvz pno11, (3153) sermon (DIV1) 1986 Page 1318
10625 why I baptize my child? I should answer, he is part of my self, and so it is fit he be baptized, because I am: why I baptise my child? I should answer, he is part of my self, and so it is fit he be baptised, Because I am: c-crq pns11 vvi po11 n1? pns11 vmd vvi, pns31 vbz n1 pp-f po11 n1, cc av pn31 vbz j pns31 vbb vvn, c-acp pns11 vbm: (3153) sermon (DIV1) 1986 Page 1318
10626 otherwise all of my self is not baptized. otherwise all of my self is not baptised. av d pp-f po11 n1 vbz xx vvn. (3153) sermon (DIV1) 1986 Page 1318
10627 And this gives some reason of what the Apostle saith, That the child of a believing Father or Mother is holy, that is, is a Christian, for the believing Parents sake; And this gives Some reason of what the Apostle Says, That the child of a believing Father or Mother is holy, that is, is a Christian, for the believing Parents sake; cc d vvz d n1 pp-f r-crq dt n1 vvz, cst dt n1 pp-f dt j-vvg n1 cc n1 vbz j, cst vbz, vbz dt njp, p-acp dt j-vvg n2 n1; (3153) sermon (DIV1) 1986 Page 1319
10628 because he is part of that Parent. Because he is part of that Parent. c-acp pns31 vbz n1 pp-f d n1. (3153) sermon (DIV1) 1986 Page 1319
10629 Secondly, There are some punishments, that descend, as I may say, naturally from Parents to Children: Secondly, There Are Some punishments, that descend, as I may say, naturally from Parents to Children: ord, pc-acp vbr d n2, cst vvb, c-acp pns11 vmb vvi, av-j p-acp n2 p-acp n2: (3153) sermon (DIV1) 1987 Page 1319
10630 nay I may say, some sins that descend so naturally, that God should invert the very course of nature, nay I may say, Some Sins that descend so naturally, that God should invert the very course of nature, uh-x pns11 vmb vvi, d n2 cst vvb av av-j, cst np1 vmd vvi dt j n1 pp-f n1, (3153) sermon (DIV1) 1987 Page 1319
10631 if they stuck not to the children. if they stuck not to the children. cs pns32 vvd xx p-acp dt n2. (3153) sermon (DIV1) 1987 Page 1319
10632 Original sin and guilt we derive not from our immediate Parents, but from our first Parent Adam: but some actual sins many children derive from their Parents. Original since and guilt we derive not from our immediate Parents, but from our First Parent Adam: but Some actual Sins many children derive from their Parents. j-jn n1 cc n1 pns12 vvb xx p-acp po12 j n2, cc-acp p-acp po12 ord n1 np1: p-acp d j n2 d n2 vvb p-acp po32 n2. (3153) sermon (DIV1) 1987 Page 1319
10633 When Parents from their childrens infancy let them run into lewd courses; When Parents from their Children's infancy let them run into lewd courses; c-crq n2 p-acp po32 ng2 n1 vvb pno32 vvi p-acp j n2; (3153) sermon (DIV1) 1987 Page 1319
10634 and either give them example of such courses, or at least reprove and restrain them not; and either give them Exampl of such courses, or At least reprove and restrain them not; cc av-d vvi pno32 n1 pp-f d n2, cc p-acp ds vvi cc vvi pno32 xx; (3153) sermon (DIV1) 1987 Page 1319
10635 the children grow lewd and wicked. Whose sin is that lewdness? It is the childs: the children grow lewd and wicked. Whose since is that Lewdness? It is the child's: dt n2 vvb j cc j. rg-crq n1 vbz d n1? pn31 vbz dt ng1: (3153) sermon (DIV1) 1987 Page 1319
10636 but it is the Parents also. but it is the Parents also. cc-acp pn31 vbz dt n2 av. (3153) sermon (DIV1) 1987 Page 1319
10637 And many a Parent sees the just punishment of his own fault upon himself in the miscarriage of his child, his coming to fearful wickedness, And many a Parent sees the just punishment of his own fault upon himself in the miscarriage of his child, his coming to fearful wickedness, cc d dt n1 vvz dt j n1 pp-f po31 d n1 p-acp px31 p-acp dt n1 pp-f po31 n1, po31 n-vvg p-acp j n1, (3153) sermon (DIV1) 1987 Page 1319
10638 and very oft to a fearful end. and very oft to a fearful end. cc av av p-acp dt j n1. (3153) sermon (DIV1) 1987 Page 1319
10639 Elias lenity to his wretched sons, in not restraining them, and so Davids to Adonijah; did traduce and derive that sinful miscarriage into them. Elias lenity to his wretched Sons, in not restraining them, and so Davids to Adonijah; did traduce and derive that sinful miscarriage into them. np1 n1 p-acp po31 j n2, p-acp xx vvg pno32, cc av npg1 p-acp np1; vdd vvi cc vvi d j n1 p-acp pno32. (3153) sermon (DIV1) 1987 Page 1319
10640 And God even visited that sin of the Parents upon the children in suffering them to grow so abominably sinful. And God even visited that since of the Parents upon the children in suffering them to grow so abominably sinful. cc np1 av vvd cst n1 pp-f dt n2 p-acp dt n2 p-acp vvg pno32 pc-acp vvi av av-j j. (3153) sermon (DIV1) 1987 Page 1319
10641 Many a Parent is guilty of this, and yet little considers it. Many a Parent is guilty of this, and yet little considers it. d dt n1 vbz j pp-f d, cc av av-j vvz pn31. (3153) sermon (DIV1) 1988 Page 1319
10642 When their children prove debauched, wild, riotous, they, it may be, will fret to see their expensive and destructive courses. When their children prove debauched, wild, riotous, they, it may be, will fret to see their expensive and destructive courses. c-crq po32 n2 vvb vvn, j, j, pns32, pn31 vmb vbi, vmb vvi pc-acp vvi po32 j cc j n2. (3153) sermon (DIV1) 1988 Page 1319
10643 But let them reflect upon themselves, and consider whether their children derive not that wickedness either from their Example, But let them reflect upon themselves, and Consider whither their children derive not that wickedness either from their Exampl, cc-acp vvb pno32 vvi p-acp px32, cc vvb cs po32 n2 vvb xx d n1 av-d p-acp po32 n1, (3153) sermon (DIV1) 1988 Page 1319
10644 or want of care for their Christian education. or want of care for their Christian education. cc n1 pp-f n1 p-acp po32 np1 n1. (3153) sermon (DIV1) 1988 Page 1319
10645 Is it any injustice in God, when Parents will have their children so brought up in wickedness, to let them be wicked: Is it any injustice in God, when Parents will have their children so brought up in wickedness, to let them be wicked: vbz pn31 d n1 p-acp np1, c-crq n2 vmb vhi po32 n2 av vvn a-acp p-acp n1, pc-acp vvi pno32 vbi j: (3153) sermon (DIV1) 1988 Page 1319
10646 any injustice either to Parents or children, that it is so, when children will be so wicked, any injustice either to Parents or children, that it is so, when children will be so wicked, d n1 av-d p-acp n2 cc n2, cst pn31 vbz av, c-crq n2 vmb vbi av j, (3153) sermon (DIV1) 1988 Page 1319
10647 and Parents will let them be so? So some punishments descend naturally from the sin of the Parent: and Parents will let them be so? So Some punishments descend naturally from the since of the Parent: cc n2 vmb vvi pno32 vbi av? av d n2 vvb av-j p-acp dt n1 pp-f dt n1: (3153) sermon (DIV1) 1988 Page 1319
10649 when a whoring lewd Parent gets the foul disease, and so traduceth it to his children; when a whoring lewd Parent gets the foul disease, and so traduceth it to his children; c-crq dt vvg j n1 vvz dt j n1, cc av vvz pn31 p-acp po31 n2; (3153) sermon (DIV1) 1989 Page 1319
10650 when an unconscionable getter of an Estate leaves it to his children, that like a Leprosie, a Canker, when an unconscionable getter of an Estate leaves it to his children, that like a Leprosy, a Canker, c-crq dt j n1 pp-f dt n1 vvz pn31 p-acp po31 n2, cst av-j dt n1, dt n1, (3153) sermon (DIV1) 1989 Page 1319
10651 and a Curse sticks to it; and it cannot but rot and come to nothing. and a Curse sticks to it; and it cannot but rot and come to nothing. cc dt n1 vvz p-acp pn31; cc pn31 vmbx cc-acp vvi cc vvi p-acp pix. (3153) sermon (DIV1) 1989 Page 1319
10652 What should the justice of God do in this case? Bless a cursed Estate, preserve Children, that the Parents will infect, What should the Justice of God do in this case? Bless a cursed Estate, preserve Children, that the Parents will infect, q-crq vmd dt n1 pp-f np1 vdb p-acp d n1? np1 dt j-vvn n1, vvb n2, cst dt n2 vmb vvi, (3153) sermon (DIV1) 1989 Page 1319
10653 and keep them from beggery, whom Parents will make beggers? Shall God work miracles for these, that only work rebellion; and keep them from beggary, whom Parents will make beggars? Shall God work Miracles for these, that only work rebellion; cc vvi pno32 p-acp n1, ro-crq n2 vmb vvi n2? vmb np1 vvi n2 p-acp d, cst av-j vvb n1; (3153) sermon (DIV1) 1989 Page 1319
10654 and change the very course of the nature of things for them that will not change one lust? and change the very course of the nature of things for them that will not change one lust? cc vvb dt j n1 pp-f dt n1 pp-f n2 p-acp pno32 cst vmb xx vvi crd n1? (3153) sermon (DIV1) 1989 Page 1319
10655 Thirdly, We are to distinguish between punishments and trials. Thirdly, We Are to distinguish between punishments and trials. ord, pns12 vbr pc-acp vvi p-acp n2 cc n2. (3153) sermon (DIV1) 1990 Page 1319
10656 A good son of a bad father, may come into affliction because of his fathers sin: A good son of a bad father, may come into affliction Because of his Father's since: dt j n1 pp-f dt j n1, vmb vvi p-acp n1 c-acp pp-f po31 ng1 n1: (3153) sermon (DIV1) 1990 Page 1319
10657 and yet that laid upon him not directly as a punishment, but trial. and yet that laid upon him not directly as a punishment, but trial. cc av cst vvd p-acp pno31 xx av-j c-acp dt n1, cc-acp n1. (3153) sermon (DIV1) 1990 Page 1319
10658 A good child of a prodigal, riotous or unconscionable father may come to poverty, when God aims it not as a judgment on him for his fathers sin, A good child of a prodigal, riotous or unconscionable father may come to poverty, when God aims it not as a judgement on him for his Father's since, dt j n1 pp-f dt j-jn, j cc j n1 vmb vvi p-acp n1, c-crq np1 vvz pn31 xx p-acp dt n1 p-acp pno31 p-acp po31 ng1 n1, (3153) sermon (DIV1) 1990 Page 1319
10659 but for trial, and admonition to him against such sins. The father indeed is so punished, when his child comes to misery: but for trial, and admonition to him against such Sins. The father indeed is so punished, when his child comes to misery: cc-acp p-acp n1, cc n1 p-acp pno31 p-acp d n2. dt n1 av vbz av vvn, c-crq po31 n1 vvz p-acp n1: (3153) sermon (DIV1) 1990 Page 1319
10660 but the affliction in the mean time is to the child for his good. but the affliction in the mean time is to the child for his good. cc-acp dt n1 p-acp dt j n1 vbz p-acp dt n1 p-acp po31 j. (3153) sermon (DIV1) 1990 Page 1319
10661 The cutting off of Jeroboams son was a sad judgment to Jeroboam, because the only hopeful child he had was so taken away, The cutting off of Jeroboams son was a sad judgement to Jeroboam, Because the only hopeful child he had was so taken away, dt n-vvg a-acp pp-f vvz n1 vbds dt j n1 p-acp np1, p-acp dt j j n1 pns31 vhd vbds av vvn av, (3153) sermon (DIV1) 1990 Page 1319
10662 but it was not intended as a punishment to his child, but in mercy to take him away from wrath to come: but it was not intended as a punishment to his child, but in mercy to take him away from wrath to come: cc-acp pn31 vbds xx vvn p-acp dt n1 p-acp po31 n1, cc-acp p-acp n1 pc-acp vvi pno31 av p-acp n1 pc-acp vvi: (3153) sermon (DIV1) 1990 Page 1319
10663 As in Esa. LVII. 1. The righteous are taken away from the evil to come. As in Isaiah LVII. 1. The righteous Are taken away from the evil to come. c-acp p-acp np1 crd. crd dt j vbr vvn av p-acp dt j-jn pc-acp vvi. (3153) sermon (DIV1) 1990 Page 1319
10664 Fourthly, and lastly, The proper meaning is, God visits upon evil children the sins of their fathers unto the third and fourth generation. Fourthly, and lastly, The proper meaning is, God visits upon evil children the Sins of their Father's unto the third and fourth generation. ord, cc ord, dt j n1 vbz, np1 vvz p-acp j-jn n2 dt n2 pp-f po32 n2 p-acp dt ord cc ord n1. (3153) sermon (DIV1) 1991 Page 1319
10665 This leaves a lesson to Parents: That they would pity their children; and when they sin, think of them; This leaves a Lesson to Parents: That they would pity their children; and when they sin, think of them; d vvz dt n1 p-acp n2: cst pns32 vmd vvi po32 n2; cc c-crq pns32 vvb, vvb pp-f pno32; (3153) sermon (DIV1) 1992 Page 1319
10666 and of the misery they entail upon them. and of the misery they entail upon them. cc pp-f dt n1 pns32 vvb p-acp pno32. (3153) sermon (DIV1) 1992 Page 1319
10891 and all that in them is, and rested the seventh day; wherefore God blessed the Sabbath day, and hallowed it. and all that in them is, and rested the seventh day; Wherefore God blessed the Sabbath day, and hallowed it. cc d cst p-acp pno32 vbz, cc vvd dt ord n1; c-crq np1 vvd dt n1 n1, cc vvd pn31. (3154) sermon (DIV1) 2033 Page 1325
10667 A SERMON PREACHED upon EXODUS XX. 11. For in six days the Lord made Heaven and Earth, the Sea, A SERMON PREACHED upon EXODUS XX. 11. For in six days the Lord made Heaven and Earth, the Sea, dt n1 vvn p-acp fw-la crd. crd p-acp p-acp crd n2 dt n1 vvd n1 cc n1, dt n1, (3154) sermon (DIV1) 1992 Page 1320
10668 and all that in them is, and rested the Seventh day: wherefore the Lord blessed the Sabbath day and hallowed it. and all that in them is, and rested the Seventh day: Wherefore the Lord blessed the Sabbath day and hallowed it. cc d cst p-acp pno32 vbz, cc vvd dt ord n1: c-crq dt n1 vvn dt n1 n1 cc vvd pn31. (3154) sermon (DIV1) 1992 Page 1320
10669 THE greatest obscurity we have to speak about is in the last clause, He hallowed it: and yet at first sight that seems least obscure of all. THE greatest obscurity we have to speak about is in the last clause, He hallowed it: and yet At First sighed that seems least Obscure of all. dt js n1 pns12 vhb pc-acp vvi a-acp vbz p-acp dt ord n1, pns31 vvd pn31: cc av p-acp ord n1 cst vvz ds j pp-f d. (3154) sermon (DIV1) 1993 Page 1320
10670 The two former clauses may rather, one would think, set us at a stand; and yet the great dispute is about the last: The two former clauses may rather, one would think, Set us At a stand; and yet the great dispute is about the last: dt crd j n2 vmb av-c, pi vmd vvi, vvb pno12 p-acp dt n1; cc av dt j n1 vbz p-acp dt ord: (3154) sermon (DIV1) 1993 Page 1320
10671 viz. in regard of that Sabbath we now celebrate. viz. in regard of that Sabbath we now celebrate. n1 p-acp n1 pp-f d n1 pns12 av vvi. (3154) sermon (DIV1) 1993 Page 1320
10672 When we look upon the world, it may set us at a wonder, that this vast bulk of all things should be made in six days. Heaven and Earth and Seas in six days? How many houses in the world have cost the work of six years? Solomon was building the Temple seven years, When we look upon the world, it may Set us At a wonder, that this vast bulk of all things should be made in six days. Heaven and Earth and Seas in six days? How many houses in the world have cost the work of six Years? Solomon was building the Temple seven Years, c-crq pns12 vvb p-acp dt n1, pn31 vmb vvi pno12 p-acp dt n1, cst d j n1 pp-f d n2 vmd vbi vvn p-acp crd n2. n1 cc n1 cc n2 p-acp crd n2? q-crq d n2 p-acp dt n1 vhb vvn dt n1 pp-f crd n2? np1 vbds vvg dt n1 crd n2, (3154) sermon (DIV1) 1993 Page 1320
10673 and his own house twenty years: and his own house twenty Years: cc po31 d n1 crd n2: (3154) sermon (DIV1) 1993 Page 1320
10674 and this great Universe and all things in it to be built in six days? and this great Universe and all things in it to be built in six days? cc d j n1 cc d n2 p-acp pn31 pc-acp vbi vvn p-acp crd n2? (3154) sermon (DIV1) 1993 Page 1320
10675 And yet if we look at the power of him that made it, we have as much cause to wonder, that he should be six days about it. And yet if we look At the power of him that made it, we have as much cause to wonder, that he should be six days about it. cc av cs pns12 vvb p-acp dt n1 pp-f pno31 cst vvd pn31, pns12 vhb p-acp d n1 pc-acp vvi, cst pns31 vmd vbi crd n2 p-acp pn31. (3154) sermon (DIV1) 1994 Page 1320
10676 He that made all things by his word, could have done it in one moment as well as six days, and with one word as well as six. And he that made all things of nothing could also have made all things in no length of time, He that made all things by his word, could have done it in one moment as well as six days, and with one word as well as six. And he that made all things of nothing could also have made all things in no length of time, pns31 cst vvd d n2 p-acp po31 n1, vmd vhi vdn pn31 p-acp crd n1 c-acp av c-acp crd n2, cc p-acp crd n1 c-acp av c-acp crd. cc pns31 cst vvd d n2 pp-f pix vmd av vhi vvn d n2 p-acp dx n1 pp-f n1, (3154) sermon (DIV1) 1994 Page 1320
10677 but in an instant, in a moment of time, in the twinkling of an eye, as he will change all things, 1 Cor. XV. 52. but in an instant, in a moment of time, in the twinkling of an eye, as he will change all things, 1 Cor. XV. 52. cc-acp p-acp dt n-jn, p-acp dt n1 pp-f n1, p-acp dt vvg pp-f dt n1, c-acp pns31 vmb vvi d n2, crd np1 crd. crd (3154) sermon (DIV1) 1994 Page 1320
10678 And so concerning his resting, If he were weary with working, that he needed resting, why did he work till he was weary? And if he were not weary, And so Concerning his resting, If he were weary with working, that he needed resting, why did he work till he was weary? And if he were not weary, cc av vvg po31 vvg, cs pns31 vbdr j p-acp vvg, cst pns31 vvd vvg, q-crq vdd pns31 vvi c-acp pns31 vbds j? cc cs pns31 vbdr xx j, (3154) sermon (DIV1) 1995 Page 1320
10679 why had he need to rest? why had he need to rest? q-crq vhd pns31 vvi pc-acp vvi? (3154) sermon (DIV1) 1995 Page 1320
10680 Such frivolous, impious and Atheistical Disputes may flesh and blood and carnal reason move about the actings of God, that hath not learned to resolve all his wonderful actings into these two great principles, his Power and Will. That he created all things with the word of his mouth of nothing, is no scruple, Such frivolous, impious and Atheistical Disputes may Flesh and blood and carnal reason move about the actings of God, that hath not learned to resolve all his wondered actings into these two great principles, his Power and Will. That he created all things with the word of his Mouth of nothing, is no scruple, d j, j cc j vvz vmb n1 cc n1 cc j n1 vvi p-acp dt n2 pp-f np1, cst vhz xx vvn pc-acp vvi d po31 j n2 p-acp d crd j n2, po31 n1 cc vmb. cst pns31 vvd d n2 p-acp dt n1 pp-f po31 n1 pp-f pix, vbz dx n1, (3154) sermon (DIV1) 1996 Page 1320
10681 if we resolve it into his Power. And that he took six days to do it, who could have done it in a moment, is as little, if we resolve it into his Power. And that he took six days to do it, who could have done it in a moment, is as little, cs pns12 vvb pn31 p-acp po31 n1. cc cst pns31 vvd crd n2 pc-acp vdi pn31, r-crq vmd vhi vdn pn31 p-acp dt n1, vbz a-acp j, (3154) sermon (DIV1) 1996 Page 1320
10682 if we resolve it into his Will. That he was not weary with doing so great a work, it is no scruple, if we resolve it into his Will. That he was not weary with doing so great a work, it is no scruple, cs pns12 vvb pn31 p-acp po31 vmb. cst pns31 vbds xx j p-acp vdg av av-j dt n1, pn31 vbz dx n1, (3154) sermon (DIV1) 1996 Page 1320
10683 if we resolve it into his Power. And that he rested, though he were not weary, is as little, if we resolve it into his Power. And that he rested, though he were not weary, is as little, cs pns12 vvb pn31 p-acp po31 n1. cc cst pns31 vvd, cs pns31 vbdr xx j, vbz a-acp j, (3154) sermon (DIV1) 1996 Page 1320
10684 if we resolve it into his Will. if we resolve it into his Will. cs pns12 vvb pn31 p-acp po31 vmb. (3154) sermon (DIV1) 1996 Page 1320
10685 And therefore how can we better begin our discourse about the matter we are upon, viz. his creating all things by his word, And Therefore how can we better begin our discourse about the matter we Are upon, viz. his creating all things by his word, cc av q-crq vmb pns12 av-jc vvi po12 n1 p-acp dt n1 pns12 vbr p-acp, n1 po31 vvg d n2 p-acp po31 n1, (3154) sermon (DIV1) 1997 Page 1320
10686 and yet taking six days to do it: and yet taking six days to do it: cc av vvg crd n2 pc-acp vdi pn31: (3154) sermon (DIV1) 1997 Page 1320
10687 and his not being weary with so great a work, and yet resting, though he were not weary; and his not being weary with so great a work, and yet resting, though he were not weary; cc po31 xx vbg j p-acp av j dt n1, cc av vvg, cs pns31 vbdr xx j; (3154) sermon (DIV1) 1997 Page 1320
10688 than by adoration of his Power and Will? And therefore as David for all his hast of fleeing from Absalom, yet when he came to the top of the Mount Olivet, he worshipped God, 2 Sam. XV. 32. So let us make so much a stop in the current of our discourse, than by adoration of his Power and Will? And Therefore as David for all his haste of fleeing from Absalom, yet when he Come to the top of the Mount Olivet, he worshipped God, 2 Sam. XV. 32. So let us make so much a stop in the current of our discourse, cs p-acp n1 pp-f po31 n1 cc vmb? cc av c-acp np1 p-acp d po31 n1 pp-f vvg p-acp np1, av c-crq pns31 vvd p-acp dt n1 pp-f dt n1 np1, pns31 vvd np1, crd np1 crd. crd av vvb pno12 vvi av av-d dt n1 p-acp dt n1 pp-f po12 n1, (3154) sermon (DIV1) 1997 Page 1320
10689 as to give the Lord his due of his power and pleasure, before we go further. as to give the Lord his due of his power and pleasure, before we go further. c-acp pc-acp vvi dt n1 po31 j-jn pp-f po31 n1 cc n1, c-acp pns12 vvb av-jc. (3154) sermon (DIV1) 1997 Page 1320
10690 And that let us do in the words, and Oh! that we might ever do it in the devotion of the four and twenty Elders, Revel. IV. 11. Thou art worthy, O Lord, to receive glory, And that let us do in the words, and Oh! that we might ever do it in the devotion of the four and twenty Elders, Revel. IV. 11. Thou art worthy, Oh Lord, to receive glory, cc d vvb pno12 vdi p-acp dt n2, cc uh cst pns12 vmd av vdi pn31 p-acp dt n1 pp-f dt crd cc crd n2-jn, vvb. np1 crd pns21 vb2r j, uh n1, pc-acp vvi n1, (3154) sermon (DIV1) 1997 Page 1320
10691 and honour, and power, for thou hast created all things, and for thy pleasure they are and were created. and honour, and power, for thou hast created all things, and for thy pleasure they Are and were created. cc n1, cc n1, c-acp pns21 vh2 vvn d n2, cc p-acp po21 n1 pns32 vbr cc vbdr vvn. (3154) sermon (DIV1) 1997 Page 1320
10692 All Israel hears more Divinity and Philosophy in these few words, In six days the Lord made Heaven and Earth, All Israel hears more Divinity and Philosophy in these few words, In six days the Lord made Heaven and Earth, d np1 vvz dc n1 cc n1 p-acp d d n2, p-acp crd n2 dt n1 vvd n1 cc n1, (3154) sermon (DIV1) 1998 Page 1320
10693 and rested the seventh day, &c. than all the great wisdom and philosophy of the Heathen was able to spell out in a thousand years. and rested the seventh day, etc. than all the great Wisdom and philosophy of the Heathen was able to spell out in a thousand Years. cc vvd dt ord n1, av cs d dt j n1 cc n1 pp-f dt j-jn vbds j pc-acp vvi av p-acp dt crd n2. (3154) sermon (DIV1) 1998 Page 1320
10694 Some of them were so wide from knowing that the world was made by God, that they thought it was never made at all, some of them were so wide from knowing that the world was made by God, that they Thought it was never made At all, d pp-f pno32 vbdr av j p-acp vvg cst dt n1 vbds vvn p-acp np1, cst pns32 vvd pn31 vbds av-x vvn p-acp d, (3154) sermon (DIV1) 1998 Page 1320
10695 but was Eternal, and never had beginning. Others, that it was a God it self, and made it self. but was Eternal, and never had beginning. Others, that it was a God it self, and made it self. cc-acp vbds j, cc av-x vhd n1. n2-jn, cst pn31 vbds dt np1 pn31 n1, cc vvd pn31 n1. (3154) sermon (DIV1) 1998 Page 1320
10696 Others, that it grew together at hap hazzard of Atomes, or motes flying up and down, which at last met and conjoyned in this fabric of the world, which we behold. Others, that it grew together At hap hazard of Atoms, or motes flying up and down, which At last met and conjoined in this fabric of the world, which we behold. n2-jn, cst pn31 vvd av p-acp n1 vvi pp-f n2, cc n2 vvg a-acp cc a-acp, r-crq p-acp ord vvn cc vvn p-acp d n1 pp-f dt n1, r-crq pns12 vvb. (3154) sermon (DIV1) 1998 Page 1321
10697 So blind is sinful man to the knowledge of his Creator, if he have no better eys and light to look after him by, than his own. So blind is sinful man to the knowledge of his Creator, if he have no better eyes and Light to look After him by, than his own. av j vbz j n1 p-acp dt n1 pp-f po31 n1, cs pns31 vhb dx jc n2 cc n1 pc-acp vvi p-acp pno31 p-acp, cs po31 d. (3154) sermon (DIV1) 1998 Page 1321
10698 Israel hath a Divine light here held out before them, whereby they see and learn in these few words, That the World was not Eternal, Israel hath a Divine Light Here held out before them, whereby they see and Learn in these few words, That the World was not Eternal, np1 vhz dt j-jn n1 av vvn av p-acp pno32, c-crq pns32 vvb cc vvi p-acp d d n2, cst dt n1 vbds xx j, (3154) sermon (DIV1) 1998 Page 1321
10699 but had a beginning, and that it was made; and that it made not it self, but was made by God; but had a beginning, and that it was made; and that it made not it self, but was made by God; cc-acp vhd dt n1, cc cst pn31 vbds vvn; cc cst pn31 vvd xx pn31 n1, cc-acp vbds vvn p-acp np1; (3154) sermon (DIV1) 1998 Page 1321
10700 that it was not jumbled together by hap hazzard of I know not What, and I know not How, but that God made it in six days. that it was not jumbled together by hap hazard of I know not What, and I know not How, but that God made it in six days. cst pn31 vbds xx vvn av p-acp n1 vvi a-acp pns11 vvb xx r-crq, cc pns11 vvb xx c-crq, p-acp d np1 vvd pn31 p-acp crd n2. (3154) sermon (DIV1) 1998 Page 1321
10701 That which God speaks so short here, Moses afterward, when he set pen to paper to write his books, enlarges upon, That which God speaks so short Here, Moses afterwards, when he Set pen to paper to write his books, enlarges upon, cst r-crq np1 vvz av j av, np1 av, c-crq pns31 vvd n1 p-acp n1 pc-acp vvi po31 n2, vvz p-acp, (3154) sermon (DIV1) 1999 Page 1321
10702 and tells you, in the beginning of Genesis, in what manner God proceeded in this great work, and tells you, in the beginning of Genesis, in what manner God proceeded in this great work, cc vvz pn22, p-acp dt n-vvg pp-f n1, p-acp r-crq n1 np1 vvd p-acp d j n1, (3154) sermon (DIV1) 1999 Page 1321
10703 and what he created every day. With that you see the Bible begins the story of the Creation: and what he created every day. With that you see the bible begins the story of the Creation: cc r-crq pns31 vvd d n1. p-acp cst pn22 vvb dt n1 vvz dt n1 pp-f dt n1: (3154) sermon (DIV1) 1999 Page 1321
10704 the proper foundation, that every Scholar should say of his learning there, namely to know his Creator: the proper Foundation, that every Scholar should say of his learning there, namely to know his Creator: dt j n1, cst d n1 vmd vvi pp-f po31 n1 a-acp, av pc-acp vvi po31 n1: (3154) sermon (DIV1) 1999 Page 1321
10705 and to know of whom, and through whom are all things, to whom be glory for ever Amen, as the Apostle devoutly, Rom. XI. 36. and to know of whom, and through whom Are all things, to whom be glory for ever Amen, as the Apostle devoutly, Rom. XI. 36. cc pc-acp vvi pp-f ro-crq, cc p-acp ro-crq vbr d n2, p-acp ro-crq vbb n1 p-acp av uh-n, p-acp dt n1 av-j, np1 crd. crd (3154) sermon (DIV1) 1999 Page 1321
10706 Let us consider the two things severally, That God made Heaven and Earth; and secondly, That he made them in six days. Let us Consider the two things severally, That God made Heaven and Earth; and secondly, That he made them in six days. vvb pno12 vvi dt crd n2 av-j, cst np1 vvd n1 cc n1; cc ord, cst pns31 vvd pno32 p-acp crd n2. (3154) sermon (DIV1) 2000 Page 1321
10707 When I look up to Heaven the work of thy fingers, the Moon and Stars, which thou hast ordained, I say, saith David, What is man that thou art mindful of him, When I look up to Heaven the work of thy fingers, the Moon and Stars, which thou hast ordained, I say, Says David, What is man that thou art mindful of him, c-crq pns11 vvb a-acp p-acp n1 dt n1 pp-f po21 n2, dt n1 cc n2, r-crq pns21 vh2 vvn, pns11 vvb, vvz np1, q-crq vbz n1 cst pns21 vb2r j pp-f pno31, (3154) sermon (DIV1) 2001 Page 1321
10748 and it is not fit to dispute his will or pleasure, that could make all things. and it is not fit to dispute his will or pleasure, that could make all things. cc pn31 vbz xx j pc-acp vvi po31 n1 cc n1, cst vmd vvi d n2. (3154) sermon (DIV1) 2006 Page 1322
10708 or the son of man, that thou visitest him? We may also say upon such a prospect, Oh! what is God, what a divine and infinite power and wisdom and glory, that made so great, or the son of man, that thou visitest him? We may also say upon such a prospect, Oh! what is God, what a divine and infinite power and Wisdom and glory, that made so great, cc dt n1 pp-f n1, cst pns21 js pno31? pns12 vmb av vvi p-acp d dt n1, uh q-crq vbz np1, r-crq dt j-jn cc j n1 cc n1 cc n1, cst vvd av j, (3154) sermon (DIV1) 2001 Page 1321
10709 so beautiful, so stately a fabrick! so beautiful, so stately a fabric! av j, av j dt n1! (3154) sermon (DIV1) 2001 Page 1321
10710 Our God made the Heavens, is the Israelites plea against the Gods of the Heathen, pittiful pieces of wood and stone, that could neither see nor hear, Our God made the Heavens, is the Israelites plea against the God's of the Heathen, pitiful Pieces of wood and stone, that could neither see nor hear, po12 np1 vvd dt n2, vbz dt np1 n1 p-acp dt n2 pp-f dt j-jn, j n2 pp-f n1 cc n1, cst vmd av-dx vvi ccx vvi, (3154) sermon (DIV1) 2001 Page 1321
10711 nor smel, nor stir, but Our God made the Heavens. nor Smell, nor stir, but Our God made the Heavens. ccx vvi, ccx vvi, cc-acp po12 np1 vvd dt n2. (3154) sermon (DIV1) 2001 Page 1321
10712 There is a passage very remarkable, Jer. X. 11. Thus shall ye say to them, the Gods that have not made the Heavens and the Earth, There is a passage very remarkable, Jer. X. 11. Thus shall you say to them, the God's that have not made the Heavens and the Earth, pc-acp vbz dt n1 av j, np1 fw-la crd av vmb pn22 vvi p-acp pno32, dt n2 cst vhb xx vvn dt n2 cc dt n1, (3154) sermon (DIV1) 2001 Page 1321
10713 even they shall perish from the earth, and from under these Heavens. even they shall perish from the earth, and from under these Heavens. av pns32 vmb vvi p-acp dt n1, cc p-acp p-acp d n2. (3154) sermon (DIV1) 2001 Page 1321
10714 That verse is in the Chaldee Tongue, whereas every clause of his book besides is Hebrew, and not a Syllable of Chaldee in it. That verse is in the Chaldee Tongue, whereas every clause of his book beside is Hebrew, and not a Syllable of Chaldee in it. cst n1 vbz p-acp dt np1 n1, cs d n1 pp-f po31 n1 a-acp vbz njp, cc xx dt n1 pp-f np1 p-acp pn31. (3154) sermon (DIV1) 2001 Page 1321
10715 And what is the reason? The people were ere long to be captived into Chaldea, and when they came there the Chaldees would be ready to be perswading them to worship their Gods. Poor Israel new come thither could not speake their Language, And what is the reason? The people were ere long to be captived into Chaldea, and when they Come there the Chaldees would be ready to be persuading them to worship their God's Poor Israel new come thither could not speak their Language, cc q-crq vbz dt n1? dt n1 vbdr p-acp j pc-acp vbi vvn p-acp np1, cc c-crq pns32 vvd a-acp dt np1 vmd vbi j pc-acp vbi vvg pno32 pc-acp vvi po32 n2 j np1 j vvn av vmd xx vvi po32 n1, (3154) sermon (DIV1) 2001 Page 1321
10716 nor dispute the case with them in their own Tongue. nor dispute the case with them in their own Tongue. ccx vvi dt n1 p-acp pno32 p-acp po32 d n1. (3154) sermon (DIV1) 2001 Page 1321
10717 Therefore the Lord by the Prophet puts so much Chaldee into their mouths, as to make a profession of their own God, Therefore the Lord by the Prophet puts so much Chaldee into their mouths, as to make a profession of their own God, av dt n1 p-acp dt n1 vvz av d np1 p-acp po32 n2, c-acp pc-acp vvi dt n1 pp-f po32 d n1, (3154) sermon (DIV1) 2001 Page 1321
10718 and to deride and curse the others. and to deride and curse the Others. cc pc-acp vvi cc vvi dt n2-jn. (3154) sermon (DIV1) 2001 Page 1321
10719 Your Gods made not Heaven and Earth, and therefore shall perish from the Earth and be confounded; Your God's made not Heaven and Earth, and Therefore shall perish from the Earth and be confounded; po22 n2 vvd xx n1 cc n1, cc av vmb vvi p-acp dt n1 cc vbi vvn; (3154) sermon (DIV1) 2001 Page 1321
10720 but Our God made the Heavens. but Our God made the Heavens. cc-acp po12 np1 vvd dt n2. (3154) sermon (DIV1) 2001 Page 1321
10721 O! what an excellent study is it, to study God as the great Maker of Earth and Heaven to look seriously upon this great Fabric, the Variety, Order, Beauty of the Creatures; OH! what an excellent study is it, to study God as the great Maker of Earth and Heaven to look seriously upon this great Fabric, the Variety, Order, Beauty of the Creatures; uh q-crq dt j n1 vbz pn31, pc-acp vvi np1 p-acp dt j n1 pp-f n1 cc n1 pc-acp vvi av-j p-acp d j n1, dt n1, n1, n1 pp-f dt n2; (3154) sermon (DIV1) 2002 Page 1321
10722 and deeply to think, what kind of thing is God, that made all these things with the word of his mouth. and deeply to think, what kind of thing is God, that made all these things with the word of his Mouth. cc av-jn pc-acp vvi, r-crq n1 pp-f n1 vbz np1, cst vvd d d n2 p-acp dt n1 pp-f po31 n1. (3154) sermon (DIV1) 2002 Page 1321
10723 How great, dreadful, terrible is the Creator, with whom we have to do! Study upon the first verse of Genesis, God created the Heavens and the Earth. How great, dreadful, terrible is the Creator, with whom we have to do! Study upon the First verse of Genesis, God created the Heavens and the Earth. q-crq j, j, j vbz dt n1, p-acp ro-crq pns12 vhb pc-acp vdi! n1 p-acp dt ord n1 pp-f n1, np1 vvd dt n2 cc dt n1. (3154) sermon (DIV1) 2002 Page 1321
10724 And can you find it otherwise there, than that he did that in a moment; And can you find it otherwise there, than that he did that in a moment; cc vmb pn22 vvi pn31 av a-acp, cs cst pns31 vdd d p-acp dt n1; (3154) sermon (DIV1) 2002 Page 1321
10725 that in an instant, in the twinkling of an eye, he made these two parts of the world, Center and Circumference; that in an instant, in the twinkling of an eye, he made these two parts of the world, Centre and Circumference; cst p-acp dt n-jn, p-acp dt n-vvg pp-f dt n1, pns31 vvd d crd n2 pp-f dt n1, n1 cc n1; (3154) sermon (DIV1) 2002 Page 1321
10726 spread out this great Canopy over us like a Curtain, and hung this vast Ball, upon which we tread, upon nothing; spread out this great Canopy over us like a Curtain, and hung this vast Ball, upon which we tread, upon nothing; vvb av d j n1 p-acp pno12 av-j dt n1, cc vvd d j n1, p-acp r-crq pns12 vvb, p-acp pix; (3154) sermon (DIV1) 2002 Page 1321
10727 both at once, and both in a moment? Oh! what an amazing power is here to think of! both At once, and both in a moment? Oh! what an amazing power is Here to think of! d p-acp a-acp, cc d p-acp dt n1? uh r-crq dt j-vvg n1 vbz av pc-acp vvi a-acp! (3154) sermon (DIV1) 2002 Page 1321
10728 Oh! what a God have we to deal withall! Oh! what a God have we to deal withal! uh r-crq dt np1 vhb pns12 pc-acp vvi av! (3154) sermon (DIV1) 2002 Page 1321
10729 How can this God crush a sinner, check the pride and presumption of wicked dust and ashes, How can this God crush a sinner, check the pride and presumption of wicked dust and Ashes, q-crq vmb d n1 vvi dt n1, vvb dt n1 cc n1 pp-f j n1 cc n2, (3154) sermon (DIV1) 2002 Page 1321
10730 when he can do such wondrous and incomprehensible things as these? How can this God create comforts to a poor afflicted child of his own? How can he find out means to deliver and releive a poor distressed Saint, that puts his trust in him, when he can do such wondrous and incomprehensible things as these? How can this God create comforts to a poor afflicted child of his own? How can he find out means to deliver and relieve a poor distressed Saint, that puts his trust in him, c-crq pns31 vmb vdi d j cc j n2 c-acp d? q-crq vmb d n1 vvi n2 p-acp dt j j-vvn n1 pp-f po31 d? q-crq vmb pns31 vvi av vvz pc-acp vvi cc vvi dt j j-vvn n1, cst vvz po31 n1 p-acp pno31, (3154) sermon (DIV1) 2002 Page 1321
10731 when with a word he can make a world; nay, if he had pleased, could have made a thousand? when with a word he can make a world; nay, if he had pleased, could have made a thousand? c-crq p-acp dt n1 pns31 vmb vvi dt n1; uh-x, cs pns31 vhd vvn, vmd vhi vvn dt crd? (3154) sermon (DIV1) 2002 Page 1321
10732 Such use and other, might we make of the study of our Creator, and his creating. Such use and other, might we make of the study of our Creator, and his creating. d n1 cc n-jn, vmd pns12 vvi pp-f dt n1 pp-f po12 n1, cc po31 vvg. (3154) sermon (DIV1) 2003 Page 1321
10733 And O! that he that created us, and all things, would create in us frequent, solid meditations of him, And OH! that he that created us, and all things, would create in us frequent, solid meditations of him, cc uh cst pns31 cst vvd pno12, cc d n2, vmd vvi p-acp pno12 vvi, j n2 pp-f pno31, (3154) sermon (DIV1) 2003 Page 1321
10734 and of his mighty power, and working, whereby he made all things of nothing. and of his mighty power, and working, whereby he made all things of nothing. cc pp-f po31 j n1, cc vvg, c-crq pns31 vvd d n2 pp-f pix. (3154) sermon (DIV1) 2003 Page 1321
10735 It was once questioned by one, What did God before he made the world? And answered by another, He created Hell for curious and impertinent enquirers. It was once questioned by one, What did God before he made the world? And answered by Another, He created Hell for curious and impertinent enquirers. pn31 vbds a-acp vvn p-acp crd, q-crq vdd np1 c-acp pns31 vvd dt n1? np1 vvd p-acp j-jn, pns31 vvd n1 p-acp j cc j n2. (3154) sermon (DIV1) 2004 Page 1321
10736 It was once asked by another, With what instruments, tools, and engines did God make the world, It was once asked by Another, With what Instruments, tools, and Engines did God make the world, pn31 vbds a-acp vvn p-acp j-jn, p-acp r-crq n2, n2, cc n2 vdd np1 vvi dt n1, (3154) sermon (DIV1) 2004 Page 1321
10737 if he made it? His own Spirit gives answer to this, By the word of the Lord the Heavens were made, &c. But we may not unusefully, if he made it? His own Spirit gives answer to this, By the word of the Lord the Heavens were made, etc. But we may not unusefully, cs pns31 vvd pn31? po31 d n1 vvz n1 p-acp d, p-acp dt n1 pp-f dt n1 dt n2 vbdr vvn, av cc-acp pns12 vmb xx av-j, (3154) sermon (DIV1) 2004 Page 1321
10738 and unchristianly move this question, Wherefore was it, that God made the world? The Scripture answers this too, Prov. XVI. 4. The Lord hath made all things for himself. Rev. IV. 11. For thou hast created all things, and unchristianly move this question, Wherefore was it, that God made the world? The Scripture answers this too, Curae XVI. 4. The Lord hath made all things for himself. Rev. IV. 11. For thou hast created all things, cc av-j vvi d n1, c-crq vbds pn31, cst np1 vvd dt n1? dt n1 vvz d av, np1 np1. crd dt n1 vhz vvn d n2 c-acp px31. n1 np1 crd c-acp pns21 vh2 vvn d n2, (3154) sermon (DIV1) 2004 Page 1321
10739 and for thy pleasure they are, and were created. But this leaves us to our inquiring still: and for thy pleasure they Are, and were created. But this leaves us to our inquiring still: cc p-acp po21 n1 pns32 vbr, cc vbdr vvn. p-acp d vvz pno12 p-acp po12 vvg av: (3154) sermon (DIV1) 2004 Page 1321
10740 viz. In what sense to understand his making all things for himself, and what his Will and pleasure aimed at? Did God create Creatures, viz. In what sense to understand his making all things for himself, and what his Will and pleasure aimed At? Did God create Creatures, n1 p-acp r-crq n1 pc-acp vvi po31 vvg d n2 c-acp px31, cc r-crq po31 vmb cc n1 vvn p-acp? vdd np1 vvi n2, (3154) sermon (DIV1) 2004 Page 1321
10741 because he had need of Creatures? Did he make the Heavens, because he wanted a House for himself? And the Earth, Because he had need of Creatures? Did he make the Heavens, Because he wanted a House for himself? And the Earth, c-acp pns31 vhd n1 pp-f n2? vdd pns31 vvi dt n2, c-acp pns31 vvd dt n1 p-acp px31? cc dt n1, (3154) sermon (DIV1) 2004 Page 1321
10742 because he could not be without Tenants in those tenements below? And the nayl of this question might be driven further: Because he could not be without Tenants in those tenements below? And the nail of this question might be driven further: c-acp pns31 vmd xx vbi p-acp n2 p-acp d n2 a-acp? cc dt n1 pp-f d n1 vmd vbi vvn av-jc: (3154) sermon (DIV1) 2004 Page 1321
10743 why did he make this world, seeing he will mar it in time, and bring it to desolation? Why made he millions of men, whose end proves to be damned for ever? Had it not been as good, this house of the Universe had never been; why did he make this world, seeing he will mar it in time, and bring it to desolation? Why made he millions of men, whose end Proves to be damned for ever? Had it not been as good, this house of the Universe had never been; q-crq vdd pns31 vvi d n1, vvg pns31 vmb vvi pn31 p-acp n1, cc vvb pn31 p-acp n1? q-crq vvd pns31 crd pp-f n2, rg-crq n1 vvz pc-acp vbi vvn p-acp av? vhd pn31 xx vbn a-acp j, d n1 pp-f dt n1 vhd av-x vbn; (3154) sermon (DIV1) 2005 Page 1322
10744 as to be built, and to be fired, and burnt down again? Had it not been better for millions, that they had never been born, as to be built, and to be fired, and burned down again? Had it not been better for millions, that they had never been born, c-acp pc-acp vbi vvn, cc pc-acp vbi vvn, cc vvd a-acp av? vhd pn31 xx vbn av-jc p-acp crd, cst pns32 vhd av-x vbn vvn, (3154) sermon (DIV1) 2005 Page 1322
10745 than to be born, and brought into the world for a little time, and then to be damned to Eternity? than to be born, and brought into the world for a little time, and then to be damned to Eternity? cs pc-acp vbi vvn, cc vvd p-acp dt n1 p-acp dt j n1, cc av pc-acp vbi vvn p-acp n1? (3154) sermon (DIV1) 2005 Page 1322
10746 But, O vain man, who art thou that disputest against God? Shall the pot or vessel say to him, that made it, But, Oh vain man, who art thou that Disputes against God? Shall the pot or vessel say to him, that made it, p-acp, uh j n1, q-crq vb2r pns21 cst vv2 p-acp np1? vmb dt n1 cc n1 vvb p-acp pno31, cst vvd pn31, (3154) sermon (DIV1) 2006 Page 1322
10747 why madest thou me thus, or why at all? For his will and pleasure were all things made: why Madest thou me thus, or why At all? For his will and pleasure were all things made: q-crq vvd2 pns21 pno11 av, cc c-crq p-acp d? p-acp po31 n1 cc n1 vbdr d n2 vvd: (3154) sermon (DIV1) 2006 Page 1322
10749 But that we may receive satisfaction in this poynt, and that we may not be ignorant of so great a matter, But that we may receive satisfaction in this point, and that we may not be ignorant of so great a matter, p-acp cst pns12 vmb vvi n1 p-acp d n1, cc cst pns12 vmb xx vbi j pp-f av j dt n1, (3154) sermon (DIV1) 2006 Page 1322
10750 as the reason why God made the world, as the reason why God made the world, c-acp dt n1 c-crq np1 vvd dt n1, (3154) sermon (DIV1) 2006 Page 1322
10751 First, we may resolve it without any sticking, that he that created all things, stood in need of nothing; First, we may resolve it without any sticking, that he that created all things, stood in need of nothing; ord, pns12 vmb vvi pn31 p-acp d vvg, cst pns31 cst vvd d n2, vvd p-acp n1 pp-f pix; (3154) sermon (DIV1) 2007 Page 1322
10752 and that gave being to all, needed not any thing from the Creature to amend his own well-being. and that gave being to all, needed not any thing from the Creature to amend his own well-being. cc cst vvd n1 p-acp d, vvd xx d n1 p-acp dt n1 pc-acp vvi po31 d n1. (3154) sermon (DIV1) 2007 Page 1322
10753 That is a most just challenge of all the world, if it can, to shew that God is beholden to any, That is a most just challenge of all the world, if it can, to show that God is beholden to any, cst vbz dt av-ds j n1 pp-f d dt n1, cs pn31 vmb, pc-acp vvi cst np1 vbz vvi p-acp d, (3154) sermon (DIV1) 2007 Page 1322
10754 or had ever need of any: or had ever need of any: cc vhd av n1 pp-f d: (3154) sermon (DIV1) 2007 Page 1322
10755 the Apostle makes it, Rom. XI. 35, 36. Who hath been the Lords Councellor to teach him, or who hath first given to him, &c. But the Apostle makes it, Rom. XI. 35, 36. Who hath been the lords Councillor to teach him, or who hath First given to him, etc. But dt n1 vvz pn31, np1 crd. crd, crd r-crq vhz vbn dt ng1 n1 pc-acp vvi pno31, cc r-crq vhz ord vvn p-acp pno31, av p-acp (3154) sermon (DIV1) 2007 Page 1322
10756 Secondly, We may give him that for a proper and direct reason of Gods creating all things, which the Apostle says, Rom. IX. 23. That he might make known the riches of his glory: Secondly, We may give him that for a proper and Direct reason of God's creating all things, which the Apostle Says, Rom. IX. 23. That he might make known the riches of his glory: ord, pns12 vmb vvi pno31 cst p-acp dt j cc j n1 pp-f ng1 vvg d n2, r-crq dt n1 vvz, np1 crd. crd cst pns31 vmd vvi vvn dt n2 pp-f po31 n1: (3154) sermon (DIV1) 2008 Page 1322
10757 viz. That he might glorifie himself, and that he might impart of his own riches to his Creature. viz. That he might Glorify himself, and that he might impart of his own riches to his Creature. n1 cst pns31 vmd vvi px31, cc cst pns31 vmd vvi pp-f po31 d n2 p-acp po31 n1. (3154) sermon (DIV1) 2008 Page 1322
10758 It might almost be questioned, whether God could choose but create the world: not to put a necessity, or compulsion upon God, who doth freely whatever he doth, It might almost be questioned, whither God could choose but create the world: not to put a necessity, or compulsion upon God, who does freely whatever he does, pn31 vmd av vbi vvn, cs np1 vmd vvi cc-acp vvi dt n1: xx pc-acp vvi dt n1, cc n1 p-acp np1, r-crq vdz av-j r-crq pns31 vdz, (3154) sermon (DIV1) 2009 Page 1322
10759 and hath no other tie upon him for his actings than his own Will. and hath no other tie upon him for his actings than his own Will. cc vhz dx j-jn n1 p-acp pno31 p-acp po31 n2 cs po31 d n1. (3154) sermon (DIV1) 2009 Page 1322
10760 But in regard of that infinite goodness that is in God, could that do other than flow out upon the Creature? God from all Eternity dwelt in and with himself, blessed, ever blessed in the enjoyment of himself, and needed nothing beside himself. But in regard of that infinite Goodness that is in God, could that doe other than flow out upon the Creature? God from all Eternity dwelled in and with himself, blessed, ever blessed in the enjoyment of himself, and needed nothing beside himself. p-acp p-acp n1 pp-f cst j n1 cst vbz p-acp np1, vmd d n1 j-jn cs vvi av p-acp dt n1? np1 p-acp d n1 vvd p-acp cc p-acp px31, j-vvn, av vvn p-acp dt n1 pp-f px31, cc vvd pix p-acp px31. (3154) sermon (DIV1) 2009 Page 1322
10761 But could that infinite Ocean of goodness, that was in him, be kept within those bounds of self enjoyment, But could that infinite Ocean of Goodness, that was in him, be kept within those bounds of self enjoyment, p-acp vmd cst j n1 pp-f n1, cst vbds p-acp pno31, vbb vvn p-acp d n2 pp-f n1 n1, (3154) sermon (DIV1) 2009 Page 1322
10762 and not communicate it self to the Creature? A lively, full, flowing fountain cannot contain its ever-flowing waters within its own brims, and not communicate it self to the Creature? A lively, full, flowing fountain cannot contain its ever-flowing waters within its own brims, cc xx vvi pn31 n1 p-acp dt n1? dt j, j, j-vvg n1 vmbx vvi po31 j n2 p-acp po31 d n2, (3154) sermon (DIV1) 2009 Page 1322
10763 but it must flow out to refresh and water the places that are about it; but it must flow out to refresh and water the places that Are about it; cc-acp pn31 vmb vvi av pc-acp vvi cc vvi dt n2 cst vbr p-acp pn31; (3154) sermon (DIV1) 2009 Page 1322
10764 The Sun cannot keep its light and heat within it self, but must impart it to the world. The Sun cannot keep its Light and heat within it self, but must impart it to the world. dt n1 vmbx vvi po31 n1 cc n1 p-acp pn31 n1, cc-acp vmb vvi pn31 p-acp dt n1. (3154) sermon (DIV1) 2009 Page 1322
10765 We shall not impose any such necessity upon God, as he hath done upon these Creatures. We shall not impose any such necessity upon God, as he hath done upon these Creatures. pns12 vmb xx vvi d d n1 p-acp np1, c-acp pns31 vhz vdn p-acp d n2. (3154) sermon (DIV1) 2010 Page 1322
10766 And yet if we should say, God the everlasting fountain of Being, of Goodness, could not but impart Being, and his Goodness to Creatures; And yet if we should say, God the everlasting fountain of Being, of goodness, could not but impart Being, and his goodness to Creatures; cc av cs pns12 vmd vvi, np1 dt j n1 pp-f vbg, pp-f n1, vmd xx cc-acp vvi vbg, cc po31 n1 p-acp n2; (3154) sermon (DIV1) 2010 Page 1322
10767 this would speak no imperfection in God, but his infinite perfection. But we will take the thing up in terms of Scripture. this would speak no imperfection in God, but his infinite perfection. But we will take the thing up in terms of Scripture. d vmd vvi dx n1 p-acp np1, cc-acp po31 j n1. cc-acp pns12 vmb vvi dt n1 a-acp p-acp n2 pp-f n1. (3154) sermon (DIV1) 2010 Page 1322
10768 He was willing to make known his goodness; He was willing to make known his Goodness; pns31 vbds j pc-acp vvi vvn po31 n1; (3154) sermon (DIV1) 2010 Page 1322
10769 it was his pleasure to create the world, that he might communicate the riches of his glory. it was his pleasure to create the world, that he might communicate the riches of his glory. pn31 vbds po31 vvi pc-acp vvi dt n1, cst pns31 vmd vvi dt n2 pp-f po31 n1. (3154) sermon (DIV1) 2010 Page 1322
10770 God would give being to Creatures, that he might glorifie his own being; would communicate of his goodness to his Creatures, that he might glorifie his own goodness. God would give being to Creatures, that he might Glorify his own being; would communicate of his Goodness to his Creatures, that he might Glorify his own Goodness. np1 vmd vvi n1 p-acp n2, cst pns31 vmd vvi po31 d n1; vmd vvi pp-f po31 n1 p-acp po31 n2, cst pns31 vmd vvi po31 d n1. (3154) sermon (DIV1) 2010 Page 1322
10771 So all terminates and centers in that great end, his own glory. He created the world to glorifie his power: gave being to Creatures that he might glorifie his own being: shews goodness to them, that he may glorifie his own goodness, and receive glorifying from them. So all terminates and centers in that great end, his own glory. He created the world to Glorify his power: gave being to Creatures that he might Glorify his own being: shows Goodness to them, that he may Glorify his own Goodness, and receive glorifying from them. av d vvz cc vvz p-acp d j n1, po31 d n1. pns31 vvd dt n1 pc-acp vvi po31 n1: vvd vbg p-acp n2 cst pns31 vmd vvi po31 d vbg: vvz n1 p-acp pno32, cst pns31 vmb vvi po31 d n1, cc vvb vvg p-acp pno32. (3154) sermon (DIV1) 2010 Page 1322
10772 And at last, will destroy the world to glorifie his power and justice: damn the wicked to glorifie his truth and justice, and glorifie his Saints to glorifie his grace. So that God made all things for himself, that is for his own glory: And At last, will destroy the world to Glorify his power and Justice: damn the wicked to Glorify his truth and Justice, and Glorify his Saints to Glorify his grace. So that God made all things for himself, that is for his own glory: cc p-acp ord, vmb vvi dt n1 pc-acp vvi po31 n1 cc n1: vvb dt j pc-acp vvi po31 n1 cc n1, cc vvi po31 n2 pc-acp vvi po31 vvi. av cst np1 vvd d n2 c-acp px31, cst vbz p-acp po31 d n1: (3154) sermon (DIV1) 2010 Page 1322
10773 doth all things for his own glory: created thee, me, and all flesh, that he might reap glory from us. does all things for his own glory: created thee, me, and all Flesh, that he might reap glory from us. vdz d n2 p-acp po31 d n1: vvd pno21, pno11, cc d n1, cst pns31 vmd vvi n1 p-acp pno12. (3154) sermon (DIV1) 2010 Page 1322
10774 But let us consider of the second thing, as it tends to the End of this Command, the setting forth the reason of the Institution of the Sabbath; But let us Consider of the second thing, as it tends to the End of this Command, the setting forth the reason of the Institution of the Sabbath; p-acp vvb pno12 vvi pp-f dt ord n1, c-acp pn31 vvz p-acp dt vvb pp-f d n1, dt n-vvg av dt n1 pp-f dt n1 pp-f dt n1; (3154) sermon (DIV1) 2011 Page 1322
10775 That he created all things in six days. That he created all things in six days. cst pns31 vvd d n2 p-acp crd n2. (3154) sermon (DIV1) 2011 Page 1322
10776 And what needed he take six days, that could have done all in a moment? He had as little need to take time for his work, And what needed he take six days, that could have done all in a moment? He had as little need to take time for his work, cc r-crq vvd pns31 vvi crd n2, cst vmd vhi vdn d p-acp dt n1? pns31 vhd p-acp j n1 pc-acp vvi n1 p-acp po31 n1, (3154) sermon (DIV1) 2012 Page 1322
10777 as he had of the world, he being Lord of all. as he had of the world, he being Lord of all. c-acp pns31 vhd pp-f dt n1, pns31 vbg n1 pp-f d. (3154) sermon (DIV1) 2012 Page 1322
10778 What reason can we give? but that he by his own proceeding and acting would set the clock of time, What reason can we give? but that he by his own proceeding and acting would Set the clock of time, q-crq n1 vmb pns12 vvi? cc-acp cst pns31 p-acp po31 d n-vvg cc n-vvg vmd vvi dt n1 pp-f n1, (3154) sermon (DIV1) 2012 Page 1322
10779 and measure out days, and a week, by which all time is measured, by his own standard, Evening and Morning, to make a natural day, i. e. day and night: and measure out days, and a Week, by which all time is measured, by his own standard, Evening and Morning, to make a natural day, i. e. day and night: cc vvb av n2, cc dt n1, p-acp r-crq d n1 vbz vvn, p-acp po31 d n1, n1 cc n1, pc-acp vvi dt j n1, sy. sy. n1 cc n1: (3154) sermon (DIV1) 2012 Page 1322
10780 and seven natural days to make a week; six days of labour, the seventh for rest, six for man, the seventh for God. and seven natural days to make a Week; six days of labour, the seventh for rest, six for man, the seventh for God. cc crd j n2 pc-acp vvi dt n1; crd n2 pp-f n1, dt ord p-acp n1, crd p-acp n1, dt ord p-acp np1. (3154) sermon (DIV1) 2012 Page 1322
10781 Shall we trace the story of the six days a little, that we may the more plainly observe the Rest, Shall we trace the story of the six days a little, that we may the more plainly observe the Rest, vmb pns12 vvi dt n1 pp-f dt crd n2 dt j, cst pns12 vmb dt av-dc av-j vvi dt n1, (3154) sermon (DIV1) 2013 Page 1322
10782 and blessing of the Sabbath, when it came? and blessing of the Sabbath, when it Come? cc n1 pp-f dt n1, c-crq pn31 vvd? (3154) sermon (DIV1) 2013 Page 1322
10783 That the world was made at Aequinox, all grant, but differ at which, whether about the eleventh of March, or twelfth of September; to me in September without all doubt. That the world was made At Equinox, all grant, but differ At which, whither about the eleventh of March, or twelfth of September; to me in September without all doubt. cst dt n1 vbds vvn p-acp n1, d n1, cc-acp vvb p-acp r-crq, cs p-acp dt ord pp-f vvb, cc ord pp-f np1; p-acp pno11 p-acp np1 p-acp d n1. (3154) sermon (DIV1) 2014 Page 1322
10784 All things were created in their ripeness and maturity: All things were created in their ripeness and maturity: av-d n2 vbdr vvn p-acp po32 n1 cc n1: (3154) sermon (DIV1) 2014 Page 1322
10785 Appels ripe, and ready to eat, as is too sadly plain in Adam and Eves eating the forbidden Fruit. To this we might add that God attributed the beginning of the year to March, upon Ecclesiastical account, upon their coming out of Egypt. Exod. XII. Which argues it had begun from some time else before. Appels ripe, and ready to eat, as is too sadly plain in Adam and Eves eating the forbidden Fruit. To this we might add that God attributed the beginning of the year to March, upon Ecclesiastical account, upon their coming out of Egypt. Exod XII. Which argues it had begun from Some time Else before. n2 j, cc j pc-acp vvi, c-acp vbz av av-j j p-acp np1 cc np2 vvg dt j-vvn np1 p-acp d pns12 vmd vvi cst np1 vvd dt n1 pp-f dt n1 p-acp vvb, p-acp j n1, p-acp po32 vvg av pp-f np1. np1 np1. r-crq vvz pn31 vhd vvn p-acp d n1 av a-acp. (3154) sermon (DIV1) 2014 Page 1323
10786 And so the Jews well observe, that NONLATINALPHABET The beginning of the year for telling the year, it from September: And so the jews well observe, that The beginning of the year for telling the year, it from September: cc av dt np2 av vvi, cst dt n-vvg pp-f dt n1 p-acp vvg dt n1, pn31 p-acp np1: (3154) sermon (DIV1) 2014 Page 1323
10787 NONLATINALPHABET The beginning of the year for stating of the feasts, is from March. See Exod. XXIII. 16. The feast of in-gathering in the end of the year. The beginning of the year for stating of the feasts, is from March. See Exod XXIII. 16. The feast of ingathering in the end of the year. dt n1 pp-f dt n1 p-acp vvg pp-f dt n2, vbz p-acp n1. vvb np1 np1. crd dt n1 pp-f j p-acp dt n1 pp-f dt n1. (3154) sermon (DIV1) 2014 Page 1323
10788 After which a new year was presently to begin, when they had gathered in grapes, &c. After which a new year was presently to begin, when they had gathered in grapes, etc. p-acp r-crq dt j n1 vbds av-j pc-acp vvi, c-crq pns32 vhd vvn p-acp n2, av (3154) sermon (DIV1) 2014 Page 1323
10789 So that look at the first day of the Creation, God made Heaven and Earth in a moment. So that look At the First day of the Creation, God made Heaven and Earth in a moment. av cst vvb p-acp dt ord n1 pp-f dt n1, np1 vvd n1 cc n1 p-acp dt n1. (3154) sermon (DIV1) 2015 Page 1323
10790 The Heaven, as soon as created, moved, and the wheel of time began to go. And thus for twelve hours there was universal darkness. The Heaven, as soon as created, moved, and the wheel of time began to go. And thus for twelve hours there was universal darkness. dt n1, c-acp av c-acp vvn, vvn, cc dt n1 pp-f n1 vvd pc-acp vvi. cc av p-acp crd n2 a-acp vbds j n1. (3154) sermon (DIV1) 2015 Page 1323
10791 This is called the Evening, meaning Night. Then God said, Let there be Light, and light arose in the East, This is called the Evening, meaning Night. Then God said, Let there be Light, and Light arose in the East, d vbz vvn dt n1, vvg n1. av np1 vvd, vvb pc-acp vbi j, cc n1 vvd p-acp dt n1, (3154) sermon (DIV1) 2015 Page 1323
10792 and in twelve hours more was carried over the Hemisphere: and in twelve hours more was carried over the Hemisphere: cc p-acp crd n2 av-dc vbds vvn p-acp dt n1: (3154) sermon (DIV1) 2015 Page 1323
10793 and this is called Morning, or Day. And the Evening and Morning made the first natural days; and this is called Morning, or Day. And the Evening and Morning made the First natural days; cc d vbz vvn n1, cc n1. cc dt n1 cc n1 vvd dt ord j n2; (3154) sermon (DIV1) 2015 Page 1323
10794 twelve hours darkness, and twelve light. twelve hours darkness, and twelve Light. crd n2 n1, cc crd j. (3154) sermon (DIV1) 2015 Page 1323
10795 Accordingly did God proceed in the works of the six days, as Moses hath informed us at large; Accordingly did God proceed in the works of the six days, as Moses hath informed us At large; av-vvg vdd np1 vvi p-acp dt n2 pp-f dt crd n2, c-acp np1 vhz vvn pno12 p-acp j; (3154) sermon (DIV1) 2016 Page 1323
10796 which I shall not insist upon, but come to the works of the sixth day. which I shall not insist upon, but come to the works of the sixth day. r-crq pns11 vmb xx vvi p-acp, cc-acp vvb p-acp dt n2 pp-f dt ord n1. (3154) sermon (DIV1) 2016 Page 1323
10797 On that day God created creeping things, and beasts, and lastly man. And that which is needful to observe towards the Lords resting, On that day God created creeping things, and beasts, and lastly man. And that which is needful to observe towards the lords resting, p-acp d n1 np1 vvn vvg n2, cc n2, cc ord n1. cc cst r-crq vbz j pc-acp vvi p-acp dt n2 vvg, (3154) sermon (DIV1) 2016 Page 1323
10798 and sanctifying the seventh day, is, that before the seventh day came, sin was come into the world, and Christ was promised. and sanctifying the seventh day, is, that before the seventh day Come, since was come into the world, and christ was promised. cc vvg dt ord n1, vbz, cst p-acp dt ord n1 vvd, n1 vbds vvn p-acp dt n1, cc np1 vbds vvn. (3154) sermon (DIV1) 2016 Page 1323
10799 On the sixth day all was marred again. On the sixth day all was marred again. p-acp dt ord n1 d vbds vvn av. (3154) sermon (DIV1) 2017 Page 1323
10800 Before that day was ended sin was got into the world, and spoiled the best of the Creation of God, Men, and some Angels. Before that day was ended since was god into the world, and spoiled the best of the Creation of God, Men, and Some Angels. p-acp d n1 vbds vvn n1 vbds vvn p-acp dt n1, cc vvd dt js pp-f dt n1 pp-f np1, n2, cc d n2. (3154) sermon (DIV1) 2017 Page 1323
10801 This we have to speak to, wich giveth some illustration concerning the institution of the Sabbath of the seventh day. This we have to speak to, which gives Some illustration Concerning the Institution of the Sabbath of the seventh day. np1 pns12 vhb pc-acp vvi p-acp, r-crq vvz d n1 vvg dt n1 pp-f dt n1 pp-f dt ord n1. (3154) sermon (DIV1) 2017 Page 1323
10802 That Adam fell on the very day that he was created, needs not so much dispute about, That Adam fell on the very day that he was created, needs not so much dispute about, cst np1 vvd p-acp dt j n1 cst pns31 vbds vvn, vvz xx av av-d vvi a-acp, (3154) sermon (DIV1) 2018 Page 1323
10803 for it is easie to be proved, as it needs sorrow and wonder, Wonder, that he placed in so incomparable happyness, for it is easy to be proved, as it needs sorrow and wonder, Wonder, that he placed in so incomparable happiness, c-acp pn31 vbz j pc-acp vbi vvn, c-acp pn31 vvz n1 cc n1, vvb, cst pns31 vvd p-acp av j n1, (3154) sermon (DIV1) 2018 Page 1323
10804 and having perfect power to continue in it, should set so light by that happiness, and having perfect power to continue in it, should Set so Light by that happiness, cc vhg av-j n1 pc-acp vvi p-acp pn31, vmd vvi av j p-acp d n1, (3154) sermon (DIV1) 2018 Page 1323
10805 as to pass it off for an Apple, and that he should lose that happiness on his first day, as to pass it off for an Apple, and that he should loose that happiness on his First day, c-acp pc-acp vvi pn31 a-acp p-acp dt n1, cc cst pns31 vmd vvi d n1 p-acp po31 ord n1, (3154) sermon (DIV1) 2018 Page 1323
10806 when he was able to have kept it all his days. when he was able to have kept it all his days. c-crq pns31 vbds j pc-acp vhi vvn pn31 d po31 n2. (3154) sermon (DIV1) 2018 Page 1323
10807 And Sorrow, that the noblest of natures, that God had created, should be so soon overthrown, and overthrown so sorely. And Sorrow, that the Noblest of nature's, that God had created, should be so soon overthrown, and overthrown so sorely. np1 n1, cst dt js pp-f n2, cst np1 vhd vvn, vmd vbi av av vvn, cc vvn av av-j. (3154) sermon (DIV1) 2018 Page 1323
10808 For proof of this, we may have recourse to Scripture, to Reason, and to the Correspondence that was twixt the Fall and the Redemption. I. To prove it by Scripture. For proof of this, we may have recourse to Scripture, to Reason, and to the Correspondence that was betwixt the Fallen and the Redemption. I. To prove it by Scripture. p-acp n1 pp-f d, pns12 vmb vhi n1 p-acp n1, p-acp n1, cc p-acp dt n1 cst vbds p-acp dt n1 cc dt n1. pns11. p-acp vvi pn31 p-acp n1. (3154) sermon (DIV1) 2019 Page 1323
10934 and to obey him in every thing he should command. and to obey him in every thing he should command. cc pc-acp vvi pno31 p-acp d n1 pns31 vmd vvi. (3154) sermon (DIV1) 2040 Page 1326
10809 First, Observe that, Psal. XLIX. 12. Nevertheless man being in honour abideth not, but is like the beasts that perish. First, Observe that, Psalm XLIX. 12. Nevertheless man being in honour Abideth not, but is like the beasts that perish. ord, vvb cst, np1 crd. crd av n1 vbg p-acp n1 vvz xx, cc-acp vbz av-j dt n2 cst vvb. (3154) sermon (DIV1) 2021 Page 1323
10810 The Psalmist in the verse before shews the carnal confidence of worldly men: The Psalmist in the verse before shows the carnal confidence of worldly men: dt n1 p-acp dt n1 a-acp vvz dt j n1 pp-f j n2: (3154) sermon (DIV1) 2021 Page 1323
10811 Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations, &c. And in this verse he shews, how vain such confidences are. Their inward Thought is, that their houses shall continue for ever, and their Dwelling places to all generations, etc. And in this verse he shows, how vain such confidences Are. po32 j n1 vbz, cst po32 n2 vmb vvi p-acp av, cc po32 j-vvg n2 p-acp d n2, av cc p-acp d n1 pns31 vvz, c-crq j d n2 vbr. (3154) sermon (DIV1) 2021 Page 1323
10812 For that man hath no abiding here in his house, or honour, but he must away. For that man hath no abiding Here in his house, or honour, but he must away. p-acp d n1 vhz dx n-vvg av p-acp po31 n1, cc n1, p-acp pns31 vmb av. (3154) sermon (DIV1) 2021 Page 1323
10813 And he lays it down not only as a thing undoubted in it self in the words that you have before you in your English Bibles: And he lays it down not only as a thing undoubted in it self in the words that you have before you in your English Bibles: cc pns31 vvz pn31 a-acp xx av-j c-acp dt n1 j p-acp pn31 n1 p-acp dt n2 cst pn22 vhb p-acp pn22 p-acp po22 np1 np1: (3154) sermon (DIV1) 2021 Page 1323
10814 but in the Original he includes the most proof of it, that could be produced. but in the Original he includes the most proof of it, that could be produced. cc-acp p-acp dt j-jn pns31 vvz dt av-ds n1 pp-f pn31, cst vmd vbi vvn. (3154) sermon (DIV1) 2021 Page 1323
10815 For in the Original the words speak literally thus, Adam in honour lodged not all night, but was flitted out of his honour before his first night came. For in the Original the words speak literally thus, Adam in honour lodged not all night, but was flitted out of his honour before his First night Come. p-acp p-acp dt j-jn dt n2 vvb av-j av, np1 p-acp n1 vvd xx d n1, p-acp vbds vvn av pp-f po31 n1 p-acp po31 ord n1 vvd. (3154) sermon (DIV1) 2021 Page 1323
10816 And if it were so with him in his great honour, and in his great ability to have stood and remained in his honour, it is much more so with man, that is become sinful, mortal, and nothing but fading. And if it were so with him in his great honour, and in his great ability to have stood and remained in his honour, it is much more so with man, that is become sinful, Mortal, and nothing but fading. cc cs pn31 vbdr av p-acp pno31 p-acp po31 j n1, cc p-acp po31 j n1 pc-acp vhi vvn cc vvd p-acp po31 n1, pn31 vbz d dc av p-acp n1, cst vbz vvn j, j-jn, cc pix cc-acp vvg. (3154) sermon (DIV1) 2021 Page 1323
10817 I say, the words in the Original bear also this sense, that Adam in honour lodged not all night. I say, the words in the Original bear also this sense, that Adam in honour lodged not all night. pns11 vvb, dt n2 p-acp dt j-jn n1 av d n1, cst np1 p-acp n1 vvd xx d n1. (3154) sermon (DIV1) 2021 Page 1323
10818 And so they speak and prove the thing we are upon, that he •ell and faded on the very day he was created; And so they speak and prove the thing we Are upon, that he •ell and faded on the very day he was created; cc av pns32 vvb cc vvi dt n1 pns12 vbr p-acp, cst pns31 vvd cc vvn p-acp dt j n1 pns31 vbds vvn; (3154) sermon (DIV1) 2021 Page 1323
10819 and lost his honour and happiness before night came. Secondly, Observe that, Joh. VIII. 44. He was a murtherer from the beginning. and lost his honour and happiness before night Come. Secondly, Observe that, John VIII. 44. He was a murderer from the beginning. cc vvd po31 n1 cc n1 p-acp n1 vvd. ord, vvb cst, np1 np1. crd pns31 vbds dt n1 p-acp dt n1. (3154) sermon (DIV1) 2021 Page 1323
10820 The Syriac renders it from in the beginning; the common phrase whereby the Jewish Nation expressed the days of Creation. The Syriac renders it from in the beginning; the Common phrase whereby the Jewish nation expressed the days of Creation. dt np1 vvz pn31 p-acp p-acp dt n1; dt j n1 c-crq dt jp n1 vvn dt n2 pp-f n1. (3154) sermon (DIV1) 2022 Page 1323
10821 So is it their common expression, whereby they denote the works of the Creation, to call them NONLATINALPHABET the works in the beginning. So is it their Common expression, whereby they denote the works of the Creation, to call them the works in the beginning. np1 vbz pn31 po32 j n1, c-crq pns32 vvb dt vvz pp-f dt n1, pc-acp vvi pno32 dt n2 p-acp dt n1. (3154) sermon (DIV1) 2022 Page 1323
10822 And the Jews that stood by and heard Christ speak these words, He was a murtherer from the beginning, could not otherwise understand it, And the jews that stood by and herd christ speak these words, He was a murderer from the beginning, could not otherwise understand it, cc dt np2 cst vvd p-acp cc vvd np1 vvb d n2, pns31 vbds dt n1 p-acp dt n1, vmd xx av vvi pn31, (3154) sermon (DIV1) 2022 Page 1323
10823 than that he was a murtherer even from the days of the Creation, that he murthered Adam on the very day that he was created. than that he was a murderer even from the days of the Creation, that he murdered Adam on the very day that he was created. cs cst pns31 vbds dt n1 av p-acp dt n2 pp-f dt n1, cst pns31 vvn np1 p-acp dt j n1 cst pns31 vbds vvn. (3154) sermon (DIV1) 2022 Page 1323
10824 And so Christ meant in the words, as speaking according to the common and familiar Language of the Nation. For And so christ meant in the words, as speaking according to the Common and familiar Language of the nation. For cc av np1 vvd p-acp dt n2, c-acp vvg p-acp p-acp dt j cc j-jn n1 pp-f dt n1. p-acp (3154) sermon (DIV1) 2022 Page 1323
10825 II. To clear this by Reason, which the Scripture thus hinteth. II To clear this by Reason, which the Scripture thus hinteth. crd pc-acp vvi d p-acp n1, r-crq dt n1 av vvz. (3154) sermon (DIV1) 2023 Page 1323
10826 First, It is without all question, that the Devil would slack no time, but as he was fallen himself through his spite and malice at the happiness and honour of Adam; so he would hasten all he could, to bring him out of his happiness and honour, which he so much spited and maliced. First, It is without all question, that the devil would slack no time, but as he was fallen himself through his spite and malice At the happiness and honour of Adam; so he would hasten all he could, to bring him out of his happiness and honour, which he so much spited and maliced. ord, pn31 vbz p-acp d n1, cst dt n1 vmd vvi dx n1, cc-acp c-acp pns31 vbds vvn px31 p-acp po31 n1 cc n1 p-acp dt n1 cc n1 pp-f np1; av pns31 vmd vvi d pns31 vmd, pc-acp vvi pno31 av pp-f po31 n1 cc n1, r-crq pns31 av av-d vvn cc vvn. (3154) sermon (DIV1) 2024 Page 1323
10827 It is disputed what day the Angels were created. It is the most probable they were created the first day with the Heavens: It is disputed what day the Angels were created. It is the most probable they were created the First day with the Heavens: pn31 vbz vvn r-crq n1 dt n2 vbdr vvn. pn31 vbz dt av-ds j pns32 vbdr vvn dt ord n1 p-acp dt n2: (3154) sermon (DIV1) 2025 Page 1323
10828 and that they were spectators of Gods works in the creation, and praised and magnified the Lord for his works all along; and that they were spectators of God's works in the creation, and praised and magnified the Lord for his works all along; cc cst pns32 vbdr n2 pp-f npg1 n2 p-acp dt n1, cc vvd cc vvd dt n1 p-acp po31 n2 d a-acp; (3154) sermon (DIV1) 2025 Page 1323
10829 so God himself the great Creator tells us, Job. XXXVIII. 4, 5, 6, 7. Where wast thou when I laid the foundations of the earth, &c. Who hath laid the measures thereof, so God himself the great Creator tells us, Job. XXXVIII. 4, 5, 6, 7. Where wast thou when I laid the foundations of the earth, etc. Who hath laid the measures thereof, av np1 px31 dt j n1 vvz pno12, n1. crd. crd, crd, crd, crd c-crq vbd2s pns21 c-crq pns11 vvd dt n2 pp-f dt n1, av r-crq vhz vvn dt n2 av, (3154) sermon (DIV1) 2025 Page 1323
10830 if thou knowest, or who hath stretched the line upon it? Whereupon are the foundations thereof fastned, if thou Knowest, or who hath stretched the line upon it? Whereupon Are the foundations thereof fastened, cs pns21 vv2, cc r-crq vhz vvn dt n1 p-acp pn31? c-crq vbr dt n2 av vvn, (3154) sermon (DIV1) 2025 Page 1324
10831 or who layd th• corner stone thereof? When the morning Stars sung together, and all the Sons of God shooted for joy. or who laid th• corner stone thereof? When the morning Stars sung together, and all the Sons of God shooted for joy. cc r-crq vvd n1 n1 n1 av? c-crq dt n1 n2 vvn av, cc d dt n2 pp-f np1 vvd p-acp n1. (3154) sermon (DIV1) 2025 Page 1324
10832 By Stars, and Sons of God is plainly meant the Angels: and they are singing and shouting, By Stars, and Sons of God is plainly meant the Angels: and they Are singing and shouting, p-acp n2, cc n2 pp-f np1 vbz av-j vvn dt n2: cc pns32 vbr vvg cc vvg, (3154) sermon (DIV1) 2025 Page 1324
10833 when God lays the foundations of the earth; as they did at the laying the foundation of the Temple, Ezra, III. when God lays the foundations of the earth; as they did At the laying the Foundation of the Temple, Ezra, III. c-crq np1 vvz dt n2 pp-f dt n1; c-acp pns32 vdd p-acp dt vvg dt n1 pp-f dt n1, np1, np1. (3154) sermon (DIV1) 2025 Page 1324
10834 Now the foundation of the earth was laid in the first day, the first work of the Creation: Now the Foundation of the earth was laid in the First day, the First work of the Creation: av dt n1 pp-f dt n1 vbds vvn p-acp dt ord n1, dt ord n1 pp-f dt n1: (3154) sermon (DIV1) 2025 Page 1324
10835 when God in one and the same instant created Heaven and Earth, and in the same instant created the Angels with the Heavens. when God in one and the same instant created Heaven and Earth, and in the same instant created the Angels with the Heavens. c-crq np1 p-acp crd cc dt d n-jn vvn n1 cc n1, cc p-acp dt d n-jn vvn dt n2 p-acp dt n2. (3154) sermon (DIV1) 2025 Page 1324
10836 Now these Angels that fell, were not fallen doubtless before man was made. Now these Angels that fell, were not fallen doubtless before man was made. av d n2 cst vvd, vbdr xx vvn av-j p-acp n1 vbds vvn. (3154) sermon (DIV1) 2026 Page 1324
10837 For upon creating of Man, who was the last of the Creation, it is said, Gen. I. 31. And God saw every thing, that he had made, For upon creating of Man, who was the last of the Creation, it is said, Gen. I. 31. And God saw every thing, that he had made, p-acp p-acp vvg pp-f n1, r-crq vbds dt ord pp-f dt n1, pn31 vbz vvn, np1 np1 crd cc np1 vvd d n1, cst pns31 vhd vvn, (3154) sermon (DIV1) 2026 Page 1324
10838 and behold it was very good: and behold it was very good: cc vvb pn31 vbds av j: (3154) sermon (DIV1) 2026 Page 1324
10839 and there was yet nothing bad or evil in the world, no Angels fallen, no sin at all. and there was yet nothing bad or evil in the world, no Angels fallen, no since At all. cc a-acp vbds av pix j cc n-jn p-acp dt n1, dx n2 vvn, dx n1 p-acp d. (3154) sermon (DIV1) 2026 Page 1324
10840 But when those that fell saw the dignity and honour and happiness, that God had placed man in, a piece of clay, a lump of earth, dust of the ground; But when those that fell saw the dignity and honour and happiness, that God had placed man in, a piece of clay, a lump of earth, dust of the ground; p-acp c-crq d cst vvd vvd dt n1 cc n1 cc n1, cst np1 vhd vvn n1 p-acp, dt n1 pp-f n1, dt n1 pp-f n1, n1 pp-f dt n1; (3154) sermon (DIV1) 2026 Page 1324
10841 and that he put all Creatures under his feet, as it is Psal. VIII. 5, 6. yea and gave Angels charge to attend him, and that he put all Creatures under his feet, as it is Psalm VIII. 5, 6. yea and gave Angels charge to attend him, cc cst pns31 vvd d n2 p-acp po31 n2, c-acp pn31 vbz np1 np1. crd, crd uh cc vvd n2 vvb pc-acp vvi pno31, (3154) sermon (DIV1) 2026 Page 1324
10842 as it is, Psal. XCI. 11: They maliced this happiness and honour, and scorned this service and attendance; as it is, Psalm XCI. 11: They maliced this happiness and honour, and scorned this service and attendance; c-acp pn31 vbz, np1 crd. crd: pns32 vvd d n1 cc n1, cc vvd d n1 cc n1; (3154) sermon (DIV1) 2026 Page 1324
10843 and damned themselves meerly upon this spite at Man. and damned themselves merely upon this spite At Man. cc vvn px32 av-j p-acp d n1 p-acp n1 (3154) sermon (DIV1) 2026 Page 1324
10844 Would they therefore, think you, delay any time of tempting man, to try whether they could shake him out of his happiness and honour, Would they Therefore, think you, Delay any time of tempting man, to try whither they could shake him out of his happiness and honour, vmd pns32 av, vvb pn22, vvb d n1 pp-f j-vvg n1, pc-acp vvi cs pns32 vmd vvi pno31 av pp-f po31 n1 cc n1, (3154) sermon (DIV1) 2027 Page 1324
10845 and bring him into the same condemnation with themselves? No, the Devil never since slacked time, and bring him into the same condemnation with themselves? No, the devil never since slacked time, cc vvi pno31 p-acp dt d n1 p-acp px32? uh-dx, dt n1 av-x c-acp vvn n1, (3154) sermon (DIV1) 2027 Page 1324
10846 and put off any opportunities of doing mischief, much less would he then, when he had mischieved himself with such a spleen. and put off any opportunities of doing mischief, much less would he then, when he had mischieved himself with such a spleen. cc vvd a-acp d n2 pp-f vdg n1, av-d av-dc vmd pns31 av, c-crq pns31 vhd vvn px31 p-acp d dt n1. (3154) sermon (DIV1) 2027 Page 1324
10847 Secondly, I might speak of divers things. As that if Adam had kept the Sabbath in innocency, he had kept the Law; Secondly, I might speak of diverse things. As that if Adam had kept the Sabbath in innocency, he had kept the Law; ord, pns11 vmd vvi pp-f j n2. p-acp cst cs np1 vhd vvn dt n1 p-acp n1, pns31 vhd vvn dt n1; (3154) sermon (DIV1) 2028 Page 1324
10848 that if he had continued any time without sin, he had begot Cain without sin: that if he had continued any time without since, he had begotten Cain without since: cst cs pns31 vhd vvn d n1 p-acp n1, pns31 vhd vvn np1 p-acp n1: (3154) sermon (DIV1) 2028 Page 1324
10849 if Eve had been a little practised in obedience, she had not so soon been shaken, if Eve had been a little practised in Obedience, she had not so soon been shaken, cs n1 vhd vbn dt j vvn p-acp n1, pns31 vhd xx av av vbn vvn, (3154) sermon (DIV1) 2028 Page 1324
10850 when she came to be tried: that their speech sheweth, that no fruit had been eaten before. when she Come to be tried: that their speech shows, that no fruit had been eaten before. c-crq pns31 vvd pc-acp vbi vvn: cst po32 n1 vvz, cst dx n1 vhd vbn vvn a-acp. (3154) sermon (DIV1) 2028 Page 1324
10851 But that which is especially considerable is, that the Redemption was to be shewed instantly upon the Creation. But that which is especially considerable is, that the Redemption was to be showed instantly upon the Creation. p-acp cst r-crq vbz av-j j vbz, cst dt n1 vbds pc-acp vbi vvn av-jn p-acp dt n1. (3154) sermon (DIV1) 2028 Page 1324
10852 Since Christ was to be set up Lord of all, the Saviour of all that are saved, Since christ was to be Set up Lord of all, the Saviour of all that Are saved, p-acp np1 vbds pc-acp vbi vvn a-acp n1 pp-f d, dt n1 pp-f d cst vbr vvn, (3154) sermon (DIV1) 2028 Page 1324
10853 and the second Adam repairer of the ruines of the first; and the second Adam repairer of the ruins of the First; cc dt ord np1 jc pp-f dt n2 pp-f dt ord; (3154) sermon (DIV1) 2028 Page 1324
10854 it was not only fit, but indeed needful, that he should be proclaimed King and Saviour even the first day of man. it was not only fit, but indeed needful, that he should be proclaimed King and Saviour even the First day of man. pn31 vbds xx av-j j, cc-acp av j, cst pns31 vmd vbi vvn n1 cc n1 av dt ord n1 pp-f n1. (3154) sermon (DIV1) 2028 Page 1324
10855 I do not say, it was needful that Adam should fall on his first day, that Christ might be proclaimed on his first day: I do not say, it was needful that Adam should fallen on his First day, that christ might be proclaimed on his First day: pns11 vdb xx vvi, pn31 vbds j cst np1 vmd vvi p-acp po31 ord n1, cst np1 vmd vbi vvn p-acp po31 ord n1: (3154) sermon (DIV1) 2029 Page 1324
10856 and yet I say, it was needful that Christ should be proclaimed that day, viz. that he might be set up Lord of all men from the first day of man. and yet I say, it was needful that christ should be proclaimed that day, viz. that he might be Set up Lord of all men from the First day of man. cc av pns11 vvb, pn31 vbds j cst np1 vmd vbi vvn cst n1, n1 cst pns31 vmd vbi vvn a-acp n1 pp-f d n2 p-acp dt ord n1 pp-f n1. (3154) sermon (DIV1) 2029 Page 1324
10857 But especially, that what stability or firmness there is in obedience and holiness, it might be founded in Christ alone. But especially, that what stability or firmness there is in Obedience and holiness, it might be founded in christ alone. p-acp av-j, cst r-crq n1 cc n1 pc-acp vbz p-acp n1 cc n1, pn31 vmd vbi vvn p-acp np1 av-j. (3154) sermon (DIV1) 2029 Page 1324
10858 I could almost say, it was needful, that Adam should fall on the day of his Creation, not in regard of any necessity God put upon him, I could almost say, it was needful, that Adam should fallen on the day of his Creation, not in regard of any necessity God put upon him, pns11 vmd av vvi, pn31 vbds j, cst np1 vmd vvi p-acp dt n1 pp-f po31 n1, xx p-acp n1 pp-f d n1 np1 vvd p-acp pno31, (3154) sermon (DIV1) 2029 Page 1324
10859 but in regard of the •ickleness of created nature, being left to it self. but in regard of the •ickleness of created nature, being left to it self. cc-acp p-acp n1 pp-f dt n1 pp-f j-vvn n1, vbg vvn p-acp pn31 n1. (3154) sermon (DIV1) 2029 Page 1324
10860 When I say, it was almost needful, I mean almost inevitable, but that he, left intirely to himself, When I say, it was almost needful, I mean almost inevitable, but that he, left entirely to himself, c-crq pns11 vvb, pn31 vbds av j, pns11 vvb av j, cc-acp cst pns31, vvd av-j p-acp px31, (3154) sermon (DIV1) 2029 Page 1324
10861 and to his own strength, should stand the temptation of an Angel, a Creature so far above him by nature, and to his own strength, should stand the temptation of an Angel, a Creature so Far above him by nature, cc p-acp po31 d n1, vmd vvi dt n1 pp-f dt n1, dt n1 av av-j p-acp pno31 p-acp n1, (3154) sermon (DIV1) 2029 Page 1324
10862 and so far wiser than he, though he were full of wisdom. And you see Satan did not so much tempt his strength, as his wisdom; and so Far Wiser than he, though he were full of Wisdom. And you see Satan did not so much tempt his strength, as his Wisdom; cc av av-j jc cs pns31, cs pns31 vbdr j pp-f n1. cc pn22 vvb np1 vdd xx av av-d vvi po31 n1, c-acp po31 n1; (3154) sermon (DIV1) 2029 Page 1324
10863 and there he overturns him by a trick of subtility, out-witting his wisdom. and there he overturns him by a trick of subtility, outwitting his Wisdom. cc a-acp pns31 vvz pno31 p-acp dt n1 pp-f n1, j po31 n1. (3154) sermon (DIV1) 2029 Page 1324
10864 However it was fit the Redeemer should be held forth, even the first day of man, However it was fit the Redeemer should be held forth, even the First day of man, c-acp pn31 vbds j dt n1 vmd vbi vvn av, av dt ord n1 pp-f n1, (3154) sermon (DIV1) 2030 Page 1324
10865 as the heir of all things, Heb. I. 2. as the root of all to be saved, as the heir of all things, Hebrew I. 2. as the root of all to be saved, c-acp dt n1 pp-f d n2, np1 np1 crd c-acp dt n1 pp-f d pc-acp vbi vvn, (3154) sermon (DIV1) 2030 Page 1324
10866 and the sure foundation of all holiness, grace and eternal life. And III. Do but observe what correspondence there is twixt the Fall and Redemption; and the later will speak the former to have been on Adams first day. and the sure Foundation of all holiness, grace and Eternal life. And III. Do but observe what correspondence there is betwixt the Fallen and Redemption; and the later will speak the former to have been on Adams First day. cc dt j n1 pp-f d n1, n1 cc j n1. cc np1. vdb p-acp vvi r-crq n1 a-acp vbz p-acp dt vvb cc n1; cc dt jc vmb vvi dt j pc-acp vhi vbn p-acp npg1 ord n1. (3154) sermon (DIV1) 2030 Page 1324
10867 Redemption was wrought on the sixth day, as the Fall had been on the sixth day. Redemption was wrought on the sixth day, as the Fallen had been on the sixth day. n1 vbds vvn p-acp dt ord n1, c-acp dt vvb vhd vbn p-acp dt ord n1. (3154) sermon (DIV1) 2031 Page 1324
10868 And when Christ had wrought that great work, he rested the seventh day in his grave, And when christ had wrought that great work, he rested the seventh day in his grave, cc c-crq np1 vhd vvn d j n1, pns31 vvd dt ord n1 p-acp po31 n1, (3154) sermon (DIV1) 2031 Page 1324
10869 as God rested on the seventh day, when he had wrought the great work of Creation. as God rested on the seventh day, when he had wrought the great work of Creation. c-acp np1 vvd p-acp dt ord n1, c-crq pns31 vhd vvn dt j n1 pp-f n1. (3154) sermon (DIV1) 2031 Page 1324
10870 To this purpose I might also apply the particular times of the one, and the other. To this purpose I might also apply the particular times of the one, and the other. p-acp d n1 pns11 vmd av vvi dt j n2 pp-f dt crd, cc dt n-jn. (3154) sermon (DIV1) 2031 Page 1324
10871 About the third hour, the hour afterwards of sacrifice and prayer, it is very probable Adam was created. About the third hour, the hour afterwards of sacrifice and prayer, it is very probable Adam was created. p-acp dt ord n1, dt n1 av pp-f n1 cc n1, pn31 vbz av j np1 vbds vvn. (3154) sermon (DIV1) 2031 Page 1324
10872 And Mark tells you, Chap. XV. 25. And it was the third hour, when they crucified him; And Mark tells you, Chap. XV. 25. And it was the third hour, when they Crucified him; cc vvb vvz pn22, np1 crd. crd cc pn31 vbds dt ord n1, c-crq pns32 vvd pno31; (3154) sermon (DIV1) 2031 Page 1324
10873 that is, when they delivered him up to Pilate to be crucified. that is, when they Delivered him up to Pilate to be Crucified. cst vbz, c-crq pns32 vvd pno31 a-acp p-acp np1 pc-acp vbi vvn. (3154) sermon (DIV1) 2031 Page 1324
10874 About the sixth hour, or high noon, Adam most probably fell, as that being the time of eating. About the sixth hour, or high noon, Adam most probably fell, as that being the time of eating. p-acp dt ord n1, cc j n1, np1 ds av-j vvd, c-acp cst vbg dt n1 pp-f vvg. (3154) sermon (DIV1) 2031 Page 1324
10875 And John tells you, Chap. XIX. 14. that about the sixth hour he was condemned, and led away to be crucified. And John tells you, Chap. XIX. 14. that about the sixth hour he was condemned, and led away to be Crucified. np1 np1 vvz pn22, np1 np1. crd d p-acp dt ord n1 pns31 vbds vvn, cc vvd av pc-acp vbi vvn. (3154) sermon (DIV1) 2031 Page 1324
10876 And about the ninth hour, or three a clock afternoon Christ was promised, which Moses calls the cool of the day: And about the ninth hour, or three a clock afternoon christ was promised, which Moses calls the cool of the day: cc p-acp dt ord n1, cc crd dt n1 n1 np1 vbds vvn, r-crq np1 vvz dt j pp-f dt n1: (3154) sermon (DIV1) 2031 Page 1324
10877 and about the ninth hour Christ cried out with a loud voice, and gave up the Ghost. and about the ninth hour christ cried out with a loud voice, and gave up the Ghost. cc p-acp dt ord n1 np1 vvd av p-acp dt j n1, cc vvd a-acp dt n1. (3154) sermon (DIV1) 2031 Page 1324
10878 Such Harmony may be found betwixt the day and hours of the one and of the other: Such Harmony may be found betwixt the day and hours of the one and of the other: d n1 vmb vbi vvn p-acp dt n1 cc n2 pp-f dt crd cc pp-f dt n-jn: (3154) sermon (DIV1) 2031 Page 1324
10879 the later helping to prove and clear, that Adam fell on the sixth day, the day on which he was created, the later helping to prove and clear, that Adam fell on the sixth day, the day on which he was created, dt jc j-vvg pc-acp vvi cc vvi, cst np1 vvd p-acp dt ord n1, dt n1 p-acp r-crq pns31 vbds vvn, (3154) sermon (DIV1) 2031 Page 1324
10880 and continued not in honour all night. and continued not in honour all night. cc vvd xx p-acp n1 d n1. (3154) sermon (DIV1) 2031 Page 1324
10881 Ah! what a glassy brittle thing is poor humane nature, when it is so shaken all to pieces from so great perfection, that it holds not whole above three hours, Ah! what a glassy brittle thing is poor humane nature, when it is so shaken all to Pieces from so great perfection, that it holds not Whole above three hours, uh q-crq dt j j n1 vbz j j n1, c-crq pn31 vbz av vvn d p-acp n2 p-acp av j n1, cst pn31 vvz xx j-jn p-acp crd n2, (3154) sermon (DIV1) 2032 Page 1324
10882 or thereabouts? And that it held whole so long, was because it had not yet met with a temptation. or thereabouts? And that it held Whole so long, was Because it had not yet met with a temptation. cc av? cc cst pn31 vvd av-jn av av-j, vbds c-acp pn31 vhd xx av vvn p-acp dt n1. (3154) sermon (DIV1) 2032 Page 1324
10883 And that Satan offered not a temptation all that while, was because he would hold off till they came to their time of eating; And that Satan offered not a temptation all that while, was Because he would hold off till they Come to their time of eating; cc cst np1 vvd xx dt n1 d cst n1, vbds c-acp pns31 vmd vvi a-acp c-acp pns32 vvd p-acp po32 n1 pp-f vvg; (3154) sermon (DIV1) 2032 Page 1325
10884 and their first meal proves their poyson. and their First meal Proves their poison. cc po32 ord n1 vvz po32 n1. (3154) sermon (DIV1) 2032 Page 1325
10885 But Ah! the glorious and divine power of the grace of the Lord Jesus, that inables a poor sinful Soul to hold out against the shocks of all the temptation of Hell, But Ah! the glorious and divine power of the grace of the Lord jesus, that inables a poor sinful Soul to hold out against the shocks of all the temptation of Hell, p-acp uh dt j cc j-jn n1 pp-f dt n1 pp-f dt n1 np1, cst vvz dt j j n1 pc-acp vvi av p-acp dt n2 pp-f d dt n1 pp-f n1, (3154) sermon (DIV1) 2032 Page 1325
10886 and to break through all, and to get to glory. and to break through all, and to get to glory. cc pc-acp vvi p-acp d, cc pc-acp vvi p-acp n1. (3154) sermon (DIV1) 2032 Page 1325
10887 Compare Adam shaken with the first temptation the Devil offers, with Job not shaken with all that the Devil could do; Compare Adam shaken with the First temptation the devil offers, with Job not shaken with all that the devil could do; vvb np1 vvn p-acp dt ord n1 dt n1 vvz, p-acp n1 xx vvn p-acp d cst dt n1 vmd vdi; (3154) sermon (DIV1) 2032 Page 1325
10888 and to the praise of the glory of his grace, as it is said, Ephes. I. 6. we have cause to cry out all our lives, and to the praise of the glory of his grace, as it is said, Ephesians I. 6. we have cause to cry out all our lives, cc p-acp dt n1 pp-f dt n1 pp-f po31 n1, c-acp pn31 vbz vvn, np1 np1 crd n1 vhb n1 pc-acp vvi av d po12 n2, (3154) sermon (DIV1) 2032 Page 1325
10889 and so do Saints in glory to eternity, Great is the grace of our Lord Jesus Christ. and so do Saints in glory to eternity, Great is the grace of our Lord jesus christ. cc av vdb n2 p-acp n1 p-acp n1, j vbz dt n1 pp-f po12 n1 np1 np1. (3154) sermon (DIV1) 2032 Page 1325
10890 Now read the words carrying this that hath been spoken in your minds, In six days the Lord made Heaven and Earth, the Sea, Now read the words carrying this that hath been spoken in your minds, In six days the Lord made Heaven and Earth, the Sea, av vvd dt n2 vvg d cst vhz vbn vvn p-acp po22 n2, p-acp crd n2 dt n1 vvd n1 cc n1, dt n1, (3154) sermon (DIV1) 2033 Page 1325
10892 And on the sixth day Adam fell, and Christ was promised: And on the sixth day Adam fell, and christ was promised: cc p-acp dt ord n1 np1 vvd, cc np1 vbds vvn: (3154) sermon (DIV1) 2033 Page 1325
10893 and on the Seventh day God rested, and blessed the Sabbath day, &c. And so the Chaldee Translater of the Psalms considers of the thing. For upon Psalm. XCII. which is intituled for the Sabbath day, he saith thus, A Psalm or Song, which Adam the first man sung concerning the Sabbath day. and on the Seventh day God rested, and blessed the Sabbath day, etc. And so the Chaldee Translator of the Psalms considers of the thing. For upon Psalm. XCII. which is entitled for the Sabbath day, he Says thus, A Psalm or Song, which Adam the First man sung Concerning the Sabbath day. cc p-acp dt ord n1 np1 vvd, cc vvd dt n1 n1, av cc av dt np1 n1 pp-f dt n2 vvz pp-f dt n1. p-acp p-acp n1. crd. r-crq vbz vvn p-acp dt n1 n1, pns31 vvz av, dt n1 cc n1, r-crq np1 dt ord n1 vvn vvg dt n1 n1. (3154) sermon (DIV1) 2033 Page 1325
10894 And the same Chaldee Translater on Cant. I. yet more plainly: And the same Chaldee Translator on Cant I. yet more plainly: cc dt d np1 n1 p-acp np1 pns11. av av-dc av-j: (3154) sermon (DIV1) 2033 Page 1325
10895 When Adam saw that his sin was forgiven, when the Sabbath came, he sung a Psalm, When Adam saw that his since was forgiven, when the Sabbath Come, he sung a Psalm, c-crq np1 vvd cst po31 n1 vbds vvn, c-crq dt n1 vvd, pns31 vvd dt n1, (3154) sermon (DIV1) 2033 Page 1325
10896 as it is said, A Psalm or Song for the Sabbath day. as it is said, A Psalm or Song for the Sabbath day. c-acp pn31 vbz vvn, dt n1 cc n1 p-acp dt n1 n1. (3154) sermon (DIV1) 2033 Page 1325
10897 And now looking on this first week of the world in this prospect, viz. as sin come into the world, And now looking on this First Week of the world in this prospect, viz. as since come into the world, cc av vvg p-acp d ord n1 pp-f dt n1 p-acp d n1, n1 p-acp n1 vvb p-acp dt n1, (3154) sermon (DIV1) 2034 Page 1325
10898 and Christ promised before the seventh day came, it will give us a clearer prospect of the Sabbath, and of Gods resting, viz. I. and christ promised before the seventh day Come, it will give us a clearer prospect of the Sabbath, and of God's resting, viz. I. cc np1 vvd p-acp dt ord n1 vvd, pn31 vmb vvi pno12 dt jc n1 pp-f dt n1, cc pp-f n2 vvg, n1 pns11. (3154) sermon (DIV1) 2034 Page 1325
10899 That God had created a new creation, before he rested on the Sabbath. That God had created a new creation, before he rested on the Sabbath. cst np1 vhd vvn dt j n1, c-acp pns31 vvd p-acp dt n1. (3154) sermon (DIV1) 2035 Page 1325
10900 For when Adam and mankind, by his fall, was shattered all to pieces, and the noblest Creature, to whom God put all other Creatures in subjection, was himself become like the beasts that perish, the beasts that were put in subjection to him: For when Adam and mankind, by his fallen, was shattered all to Pieces, and the Noblest Creature, to whom God put all other Creatures in subjection, was himself become like the beasts that perish, the beasts that were put in subjection to him: p-acp c-crq np1 cc n1, p-acp po31 n1, vbds vvn d p-acp n2, cc dt js n1, p-acp ro-crq np1 vvd d j-jn n2 p-acp n1, vbds px31 vvn av-j dt n2 cst vvb, dt n2 cst vbdr vvn p-acp n1 p-acp pno31: (3154) sermon (DIV1) 2035 Page 1325
10901 and when Satan the enemy of God, as well as man, had thus broke all to pieces the chief work-manship of God; and when Satan the enemy of God, as well as man, had thus broke all to Pieces the chief workmanship of God; cc c-crq np1 dt n1 pp-f np1, c-acp av c-acp n1, vhd av vvn d p-acp n2 dt j-jn j pp-f np1; (3154) sermon (DIV1) 2035 Page 1325
10902 here the world was mar'd as soon as made. Here the world was marred as soon as made. av dt n1 vbds vvn a-acp av c-acp vvn. (3154) sermon (DIV1) 2035 Page 1325
10903 And as God in six days made Heaven and Earth, and all things therein, so before the sixth day went out, Satan had mar'd and destroyed him, And as God in six days made Heaven and Earth, and all things therein, so before the sixth day went out, Satan had marred and destroyed him, cc p-acp np1 p-acp crd n2 vvd n1 cc n1, cc d n2 av, av p-acp dt ord n1 vvd av, np1 vhd vvn cc vvd pno31, (3154) sermon (DIV1) 2035 Page 1325
10904 for whom all these things were created. for whom all these things were created. p-acp ro-crq d d n2 vbdr vvn. (3154) sermon (DIV1) 2035 Page 1325
10905 God therefore coming in with the promise of Christ, who should destroy Satan, that had destroyed all; God Therefore coming in with the promise of christ, who should destroy Satan, that had destroyed all; np1 av vvg p-acp p-acp dt n1 pp-f np1, r-crq vmd vvi np1, cst vhd vvn d; (3154) sermon (DIV1) 2036 Page 1325
10906 and having now created a new world of grace, and brought in a second Adam, the root of all were to be saved; and having now created a new world of grace, and brought in a second Adam, the root of all were to be saved; cc vhg av vvn dt j n1 pp-f n1, cc vvd p-acp dt vvb np1, dt n1 pp-f d vbdr pc-acp vbi vvn; (3154) sermon (DIV1) 2036 Page 1325
10907 and having restored Adam, that not only from his lost condition, but into a better condition, and having restored Adam, that not only from his lost condition, but into a better condition, cc vhg vvn np1, cst xx av-j p-acp po31 j-vvn n1, cc-acp p-acp dt jc n1, (3154) sermon (DIV1) 2036 Page 1325
10908 than he was in before, as having ingrafted him, and all believers into Christ, a surer foundation, than he was in before, as having ingrafted him, and all believers into christ, a Surer Foundation, cs pns31 vbds p-acp a-acp, c-acp vhg vvn pno31, cc d n2 p-acp np1, dt jc n1, (3154) sermon (DIV1) 2036 Page 1325
10909 than natural perfection, which he had by Creation, but had now lost: then he rested, as having wrought a greater work, than the Creation of nature. than natural perfection, which he had by Creation, but had now lost: then he rested, as having wrought a greater work, than the Creation of nature. cs j n1, r-crq pns31 vhd p-acp n1, cc-acp vhd av vvn: cs pns31 vvd, c-acp vhg vvn dt jc n1, cs dt n1 pp-f n1. (3154) sermon (DIV1) 2036 Page 1325
10910 But then you will say, that the first Sabbath was of Evangelical institution, not of moral: that then the law for keeping of it was not written in Adams heart, but was of Evangelical revelation. But then you will say, that the First Sabbath was of Evangelical Institution, not of moral: that then the law for keeping of it was not written in Adams heart, but was of Evangelical Revelation. cc-acp cs pn22 vmb vvi, cst dt ord n1 vbds pp-f np1 n1, xx pp-f j: cst av dt n1 p-acp vvg pp-f pn31 vbds xx vvn p-acp npg1 n1, cc-acp vbds pp-f np1 n1. (3154) sermon (DIV1) 2037 Page 1325
10911 I may answer truly, that it was both. For though Adam had not sinned, yet must he have kept the Sabbath. I may answer truly, that it was both. For though Adam had not sinned, yet must he have kept the Sabbath. pns11 vmb vvi av-j, cst pn31 vbds d. p-acp cs np1 vhd xx vvn, av vmb pns31 vhi vvn dt n1. (3154) sermon (DIV1) 2038 Page 1325
11041 First, in its Antiquity. It was from the beginning: First, in its Antiquity. It was from the beginning: ord, p-acp po31 n1. pn31 vbds p-acp dt n1: (3154) sermon (DIV1) 2058 Page 1328
10912 And to this purpose it is observable, that the institution of the Sabbath is mentioned, Gen. II. before the fall of Adam is mentioned, Gen. III. And to this purpose it is observable, that the Institution of the Sabbath is mentioned, Gen. II before the fallen of Adam is mentioned, Gen. III. cc p-acp d n1 pn31 vbz j, cst dt n1 pp-f dt n1 vbz vvn, np1 crd p-acp dt n1 pp-f np1 vbz vvn, np1 np1. (3154) sermon (DIV1) 2038 Page 1325
10913 partly because the Holy Ghost would mention all the seven days of the first week together, partly Because the Holy Ghost would mention all the seven days of the First Week together, av c-acp dt j n1 vmd vvi d dt crd n2 pp-f dt ord n1 av, (3154) sermon (DIV1) 2038 Page 1325
10914 and partly to intimate to us, that even in innocency there must have been a Sabbath kept; and partly to intimate to us, that even in innocency there must have been a Sabbath kept; cc av pc-acp vvi p-acp pno12, cst av p-acp n1 a-acp vmb vhi vbn dt n1 vvd; (3154) sermon (DIV1) 2038 Page 1325
10915 a Sabbath kept, if Adam had continued in innocency: a Sabbath kept, if Adam had continued in innocency: dt n1 vvd, cs np1 vhd vvn p-acp n1: (3154) sermon (DIV1) 2038 Page 1325
10916 and in that regard the Law of it to him was Moral, and written in his heart, and in that regard the Law of it to him was Moral, and written in his heart, cc p-acp d n1 dt n1 pp-f pn31 p-acp pno31 vbds j, cc vvn p-acp po31 n1, (3154) sermon (DIV1) 2038 Page 1325
10917 as all the Laws of piety towards God were. as all the Laws of piety towards God were. c-acp d dt n2 pp-f n1 p-acp np1 vbdr. (3154) sermon (DIV1) 2038 Page 1325
10918 It is said, Gen. II. 15. The Lord God took the man, and put him into the Garden of Eden to dress and keep it. It is said, Gen. II 15. The Lord God took the man, and put him into the Garden of Eden to dress and keep it. pn31 vbz vvn, np1 crd crd dt n1 np1 vvd dt n1, cc vvd pno31 p-acp dt n1 pp-f np1 pc-acp vvi cc vvi pn31. (3154) sermon (DIV1) 2038 Page 1325
10919 Now if Adam had continued in innocency, do you think he must have been at work dressing and keeping the Garden on the Sabbath day, Now if Adam had continued in innocency, do you think he must have been At work dressing and keeping the Garden on the Sabbath day, av cs np1 vhd vvn p-acp n1, vdb pn22 vvi pns31 vmb vhi vbn p-acp n1 vvg cc vvg dt n1 p-acp dt n1 n1, (3154) sermon (DIV1) 2038 Page 1325
10920 as on the other six? He had Gods own copy so laid before him of working six days, as on the other six? He had God's own copy so laid before him of working six days, c-acp p-acp dt j-jn crd? pns31 vhd n2 d n1 av vvn p-acp pno31 pp-f n-vvg crd n2, (3154) sermon (DIV1) 2038 Page 1325
10921 and resting the seventh, that he could not but see, that it was laid before him for his Example. and resting the seventh, that he could not but see, that it was laid before him for his Exampl. cc vvg dt ord, cst pns31 vmd xx cc-acp vvi, cst pn31 vbds vvn p-acp pno31 p-acp po31 n1. (3154) sermon (DIV1) 2038 Page 1325
10922 But you will say, All the Moral Law was written in Adams heart, as soon as he was created: But you will say, All the Moral Law was written in Adams heart, as soon as he was created: p-acp pn22 vmb vvi, d dt j n1 vbds vvn p-acp npg1 n1, c-acp av c-acp pns31 vbds vvn: (3154) sermon (DIV1) 2039 Page 1325
10923 now the Law to keep the Sabbath could not be, because the Sabbath was not yet created, nor come. now the Law to keep the Sabbath could not be, Because the Sabbath was not yet created, nor come. av dt n1 pc-acp vvi dt n1 vmd xx vbi, c-acp dt n1 vbds xx av vvn, ccx vvi. (3154) sermon (DIV1) 2039 Page 1325
10924 And by then the Sabbath came, the Law in his heart was blurred by sin and his fall. And by then the Sabbath Come, the Law in his heart was blurred by since and his fallen. cc p-acp av dt n1 vvd, dt n1 p-acp po31 n1 vbds vvn p-acp n1 cc po31 n1. (3154) sermon (DIV1) 2039 Page 1325
10925 I answer, The Law writ in Adams heart was not particularly every Command of the two Tables, written as they were in two Tables line by line: I answer, The Law writ in Adams heart was not particularly every Command of the two Tables, written as they were in two Tables line by line: pns11 vvi, dt n1 vvn p-acp npg1 n1 vbds xx av-j d n1 pp-f dt crd n2, vvn c-acp pns32 vbdr p-acp crd n2 n1 p-acp n1: (3154) sermon (DIV1) 2040 Page 1325
10926 but this Law in general of piety and love toward God, and of justice and love towards our neighbour. but this Law in general of piety and love towards God, and of Justice and love towards our neighbour. cc-acp d n1 p-acp n1 pp-f n1 cc n1 p-acp np1, cc pp-f n1 cc n1 p-acp po12 n1. (3154) sermon (DIV1) 2040 Page 1325
10927 And in these lay couched a Law to all particulars, that concerned either; to branch forth as occasion for the practice of them should arise. And in these lay couched a Law to all particulars, that concerned either; to branch forth as occasion for the practice of them should arise. cc p-acp d n1 vvd dt n1 p-acp d n2-j, cst vvd av-d; pc-acp vvi av p-acp n1 p-acp dt n1 pp-f pno32 vmd vvi. (3154) sermon (DIV1) 2040 Page 1325
10928 As in our natural corruption brought in by sin, there is couched every sin whatsoever too ready to bud forth, when occasion is offered. As in our natural corruption brought in by since, there is couched every since whatsoever too ready to bud forth, when occasion is offered. p-acp p-acp po12 j n1 vvn p-acp p-acp n1, pc-acp vbz vvn d n1 r-crq av j pc-acp vvi av, c-crq n1 vbz vvn. (3154) sermon (DIV1) 2040 Page 1325
10929 So in the Law in his heart of piety towards God, was comprehended the practice of every thing, that concerned love and piety towards God, So in the Law in his heart of piety towards God, was comprehended the practice of every thing, that concerned love and piety towards God, av p-acp dt n1 p-acp po31 n1 pp-f n1 p-acp np1, vbds vvn dt n1 pp-f d n1, cst vvd n1 cc n1 p-acp np1, (3154) sermon (DIV1) 2040 Page 1325
10930 as occasion for the practice was offered. as occasion for the practice was offered. c-acp n1 p-acp dt n1 vbds vvn. (3154) sermon (DIV1) 2040 Page 1325
10931 Under this Law was couched a tie and Law to obey God in every thing he should command. Under this Law was couched a tie and Law to obey God in every thing he should command. p-acp d n1 vbds vvn dt n1 cc n1 pc-acp vvi np1 p-acp d n1 pns31 vmd vvi. (3154) sermon (DIV1) 2040 Page 1325
10932 And so though the command, Eat not of the forbidden fruit, was a Positive and not a Moral Command; And so though the command, Eat not of the forbidden fruit, was a Positive and not a Moral Command; cc av cs dt n1, vvb xx pp-f dt j-vvn n1, vbds dt j cc xx dt j vvb; (3154) sermon (DIV1) 2040 Page 1326
10933 yet was Adam bound to the obedience of it by virtue of the Moral Law, written in his heart, which tyed him to love God, yet was Adam bound to the Obedience of it by virtue of the Moral Law, written in his heart, which tied him to love God, av vbds np1 vvn p-acp dt n1 pp-f pn31 p-acp n1 pp-f dt j n1, vvn p-acp po31 n1, r-crq vvd pno31 pc-acp vvi np1, (3154) sermon (DIV1) 2040 Page 1326
10935 And so the Sabbath, when it came, although you look upon it as a positive command in its institution; And so the Sabbath, when it Come, although you look upon it as a positive command in its Institution; cc av dt n1, c-crq pn31 vvd, cs pn22 vvb p-acp pn31 p-acp dt j vvb p-acp po31 n1; (3154) sermon (DIV1) 2041 Page 1326
10936 yet was it writ also in Adams heart, to obey God in that Command, especially when God had set him such a Copy by his own resting. yet was it writ also in Adams heart, to obey God in that Command, especially when God had Set him such a Copy by his own resting. av vbds pn31 vvn av p-acp npg1 n1, pc-acp vvi np1 p-acp d n1, av-j c-crq np1 vhd vvn pno31 d dt n1 p-acp po31 d n-vvg. (3154) sermon (DIV1) 2041 Page 1326
10937 II. A second thing observable in that first Sabbath, and which was transmitted to posterity as a Law to keep, is, that now it had several ends. II A second thing observable in that First Sabbath, and which was transmitted to posterity as a Law to keep, is, that now it had several ends. crd dt ord n1 j p-acp d ord n1, cc r-crq vbds vvn p-acp n1 p-acp dt n1 pc-acp vvi, vbz, cst av pn31 vhd j n2. (3154) sermon (DIV1) 2042 Page 1326
10938 As in man there is something of the perfection of every Creature, a Spirit, as Angels; Life, as Beasts; Growth, as Trees; a Body, as Stones; As in man there is something of the perfection of every Creature, a Spirit, as Angels; Life, as Beasts; Growth, as Trees; a Body, as Stones; p-acp p-acp n1 pc-acp vbz pi pp-f dt n1 pp-f d n1, dt n1, p-acp n2; n1, p-acp n2; n1, p-acp n2; dt n1, p-acp n2; (3154) sermon (DIV1) 2042 Page 1326
10939 so the Sabbath hath something of the excellency and of the end, of every Law, that was or could be given. so the Sabbath hath something of the excellency and of the end, of every Law, that was or could be given. av dt n1 vhz pi pp-f dt n1 cc pp-f dt n1, pp-f d n1, cst vbds cc vmd vbi vvn. (3154) sermon (DIV1) 2042 Page 1326
10940 There are four sorts of Laws, which God hath given to men; Moral, Commentorative, Evangelical and Typical. Moral Laws are given in the Ten Commandments. There Are four sorts of Laws, which God hath given to men; Moral, Commentorative, Evangelical and Typical. Moral Laws Are given in the Ten commandments. pc-acp vbr crd n2 pp-f n2, r-crq np1 vhz vvn p-acp n2; j, n1, np1 cc j. j n2 vbr vvn p-acp dt crd n2. (3154) sermon (DIV1) 2043 Page 1326
10941 Commemorative Laws, as the Law of the Passover, to commemorate the delivery out of Egypt; Pentecost, to commemorate the giving of the Law. Commemorative Laws, as the Law of the Passover, to commemorate the delivery out of Egypt; Pentecost, to commemorate the giving of the Law. n1 n2, c-acp dt n1 pp-f dt np1, p-acp j dt n1 av pp-f np1; np1, p-acp j dt vvg pp-f dt n1. (3154) sermon (DIV1) 2043 Page 1326
10942 Typical, as Sacrifices, Priesthood, Purifications, sprinkling of blood, to signifie good things to come, as the Apostle speaks, Typical, as Sacrifices, Priesthood, Purifications, sprinkling of blood, to signify good things to come, as the Apostle speaks, j, p-acp n2, n1, n2, vvg pp-f n1, pc-acp vvi j n2 pc-acp vvi, p-acp dt n1 vvz, (3154) sermon (DIV1) 2043 Page 1326
10943 and to have their accomplishing in Christ Evangelical, such as repentance, self-denial, believing, &c. and to have their accomplishing in christ Evangelical, such as Repentance, self-denial, believing, etc. cc pc-acp vhi po32 n-vvg p-acp np1 np1, d p-acp n1, n1, vvg, av (3154) sermon (DIV1) 2043 Page 1326
10944 Now the Sabbath is partaker of all these Ends together, and hath the several excellencies of all these ends included in its self. Now the Sabbath is partaker of all these Ends together, and hath the several excellencies of all these ends included in its self. av dt n1 vbz n1 pp-f d d vvz av, cc vhz dt j n2 pp-f d d n2 vvd p-acp po31 n1. (3154) sermon (DIV1) 2044 Page 1326
10945 And so had that first Sabbath appointed to Adam. First, The Moral end is to rest from labours. And so had that First Sabbath appointed to Adam. First, The Moral end is to rest from labours. cc av vhd d ord n1 vvn p-acp np1. ord, dt j n1 vbz pc-acp vvi p-acp n2. (3154) sermon (DIV1) 2044 Page 1326
10946 So in this fourth Commandment, six days shalt thou labour and do all thy work, So in this fourth Commandment, six days shalt thou labour and do all thy work, av p-acp d ord n1, crd n2 vm2 pns21 vvi cc vdb d po21 n1, (3154) sermon (DIV1) 2045 Page 1326
10947 but the seventh day is the Sabbath of the Lord thy God, in it thou shalt do no manner of work, &c. So Jer. XVII. 21. Thus saith the Lord, Take heed to your selves, to bear no burthen on the Sabbath day, but the seventh day is the Sabbath of the Lord thy God, in it thou shalt do no manner of work, etc. So Jer. XVII. 21. Thus Says the Lord, Take heed to your selves, to bear no burden on the Sabbath day, cc-acp dt ord n1 vbz dt n1 pp-f dt n1 po21 n1, p-acp pn31 pns21 vm2 vdi dx n1 pp-f n1, av np1 np1 np1. crd av vvz dt n1, vvb n1 p-acp po22 n2, pc-acp vvi dx n1 p-acp dt n1 n1, (3154) sermon (DIV1) 2045 Page 1326
10948 nor bring it in by the gates of Jerusalem. nor bring it in by the gates of Jerusalem. ccx vvi pn31 p-acp p-acp dt n2 pp-f np1. (3154) sermon (DIV1) 2045 Page 1326
10949 Neither bring forth a burthen out of your houses, neither do you any work, but hallow the Sabbath day, as I commanded your fathers. Neither bring forth a burden out of your houses, neither do you any work, but hallow the Sabbath day, as I commanded your Father's. av-d vvb av dt n1 av pp-f po22 n2, av-dx vdb pn22 d n1, cc-acp vvb dt n1 n1, c-acp pns11 vvd po22 n2. (3154) sermon (DIV1) 2045 Page 1326
10950 Oh! then I celebrate the Sabbath, saith the Sabbath-breaker, for I do no work but play and recreate, Oh! then I celebrate the Sabbath, Says the Sabbath breaker, for I do not work but play and recreate, uh av pns11 vvb dt n1, vvz dt n1, c-acp pns11 vdb xx vvi cc-acp vvb cc vvi, (3154) sermon (DIV1) 2046 Page 1326
10951 and drink and sit still, and do no work at all. and drink and fit still, and do no work At all. cc vvi cc vvi av, cc vdb dx n1 p-acp d. (3154) sermon (DIV1) 2046 Page 1326
10952 Friend, dost thou think God ever established idleness and folly by a Law? That he hallowed the Sabbath day to be a playing, fooling, sporting day? But Christian, how readest thou, Friend, dost thou think God ever established idleness and folly by a Law? That he hallowed the Sabbath day to be a playing, fooling, sporting day? But Christian, how Readest thou, n1, vd2 pns21 vvi np1 av vvd n1 cc n1 p-acp dt n1? cst pns31 vvd dt n1 n1 pc-acp vbi dt vvg, n-vvg, vvg n1? p-acp njp, c-crq vv2 pns21, (3154) sermon (DIV1) 2046 Page 1326
10953 as a Christian? The seventh day is the Sabbath of the Lord thy God; not a Sabbath for thy lust and laziness. as a Christian? The seventh day is the Sabbath of the Lord thy God; not a Sabbath for thy lust and laziness. c-acp dt njp? dt ord n1 vbz dt n1 pp-f dt n1 po21 n1; xx dt n1 p-acp po21 n1 cc n1. (3154) sermon (DIV1) 2046 Page 1326
10954 And in it thou shalt do no manner of work of thine own, but the work of the Lord thy God. And in it thou shalt do no manner of work of thine own, but the work of the Lord thy God. cc p-acp pn31 pns21 vm2 vdi dx n1 pp-f n1 pp-f po21 d, cc-acp dt n1 pp-f dt n1 po21 n1. (3154) sermon (DIV1) 2046 Page 1326
10955 And the rest that he hath commanded is not for idleness, but for piety towards God; And the rest that he hath commanded is not for idleness, but for piety towards God; cc dt vvb cst pns31 vhz vvn vbz xx p-acp n1, cc-acp p-acp n1 p-acp np1; (3154) sermon (DIV1) 2046 Page 1326
10956 for which end he gave all the Laws of the first Table, viz. to leave communion with the world and worldly things that day, for which end he gave all the Laws of the First Table, viz. to leave communion with the world and worldly things that day, p-acp r-crq n1 pns31 vvd d dt n2 pp-f dt ord n1, n1 pc-acp vvi n1 p-acp dt n1 cc j n2 cst n1, (3154) sermon (DIV1) 2046 Page 1326
10957 and to have it with God, as in Esai. LVIII. 13, 14. If thou turn away thy foot from the Sabbath, from doing thy will on my holy days, and to have it with God, as in Isaiah. LVIII. 13, 14. If thou turn away thy foot from the Sabbath, from doing thy will on my holy days, cc pc-acp vhi pn31 p-acp np1, c-acp p-acp np1. crd. crd, crd cs pns21 vvb av po21 n1 p-acp dt n1, p-acp vdg po21 vmb p-acp po11 j n2, (3154) sermon (DIV1) 2046 Page 1326
10958 and call the Sabbath a delight. and call the Sabbath a delight. cc vvb dt n1 dt n1. (3154) sermon (DIV1) 2046 Page 1326
10959 As Moses to betake our selves to the mount of God, and there to have communion with him. As Moses to betake our selves to the mount of God, and there to have communion with him. p-acp np1 pc-acp vvi po12 n2 p-acp dt n1 pp-f np1, cc a-acp pc-acp vhi n1 p-acp pno31. (3154) sermon (DIV1) 2046 Page 1326
10960 To get into the Mount above the world, and there to meet God and converse with him. To get into the Mount above the world, and there to meet God and converse with him. p-acp vvi p-acp dt n1 p-acp dt n1, cc a-acp pc-acp vvi np1 cc vvi p-acp pno31. (3154) sermon (DIV1) 2046 Page 1326
10961 To be in the Spirit on the Lords day; To be in the Spirit on the lords day; pc-acp vbi p-acp dt n1 p-acp dt n2 n1; (3154) sermon (DIV1) 2046 Page 1326
10962 and not to recreate the Body, but the Soul. To gather Spiritual strength for that, which it may be hath been scattered in our wordly employment. and not to recreate the Body, but the Soul. To gather Spiritual strength for that, which it may be hath been scattered in our wordly employment. cc xx pc-acp vvi dt n1, cc-acp dt n1 p-acp vvi j n1 p-acp d, r-crq pn31 vmb vbi vhz vbn vvn p-acp po12 j n1. (3154) sermon (DIV1) 2046 Page 1326
10963 Secondly, There is a commemorative end of the Sabbath, to remember Gods creating the world. Secondly, There is a commemorative end of the Sabbath, to Remember God's creating the world. ord, pc-acp vbz dt j n1 pp-f dt n1, pc-acp vvi n2 vvg dt n1. (3154) sermon (DIV1) 2047 Page 1326
10964 Which Adam might very well, nay must have been employed about, though he had never fallen. Which Adam might very well, nay must have been employed about, though he had never fallen. r-crq np1 vmd av av, uh vmb vhi vbn vvn a-acp, cs pns31 vhd av-x vvn. (3154) sermon (DIV1) 2047 Page 1326
10965 When he had been all the week upon his employment, dressing the Garden, and keeping it; When he had been all the Week upon his employment, dressing the Garden, and keeping it; c-crq pns31 vhd vbn d dt n1 p-acp po31 n1, vvg dt n1, cc vvg pn31; (3154) sermon (DIV1) 2047 Page 1326
10966 then on the Sabbath to set himself to meditate upon Gods creating of the world; then on the Sabbath to Set himself to meditate upon God's creating of the world; av p-acp dt n1 pc-acp vvi px31 pc-acp vvi p-acp n2 vvg pp-f dt n1; (3154) sermon (DIV1) 2047 Page 1326
10967 and to study his power and wisdom and goodness, shewed in that glorious workmanship, and to spend the day in prayers to him. and to study his power and Wisdom and Goodness, showed in that glorious workmanship, and to spend the day in Prayers to him. cc pc-acp vvi po31 n1 cc n1 cc n1, vvd p-acp d j n1, cc pc-acp vvi dt n1 p-acp n2 p-acp pno31. (3154) sermon (DIV1) 2047 Page 1326
10968 Observe the work of that day to us, and the same it should have been to him, in Psal. XCII. which is intituled a Psalm for the Sabbath day. Observe the work of that day to us, and the same it should have been to him, in Psalm XCII. which is entitled a Psalm for the Sabbath day. vvb dt n1 pp-f d n1 p-acp pno12, cc dt d pn31 vmd vhi vbn p-acp pno31, p-acp np1 crd. r-crq vbz vvn dt n1 p-acp dt n1 n1. (3154) sermon (DIV1) 2047 Page 1326
10969 It tells you what the work of the day is, vers. 1. It is a good thing to give thanks unto the Lord, It tells you what the work of the day is, vers. 1. It is a good thing to give thanks unto the Lord, pn31 vvz pn22 r-crq dt n1 pp-f dt n1 vbz, fw-la. crd pn31 vbz dt j n1 pc-acp vvi n2 p-acp dt n1, (3154) sermon (DIV1) 2047 Page 1326
10970 and to sing praises unto thy name, O most High. and to sing praises unto thy name, Oh most High. cc pc-acp vvi n2 p-acp po21 n1, uh av-ds j. (3154) sermon (DIV1) 2047 Page 1326
10971 And upon what reason, ver. 4. For thou hast made me glad through thy works, I will triumph in the works of thy hands. And upon what reason, ver. 4. For thou hast made me glad through thy works, I will triumph in the works of thy hands. cc p-acp r-crq n1, fw-la. crd c-acp pns21 vh2 vvn pno11 j p-acp po21 n2, pns11 vmb vvi p-acp dt n2 pp-f po21 n2. (3154) sermon (DIV1) 2047 Page 1326
10972 This is a Sabbath days work; after our sixs days work, to make it our employment to think of Gods: This is a Sabbath days work; After our sixs days work, to make it our employment to think of God's: d vbz dt n1 n2 vvi; p-acp po12 n2 n2 vvi, pc-acp vvi pn31 po12 n1 pc-acp vvi pp-f n2: (3154) sermon (DIV1) 2047 Page 1326
10973 to meditate of his wondrous works of Creation and Preservation: to meditate of his wondrous works of Creation and Preservation: pc-acp vvi pp-f po31 j n2 pp-f n1 cc n1: (3154) sermon (DIV1) 2047 Page 1326
10974 and there will come in the thoughts of our Creator and Preserver, and may mind us of our engagement to praise him: and there will come in the thoughts of our Creator and Preserver, and may mind us of our engagement to praise him: cc a-acp vmb vvi p-acp dt n2 pp-f po12 n1 cc n1, cc vmb vvi pno12 pp-f po12 n1 pc-acp vvi pno31: (3154) sermon (DIV1) 2047 Page 1326
10975 to whet our thankfulness and faith with these thoughts. 1. When we have laboured all the week, to think of our Creator, that hath sustained us, fed, cloathed, brought us hitherto. to whet our thankfulness and faith with these thoughts. 1. When we have laboured all the Week, to think of our Creator, that hath sustained us, fed, clothed, brought us hitherto. pc-acp vvi po12 n1 cc n1 p-acp d n2. crd c-crq pns12 vhb vvn d dt n1, pc-acp vvi pp-f po12 n1, cst vhz vvn pno12, vvn, vvn, vvd pno12 av. (3154) sermon (DIV1) 2047 Page 1326
10978 2. To trust God with our support, though we labour not on the Sabbath, but spend it wholly to him, and not to our selves. 2. To trust God with our support, though we labour not on the Sabbath, but spend it wholly to him, and not to our selves. crd p-acp n1 np1 p-acp po12 n1, cs pns12 vvb xx p-acp dt n1, cc-acp vvb pn31 av-jn p-acp pno31, cc xx p-acp po12 n2. (3154) sermon (DIV1) 2047 Page 1326
10979 He that created all things, and that hath fed and preserved us hitherto, can support us without our working on his day; nay, and will do it: He that created all things, and that hath fed and preserved us hitherto, can support us without our working on his day; nay, and will do it: pns31 cst vvd d n2, cc cst vhz vvn cc vvn pno12 av, vmb vvi pno12 p-acp po12 n-vvg p-acp po31 n1; uh-x, cc vmb vdi pn31: (3154) sermon (DIV1) 2047 Page 1326
10980 for do his work, and undoubtedly, thou shalt not want thy wages. for do his work, and undoubtedly, thou shalt not want thy wages. p-acp vdi po31 n1, cc av-j, pns21 vm2 xx vvi po21 n2. (3154) sermon (DIV1) 2047 Page 1326
10981 What a lecture did God read in his raining of Manna, that on the Sabbath day he rained none: What a lecture did God read in his raining of Manna, that on the Sabbath day he reigned none: q-crq dt n1 vdd np1 vvi p-acp po31 vvg pp-f n1, cst p-acp dt n1 n1 pns31 vvd pix: (3154) sermon (DIV1) 2048 Page 1327
10982 thereby to shew his own owning of his Sabbath, and checking and chiding those, that for greediness and distrust, would go out and think to gather some on that day. thereby to show his own owning of his Sabbath, and checking and chiding those, that for greediness and distrust, would go out and think to gather Some on that day. av pc-acp vvi po31 d vvg pp-f po31 n1, cc vvg cc vvg d, cst p-acp n1 cc n1, vmd vvi av cc vvb pc-acp vvi d p-acp d n1. (3154) sermon (DIV1) 2048 Page 1327
10983 And when he provided them Manna on the sixth day for the Sabbath also, what a lecture did he read, that he that observes the Sabbath and does Gods Will, ceasing from his own labour, And when he provided them Manna on the sixth day for the Sabbath also, what a lecture did he read, that he that observes the Sabbath and does God's Will, ceasing from his own labour, cc c-crq pns31 vvd pno32 n1 p-acp dt ord n1 p-acp dt n1 av, q-crq dt n1 vdd pns31 vvi, cst pns31 cst vvz dt n1 cc vdz ng1 n1, vvg p-acp po31 d n1, (3154) sermon (DIV1) 2048 Page 1327
10984 and doing his, shall never be unprovided for. Thirdly, There is an Evangelical end of the Sabbath, referring to Christ: and doing his, shall never be unprovided for. Thirdly, There is an Evangelical end of the Sabbath, referring to christ: cc vdg po31, vmb av-x vbi j-vvn p-acp. ord, pc-acp vbz dt np1 n1 pp-f dt n1, vvg p-acp np1: (3154) sermon (DIV1) 2048 Page 1327
10985 and that in Adams Sabbath as well as ours. Let us begin with his. I have shewed that on the sixth day Adam sinned, and Christ was promised. and that in Adams Sabbath as well as ours. Let us begin with his. I have showed that on the sixth day Adam sinned, and christ was promised. cc cst p-acp npg1 n1 c-acp av c-acp png12. vvb pno12 vvi p-acp png31. pns11 vhb vvn d p-acp dt ord n1 np1 vvn, cc np1 vbds vvn. (3154) sermon (DIV1) 2049 Page 1327
10986 So that the last work of God in the days of Creation, was the setting up Christ, So that the last work of God in the days of Creation, was the setting up christ, av cst dt ord n1 pp-f np1 p-acp dt n2 pp-f n1, vbds dt vvg a-acp np1, (3154) sermon (DIV1) 2050 Page 1327
10987 and restoring fallen man by him. and restoring fallen man by him. cc vvg vvn n1 p-acp pno31. (3154) sermon (DIV1) 2050 Page 1327
10988 And here God rested, viz. He had brought in his Son in whom his Soul delighted, And Here God rested, viz. He had brought in his Son in whom his Soul delighted, cc av np1 vvd, n1 pns31 vhd vvn p-acp po31 n1 p-acp ro-crq po31 n1 vvd, (3154) sermon (DIV1) 2050 Page 1327
10989 and made him heir of all things: and made him heir of all things: cc vvd pno31 n1 pp-f d n2: (3154) sermon (DIV1) 2050 Page 1327
10990 and thus he rested in Christ, finished his work in Christ, rested, refreshed, delighted himself in Christ. and thus he rested in christ, finished his work in christ, rested, refreshed, delighted himself in christ. cc av pns31 vvd p-acp np1, vvd po31 n1 p-acp np1, vvd, vvn, vvd px31 p-acp np1. (3154) sermon (DIV1) 2050 Page 1327
10991 Now the next day, when the Sabbath came in, what had Adam to do in it, Now the next day, when the Sabbath Come in, what had Adam to do in it, av dt ord n1, c-crq dt n1 vvd p-acp, r-crq vhd np1 pc-acp vdi p-acp pn31, (3154) sermon (DIV1) 2050 Page 1327
10992 but to remember the Creation, to remember his new creating, when he was broke all to pieces and spoiled? To remember his Creator and Redeemer. but to Remember the Creation, to Remember his new creating, when he was broke all to Pieces and spoiled? To Remember his Creator and Redeemer. cc-acp pc-acp vvi dt n1, pc-acp vvi po31 j vvg, c-crq pns31 vbds vvn d p-acp n2 cc vvn? p-acp vvi po31 n1 cc n1. (3154) sermon (DIV1) 2050 Page 1327
10993 It is said, Gen. III. 21. Unto Adam and his wife did the Lork God make coats of skins, and cloathed them. It is said, Gen. III. 21. Unto Adam and his wife did the Lork God make coats of skins, and clothed them. pn31 vbz vvn, np1 np1. crd p-acp np1 cc po31 n1 vdd dt n1 np1 vvi n2 pp-f n2, cc vvd pno32. (3154) sermon (DIV1) 2051 Page 1327
10994 The Lord and Lady of all the world clad in Leather! Which our silks and sattens now would scorn to think of: The Lord and Lady of all the world clad in Leather! Which our silks and Satin now would scorn to think of: dt n1 cc n1 pp-f d dt n1 vvn p-acp n1! q-crq po12 n2 cc n2 av vmd vvi pc-acp vvi pp-f: (3154) sermon (DIV1) 2051 Page 1327
10995 but from so mean a garb comes all our gallantry, though now we scorn it. but from so mean a garb comes all our gallantry, though now we scorn it. cc-acp p-acp av j dt n1 vvz d po12 n1, cs av pns12 vvb pn31. (3154) sermon (DIV1) 2051 Page 1327
10996 But whence came those Skins? Most probably they were the skins of beasts that were sacrificed. But whence Come those Skins? Most probably they were the skins of beasts that were sacrificed. p-acp q-crq vvd d n2? av-ds av-j pns32 vbdr dt n2 pp-f n2 cst vbdr vvn. (3154) sermon (DIV1) 2051 Page 1327
11042 as it is said of the word of God, 1 Joh. I. 1. Ask after the antient paths, as it is said of the word of God, 1 John I. 1. Ask After the ancient paths, c-acp pn31 vbz vvn pp-f dt n1 pp-f np1, crd np1 np1 crd vvb p-acp dt j n2, (3154) sermon (DIV1) 2058 Page 1328
10997 For, That sacrifice was from the beginning may be observed from that, that Christ is called The Lamb slain from the beginning of the world: For, That sacrifice was from the beginning may be observed from that, that christ is called The Lamb slave from the beginning of the world: p-acp, cst n1 vbds p-acp dt n1 vmb vbi vvn p-acp d, cst np1 vbz vvn dt n1 vvn p-acp dt n-vvg pp-f dt n1: (3154) sermon (DIV1) 2051 Page 1327
10998 and that not only in prediction, or that it was determined, and foretold by God, that he should be slain: and that not only in prediction, or that it was determined, and foretold by God, that he should be slave: cc cst xx av-j p-acp n1, cc cst pn31 vbds vvn, cc vvd p-acp np1, cst pns31 vmd vbi vvn: (3154) sermon (DIV1) 2051 Page 1327
10999 but in figure, that sacrifice was offered from the beginning of the world, which did presignifie his killing, and offering up. but in figure, that sacrifice was offered from the beginning of the world, which did presignify his killing, and offering up. cc-acp p-acp n1, cst n1 vbds vvn p-acp dt n-vvg pp-f dt n1, r-crq vdd vvi po31 n-vvg, cc vvg a-acp. (3154) sermon (DIV1) 2051 Page 1327
11000 And this further appears from the sacrifices of Cain and Abel, which rite and piece of Religion they had learned of their Father Adam. And this further appears from the Sacrifices of Cain and Abel, which rite and piece of Religion they had learned of their Father Adam. cc d jc n2 p-acp dt n2 pp-f np1 cc np1, r-crq n1 cc n1 pp-f n1 pns32 vhd vvn pp-f po32 n1 np1. (3154) sermon (DIV1) 2051 Page 1327
11001 Here then was work for Adam on the Sabbath, to sacrifice in memory of Christ to be offered up for redemption: Here then was work for Adam on the Sabbath, to sacrifice in memory of christ to be offered up for redemption: av av vbds n1 p-acp np1 p-acp dt n1, pc-acp vvi p-acp n1 pp-f np1 pc-acp vbi vvn a-acp p-acp n1: (3154) sermon (DIV1) 2052 Page 1327
11002 and to praise God for creating the world; but especially for vouchsafing Christ, whereby a better world and Estate is created. and to praise God for creating the world; but especially for vouchsafing christ, whereby a better world and Estate is created. cc pc-acp vvi np1 p-acp vvg dt n1; cc-acp av-j c-acp vvg np1, c-crq dt jc n1 cc n1 vbz vvn. (3154) sermon (DIV1) 2052 Page 1327
11003 And would not Adam, when he had a family, preach to his family of these things upon the Sabbath day? My Children, learn to know, And would not Adam, when he had a family, preach to his family of these things upon the Sabbath day? My Children, Learn to know, cc vmd xx np1, c-crq pns31 vhd dt n1, vvb p-acp po31 n1 pp-f d n2 p-acp dt n1 n1? po11 n2, vvb pc-acp vvi, (3154) sermon (DIV1) 2053 Page 1327
11004 and remember the Creator, the blessed Trinity, Father, Son and Holy Spirit, who in six days made Heaven and Earth, and Remember the Creator, the blessed Trinity, Father, Son and Holy Spirit, who in six days made Heaven and Earth, cc vvb dt n1, dt j-vvn np1, n1, n1 cc j n1, r-crq p-acp crd n2 vvd n1 cc n1, (3154) sermon (DIV1) 2053 Page 1327
11005 and on the sixth day made me and your Mother, both of us in his own image, perfectly holy and righteous, and on the sixth day made me and your Mother, both of us in his own image, perfectly holy and righteous, cc p-acp dt ord n1 vvd pno11 cc po22 n1, d pp-f pno12 p-acp po31 d n1, av-j j cc j, (3154) sermon (DIV1) 2053 Page 1327
11006 and endued with power of perfect obedience, and to resist all temptations. But that day we were deceived by the Devil, and fell and undid our selves, and endued with power of perfect Obedience, and to resist all temptations. But that day we were deceived by the devil, and fell and undid our selves, cc vvn p-acp n1 pp-f j n1, cc pc-acp vvi d n2. p-acp d n1 pns12 vbdr vvn p-acp dt n1, cc vvd cc vvd po12 n2, (3154) sermon (DIV1) 2053 Page 1327
11007 and our posterity, and came into a state of death and damnation. and our posterity, and Come into a state of death and damnation. cc po12 n1, cc vvd p-acp dt n1 pp-f n1 cc n1. (3154) sermon (DIV1) 2053 Page 1327
11008 But God suffered us to lye so but a few hours, but promised his own Son to take our flesh, But God suffered us to lie so but a few hours, but promised his own Son to take our Flesh, p-acp np1 vvd pno12 pc-acp vvi av p-acp dt d n2, cc-acp vvd po31 d n1 pc-acp vvi po12 n1, (3154) sermon (DIV1) 2053 Page 1327
11009 and to dye to deliver us from death and damnation: and to die to deliver us from death and damnation: cc pc-acp vvi pc-acp vvi pno12 p-acp n1 cc n1: (3154) sermon (DIV1) 2053 Page 1327
11010 and taught us this duty of sacrifice in comemoration of Christs death, and appoynted this day to commemorate these things, and taught us this duty of sacrifice in commemoration of Christ death, and appointed this day to commemorate these things, cc vvd pno12 d n1 pp-f n1 p-acp n1 pp-f npg1 n1, cc vvd d n1 p-acp j d n2, (3154) sermon (DIV1) 2053 Page 1327
11011 and to be employed in such service, and meditations. and to be employed in such service, and meditations. cc pc-acp vbi vvn p-acp d n1, cc n2. (3154) sermon (DIV1) 2053 Page 1327
11012 Oh! my Children, learn to know your Creator, to believe in Christ your Redeemer, and to observe his Sabbath. Oh! my Children, Learn to know your Creator, to believe in christ your Redeemer, and to observe his Sabbath. uh po11 n2, vvb pc-acp vvi po22 n1, pc-acp vvi p-acp np1 po22 n1, cc pc-acp vvi po31 n1. (3154) sermon (DIV1) 2053 Page 1327
11013 Such employment as this had Adam with his family on the Sabbath day: that it was even a Christian Sabbath to him, as ours is to us: Such employment as this had Adam with his family on the Sabbath day: that it was even a Christian Sabbath to him, as ours is to us: d n1 c-acp d vhd np1 p-acp po31 n1 p-acp dt n1 n1: cst pn31 vbds av dt njp n1 p-acp pno31, c-acp png12 vbz p-acp pno12: (3154) sermon (DIV1) 2053 Page 1327
11014 and the very same work is ours, and was his on the Sabbath day; but only that he also sacrificed. and the very same work is ours, and was his on the Sabbath day; but only that he also sacrificed. cc dt j d n1 vbz png12, cc vbds png31 p-acp dt n1 n1; cc-acp av-j cst pns31 av vvn. (3154) sermon (DIV1) 2053 Page 1327
11015 Fourthly, There is a Typical end of the Sabbath; Fourthly, There is a Typical end of the Sabbath; ord, pc-acp vbz dt j n1 pp-f dt n1; (3154) sermon (DIV1) 2054 Page 1327
11016 to signify Eternal Rest. Heb. IV. 3. For we which have belived do enter into rest: to signify Eternal Rest. Hebrew IV. 3. For we which have believed do enter into rest: pc-acp vvi j n1 np1 np1 crd c-acp pns12 r-crq vhb vvn vdb vvi p-acp n1: (3154) sermon (DIV1) 2054 Page 1327
11017 As he said, I have sworn in my wrath, if they shall enter into my Rest, As he said, I have sworn in my wrath, if they shall enter into my Rest, c-acp pns31 vvd, pns11 vhb vvn p-acp po11 n1, cs pns32 vmb vvi p-acp po11 n1, (3154) sermon (DIV1) 2054 Page 1327
11018 although the works were finished from the foundation of the world. although the works were finished from the Foundation of the world. cs dt n2 vbdr vvn p-acp dt n1 pp-f dt n1. (3154) sermon (DIV1) 2054 Page 1327
11019 Where the Apostle signifies, that the Sabbath hinted another rest, to wit, Gods Eternal Rest, different from that rest, Where the Apostle signifies, that the Sabbath hinted Another rest, to wit, God's Eternal Rest, different from that rest, c-crq dt n1 vvz, cst dt n1 vvd j-jn n1, pc-acp vvi, npg1 j n1, j p-acp d n1, (3154) sermon (DIV1) 2054 Page 1327
11020 when God ceased from the works of Creation. when God ceased from the works of Creation. c-crq np1 vvd p-acp dt n2 pp-f n1. (3154) sermon (DIV1) 2054 Page 1327
11021 The Sabbath typifies the end, viz. Eternal Rest: and the means, viz. to rest in Christ. One end was to Adam in innocency, both to us. The Sabbath typifies the end, viz. Eternal Rest: and the means, viz. to rest in christ. One end was to Adam in innocency, both to us. dt n1 vvz dt n1, n1 j n1: cc dt n2, n1 pc-acp vvi p-acp np1. crd n1 vbds p-acp np1 p-acp n1, av-d p-acp pno12. (3154) sermon (DIV1) 2054 Page 1327
11022 This is a lecture that may be read in the Sabbath; This is a lecture that may be read in the Sabbath; d vbz dt n1 cst vmb vbi vvn p-acp dt n1; (3154) sermon (DIV1) 2054 Page 1327
11023 in something that is visible to see something invisible, as in the water to see the Sun. This is a way to rest, in something that is visible to see something invisible, as in the water to see the Sun. This is a Way to rest, p-acp pi cst vbz j pc-acp vvi pi j, c-acp p-acp dt n1 pc-acp vvi dt n1 d vbz dt n1 pc-acp vvi, (3154) sermon (DIV1) 2054 Page 1327
11024 and resembles that great, and last Rest: as pleasant walks lead at length to the stately House at the end of them. and resembles that great, and last Rest: as pleasant walks led At length to the stately House At the end of them. cc vvz d j, cc ord n1: c-acp j n2 vvb p-acp n1 p-acp dt j n1 p-acp dt n1 pp-f pno32. (3154) sermon (DIV1) 2054 Page 1327
11025 This is a fit thought for the Sabbath-day morning. This is a fit Thought for the Sabbath-day morning. d vbz dt j n1 p-acp dt n1 n1. (3154) sermon (DIV1) 2055 Page 1327
11026 Now I rest from the world, how shall I rest from it eternally? Now I deal with God invisibly, but one day visibly. Now I rest from the world, how shall I rest from it eternally? Now I deal with God invisibly, but one day visibly. av pns11 vvb p-acp dt n1, q-crq vmb pns11 vvi p-acp pn31 av-j? av pns11 vvb p-acp np1 av-j, cc-acp crd n1 av-j. (3154) sermon (DIV1) 2055 Page 1327
11027 They who love Eternal Rest, will certainly love the Sabbath. They who love Eternal Rest, will Certainly love the Sabbath. pns32 r-crq vvb j n1, vmb av-j vvi dt n1. (3154) sermon (DIV1) 2055 Page 1327
11028 To all these ends, God added another end, as the Sabbath was given to his peculiar people, given at Sinai, with all these ends, and this more; To all these ends, God added Another end, as the Sabbath was given to his peculiar people, given At Sinai, with all these ends, and this more; p-acp d d n2, np1 vvd j-jn n1, c-acp dt n1 vbds vvn p-acp po31 j n1, vvn p-acp np1, p-acp d d n2, cc d dc; (3154) sermon (DIV1) 2056 Page 1327
11029 viz. To distinguish the Jews from all others for Gods own people. viz. To distinguish the jews from all Others for God's own people. n1 pc-acp vvi dt np2 p-acp d n2-jn p-acp n2 d n1. (3154) sermon (DIV1) 2056 Page 1327
11030 See Deut. V. 15. And remember that thou wast a Servant in the land of Egypt, See Deuteronomy V. 15. And Remember that thou wast a Servant in the land of Egypt, n1 np1 np1 crd cc vvb cst pns21 vbd2s dt n1 p-acp dt n1 pp-f np1, (3154) sermon (DIV1) 2056 Page 1327
11031 and that the Lord thy God brought thee out thence, through a mighty hand, and by a stretched out arm: and that the Lord thy God brought thee out thence, through a mighty hand, and by a stretched out arm: cc cst dt n1 po21 n1 vvd pno21 av av, p-acp dt j n1, cc p-acp dt vvn av n1: (3154) sermon (DIV1) 2056 Page 1327
11032 therefore the Lord thy God commanded thee to keep the Sabbath day. Therefore the Lord thy God commanded thee to keep the Sabbath day. av dt n1 po21 n1 vvd pno21 pc-acp vvi dt n1 n1. (3154) sermon (DIV1) 2056 Page 1327
11033 And so in Exod. XXIII. 12. And the Sabbath is reckoned with the Jewish Festivals, Col. II. 16. Let no man judge you in meat or in drink, And so in Exod XXIII. 12. And the Sabbath is reckoned with the Jewish Festivals, Col. II 16. Let no man judge you in meat or in drink, cc av p-acp np1 np1. crd cc dt n1 vbz vvn p-acp dt jp n2, np1 crd crd vvb dx n1 vvi pn22 p-acp n1 cc p-acp n1, (3154) sermon (DIV1) 2056 Page 1327
11034 or in respect of an Holy day, or of the new Moon, or of the Sabbath days. or in respect of an Holy day, or of the new Moon, or of the Sabbath days. cc p-acp n1 pp-f dt j n1, cc pp-f dt j n1, cc pp-f dt n1 n2. (3154) sermon (DIV1) 2056 Page 1328
11035 They were distinguished by Times from all other people. They were distinguished by Times from all other people. pns32 vbdr vvn p-acp n2 p-acp d j-jn n1. (3154) sermon (DIV1) 2056 Page 1328
11036 But how is this Sabbath distinctive? I answer, 1. None in the world kept the like resting day. But how is this Sabbath distinctive? I answer, 1. None in the world kept the like resting day. p-acp q-crq vbz d n1 j? pns11 vvb, crd pix p-acp dt n1 vvd dt j j-vvg n1. (3154) sermon (DIV1) 2056 Page 1328
11037 Therefore the Jews were scoffed at by other Nations, as Idle, and taken advantage of on that day. 2. They kept this Rest as a redeemed people. Therefore the jews were scoffed At by other nations, as Idle, and taken advantage of on that day. 2. They kept this Rest as a redeemed people. av dt np2 vbdr vvn p-acp p-acp j-jn n2, c-acp j, cc j-vvn n1 pp-f p-acp d n1. crd pns32 vvd d n1 p-acp dt j-vvn n1. (3154) sermon (DIV1) 2056 Page 1328
11038 Deut. V. How had they toyled in Egypt, and had not the liberty of a Sabbath: Deuteronomy V. How had they toiled in Egypt, and had not the liberty of a Sabbath: np1 np1 q-crq vhb pns32 vvd p-acp np1, cc vhd xx dt n1 pp-f dt n1: (3154) sermon (DIV1) 2056 Page 1328
11039 Now on the contrary, when they were delivered out of Egypt, they kept the Sabbath, as a signification of their rest from their labours there. Now on the contrary, when they were Delivered out of Egypt, they kept the Sabbath, as a signification of their rest from their labours there. av p-acp dt n-jn, c-crq pns32 vbdr vvn av pp-f np1, pns32 vvd dt n1, c-acp dt n1 pp-f po32 n1 p-acp po32 n2 a-acp. (3154) sermon (DIV1) 2056 Page 1328
11040 And now look on the Sabbath in its Moral, Commemorative, Evangelical, Typical, and Ceremonial End. Look on it in its Royal Dress, with what possible it can put on, as Queen Esther was drest; and then view its beauty. And now look on the Sabbath in its Moral, Commemorative, Evangelical, Typical, and Ceremonial End. Look on it in its Royal Dress, with what possible it can put on, as Queen Esther was dressed; and then view its beauty. cc av vvb p-acp dt n1 p-acp po31 j, n1, np1, j, cc j n1 vvb p-acp pn31 p-acp po31 j n1, p-acp r-crq j pn31 vmb vvi a-acp, c-acp n1 np1 vbds vvn; cc av vvi po31 n1. (3154) sermon (DIV1) 2057 Page 1328
11043 and the Sabbath will be found to be one of them. This is not of the Law, but of the Fathers. and the Sabbath will be found to be one of them. This is not of the Law, but of the Father's. cc dt n1 vmb vbi vvn pc-acp vbi crd pp-f pno32. d vbz xx pp-f dt n1, cc-acp pp-f dt n2. (3154) sermon (DIV1) 2058 Page 1328
11044 It is the first born of Ordinances, and hath a double portion of honour due to it. It is the First born of Ordinances, and hath a double portion of honour due to it. pn31 vbz dt ord vvn pp-f n2, cc vhz dt j-jn n1 pp-f n1 j-jn p-acp pn31. (3154) sermon (DIV1) 2058 Page 1328
11045 It was the first day of comfort in the world, after Adam was adjudged to toyl and misery. It was the First day of Comfort in the world, After Adam was adjudged to toil and misery. pn31 vbds dt ord n1 pp-f n1 p-acp dt n1, c-acp np1 vbds vvn p-acp n1 cc n1. (3154) sermon (DIV1) 2058 Page 1328
11046 The Jews say of it, that it is a Mediator. The jews say of it, that it is a Mediator. dt np2 vvi pp-f pn31, cst pn31 vbz dt n1. (3154) sermon (DIV1) 2058 Page 1328
11047 The Consideration of these Ends of the Sabbath may serve to assoyl that controversie about the Antiquity of its Institution: The Consideration of these Ends of the Sabbath may serve to assoil that controversy about the Antiquity of its Institution: dt n1 pp-f d vvz pp-f dt n1 vmb vvi pc-acp vvi d n1 p-acp dt n1 pp-f po31 n1: (3154) sermon (DIV1) 2059 Page 1328
11048 viz. Whether its institution was not before the giving of the Law? In the Dispute about the Sabbath afoot in England some years ago, there were some went so high (shall I say?) or so low, viz. Whither its Institution was not before the giving of the Law? In the Dispute about the Sabbath afoot in England Some Years ago, there were Some went so high (shall I say?) or so low, n1 cs po31 n1 vbds xx p-acp dt vvg pp-f dt n1? p-acp dt vvb p-acp dt n1 j p-acp np1 d n2 av, pc-acp vbdr d vvd av j (vmb pns11 vvi?) cc av j, (3154) sermon (DIV1) 2059 Page 1328
11049 as to maintain that our Sabbath was not of Divine Institution, but Ecclesiastical only; not ordained by God, but the Church. as to maintain that our Sabbath was not of Divine Institution, but Ecclesiastical only; not ordained by God, but the Church. c-acp pc-acp vvi cst po12 n1 vbds xx pp-f j-jn n1, cc-acp j av-j; xx vvn p-acp np1, cc-acp dt n1. (3154) sermon (DIV1) 2059 Page 1328
11050 And to make good this assertion, they would perswade you, that there was no Sabbath instituted before the giving of the Law. And to make good this assertion, they would persuade you, that there was no Sabbath instituted before the giving of the Law. cc pc-acp vvi j d n1, pns32 vmd vvi pn22, cst a-acp vbds dx n1 vvn p-acp dt vvg pp-f dt n1. (3154) sermon (DIV1) 2059 Page 1328
11051 None from the beginning, but that the world was two thousand five hundred and thirteen years without a Sabbath: None from the beginning, but that the world was two thousand five hundred and thirteen Years without a Sabbath: pix p-acp dt n1, cc-acp cst dt n1 vbds crd crd crd crd cc crd n2 p-acp dt n1: (3154) sermon (DIV1) 2059 Page 1328
11052 for so long it was from the Creation to Israels going out of Egypt: and that then, for so long it was from the Creation to Israel's going out of Egypt: and that then, c-acp av av-j pn31 vbds p-acp dt n1 p-acp npg1 vvg av pp-f np1: cc cst av, (3154) sermon (DIV1) 2059 Page 1328
11053 and not before was the Law for the Sabbath given. and not before was the Law for the Sabbath given. cc xx a-acp vbds dt n1 p-acp dt n1 vvn. (3154) sermon (DIV1) 2059 Page 1328
11054 Then I pray, why should Moses speak of Gods sanctifying the Sabbath, when he is speaking of the first week of the world, Then I pray, why should Moses speak of God's sanctifying the Sabbath, when he is speaking of the First Week of the world, av pns11 vvb, q-crq vmd np1 vvb pp-f npg1 vvg dt n1, c-crq pns31 vbz vvg pp-f dt ord n1 pp-f dt n1, (3154) sermon (DIV1) 2060 Page 1328
11055 if he meant not, that the seventh day of that week was sanctified? And what sense were it to read the Command thus, For in six days the Lord made Heaven and Earth, &c. and rested the seventh day, if he meant not, that the seventh day of that Week was sanctified? And what sense were it to read the Command thus, For in six days the Lord made Heaven and Earth, etc. and rested the seventh day, cs pns31 vvd xx, cst dt ord n1 pp-f d n1 vbds vvn? cc r-crq n1 vbdr pn31 pc-acp vvi dt n1 av, p-acp p-acp crd n2 dt n1 vvd n1 cc n1, av cc vvd dt ord n1, (3154) sermon (DIV1) 2060 Page 1328
11056 therefore two thousand five hundred and thirteen years after, he blessed the seventh day and hallowed it? But read it as it lies before you, He rested the seventh day, Therefore two thousand five hundred and thirteen Years After, he blessed the seventh day and hallowed it? But read it as it lies before you, He rested the seventh day, av crd crd crd crd cc crd n2 a-acp, pns31 vvd dt ord n1 cc vvd pn31? p-acp vvi pn31 c-acp pn31 vvz p-acp pn22, pns31 vvd dt ord n1, (3154) sermon (DIV1) 2060 Page 1328
11057 therefore the Lord blessed the Sabbath day and hallowed it, and must it not needs mean, he blessed that seventh day, that he rested, Therefore the Lord blessed the Sabbath day and hallowed it, and must it not needs mean, he blessed that seventh day, that he rested, av dt n1 vvn dt n1 n1 cc vvd pn31, cc vmb pn31 xx av j, pns31 vvd d ord n1, cst pns31 vvd, (3154) sermon (DIV1) 2060 Page 1328
11058 and sanctified it, and so the seventh successively in following generations? and sanctified it, and so the seventh successively in following generations? cc vvd pn31, cc av dt ord av-j p-acp vvg n2? (3154) sermon (DIV1) 2060 Page 1328
11059 But you may observe in Moses, that the Sabbath is given upon two reasons or accounts here, But you may observe in Moses, that the Sabbath is given upon two Reasons or accounts Here, p-acp pn22 vmb vvi p-acp np1, cst dt n1 vbz vvn p-acp crd n2 cc vvz av, (3154) sermon (DIV1) 2061 Page 1328
11060 because God rested; but in Deut. V. 15. because God delivered them out of Egypt. Thou, O Israel, thou must keep the Sabbath day in remembrance of thy deliverance out of Egypt: but withall he bids them, Remember to keep the Sabbath in memory of Gods resting. Because God rested; but in Deuteronomy V. 15. Because God Delivered them out of Egypt. Thou, Oh Israel, thou must keep the Sabbath day in remembrance of thy deliverance out of Egypt: but withal he bids them, remember to keep the Sabbath in memory of God's resting. c-acp np1 vvd; p-acp p-acp np1 np1 crd c-acp np1 vvn pno32 av pp-f np1. pns21, uh np1, pns21 vmb vvi dt n1 n1 p-acp n1 pp-f po21 n1 av pp-f np1: p-acp av pns31 vvz pno32, vvb pc-acp vvi dt n1 p-acp n1 pp-f n2 vvg. (3154) sermon (DIV1) 2061 Page 1328
11081 Both commemorate the Creation, both the Redemption: but only that ours is removed one day forward: Both commemorate the Creation, both the Redemption: but only that ours is removed one day forward: av-d j dt n1, d dt n1: cc-acp av-j cst png12 vbz vvn crd n1 av-j: (3154) sermon (DIV1) 2067 Page 1329
11061 Therefore certainly the Sabbath was kept in remembrance of that, before it was given to Israel to keep in memory of the deliverance out of Egypt. Therefore Certainly the Sabbath was kept in remembrance of that, before it was given to Israel to keep in memory of the deliverance out of Egypt. av av-j dt n1 vbds vvn p-acp n1 pp-f d, c-acp pn31 vbds vvn p-acp np1 pc-acp vvi p-acp n1 pp-f dt n1 av pp-f np1. (3154) sermon (DIV1) 2061 Page 1328
11062 I said, Adam should have kept the Sabbath, had he continued in innocency: then certainly he had more need of a Sabbath, for the benefit of his Soul, I said, Adam should have kept the Sabbath, had he continued in innocency: then Certainly he had more need of a Sabbath, for the benefit of his Soul, pns11 vvd, np1 vmd vhi vvn dt n1, vhd pns31 vvn p-acp n1: av av-j pns31 vhd dc n1 pp-f dt n1, p-acp dt n1 pp-f po31 n1, (3154) sermon (DIV1) 2062 Page 1328
11063 when he was become a sinner. when he was become a sinner. c-crq pns31 vbds vvn dt n1. (3154) sermon (DIV1) 2062 Page 1328
11064 And those four Ends of the Sabbath already mentioned, were also ends of the Sabbath to him, as well as to us. And those four Ends of the Sabbath already mentioned, were also ends of the Sabbath to him, as well as to us. cc d crd vvz pp-f dt n1 av vvn, vbdr av n2 pp-f dt n1 p-acp pno31, c-acp av c-acp p-acp pno12. (3154) sermon (DIV1) 2062 Page 1328
11065 The beauty then of the Sabbath consists First, in its Antiquity. The beauty then of the Sabbath consists First, in its Antiquity. dt n1 av pp-f dt n1 vvz ord, p-acp po31 n1. (3154) sermon (DIV1) 2062 Page 1328
11066 Secondly, In the Universality of its reception, throughout of all ages. One generation left it to another, from Father to Son. And it is known to all Churches. Secondly, In the Universality of its reception, throughout of all ages. One generation left it to Another, from Father to Son. And it is known to all Churches. ord, p-acp dt n1 pp-f po31 n1, p-acp pp-f d n2. crd n1 vvd pn31 p-acp j-jn, p-acp n1 p-acp n1 cc pn31 vbz vvn p-acp d n2. (3154) sermon (DIV1) 2063 Page 1328
11067 Thirdly, The Bravery of its institution. It had Gods example. God hallowed, blessed, drest it nobly: Thirdly, The Bravery of its Institution. It had God's Exampl. God hallowed, blessed, dressed it nobly: ord, dt n1 pp-f po31 n1. pn31 vhd n2 n1. np1 vvn, j-vvn, vvd pn31 av-j: (3154) sermon (DIV1) 2064 Page 1328
11068 but his example is an addition without parallel. but his Exampl is an addition without parallel. cc-acp po31 n1 vbz dt n1 p-acp n1. (3154) sermon (DIV1) 2064 Page 1328
11069 Fourthly, The nobleness of its nature. 1. In it there was some of every part of the Law. It was Moral, Typical, Ceremonial. Fourthly, The nobleness of its nature. 1. In it there was Some of every part of the Law. It was Moral, Typical, Ceremonial. ord, dt n1 pp-f po31 n1. crd p-acp pn31 a-acp vbds d pp-f d n1 pp-f dt n1. pn31 vbds j, j, j. (3154) sermon (DIV1) 2065 Page 1328
11070 As there is something of man in all the Creatures, so there is something in the Sabbath of all the Law. 2. By it is the propagation of Religion. As there is something of man in all the Creatures, so there is something in the Sabbath of all the Law. 2. By it is the propagation of Religion. p-acp pc-acp vbz pi pp-f n1 p-acp d dt n2, av pc-acp vbz pi p-acp dt n1 pp-f d dt n1. crd p-acp pn31 vbz dt n1 pp-f n1. (3154) sermon (DIV1) 2065 Page 1328
11071 See Es. LXVI. 23. And it shall come to pass, that from one new Moon to another, See Es. LXVI. 23. And it shall come to pass, that from one new Moon to Another, n1 np1 crd. crd cc pn31 vmb vvi pc-acp vvi, cst p-acp crd j n1 p-acp j-jn, (3154) sermon (DIV1) 2065 Page 1328
11072 and from one Sabbath to another, shall all flesh come to worship before me, saith the Lord. and from one Sabbath to Another, shall all Flesh come to worship before me, Says the Lord. cc p-acp crd n1 p-acp j-jn, vmb d n1 vvb pc-acp vvi p-acp pno11, vvz dt n1. (3154) sermon (DIV1) 2065 Page 1328
11073 As Psal. XIX. 2. Day unto day uttereth speech, and night unto night sheweth knowledge. So from Sabbath to Sabbath God is spoken of, and knowledge of divine things revealed. As Psalm XIX. 2. Day unto day utters speech, and night unto night shows knowledge. So from Sabbath to Sabbath God is spoken of, and knowledge of divine things revealed. p-acp np1 np1. crd n1 p-acp n1 vvz n1, cc n1 p-acp n1 vvz n1. av p-acp n1 p-acp n1 np1 vbz vvn pp-f, cc n1 pp-f j-jn n2 vvn. (3154) sermon (DIV1) 2065 Page 1328
11074 This was the Market-day that still furnished the Jews with what was needful for their spiritual food and sustenance. This was the Market day that still furnished the jews with what was needful for their spiritual food and sustenance. d vbds dt n1 cst av vvn dt np2 p-acp r-crq vbds j p-acp po32 j n1 cc n1. (3154) sermon (DIV1) 2065 Page 1328
11075 All marketing was forbidden on it, Neh. XIII. 15, &c. because a greater market was to be minded. All marketing was forbidden on it, Neh XIII. 15, etc. Because a greater market was to be minded. av-d n-vvg vbds vvn p-acp pn31, np1 np1. crd, av c-acp dt jc n1 vbds pc-acp vbi vvn. (3154) sermon (DIV1) 2065 Page 1328
11076 So Manna was not rained on that day, because better things were rained. 3. By it came benefit to man and beast. So Manna was not reigned on that day, Because better things were reigned. 3. By it Come benefit to man and beast. np1 n1 vbds xx vvn p-acp d n1, c-acp jc n2 vbdr vvn. crd p-acp pn31 vvd n1 p-acp n1 cc n1. (3154) sermon (DIV1) 2065 Page 1328
11077 It gave them rest from labour, and renewed their strength. It gave them rest from labour, and renewed their strength. pn31 vvd pno32 vvi p-acp n1, cc vvd po32 n1. (3154) sermon (DIV1) 2065 Page 1328
11078 Fifthly, Its Durableness. Exod. XXXI. 16, 17. The children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations for a perpetual covenant. Fifthly, Its Durableness. Exod XXXI. 16, 17. The children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations for a perpetual Covenant. ord, po31 n1. np1 np1. crd, crd dt n2 pp-f np1 vmb vvi dt n1, pc-acp vvi dt n1 p-acp po32 n2 p-acp dt j n1. (3154) sermon (DIV1) 2066 Page 1328
11079 It is a sign between me, and the Children of Israel for ever. It reacheth as the Cherubins wings from one end of the World unto the other. It is a Signen between me, and the Children of Israel for ever. It reaches as the Cherubim wings from one end of the World unto the other. pn31 vbz dt n1 p-acp pno11, cc dt n2 pp-f np1 p-acp av. pn31 vvz p-acp dt n2 n2 p-acp crd n1 pp-f dt n1 p-acp dt n-jn. (3154) sermon (DIV1) 2066 Page 1329
11080 Hence also we may see what little difference there is twixt our Sabbath and the first Sabbath of the world. Hence also we may see what little difference there is betwixt our Sabbath and the First Sabbath of the world. av av pns12 vmb vvi r-crq j n1 a-acp vbz p-acp po12 n1 cc dt ord n1 pp-f dt n1. (3154) sermon (DIV1) 2067 Page 1329
11082 the Sabbath of old on the seventh day of the week, ours on the first. Much dispute hath been about this change: the Sabbath of old on the seventh day of the Week, ours on the First. Much dispute hath been about this change: dt n1 pp-f j p-acp dt ord n1 pp-f dt n1, png12 p-acp dt ord. d n1 vhz vbn p-acp d n1: (3154) sermon (DIV1) 2067 Page 1329
11083 into which I will not ravel, only observe these things in reference to this, that it is changed to the day of Christs Resurrection. I. into which I will not ravel, only observe these things in Referente to this, that it is changed to the day of Christ Resurrection. I. p-acp r-crq pns11 vmb xx vvi, av-j vvb d n2 p-acp n1 p-acp d, cst pn31 vbz vvn p-acp dt n1 pp-f npg1 n1. pns11. (3154) sermon (DIV1) 2068 Page 1329
11084 As great a Change as this do we not read in the Old Testament? viz. the change of the beginning of the year from September to March, Exod. XII. The year had a natural interest to begin in September, because then the world, the year and time began: As great a Change as this do we not read in the Old Testament? viz. the change of the beginning of the year from September to March, Exod XII. The year had a natural Interest to begin in September, Because then the world, the year and time began: p-acp j dt n1 c-acp d vdb pns12 xx vvi p-acp dt j n1? n1 dt n1 pp-f dt n1 pp-f dt n1 p-acp np1 p-acp vvb, np1 np1. dt n1 vhd dt j n1 pc-acp vvi p-acp np1, c-acp cs dt n1, dt n1 cc n1 vvd: (3154) sermon (DIV1) 2069 Page 1329
11085 and yet when God wrought for Israel an extraordinary work in redeeming them from Egypt, a figure of our redemption by Christ, he thought good to change the year from that time, that naturally it did begin. and yet when God wrought for Israel an extraordinary work in redeeming them from Egypt, a figure of our redemption by christ, he Thought good to change the year from that time, that naturally it did begin. cc av c-crq np1 vvd p-acp np1 dt j n1 p-acp vvg pno32 p-acp np1, dt n1 pp-f po12 n1 p-acp np1, pns31 vvd j pc-acp vvi dt n1 p-acp d n1, cst av-j pn31 vdd vvi. (3154) sermon (DIV1) 2069 Page 1329
11086 So though the Passover be appointed to be in that first month, that began the new year, So though the Passover be appointed to be in that First Monn, that began the new year, av cs dt np1 vbi vvn pc-acp vbi p-acp d ord n1, cst vvd dt j n1, (3154) sermon (DIV1) 2070 Page 1329
11087 and be called an Everlasting Ordinance, Exod. XII. 16. Yet upon occasion the Lord ordained it to be kept in the second month, Numb. IX. To this we may add Gods changing the very end and memorial of the Sabbath to Israel themselves. and be called an Everlasting Ordinance, Exod XII. 16. Yet upon occasion the Lord ordained it to be kept in the second Monn, Numb. IX. To this we may add God's changing the very end and memorial of the Sabbath to Israel themselves. cc vbi vvn dt j n1, np1 np1. crd av p-acp n1 dt n1 vvd pn31 pc-acp vbi vvn p-acp dt ord n1, j. crd. p-acp d pns12 vmb vvi n2 vvg dt j n1 cc n1 pp-f dt n1 p-acp np1 px32. (3154) sermon (DIV1) 2070 Page 1329
11088 Changing, said I? or rather adding a new memorial, which it had not before. In Exod. XX. the memorial is to remember Gods creating and resting: Changing, said I? or rather adding a new memorial, which it had not before. In Exod XX. the memorial is to Remember God's creating and resting: j-vvg, vvd pns11? cc av-c vvg dt j n1, r-crq pn31 vhd xx a-acp. p-acp np1 crd. dt n1 vbz pc-acp vvi n2 vvg cc vvg: (3154) sermon (DIV1) 2071 Page 1329
11089 in Deut. V. where the Ten Commandments are repeated, it is in memorial of their redemption out of Egypt. Not unclothed of its first end, and memorial, but clothed upon. in Deuteronomy V. where the Ten commandments Are repeated, it is in memorial of their redemption out of Egypt. Not unclothed of its First end, and memorial, but clothed upon. p-acp np1 np1 c-crq dt crd n2 vbr vvn, pn31 vbz p-acp n1 pp-f po32 n1 av pp-f np1. xx vvn pp-f po31 ord n1, cc n1, cc-acp vvn p-acp. (3154) sermon (DIV1) 2071 Page 1329
11090 So if Adam had continued innocent, he must have kept the Sabbath; and then it had been to him, but the memorial of Gods creating and resting. So if Adam had continued innocent, he must have kept the Sabbath; and then it had been to him, but the memorial of God's creating and resting. av cs np1 vhd vvn j-jn, pns31 vmb vhi vvn dt n1; cc cs pn31 vhd vbn p-acp pno31, cc-acp dt n1 pp-f ng1 vvg cc vvg. (3154) sermon (DIV1) 2071 Page 1329
11091 But when Christ and redemption by him was set up and come in before the Sabbath came in, But when christ and redemption by him was Set up and come in before the Sabbath Come in, p-acp c-crq np1 cc n1 p-acp pno31 vbds vvn a-acp cc vvi p-acp p-acp dt n1 vvd p-acp, (3154) sermon (DIV1) 2071 Page 1329
11092 then it was clothed with another memorial, viz. the remembrance of the redemption. then it was clothed with Another memorial, viz. the remembrance of the redemption. cs pn31 vbds vvn p-acp j-jn n1, n1 dt n1 pp-f dt n1. (3154) sermon (DIV1) 2071 Page 1329
11093 II. Christ had power and authority to change the Sabbath, Mark. II. 28. The Son of man is Lord of the Sabbath. II christ had power and Authority to change the Sabbath, Mark. II 28. The Son of man is Lord of the Sabbath. crd np1 vhd n1 cc n1 pc-acp vvi dt n1, vvb. crd crd dt n1 pp-f n1 vbz n1 pp-f dt n1. (3154) sermon (DIV1) 2072 Page 1329
11094 He had power over all Divine Ordinances, Hebr. III. 5, 6. Now Moses verily was faithful in all his house, He had power over all Divine Ordinances, Hebrew III. 5, 6. Now Moses verily was faithful in all his house, pns31 vhd n1 p-acp d j-jn n2, np1 np1. crd, crd av np1 av-j vbds j p-acp d po31 n1, (3154) sermon (DIV1) 2072 Page 1329
11095 as a servant, &c. But Christ as a Son over his own house. as a servant, etc. But christ as a Son over his own house. c-acp dt n1, av p-acp np1 p-acp dt n1 p-acp po31 d n1. (3154) sermon (DIV1) 2072 Page 1329
11096 He is not a Servant in the house, but a Son to dispose of the affairs of the house, as he sees good. He is not a Servant in the house, but a Son to dispose of the affairs of the house, as he sees good. pns31 vbz xx dt n1 p-acp dt n1, cc-acp dt n1 pc-acp vvi pp-f dt n2 pp-f dt n1, c-acp pns31 vvz j. (3154) sermon (DIV1) 2072 Page 1329
11097 He is greater than the Temple, and so may order the affairs of the Temple, as he saw good. He is greater than the Temple, and so may order the affairs of the Temple, as he saw good. pns31 vbz jc cs dt n1, cc av vmb vvi dt n2 pp-f dt n1, c-acp pns31 vvd j. (3154) sermon (DIV1) 2072 Page 1329
11098 If a Jew question, why he laid by the Ceremonies of Moses? The answer is ready, If a Jew question, why he laid by the Ceremonies of Moses? The answer is ready, cs dt np1 n1, c-crq pns31 vvd p-acp dt n2 pp-f np1? dt n1 vbz j, (3154) sermon (DIV1) 2073 Page 1329
11099 because he was greater than Moses, Lord of the house, in which Moses was but a Servant. Because he was greater than Moses, Lord of the house, in which Moses was but a Servant. c-acp pns31 vbds jc cs np1, n1 pp-f dt n1, p-acp r-crq np1 vbds p-acp dt n1. (3154) sermon (DIV1) 2073 Page 1329
11100 Nay, it was he that appointed Moses those Ceremonies, and he might unappoint them at his pleasure. Nay, it was he that appointed Moses those Ceremonies, and he might unappoint them At his pleasure. uh-x, pn31 vbds pns31 cst vvd np1 d n2, cc pns31 vmd vvi pno32 p-acp po31 n1. (3154) sermon (DIV1) 2073 Page 1329
11101 That is observable, Act. VII. 38. This is that Moses, that was in the Church in the wilderness with the Angel, which spake to him at Mount Sinai, That is observable, Act. VII. 38. This is that Moses, that was in the Church in the Wilderness with the Angel, which spoke to him At Mount Sinai, cst vbz j, n1 np1. crd d vbz cst np1, cst vbds p-acp dt n1 p-acp dt n1 p-acp dt n1, r-crq vvd p-acp pno31 p-acp n1 np1, (3154) sermon (DIV1) 2073 Page 1329
11102 and with our Fathers who received the lively Oracles to give us. and with our Father's who received the lively Oracles to give us. cc p-acp po12 n2 r-crq vvd dt j n2 pc-acp vvi pno12. (3154) sermon (DIV1) 2073 Page 1329
11103 With the Angel? who was that? It was Christ the great Angel of the Covenant, as he is called, Mal. III. 1. The Angel of Gods presence, as he is called, Esai. LXIII. 9. Then, who spake with Moses at Mount Sinai? It was Christ. With the Angel? who was that? It was christ the great Angel of the Covenant, as he is called, Malachi III. 1. The Angel of God's presence, as he is called, Isaiah. LXIII. 9. Then, who spoke with Moses At Mount Sinai? It was christ. p-acp dt n1? r-crq vbds d? pn31 vbds np1 dt j n1 pp-f dt n1, c-acp pns31 vbz vvn, np1 np1. crd dt n1 pp-f npg1 n1, c-acp pns31 vbz vvn, np1. crd. crd av, r-crq vvd p-acp np1 p-acp n1 np1? pn31 vbds np1. (3154) sermon (DIV1) 2073 Page 1329
11104 Who gave him the Lively Oracles, Laws, Testimonies, Statutes? It was Christ. And then might Christ, that gave them, dispose of them as seemed him good. Who gave him the Lively Oracles, Laws, Testimonies, Statutes? It was christ. And then might christ, that gave them, dispose of them as seemed him good. r-crq vvd pno31 dt j n2, n2, n2, n2? pn31 vbds np1. cc av vmd np1, cst vvd pno32, n1 pp-f pno32 p-acp vvd pno31 j. (3154) sermon (DIV1) 2073 Page 1329
11105 So that if a Jew question, why Christ changed Circumcision into Baptism, the Paschal Lamb into Bread and Wine, the Jewish Sabbath, into the Christian Sabbath, The answer is ready, he was Lord of them, and might dispose of them. So that if a Jew question, why christ changed Circumcision into Baptism, the Paschal Lamb into Bred and Wine, the Jewish Sabbath, into the Christian Sabbath, The answer is ready, he was Lord of them, and might dispose of them. av cst cs dt np1 n1, c-crq np1 vvd n1 p-acp n1, dt np1 n1 p-acp n1 cc n1, dt jp n1, p-acp dt njp n1, dt n1 vbz j, pns31 vbds n1 pp-f pno32, cc vmd vvi pp-f pno32. (3154) sermon (DIV1) 2074 Page 1329
11106 Het set up Circumcision, the Passover, the Jewish Sabbath, and might take them down, and alter them as he pleased. III. Ye read once and again in Scripture of Gods creating a new world, Esai. Het Set up Circumcision, the Passover, the Jewish Sabbath, and might take them down, and altar them as he pleased. III. You read once and again in Scripture of God's creating a new world, Isaiah. n1 vvb a-acp n1, dt np1, dt jp n1, cc vmd vvi pno32 a-acp, cc vvi pno32 c-acp pns31 vvd. np1. pn22 vvb a-acp cc av p-acp n1 pp-f n2 vvg dt j n1, np1. (3154) sermon (DIV1) 2074 Page 1329
11107 LXV. 17. Behold! I create new Heavens and a new Earth. LXV. 17. Behold! I create new Heavens and a new Earth. crd. crd vvb! pns11 vvb j n2 cc dt j n1. (3154) sermon (DIV1) 2075 Page 1329
11108 2 Pet. III. 13. We according to his promise look for new Heavens and a new Earth. Rev. XXI. 1. And I saw a new Heaven and a new Earth. 2 Pet. III. 13. We according to his promise look for new Heavens and a new Earth. Rev. XXI. 1. And I saw a new Heaven and a new Earth. crd np1 np1. crd pns12 vvg p-acp po31 n1 vvi p-acp j n2 cc dt j n1. n1 np1. crd cc pns11 vvd dt j n1 cc dt j n1. (3154) sermon (DIV1) 2075 Page 1329
11109 Now when was this done? The Apostle tells us when, viz. in his own time, 2 Cor. V. 17. If any man be in Christ he is a new Creature. Now when was this done? The Apostle tells us when, viz. in his own time, 2 Cor. V. 17. If any man be in christ he is a new Creature. av c-crq vbds d vdn? dt n1 vvz pno12 c-crq, n1 p-acp po31 d n1, crd np1 np1 crd cs d n1 vbi p-acp np1 pns31 vbz dt j n1. (3154) sermon (DIV1) 2075 Page 1329
11110 The meaning of it, is Gods creating a new Estate of things under the Gospel: a new Church, the Jews cast off, and the Gentiles taken in: new ordinances in his Church; The meaning of it, is God's creating a new Estate of things under the Gospel: a new Church, the jews cast off, and the Gentiles taken in: new ordinances in his Church; dt n1 pp-f pn31, vbz n2 vvg dt j n1 pp-f n2 p-acp dt n1: dt j n1, dt np2 vvi a-acp, cc dt n2-j vvn p-acp: j n2 p-acp po31 n1; (3154) sermon (DIV1) 2075 Page 1329
11111 Ceremonious worship taken down, and Spiritual set up: new Sacraments, Baptism and the Lords Supper instead of the Circumcision and Passover: Ceremonious worship taken down, and Spiritual Set up: new Sacraments, Baptism and the lords Supper instead of the Circumcision and Passover: j n1 vvn a-acp, cc j vvn a-acp: j n2, n1 cc dt n2 n1 av pp-f dt n1 cc np1: (3154) sermon (DIV1) 2075 Page 1329
11112 a new Command of love to one another: a new Covenant, a new and living way into the most holy; a new Command of love to one Another: a new Covenant, a new and living Way into the most holy; dt j n1 pp-f n1 p-acp crd j-jn: dt j n1, dt j cc j-vvg n1 p-acp dt av-ds j; (3154) sermon (DIV1) 2075 Page 1329
11113 a new Creature, and in a word, all things become new. a new Creature, and in a word, all things become new. dt j n1, cc p-acp dt n1, d n2 vvb j. (3154) sermon (DIV1) 2075 Page 1329
11114 Then certainly, a new Sabbath was fit for a new Creation: Lay these two places together Gen. I. 1. In the beginning God created the Heaven and the Earth, and Esai. LXV. 17. Behold! I create new Heavens and a new Earth. Then Certainly, a new Sabbath was fit for a new Creation: Lay these two places together Gen. I. 1. In the beginning God created the Heaven and the Earth, and Isaiah. LXV. 17. Behold! I create new Heavens and a new Earth. av av-j, dt j n1 vbds j p-acp dt j n1: vvb d crd n2 av np1 np1 crd p-acp dt n1 np1 vvd dt n1 cc dt n1, cc np1. crd. crd vvb! pns11 vvb j n2 cc dt j n1. (3154) sermon (DIV1) 2076 Page 1329
11115 In fulness of time God created new Heavens and a new Earth: In fullness of time God created new Heavens and a new Earth: p-acp n1 pp-f n1 np1 vvd j n2 cc dt j n1: (3154) sermon (DIV1) 2076 Page 1329
11116 and as the first Creation had the old Sabbath, so was it not fit, the new Creation should have a new Sabbath? As our Saviour speaks, Mat. IX. 17. New cloth must not be put into an old garment, and as the First Creation had the old Sabbath, so was it not fit, the new Creation should have a new Sabbath? As our Saviour speaks, Mathew IX. 17. New cloth must not be put into an old garment, cc p-acp dt ord n1 vhd dt j n1, av vbds pn31 xx j, dt j n1 vmd vhi dt j n1? p-acp po12 n1 vvz, np1 crd. crd j n1 vmb xx vbi vvn p-acp dt j n1, (3154) sermon (DIV1) 2076 Page 1329
11117 nor new wine into old bottles, but new wine must be put into new vessels and both are preserved. nor new wine into old bottles, but new wine must be put into new vessels and both Are preserved. ccx j n1 p-acp j n2, cc-acp j n1 vmb vbi vvn p-acp j n2 cc d vbr vvn. (3154) sermon (DIV1) 2076 Page 1329
11118 So in this case a new manner of worship, new Ordinances, new Sacraments, to be committed to the old Sabbath? This is improper: So in this case a new manner of worship, new Ordinances, new Sacraments, to be committed to the old Sabbath? This is improper: av p-acp d n1 dt j n1 pp-f n1, j n2, j n2, pc-acp vbi vvn p-acp dt j n1? d vbz j: (3154) sermon (DIV1) 2076 Page 1330
11119 but a new Sabbath must be for these, as well as they themselves are new. but a new Sabbath must be for these, as well as they themselves Are new. cc-acp dt j n1 vmb vbi p-acp d, c-acp av c-acp pns32 px32 vbr j. (3154) sermon (DIV1) 2076 Page 1330
11120 How pied would Christianity have looked, if it had worn a Coat all new in other respects, How Pied would Christianity have looked, if it had worn a Coat all new in other respects, q-crq j vmd np1 vhi vvn, cs pn31 vhd vvn dt n1 d j p-acp j-jn n2, (3154) sermon (DIV1) 2076 Page 1330
11121 but had had on the shirt or piecing of the old Sabbath? And how unfit was it to have tyed Christians to the observation of the old Sabbath of the Jews? but had had on the shirt or piecing of the old Sabbath? And how unfit was it to have tied Christians to the observation of the old Sabbath of the jews? cc-acp vhd vhn p-acp dt n1 cc n-vvg pp-f dt j n1? cc c-crq j vbds pn31 pc-acp vhi vvn np1 p-acp dt n1 pp-f dt j n1 pp-f dt np2? (3154) sermon (DIV1) 2076 Page 1330
11122 IV. The Resurrection of Christ was the day of his birth, and beginning of his Kingdom. IV. The Resurrection of christ was the day of his birth, and beginning of his Kingdom. np1 dt n1 pp-f np1 vbds dt n1 pp-f po31 n1, cc n1 pp-f po31 n1. (3154) sermon (DIV1) 2077 Page 1330
11123 Observe the quotation, Acts XIII. 33. The promise which was made unto the Fathers, God hath fulfilled to us their Children, in that he hath raised up Jesus: Observe the quotation, Acts XIII. 33. The promise which was made unto the Father's, God hath fulfilled to us their Children, in that he hath raised up jesus: vvb dt n1, n2 np1. crd dt n1 r-crq vbds vvn p-acp dt n2, np1 vhz vvn p-acp pno12 po32 n2, p-acp cst pns31 vhz vvn a-acp np1: (3154) sermon (DIV1) 2077 Page 1330
11124 as it is also written in the second Psalm, Thou art my Son, this day have I begotten thee. as it is also written in the second Psalm, Thou art my Son, this day have I begotten thee. c-acp pn31 vbz av vvn p-acp dt ord n1, pns21 vb2r po11 n1, d n1 vhb pns11 vvn pno21. (3154) sermon (DIV1) 2077 Page 1330
11125 When was the day, wherein Christ was begotten? In the day that God raised him from the dead. That is strange: When was the day, wherein christ was begotten? In the day that God raised him from the dead. That is strange: q-crq vbds dt n1, c-crq np1 vbds vvn? p-acp dt n1 cst np1 vvd pno31 p-acp dt j. cst vbz j: (3154) sermon (DIV1) 2077 Page 1330
11126 for as he was God, was he not begotten from Eternity; for as he was God, was he not begotten from Eternity; c-acp c-acp pns31 vbds np1, vbds pns31 xx vvn p-acp n1; (3154) sermon (DIV1) 2077 Page 1330
11127 and as he was man, was he not conceived by the Holy Ghost, and born three and thirty years and an half before his Resurrection? Yes, both most true, and as he was man, was he not conceived by the Holy Ghost, and born three and thirty Years and an half before his Resurrection? Yes, both most true, cc c-acp pns31 vbds n1, vbds pns31 xx vvn p-acp dt j n1, cc vvn crd cc crd n2 cc dt n-jn p-acp po31 n1? uh, d av-ds j, (3154) sermon (DIV1) 2077 Page 1330
11128 and yet that true too, that he was begotten from the day of his Resurrection. and yet that true too, that he was begotten from the day of his Resurrection. cc av d j av, cst pns31 vbds vvn p-acp dt n1 pp-f po31 n1. (3154) sermon (DIV1) 2077 Page 1330
11129 And the Apostle tells you how to understand it, viz. He was the first begotten, and first born from the dead: And the Apostle tells you how to understand it, viz. He was the First begotten, and First born from the dead: cc dt n1 vvz pn22 c-crq pc-acp vvi pn31, n1 pns31 vbds dt ord vvn, cc ord vvn p-acp dt j: (3154) sermon (DIV1) 2077 Page 1330
11130 begotten that day to the Gentiles and all the world, from thenceforward a Saviour to them; begotten that day to the Gentiles and all the world, from thenceforward a Saviour to them; vvn cst n1 p-acp dt n2-j cc d dt n1, p-acp av dt n1 p-acp pno32; (3154) sermon (DIV1) 2077 Page 1330
11131 and by his Resurrection, as the Apostle saith, Rom. I. 4. Declared to be the Son of God with power by the Resurrection from the dead. and by his Resurrection, as the Apostle Says, Rom. I. 4. Declared to be the Son of God with power by the Resurrection from the dead. cc p-acp po31 n1, p-acp dt n1 vvz, np1 np1 crd vvn pc-acp vbi dt n1 pp-f np1 p-acp n1 p-acp dt n1 p-acp dt j. (3154) sermon (DIV1) 2077 Page 1330
11132 So likewise his Resurrection was the beginning of his Reign and Kingdom. So likewise his Resurrection was the beginning of his Reign and Kingdom. av av po31 n1 vbds dt n-vvg pp-f po31 vvi cc n1. (3154) sermon (DIV1) 2078 Page 1330
11133 Consider upon that, Mat. XXVI. 29. I will not drink henceforth of this fruit of the vine, Consider upon that, Mathew XXVI. 29. I will not drink henceforth of this fruit of the vine, np1 p-acp d, np1 crd. crd pns11 vmb xx vvi av pp-f d n1 pp-f dt n1, (3154) sermon (DIV1) 2078 Page 1330
11134 until that day when I drink it new with you in my Fathers Kingdom: That is, when I am risen from the dead. until that day when I drink it new with you in my Father's Kingdom: That is, when I am risen from the dead. c-acp cst n1 c-crq pns11 vvb pn31 j p-acp pn22 p-acp po11 ng1 n1: cst vbz, c-crq pns11 vbm vvn p-acp dt j. (3154) sermon (DIV1) 2078 Page 1330
11135 And see Mat. XXVIII. 18. Now I begin to reign, All power is given unto me in Heaven and in Earth. And see Mathew XXVIII. 18. Now I begin to Reign, All power is given unto me in Heaven and in Earth. cc vvb np1 np1. crd av pns11 vvb pc-acp vvi, d n1 vbz vvn p-acp pno11 p-acp n1 cc p-acp n1. (3154) sermon (DIV1) 2078 Page 1330
11136 For now he had conquered all his Enemies, Devil, Death and Hell. For now he had conquered all his Enemies, devil, Death and Hell. c-acp av pns31 vhd vvn d po31 n2, n1, n1 cc n1. (3154) sermon (DIV1) 2078 Page 1330
11137 Now was not the first day of the week, the day on which Christ rose, fitter to be made the Sabbath, to commemorate his Birth-day from the dead, Now was not the First day of the Week, the day on which christ rose, fitter to be made the Sabbath, to commemorate his Birthday from the dead, av vbds xx dt ord n1 pp-f dt n1, dt n1 p-acp r-crq np1 vvd, jc pc-acp vbi vvn dt n1, p-acp j po31 n1 p-acp dt j, (3154) sermon (DIV1) 2079 Page 1330
11138 and his entrance into his Kingdom; and his Entrance into his Kingdom; cc po31 n1 p-acp po31 n1; (3154) sermon (DIV1) 2079 Page 1330
11139 than the last day of the week, the old Sabbath, on which day he lay in the grave, than the last day of the Week, the old Sabbath, on which day he lay in the grave, cs dt ord n1 pp-f dt n1, dt j n1, p-acp r-crq n1 pns31 vvd p-acp dt n1, (3154) sermon (DIV1) 2079 Page 1330
11140 and under death? Kings and Potentates use to celebrate their Birth-day, and the day of entrance into their Kingdom, and under death? Kings and Potentates use to celebrate their Birthday, and the day of Entrance into their Kingdom, cc p-acp n1? ng1 cc n2 vvb pc-acp vvi po32 n1, cc dt n1 pp-f n1 p-acp po32 n1, (3154) sermon (DIV1) 2079 Page 1330
11141 and this King of Kings, was it not fit that such a memorial should be of his Birth-day, and this King of Kings, was it not fit that such a memorial should be of his Birthday, cc d n1 pp-f n2, vbds pn31 xx j cst d dt n1 vmd vbi pp-f po31 n1, (3154) sermon (DIV1) 2079 Page 1330
11142 and entrance into his Dominion? and Entrance into his Dominion? cc n1 p-acp po31 n1? (3154) sermon (DIV1) 2079 Page 1330
11143 And compare the Creation and Christs Resurrection, whether of them was the greater matter? whether of them the greater work? Was not the Resurrection? Not indeed in regard of the Power, that effected both, And compare the Creation and Christ Resurrection, whither of them was the greater matter? whither of them the greater work? Was not the Resurrection? Not indeed in regard of the Power, that effected both, cc vvi dt n1 cc npg1 n1, cs pp-f pno32 vbds dt jc n1? cs pp-f pno32 dt jc n1? vbds xx dt n1? xx av p-acp n1 pp-f dt n1, cst vvd av-d, (3154) sermon (DIV1) 2080 Page 1330
11144 but in regard of the effect or concernment of man. 1. By his Resurrection he had destroyed him, but in regard of the Effect or concernment of man. 1. By his Resurrection he had destroyed him, cc-acp p-acp n1 pp-f dt n1 cc n1 pp-f n1. crd p-acp po31 n1 pns31 vhd vvn pno31, (3154) sermon (DIV1) 2080 Page 1330
11145 and that that had destroyed the Creation, viz. Sin and Satan: and did set up a better world, a world of Grace and Eternal Life. 2. Had it not been better, that Man as he now was, sinful, had never been created, and that that had destroyed the Creation, viz. since and Satan: and did Set up a better world, a world of Grace and Eternal Life. 2. Had it not been better, that Man as he now was, sinful, had never been created, cc d cst vhd vvn dt n1, n1 n1 cc np1: cc vdd vvi a-acp dt jc n1, dt n1 pp-f n1 cc j n1. crd vhd pn31 xx vbn j, cst n1 c-acp pns31 av vbds, j, vhd av-x vbn vvn, (3154) sermon (DIV1) 2080 Page 1330
11146 than Christ not to have risen again to save and give him life? As it was said of Judas, It were better if he had never been born; than christ not to have risen again to save and give him life? As it was said of Judas, It were better if he had never been born; cs np1 xx pc-acp vhi vvn av pc-acp vvi cc vvi pno31 n1? p-acp pn31 vbds vvn pp-f np1, pn31 vbdr jc cs pns31 vhd av-x vbn vvn; (3154) sermon (DIV1) 2080 Page 1330
11147 so it were better for sinful men if they had never been born, than that Christ should not have been born from the dead, to restore and revive them. so it were better for sinful men if they had never been born, than that christ should not have been born from the dead, to restore and revive them. av pn31 vbdr jc p-acp j n2 cs pns32 vhd av-x vbn vvn, cs cst np1 vmd xx vhi vbn vvn p-acp dt j, pc-acp vvi cc vvi pno32. (3154) sermon (DIV1) 2080 Page 1330
11148 Observe, that the Resurrection of the Heathen from their dead condition, took its rise and beginning from the Resurrection of Christ, Observe, that the Resurrection of the Heathen from their dead condition, took its rise and beginning from the Resurrection of christ, vvb, cst dt n1 pp-f dt j-jn p-acp po32 j n1, vvd po31 n1 cc n1 p-acp dt n1 pp-f np1, (3154) sermon (DIV1) 2080 Page 1330
11149 as Christ himself closely compares it from the example of Jonahs rising out of the Whales belly, as christ himself closely compares it from the Exampl of Jonahs rising out of the Whale's belly, c-acp np1 px31 av-j vvz pn31 p-acp dt n1 pp-f np1 vvg av pp-f dt ng1 n1, (3154) sermon (DIV1) 2080 Page 1330
11150 and converting Nineveh. To that purpose is that prophesie, Esai. XXVI. 19. Thy dead men shall live, together with my dead body shall they arise; and converting Nineveh. To that purpose is that prophesy, Isaiah. XXVI. 19. Thy dead men shall live, together with my dead body shall they arise; cc vvg np1. p-acp d n1 vbz cst vvb, np1. crd. crd po21 j n2 vmb vvi, av p-acp po11 j n1 vmb pns32 vvi; (3154) sermon (DIV1) 2080 Page 1330
11151 awake, and sing, ye that dwell in dust? The dead Heathen that had lain so long in the grave of sin and ignorance, awake, and sing, you that dwell in dust? The dead Heathen that had lain so long in the grave of since and ignorance, vvb, cc vvi, pn22 cst vvb p-acp n1? dt j j-jn cst vhd vvn av av-j p-acp dt n1 pp-f n1 cc n1, (3154) sermon (DIV1) 2080 Page 1330
11152 when Christs body rose, had life put into them from that time, and they rose to the life of grace. when Christ body rose, had life put into them from that time, and they rose to the life of grace. c-crq npg1 n1 vvd, vhd n1 vvn p-acp pno32 p-acp d n1, cc pns32 vvd p-acp dt n1 pp-f n1. (3154) sermon (DIV1) 2080 Page 1330
11153 For by his Resurrection, he had conquered him, that had kept them so long under death and bondage. For by his Resurrection, he had conquered him, that had kept them so long under death and bondage. p-acp p-acp po31 n1, pns31 vhd vvn pno31, cst vhd vvn pno32 av av-j p-acp n1 cc n1. (3154) sermon (DIV1) 2080 Page 1330
11154 Now was it not most proper for the Church of the called Heathen, to have a Sabbath, that should commemorate the cause, time, Now was it not most proper for the Church of the called Heathen, to have a Sabbath, that should commemorate the cause, time, av vbds pn31 xx av-ds j p-acp dt n1 pp-f dt vvn j-jn, pc-acp vhi dt n1, cst vmd j dt n1, n1, (3154) sermon (DIV1) 2081 Page 1330
11155 and original of this great benefit accruing to them? and original of this great benefit accrueing to them? cc n-jn pp-f d j n1 vvg p-acp pno32? (3154) sermon (DIV1) 2081 Page 1330
10976 And here is a right Sabbath employment, to let our thoughts stream from our wordly employment to God, And Here is a right Sabbath employment, to let our thoughts stream from our wordly employment to God, cc av vbz dt j-jn n1 n1, pc-acp vvi po12 n2 n1 p-acp po12 j n1 p-acp np1, (3154) sermon (DIV1) 2047 Page 1326
10977 and to the remembrance of him, in whom we live, and move and have our being. and to the remembrance of him, in whom we live, and move and have our being. cc p-acp dt n1 pp-f pno31, p-acp ro-crq pns12 vvb, cc vvi cc vhb po12 n1. (3154) sermon (DIV1) 2047 Page 1326
11313 For I will cast out the Nations before thee, and enlarge thy borders: For I will cast out the nations before thee, and enlarge thy borders: c-acp pns11 vmb vvi av dt n2 p-acp pno21, cc vvi po21 n2: (3155) sermon (DIV1) 2109 Page 1334
11212 and they are but small and little to them. and they Are but small and little to them. cc pns32 vbr p-acp j cc j p-acp pno32. (3155) sermon (DIV1) 2095 Page 1332
11228 Observe the Apostles manner of Argumentation there. Observe the Apostles manner of Argumentation there. vvb dt n2 n1 pp-f n1 a-acp. (3155) sermon (DIV1) 2099 Page 1333
11270 The Gadarens are more sensible of their Swine, than Christ; The Gadarenes Are more sensible of their Swine, than christ; dt np1 vbr av-dc j pp-f po32 n1, cs np1; (3155) sermon (DIV1) 2104 Page 1334
11247 but Eternal life hereafter is obtained. but Eternal life hereafter is obtained. cc-acp j n1 av vbz vvn. (3155) sermon (DIV1) 2101 Page 1333
11580 God hath prolonged your time, some to fifty, sixty, seventy years, some to more; What blessing hath this prolonging been to you? God hath prolonged your time, Some to fifty, sixty, seventy Years, Some to more; What blessing hath this prolonging been to you? np1 vhz vvn po22 n1, d p-acp crd, crd, crd n2, d p-acp n1; q-crq n1 vhz d vvg vbn p-acp pn22? (3155) sermon (DIV1) 2154 Page 1340
11156 A SERMON PREACHED upon EXODUS XX. 12. Honour thy Father and thy Mother, that thy days may be long in the Land which the Lord thy God giveth thee. A SERMON PREACHED upon EXODUS XX. 12. Honour thy Father and thy Mother, that thy days may be long in the Land which the Lord thy God gives thee. dt n1 vvn p-acp fw-la crd. crd n1 po21 n1 cc po21 n1, cst po21 n2 vmb vbi j p-acp dt n1 r-crq dt n1 po21 np1 vvz pno21. (3155) sermon (DIV1) 2081 Page 1331
11157 THIS is the First Commandment of the Second Table, and it is the first with promise, Eph. VI. 2. Why it is the first of the second Table the reason is easie: THIS is the First Commandment of the Second Table, and it is the First with promise, Ephesians VI. 2. Why it is the First of the second Table the reason is easy: d vbz dt ord n1 pp-f dt ord n1, cc pn31 vbz dt ord p-acp n1, np1 crd. crd c-crq pn31 vbz dt ord pp-f dt ord n1 dt n1 vbz j: (3155) sermon (DIV1) 2082 Page 1331
11158 because when the second Table teaches our duty towards our Neighbour, it is proper to begin with the Neighbour nearest to us, such is our Father and Mother; and with the Neighbour to whom we owe most peculiar Duty, Because when the second Table Teaches our duty towards our Neighbour, it is proper to begin with the Neighbour nearest to us, such is our Father and Mother; and with the Neighbour to whom we owe most peculiar Duty, c-acp c-crq dt ord n1 vvz po12 n1 p-acp po12 n1, pn31 vbz j pc-acp vvi p-acp dt n1 av-js p-acp pno12, d vbz po12 n1 cc n1; cc p-acp dt n1 p-acp ro-crq pns12 vvb ds j n1, (3155) sermon (DIV1) 2082 Page 1331
11159 as we do to those that are comprehended under this title of Father and Mother. But why this is called the First Commandment with promise, is not so easie to resolve. as we do to those that Are comprehended under this title of Father and Mother. But why this is called the First Commandment with promise, is not so easy to resolve. c-acp pns12 vdb p-acp d cst vbr vvn p-acp d n1 pp-f n1 cc n1. cc-acp c-crq d vbz vvn dt ord n1 p-acp n1, vbz xx av j pc-acp vvi. (3155) sermon (DIV1) 2082 Page 1331
11160 The difficulties are in these two things: I. The difficulties Are in these two things: I. dt n2 vbr p-acp d crd n2: pns11. (3155) sermon (DIV1) 2082 Page 1331
11161 Because that seems to be a promise in the Second Commandment, Shewing mercy unto thousands, &c. Because that seems to be a promise in the Second Commandment, Showing mercy unto thousands, etc. p-acp cst vvz pc-acp vbi dt n1 p-acp dt ord n1, vvg n1 p-acp crd, av (3155) sermon (DIV1) 2082 Page 1331
11162 II. And if it be to be understood the first of the Second Table that hath a promise annexed unto it, that is harsh also, II And if it be to be understood the First of the Second Table that hath a promise annexed unto it, that is harsh also, crd cc cs pn31 vbb pc-acp vbi vvn dt ord pp-f dt ord n1 cst vhz dt n1 vvn p-acp pn31, cst vbz j av, (3155) sermon (DIV1) 2083 Page 1331
11163 because there is no other promise in the Second Table: and the First Commandment with promise argues some other Commandments, with promise to follow after. Because there is no other promise in the Second Table: and the First Commandment with promise argues Some other commandments, with promise to follow After. c-acp pc-acp vbz dx j-jn n1 p-acp dt ord n1: cc dt ord n1 p-acp n1 vvz d j-jn n2, p-acp n1 pc-acp vvi a-acp. (3155) sermon (DIV1) 2083 Page 1331
11164 Now to these difficulties I Answer, Now to these difficulties I Answer, av p-acp d n2 pns11 vvb, (3155) sermon (DIV1) 2083 Page 1331
11165 First, That in the Second Commandment is rather a description of God, than a direct Promise, A jealous God visiting the iniquity of the Fathers upon the Children, &c. and shewing mercy unto thousands of them that love me. First, That in the Second Commandment is rather a description of God, than a Direct Promise, A jealous God visiting the iniquity of the Father's upon the Children, etc. and showing mercy unto thousands of them that love me. ord, cst p-acp dt ord n1 vbz av-c dt n1 pp-f np1, cs dt j vvb, dt j np1 vvg dt n1 pp-f dt n2 p-acp dt n2, av cc vvg n1 p-acp crd pp-f pno32 cst vvb pno11. (3155) sermon (DIV1) 2084 Page 1331
11166 As much Gall is mingled there as Honey, as dreadful threatnings as comfort; As much Gall is mingled there as Honey, as dreadful threatenings as Comfort; p-acp d n1 vbz vvn a-acp p-acp n1, c-acp j n2-vvg p-acp n1; (3155) sermon (DIV1) 2084 Page 1331
11167 and therefore not to be looked on as a clear promise, but as an argument and motive to Obedience, taken from both mercy and judgment. and Therefore not to be looked on as a clear promise, but as an argument and motive to obedience, taken from both mercy and judgement. cc av xx pc-acp vbi vvn a-acp p-acp dt j vvi, p-acp p-acp dt n1 cc n1 p-acp n1, vvn p-acp d n1 cc n1. (3155) sermon (DIV1) 2084 Page 1331
11168 Secondly, It is true, there is never a promise more in the Second Table, that comes after this; Secondly, It is true, there is never a promise more in the Second Table, that comes After this; ord, pn31 vbz j, pc-acp vbz av-x dt vvb av-dc p-acp dt ord n1, cst vvz p-acp d; (3155) sermon (DIV1) 2085 Page 1331
11169 but there are abundance of promises after, in the rest of the Law. And so may this be understood: but there Are abundance of promises After, in the rest of the Law. And so may this be understood: cc-acp pc-acp vbr n1 pp-f vvz a-acp, p-acp dt n1 pp-f dt n1. cc av vmb d vbi vvn: (3155) sermon (DIV1) 2085 Page 1331
11170 it is the First Commandment with promise in the whole Law, from the Law given at Sinai, to all the Law that Moses gave them afterwards. it is the First Commandment with promise in the Whole Law, from the Law given At Sinai, to all the Law that Moses gave them afterwards. pn31 vbz dt ord n1 p-acp n1 p-acp dt j-jn n1, p-acp dt n1 vvn p-acp np1, p-acp d dt n1 cst np1 vvd pno32 av. (3155) sermon (DIV1) 2085 Page 1331
11171 And the first promise in the Law given to Israel is the promise of long life, That thy days may be long in the land, which the Lord thy God giveth thee. And the First promise in the Law given to Israel is the promise of long life, That thy days may be long in the land, which the Lord thy God gives thee. cc dt ord n1 p-acp dt n1 vvn p-acp np1 vbz dt n1 pp-f j n1, cst po21 n2 vmb vbi j p-acp dt n1, r-crq dt n1 po21 np1 vvz pno21. (3155) sermon (DIV1) 2086 Page 1331
11172 So that here especially are four things to be spoken to. I. The nature of the promise: So that Here especially Are four things to be spoken to. I. The nature of the promise: av cst av av-j vbr crd n2 pc-acp vbi vvn p-acp. np1 dt n1 pp-f dt n1: (3155) sermon (DIV1) 2086 Page 1331
11173 that it is a temporal promise concerning this life. II. The matter of the promise: Length of life in the Land, which the Lord thy God giveth thee. III. The suitableness of the Promise to the Command: that it is a temporal promise Concerning this life. II The matter of the promise: Length of life in the Land, which the Lord thy God gives thee. III. The suitableness of the Promise to the Command: cst pn31 vbz dt j n1 vvg d n1. crd dt n1 pp-f dt n1: n1 pp-f n1 p-acp dt n1, r-crq dt n1 po21 np1 vvz pno21. np1. dt n1 pp-f dt n1 p-acp dt n1: (3155) sermon (DIV1) 2086 Page 1331
11174 Honour thy Father and Mother, that thy days may be long, &c. IV. The extent of the Promise: Honour thy Father and Mother, that thy days may be long, etc. IV. The extent of the Promise: vvb po21 n1 cc n1, cst po21 n2 vmb vbi j, av np1 dt n1 pp-f dt n1: (3155) sermon (DIV1) 2086 Page 1331
11176 The first leads us to this Observation, That the Promises given to Israel in the Law are most generally, and most apparently promises temporal, or of things concerning this life. The First leads us to this Observation, That the Promises given to Israel in the Law Are most generally, and most apparently promises temporal, or of things Concerning this life. dt ord vvz pno12 p-acp d n1, cst dt vvz vvn p-acp np1 p-acp dt n1 vbr ds av-j, cc av-ds av-j vvz j, cc pp-f n2 vvg d n1. (3155) sermon (DIV1) 2087 Page 1331
11177 First look upon this Promise, which is first in the Law; First look upon this Promise, which is First in the Law; ord vvb p-acp d vvb, r-crq vbz ord p-acp dt n1; (3155) sermon (DIV1) 2088 Page 1331
11178 and whereas it may be construed two ways, yet both ways it speaks at first voice or appearance, an earthly promise. and whereas it may be construed two ways, yet both ways it speaks At First voice or appearance, an earthly promise. cc cs pn31 vmb vbi vvn crd n2, av d n2 pn31 vvz p-acp ord n1 cc n1, dt j n1. (3155) sermon (DIV1) 2088 Page 1331
11179 There may be an Emphasis put either upon, Thy days shall be long, or upon, Thy days long in the land. Honour thy Father and thy Mother, that thy days may be long; There may be an Emphasis put either upon, Thy days shall be long, or upon, Thy days long in the land. Honour thy Father and thy Mother, that thy days may be long; pc-acp vmb vbi dt n1 vvn av-d p-acp, po21 n2 vmb vbi av-j, cc p-acp, po21 n2 av-j p-acp dt n1. n1 po21 n1 cc po21 n1, cst po21 n2 vmb vbi j; (3155) sermon (DIV1) 2088 Page 1331
11180 that thou mayst have long life. Or, Honour thy Father and thy Mother, &c. That thou mayst have long possession of the Land, which the Lord thy God giveth thee: that thou Mayest have long life. Or, Honour thy Father and thy Mother, etc. That thou Mayest have long possession of the Land, which the Lord thy God gives thee: cst pns21 vm2 vhi j n1. cc, vvb po21 n1 cc po21 n1, av cst pns21 vm2 vhi j n1 pp-f dt n1, r-crq dt n1 po21 np1 vvz pno21: (3155) sermon (DIV1) 2088 Page 1331
11181 and mayst not be cast out of it, as the Canaanites were before thee. and Mayest not be cast out of it, as the Canaanites were before thee. cc vm2 xx vbi vvn av pp-f pn31, c-acp dt np2 vbdr p-acp pno21. (3155) sermon (DIV1) 2088 Page 1332
11182 Now take it either way, what speaks it else, but a temporal promise, and that that refers to this life, Now take it either Way, what speaks it Else, but a temporal promise, and that that refers to this life, av vvb pn31 d n1, r-crq vvz pn31 av, cc-acp dt j n1, cc d cst vvz p-acp d n1, (3155) sermon (DIV1) 2088 Page 1332
11183 and to our subsistence in this world? And so look upon those promises, that are in Levit. XXVI. and Deut. XXVIII. and you find them all referring to temporal and bodily things. and to our subsistence in this world? And so look upon those promises, that Are in Levit. XXVI. and Deuteronomy XXVIII. and you find them all referring to temporal and bodily things. cc p-acp po12 n1 p-acp d n1? cc av vvb p-acp d n2, cst vbr p-acp np1 crd. cc np1 np1. cc pn22 vvb pno32 d vvg p-acp j cc j n2. (3155) sermon (DIV1) 2088 Page 1332
11184 And hereupon it may be observed, that you hardly find mention of any spiritual promises, especially not of eternal, in all Moses Law. And hereupon it may be observed, that you hardly find mention of any spiritual promises, especially not of Eternal, in all Moses Law. cc av pn31 vmb vbi vvn, cst pn22 av vvi n1 pp-f d j n2, av-j xx pp-f j, p-acp d np1 n1. (3155) sermon (DIV1) 2090 Page 1332
11185 No mention of Eternal Life, joys of Heaven ▪ Salvation, or Everlasting glory: none but of things of this life. No mention of Eternal Life, Joys of Heaven ▪ Salvation, or Everlasting glory: none but of things of this life. dx n1 pp-f j n1, n2 pp-f n1 ▪ n1, cc j n1: pix cc-acp pp-f n2 pp-f d n1. (3155) sermon (DIV1) 2090 Page 1332
11186 Hence it was that the Sadducees denyed the Resurrection and the world to come, because they only owned the five Books of Moses, and in all his Books they found not mention of any such thing. Hence it was that the Sadducees denied the Resurrection and the world to come, Because they only owned the five Books of Moses, and in all his Books they found not mention of any such thing. av pn31 vbds d dt np2 vvn dt n1 cc dt n1 pc-acp vvi, c-acp pns32 av-j vvd dt crd n2 pp-f np1, cc p-acp d po31 n2 pns32 vvd xx vvi pp-f d d n1. (3155) sermon (DIV1) 2090 Page 1332
11187 And therefore when our Saviour is to answer a Cavil of theirs against the Resurrection, Mark XII. 18, &c. observe what he saith, vers. 26. Have you not read in the Book of Moses, &c. For he must prove the thing out of Moses to them, And Therefore when our Saviour is to answer a Cavil of theirs against the Resurrection, Mark XII. 18, etc. observe what he Says, vers. 26. Have you not read in the Book of Moses, etc. For he must prove the thing out of Moses to them, cc av c-crq po12 n1 vbz pc-acp vvi dt n1 pp-f png32 p-acp dt n1, vvb np1. crd, av vvb r-crq pns31 vvz, fw-la. crd vhb pn22 xx vvi p-acp dt n1 pp-f np1, av c-acp pns31 vmb vvi dt n1 av pp-f np1 p-acp pno32, (3155) sermon (DIV1) 2091 Page 1332
11188 or they would take it for no proof. or they would take it for no proof. cc pns32 vmd vvi pn31 p-acp dx n1. (3155) sermon (DIV1) 2091 Page 1332
11189 And observe also, how he proves it by an obscure collection or deduction, viz. because God says, I am the God of Abraham, the God of Isaac, And observe also, how he Proves it by an Obscure collection or deduction, viz. Because God Says, I am the God of Abraham, the God of Isaac, cc vvb av, c-crq pns31 vvz pn31 p-acp dt j n1 cc n1, n1 p-acp np1 vvz, pns11 vbm dt n1 pp-f np1, dt n1 pp-f np1, (3155) sermon (DIV1) 2091 Page 1332
11190 and the God of Jacob. Therefore they lived, though they were dead. Which he would never have done, had there been plain and evident proof of it: and the God of Jacob. Therefore they lived, though they were dead. Which he would never have done, had there been plain and evident proof of it: cc dt n1 pp-f np1 av pns32 vvd, cs pns32 vbdr j. r-crq pns31 vmd av-x vhi vdn, vhd a-acp vbn j cc j n1 pp-f pn31: (3155) sermon (DIV1) 2091 Page 1332
11191 And which if there had been, they could never have denyed it. And which if there had been, they could never have denied it. cc r-crq cs a-acp vhd vbn, pns32 vmd av-x vhi vvn pn31. (3155) sermon (DIV1) 2091 Page 1332
11192 And that which we are speaking to, that the promises of the Law are of temporal things, is also asserted by that, Heb. VIII. 6. He is the Mediator of a better Covenant, established upon better promises. And that which we Are speaking to, that the promises of the Law Are of temporal things, is also asserted by that, Hebrew VIII. 6. He is the Mediator of a better Covenant, established upon better promises. cc cst r-crq pns12 vbr vvg p-acp, cst dt n2 pp-f dt n1 vbr pp-f j n2, vbz av vvn p-acp d, np1 np1. crd pns31 vbz dt n1 pp-f dt jc n1, vvn p-acp jc n2. (3155) sermon (DIV1) 2092 Page 1332
11193 If the promises of the Law had been Heavenly promises, there could not have been better promises. Had they been of Grace and Glory, there could not have been better promises: but those of the Law were of this world, and earthly things. If the promises of the Law had been Heavenly promises, there could not have been better promises. Had they been of Grace and Glory, there could not have been better promises: but those of the Law were of this world, and earthly things. cs dt n2 pp-f dt n1 vhd vbn j n2, pc-acp vmd xx vhi vbn j n2. vhd pns32 vbn pp-f n1 cc n1, pc-acp vmd xx vhi vbn j n2: p-acp d pp-f dt n1 vbdr pp-f d n1, cc j n2. (3155) sermon (DIV1) 2092 Page 1332
11194 Now what shall we say to this, that God should give no better promises to his people? How could an Israelite but look after earthly things, Now what shall we say to this, that God should give no better promises to his people? How could an Israelite but look After earthly things, av r-crq vmb pns12 vvi p-acp d, cst np1 vmd vvi dx jc n2 p-acp po31 n1? q-crq vmd dt np1 p-acp vvi p-acp j n2, (3155) sermon (DIV1) 2093 Page 1332
11195 when he had no promise, but of earthly things? How could he look after Heaven, when he had no promise, but of earthly things? How could he look After Heaven, c-crq pns31 vhd dx n1, cc-acp pp-f j n2? q-crq vmd pns31 vvi p-acp n1, (3155) sermon (DIV1) 2093 Page 1332
11196 when he had no promise of Heaven? When much of his Religion might very easily become a temptation. when he had no promise of Heaven? When much of his Religion might very Easily become a temptation. c-crq pns31 vhd dx n1 pp-f n1? c-crq d pp-f po31 n1 vmd av av-j vvi dt n1. (3155) sermon (DIV1) 2093 Page 1332
11197 The enjoyning them so much Ceremonious Worship might, indeed it did, prove a temptation to them to turn all Religion into Ceremony. The enjoining them so much Ceremonious Worship might, indeed it did, prove a temptation to them to turn all Religion into Ceremony. dt vvg pno32 av av-d j n1 vmd, av pn31 vdd, vvi dt n1 p-acp pno32 pc-acp vvi d n1 p-acp n1. (3155) sermon (DIV1) 2093 Page 1332
11198 Their Laws that enjoyned them to separate from the Heathen, and to have no Communion with them, might easily become a temptation to them, Their Laws that enjoined them to separate from the Heathen, and to have no Communion with them, might Easily become a temptation to them, po32 n2 cst vvd pno32 pc-acp vvi p-acp dt j-jn, cc pc-acp vhi dx n1 p-acp pno32, vmd av-j vvi dt n1 p-acp pno32, (3155) sermon (DIV1) 2093 Page 1332
11199 and so it did, of prizing themselves, and despising others. and so it did, of prizing themselves, and despising Others. cc av pn31 vdd, pp-f vvg px32, cc vvg n2-jn. (3155) sermon (DIV1) 2093 Page 1332
11200 Their promises, which seemed only to relate to earthly things, might, and indeed did, become a temptation to them to mind earthly things: Their promises, which seemed only to relate to earthly things, might, and indeed did, become a temptation to them to mind earthly things: po32 n2, r-crq vvd av-j pc-acp vvi p-acp j n2, n1, cc av vdd, vvi dt n1 p-acp pno32 pc-acp vvi j n2: (3155) sermon (DIV1) 2093 Page 1332
11201 and either not to be acquainted with, or to neglect things spiritual and heavenly. What then shall we say to these things? and either not to be acquainted with, or to neglect things spiritual and heavenly. What then shall we say to these things? cc d xx pc-acp vbi vvn p-acp, cc pc-acp vvi n2 j cc j. q-crq av vmb pns12 vvi p-acp d n2? (3155) sermon (DIV1) 2093 Page 1332
11202 Truly the first thing we may say to them may be to say nothing, but to stand in silence and admiration; Truly the First thing we may say to them may be to say nothing, but to stand in silence and admiration; av-j dt ord n1 pns12 vmb vvi p-acp pno32 vmb vbi pc-acp vvi pix, cc-acp pc-acp vvi p-acp n1 cc n1; (3155) sermon (DIV1) 2094 Page 1332
11203 and beget such a meditation in us as he had, that stood weeping over a Toad to think how much nobler a creature than that, God had made him, and beget such a meditation in us as he had, that stood weeping over a Toad to think how much Nobler a creature than that, God had made him, cc vvb d dt n1 p-acp pno12 c-acp pns31 vhd, cst vvd vvg p-acp dt n1 pc-acp vvi c-crq d jc dt n1 cs d, np1 vhd vvn pno31, (3155) sermon (DIV1) 2094 Page 1332
11204 and yet he had not been thankful. and yet he had not been thankful. cc av pns31 vhd xx vbn j. (3155) sermon (DIV1) 2094 Page 1332
11205 The Apostle Paul tells us, Heb. XI. 40. God had provided some better thing for us, that they without us should not be made perfect. The Apostle Paul tells us, Hebrew XI. 40. God had provided Some better thing for us, that they without us should not be made perfect. dt n1 np1 vvz pno12, np1 crd. crd np1 vhd vvn d jc n1 p-acp pno12, cst pns32 p-acp pno12 vmd xx vbi vvn j. (3155) sermon (DIV1) 2094 Page 1332
11206 And the Apostle Peter tells us, 2 Pet. I. 4. That there are given unto us exceeding great and precious promises, that by these we might be partakers of the Divine Nature. And the Apostle Peter tells us, 2 Pet. I. 4. That there Are given unto us exceeding great and precious promises, that by these we might be partakers of the Divine Nature. cc dt n1 np1 vvz pno12, crd np1 np1 crd d a-acp vbr vvn p-acp pno12 av-vvg j cc j n2, cst p-acp d pns12 vmd vbi n2 pp-f dt j-jn n1. (3155) sermon (DIV1) 2094 Page 1332
11207 And now look upon their allowances and ours, their promises and ours: And now look upon their allowances and ours, their promises and ours: cc av vvb p-acp po32 n2 cc png12, po32 n2 cc png12: (3155) sermon (DIV1) 2094 Page 1332
11208 and meditate what God had done to us in comparison of them, and what we have done towards God in reference to these things. and meditate what God had done to us in comparison of them, and what we have done towards God in Referente to these things. cc vvi r-crq np1 vhd vdn p-acp pno12 p-acp n1 pp-f pno32, cc r-crq pns12 vhb vdn p-acp np1 p-acp n1 p-acp d n2. (3155) sermon (DIV1) 2094 Page 1332
11209 The promises that God made to them in the Law, of Corn and Cattel, of Land and Money, health and long life; The promises that God made to them in the Law, of Corn and Cattle, of Land and Money, health and long life; dt n2 cst np1 vvd p-acp pno32 p-acp dt n1, pp-f n1 cc n2, pp-f n1 cc n1, n1 cc j n1; (3155) sermon (DIV1) 2095 Page 1332
11210 if you look upon them reflexively one way, comparing them with sinful mens deserts, and they are great promises in comparison of what any man can deserve: if you look upon them reflexively one Way, comparing them with sinful men's deserts, and they Are great promises in comparison of what any man can deserve: cs pn22 vvb p-acp pno32 av-j crd n1, vvg pno32 p-acp j ng2 n2, cc pns32 vbr j n2 p-acp n1 pp-f r-crq d n1 vmb vvi: (3155) sermon (DIV1) 2095 Page 1332
11211 but look upon them reflexively another way, and compare them with what God hath promised in the Gospel, but look upon them reflexively Another Way, and compare them with what God hath promised in the Gospel, cc-acp vvb p-acp pno32 j n-jn n1, cc vvi pno32 p-acp r-crq np1 vhz vvn p-acp dt n1, (3155) sermon (DIV1) 2095 Page 1332
11213 They were as the lesser light, the Moon, that ruled the Night, and darkness of that mysterious and dark Oeconomy of the Law: They were as the lesser Light, the Moon, that ruled the Night, and darkness of that mysterious and dark Economy of the Law: pns32 vbdr p-acp dt jc n1, dt n1, cst vvd dt n1, cc n1 pp-f cst j cc j n1 pp-f dt n1: (3155) sermon (DIV1) 2095 Page 1332
11214 but these as the greater light, the Sun, to rule in the bright and glorious light of the Gospel. but these as the greater Light, the Sun, to Rule in the bright and glorious Light of the Gospel. cc-acp d c-acp dt jc n1, dt n1, pc-acp vvi p-acp dt j cc j n1 pp-f dt n1. (3155) sermon (DIV1) 2095 Page 1332
11215 Compare what is said here in the Command and Promise, and what is added, Deut. V. 16. That thy days may be prolonged, Compare what is said Here in the Command and Promise, and what is added, Deuteronomy V. 16. That thy days may be prolonged, vvb r-crq vbz vvn av p-acp dt n1 cc vvb, cc r-crq vbz vvn, np1 np1 crd d po21 n2 vmb vbi vvn, (3155) sermon (DIV1) 2096 Page 1332
11216 and that it may go well with thee in the Land which the Lord thy God giveth thee: with such passages as these; and that it may go well with thee in the Land which the Lord thy God gives thee: with such passages as these; cc cst pn31 vmb vvi av p-acp pno21 p-acp dt n1 r-crq dt n1 po21 np1 vvz pno21: p-acp d n2 c-acp d; (3155) sermon (DIV1) 2096 Page 1332
11217 Eph. I. 3. Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ. Ephesians I. 3. Blessed be the God and Father of our Lord jesus christ, who hath blessed us with all spiritual blessings in heavenly places in christ. np1 np1 crd vvn vbb dt n1 cc n1 pp-f po12 n1 np1 np1, r-crq vhz vvn pno12 p-acp d j n2 p-acp j n2 p-acp np1. (3155) sermon (DIV1) 2096 Page 1332
11218 Heavenly places, the word is ambiguous, (shall I say?) or large to signifie either, Heavenly places, and Heavenly things, as you may observe in the Text and Margin. Heavenly places, the word is ambiguous, (shall I say?) or large to signify either, Heavenly places, and Heavenly things, as you may observe in the Text and Margin. j n2, dt n1 vbz j, (vmb pns11 vvi?) cc j pc-acp vvi d, j n2, cc j n2, c-acp pn22 vmb vvi p-acp dt n1 cc n1. (3155) sermon (DIV1) 2096 Page 1332
11219 Now whereas the Jews blessing was in an earthly place, the Land which the Lord their God gave them, he hath blessed us in heavenly places. Whereas it should be well with them in all outward earthly things, he hath blessed us with all spiritual blessings in Heavenly things. Their Promises did capacitate them to be partakers of the Creature, and of things below; Now whereas the jews blessing was in an earthly place, the Land which the Lord their God gave them, he hath blessed us in heavenly places. Whereas it should be well with them in all outward earthly things, he hath blessed us with all spiritual blessings in Heavenly things. Their Promises did capacitate them to be partakers of the Creature, and of things below; av cs dt np2 n1 vbds p-acp dt j n1, dt n1 r-crq dt n1 po32 n1 vvd pno32, pns31 vhz vvn pno12 p-acp j n2. cs pn31 vmd vbi av p-acp pno32 p-acp d j j n2, pns31 vhz vvn pno12 p-acp d j n2 p-acp j n2. po32 vvz vdd vvi pno32 pc-acp vbi n2 pp-f dt n1, cc pp-f n2 a-acp; (3155) sermon (DIV1) 2096 Page 1332
11220 but 2 Pet. I. 4. There are given to us exceeding great and precious promises, whereby we are capacitated to be partakers of the Divine Nature. You see the difference: but 2 Pet. I. 4. There Are given to us exceeding great and precious promises, whereby we Are capacitated to be partakers of the Divine Nature. You see the difference: cc-acp crd np1 np1 crd pc-acp vbr vvn p-acp pno12 av-vvg j cc j n2, c-crq pns12 vbr vvn pc-acp vbi n2 pp-f dt j-jn n1. pn22 vvb dt n1: (3155) sermon (DIV1) 2096 Page 1333
11221 Now Christian, where hath been thy gratitude, thy improvement? Thou art partaker of a better Covenant, better promises, better things: Now Christian, where hath been thy gratitude, thy improvement? Thou art partaker of a better Covenant, better promises, better things: av njp, q-crq vhz vbn po21 n1, po21 n1? pns21 vb2r n1 pp-f dt jc n1, jc n2, jc n2: (3155) sermon (DIV1) 2097 Page 1333
11222 where hath been thy better Obedience? See what improvement the Apostle, or God by his mouth requires of us upon this account, • Cor. VII. 1. Having therefore these promises, Dearly beloved, Let us cleanse our selves from all filthiness of flesh and spirit, perfecting holiness in the fear of God. where hath been thy better obedience? See what improvement the Apostle, or God by his Mouth requires of us upon this account, • Cor. VII. 1. Having Therefore these promises, Dearly Beloved, Let us cleanse our selves from all filthiness of Flesh and Spirit, perfecting holiness in the Fear of God. c-crq vhz vbn po21 j n1? n1 r-crq n1 dt n1, cc np1 p-acp po31 n1 vvz pp-f pno12 p-acp d n1, • np1 np1. crd vhg av d n2, av-jn vvn, vvb pno12 vvi po12 n2 p-acp d n1 pp-f n1 cc n1, vvg n1 p-acp dt n1 pp-f np1. (3155) sermon (DIV1) 2097 Page 1333
11223 I leave every one to examine himself what clensing, what perfecting of holiness they have made, because of the Promises. I leave every one to examine himself what cleansing, what perfecting of holiness they have made, Because of the Promises. pns11 vvb d pi pc-acp vvi px31 r-crq vvg, r-crq vvg pp-f n1 pns32 vhb vvn, c-acp pp-f dt vvz. (3155) sermon (DIV1) 2097 Page 1333
11224 I come to consider, why God gave Israel such Promises of earthly things as he did. I come to Consider, why God gave Israel such Promises of earthly things as he did. pns11 vvb pc-acp vvi, c-crq np1 vvd np1 d vvz pp-f j n2 c-acp pns31 vdd. (3155) sermon (DIV1) 2098 Page 1333
11225 And first, we are to consider, That God hath given the promise of spiritual and heavenly things to the Church, long before these temporal promises were given to Israel. Christ, Grace, Eternal Life, enjoyment of God were promised from the first day of Adam: and so that promise went all along with the Church before the Law, And First, we Are to Consider, That God hath given the promise of spiritual and heavenly things to the Church, long before these temporal promises were given to Israel. christ, Grace, Eternal Life, enjoyment of God were promised from the First day of Adam: and so that promise went all along with the Church before the Law, cc ord, pns12 vbr pc-acp vvi, cst np1 vhz vvn dt n1 pp-f j cc j n2 p-acp dt n1, av-j p-acp d j n2 vbdr vvn p-acp np1. np1, n1, j n1, n1 pp-f np1 vbdr vvn p-acp dt ord n1 pp-f np1: cc av d n1 vvd d a-acp p-acp dt n1 p-acp dt n1, (3155) sermon (DIV1) 2099 Page 1333
11226 and continued also under the Law. and continued also under the Law. cc vvd av p-acp dt n1. (3155) sermon (DIV1) 2099 Page 1333
11227 As the Apostle saith, Gal. III. 17. The Law could not make that promise of no effect. As the Apostle Says, Gal. III. 17. The Law could not make that promise of no Effect. p-acp dt n1 vvz, np1 np1. crd dt n1 vmd xx vvi d n1 pp-f dx n1. (3155) sermon (DIV1) 2099 Page 1333
11229 Ye that stand upon justification by Works, ye plead that the Law saith, He that doth these things shall live. You that stand upon justification by Works, you plead that the Law Says, He that does these things shall live. pn22 cst vvb p-acp n1 p-acp vvz, pn22 vvb cst dt n1 vvz, pns31 cst vdz d n2 vmb vvi. (3155) sermon (DIV1) 2099 Page 1333
11230 Most true, but his life must not be by the Works of the Law, but by the grace of the promise, which was before the Law, Most true, but his life must not be by the Works of the Law, but by the grace of the promise, which was before the Law, av-ds j, cc-acp po31 n1 vmb xx vbi p-acp dt vvz pp-f dt n1, cc-acp p-acp dt n1 pp-f dt n1, r-crq vbds p-acp dt n1, (3155) sermon (DIV1) 2099 Page 1333
11231 and the Law coming after could not disannul it. and the Law coming After could not disannul it. cc dt n1 vvg a-acp vmd xx vvi pn31. (3155) sermon (DIV1) 2099 Page 1333
11232 And how God made spiritual and heavenly promises before the Law, these and other places do abundantly testifie, Luk. I. 70, 71, &c. As he spake by the mouth of his Holy Prophets, which have been since the world began, &c. Tit. I. 2. In hope of Eternal Life, which God that cannot lye, promised before the world began. And how God made spiritual and heavenly promises before the Law, these and other places do abundantly testify, Luk. I. 70, 71, etc. As he spoke by the Mouth of his Holy prophets, which have been since the world began, etc. Tit. I. 2. In hope of Eternal Life, which God that cannot lie, promised before the world began. cc c-crq np1 vvd j cc j n2 p-acp dt n1, d cc j-jn n2 vdb av-j vvi, np1 np1 crd, crd, av c-acp pns31 vvd p-acp dt n1 pp-f po31 j n2, r-crq vhb vbn p-acp dt n1 vvd, av np1 np1 crd p-acp n1 pp-f j n1, r-crq np1 cst vmbx vvi, vvn p-acp dt n1 vvd. (3155) sermon (DIV1) 2100 Page 1333
11233 And that one for all, Joh. I. 4. In Christ was Life. In him came the promise of Life and Grace, even from the beginning: And that one for all, John I. 4. In christ was Life. In him Come the promise of Life and Grace, even from the beginning: cc d pi p-acp d, np1 np1 crd p-acp np1 vbds n1. p-acp pno31 vvd dt n1 pp-f n1 cc n1, av p-acp dt n1: (3155) sermon (DIV1) 2100 Page 1333
11234 and that Life was the Light that holy men looked and walked after: and that Life was the Light that holy men looked and walked After: cc d n1 vbds dt j cst j n2 vvn cc vvd a-acp: (3155) sermon (DIV1) 2100 Page 1333
11235 and that Light shone in the darkness of the types of the Law, and in the darkness of the obscurity of the Prophesies: and the darkness comprehended it not. and that Light shone in the darkness of the types of the Law, and in the darkness of the obscurity of the prophecies: and the darkness comprehended it not. cc d av-j vvd p-acp dt n1 pp-f dt n2 pp-f dt n1, cc p-acp dt n1 pp-f dt n1 pp-f dt n2: cc dt n1 vvd pn31 xx. (3155) sermon (DIV1) 2100 Page 1333
11236 So that Israel, when these temporal promises were given them, had also before them the promises of Grace, promises of things spiritual and heavenly: So that Israel, when these temporal promises were given them, had also before them the promises of Grace, promises of things spiritual and heavenly: av cst np1, c-crq d j n2 vbdr vvn pno32, vhd av p-acp pno32 dt n2 pp-f n1, n2 pp-f n2 j cc j: (3155) sermon (DIV1) 2101 Page 1333
11237 and they were to look through these that were temporal, at those that were spiritual and eternal. and they were to look through these that were temporal, At those that were spiritual and Eternal. cc pns32 vbdr pc-acp vvi p-acp d cst vbdr j, p-acp d cst vbdr j cc j. (3155) sermon (DIV1) 2101 Page 1333
11238 Here is given a promise of long life upon earth in the Land which the Lord their God gave them. Here is given a promise of long life upon earth in the Land which the Lord their God gave them. av vbz vvn dt n1 pp-f j n1 p-acp n1 p-acp dt n1 r-crq dt n1 po32 n1 vvd pno32. (3155) sermon (DIV1) 2101 Page 1333
11239 But they had before them, even from of old, the promises of Eternal life to those that obeyed the Commandments of God: But they had before them, even from of old, the promises of Eternal life to those that obeyed the commandments of God: p-acp pns32 vhd p-acp pno32, av p-acp pp-f j, dt n2 pp-f j n1 p-acp d cst vvd dt n2 pp-f np1: (3155) sermon (DIV1) 2101 Page 1333
11240 and they were to look at, and after this through the other. And so the holy men among them did. and they were to look At, and After this through the other. And so the holy men among them did. cc pns32 vbdr pc-acp vvi p-acp, cc p-acp d p-acp dt n-jn. cc av dt j n2 p-acp pno32 vdd. (3155) sermon (DIV1) 2101 Page 1333
11241 That in Levit. XVIII. 5. Ye shall keep my statutes and my judgments: which if a man do he shall live in them: That in Levit. XVIII. 5. You shall keep my statutes and my Judgments: which if a man doe he shall live in them: cst p-acp np1 np1. crd pn22 vmb vvi po11 n2 cc po11 n2: r-crq cs dt n1 n1 pns31 vmb vvi p-acp pno32: (3155) sermon (DIV1) 2101 Page 1333
11242 Which is oft repeated else where, doth it mean only This Life? The Apostle often shews it aimeth higher: Which is oft repeated Else where, does it mean only This Life? The Apostle often shows it aimeth higher: r-crq vbz av vvn av c-crq, vdz pn31 vvi av-j d n1? dt n1 av vvz pn31 vvz jc: (3155) sermon (DIV1) 2101 Page 1333
11243 viz. at Spiritual and Eternal life. viz. At Spiritual and Eternal life. n1 p-acp j cc j n1. (3155) sermon (DIV1) 2101 Page 1333
11244 And so the Jews themselves did generally understand it, though they failed in seeking that life, that it aimed at. And so the jews themselves did generally understand it, though they failed in seeking that life, that it aimed At. cc av dt np2 px32 vdd av-j vvi pn31, cs pns32 vvd p-acp vvg d n1, cst pn31 vvd p-acp. (3155) sermon (DIV1) 2101 Page 1333
11245 As it is, Rom. X. 3. They being ignorant of Gods Righteousness, and going about to establish their own Righteousness, have not submitted themselves unto the Righteousness of God. As it is, Rom. X. 3. They being ignorant of God's Righteousness, and going about to establish their own Righteousness, have not submitted themselves unto the Righteousness of God. p-acp pn31 vbz, np1 fw-la crd pns32 vbg j pp-f npg1 n1, cc vvg a-acp pc-acp vvi po32 d n1, vhb xx vvn px32 p-acp dt n1 pp-f np1. (3155) sermon (DIV1) 2101 Page 1333
11246 And when that Man enquired, Matth. XIX. 16. What good thing shall I do, that I may have Eternal Life? and Christ bad him Keep the Commadments; he shewed what was meant by that, Levit. XVIII. 5. viz. That by keeping the Commandments, not only life here, And when that Man inquired, Matthew XIX. 16. What good thing shall I do, that I may have Eternal Life? and christ bade him Keep the Commadments; he showed what was meant by that, Levit. XVIII. 5. viz. That by keeping the commandments, not only life Here, cc c-crq cst n1 vvd, np1 np1. crd q-crq j n1 vmb pns11 vdi, cst pns11 vmb vhi j n1? cc np1 vvd pno31 vvi dt n2; pns31 vvd r-crq vbds vvn p-acp d, np1 np1. crd n1 cst p-acp vvg dt n2, xx av-j n1 av, (3155) sermon (DIV1) 2101 Page 1333
11248 And so it is further cleared by his words in Luk. X. 28. This do, and thou shalt life. And so it is further cleared by his words in Luk. X. 28. This do, and thou shalt life. cc av pn31 vbz av-jc vvn p-acp po31 n2 p-acp np1 fw-la crd d vdb, cc pns21 vm2 n1. (3155) sermon (DIV1) 2101 Page 1333
11249 So that this here was not barely a temporal promise, but had wrapped up in it a further promise, of Life Eternal. So that this Here was not barely a temporal promise, but had wrapped up in it a further promise, of Life Eternal. av cst d av vbds xx av-j dt j n1, cc-acp vhd vvn a-acp p-acp pn31 dt jc n1, pp-f n1 j. (3155) sermon (DIV1) 2102 Page 1333
11250 And so had the other temporal promises, that were given them. And so had the other temporal promises, that were given them. cc av vhd dt j-jn j n2, cst vbdr vvn pno32. (3155) sermon (DIV1) 2102 Page 1333
11251 And so some of the Jews interpret that, Levit. XXVI. 11, 12. And I will set my Tabernacle amongst you, And so Some of the jews interpret that, Levit. XXVI. 11, 12. And I will Set my Tabernacle among you, cc av d pp-f dt np2 vvi cst, np1 crd. crd, crd cc pns11 vmb vvi po11 n1 p-acp pn22, (3155) sermon (DIV1) 2102 Page 1333
11252 and my Soul shall not abhor you. and my Soul shall not abhor you. cc po11 n1 vmb xx vvi pn22. (3155) sermon (DIV1) 2102 Page 1333
11253 And I will walk among you, and will be your God, and ye shall be my people: And I will walk among you, and will be your God, and you shall be my people: cc pns11 vmb vvi p-acp pn22, cc vmb vbi po22 n1, cc pn22 vmb vbi po11 n1: (3155) sermon (DIV1) 2102 Page 1333
11254 not only of God, being among his people here, but of his being in the midst of them, not only of God, being among his people Here, but of his being in the midst of them, xx av-j pp-f np1, vbg p-acp po31 n1 av, cc-acp pp-f po31 vbg p-acp dt n1 pp-f pno32, (3155) sermon (DIV1) 2102 Page 1333
11255 and they about him in Heaven. And so you find the word Heaven in Scripture sometimes to signifie the Church here, and they about him in Heaven. And so you find the word Heaven in Scripture sometime to signify the Church Here, cc pns32 p-acp pno31 p-acp n1. cc av pn22 vvb dt n1 n1 p-acp n1 av pc-acp vvi dt n1 av, (3155) sermon (DIV1) 2102 Page 1333
11256 as well as it signifies the state and place of glory hereafter. as well as it signifies the state and place of glory hereafter. c-acp av c-acp pn31 vvz dt n1 cc n1 pp-f n1 av. (3155) sermon (DIV1) 2102 Page 1333
11257 Now if you ask, why God, since he meant spiritual things and eternal under these temporal promises, did not speak out, Now if you ask, why God, since he meant spiritual things and Eternal under these temporal promises, did not speak out, av cs pn22 vvb, c-crq np1, c-acp pns31 vvd j n2 cc j p-acp d j n2, vdd xx vvi av, (3155) sermon (DIV1) 2103 Page 1333
11258 but used such promises as might prove occasions of missing of those promises through misimprovement? And so we find that this very thing proved the ruine of the Jewish Nation; but used such promises as might prove occasions of missing of those promises through misimprovement? And so we find that this very thing proved the ruin of the Jewish nation; cc-acp vvd d n2 c-acp vmd vvi n2 pp-f vvg pp-f d n2 p-acp n1? cc av pns12 vvb cst d j n1 vvd dt n1 pp-f dt jp n1; (3155) sermon (DIV1) 2103 Page 1333
11259 they being moved hereby to look at temporal things, and to neglect eternal. they being moved hereby to look At temporal things, and to neglect Eternal. pns32 vbg vvn av pc-acp vvi p-acp j n2, cc pc-acp vvi j. (3155) sermon (DIV1) 2103 Page 1333
11260 They looked, and still look for a temporal Kingdom of Christ, pompous and resplendent with worldly Iustre. They looked, and still look for a temporal Kingdom of christ, pompous and resplendent with worldly Lustre. pns32 vvd, cc av vvb p-acp dt j n1 pp-f np1, j cc j p-acp j n1. (3155) sermon (DIV1) 2103 Page 1333
11261 And this stands, as it were a Wood, or a Fog, betwixt them, and the discerning of his spiritual Kingdom, that they cannot, will not see it. And this Stands, as it were a Wood, or a Fog, betwixt them, and the discerning of his spiritual Kingdom, that they cannot, will not see it. cc d vvz, c-acp pn31 vbdr dt n1, cc dt n1, p-acp pno32, cc dt j-vvg pp-f po31 j n1, cst pns32 vmbx, vmb xx vvi pn31. (3155) sermon (DIV1) 2103 Page 1333
11262 This makes them look for their Canaan again, and to be planted and •ettled there anew. This makes them look for their Canaan again, and to be planted and •ettled there anew. np1 vvz pno32 vvi p-acp po32 np1 av, cc pc-acp vbi vvn cc vvn a-acp av. (3155) sermon (DIV1) 2103 Page 1333
11263 With which opinion too many Christians do concurr, and look for some such glorious thing among the Jews, even this year, sixty six. Why, I say, did not God speak out spiritual and eternal things, With which opinion too many Christians do concur, and look for Some such glorious thing among the jews, even this year, sixty six. Why, I say, did not God speak out spiritual and Eternal things, p-acp r-crq n1 av d np1 vdb vvi, cc vvb p-acp d d j n1 p-acp dt np2, av d n1, crd crd. q-crq, pns11 vvb, vdd xx np1 vvi av j cc j n2, (3155) sermon (DIV1) 2103 Page 1333
11264 but only obscurely hinted them in such temporal promises as these? I Answer, Because God would use the most feeling perswasions to them. but only obscurely hinted them in such temporal promises as these? I Answer, Because God would use the most feeling persuasions to them. cc-acp av-j av-j vvd pno32 p-acp d j n2 c-acp d? pns11 vvb, p-acp np1 vmd vvi dt av-ds j-vvg n2 p-acp pno32. (3155) sermon (DIV1) 2103 Page 1333
11265 Men are not so sensible of things spiritual, as they be of bodily: have not the feeling of things that concern Life Eternal, Men Are not so sensible of things spiritual, as they be of bodily: have not the feeling of things that concern Life Eternal, n2 vbr xx av j pp-f n2 j, c-acp pns32 vbb pp-f j: vhb xx dt n-vvg pp-f n2 cst vvb n1 j, (3155) sermon (DIV1) 2104 Page 1334
11266 as they have of this Life. as they have of this Life. c-acp pns32 vhb pp-f d n1. (3155) sermon (DIV1) 2104 Page 1334
11267 To have said, Honour thy Father and Mother, that thou mayst inherit eternal life, had been a fair argument; To have said, Honour thy Father and Mother, that thou Mayest inherit Eternal life, had been a fair argument; p-acp vhb vvn, vvb po21 n1 cc n1, cst pns21 vm2 vvi j n1, vhd vbn dt j n1; (3155) sermon (DIV1) 2104 Page 1334
11268 but it is not so feeling to flesh and blood. No Man, but is very desirous of long life here; but it is not so feeling to Flesh and blood. No Man, but is very desirous of long life Here; cc-acp pn31 vbz xx av vvg p-acp n1 cc n1. dx n1, cc-acp vbz av j pp-f j n1 av; (3155) sermon (DIV1) 2104 Page 1334
11269 and it is but one of a City, and two of a Tribe, that more desires Life Eternal. and it is but one of a city, and two of a Tribe, that more Desires Life Eternal. cc pn31 vbz p-acp crd pp-f dt n1, cc crd pp-f dt n1, d dc vvz n1 j. (3155) sermon (DIV1) 2104 Page 1334
11271 and not one in many, but a promise of earthly prosperity, or bodily welfare comes nearer his heart, and not one in many, but a promise of earthly Prosperity, or bodily welfare comes nearer his heart, cc xx pi p-acp d, cc-acp dt n1 pp-f j n1, cc j n1 vvz av-jc po31 n1, (3155) sermon (DIV1) 2104 Page 1334
11272 than a promise of everlasting and heavenly glory, health of body, than of soul, showers of rain, than a promise of everlasting and heavenly glory, health of body, than of soul, showers of rain, cs dt n1 pp-f j cc j n1, n1 pp-f n1, cs pp-f n1, n2 pp-f n1, (3155) sermon (DIV1) 2104 Page 1334
11273 than of grace, bags of mony, than all the treasures of Christ. than of grace, bags of money, than all the treasures of christ. cs pp-f n1, n2 pp-f n1, cs d dt n2 pp-f np1. (3155) sermon (DIV1) 2104 Page 1334
11274 Therefore God gave such promises, as might be most feeling and perswasive, those that were most like to take. Therefore God gave such promises, as might be most feeling and persuasive, those that were most like to take. av np1 vvd d n2, c-acp vmd vbi av-ds j-vvg cc j, d cst vbdr av-ds j pc-acp vvi. (3155) sermon (DIV1) 2104 Page 1334
11275 As the Apostle, I being crafty caught you with guile, as the Jews describe it. As one that gives his Child Nuts and Plums to bring him on to learn; As the Apostle, I being crafty caught you with guile, as the jews describe it. As one that gives his Child Nuts and Plums to bring him on to Learn; p-acp dt n1, pns11 vbg j vvn pn22 p-acp n1, p-acp dt np2 vvi pn31. p-acp pi cst vvz po31 n1 n2 cc n2 pc-acp vvi pno31 a-acp pc-acp vvi; (3155) sermon (DIV1) 2104 Page 1334
11276 so God gave to them those things, that he was sure would most please them. so God gave to them those things, that he was sure would most please them. av np1 vvd p-acp pno32 d n2, cst pns31 vbds j vmd av-ds vvi pno32. (3155) sermon (DIV1) 2104 Page 1334
11277 The Church of the Jews was a Child under age, Gal. IV. 1, 2, 3. and God deals with them as with Children, giving Ordinances and promises according to its childhood; The Church of the jews was a Child under age, Gal. IV. 1, 2, 3. and God deals with them as with Children, giving Ordinances and promises according to its childhood; dt n1 pp-f dt np2 vbds dt n1 p-acp n1, np1 np1 crd, crd, crd cc np1 vvz p-acp pno32 c-acp p-acp n2, vvg n2 cc n2 vvg p-acp po31 n1; (3155) sermon (DIV1) 2105 Page 1334
11278 feeds them with milk, and not with strong meat, because they were not so able to bear it. feeds them with milk, and not with strong meat, Because they were not so able to bear it. vvz pno32 p-acp n1, cc xx p-acp j n1, c-acp pns32 vbdr xx av j pc-acp vvi pn31. (3155) sermon (DIV1) 2105 Page 1334
11279 It is commonly said, they were not able to bear spiritual dispensations in their abstract simplicity; It is commonly said, they were not able to bear spiritual dispensations in their abstract simplicity; pn31 vbz av-j vvn, pns32 vbdr xx j pc-acp vvi j n2 p-acp po32 j-jn n1; (3155) sermon (DIV1) 2105 Page 1334
11280 and therefore God gave them such carnal Ordinances, according as they were able to bear them. and Therefore God gave them such carnal Ordinances, according as they were able to bear them. cc av np1 vvd pno32 d j n2, vvg c-acp pns32 vbdr j pc-acp vvi pno32. (3155) sermon (DIV1) 2105 Page 1334
11281 It is true, they were carnal enough about the worship of God: It is true, they were carnal enough about the worship of God: pn31 vbz j, pns32 vbdr j av-d p-acp dt n1 pp-f np1: (3155) sermon (DIV1) 2105 Page 1334
11282 but was it not because they had such carnal Ordinances from the first? The use of these made them dote on them. but was it not Because they had such carnal Ordinances from the First? The use of these made them dote on them. cc-acp vbds pn31 xx c-acp pns32 vhd d j n2 p-acp dt ord? dt n1 pp-f d vvd pno32 vvi p-acp pno32. (3155) sermon (DIV1) 2105 Page 1334
11283 Are there not thousands among Christians as carnal about Gods service as they? That dote as much upon Ceremony and outward formality in Gods worship, are there not thousands among Christians as carnal about God's service as they? That dote as much upon Ceremony and outward formality in God's worship, vbr pc-acp xx crd p-acp np1 p-acp j p-acp ng1 n1 c-acp pns32? cst vvb p-acp d p-acp n1 cc j n1 p-acp npg1 n1, (3155) sermon (DIV1) 2105 Page 1334
11284 as ever they did? And that because they have been brought up in such Ceremonious way, as ever they did? And that Because they have been brought up in such Ceremonious Way, c-acp av pns32 vdd? cc d c-acp pns32 vhb vbn vvn a-acp p-acp d j n1, (3155) sermon (DIV1) 2105 Page 1334
11285 or cannot come up to worship in spirit. or cannot come up to worship in Spirit. cc vmbx vvi a-acp pc-acp vvi p-acp n1. (3155) sermon (DIV1) 2105 Page 1334
11286 And might not the Jews have been as capable of the same spiritual manner of Religion, And might not the jews have been as capable of the same spiritual manner of Religion, cc vmd xx dt np2 vhb vbn a-acp j pp-f dt d j n1 pp-f n1, (3155) sermon (DIV1) 2105 Page 1334
11287 as the Gentiles were, if God had set it up among them, when he first took them for the Church? as the Gentiles were, if God had Set it up among them, when he First took them for the Church? c-acp dt n2-j vbdr, cs np1 vhd vvn pn31 a-acp p-acp pno32, c-crq pns31 ord vvd pno32 p-acp dt n1? (3155) sermon (DIV1) 2105 Page 1334
11288 Wherein then did the Childhood of the Church consist? Wherein then did the Childhood of the Church consist? c-crq av vdd dt n1 pp-f dt n1 vvi? (3155) sermon (DIV1) 2106 Page 1334
11289 First, That it was yet but small of stature, in comparison of that full body and growth the Church of God was to come to. First, That it was yet but small of stature, in comparison of that full body and growth the Church of God was to come to. ord, cst pn31 vbds av p-acp j pp-f n1, p-acp n1 pp-f cst j n1 cc n1 dt n1 pp-f np1 vbds pc-acp vvi p-acp. (3155) sermon (DIV1) 2107 Page 1334
11290 See that, Eph. IV. 12, 13. For the perfecting of the Saints, for the work of the Ministry, See that, Ephesians IV. 12, 13. For the perfecting of the Saints, for the work of the Ministry, n1 cst, np1 np1 crd, crd p-acp dt j-vvg pp-f dt n2, p-acp dt n1 pp-f dt n1, (3155) sermon (DIV1) 2107 Page 1334
11291 for the edifying of the body of Christ: for the edifying of the body of christ: p-acp dt n-vvg pp-f dt n1 pp-f np1: (3155) sermon (DIV1) 2107 Page 1334
11292 Till we all come in the unity of the Faith, and of the knowledge of the Son of God, Till we all come in the unity of the Faith, and of the knowledge of the Son of God, c-acp pns12 d vvb p-acp dt n1 pp-f dt n1, cc pp-f dt n1 pp-f dt n1 pp-f np1, (3155) sermon (DIV1) 2107 Page 1334
11293 unto a perfect man, unto the measure of the stature of the fulness of Christ. unto a perfect man, unto the measure of the stature of the fullness of christ. p-acp dt j n1, p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1. (3155) sermon (DIV1) 2107 Page 1334
11294 What is the measure of the stature of the fulness of Christ? It is the mystical body of Christ in its full proportion, viz. Jew and Gentile joyned together. What is the measure of the stature of the fullness of christ? It is the mystical body of christ in its full proportion, viz. Jew and Gentile joined together. q-crq vbz dt n1 pp-f dt n1 pp-f dt n1 pp-f np1? pn31 vbz dt j n1 pp-f np1 p-acp po31 j n1, n1 np1 cc j vvn av. (3155) sermon (DIV1) 2107 Page 1334
11295 How small a Babe was the Church of the Jews in comparison with what the Church was, How small a Babe was the Church of the jews in comparison with what the Church was, q-crq j dt n1 vbds dt n1 pp-f dt np2 p-acp n1 p-acp r-crq dt n1 vbds, (3155) sermon (DIV1) 2107 Page 1334
11296 when the Gentiles of all Nations were become the Church? when the Gentiles of all nations were become the Church? c-crq dt n2-j pp-f d n2 vbdr vvn dt n1? (3155) sermon (DIV1) 2107 Page 1334
11297 Secondly, That Church was a Child in knowledge in comparison of the Church under the Gospel. Secondly, That Church was a Child in knowledge in comparison of the Church under the Gospel. ord, cst n1 vbds dt n1 p-acp n1 p-acp n1 pp-f dt n1 p-acp dt n1. (3155) sermon (DIV1) 2108 Page 1334
11298 Hence that promise, Esai. LXV. 20. There shall be no more thence an Infant of days. Hence that promise, Isaiah. LXV. 20. There shall be no more thence an Infant of days. av d n1, np1. crd. crd a-acp vmb vbi dx av-dc av dt n1 pp-f n2. (3155) sermon (DIV1) 2108 Page 1334
11299 The Gospel should bring in such light and means of knowledge, that none should be a Child, The Gospel should bring in such Light and means of knowledge, that none should be a Child, dt n1 vmd vvi p-acp d n1 cc n2 pp-f n1, cst pix vmd vbi dt n1, (3155) sermon (DIV1) 2108 Page 1334
11300 or infant in knowledge, if they had a mind to learn. 'Tis true, they were so childish, because God afforded no clearer means of knowledge. or infant in knowledge, if they had a mind to Learn. It's true, they were so childish, Because God afforded no clearer means of knowledge. cc n1 p-acp n1, cs pns32 vhd dt n1 pc-acp vvi. pn31|vbz j, pns32 vbdr av j, c-acp np1 vvd dx jc n2 pp-f n1. (3155) sermon (DIV1) 2108 Page 1334
11301 And it is as true, that in some sort it was needful, the means of knowledge should be but as it was, viz. that God by those means might make way to the knowledge and embracing of spiritual things under the Gospel, when it came. And it is as true, that in Some sort it was needful, the means of knowledge should be but as it was, viz. that God by those means might make Way to the knowledge and embracing of spiritual things under the Gospel, when it Come. cc pn31 vbz a-acp j, cst p-acp d n1 pn31 vbds j, dt n2 pp-f n1 vmd vbi cc-acp c-acp pn31 vbds, n1 cst np1 p-acp d n2 vmd vvi n1 p-acp dt n1 cc vvg pp-f j n2 p-acp dt n1, c-crq pn31 vvd. (3155) sermon (DIV1) 2108 Page 1334
11302 Consider their carnal ordinances, and temporal promises: God in the Gospel was to bring in a spiritual Worship and Religion. Consider their carnal ordinances, and temporal promises: God in the Gospel was to bring in a spiritual Worship and Religion. np1 po32 j n2, cc j n2: np1 p-acp dt n1 vbds pc-acp vvi p-acp dt j n1 cc n1. (3155) sermon (DIV1) 2108 Page 1334
11303 A better way, to make way for the embracing of that, could not be used, than by shewing before the unprofitableness, the uneffectualness of their carnal worship. A better Way, to make Way for the embracing of that, could not be used, than by showing before the unprofitableness, the uneffectualness of their carnal worship. dt jc n1, pc-acp vvi n1 p-acp dt n-vvg pp-f d, vmd xx vbi vvn, cs p-acp vvg p-acp dt n1, dt n1 pp-f po32 j n1. (3155) sermon (DIV1) 2108 Page 1334
11304 This the Apostle speaks to at large in the Epistle to the Hebrews, Chap. IX. 9. That gifts and offerings could not make him, that did the service, perfect. This the Apostle speaks to At large in the Epistle to the Hebrews, Chap. IX. 9. That Gifts and offerings could not make him, that did the service, perfect. np1 dt n1 vvz p-acp p-acp j p-acp dt n1 p-acp dt np2, np1 crd. crd cst n2 cc n2 vmd xx vvi pno31, cst vdd dt n1, j. (3155) sermon (DIV1) 2108 Page 1334
11305 That sprinkling the blood of Goats and Bulls could not purge the Conscience. That sprinkling the blood of Goats and Bulls could not purge the Conscience. cst vvg dt n1 pp-f n2 cc n2 vmd xx vvi dt n1. (3155) sermon (DIV1) 2108 Page 1334
11306 The experience of this was the way to make men harken after the Sacrifice of Christ, that would do the work; The experience of this was the Way to make men harken After the Sacrifice of christ, that would do the work; dt n1 pp-f d vbds dt n1 pc-acp vvi n2 vvi p-acp dt n1 pp-f np1, cst vmd vdi dt n1; (3155) sermon (DIV1) 2108 Page 1334
11307 that blood of Christ, that could purge to the utmost. And the like might be instanced in other parts of that carnal service. that blood of christ, that could purge to the utmost. And the like might be instanced in other parts of that carnal service. cst n1 pp-f np1, cst vmd vvi p-acp dt j. cc dt av-j vmd vbi vvn p-acp j-jn n2 pp-f d j n1. (3155) sermon (DIV1) 2108 Page 1334
11308 So God gave them especially promises of temporal things, that he might teach them, that they should not be losers by his service. So God gave them especially promises of temporal things, that he might teach them, that they should not be losers by his service. av np1 vvd pno32 av-j n2 pp-f j n2, cst pns31 vmd vvi pno32, cst pns32 vmd xx vbi n2 p-acp po31 n1. (3155) sermon (DIV1) 2109 Page 1334
11309 Their service was chargeable in gifts and offerings, and in going up to Jerusalem, &c. Therefore it was needful, that God should ply them with promises of temporal good, that they should lose nothing by his service, Their service was chargeable in Gifts and offerings, and in going up to Jerusalem, etc. Therefore it was needful, that God should ply them with promises of temporal good, that they should loose nothing by his service, po32 n1 vbds j p-acp n2 cc n2, cc p-acp vvg a-acp p-acp np1, av av pn31 vbds j, cst np1 vmd vvi pno32 p-acp n2 pp-f j j, cst pns32 vmd vvi pix p-acp po31 n1, (3155) sermon (DIV1) 2109 Page 1334
11310 if they were faithful to it. if they were faithful to it. cs pns32 vbdr j p-acp pn31. (3155) sermon (DIV1) 2109 Page 1334
11311 Observe that, Exod. XXXIV. 23. Thrice in the year shall all your men-children appear before the Lord God, the God of Israel, What objections might be made against that ordinance; Observe that, Exod XXXIV. 23. Thrice in the year shall all your men-children appear before the Lord God, the God of Israel, What objections might be made against that Ordinance; vvb d, np1 crd. crd av p-acp dt n1 vmb d po22 n2 vvb p-acp dt n1 np1, dt n1 pp-f np1, q-crq n2 vmd vbi vvn p-acp d n1; (3155) sermon (DIV1) 2109 Page 1334
11312 as that while they were absent from home, their Lands might be invaded by their Enemies, &c. But he answers all in the next Verse. as that while they were absent from home, their Lands might be invaded by their Enemies, etc. But he answers all in the next Verse. c-acp cst cs pns32 vbdr j p-acp n1-an, po32 n2 vmd vbi vvn p-acp po32 n2, av p-acp pns31 vvz d p-acp dt ord n1. (3155) sermon (DIV1) 2109 Page 1334
11314 neither shall any man desire thy Land, when thou shalt go up to appear before the Lord thy God, thrice in the year. neither shall any man desire thy Land, when thou shalt go up to appear before the Lord thy God, thrice in the year. av-dx vmb d n1 vvb po21 n1, c-crq pns21 vm2 vvi a-acp pc-acp vvi p-acp dt n1 po21 n1, av p-acp dt n1. (3155) sermon (DIV1) 2109 Page 1334
11315 And so might they except at the costliness of the Sacrifices, but his promise satisfied all, Thou shalt be blessed in the fruit of thy body and land, in the herds of thy Cattel, and flocks of thy Sheep. And so might they except At the costliness of the Sacrifices, but his promise satisfied all, Thou shalt be blessed in the fruit of thy body and land, in the herds of thy Cattle, and flocks of thy Sheep. cc av vmd pns32 vvi p-acp dt n1 pp-f dt n2, cc-acp po31 n1 vvn d, pns21 vm2 vbi vvn p-acp dt n1 pp-f po21 n1 cc n1, p-acp dt n2 pp-f po21 n2, cc n2 pp-f po21 n1. (3155) sermon (DIV1) 2109 Page 1334
11316 And so had God laid in stock in these promises for the Gospel Church when it should come in: And so had God laid in stock in these promises for the Gospel Church when it should come in: cc av vhd np1 vvn p-acp n1 p-acp d n2 p-acp dt n1 n1 c-crq pn31 vmd vvi p-acp: (3155) sermon (DIV1) 2110 Page 1335
11317 which required so much self-denial, and forsaking House and Lands; and which foretold of Persecution. God had satisfied his people before, that he would take care for their support, that none for Obedience to his Commandments should be a loser. which required so much self-denial, and forsaking House and Lands; and which foretold of Persecution. God had satisfied his people before, that he would take care for their support, that none for obedience to his commandments should be a loser. r-crq vvd av d n1, cc vvg n1 cc n2; cc r-crq vvd pp-f n1. np1 vhd vvn po31 n1 a-acp, cst pns31 vmd vvi n1 p-acp po32 n1, cst pix p-acp n1 p-acp po31 n2 vmd vbi dt n1. (3155) sermon (DIV1) 2110 Page 1335
11318 And thus much of the first thing propounded, viz. The Nature of the promise, That it is Temporal. And thus much of the First thing propounded, viz. The Nature of the promise, That it is Temporal. cc av d pp-f dt ord n1 vvn, n1 dt n1 pp-f dt n1, cst pn31 vbz j. (3155) sermon (DIV1) 2111 Page 1335
11319 We come now in the second place to consider the suitableness of the promise to the Command. We come now in the second place to Consider the suitableness of the promise to the Command. pns12 vvb av p-acp dt ord n1 pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1. (3155) sermon (DIV1) 2112 Page 1335
11320 And what affinity then, and agreement hath this promise with the Duty injoyned in the Command? One would think it were more suitable to have said, Honour thy Father and Mother, that thou mayest be honoured of thy Children. And what affinity then, and agreement hath this promise with the Duty enjoined in the Command? One would think it were more suitable to have said, Honour thy Father and Mother, that thou Mayest be honoured of thy Children. cc q-crq n1 av, cc n1 vhz d n1 p-acp dt n1 vvd p-acp dt n1? pi vmd vvi pn31 vbdr av-dc j pc-acp vhi vvn, vvb po21 n1 cc n1, cst pns21 vm2 vbi vvn pp-f po21 n2. (3155) sermon (DIV1) 2112 Page 1335
11582 and that the lengthning of their life may be a Blessing. and that the lengthening of their life may be a Blessing. cc cst dt vvg pp-f po32 n1 vmb vbi dt n1. (3155) sermon (DIV1) 2155 Page 1340
11321 Honour thy Magistrate, and thy Superiors, that thou mayst also come to the like honour. Honour thy Magistrate, and thy Superiors, that thou Mayest also come to the like honour. n1 po21 n1, cc po21 n2-jn, cst pns21 vm2 av vvi p-acp dt j n1. (3155) sermon (DIV1) 2112 Page 1335
11322 And such an agreement hath that saying of God, 1 Sam. II. 30. Them that honour me I will honour. And such an agreement hath that saying of God, 1 Sam. II 30. Them that honour me I will honour. cc d dt n1 vhz d n-vvg pp-f np1, crd np1 crd crd pno32 d vvi pno11 pns11 vmb vvi. (3155) sermon (DIV1) 2112 Page 1335
11323 And why therefore is it said, Honour thy Father and thy Mother, that thy days may be long in the Land? And why Therefore is it said, Honour thy Father and thy Mother, that thy days may be long in the Land? cc c-crq av vbz pn31 vvn, vvb po21 n1 cc po21 n1, cst po21 n2 vmb vbi j p-acp dt n1? (3155) sermon (DIV1) 2112 Page 1335
11324 I Answer, First, There is this harmonious reason: I Answer, First, There is this harmonious reason: pns11 vvb, ord, a-acp vbz d j n1: (3155) sermon (DIV1) 2113 Page 1335
11325 Thy Father and thy Mother under God gave thee being, and if thou honour them, thy being and well being shall be prolonged. Thy Father and thy Mother under God gave thee being, and if thou honour them, thy being and well being shall be prolonged. po21 n1 cc po21 n1 p-acp np1 vvd pno21 vbg, cc cs pns21 vvb pno32, po21 vbg cc av vbg vmb vbi vvn. (3155) sermon (DIV1) 2113 Page 1335
11326 If thou desire long life, honour them, that under God gave thee life. If thou desire long life, honour them, that under God gave thee life. cs pns21 vvb j n1, vvb pno32, cst p-acp np1 vvd pno21 n1. (3155) sermon (DIV1) 2113 Page 1335
11327 I remember here the Gloss of some Jewish Expositors upon these words of Eve, Gen. IV. 1. When Cain was born, she said, I have gotten a man from the Lord. I Remember Here the Gloss of Some Jewish Expositors upon these words of Eve, Gen. IV. 1. When Cain was born, she said, I have got a man from the Lord. pns11 vvb av dt n1 pp-f d jp n2 p-acp d n2 pp-f n1, np1 np1 crd c-crq np1 vbds vvn, pns31 vvd, pns11 vhb vvn dt n1 p-acp dt n1. (3155) sermon (DIV1) 2113 Page 1335
11328 The Hebrew word, that is rendred From, in greatest propriety, when it signifies any thing (as sometimes it does not) is With: and so they render it, I have gotten a Man with the Lord. Which they construe to this sense, In the production of Adam, God only had an Agency, The Hebrew word, that is rendered From, in greatest propriety, when it signifies any thing (as sometime it does not) is With: and so they render it, I have got a Man with the Lord. Which they construe to this sense, In the production of Adam, God only had an Agency, dt njp n1, cst vbz vvn p-acp, p-acp js n1, c-crq pn31 vvz d n1 (c-acp av pn31 vdz xx) vbz p-acp: cc av pns32 vvb pn31, pns11 vhb vvn dt n1 p-acp dt n1. r-crq pns32 vvb p-acp d n1, p-acp dt n1 pp-f np1, np1 av-j vhd dt n1, (3155) sermon (DIV1) 2113 Page 1335
11329 and Adam none: and in my production out of Adam, God only had an Agency, and Adam none: and in my production out of Adam, God only had an Agency, cc np1 pix: cc p-acp po11 n1 av pp-f np1, np1 av-j vhd dt n1, (3155) sermon (DIV1) 2113 Page 1335
11330 and Adam none: but in the production of this my Son, I have been an Agent with God; and Adam none: but in the production of this my Son, I have been an Agent with God; cc np1 pix: cc-acp p-acp dt n1 pp-f d po11 n1, pns11 vhb vbn dt n1 p-acp np1; (3155) sermon (DIV1) 2113 Page 1335
11331 and I have gotten a Son with the Lord. and I have got a Son with the Lord. cc pns11 vhb vvn dt n1 p-acp dt n1. (3155) sermon (DIV1) 2113 Page 1335
11332 But be it the one way, or other, (though I should construe it a third way, viz. I have gotten a Man, even the Lord: But be it the one Way, or other, (though I should construe it a third Way, viz. I have got a Man, even the Lord: p-acp vbi pn31 dt crd n1, cc j-jn, (cs pns11 vmd vvi pn31 dt ord n1, n1 pns11 vhb vvn dt n1, av dt n1: (3155) sermon (DIV1) 2113 Page 1335
11333 Or, I have obtained the Lord to become Man: Or, I have obtained the Lord to become Man: cc, pns11 vhb vvn dt n1 pc-acp vvi n1: (3155) sermon (DIV1) 2113 Page 1335
11334 as looking to the promise that Christ should be her seed:) It is very well known how much Parents contribute to the production and life of their Children. as looking to the promise that christ should be her seed:) It is very well known how much Parents contribute to the production and life of their Children. p-acp vvg p-acp dt n1 cst np1 vmd vbi po31 n1:) pn31 vbz av av vvn c-crq d n2 vvi p-acp dt n1 cc n1 pp-f po32 n2. (3155) sermon (DIV1) 2113 Page 1335
11335 And therefore it is but a just claim, and a claim very suitable to that matter; And Therefore it is but a just claim, and a claim very suitable to that matter; cc av pn31 vbz p-acp dt j n1, cc dt n1 av j p-acp d n1; (3155) sermon (DIV1) 2113 Page 1335
11336 Honour thy Father and thy Mother, that gave thee life, that the life they gave thee may be prolonged. But, Honour thy Father and thy Mother, that gave thee life, that the life they gave thee may be prolonged. But, vvb po21 n1 cc po21 n1, cst vvd pno21 n1, cst dt n1 pns32 vvd pno21 vmb vbi vvn. p-acp, (3155) sermon (DIV1) 2113 Page 1335
11337 Secondly, This promise is affixed to very many Commandments in the Law. Secondly, This promise is affixed to very many commandments in the Law. ord, d n1 vbz vvn p-acp av d n2 p-acp dt n1. (3155) sermon (DIV1) 2114 Page 1335
11338 As, 1. In General, Deut. V. 33. Ye shall walk in the ways, which the Lord your God hath Commanded you, that ye may live, As, 1. In General, Deuteronomy V. 33. You shall walk in the ways, which the Lord your God hath Commanded you, that you may live, p-acp, crd p-acp n1, np1 np1 crd pn22 vmb vvi p-acp dt n2, r-crq dt n1 po22 n1 vhz vvn pn22, cst pn22 vmb vvi, (3155) sermon (DIV1) 2114 Page 1335
11339 and it may be well with you, and that ye may prolong your days in the Land which ye shall possess. and it may be well with you, and that you may prolong your days in the Land which you shall possess. cc pn31 vmb vbi av p-acp pn22, cc cst pn22 vmb vvi po22 n2 p-acp dt n1 r-crq pn22 vmb vvi. (3155) sermon (DIV1) 2114 Page 1335
11340 And so Deut. VI. 2. That thou mightest fear the Lord thy God, to keep all his Statutes and Commandments, which I command thee, thou and thy Son, And so Deuteronomy VI. 2. That thou Mightest Fear the Lord thy God, to keep all his Statutes and commandments, which I command thee, thou and thy Son, cc av np1 crd. crd cst pns21 vmd2 vvi dt n1 po21 n1, pc-acp vvi d po31 n2 cc n2, r-crq pns11 vvb pno21, pns21 cc po21 n1, (3155) sermon (DIV1) 2114 Page 1335
11341 and thy Sons Son all the days of thy life: and that thy days may be prolonged. and thy Sons Son all the days of thy life: and that thy days may be prolonged. cc po21 ng1 n1 d dt n2 pp-f po21 n1: cc cst po21 n2 vmb vbi vvn. (3155) sermon (DIV1) 2114 Page 1335
11342 And so Chap. XI. 8, 9. &c. And, 2. As thus in general it is promised to the Obedience of all the Commandments, And so Chap. XI. 8, 9. etc. And, 2. As thus in general it is promised to the obedience of all the commandments, cc av np1 crd. crd, crd av np1, crd c-acp av p-acp n1 pn31 vbz vvn p-acp dt n1 pp-f d dt n2, (3155) sermon (DIV1) 2114 Page 1335
11343 so it is affixed to some special Commandments, Deut. XXII. 6, 7. about the Dam and her young. so it is affixed to Some special commandments, Deuteronomy XXII. 6, 7. about the Dam and her young. av pn31 vbz vvn p-acp d j n2, np1 np1. crd, crd p-acp dt n1 cc po31 j. (3155) sermon (DIV1) 2114 Page 1335
11344 If a birds nest chance to be before thee in the way in any tree, If a Birds nest chance to be before thee in the Way in any tree, cs dt ng1 n1 n1 pc-acp vbi p-acp pno21 p-acp dt n1 p-acp d n1, (3155) sermon (DIV1) 2114 Page 1335
11345 or in the ground, &c. Thou shalt in any wise let the dam go, and take the young to thee; or in the ground, etc. Thou shalt in any wise let the dam go, and take the young to thee; cc p-acp dt n1, av pns21 vm2 p-acp d n1 vvb dt n1 vvb, cc vvb dt j p-acp pno21; (3155) sermon (DIV1) 2114 Page 1335
11346 that it may be well with thee, and that thou mayst prolong thy days. that it may be well with thee, and that thou Mayest prolong thy days. d pn31 vmb vbi av p-acp pno21, cc cst pns21 vm2 vvi po21 n2. (3155) sermon (DIV1) 2114 Page 1335
11347 Deut. XXV. 15, Thou shalt have a perfect and just weight, a perfect and just measure shalt thou have, that thy days may be prolonged in the Land, &c. Deuteronomy XXV. 15, Thou shalt have a perfect and just weight, a perfect and just measure shalt thou have, that thy days may be prolonged in the Land, etc. np1 np1. crd, pns21 vm2 vhi dt j cc j n1, dt j cc j n1 vm2 pns21 vhi, cst po21 n2 vmb vbi vvn p-acp dt n1, av (3155) sermon (DIV1) 2114 Page 1335
11348 Now the reason of this affixing is, because life is so desireable by all men: Now the reason of this affixing is, Because life is so desirable by all men: av dt n1 pp-f d vvg vbz, c-acp n1 vbz av j p-acp d n2: (3155) sermon (DIV1) 2115 Page 1335
11349 and God useth arguments to perswade, which are most feeling, and come nearest, and warmest to the heart. and God uses Arguments to persuade, which Are most feeling, and come nearest, and warmest to the heart. cc np1 vvz n2 pc-acp vvi, r-crq vbr av-ds vvg, cc vvb av-j, cc js p-acp dt n1. (3155) sermon (DIV1) 2115 Page 1335
11350 And as that is a melting perswasive, Rom. XII. 1. I beseech you by the mercies of God: And as that is a melting persuasive, Rom. XII. 1. I beseech you by the Mercies of God: cc c-acp d vbz dt j-vvg j, np1 np1. crd pns11 vvb pn22 p-acp dt n2 pp-f np1: (3155) sermon (DIV1) 2115 Page 1335
11351 so this is as melting an one in regard of mens tenderness to themselves, I beseech you by the mercy to be shewed to your own selves. so this is as melting an one in regard of men's tenderness to themselves, I beseech you by the mercy to be showed to your own selves. av d vbz p-acp vvg dt crd p-acp n1 pp-f ng2 n1 p-acp px32, pns11 vvb pn22 p-acp dt n1 pc-acp vbi vvn p-acp po22 d n2. (3155) sermon (DIV1) 2115 Page 1335
11352 And thus we have brought our selves down to the third particular to be discoursed, and that is the matter of the promise, length of life. And thus we have brought our selves down to the third particular to be discoursed, and that is the matter of the promise, length of life. cc av pns12 vhb vvn po12 n2 a-acp p-acp dt ord j pc-acp vbi vvn, cc d vbz dt n1 pp-f dt n1, n1 pp-f n1. (3155) sermon (DIV1) 2116 Page 1335
11353 But is long life such a Blessing, is it so desirable? What say we to that passage, Job XIV. 1. Man that is born of a Woman, is of few days, But is long life such a Blessing, is it so desirable? What say we to that passage, Job XIV. 1. Man that is born of a Woman, is of few days, cc-acp vbz av-j n1 d dt n1, vbz pn31 av j? q-crq vvb pns12 p-acp d n1, np1 np1. crd n1 cst vbz vvn pp-f dt n1, vbz pp-f d n2, (3155) sermon (DIV1) 2117 Page 1335
11354 and full of trouble? If of few days, where is the long life that is here promised? If full of trouble, where is that desirableness of long life, and full of trouble? If of few days, where is the long life that is Here promised? If full of trouble, where is that desirableness of long life, cc j pp-f n1? cs pp-f d n2, c-crq vbz dt j n1 cst vbz av vvn? cs j pp-f n1, c-crq vbz d n1 pp-f j n1, (3155) sermon (DIV1) 2117 Page 1335
11355 so as to account it such a Blessing? If we well consider, what the Scripture speaks of the shortness and misery of humane life, it may seem to set us at a stand, to think that God should so often promise long life, when there is no such thing, so as to account it such a Blessing? If we well Consider, what the Scripture speaks of the shortness and misery of humane life, it may seem to Set us At a stand, to think that God should so often promise long life, when there is no such thing, av c-acp pc-acp vvi pn31 d dt n1? cs pns12 av vvi, q-crq dt n1 vvz pp-f dt n1 cc n1 pp-f j n1, pn31 vmb vvi pc-acp vvi pno12 p-acp dt n1, pc-acp vvi cst np1 vmd av av vvi j n1, c-crq pc-acp vbz dx d n1, (3155) sermon (DIV1) 2117 Page 1335
11356 but as Psal. XXXIX. 5. Behold thou hast made my days as an hand breath. but as Psalm XXXIX. 5. Behold thou hast made my days as an hand breath. cc-acp c-acp np1 crd. crd vvb pns21 vh2 vvn po11 n2 p-acp dt n1 n1. (3155) sermon (DIV1) 2117 Page 1335
11357 And that he should promise it as a blessing, when as Psal. XC. 10. The days of our years are threescore years and ten, And that he should promise it as a blessing, when as Psalm XC. 10. The days of our Years Are threescore Years and ten, cc cst pns31 vmd vvi pn31 p-acp dt n1, c-crq p-acp np1 crd. crd dt n2 pp-f po12 n2 vbr crd n2 cc crd, (3155) sermon (DIV1) 2117 Page 1335
11358 and if by reason of strength they be fourscore years, yet is their strength labour and sorrow. and if by reason of strength they be fourscore Years, yet is their strength labour and sorrow. cc cs p-acp n1 pp-f n1 pns32 vbb crd n2, av vbz po32 n1 n1 cc n1. (3155) sermon (DIV1) 2117 Page 1335
11359 If we live to the utmost Nature can hold out, it is but labour and sorrow. If we live to the utmost Nature can hold out, it is but labour and sorrow. cs pns12 vvb p-acp dt j n1 vmb vvi av, pn31 vbz p-acp n1 cc n1. (3155) sermon (DIV1) 2117 Page 1335
11360 To speak to these scruples, and to reconcile the shortness of Man's life, and the miseries of the longest life, to the promise in the Text, we are to consider life, not comparatively, but simply. To speak to these scruples, and to reconcile the shortness of Man's life, and the misery's of the longest life, to the promise in the Text, we Are to Consider life, not comparatively, but simply. pc-acp vvi p-acp d n2, cc pc-acp vvi dt n1 pp-f ng1 n1, cc dt n2 pp-f dt js n1, p-acp dt n1 p-acp dt n1, pns12 vbr pc-acp vvi n1, xx av-j, p-acp av-j. (3155) sermon (DIV1) 2118 Page 1336
11361 For, 1. The longest life compared with the Eternity of God is nothing. So David compares it, Psal. XCV. 5. Mine age before thee is nothing: For, 1. The longest life compared with the Eternity of God is nothing. So David compares it, Psalm XCV. 5. Mine age before thee is nothing: p-acp, crd dt js n1 vvn p-acp dt n1 pp-f np1 vbz pix. np1 np1 vvz pn31, np1 crd. crd po11 n1 p-acp pno21 vbz pix: (3155) sermon (DIV1) 2119 Page 1336
11362 That is, compared to thine Everlastingness and Eternity, is a thing of nothing at all. That is, compared to thine Everlastingness and Eternity, is a thing of nothing At all. cst vbz, vvn p-acp po21 n1 cc n1, vbz dt n1 pp-f pix p-acp av-d. (3155) sermon (DIV1) 2119 Page 1336
11363 Though of the longest date that ever life was, yet to thy years that fail not, it is less than nothing. Though of the longest date that ever life was, yet to thy Years that fail not, it is less than nothing. cs pp-f dt js n1 cst av n1 vbds, av p-acp po21 n2 cst vvb xx, pn31 vbz dc cs pix. (3155) sermon (DIV1) 2119 Page 1336
11364 So when the Prophet saith, Esai. XL. 15. Behold the Nations are as a drop of a bucket, So when the Prophet Says, Isaiah. XL. 15. Behold the nations Are as a drop of a bucket, av c-crq dt n1 vvz, np1. crd. crd vvb dt n2 vbr p-acp dt n1 pp-f dt n1, (3155) sermon (DIV1) 2119 Page 1336
11365 and are counted as the small dust of the ballance. This is not to be understood simply; and Are counted as the small dust of the balance. This is not to be understood simply; cc vbr vvn p-acp dt j n1 pp-f dt n1. d vbz xx pc-acp vbi vvn av-j; (3155) sermon (DIV1) 2119 Page 1336
11366 for all Nations are a vast bulk and mass in themselves, but compared with God they are but as a drop, but as a smallest grain of dust. And so the Psalmist comparing the lasting of Heaven and Earth, with the everlastingness of God, makes them as of no lastingness at all. for all nations Are a vast bulk and mass in themselves, but compared with God they Are but as a drop, but as a Smallest grain of dust. And so the Psalmist comparing the lasting of Heaven and Earth, with the everlastingness of God, makes them as of no lastingness At all. p-acp d n2 vbr dt j n1 cc n1 p-acp px32, cc-acp vvn p-acp np1 pns32 vbr p-acp c-acp dt vvb, p-acp p-acp dt js n1 pp-f n1. cc av dt n1 vvg dt j-vvg pp-f n1 cc n1, p-acp dt n1 pp-f np1, vvz pno32 a-acp pp-f dx n1 p-acp d. (3155) sermon (DIV1) 2119 Page 1336
11367 Psal. CII. 26, 27. They shall perish, but thou shalt endure, yea, all of them shall wax old like a garment: Psalm CII. 26, 27. They shall perish, but thou shalt endure, yea, all of them shall wax old like a garment: np1 crd. crd, crd pns32 vmb vvi, cc-acp pns21 vm2 vvi, uh, d pp-f pno32 vmb vvi j av-j dt n1: (3155) sermon (DIV1) 2119 Page 1336
11368 as a vesture shalt thou change them, and they shall be changed. But thou art the same, and thy years shall have no end. as a vesture shalt thou change them, and they shall be changed. But thou art the same, and thy Years shall have no end. c-acp dt n1 vm2 pns21 vvi pno32, cc pns32 vmb vbi vvn. p-acp pns21 vb2r dt d, cc po21 n2 vmb vhi dx n1. (3155) sermon (DIV1) 2119 Page 1336
11369 2. The longest life compared with the Saints in Glory is as nothing, 2 Cor. V. 1. This Tabernacle always dissolving, what is it to an Eternal building in the Heaven? Here we have none abiding City, saith the Apostle; 2. The longest life compared with the Saints in Glory is as nothing, 2 Cor. V. 1. This Tabernacle always dissolving, what is it to an Eternal building in the Heaven? Here we have none abiding city, Says the Apostle; crd dt js n1 vvn p-acp dt n2 p-acp n1 vbz a-acp pix, crd np1 np1 crd d np1 av vvg, r-crq vbz pn31 p-acp dt j n-vvg p-acp dt n1? av pns12 vhb pix j-vvg n1, vvz dt n1; (3155) sermon (DIV1) 2120 Page 1336
11370 but he saith again, 1 Thess. IV. 17. that we shall be ever with the Lord. but he Says again, 1 Thess IV. 17. that we shall be ever with the Lord. cc-acp pns31 vvz av, crd np1 np1 crd d pns12 vmb vbi av p-acp dt n1. (3155) sermon (DIV1) 2120 Page 1336
11371 Here our life is but a vapour; Jam. IV. as a Sleep; Psal. XC. as nothing: Here our life is but a vapour; Jam. IV. as a Sleep; Psalm XC. as nothing: av po12 n1 vbz p-acp dt n1; np1 np1 p-acp dt n1; np1 crd. c-acp pix: (3155) sermon (DIV1) 2120 Page 1336
11372 but there we shall live as long as the Lord himself shall live. but there we shall live as long as the Lord himself shall live. cc-acp a-acp pns12 vmb vvi c-acp av-j c-acp dt n1 px31 vmb vvi. (3155) sermon (DIV1) 2120 Page 1336
11373 3. The longest life compared with the long lives, that some have lived, to wit, the Patriarchs before the flood, is but of very few days: 3. The longest life compared with the long lives, that Some have lived, to wit, the Patriarchs before the flood, is but of very few days: crd dt js n1 vvn p-acp dt j n2, cst d vhb vvn, p-acp n1, dt n2 p-acp dt n1, vbz p-acp pp-f av d n2: (3155) sermon (DIV1) 2121 Page 1336
11374 and but as an inch to an ell. and but as an inch to an ell. cc p-acp p-acp dt n1 p-acp dt n1. (3155) sermon (DIV1) 2121 Page 1336
11375 And so Jacob compares his life, Gen. XLVII. 9. Few and evil have the days of the years of my life been. And so Jacob compares his life, Gen. XLVII. 9. Few and evil have the days of the Years of my life been. cc av np1 vvz po31 n1, np1 crd. crd d cc j-jn vhb dt n2 pp-f dt n2 pp-f po11 n1 vbi. (3155) sermon (DIV1) 2121 Page 1336
11376 That is, few, and full of misery have they been. Jacob was of a very fair age ▪ an hundred and thirty years old; That is, few, and full of misery have they been. Jacob was of a very fair age ▪ an hundred and thirty Years old; cst vbz, d, cc j pp-f n1 vhb pns32 vbn. np1 vbds pp-f dt j j n1 ▪ dt crd cc crd n2 j; (3155) sermon (DIV1) 2121 Page 1336
11377 and so old a Man as it is likely Pharaoh had never seen so aged and venerable a head; and so old a Man as it is likely Pharaoh had never seen so aged and venerable a head; cc av j dt n1 c-acp pn31 vbz j np1 vhd av-x vvn av j-vvn cc j dt n1; (3155) sermon (DIV1) 2121 Page 1336
11581 And to youth, that desire long life, my Exhortation to them is to set in a good course betime, that God may delight to prolong their life: And to youth, that desire long life, my Exhortation to them is to Set in a good course betime, that God may delight to prolong their life: cc p-acp n1, cst vvb j n1, po11 n1 p-acp pno32 vbz pc-acp vvi p-acp dt j n1 av, cst np1 vmb vvi pc-acp vvi po32 n1: (3155) sermon (DIV1) 2155 Page 1340
11378 and therefore you find him asking him but that one question, How old art thou? And yet in Jacob 's computation his age was but short in comparison of his Fathers, that had gone before him: and Therefore you find him asking him but that one question, How old art thou? And yet in Jacob is computation his age was but short in comparison of his Father's, that had gone before him: cc av pn22 vvb pno31 vvg pno31 p-acp d crd n1, c-crq j vb2r pns21? cc av p-acp np1 vbz n1 po31 n1 vbds p-acp j p-acp n1 pp-f po31 n2, cst vhd vvn p-acp pno31: (3155) sermon (DIV1) 2121 Page 1336
11379 his hundred and thirty compared with Adam 's nine hundred and thirty, or Methuselah 's nine hundred sixty nine. his hundred and thirty compared with Adam is nine hundred and thirty, or Methuselah is nine hundred sixty nine. png31 crd cc crd vvn p-acp np1 vbz crd crd cc crd, cc np1 vbz crd crd crd crd. (3155) sermon (DIV1) 2121 Page 1336
11380 So that we are not to judge of long life so comparatively, but simply; and to measure it by the common stint of Nature, that God hath set. So that we Are not to judge of long life so comparatively, but simply; and to measure it by the Common stint of Nature, that God hath Set. av cst pns12 vbr xx pc-acp vvi pp-f j n1 av av-j, p-acp av-j; cc pc-acp vvi pn31 p-acp dt j n1 pp-f n1, cst np1 vhz vvn. (3155) sermon (DIV1) 2122 Page 1336
11381 Which Moses holds out to us, Psal. XC. 10. The days of our years are threescore years and ten, Which Moses holds out to us, Psalm XC. 10. The days of our Years Are threescore Years and ten, r-crq np1 vvz av p-acp pno12, np1 crd. crd dt n2 pp-f po12 n2 vbr crd n2 cc crd, (3155) sermon (DIV1) 2122 Page 1336
11382 and if by reason of strength they be fourscore years, &c. And so length of life is to be understood; and if by reason of strength they be fourscore Years, etc. And so length of life is to be understood; cc cs p-acp n1 pp-f n1 pns32 vbb crd n2, av cc av n1 pp-f n1 vbz pc-acp vbi vvn; (3155) sermon (DIV1) 2122 Page 1336
11383 that that reacheth up to that stint and limit of nature. that that reaches up to that stint and limit of nature. d cst vvz a-acp p-acp d n1 cc n1 pp-f n1. (3155) sermon (DIV1) 2122 Page 1336
11384 So that though seventy or eighty years be but a short time in comparison of the Eternity of God, So that though seventy or eighty Years be but a short time in comparison of the Eternity of God, av cst cs crd cc crd n2 vbb p-acp dt j n1 p-acp n1 pp-f dt n1 pp-f np1, (3155) sermon (DIV1) 2122 Page 1336
11385 and of Heaven, and in comparison of the ages heretofore; and of Heaven, and in comparison of the ages heretofore; cc pp-f n1, cc p-acp n1 pp-f dt n2 av; (3155) sermon (DIV1) 2122 Page 1336
11386 yet it is a long life, because it reacheth up to the utmost on Natures allowance. yet it is a long life, Because it reaches up to the utmost on Nature's allowance. av pn31 vbz dt av-j n1, c-acp pn31 vvz a-acp p-acp dt j p-acp ng1 n1. (3155) sermon (DIV1) 2122 Page 1336
11387 And it is a long time, if we consider humane frailty; And it is a long time, if we Consider humane frailty; cc pn31 vbz dt av-j n1, cs pns12 vvb j n1; (3155) sermon (DIV1) 2123 Page 1336
11388 that a poor piece of clay, a Man as brittle as glass, as unstable as water, that a poor piece of clay, a Man as brittle as glass, as unstable as water, cst dt j n1 pp-f n1, dt n1 c-acp j c-acp n1, c-acp j c-acp n1, (3155) sermon (DIV1) 2123 Page 1336
11389 as fading and fleeting as a blast or shaddow, a poor thing that carries death in its principle, as fading and fleeting as a blast or shadow, a poor thing that carries death in its principle, c-acp vvg cc vvg p-acp dt n1 cc n1, dt j n1 cst vvz n1 p-acp po31 n1, (3155) sermon (DIV1) 2123 Page 1336
11390 and walks in danger of death every moment, should come up to seventy or eighty years, and walks in danger of death every moment, should come up to seventy or eighty Years, cc vvz p-acp n1 pp-f n1 d n1, vmd vvi a-acp p-acp crd cc crd n2, (3155) sermon (DIV1) 2123 Page 1336
11391 and the pitcher and glass not broken. and the pitcher and glass not broken. cc dt n1 cc n1 xx vvn. (3155) sermon (DIV1) 2123 Page 1336
11392 It is a long time for that, which is frailty it self to hold so from breaking. It is a long time for that, which is frailty it self to hold so from breaking. pn31 vbz dt av-j n1 p-acp d, r-crq vbz n1 pn31 n1 pc-acp vvi av p-acp vvg. (3155) sermon (DIV1) 2123 Page 1336
11393 So that though comparatively to come up to the full stint of Nature be but a short life; So that though comparatively to come up to the full stint of Nature be but a short life; av cst cs av-j pc-acp vvi a-acp p-acp dt j n1 pp-f n1 vbb p-acp dt j n1; (3155) sermon (DIV1) 2123 Page 1336
11394 yet simply considered, it is a long time for so brittle a thing to hold out. yet simply considered, it is a long time for so brittle a thing to hold out. av av-j vvn, pn31 vbz dt j n1 p-acp av j dt n1 pc-acp vvi av. (3155) sermon (DIV1) 2123 Page 1336
11395 A long time for an ungodly Man to be provoking of God all along, and a long time for a godly man to be from home in this sinful world, and not got to Heaven. A long time for an ungodly Man to be provoking of God all along, and a long time for a godly man to be from home in this sinful world, and not god to Heaven. dt av-j n1 p-acp dt j n1 pc-acp vbi vvg pp-f np1 d a-acp, cc dt av-j n1 p-acp dt j n1 pc-acp vbi p-acp n1-an p-acp d j n1, cc xx vvn p-acp n1. (3155) sermon (DIV1) 2123 Page 1336
11396 But if long life be so frequent in the mouth of God, as a promise of a blessing, But if long life be so frequent in the Mouth of God, as a promise of a blessing, cc-acp cs j n1 vbi av j p-acp dt n1 pp-f np1, c-acp dt n1 pp-f dt n1, (3155) sermon (DIV1) 2124 Page 1336
11397 How was it, that God shortned mens lives, when they were at a fair length? How was it, that God shortened men's lives, when they were At a fair length? c-crq vbds pn31, cst np1 vvd ng2 n2, c-crq pns32 vbdr p-acp dt j n1? (3155) sermon (DIV1) 2124 Page 1336
11398 I have formerly observed to you, that lives were shortned at the Flood, and brought from a thousand years almost, to about five hundred, or not so much. I have formerly observed to you, that lives were shortened At the Flood, and brought from a thousand Years almost, to about five hundred, or not so much. pns11 vhb av-j vvn p-acp pn22, cst n2 vbdr vvn p-acp dt n1, cc vvd p-acp dt crd n2 av, p-acp p-acp crd crd, cc xx av av-d. (3155) sermon (DIV1) 2125 Page 1336
11399 Shortned again at the building of Babel, and cut from about five hundred, to two hundred, or little more. Shortened again At the building of Babel, and Cut from about five hundred, to two hundred, or little more. vvd av p-acp dt n-vvg pp-f np1, cc vvn p-acp p-acp crd crd, p-acp crd crd, cc j n1. (3155) sermon (DIV1) 2125 Page 1336
11400 And when God gives the Ten Commandments at Sinai, and this promise in this Commandment, he was to shorten lives again; And when God gives the Ten commandments At Sinai, and this promise in this Commandment, he was to shorten lives again; cc c-crq np1 vvz dt crd n2 p-acp np1, cc d n1 p-acp d n1, pns31 vbds pc-acp vvi n2 av; (3155) sermon (DIV1) 2125 Page 1336
11401 which he did within a year and an half, or thereabout after he had given this promise at Sinai. Now if long life were such a promise, such a blessing, which he did within a year and an half, or thereabouts After he had given this promise At Sinai. Now if long life were such a promise, such a blessing, r-crq pns31 vdd p-acp dt n1 cc dt n-jn, cc av c-acp pns31 vhd vvn d n1 p-acp np1. av cs j n1 vbdr d dt n1, d dt n1, (3155) sermon (DIV1) 2125 Page 1336
11402 why did he not suffer lives to stand at their first stint, or at that length that those lived before the flood? why did he not suffer lives to stand At their First stint, or At that length that those lived before the flood? q-crq vdd pns31 xx vvi n2 pc-acp vvi p-acp po32 ord n1, cc p-acp d n1 cst d vvd p-acp dt n1? (3155) sermon (DIV1) 2125 Page 1336
11403 Let us a little consider the length of those first lives, and then the shortning of them. Let us a little Consider the length of those First lives, and then the shortening of them. vvb pno12 dt j vvi dt n1 pp-f d ord n2, cc av dt vvg pp-f pno32. (3155) sermon (DIV1) 2126 Page 1336
11404 Some ascribe the length of them to natural causes: as that then their bodies were more big, strong and vigourous, than men are now; some ascribe the length of them to natural Causes: as that then their bodies were more big, strong and vigorous, than men Are now; d vvb dt n1 pp-f pno32 p-acp j n2: c-acp cst av po32 n2 vbdr av-dc j, j cc j, cs n2 vbr av; (3155) sermon (DIV1) 2127 Page 1336
11405 and that the Elements were then more pure and uncorrupted than they became after, and that their diet was more moderate, wholesome and nourishing. and that the Elements were then more pure and uncorrupted than they became After, and that their diet was more moderate, wholesome and nourishing. cc cst dt n2 vbdr av av-dc j cc j cs pns32 vvd a-acp, cc cst po32 vvb vbds av-dc j, j cc j-vvg. (3155) sermon (DIV1) 2127 Page 1336
11406 Which if it were so, though some question may be made of it; Which if it were so, though Some question may be made of it; r-crq cs pn31 vbdr av, cs d n1 vmb vbi vvn pp-f pn31; (3155) sermon (DIV1) 2127 Page 1336
11407 yet certainly there was something more concurrent to the prolongation of their lives to that long extent, than merely natural causes. yet Certainly there was something more concurrent to the prolongation of their lives to that long extent, than merely natural Causes. av av-j a-acp vbds pi av-dc j p-acp dt n1 pp-f po32 n2 p-acp d j n1, cs av-j j n2. (3155) sermon (DIV1) 2127 Page 1336
11408 Their Diet indeed was changed after the flood, from eating herbs and fruits of the ground, to a liberty to eat flesh and to that referr the words of Lamech upon the naming of his Son, Noah, Gen. V. 29. And he called his Name Noah, saying, this same shall comfort us concerning our work, Their Diet indeed was changed After the flood, from eating herbs and fruits of the ground, to a liberty to eat Flesh and to that refer the words of Lamech upon the naming of his Son, Noah, Gen. V. 29. And he called his Name Noah, saying, this same shall Comfort us Concerning our work, po32 vvb av vbds vvn p-acp dt n1, p-acp vvg n2 cc n2 pp-f dt n1, p-acp dt n1 pc-acp vvi n1 cc p-acp cst vvb dt n2 pp-f vvb p-acp dt n-vvg pp-f po31 n1, np1, np1 np1 crd cc pns31 vvd po31 n1 np1, vvg, d d vmb vvi pno12 vvg po12 n1, (3155) sermon (DIV1) 2127 Page 1337
11409 and toil of our hands, because of the ground, which the Lord hath cursed. and toil of our hands, Because of the ground, which the Lord hath cursed. cc n1 pp-f po12 n2, c-acp pp-f dt n1, r-crq dt n1 vhz vvn. (3155) sermon (DIV1) 2127 Page 1337
11410 That is, he shall be a comfort to the world in that liberty to eat flesh, that shall be granted to him: That is, he shall be a Comfort to the world in that liberty to eat Flesh, that shall be granted to him: cst vbz, pns31 vmb vbi dt vvb p-acp dt n1 p-acp d n1 pc-acp vvi n1, cst vmb vbi vvn p-acp pno31: (3155) sermon (DIV1) 2127 Page 1337
11411 which will be a great ease from the toil and tugging used before ▪ to get all the provision they used by toyling in the ground. which will be a great ease from the toil and tugging used before ▪ to get all the provision they used by toiling in the ground. r-crq vmb vbi dt j n1 p-acp dt n1 cc vvg vvd a-acp ▪ pc-acp vvi d dt n1 pns32 vvd p-acp j-vvg p-acp dt n1. (3155) sermon (DIV1) 2127 Page 1337
11412 But were the Elements changed after the flood, as well as their Diet was changed? But were the Elements changed After the flood, as well as their Diet was changed? cc-acp vbdr dt n2 vvn p-acp dt n1, c-acp av c-acp po32 vvb vbds vvn? (3155) sermon (DIV1) 2128 Page 1337
11413 First, We might ascribe the length of their lives something to the promise of life through Christ, that was given to Adam. And the nearer they were to the giving of the promise, the more might we conceive they received bodily vigor from the promise ▪ for temporal life, First, We might ascribe the length of their lives something to the promise of life through christ, that was given to Adam. And the nearer they were to the giving of the promise, the more might we conceive they received bodily vigor from the promise ▪ for temporal life, ord, pns12 vmd vvi dt n1 pp-f po32 n2 pi p-acp dt n1 pp-f n1 p-acp np1, cst vbds vvn p-acp np1. cc dt jc pns32 vbdr p-acp dt vvg pp-f dt n1, dt av-dc vmd pns12 vvb pns32 vvd j n1 p-acp dt n1 ▪ p-acp j n1, (3155) sermon (DIV1) 2129 Page 1337
11414 as well as spiritual life and vigor of soul to life eternal. as well as spiritual life and vigor of soul to life Eternal. c-acp av c-acp j n1 cc n1 pp-f n1 p-acp n1 j. (3155) sermon (DIV1) 2129 Page 1337
11415 What was that that made Israel to multiply, and to be so fruitful in Egypt, even when they were overtoiled and worn out with labour? St. Stephen tells you, Act. VII. 17. that is was the strength of the promise. When the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt. What was that that made Israel to multiply, and to be so fruitful in Egypt, even when they were overtoiled and worn out with labour? Saint Stephen tells you, Act. VII. 17. that is was the strength of the promise. When the time of the promise drew High, which God had sworn to Abraham, the people grew and multiplied in Egypt. q-crq vbds d cst vvd np1 pc-acp vvi, cc pc-acp vbi av j p-acp np1, av c-crq pns32 vbdr j-vvn cc vvn av p-acp n1? n1 np1 vvz pn22, n1 np1. crd d vbz vbds dt n1 pp-f dt n1. c-crq dt n1 pp-f dt n1 vvd av-j, r-crq np1 vhd vvn p-acp np1, dt n1 vvd cc vvn p-acp np1. (3155) sermon (DIV1) 2129 Page 1337
11416 This it was, and not the strength of nature, that made the men, though over spent with hard toil and labour, This it was, and not the strength of nature, that made the men, though over spent with hard toil and labour, d pn31 vbds, cc xx dt n1 pp-f n1, cst vvd dt n2, cs a-acp vvn p-acp j n1 cc n1, (3155) sermon (DIV1) 2129 Page 1337
11417 yet to be vigorous for generation. yet to be vigorous for generation. av pc-acp vbi j p-acp n1. (3155) sermon (DIV1) 2129 Page 1337
11418 And this was it, that made the Hebrew Woman so lively and quick in time of travail, And this was it, that made the Hebrew Woman so lively and quick in time of travail, cc d vbds pn31, cst vvd dt njp np1 av j cc j p-acp n1 pp-f n1, (3155) sermon (DIV1) 2129 Page 1337
11419 and delivery, incomparably beyond the Woman of Egypt: as the Midwives do relate of them to Pharaoh, Exod. I. 19. For that was not a lye of the Midwives, and delivery, incomparably beyond the Woman of Egypt: as the Midwives do relate of them to Pharaoh, Exod I. 19. For that was not a lie of the Midwives, cc n1, av-j p-acp dt n1 pp-f np1: p-acp dt n2 vdb vvi pp-f pno32 p-acp np1, np1 np1 crd p-acp d vbds xx dt n1 pp-f dt n2, (3155) sermon (DIV1) 2129 Page 1337
11420 as divers Expositors will tell you it was, but it was a true relation of them, observing the wonderful hand of God in such a strange matter. But, as diverse Expositors will tell you it was, but it was a true Relation of them, observing the wondered hand of God in such a strange matter. But, c-acp j n2 vmb vvi pn22 pn31 vbds, cc-acp pn31 vbds dt j n1 pp-f pno32, vvg dt j n1 pp-f np1 p-acp d dt j n1. p-acp, (3155) sermon (DIV1) 2129 Page 1337
11421 Secondly, We are to consider that in that minority of the world, God spared men to very long lives for propagation sake, Secondly, We Are to Consider that in that minority of the world, God spared men to very long lives for propagation sake, ord, pns12 vbr pc-acp vvi cst p-acp d n1 pp-f dt n1, np1 vvd n2 p-acp av j n2 p-acp n1 n1, (3155) sermon (DIV1) 2130 Page 1337
11422 and the peopling of the world. And this methinks is hinted in that constant expression, Gen. V. and XI. and begat Sons and Daughters. and the peopling of the world. And this methinks is hinted in that constant expression, Gen. V. and XI. and begat Sons and Daughters. cc dt j-vvg pp-f dt n1. cc d vvz vbz vvn p-acp d j n1, np1 np1 cc crd. cc vvd n2 cc n2. (3155) sermon (DIV1) 2130 Page 1337
11423 It might be some Question, whether the holy and prophane before the flood and after, had their lives lengthned alike. It might be Some Question, whither the holy and profane before the flood and After, had their lives lengthened alike. pn31 vmd vbi d n1, cs dt j cc j p-acp dt n1 cc a-acp, vhd po32 n2 vvd av-j. (3155) sermon (DIV1) 2131 Page 1337
11424 Seth the Son of Adam, a holy Man lived nine hundred and twelve years. Seth the Son of Adam, a holy Man lived nine hundred and twelve Years. np1 dt n1 pp-f np1, dt j n1 vvd crd crd cc crd n2. (3155) sermon (DIV1) 2131 Page 1337
11425 Do we think Cain the Son of Adam, that wicked wretch, had such a long life? Enos, the Son of Seth, the Grand-child of Adam in that holy line lived nine hundred and five years. Do we think Cain the Son of Adam, that wicked wretch, had such a long life? Enos, the Son of Seth, the Grandchild of Adam in that holy line lived nine hundred and five Years. vdb pns12 vvb np1 dt n1 pp-f np1, cst j n1, vhd d dt j n1? np1, dt n1 pp-f np1, dt n1 pp-f np1 p-acp cst j n1 vvn crd crd cc crd n2. (3155) sermon (DIV1) 2131 Page 1337
11426 Think we Enoch, the Son of Cain, and Grand-child of Adam in that wicked line, lived so long? So after the flood Heber lived four hundred sixty four years. Think we Enoch, the Son of Cain, and Grandchild of Adam in that wicked line, lived so long? So After the flood Heber lived four hundred sixty four Years. vvb pns12 np1, dt n1 pp-f np1, cc n1 pp-f np1 p-acp cst j n1, vvd av av-j? av p-acp dt n1 np1 vvd crd crd crd crd n2. (3155) sermon (DIV1) 2131 Page 1337
11427 Do we think, that Canaan, or Cush, or Mizraim, or any of that cursed line lived half so long a life? Do we think, that Canaan, or Cush, or Mizraim, or any of that cursed line lived half so long a life? vdb pns12 vvb, cst np1, cc np1, cc np1, cc d pp-f d j-vvn n1 vvd av-jn av av-j dt n1? (3155) sermon (DIV1) 2131 Page 1337
11428 There is some reason of this question, because we see in other examples that vigor and strength of nature in some of the holy line, There is Some reason of this question, Because we see in other Examples that vigor and strength of nature in Some of the holy line, pc-acp vbz d n1 pp-f d n1, c-acp pns12 vvb p-acp j-jn n2 cst n1 cc n1 pp-f n1 p-acp d pp-f dt j n1, (3155) sermon (DIV1) 2132 Page 1337
11429 because of the virtue of the promise: which you cannot conceive to have been in any Heathen. Because of the virtue of the promise: which you cannot conceive to have been in any Heathen. c-acp pp-f dt n1 pp-f dt n1: r-crq pn22 vmbx vvi pc-acp vhi vbn p-acp d j-jn. (3155) sermon (DIV1) 2132 Page 1337
11430 However, if those in the wicked line before the flood and after, did not live to that age that those in the holy line did, However, if those in the wicked line before the flood and After, did not live to that age that those in the holy line did, c-acp, cs d p-acp dt j n1 p-acp dt n1 cc a-acp, vdd xx vvi p-acp d n1 cst d p-acp dt j n1 vdd, (3155) sermon (DIV1) 2133 Page 1337
11431 yet it is doubtless they lived far beyond the age of men afterwards, for the propagating, and peopling of the world. yet it is doubtless they lived Far beyond the age of men afterwards, for the propagating, and peopling of the world. av pn31 vbz av-j pns32 vvd av-j p-acp dt n1 pp-f n2 av, p-acp dt j-vvg, cc j-vvg pp-f dt n1. (3155) sermon (DIV1) 2133 Page 1337
11432 Ishmael, if he were one prophane, as he is commonly reputed to be, yet he lived an hundred thirty seven years, Gen. XXV. 17. But, Ishmael, if he were one profane, as he is commonly reputed to be, yet he lived an hundred thirty seven Years, Gen. XXV. 17. But, np1, cs pns31 vbdr crd j, c-acp pns31 vbz av-j vvn pc-acp vbi, av pns31 vvd dt crd crd crd n2, np1 np1. crd p-acp, (3155) sermon (DIV1) 2133 Page 1337
11433 Thirdly, A chief reason of the long life of the holy Patriarchs that may be given, is this, That they might propagate Religion in their generations. Thirdly, A chief reason of the long life of the holy Patriarchs that may be given, is this, That they might propagate Religion in their generations. ord, dt j-jn n1 pp-f dt j n1 pp-f dt j n2 cst vmb vbi vvn, vbz d, cst pns32 vmd vvi n1 p-acp po32 n2. (3155) sermon (DIV1) 2134 Page 1337
11434 God gives testimony of Abraham, that he hid so, Gen. XVIII. 19. And it was the care and work of the other holy ones to do the like. God gives testimony of Abraham, that he hid so, Gen. XVIII. 19. And it was the care and work of the other holy ones to do the like. np1 vvz n1 pp-f np1, cst pns31 vvd av, np1 np1. crd cc pn31 vbds dt n1 cc n1 pp-f dt j-jn j pi2 p-acp vdi dt av-j. (3155) sermon (DIV1) 2134 Page 1337
11435 Noah is said to be a Preacher of Righteousness; and Henoch a Prophet. And they and the rest were as a living Bible to instruct their Childred, Noah is said to be a Preacher of Righteousness; and Henoch a Prophet. And they and the rest were as a living bible to instruct their Children, np1 vbz vvn pc-acp vbi dt n1 pp-f n1; cc np1 dt n1. cc pns32 cc dt n1 vbdr p-acp dt vvg n1 pc-acp vvi po32 n2, (3155) sermon (DIV1) 2134 Page 1337
11436 and posterity, in the knowledge, fear and service of God. and posterity, in the knowledge, Fear and service of God. cc n1, p-acp dt n1, n1 cc n1 pp-f np1. (3155) sermon (DIV1) 2134 Page 1337
11437 There was then no Scripture written, but the knowledge of God, and of the ways of God was conveyed from generation to generation, by word of mouth of those holy men. There was then no Scripture written, but the knowledge of God, and of the ways of God was conveyed from generation to generation, by word of Mouth of those holy men. pc-acp vbds av dx n1 vvn, cc-acp dt n1 pp-f np1, cc pp-f dt n2 pp-f np1 vbds vvn p-acp n1 p-acp n1, p-acp n1 pp-f n1 pp-f d j n2. (3155) sermon (DIV1) 2134 Page 1337
11438 And therefore God carried them on to so very great an age, that they might be props and pillars of Religion in their Families, to the sound and sure establishment of it. And Therefore God carried them on to so very great an age, that they might be props and pillars of Religion in their Families, to the found and sure establishment of it. cc av np1 vvd pno32 a-acp p-acp av av j dt n1, cst pns32 vmd vbi n2 cc n2 pp-f n1 p-acp po32 n2, p-acp dt n1 cc j n1 pp-f pn31. (3155) sermon (DIV1) 2134 Page 1337
11439 Now it pleased God by degrees to cut short the length of such lives, but it was still in displeasure. Now it pleased God by Degrees to Cut short the length of such lives, but it was still in displeasure. av pn31 vvd np1 p-acp n2 pc-acp vvi j dt n1 pp-f d n2, cc-acp pn31 vbds av p-acp n1. (3155) sermon (DIV1) 2135 Page 1337
11440 He shortned mans life after the flood, because of the sinfulness of men in their long lives before the flood. He shortened men life After the flood, Because of the sinfulness of men in their long lives before the flood. pns31 vvd ng1 n1 p-acp dt n1, c-acp pp-f dt n1 pp-f n2 p-acp po32 j n2 p-acp dt n1. (3155) sermon (DIV1) 2135 Page 1337
11441 He shortned them again at the building of Babel for the sins of those wicked men, that went about to build it. He shortened them again At the building of Babel for the Sins of those wicked men, that went about to built it. pns31 vvd pno32 av p-acp dt n-vvg pp-f np1 p-acp dt n2 pp-f d j n2, cst vvd a-acp pc-acp vvi pn31. (3155) sermon (DIV1) 2135 Page 1337
11442 And again in the Wilderness, where he brought in the stint of seventy or eighty years, And again in the Wilderness, where he brought in the stint of seventy or eighty Years, cc av p-acp dt n1, c-crq pns31 vvd p-acp dt n1 pp-f crd cc crd n2, (3155) sermon (DIV1) 2135 Page 1337
11443 because of the peoples murmuring, and despising the pleasant Land. Upon which Moses then present makes the ninetieth Psalm. See vers. 7, 8, 9. We are consumed in thine anger, &c. And all our days pass away in thy wrath. Because of the peoples murmuring, and despising the pleasant Land. Upon which Moses then present makes the ninetieth Psalm. See vers. 7, 8, 9. We Are consumed in thine anger, etc. And all our days pass away in thy wrath. c-acp pp-f dt ng1 vvg, cc vvg dt j n1 p-acp r-crq np1 av j vvz dt vvz np1. vvb fw-la. crd, crd, crd pns12 vbr vvn p-acp po21 n1, av np1 d po12 n2 vvi av p-acp po21 n1. (3155) sermon (DIV1) 2135 Page 1337
11444 We spend our years as a tale. We spend our Years as a tale. pns12 vvb po12 n2 p-acp dt n1. (3155) sermon (DIV1) 2135 Page 1337
11445 And why? Thou hast set our iniquities before thee, our secret sins in the light of thy countenance. And why? Thou hast Set our iniquities before thee, our secret Sins in the Light of thy countenance. cc c-crq? pns21 vh2 vvn po12 n2 p-acp pno21, po12 j-jn n2 p-acp dt n1 pp-f po21 n1. (3155) sermon (DIV1) 2135 Page 1337
11446 So that by shortning lives in judgment, or in way of judgment, he shewed that that we are upon, that prolonging of life is a mercy or blessing. But this with including the proper end of this promise, So that by shortening lives in judgement, or in Way of judgement, he showed that that we Are upon, that prolonging of life is a mercy or blessing. But this with including the proper end of this promise, av cst p-acp vvg n2 p-acp n1, cc p-acp n1 pp-f n1, pns31 vvd d cst pns12 vbr p-acp, cst vvg pp-f n1 vbz dt n1 cc n1. p-acp d p-acp vvg dt j n1 pp-f d n1, (3155) sermon (DIV1) 2136 Page 1337
11447 and of Gods prolonging life, viz. That man may more serve and glorifie God in his generation, and of God's prolonging life, viz. That man may more serve and Glorify God in his generation, cc pp-f n2 vvg n1, n1 cst n1 vmb av-dc vvi cc vvi np1 p-acp po31 n1, (3155) sermon (DIV1) 2136 Page 1337
11448 and do more good to his generation, and lay up the more stock for eternal life for himself. and do more good to his generation, and lay up the more stock for Eternal life for himself. cc vdb av-dc j p-acp po31 n1, cc vvd a-acp dt av-dc n1 p-acp j n1 p-acp px31. (3155) sermon (DIV1) 2136 Page 1337
11449 Long life to many an one proves a curse, and it would have been better they had never lived, never been born. Long life to many an one Proves a curse, and it would have been better they had never lived, never been born. j n1 p-acp d dt pi vvz dt n1, cc pn31 vmd vhi vbn jc pns32 vhd av-x vvn, av-x vbn vvn. (3155) sermon (DIV1) 2137 Page 1338
11450 Cain 's life and preservation granted him by God, proved but a sad curse to him: Cain is life and preservation granted him by God, proved but a sad curse to him: np1 vbz n1 cc n1 vvd pno31 p-acp np1, vvn p-acp dt j n1 p-acp pno31: (3155) sermon (DIV1) 2137 Page 1338
11451 and that indeed, not so much upon the account, that God prolongs his life, as upon the account of his own abuse of Gods prolongation. and that indeed, not so much upon the account, that God prolongs his life, as upon the account of his own abuse of God's prolongation. cc cst av, xx av av-d p-acp dt n1, cst np1 vvz po31 n1, c-acp p-acp dt n1 pp-f po31 d n1 pp-f npg1 n1. (3155) sermon (DIV1) 2137 Page 1338
11452 Observe that, Gen. IV. 15. And the Lord said unto Cain, Therefore whosoever s•ayeth Cain, vengeance shall be taken on him sevenfold. Observe that, Gen. IV. 15. And the Lord said unto Cain, Therefore whosoever s•ayeth Cain, vengeance shall be taken on him sevenfold. vvb d, np1 np1 crd cc dt n1 vvd p-acp np1, av r-crq vvz np1, n1 vmb vbi vvn p-acp pno31 av-j. (3155) sermon (DIV1) 2137 Page 1338
11453 And the Lord set a mark upon Cain, le•t any finding him should kill him. And the Lord Set a mark upon Cain, le•t any finding him should kill him. cc dt n1 vvd dt n1 p-acp np1, vvb d vvg pno31 vmd vvi pno31. (3155) sermon (DIV1) 2137 Page 1338
11454 Cain in vers. 14. reads in his own Conscience the Law of justice, which afterwards was given by the mouth of God, Gen. IX. 6. Whoso sheddeth mans blood, by man shall his blood be shed. Cain in vers. 14. reads in his own Conscience the Law of Justice, which afterwards was given by the Mouth of God, Gen. IX. 6. Whoso sheds men blood, by man shall his blood be shed. np1 p-acp fw-la. crd vvz p-acp po31 d n1 dt n1 pp-f n1, r-crq av vbds vvn p-acp dt n1 pp-f np1, np1 crd. crd r-crq vvz ng1 n1, p-acp n1 vmb po31 n1 vbi vvn. (3155) sermon (DIV1) 2137 Page 1338
11455 That made him say, Any one that meets me will kill me. God secures him against this, and gives him a token, that none should kill him. That made him say, Any one that meets me will kill me. God secures him against this, and gives him a token, that none should kill him. cst vvd pno31 vvi, d pi cst vvz pno11 vmb vvi pno11. np1 vvz pno31 p-acp d, cc vvz pno31 dt n1, cst pix vmd vvi pno31. (3155) sermon (DIV1) 2137 Page 1338
11456 Some think he set some visible mark, or brand upon him, to signifie to all that he was Cain: but if God did not tell every man in the world, that he should not kill Cain, as well as he told Cain that he should not be killed, this was the likeliest way to have him murthered, some think he Set Some visible mark, or brand upon him, to signify to all that he was Cain: but if God did not tell every man in the world, that he should not kill Cain, as well as he told Cain that he should not be killed, this was the likeliest Way to have him murdered, d vvb pns31 vvd d j vvb, cc vvb p-acp pno31, pc-acp vvi p-acp d cst pns31 vbds np1: cc-acp cs np1 vdd xx vvi d n1 p-acp dt n1, cst pns31 vmd xx vvi np1, c-acp av c-acp pns31 vvd np1 cst pns31 vmd xx vbi vvn, d vbds dt js n1 pc-acp vhi pno31 vvn, (3155) sermon (DIV1) 2137 Page 1338
11457 when all that met him knew that he was the murtherer. when all that met him knew that he was the murderer. c-crq d cst vvd pno31 vvd cst pns31 vbds dt n1. (3155) sermon (DIV1) 2137 Page 1338
11458 Therefore I should rather render it, and so the Original doth very properly, if not most properly bear it, He sets, or gave him a sign, that any finding him, should not slay him. Therefore I should rather render it, and so the Original does very properly, if not most properly bear it, He sets, or gave him a Signen, that any finding him, should not slay him. av pns11 vmd av-c vvi pn31, cc av dt j-jn vdz av av-j, cs xx av-ds av-j vvi pn31, pns31 vvz, cc vvd pno31 dt n1, cst d vvg pno31, vmd xx vvi pno31. (3155) sermon (DIV1) 2137 Page 1338
11459 Cain, take this for a sign, that none shall kill thee, that I denounce sevenfold vengeance to him that doth it. Cain, take this for a Signen, that none shall kill thee, that I denounce sevenfold vengeance to him that does it. np1, vvb d p-acp dt n1, cst pix vmb vvi pno21, cst pns11 vvb j n1 p-acp pno31 cst vdz pn31. (3155) sermon (DIV1) 2137 Page 1338
11460 Now this securing him against being killed, and Gods prolonging and preserving his life, was it in favour or punishment? Compare the rest of the dealing and words of God to him, Now this securing him against being killed, and God's prolonging and preserving his life, was it in favour or punishment? Compare the rest of the dealing and words of God to him, av d vvg pno31 p-acp vbg vvn, cc n2 vvg cc vvg po31 n1, vbds pn31 p-acp n1 cc n1? vvb dt n1 pp-f dt n-vvg cc n2 pp-f np1 p-acp pno31, (3155) sermon (DIV1) 2137 Page 1338
11461 and it will seem, and appear the later, viz. that God kept him alive, to anguish of conscience, and the longer misery here. and it will seem, and appear the later, viz. that God kept him alive, to anguish of conscience, and the longer misery Here. cc pn31 vmb vvi, cc vvi dt jc, n1 cst np1 vvd pno31 j, p-acp n1 pp-f n1, cc dt jc n1 av. (3155) sermon (DIV1) 2137 Page 1338
11462 But how does Cain use this his prolonged time? As much as he can to delude the intent of God: But how does Cain use this his prolonged time? As much as he can to delude the intent of God: cc-acp q-crq vdz np1 vvb d po31 vvn n1? p-acp d c-acp pns31 vmb pc-acp vvi dt n1 pp-f np1: (3155) sermon (DIV1) 2138 Page 1338
11463 he Marries, builds Cities, sets himself to have and reap content in this world, and his portion here. he Marries, builds Cities, sets himself to have and reap content in this world, and his portion Here. pns31 vvz, vvz n2, vvz px31 pc-acp vhi cc vvi n1 p-acp d n1, cc po31 n1 av. (3155) sermon (DIV1) 2138 Page 1338
11464 And this is the way of Cain, Jud. vers. 11. Had it not been better for him, And this is the Way of Cain, Jud. vers. 11. Had it not been better for him, cc d vbz dt n1 pp-f np1, np1 fw-la. crd vhd pn31 xx vbn av-jc p-acp pno31, (3155) sermon (DIV1) 2138 Page 1338
11484 Now the goodness or blessing in things is not to be judged of by such mens using, Now the Goodness or blessing in things is not to be judged of by such men's using, av dt n1 cc vvg p-acp n2 vbz xx pc-acp vbi vvn pp-f p-acp d ng2 vvg, (3155) sermon (DIV1) 2142 Page 1338
11465 when all was done, that he had never lived so long, never been born? So is it with the wicked of an hundred years old, Esai. LXV. 20. The sinner of an hundred years old is cursed. when all was done, that he had never lived so long, never been born? So is it with the wicked of an hundred Years old, Isaiah. LXV. 20. The sinner of an hundred Years old is cursed. c-crq d vbds vdn, cst pns31 vhd av-x vvn av av-j, av-x vbn vvn? np1 vbz pn31 p-acp dt j pp-f dt crd n2 j, np1. crd. crd dt n1 pp-f dt crd n2 j vbz vvn. (3155) sermon (DIV1) 2138 Page 1338
11466 And so it is with thousands, that spending their time in vanity and folly, their life and age be it never so long, proves but a sad curse to them, And so it is with thousands, that spending their time in vanity and folly, their life and age be it never so long, Proves but a sad curse to them, cc av pn31 vbz p-acp crd, cst vvg po32 n1 p-acp n1 cc n1, po32 n1 cc n1 vbb pn31 av-x av av-j, vvz p-acp dt j n1 p-acp pno32, (3155) sermon (DIV1) 2138 Page 1338
11467 and hath but heaped the more guilt upon them. and hath but heaped the more guilt upon them. cc vhz p-acp vvn dt av-dc n1 p-acp pno32. (3155) sermon (DIV1) 2138 Page 1338
11468 But where is the fault? Not but that long life in it self is a blessing: but that man by abusing it hath turned it to a curse. There is no earthly blessing, But where is the fault? Not but that long life in it self is a blessing: but that man by abusing it hath turned it to a curse. There is no earthly blessing, cc-acp q-crq vbz dt n1? xx p-acp d j n1 p-acp pn31 n1 vbz dt n1: p-acp d n1 p-acp vvg pn31 vhz vvn pn31 p-acp dt vvb. pc-acp vbz dx j n1, (3155) sermon (DIV1) 2139 Page 1338
11469 but by mans abuse may become a curse. That is terrible in Mal. II. 2. I will ever send a curse upon you, but by men abuse may become a curse. That is terrible in Malachi II 2. I will ever send a curse upon you, cc-acp p-acp ng1 n1 vmb vvi dt n1. cst vbz j p-acp np1 crd crd pns11 vmb av vvi dt n1 p-acp pn22, (3155) sermon (DIV1) 2139 Page 1338
11470 and I will curse your blessings. But that is because men make such things a curse to themselves. and I will curse your blessings. But that is Because men make such things a curse to themselves. cc pns11 vmb vvi po22 n2. p-acp d vbz c-acp n2 vvb d n2 dt vvb p-acp px32. (3155) sermon (DIV1) 2139 Page 1338
11471 Haman 's honour, an earthly blessing in its self, because a curse to him: but it was through his own fault. Haman is honour, an earthly blessing in its self, Because a curse to him: but it was through his own fault. np1 vbz n1, dt j vvg p-acp po31 n1, c-acp dt vvb p-acp pno31: cc-acp pn31 vbds p-acp po31 d n1. (3155) sermon (DIV1) 2139 Page 1338
11472 Jeroboam 's promotion, an earthly blessing, became a curse to him, and his whole Family; but it was through his own abuse of it. Jeroboam is promotion, an earthly blessing, became a curse to him, and his Whole Family; but it was through his own abuse of it. np1 vbz n1, dt j n1, vvd dt vvb p-acp pno31, cc po31 j-jn n1; cc-acp pn31 vbds p-acp po31 d n1 pp-f pn31. (3155) sermon (DIV1) 2139 Page 1338
11473 And so may I say of any earthly comfort. And so is long life to many, through their mispending and abusing it. And so may I say of any earthly Comfort. And so is long life to many, through their misspending and abusing it. cc av vmb pns11 vvb pp-f d j n1. cc av vbz j n1 p-acp d, p-acp po32 vvg cc vvg pn31. (3155) sermon (DIV1) 2139 Page 1338
11474 This I have spoken to take off an Objection against long life 's being a blessing. There is undoubtedly a blessing in long life, otherwise God would never have so frequently, This I have spoken to take off an Objection against long life is being a blessing. There is undoubtedly a blessing in long life, otherwise God would never have so frequently, d pns11 vhb vvn pc-acp vvi a-acp dt n1 p-acp j n1 vbz n1 dt n1. pc-acp vbz av-j dt vvg p-acp j n1, av np1 vmd av-x vhi av av-j, (3155) sermon (DIV1) 2140 Page 1338
11475 as he doth, held it out as a Promise. And that we may view the blessing the better, we first consider upon those things that may be said against it; as he does, held it out as a Promise. And that we may view the blessing the better, we First Consider upon those things that may be said against it; c-acp pns31 vdz, vvd pn31 av p-acp dt vvb. cc cst pns12 vmb vvi dt vvg dt jc, pns12 ord vvi p-acp d n2 cst vmb vbi vvn p-acp pn31; (3155) sermon (DIV1) 2140 Page 1338
11476 that afterwards we may the better view the blessing it self. that afterwards we may the better view the blessing it self. cst av pns12 vmb dt av-jc vvi dt vvg pn31 n1. (3155) sermon (DIV1) 2140 Page 1338
11477 O•e Objection then is, That long life to many proves in the end to be but a curse; as I have shewed before; O•e Objection then is, That long life to many Proves in the end to be but a curse; as I have showed before; vvd n1 av vbz, cst j n1 p-acp d vvz p-acp dt n1 pc-acp vbi p-acp dt n1; c-acp pns11 vhb vvn a-acp; (3155) sermon (DIV1) 2141 Page 1338
11478 and they have the longer score to answer for; the greater heaps of sin to be arraigned upon; and they have the longer score to answer for; the greater heaps of since to be arraigned upon; cc pns32 vhb dt jc n1 pc-acp vvi p-acp; dt jc n2 pp-f n1 pc-acp vbi vvn p-acp; (3155) sermon (DIV1) 2141 Page 1338
11479 the sadder account of so much time mispent. the sadder account of so much time Mis-spent. dt jc n1 pp-f av d n1 vvn. (3155) sermon (DIV1) 2141 Page 1338
11480 But for Answer to this, as I said before, There is no temporal thing, which in it self is a blessing, But for Answer to this, as I said before, There is no temporal thing, which in it self is a blessing, cc-acp p-acp vvb p-acp d, c-acp pns11 vvd a-acp, pc-acp vbz dx j n1, r-crq p-acp pn31 n1 vbz dt n1, (3155) sermon (DIV1) 2142 Page 1338
11481 but wicked men by abuse of it make it a curse. They make their Table a snare, their wealth a trap, their long life a curse. but wicked men by abuse of it make it a curse. They make their Table a snare, their wealth a trap, their long life a curse. cc-acp j n2 p-acp n1 pp-f pn31 vvi pn31 dt n1. pns32 vvb po32 n1 dt n1, po32 n1 dt n1, po32 j n1 dt n1. (3155) sermon (DIV1) 2142 Page 1338
11482 And it is no wonder, if they do so by these things: And it is no wonder, if they do so by these things: cc pn31 vbz dx n1, cs pns32 vdb av p-acp d n2: (3155) sermon (DIV1) 2142 Page 1338
11483 for they make Divine Ordinances, which in themselves are a savour of life, to become to them the savour of death; nay Christ himself to become a stumbling block, and their ruine. for they make Divine Ordinances, which in themselves Are a savour of life, to become to them the savour of death; nay christ himself to become a stumbling block, and their ruin. c-acp pns32 vvb j-jn n2, r-crq p-acp px32 vbr dt n1 pp-f n1, pc-acp vvi p-acp pno32 dt n1 pp-f n1; uh np1 px31 pc-acp vvi dt vvg n1, cc po32 n1. (3155) sermon (DIV1) 2142 Page 1338
11485 but by what they are in their own nature. As thousands in Hell curse the time, that ever they lived; but by what they Are in their own nature. As thousands in Hell curse the time, that ever they lived; cc-acp p-acp r-crq pns32 vbr p-acp po32 d n1. p-acp crd p-acp n1 vvi dt n1, cst av pns32 vvd; (3155) sermon (DIV1) 2142 Page 1338
11486 so thousands in Heaven bless God for ever that ever they lived here so long. Long life to the one party was balm, the other made it poison. so thousands in Heaven bless God for ever that ever they lived Here so long. Long life to the one party was balm, the other made it poison. av crd p-acp n1 vvb np1 p-acp av cst av pns32 vvd av av av-j. j n1 p-acp dt crd n1 vbds n1, dt n-jn vvd pn31 n1. (3155) sermon (DIV1) 2142 Page 1338
11487 There is another Objection, That long life to many proves but long misery, therefore is not such a promise and blessing. Such are the miseries of this life, There is Another Objection, That long life to many Proves but long misery, Therefore is not such a promise and blessing. Such Are the misery's of this life, pc-acp vbz j-jn n1, cst av-j n1 p-acp d vvz p-acp j n1, av vbz xx d dt vvb cc n1. d vbr dt n2 pp-f d n1, (3155) sermon (DIV1) 2143 Page 1338
11488 even to them that spend their time the best; even to them that spend their time the best; av p-acp pno32 cst vvb po32 n1 dt js; (3155) sermon (DIV1) 2143 Page 1338
11489 that Solomon tells us, Eccles. VII. 1. That the day of death is better than the day of birth. that Solomon tells us, Eccles. VII. 1. That the day of death is better than the day of birth. cst np1 vvz pno12, np1 np1. crd cst dt n1 pp-f n1 vbz jc cs dt n1 pp-f n1. (3155) sermon (DIV1) 2143 Page 1338
11490 And Chap. IV. 2, 3. I praised the dead, which are already dead, more than the living which are yet alive. And Chap. IV. 2, 3. I praised the dead, which Are already dead, more than the living which Are yet alive. cc np1 np1 crd, crd pns11 vvd dt j, r-crq vbr av j, av-dc cs dt n-vvg r-crq vbr av j. (3155) sermon (DIV1) 2143 Page 1338
11491 Yea, better is he than both, that hath not yet been, which hath not seen the evil, which is done under the Sun. And how many of the Saints of God, that have spent their lives as well as ever men did, Yea, better is he than both, that hath not yet been, which hath not seen the evil, which is done under the Sun. And how many of the Saints of God, that have spent their lives as well as ever men did, uh, av-jc vbz pns31 av av-d, cst vhz xx av vbn, r-crq vhz xx vvn dt n-jn, r-crq vbz vdn p-acp dt n1 cc c-crq d pp-f dt n2 pp-f np1, cst vhb vvn po32 n2 c-acp av c-acp av n2 vdd, (3155) sermon (DIV1) 2143 Page 1338
11492 as ever men could spend their lives; as ever men could spend their lives; c-acp av n2 vmd vvi po32 n2; (3155) sermon (DIV1) 2143 Page 1338
11493 yet because of the miseries of life, have desired that their lives might be cut off, yet Because of the misery's of life, have desired that their lives might be Cut off, av c-acp pp-f dt n2 pp-f n1, vhb vvn d po32 n2 vmd vbi vvn a-acp, (3155) sermon (DIV1) 2143 Page 1338
11494 and that they might live no longer? How oft is this Job 's mournful tune over and over? Chap. VI. 8, 9. O that I might have my request, and that they might live no longer? How oft is this Job is mournful tune over and over? Chap. VI. 8, 9. Oh that I might have my request, cc cst pns32 vmd vvi av-dx av-jc? uh-crq av vbz d np1 vbz j n1 a-acp cc a-acp? np1 crd. crd, crd uh cst pns11 vmd vhi po11 n1, (3155) sermon (DIV1) 2143 Page 1338
11495 and that God would grant me the thing I long for: and that God would grant me the thing I long for: cc cst np1 vmd vvi pno11 dt n1 pns11 av-j c-acp: (3155) sermon (DIV1) 2143 Page 1338
11496 Even that it would please God to destroy me, and that he would loose his hand and cut me off. And Chap. VII. 15, 16. My soul chooseth strangling, and death rather than my life. Even that it would please God to destroy me, and that he would lose his hand and Cut me off. And Chap. VII. 15, 16. My soul chooses strangling, and death rather than my life. av cst pn31 vmd vvi np1 pc-acp vvi pno11, cc cst pns31 vmd vvi po31 n1 cc vvb pno11 a-acp. cc np1 np1. crd, crd po11 n1 vvz vvg, cc n1 av-c cs po11 n1. (3155) sermon (DIV1) 2143 Page 1339
11497 I loath it, I would not live always. And so alomst in every one of his speeches. I loath it, I would not live always. And so alomst in every one of his Speeches. pns11 vvb pn31, pns11 vmd xx vvi av. cc av vv2 p-acp d crd pp-f po31 n2. (3155) sermon (DIV1) 2143 Page 1339
11498 And the same tune is Elias at, 1 King. XIX. 4. It is enough now, O Lord, take away my life, And the same tune is Elias At, 1 King. XIX. 4. It is enough now, Oh Lord, take away my life, cc dt d n1 vbz np1 p-acp, crd n1. np1. crd pn31 vbz av-d av, uh n1, vvb av po11 n1, (3155) sermon (DIV1) 2143 Page 1339
11499 for I am no better than my Fathers. for I am no better than my Father's. c-acp pns11 vbm dx jc cs po11 n2. (3155) sermon (DIV1) 2143 Page 1339
11500 And Jeremy sings the same doleful ditty, when he curseth the day of his birth, Chap. XX. 14. How is long life then a blessing, And Jeremiah sings the same doleful ditty, when he Curseth the day of his birth, Chap. XX. 14. How is long life then a blessing, cc np1 vvz dt d j n1, c-crq pns31 vvz dt n1 pp-f po31 n1, np1 crd. crd q-crq vbz j n1 av dt n1, (3155) sermon (DIV1) 2143 Page 1339
11501 when the sorrows of it make men so weary of it? when the sorrows of it make men so weary of it? c-crq dt n2 pp-f pn31 vvi n2 av j pp-f pn31? (3155) sermon (DIV1) 2143 Page 1339
11502 I Answer, This were true indeed, if the blessing of long life consisted only in enjoying earthly prosperity: I Answer, This were true indeed, if the blessing of long life consisted only in enjoying earthly Prosperity: pns11 vvb, d vbdr j av, cs dt n1 pp-f j n1 vvd av-j p-acp vvg j n1: (3155) sermon (DIV1) 2144 Page 1339
11503 and then the Children of God were of all men most miserable. For they have the least earthly prosperity. and then the Children of God were of all men most miserable. For they have the least earthly Prosperity. cc av dt n2 pp-f np1 vbdr pp-f d n2 av-ds j. p-acp pns32 vhb dt av-ds j n1. (3155) sermon (DIV1) 2144 Page 1339
11504 But the blessing of long life consists in things of another nature. But the blessing of long life consists in things of Another nature. p-acp dt vvg pp-f j n1 vvz p-acp n2 pp-f j-jn n1. (3155) sermon (DIV1) 2144 Page 1339
11505 For those holy mens desiring, because of their afflictions here, to have their lives cut off. 1. We neither wronged them nor Religion, should we say, it was an humane frailty and failing in them. For those holy men's desiring, Because of their afflictions Here, to have their lives Cut off. 1. We neither wronged them nor Religion, should we say, it was an humane frailty and failing in them. p-acp d j ng2 j-vvg, c-acp pp-f po32 n2 av, pc-acp vhi po32 n2 vvn a-acp. crd pns12 d vvd pno32 ccx n1, vmd pns12 vvi, pn31 vbds dt j n1 cc vvg p-acp pno32. (3155) sermon (DIV1) 2144 Page 1339
11506 But, 2. It was not so much for that they undervalued the prolonging of their lives, But, 2. It was not so much for that they undervalved the prolonging of their lives, p-acp, crd pn31 vbds xx av av-d c-acp cst pns32 vvd dt vvg pp-f po32 n2, (3155) sermon (DIV1) 2144 Page 1339
11507 and the blessing in having life prolonged, as that they placed not their blessedness in living here; and the blessing in having life prolonged, as that they placed not their blessedness in living Here; cc dt n1 p-acp vhg n1 vvn, c-acp cst pns32 vvd xx po32 n1 p-acp vvg av; (3155) sermon (DIV1) 2144 Page 1339
11508 but were assured and longed after a better life. but were assured and longed After a better life. cc-acp vbdr vvn cc vvn p-acp dt jc n1. (3155) sermon (DIV1) 2144 Page 1339
11509 Not one of them was unwilling to live, but because he was very well prepared to dye, Not one of them was unwilling to live, but Because he was very well prepared to die, xx crd pp-f pno32 vbds j pc-acp vvi, cc-acp c-acp pns31 vbds av av vvn pc-acp vvi, (3155) sermon (DIV1) 2144 Page 1339
11510 therefore he wished for death rather. Therefore he wished for death rather. av pns31 vvd p-acp n1 av-c. (3155) sermon (DIV1) 2144 Page 1339
11511 And now that we may come to consider, wherein the blessing of long life consisteth, let us a little take up some places and passages of Scripture: And now that we may come to Consider, wherein the blessing of long life Consisteth, let us a little take up Some places and passages of Scripture: cc av cst pns12 vmb vvi pc-acp vvi, c-crq dt n1 pp-f j n1 vvz, vvb pno12 dt j vvi a-acp d n2 cc n2 pp-f n1: (3155) sermon (DIV1) 2145 Page 1339
11512 and some arguments in reason, that declare and proclaim it, as of it self to be a blessing. 1. Prov. III. 16. Solomon urging men to espouse and marry Wisdom, tells what Portion and Dower they shall have that get her: and Some Arguments in reason, that declare and proclaim it, as of it self to be a blessing. 1. Curae III. 16. Solomon urging men to espouse and marry Wisdom, tells what Portion and Dower they shall have that get her: cc d n2 p-acp n1, cst vvb cc vvi pn31, c-acp pp-f pn31 n1 pc-acp vbi dt n1. crd np1 np1. crd np1 vvg n2 pc-acp vvi cc vvi n1, vvz r-crq n1 cc n1 pns32 vmb vhi d vvi pno31: (3155) sermon (DIV1) 2145 Page 1339
11513 Length of days is in her right hand, and in her left riches and honour. Length of days is in her right hand, and in her left riches and honour. n1 pp-f n2 vbz p-acp po31 j-jn n1, cc p-acp po31 j n2 cc n1. (3155) sermon (DIV1) 2145 Page 1339
11514 Observe that he accounts length of days a right hand Dower, and riches and honour but a left hand one. Observe that he accounts length of days a right hand Dower, and riches and honour but a left hand one. vvb cst pns31 vvz n1 pp-f n2 dt j-jn n1 n1, cc n2 cc n1 p-acp dt vvd n1 crd. (3155) sermon (DIV1) 2145 Page 1339
11515 And indeed what are riches and honour, if a man have not length of days to enjoy? And the same Solomon commending old age, saith, Prov. XVI. 31. It is a Crown of glory, or, a glorious Crown, And indeed what Are riches and honour, if a man have not length of days to enjoy? And the same Solomon commending old age, Says, Curae XVI. 31. It is a Crown of glory, or, a glorious Crown, cc av q-crq vbr n2 cc n1, cs dt n1 vhb xx n1 pp-f n2 pc-acp vvi? cc dt d np1 vvg j n1, vvz, np1 np1. crd pn31 vbz dt n1 pp-f n1, cc, dt j n1, (3155) sermon (DIV1) 2145 Page 1339
11516 if the long life that brought it up thither, have been spent as it should. if the long life that brought it up thither, have been spent as it should. cs dt j n1 cst vvd pn31 a-acp av, vhb vbn vvn c-acp pn31 vmd. (3155) sermon (DIV1) 2145 Page 1339
11517 I might heap up many such passages, but these suffice. II. Consider that it is threatned, I might heap up many such passages, but these suffice. II Consider that it is threatened, pns11 vmd vvi a-acp d d n2, cc-acp d vvb. crd vvi cst pn31 vbz vvn, (3155) sermon (DIV1) 2145 Page 1339
11518 for a curse and punishment, that the bloody and deceitful man shall not live out half his days, Psal. LV. 23. That the men of Eli 's House should dye in their prime, 1 Sam. II. 31. But I will name but one for all; for a curse and punishment, that the bloody and deceitful man shall not live out half his days, Psalm LV. 23. That the men of Eli is House should die in their prime, 1 Sam. II 31. But I will name but one for all; p-acp dt n1 cc n1, cst dt j cc j n1 vmb xx vvi av j-jn po31 n2, np1 crd. crd cst dt n2 pp-f np1 vbz n1 vmd vvi p-acp po32 n-jn, crd np1 crd crd p-acp pns11 vmb vvi p-acp pi p-acp d; (3155) sermon (DIV1) 2145 Page 1339
11519 how oft threatned, such and such shall be cut off. I need not to cite places, the Books of the Law are full of such expressions, shall be cut off from his people, from the congregation, &c. Which some understand of Excommunication, but it means cutting off by the hand of God, by some untimely or fatal death, or shortning of life. how oft threatened, such and such shall be Cut off. I need not to Cite places, the Books of the Law Are full of such expressions, shall be Cut off from his people, from the congregation, etc. Which Some understand of Excommunication, but it means cutting off by the hand of God, by Some untimely or fatal death, or shortening of life. q-crq av vvd, d cc d vmb vbi vvn a-acp. pns11 vvb xx pc-acp vvi n2, dt n2 pp-f dt n1 vbr j pp-f d n2, vmb vbi vvn a-acp p-acp po31 n1, p-acp dt n1, av r-crq d vvb pp-f n1, p-acp pn31 vvz vvg a-acp p-acp dt n1 pp-f np1, p-acp d j cc j n1, cc vvg pp-f n1. (3155) sermon (DIV1) 2145 Page 1339
11520 It is threatned as a curse, that his days shall not be prolonged, but cut off. III. It is threatened as a curse, that his days shall not be prolonged, but Cut off. III. pn31 vbz vvn p-acp dt n1, cst po31 n2 vmb xx vbi vvn, cc-acp vvd a-acp. np1. (3155) sermon (DIV1) 2145 Page 1339
11521 Ye have holy men in Scripture praying for prolonging of their lives, and that upon this warrant, that God promised long life as a blessing, Psal. XXI. 4. He asked life of thee, You have holy men in Scripture praying for prolonging of their lives, and that upon this warrant, that God promised long life as a blessing, Psalm XXI. 4. He asked life of thee, pn22 vhb j n2 p-acp n1 vvg p-acp vvg pp-f po32 n2, cc cst p-acp d n1, cst np1 vvd j n1 p-acp dt n1, np1 np1. crd pns31 vvd n1 pp-f pno21, (3155) sermon (DIV1) 2145 Page 1339
11522 and thou gavest it him, even length of days for ever and ever. And Psal. XXXIX. ult. and thou Gavest it him, even length of days for ever and ever. And Psalm XXXIX. ult. cc pns21 vvd2 pn31 pno31, av n1 pp-f n2 c-acp av cc av. cc np1 crd. n1. (3155) sermon (DIV1) 2145 Page 1339
11523 O spare me that I may recover strength. Oh spare me that I may recover strength. uh vvb pno11 cst pns11 vmb vvi n1. (3155) sermon (DIV1) 2145 Page 1339
11524 And Psal. CII. 24. I said, O my God, take me not away in the midst of my days. And Psalm CII. 24. I said, Oh my God, take me not away in the midst of my days. cc np1 crd. crd pns11 vvd, uh po11 np1, vvb pno11 xx av p-acp dt n1 pp-f po11 n2. (3155) sermon (DIV1) 2145 Page 1339
11525 And so in the case of Ezekiah: how bitterly did he take the tidings of the cutting off of his days? Whether it were that it went sadly with him to dye of the Plague, And so in the case of Hezekiah: how bitterly did he take the tidings of the cutting off of his days? Whither it were that it went sadly with him to die of the Plague, cc av p-acp dt n1 pp-f np1: c-crq av-j vdd pns31 vvi dt n2 pp-f dt vvg a-acp pp-f po31 n2? cs pn31 vbdr cst pn31 vvd av-j p-acp pno31 pc-acp vvi pp-f dt n1, (3155) sermon (DIV1) 2145 Page 1339
11526 or that he saw not Jerusalem delivered from Sennacherib: yet certainly it cost some tears to think he was to be taken away, or that he saw not Jerusalem Delivered from Sennacherib: yet Certainly it cost Some tears to think he was to be taken away, cc cst pns31 vvd xx np1 vvn p-acp np1: av av-j pn31 vvd d n2 pc-acp vvi pns31 vbds pc-acp vbi vvn av, (3155) sermon (DIV1) 2145 Page 1339
11527 even in his prime, and his life prolonged no further. IV. To this may be added, that God promised it for a peculiar blessing, Thou shalt come to thy grave in a good old age, Job V. 26. And how feeling a promise is that, Zech. VIII. 4. Thus saith the Lord of Hosts, There shall yet old Men and old Women dwell in the streets of Jerusalem, even in his prime, and his life prolonged no further. IV. To this may be added, that God promised it for a peculiar blessing, Thou shalt come to thy grave in a good old age, Job V. 26. And how feeling a promise is that, Zechariah VIII. 4. Thus Says the Lord of Hosts, There shall yet old Men and old Women dwell in the streets of Jerusalem, av p-acp po31 n-jn, cc po31 n1 vvd dx av-jc. np1 p-acp d vmb vbi vvn, cst np1 vvd pn31 p-acp dt j n1, pns21 vm2 vvi p-acp po21 n1 p-acp dt j j n1, n1 np1 crd cc c-crq vvg dt n1 vbz d, np1 np1. crd av vvz dt n1 pp-f n2, pc-acp vmb av j n2 cc j n2 vvb p-acp dt n2 pp-f np1, (3155) sermon (DIV1) 2145 Page 1339
11528 and every man with his staff in his hand for every age? Methinks I see the streets full of such venerable heads and gravity, every one crowned with gray hairs, and every man with his staff in his hand for every age? Methinks I see the streets full of such venerable Heads and gravity, every one crowned with grey hairs, cc d n1 p-acp po31 n1 p-acp po31 n1 p-acp d n1? vvz pns11 vvb dt n2 j pp-f d j n2 cc n1, d crd vvn p-acp j-jn n2, (3155) sermon (DIV1) 2145 Page 1339
11529 and old age, a crown of blessing. and old age, a crown of blessing. cc j n1, dt n1 pp-f n1. (3155) sermon (DIV1) 2145 Page 1339
11530 But what need I arguments to prove this? What one thing is there in the world, that hath more votes and voices than this? For who is there, that desires not to live long, and see many days? And skin for skin, But what need I Arguments to prove this? What one thing is there in the world, that hath more votes and voices than this? For who is there, that Desires not to live long, and see many days? And skin for skin, cc-acp q-crq vvb pns11 n2 pc-acp vvi d? q-crq crd n1 vbz a-acp p-acp dt n1, cst vhz dc n2 cc n2 cs d? p-acp r-crq vbz a-acp, cst vvz xx p-acp vvb av-j, cc vvi d n2? cc n1 p-acp n1, (3155) sermon (DIV1) 2146 Page 1339
11531 and all that he hath will he give for his life, that it may be prolonged. and all that he hath will he give for his life, that it may be prolonged. cc d cst pns31 vhz n1 pns31 vvi p-acp po31 n1, cst pn31 vmb vbi vvn. (3155) sermon (DIV1) 2146 Page 1339
11532 And who but will be contented to part with any earthly blessing, so his life may be preserved? And who but will be contented to part with any earthly blessing, so his life may be preserved? cc q-crq p-acp vmb vbi vvn pc-acp vvi p-acp d j n1, av po31 n1 vmb vbi vvn? (3155) sermon (DIV1) 2146 Page 1339
11533 Now wherein it is that long life is a blessing, is best observed by considering what is the proper end and aim of mens living. Now wherein it is that long life is a blessing, is best observed by considering what is the proper end and aim of men's living. av c-crq pn31 vbz cst j n1 vbz dt n1, vbz js vvn p-acp vvg r-crq vbz dt j n1 cc n1 pp-f ng2 n-vvg. (3155) sermon (DIV1) 2147 Page 1339
11534 Friend, wherefore camest thou hither? Why did God bring thee into the world, and why dost thou live? A question very pertinent, and very considerable. Friend, Wherefore camest thou hither? Why did God bring thee into the world, and why dost thou live? A question very pertinent, and very considerable. n1, q-crq vvd2 pns21 av? q-crq vdd np1 vvi pno21 p-acp dt n1, cc q-crq vd2 pns21 vvi? dt n1 av j, cc av j. (3155) sermon (DIV1) 2147 Page 1339
11535 For the greatest number of Men and Women in the world, go out of the world before they know or consider, why they came in. For the greatest number of Men and Women in the world, go out of the world before they know or Consider, why they Come in. p-acp dt js n1 pp-f n2 cc n2 p-acp dt n1, vvb av pp-f dt n1 c-acp pns32 vvb cc vvi, c-crq pns32 vvd p-acp. (3155) sermon (DIV1) 2147 Page 1339
11536 Much like Ahimaaz, 2 Sam. XVIII. 29. That entreats Joab to let him run to David, and runs hard, Much like Ahimaaz, 2 Sam. XVIII. 29. That entreats Joab to let him run to David, and runs hard, av-d j vhz, crd np1 np1. crd cst vvz np1 pc-acp vvi pno31 vvi p-acp np1, cc vvz av-j, (3155) sermon (DIV1) 2147 Page 1339
11537 and when he comes to David, to his journeyes end, all that he can relate is, When Joab sent thy Servant I saw a great tumult, and when he comes to David, to his journeys end, all that he can relate is, When Joab sent thy Servant I saw a great tumult, cc c-crq pns31 vvz p-acp np1, p-acp po31 n2 vvi, d cst pns31 vmb vvi vbz, c-crq np1 vvd po21 n1 pns11 vvd dt j n1, (3155) sermon (DIV1) 2147 Page 1339
11538 but I cannot tell what it was. God brings men into the world to run their race; but I cannot tell what it was. God brings men into the world to run their raze; cc-acp pns11 vmbx vvi r-crq pn31 vbds. np1 vvz n2 p-acp dt n1 pc-acp vvi po32 n1; (3155) sermon (DIV1) 2147 Page 1339
11539 they see a great bustle in the world, and they keep a great stir themselves; they see a great bustle in the world, and they keep a great stir themselves; pns32 vvb dt j n1 p-acp dt n1, cc pns32 vvb dt j n1 px32; (3155) sermon (DIV1) 2147 Page 1339
11540 and when they come to their journeyes end, they cannot give account what the business was for which they came into the world. and when they come to their journeys end, they cannot give account what the business was for which they Come into the world. cc c-crq pns32 vvb p-acp po32 n2 vvi, pns32 vmbx vvi n1 r-crq dt n1 vbds p-acp r-crq pns32 vvd p-acp dt n1. (3155) sermon (DIV1) 2147 Page 1340
11175 to all, that keep the Commandment. Which four heads will lead us to the consideration of several Questions. to all, that keep the Commandment. Which four Heads will led us to the consideration of several Questions. p-acp d, cst vvb dt n1. r-crq crd n2 vmb vvi pno12 p-acp dt n1 pp-f j n2. (3155) sermon (DIV1) 2086 Page 1331
11541 What do you think he thought he came into the world for, that when he dyed, commanded this to be written on his Tombstone, NONLATINALPHABET, &c. I have eaten much, and drunken much, What do you think he Thought he Come into the world for, that when he died, commanded this to be written on his Tombstone,, etc. I have eaten much, and drunken much, q-crq vdb pn22 vvi pns31 vvd pns31 vvd p-acp dt n1 p-acp, cst c-crq pns31 vvd, vvd d pc-acp vbi vvn p-acp po31 n1,, av pns11 vhb vvn av-d, cc j av-d, (3155) sermon (DIV1) 2147 Page 1340
11542 and done much mischief in my time, and now here I lye? Who among thousands in his life, and done much mischief in my time, and now Here I lie? Who among thousands in his life, cc vdn d n1 p-acp po11 n1, cc av av pns11 vvb? r-crq p-acp crd p-acp po31 n1, (3155) sermon (DIV1) 2147 Page 1340
11543 or indeed in his thoughts owns the proper end of living? or indeed in his thoughts owns the proper end of living? cc av p-acp po31 n2 vvz dt j n1 pp-f vvg? (3155) sermon (DIV1) 2147 Page 1340
11544 The Apostle tells us what it is, Act. XVII. 26, 27. God hath made all Nations of men, &c. That they should seek the Lord, The Apostle tells us what it is, Act. XVII. 26, 27. God hath made all nations of men, etc. That they should seek the Lord, dt n1 vvz pno12 r-crq pn31 vbz, n1 np1. crd, crd np1 vhz vvn d n2 pp-f n2, av cst pns32 vmd vvi dt n1, (3155) sermon (DIV1) 2148 Page 1340
11545 if haply they might feel after him, &c. And the same Apostle, 2 Cor. V. 15. They which live should not live to themselves, but to him by whom they live. if haply they might feel After him, etc. And the same Apostle, 2 Cor. V. 15. They which live should not live to themselves, but to him by whom they live. cs av pns32 vmd vvi p-acp pno31, av cc dt d n1, crd np1 np1 crd pns32 r-crq vvb vmd xx vvi p-acp px32, p-acp p-acp pno31 p-acp ro-crq pns32 vvb. (3155) sermon (DIV1) 2148 Page 1340
11546 The Schools do very truly tell us, that God created reasonable creatures, Men and Angels, that they might serve God, The Schools do very truly tell us, that God created reasonable creatures, Men and Angels, that they might serve God, dt n2 vdb av av-j vvi pno12, cst np1 vvd j n2, n2 cc n2, cst pns32 vmd vvi np1, (3155) sermon (DIV1) 2148 Page 1340
11547 and partake of God, which unreasonable creatures cannot do. So that here is the proper answer to the question, Why do we live: and partake of God, which unreasonable creatures cannot do. So that Here is the proper answer to the question, Why do we live: cc vvi pp-f np1, r-crq j n2 vmbx vdi. av cst av vbz dt j n1 p-acp dt n1, q-crq vdb pns12 vvb: (3155) sermon (DIV1) 2148 Page 1340
11548 And the proper end of our living; And the proper end of our living; cc dt j n1 pp-f po12 n-vvg; (3155) sermon (DIV1) 2148 Page 1340
11549 to serve God by whom we live, and to get interest in him, and participation of him; to serve God by whom we live, and to get Interest in him, and participation of him; pc-acp vvi np1 p-acp ro-crq pns12 vvb, cc pc-acp vvi n1 p-acp pno31, cc n1 pp-f pno31; (3155) sermon (DIV1) 2148 Page 1340
11550 to live to God here, that we may live with him, and enjoy him hereafter. to live to God Here, that we may live with him, and enjoy him hereafter. pc-acp vvi p-acp np1 av, cst pns12 vmb vvi p-acp pno31, cc vvi pno31 av. (3155) sermon (DIV1) 2148 Page 1340
11551 And by this are we to judge of the blessing of a long life, and not by any earthly thing, or occurrence in our lives. And by this Are we to judge of the blessing of a long life, and not by any earthly thing, or occurrence in our lives. cc p-acp d vbr pns12 pc-acp vvi pp-f dt n1 pp-f dt j n1, cc xx p-acp d j n1, cc n1 p-acp po12 n2. (3155) sermon (DIV1) 2149 Page 1340
11552 Long life is not therefore a blessing to any, because he lives long in peace and prosperity, Long life is not Therefore a blessing to any, Because he lives long in peace and Prosperity, j n1 vbz xx av dt n1 p-acp d, c-acp pns31 vvz av-j p-acp n1 cc n1, (3155) sermon (DIV1) 2149 Page 1340
11553 because he gets much wealth, much credit, experience, wisdom, in so long a time: but because he hath got much interest in God, and done much service to God. Because he gets much wealth, much credit, experience, Wisdom, in so long a time: but Because he hath god much Interest in God, and done much service to God. c-acp pns31 vvz d n1, d n1, n1, n1, p-acp av j dt n1: cc-acp c-acp pns31 vhz vvn d n1 p-acp np1, cc vdn d n1 p-acp np1. (3155) sermon (DIV1) 2149 Page 1340
11554 That of Solomon must be understood prudently, and we must be sure to take his right meaning in it, Eccles. III. 4. Better than either living or dead is he that hath not yet been. That of Solomon must be understood prudently, and we must be sure to take his right meaning in it, Eccles. III. 4. Better than either living or dead is he that hath not yet been. d pp-f np1 vmb vbi vvn av-j, cc pns12 vmb vbi j pc-acp vvi po31 j-jn n1 p-acp pn31, np1 np1. crd jc cs d n-vvg cc j vbz pns31 cst vhz xx av vbn. (3155) sermon (DIV1) 2149 Page 1340
11555 Is this absolutely true? No, but only relatively; viz. relating to earthly miseries. Is this absolutely true? No, but only relatively; viz. relating to earthly misery's. vbz d av-j j? uh-dx, cc-acp j av-j; n1 vvg p-acp j n2. (3155) sermon (DIV1) 2149 Page 1340
11556 For the missing of these he scapes best, that never was, and never saw the evil done under the Sun. For the missing of these he escapes best, that never was, and never saw the evil done under the Sun. p-acp dt n-vvg pp-f d pns31 vvz av-js, cst av-x vbds, cc av-x vvd dt n-jn vdn p-acp dt n1 (3155) sermon (DIV1) 2149 Page 1340
11557 But as to the thing it self absolutely considered, that paradox that is sometimes maintained in dispute in the Schools is true in some kind and degree, Praestat esse miserum, quam non esse. But as to the thing it self absolutely considered, that paradox that is sometime maintained in dispute in the Schools is true in Some kind and degree, Praestat esse miserum, quam non esse. p-acp c-acp p-acp dt n1 pn31 n1 av-j vvn, cst n1 cst vbz av vvn p-acp n1 p-acp dt n2 vbz j p-acp d n1 cc n1, fw-la fw-la fw-la, fw-la fw-fr fw-la. (3155) sermon (DIV1) 2150 Page 1340
11558 It is better to be miserable, than not to be at all: It is better to be miserable, than not to be At all: pn31 vbz jc pc-acp vbi j, cs xx pc-acp vbi p-acp d: (3155) sermon (DIV1) 2150 Page 1340
11559 He that never was, nor never shall be, he that never lived, nor never shall live, shall never praise God, never see the works of God, never enjoy God, He that never was, nor never shall be, he that never lived, nor never shall live, shall never praise God, never see the works of God, never enjoy God, pns31 cst av-x vbds, ccx av-x vmb vbi, pns31 cst av-x vvd, ccx av-x vmb vvi, vmb av-x vvi np1, av-x vvb dt n2 pp-f np1, av-x vvb np1, (3155) sermon (DIV1) 2150 Page 1340
11560 and that is worse than induring the miseries that Men meet withal upon Earth. and that is Worse than enduring the misery's that Men meet withal upon Earth. cc d vbz jc cs vvg dt n2 cst n2 vvb av p-acp n1. (3155) sermon (DIV1) 2150 Page 1340
11561 This is the proper end of life, and the blessing of life, viz. to praise, serve, enjoy God. This is the proper end of life, and the blessing of life, viz. to praise, serve, enjoy God. d vbz dt j n1 pp-f n1, cc dt n1 pp-f n1, n1 pc-acp vvi, vvb, vvb np1. (3155) sermon (DIV1) 2151 Page 1340
11562 And by this we must state the blessing of a long life, viz. as allowing more time and space to accomplish, and perfect those ends. And by this we must state the blessing of a long life, viz. as allowing more time and Molle to accomplish, and perfect those ends. cc p-acp d pns12 vmb n1 dt n1 pp-f dt j n1, n1 p-acp vvg av-dc n1 cc n1 pc-acp vvi, cc vvi d n2. (3155) sermon (DIV1) 2151 Page 1340
11563 And upon the aim at these ends it is, that the Saints of God have begged of God for long life, Psal. XXXIX. And upon the aim At these ends it is, that the Saints of God have begged of God for long life, Psalm XXXIX. cc p-acp dt n1 p-acp d n2 pn31 vbz, cst dt n2 pp-f np1 vhb vvn pp-f np1 p-acp j n1, np1 crd. (3155) sermon (DIV1) 2151 Page 1340
11564 ult. That I may recover strength, and be fitter for my duty, and thy work, and fitter for thee, when thou callest. ult. That I may recover strength, and be fitter for my duty, and thy work, and fitter for thee, when thou Callest. n1. cst pns11 vmb vvi n1, cc vbb jc p-acp po11 n1, cc po21 n1, cc jc p-acp pno21, c-crq pns21 vv2. (3155) sermon (DIV1) 2151 Page 1340
11565 Psal. LXXI. 18. Now also when I am old forsake me not: Psalm LXXI. 18. Now also when I am old forsake me not: np1 crd. crd av av c-crq pns11 vbm j vvb pno11 xx: (3155) sermon (DIV1) 2151 Page 1340
11566 until I have shewed thy strength unto this generation and thy power to every one that is to come. until I have showed thy strength unto this generation and thy power to every one that is to come. c-acp pns11 vhb vvn po21 n1 p-acp d n1 cc po21 n1 p-acp d pi cst vbz pc-acp vvi. (3155) sermon (DIV1) 2151 Page 1340
11567 Esai. XXXVIII. 19. The living, the living, he shall praise Thee, as I do this day. Isaiah. XXXVIII. 19. The living, the living, he shall praise Thee, as I do this day. np1. crd. crd dt j-vvg, dt j-vvg, pns31 vmb vvi pno21, c-acp pns11 vdb d n1. (3155) sermon (DIV1) 2151 Page 1340
11568 This was the end and blessing of prolonging Ezekiah 's life, that he was still alive to praise God. This was the end and blessing of prolonging Hezekiah is life, that he was still alive to praise God. d vbds dt n1 cc n1 pp-f vvg np1 vbz n1, cst pns31 vbds av j pc-acp vvi np1. (3155) sermon (DIV1) 2151 Page 1340
11569 And this is the work of those whose lives are preserved and prolonged. To prove the blessing of prolonging life, let me first appeal to any here. And this is the work of those whose lives Are preserved and prolonged. To prove the blessing of prolonging life, let me First appeal to any Here. cc d vbz dt n1 pp-f d rg-crq n2 vbr vvn cc vvn. pc-acp vvi dt n1 pp-f vvg n1, vvb pno11 ord vvi p-acp d av. (3155) sermon (DIV1) 2151 Page 1340
11570 Man, or Woman, art thou prepared to dye, if God should call at this very instant? If God send a messenger to bid thee set thy house in order for thou shalt die, couldst thou take it better than Ezekiah did? Dost thou not desire that God would spare, Man, or Woman, art thou prepared to die, if God should call At this very instant? If God send a Messenger to bid thee Set thy house in order for thou shalt die, Couldst thou take it better than Hezekiah did? Dost thou not desire that God would spare, n1, cc n1, vb2r pns21 vvd pc-acp vvi, cs np1 vmd vvi p-acp d j n-jn? cs np1 vvb dt n1 pc-acp vvi pno21 vvb po21 n1 p-acp n1 c-acp pns21 vm2 vvi, vmd2 pns21 vvi pn31 jc cs np1 vdd? vd2 pns21 xx vvi cst np1 vmd vvi, (3155) sermon (DIV1) 2152 Page 1340
11571 and yet give some more respite, some longer time, some more space added to thy life? And why? Thou darest not say, that I may enjoy the world, take my pleasure, gather wealth, live in earthly delights yet longer. and yet give Some more respite, Some longer time, Some more Molle added to thy life? And why? Thou Darest not say, that I may enjoy the world, take my pleasure, gather wealth, live in earthly delights yet longer. cc av vvb d dc n1, d jc n1, d dc n1 vvn p-acp po21 n1? cc q-crq? pns21 vv2 xx vvi, cst pns11 vmb vvi dt n1, vvb po11 n1, vvb n1, vvb p-acp j n2 av av-jc. (3155) sermon (DIV1) 2152 Page 1340
11572 Why then? O! that I may be better fitted for Heaven; Why then? OH! that I may be better fitted for Heaven; uh-crq av? uh cst pns11 vmb vbi av-jc vvn p-acp n1; (3155) sermon (DIV1) 2152 Page 1340
11573 that I may have more repentance, a better composure of heart, a better stock good works, and provision for Eternity. that I may have more Repentance, a better composure of heart, a better stock good works, and provision for Eternity. cst pns11 vmb vhi dc n1, dt jc n1 pp-f n1, dt jc n1 j n2, cc n1 p-acp n1. (3155) sermon (DIV1) 2152 Page 1340
11574 This by thy confession is the blessing, and a choice blessing of a long life; that a man may do God the more service, serve his generation the more, stock himself the more fully with grace for glory. This by thy Confessi is the blessing, and a choice blessing of a long life; that a man may do God the more service, serve his generation the more, stock himself the more Fully with grace for glory. np1 p-acp po21 n1 vbz dt n1, cc dt j n1 pp-f dt av-j n1; cst dt n1 vmb vdi np1 dt av-dc n1, vvi po31 n1 dt av-dc, n1 px31 dt av-dc av-j p-acp n1 p-acp n1. (3155) sermon (DIV1) 2152 Page 1340
11575 Herein then properly is the blessing of prolonged life, that men have time to do for God and their Souls, to lay up good store for Heaven and Eternity, to stock up the comforts of a good Conscience, Herein then properly is the blessing of prolonged life, that men have time to do for God and their Souls, to lay up good store for Heaven and Eternity, to stock up the comforts of a good Conscience, av av av-j vbz dt n1 pp-f vvn n1, cst n2 vhb n1 pc-acp vdi p-acp np1 cc po32 n2, pc-acp vvi a-acp j n1 p-acp n1 cc n1, p-acp n1 p-acp dt n2 pp-f dt j n1, (3155) sermon (DIV1) 2153 Page 1340
11576 and store of grace, which in old age makes them fresh and flourishing, and does as it were revive them, and make them young again. and store of grace, which in old age makes them fresh and flourishing, and does as it were revive them, and make them young again. cc n1 pp-f n1, r-crq p-acp j n1 vvz pno32 j cc j-vvg, cc vdz c-acp pn31 vbdr vvi pno32, cc vvi pno32 j av. (3155) sermon (DIV1) 2153 Page 1340
11577 And now, Brethren, let my Exhortation be to you that are aged, and gone far in years, to consider seriously with your selves, And now, Brothers, let my Exhortation be to you that Are aged, and gone Far in Years, to Consider seriously with your selves, cc av, n2, vvb po11 n1 vbb p-acp pn22 cst vbr vvn, cc vvn av-j p-acp n2, pc-acp vvi av-j p-acp po22 n2, (3155) sermon (DIV1) 2154 Page 1340
11578 whether your prolonged time hath been made a blessing to you by your improvement, or not. whither your prolonged time hath been made a blessing to you by your improvement, or not. cs po22 vvd n1 vhz vbn vvn dt n1 p-acp pn22 p-acp po22 n1, cc xx. (3155) sermon (DIV1) 2154 Page 1340
11579 Let me be a Monitor this day to all gray heads here, to remember their age. Let me be a Monitor this day to all grey Heads Here, to Remember their age. vvb pno11 vbi dt np1 d n1 p-acp d j-jn n2 av, pc-acp vvi po32 n1. (3155) sermon (DIV1) 2154 Page 1340
1231 and so he presented the Names, and represented the Persons of the twelve Tribes before God. and so he presented the Names, and represented the Persons of the twelve Tribes before God. cc av pns31 vvd dt n2, cc vvn dt n2 pp-f dt crd n2 p-acp np1. (3115) sermon (DIV1) 275 Page 1068
1113 For the ark of the Covenant of the Lord was there in those days. For the Ark of the Covenant of the Lord was there in those days. p-acp dt n1 pp-f dt n1 pp-f dt n1 vbds a-acp p-acp d n2. (3115) sermon (DIV1) 251 Page 1065
1115 AND it was time to enquire of the Lord, considering their present condition, and exigent: AND it was time to inquire of the Lord, considering their present condition, and exigent: cc pn31 vbds n1 pc-acp vvi pp-f dt n1, vvg po32 j n1, cc n1: (3115) sermon (DIV1) 252 Page 1065
1114 And Phinehas the son of Eleazar the son of Aaron stood before it in those days. And Phinehas the son of Eleazar the son of Aaron stood before it in those days. np1 np1 dt n1 pp-f np1 dt n1 pp-f np1 vvd p-acp pn31 p-acp d n2. (3115) sermon (DIV1) 251 Page 1065
1190 Was shield or spear seen among forty thousand? To the forty thousand that fell in this war, Was shield or spear seen among forty thousand? To the forty thousand that fell in this war, vbds n1 cc n1 vvn p-acp crd crd? p-acp dt crd crd cst vvd p-acp d n1, (3115) sermon (DIV1) 268 Page 1067
1191 as if neither shield nor spear had been among them. I shall not trouble you with large discourses to shew why these stories are displaced, as if neither shield nor spear had been among them. I shall not trouble you with large discourses to show why these stories Are displaced, c-acp cs dx n1 ccx n1 vhd vbn p-acp pno32. pns11 vmb xx vvi pn22 p-acp j n2 pc-acp vvi c-crq d n2 vbr vvn, (3115) sermon (DIV1) 268 Page 1067
1192 and laid in this place, whereas they occurred so soon in the story of this book. and laid in this place, whereas they occurred so soon in the story of this book. cc vvn p-acp d n1, cs pns32 vvd av av p-acp dt n1 pp-f d n1. (3115) sermon (DIV1) 269 Page 1067
1193 I shall only commend this to your Conception. I shall only commend this to your Conception. pns11 vmb av-j vvi d p-acp po22 n1. (3115) sermon (DIV1) 269 Page 1067
1194 Sampson their last Judge, after whose death their seat declined, was of Dan: and their first publick Idolatry was in Dan. Sampsons life was sold for eleven hundred shekels of silver of every Philistin Prince, Chap. XVI. 5. And then look at the eleven hundred shekels of silver consecrated for making Micahs Idol, Chap. XVII. 2. which was set up in the Tribe of Dan, Chap. XVIII. 29. And you may easily perceive, that the Holy Ghost hath laid these stories thus together, that their sin in Dan, and shame in the fall of Sampson of Dan might be cast up together. Sampson their last Judge, After whose death their seat declined, was of Dan: and their First public Idolatry was in Dan. Sampsons life was sold for eleven hundred shekels of silver of every Philistines Prince, Chap. XVI. 5. And then look At the eleven hundred shekels of silver consecrated for making Micahs Idol, Chap. XVII. 2. which was Set up in the Tribe of Dan, Chap. XVIII. 29. And you may Easily perceive, that the Holy Ghost hath laid these stories thus together, that their since in Dan, and shame in the fallen of Sampson of Dan might be cast up together. np1 po32 ord n1, p-acp rg-crq n1 po32 n1 vvn, vbds pp-f n1: cc po32 ord j n1 vbds p-acp np1 np1 n1 vbds vvn p-acp crd crd n2 pp-f n1 pp-f d np1 n1, np1 np1. crd cc av vvb p-acp dt crd crd n2 pp-f n1 vvn p-acp vvg n2 n1, np1 np1. crd r-crq vbds vvn a-acp p-acp dt n1 pp-f uh, np1 np1. crd cc pn22 vmb av-j vvi, cst dt j n1 vhz vvn d n2 av av, cst po32 n1 p-acp fw-mi, cc n1 p-acp dt n1 pp-f np1 pp-f uh vmd vbi vvn a-acp av. (3115) sermon (DIV1) 269 Page 1067
1195 Their last Judge, Sampson of Dan came to so fatal and unhappy an end, and no wonder for their first Idolatry was in Dan. And thus you see, Their last Judge, Sampson of Dan Come to so fatal and unhappy an end, and no wonder for their First Idolatry was in Dan. And thus you see, po32 ord n1, np1 pp-f uh vvd p-acp av j cc j dt n1, cc dx n1 p-acp po32 ord n1 vbds p-acp np1 cc av pn22 vvb, (3115) sermon (DIV1) 269 Page 1067
1196 how Phinehas is still alive in this story, and he named because they inquired by him: how Phinehas is still alive in this story, and he nam Because they inquired by him: q-crq np1 vbz av j p-acp d n1, cc pns31 vvd c-acp pns32 vvd p-acp pno31: (3115) sermon (DIV1) 269 Page 1067
1197 and the Ark named because he enquired at the Ark. Which is the third inquiry. III. and the Ark nam Because he inquired At the Ark Which is the third inquiry. III. cc dt n1 vvn c-acp pns31 vvd p-acp dt np1 r-crq vbz dt ord n1. np1. (3115) sermon (DIV1) 269 Page 1067
1198 But how enquired he? By Urim and Thummim. So was Gods direction to them Numb. XXVII. 21. And Joshua shall stand before Eleazar the Priest, who shall ask counsil for him after the Judgment of Urim before the Lord. But how inquired he? By Urim and Thummim. So was God's direction to them Numb. XXVII. 21. And joshua shall stand before Eleazar the Priest, who shall ask council for him After the Judgement of Urim before the Lord. p-acp q-crq vvd pns31? p-acp np1 cc vvb. av vbds npg1 n1 p-acp pno32 j. np1. crd cc np1 vmb vvi p-acp np1 dt n1, r-crq vmb vvi n1 p-acp pno31 p-acp dt n1 pp-f np1 p-acp dt n1. (3115) sermon (DIV1) 270 Page 1067
1199 As Joshua the chief Commander in his time did enquire by Eleazar the father, so did the chief commander now by Phinehas the son, As joshua the chief Commander in his time did inquire by Eleazar the father, so did the chief commander now by Phinehas the son, p-acp np1 dt j-jn n1 p-acp po31 n1 vdd vvi p-acp np1 dt n1, av vdd dt j-jn n1 av p-acp np1 dt n1, (3115) sermon (DIV1) 270 Page 1067
1200 and both by the judgment of Urim and Thummim. and both by the judgement of Urim and Thummim. cc d p-acp dt n1 pp-f np1 cc vvb. (3115) sermon (DIV1) 270 Page 1067
1201 But how was that? There are so many opinions about what Urim and Thummim was, But how was that? There Are so many opinions about what Urim and Thummim was, cc-acp q-crq vbds d? pc-acp vbr av d n2 p-acp r-crq np1 cc j vbds, (3115) sermon (DIV1) 271 Page 1067
1202 and so great obscurities made, how the Oracle was given by it, that it may seem to require another Oracle to tell how that Oracle was given. and so great Obscurities made, how the Oracle was given by it, that it may seem to require Another Oracle to tell how that Oracle was given. cc av j n2 vvn, c-crq dt n1 vbds vvn p-acp pn31, cst pn31 vmb vvi pc-acp vvi j-jn n1 pc-acp vvi c-crq d n1 vbds vvn. (3115) sermon (DIV1) 271 Page 1067
1203 I shall not tire you with diversities of opinions, I shall briefly lay down some particulars concerning this thing, upon which I my self am abundantly satisfied about it, I shall not tire you with diversities of opinions, I shall briefly lay down Some particulars Concerning this thing, upon which I my self am abundantly satisfied about it, pns11 vmb xx vvi pn22 p-acp n2 pp-f n2, pns11 vmb av-j vvi a-acp d n2-jn vvg d n1, p-acp r-crq pns11 po11 n1 vbm av-j vvn p-acp pn31, (3115) sermon (DIV1) 271 Page 1067
1204 and upon which I suppose any that is not over curious may receive satisfaction. 1. None but knows the Dress of the High Priest, Exod. XXVIII. and particularly the brest-plate, the twelve stones, and the names of the twelve Tribes ingraven in upon them. and upon which I suppose any that is not over curious may receive satisfaction. 1. None but knows the Dress of the High Priest, Exod XXVIII. and particularly the breastplate, the twelve stones, and the names of the twelve Tribes engraven in upon them. cc p-acp r-crq pns11 vvb d cst vbz xx p-acp j vmb vvi n1. crd pix p-acp vvz dt n1 pp-f dt j n1, np1 np1. cc av-j dt n1, dt crd n2, cc dt n2 pp-f dt crd n2 vvn p-acp p-acp pno32. (3115) sermon (DIV1) 271 Page 1067
1205 And then it is said at vers. 30. And thou shalt put in the brest-plate of judgment the Urim and Thummim. And then it is said At vers. 30. And thou shalt put in the breastplate of judgement the Urim and Thummim. cc av pn31 vbz vvn p-acp zz. crd cc pns21 vm2 vvi p-acp dt n1 pp-f n1 dt np1 cc np1. (3115) sermon (DIV1) 272 Page 1067
1206 By the brest-plate there is meant, as in vers: 15, 16. viz. that piece of imbroidred work foursquare, By the breastplate there is meant, as in vers: 15, 16. viz. that piece of embroidered work foursquare, p-acp dt n1 a-acp vbz vvn, c-acp p-acp fw-la: crd, crd n1 cst n1 pp-f vvn n1 j, (3115) sermon (DIV1) 272 Page 1067
1207 and doubled of a span square, in which the twelve precious stones were to be set. and doubled of a span square, in which the twelve precious stones were to be Set. cc vvn pp-f dt n1 j-jn, p-acp r-crq dt crd j n2 vbdr pc-acp vbi vvn. (3115) sermon (DIV1) 272 Page 1067
1208 And by the Urim and Thummim is meant the twelve precious stones themselves, which are called Urim or Lights, or Brightness, because of their shineing Lustre; And by the Urim and Thummim is meant the twelve precious stones themselves, which Are called Urim or Lights, or Brightness, Because of their shining Lustre; cc p-acp dt np1 cc j vbz vvn dt crd j n2 px32, r-crq vbr vvn np1 cc n2, cc n1, c-acp pp-f po32 vvg n1; (3115) sermon (DIV1) 272 Page 1067
1209 and Thummim or Perfections, because with most exact and perfect compacture they were all set and fixed in a plate, and Thummim or Perfections, Because with most exact and perfect compacture they were all Set and fixed in a plate, cc j cc n2, c-acp p-acp ds j cc j n1 pns32 vbdr d vvn cc vvn p-acp dt n1, (3115) sermon (DIV1) 272 Page 1067
1210 and border of gold in that embroidred piece, or that piece of cloth of gold. and border of gold in that embroidered piece, or that piece of cloth of gold. cc n1 pp-f n1 p-acp d vvn n1, cc d n1 pp-f n1 pp-f n1. (3115) sermon (DIV1) 272 Page 1067
1211 2. The inquiry by Urim and Thummim was not upon any private occasion, nor by a private man; 2. The inquiry by Urim and Thummim was not upon any private occasion, nor by a private man; crd dt n1 p-acp np1 cc j vbds xx p-acp d j n1, ccx p-acp dt j n1; (3115) sermon (DIV1) 273 Page 1067
1212 but by the Prince or Commander in chief, and that in some matter that concerned the whole Nation. but by the Prince or Commander in chief, and that in Some matter that concerned the Whole nation. cc-acp p-acp dt n1 cc n1 p-acp j-jn, cc cst p-acp d n1 cst vvd dt j-jn n1. (3115) sermon (DIV1) 273 Page 1067
1213 This might be largely cleared, but needeth not; This might be largely cleared, but needs not; d vmd vbi av-j vvn, cc-acp vvz xx; (3115) sermon (DIV1) 273 Page 1067
1214 only this I cannot but observe, that till Solomons time there is mention and example of this enquiring by Urim: by Joshua, here in the Text, by Saul, by David, but after Solomons time no such mention: only this I cannot but observe, that till Solomons time there is mention and Exampl of this inquiring by Urim: by joshua, Here in the Text, by Saul, by David, but After Solomons time no such mention: av-j d pns11 vmbx p-acp vvi, cst p-acp np1 n1 pc-acp vbz n1 cc n1 pp-f d vvg p-acp np1: p-acp np1, av p-acp dt n1, p-acp np1, p-acp np1, p-acp p-acp np1 n1 dx d n1: (3115) sermon (DIV1) 273 Page 1067
1215 not because the Oracle then failed, but because till David had done the work, the whole Land, in the full extent that God had promised, not Because the Oracle then failed, but Because till David had done the work, the Whole Land, in the full extent that God had promised, xx c-acp dt n1 av vvd, cc-acp c-acp c-acp np1 vhd vdn dt n1, dt j-jn n1, p-acp dt j n1 cst np1 vhd vvn, (3115) sermon (DIV1) 273 Page 1067
1216 namely to Euphrates, was not conquered. namely to Euphrates, was not conquered. av p-acp np1, vbds xx vvn. (3115) sermon (DIV1) 273 Page 1067
1217 And therefore in those times this Oracle was stirring for the direction of the Prince or chief Commander in that expedition and employment. And Therefore in those times this Oracle was stirring for the direction of the Prince or chief Commander in that expedition and employment. cc av p-acp d n2 d n1 vbds vvg p-acp dt n1 pp-f dt n1 cc j-jn n1 p-acp d n1 cc n1. (3115) sermon (DIV1) 273 Page 1067
1218 3. There was no enquiring of any Priest by Urim, who was not inspired by the Spirit of Prophesie. 3. There was no inquiring of any Priest by Urim, who was not inspired by the Spirit of Prophesy. crd pc-acp vbds dx vvg pp-f d n1 p-acp np1, r-crq vbds xx vvn p-acp dt n1 pp-f vvb. (3115) sermon (DIV1) 274 Page 1068
1219 And hence it is that, as the Jews well observe, after the first generation after the return out of Captivity, the Oracle by Urim and Thummim, was not under the second Temple at all: And hence it is that, as the jews well observe, After the First generation After the return out of Captivity, the Oracle by Urim and Thummim, was not under the second Temple At all: cc av pn31 vbz d, c-acp dt np2 pns12|vmb vvi, p-acp dt ord n1 p-acp dt n1 av pp-f n1, dt n1 p-acp np1 cc vvb, vbds xx p-acp dt ord n1 p-acp d: (3115) sermon (DIV1) 274 Page 1068
1220 because thenceforward there never was any High Priest, that had the Spirit of Prophesie, or divine Inspiration. Because thenceforward there never was any High Priest, that had the Spirit of Prophesy, or divine Inspiration. c-acp av a-acp av vbds d j n1, cst vhd dt n1 pp-f vvb, cc j-jn n1. (3115) sermon (DIV1) 274 Page 1068
1221 The case of Caiaphas was singular, and it was but once, XI. Joh. 51. Being High Priest that year he prophesied. The case of Caiaphas was singular, and it was but once, XI. John 51. Being High Priest that year he prophesied. dt n1 pp-f npg1 vbds j, cc pn31 vbds p-acp a-acp, crd. np1 crd vbg j n1 cst n1 pns31 vvd. (3115) sermon (DIV1) 274 Page 1068
1223 when the Spirit should be poured down in so abundant a measure, as it was, Act. II. He being High Priest that year, had one drop of that showre of divine Inspiration that fell that year, and he Prophesied. when the Spirit should be poured down in so abundant a measure, as it was, Act. II He being High Priest that year, had one drop of that shower of divine Inspiration that fell that year, and he Prophesied. c-crq dt n1 vmd vbi vvn a-acp p-acp av j dt n1, c-acp pn31 vbds, n1 crd pns31 vbg j n1 cst n1, vhd crd n1 pp-f d n1 pp-f j-jn n1 cst vvd d n1, cc pns31 vvd. (3115) sermon (DIV1) 274 Page 1068
1224 But before him had there been no High Priest, that was indued with the Spirit of Prophesie from the times of Nehemiah, Chap. VII. 65. and accordingly not the Oracle by Urim and Thummim. But before him had there been no High Priest, that was endued with the Spirit of Prophesy from the times of Nehemiah, Chap. VII. 65. and accordingly not the Oracle by Urim and Thummim. p-acp p-acp pno31 vhd a-acp vbn dx j n1, cst vbds vvn p-acp dt n1 pp-f vvb p-acp dt n2 pp-f np1, np1 np1. crd cc av-vvg xx dt n1 p-acp np1 cc vvb. (3115) sermon (DIV1) 274 Page 1068
1225 4. That Oracle therefore was not given by any audible Voice from off the Ark, 4. That Oracle Therefore was not given by any audible Voice from off the Ark, crd cst n1 av vbds xx vvn p-acp d j n1 p-acp a-acp dt n1, (3115) sermon (DIV1) 275 Page 1068
1226 nor by rising of the letters of the Names of the Tribes in the precious stones, that should spel out the answer, nor by rising of the letters of the Names of the Tribes in the precious stones, that should spell out the answer, ccx p-acp vvg pp-f dt n2 pp-f dt n2 pp-f dt n2 p-acp dt j n2, cst vmd n1 av dt n1, (3115) sermon (DIV1) 275 Page 1068
1227 for two or three letters in the Alphabet were wanting in those Names: for two or three letters in the Alphabet were wanting in those Names: p-acp crd cc crd n2 p-acp dt n1 vbdr vvg p-acp d n2: (3115) sermon (DIV1) 275 Page 1068
1228 nor was it by change of Colour in the letters or stones, as is conceited by some; nor was it by change of Colour in the letters or stones, as is conceited by Some; ccx vbds pn31 p-acp n1 pp-f n1 p-acp dt n2 cc n2, c-acp vbz vvn p-acp d; (3115) sermon (DIV1) 275 Page 1068
1229 but the manner of inquiring and receiving answer was thus. but the manner of inquiring and receiving answer was thus. cc-acp dt n1 pp-f vvg cc vvg n1 vbds av. (3115) sermon (DIV1) 275 Page 1068
1230 The High Priest with all his Habiliments on, particularly the Brest-plate with the twelve precious stones in it upon his brest, the Names of the twelve Tribes ingraven in the stones, stood before the Ark, only the Vail between, The High Priest with all his Habiliments on, particularly the Breastplate with the twelve precious stones in it upon his breast, the Names of the twelve Tribes engraven in the stones, stood before the Ark, only the vail between, dt j n1 p-acp d po31 n2 a-acp, av-j dt n1 p-acp dt crd j n2 p-acp pn31 p-acp po31 n1, dt n2 pp-f dt crd n2 vvn p-acp dt n2, vvd p-acp dt n1, av-j dt n1 p-acp, (3115) sermon (DIV1) 275 Page 1068
1232 He proposed the thing that was inquired, as Phinehas here in the Name of the People, shall I go up against my Brethren? And the Lord presently inspired him with immediate Revelation, discovering to him what was his mind in that case, He proposed the thing that was inquired, as Phinehas Here in the Name of the People, shall I go up against my Brothers? And the Lord presently inspired him with immediate Revelation, discovering to him what was his mind in that case, pns31 vvd dt n1 cst vbds vvn, c-acp np1 av p-acp dt n1 pp-f dt n1, vmb pns11 vvi a-acp p-acp po11 n2? cc dt n1 av-j vvn pno31 p-acp j n1, vvg p-acp pno31 r-crq vbds po31 n1 p-acp d n1, (3115) sermon (DIV1) 275 Page 1068
1233 and so he told it the people. As Phinehas here, Go up now against Benjamin again, and you shall prevail. and so he told it the people. As Phinehas Here, Go up now against Benjamin again, and you shall prevail. cc av pns31 vvd pn31 dt n1. p-acp np1 av, vvb a-acp av p-acp np1 av, cc pn22 vmb vvi. (3115) sermon (DIV1) 275 Page 1068
1234 And thus have we done with the Historical concernment of the Text. And now instead of any doctrinal Observations upon it, I might take into Consideration three material inquiries, which lie fairly hinted in the three parts I have spoken to. I. And thus have we done with the Historical concernment of the Text. And now instead of any doctrinal Observations upon it, I might take into Consideration three material inquiries, which lie fairly hinted in the three parts I have spoken to. I. cc av vhb pns12 vdn p-acp dt j n1 pp-f dt np1 cc av av pp-f d j n2 p-acp pn31, pns11 vmd vvi p-acp n1 crd j-jn n2, r-crq vvb av-j vvn p-acp dt crd n2 pns11 vhb vvn p-acp. pns11. (3115) sermon (DIV1) 276 Page 1068
1235 From the first part, that speaks of the Children of Israels inquiring of the Lord, we may be justly moved to inquire, From the First part, that speaks of the Children of Israel's inquiring of the Lord, we may be justly moved to inquire, p-acp dt ord n1, cst vvz pp-f dt n2 pp-f npg1 vvg pp-f dt n1, pns12 vmb vbi av-j vvn pc-acp vvi, (3115) sermon (DIV1) 277 Page 1068
1236 how the Children of England may inquire of the Lord in their doubtings or perplexities as Israel did. how the Children of England may inquire of the Lord in their doubtings or perplexities as Israel did. c-crq dt n2 pp-f np1 vmb vvi pp-f dt n1 p-acp po32 n2 cc n2 c-acp np1 vdd. (3115) sermon (DIV1) 277 Page 1068
1237 II. From the second part that speaks of the Ark being there in those days, it may justly call upon us to consider, II From the second part that speaks of the Ark being there in those days, it may justly call upon us to Consider, crd p-acp dt ord n1 cst vvz pp-f dt n1 vbg a-acp p-acp d n2, pn31 vmb av-j vvi p-acp pno12 pc-acp vvi, (3115) sermon (DIV1) 278 Page 1068
1238 why or whereupon the Ark carried that Name and Title that it doth here, and in many other places? viz. The Ark of the Covenant. III. why or whereupon the Ark carried that Name and Title that it does Here, and in many other places? viz. The Ark of the Covenant. III. c-crq cc c-crq dt n1 vvd cst n1 cc n1 cst pn31 vdz av, cc p-acp d j-jn n2? n1 dt n1 pp-f dt n1. np1. (3115) sermon (DIV1) 278 Page 1068
1256 And here we are come to the great question, Under what notion the Moral Law stands in the Covenant of grace? You know who they were, that have held, And Here we Are come to the great question, Under what notion the Moral Law Stands in the Covenant of grace? You know who they were, that have held, cc av pns12 vbr vvn p-acp dt j n1, p-acp r-crq n1 dt j n1 vvz p-acp dt n1 pp-f n1? pn22 vvb r-crq pns32 vbdr, cst vhb vvn, (3115) sermon (DIV1) 282 Page 1068
1239 From the third and last part, that speaks of their enquiring by Phinehas the High Priest, it may justly move this Quaere, whether the High Priest were Prophetick or Oracular by his Function? I take the hint for this, from the Rhemists note upon Caiaphas his Prophesying, Joh. XI. 50. where they say, that the gifts of the Holy Ghost followed his Order and Office, though he were so wicked; From the third and last part, that speaks of their inquiring by Phinehas the High Priest, it may justly move this Quaere, whither the High Priest were Prophetic or Oracular by his Function? I take the hint for this, from the Rhemists note upon Caiaphas his Prophesying, John XI. 50. where they say, that the Gifts of the Holy Ghost followed his Order and Office, though he were so wicked; p-acp dt ord cc ord n1, cst vvz pp-f po32 vvg p-acp np1 dt j n1, pn31 vmb av-j vvi d fw-la, cs dt j n1 vbdr j cc j p-acp po31 n1? pns11 vvb dt n1 p-acp d, p-acp dt n2 vvb p-acp n2 po31 vvg, np1 crd. crd c-crq pns32 vvb, cst dt n2 pp-f dt j n1 vvd po31 n1 cc n1, cs pns31 vbdr av j; (3115) sermon (DIV1) 279 Page 1068
1240 and so bring it home to Peters chair, that the Pope sitting there cannot want the Spirit. and so bring it home to Peter's chair, that the Pope sitting there cannot want the Spirit. cc av vvb pn31 av-an p-acp npg1 n1, cst dt n1 vvg a-acp vmbx vvi dt n1. (3115) sermon (DIV1) 279 Page 1068
1241 I shall especially pitch upon the two first, Namely, to take up that Inquiry, Why the Ark was called the Ark of the Covenant? And the resolution of that Quaere will help not a little to resolve the first, I shall especially pitch upon the two First, Namely, to take up that Inquiry, Why the Ark was called the Ark of the Covenant? And the resolution of that Quaere will help not a little to resolve the First, pns11 vmb av-j vvi p-acp dt crd ord, av, pc-acp vvi a-acp d n1, c-crq dt n1 vbds vvn dt n1 pp-f dt n1? cc dt n1 pp-f d fw-la vmb vvi xx dt j pc-acp vvi dt ord, (3115) sermon (DIV1) 280 Page 1068
1242 as to the mainest things, that we are to enquire of the Lord about. as to the mainest things, that we Are to inquire of the Lord about. c-acp p-acp dt js n2, cst pns12 vbr pc-acp vvi pp-f dt n1 a-acp. (3115) sermon (DIV1) 280 Page 1068
1243 How frequently the Ark is called by this title, The Ark of the Covenant, I need not instance: hundreds of places do evidence it. How frequently the Ark is called by this title, The Ark of the Covenant, I need not instance: hundreds of places do evidence it. c-crq av-j dt n1 vbz vvn p-acp d n1, dt n1 pp-f dt n1, pns11 vvb xx n1: crd pp-f n2 vdb n1 pn31. (3115) sermon (DIV1) 281 Page 1068
1244 But what could any one see in the Ark, that might speak Gods Covenant? There was indeed the Mercy seat upon it, But what could any one see in the Ark, that might speak God's Covenant? There was indeed the Mercy seat upon it, p-acp q-crq vmd d pi vvb p-acp dt n1, cst vmd vvi npg1 n1? pc-acp vbds av dt n1 n1 p-acp pn31, (3115) sermon (DIV1) 281 Page 1068
1245 and the two Cherubims at the several ends of it, and the cloud oft between, and this was all that any Israelite could see, that looked upon it. and the two Cherubims At the several ends of it, and the cloud oft between, and this was all that any Israelite could see, that looked upon it. cc dt crd vvz p-acp dt j n2 pp-f pn31, cc dt n1 av p-acp, cc d vbds d cst d np1 vmd vvi, cst vvd p-acp pn31. (3115) sermon (DIV1) 281 Page 1068
1246 But this was not that that intitled it to that Title; but the two Tables of the Law that were in it. But this was not that that entitled it to that Title; but the two Tables of the Law that were in it. p-acp d vbds xx d cst vvd pn31 p-acp d n1; cc-acp dt crd n2 pp-f dt n1 cst vbdr p-acp pn31. (3115) sermon (DIV1) 281 Page 1068
1247 And so Moses himself doth make the exposition, Exod. XXXIV. 28. He wrote upon the Tables the words of the Covenant, the ten Commandments. And so Moses himself does make the exposition, Exod XXXIV. 28. He wrote upon the Tables the words of the Covenant, the ten commandments. cc av np1 px31 vdz vvi dt n1, np1 crd. crd pns31 vvd p-acp dt n2 dt n2 pp-f dt n1, dt crd n2. (3115) sermon (DIV1) 281 Page 1068
1248 Deut. IX. 11. At the end of forty days and forty nights, the Lord gave me the two Table of stone, the Tables of the Covenant. Deuteronomy IX. 11. At the end of forty days and forty nights, the Lord gave me the two Table of stone, the Tables of the Covenant. np1 crd. crd p-acp dt n1 pp-f crd n2 cc crd n2, dt n1 vvd pno11 dt crd n1 pp-f n1, dt n2 pp-f dt n1. (3115) sermon (DIV1) 281 Page 1068
1249 And to spare more instances you find the terms Covenant and Commands to be convertible, And to spare more instances you find the terms Covenant and Commands to be convertible, cc pc-acp vvi dc n2 pn22 vvb dt n2 n1 cc vvz pc-acp vbi j, (3115) sermon (DIV1) 281 Page 1068
1250 or to mean one and the same thing, Psal. CV. 8. He hath remembred his Covenant, the word which he Commanded. or to mean one and the same thing, Psalm CV. 8. He hath remembered his Covenant, the word which he Commanded. cc pc-acp vvi crd cc dt d n1, np1 crd. crd pns31 vhz vvn po31 n1, dt n1 r-crq pns31 vvd. (3115) sermon (DIV1) 281 Page 1068
1251 And Psal. CXI. 9. He Commanded his Covenant for ever. He Commanded his Covenant; a strange expression, and a comfortless expression as one would think: And Psalm CXI. 9. He Commanded his Covenant for ever. He Commanded his Covenant; a strange expression, and a comfortless expression as one would think: cc np1 crd. crd pns31 vvd po31 n1 c-acp av. pns31 vvd po31 n1; dt j n1, cc dt j n1 c-acp pi vmd vvi: (3115) sermon (DIV1) 281 Page 1068
1252 his Covenant to be nothing but a company of impossible Commands: his Covenant to be nothing but a company of impossible Commands: png31 n1 pc-acp vbi pix p-acp dt n1 pp-f j vvz: (3115) sermon (DIV1) 281 Page 1068
1253 his Covenant to be nothing but a Law, the Ministration of which, the Apostle tells us, was the Ministration of death, II Cor. III. his Covenant to be nothing but a Law, the Ministration of which, the Apostle tells us, was the Ministration of death, II Cor. III. po31 n1 pc-acp vbi pix p-acp dt n1, dt n1 pp-f r-crq, dt n1 vvz pno12, vbds dt n1 pp-f n1, crd np1 np1. (3115) sermon (DIV1) 281 Page 1068
1254 As he, I thought he would have stroked his hand over the sore, and prayed, and he bids only, Go wash in Jordan. So one would think, it should be said, He hath promised, tendred, ingaged his Covenant, As he, I Thought he would have stroked his hand over the soar, and prayed, and he bids only, Go wash in Jordan. So one would think, it should be said, He hath promised, tendered, engaged his Covenant, p-acp pns31, pns11 vvd pns31 vmd vhi vvn po31 n1 p-acp dt j, cc vvd, cc pns31 vvz av-j, vvb vvi p-acp n1. av pi vmd vvi, pn31 vmd vbi vvn, pns31 vhz vvn, vvn, vvd po31 n1, (3115) sermon (DIV1) 281 Page 1068
1255 and it comes off only with this, He hath Commanded his Covenant. and it comes off only with this, He hath Commanded his Covenant. cc pn31 vvz a-acp av-j p-acp d, pns31 vhz vvn po31 n1. (3115) sermon (DIV1) 281 Page 1068
1257 and I doubt too many hold it at this day, that to Israel it was a Covenant of Works, and I doubt too many hold it At this day, that to Israel it was a Covenant of Works, cc pns11 vvb av d vvb pn31 p-acp d n1, cst p-acp np1 pn31 vbds dt n1 pp-f vvz, (3115) sermon (DIV1) 282 Page 1069
1258 and thereupon infer, that Christians are delivered from the obligation of the Moral Law, because they are not under the Covenant of Works, but the Covenant of Grace. And accordingly they understand that distinction of the old Covenant and new, mentioned so much by the Apostle in the Epistle to the Hebrews, that the old Covenant means the Moral Law, and the new Covenant the Gospel. To these men let me first speak in the style of God to Abraham, Gen. XV. 5. Look up to Heaven and count the Stars, if thou canst number them. and thereupon infer, that Christians Are Delivered from the obligation of the Moral Law, Because they Are not under the Covenant of Works, but the Covenant of Grace. And accordingly they understand that distinction of the old Covenant and new, mentioned so much by the Apostle in the Epistle to the Hebrews, that the old Covenant means the Moral Law, and the new Covenant the Gospel. To these men let me First speak in the style of God to Abraham, Gen. XV. 5. Look up to Heaven and count the Stars, if thou Canst number them. cc av vvb, cst np1 vbr vvn p-acp dt n1 pp-f dt j n1, c-acp pns32 vbr xx p-acp dt n1 pp-f vvz, p-acp dt n1 pp-f n1. cc av-vvg pns32 vvi cst n1 pp-f dt j n1 cc j, vvn av av-d p-acp dt n1 p-acp dt n1 p-acp dt np2, cst dt j n1 vvz dt j n1, cc dt j n1 dt n1. p-acp d n2 vvb pno11 ord vvi p-acp dt n1 pp-f np1 p-acp np1, np1 crd. crd vvb a-acp p-acp n1 cc vvi dt n2, cs pns21 vm2 vvi pno32. (3115) sermon (DIV1) 282 Page 1069
1259 So look up to Heaven, and see the old Moon and the new, and observe them. So look up to Heaven, and see the old Moon and the new, and observe them. av vvb a-acp p-acp n1, cc vvi dt j n1 cc dt j, cc vvi pno32. (3115) sermon (DIV1) 282 Page 1069
1260 Are they really two several Moons? No, but one and the same Moon under various shapes. are they really two several Moons? No, but one and the same Moon under various shapes. vbr pns32 av-j crd j n2? uh-dx, cc-acp crd cc dt d n1 p-acp j n2. (3115) sermon (DIV1) 282 Page 1069
1261 Or look on the Earth, upon a person now Regenerated; Or look on the Earth, upon a person now Regenerated; cc vvb p-acp dt n1, p-acp dt n1 av vvn; (3115) sermon (DIV1) 282 Page 1069
1262 he was before an old Creature, now he is a new, II Cor. V. 17. What is he now a really distinct person from what he was before? No, he was before an old Creature, now he is a new, II Cor. V. 17. What is he now a really distinct person from what he was before? No, pns31 vbds p-acp dt j n1, av pns31 vbz dt j, crd np1 np1 crd q-crq vbz pns31 av dt av-j j n1 p-acp r-crq pns31 vbds a-acp? uh-dx, (3115) sermon (DIV1) 282 Page 1069
1263 but of a different condition only: the same man, but his condition and temper changed. but of a different condition only: the same man, but his condition and temper changed. cc-acp pp-f dt j n1 av-j: dt d n1, cc-acp po31 n1 cc n1 vvn. (3115) sermon (DIV1) 282 Page 1069
1264 So the Covenant of Grace is the same, like Christ the chief Tenor of the Covenant, yesterday and to day and the same for ever: So the Covenant of Grace is the same, like christ the chief Tenor of the Covenant, yesterday and to day and the same for ever: np1 dt n1 pp-f n1 vbz dt d, av-j np1 dt j-jn n1 pp-f dt n1, av-an cc p-acp n1 cc dt d p-acp av: (3115) sermon (DIV1) 282 Page 1069
1265 the same from the first day that it was given to Adam, to the last day of the World, the same from the First day that it was given to Adam, to the last day of the World, dt d p-acp dt ord n1 cst pn31 vbds vvn p-acp np1, p-acp dt ord n1 pp-f dt n1, (3115) sermon (DIV1) 282 Page 1069
1266 and till Time shall be no more. and till Time shall be no more. cc p-acp n1 vmb vbi dx av-dc. (3115) sermon (DIV1) 282 Page 1069
1267 The same under the Law, the same under the Gospel, but clothed in different garments, in administrations of various fashions. The same under the Law, the same under the Gospel, but clothed in different garments, in administrations of various fashions. dt d p-acp dt n1, dt d p-acp dt n1, p-acp vvn p-acp j n2, p-acp n2 pp-f j n2. (3115) sermon (DIV1) 282 Page 1069
1268 The Covenant of Grace to the Jew, was Believe in Christ and be saved, as it is to us, The Covenant of Grace to the Jew, was Believe in christ and be saved, as it is to us, dt n1 pp-f n1 p-acp dt np1, vbds vvb p-acp np1 cc vbi vvn, c-acp pn31 vbz p-acp pno12, (3115) sermon (DIV1) 283 Page 1069
1269 as the Apostle clears in all his Epistles, more particularly in Heb. XI. as the Apostle clears in all his Epistles, more particularly in Hebrew XI. c-acp dt n1 vvz p-acp d po31 n2, av-dc av-j p-acp np1 crd. (3115) sermon (DIV1) 283 Page 1069
1270 But to them God added thus, Because the Doctrine of Christ is not yet so clear, use these Ceremonies; But to them God added thus, Because the Doctrine of christ is not yet so clear, use these Ceremonies; p-acp p-acp pno32 np1 vvd av, p-acp dt n1 pp-f np1 vbz xx av av j, vvb d n2; (3115) sermon (DIV1) 283 Page 1069
1271 which figure out the actings and Office of Christ, the Priesthood his Mediating, the Sacrifices his Death, cleansing with Blood his purging of Sin, and the like. which figure out the actings and Office of christ, the Priesthood his Mediating, the Sacrifices his Death, cleansing with Blood his purging of since, and the like. r-crq n1 av dt n2 cc n1 pp-f np1, dt n1 po31 j-vvg, dt n2 po31 n1, vvg p-acp n1 po31 n-vvg pp-f n1, cc dt j. (3115) sermon (DIV1) 283 Page 1069
1272 And because no other people is yet to be admitted to the Church and true Religion, And Because no other people is yet to be admitted to the Church and true Religion, cc c-acp dx j-jn n1 vbz av pc-acp vbi vvn p-acp dt n1 cc j n1, (3115) sermon (DIV1) 283 Page 1069
1273 but themselves, use these Ceremonies, to distinguish you from all other people, till time come, that the Gentiles come to be admitted. but themselves, use these Ceremonies, to distinguish you from all other people, till time come, that the Gentiles come to be admitted. cc-acp px32, vvb d n2, pc-acp vvi pn22 p-acp d j-jn n1, c-acp n1 vvb, cst dt n2-j vvb pc-acp vbi vvn. (3115) sermon (DIV1) 283 Page 1069
1274 So that these Ceremonies were not the Covenant of Grace to them, nor a Covenant of Works to them, So that these Ceremonies were not the Covenant of Grace to them, nor a Covenant of Works to them, av cst d n2 vbdr xx dt n1 pp-f n1 p-acp pno32, ccx dt n1 pp-f vvz p-acp pno32, (3115) sermon (DIV1) 283 Page 1069
1275 but only the manner and mode of the administration of the Covenant of Grace, till the Gospel should come; but only the manner and mode of the administration of the Covenant of Grace, till the Gospel should come; cc-acp av-j dt n1 cc n1 pp-f dt n1 pp-f dt n1 pp-f n1, c-acp dt n1 vmd vvi; (3115) sermon (DIV1) 283 Page 1069
1277 and all Nations were come in, then were these Ceremonies laid aside, and a clean different administration of the Covenant of Grace brought in; and all nations were come in, then were these Ceremonies laid aside, and a clean different administration of the Covenant of Grace brought in; cc d n2 vbdr vvn p-acp, av vbdr d n2 vvd av, cc dt j j n1 pp-f dt n1 pp-f n1 vvn p-acp; (3115) sermon (DIV1) 283 Page 1069
1278 and under these reasons are these different administrations called the old and new Covenant. and under these Reasons Are these different administrations called the old and new Covenant. cc p-acp d n2 vbr d j n2 vvd dt j cc j n1. (3115) sermon (DIV1) 283 Page 1069
1279 So that the Ceremonial part of the Law is called the old Covenant, but the Moral doth not fall under that title, So that the Ceremonial part of the Law is called the old Covenant, but the Moral does not fallen under that title, av cst dt j n1 pp-f dt n1 vbz vvn dt j n1, cc-acp dt j vdz xx vvi p-acp d n1, (3115) sermon (DIV1) 283 Page 1069
1280 nor vanish as the other did. nor vanish as the other did. ccx vvi p-acp dt n-jn vdd. (3115) sermon (DIV1) 283 Page 1069
1281 And secondly, To these that we are speaking of, let me propose this question, Did God go backward in his Covenanting, And secondly, To these that we Are speaking of, let me propose this question, Did God go backward in his Covenanting, cc ord, p-acp d cst pns12 vbr vvg pp-f, vvb pno11 vvi d n1, vdd np1 vvi av-j p-acp po31 n-vvg, (3115) sermon (DIV1) 284 Page 1069
1282 first to give a Covenant of Grace to Adam, when he had broke his Covenant of Works, First to give a Covenant of Grace to Adam, when he had broke his Covenant of Works, ord pc-acp vvi dt n1 pp-f n1 p-acp np1, c-crq pns31 vhd vvn po31 n1 pp-f vvz, (3115) sermon (DIV1) 284 Page 1069
1283 and after to give a Covenant of Works to Israel, and to lay by his Covenant of Grace? The Sun in the sky stood still once, and went backward once: and After to give a Covenant of Works to Israel, and to lay by his Covenant of Grace? The Sun in the sky stood still once, and went backward once: cc a-acp pc-acp vvi dt n1 pp-f vvz p-acp np1, cc pc-acp vvi p-acp po31 n1 pp-f n1? dt n1 p-acp dt n1 vvd av a-acp, cc vvd av-j a-acp: (3115) sermon (DIV1) 284 Page 1069
1284 but the glorious Son of Righteousness that rose in the Covenant of Grace, the first day of Adam, never stood still, never went back, but the glorious Son of Righteousness that rose in the Covenant of Grace, the First day of Adam, never stood still, never went back, cc-acp dt j n1 pp-f n1 cst vvd p-acp dt n1 pp-f n1, dt ord n1 pp-f np1, av-x vvd av, av-x vvd av, (3115) sermon (DIV1) 284 Page 1069
1285 but is still keeping his course, to save by Grace, to save in the Covenant of Grace, and not by Works; but is still keeping his course, to save by Grace, to save in the Covenant of Grace, and not by Works; cc-acp vbz av vvg po31 n1, pc-acp vvi p-acp n1, pc-acp vvi p-acp dt n1 pp-f n1, cc xx p-acp vvz; (3115) sermon (DIV1) 284 Page 1069
1286 If I go to Jonathans house again, saith Jeremy, I shall surely die; If I go to Jonathans house again, Says Jeremiah, I shall surely die; cs pns11 vvb p-acp npg1 n1 av, vvz np1, pns11 vmb av-j vvi; (3115) sermon (DIV1) 284 Page 1069
1287 and if God send man back to a Covenant of Works, when Adam himself failed in his Covenant of Works, man is but lost for ever. and if God send man back to a Covenant of Works, when Adam himself failed in his Covenant of Works, man is but lost for ever. cc cs np1 vvb n1 av p-acp dt n1 pp-f vvz, c-crq np1 px31 vvd p-acp po31 n1 pp-f vvz, n1 vbz p-acp vvn p-acp av. (3115) sermon (DIV1) 284 Page 1069
1288 And thirdly, Let us read the Draught of the Covenant it self; And Thirdly, Let us read the Draught of the Covenant it self; cc ord, vvb pno12 vvi dt n1 pp-f dt n1 pn31 n1; (3115) sermon (DIV1) 285 Page 1069
1289 This Indenture made betwixt the great God, and poor dust and ashes, sinful and miserable, witnesseth, That God of his infinite Love, This Indenture made betwixt the great God, and poor dust and Ashes, sinful and miserable, Witnesseth, That God of his infinite Love, d n1 vvn p-acp dt j np1, cc j n1 cc n2, j cc j, vvz, cst np1 pp-f po31 j n1, (3115) sermon (DIV1) 285 Page 1069
1290 and Grace, and Mercy, doth promise, and demise, and let to this poor creature, Grace and Glory, interest in himself and Heaven. and Grace, and Mercy, does promise, and demise, and let to this poor creature, Grace and Glory, Interest in himself and Heaven. cc n1, cc n1, vdz vvi, cc n1, cc vvb p-acp d j n1, n1 cc n1, n1 p-acp px31 cc n1. (3115) sermon (DIV1) 285 Page 1069
1291 Provided always, That man keep his Law, and do those Commands that God lays upon him. Provided always, That man keep his Law, and do those Commands that God lays upon him. vvn av, cst n1 vvi po31 n1, cc vdb d vvz cst np1 vvz p-acp pno31. (3115) sermon (DIV1) 285 Page 1069
1292 For God could not make a Covenant of Grace, but it must include Commandments and a Law: For God could not make a Covenant of Grace, but it must include commandments and a Law: p-acp np1 vmd xx vvi dt n1 pp-f n1, cc-acp pn31 vmb vvi n2 cc dt n1: (3115) sermon (DIV1) 285 Page 1069
1293 unless he would have conditioned thus with him, Do what thou wilt, live as thou wilt, Eat, Drink, Revel, be Epicure, be Atheist, unless he would have conditioned thus with him, Do what thou wilt, live as thou wilt, Eat, Drink, Revel, be Epicure, be Atheist, cs pns31 vmd vhi vvn av p-acp pno31, vdb r-crq pns21 vm2, vvb c-acp pns21 vm2, vvb, vvb, vvb, vbb n1, vbb n1, (3115) sermon (DIV1) 285 Page 1069
1294 and yet thou shalt enjoy me for ever, thou shalt be blessed for ever. We may tremble at such Language. and yet thou shalt enjoy me for ever, thou shalt be blessed for ever. We may tremble At such Language. cc av pns21 vm2 vvi pno11 p-acp av, pns21 vm2 vbi vvn p-acp av. pns12 vmb vvi p-acp d n1. (3115) sermon (DIV1) 285 Page 1069
1295 The Stool of wickedness could do no more. The Stool of wickedness could do no more. dt n1 pp-f n1 vmd vdi dx av-dc. (3115) sermon (DIV1) 285 Page 1069
1296 And how cheap and vile a thing were God, if to be enjoyed on such terms as these. And how cheap and vile a thing were God, if to be enjoyed on such terms as these. cc c-crq j cc j dt n1 vbdr np1, cs pc-acp vbi vvn p-acp d n2 c-acp d. (3115) sermon (DIV1) 285 Page 1069
1297 Man as he is a Creature must have a Law from his Creator, or else God should resign his authority, Man as he is a Creature must have a Law from his Creator, or Else God should resign his Authority, n1 c-acp pns31 vbz dt n1 vmb vhi dt n1 p-acp po31 n1, cc av np1 vmd vvi po31 n1, (3115) sermon (DIV1) 285 Page 1069
1298 and let man be his own God. Our obedience to God is founded in God himself: and let man be his own God. Our Obedience to God is founded in God himself: cc vvb n1 vbi po31 d n1. po12 n1 p-acp np1 vbz vvn p-acp np1 px31: (3115) sermon (DIV1) 285 Page 1069
1300 And therefore that clause is set before the ten Commandments, and set after divers Commands afterwards, I am the Lord, as an argument sufficient to challenge obedience. And Therefore that clause is Set before the ten commandments, and Set After diverse Commands afterwards, I am the Lord, as an argument sufficient to challenge Obedience. cc av d n1 vbz vvn p-acp dt crd n2, cc vvn p-acp j vvz av, pns11 vbm dt n1, p-acp dt n1 j pc-acp vvi n1. (3115) sermon (DIV1) 285 Page 1069
1301 There is nothing can dissolve the bond of mans obedience to his Creator, unless God would cease to be God, for if God be God serve him. There is nothing can dissolve the bound of men Obedience to his Creator, unless God would cease to be God, for if God be God serve him. pc-acp vbz pix vmb vvi dt n1 pp-f ng1 n1 p-acp po31 n1, cs np1 vmd vvi pc-acp vbi np1, c-acp cs np1 vbb np1 vvi pno31. (3115) sermon (DIV1) 285 Page 1069
1302 And therefore the Covenanting for Grace is so far from abating of a Law to be laid upon man, that it requires it the more: And Therefore the Covenanting for Grace is so Far from abating of a Law to be laid upon man, that it requires it the more: cc av dt vvg p-acp n1 vbz av av-j p-acp vvg pp-f dt n1 pc-acp vbi vvn p-acp n1, cst pn31 vvz pn31 dt av-dc: (3115) sermon (DIV1) 286 Page 1069
1303 because in that he is not looked upon only as a Creature, to serve his Creator; Because in that he is not looked upon only as a Creature, to serve his Creator; c-acp p-acp cst pns31 vbz xx vvn p-acp j c-acp dt n1, pc-acp vvi po31 n1; (3115) sermon (DIV1) 286 Page 1069
1304 but as a Creature, that is to enjoy his Creator. but as a Creature, that is to enjoy his Creator. cc-acp c-acp dt n1, cst vbz pc-acp vvi po31 n1. (3115) sermon (DIV1) 286 Page 1069
1305 Accordingly when God created Adam, he wrote a Law in his Heart, and made a Covenant with him upon the full terms of the Law for perfect obedience, Accordingly when God created Adam, he wrote a Law in his Heart, and made a Covenant with him upon the full terms of the Law for perfect Obedience, av-vvg c-crq np1 vvd np1, pns31 vvd dt n1 p-acp po31 n1, cc vvd dt n1 p-acp pno31 p-acp dt j n2 pp-f dt n1 p-acp j n1, (3115) sermon (DIV1) 286 Page 1069
1306 and this is commonly called his Covenant of Works with Adam. The short Draught of that Covenant is this, and this is commonly called his Covenant of Works with Adam. The short Draught of that Covenant is this, cc d vbz av-j vvd po31 n1 pp-f vvz p-acp np1. dt j n1 pp-f d n1 vbz d, (3115) sermon (DIV1) 286 Page 1070
1307 If thou performest perfect obedience according to the tenor of this Law, To love the Lord with all thy heart, &c. thou shalt be blessed, and enjoy God for ever; If thou performest perfect Obedience according to the tenor of this Law, To love the Lord with all thy heart, etc. thou shalt be blessed, and enjoy God for ever; cs pns21 vv2 j n1 vvg p-acp dt n1 pp-f d n1, pc-acp vvi dt n1 p-acp d po21 n1, av pns21 vm2 vbi vvn, cc vvi np1 p-acp av; (3115) sermon (DIV1) 286 Page 1070
1308 if not then thou shalt be cursed, and perish for ever. if not then thou shalt be cursed, and perish for ever. cs xx av pns21 vm2 vbi vvn, cc vvi p-acp av. (3115) sermon (DIV1) 286 Page 1070
1309 Now observe the two contrary parts of this Proposal of God, which we cannot but conceive to have been the tenor of the Covenant of Works with him. Now observe the two contrary parts of this Proposal of God, which we cannot but conceive to have been the tenor of the Covenant of Works with him. av vvb dt crd j-jn n2 pp-f d n1 pp-f np1, r-crq pns12 vmbx p-acp vvi pc-acp vhi vbn dt n1 pp-f dt n1 pp-f vvz p-acp pno31. (3115) sermon (DIV1) 286 Page 1070
1310 First, The Promissory part, If thou performest perfect obedience, thou shalt be saved. There is mercy, that God promiseth Salvation, as well as Justice that he requires obedience. First, The Promissory part, If thou performest perfect Obedience, thou shalt be saved. There is mercy, that God promises Salvation, as well as justice that he requires Obedience. ord, dt j vvi, cs pns21 vv2 j n1, pns21 vm2 vbi vvn. pc-acp vbz n1, cst np1 vvz n1, c-acp av c-acp n1 cst pns31 vvz n1. (3115) sermon (DIV1) 286 Page 1070
1311 For Adams obedience was due from him as a Creature, though there had been no Salvation for him. For Adams Obedience was due from him as a Creature, though there had been no Salvation for him. p-acp npg1 n1 vbds j-jn p-acp pno31 p-acp dt n1, cs pc-acp vhd vbn dx n1 p-acp pno31. (3115) sermon (DIV1) 286 Page 1070
1312 But in the Threatning part there was nothing but Justice, If thou performest not perfect obedience, thou shalt perish: But in the Threatening part there was nothing but justice, If thou performest not perfect Obedience, thou shalt perish: p-acp p-acp dt vvg vvb a-acp vbds pix cc-acp n1, cs pns21 vv2 xx j n1, pns21 vm2 vvi: (3115) sermon (DIV1) 286 Page 1070
1313 and all the equity in the World in it. and all the equity in the World in it. cc d dt n1 p-acp dt n1 p-acp pn31. (3115) sermon (DIV1) 286 Page 1070
1314 For as such obedience was due from him to God, so was he then able to perform it, For as such Obedience was due from him to God, so was he then able to perform it, p-acp p-acp d n1 vbds j-jn p-acp pno31 p-acp np1, av vbds pns31 av j pc-acp vvi pn31, (3115) sermon (DIV1) 286 Page 1070
1315 and deserved perdition, if he did not. But Adam fell, and that Covenant of Grace came in; and deserved perdition, if he did not. But Adam fell, and that Covenant of Grace Come in; cc j-vvn n1, cs pns31 vdd xx. p-acp np1 vvd, cc d n1 pp-f n1 vvd p-acp; (3115) sermon (DIV1) 286 Page 1070
1316 and then what became of the equity of that Law? Did the Covenant of Grace extinguish Gods just claim of mans obedience? Nay, of mans perfect obedience? No, and then what became of the equity of that Law? Did the Covenant of Grace extinguish God's just claim of men Obedience? Nay, of men perfect Obedience? No, cc av q-crq vvd pp-f dt n1 pp-f d n1? vdd dt n1 pp-f n1 vvi n2 j n1 pp-f ng1 n1? uh-x, pp-f ng1 j n1? uh-dx, (3115) sermon (DIV1) 287 Page 1070
1317 for God must not lose one tittle of his right and due; for God must not loose one tittle of his right and due; c-acp np1 vmb xx vvi crd n1 pp-f po31 j-jn cc j-jn; (3115) sermon (DIV1) 287 Page 1070
1318 but that Grace that made the Covenant did contrive that Christ must pay the perfect obedience, but that Grace that made the Covenant did contrive that christ must pay the perfect Obedience, cc-acp cst n1 cst vvd dt n1 vdd vvi cst np1 vmb vvi dt j n1, (3115) sermon (DIV1) 287 Page 1070
1319 and the believer the best obedience he can. and the believer the best Obedience he can. cc dt n1 dt js n1 pns31 vmb. (3115) sermon (DIV1) 287 Page 1070
1320 As he under the Law that could not reach a Lamb, &c. his sacrifice was not remitted, As he under the Law that could not reach a Lamb, etc. his sacrifice was not remitted, p-acp pns31 p-acp dt n1 cst vmd xx vvi dt n1, av po31 n1 vbds xx vvn, (3115) sermon (DIV1) 287 Page 1070
1321 but that sacrifice abated, and he was to bring what he could, two Turtles: So man is now grown poor, but that sacrifice abated, and he was to bring what he could, two Turtle: So man is now grown poor, cc-acp cst n1 vvn, cc pns31 vbds pc-acp vvi r-crq pns31 vmd, crd n2: av n1 vbz av vvn j, (3115) sermon (DIV1) 287 Page 1070
1322 and cannot perform perfect obedience, yet the Covenant of Grace doth not remit his obedience, but abates the execution; and cannot perform perfect Obedience, yet the Covenant of Grace does not remit his Obedience, but abates the execution; cc vmbx vvi j n1, av dt n1 pp-f n1 vdz xx vvi po31 n1, cc-acp vvz dt n1; (3115) sermon (DIV1) 287 Page 1070
1323 takes perfect obedience in his behalf from Christ, but requires the perfectest he can perform from him too. Takes perfect Obedience in his behalf from christ, but requires the perfectest he can perform from him too. vvz j n1 p-acp po31 n1 p-acp np1, cc-acp vvz dt js pns31 vmb vvi p-acp pno31 av. (3115) sermon (DIV1) 287 Page 1070
1324 So that a sinner, though he cannot perform obedience, is not therefore acquitted from the Laws challenge of obedience; So that a sinner, though he cannot perform Obedience, is not Therefore acquitted from the Laws challenge of Obedience; av cst dt n1, cs pns31 vmbx vvi n1, vbz xx av vvn p-acp dt n2 vvb pp-f n1; (3115) sermon (DIV1) 287 Page 1070
1325 nor a Believer, though Christ has paid perfect, nay infinite obedience for him, yet he is not acquitted from obeying the best he can. nor a Believer, though christ has paid perfect, nay infinite Obedience for him, yet he is not acquitted from obeying the best he can. ccx dt n1, cs np1 vhz vvn j, uh-x j n1 p-acp pno31, av pns31 vbz xx vvn p-acp vvg dt js pns31 vmb. (3115) sermon (DIV1) 287 Page 1070
1326 And the reason is, because nothing can disannul Gods just claim of obedience from his creature. And the reason is, Because nothing can disannul God's just claim of Obedience from his creature. cc dt n1 vbz, c-acp pix vmb vvi n2 j n1 pp-f n1 p-acp po31 n1. (3115) sermon (DIV1) 287 Page 1070
1327 So that this Law of obedience being founded in Gods being God, and in our being his creatures, it is impossible that God should make a Covenant with man for Grace and Salvation, and this not be included. So that this Law of Obedience being founded in God's being God, and in our being his creatures, it is impossible that God should make a Covenant with man for Grace and Salvation, and this not be included. av cst d n1 pp-f n1 vbg vvn p-acp n2 vbg np1, cc p-acp po12 n1 po31 n2, pn31 vbz j cst np1 vmd vvi dt n1 p-acp n1 p-acp n1 cc n1, cc d xx vbb vvd. (3115) sermon (DIV1) 288 Page 1070
1328 Now though in the Covenant of Grace it stands not as in Adams Covenant of Works, Now though in the Covenant of Grace it Stands not as in Adams Covenant of Works, av cs p-acp dt n1 pp-f n1 pn31 vvz xx a-acp p-acp npg1 n1 pp-f vvz, (3115) sermon (DIV1) 288 Page 1070
1329 as by the performance of which to be justified, yet doth it so stand in it, as by the performance of which to be justified, yet does it so stand in it, c-acp p-acp dt n1 pp-f r-crq pc-acp vbi vvn, av vdz pn31 av vvi p-acp pn31, (3115) sermon (DIV1) 288 Page 1070
1330 as without Works performed there is no participation of God, nay without which the Covenant is no Covenant. as without Works performed there is no participation of God, nay without which the Covenant is no Covenant. c-acp p-acp vvz vvn a-acp vbz dx n1 pp-f np1, uh-x p-acp r-crq dt n1 vbz dx n1. (3115) sermon (DIV1) 288 Page 1070
1331 What is said of the Sacramental Elements, the like may be said in this case. Elementum, adde verbum, & sit Sacramentum. What is said of the Sacramental Elements, the like may be said in this case. Elementum, add verbum, & fit Sacramentum. q-crq vbz vvn pp-f dt j n2, dt av-j vmb vbi vvn p-acp d n1. fw-la, vvb fw-la, cc vvi fw-la. (3115) sermon (DIV1) 288 Page 1070
1332 Here are the Elements, add the word of institution, and it becomes a Sacrament. So hoc est promissum, adde legem, & fit foedus. Here Are the Elements, add the word of Institution, and it becomes a Sacrament. So hoc est Promise, add legem, & fit Foedus. av vbr dt n2, vvb dt n1 pp-f n1, cc pn31 vvz dt n1. np1 fw-la fw-la fw-la, vvi fw-la, cc j fw-la. (3115) sermon (DIV1) 288 Page 1070
1333 Here is the promise, add the Law, and it is a Covenant. Here is the promise, add the Law, and it is a Covenant. av vbz dt n1, vvb dt n1, cc pn31 vbz dt n1. (3115) sermon (DIV1) 288 Page 1070
1334 For though Promise and Covenant be sometimes convertible, yet the Promise barely considered is not the Covenant, without the Conditions of the Law affixed to it. For though Promise and Covenant be sometime convertible, yet the Promise barely considered is not the Covenant, without the Conditions of the Law affixed to it. c-acp cs vvb cc n1 vbb av j, av dt vvb av-j vvn vbz xx dt n1, p-acp dt n2 pp-f dt n1 vvn p-acp pn31. (3115) sermon (DIV1) 288 Page 1070
1335 And under this notion, in Gods own Language, the Commandments of God are the Covenant of God; And under this notion, in God's own Language, the commandments of God Are the Covenant of God; cc p-acp d n1, p-acp n2 d n1, dt n2 pp-f np1 vbr dt n1 pp-f np1; (3115) sermon (DIV1) 288 Page 1070
1336 Psal. CIII. 18. To those that keep his Covenant, which is explained in the next clause, which remember his Commandments to do them. Psalm CIII. 18. To those that keep his Covenant, which is explained in the next clause, which Remember his commandments to do them. np1 crd. crd p-acp d cst vvb po31 n1, r-crq vbz vvn p-acp dt ord n1, r-crq vvb po31 n2 pc-acp vdi pno32. (3115) sermon (DIV1) 288 Page 1070
1337 They that keep his Covenant? One would think it should be, To those to whom he keeps his Covenant. They that keep his Covenant? One would think it should be, To those to whom he keeps his Covenant. pns32 cst vvb po31 n1? crd vmd vvi pn31 vmd vbi, p-acp d p-acp ro-crq pns31 vvz po31 n1. (3115) sermon (DIV1) 288 Page 1070
1338 But herein the main stress of the matter ••es, if they keep his Commandments, there is no doubt of the God of Truth performing his promise. But herein the main stress of the matter ••es, if they keep his commandments, there is no doubt of the God of Truth performing his promise. p-acp av dt j n1 pp-f dt n1 vvz, cs pns32 vvb po31 n2, pc-acp vbz dx n1 pp-f dt n1 pp-f n1 vvg po31 n1. (3115) sermon (DIV1) 288 Page 1070
1339 As the stress of Gods reconciliation to man is laid mainly in Scripture upon mans being reconciled to God, II Cor. V. 19. God was in Christ reconciling the World unto himself; As the stress of God's reconciliation to man is laid mainly in Scripture upon men being reconciled to God, II Cor. V. 19. God was in christ reconciling the World unto himself; p-acp dt n1 pp-f npg1 n1 p-acp n1 vbz vvn av-j p-acp n1 p-acp ng1 vbg vvn p-acp np1, crd np1 np1 crd np1 vbds p-acp np1 n-vvg dt n1 p-acp px31; (3115) sermon (DIV1) 288 Page 1070
1340 Col. I. 20. To reconcile all things to himself: Not so much himself to the World, as the World to himself: Col. I. 20. To reconcile all things to himself: Not so much himself to the World, as the World to himself: np1 np1 crd pc-acp vvi d n2 p-acp px31: xx av d px31 p-acp dt n1, c-acp dt n1 p-acp px31: (3115) sermon (DIV1) 288 Page 1070
1341 not so much himself to all things, as all things to himself: not so much himself to all things, as all things to himself: xx av d px31 p-acp d n2, c-acp d n2 p-acp px31: (3115) sermon (DIV1) 288 Page 1070
1342 for here is the great business to get man reconciled unto God, and then no doubt of Gods being reconciled to man. for Here is the great business to get man reconciled unto God, and then no doubt of God's being reconciled to man. c-acp av vbz dt j n1 pc-acp vvi n1 vvn p-acp np1, cc av dx n1 pp-f n2 vbg vvn p-acp n1. (3115) sermon (DIV1) 288 Page 1070
1343 So there is no doubt of Gods performing his promise of Grace and Salvation, but the great business is, mans performing his part and keeping his Law. So there is no doubt of God's performing his promise of Grace and Salvation, but the great business is, men performing his part and keeping his Law. av a-acp vbz dx n1 pp-f ng1 vvg po31 n1 pp-f n1 cc n1, cc-acp dt j n1 vbz, ng1 vvg po31 n1 cc vvg po31 n1. (3115) sermon (DIV1) 288 Page 1070
1344 And thus having spoken to that Question, which in our enumeration came the second, Why the Ark is called the Ark of the Covenant? It hath made some way to answer the first, How may Christians inquire of God in their doubtings, as Israel did here and elsewhere, in theirs? And thus having spoken to that Question, which in our enumeration Come the second, Why the Ark is called the Ark of the Covenant? It hath made Some Way to answer the First, How may Christians inquire of God in their doubtings, as Israel did Here and elsewhere, in theirs? cc av vhg vvn p-acp d n1, r-crq p-acp po12 n1 vvd dt ord, q-crq dt n1 vbz vvn dt n1 pp-f dt n1? pn31 vhz vvn d n1 pc-acp vvi dt ord, q-crq vmb njpg2 vvi pp-f np1 p-acp po32 n2, p-acp np1 vdd av cc av, p-acp png32? (3115) sermon (DIV1) 289 Page 1070
1345 I must answer briefly, and that in the Words of Gods himself, Esa. VIII. 29. To the Law and to the Testament. I must answer briefly, and that in the Words of God's himself, Isaiah VIII. 29. To the Law and to the Testament. pns11 vmb vvi av-j, cc cst p-acp dt n2 pp-f npg1 n1, np1 np1. crd p-acp dt n1 cc p-acp dt n1. (3115) sermon (DIV1) 290 Page 1070
1346 To the written Word of God. To the written Word of God. p-acp dt j-vvn n1 pp-f np1. (3115) sermon (DIV1) 290 Page 1070
1347 Search the Scriptures. As you might appeal to Balaam to bear witness concerning the blessedness of Israel, whereas he was called forth to curse them: Search the Scriptures. As you might appeal to balaam to bear witness Concerning the blessedness of Israel, whereas he was called forth to curse them: vvb dt n2. c-acp pn22 vmd vvi p-acp np1 pc-acp vvi n1 vvg dt n1 pp-f np1, cs pns31 vbds vvn av pc-acp vvi pno32: (3115) sermon (DIV1) 290 Page 1070
1348 So for the proof of this matter, viz. That there is now no other way to enquire of God, but only from his Word; So for the proof of this matter, viz. That there is now no other Way to inquire of God, but only from his Word; av p-acp dt n1 pp-f d n1, n1 cst pc-acp vbz av dx j-jn n1 pc-acp vvi pp-f np1, cc-acp av-j p-acp po31 n1; (3115) sermon (DIV1) 290 Page 1070
1349 you may appeal to those very Scriptures, that they produce, that would maintain, that there are Revelations and Inspirations still, you may appeal to those very Scriptures, that they produce, that would maintain, that there Are Revelations and Inspirations still, pn22 vmb vvi p-acp d j n2, cst pns32 vvb, cst vmd vvi, cst a-acp vbr n2 cc n2 av, (3115) sermon (DIV1) 290 Page 1070
1350 and that God doth still very often answer his People by them. and that God does still very often answer his People by them. cc cst np1 vdz av av av vvi po31 n1 p-acp pno32. (3115) sermon (DIV1) 290 Page 1070
1351 They produce that, That they shall all be taught of God, that is, say they, All the Saints shall be taught by the Spirit; They produce that, That they shall all be taught of God, that is, say they, All the Saints shall be taught by the Spirit; pns32 vvb cst, cst pns32 vmb d vbi vvn pp-f np1, cst vbz, vvb pns32, d dt n2 vmb vbi vvn p-acp dt n1; (3115) sermon (DIV1) 291 Page 1070
1352 but that passage aims a clean other way, as relating to the Gentiles, as it doth in Esa. LIV. 13. hence it is quoted: but that passage aims a clean other Way, as relating to the Gentiles, as it does in Isaiah LIV. 13. hence it is quoted: cc-acp cst n1 vvz dt j j-jn n1, c-acp vvg p-acp dt n2-j, c-acp pn31 vdz p-acp np1 crd. crd av pn31 vbz vvn: (3115) sermon (DIV1) 291 Page 1070
1353 It means ▪ that whereas they in their Heathen blindness had been taught of the Devil by his Oracles, Prophets, Pythonesses, and the like; It means ▪ that whereas they in their Heathen blindness had been taught of the devil by his Oracles, prophets, Pythonesses, and the like; pn31 vvz ▪ cst cs pns32 p-acp po32 j-jn n1 vhd vbn vvn pp-f dt n1 p-acp po31 n2, n2, n2, cc dt j; (3115) sermon (DIV1) 291 Page 1071
1354 God would bring in the Gospel among them, and so they now should be taught of God. God would bring in the Gospel among them, and so they now should be taught of God. np1 vmd vvi p-acp dt n1 p-acp pno32, cc av pns32 av vmd vbi vvn pp-f np1. (3115) sermon (DIV1) 291 Page 1071
1355 Or as relating to the Jews, as Christ applies it, Joh. VI. 45. the meaning is, that whereas they had been taught by men, either by Scribes and Pharisees, which were evil men, Or as relating to the jews, as christ Applies it, John VI. 45. the meaning is, that whereas they had been taught by men, either by Scribes and Pharisees, which were evil men, cc c-acp vvg p-acp dt np2, p-acp np1 vvz pn31, np1 crd. crd dt n1 vbz, cst cs pns32 vhd vbn vvn p-acp n2, av-d p-acp n2 cc np1, r-crq vbdr j-jn n2, (3115) sermon (DIV1) 291 Page 1071
1356 or by holy Priests and Prophets, which were but men, they should in time be taught ▪ and now were of God himself; or by holy Priests and prophets, which were but men, they should in time be taught ▪ and now were of God himself; cc p-acp j n2 cc n2, r-crq vbdr cc-acp n2, pns32 vmd p-acp n1 vbi vvn ▪ cc av vbdr a-acp np1 px31; (3115) sermon (DIV1) 291 Page 1071
1357 Christ Preaching among them, as the Apostle observes, Heb. I. 1. christ Preaching among them, as the Apostle observes, Hebrew I. 1. np1 vvg p-acp pno32, c-acp dt n1 vvz, np1 np1 crd (3115) sermon (DIV1) 291 Page 1071
1358 They produce that, Heb. VIII. 11. And they shall not teach every one his neighbour and every man his brother, saying, Know the Lord, They produce that, Hebrew VIII. 11. And they shall not teach every one his neighbour and every man his brother, saying, Know the Lord, pns32 vvb cst, np1 np1. crd cc pns32 vmb xx vvi d crd po31 n1 cc d n1 po31 n1, vvg, vvb dt n1, (3115) sermon (DIV1) 292 Page 1071
1360 whereas the meaning is but this, that by the Word of the Gospel should come in so clear light, whereas the meaning is but this, that by the Word of the Gospel should come in so clear Light, cs dt n1 vbz p-acp d, cst p-acp dt n1 pp-f dt n1 vmd vvi p-acp av j n1, (3115) sermon (DIV1) 292 Page 1071
1361 and so great means of knowledge, that none but might know God, if they would seek to know him. and so great means of knowledge, that none but might know God, if they would seek to know him. cc av j n2 pp-f n1, cst pix cc-acp vmd vvi np1, cs pns32 vmd vvi pc-acp vvi pno31. (3115) sermon (DIV1) 292 Page 1071
1362 And to the very same sence and tenor speaks that strange expression, Esa. LXV. 20. There shall be no more thence an infant of days, And to the very same sense and tenor speaks that strange expression, Isaiah LXV. 20. There shall be no more thence an infant of days, cc p-acp dt av d n1 cc n1 vvz d j n1, np1 crd. crd a-acp vmb vbi dx av-dc av dt n1 pp-f n2, (3115) sermon (DIV1) 292 Page 1071
1363 nor an old man that hath not filled his days, for the child shall dye an hundred years old. nor an old man that hath not filled his days, for the child shall die an hundred Years old. ccx dt j n1 cst vhz xx vvn po31 n2, p-acp dt n1 vmb vvi dt crd n2 j. (3115) sermon (DIV1) 292 Page 1071
1364 That is, there shall be so clear and great means of knowledge by the Gospel, that none needed to be a child in understanding, That is, there shall be so clear and great means of knowledge by the Gospel, that none needed to be a child in understanding, cst vbz, pc-acp vmb vbi av j cc j n2 pp-f n1 p-acp dt n1, cst pix vvd pc-acp vbi dt n1 p-acp n1, (3115) sermon (DIV1) 292 Page 1071
1365 if they would but labour to know: and that even the young child might speak it self to be, as it were, if they would but labour to know: and that even the young child might speak it self to be, as it were, cs pns32 vmd p-acp n1 pc-acp vvi: cc cst av dt j n1 vmd vvi pn31 n1 pc-acp vbi, c-acp pn31 vbdr, (3115) sermon (DIV1) 292 Page 1071
1366 an hundred years old for knowledge, if men would apply themselves to the means afforded for knowledge. an hundred Years old for knowledge, if men would apply themselves to the means afforded for knowledge. dt crd n2 j p-acp n1, cs n2 vmd vvi px32 p-acp dt n2 vvd p-acp n1. (3115) sermon (DIV1) 292 Page 1071
1367 They produce that, in I Joh. II. 27. The anointing which ye have received of him abideth in you, They produce that, in I John II 27. The anointing which you have received of him Abideth in you, pns32 vvb cst, p-acp pns11 np1 crd crd dt vvg r-crq pn22 vhb vvn pp-f pno31 vvz p-acp pn22, (3115) sermon (DIV1) 293 Page 1071
1368 and ye need not that any man teach you, &c. Whereas the Apostle himself doth explain what that anointing is, and you need not that any man teach you, etc. Whereas the Apostle himself does explain what that anointing is, cc pn22 vvb xx d d n1 vvb pn22, av cs dt n1 px31 vdz vvi r-crq d vvg vbz, (3115) sermon (DIV1) 293 Page 1071
1369 namely Truth; But as the same anointing teacheth you of all things and is Truth: which is the very common title of the Gospel in the Gospel. namely Truth; But as the same anointing Teaches you of all things and is Truth: which is the very Common title of the Gospel in the Gospel. av n1; cc-acp c-acp dt d vvg vvz pn22 pp-f d n2 cc vbz n1: r-crq vbz dt av j n1 pp-f dt n1 p-acp dt n1. (3115) sermon (DIV1) 293 Page 1071
1370 To speak fully to this matter I should clear this, I. To speak Fully to this matter I should clear this, I. p-acp vvi av-j p-acp d n1 pns11 vmd vvi d, pns11. (3115) sermon (DIV1) 293 Page 1071
1371 That after God had compleated and signed the Scripture Canon, Christians must expect Revelations no more. That After God had completed and signed the Scripture Canon, Christians must expect Revelations no more. cst p-acp np1 vhd vvd cc vvd dt n1 n1, np1 vmb vvi n2 av-dx av-dc. (3115) sermon (DIV1) 294 Page 1071
1372 It was promised by God, that he would pour down of his Spirit in the last days, but it means the last days of Jerusalem; and when she had finished her days, It was promised by God, that he would pour down of his Spirit in the last days, but it means the last days of Jerusalem; and when she had finished her days, pn31 vbds vvn p-acp np1, cst pns31 vmd vvi a-acp pp-f po31 n1 p-acp dt ord n2, p-acp pn31 vvz dt ord n2 pp-f np1; cc c-crq pns31 vhd vvn po31 n2, (3115) sermon (DIV1) 294 Page 1071
1373 and seen her last, the Spirit in such kind of effusion is to be looked for no more. and seen her last, the Spirit in such kind of effusion is to be looked for no more. cc vvn po31 ord, dt n1 p-acp d n1 pp-f n1 vbz pc-acp vbi vvn p-acp dx av-dc. (3115) sermon (DIV1) 294 Page 1071
1374 II. I should shew, that the Scripture containeth all things necessary for us to know or to enquire of God about. II I should show, that the Scripture Containeth all things necessary for us to know or to inquire of God about. crd pns11 vmd vvi, cst dt n1 vvz d n2 j p-acp pno12 pc-acp vvi cc pc-acp vvi pp-f np1 a-acp. (3115) sermon (DIV1) 295 Page 1071
1375 Tis not for you to know the times and the seasons, Act. I. This not for you to know the times and the seasons, Act. I. pn31|vbz xx p-acp pn22 pc-acp vvi dt n2 cc dt n2, n1 pns11. (3115) sermon (DIV1) 295 Page 1071
1376 Tis not for Peter to enquire what should become of John; What is that to him? Joh. XXI. 22. But what is necessary for us to know, to the Law and to the Testimony, there you may learn it. This not for Peter to inquire what should become of John; What is that to him? John XXI. 22. But what is necessary for us to know, to the Law and to the Testimony, there you may Learn it. pn31|vbz xx p-acp np1 pc-acp vvi r-crq vmd vvi pp-f np1; q-crq vbz d p-acp pno31? np1 np1. crd p-acp r-crq vbz j p-acp pno12 pc-acp vvi, p-acp dt n1 cc p-acp dt n1, a-acp pn22 vmb vvi pn31. (3115) sermon (DIV1) 295 Page 1071
1377 I need not to tell you that you may enquire there and learn what to believe, what to do, what to avoid, I need not to tell you that you may inquire there and Learn what to believe, what to do, what to avoid, pns11 vvb xx pc-acp vvi pn22 cst pn22 vmb vvi a-acp cc vvi r-crq pc-acp vvi, r-crq pc-acp vdi, r-crq pc-acp vvi, (3115) sermon (DIV1) 295 Page 1071
1378 how to demean your selves towards God, towards your Neighbours, towards your Selves, how to come to Heaven and the like. how to demean your selves towards God, towards your Neighbours, towards your Selves, how to come to Heaven and the like. c-crq pc-acp vvi po22 n2 p-acp np1, p-acp po22 n2, p-acp po22 n2, c-crq pc-acp vvi p-acp n1 cc dt j. (3115) sermon (DIV1) 295 Page 1071
1379 For I hope none come hither at this time upon the present occasion, but have consulted with this Oracle to direct them, For I hope none come hither At this time upon the present occasion, but have consulted with this Oracle to Direct them, p-acp pns11 vvb pix vvi av p-acp d n1 p-acp dt j n1, cc-acp vhb vvn p-acp d n1 pc-acp vvi pno32, (3115) sermon (DIV1) 295 Page 1071
1380 Whether to go to suite with their Neighbour or no, how to bear Witness, how to Counsil, how to Determin. Whither to go to suit with their Neighbour or no, how to bear Witness, how to Council, how to Determine. cs pc-acp vvi p-acp n1 p-acp po32 n1 cc uh-dx, c-crq pc-acp vvi n1, c-crq p-acp n1, c-crq pc-acp vvi. (3115) sermon (DIV1) 295 Page 1071
1381 But the common curiosity of men is ready to enquire, how should I know my Fortune? Why I may tell them from this Oracle, But the Common curiosity of men is ready to inquire, how should I know my Fortune? Why I may tell them from this Oracle, p-acp dt j n1 pp-f n2 vbz j pc-acp vvi, q-crq vmd pns11 vvi po11 n1? q-crq pns11 vmb vvi pno32 p-acp d n1, (3115) sermon (DIV1) 295 Page 1071
1382 if I may use the term Fortune in such a case, Esa. III. 10, 11. Say ye to the righteous, it shall be well with him, if I may use the term Fortune in such a case, Isaiah III. 10, 11. Say you to the righteous, it shall be well with him, cs pns11 vmb vvi dt n1 n1 p-acp d dt n1, np1 np1. crd, crd vvb pn22 p-acp dt j, pn31 vmb vbi av p-acp pno31, (3115) sermon (DIV1) 295 Page 1071
1383 for they shall eat the fruit of their doings. for they shall eat the fruit of their doings. c-acp pns32 vmb vvi dt n1 pp-f po32 n2-vdg. (3115) sermon (DIV1) 295 Page 1071
1384 Wo unto the wicked, it shall be ill with him, for the reward of his hands shall be given him. Woe unto the wicked, it shall be ill with him, for the reward of his hands shall be given him. n1 p-acp dt j, pn31 vmb vbi j-jn p-acp pno31, p-acp dt n1 pp-f po31 n2 vmb vbi vvn pno31. (3115) sermon (DIV1) 295 Page 1071
1385 But shall I propose a case of the greatest concernment that a man can possibly enquire about, But shall I propose a case of the greatest concernment that a man can possibly inquire about, cc-acp vmb pns11 vvi dt n1 pp-f dt js n1 cst dt n1 vmb av-j vvi a-acp, (3115) sermon (DIV1) 296 Page 1071
1386 and that is, How shall I know, whether my sins are pardoned, whether I have the favour and love of God, and that is, How shall I know, whither my Sins Are pardoned, whither I have the favour and love of God, cc d vbz, q-crq vmb pns11 vvi, cs po11 n2 vbr vvn, cs pns11 vhb dt n1 cc n1 pp-f np1, (3115) sermon (DIV1) 296 Page 1071
1387 whether I shall be saved? At Urim and Thummim they never enquired about any of these things; whither I shall be saved? At Urim and Thummim they never inquired about any of these things; cs pns11 vmb vbi vvn? p-acp np1 cc j pns32 av-x vvd p-acp d pp-f d n2; (3115) sermon (DIV1) 296 Page 1071
1388 and I believe such questions were rarely proposed by any to any Prophet. and I believe such questions were rarely proposed by any to any Prophet. cc pns11 vvb d n2 vbdr av-j vvn p-acp d p-acp d n1. (3115) sermon (DIV1) 296 Page 1071
1389 And yet this Oracle we are speaking of, the Law and Testimony, will resolve this Quaere, as far as is needful for any man to know, And yet this Oracle we Are speaking of, the Law and Testimony, will resolve this Quaere, as Far as is needful for any man to know, cc av d n1 pns12 vbr vvg pp-f, dt n1 cc n1, vmb vvi d fw-la, c-acp av-j c-acp vbz j p-acp d n1 pc-acp vvi, (3115) sermon (DIV1) 296 Page 1071
1390 so little are we behind them in the advantage of inquiring of God. so little Are we behind them in the advantage of inquiring of God. av j vbr pns12 p-acp pno32 p-acp dt n1 pp-f vvg pp-f np1. (3115) sermon (DIV1) 296 Page 1071
1391 Is there any here that proposeth this question from a good heart, and for a good end? Let me close with him in the words of God, Esa. XXI. 12. If ye will enquire, enquire ye. Is there any Here that Proposeth this question from a good heart, and for a good end? Let me close with him in the words of God, Isaiah XXI. 12. If you will inquire, inquire you. vbz a-acp d av cst vvz d n1 p-acp dt j n1, cc p-acp dt j n1? vvb pno11 av-j p-acp pno31 p-acp dt n2 pp-f np1, np1 np1. crd cs pn22 vmb vvi, vvi pn22. (3115) sermon (DIV1) 297 Page 1071
1392 But first let me tell him, That a man may be saved, though he do not know he shall be saved, till he come to Salvation. But First let me tell him, That a man may be saved, though he do not know he shall be saved, till he come to Salvation. p-acp ord vvb pno11 vvi pno31, cst dt n1 vmb vbi vvn, cs pns31 vdb xx vvi pns31 vmb vbi vvn, c-acp pns31 vvb p-acp n1. (3115) sermon (DIV1) 298 Page 1071
1393 And I doubt not but there are many in Heaven, that were never certain that they should come there, till they came thither. And I doubt not but there Are many in Heaven, that were never certain that they should come there, till they Come thither. cc pns11 vvb xx cc-acp pc-acp vbr d p-acp n1, cst vbdr av-x j cst pns32 vmd vvi a-acp, c-acp pns32 vvd av. (3115) sermon (DIV1) 298 Page 1071
1394 A good man may die doubting, fearing, trembling, and yet his estate be sure for blessedness, A good man may die doubting, fearing, trembling, and yet his estate be sure for blessedness, dt j n1 vmb vvi vvg, vvg, j-vvg, cc av po31 n1 vbb j p-acp n1, (3115) sermon (DIV1) 298 Page 1071
1395 though he be never assured of it, till he enjoy it. though he be never assured of it, till he enjoy it. cs pns31 vbb av-x vvn pp-f pn31, c-acp pns31 vvb pn31. (3115) sermon (DIV1) 298 Page 1071
1396 For it is Faith that secures Salvation, and is absolutely necessary for it, Assurance is not so absolutely necessary. For it is Faith that secures Salvation, and is absolutely necessary for it, Assurance is not so absolutely necessary. p-acp pn31 vbz n1 cst vvz n1, cc vbz av-j j p-acp pn31, n1 vbz xx av av-j j. (3115) sermon (DIV1) 298 Page 1071
1397 If he kill me, yet will I trust in him, saith Job. A strong Faith, but little Assurance; If he kill me, yet will I trust in him, Says Job. A strong Faith, but little Assurance; cs pns31 vvb pno11, av vmb pns11 vvi p-acp pno31, vvz n1. dt j n1, cc-acp j n1; (3115) sermon (DIV1) 298 Page 1071
1398 and yet his eternal state secure enough. Secondly, A man may have Faith and yet not know that he hath it. and yet his Eternal state secure enough. Secondly, A man may have Faith and yet not know that he hath it. cc av po31 j n1 j av-d. ord, dt n1 vmb vhi n1 cc av xx vvb cst pns31 vhz pn31. (3115) sermon (DIV1) 298 Page 1071
1399 As how many of the dear Saints of God have groned under this doubtfulness? And answerably a man may have Certainty of Salvation, As how many of the dear Saints of God have groaned under this doubtfulness? And answerably a man may have Certainty of Salvation, p-acp c-crq d pp-f dt j-jn n2 pp-f np1 vhb vvd p-acp d n1? cc av-j dt n1 vmb vhi n1 pp-f n1, (3115) sermon (DIV1) 299 Page 1071
1400 as to the thing it self, though not Assurance as to his own apprehension. as to the thing it self, though not Assurance as to his own apprehension. c-acp p-acp dt n1 pn31 n1, cs xx n1 a-acp p-acp po31 d n1. (3115) sermon (DIV1) 299 Page 1071
1401 I deny not all this while, that Assurance may be had, though it be not obtained by all; I deny not all this while, that Assurance may be had, though it be not obtained by all; pns11 vvb xx d d n1, cst n1 vmb vbi vhn, cs pn31 vbb xx vvn p-acp d; (3115) sermon (DIV1) 299 Page 1071
1402 and that it is to be striven after according to that, give all diligence to make your calling and election sure. and that it is to be striven After according to that, give all diligence to make your calling and election sure. cc cst pn31 vbz pc-acp vbi vvn p-acp vvg p-acp d, vvb d n1 pc-acp vvi po22 n-vvg cc n1 j. (3115) sermon (DIV1) 299 Page 1071
1403 But to the coming to satisfaction upon this inquiry, do as the Priest in his inquiries, put on the brest-plate, But to the coming to satisfaction upon this inquiry, do as the Priest in his inquiries, put on the breastplate, cc-acp p-acp dt n-vvg p-acp n1 p-acp d n1, vdb p-acp dt n1 p-acp po31 n2, vvn p-acp dt n1, (3115) sermon (DIV1) 300 Page 1072
1404 and go and stand before the Ark of the Covenant, and there inquire. Bring your Covenant to face the Law, and then consult with it. and go and stand before the Ark of the Covenant, and there inquire. Bring your Covenant to face the Law, and then consult with it. cc vvi cc vvi p-acp dt n1 pp-f dt n1, cc pc-acp vvi. vvb po22 n1 pc-acp vvi dt n1, cc av vvi p-acp pn31. (3115) sermon (DIV1) 300 Page 1072
1405 For this purpose consider these properties of Conscience. 1. The actings of Conscience are only about things twixt us and God. For this purpose Consider these properties of Conscience. 1. The actings of Conscience Are only about things betwixt us and God. p-acp d n1 vvi d n2 pp-f n1. crd dt n2 pp-f n1 vbr av-j p-acp n2 p-acp pno12 cc np1. (3115) sermon (DIV1) 300 Page 1072
1406 2. The actings of Conscience in this case, and indeed in all, are not directly, but by reflexion: 2. The actings of Conscience in this case, and indeed in all, Are not directly, but by reflection: crd dt n2 pp-f n1 p-acp d n1, cc av p-acp d, vbr xx av-j, cc-acp p-acp n1: (3115) sermon (DIV1) 302 Page 1072
1407 the very name of Conscience imports no less, a knowledge by reflection. Thus a sinner by his Conscience knows he hath sinned. the very name of Conscience imports no less, a knowledge by reflection. Thus a sinner by his Conscience knows he hath sinned. dt j n1 pp-f n1 vvz av-dx av-dc, dt n1 p-acp n1. av dt n1 p-acp po31 n1 vvz pns31 vhz vvn. (3115) sermon (DIV1) 302 Page 1072
1408 How? By reflecting on the Law, knows he hath deserved wrath by the Law. 3. As Conscience condemns, in the same method it comforts and acquits. How? By reflecting on the Law, knows he hath deserved wrath by the Law. 3. As Conscience condemns, in the same method it comforts and acquits. q-crq? p-acp vvg p-acp dt n1, vvz pns31 vhz vvn n1 p-acp dt n1. crd p-acp n1 vvz, p-acp dt d n1 pn31 vvz cc vvz. (3115) sermon (DIV1) 302 Page 1072
1409 In Rom. II. 15. Conscience accuses or excuses in the same way; both by reflexion upon a Law. For In Rom. II 15. Conscience accuses or excuses in the same Way; both by reflection upon a Law. For p-acp np1 crd crd n1 vvz cc n2 p-acp dt d n1; d p-acp n1 p-acp dt n1. p-acp (3115) sermon (DIV1) 303 Page 1072
1410 4. The ultimate resolution in this inquiry must be from the Mandatory part of the Covenant, not the Promissory. Many a man deceives himself, undoes himself by judging his case from the promises, 4. The ultimate resolution in this inquiry must be from the Mandatory part of the Covenant, not the Promissory. Many a man deceives himself, undoes himself by judging his case from the promises, crd dt j n1 p-acp d n1 vmb vbi p-acp dt j n1 pp-f dt n1, xx dt j. d dt n1 vvz px31, vvz px31 p-acp vvg po31 n1 p-acp dt n2, (3115) sermon (DIV1) 304 Page 1072
1411 and not taking his Resolution thence whence it should come, viz. his Conscience, and Gods Commandments laid together. and not taking his Resolution thence whence it should come, viz. his Conscience, and God's commandments laid together. cc xx vvg po31 n1 av c-crq pn31 vmd vvi, n1 po31 n1, cc npg1 n2 vvn av. (3115) sermon (DIV1) 304 Page 1072
1412 God hath promised pardon, mercy, salvation, therefore I doubt not, saith a secure soul, but all will be well with me. God hath promised pardon, mercy, salvation, Therefore I doubt not, Says a secure soul, but all will be well with me. np1 vhz vvn n1, n1, n1, av pns11 vvb xx, vvz dt j n1, cc-acp d vmb vbi av p-acp pno11. (3115) sermon (DIV1) 304 Page 1072
1413 But how knowest thou these promises belong to thee? Go to the Mandatory part of the Covenant, the Moral and Evangelical Law: But how Knowest thou these promises belong to thee? Go to the Mandatory part of the Covenant, the Moral and Evangelical Law: p-acp q-crq vv2 pns21 d n2 vvb p-acp pno21? vvb p-acp dt j n1 pp-f dt n1, dt j cc np1 n1: (3115) sermon (DIV1) 304 Page 1072
1414 and lay Conscience to that, as face and glass, and there what seest thou? The Law commands thus and thus: and lay Conscience to that, as face and glass, and there what See thou? The Law commands thus and thus: cc vvd n1 p-acp d, c-acp n1 cc n1, cc a-acp r-crq vv2 pns21? dt n1 vvz av cc av: (3115) sermon (DIV1) 304 Page 1072
1415 look in Conscience, hast thou done thus? If so, thou mayst conclude that thou shalt participate of the promises that are affixt to such Commandments. look in Conscience, hast thou done thus? If so, thou Mayest conclude that thou shalt participate of the promises that Are affixed to such commandments. vvb p-acp n1, vh2 pns21 vdn av? cs av, pns21 vm2 vvi cst pns21 vm2 vvi pp-f dt n2 cst vbr vvn p-acp d n2. (3115) sermon (DIV1) 304 Page 1072
1416 Thou canst not look on the Sun in Heaven, but mayst see it in a pail of water. Thou Canst not look on the Sun in Heaven, but Mayest see it in a pail of water. pns21 vm2 xx vvi p-acp dt n1 p-acp n1, cc-acp vm2 vvi pn31 p-acp dt n1 pp-f n1. (3115) sermon (DIV1) 304 Page 1072
1417 Thou canst not immediately discover whether God loves thee, has pardoned thee, intend thee for Salvation; Thou Canst not immediately discover whither God loves thee, has pardoned thee, intend thee for Salvation; pns21 vm2 xx av-j vvi cs np1 vvz pno21, vhz vvn pno21, vvb pno21 p-acp n1; (3115) sermon (DIV1) 304 Page 1072
1418 but thou canst do it by reflexion twixt Law and Conscience, twixt this and the Conditions of the Covenant. but thou Canst do it by reflection betwixt Law and Conscience, betwixt this and the Conditions of the Covenant. cc-acp pns21 vm2 vdi pn31 p-acp n1 p-acp n1 cc n1, p-acp d cc dt n2 pp-f dt n1. (3115) sermon (DIV1) 304 Page 1072
1419 Peter does not conclude, Lord, thou lovest me, but Lord I love thee. Look on the Command, Love the Lord, then look in Conscience, and that gives the reflexion; Peter does not conclude, Lord, thou Lovest me, but Lord I love thee. Look on the Command, Love the Lord, then look in Conscience, and that gives the reflection; np1 vdz xx vvi, n1, pns21 vv2 pno11, p-acp n1 pns11 vvb pno21. vvb p-acp dt n1, vvb dt n1, av vvb p-acp n1, cc d vvz dt n1; (3115) sermon (DIV1) 304 Page 1072
1420 and so thou mayest be secured. and so thou Mayest be secured. cc av pns21 vm2 vbi vvn. (3115) sermon (DIV1) 304 Page 1072
1116 and it was well they had the Ark in those days to enquire at, considering the evil of those days, and their exceeding wickedness. and it was well they had the Ark in those days to inquire At, considering the evil of those days, and their exceeding wickedness. cc pn31 vbds n1 pns32 vhd dt n1 p-acp d n2 pc-acp vvi p-acp, vvg dt n-jn pp-f d n2, cc po32 j-vvg n1. (3115) sermon (DIV1) 252 Page 1065
1276 which when it came, and Christ was come, then the Doctrine of Christ was clear; which when it Come, and christ was come, then the Doctrine of christ was clear; r-crq c-crq pn31 vvd, cc np1 vbds vvn, cs dt n1 pp-f np1 vbds j; (3115) sermon (DIV1) 283 Page 1069
1299 If God be God serve him: an argument so urgent that tis never to be dissolved. If God be God serve him: an argument so urgent that this never to be dissolved. cs np1 vbb np1 vvi pno31: dt n1 av j cst pn31|vbz av pc-acp vbi vvn. (3115) sermon (DIV1) 285 Page 1069
1117 And it was strange that Phinehas was then there, considering the time of the story, when he is thus brought in. And it was strange that Phinehas was then there, considering the time of the story, when he is thus brought in. cc pn31 vbds j cst np1 vbds av a-acp, vvg dt n1 pp-f dt n1, c-crq pns31 vbz av vvn p-acp. (3115) sermon (DIV1) 252 Page 1065
1118 The three clauses in the Text, that hint their inquiring, and the manner of their inquiring, and the Person by whom; The three clauses in the Text, that hint their inquiring, and the manner of their inquiring, and the Person by whom; dt crd n2 p-acp dt n1, cst n1 po32 vvg, cc dt n1 pp-f po32 vvg, cc dt n1 p-acp ro-crq; (3115) sermon (DIV1) 252 Page 1065
1119 they inquired of the Lord, and they inquired at the Ark of the Covenant, and they inquired by Phinehas, require each one a serious explication; they inquired of the Lord, and they inquired At the Ark of the Covenant, and they inquired by Phinehas, require each one a serious explication; pns32 vvn pp-f dt n1, cc pns32 vvd p-acp dt n1 pp-f dt n1, cc pns32 vvd p-acp np1, vvb d pi dt j n1; (3115) sermon (DIV1) 252 Page 1065
1120 and each one explicated, it may be will afford something of information, that every one hath not observed before. and each one explicated, it may be will afford something of information, that every one hath not observed before. cc d crd vvn, pn31 vmb vbi vmb vvi pi pp-f n1, cst d pi vhz xx vvn a-acp. (3115) sermon (DIV1) 252 Page 1065
1112 A SERMON PREACHED AT HERTFORD Assise, March 13. 1663. JUDG. XX. 27, 28. And the Children of Israel enquired of the Lord. A SERMON PREACHED AT HERTFORD Assize, March 13. 1663. JUDGES. XX. 27, 28. And the Children of Israel inquired of the Lord. dt n1 vvn p-acp np1 n1, vvb crd crd n1. crd. crd, crd cc dt n2 pp-f np1 vvn pp-f dt n1. (3115) sermon (DIV1) 251 Page 1065
1121 I. They enquired of the Lord. I They inquired of the Lord. uh pns32 vvd pp-f dt n1. (3115) sermon (DIV1) 253 Page 1065
1122 And it was time to enquire indeed when business went so crosly with them, that though the Lord himself had encouraged them to that war, And it was time to inquire indeed when business went so Crosly with them, that though the Lord himself had encouraged them to that war, cc pn31 vbds n1 pc-acp vvi av c-crq n1 vvd av av-j p-acp pno32, cst cs dt n1 px31 vhd vvn pno32 p-acp d n1, (3115) sermon (DIV1) 253 Page 1065
1123 yet they lose so many thousands in the battel. yet they loose so many thousands in the battle. av pns32 vvb av d crd p-acp dt n1. (3115) sermon (DIV1) 253 Page 1065
1124 At their first mustering they ask counsel of God, and he allows their quarrel, and appoints their Captain, vers. 18. And the Children of Israel arose and went up to the house of God, At their First mustering they ask counsel of God, and he allows their quarrel, and appoints their Captain, vers. 18. And the Children of Israel arose and went up to the house of God, p-acp po32 ord n-vvg pns32 vvb n1 pp-f np1, cc pns31 vvz po32 n1, cc vvz po32 n1, fw-la. crd cc dt n2 pp-f np1 vvd cc vvd a-acp p-acp dt n1 pp-f np1, (3115) sermon (DIV1) 253 Page 1065
1125 and asked counsel of God, and said which of us shall go up first to the battle against the Children of Benjamin? And the Lord said, Judah shall go up first. And yet when they come to fight, they lose two and twenty thousand men, vers. 21. They ask counsel of God again, and asked counsel of God, and said which of us shall go up First to the battle against the Children of Benjamin? And the Lord said, Judah shall go up First. And yet when they come to fight, they loose two and twenty thousand men, vers. 21. They ask counsel of God again, cc vvd n1 pp-f np1, cc vvd r-crq pp-f pno12 vmb vvi p-acp ord p-acp dt n1 p-acp dt n2 pp-f np1? cc dt n1 vvd, np1 vmb vvi a-acp ord. cc av c-crq pns32 vvb pc-acp vvi, pns32 vvb crd cc crd crd n2, fw-la. crd pns32 vvb n1 pp-f np1 av, (3115) sermon (DIV1) 253 Page 1065
1126 and he bids them go up, and yet when they come to fight again they lose eighteen thousand men more. and he bids them go up, and yet when they come to fight again they loose eighteen thousand men more. cc pns31 vvz pno32 vvi a-acp, cc av c-crq pns32 vvb pc-acp vvi av pns32 vvb crd crd n2 av-dc. (3115) sermon (DIV1) 253 Page 1065
1127 And now after the loss of forty thousand men, they inquire again, and indeed it was very full time. And now After the loss of forty thousand men, they inquire again, and indeed it was very full time. cc av p-acp dt n1 pp-f crd crd n2, pns32 vvb av, cc av pn31 vbds av j n1. (3115) sermon (DIV1) 253 Page 1065
1128 But what was it they inquired about? If why they thus fell when God himself had encouraged them to the War, which was a very just Quaere; Had I or you been there, we might have resolved them without an Oracle. But what was it they inquired about? If why they thus fell when God himself had encouraged them to the War, which was a very just Quaere; Had I or you been there, we might have resolved them without an Oracle. cc-acp r-crq vbds pn31 pns32 vvd a-acp? cs c-crq pns32 av vvd c-crq np1 px31 vhd vvn pno32 p-acp dt n1, r-crq vbds dt j j fw-la; vhd pns11 cc pn22 vbn a-acp, pns12 vmd vhi vvn pno32 p-acp dt n1. (3115) sermon (DIV1) 254 Page 1065
1359 for all shall know me from the least to the greatest: from Jer. XXXI. for all shall know me from the least to the greatest: from Jer. XXXI. p-acp d vmb vvi pno11 p-acp dt ds p-acp dt js: p-acp np1 np1. (3115) sermon (DIV1) 292 Page 1071
1129 There is an accursed thing in the midst of thee, O Israel; and a very strange accursed thing, that it is not strange, that thou canst not stand, There is an accursed thing in the midst of thee, Oh Israel; and a very strange accursed thing, that it is not strange, that thou Canst not stand, pc-acp vbz dt j-vvn n1 p-acp dt n1 pp-f pno21, uh np1; cc dt j j j-vvn n1, cst pn31 vbz xx j, cst pns21 vm2 xx vvi, (3115) sermon (DIV1) 254 Page 1065
1130 but fallest thus before thine enemies. but Fallest thus before thine enemies. cc-acp vv2 av p-acp po21 n2. (3115) sermon (DIV1) 254 Page 1065
1131 In the Chapter before, a Levites Concubine plays the whore, and runs from him, and as he fetches her again, she is paid in her kind, In the Chapter before, a Levites Concubine plays the whore, and runs from him, and as he Fetches her again, she is paid in her kind, p-acp dt n1 a-acp, dt np1 n1 vvz dt n1, cc vvz p-acp pno31, cc c-acp pns31 vvz pno31 av, pns31 vbz vvn p-acp po31 n1, (3115) sermon (DIV1) 255 Page 1065
1132 and whored with at Gibeah till it cost her her life. and whored with At Gibeah till it cost her her life. cc vvn p-acp p-acp np1 p-acp pn31 vvd pno31 po31 n1. (3115) sermon (DIV1) 255 Page 1065
1133 Hereupon all Israel musters in arms as one man, and solemnly vows and resolves to avenge her quarrel. Hereupon all Israel musters in arms as one man, and solemnly vows and resolves to avenge her quarrel. av d np1 n2 p-acp n2 p-acp crd n1, cc av-j n2 cc vvz pc-acp vvi po31 n1. (3115) sermon (DIV1) 255 Page 1065
1134 But in the Chapter before that, Idolatry is publickly set up in the Tribe of Dan. And in the Chapter before that, it is publickly enough set up in the Town of Micah, and yet not one man, that stands up or stirs in the quarrel of the Lord. But in the Chapter before that, Idolatry is publicly Set up in the Tribe of Dan. And in the Chapter before that, it is publicly enough Set up in the Town of micah, and yet not one man, that Stands up or stirs in the quarrel of the Lord. p-acp p-acp dt n1 p-acp d, n1 vbz av-j vvn a-acp p-acp dt n1 pp-f np1 cc p-acp dt n1 p-acp d, pn31 vbz av-j av-d vvn a-acp p-acp dt n1 pp-f np1, cc av xx crd n1, cst vvz a-acp cc vvz p-acp dt n1 pp-f dt n1. (3115) sermon (DIV1) 255 Page 1066
1135 Oh Israel that art thus zealous in the quarrel of a Whore, and hast been no whit zealous in the cause of the Lord, it is no wonder if thou fall and fall again before thine enemies. O Israel that art thus zealous in the quarrel of a Whore, and hast been no whit zealous in the cause of the Lord, it is no wonder if thou fallen and fallen again before thine enemies. uh np1 cst vb2r av j p-acp dt n1 pp-f dt n1, cc vh2 vbn dx n1 j p-acp dt n1 pp-f dt n1, pn31 vbz dx n1 cs pns21 vvb cc vvi av p-acp po21 n2. (3115) sermon (DIV1) 255 Page 1066
1136 So that it was the Justice of God that encouraged them to this war, and it had two parts to act. So that it was the justice of God that encouraged them to this war, and it had two parts to act. av cst pn31 vbds dt n1 pp-f np1 cst vvd pno32 p-acp d n1, cc pn31 vhd crd n2 pc-acp vvi. (3115) sermon (DIV1) 256 Page 1066
1137 First, To punish Israel for that Idolatry against which they stirred not, and now stirred so in the cause of a Strumpet. First, To Punish Israel for that Idolatry against which they stirred not, and now stirred so in the cause of a Strumpet. ord, pc-acp vvi np1 p-acp d n1 p-acp r-crq pns32 vvd xx, cc av vvd av p-acp dt n1 pp-f dt n1. (3115) sermon (DIV1) 256 Page 1066
1138 And then secondly, To punish Gibeah and Benjamin for the abominable fact about that Strumpet, the one for acting and the other for abetting it, And then secondly, To Punish Gibeah and Benjamin for the abominable fact about that Strumpet, the one for acting and the other for abetting it, cc av ord, pc-acp vvi np1 cc np1 p-acp dt j n1 p-acp d n1, dt pi p-acp vvg cc dt n-jn p-acp vvg pn31, (3115) sermon (DIV1) 256 Page 1066
1139 and not delivering the offenders ▪ to deserved punishment. and not delivering the offenders ▪ to deserved punishment. cc xx vvg dt n2 ▪ pc-acp j-vvn n1. (3115) sermon (DIV1) 256 Page 1066
1140 So that had they inquired why they fell so many in the war, when God himself had set them to it, this answer might easily have been given without asking at an Oracle; So that had they inquired why they fell so many in the war, when God himself had Set them to it, this answer might Easily have been given without asking At an Oracle; av cst vhd pns32 vvd c-crq pns32 vvd av d p-acp dt n1, c-crq np1 px31 vhd vvn pno32 p-acp pn31, d n1 vmd av-j vhi vbn vvn p-acp vvg p-acp dt n1; (3115) sermon (DIV1) 257 Page 1066
1141 and no question but Phinehas, or what other holy men were in the army, did sadly observe it. and no question but Phinehas, or what other holy men were in the army, did sadly observe it. cc dx n1 p-acp np1, cc r-crq j-jn j n2 vbdr p-acp dt n1, vdd av-j vvi pn31. (3115) sermon (DIV1) 257 Page 1066
1142 But before we pass further, the observation, how God encourages them to this war, and yet foils them in it, minds me of two cases, that are something parallel, But before we pass further, the observation, how God encourages them to this war, and yet foils them in it, minds me of two cases, that Are something parallel, p-acp a-acp pns12 vvb av-jc, dt n1, c-crq np1 vvz pno32 p-acp d n1, cc av n2 pno32 p-acp pn31, vvz pno11 pp-f crd n2, cst vbr pi n1, (3115) sermon (DIV1) 258 Page 1066
1143 but only in this excepted, that they had not a precedent and dormant cause, why God should so check, but only in this excepted, that they had not a precedent and dormant cause, why God should so check, cc-acp av-j p-acp d vvn, cst pns32 vhd xx dt n1 cc j n1, c-crq np1 vmd av vvi, (3115) sermon (DIV1) 258 Page 1066
1144 when he had commanded and encouraged, but only a present and emergent. when he had commanded and encouraged, but only a present and emergent. c-crq pns31 vhd vvn cc vvn, cc-acp av-j dt j cc fw-la. (3115) sermon (DIV1) 258 Page 1066
1145 The one is Jacob commanded and encouraged by God to go from Haran to his own Country, The one is Jacob commanded and encouraged by God to go from Haran to his own Country, dt crd vbz np1 vvn cc vvn p-acp np1 pc-acp vvi p-acp np1 p-acp po31 d n1, (3115) sermon (DIV1) 259 Page 1066
1146 and God promised to be with him, and yet Christ the Angel of the Covenant meets him by the way, wrestles with him, seeks to kill him, and God promised to be with him, and yet christ the Angel of the Covenant meets him by the Way, wrestles with him, seeks to kill him, cc np1 vvd pc-acp vbi p-acp pno31, cc av np1 dt n1 pp-f dt n1 vvz pno31 p-acp dt n1, vvz p-acp pno31, vvz pc-acp vvi pno31, (3115) sermon (DIV1) 259 Page 1066
1147 and he escapes so narrowly, that he lamed him all his life. and he escapes so narrowly, that he lamed him all his life. cc pns31 vvz av av-j, cst pns31 vvn pno31 d po31 n1. (3115) sermon (DIV1) 259 Page 1066
1148 The emergent reason was, because Jacob upon news of Esau's coming with four hundred armed men, was sorely shaken in his faith, foiled with distrust, The emergent reason was, Because Jacob upon news of Esau's coming with four hundred armed men, was sorely shaken in his faith, foiled with distrust, dt fw-la n1 vbds, c-acp np1 p-acp n1 pp-f npg1 vvg p-acp crd crd j-vvn n2, vbds av-j vvn p-acp po31 n1, vvn p-acp n1, (3115) sermon (DIV1) 259 Page 1066
1149 and sends him a great multitude of cattel before he had tithed them, as his Vow was to do. and sends him a great multitude of cattle before he had tithed them, as his Voelli was to do. cc vvz pno31 dt j n1 pp-f n2 c-acp pns31 vhd j-vvn pno32, c-acp po31 vvb vbds pc-acp vdi. (3115) sermon (DIV1) 259 Page 1066
1150 Hence God that had commanded him, doth so check him; Hence God that had commanded him, does so check him; av np1 cst vhd vvn pno31, vdz av vvi pno31; (3115) sermon (DIV1) 259 Page 1066
1151 but he wept and made supplication, recovers his faith and scapes with life, though not with all his limbs. but he wept and made supplication, recovers his faith and escapes with life, though not with all his limbs. cc-acp pns31 vvd cc vvd n1, vvz po31 n1 cc n2 p-acp n1, cs xx p-acp d po31 n2. (3115) sermon (DIV1) 259 Page 1066
1152 The other is Moses, commanded and encouraged by God to go for Egypt to deliver the people, The other is Moses, commanded and encouraged by God to go for Egypt to deliver the people, dt n-jn vbz np1, vvd cc vvn p-acp np1 pc-acp vvi p-acp np1 pc-acp vvi dt n1, (3115) sermon (DIV1) 260 Page 1066
1153 and the power of miracles put into his hand: and the power of Miracles put into his hand: cc dt n1 pp-f n2 vvn p-acp po31 n1: (3115) sermon (DIV1) 260 Page 1066
1154 And yet Exod. IV. 24. It came to pass by the way in the Inn, that the Lord met him, and sought to kill him. And yet Exod IV. 24. It Come to pass by the Way in the Inn, that the Lord met him, and sought to kill him. cc av np1 np1 crd pn31 vvd pc-acp vvi p-acp dt n1 p-acp dt n1, cst dt n1 vvd pno31, cc vvd pc-acp vvi pno31. (3115) sermon (DIV1) 260 Page 1066
1155 The emergent cause was Moses distrust likewise: He had long declined the Employment, as doubting and pleading his own insufficiency for it; The emergent cause was Moses distrust likewise: He had long declined the Employment, as doubting and pleading his own insufficiency for it; dt fw-la n1 vbds np1 vvb av: pns31 vhd av-j vvn dt n1, c-acp vvg cc vvg po31 d n1 p-acp pn31; (3115) sermon (DIV1) 260 Page 1066
1156 and though God had given him this token, that he should bring the people to worship God at that mountain, and though God had given him this token, that he should bring the people to worship God At that mountain, cc cs np1 vhd vvn pno31 d n1, cst pns31 vmd vvi dt n1 pc-acp vvi np1 p-acp d n1, (3115) sermon (DIV1) 260 Page 1066
1157 yet durst not Moses venture to leave his wife behind him, lest he should not come to see her any more, yet durst not Moses venture to leave his wife behind him, lest he should not come to see her any more, av vvd xx np1 vvb pc-acp vvi po31 n1 p-acp pno31, cs pns31 vmd xx vvi pc-acp vvi po31 d dc, (3115) sermon (DIV1) 260 Page 1066
1158 but takes her with him though now in childbed, and her child not yet eight days old, to be circumcised. but Takes her with him though now in childbed, and her child not yet eight days old, to be circumcised. cc-acp vvz pno31 p-acp pno31 c-acp av p-acp n1, cc po31 n1 xx av crd n2 j, pc-acp vbi vvn. (3115) sermon (DIV1) 260 Page 1066
1159 And for this distrust God that had commanded him, yet doth check him with so great a danger. And for this distrust God that had commanded him, yet does check him with so great a danger. cc p-acp d n1 np1 cst vhd vvn pno31, av vdz vvi pno31 p-acp av j dt n1. (3115) sermon (DIV1) 260 Page 1066
1160 But he recovers his faith, scapes with life, sends back his wife, and goes on his journey. But he recovers his faith, escapes with life, sends back his wife, and Goes on his journey. p-acp pns31 vvz po31 n1, vvz p-acp n1, vvz av po31 n1, cc vvz p-acp po31 n1. (3115) sermon (DIV1) 260 Page 1066
1161 But these failings with these good men were suddain and emergent. This fault of Israel had been sometime dormant, and they dormant under it; But these failings with these good men were sudden and emergent. This fault of Israel had been sometime dormant, and they dormant under it; p-acp d n2-vvg p-acp d j n2 vbdr j cc fw-la. d n1 pp-f np1 vhd vbn av j, cc pns32 j p-acp pn31; (3115) sermon (DIV1) 261 Page 1066
1162 but now God awakens them with the alarm of a grievous slaughter; but now God awakens them with the alarm of a grievous slaughter; cc-acp av np1 vvz pno32 p-acp dt n1 pp-f dt j n1; (3115) sermon (DIV1) 261 Page 1066
1163 that if ever they will inquire about their condition and business, it is time for them to inquire now. that if ever they will inquire about their condition and business, it is time for them to inquire now. cst cs av pns32 vmb vvi p-acp po32 n1 cc n1, pn31 vbz n1 p-acp pno32 pc-acp vvi av. (3115) sermon (DIV1) 261 Page 1066
1164 But how do they do it? II. And that is a second thing to be inquired after. But how do they do it? II And that is a second thing to be inquired After. p-acp q-crq vdb pns32 vdb pn31? crd cc d vbz dt ord n1 pc-acp vbi vvn a-acp. (3115) sermon (DIV1) 261 Page 1066
1165 The Ark and Phinehas are here mentioned, because their inquiry was by Phinehas, and his inquiry at the Ark. The Ark and Phinehas Are Here mentioned, Because their inquiry was by Phinehas, and his inquiry At the Ark dt n1 cc np1 vbr av vvn, c-acp po32 n1 vbds p-acp np1, cc po31 n1 p-acp dt np1 (3115) sermon (DIV1) 262 Page 1066
1166 And was it possible that Phinehas should be then alive? He was one of the persons that came out of Egypt, Exod. VI. 23. And it was three hundred and fifty years at least, And was it possible that Phinehas should be then alive? He was one of the Persons that Come out of Egypt, Exod VI. 23. And it was three hundred and fifty Years At least, cc vbds pn31 j cst np1 vmd vbi av j? pns31 vbds pi pp-f dt n2 cst vvd av pp-f np1, np1 crd. crd cc pn31 vbds crd crd cc crd n2 p-acp ds, (3115) sermon (DIV1) 263 Page 1066
1167 since they came out of Egypt, to the death of Sampson, which you see is set before this story in the XVI. since they Come out of Egypt, to the death of Sampson, which you see is Set before this story in the XVI. c-acp pns32 vvd av pp-f np1, p-acp dt n1 pp-f np1, r-crq pn22 vvb vbz vvn p-acp d n1 p-acp dt np1. (3115) sermon (DIV1) 263 Page 1066
1168 Chap. let Phinehas be supposed to have been in the swaddles, when they came out, Chap. let Phinehas be supposed to have been in the swaddles, when they Come out, np1 vvb np1 vbi vvn pc-acp vhi vbn p-acp dt n2, c-crq pns32 vvd av, (3115) sermon (DIV1) 263 Page 1066
1169 yet must he be at the least three hundred and fifty years old, if he were alive at the death of Sampson, which is far above the date, that the ages of men went at at that time. yet must he be At the least three hundred and fifty Years old, if he were alive At the death of Sampson, which is Far above the date, that the ages of men went At At that time. av vmb pns31 vbi p-acp dt av-ds crd crd cc crd n2 j, cs pns31 vbdr j p-acp dt n1 pp-f np1, r-crq vbz av-j p-acp dt n1, cst dt n2 pp-f n2 vvd p-acp p-acp d n1. (3115) sermon (DIV1) 263 Page 1066
1170 Before the Flood indeed the Patriarchs lived almost to a thousand years. Before the Flood indeed the Patriarchs lived almost to a thousand Years. p-acp dt n1 av dt n2 vvd av p-acp dt crd n2. (3115) sermon (DIV1) 263 Page 1066
1171 But at the Flood mans age was halved, so that none that was born after, lived up full to five hundred. But At the Flood men age was halved, so that none that was born After, lived up full to five hundred. p-acp p-acp dt n1 ng1 n1 vbds vvn, av cst pi cst vbds vvn a-acp, vvd a-acp av-j p-acp crd crd. (3115) sermon (DIV1) 263 Page 1066
1172 At the Confusion of Babel it was halved again; so that none born after that lived up, no not to two hundred and fifty, At the Confusion of Babel it was halved again; so that none born After that lived up, no not to two hundred and fifty, p-acp dt n1 pp-f np1 pn31 vbds vvn av; av cst pix vvn p-acp cst vvd a-acp, uh-dx xx p-acp crd crd cc crd, (3115) sermon (DIV1) 263 Page 1066
1173 as is easie to observe by computing the Ages in Gen. XI. as is easy to observe by computing the Ages in Gen. XI. c-acp vbz j pc-acp vvi p-acp vvg dt n2 p-acp np1 crd. (3115) sermon (DIV1) 263 Page 1066
1174 Nay the Ages of men stood not at that measure neither, but at the murmuring in the Wilderness, Numb. XIV. Nay the Ages of men stood not At that measure neither, but At the murmuring in the Wilderness, Numb. XIV. uh-x dt n2 pp-f n2 vvd xx p-acp d n1 av-dx, cc-acp p-acp dt j-vvg p-acp dt n1, j. np1. (3115) sermon (DIV1) 263 Page 1066
1175 they were shortned again, and the common stint of mans life brought to seventy or eighty years, they were shortened again, and the Common stint of men life brought to seventy or eighty Years, pns32 vbdr vvn av, cc dt j n1 pp-f ng1 n1 vvn p-acp crd cc crd n2, (3115) sermon (DIV1) 263 Page 1066
1176 or thereabouts, as Moses tells us in the XC. Psalm. Which Psalm was penned by him upon that very occasion. or thereabouts, as Moses tells us in the XC. Psalm. Which Psalm was penned by him upon that very occasion. cc av, c-acp np1 vvz pno12 p-acp dt crd. np1. r-crq np1 vbds vvn p-acp pno31 p-acp d j n1. (3115) sermon (DIV1) 263 Page 1066
1177 So that it is not so much as to be imagined, that Phinehas attained to three hundred and fifty years of age; So that it is not so much as to be imagined, that Phinehas attained to three hundred and fifty Years of age; av cst pn31 vbz xx av av-d c-acp pc-acp vbi vvn, cst np1 vvn p-acp crd crd cc crd n2 pp-f n1; (3115) sermon (DIV1) 264 Page 1066
1178 which he did and more if the time of this story were according to the order of placing it in this book. which he did and more if the time of this story were according to the order of placing it in this book. r-crq pns31 vdd cc dc cs dt n1 pp-f d n1 vbdr vvg p-acp dt n1 pp-f vvg pn31 p-acp d n1. (3115) sermon (DIV1) 264 Page 1066
1179 But as it is very usual in Scripture to dislocate stories out of their proper time and place, But as it is very usual in Scripture to dislocate stories out of their proper time and place, cc-acp c-acp pn31 vbz av j p-acp n1 pc-acp vvi n2 av pp-f po32 j n1 cc n1, (3115) sermon (DIV1) 264 Page 1066
1180 and that upon most divine reason; so it is done here; and indeed more signally, than in any other place whatsoever. and that upon most divine reason; so it is done Here; and indeed more signally, than in any other place whatsoever. cc cst p-acp ds j-jn n1; av pn31 vbz vdn av; cc av av-dc av-j, cs p-acp d j-jn n1 r-crq. (3115) sermon (DIV1) 264 Page 1066
1181 This story of the war at Gibeah, and that before, of the Idolatry set up in Dan; and that before that, of the Idolatry set up by Micah in Mount Ephraim, being set in the latter end of the Book, which indeed for their proper time should have place near the beginning. And that This story of the war At Gibeah, and that before, of the Idolatry Set up in Dan; and that before that, of the Idolatry Set up by micah in Mount Ephraim, being Set in the latter end of the Book, which indeed for their proper time should have place near the beginning. And that d n1 pp-f dt n1 p-acp np1, cc cst a-acp, pp-f dt n1 vvd a-acp p-acp uh; cc cst p-acp d, pp-f dt n1 vvd a-acp p-acp np1 p-acp n1 np1, vbg vvn p-acp dt d n1 pp-f dt n1, r-crq av p-acp po32 j n1 vmd vhi n1 av-j dt n1. cc cst (3115) sermon (DIV1) 264 Page 1067
1182 First, Because in Chap. II. 7. it is said that Idolatry broke out among them, assoon as the first generation that had seen the wonders in the Wilderness was dead and gone. First, Because in Chap. II 7. it is said that Idolatry broke out among them, As soon as the First generation that had seen the wonders in the Wilderness was dead and gone. ord, c-acp p-acp np1 crd crd pn31 vbz vvn cst n1 vvd av p-acp pno32, av c-acp dt ord n1 cst vhd vvn dt n2 p-acp dt n1 vbds j cc vvn. (3115) sermon (DIV1) 265 Page 1067
1183 Now that Idolatry of the Danites, with the Idol of Micah, was the first publick breaking out. Now that Idolatry of the Danites, with the Idol of micah, was the First public breaking out. av d n1 pp-f dt np2, p-acp dt n1 pp-f np1, vbds dt ord j n-vvg av. (3115) sermon (DIV1) 265 Page 1067
1184 And thereupon Dan is omitted to be named among the sealed of the twelve Tribes, Revel. VII. Secondly, It is said that this occurrence at Gibeah was, when no King, i. e. And thereupon Dan is omitted to be nam among the sealed of the twelve Tribes, Revel. VII. Secondly, It is said that this occurrence At Gibeah was, when no King, i. e. cc av fw-mi vbz vvn pc-acp vbi vvn p-acp dt j-vvn pp-f dt crd n2, vvb. np1. ord, pn31 vbz vvn cst d n1 p-acp np1 vbds, c-crq dx n1, sy. sy. (3115) sermon (DIV1) 265 Page 1067
1185 no Judge, in Israel was yet risen. no Judge, in Israel was yet risen. av-dx n1, p-acp np1 vbds av vvn. (3115) sermon (DIV1) 266 Page 1067
1186 It is repeated three times over, Chap. XVIII. 1. Chap. XIX. 1. and Chap. XXI. 27. to point out, that these stories occurred, before any Judge was. It is repeated three times over, Chap. XVIII. 1. Chap. XIX. 1. and Chap. XXI. 27. to point out, that these stories occurred, before any Judge was. pn31 vbz vvn crd n2 a-acp, np1 np1. crd np1 np1. crd cc np1 np1. crd p-acp n1 av, cst d n2 vvn, p-acp d n1 vbds. (3115) sermon (DIV1) 266 Page 1067
1222 The emphasis and main reason lies in that year: that year when Vision and Prophesie should be sealed, that year, The emphasis and main reason lies in that year: that year when Vision and Prophesy should be sealed, that year, dt n1 cc j n1 vvz p-acp cst n1: cst n1 c-crq n1 cc vvi vmd vbi vvn, cst n1, (3115) sermon (DIV1) 274 Page 1068
1187 Thirdly, The wickedness at Gibeah is reckoned for the first notorious piece of villany in the Land, Hos. X. 9. O Israel thou hast sinned from the days of Gibeah. Thirdly, The wickedness At Gibeah is reckoned for the First notorious piece of villainy in the Land, Hos. X. 9. Oh Israel thou hast sinned from the days of Gibeah. ord, dt n1 p-acp np1 vbz vvn p-acp dt ord j n1 pp-f n1 p-acp dt n1, np1 fw-la crd uh np1 pns21 vh2 vvn p-acp dt n2 pp-f np1. (3115) sermon (DIV1) 267 Page 1067
1188 Fourthly and lastly, That passage in Judg. V. 8. speaks clearly of this matter. They chose new Gods; then was war in the gates: Fourthly and lastly, That passage in Judges V. 8. speaks clearly of this matter. They chosen new God's; then was war in the gates: ord cc ord, cst n1 p-acp np1 np1 crd vvz av-j pp-f d n1. pns32 vvd j n2; av vbds n1 p-acp dt n2: (3115) sermon (DIV1) 268 Page 1067
1189 was there a shield or spear seen among forty thousand in Israel? They chose new Gods refers to the Idolatry in Dan. Then was war in the gates, to this Civil war in Gibeah in their own gates. was there a shield or spear seen among forty thousand in Israel? They chosen new God's refers to the Idolatry in Dan. Then was war in the gates, to this Civil war in Gibeah in their own gates. vbds a-acp dt n1 cc n1 vvn p-acp crd crd p-acp np1? pns32 vvd j npg1 vvz p-acp dt n1 p-acp np1 av vbds n1 p-acp dt n2, p-acp d j n1 p-acp np1 p-acp po32 d n2. (3115) sermon (DIV1) 268 Page 1067
1646 Oh what a treasure is this! O what a treasure is this! uh r-crq dt n1 vbz d! (3116) sermon (DIV1) 353 Page 1078
1555 That you have in Gen. XVII. where this promise is given to Abraham, Thou shalt be the father of many Nations. That you have in Gen. XVII. where this promise is given to Abraham, Thou shalt be the father of many nations. cst pn22 vhb p-acp np1 np1. c-crq d n1 vbz vvn p-acp np1, pns21 vm2 vbi dt n1 pp-f d n2. (3116) sermon (DIV1) 330 Page 1076
1556 In what sense the father of many Nations, the Apostle clears in the words next following those that we are upon. In what sense the father of many nations, the Apostle clears in the words next following those that we Are upon. p-acp r-crq n1 dt n1 pp-f d n2, dt n1 vvz p-acp dt n2 ord vvg d cst pns12 vbr p-acp. (3116) sermon (DIV1) 330 Page 1076
1557 That he might be the father of all them that believe, though they be not circumcised, that righteousness might be imputed to them also. That he might be the father of all them that believe, though they be not circumcised, that righteousness might be imputed to them also. cst pns31 vmd vbi dt n1 pp-f d pno32 cst vvb, cs pns32 vbb xx vvn, cst n1 vmd vbi vvn p-acp pno32 av. (3116) sermon (DIV1) 330 Page 1076
1645 So here as the first inhancement of the desirableness of justification, it makes us partakers of Christs righteousness: So Here as the First enhancement of the desirableness of justification, it makes us partakers of Christ righteousness: av av c-acp dt ord n1 pp-f dt n1 pp-f n1, pn31 vvz pno12 n2 pp-f npg1 n1: (3116) sermon (DIV1) 353 Page 1078
1644 and another of another, but every one of all. and Another of Another, but every one of all. cc j-jn pp-f n-jn, cc-acp d crd pp-f d. (3116) sermon (DIV1) 353 Page 1078
1643 As a million of men are in the Sun, and one partakes not one of one part of his light and beams, As a million of men Are in the Sun, and one partakes not one of one part of his Light and beams, p-acp dt crd pp-f n2 vbr p-acp dt n1, cc pi vvz xx pi pp-f crd n1 pp-f po31 n1 cc n2, (3116) sermon (DIV1) 353 Page 1078
1558 So that this was the Covenant that God makes with Abraham there, that the uncircumcision should believe and become the sons of Abraham imbracing his faith. So that this was the Covenant that God makes with Abraham there, that the uncircumcision should believe and become the Sons of Abraham embracing his faith. av cst d vbds dt n1 cst np1 vvz p-acp np1 a-acp, cst dt n1 vmd vvi cc vvi dt n2 pp-f np1 vvg po31 n1. (3116) sermon (DIV1) 330 Page 1076
1559 This Covenant and promise God confirms with a double seal. 1. With the change of his name from Abram to Abraham: from NONLATINALPHABET a high father to NONLATINALPHABET the father of a great multitude: This Covenant and promise God confirms with a double seal. 1. With the change of his name from Abram to Abraham: from a high father to the father of a great multitude: d n1 cc n1 np1 vvz p-acp dt j-jn n1. crd p-acp dt vvb pp-f po31 n1 p-acp np1 p-acp np1: p-acp dt j n1 p-acp dt n1 pp-f dt j n1: (3116) sermon (DIV1) 331 Page 1076
1479 but the end of that old World of the Jewish State, which then hasted on very fast. but the end of that old World of the Jewish State, which then hasted on very fast. cc-acp dt n1 pp-f cst j n1 pp-f dt jp n1, r-crq av vvd a-acp av av-j. (3116) sermon (DIV1) 315 Page 1074
1560 and 2. With the seal of Circumcision; and 2. With the seal of Circumcision; cc crd p-acp dt vvb pp-f n1; (3116) sermon (DIV1) 331 Page 1076
1561 A seal of the righteousness by faith which should be in the uncircumcision, or in the Gentiles that should believe. A seal of the righteousness by faith which should be in the uncircumcision, or in the Gentiles that should believe. dt n1 pp-f dt n1 p-acp n1 r-crq vmd vbi p-acp dt n1, cc p-acp dt n2-j cst vmd vvi. (3116) sermon (DIV1) 331 Page 1076
1562 Ponder the words and the context, and the story of the institution of Circumcision well, and you will find this to be the main aim and end of it. Ponder the words and the context, and the story of the Institution of Circumcision well, and you will find this to be the main aim and end of it. vvb dt n2 cc dt n1, cc dt n1 pp-f dt n1 pp-f n1 av, cc pn22 vmb vvi d pc-acp vbi dt j n1 cc n1 pp-f pn31. (3116) sermon (DIV1) 332 Page 1076
1563 Not a seal of the righteousness by faith which Abraham had being uncircumcised, but of the righteousness by faith that the uncircumcision should have, when they came to believe. Not a seal of the righteousness by faith which Abraham had being uncircumcised, but of the righteousness by faith that the uncircumcision should have, when they Come to believe. xx dt n1 pp-f dt n1 p-acp n1 r-crq np1 vhd n1 j, cc-acp pp-f dt n1 p-acp n1 cst dt n1 vmd vhi, c-crq pns32 vvd pc-acp vvi. (3116) sermon (DIV1) 332 Page 1076
1564 And it speaks the very same thing with the Text, that when God should create the new Heavens and the new Earth of the Gentile Church, And it speaks the very same thing with the Text, that when God should create the new Heavens and the new Earth of the Gentile Church, cc pn31 vvz dt j d n1 p-acp dt n1, cst c-crq np1 vmd vvi dt j ng1 cc dt j n1 pp-f dt j n1, (3116) sermon (DIV1) 332 Page 1076
1565 when the Jewish should be cast off, that righteousness or justification by faith should dwell and shine in it. when the Jewish should be cast off, that righteousness or justification by faith should dwell and shine in it. c-crq dt jp vmd vbi vvn a-acp, cst n1 cc n1 p-acp n1 vmd vvi cc vvi p-acp pn31. (3116) sermon (DIV1) 332 Page 1076
1566 I have been something long in the explanation of the words, but the necessity of the thing may plead my excuse. I have been something long in the explanation of the words, but the necessity of the thing may plead my excuse. pns11 vhb vbn pi j p-acp dt n1 pp-f dt n2, cc-acp dt n1 pp-f dt n1 vmb vvi po11 n1. (3116) sermon (DIV1) 333 Page 1076
1567 And now they being thus explained, they offer three most noble Themes for discourse before us. I. And now they being thus explained, they offer three most noble Themes for discourse before us. I. cc av pns32 vbg av vvn, pns32 vvb crd av-ds j n2 p-acp n1 p-acp pno12. pns11. (3116) sermon (DIV1) 333 Page 1076
1570 therefore I will lay my right hand upon Ephraims head which is the youngest. Therefore I will lay my right hand upon Ephraim's head which is the youngest. av pns11 vmb vvi po11 j-jn n1 p-acp vvz n1 r-crq vbz dt js. (3116) sermon (DIV1) 334 Page 1077
1571 The word righteousness you see is last born in the Text, and yet indeed the birthright is due unto it. The word righteousness you see is last born in the Text, and yet indeed the birthright is due unto it. dt n1 n1 pn22 vvb vbz ord vvn p-acp dt n1, cc av av dt n1 vbz j-jn p-acp pn31. (3116) sermon (DIV1) 335 Page 1077
1572 It is the first aim of our Apostle that he looketh at, and the other two are but appendices to it in his aim. It is the First aim of our Apostle that he looks At, and the other two Are but Appendices to it in his aim. pn31 vbz dt ord n1 pp-f po12 n1 cst pns31 vvz p-acp, cc dt j-jn crd vbr p-acp n2 p-acp pn31 p-acp po31 n1. (3116) sermon (DIV1) 335 Page 1077
1573 Follow his eye with yours and see where he sixeth. Follow his eye with yours and see where he sixeth. vvb po31 n1 p-acp png22 cc vvb c-crq pns31 ord. (3116) sermon (DIV1) 335 Page 1077
1574 Righteousness is the thing he looketh after, the new Heavens and the new Earth are the state and place where he looketh for it; Righteousness is the thing he looks After, the new Heavens and the new Earth Are the state and place where he looks for it; n1 vbz dt n1 pns31 vvz a-acp, dt j ng1 cc dt j n1 vbr dt n1 cc n1 c-crq pns31 vvz p-acp pn31; (3116) sermon (DIV1) 335 Page 1077
1575 and the promise is the prospective through which he looked at it. and the promise is the prospective through which he looked At it. cc dt vvb vbz dt n-jn p-acp r-crq pns31 vvd p-acp pn31. (3116) sermon (DIV1) 335 Page 1077
1576 I shall therefore pitch upon that as the main subject of the Text, and from the eye of the Apostle so intent upon it; I shall Therefore pitch upon that as the main Subject of the Text, and from the eye of the Apostle so intent upon it; pns11 vmb av vvi p-acp d c-acp dt j n-jn pp-f dt n1, cc p-acp dt n1 pp-f dt n1 av n1 p-acp pn31; (3116) sermon (DIV1) 336 Page 1077
1577 Observe, How desirable a thing to be looked after, righteousness is, as it speaks justification. Observe, How desirable a thing to be looked After, righteousness is, as it speaks justification. vvb, c-crq j dt n1 pc-acp vbi vvn a-acp, n1 vbz, c-acp pn31 vvz n1. (3116) sermon (DIV1) 336 Page 1077
1578 Me thinks Peter speaks here concerning this righteousness, much like the tenour that the Psalmist doth concerning God, in Psal. LXXIII. 25. Their is nothing in the new Heaven but thee, Me thinks Peter speaks Here Concerning this righteousness, much like the tenor that the Psalmist does Concerning God, in Psalm LXXIII. 25. Their is nothing in the new Heaven but thee, pno11 vvz np1 vvz av vvg d n1, av-d av-j dt n1 cst dt n1 vdz vvg n1, p-acp np1 crd. crd po32 vbz pix p-acp dt j n1 p-acp pno21, (3116) sermon (DIV1) 337 Page 1077
1579 and nothing in the new Earth, that I look after besides thee. and nothing in the new Earth, that I look After beside thee. cc pix p-acp dt j n1, cst pns11 vvb a-acp p-acp pno21. (3116) sermon (DIV1) 337 Page 1077
1580 His brother Paul is of the same mind and song, Phil. III. 8, 9. I do count all things but dung that I may win Christ. His brother Paul is of the same mind and song, Philip III. 8, 9. I do count all things but dung that I may win christ. po31 n1 np1 vbz pp-f dt d n1 cc n1, np1 np1. crd, crd pns11 vdb vvi d n2 p-acp n1 cst pns11 vmb vvi np1. (3116) sermon (DIV1) 337 Page 1077
1581 And be found in him, not having mine own righteousness which is of the Law, but the righteousness which is of God by faith. And be found in him, not having mine own righteousness which is of the Law, but the righteousness which is of God by faith. cc vbb vvn p-acp pno31, xx vhg po11 d n1 r-crq vbz pp-f dt n1, cc-acp dt n1 r-crq vbz pp-f np1 p-acp n1. (3116) sermon (DIV1) 337 Page 1077
1582 Offer him as Satan once did to our Saviour, and try him with haec omnia tibi dabo, Paul, choose through all the World what thou wilt have, honours, riches, pleasures, profits, take what thou wilt and have. Offer him as Satan once did to our Saviour, and try him with haec omnia tibi Dabo, Paul, choose through all the World what thou wilt have, honours, riches, pleasures, profits, take what thou wilt and have. vvb pno31 p-acp np1 a-acp vdd p-acp po12 n1, cc vvi pno31 p-acp fw-la fw-la fw-la fw-la, np1, vvb p-acp d dt n1 r-crq pns21 vm2 vhi, n2, n2, n2, n2, vvb r-crq pns21 vm2 cc vhb. (3116) sermon (DIV1) 337 Page 1077
1583 Lord, let me have the righteousness which is of God by faith. All things in the World are but dung to it. Lord, let me have the righteousness which is of God by faith. All things in the World Are but dung to it. n1, vvb pno11 vhi dt n1 r-crq vbz pp-f np1 p-acp n1. av-d n2 p-acp dt n1 vbr p-acp n1 p-acp pn31. (3116) sermon (DIV1) 337 Page 1077
1584 His great Master had taught him, and teacheth us all that this is the thing so desirable and to be longed after, Matth. V. 6. Blessed are they which do hunger and thirst after righteousness. His great Master had taught him, and Teaches us all that this is the thing so desirable and to be longed After, Matthew V. 6. Blessed Are they which do hunger and thirst After righteousness. po31 j n1 vhd vvn pno31, cc vvz pno12 d cst d vbz dt n1 av j cc pc-acp vbi vvn a-acp, np1 np1 crd vvn vbr pns32 r-crq vdb n1 cc n1 p-acp n1. (3116) sermon (DIV1) 337 Page 1077
1585 How shall I speak upon this subject? A theme fit to be discoursed on by the Tongue of an Angel, How shall I speak upon this Subject? A theme fit to be discoursed on by the Tongue of an Angel, q-crq vmb pns11 vvi p-acp d n-jn? dt n1 j pc-acp vbi vvn a-acp p-acp dt n1 pp-f dt n1, (3116) sermon (DIV1) 338 Page 1077
1586 or by the Tongue of a Saint in glory. or by the Tongue of a Saint in glory. cc p-acp dt n1 pp-f dt n1 p-acp n1. (3116) sermon (DIV1) 338 Page 1077
1587 If a Lazarus should come out of Heaven to preach on Earth, as the rich man would have had him in that parable, If a Lazarus should come out of Heaven to preach on Earth, as the rich man would have had him in that parable, cs dt np1 vmd vvi av pp-f n1 pc-acp vvi p-acp n1, c-acp dt j n1 vmd vhi vhn pno31 p-acp d n1, (3116) sermon (DIV1) 338 Page 1077
1588 how would he upon his own experience of the excellency of it, magnifie this righteousness? Nay if a Dives could return from Hell to preach to his brethren, how would he upon his own experience of the excellency of it, magnify this righteousness? Nay if a Dives could return from Hell to preach to his brothers, q-crq vmd pns31 p-acp po31 d n1 pp-f dt n1 pp-f pn31, vvb d n1? uh-x cs dt vvz vmd vvi p-acp n1 pc-acp vvi p-acp po31 n2, (3116) sermon (DIV1) 338 Page 1077
1627 to whom? To them that are in relation to him in descent, all his posterity. to whom? To them that Are in Relation to him in descent, all his posterity. p-acp ro-crq? p-acp pno32 cst vbr p-acp n1 p-acp pno31 p-acp n1, d po31 n1. (3116) sermon (DIV1) 349 Page 1078
1589 and advise them that they should not come into the place of torment, he would tell them that all things in the world are but dung, and Advice them that they should not come into the place of torment, he would tell them that all things in the world Are but dung, cc vvi pno32 cst pns32 vmd xx vvi p-acp dt n1 pp-f n1, pns31 vmd vvi pno32 cst d n2 p-acp dt n1 vbr p-acp n1, (3116) sermon (DIV1) 338 Page 1077
1590 and there is but unum necessarium, to get that righteousness which is of God by faith. and there is but Unum Necessary, to get that righteousness which is of God by faith. cc pc-acp vbz p-acp fw-la fw-la, pc-acp vvi d n1 r-crq vbz pp-f np1 p-acp n1. (3116) sermon (DIV1) 338 Page 1077
1591 Lazarus, how camest thou to Heaven? Why, I was justified, Rom. VIII. 30. Whom he justified, them he also glorified. Lazarus, how camest thou to Heaven? Why, I was justified, Rom. VIII. 30. Whom he justified, them he also glorified. np1, c-crq vvd2 pns21 p-acp n1? uh-crq, pns11 vbds vvn, np1 np1. crd ro-crq pns31 vvd, pno32 pns31 av vvn. (3116) sermon (DIV1) 339 Page 1077
1592 Dives, how camest thou to be damned? Because I was not justified. Dives, how camest thou to be damned? Because I was not justified. np1, c-crq vvd2 pns21 pc-acp vbi vvn? p-acp pns11 vbds xx vvn. (3116) sermon (DIV1) 339 Page 1077
1593 I shall not enter into any of the various and nice disputes about Justification, I shall only speak something of the incomparable excellency of it, that if it may be, I may warm your hearts a little, in the desire and longing after it, which is so desirable and to be longed after. I shall not enter into any of the various and Nicaenae disputes about Justification, I shall only speak something of the incomparable excellency of it, that if it may be, I may warm your hearts a little, in the desire and longing After it, which is so desirable and to be longed After. pns11 vmb xx vvi p-acp d pp-f dt j cc j vvz p-acp n1, pns11 vmb av-j vvi pi pp-f dt j n1 pp-f pn31, cst cs pn31 vmb vbi, pns11 vmb vvi po22 n2 dt j, p-acp dt n1 cc n1 p-acp pn31, r-crq vbz av j cc pc-acp vbi vvn a-acp. (3116) sermon (DIV1) 340 Page 1077
1594 And this I shall do by considering the nature of it, and the effects, and I need to look no further: And this I shall do by considering the nature of it, and the effects, and I need to look no further: cc d pns11 vmb vdi p-acp vvg dt n1 pp-f pn31, cc dt n2, cc pns11 vvb pc-acp vvi av-dx av-jc: (3116) sermon (DIV1) 341 Page 1077
1595 Its like the Ark of the Covenant, overlaid with gold within and without. Its like the Ark of the Covenant, overlaid with gold within and without. pn31|vbz av-j dt n1 pp-f dt n1, vvn p-acp n1 a-acp cc p-acp. (3116) sermon (DIV1) 341 Page 1077
1596 Tis all glorious within in its own nature, and all glorious without in its fruits and effects. This all glorious within in its own nature, and all glorious without in its fruits and effects. pn31|vbz d j p-acp p-acp po31 d n1, cc d j p-acp p-acp po31 n2 cc n2. (3116) sermon (DIV1) 341 Page 1077
1597 For the first, the nature of justification: For the First, the nature of justification: p-acp dt ord, dt n1 pp-f n1: (3116) sermon (DIV1) 342 Page 1077
1598 How shall I define or describe it? As the Apostle doth Faith, Heb. XI. 1. Faith is the substance of things hoped for, How shall I define or describe it? As the Apostle does Faith, Hebrew XI. 1. Faith is the substance of things hoped for, q-crq vmb pns11 vvi cc vvi pn31? p-acp dt n1 vdz n1, np1 crd. crd n1 vbz dt n1 pp-f n2 vvn p-acp, (3116) sermon (DIV1) 342 Page 1077
1599 and the evidence of things not seen; and the evidence of things not seen; cc dt n1 pp-f n2 xx vvn; (3116) sermon (DIV1) 342 Page 1077
1600 not so exactly desining it to speak out its whole nature, but as best applicable to his present discourse: not so exactly designing it to speak out its Whole nature, but as best applicable to his present discourse: xx av av-j vvg pn31 pc-acp vvi av po31 j-jn n1, cc-acp p-acp js j p-acp po31 j n1: (3116) sermon (DIV1) 342 Page 1077
1601 So I of this, to speak of it according to the theme proposed, as it is desirable and to be longed after, let me say, Justification is a mans being interessed in all Christs righteousness: So I of this, to speak of it according to the theme proposed, as it is desirable and to be longed After, let me say, Justification is a men being interested in all Christ righteousness: av pns11 pp-f d, pc-acp vvi pp-f pn31 vvg p-acp dt n1 vvn, c-acp pn31 vbz j cc pc-acp vbi vvn a-acp, vvb pno11 vvi, n1 vbz dt ng1 vbg vvn p-acp d npg1 n1: (3116) sermon (DIV1) 342 Page 1077
1602 and if any thing be to be longed after, sure that is, To be interessed in all Christs righteousness. and if any thing be to be longed After, sure that is, To be interested in all Christ righteousness. cc cs d n1 vbb pc-acp vbi vvn a-acp, av-j d vbz, pc-acp vbi vvn p-acp d npg1 n1. (3116) sermon (DIV1) 342 Page 1077
1603 Laban spake high, when he said, All these things thou seest are mine, these Children are my Children, &c. XXXI. Gen. 43. But how high and glorious is that that may be said of a justified person? All thou hearest of Christ is thine, his life is thine, his death is thine, his obedience, merit, righteous spirit, all is thine. Laban spoke high, when he said, All these things thou See Are mine, these Children Are my Children, etc. XXXI. Gen. 43. But how high and glorious is that that may be said of a justified person? All thou Hearst of christ is thine, his life is thine, his death is thine, his Obedience, merit, righteous Spirit, all is thine. np1 vvd j, c-crq pns31 vvd, d d n2 pns21 vv2 vbr png11, d n2 vbr po11 n2, av np1. np1 crd p-acp c-crq j cc j vbz d cst vmb vbi vvn pp-f dt vvn n1? av-d pns21 vv2 pp-f np1 vbz png21, po31 n1 vbz png21, po31 n1 vbz png21, po31 n1, n1, j n1, d vbz png21. (3116) sermon (DIV1) 343 Page 1077
1604 The Jews speak much when they say all the six hundred and thirteen precepts are comprehended in Justus ex fide vivet, The just shall live by faith. The jews speak much when they say all the six hundred and thirteen Precepts Are comprehended in Justus ex fide Vivet, The just shall live by faith. dt np2 vvi av-d c-crq pns32 vvb d dt crd crd cc crd n2 vbr vvn p-acp np1 fw-la fw-la n1, dt j vmb vvi p-acp n1. (3116) sermon (DIV1) 343 Page 1077
1605 But they are far from construing the thing aright, when they look for justification by their own works: But they Are Far from construing the thing aright, when they look for justification by their own works: p-acp pns32 vbr av-j p-acp vvg dt n1 av, c-crq pns32 vvb p-acp n1 p-acp po32 d n2: (3116) sermon (DIV1) 343 Page 1077
1606 and it is a monster of Doctrine in their ears, that men are to be justified by the righteousness of another and by the obedience of another. and it is a monster of Doctrine in their ears, that men Are to be justified by the righteousness of Another and by the Obedience of Another. cc pn31 vbz dt n1 pp-f n1 p-acp po32 n2, cst n2 vbr pc-acp vbi vvn p-acp dt n1 pp-f j-jn cc p-acp dt n1 pp-f n-jn. (3116) sermon (DIV1) 343 Page 1077
1607 But the Gospel, as the Apostle tells us, Reveals that great mystery; For therein is the righteousness of God revealed from faith to faith: But the Gospel, as the Apostle tells us, Reveals that great mystery; For therein is the righteousness of God revealed from faith to faith: p-acp dt n1, c-acp dt n1 vvz pno12, vvz d j n1; p-acp av vbz dt n1 pp-f np1 vvd p-acp n1 p-acp n1: (3116) sermon (DIV1) 344 Page 1077
1608 Rom. I. 17. Here are two scruples, 1. Did not the Law reveal the righteousness of God? How then is it ascribed to the Gospel, that it reveals it? And 2. How doth it reveal it from faith to faith? Rom. I. 17. Here Are two scruples, 1. Did not the Law reveal the righteousness of God? How then is it ascribed to the Gospel, that it reveals it? And 2. How does it reveal it from faith to faith? np1 np1 crd av vbr crd n2, crd vdd xx dt n1 vvb dt n1 pp-f np1? uh-crq av vbz pn31 vvn p-acp dt n1, cst pn31 vvz pn31? cc crd q-crq vdz pn31 vvi pn31 p-acp n1 p-acp n1? (3116) sermon (DIV1) 344 Page 1077
1609 True indeed the Law revealed Gods condemning righteousness, but the Gospel his justifying righteousness; the righteousness of God in a more singular excellency. True indeed the Law revealed God's condemning righteousness, but the Gospel his justifying righteousness; the righteousness of God in a more singular excellency. j av dt n1 vvd npg1 vvg n1, cc-acp dt n1 po31 vvg n1; dt n1 pp-f np1 p-acp dt av-dc j n1. (3116) sermon (DIV1) 345 Page 1078
1610 Glorious is the righteousness of God in all its actings, his condemning justice, his rewarding justice, Glorious is the righteousness of God in all its actings, his condemning Justice, his rewarding Justice, j vbz dt n1 pp-f np1 p-acp d po31 n2, po31 vvg n1, po31 vvg n1, (3116) sermon (DIV1) 345 Page 1078
1611 but most singularly glorious is his justifying justice; but most singularly glorious is his justifying Justice; cc-acp av-ds av-j j vbz po31 vvg n1; (3116) sermon (DIV1) 345 Page 1078
1441 I beheld, and lo, there was no man, and all the birds of the heavens were fled. I beheld, and lo, there was no man, and all the Birds of the heavens were fled. pns11 vvd, cc uh, pc-acp vbds dx n1, cc d dt n2 pp-f dt n2 vbdr vvn. (3116) sermon (DIV1) 309 Page 1073
1612 and this most especially is exalted in Scripture as the righteousness of God, of the choicest eminency. and this most especially is exalted in Scripture as the righteousness of God, of the Choicest eminency. cc d av-ds av-j vbz vvn p-acp n1 p-acp dt n1 pp-f np1, pp-f dt js n1. (3116) sermon (DIV1) 345 Page 1078
1613 And, secondly, this Righteousness is revealed in the Gospel from faith to faith. How, is that? I cannot take it only from one degree of faith to another, And, secondly, this Righteousness is revealed in the Gospel from faith to faith. How, is that? I cannot take it only from one degree of faith to Another, cc, ord, d n1 vbz vvn p-acp dt n1 p-acp n1 p-acp n1. c-crq, vbz d? pns11 vmbx vvi pn31 av-j p-acp crd n1 pp-f n1 p-acp j-jn, (3116) sermon (DIV1) 346 Page 1078
1614 but from one kind of faith to another. but from one kind of faith to Another. cc-acp p-acp crd n1 pp-f n1 p-acp j-jn. (3116) sermon (DIV1) 346 Page 1078
1615 The Jews that expected justifying by their own works, yet had they a faith in God, they believed in him, looked for good from him, The jews that expected justifying by their own works, yet had they a faith in God, they believed in him, looked for good from him, dt np2 cst vvd vvg p-acp po32 d n2, av vhd pns32 dt n1 p-acp np1, pns32 vvd p-acp pno31, vvd p-acp j p-acp pno31, (3116) sermon (DIV1) 346 Page 1078
1642 As anima tota in toto & tota in qualibet parte. So all the righteousness of Christ is to all believers, and all to every one. As anima tota in toto & tota in qualibet parte. So all the righteousness of christ is to all believers, and all to every one. p-acp fw-la fw-la p-acp fw-la cc fw-la p-acp fw-la fw-la. av av-d dt n1 pp-f np1 vbz p-acp d n2, cc d p-acp d crd. (3116) sermon (DIV1) 353 Page 1078
1616 but they knew not what faith in God through Christ was, they looked for justifying from God, but they knew not what faith in God through christ was, they looked for justifying from God, cc-acp pns32 vvd xx r-crq n1 p-acp np1 p-acp np1 vbds, pns32 vvd p-acp vvg p-acp np1, (3116) sermon (DIV1) 346 Page 1078
1617 and had a faith or belief they should observe it; and had a faith or belief they should observe it; cc vhd dt n1 cc n1 pns32 vmd vvi pn31; (3116) sermon (DIV1) 346 Page 1078
1618 but were utter strangers to justifying through faith in Christ, this therefore the Gospel reveals as the great mystery of salvation. but were utter Strangers to justifying through faith in christ, this Therefore the Gospel reveals as the great mystery of salvation. cc-acp vbdr j n2 p-acp vvg p-acp n1 p-acp np1, d av dt n1 vvz p-acp dt j n1 pp-f n1. (3116) sermon (DIV1) 346 Page 1078
1619 The righteousness of God justifying a sinner, and this from immediate believing in God, to believing in him through Christ Jesus, The righteousness of God justifying a sinner, and this from immediate believing in God, to believing in him through christ jesus, dt n1 pp-f np1 vvg dt n1, cc d p-acp j vvg p-acp np1, p-acp vvg p-acp pno31 p-acp np1 np1, (3116) sermon (DIV1) 346 Page 1078
1620 and expecting justifying from by our own righteousness, to expecting justifying by the righteousness of Christ. and expecting justifying from by our own righteousness, to expecting justifying by the righteousness of christ. cc vvg vvg p-acp p-acp po12 d n1, p-acp vvg vvg p-acp dt n1 pp-f np1. (3116) sermon (DIV1) 346 Page 1078
1621 The Apostle in Rom. V. from vers. 12. forward, confirms that that I propose, that justification is by imputation of Christs righteousness; The Apostle in Rom. V. from vers. 12. forward, confirms that that I propose, that justification is by imputation of Christ righteousness; dt n1 p-acp np1 np1 p-acp zz. crd j, vvz d cst pns11 vvb, cst n1 vbz p-acp n1 pp-f npg1 n1; (3116) sermon (DIV1) 347 Page 1078
1622 and the comparison that he there useth, clears the matter fully. and the comparison that he there uses, clears the matter Fully. cc dt n1 cst pns31 a-acp vvz, vvz dt n1 av-j. (3116) sermon (DIV1) 347 Page 1078
1623 He to open that great point of justification by the righteousness of Christ, takes a parallel, from the imputation of Adams sin, He to open that great point of justification by the righteousness of christ, Takes a parallel, from the imputation of Adams since, pns31 p-acp j cst j n1 pp-f n1 p-acp dt n1 pp-f np1, vvz dt n1, p-acp dt n1 pp-f npg1 n1, (3116) sermon (DIV1) 347 Page 1078
1624 and you may see how all along he sets the one against the other: let us speak a little to that parallel. and you may see how all along he sets the one against the other: let us speak a little to that parallel. cc pn22 vmb vvi c-crq d p-acp pns31 vvz dt crd p-acp dt n-jn: vvb pno12 vvi dt j p-acp d n1. (3116) sermon (DIV1) 347 Page 1078
1625 1. Does not the matter of imputation in his discourse there, and in deed in it self argue some descending relation, as I may tell it? Imputation is upon relation of descention. 1. Does not the matter of imputation in his discourse there, and in deed in it self argue Some descending Relation, as I may tell it? Imputation is upon Relation of descension. crd vdz xx dt n1 pp-f n1 p-acp po31 n1 a-acp, cc p-acp n1 p-acp pn31 n1 vvi d vvg n1, c-acp pns11 vmb vvi pn31? n1 vbz p-acp n1 pp-f n1. (3116) sermon (DIV1) 348 Page 1078
1626 He speaks of Adams sin imputed: He speaks of Adams since imputed: pns31 vvz pp-f npg1 n1 j-vvn: (3116) sermon (DIV1) 349 Page 1078
1628 The Angels sin is not imputed to him, nor his to Angels, nor Angels to Angels, The Angels since is not imputed to him, nor his to Angels, nor Angels to Angels, dt ng1 n1 vbz xx vvn p-acp pno31, ccx po31 p-acp n2, ccx n2 p-acp n2, (3116) sermon (DIV1) 349 Page 1078
1629 but Adams to all his posterity, because of their relation to him. but Adams to all his posterity, Because of their Relation to him. cc-acp npg1 p-acp d po31 n1, c-acp pp-f po32 n1 p-acp pno31. (3116) sermon (DIV1) 349 Page 1078
1630 The sin in violating the command given him, is imputed to all his posterity, because his posterity: The since in violating the command given him, is imputed to all his posterity, Because his posterity: dt n1 p-acp vvg dt n1 vvn pno31, vbz vvn p-acp d po31 n1, c-acp po31 n1: (3116) sermon (DIV1) 349 Page 1078
1631 for they all were in him, and inclosed in the Covenant, for it was made not with Adam as one man, for they all were in him, and enclosed in the Covenant, for it was made not with Adam as one man, c-acp pns32 d vbdr p-acp pno31, cc vvn p-acp dt n1, c-acp pn31 vbds vvn xx p-acp np1 p-acp crd n1, (3116) sermon (DIV1) 349 Page 1078
1632 but with all humane nature included in him: and so his guilt descended to them upon that relation. but with all humane nature included in him: and so his guilt descended to them upon that Relation. cc-acp p-acp d j n1 vvd p-acp pno31: cc av po31 n1 vvn p-acp pno32 p-acp d n1. (3116) sermon (DIV1) 349 Page 1078
1633 So the righteousness of Christ is imputed: So the righteousness of christ is imputed: av dt n1 pp-f np1 vbz vvn: (3116) sermon (DIV1) 350 Page 1078
1634 to whom? To those that are related to him, his seed such as are born of him. to whom? To those that Are related to him, his seed such as Are born of him. p-acp ro-crq? p-acp d cst vbr vvn p-acp pno31, po31 n1 d c-acp vbr vvn pp-f pno31. (3116) sermon (DIV1) 350 Page 1078
1635 The comparison of the Apostle must run parallel; Adams sin imputed to his seed, Christs righteousness to his. The comparison of the Apostle must run parallel; Adams since imputed to his seed, Christ righteousness to his. dt n1 pp-f dt n1 vmb vvi n1; np1 n1 vvn p-acp po31 n1, npg1 n1 p-acp png31. (3116) sermon (DIV1) 350 Page 1078
1636 2. All the seed of Adam are made sinful alike by his sin, so all the seed of Christ are justified a like by his obedience. 2. All the seed of Adam Are made sinful alike by his since, so all the seed of christ Are justified a like by his Obedience. crd av-d dt n1 pp-f np1 vbr vvn j av-j p-acp po31 n1, av d dt n1 pp-f np1 vbr vvn dt j p-acp po31 n1. (3116) sermon (DIV1) 351 Page 1078
1637 Original sin hath not magis & minus, but all originally sinful alike; though all not actually sinful alike. Original since hath not magis & minus, but all originally sinful alike; though all not actually sinful alike. j-jn n1 vhz xx n2 cc fw-la, p-acp d av-j j av; c-acp av-d xx av-j j av. (3116) sermon (DIV1) 352 Page 1078
1638 So Justification hath not magis & minus, but all that are justified are justified alike. Sanctification hath its degrees. So Justification hath not magis & minus, but all that Are justified Are justified alike. Sanctification hath its Degrees. av n1 vhz xx n2 cc fw-la, p-acp d cst vbr vvn vbr vvn av. n1 vhz po31 n2. (3116) sermon (DIV1) 352 Page 1078
1639 Adams righteousness and holiness were equally perfect, but the righteousness and holiness of Saints not so: Adams righteousness and holiness were equally perfect, but the righteousness and holiness of Saints not so: npg1 n1 cc n1 vbdr av-jn j, cc-acp dt n1 cc n1 pp-f n2 xx av: (3116) sermon (DIV1) 352 Page 1078
1640 for they are justified by an infinite righteousness, but they are not sanctified by an infinite holiness. for they Are justified by an infinite righteousness, but they Are not sanctified by an infinite holiness. c-acp pns32 vbr vvn p-acp dt j n1, cc-acp pns32 vbr xx vvn p-acp dt j n1. (3116) sermon (DIV1) 352 Page 1078
1477 Not the very best times of the World, for the World hath lasted sixteen hundred years since Paul spake that; Not the very best times of the World, for the World hath lasted sixteen hundred Years since Paul spoke that; xx av av js n2 pp-f dt n1, p-acp dt n1 vhz vvn crd crd n2 c-acp np1 vvd d; (3116) sermon (DIV1) 315 Page 1074
1421 A SERMON PREACHED AT HERTFORD Assise, March 29. 1663. II. PET. III. 13. Nevertheless we according to his promise, look for new Heavens, A SERMON PREACHED AT HERTFORD Assize, March 29. 1663. II PET. III. 13. Nevertheless we according to his promise, look for new Heavens, dt n1 vvn p-acp np1 n1, vvb crd crd crd n1. np1. crd av pns12 p-acp p-acp po31 n1, vvb p-acp j n2, (3116) sermon (DIV1) 304 Page 1073
1422 and new Earth, wherein dwelleth righteousnes. and new Earth, wherein dwells righteousness. cc j n1, q-crq vvz n1. (3116) sermon (DIV1) 304 Page 1073
1423 IT is well they might so, and had warrant of promise so to do, otherwise where had their expectation been? The verses immediately before speak nothing but devastation and ruine of Heaven and Earth, IT is well they might so, and had warrant of promise so to do, otherwise where had their expectation been? The Verses immediately before speak nothing but devastation and ruin of Heaven and Earth, pn31 vbz av pns32 vmd av, cc vhd n1 pp-f n1 av pc-acp vdi, av c-crq vhd po32 n1 vbn? dt n2 av-j p-acp vvi pix cc-acp n1 cc n1 pp-f n1 cc n1, (3116) sermon (DIV1) 305 Page 1073
1424 and if there had been nothing beyond that to be looked after, their hopes and expectancy had been ruined also: and if there had been nothing beyond that to be looked After, their hope's and expectancy had been ruined also: cc cs pc-acp vhd vbn pix p-acp d pc-acp vbi vvn a-acp, po32 n2 cc n1 vhd vbn vvn av: (3116) sermon (DIV1) 305 Page 1073
1425 but we, says our Apostle, look for new Heavens and a new Earth. But of what nature they, is all the question. but we, Says our Apostle, look for new Heavens and a new Earth. But of what nature they, is all the question. cc-acp pns12, vvz po12 n1, vvb p-acp j n2 cc dt j n1. cc-acp pp-f q-crq n1 pns32, vbz d dt n1. (3116) sermon (DIV1) 305 Page 1073
1426 I doubt some men construe these words of the Apostle as far distant from his sense almost, I doubt Some men construe these words of the Apostle as Far distant from his sense almost, pns11 vvb d n2 vvb d n2 pp-f dt n1 c-acp av-j j p-acp po31 n1 av, (3116) sermon (DIV1) 306 Page 1073
1427 as the Earth is distant from the Heavens: as the Earth is distant from the Heavens: c-acp dt n1 vbz j p-acp dt n2: (3116) sermon (DIV1) 306 Page 1073
1428 whilst they conceive from hence, that after the dissolution of all things yet there shall be a renewing of Heaven and Earth, while they conceive from hence, that After the dissolution of all things yet there shall be a renewing of Heaven and Earth, cs pns32 vvb p-acp av, cst p-acp dt n1 pp-f d n2 av pc-acp vmb vbi dt vvg pp-f n1 cc n1, (3116) sermon (DIV1) 306 Page 1073
1429 and they shall be as before, as to their substance and form, only their quality changed. and they shall be as before, as to their substance and from, only their quality changed. cc pns32 vmb vbi a-acp a-acp, c-acp p-acp po32 n1 cc n1, av-j po32 n1 vvn. (3116) sermon (DIV1) 306 Page 1073
1430 To this they apply, Rom. VIII. 19, 20. For the earnest expectation of the creature waiteth for the manifestation of the Sons of God, &c. They would make our Apostle say Sibboleth whether he will or no: To this they apply, Rom. VIII. 19, 20. For the earnest expectation of the creature waits for the manifestation of the Sons of God, etc. They would make our Apostle say Sibboleth whither he will or no: p-acp d pns32 vvb, np1 np1. crd, crd p-acp dt j n1 pp-f dt n1 vvz p-acp dt n1 pp-f dt n2 pp-f np1, av pns32 vmd vvi po12 n1 vvb vvz cs pns31 vmb cc dx: (3116) sermon (DIV1) 306 Page 1073
1431 whereas he speaks Shibboleth plain enough to a far differing sense. whereas he speaks Shibboleth plain enough to a Far differing sense. cs pns31 vvz vvz j av-d p-acp dt av-j j-vvg n1. (3116) sermon (DIV1) 307 Page 1073
1432 For the discovery of his meaning, have patience a little, whilst I make this observation clear unto you, which may be useful to you in reading several places of Scripture ▪ For the discovery of his meaning, have patience a little, while I make this observation clear unto you, which may be useful to you in reading several places of Scripture ▪ p-acp dt n1 pp-f po31 n1, vhb n1 dt j, cs pns11 vvb d n1 j p-acp pn22, r-crq vmb vbi j p-acp pn22 p-acp vvg j n2 pp-f n1 ▪ (3116) sermon (DIV1) 308 Page 1073
1433 That the ruine and destruction of Jerusalem and the Jewish commonwealth and oeconomy, is set forth in Scripture in such expressions, That the ruin and destruction of Jerusalem and the Jewish commonwealth and economy, is Set forth in Scripture in such expressions, d dt n1 cc n1 pp-f np1 cc dt jp n1 cc n1, vbz vvn av p-acp n1 p-acp d n2, (3116) sermon (DIV1) 309 Page 1073
1434 as if it were the destruction and dissolution of the whole world. Moses beginneth this stile in Deut. XXXII. 22. where he is speaking of that vengeance. as if it were the destruction and dissolution of the Whole world. Moses begins this style in Deuteronomy XXXII. 22. where he is speaking of that vengeance. c-acp cs pn31 vbdr dt n1 cc n1 pp-f dt j-jn n1. np1 vvz d n1 p-acp np1 crd. crd c-crq pns31 vbz vvg pp-f d n1. (3116) sermon (DIV1) 309 Page 1073
1435 For a fire is kindled in mine anger and it shall burn to the lowest hell, For a fire is kindled in mine anger and it shall burn to the lowest hell, p-acp dt n1 vbz vvn p-acp po11 n1 cc pn31 vmb vvi p-acp dt js n1, (3116) sermon (DIV1) 309 Page 1073
1436 and it shall consume the earth with her increase, and set on fire the foundations of the mountains. and it shall consume the earth with her increase, and Set on fire the foundations of the Mountains. cc pn31 vmb vvi dt n1 p-acp po31 n1, cc vvn p-acp n1 dt n2 pp-f dt n2. (3116) sermon (DIV1) 309 Page 1073
1437 Would you not think that the dissolution of all things were in mention? Look upon the context and you find it to mean no other than the destruction of that Nation. Would you not think that the dissolution of all things were in mention? Look upon the context and you find it to mean no other than the destruction of that nation. vmd pn22 xx vvi cst dt n1 pp-f d n2 vbdr p-acp n1? n1 p-acp dt n1 cc pn22 vvb pn31 pc-acp vvi dx n-jn cs dt n1 pp-f d n1. (3116) sermon (DIV1) 309 Page 1073
1438 Jeremy yet higher, Chap. IV. 23. I beheld the earth, and •o, it was without form and void: Jeremiah yet higher, Chap. IV. 23. I beheld the earth, and •o, it was without from and void: np1 av av-jc, np1 np1 crd pns11 vvd dt n1, cc av, pn31 vbds p-acp n1 cc j: (3116) sermon (DIV1) 309 Page 1073
1439 and the heavens, and they had no light: You would think all the world were returning there to her old chaos again. and the heavens, and they had no Light: You would think all the world were returning there to her old chaos again. cc dt n2, cc pns32 vhd dx n1: pn22 vmd vvi d dt n1 vbdr vvg a-acp p-acp po31 j n1 av. (3116) sermon (DIV1) 309 Page 1073
1440 Add yet further, I beheld the mountains, and lo they trembled, and all the hills moved lightly. Add yet further, I beheld the Mountains, and lo they trembled, and all the hills moved lightly. vvb av av-jc, pns11 vvd dt n2, cc uh pns32 vvd, cc d dt n2 vvn av-j. (3116) sermon (DIV1) 309 Page 1073
1442 You would think that the whole universe were dissolving, but look but in the 27 vers. and it speaks no other than the dissolution of that people, For thus hath the Lord said, The whole land shall be desolate. You would think that the Whole universe were dissolving, but look but in the 27 vers. and it speaks no other than the dissolution of that people, For thus hath the Lord said, The Whole land shall be desolate. pn22 vmd vvi d dt j-jn n1 vbdr vvg, cc-acp vvb p-acp p-acp dt crd fw-la. cc pn31 vvz dx n-jn cs dt n1 pp-f d n1, c-acp av vhz dt n1 vvd, dt j-jn n1 vmb vbi j. (3116) sermon (DIV1) 309 Page 1073
1443 Our Saviour yet higher, Matth. XXIV. 29. The sun shall be darkned, and the moon shall not give her light, Our Saviour yet higher, Matthew XXIV. 29. The sun shall be darkened, and the moon shall not give her Light, po12 n1 av jc, np1 np1. crd dt n1 vmb vbi vvn, cc dt n1 vmb xx vvi po31 n1, (3116) sermon (DIV1) 310 Page 1073
1444 and the stars shall fall from heaven, and the powers of the heavens shall be shaken. and the Stars shall fallen from heaven, and the Powers of the heavens shall be shaken. cc dt n2 vmb vvi p-acp n1, cc dt n2 pp-f dt n2 vmb vbi vvn. (3116) sermon (DIV1) 310 Page 1073
1445 And then shall appear the sign of the Son of man, &c. who would not conclude that these expressions mean no other thing in the world, And then shall appear the Signen of the Son of man, etc. who would not conclude that these expressions mean no other thing in the world, cc av vmb vvi dt n1 pp-f dt n1 pp-f n1, av q-crq vmd xx vvi cst d n2 vvb dx j-jn n1 p-acp dt n1, (3116) sermon (DIV1) 310 Page 1073
1446 than the last dissolution of the World and Christs coming to Judgment: than the last dissolution of the World and Christ coming to Judgement: cs dt ord n1 pp-f dt n1 cc npg1 vvg p-acp n1: (3116) sermon (DIV1) 310 Page 1074
1447 yet look well upon the context and it speaketh plainly that the meaning is only of the dissolving of the Jews City and State: yet look well upon the context and it speaks plainly that the meaning is only of the dissolving of the jews city and State: av vvb av p-acp dt n1 cc pn31 vvz av-j cst dt n1 vbz j pp-f dt vvg pp-f dt np2 n1 cc n1: (3116) sermon (DIV1) 310 Page 1074
1448 and Christ speaks it out most plainly at vers. 34. where he afferts, that that present generation should not pass till all those things were fulfilled. and christ speaks it out most plainly At vers. 34. where he afferts, that that present generation should not pass till all those things were fulfilled. cc np1 vvz pn31 av av-ds av-j p-acp zz. crd c-crq pns31 vvz, cst d j n1 vmd xx vvi p-acp d d n2 vbdr vvn. (3116) sermon (DIV1) 310 Page 1074
1449 The beloved Disciple follows his Masters stile upon the very same subject in the sixth of his Revelation, where after he had described the means of the destruction of this wretched people under the opening of certain seals, by Sword, Famine and Plague; The Beloved Disciple follows his Masters style upon the very same Subject in the sixth of his Revelation, where After he had described the means of the destruction of this wretched people under the opening of certain Seals, by Sword, Famine and Plague; dt j-vvn n1 vvz po31 ng1 n1 p-acp dt j d n-jn p-acp dt ord pp-f po31 n1, c-crq c-acp pns31 vhd vvn dt n2 pp-f dt n1 pp-f d j n1 p-acp dt n-vvg pp-f j n2, p-acp n1, n1 cc n1; (3116) sermon (DIV1) 311 Page 1074
1450 he comes at last in vers. 12, 13, 14. to speak their final dissolution it self in the very like terms. he comes At last in vers. 12, 13, 14. to speak their final dissolution it self in the very like terms. pns31 vvz p-acp ord p-acp fw-la. crd, crd, crd p-acp vvi po32 j n1 pn31 n1 p-acp dt j j n2. (3116) sermon (DIV1) 311 Page 1074
1451 The Sun became black as sackcloth of hair, and the Moon became as blood. The Sun became black as Sackcloth of hair, and the Moon became as blood. dt n1 vvd j-jn p-acp n1 pp-f n1, cc dt n1 vvd p-acp n1. (3116) sermon (DIV1) 311 Page 1074
1452 And the Stars of Heaven fell unto the Earth, and the Heavens departed as a scroll that is rolled together and every mountain and Island were removed out of their places. And the Stars of Heaven fell unto the Earth, and the Heavens departed as a scroll that is rolled together and every mountain and Island were removed out of their places. cc dt n2 pp-f n1 vvd p-acp dt n1, cc dt n2 vvd p-acp dt n1 cst vbz vvn av cc d n1 cc n1 vbdr vvn av pp-f po32 n2. (3116) sermon (DIV1) 311 Page 1074
1453 One would think the final dissolution of all the world were spoken of: One would think the final dissolution of all the world were spoken of: crd vmd vvi dt j n1 pp-f d dt n1 vbdr vvn pp-f: (3116) sermon (DIV1) 311 Page 1074
1641 3. All the righteousness of Christ is imputed to him. Not one Saint one part, another another, but every one all. 3. All the righteousness of christ is imputed to him. Not one Saint one part, Another Another, but every one all. crd av-d dt n1 pp-f np1 vbz vvn p-acp pno31. xx crd n1 crd n1, j-jn j-jn, cc-acp d crd d. (3116) sermon (DIV1) 353 Page 1078
1454 but look in the 16th verse and you find the very same words that our Saviour applies to the destruction of that people, Luke XXIII. 30. They said unto the mountains fall on us, but look in the 16th verse and you find the very same words that our Saviour Applies to the destruction of that people, Lycia XXIII. 30. They said unto the Mountains fallen on us, cc-acp vvb p-acp dt ord n1 cc pn22 vvb dt j d n2 cst po12 n1 vvz p-acp dt n1 pp-f d n1, av np1. crd pns32 vvd p-acp dt n2 vvb p-acp pno12, (3116) sermon (DIV1) 311 Page 1074
1455 and hide us, &c. Our Apostle Peters meaning is no other in the expression before my Text, where when he speaks of the Heavens being dissolved by fire, the Earth and the works therein burnt up, and hide us, etc. Our Apostle Peter's meaning is no other in the expression before my Text, where when he speaks of the Heavens being dissolved by fire, the Earth and the works therein burned up, cc vvb pno12, av po12 n1 npg1 vvg vbz dx j-jn p-acp dt n1 p-acp po11 n1, c-crq c-crq pns31 vvz pp-f dt n2 vbg vvn p-acp n1, dt n1 cc dt n2 av vvn a-acp, (3116) sermon (DIV1) 311 Page 1074
1456 and the elements melting with fervent heat, he intends no other thing, then the dissolving of their Church and oeconomy by firy vengance, the consumption of their State by the flame of Gods indignation, and the elements melting with fervent heat, he intends no other thing, then the dissolving of their Church and economy by firy vengeance, the consumption of their State by the flame of God's Indignation, cc dt n2 vvg p-acp j n1, pns31 vvz dx j-jn n1, cs dt vvg pp-f po32 n1 cc n1 p-acp j n1, dt n1 pp-f po32 n1 p-acp dt n1 pp-f npg1 n1, (3116) sermon (DIV1) 311 Page 1074
1457 and the ruine of their elements of Religion by Gods fury. and the ruin of their elements of Religion by God's fury. cc dt n1 pp-f po32 n2 pp-f n1 p-acp npg1 n1. (3116) sermon (DIV1) 311 Page 1074
1476 II. In such a sense are such Phrases as these to be understood, I Cor. X. 11. Upon whom the ends of the World are come. II In such a sense Are such Phrases as these to be understood, I Cor. X. 11. Upon whom the ends of the World Are come. crd p-acp d dt n1 vbr d n2 c-acp d pc-acp vbi vvn, pns11 np1 fw-la crd p-acp ro-crq dt n2 pp-f dt n1 vbr vvn. (3116) sermon (DIV1) 315 Page 1074
1478 and how long yet it may last, who knoweth: and how long yet it may last, who Knoweth: cc c-crq av-j av pn31 vmb vvi, r-crq vvz: (3116) sermon (DIV1) 315 Page 1074
1458 Not the Elements in Aristotles sense, of Fire, Air, Earth and Water, but the Elements in his brother Pauls sense whom he mentions presently after my Text, the carnal and beggerly Elements of their Mosaick rites and traditionary institutions. Not the Elements in Aristotle sense, of Fire, Air, Earth and Water, but the Elements in his brother Paul's sense whom he mentions presently After my Text, the carnal and beggarly Elements of their Mosaic Rites and traditionary institutions. xx dt n2 p-acp npg1 n1, pp-f n1, n1, n1 cc n1, cc-acp dt n2 p-acp po31 n1 npg1 n1 ro-crq pns31 n2 av-j p-acp po11 n1, dt j cc j n2 pp-f po32 j n2 cc j n2. (3116) sermon (DIV1) 311 Page 1074
1459 By this time you plainly see in what sense The new Heavens and the new Earth is to be taken in the Text: By this time you plainly see in what sense The new Heavens and the new Earth is to be taken in the Text: p-acp d n1 pn22 av-j vvb p-acp r-crq n1 dt j n2 cc dt j n1 vbz pc-acp vbi vvn p-acp dt n1: (3116) sermon (DIV1) 312 Page 1074
1460 but for the fuller and clearer understanding of these things still, give me yet a little further patience to shew you, that as the destruction of that old World of the Jewish people and oeconomy is uttered by such expressions, but for the fuller and clearer understanding of these things still, give me yet a little further patience to show you, that as the destruction of that old World of the Jewish people and economy is uttered by such expressions, cc-acp p-acp dt jc cc jc n1 pp-f d n2 av, vvb pno11 av dt av-j jc n1 pc-acp vvi pn22, cst p-acp dt n1 pp-f cst j n1 pp-f dt jp n1 cc n1 vbz vvn p-acp d n2, (3116) sermon (DIV1) 312 Page 1074
1461 as if it were the destruction of the whole universe; as if it were the destruction of the Whole universe; c-acp cs pn31 vbdr dt n1 pp-f dt j-jn n1; (3116) sermon (DIV1) 312 Page 1074
1462 so the times going near before, and concurrents going along with that destruction, are phrased by expressions also sutable. so the times going near before, and concurrents going along with that destruction, Are phrased by expressions also suitable. av dt n2 vvg av-j a-acp, cc n2 vvg a-acp p-acp d n1, vbr j-vvn p-acp n2 av j. (3116) sermon (DIV1) 312 Page 1074
1463 And this I shall observe to you in four heads. I. And this I shall observe to you in four Heads. I. cc d pns11 vmb vvi p-acp pn22 p-acp crd n2. pns11. (3116) sermon (DIV1) 312 Page 1074
1464 There is much mention of the last days in Scripture, which in most places is not to be understood of the last days of the World, There is much mention of the last days in Scripture, which in most places is not to be understood of the last days of the World, pc-acp vbz d n1 pp-f dt ord n2 p-acp n1, r-crq p-acp ds n2 vbz xx pc-acp vbi vvn pp-f dt ord n2 pp-f dt n1, (3116) sermon (DIV1) 313 Page 1074
1465 as some take them, and so mistake, but of the last days of Jerusalem and the Jewish State. as Some take them, and so mistake, but of the last days of Jerusalem and the Jewish State. c-acp d vvb pno32, cc av vvb, cc-acp pp-f dt ord n2 pp-f np1 cc dt jp n1. (3116) sermon (DIV1) 313 Page 1074
1466 And indeed the greatest mercies that were promised to that people were promised to occur in those last days, And indeed the greatest Mercies that were promised to that people were promised to occur in those last days, cc av dt js n2 cst vbdr vvn p-acp d n1 vbdr vvn pc-acp vvi p-acp d ord n2, (3116) sermon (DIV1) 313 Page 1074
1467 as Esa. II. 2. Hos. III. 5. Jo•l II. 28. as he is cited by this our Apostle, Act. II. 17. these things are not to be allotted to the last days of the World, as Isaiah II 2. Hos. III. 5. Jo•l II 28. as he is cited by this our Apostle, Act. II 17. these things Are not to be allotted to the last days of the World, c-acp np1 crd crd np1 np1. crd av crd crd c-acp pns31 vbz vvn p-acp d po12 n1, n1 crd crd d n2 vbr xx pc-acp vbi vvn p-acp dt ord n2 pp-f dt n1, (3116) sermon (DIV1) 313 Page 1074
1468 but to the last days of that City; but to the last days of that city; cc-acp p-acp dt ord n2 pp-f d n1; (3116) sermon (DIV1) 313 Page 1074
1469 as Peters very allegation out of Joel makes it plain, if there were no more proof. as Peter's very allegation out of Joel makes it plain, if there were no more proof. c-acp npg1 j n1 av pp-f np1 vvz pn31 j, cs pc-acp vbdr dx dc n1. (3116) sermon (DIV1) 313 Page 1074
1470 Now, saith he, is fulfilled that which was spoken by the Prophet Joel, In the last days I will pour out, &c. These are the last days, there intended, Now, Says he, is fulfilled that which was spoken by the Prophet Joel, In the last days I will pour out, etc. These Are the last days, there intended, av, vvz pns31, vbz vvn d r-crq vbds vvn p-acp dt n1 np1, p-acp dt ord n2 pns11 vmb vvi av, av d vbr dt ord n2, a-acp vvn, (3116) sermon (DIV1) 313 Page 1074
1471 and now the thing hath received its accomplishment. and now the thing hath received its accomplishment. cc av dt n1 vhz vvn po31 n1. (3116) sermon (DIV1) 313 Page 1074
1472 For how improper is it to construe him in such a sense as some do, This is that which Joel foretold should come to pass in the last days of the world two or three thousand years hence? For how improper is it to construe him in such a sense as Some do, This is that which Joel foretold should come to pass in the last days of the world two or three thousand Years hence? p-acp c-crq j vbz pn31 pc-acp vvi pno31 p-acp d dt n1 c-acp d vdb, d vbz d r-crq np1 vvn vmd vvi pc-acp vvi p-acp dt ord n2 pp-f dt n1 crd cc crd crd n2 av? (3116) sermon (DIV1) 313 Page 1074
1473 And so on the contrary the worst of men and times are foretold to be in those last days of Jerusalem, because they did not improve those mercies, I Tim. IV. 4. and II Tim. III. 1. and our Apostle in the third verse of this Chapter; And so on the contrary the worst of men and times Are foretold to be in those last days of Jerusalem, Because they did not improve those Mercies, I Tim. IV. 4. and II Tim. III. 1. and our Apostle in the third verse of this Chapter; cc av p-acp dt j-jn dt js pp-f n2 cc n2 vbr vvn pc-acp vbi p-acp d ord n2 pp-f np1, c-acp pns32 vdd xx vvi d n2, pns11 np1 np1 crd cc crd np1 np1. crd cc po12 n1 p-acp dt ord n1 pp-f d n1; (3116) sermon (DIV1) 314 Page 1074
1474 let the Apostle John explain all, I Joh. II. 18. Little children, it is the last time, let the Apostle John explain all, I John II 18. Little children, it is the last time, vvb dt n1 np1 vvi d, pns11 np1 crd crd j n2, pn31 vbz dt ord n1, (3116) sermon (DIV1) 314 Page 1074
1475 and as ye have heard that antichrist shall come, even now are there many antichrists whereby we know that it is the last time. and as you have herd that antichrist shall come, even now Are there many Antichrists whereby we know that it is the last time. cc c-acp pn22 vhb vvn d n1 vmb vvi, av av vbr pc-acp d n2 c-crq pns12 vvb cst pn31 vbz dt ord n1. (3116) sermon (DIV1) 314 Page 1074
1480 In the same sense are the words of our Apostle in his first Epistle, Chap. IV. 7. The end of all things is at hand; In the same sense Are the words of our Apostle in his First Epistle, Chap. IV. 7. The end of all things is At hand; p-acp dt d n1 vbr dt n2 pp-f po12 n1 p-acp po31 ord n1, np1 np1 crd dt n1 pp-f d n2 vbz p-acp n1; (3116) sermon (DIV1) 315 Page 1074
1481 Not the end the World but of that City, Nation and oeconomy: the like is that James V. 9. Behold the Judge standeth before the door; Not the end the World but of that city, nation and economy: the like is that James V. 9. Behold the Judge Stands before the door; xx dt n1 dt n1 cc-acp pp-f d n1, n1 cc n1: dt j vbz cst np1 np1 crd vvb dt n1 vvz p-acp dt n1; (3116) sermon (DIV1) 315 Page 1074
1482 and divers other of the like nature. III. The vengance of Christ upon that people in that final destruction, is set out and called, his coming, his coming in his Kingdom, and in clouds, and with power and great glory. His coming. Joh. XXI. 22. In his Kingdom, Matth. XVI. ult. In power and glory, Matth. XXIV. 30. Nor is this any figure, for observe, vers. 34. This generation shall not pass till all these things be fulfilled. and diverse other of the like nature. III. The vengeance of christ upon that people in that final destruction, is Set out and called, his coming, his coming in his Kingdom, and in Clouds, and with power and great glory. His coming. John XXI. 22. In his Kingdom, Matthew XVI. ult. In power and glory, Matthew XXIV. 30. Nor is this any figure, for observe, vers. 34. This generation shall not pass till all these things be fulfilled. cc j n-jn pp-f dt j n1. np1. dt n1 pp-f np1 p-acp d n1 p-acp d j n1, vbz vvn av cc vvn, po31 vvg, po31 vvg p-acp po31 n1, cc p-acp n2, cc p-acp n1 cc j n1. po31 vvg. np1 np1. crd p-acp po31 n1, np1 np1. n1. p-acp n1 cc n1, np1 np1. crd ccx vbz d d n1, c-acp vvb, fw-la. crd d n1 vmb xx vvi p-acp d d n2 vbb vvn. (3116) sermon (DIV1) 315 Page 1074
1483 Accordingly the day of that vengeance is called The day of the Lord. Accordingly the day of that vengeance is called The day of the Lord. av-vvg av n1 pp-f d n1 vbz vvn dt n1 pp-f dt n1. (3116) sermon (DIV1) 316 Page 1074
1484 IV. The state of the Church and Gospel after that dissolution, of that old World, is called sometimes the World to come, Heb. II. 5. sometimes new Heavens and new Earth, as in the Text; IV. The state of the Church and Gospel After that dissolution, of that old World, is called sometime the World to come, Hebrew II 5. sometime new Heavens and new Earth, as in the Text; np1 dt n1 pp-f dt n1 cc n1 p-acp d n1, pp-f cst j n1, vbz vvn av dt n1 pc-acp vvi, np1 crd crd av j n2 cc j n1, a-acp p-acp dt n1; (3116) sermon (DIV1) 317 Page 1074
1485 sometimes all things new, as II Cor. V. 17. Old things are past away, behold, all things are become new. sometime all things new, as II Cor. V. 17. Old things Are passed away, behold, all things Are become new. av d n2 j, p-acp crd np1 np1 crd j n2 vbr vvn av, vvb, d n2 vbr vvn j. (3116) sermon (DIV1) 317 Page 1074
1486 So that by this time you see plainly the meaning of our Apostle at this place. So that by this time you see plainly the meaning of our Apostle At this place. av cst p-acp d n1 pn22 vvb av-j dt n1 pp-f po12 n1 p-acp d n1. (3116) sermon (DIV1) 318 Page 1075
1487 In the verses before he speaks of the dissolution of the Jewish Church and State in such terms as the Scripture useth to express it by, In the Verses before he speaks of the dissolution of the Jewish Church and State in such terms as the Scripture uses to express it by, p-acp dt n2 c-acp pns31 vvz pp-f dt n1 pp-f dt jp n1 cc n1 p-acp d n2 p-acp dt n1 vvz pc-acp vvi pn31 p-acp, (3116) sermon (DIV1) 318 Page 1075
1488 as if it were the dissolution of the whole World: as if it were the dissolution of the Whole World: c-acp cs pn31 vbdr dt n1 pp-f dt j-jn n1: (3116) sermon (DIV1) 318 Page 1075
1489 And in the words of the Text, of the new face and state of the Church and World, upon the dissolution when a new people and new oeconomy took place: We according to his promise. And in the words of the Text, of the new face and state of the Church and World, upon the dissolution when a new people and new economy took place: We according to his promise. cc p-acp dt n2 pp-f dt n1, pp-f dt j n1 cc n1 pp-f dt n1 cc n1, p-acp dt n1 c-crq dt j n1 cc j n1 vvd n1: pns12 vvg p-acp po31 n1. (3116) sermon (DIV1) 318 Page 1075
1490 The promise is in Esa. LXV. 17. For behold I create new Heavens and a new Earth. The promise is in Isaiah LXV. 17. For behold I create new Heavens and a new Earth. dt n1 vbz p-acp np1 crd. crd p-acp vvi pns11 vvb j n2 cc dt j n1. (3116) sermon (DIV1) 319 Page 1075
1491 Where if you look into the context before, you shall find the sense justified that I put upon the words, Where if you look into the context before, you shall find the sense justified that I put upon the words, c-crq cs pn22 vvb p-acp dt n1 a-acp, pn22 vmb vvi dt n1 vvd cst pns11 vvd p-acp dt n2, (3116) sermon (DIV1) 319 Page 1075
1492 and these new Heavens and new Earth, created after the Jews casting off and destruction. and these new Heavens and new Earth, created After the jews casting off and destruction. cc d j ng1 cc j n1, vvn p-acp dt np2 vvg a-acp cc n1. (3116) sermon (DIV1) 319 Page 1075
1493 It is a strange opinion that would perswade you that the most glorious things that are foretold by the Prophets should come to pass when the Jews are called, which calling is yet expected: It is a strange opinion that would persuade you that the most glorious things that Are foretold by the prophets should come to pass when the jews Are called, which calling is yet expected: pn31 vbz dt j n1 cst vmd vvi pn22 d dt av-ds j n2 cst vbr vvn p-acp dt n2 vmd vvi pc-acp vvi c-crq dt np2 vbr vvn, r-crq vvg vbz av vvn: (3116) sermon (DIV1) 319 Page 1075
1494 whereas those glorious things are plainly enough intimated to come to pass at the Jews casting off. I might name many places: whereas those glorious things Are plainly enough intimated to come to pass At the jews casting off. I might name many places: cs d j n2 vbr av-j av-d vvd pc-acp vvi pc-acp vvi p-acp dt np2 vvg a-acp. pns11 vmd vvi d n2: (3116) sermon (DIV1) 319 Page 1075
1495 I shall not expatiate upon that subject here: this very Chapter speaks enough to justifie what I say. I shall not expatiate upon that Subject Here: this very Chapter speaks enough to justify what I say. pns11 vmb xx j p-acp d n-jn av: d j n1 vvz d pc-acp vvi r-crq pns11 vvb. (3116) sermon (DIV1) 319 Page 1075
1496 In the second verse God complains, I have spred out my hands all the day long to a rebellious people. In the second verse God complains, I have spread out my hands all the day long to a rebellious people. p-acp dt ord n1 np1 vvz, pns11 vhb vvn av po11 n2 d dt n1 av-j p-acp dt j n1. (3116) sermon (DIV1) 319 Page 1075
1497 This the Apostle in the tenth of the Romans and the last, applies unto that people. This the Apostle in the tenth of the Romans and the last, Applies unto that people. d dt n1 p-acp dt ord pp-f dt np1 cc dt ord, vvz p-acp d n1. (3116) sermon (DIV1) 319 Page 1075
1498 But to Israel he saith, All the day long have I stretched forth my hand to a disobedient and gainsaying people. But to Israel he Says, All the day long have I stretched forth my hand to a disobedient and gainsaying people. cc-acp p-acp np1 pns31 vvz, d dt n1 av-j vhb pns11 vvn av po11 n1 p-acp dt j cc vvg n1. (3116) sermon (DIV1) 319 Page 1075
1499 The Prophet along the Chapter telleth what shall become of that people. The Prophet along the Chapter Telleth what shall become of that people. dt n1 p-acp dt n1 vvz r-crq vmb vvi pp-f d n1. (3116) sermon (DIV1) 320 Page 1075
1500 At vers. 6. I will not keep silence, but will recompence, even recompence into their basom, Your iniquities, At vers. 6. I will not keep silence, but will recompense, even recompense into their basom, Your iniquities, p-acp zz. crd pns11 vmb xx vvi n1, cc-acp vmb vvi, av n1 p-acp po32 n1, po22 n2, (3116) sermon (DIV1) 320 Page 1075
1501 and the iniquities of your fathers together (saith the Lord) which have burnt incense upon the mountains, and the iniquities of your Father's together (Says the Lord) which have burned incense upon the Mountains, cc dt n2 pp-f po22 n2 av (vvz dt n1) r-crq vhb vvn n1 p-acp dt n2, (3116) sermon (DIV1) 320 Page 1075
1502 and blasphemed me upon the hills, therefore, &c. At vers. 12. I will number you to the sword, and blasphemed me upon the hills, Therefore, etc. At vers. 12. I will number you to the sword, cc vvd pno11 p-acp dt n2, av, av p-acp zz. crd pns11 vmb vvi pn22 p-acp dt n1, (3116) sermon (DIV1) 320 Page 1075
1503 and ye shall all bow down to the slaughter. and you shall all bow down to the slaughter. cc pn22 vmb d vvi a-acp p-acp dt n1. (3116) sermon (DIV1) 320 Page 1075
1504 At vers. 13. Behold my servants shall eat, but ye shall be hungry, &c. At vers. 15. You shall leave your name for a curse to my chosen. At vers. 13. Behold my Servants shall eat, but you shall be hungry, etc. At vers. 15. You shall leave your name for a curse to my chosen. p-acp zz. crd vvb po11 n2 vmb vvi, cc-acp pn22 vmb vbi j, av p-acp zz. crd pn22 vmb vvi po22 n1 p-acp dt n1 p-acp po11 j-vvn. (3116) sermon (DIV1) 320 Page 1075
1505 And then follows the promise that is related to in the Text, For behold I create new Heavens and a new Earth. And then follows the promise that is related to in the Text, For behold I create new Heavens and a new Earth. cc av vvz dt n1 cst vbz vvn p-acp p-acp dt n1, p-acp vvi pns11 vvb j n2 cc dt j n1. (3116) sermon (DIV1) 320 Page 1075
1506 Though you are gone yet all the World shall not be gone with you. Though you Are gone yet all the World shall not be gone with you. cs pn22 vbr vvn av d dt n1 vmb xx vbi vvn p-acp pn22. (3116) sermon (DIV1) 321 Page 1075
1507 For though I destroy my old people, the old Heavens and Earth, of the old oeconomy, For though I destroy my old people, the old Heavens and Earth, of the old economy, p-acp cs pns11 vvb po11 j n1, dt j n2 cc n1, pp-f dt j n1, (3116) sermon (DIV1) 321 Page 1075
1508 yet I shall provide my self a new people of the Gentiles, when the Jews shall be a people no more: yet I shall provide my self a new people of the Gentiles, when the jews shall be a people no more: av pns11 vmb vvi po11 n1 dt j n1 pp-f dt n2-j, c-crq dt np2 vmb vbi dt n1 av-dx av-dc: (3116) sermon (DIV1) 321 Page 1075
1509 and when that old World is destroyed, I will create new Heavens and a new Earth. and when that old World is destroyed, I will create new Heavens and a new Earth. cc c-crq cst j n1 vbz vvn, pns11 vmb vvi j n2 cc dt j n1. (3116) sermon (DIV1) 321 Page 1075
1510 Such another passage is that of our Saviour, Matth. XXIV. 31. where when he had described the ruine of the Jewish Nation in the terms we have spoken of before; Such Another passage is that of our Saviour, Matthew XXIV. 31. where when he had described the ruin of the Jewish nation in the terms we have spoken of before; d j-jn n1 vbz d pp-f po12 n1, np1 np1. crd c-crq c-crq pns31 vhd vvn dt n1 pp-f dt jp n1 p-acp dt n2 pns12 vhb vvn pp-f a-acp; (3116) sermon (DIV1) 322 Page 1075
1511 and it might be questioned, what then shall become of a Church, and where shall it be? The Son of man, saith he, shall send his Angels or Ministers, with the sound of the trumpet, of the Gospel, and they shall gather together his elect from the four winds, from one end of the Heaven to the other, among all Nations. and it might be questioned, what then shall become of a Church, and where shall it be? The Son of man, Says he, shall send his Angels or Ministers, with the found of the trumpet, of the Gospel, and they shall gather together his elect from the four winds, from one end of the Heaven to the other, among all nations. cc pn31 vmd vbi vvn, r-crq av vmb vvi pp-f dt n1, cc q-crq vmb pn31 vbi? dt n1 pp-f n1, vvz pns31, vmb vvi po31 n2 cc n2, p-acp dt n1 pp-f dt n1, pp-f dt n1, cc pns32 vmb vvi av po31 j-vvn p-acp dt crd n2, p-acp crd n1 pp-f dt n1 p-acp dt n-jn, p-acp d n2. (3116) sermon (DIV1) 322 Page 1075
1512 Thus had Peter read this great promise in Esay the Evangelical Prophet, thus had he heard it from the mouth of the great Prophet, his sacred Master; Thus had Peter read this great promise in Isaiah the Evangelical Prophet, thus had he herd it from the Mouth of the great Prophet, his sacred Master; av vhd np1 vvb d j n1 p-acp np1 dt np1 n1, av vhd pns31 vvn pn31 p-acp dt n1 pp-f dt j n1, po31 j n1; (3116) sermon (DIV1) 323 Page 1075
1513 and therefore it is no wonder, if when it is confirmed by the mouth of two such witnesses, he undoubtedly look for new Heavens and a new Earth according to such a promise. But what is meant by righteousness in this place? 1. Not Gods primitive or distributive righteousness or justice: and Therefore it is no wonder, if when it is confirmed by the Mouth of two such Witnesses, he undoubtedly look for new Heavens and a new Earth according to such a promise. But what is meant by righteousness in this place? 1. Not God's primitive or distributive righteousness or Justice: cc av pn31 vbz dx n1, cs c-crq pn31 vbz vvn p-acp dt n1 pp-f crd d n2, pns31 av-j n1 p-acp j n2 cc dt j n1 vvg p-acp d dt vvb. cc-acp q-crq vbz vvn p-acp n1 p-acp d n1? crd xx npg1 j cc j n1 cc n1: (3116) sermon (DIV1) 323 Page 1075
1514 for that was ever, Gen. XVIII. The Judge of all the World did right ever since the World was: for that was ever, Gen. XVIII. The Judge of all the World did right ever since the World was: c-acp cst vbds av, np1 np1. dt n1 pp-f d dt n1 vdd vvi av c-acp dt n1 vbds: (3116) sermon (DIV1) 323 Page 1075
1568 Here is mention of a new World. II. Of Gods Promise. III. Of Justification or Righteousness. Here is mention of a new World. II Of God's Promise. III. Of Justification or Righteousness. av vbz n1 pp-f dt j n1. crd pp-f npg1 vvb. np1. pp-f n1 cc n1. (3116) sermon (DIV1) 333 Page 1077
1515 In the old World, in all the World, and the same for this yesterday and to day and for ever. 2. Not that men were more righteous toward the latter end of the World, In the old World, in all the World, and the same for this yesterday and to day and for ever. 2. Not that men were more righteous towards the latter end of the World, p-acp dt j n1, p-acp d dt n1, cc dt d p-acp d av-an cc p-acp n1 cc p-acp av. crd xx d n2 vbdr av-dc j p-acp dt d n1 pp-f dt n1, (3116) sermon (DIV1) 323 Page 1075
1516 than before, as some dream of such glorious things yet to come: for there is no such promise in all the Scripture. than before, as Some dream of such glorious things yet to come: for there is no such promise in all the Scripture. cs a-acp, c-acp d n1 pp-f d j n2 av pc-acp vvi: c-acp pc-acp vbz dx d n1 p-acp d dt n1. (3116) sermon (DIV1) 323 Page 1075
1517 True indeed that promise of such glorious things was in the last days of Jerusalem; but where is any promise of any such things in the last days of the World? 3. Nor doth it mean the glorified estate, True indeed that promise of such glorious things was in the last days of Jerusalem; but where is any promise of any such things in the last days of the World? 3. Nor does it mean the glorified estate, j av d n1 pp-f d j n2 vbds p-acp dt ord n2 pp-f np1; cc-acp q-crq vbz d n1 pp-f d d n2 p-acp dt ord n2 pp-f dt n1? crd ccx vdz pn31 vvi dt vvn n1, (3116) sermon (DIV1) 323 Page 1075
1518 for where do you find righteousness applied to that estate? It is commonly applied to the state of believers here. 4. Therefore it means justification of sinners, for where do you find righteousness applied to that estate? It is commonly applied to the state of believers Here. 4. Therefore it means justification of Sinners, c-acp c-crq vdb pn22 vvi n1 vvn p-acp d n1? pn31 vbz av-j vvn p-acp dt n1 pp-f n2 av. crd av pn31 vvz n1 pp-f n2, (3116) sermon (DIV1) 323 Page 1075
1519 or that righteousness by which they are justified. The righteousness of God, which is witnessed by the Law and the Prophets: or that righteousness by which they Are justified. The righteousness of God, which is witnessed by the Law and the prophets: cc d n1 p-acp r-crq pns32 vbr vvn. dt n1 pp-f np1, r-crq vbz vvn p-acp dt n1 cc dt n2: (3116) sermon (DIV1) 323 Page 1075
1520 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe, as the Apostle most divinely doth expound it. Even the righteousness of God which is by faith of jesus christ unto all and upon all them that believe, as the Apostle most divinely does expound it. av-j dt n1 pp-f np1 r-crq vbz p-acp n1 pp-f np1 np1 p-acp d cc p-acp d pno32 cst vvb, p-acp dt n1 av-ds av-jn vdz vvi pn31. (3116) sermon (DIV1) 324 Page 1075
1521 This is the righteousness that is so gloriously spoken of throughout all the Scriptures, Dan. IX. 24. To bring in everlasting righteousness; This is the righteousness that is so gloriously spoken of throughout all the Scriptures, Dan. IX. 24. To bring in everlasting righteousness; d vbz dt n1 cst vbz av av-j vvn pp-f p-acp d dt n2, np1 crd. crd pc-acp vvi p-acp j n1; (3116) sermon (DIV1) 325 Page 1075
1522 Esa. LVI. 1. My righteousness is near to be revealed; Isaiah LVI. 1. My righteousness is near to be revealed; np1 crd. crd po11 n1 vbz av-j pc-acp vbi vvn; (3116) sermon (DIV1) 325 Page 1075
1523 to which that is agreeable, Rom. I. 17. In the Gospel the righteousness of God is revealed from faith to faith. to which that is agreeable, Rom. I. 17. In the Gospel the righteousness of God is revealed from faith to faith. p-acp r-crq d vbz j, np1 np1 crd p-acp dt n1 dt n1 pp-f np1 vbz vvn p-acp n1 p-acp n1. (3116) sermon (DIV1) 325 Page 1075
1524 Why? Was not the righteousness of God revealed in all times before? Was not his justice revealed in the Law? Yea his condemning justice, Why? Was not the righteousness of God revealed in all times before? Was not his Justice revealed in the Law? Yea his condemning Justice, q-crq? vbds xx dt n1 pp-f np1 vvd p-acp d n2 a-acp? vbds xx po31 n1 vvn p-acp dt n1? uh po31 vvg n1, (3116) sermon (DIV1) 325 Page 1075
1525 but his justifying justice in the Gospel. This the meaning of the Apostle here: but his justifying Justice in the Gospel. This the meaning of the Apostle Here: cc-acp po31 vvg n1 p-acp dt n1. d dt n1 pp-f dt n1 av: (3116) sermon (DIV1) 325 Page 1075
1526 That as God had promised to Create new Heavens and a new Earth, a new Church and People and oeconomy among the Gentiles, when the old Judaick one should be destroyed: That as God had promised to Create new Heavens and a new Earth, a new Church and People and economy among the Gentiles, when the old Judaic one should be destroyed: cst c-acp np1 vhd vvn pc-acp vvi j n2 cc dt j n1, dt j n1 cc n1 cc n1 p-acp dt n2-j, c-crq dt j j pi vmd vbi vvn: (3116) sermon (DIV1) 326 Page 1075
1527 so in this new created World, justifying righteousness should dwell most evidently and appear most glorious, so in this new created World, justifying righteousness should dwell most evidently and appear most glorious, av p-acp d j j-vvn n1, vvg n1 vmd vvi av-ds av-j cc vvb av-ds j, (3116) sermon (DIV1) 326 Page 1075
1528 when such abominable ones as the Gentiles had been should be justified. when such abominable ones as the Gentiles had been should be justified. c-crq d j pi2 p-acp dt np1 vhd vbn vmd vbi vvn. (3116) sermon (DIV1) 326 Page 1076
1529 Justifying righteousness had shewed it self in the World in all generations from Adam and righteous Abel, upon all that believed; Justifying righteousness had showed it self in the World in all generations from Adam and righteous Abel, upon all that believed; vvg n1 vhd vvn pn31 n1 p-acp dt n1 p-acp d n2 p-acp np1 cc j np1, p-acp d cst vvd; (3116) sermon (DIV1) 326 Page 1076
1530 but upon the believing Gentiles most especially both because of the multitude that were justified, and men that before had been so far from righteousness. but upon the believing Gentiles most especially both Because of the multitude that were justified, and men that before had been so Far from righteousness. cc-acp p-acp dt vvg n2-j av-ds av-j d c-acp pp-f dt n1 cst vbdr vvn, cc n2 cst a-acp vhd vbn av av-j p-acp n1. (3116) sermon (DIV1) 326 Page 1076
1531 You may see a picture of what is intended in this Text, in the fourth of the Revelation, where there is a scheme of this new World that our Apostle speaketh of from the promise in the Prophet. You may see a picture of what is intended in this Text, in the fourth of the Revelation, where there is a scheme of this new World that our Apostle speaks of from the promise in the Prophet. pn22 vmb vvi dt n1 pp-f r-crq vbz vvn p-acp d n1, p-acp dt ord pp-f dt n1, c-crq pc-acp vbz dt n1 pp-f d j n1 cst po12 n1 vvz pp-f p-acp dt n1 p-acp dt n1. (3116) sermon (DIV1) 327 Page 1076
1569 And upon which of these shall I fix? Any of the three would take up the time that is allotted: And upon which of these shall I fix? Any of the three would take up the time that is allotted: cc p-acp r-crq pp-f d vmb pns11 vvi? d pp-f dt crd vmd vvi a-acp dt n1 cst vbz vvn: (3116) sermon (DIV1) 334 Page 1077
1532 There is a scene fashioned of Christ sitting in the midst of the Gospel Church, platformed according to the form of Gods dwelling in the midst of the people of Israel in his Tabernacle, and upon the mercy seat. There is a scene fashioned of christ sitting in the midst of the Gospel Church, platformed according to the from of God's Dwelling in the midst of the people of Israel in his Tabernacle, and upon the mercy seat. pc-acp vbz dt n1 vvn pp-f np1 vvg p-acp dt n1 pp-f dt n1 n1, vvd vvg p-acp dt n1 pp-f ng1 vvg p-acp dt n1 pp-f dt n1 pp-f np1 p-acp po31 n1, cc p-acp dt n1 n1. (3116) sermon (DIV1) 327 Page 1076
1533 His throne is said to be in Heaven, in the second verse, but it means in his Church: His throne is said to be in Heaven, in the second verse, but it means in his Church: po31 n1 vbz vvn pc-acp vbi p-acp n1, p-acp dt ord n1, cc-acp pn31 vvz p-acp po31 n1: (3116) sermon (DIV1) 327 Page 1076
1534 for so Heaven is taken in most places in the Revelation: And observe before his Throne in Heaven is a Sea of glass, vers. for so Heaven is taken in most places in the Revelation: And observe before his Throne in Heaven is a Sea of glass, vers. c-acp av n1 vbz vvn p-acp ds n2 p-acp dt n1: cc vvb a-acp po31 n1 p-acp n1 vbz dt n1 pp-f n1, fw-la. (3116) sermon (DIV1) 327 Page 1076
1535 6. as the molten Sea was before the Temple: 6. as the melted Sea was before the Temple: crd p-acp dt vvn n1 vbds p-acp dt n1: (3116) sermon (DIV1) 327 Page 1076
1536 there is an Altar before the Throne, and offering of Incense, Chap. VIII. 3. as there was at the Temple: there is an Altar before the Throne, and offering of Incense, Chap. VIII. 3. as there was At the Temple: pc-acp vbz dt n1 p-acp dt n1, cc vvg pp-f n1, np1 np1. crd p-acp a-acp vbds p-acp dt n1: (3116) sermon (DIV1) 327 Page 1076
1537 nay there is the Temple it self filled with smoke, Chap. XV. 8. as the Tabernacle and Temple were at their Dedication. nay there is the Temple it self filled with smoke, Chap. XV. 8. as the Tabernacle and Temple were At their Dedication. uh-x a-acp vbz dt n1 pn31 n1 vvn p-acp n1, np1 crd. crd p-acp dt n1 cc n1 vbdr p-acp po32 n1. (3116) sermon (DIV1) 327 Page 1076
1538 About his Throne were, First, four living Creatures on the four sides of it, as the four squadrons of Priests and Levites pitched on the four sides of the Tabernacle betwixt God and the people. About his Throne were, First, four living Creatures on the four sides of it, as the four squadrons of Priests and Levites pitched on the four sides of the Tabernacle betwixt God and the people. p-acp po31 n1 vbdr, ord, crd j-vvg n2 p-acp dt crd n2 pp-f pn31, c-acp dt crd n2 pp-f n2 cc np1 vvn p-acp dt crd n2 pp-f dt n1 p-acp np1 cc dt n1. (3116) sermon (DIV1) 328 Page 1076
1539 On the outside of them sat four and twenty Elders, the representative of the whole Church, On the outside of them sat four and twenty Elders, the representative of the Whole Church, p-acp dt n1-an pp-f pno32 vvd crd cc crd n2-jn, dt n1 pp-f dt j-jn n1, (3116) sermon (DIV1) 328 Page 1076
1540 as the squadrons of the people pitched on the one side of the squadron of the Priests and Levites. And it is said these four and twenty Elders were clothed in white; which speaks the very things we are speaking of; as the squadrons of the people pitched on the one side of the squadron of the Priests and Levites. And it is said these four and twenty Elders were clothed in white; which speaks the very things we Are speaking of; c-acp dt n2 pp-f dt n1 vvd p-acp dt crd n1 pp-f dt n1 pp-f dt n2 cc np1. cc pn31 vbz vvn d crd cc crd n2-jn vbdr vvn p-acp j-jn; r-crq vvz dt j n2 pns12 vbr vvg a-acp; (3116) sermon (DIV1) 328 Page 1076
1541 for so doth the Holy Ghost himself explain it, in the XIX. Chap. vers. 8. The fine linnen is the righteousness of the Saints. for so does the Holy Ghost himself explain it, in the XIX. Chap. vers. 8. The fine linen is the righteousness of the Saints. c-acp av vdz dt j n1 px31 vvi pn31, p-acp dt crd. np1 fw-la. crd dt j n1 vbz dt n1 pp-f dt n2. (3116) sermon (DIV1) 328 Page 1076
1542 And in Chap. VII. 14. They have washed their robes and made them white in the blood of the Lamb. And in Chap. VII. 14. They have washed their robes and made them white in the blood of the Lamb. cc p-acp np1 np1. crd pns32 vhb vvn po32 n2 cc vvd pno32 j-jn p-acp dt n1 pp-f dt n1. (3116) sermon (DIV1) 328 Page 1076
1543 Strange washing, washt them white in blood? You would think that should make them of another colour: Strange washing, washed them white in blood? You would think that should make them of Another colour: j n-vvg, vvd pno32 j-jn p-acp n1? pn22 vmd vvi cst vmd vvi pno32 pp-f j-jn n1: (3116) sermon (DIV1) 328 Page 1076
1544 but the whiteness that we are speaking of is the pure white of Justification, and nothing can purifie to that dye but the blood of Christ. but the whiteness that we Are speaking of is the pure white of Justification, and nothing can purify to that die but the blood of christ. cc-acp dt n1 cst pns12 vbr vvg a-acp vbz dt j j-jn pp-f n1, cc pix vmb vvi p-acp d vvb p-acp dt n1 pp-f np1. (3116) sermon (DIV1) 328 Page 1076
1545 And here let me also crave your patience a little to speak to another Text of Scripture, which speaketh fully to the matter we are upon, And Here let me also crave your patience a little to speak to Another Text of Scripture, which speaks Fully to the matter we Are upon, cc av vvb pno11 av vvi po22 n1 dt j pc-acp vvi p-acp j-jn n1 pp-f n1, r-crq vvz av-j p-acp dt n1 pns12 vbr p-acp, (3116) sermon (DIV1) 329 Page 1076
1546 but which is not so clearly rendred to its proper purpose, but that it hath produced no little controversie. but which is not so clearly rendered to its proper purpose, but that it hath produced no little controversy. cc-acp r-crq vbz xx av av-j vvn p-acp po31 j n1, cc-acp cst pn31 vhz vvn dx j n1. (3116) sermon (DIV1) 329 Page 1076
1547 And that is these words in Rom. IV. 11. Abraham received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised. And that is these words in Rom. IV. 11. Abraham received the Signen of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised. cc cst vbz d n2 p-acp np1 np1 crd np1 vvd dt n1 pp-f n1, dt n1 pp-f dt n1 pp-f dt n1 r-crq pns31 vhd av vbg j. (3116) sermon (DIV1) 329 Page 1076
1548 Generally all Translations run in the same tenor: Generally all Translations run in the same tenor: av-j d n2 vvb p-acp dt d n1: (3116) sermon (DIV1) 329 Page 1076
1549 whereas these words which he had yet are not at all in the Original, as you that cannot read the Original may see by that that they are written in a different character. The Greek hath it thus, NONLATINALPHABET. whereas these words which he had yet Are not At all in the Original, as you that cannot read the Original may see by that that they Are written in a different character. The Greek hath it thus,. cs d n2 r-crq pns31 vhd av vbr xx p-acp d p-acp dt j-jn, c-acp pn22 cst vmbx vvi dt j-jn vmb vvi p-acp d cst pns32 vbr vvn p-acp dt j n1. dt jp vhz pn31 av,. (3116) sermon (DIV1) 329 Page 1076
1550 verbatim to be rendred thus, He received the sign of circumcision, a seal of the righteousness of faith, in the uncircumcision: verbatim to be rendered thus, He received the Signen of circumcision, a seal of the righteousness of faith, in the uncircumcision: av pc-acp vbi vvn av, pns31 vvd dt n1 pp-f n1, dt n1 pp-f dt n1 pp-f n1, p-acp dt n1: (3116) sermon (DIV1) 329 Page 1076
1551 And not to be understood of the righteousness of faith which Abraham had in his uncircumcision: And not to be understood of the righteousness of faith which Abraham had in his uncircumcision: cc xx pc-acp vbi vvn pp-f dt n1 pp-f n1 r-crq np1 vhd p-acp po31 n1: (3116) sermon (DIV1) 329 Page 1076
1552 though it is true he had it, but a seal of the righteousness by faith which was to be in the uncircumcision, or in the believing Gentiles. though it is true he had it, but a seal of the righteousness by faith which was to be in the uncircumcision, or in the believing Gentiles. cs pn31 vbz j pns31 vhd pn31, cc-acp dt n1 pp-f dt n1 p-acp n1 r-crq vbds pc-acp vbi p-acp dt n1, cc p-acp dt vvg n2-j. (3116) sermon (DIV1) 329 Page 1076
1553 And that this sense is most agreeable to the intent of the Apostle in that place, needs no more proof then the serious observing of the nature of his discourse from those words forward. And that this sense is most agreeable to the intent of the Apostle in that place, needs no more proof then the serious observing of the nature of his discourse from those words forward. cc cst d n1 vbz av-ds j p-acp dt n1 pp-f dt n1 p-acp d n1, av dx dc n1 cs dt j vvg pp-f dt n1 pp-f po31 n1 p-acp d n2 av-j. (3116) sermon (DIV1) 329 Page 1076
1554 And that it is most agreeable to the end of the institution of circumcision, needs no more proof than the serious observing of the story of its institution. And that it is most agreeable to the end of the Institution of circumcision, needs no more proof than the serious observing of the story of its Institution. cc cst pn31 vbz av-ds j p-acp dt n1 pp-f dt n1 pp-f n1, av dx dc n1 cs dt j vvg pp-f dt n1 pp-f po31 n1. (3116) sermon (DIV1) 329 Page 1076
1764 when they had taken no thoughts of any such thing before. 4. That they should be so overpowred by conviction, when they had taken no thoughts of any such thing before. 4. That they should be so overpowered by conviction, c-crq pns32 vhd vvn dx n2 pp-f d d n1 a-acp. crd cst pns32 vmd vbi av vvn p-acp n1, (3117) sermon (DIV1) 376 Page 1082
1802 So there is Conviction of Conscience, that is not Conviction, and yet it is. So there is Conviction of Conscience, that is not Conviction, and yet it is. av pc-acp vbz n1 pp-f n1, cst vbz xx n1, cc av pn31 vbz. (3117) sermon (DIV1) 384 Page 1083
1898 I long for assurance of pardon of my sins, and cannot find it. I long for assurance of pardon of my Sins, and cannot find it. pns11 av-j p-acp n1 pp-f n1 pp-f po11 n2, cc vmbx vvi pn31. (3117) sermon (DIV1) 398 Page 1085
1784 nay not so much as to be willing to stand against it: nay not so much as to be willing to stand against it: uh-x xx av av-d c-acp pc-acp vbi j pc-acp vvi p-acp pn31: (3117) sermon (DIV1) 380 Page 1082
1650 or to perswade it to the contrary: or to persuade it to the contrary: cc pc-acp vvi pn31 p-acp dt n-jn: (3117) sermon (DIV1) 354 Page 1079
1647 A SERMON PREACHED AT HERTFORD Assise, March 17. 1664. JOHN VIII. 9. And they being convinced by their own conscience, went out one by one, beginning at the eldest even to the last. A SERMON PREACHED AT HERTFORD Assize, March 17. 1664. JOHN VIII. 9. And they being convinced by their own conscience, went out one by one, beginning At the eldest even to the last. dt n1 vvn p-acp np1 n1, vvb crd crd np1 np1. crd cc pns32 vbg vvn p-acp po32 d n1, vvd av crd p-acp crd, vvg p-acp dt js-jn n1 p-acp dt ord. (3117) sermon (DIV1) 353 Page 1079
1648 EVEN so be it with all that deal in falshood, as these persons do, that are spoken of by the Text. So be it with every one who at this time and occasion when Conscience should be stirring, EVEN so be it with all that deal in falsehood, as these Persons do, that Are spoken of by the Text. So be it with every one who At this time and occasion when Conscience should be stirring, av av vbb pn31 p-acp d cst vvb p-acp n1, c-acp d n2 vdb, cst vbr vvn pp-f p-acp dt np1 np1 vbb pn31 p-acp d crd r-crq p-acp d n1 cc n1 c-crq n1 vmd vbi vvg, (3117) sermon (DIV1) 354 Page 1079
1649 and doing its just work toward the forwarding the execution of Justice, can find in his heart to hinder it, and doing its just work towards the forwarding the execution of justice, can find in his heart to hinder it, cc vdg pn31|vbz j n1 p-acp dt vvg dt n1 pp-f n1, vmb vvi p-acp po31 n1 pc-acp vvi pn31, (3117) sermon (DIV1) 354 Page 1079
1651 Any one that can swallow down and choak his Conscience with a false Oath, any one that shall intend a false Testimony, lay in a false accusation, or maintain a wrong cause. Any one that can swallow down and choke his Conscience with a false Oath, any one that shall intend a false Testimony, lay in a false accusation, or maintain a wrong cause. d pi cst vmb vvi a-acp cc vvi po31 n1 p-acp dt j n1, d pi cst vmb vvi dt j n1, vvb p-acp dt j n1, cc vvi dt n-jn n1. (3117) sermon (DIV1) 354 Page 1079
1652 Awake Conscience, awake, and do thy duty, fly in his face and make him blush and be ashamed; Awake Conscience, awake, and do thy duty, fly in his face and make him blush and be ashamed; j n1, vvb, cc vdb po21 n1, vvb p-acp po31 n1 cc vvi pno31 vvi cc vbi j; (3117) sermon (DIV1) 354 Page 1079
1653 admonish, chastise, correct and hinder him that he being convinced of his own Conscience, may either get him out, admonish, chastise, correct and hinder him that he being convinced of his own Conscience, may either get him out, vvb, vvb, vvb cc vvi pno31 cst pns31 vbg vvn pp-f po31 d n1, vmb av-d vvi pno31 av, (3117) sermon (DIV1) 354 Page 1079
1654 or at least it may get him off from being so injurious to others, or to his own soul. or At least it may get him off from being so injurious to Others, or to his own soul. cc p-acp ds pn31 vmb vvi pno31 a-acp p-acp vbg av j p-acp n2-jn, cc p-acp po31 d n1. (3117) sermon (DIV1) 354 Page 1079
1655 There is hardly any Commentator upon the Gospel or this Chapter, but he will tell you that this story of the adulterous woman was wanting and left out of some Greek Testaments in ancient time, There is hardly any Commentator upon the Gospel or this Chapter, but he will tell you that this story of the adulterous woman was wanting and left out of Some Greek Testaments in ancient time, pc-acp vbz av d n1 p-acp dt n1 cc d n1, cc-acp pns31 vmb vvi pn22 cst d n1 pp-f dt j n1 vbds vvg cc vvd av pp-f d jp n2 p-acp j n1, (3117) sermon (DIV1) 355 Page 1079
1656 as appears by this, that some of the Fathers setting themselves to expound this Gospel make no mention at all of any part of this story. as appears by this, that Some of the Father's setting themselves to expound this Gospel make no mention At all of any part of this story. c-acp vvz p-acp d, cst d pp-f dt n2 vvg px32 p-acp vvi d n1 vvb dx n1 p-acp d pp-f d n1 pp-f d n1. (3117) sermon (DIV1) 355 Page 1079
1657 So Nonnus turning all this Gospel into Greek verse hath utterly left out this whole story, So Nonnus turning all this Gospel into Greek verse hath utterly left out this Whole story, np1 np1 vvg d d n1 p-acp jp n1 vhz av-j vvn av d j-jn n1, (3117) sermon (DIV1) 355 Page 1079
1658 and so hath the Syriac New Testament first printed in Europe; and so Jerome tells us did some old Latine translations. and so hath the Syriac New Testament First printed in Europe; and so Jerome tells us did Some old Latin Translations. cc av vhz dt np1 j n1 ord vvn p-acp np1; cc av np1 vvz pno12 vdd d j jp n2. (3117) sermon (DIV1) 355 Page 1079
1659 When I cast with my self whence this omission should proceed, I cannot but think of two passages in Eusebius. When I cast with my self whence this omission should proceed, I cannot but think of two passages in Eusebius. c-crq pns11 vvd p-acp po11 n1 c-crq d n1 vmd vvi, pns11 vmbx p-acp vvi pp-f crd n2 p-acp np1. (3117) sermon (DIV1) 355 Page 1079
1660 The one is in his third Book of Ecclesiastical History, the very last clause in that Book, where he relates that one Papias, an old Tradition-monger, The one is in his third Book of Ecclesiastical History, the very last clause in that Book, where he relates that one Papias, an old Tradition-monger, dt crd vbz p-acp po31 ord n1 pp-f j n1, dt av ord n1 p-acp d n1, c-crq pns31 vvz d crd np1, dt j n1, (3117) sermon (DIV1) 356 Page 1079
1661 as he characters him, did first bring in this Story of the adulterous woman, out of a book called the Gospel according to the Hebrews. as he characters him, did First bring in this Story of the adulterous woman, out of a book called the Gospel according to the Hebrews. c-acp pns31 n2 pno31, vdd ord vvi p-acp d n1 pp-f dt j n1, av pp-f dt n1 vvd dt n1 vvg p-acp dt njp2. (3117) sermon (DIV1) 356 Page 1079
1662 For so is that passage of Eusebius commonly understood. For so is that passage of Eusebius commonly understood. c-acp av vbz d n1 pp-f np1 av-j vvd. (3117) sermon (DIV1) 356 Page 1079
1663 The other is in his fourth Book of the Life of Constantine, Chap. 36, 37. Where he relates, That Constantine enjoyned him, and committed to his trust, to get transcribed NONLATINALPHABET, which the last Translation renders fifty Copies of such parts of Scripture, The other is in his fourth Book of the Life of Constantine, Chap. 36, 37. Where he relates, That Constantine enjoined him, and committed to his trust, to get transcribed, which the last translation renders fifty Copies of such parts of Scripture, dt n-jn vbz p-acp po31 ord n1 pp-f dt n1 pp-f np1, np1 crd, crd c-crq pns31 vvz, cst np1 vvd pno31, cc vvn p-acp po31 n1, pc-acp vvi vvn, r-crq dt ord n1 vvz crd n2 pp-f d n2 pp-f n1, (3117) sermon (DIV1) 357 Page 1079
1664 as he thought might be most useful for the Churches of Constantinople: as he Thought might be most useful for the Churches of Constantinople: c-acp pns31 vvd vmd vbi av-ds j p-acp dt n2 pp-f np1: (3117) sermon (DIV1) 357 Page 1079
1665 But his Greek expression seems rather to mean fifty Copies of the Gospel compacted into one body by way of Harmonizing them together: But his Greek expression seems rather to mean fifty Copies of the Gospel compacted into one body by Way of Harmonizing them together: cc-acp po31 jp n1 vvz av-c pc-acp vvi crd n2 pp-f dt n1 vvn p-acp crd n1 p-acp n1 pp-f j-vvg pno32 av: (3117) sermon (DIV1) 357 Page 1079
1666 which I am the rather induced to believe, partly, because of those Canones Eusebiani, which are so famous, which I am the rather induced to believe, partly, Because of those Canonas Eusebiani, which Are so famous, r-crq pns11 vbm dt av-c vvd pc-acp vvi, av, c-acp pp-f d n2 np1, r-crq vbr av j, (3117) sermon (DIV1) 357 Page 1079
1667 and were in tendency to such a purpose: and were in tendency to such a purpose: cc vbdr p-acp n1 p-acp d dt n1: (3117) sermon (DIV1) 357 Page 1079
1668 partly because he relates that he finished the work according to the Emperors command, and sent him the books NONLATINALPHABET by ternions & quaternions: which seems to mean three or four Evangelists compacted together according as they joyntly related the story. partly Because he relates that he finished the work according to the Emperor's command, and sent him the books by ternions & quaternions: which seems to mean three or four Evangelists compacted together according as they jointly related the story. av c-acp pns31 vvz cst pns31 vvd dt n1 vvg p-acp dt ng1 n1, cc vvd pno31 dt n2 p-acp n2 cc n2: r-crq vvz pc-acp vvi crd cc crd n2 vvn av vvg c-acp pns32 av-j vvd dt n1. (3117) sermon (DIV1) 357 Page 1079
1669 Now if Eusebius believed that this story was introduced by Papias, as he seems to do, you may well conclude, that he would be sure to leave out this story in all his fifty Copies, which he thought unfit to be compiled with the Evangelical Story, Now if Eusebius believed that this story was introduced by Papias, as he seems to do, you may well conclude, that he would be sure to leave out this story in all his fifty Copies, which he Thought unfit to be compiled with the Evangelical Story, av cs np1 vvn cst d n1 vbds vvd p-acp np1, c-acp pns31 vvz pc-acp vdi, pn22 vmb av vvi, cst pns31 vmd vbi j pc-acp vvi av d n1 p-acp d po31 crd n2, r-crq pns31 vvd j pc-acp vbi vvn p-acp dt np1 n1, (3117) sermon (DIV1) 358 Page 1080
1670 as having no better authority, than the introduction of it by such a man. as having no better Authority, than the introduction of it by such a man. c-acp vhg dx jc n1, cs dt n1 pp-f pn31 p-acp d dt n1. (3117) sermon (DIV1) 358 Page 1080
1671 Or if the ages before Eusebius were of the same belief with him in this matter, you may see why this story might also be wanting in those times. Or if the ages before Eusebius were of the same belief with him in this matter, you may see why this story might also be wanting in those times. cc cs dt n2 p-acp np1 vbdr pp-f dt d n1 p-acp pno31 p-acp d n1, pn22 vmb vvi c-crq d n1 vmd av vbi vvg p-acp d n2. (3117) sermon (DIV1) 358 Page 1080
1672 But I shall not trouble you about this matter, which is now past all dispute. But I shall not trouble you about this matter, which is now passed all dispute. cc-acp pns11 vmb xx vvi pn22 p-acp d n1, r-crq vbz av p-acp d n1. (3117) sermon (DIV1) 359 Page 1080
1673 For I believe it is hardly possible in all the World to find now a printed New Testament, either in the Original Greek, or in any other language, either Eastern or Western, wherein this story is not inserted without any question. For I believe it is hardly possible in all the World to find now a printed New Testament, either in the Original Greek, or in any other language, either Eastern or Western, wherein this story is not inserted without any question. p-acp pns11 vvb pn31 vbz av j p-acp d dt n1 pc-acp vvi av dt j-vvn j n1, av-d p-acp dt j-jn jp, cc p-acp d j-jn n1, d j cc j, c-crq d n1 vbz xx vvn p-acp d n1. (3117) sermon (DIV1) 359 Page 1080
1674 Nor had the thing been ever disputed, if the story it self had bee searched to the botom, Nor had the thing been ever disputed, if the story it self had be searched to the bottom, ccx vhd dt n1 vbn av vvn, cs dt n1 pn31 n1 vhd vbb vvn p-acp dt n1, (3117) sermon (DIV1) 359 Page 1080
1675 for then of it self it would have vindicated its own authority, to be Evangelical and Divine. for then of it self it would have vindicated its own Authority, to be Evangelical and Divine. c-acp av pp-f pn31 n1 pn31 vmd vhi vvn po31 d n1, pc-acp vbi np1 cc j-jn. (3117) sermon (DIV1) 359 Page 1080
1676 It tells of a Woman taken in adultery in the very Act, I could easily be perswaded to say, It tells of a Woman taken in adultery in the very Act, I could Easily be persuaded to say, pn31 vvz pp-f dt n1 vvn p-acp n1 p-acp dt j n1, pns11 vmd av-j vbi vvn pc-acp vvi, (3117) sermon (DIV1) 360 Page 1080
1677 And in the very Temple too. And in the very Temple too. cc p-acp dt j n1 av. (3117) sermon (DIV1) 360 Page 1080
1678 For as our Saviour saith, They had made that House of prayer a den of Thieves, so I doubt, they made it sometimes a nest of Whores. And at this time there was offered an extraordinary occasion and opportunity for such a lewdness. For as our Saviour Says, They had made that House of prayer a den of Thieves, so I doubt, they made it sometime a nest of Whores. And At this time there was offered an extraordinary occasion and opportunity for such a Lewdness. c-acp p-acp po12 n1 vvz, pns32 vhd vvn d n1 pp-f n1 dt n1 pp-f n2, av pns11 vvb, pns32 vvd pn31 av dt n1 pp-f n2. cc p-acp d n1 a-acp vbds vvn dt j n1 cc n1 p-acp d dt n1. (3117) sermon (DIV1) 360 Page 1080
1679 For as the Chapter preceding tells you at vers. 37. That the day next before this occurrence was the great and last of the Feast of Tabernacles; For as the Chapter preceding tells you At vers. 37. That the day next before this occurrence was the great and last of the Feast of Tabernacles; p-acp p-acp dt n1 vvg vvz pn22 p-acp zz. crd cst dt n1 ord p-acp d n1 vbds dt j cc ord pp-f dt n1 pp-f n2; (3117) sermon (DIV1) 360 Page 1080
1680 so the Jews Records will tell you, that that night, as also others of the same Feast, was spent by the chief men in the Nation in dancing, singing, sporting, so the jews Records will tell you, that that night, as also Others of the same Feast, was spent by the chief men in the nation in dancing, singing, sporting, av dt np2 n2 vmb vvi pn22, cst d n1, c-acp av n2-jn pp-f dt d n1, vbds vvn p-acp dt j-jn n2 p-acp dt n1 p-acp vvg, vvg, vvg, (3117) sermon (DIV1) 360 Page 1080
1681 and even revelling in the Temple-Court, vast companies of men and women looking on. and even reveling in the Temple-Court, vast companies of men and women looking on. cc av vvg p-acp dt n1, j n2 pp-f n2 cc n2 vvg p-acp. (3117) sermon (DIV1) 360 Page 1080
1682 Now if such night-work as that did produce such a deed of darkness as this, it was no wonder. Now if such nightwork as that did produce such a deed of darkness as this, it was no wonder. av cs d n1 c-acp d vdd vvi d dt n1 pp-f n1 p-acp d, pn31 vbds dx n1. (3117) sermon (DIV1) 360 Page 1080
1683 But I leave this as not asserted. But I leave this as not asserted. p-acp pns11 vvb d c-acp xx vvn. (3117) sermon (DIV1) 360 Page 1080
1684 The Scribes and Pharisees bring this woman to Christ as he sat teaching in the Temple, to have his sentence upon her, The Scribes and Pharisees bring this woman to christ as he sat teaching in the Temple, to have his sentence upon her, dt n2 cc np1 vvb d n1 p-acp np1 c-acp pns31 vvd vvg p-acp dt n1, pc-acp vhi po31 n1 p-acp pno31, (3117) sermon (DIV1) 361 Page 1080
1685 as it is like she was first brought to them to have theirs. If I should construe the Scribes and Pharisees here for the Members of the Sanhedrin, or bench of Judicature, it might plead the warrant of the words of our Saviour, Matth. XXIII. 2. where he useth the same expression in the same sence. as it is like she was First brought to them to have theirs. If I should construe the Scribes and Pharisees Here for the Members of the Sanhedrin, or bench of Judicature, it might plead the warrant of the words of our Saviour, Matthew XXIII. 2. where he uses the same expression in the same sense. c-acp pn31 vbz j pns31 vbds ord vvn p-acp pno32 pc-acp vhi png32. cs pns11 vmd vvi dt n2 cc np1 av p-acp dt n2 pp-f dt np1, cc n1 pp-f n1, pn31 vmd vvi dt n1 pp-f dt n2 pp-f po12 n1, np1 np1. crd c-crq pns31 vvz dt d n1 p-acp dt d n1. (3117) sermon (DIV1) 361 Page 1080
1686 The Scribes and Pharisees sit in Moses chair, i. e. the Sanhedrin sit in Moses Legislative Magistratical seat. The Scribes and Pharisees fit in Moses chair, i. e. the Sanhedrin fit in Moses Legislative Magistratical seat. dt n2 cc np2 vvb p-acp np1 n1, sy. sy. dt np1 vvb p-acp np1 j j n1. (3117) sermon (DIV1) 361 Page 1080
1687 As also the warrant of his words in this very story, where asking the woman, Hath no man condemned thee, he seems to intimate, that those that accused her had also power to judge and condemn her. As also the warrant of his words in this very story, where asking the woman, Hath no man condemned thee, he seems to intimate, that those that accused her had also power to judge and condemn her. p-acp av dt n1 pp-f po31 n2 p-acp d j n1, c-crq vvg dt n1, vhz dx n1 vvn pno21, pns31 vvz pc-acp vvi, cst d cst vvd pno31 vhd av n1 pc-acp vvi cc vvi pno31. (3117) sermon (DIV1) 361 Page 1080
1688 However it is well known, that Scribes and Pharisees in Scripture language speak the men of the most eminency and dignity in the Nation. However it is well known, that Scribes and Pharisees in Scripture language speak the men of the most eminency and dignity in the nation. c-acp pn31 vbz av vvn, cst n2 cc np1 p-acp n1 n1 vvb dt n2 pp-f dt av-ds n1 cc n1 p-acp dt n1. (3117) sermon (DIV1) 361 Page 1080
1689 They propose the case to Christ as a point of Scruple, though they intend something worse in it. They propose the case to christ as a point of Scruple, though they intend something Worse in it. pns32 vvb dt n1 p-acp np1 p-acp dt n1 pp-f n1, cs pns32 vvb pi jc p-acp pn31. (3117) sermon (DIV1) 362 Page 1080
1690 This woman was taken in adultery in the very act. This woman was taken in adultery in the very act. d n1 vbds vvn p-acp n1 p-acp dt j n1. (3117) sermon (DIV1) 362 Page 1080
1691 Now Moses in the Law commanded us, that such should be stoned, but what sayest thou? And indeed there were two scruples in the case. Now Moses in the Law commanded us, that such should be stoned, but what Sayest thou? And indeed there were two scruples in the case. av np1 p-acp dt n1 vvd pno12, cst d vmd vbi vvn, cc-acp q-crq vv2 pns21? cc av a-acp vbdr crd n2 p-acp dt n1. (3117) sermon (DIV1) 362 Page 1080
1692 One was as to a point in their Civil Law, viz. whether a woman taken in the very act of Adultery, might not have the benefit of Divorce, One was as to a point in their Civil Law, viz. whither a woman taken in the very act of Adultery, might not have the benefit of Divorce, crd vbds a-acp p-acp dt n1 p-acp po32 j n1, n1 cs dt n1 vvn p-acp dt j n1 pp-f n1, vmd xx vhi dt n1 pp-f n1, (3117) sermon (DIV1) 363 Page 1080
1693 as well as a woman deprehended an Adulteress by some other discovery: as well as a woman deprehended an Adulteress by Some other discovery: c-acp av c-acp dt n1 vvd dt n1 p-acp d j-jn n1: (3117) sermon (DIV1) 363 Page 1080
1694 since that permission of divorce was to mitigate the sharpness of the Law of putting her to death. since that permission of divorce was to mitigate the sharpness of the Law of putting her to death. c-acp cst n1 pp-f n1 vbds pc-acp vvi dt n1 pp-f dt n1 pp-f vvg pno31 p-acp n1. (3117) sermon (DIV1) 363 Page 1080
1695 The second was as to a point of Civil Policy, which you may pick out of their words to Pilate, Joh. XVIII. 31. The Jews said unto him, It is not lawful for us to put any man to death. The second was as to a point of Civil Policy, which you may pick out of their words to Pilate, John XVIII. 31. The jews said unto him, It is not lawful for us to put any man to death. dt ord vbds a-acp p-acp dt n1 pp-f j n1, r-crq pn22 vmb vvi av pp-f po32 n2 p-acp np1, np1 np1. crd dt np2 vvd p-acp pno31, pn31 vbz xx j p-acp pno12 pc-acp vvi d n1 p-acp n1. (3117) sermon (DIV1) 364 Page 1080
1696 It is very generally understood, as if they meant, that the Romans had taken away from them the power of Capital punishments. But the Jews more truly give the reason of it, viz. That Murtherers and Malefactors were grown so numerous, It is very generally understood, as if they meant, that the Romans had taken away from them the power of Capital punishments. But the jews more truly give the reason of it, viz. That Murderers and Malefactors were grown so numerous, pn31 vbz av av-j vvn, c-acp cs pns32 vvd, cst dt np1 vhd vvn av p-acp pno32 dt n1 pp-f j n2. p-acp dt np2 av-dc av-j vvi dt n1 pp-f pn31, n1 cst n2 cc n2 vbdr vvn av j, (3117) sermon (DIV1) 364 Page 1080
1697 and headstrong, and so strong a party, that the Sanhedrin could not, durst not execute justice upon them. and headstrong, and so strong a party, that the Sanhedrin could not, durst not execute Justice upon them. cc j, cc av j dt n1, cst dt np1 vmd xx, vvd xx vvi n1 p-acp pno32. (3117) sermon (DIV1) 364 Page 1080
1698 And let me add one other Record of theirs, which suits with the thing, we are upon, And let me add one other Record of theirs, which suits with the thing, we Are upon, cc vvb pno11 vvi pi j-jn n1 pp-f png32, r-crq vvz p-acp dt n1, pns12 vbr p-acp, (3117) sermon (DIV1) 364 Page 1080
1699 namely, they say, That Adulterers grew so common, so in numerable, that they were glad to lay aside that practice by trying the adulterous wife by giving her to drink the bitter waters prescribed by God in the fifth of Numbers. And that Rabban Jochanan ben Zaccai, who I doubt not was of the Sanhedrin at this very time, caused it to be laid aside, alledging that saying of the Prophet Hosea, I will not punish your daughters when they commit whoredom, namely, they say, That Adulterers grew so Common, so in numerable, that they were glad to lay aside that practice by trying the adulterous wife by giving her to drink the bitter waters prescribed by God in the fifth of Numbers. And that Rabban Johanan ben Zaccai, who I doubt not was of the Sanhedrin At this very time, caused it to be laid aside, alleging that saying of the Prophet Hosea, I will not Punish your daughters when they commit whoredom, av, pns32 vvb, cst n2 vvd av j, av p-acp j, cst pns32 vbdr j pc-acp vvi av d n1 p-acp vvg dt j n1 p-acp vvg pno31 pc-acp vvi dt j n2 vvn p-acp np1 p-acp dt ord pp-f n2. cc d n1 np1 fw-mi np1, r-crq pns11 vvb xx vbds pp-f dt np1 p-acp d j n1, vvd pn31 pc-acp vbi vvn av, vvg d n-vvg pp-f dt n1 np1, pns11 vmb xx vvi po22 n2 c-crq pns32 vvb n1, (3117) sermon (DIV1) 364 Page 1080
1700 nor your spouses when they commit adultery, Hos. IV. 14. nor your Spouses when they commit adultery, Hos. IV. 14. ccx po22 n2 c-crq pns32 vvb n1, np1 np1 crd (3117) sermon (DIV1) 364 Page 1080
1701 Now take it either way, whether the Romans had taken away the power of Capital punishments out of their hands, Now take it either Way, whither the Romans had taken away the power of Capital punishments out of their hands, av vvi pn31 d n1, cs dt np1 vhd vvn av dt n1 pp-f j n2 av pp-f po32 n2, (3117) sermon (DIV1) 365 Page 1080
1702 or Malefactors had overpowred it, that it durst not act, a just scruple arose in this case, what to do with this woman? or Malefactors had overpowered it, that it durst not act, a just scruple arose in this case, what to do with this woman? cc n2 vhd vvn pn31, cst pn31 vvd xx vvi, dt j n1 vvd p-acp d n1, r-crq pc-acp vdi p-acp d n1? (3117) sermon (DIV1) 365 Page 1080
1703 But these men come not for resolution of questions, but for catching advantages, which Christ well knoweth, But these men come not for resolution of questions, but for catching advantages, which christ well Knoweth, p-acp d n2 vvb xx p-acp n1 pp-f n2, cc-acp p-acp vvg n2, r-crq np1 av vvz, (3117) sermon (DIV1) 366 Page 1080
1704 and therefore gives them no answer, but stooping down, and with his finger wrote on the ground. and Therefore gives them not answer, but stooping down, and with his finger wrote on the ground. cc av vvz pno32 xx vvi, p-acp vvg a-acp, cc p-acp po31 n1 vvd p-acp dt n1. (3117) sermon (DIV1) 366 Page 1080
1705 Our English hath added as though he heard them not, which is rarely to be found in any Greek Testaments. Our English hath added as though he herd them not, which is rarely to be found in any Greek Testaments. po12 jp vhz vvn c-acp cs pns31 vvd pno32 xx, r-crq vbz av-j pc-acp vbi vvn p-acp d jp n2. (3117) sermon (DIV1) 366 Page 1080
1706 Some few indeed have NONLATINALPHABET, as not regarding: which might very well have been spared, since Christ, some few indeed have, as not regarding: which might very well have been spared, since christ, d d av vhb, c-acp xx vvg: r-crq vmd av av vhb vbn vvn, c-acp np1, (3117) sermon (DIV1) 366 Page 1080
1707 when he had shewed that he heard and regarded, by saying to them; when he had showed that he herd and regarded, by saying to them; c-crq pns31 vhd vvn cst pns31 vvd cc vvn, p-acp vvg p-acp pno32; (3117) sermon (DIV1) 366 Page 1080
1708 Whosoever is without sin, let him cast the first stone, yet he stoops down and writes on the ground again. Whosoever is without since, let him cast the First stone, yet he stoops down and writes on the ground again. r-crq vbz p-acp n1, vvb pno31 vvd dt ord n1, av pns31 vvz a-acp cc vvz p-acp dt n1 av. (3117) sermon (DIV1) 366 Page 1080
1709 An action and gesture that seems so strange to Beza, that he plainly professeth that for this very passage, he had a suspition of the whole story, that it is not Gospel. an actium and gesture that seems so strange to Beza, that he plainly Professes that for this very passage, he had a suspicion of the Whole story, that it is not Gospel. dt n1 cc n1 cst vvz av j p-acp np1, cst pns31 av-j vvz cst p-acp d j n1, pns31 vhd dt n1 pp-f dt j-jn n1, cst pn31 vbz xx n1. (3117) sermon (DIV1) 367 Page 1081
1710 It may be it seemed to him too like the gesture of David, scrabbling on the walls and doors in a dissembled frantickness. It may be it seemed to him too like the gesture of David, scrabbling on the walls and doors in a dissembled frantickness. pn31 vmb vbi pn31 vvd p-acp pno31 av av-j dt n1 pp-f np1, vvg p-acp dt n2 cc n2 p-acp dt j-vvn n1. (3117) sermon (DIV1) 367 Page 1081
1711 But if he had turned the other end of his Perspective, it would have looked more like Gods writing with his finger on the two tables of stone, But if he had turned the other end of his Perspective, it would have looked more like God's writing with his finger on the two tables of stone, p-acp cs pns31 vhd vvn dt j-jn n1 pp-f po31 n1, pn31 vmd vhi vvn av-dc av-j n2 vvg p-acp po31 n1 p-acp dt crd n2 pp-f n1, (3117) sermon (DIV1) 367 Page 1081
1712 for the Temple-floor was stone also. for the Temple-floor was stone also. p-acp dt n1 vbds n1 av. (3117) sermon (DIV1) 367 Page 1081
1713 Some on the other hand as confident, as he was suspitious, will tell you verbatim what it was that Christ wrote: some on the other hand as confident, as he was suspicious, will tell you verbatim what it was that christ wrote: d p-acp dt j-jn n1 c-acp j, c-acp pns31 vbds j, vmb vvi pn22 av r-crq pn31 vbds cst np1 vvd: (3117) sermon (DIV1) 368 Page 1081
1714 who let enjoy their confidence and fancy. who let enjoy their confidence and fancy. r-crq vvb vvi po32 n1 cc n1. (3117) sermon (DIV1) 368 Page 1081
1715 It is enough for us, if we can discover why he wrote, and what his intent was in this gesture. It is enough for us, if we can discover why he wrote, and what his intent was in this gesture. pn31 vbz av-d p-acp pno12, cs pns12 vmb vvi c-crq pns31 vvd, cc q-crq po31 n1 vbds p-acp d n1. (3117) sermon (DIV1) 368 Page 1081
1716 To the discovery of which let me observe these things to you. I. That as the trial of an adulterous wife is the thing that is in transaction, To the discovery of which let me observe these things to you. I. That as the trial of an adulterous wife is the thing that is in transaction, p-acp dt n1 pp-f r-crq vvb pno11 vvi d n2 p-acp pn22. pns11. cst p-acp dt n1 pp-f dt j n1 vbz dt n1 cst vbz p-acp n1, (3117) sermon (DIV1) 368 Page 1081
1717 so Christ acteth in some conformity to the trial of the adulterous wife prescribed by God, in the fift of Numbers. And much like, so christ Acts in Some conformity to the trial of the adulterous wife prescribed by God, in the fift of Numbers. And much like, av np1 vvz p-acp d n1 p-acp dt n1 pp-f dt j n1 vvn p-acp np1, p-acp dt ord pp-f n2. cc d av-j, (3117) sermon (DIV1) 369 Page 1081
1718 if I mistake not, did Moses act in the trial of Spiritual adultery, the Idolatry with the Golden Calf. if I mistake not, did Moses act in the trial of Spiritual adultery, the Idolatry with the Golden Calf. cs pns11 vvb xx, vdd np1 n1 p-acp dt n1 pp-f j n1, dt n1 p-acp dt j n1. (3117) sermon (DIV1) 369 Page 1081
1719 In Exod. XXXII. 27. He saith to the Sons of Levi, Put every man his sword by his side, In Exod XXXII. 27. He Says to the Sons of Levi, Put every man his sword by his side, p-acp np1 crd. crd pns31 vvz p-acp dt n2 pp-f np1, vvb d n1 po31 n1 p-acp po31 n1, (3117) sermon (DIV1) 369 Page 1081
1720 and go in and out from gate to gate throughout the Camp, and slay every man his brother, and go in and out from gate to gate throughout the Camp, and slay every man his brother, cc vvi p-acp cc av p-acp n1 p-acp n1 p-acp dt n1, cc vvi d n1 po31 n1, (3117) sermon (DIV1) 369 Page 1081
1721 and every man his companion, and every man his neighbour. and every man his Companion, and every man his neighbour. cc d n1 po31 n1, cc d n1 po31 n1. (3117) sermon (DIV1) 369 Page 1081
1722 Now how could they know among so many thousands who were guilty? Why, as the adulterous wife drinking the water mixed with the dust of the Sanctuary floor, gave evidence of her guilt by her belly swelling; Now how could they know among so many thousands who were guilty? Why, as the adulterous wife drinking the water mixed with the dust of the Sanctuary floor, gave evidence of her guilt by her belly swelling; av q-crq vmd pns32 vvi p-acp av d crd r-crq vbdr j? uh-crq, c-acp dt j n1 vvg dt n1 vvn p-acp dt n1 pp-f dt n1 n1, vvd n1 pp-f po31 n1 p-acp po31 n1 vvg; (3117) sermon (DIV1) 369 Page 1081
1723 so Moses by Gods direction beats the Calf to powder, strews the powder upon the water of the brook that descended out of the Mount, Deut. IX. 21. causes the people to drink of it, so Moses by God's direction beats the Calf to powder, strews the powder upon the water of the brook that descended out of the Mount, Deuteronomy IX. 21. Causes the people to drink of it, av np1 p-acp npg1 n1 vvz dt n1 pc-acp vvi, vvz dt n1 p-acp dt n1 pp-f dt n1 cst vvd av pp-f dt n1, np1 crd. crd n2 dt n1 pc-acp vvi pp-f pn31, (3117) sermon (DIV1) 369 Page 1081
1724 and probably God caused some like token to appear upon the faulty. and probably God caused Some like token to appear upon the faulty. cc av-j np1 vvd d j n1 pc-acp vvi p-acp dt j. (3117) sermon (DIV1) 369 Page 1081
1725 II. The Jews have a Maxim in reference to the trial of the suspected wife, most agreeable to sence and reason, viz. That her trial proved of no effect, II The jews have a Maxim in Referente to the trial of the suspected wife, most agreeable to sense and reason, viz. That her trial proved of no Effect, crd dt np2 vhb dt n1 p-acp n1 p-acp dt n1 pp-f dt vvn n1, av-ds j p-acp n1 cc n1, n1 cst po31 n1 vvd pp-f dx n1, (3117) sermon (DIV1) 370 Page 1081
1726 unless her husband that accused and tried her, were himself free from unchastity. unless her husband that accused and tried her, were himself free from unchastity. cs po31 n1 cst vvd cc vvd pno31, vbdr n1 j p-acp n1. (3117) sermon (DIV1) 370 Page 1081
1727 Though she indeed had played the whore, and though she drank the bitter waters, and the Priest denounced the curse appointed to be denounced, Though she indeed had played the whore, and though she drank the bitter waters, and the Priest denounced the curse appointed to be denounced, cs pns31 av vhd vvn dt n1, cc cs pns31 vvd dt j n2, cc dt n1 vvn dt n1 vvd pc-acp vbi vvn, (3117) sermon (DIV1) 370 Page 1081
1728 yet that all had no effect upon her to make her belly to swell, and her thigh to rot, yet that all had no Effect upon her to make her belly to swell, and her thigh to rot, av cst d vhd dx n1 p-acp pno31 pc-acp vvi po31 n1 pc-acp vvi, cc po31 n1 pc-acp vvi, (3117) sermon (DIV1) 370 Page 1081
1729 if her husband were an adulterer too, or a defiled person. if her husband were an adulterer too, or a defiled person. cs po31 n1 vbdr dt n1 av, cc dt j-vvn n1. (3117) sermon (DIV1) 370 Page 1081
1730 Our Saviour acts here directly according to the equity of this Maxim, and sets himself purposely to try these accusers, who accused the woman, Our Saviour acts Here directly according to the equity of this Maxim, and sets himself purposely to try these accusers, who accused the woman, po12 n1 vvz av av-j vvg p-acp dt n1 pp-f d n1, cc vvz px31 av pc-acp vvi d n2, r-crq vvd dt n1, (3117) sermon (DIV1) 371 Page 1081
1731 and brought her to be tried. and brought her to be tried. cc vvd pno31 pc-acp vbi vvn. (3117) sermon (DIV1) 371 Page 1081
1732 As if he had thus spoken out unto them, You have brought this woman to me for me to sentence her, As if he had thus spoken out unto them, You have brought this woman to me for me to sentence her, p-acp cs pns31 vhd av vvn av p-acp pno32, pn22 vhb vvn d n1 p-acp pno11 p-acp pno11 pc-acp vvi pno31, (3117) sermon (DIV1) 371 Page 1081
1733 as a Judge, but who made me a Judge or a Magistrate among you? But let me act this once as personating the Priest that was to try the suspected wife, as a Judge, but who made me a Judge or a Magistrate among you? But let me act this once as personating the Priest that was to try the suspected wife, c-acp dt n1, cc-acp q-crq vvd pno11 dt n1 cc dt n1 p-acp pn22? cc-acp vvb pno11 vvi d a-acp p-acp n-vvg dt n1 cst vbds pc-acp vvi dt vvn n1, (3117) sermon (DIV1) 371 Page 1081
1734 and let me go by the equity of your own rule: and let me go by the equity of your own Rule: cc vvb pno11 vvi p-acp dt n1 pp-f po22 d n1: (3117) sermon (DIV1) 371 Page 1081
1735 you say the trial of an adulterous wife proved to no effect upon her to bring her to condign punishment, you say the trial of an adulterous wife proved to no Effect upon her to bring her to condign punishment, pn22 vvb dt n1 pp-f dt j n1 vvn p-acp dx n1 p-acp pno31 pc-acp vvi pno31 p-acp j n1, (3117) sermon (DIV1) 371 Page 1081
1736 if her husband were guilty of the like crime. if her husband were guilty of the like crime. cs po31 n1 vbdr j pp-f dt j n1. (3117) sermon (DIV1) 371 Page 1081
1737 You accuse this woman and put her upon my trial, are you your selves free from the like fault? If you be, stone her. You accuse this woman and put her upon my trial, Are you your selves free from the like fault? If you be, stone her. pn22 vvb d n1 cc vvi pno31 p-acp po11 n1, vbr pn22 po22 n2 j p-acp dt j n1? cs pn22 vbb, vvb pno31. (3117) sermon (DIV1) 371 Page 1081
1738 He that is without sin, let him cast the first stone. He that is without since, let him cast the First stone. pns31 cst vbz p-acp n1, vvb pno31 vvd dt ord n1. (3117) sermon (DIV1) 371 Page 1081
1739 But if you be not, expect not that this her trial should be of effect to her condign punishment, But if you be not, expect not that this her trial should be of Effect to her condign punishment, cc-acp cs pn22 vbb xx, vvb xx d d po31 n1 vmd vbi pp-f n1 p-acp po31 j n1, (3117) sermon (DIV1) 371 Page 1081
1740 because you the accusers are guilty of the like fault, or of some such notorious fault your selves. Because you the accusers Are guilty of the like fault, or of Some such notorious fault your selves. c-acp pn22 dt n2 vbr j pp-f dt j n1, cc pp-f d d j n1 po22 n2. (3117) sermon (DIV1) 371 Page 1081
1741 If we should strictly understand the words, He that is without sin, for he that is without the guilt of this same sin of uncharity, among you, it were but agreeable to the construction of the phrase, Luke VII. 37. a Woman in the City that was a sinner; If we should strictly understand the words, He that is without since, for he that is without the guilt of this same since of uncharity, among you, it were but agreeable to the construction of the phrase, Lycia VII. 37. a Woman in the city that was a sinner; cs pns12 vmd av-j vvi dt n2, pns31 cst vbz p-acp n1, p-acp pns31 cst vbz p-acp dt n1 pp-f d d n1 pp-f n1, p-acp pn22, pn31 vbdr p-acp j p-acp dt n1 pp-f dt n1, av np1. crd dt n1 p-acp dt n1 cst vbds dt n1; (3117) sermon (DIV1) 372 Page 1081
1742 which is commonly understood a Common strumpet. And it were agreeable to that title that Christ once and again puts upon that generation, calling it a wicked and adulterous generation. And it were but agreeable to the lascivious temper of the Nation, as I observed before. which is commonly understood a Common strumpet. And it were agreeable to that title that christ once and again puts upon that generation, calling it a wicked and adulterous generation. And it were but agreeable to the lascivious temper of the nation, as I observed before. r-crq vbz av-j vvn dt j n1. cc pn31 vbdr j p-acp d n1 cst np1 a-acp cc av vvz p-acp d n1, vvg pn31 dt j cc j n1. cc pn31 vbdr p-acp j p-acp dt j n1 pp-f dt n1, c-acp pns11 vvd a-acp. (3117) sermon (DIV1) 372 Page 1081
1743 But take it to mean some other notorious crimes, you see our Saviours dealing is exactly according to the equity of that Maxim mentioned, viz. No trial of the adulterous wife to condemn her, But take it to mean Some other notorious crimes, you see our Saviors dealing is exactly according to the equity of that Maxim mentioned, viz. No trial of the adulterous wife to condemn her, cc-acp vvb pn31 pc-acp vvi d j-jn j n2, pn22 vvb po12 ng1 vvg vbz av-j vvg p-acp dt n1 pp-f d n1 vvn, n1 dx n1 pp-f dt j n1 pc-acp vvi pno31, (3117) sermon (DIV1) 372 Page 1081
1744 if the husband that accused her be an Adulterer himself. III. if the husband that accused her be an Adulterer himself. III. cs dt n1 cst vvd pno31 vbi dt n1 px31. np1. (3117) sermon (DIV1) 372 Page 1081
1745 Whereas the Priest in the trial of the suspected wife, was to stoop down and take of the dust of the Sanctuary, to make her drink it; Whereas the Priest in the trial of the suspected wife, was to stoop down and take of the dust of the Sanctuary, to make her drink it; cs dt n1 p-acp dt n1 pp-f dt vvn n1, vbds pc-acp vvi a-acp cc vvi pp-f dt n1 pp-f dt n1, pc-acp vvi pno31 vvi pn31; (3117) sermon (DIV1) 373 Page 1081
1746 and he was to write the curses he denounced against her in a book; the gesture of our Saviour here remembers both. and he was to write the curses he denounced against her in a book; the gesture of our Saviour Here remembers both. cc pns31 vbds pc-acp vvi dt n2 pns31 vvn p-acp pno31 p-acp dt n1; dt n1 pp-f po12 n1 av vvz d. (3117) sermon (DIV1) 373 Page 1081
1747 His stooping down, and making the pavement of the Temple as his book, and writing in the dust there something most likely bitter and grievous against them he tried. VI. The trying Priest wrote the curses in the book, and as soon as he had done he blotted them out with the bitter waters again: His stooping down, and making the pavement of the Temple as his book, and writing in the dust there something most likely bitter and grievous against them he tried. VI. The trying Priest wrote the curses in the book, and as soon as he had done he blotted them out with the bitter waters again: po31 vvg a-acp, cc vvg dt n1 pp-f dt n1 p-acp po31 n1, cc vvg p-acp dt n1 a-acp pi av-ds j j cc j p-acp pno32 pns31 vvd. crd. dt vvg n1 vvd dt n2 p-acp dt n1, cc c-acp av c-acp pns31 vhd vdn pns31 vvd pno32 av p-acp dt j n2 av: (3117) sermon (DIV1) 373 Page 1081
1748 because the matter was doubtful, that he was upon, whether the woman was guilty or no: Because the matter was doubtful, that he was upon, whither the woman was guilty or no: c-acp dt n1 vbds j, cst pns31 vbds p-acp, cs dt n1 vbds j cc dx: (3117) sermon (DIV1) 374 Page 1081
1749 if the were guilty then there were curses written, if she were not, then they were blotted out: if the were guilty then there were curses written, if she were not, then they were blotted out: cs dt vbdr j av pc-acp vbdr n2 vvn, cs pns31 vbdr xx, cs pns32 vbdr vvn av: (3117) sermon (DIV1) 374 Page 1081
1750 But here Christ is sure of the guilt of the persons he puts to trial, But Here christ is sure of the guilt of the Persons he puts to trial, cc-acp av np1 vbz j pp-f dt n1 pp-f dt n2 pns31 vvz p-acp n1, (3117) sermon (DIV1) 374 Page 1081
1751 and therefore he writes not, and blots out again, but he writes and he writes again. and Therefore he writes not, and blots out again, but he writes and he writes again. cc av pns31 vvz xx, cc vvz av av, cc-acp pns31 vvz cc pns31 vvz av. (3117) sermon (DIV1) 374 Page 1081
1752 And herein he imitates the acting of the trying Priest again. And herein he imitates the acting of the trying Priest again. cc av pns31 vvz dt n-vvg pp-f dt vvg n1 av. (3117) sermon (DIV1) 374 Page 1081
1753 For he, as the Jews expound his acting, first denounced the curses, then made the Woman drink the bitter waters, For he, as the jews expound his acting, First denounced the curses, then made the Woman drink the bitter waters, p-acp pns31, c-acp dt np2 vvb po31 n-vvg, ord vvn dt n2, av vvd dt n1 vvb dt j n2, (3117) sermon (DIV1) 374 Page 1081
1754 and then he denounces the same curses again. and then he denounces the same curses again. cc av pns31 vvz dt d n2 av. (3117) sermon (DIV1) 374 Page 1081
1755 So Christ stoops down, and writes some such thing, it is like, of the same nature, So christ stoops down, and writes Some such thing, it is like, of the same nature, av np1 vvz a-acp, cc vvz d d n1, pn31 vbz j, pp-f dt d n1, (3117) sermon (DIV1) 374 Page 1081
1756 and then potions these whom he tries with that draught, that went down so bitter with them, He that is without sin, &c. and then stoops down and writes again; and then potions these whom he tries with that draught, that went down so bitter with them, He that is without since, etc. and then stoops down and writes again; cc av n2 d r-crq pns31 vvz p-acp d n1, cst vvd a-acp av j p-acp pno32, pns31 cst vbz p-acp n1, av cc av vvz a-acp cc vvz av; (3117) sermon (DIV1) 374 Page 1082
1757 which while he is doing, They being convinced by their own consciences, went out one by one, &c. which while he is doing, They being convinced by their own Consciences, went out one by one, etc. r-crq cs pns31 vbz vdg, pns32 vbg vvn p-acp po32 d n2, vvd av crd p-acp crd, av (3117) sermon (DIV1) 374 Page 1082
1758 I have been the longer upon the whole story, partly to unfold these things that are most material in it, which, it may be, every eye doth not observe in reading of it, I have been the longer upon the Whole story, partly to unfold these things that Are most material in it, which, it may be, every eye does not observe in reading of it, pns11 vhb vbn dt av-jc p-acp dt j-jn n1, av pc-acp vvi d n2 cst vbr av-ds j-jn p-acp pn31, r-crq, pn31 vmb vbi, d n1 vdz xx vvi p-acp vvg pp-f pn31, (3117) sermon (DIV1) 375 Page 1082
1759 and partly to vindicate it to its native and genuine authority of Evangelical and Divine. And now to speak of the words and passage in the Text. and partly to vindicate it to its native and genuine Authority of Evangelical and Divine. And now to speak of the words and passage in the Text. cc av pc-acp vvi pn31 p-acp po31 j-jn cc j n1 pp-f np1 cc j-jn. cc av pc-acp vvi pp-f dt n2 cc n1 p-acp dt np1 (3117) sermon (DIV1) 375 Page 1082
1760 The first gloss we may make upon them may be in silence and wonder. The First gloss we may make upon them may be in silence and wonder. dt ord n1 pns12 vmb vvi p-acp pno32 vmb vbi p-acp n1 cc n1. (3117) sermon (DIV1) 376 Page 1082
1761 For NONLATINALPHABET, you hear of strange things in it. 1. That the Consciences of such men as these should be brought to any conviction at all, men sworn to mischief and to be unconscionable. 2. That so many such Consciences should be convinced all alike, For, you hear of strange things in it. 1. That the Consciences of such men as these should be brought to any conviction At all, men sworn to mischief and to be unconscionable. 2. That so many such Consciences should be convinced all alike, p-acp, pn22 vvb pp-f j n2 p-acp pn31. crd cst dt n2 pp-f d n2 c-acp d vmd vbi vvn p-acp d n1 p-acp d, n2 vvn p-acp n1 cc pc-acp vbi j. crd cst av d d n2 vmd vbi vvn d av, (3117) sermon (DIV1) 376 Page 1082
1762 and altogether and all at one stroke. and altogether and all At one stroke. cc av cc d p-acp crd n1. (3117) sermon (DIV1) 376 Page 1082
1763 For the very words intimate, that they were some number, and that conviction seized upon the whole number. 3. That they should be convinced with these few words, He that is without sin, &c: For the very words intimate, that they were Some number, and that conviction seized upon the Whole number. 3. That they should be convinced with these few words, He that is without since, etc.: p-acp dt j n2 vvi, cst pns32 vbdr d n1, cc d n1 vvn p-acp dt j-jn n1. crd cst pns32 vmd vbi vvn p-acp d d n2, pns31 cst vbz p-acp n1, av: (3117) sermon (DIV1) 376 Page 1082
1765 as to their own shame before the multitude to proclaim their guilt by departing away and not standing to it. as to their own shame before the multitude to proclaim their guilt by departing away and not standing to it. c-acp p-acp po32 d n1 p-acp dt n1 pc-acp vvi po32 n1 p-acp vvg av cc xx vvg p-acp pn31. (3117) sermon (DIV1) 376 Page 1082
1766 But, by way of Doctrine hence, So little is any man able to stand before, But, by Way of Doctrine hence, So little is any man able to stand before, p-acp, p-acp n1 pp-f n1 av, av j vbz d n1 j pc-acp vvi a-acp, (3117) sermon (DIV1) 377 Page 1082
1767 or to stand against the Conviction of his own Conscience, when Christ is resolved to set it on. or to stand against the Conviction of his own Conscience, when christ is resolved to Set it on. cc pc-acp vvi p-acp dt n1 pp-f po31 d n1, c-crq np1 vbz vvn pc-acp vvi pn31 a-acp. (3117) sermon (DIV1) 377 Page 1082
1768 And this is that I shall insist upon out of the words; And this is that I shall insist upon out of the words; cc d vbz cst pns11 vmb vvi p-acp av pp-f dt n2; (3117) sermon (DIV1) 378 Page 1082
1769 which ariseth very pregnantly out of them, and lieth very plain in them to be observed: which arises very pregnantly out of them, and lies very plain in them to be observed: r-crq vvz av av-j av pp-f pno32, cc vvz av j p-acp pno32 pc-acp vbi vvn: (3117) sermon (DIV1) 378 Page 1082
1770 That little is any man able to stand before, or to stand against the Conviction of his own Conscience, when Christ sets it on. That little is any man able to stand before, or to stand against the Conviction of his own Conscience, when christ sets it on. cst av-j vbz d n1 j pc-acp vvi a-acp, cc pc-acp vvi p-acp dt n1 pp-f po31 d n1, c-crq np1 vvz pn31 a-acp. (3117) sermon (DIV1) 378 Page 1082
1771 Think you that if the poor guilty Delinquent, that stood now at the bar, had spoken the very same words to them that our Saviour doth, that they would have had the same effect upon them? Had she said, He that is witho• sin among you let him •ast the first stone at me; Think you that if the poor guilty Delinquent, that stood now At the bar, had spoken the very same words to them that our Saviour does, that they would have had the same Effect upon them? Had she said, He that is witho• since among you let him •ast the First stone At me; vvb pn22 d cs dt j j n-jn, cst vvd av p-acp dt n1, vhd vvn dt av d n2 p-acp pno32 cst po12 n1 vdz, cst pns32 vmd vhi vhn dt d n1 p-acp pno32? vhd pns31 vvn, pns31 cst vbz n1 n1 p-acp pn22 vvb pno31 vvi dt ord n1 p-acp pno11; (3117) sermon (DIV1) 379 Page 1082
1772 do you think they would have parted with Conviction of Conscience as they did? Their answer to another poor person, that was innocent, that went about a little to instruct them; do you think they would have parted with Conviction of Conscience as they did? Their answer to Another poor person, that was innocent, that went about a little to instruct them; vdb pn22 vvb pns32 vmd vhi vvn p-acp n1 pp-f n1 c-acp pns32 vdd? po32 n1 p-acp j-jn j n1, cst vbds j-jn, cst vvd p-acp dt j pc-acp vvi pno32; (3117) sermon (DIV1) 379 Page 1082
1773 Thou wast altogether born in sin, and dost thou go about to teach us, in the next Chapter, may give you a guess what their answer would have been, Thou wast altogether born in since, and dost thou go about to teach us, in the next Chapter, may give you a guess what their answer would have been, pns21 vbd2s av vvn p-acp n1, cc vd2 pns21 vvi a-acp pc-acp vvi pno12, p-acp dt ord n1, vmb vvi pn22 dt n1 q-crq po32 n1 vmd vhi vbn, (3117) sermon (DIV1) 379 Page 1082
1774 if she had gone about thus to try them; if she had gone about thus to try them; cs pns31 vhd vvn a-acp av pc-acp vvi pno32; (3117) sermon (DIV1) 379 Page 1082
1775 Thou a whore just now taken in the act of adultery and dost thou go about to reprove us? But it is Christ that speaks the words, Thou a whore just now taken in the act of adultery and dost thou go about to reprove us? But it is christ that speaks the words, pns21 dt n1 av av vvn p-acp dt n1 pp-f n1 cc vd2 pns21 vvi a-acp pc-acp vvi pno12? p-acp pn31 vbz np1 cst vvz dt n2, (3117) sermon (DIV1) 379 Page 1082
1776 and Christ resolved to set conviction home upon them, to shame them before the company, and to confound them in their own Conscience: and christ resolved to Set conviction home upon them, to shame them before the company, and to confound them in their own Conscience: cc np1 vvd pc-acp vvi n1 av-an p-acp pno32, pc-acp vvi pno32 p-acp dt n1, cc pc-acp vvi pno32 p-acp po32 d n1: (3117) sermon (DIV1) 379 Page 1082
1777 and therefore he sends Thunder with his Lightning, adds his Power to his Word; and Therefore he sends Thunder with his Lightning, adds his Power to his Word; cc av pns31 vvz n1 p-acp po31 n1, vvz po31 n1 p-acp po31 n1; (3117) sermon (DIV1) 379 Page 1082
1778 and with these two edges of the Sword of his mouth he cuts so keen, that they are neither able to avoid the stroke nor to abide it. and with these two edges of the Sword of his Mouth he cuts so keen, that they Are neither able to avoid the stroke nor to abide it. cc p-acp d crd n2 pp-f dt n1 pp-f po31 n1 pns31 vvz av j, cst pns32 vbr dx j pc-acp vvi dt n1 ccx pc-acp vvi pn31. (3117) sermon (DIV1) 379 Page 1082
1779 So little is any man able to stand before or to stand against the Conviction of his own Conscience, So little is any man able to stand before or to stand against the Conviction of his own Conscience, av av-j vbz d n1 j pc-acp vvi a-acp cc pc-acp vvi p-acp dt n1 pp-f po31 d n1, (3117) sermon (DIV1) 379 Page 1082
1780 when Christ is resolved to set it on. when christ is resolved to Set it on. c-crq np1 vbz vvn pc-acp vvi pn31 a-acp. (3117) sermon (DIV1) 379 Page 1082
1781 For the proof and attestation of this truth, I might call for all the mourning men and mourning women, that ever were in the World, either under the torture of horror of Conscience, For the proof and attestation of this truth, I might call for all the mourning men and mourning women, that ever were in the World, either under the torture of horror of Conscience, p-acp dt n1 cc n1 pp-f d n1, pns11 vmd vvi p-acp d dt j-vvg n2 cc j-vvg n2, cst av vbdr p-acp dt n1, av-d p-acp dt n1 pp-f n1 pp-f n1, (3117) sermon (DIV1) 380 Page 1082
1782 or under the pangs of Remorse. I might call even Heaven and Hell to bear witness to it; or under the pangs of Remorse. I might call even Heaven and Hell to bear witness to it; cc p-acp dt n2 pp-f n1. pns11 vmd vvi av n1 cc n1 pc-acp vvi n1 p-acp pn31; (3117) sermon (DIV1) 380 Page 1082
1783 either the Saints in glory, that have been here so convinced of their duty, that they were not able, either the Saints in glory, that have been Here so convinced of their duty, that they were not able, d dt n2 p-acp n1, cst vhb vbn av av vvn pp-f po32 n1, cst pns32 vbdr xx j, (3117) sermon (DIV1) 380 Page 1082
1785 or the damned in Hell, eternally so convinced of their guilt and condition, that they are utterly unable to stand before it. or the damned in Hell, eternally so convinced of their guilt and condition, that they Are utterly unable to stand before it. cc dt j-vvn p-acp n1, av-j av vvd pp-f po32 n1 cc n1, cst pns32 vbr av-j j pc-acp vvi p-acp pn31. (3117) sermon (DIV1) 380 Page 1082
1786 But as he once that had received an unjust sentence of death against himself from a wicked Judicature, cited all his sentencers within such a time to answer God and him; But as he once that had received an unjust sentence of death against himself from a wicked Judicature, cited all his sentencers within such a time to answer God and him; p-acp c-acp pns31 a-acp d vhd vvn dt j n1 pp-f n1 p-acp px31 p-acp dt j n1, vvn d po31 n2 p-acp d dt n1 pc-acp vvi np1 cc pno31; (3117) sermon (DIV1) 381 Page 1082
1787 so let me make such a challenge, what Conscience soever is here, or in all the World, that is most unconscionable, that can swear and forswear, lie and oppress, whore and drink, so let me make such a challenge, what Conscience soever is Here, or in all the World, that is most unconscionable, that can swear and forswear, lie and oppress, whore and drink, av vvb pno11 vvi d dt n1, r-crq n1 av vbz av, cc p-acp d dt n1, cst vbz av-ds j, cst vmb vvi cc vvi, vvb cc vvi, n1 cc n1, (3117) sermon (DIV1) 381 Page 1082
1788 or commit any sin without remorse or feeling: or commit any since without remorse or feeling: cc vvi d n1 p-acp n1 cc n1: (3117) sermon (DIV1) 381 Page 1082
1789 Whosoever is come or shall come to this present meeting and occasion with intent to take a false Oath, to bear false Witness, to lay in a false Plea, Whosoever is come or shall come to this present meeting and occasion with intent to take a false Oath, to bear false Witness, to lay in a false Plea, r-crq vbz vvn cc vmb vvi p-acp d j n1 cc n1 p-acp n1 pc-acp vvi dt j n1, pc-acp vvi j n1, pc-acp vvi p-acp dt j n1, (3117) sermon (DIV1) 381 Page 1082
1790 or to maintain a wrong Cause; or to maintain a wrong Cause; cc pc-acp vvi dt n-jn n1; (3117) sermon (DIV1) 381 Page 1082
1791 I chalenge every such a Person, every such a Conscience at one time or other, either in this life, I challenge every such a Person, every such a Conscience At one time or other, either in this life, pns11 vvb d d dt n1, d d dt n1 p-acp crd n1 cc n-jn, av-d p-acp d n1, (3117) sermon (DIV1) 381 Page 1082
1792 or within a moment after he is departed out of it, to bear witness and to subscribe to this truth, That little is any one able to stand before or against the conviction of his own Conscience, &c. To speak of Conviction of Conscience at such a time and meeting as this, is to speak of an Assise in the Soul at the Assise of the County, of Conviction of Conscience at a time when Conscience and Conviction had need to be stirring in a special manner: or within a moment After he is departed out of it, to bear witness and to subscribe to this truth, That little is any one able to stand before or against the conviction of his own Conscience, etc. To speak of Conviction of Conscience At such a time and meeting as this, is to speak of an Assize in the Soul At the Assize of the County, of Conviction of Conscience At a time when Conscience and Conviction had need to be stirring in a special manner: cc p-acp dt n1 c-acp pns31 vbz vvn av pp-f pn31, pc-acp vvi n1 cc pc-acp vvi p-acp d n1, cst j vbz d crd j pc-acp vvi a-acp cc p-acp dt n1 pp-f po31 d n1, av pc-acp vvi pp-f n1 pp-f n1 p-acp d dt n1 cc n1 p-acp d, vbz pc-acp vvi pp-f dt n1 p-acp dt n1 p-acp dt n1 pp-f dt n1, pp-f n1 pp-f n1 p-acp dt n1 c-crq n1 cc n1 vhd n1 pc-acp vbi vvg p-acp dt j n1: (3117) sermon (DIV1) 381 Page 1082
1793 A subject for discourse very agreeable to the occasion, could I but frame a discourse adaequate to the subject. A Subject for discourse very agreeable to the occasion, could I but frame a discourse adequate to the Subject. dt n-jn p-acp n1 av j p-acp dt n1, vmd pns11 cc-acp vvi dt n1 j-jn p-acp dt n-jn. (3117) sermon (DIV1) 382 Page 1082
1794 But I must crave your help and assistance for such a work; But I must crave your help and assistance for such a work; p-acp pns11 vmb vvi po22 n1 cc n1 p-acp d dt n1; (3117) sermon (DIV1) 382 Page 1082
1795 that as I am to speak of Conscience and Conviction, so your Consciences would go along, that as I am to speak of Conscience and Conviction, so your Consciences would go along, cst c-acp pns11 vbm pc-acp vvi pp-f n1 cc n1, av po22 n2 vmd vvi a-acp, (3117) sermon (DIV1) 382 Page 1082
1796 and speak also to it, and make out in the discourse of your own Conscience what I speak too short concerning Conscience or Conviction. and speak also to it, and make out in the discourse of your own Conscience what I speak too short Concerning Conscience or Conviction. cc vvi av p-acp pn31, cc vvi av p-acp dt n1 pp-f po22 d n1 r-crq pns11 vvb av j vvg n1 cc n1. (3117) sermon (DIV1) 382 Page 1083
1797 That whereas all that I can speak will be but as a very short note in the Index, you would turn into the book of your hearts, That whereas all that I can speak will be but as a very short note in the Index, you would turn into the book of your hearts, cst cs d cst pns11 vmb vvi vmb vbi cc-acp c-acp dt j j n1 p-acp dt n1, pn22 vmd vvi p-acp dt n1 pp-f po22 n2, (3117) sermon (DIV1) 382 Page 1083
1798 and see how largely you can read it there. and see how largely you can read it there. cc vvb c-crq av-j pn22 vmb vvi pn31 a-acp. (3117) sermon (DIV1) 382 Page 1083
1799 You see thereby three things plainly before us to speak unto, Conviction of Conscience, and Christs setting it on, and man unable to withstand such setting on. You see thereby three things plainly before us to speak unto, Conviction of Conscience, and Christ setting it on, and man unable to withstand such setting on. pn22 vvb av crd n2 av-j p-acp pno12 pc-acp vvi p-acp, n1 pp-f n1, cc npg1 vvg pn31 a-acp, cc n1 j pc-acp vvi d vvg p-acp. (3117) sermon (DIV1) 383 Page 1083
1800 No one of which but might take up more time in discourse than is allotted; and therefore I shall twist all together in these considerations. No one of which but might take up more time in discourse than is allotted; and Therefore I shall twist all together in these considerations. uh-dx pi pp-f r-crq p-acp vmd vvi a-acp dc n1 p-acp n1 cs vbz vvn; cc av pns11 vmb vvi d av p-acp d n2. (3117) sermon (DIV1) 383 Page 1083
1801 I. First, Being to speak of Conviction of Conscience, I may begin much after that oenigmatical stile, that the Apocalyptick useth in speaking of the eighth beast in Revel. XVII. 8. where he saith, That he was and is not, and yet he is. I First, Being to speak of Conviction of Conscience, I may begin much After that oenigmatical style, that the Apocalyptic uses in speaking of the eighth beast in Revel. XVII. 8. where he Says, That he was and is not, and yet he is. uh ord, vbg pc-acp vvi pp-f n1 pp-f n1, pns11 vmb vvi d p-acp cst j n1, cst dt j-jn vvz p-acp vvg pp-f dt ord n1 p-acp vvb. np1. crd c-crq pns31 vvz, cst pns31 vbds cc vbz xx, cc av pns31 vbz. (3117) sermon (DIV1) 384 Page 1083
1803 As there are too many in the World, that have no Conscience at all, and yet have a Conscience. As there Are too many in the World, that have no Conscience At all, and yet have a Conscience. p-acp a-acp vbr av d p-acp dt n1, cst vhb dx n1 p-acp d, cc av vhb dt n1. (3117) sermon (DIV1) 384 Page 1083
1804 As Absoloms long hair signified he was a Nazarite, and under a vow: As Absoloms long hair signified he was a Nazarite, and under a Voelli: p-acp npg1 j n1 vvd pns31 vbds dt np1, cc p-acp dt n1: (3117) sermon (DIV1) 384 Page 1083
1805 but Nazarism in an Absolom signified as good as nothing, and yet as to his condemning it signified something. but Nazarism in an Absalom signified as good as nothing, and yet as to his condemning it signified something. cc-acp n1 p-acp dt np1 vvn p-acp j c-acp pix, cc av c-acp p-acp po31 vvg pn31 vvd pi. (3117) sermon (DIV1) 384 Page 1083
1806 There is Conviction of Conscience, if we may call it Conviction of Conscience, that is a thing without life, without feeling, without fruit, There is Conviction of Conscience, if we may call it Conviction of Conscience, that is a thing without life, without feeling, without fruit, pc-acp vbz n1 pp-f n1, cs pns12 vmb vvi pn31 n1 pp-f n1, cst vbz dt n1 p-acp n1, p-acp vvg, p-acp n1, (3117) sermon (DIV1) 385 Page 1083
1807 like Pharaohs thin ears of corn, that sprang up like ears of corn, but are blasted as soon as sprung up, like Pharaohs thin ears of corn, that sprang up like ears of corn, but Are blasted as soon as sprung up, av-j np1 j n2 pp-f n1, cst vvd a-acp j n2 pp-f n1, cc-acp vbr vvn a-acp av c-acp vvn a-acp, (3117) sermon (DIV1) 385 Page 1083
1808 and are empty and come to nothing. and Are empty and come to nothing. cc vbr j cc vvb p-acp pix. (3117) sermon (DIV1) 385 Page 1083
1809 Conscience and Memory are so lodged together in the faculty of the Understanding, as two infants laid together in one and the same cradle, that Conscience cannot but receive some jogging, some motion, some touch from its cradle-fellow, and its cradle. Conscience and Memory Are so lodged together in the faculty of the Understanding, as two Infants laid together in one and the same cradle, that Conscience cannot but receive Some jogging, Some motion, Some touch from its cradlefellow, and its cradle. n1 cc n1 vbr av vvn av p-acp dt n1 pp-f dt n1, c-acp crd n2 vvn av p-acp crd cc dt d n1, cst n1 vmbx p-acp vvi d vvg, d n1, d n1 p-acp po31 n1, cc po31 n1. (3117) sermon (DIV1) 385 Page 1083
1810 The profanest wretch that is, cannot but sometimes be told by his own heart, that he hath done evil, The profanest wretch that is, cannot but sometime be told by his own heart, that he hath done evil, dt vv2 n1 cst vbz, vmbx p-acp av vbi vvn p-acp po31 d n1, cst pns31 vhz vdn j-jn, (3117) sermon (DIV1) 386 Page 1083
1811 and that he doth not well: he cannot but remember, that he hath committed such and such abominable actions: and that he does not well: he cannot but Remember, that he hath committed such and such abominable actions: cc cst pns31 vdz xx av: pns31 vmbx p-acp vvi, cst pns31 vhz vvn d cc d j n2: (3117) sermon (DIV1) 386 Page 1083
1812 he cannot but be convinced he hath done what he should not, that he hath incurred guilt and danger in so doing: he cannot but be convinced he hath done what he should not, that he hath incurred guilt and danger in so doing: pns31 vmbx p-acp vbi vvn pns31 vhz vdn r-crq pns31 vmd xx, cst pns31 vhz vvn n1 cc n1 p-acp av vdg: (3117) sermon (DIV1) 386 Page 1083
1813 he cannot but be convinced he should do otherwise; he cannot but be convinced he should do otherwise; pns31 vmbx p-acp vbi vvn pns31 vmd vdi av; (3117) sermon (DIV1) 386 Page 1083
1814 and yet all this while he hath no impression upon his heart, no remorse, no amending, and yet all this while he hath no impression upon his heart, no remorse, no amending, cc av d d cs pns31 vhz dx n1 p-acp po31 n1, dx n1, av-dx vvg, (3117) sermon (DIV1) 386 Page 1083
1815 but doth the same things still and still. but does thee same things still and still. cc-acp vdz pno32 d n2 av cc j. (3117) sermon (DIV1) 386 Page 1083
1816 Here is a spark of Conviction struck out between the flint and steel, between his memory and understanding, Here is a spark of Conviction struck out between the flint and steel, between his memory and understanding, av vbz dt n1 pp-f n1 vvd av p-acp dt n1 cc n1, p-acp po31 n1 cc n1, (3117) sermon (DIV1) 386 Page 1083
1817 and it lights into the tinder of his Conscience: and it lights into the tinder of his Conscience: cc pn31 vvz p-acp dt n1 pp-f po31 n1: (3117) sermon (DIV1) 386 Page 1083
1818 but this is damp and dead, that it takes no fire, and the spark presently goes out and dies. but this is damp and dead, that it Takes no fire, and the spark presently Goes out and die. cc-acp d vbz n-jn cc j, cst pn31 vvz dx n1, cc dt n1 av-j vvz av cc vvz. (3117) sermon (DIV1) 386 Page 1083
1819 A blasted Conviction, like Pharaohs thin ears; A blasted Conviction, like Pharaohs thin ears; dt vvn n1, av-j np1 j n2; (3117) sermon (DIV1) 386 Page 1083
1820 an abortive Conviction, NONLATINALPHABET in the Apostles language though in another case, a thing born out of due form, Conviction born dead, an abortive Conviction, in the Apostles language though in Another case, a thing born out of due from, Conviction born dead, dt j n1, p-acp dt n2 n1 cs p-acp j-jn n1, dt n1 vvn av pp-f j-jn n1, n1 vvn j, (3117) sermon (DIV1) 386 Page 1083
1821 and not shaped or formed to the feature of a due conviction. and not shaped or formed to the feature of a due conviction. cc xx vvn cc vvn p-acp dt n1 pp-f dt j-jn n1. (3117) sermon (DIV1) 386 Page 1083
1822 I may compare it to letters written in paper with the juice of a Lemmon, out of which you cannot spell either sentence or sence without bringing it to the fire: I may compare it to letters written in paper with the juice of a Lemon, out of which you cannot spell either sentence or sense without bringing it to the fire: pns11 vmb vvi pn31 p-acp n2 vvn p-acp n1 p-acp dt n1 pp-f dt n1, av pp-f r-crq pn22 vmbx vvi d n1 cc n1 p-acp vvg pn31 p-acp dt n1: (3117) sermon (DIV1) 386 Page 1083
1823 and fire in time will make these letters legible, to him that now will see nothing in them. and fire in time will make these letters legible, to him that now will see nothing in them. cc n1 p-acp n1 vmb vvi d n2 j, p-acp pno31 cst av vmb vvi pix p-acp pno32. (3117) sermon (DIV1) 386 Page 1083
1824 II. Secondly, There is a Conviction of Conscience, that brings with it some overpowering, some more, some less, some for one end, some for another. II Secondly, There is a Conviction of Conscience, that brings with it Some overpowering, Some more, Some less, Some for one end, Some for Another. crd ord, pc-acp vbz dt n1 pp-f n1, cst vvz p-acp pn31 d vvg, d dc, d dc, d p-acp crd n1, d p-acp n-jn. (3117) sermon (DIV1) 387 Page 1083
1899 I pray, and wait, and labour for grace, and hope, and comfort, and cannot feel it. I pray, and wait, and labour for grace, and hope, and Comfort, and cannot feel it. pns11 vvb, cc vvi, cc n1 p-acp n1, cc n1, cc n1, cc vmbx vvi pn31. (3117) sermon (DIV1) 398 Page 1085
1825 I say, some overpowering. In that dispute about the resistibility or irresistibility of grace, as far as I can see into the dispute, this distinction might be useful and advantagious toward the determining of it, viz. to consider what the Spirit of God doth to the heart by way of trying it, I say, Some overpowering. In that dispute about the resistibility or irresistibility of grace, as Far as I can see into the dispute, this distinction might be useful and advantageous towards the determining of it, viz. to Consider what the Spirit of God does to the heart by Way of trying it, pns11 vvb, d vvg. p-acp d n1 p-acp dt n1 cc n1 pp-f n1, c-acp av-j c-acp pns11 vmb vvi p-acp dt n1, d n1 vmd vbi j cc j p-acp dt vvg pp-f pn31, n1 pc-acp vvi r-crq dt n1 pp-f np1 vdz p-acp dt n1 p-acp n1 pp-f vvg pn31, (3117) sermon (DIV1) 387 Page 1083
1826 and what it doth with intent and resolution to overpower it. and what it does with intent and resolution to overpower it. cc r-crq pn31 vdz p-acp n1 cc n1 p-acp vvi pn31. (3117) sermon (DIV1) 387 Page 1083
1827 The former part of the distinction you have in Exod. XX. 20. Fear not, for the Lord is come to prove, or try, you. The latter in Esa. XXVI. 11. They will not see, but they shall see and be ashamed. The former part of the distinction you have in Exod XX. 20. fear not, for the Lord is come to prove, or try, you. The latter in Isaiah XXVI. 11. They will not see, but they shall see and be ashamed. dt j n1 pp-f dt n1 pn22 vhb p-acp np1 crd. crd vvb xx, c-acp dt n1 vbz vvn pc-acp vvi, cc vvi, pn22. dt d p-acp np1 crd. crd pns32 vmb xx vvi, cc-acp pns32 vmb vvi cc vbi j. (3117) sermon (DIV1) 387 Page 1083
1828 The former in Revel. III. 17. Christ stands at the door and knocks, to try whether he shall be entertained. The former in Revel. III. 17. christ Stands At the door and knocks, to try whither he shall be entertained. dt j p-acp vvb. np1. crd np1 vvz p-acp dt n1 cc n2, pc-acp vvi cs pns31 vmb vbi vvn. (3117) sermon (DIV1) 387 Page 1083
1829 The latter in Ezek. XXII. 14. How can thy heart indure, and thy hands be strong in the day that I shall deal with thee, when I break in resolved to overpower thee? As in that blasted conviction I spake of before, there was a trying but no over powering, so there is some over powering conviction also, that is but for trial. The latter in Ezekiel XXII. 14. How can thy heart endure, and thy hands be strong in the day that I shall deal with thee, when I break in resolved to overpower thee? As in that blasted conviction I spoke of before, there was a trying but no over Pouring, so there is Some over Pouring conviction also, that is but for trial. dt d p-acp np1 np1. crd c-crq vmb po21 n1 vvi, cc po21 n2 vbb j p-acp dt n1 cst pns11 vmb vvi p-acp pno21, c-crq pns11 vvb p-acp vvd pc-acp vvi pno21? p-acp p-acp d vvn n1 pns11 vvd pp-f a-acp, pc-acp vbds dt vvg p-acp dx p-acp vvg, av pc-acp vbz d p-acp j-vvg n1 av, cst vbz cc-acp p-acp n1. (3117) sermon (DIV1) 387 Page 1083
1830 There was some overpowering Conviction upon the Consciences of those men in the Text, and that in a very great degree, There was Some overpowering Conviction upon the Consciences of those men in the Text, and that in a very great degree, a-acp vbds d j-vvg n1 p-acp dt n2 pp-f d n2 p-acp dt n1, cc cst p-acp dt j j n1, (3117) sermon (DIV1) 388 Page 1083
1831 when it packt them out of the room and company, but this was far from overpowering them to the utmost end of Conviction; when it packed them out of the room and company, but this was Far from overpowering them to the utmost end of Conviction; c-crq pn31 vvd pno32 av pp-f dt n1 cc n1, cc-acp d vbds av-j p-acp vvg pno32 p-acp dt j n1 pp-f n1; (3117) sermon (DIV1) 388 Page 1083
1832 but it was only by way of trial, how they would improve this Conviction to that utmost end. but it was only by Way of trial, how they would improve this Conviction to that utmost end. cc-acp pn31 vbds av-j p-acp n1 pp-f n1, c-crq pns32 vmd vvi d n1 p-acp d j n1. (3117) sermon (DIV1) 388 Page 1083
1833 So that was a very overpowering Conviction upon the Conscience of Herod, that made him reverence John Baptist, and to hear him gladly and to do many things according to his doctrine, So that was a very overpowering Conviction upon the Conscience of Herod, that made him Reverence John Baptist, and to hear him gladly and to do many things according to his Doctrine, av cst vbds dt j j-vvg n1 p-acp dt n1 pp-f np1, cst vvd pno31 n1 np1 np1, cc p-acp vvb pno31 av-j cc p-acp vdb d n2 vvg p-acp po31 n1, (3117) sermon (DIV1) 388 Page 1083
1834 but it was far from attaining the utmost end of Conviction: but it was Far from attaining the utmost end of Conviction: cc-acp pn31 vbds av-j p-acp vvg dt j n1 pp-f n1: (3117) sermon (DIV1) 388 Page 1083
1835 it was only by way of trial, whither he would come up to the utmost end or no. it was only by Way of trial, whither he would come up to the utmost end or no. pn31 vbds av-j p-acp n1 pp-f n1, c-crq pns31 vmd vvi a-acp p-acp dt j n1 cc uh-dx. (3117) sermon (DIV1) 388 Page 1083
1836 This Conviction neither they in the Text, nor Herod could resist, for Conviction brake in, whether they would or no, but the ultimate operation of Conviction they resisted; This Conviction neither they in the Text, nor Herod could resist, for Conviction brake in, whither they would or no, but the ultimate operation of Conviction they resisted; d n1 d pns32 p-acp dt n1, ccx np1 vmd vvi, p-acp n1 vvd p-acp, cs pns32 vmd cc uh-dx, cc-acp dt j n1 pp-f n1 pns32 vvd; (3117) sermon (DIV1) 388 Page 1083
1837 because in this Conviction the Spirit of God did only try them, not resolved to overpower them to the utmost fruit and effect of Conviction. III. Thirdly, Now the ultimate effect of Conviction is double and divers, according to the duplicity and diversity of the matter of Conviction it self; Because in this Conviction the Spirit of God did only try them, not resolved to overpower them to the utmost fruit and Effect of Conviction. III. Thirdly, Now the ultimate Effect of Conviction is double and diverse, according to the duplicity and diversity of the matter of Conviction it self; c-acp p-acp d n1 dt n1 pp-f np1 vdd av-j vvi pno32, xx vvn pc-acp vvi pno32 p-acp dt j n1 cc n1 pp-f n1. np1. ord, av dt j n1 pp-f n1 vbz j-jn cc j, vvg p-acp dt n1 cc n1 pp-f dt n1 pp-f n1 pn31 n1; (3117) sermon (DIV1) 388 Page 1083
1838 namely, when the Conscience is convinced of its condition, or when it is convinced of its duty. The former so, that it is awaked like Jonah with a storm, namely, when the Conscience is convinced of its condition, or when it is convinced of its duty. The former so, that it is awaked like Jonah with a storm, av, c-crq dt n1 vbz vvn pp-f po31 n1, cc c-crq pn31 vbz vvn pp-f po31 n1. dt j av, cst pn31 vbz vvn av-j np1 p-acp dt n1, (3117) sermon (DIV1) 389 Page 1084
1839 and not able to stand before the Conviction, but is broke all to pieces by terror and torture: and not able to stand before the Conviction, but is broke all to Pieces by terror and torture: cc xx j pc-acp vvi p-acp dt n1, cc-acp vbz vvn d p-acp n2 p-acp n1 cc n1: (3117) sermon (DIV1) 389 Page 1084
1840 the latter, that it is not able to stand against the Conviction, but is overcome and overpowered to close with its duty. the latter, that it is not able to stand against the Conviction, but is overcome and overpowered to close with its duty. dt d, cst pn31 vbz xx j pc-acp vvi p-acp dt n1, cc-acp vbz vvn cc vvn pc-acp vvi p-acp po31 n1. (3117) sermon (DIV1) 389 Page 1084
1841 I shall illustrate the former, by comparing the case with a known story, and the latter by speaking to a case of Conscience worth the knowing. I shall illustrate the former, by comparing the case with a known story, and the latter by speaking to a case of Conscience worth the knowing. pns11 vmb vvi dt j, p-acp vvg dt n1 p-acp dt j-vvn n1, cc dt d p-acp vvg p-acp dt n1 pp-f n1 j dt vvg. (3117) sermon (DIV1) 390 Page 1084
1842 For the first, it is well known how God tried the Hearts and Consciences of Pharaoh and the Egyptians, by Moses words and miracles, For the First, it is well known how God tried the Hearts and Consciences of Pharaoh and the egyptians, by Moses words and Miracles, p-acp dt ord, pn31 vbz av vvn c-crq np1 vvd dt n2 cc n2 pp-f np1 cc dt njp2, p-acp np1 n2 cc n2, (3117) sermon (DIV1) 391 Page 1084
1843 and how again and again he in some degree did over-power them; and how again and again he in Some degree did overpower them; cc c-crq av cc av pns31 p-acp d n1 vdd vvi pno32; (3117) sermon (DIV1) 391 Page 1084
1844 but still they resisted, and came not up to the proper and ultimate effect of Conviction, to own and to do their duty. but still they resisted, and Come not up to the proper and ultimate Effect of Conviction, to own and to do their duty. cc-acp av pns32 vvd, cc vvd xx a-acp p-acp dt j cc j n1 pp-f n1, pc-acp vvi cc pc-acp vdi po32 n1. (3117) sermon (DIV1) 391 Page 1084
1845 At last he brings them into the horror of three days darkness: At last he brings them into the horror of three days darkness: p-acp ord pns31 vvz pno32 p-acp dt n1 pp-f crd n2 n1: (3117) sermon (DIV1) 391 Page 1084
1846 and in that darkness they are haunted with dreadful and horrid Apparitions of Fiends and Devils. and in that darkness they Are haunted with dreadful and horrid Apparitions of Fiends and Devils. cc p-acp d n1 pns32 vbr vvn p-acp j cc j n2 pp-f n2 cc n2. (3117) sermon (DIV1) 391 Page 1084
1847 For observe in Psal. LXXVIII. 49. when the Holy Ghost is reckoning up the Plagues of Egypt; and instead of mentioning the Plague of darkness in express terms, he mentions that that was the very quintessence of that Plague, He cast upon them the fierceness of his anger, wrath and indignation and trouble, by sending evil Angels among them. For observe in Psalm LXXVIII. 49. when the Holy Ghost is reckoning up the Plagues of Egypt; and instead of mentioning the Plague of darkness in express terms, he mentions that that was the very quintessence of that Plague, He cast upon them the fierceness of his anger, wrath and Indignation and trouble, by sending evil Angels among them. p-acp vvi p-acp np1 crd. crd c-crq dt j n1 vbz vvg a-acp dt n2 pp-f np1; cc av pp-f vvg dt n1 pp-f n1 p-acp j n2, pns31 n2 d cst vbds dt j n1 pp-f d n1, pns31 vvd p-acp pno32 dt n1 pp-f po31 n1, n1 cc n1 cc n1, p-acp vvg j-jn n2 p-acp pno32. (3117) sermon (DIV1) 391 Page 1084
1848 What Conviction, think ye, these mens Consciences were struck withal, in the sence of their condition, What Conviction, think you, these men's Consciences were struck withal, in the sense of their condition, q-crq n1, vvb pn22, d ng2 n2 vbdr vvn av, p-acp dt n1 pp-f po32 n1, (3117) sermon (DIV1) 391 Page 1084
1849 when they are so overborn with it, and even crushed all to pieces with horror, when they Are so overborne with it, and even crushed all to Pieces with horror, c-crq pns32 vbr av vvn p-acp pn31, cc av vvn d p-acp n2 p-acp n1, (3117) sermon (DIV1) 391 Page 1084
1850 and are brought even into the suburbs of Hell? They felt the fierceness of the anger, wrath and indignation of the Lord; and Are brought even into the suburbs of Hell? They felt the fierceness of the anger, wrath and Indignation of the Lord; cc vbr vvn av p-acp dt n2 pp-f n1? pns32 vvd dt n1 pp-f dt n1, n1 cc n1 pp-f dt n1; (3117) sermon (DIV1) 391 Page 1084
1851 they saw his dreadful executioners about them, Fiends and Devils: they saw his dreadful executioners about them, Fiends and Devils: pns32 vvd po31 j n2 p-acp pno32, n2 cc n2: (3117) sermon (DIV1) 391 Page 1084
1852 and they are all the while chained up in fetters of darkness, that they cannot out-run their horror: and they Are all the while chained up in fetters of darkness, that they cannot outrun their horror: cc pns32 vbr d dt n1 vvn a-acp p-acp n2 pp-f n1, cst pns32 vmbx vvi po32 n1: (3117) sermon (DIV1) 391 Page 1084
1853 they cannot abide the horrid confutation of Conscience they are under, nor can they avoid it. they cannot abide the horrid confutation of Conscience they Are under, nor can they avoid it. pns32 vmbx vvi dt j n1 pp-f n1 pns32 vbr p-acp, ccx vmb pns32 vvi pn31. (3117) sermon (DIV1) 391 Page 1084
1854 Ah! wo, wo, wo to the people, to the person is in such a case. Ah! woe, woe, woe to the people, to the person is in such a case. uh n1, uh-n, uh-n p-acp dt n1, p-acp dt n1 vbz p-acp d dt n1. (3117) sermon (DIV1) 391 Page 1084
1855 And to such a case doth God sometimes bring the Consciences of men even in this life, And to such a case does God sometime bring the Consciences of men even in this life, cc p-acp d dt n1 vdz np1 av vvi dt n2 pp-f n2 av p-acp d n1, (3117) sermon (DIV1) 392 Page 1084
1856 though not exactly in the very same kind of execution. though not exactly in the very same kind of execution. cs xx av-j p-acp dt av d n1 pp-f n1. (3117) sermon (DIV1) 392 Page 1084
1857 Who hath read the story of Spira? Does he not see him and his Conscience in as dreary a condition as these men, Who hath read the story of Spira? Does he not see him and his Conscience in as dreary a condition as these men, r-crq vhz vvn dt n1 pp-f np1? vdz pns31 xx vvi pno31 cc po31 n1 p-acp a-acp j dt n1 c-acp d n2, (3117) sermon (DIV1) 392 Page 1084
1858 though not in the very same way of tormenting? What ails Lamec to howl so horribly, Gen. IV. 23, 24 that he had slain young and old, though not in the very same Way of tormenting? What ails Lamech to howl so horribly, Gen. IV. 23, 24 that he had slave young and old, cs xx p-acp dt av d n1 pp-f vvg? q-crq vvz np1 pc-acp vvi av av-j, np1 np1 crd, crd d pns31 vhd vvn j cc j, (3117) sermon (DIV1) 392 Page 1084
1859 and undone the World by the cursed example of his Polygamy; and undone the World by the cursed Exampl of his Polygamy; cc vvn dt n1 p-acp dt j-vvn n1 pp-f po31 n1; (3117) sermon (DIV1) 392 Page 1084
1897 Though I cannot see it is the Will of God to shew me comfort, yet I am sure it is his Will that I should hold out in doing my duty. Though I cannot see it is the Will of God to show me Comfort, yet I am sure it is his Will that I should hold out in doing my duty. cs pns11 vmbx vvi pn31 vbz dt n1 pp-f np1 pc-acp vvi pno11 n1, av pns11 vbm j pn31 vbz po31 n1 cst pns11 vmd vvi av p-acp vdg po11 n1. (3117) sermon (DIV1) 398 Page 1085
1860 that he is in seventy and sevenfold more cursed condition than Cain, who had slain only one Abel. Lamec, what is the matter? Oh Conviction, Conviction of Conscience, set on with such horror, that it grinds his soul even to powder, that he is in seventy and sevenfold more cursed condition than Cain, who had slave only one Abel. Lamech, what is the matter? O Conviction, Conviction of Conscience, Set on with such horror, that it grinds his soul even to powder, cst pns31 vbz p-acp crd cc av-j av-dc j-vvn n1 cs np1, r-crq vhd vvn av-j crd np1. np1, r-crq vbz dt n1? uh n1, n1 pp-f n1, vvn a-acp p-acp d n1, cst pn31 vvz po31 n1 av pc-acp vvi, (3117) sermon (DIV1) 392 Page 1084
1861 and he cannot stand before it, he cannot stand under it. and he cannot stand before it, he cannot stand under it. cc pns31 vmbx vvi p-acp pn31, pns31 vmbx vvi p-acp pn31. (3117) sermon (DIV1) 392 Page 1084
1862 What ails thee, Judas, to confess thy fact against thy self with so much sadness and confusion of spirit? Why to east down thy thirty pieces of Silver, which thou hadst got so notoriously, What ails thee, Judas, to confess thy fact against thy self with so much sadness and confusion of Spirit? Why to east down thy thirty Pieces of Silver, which thou Hadst god so notoriously, q-crq vvz pno21, np1, pc-acp vvi po21 n1 p-acp po21 n1 p-acp av d n1 cc n1 pp-f n1? uh-crq p-acp n1 a-acp po21 crd n2 pp-f n1, r-crq pns21 vhd2 vvn av av-j, (3117) sermon (DIV1) 392 Page 1084
1863 and bought so duly? Oh! Conviction of mine own Conscience, which bears me down, and lies heavier on my Soul, than a thousand thousand milstones. and bought so duly? Oh! Conviction of mine own Conscience, which bears me down, and lies Heavier on my Soul, than a thousand thousand millstones. cc vvd av av-jn? uh n1 pp-f po11 d n1, r-crq vvz pno11 a-acp, cc vvz jc p-acp po11 n1, cs dt crd crd n2. (3117) sermon (DIV1) 392 Page 1084
1864 They shall say to the Rocks fall on us, and to the Hills cover us. And those weights seem lighter, than the burden of Conscience, that lies upon them. They shall say to the Rocks fallen on us, and to the Hills cover us. And those weights seem lighter, than the burden of Conscience, that lies upon them. pns32 vmb vvi p-acp dt n2 vvb p-acp pno12, cc p-acp dt n2 vvb pno12. cc d n2 vvb jc, cs dt n1 pp-f n1, cst vvz p-acp pno32. (3117) sermon (DIV1) 392 Page 1084
1865 Here is Conviction of Conscience overpowering ad ultimum quod sic, as far as possible in that kind, Here is Conviction of Conscience overpowering ad ultimum quod sic, as Far as possible in that kind, av vbz n1 pp-f n1 vvg fw-la fw-la fw-la fw-la, c-acp av-j c-acp j p-acp d n1, (3117) sermon (DIV1) 393 Page 1084
1866 and as far as possible in this World: and as Far as possible in this World: cc c-acp av-j c-acp j p-acp d n1: (3117) sermon (DIV1) 393 Page 1084
1867 a man so throughly convinced of his lost, undone, damnable condition, that his Conviction is his Hell already, a man so thoroughly convinced of his lost, undone, damnable condition, that his Conviction is his Hell already, dt n1 av av-j vvn pp-f po31 j-vvn, vvn, j n1, cst po31 n1 vbz po31 n1 av, (3117) sermon (DIV1) 393 Page 1084
1868 and he cannot suffer, or feel more of Hell till he come there. But and he cannot suffer, or feel more of Hell till he come there. But cc pns31 vmbx vvi, cc vvb dc pp-f n1 c-acp pns31 vvb a-acp. p-acp (3117) sermon (DIV1) 393 Page 1084
1869 Secondly, There is a Conviction of Conscience overpowering to the utmost effect of Conviction, that is smoother like Jacob, and not such a rough thing as this Esau: a child of the freewoman, and of the promise, and not of this spirit of horror and bondage: Secondly, There is a Conviction of Conscience overpowering to the utmost Effect of Conviction, that is smoother like Jacob, and not such a rough thing as this Esau: a child of the freewoman, and of the promise, and not of this Spirit of horror and bondage: ord, pc-acp vbz dt n1 pp-f n1 vvg p-acp dt j n1 pp-f n1, cst vbz jc j np1, cc xx d dt j n1 c-acp d np1: dt n1 pp-f dt n1, cc pp-f dt n1, cc xx pp-f d n1 pp-f n1 cc n1: (3117) sermon (DIV1) 394 Page 1084
1870 and that is when a man is so convinced in Conscience concerning his duty, that he cannot but with all earnestness set to it and keep to it. and that is when a man is so convinced in Conscience Concerning his duty, that he cannot but with all earnestness Set to it and keep to it. cc cst vbz c-crq dt n1 vbz av vvn p-acp n1 vvg po31 n1, cst pns31 vmbx p-acp p-acp d n1 vvn p-acp pn31 cc vvi p-acp pn31. (3117) sermon (DIV1) 394 Page 1084
1871 As in Jer. XX. 9. The word of the Lord was in my heart as a burning fire shut up in my bones, that I was weary of forbearing and could not stay. As in Jer. XX. 9. The word of the Lord was in my heart as a burning fire shut up in my bones, that I was weary of forbearing and could not stay. p-acp p-acp np1 crd. crd dt n1 pp-f dt n1 vbds p-acp po11 n1 p-acp dt j-vvg n1 vvn a-acp p-acp po11 n2, cst pns11 vbds j pp-f vvg cc vmd xx vvi. (3117) sermon (DIV1) 394 Page 1084
1872 This I shall illustrate to you by looking into a case or state of Conscience, referring something to the Conviction spoken of last before, This I shall illustrate to you by looking into a case or state of Conscience, referring something to the Conviction spoken of last before, d pns11 vmb vvi p-acp pn22 p-acp vvg p-acp dt n1 cc n1 pp-f n1, vvg pi p-acp dt n1 vvn pp-f n1 a-acp, (3117) sermon (DIV1) 394 Page 1084
1873 and also to this we are speaking of now. and also to this we Are speaking of now. cc av p-acp d pns12 vbr vvg pp-f av. (3117) sermon (DIV1) 394 Page 1084
1874 Many a dear child of God walks in darkness, and sees no light from the time of his new birth to his grave; Many a dear child of God walks in darkness, and sees no Light from the time of his new birth to his grave; d dt j-jn n1 pp-f np1 vvz p-acp n1, cc vvz dx n1 p-acp dt n1 pp-f po31 j n1 p-acp po31 n1; (3117) sermon (DIV1) 395 Page 1084
1875 he walks in brokenness of Heart and dejection of Spirit, and never sees good day. he walks in brokenness of Heart and dejection of Spirit, and never sees good day. pns31 vvz p-acp n1 pp-f n1 cc n1 pp-f n1, cc av-x vvz j n1. (3117) sermon (DIV1) 395 Page 1084
1876 His example may be instance enough for all others, in Psal. LXXXVIII. 15, 16, 17. I am afflicted and ready to die even from my youth up, I suffer thy terrors, I am distracted. His Exampl may be instance enough for all Others, in Psalm LXXXVIII. 15, 16, 17. I am afflicted and ready to die even from my youth up, I suffer thy terrors, I am distracted. po31 n1 vmb vbi n1 av-d p-acp d n2-jn, p-acp np1 crd. crd, crd, crd pns11 vbm vvn cc j pc-acp vvi av p-acp po11 n1 a-acp, pns11 vvb po21 n2, pns11 vbm vvn. (3117) sermon (DIV1) 395 Page 1084
1877 Thy fierce wrath goeth over me, and thy terrors have cut me off. They came round about me daily like waters, they compassed me about together. Thy fierce wrath Goes over me, and thy terrors have Cut me off. They Come round about me daily like waters, they compassed me about together. po21 j n1 vvz p-acp pno11, cc po21 n2 vhb vvn pno11 a-acp. pns32 vvd av-j p-acp pno11 av-j j n2, pns32 vvd pno11 a-acp av. (3117) sermon (DIV1) 395 Page 1084
1878 Now what is that that bears such a Soul up that it does not sink under despondency and despair? It is a wonder that such a one can live ▪ and what is it that he lives upon? Upon the strong and overpowering Conviction and sence of his duty. Now what is that that bears such a Soul up that it does not sink under despondency and despair? It is a wonder that such a one can live ▪ and what is it that he lives upon? Upon the strong and overpowering Conviction and sense of his duty. av q-crq vbz d cst vvz d dt n1 a-acp cst pn31 vdz xx vvi p-acp n1 cc n1? pn31 vbz dt n1 cst d dt pi vmb vvi ▪ cc q-crq vbz pn31 cst pns31 vvz p-acp? p-acp dt j cc j-vvg n1 cc n1 pp-f po31 n1. (3117) sermon (DIV1) 395 Page 1084
1879 Every child of God that is born to God by the new birth is in Rebecca's case, with a Jacob and Esau struggling in her, Every child of God that is born to God by the new birth is in Rebecca's case, with a Jacob and Esau struggling in her, np1 n1 pp-f np1 cst vbz vvn p-acp np1 p-acp dt j n1 vbz p-acp npg1 n1, p-acp dt np1 cc np1 vvg p-acp pno31, (3117) sermon (DIV1) 395 Page 1084
1880 but the younger overcoms the elder. but the younger overcomes the elder. cc-acp dt jc vvz dt n-jn. (3117) sermon (DIV1) 395 Page 1084
1881 He hath a twofold overpowering of Conscience in him, namely, concerning his lost condition, and concerning his duty, He hath a twofold overpowering of Conscience in him, namely, Concerning his lost condition, and Concerning his duty, pns31 vhz dt j j-vvg pp-f n1 p-acp pno31, av, vvg po31 j-vvn n1, cc vvg po31 n1, (3117) sermon (DIV1) 395 Page 1084
1882 and the latter overcoms the former. and the latter overcomes the former. cc dt d vvz dt j. (3117) sermon (DIV1) 395 Page 1084
1883 He hath those pangs and anguishes of Conscience through the sight of his sins, and sence of Gods displeasure, that it brings him to the very brink of Hell, He hath those pangs and Anguishes of Conscience through the sighed of his Sins, and sense of God's displeasure, that it brings him to the very brink of Hell, pns31 vhz d n2 cc vvz pp-f n1 p-acp dt n1 pp-f po31 n2, cc n1 pp-f npg1 n1, cst pn31 vvz pno31 p-acp dt j n1 pp-f n1, (3117) sermon (DIV1) 395 Page 1084
1884 and of the gulph of dispair, but he hath withal so strong an impression of his duty, that that keeps him from sinking or falling in. and of the gulf of despair, but he hath withal so strong an impression of his duty, that that keeps him from sinking or falling in. cc pp-f dt n1 pp-f n1, cc-acp pns31 vhz av av j dt n1 pp-f po31 n1, cst d vvz pno31 p-acp vvg cc vvg p-acp. (3117) sermon (DIV1) 395 Page 1084
1885 A travailer towards Heaven walks upon two legs, Hope and Sence of his duty. Now many and many a time his hope like Jacobs thigh is sinnew-shrunk and lame, A traveler towards Heaven walks upon two legs, Hope and Sense of his duty. Now many and many a time his hope like Jacobs thigh is sinnew-shrunk and lame, dt n1 p-acp n1 vvz p-acp crd n2, vvb cc n1 pp-f po31 n1. av d cc d dt n1 po31 vvb av-j np1 n1 vbz j cc j, (3117) sermon (DIV1) 396 Page 1085
1886 and hath no strength at all in it; and hath no strength At all in it; cc vhz dx n1 p-acp d p-acp pn31; (3117) sermon (DIV1) 396 Page 1085
1887 yet he makes shift to bear upon his other leg, the sence of his duty, that Jacob - like at last he limps out to his journies end. yet he makes shift to bear upon his other leg, the sense of his duty, that Jacob - like At last he limps out to his journeys end. av pns31 vvz n1 pc-acp vvi p-acp po31 j-jn n1, dt n1 pp-f po31 n1, cst np1 - vvb p-acp ord pns31 vvz av p-acp po31 ng1 n1. (3117) sermon (DIV1) 396 Page 1085
1888 The hope of a good Soul may be in the dark, that he cannot see the glimmering of the least spark of it, The hope of a good Soul may be in the dark, that he cannot see the glimmering of the least spark of it, dt vvb pp-f dt j n1 vmb vbi p-acp dt j, cst pns31 vmbx vvi dt j-vvg pp-f dt ds n1 pp-f pn31, (3117) sermon (DIV1) 396 Page 1085
1889 but the sence of his duty is always in his s•ght, that he cannot but look on it, and walk after it. but the sense of his duty is always in his s•ght, that he cannot but look on it, and walk After it. cc-acp dt n1 pp-f po31 n1 vbz av p-acp po31 n1, cst pns31 vmbx p-acp vvi p-acp pn31, cc vvi p-acp pn31. (3117) sermon (DIV1) 396 Page 1085
1890 The case of Jonah in the Whales belly, Jon. II. 4. I said, I am ••t off from the light. The case of Jonah in the Whale's belly, Jon. II 4. I said, I am ••t off from the Light. dt n1 pp-f np1 p-acp dt ng1 n1, np1 crd crd pns11 vvd, pns11 vbm vvn a-acp p-acp dt n1. (3117) sermon (DIV1) 397 Page 1085
1891 Why Jonah, then thy case is desperate, and there is no hope. But I will yet look toward thy holy Temple. Why Jonah, then thy case is desperate, and there is no hope. But I will yet look towards thy holy Temple. q-crq np1, av po21 n1 vbz j, cc pc-acp vbz dx n1. cc-acp pns11 vmb av vvi p-acp po21 j n1. (3117) sermon (DIV1) 397 Page 1085
1892 That is my duty, and I must not give out from it. That good man in Psal. LXXXVIII. thou seest, thou hast waited, and prayed, and laboured for comfort all thy time, and no comfort comes, there is no hope, strive no longer. That is my duty, and I must not give out from it. That good man in Psalm LXXXVIII. thou See, thou hast waited, and prayed, and laboured for Comfort all thy time, and no Comfort comes, there is no hope, strive no longer. cst vbz po11 n1, cc pns11 vmb xx vvi av p-acp pn31. cst j n1 p-acp np1 crd. pns21 vv2, pns21 vh2 vvn, cc vvd, cc vvd p-acp n1 d po21 n1, cc dx n1 vvz, pc-acp vbz dx n1, vvb av-dx av-jc. (3117) sermon (DIV1) 397 Page 1085
1893 I, but it is my duty to wait, and pray, and labour, and I must hold to that, and not give out. I, but it is my duty to wait, and pray, and labour, and I must hold to that, and not give out. pns11, cc-acp pn31 vbz po11 n1 pc-acp vvi, cc vvb, cc n1, cc pns11 vmb vvi p-acp d, cc xx vvi av. (3117) sermon (DIV1) 397 Page 1085
1894 Job dost thou not see thy hopeless case, dost thou still hold thine integrity, blessing God and dying? Ah! thou speakest like a fool, saith he, though God kill me, yet will I trust in him, I will wait on him, this is my duty, and I must do it. Job dost thou not see thy hopeless case, dost thou still hold thine integrity, blessing God and dying? Ah! thou Speakest like a fool, Says he, though God kill me, yet will I trust in him, I will wait on him, this is my duty, and I must do it. np1 vd2 pns21 xx vvi po21 j n1, vd2 pns21 av vvb po21 n1, n1 np1 cc vvg? uh pns21 vv2 av-j dt n1, vvz pns31, cs np1 vvb pno11, av vmb pns11 vvi p-acp pno31, pns11 vmb vvi p-acp pno31, d vbz po11 n1, cc pns11 vmb vdi pn31. (3117) sermon (DIV1) 397 Page 1085
1895 Oh! This is worth your laying to heart. Oh! This is worth your laying to heart. uh d vbz j po22 n-vvg p-acp n1. (3117) sermon (DIV1) 398 Page 1085
1896 If ever your case come to despond in hopes and comforts, yet to •ear up with this, If ever your case come to despond in hope's and comforts, yet to •ear up with this, cs av po22 n1 vvb pc-acp vvi p-acp n2 cc n2, av pc-acp vvi a-acp p-acp d, (3117) sermon (DIV1) 398 Page 1085
1900 My heart is as sad as ever, as dull, as slippery, as incumbred as ever, yet come what will I must not leave my hold, I must pray, and wait, My heart is as sad as ever, as dull, as slippery, as encumbered as ever, yet come what will I must not leave my hold, I must pray, and wait, po11 n1 vbz a-acp j c-acp av, c-acp j, c-acp j, c-acp j-vvn c-acp av, av vvb r-crq vmb pns11 vmb xx vvi po11 n1, pns11 vmb vvi, cc vvi, (3117) sermon (DIV1) 398 Page 1085
1901 and labour still, it is my Duty. Thus hath many a sad Soul been born up under despondencies, that have seen no light, hope nor comfort; and labour still, it is my Duty. Thus hath many a sad Soul been born up under Despondencies, that have seen no Light, hope nor Comfort; cc n1 av, pn31 vbz po11 n1. av vhz d dt j n1 vbn vvn a-acp p-acp n2, cst vhb vvn dx n1, n1 ccx n1; (3117) sermon (DIV1) 398 Page 1085
1902 that it hath been a wonder how they have holden up: that it hath been a wonder how they have held up: cst pn31 vhz vbn dt n1 c-crq pns32 vhb vvn a-acp: (3117) sermon (DIV1) 398 Page 1085
1903 yet have lived upon a hidden manna: as in Revel. II. 17. have been born up upon this crutch, the overpowering Conviction of their Conscience concerning their Duty. yet have lived upon a hidden manna: as in Revel. II 17. have been born up upon this crutch, the overpowering Conviction of their Conscience Concerning their Duty. av vhb vvn p-acp dt vvn n1: a-acp p-acp vvb. crd crd vhb vbn vvn a-acp p-acp d n1, dt j-vvg n1 pp-f po32 n1 vvg po32 n1. (3117) sermon (DIV1) 398 Page 1085
1904 IV. Fourthly, Every Conscience in the World must at one time or other come to such ultimate Conviction, in the one kind or other, either to confusion and horror, IV. Fourthly, Every Conscience in the World must At one time or other come to such ultimate Conviction, in the one kind or other, either to confusion and horror, np1 ord, d n1 p-acp dt n1 vmb p-acp crd n1 cc n-jn vvn p-acp d j n1, p-acp dt crd n1 cc j-jn, av-d p-acp n1 cc n1, (3117) sermon (DIV1) 399 Page 1085
1905 or to conversion and setting to his duty. or to conversion and setting to his duty. cc p-acp n1 cc vvg p-acp po31 n1. (3117) sermon (DIV1) 399 Page 1085
1906 Cain, if thou do well, shalt thou not be accepted, but if thou do not well, Cain, if thou do well, shalt thou not be accepted, but if thou do not well, np1, cs pns21 vdb av, vm2 pns21 xx vbi vvn, cc-acp cs pns21 vdb xx av, (3117) sermon (DIV1) 399 Page 1085
1907 sin lies at the door, Gen. IV. 7. The word in the Original •••••fies sin, but more commonly a sin-offering, and that laid at the door. And that I take to be the meaning of the place, since lies At the door, Gen. IV. 7. The word in the Original •••••fies since, but more commonly a sin-offering, and that laid At the door. And that I take to be the meaning of the place, n1 vvz p-acp dt n1, np1 np1 crd dt n1 p-acp dt j-jn vvz n1, p-acp av-dc av-j dt j, cc d vvn p-acp dt n1. cc cst pns11 vvb pc-acp vbi dt n1 pp-f dt n1, (3117) sermon (DIV1) 399 Page 1085
1908 and this to be the first doctrine of Repentance in the Bible. Though thou do not well, yet there is a sin-offering to make thy peace: and this to be the First Doctrine of Repentance in the bible. Though thou do not well, yet there is a sin-offering to make thy peace: cc d pc-acp vbi dt ord n1 pp-f n1 p-acp dt n1. cs pns21 vdb xx av, av pc-acp vbz dt j pc-acp vvi po21 n1: (3117) sermon (DIV1) 399 Page 1085
1909 repent and thou shalt be pardoned, but if thou do not repent, sin and vengeance lies at the door, ready to seize upon thee. Repent and thou shalt be pardoned, but if thou do not Repent, since and vengeance lies At the door, ready to seize upon thee. vvb cc pns21 vm2 vbi vvn, cc-acp cs pns21 vdb xx vvi, n1 cc n1 vvz p-acp dt n1, j pc-acp vvi p-acp pno21. (3117) sermon (DIV1) 399 Page 1085
1910 Sinner, if thou improvest trying Conviction, as thou oughtest to do, thou mayest come to the kindly overpowering Conviction to set thee to thy duty for thy everlasting comfort; Sinner, if thou improvest trying Conviction, as thou Ought to do, thou Mayest come to the kindly overpowering Conviction to Set thee to thy duty for thy everlasting Comfort; n1, cs pns21 vv2 vvg n1, c-acp pns21 vmd2 p-acp vdi, pns21 vm2 vvi p-acp dt av-j j-vvg n1 pc-acp vvi pno21 p-acp po21 n1 p-acp po21 j n1; (3117) sermon (DIV1) 399 Page 1085
1911 but if not, expect overpowering Conviction at one time or other to thy eternal horror: but if not, expect overpowering Conviction At one time or other to thy Eternal horror: cc-acp cs xx, vvb j-vvg n1 p-acp crd n1 cc n-jn p-acp po21 j n1: (3117) sermon (DIV1) 399 Page 1085
1912 And to this sence could I easily be induced to believe those borrowed expressions of Daniel mean, Dan. XII. 2. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, And to this sense could I Easily be induced to believe those borrowed expressions of daniel mean, Dan. XII. 2. And many of them that sleep in the dust of the earth shall awake, Some to everlasting life, cc p-acp d n1 vmd pns11 av-j vbi vvn pc-acp vvi d j-vvn n2 pp-f np1 vvb, np1 np1. crd cc d pp-f pno32 cst vvb p-acp dt n1 pp-f dt n1 vmb vvi, d p-acp j n1, (3117) sermon (DIV1) 399 Page 1085
1913 and some to shame, and everlasting contempt: and Some to shame, and everlasting contempt: cc d p-acp n1, cc j n1: (3117) sermon (DIV1) 399 Page 1085
1914 A resurrection of dead Consciences, as well as dead bodies. Conscience of it self is one of the sleepiest things in the World, A resurrection of dead Consciences, as well as dead bodies. Conscience of it self is one of the sleepiest things in the World, dt n1 pp-f j n2, c-acp av c-acp j n2. n1 pp-f pn31 n1 vbz pi pp-f dt js n2 p-acp dt n1, (3117) sermon (DIV1) 399 Page 1085
1915 if God would let it sleep, but he will suffer no Conscience to sleep for ever. if God would let it sleep, but he will suffer no Conscience to sleep for ever. cs np1 vmd vvi pn31 vvi, cc-acp pns31 vmb vvi dx n1 pc-acp vvi p-acp av. (3117) sermon (DIV1) 399 Page 1085
1916 But up sluggard, Jonah why sleepest thou, either call upon thy God or betake thy self to thy duty, But up sluggard, Jonah why Sleepest thou, either call upon thy God or betake thy self to thy duty, p-acp a-acp n1, np1 q-crq vv2 pns21, d vvb p-acp po21 n1 cc vvb po21 n1 p-acp po21 n1, (3117) sermon (DIV1) 399 Page 1085
1917 or into the Sea of horror and confusion, and sink and be drowned. or into the Sea of horror and confusion, and sink and be drowned. cc p-acp dt n1 pp-f n1 cc n1, cc vvi cc vbi vvn. (3117) sermon (DIV1) 399 Page 1085
1918 And so much be spoken, or rather so little of much that might be spoken, concerning the first thing that lay before us to be spoken to, viz. Conviction of Conscience. And so much be spoken, or rather so little of much that might be spoken, Concerning the First thing that lay before us to be spoken to, viz. Conviction of Conscience. cc av av-d vbb vvn, cc av-c av j pp-f d cst vmd vbi vvn, vvg dt ord n1 cst vvd p-acp pno12 pc-acp vbi vvn p-acp, n1 n1 pp-f n1. (3117) sermon (DIV1) 400 Page 1085
2044 yet agreed in all one and the same centre, Faith in Jesus Christ. I have a large field before me, to shew that all the holy ones, that lived and died before Christ were saved by believing in Christ. yet agreed in all one and the same centre, Faith in jesus christ. I have a large field before me, to show that all the holy ones, that lived and died before christ were saved by believing in christ. av vvn p-acp d crd cc dt d n1, n1 p-acp np1 np1. pns11 vhb dt j n1 p-acp pno11, pc-acp vvi cst d dt j pi2, d vvn cc vvd p-acp np1 vbdr vvn p-acp vvg p-acp np1. (3118) sermon (DIV1) 427 Page 1089
2178 Oh! I cannot but with rapture consider of the strange and blessed change, that blessed Souls find, as soon as ever departed. Oh! I cannot but with rapture Consider of the strange and blessed change, that blessed Souls find, as soon as ever departed. uh pns11 vmbx p-acp p-acp n1 vvi pp-f dt j cc j-vvn n1, cst j-vvn n2 vvi, c-acp av c-acp av vvn. (3118) sermon (DIV1) 448 Page 1092
1919 A SERMON PREACHED AT HERTFORD Assise Time, July 16. 1665. JOHN XIV. 2. In my Fathers house are many mansions, &c. A SERMON PREACHED AT HERTFORD Assize Time, July 16. 1665. JOHN XIV. 2. In my Father's house Are many mansions, etc. dt n1 vvn p-acp np1 n1 n1, np1 crd crd np1 np1. crd p-acp po11 ng1 n1 vbr d n2, av (3118) sermon (DIV1) 400 Page 1086
1920 THE words are the words of our Saviour, and much mistaken (if I am not much mistaken) by many as to the time when they were spoken, THE words Are the words of our Saviour, and much mistaken (if I am not much mistaken) by many as to the time when they were spoken, dt n2 vbr dt n2 pp-f po12 n1, cc av-d vvn (cs pns11 vbm xx av-d vvn) p-acp d c-acp p-acp dt n1 c-crq pns32 vbdr vvn, (3118) sermon (DIV1) 401 Page 1086
1921 and by many as to their sence which they intend. and by many as to their sense which they intend. cc p-acp d c-acp p-acp po32 n1 r-crq pns32 vvb. (3118) sermon (DIV1) 401 Page 1086
1922 The first verse of the thirteenth Chapter, and the last verse of this, state the time of their speaking, The First verse of the thirteenth Chapter, and the last verse of this, state the time of their speaking, dt ord n1 pp-f dt ord n1, cc dt ord n1 pp-f d, n1 dt n1 pp-f po32 n-vvg, (3118) sermon (DIV1) 401 Page 1086
1923 and the consideration of the case of the persons to whom they were spoken must state their meaning. and the consideration of the case of the Persons to whom they were spoken must state their meaning. cc dt n1 pp-f dt n1 pp-f dt n2 p-acp ro-crq pns32 vbdr vvn zz n1 po32 n1. (3118) sermon (DIV1) 401 Page 1086
1924 Very many conceive that the story of the foregoing Chapter was at the Passover-supper: Very many conceive that the story of the foregoing Chapter was At the Passover-supper: av av-d vvi cst dt n1 pp-f dt vvg n1 vbds p-acp dt n1: (3118) sermon (DIV1) 402 Page 1086
1925 that it was at the Passover-supper, when Christ washt his Disciples feet, gave Judas the •op, that it was At the Passover-supper, when christ washed his Disciples feet, gave Judas the •op, cst pn31 vbds p-acp dt n1, c-crq np1 vvd po31 n2 n2, vvd np1 dt n1, (3118) sermon (DIV1) 402 Page 1086
1926 and foretold Peter of his denial: and foretold Peter of his denial: cc vvd np1 pp-f po31 n1: (3118) sermon (DIV1) 402 Page 1086
1927 whereas the very first words in that Chapter do plainly tell it was before the Feast of the Passover came; whereas the very First words in that Chapter do plainly tell it was before the Feast of the Passover Come; cs dt j ord n2 p-acp d n1 vdb av-j vvi pn31 vbds p-acp dt n1 pp-f dt np1 vvd; (3118) sermon (DIV1) 402 Page 1086
1928 and the nine and twentieth verse of it tells us, that when our Saviour said to Judas, what thou doest do quick, the Disciples thought he meant, Buy those things that we have need of against the Feast, which was not yet come. and the nine and twentieth verse of it tells us, that when our Saviour said to Judas, what thou dost doe quick, the Disciples Thought he meant, Buy those things that we have need of against the Feast, which was not yet come. cc dt crd cc ord n1 pp-f pn31 vvz pno12, cst c-crq po12 n1 vvd p-acp np1, r-crq pns21 vd2 n1 j, dt n2 vvd pns31 vvd, vvb d n2 cst pns12 vhb n1 pp-f p-acp dt n1, r-crq vbds xx av vvn. (3118) sermon (DIV1) 402 Page 1086
1929 Matthew and Mark resolve us both of the time and place, namely, that it was not at the Passover, but two days before; Matthew and Mark resolve us both of the time and place, namely, that it was not At the Passover, but two days before; np1 cc vvb vvb pno12 d pp-f dt n1 cc n1, av, cst pn31 vbds xx p-acp dt np1, cc-acp crd n2 a-acp; (3118) sermon (DIV1) 403 Page 1086
1930 and that it was not at Jerusalem, but at Bethany, two miles off, Matth. XXVI. 2. 6. Mark XIV. 1. 3. Two days therefore before the Passover, at Bethany, at a common supper, Christs head is anointed, he washeth the Disciples feet, Judas receives the sop, and that it was not At Jerusalem, but At Bethany, two miles off, Matthew XXVI. 2. 6. Mark XIV. 1. 3. Two days Therefore before the Passover, At Bethany, At a Common supper, Christ head is anointed, he washes the Disciples feet, Judas receives the sop, cc cst pn31 vbds xx p-acp np1, p-acp p-acp np1, crd n2 a-acp, np1 crd. crd crd vvb np1. crd crd crd n2 av p-acp dt np1, p-acp np1, p-acp dt j n1, npg1 n1 vbz vvn, pns31 vvz dt n2 n2, np1 vvz dt n1, (3118) sermon (DIV1) 403 Page 1086
1931 and the Devil with it, goes in the night to Jerusalem, and plo•• for the betraying of his Master against the Passover come. and the devil with it, Goes in the night to Jerusalem, and plo•• for the betraying of his Master against the Passover come. cc dt n1 p-acp pn31, vvz p-acp dt n1 p-acp np1, cc n1 p-acp dt n-vvg pp-f po31 n1 p-acp dt np1 vvb. (3118) sermon (DIV1) 403 Page 1086
1932 And after his departure Christ speaks of his own departure from them, and tells Peter, The Cock shall not crow, till thou have denied me thrice. And After his departure christ speaks of his own departure from them, and tells Peter, The Cock shall not crow, till thou have denied me thrice. cc p-acp po31 n1 np1 vvz pp-f po31 d n1 p-acp pno32, cc vvz np1, dt n1 vmb xx vvi, c-acp pns21 vhb vvn pno11 av. (3118) sermon (DIV1) 403 Page 1086
1933 That very passage hath bred that mistake about the time, as if it were on the Passover night, That very passage hath bred that mistake about the time, as if it were on the Passover night, cst j n1 vhz vvn d n1 p-acp dt n1, c-acp cs pn31 vbdr p-acp dt np1 n1, (3118) sermon (DIV1) 404 Page 1086
1934 and that no Cock should crow till Peter had so denied him. and that no Cock should crow till Peter had so denied him. cc cst dx n1 vmd vvi p-acp np1 vhd av vvn pno31. (3118) sermon (DIV1) 404 Page 1086
1935 Whereas it is apparent that he denied him but once before the Cock crew, Mark XIV. 68. and forward; Whereas it is apparent that he denied him but once before the Cock crew, Mark XIV. 68. and forward; cs pn31 vbz j cst pns31 vvd pno31 p-acp a-acp p-acp dt n1 n1, vvb np1. crd cc av-j; (3118) sermon (DIV1) 404 Page 1086
1936 and that he denied him twice after the Cock had once crowed. and that he denied him twice After the Cock had once crowed. cc cst pns31 vvd pno31 av p-acp dt n1 vhd a-acp vvn. (3118) sermon (DIV1) 404 Page 1086
1937 But our Saviours meaning is, that he should deny him thrice in the time of Cock crowing. But our Saviors meaning is, that he should deny him thrice in the time of Cock crowing. p-acp po12 ng1 n1 vbz, cst pns31 vmd vvi pno31 av p-acp dt n1 pp-f n1 vvg. (3118) sermon (DIV1) 404 Page 1086
1938 This matter is the more material for consideration, because of that assertion of some, That Judas received the sop at the Passover-supper, This matter is the more material for consideration, Because of that assertion of Some, That Judas received the sop At the Passover-supper, d n1 vbz dt av-dc j-jn p-acp n1, c-acp pp-f d n1 pp-f d, cst np1 vvd dt n1 p-acp dt n1, (3118) sermon (DIV1) 405 Page 1086
1939 but that he stayed not till the administration of the Lords Supper, but went out; whereas indeed he had received the sop two nights before the Passover-supper came. but that he stayed not till the administration of the lords Supper, but went out; whereas indeed he had received the sop two nights before the Passover-supper Come. cc-acp cst pns31 vvd xx p-acp dt n1 pp-f dt n2 n1, cc-acp vvd av; cs av pns31 vhd vvn dt n1 crd n2 p-acp dt n1 vvd. (3118) sermon (DIV1) 405 Page 1086
1940 At the same place at Bethany, though not exactly at the same time with the story before, Christ utters his discourse of this Chapter: At the same place At Bethany, though not exactly At the same time with the story before, christ utters his discourse of this Chapter: p-acp dt d n1 p-acp np1, cs xx av-j p-acp dt d n1 p-acp dt n1 a-acp, np1 vvz po31 n1 pp-f d n1: (3118) sermon (DIV1) 406 Page 1086
1941 and you see how he concludes his discourse at the last verse of the Chapter, Arise, let us go hence, that is from Bethany to Jerusalem on the Pass-over day. and you see how he concludes his discourse At the last verse of the Chapter, Arise, let us go hence, that is from Bethany to Jerusalem on the Passover day. cc pn22 vvb c-crq pns31 vvz po31 n1 p-acp dt ord n1 pp-f dt n1, vvb, vvb pno12 vvi av, cst vbz p-acp np1 p-acp np1 p-acp dt j n1. (3118) sermon (DIV1) 406 Page 1086
1942 He begins his discourse of this Chapter with Let not your hearts be troubled, &c. and presently comes on with the words of the Text, In my Fathers house are many mansions. He begins his discourse of this Chapter with Let not your hearts be troubled, etc. and presently comes on with the words of the Text, In my Father's house Are many mansions. pns31 vvz po31 n1 pp-f d n1 p-acp vvb xx po22 n2 vbb vvn, av cc av-j vvz a-acp p-acp dt n2 pp-f dt n1, p-acp po11 ng1 n1 vbr d n2. (3118) sermon (DIV1) 407 Page 1086
1943 About the juncture of which words there is some scruple. About the juncture of which words there is Some scruple. p-acp dt n1 pp-f r-crq n2 a-acp vbz d n1. (3118) sermon (DIV1) 407 Page 1087
1944 Some apply them thus, though I go alone, yet there is room for you also where I go. some apply them thus, though I go alone, yet there is room for you also where I go. d vvb pno32 av, cs pns11 vvb av-j, av pc-acp vbz n1 p-acp pn22 av c-crq pns11 vvb. (3118) sermon (DIV1) 407 Page 1087
1945 Others thus, That whereas he had said to Peter, Chap. XIII. 36. Thou canst not follow me now, Others thus, That whereas he had said to Peter, Chap. XIII. 36. Thou Canst not follow me now, ng2-jn av, cst cs pns31 vhd vvn p-acp np1, np1 np1. crd pns21 vm2 xx vvi pno11 av, (3118) sermon (DIV1) 407 Page 1087
1946 but thou shalt follow me afterwards, he saith now to the rest, let not your hearts be troubled, there are many mansions in my Fathers house; but thou shalt follow me afterwards, he Says now to the rest, let not your hearts be troubled, there Are many mansions in my Father's house; cc-acp pns21 vm2 vvi pno11 av, pns31 vvz av p-acp dt n1, vvb xx po22 n2 vbb vvn, pc-acp vbr d n2 p-acp po11 ng1 n1; (3118) sermon (DIV1) 407 Page 1087
1947 There is room for you as well as for Peter. Some understand many mansions so, for much room: some for divers degrees of glory. There is room for you as well as for Peter. some understand many mansions so, for much room: Some for diverse Degrees of glory. a-acp vbz n1 p-acp pn22 a-acp av c-acp p-acp np1. d vvb d n2 av, c-acp d n1: d p-acp j n2 pp-f n1. (3118) sermon (DIV1) 407 Page 1087
1948 But we shall the better discover the bent of his words, if we observe the three stays that he gives to their troubled minds in the three first verses. But we shall the better discover the bent of his words, if we observe the three stays that he gives to their troubled minds in the three First Verses. cc-acp pns12 vmb dt av-jc vvi dt n1 pp-f po31 n2, cs pns12 vvb dt crd vvz cst pns31 vvz p-acp po32 j-vvn n2 p-acp dt crd ord n2. (3118) sermon (DIV1) 408 Page 1087
1949 We must take notice withal of the three things that might especially trouble their minds. The three stays are, Believe in me: In my Fathers house: We must take notice withal of the three things that might especially trouble their minds. The three stays Are, Believe in me: In my Father's house: pns12 vmb vvi n1 av pp-f dt crd n2 cst vmd av-j vvi po32 n2. dt crd vvz vbr, vvb p-acp pno11: p-acp po11 ng1 n1: (3118) sermon (DIV1) 408 Page 1087
1950 I will come to take you. And of the discomfiture that troubled their minds. I will come to take you. And of the discomfiture that troubled their minds. pns11 vmb vvi pc-acp vvi pn22. cc pp-f dt n1 cst vvd po32 n2. (3118) sermon (DIV1) 408 Page 1087
1951 I. The first and not the least was that he had told them that he was going from them, I. The First and not the least was that he had told them that he was going from them, np1 dt ord cc xx dt av-ds vbds cst pns31 vhd vvn pno32 cst pns31 vbds vvg p-acp pno32, (3118) sermon (DIV1) 409 Page 1087
1952 and that could not but go very near their hearts: so loving, so divine a Master to be taken away from their heads. and that could not but go very near their hearts: so loving, so divine a Master to be taken away from their Heads. cc cst vmd xx cc-acp vvi av av-j po32 n2: av vvg, av j-jn dt n1 pc-acp vbi vvn av p-acp po32 n2. (3118) sermon (DIV1) 409 Page 1087
1953 They had forsaken all to follow him, and he now to forsake them, that they can follow him no more: They had forsaken all to follow him, and he now to forsake them, that they can follow him no more: pns32 vhd vvn d pc-acp vvi pno31, cc pns31 av pc-acp vvi pno32, cst pns32 vmb vvi pno31 av-dx av-dc: (3118) sermon (DIV1) 409 Page 1087
1954 they no more to enjoy the sweet delight of his company, the saving and favoury flavor of his discourses, they no more to enjoy the sweet delight of his company, the Saving and favour flavor of his discourses, pns32 av-dx dc pc-acp vvi dt j n1 pp-f po31 n1, dt vvg cc n1 n1 pp-f po31 n2, (3118) sermon (DIV1) 409 Page 1087
1955 and rare example of his life and converse. and rare Exampl of his life and converse. cc j n1 pp-f po31 n1 cc n1. (3118) sermon (DIV1) 409 Page 1087
1956 Of all this they were very sensible, but most of all, that he should be taken from them in such a manner: Of all this they were very sensible, but most of all, that he should be taken from them in such a manner: pp-f d d pns32 vbdr av j, cc-acp ds pp-f d, cst pns31 vmd vbi vvn p-acp pno32 p-acp d dt n1: (3118) sermon (DIV1) 409 Page 1087
1957 As the Children of the Prophets said to Elisha, Knowest thou that thy Master this day will be taken from thine head? Disciples, know ye that your Master will presently be taken from you? Yes, we know it, he hath told us so. As the Children of the prophets said to Elisha, Knowest thou that thy Master this day will be taken from thine head? Disciples, know you that your Master will presently be taken from you? Yes, we know it, he hath told us so. c-acp dt n2 pp-f dt n2 vvd p-acp np1, vv2 pns21 d po21 n1 d n1 vmb vbi vvn p-acp po21 n1? n2, vvb pn22 cst po22 n1 vmb av-j vbi vvn p-acp pn22? uh, pns12 vvb pn31, pns31 vhz vvn pno12 av. (3118) sermon (DIV1) 409 Page 1087
1958 But do you apprehend that he is to be taken from you by such a shameful, cruel, horrid death? That he was to be taken away from them at all, But do you apprehend that he is to be taken from you by such a shameful, cruel, horrid death? That he was to be taken away from them At all, cc-acp vdb pn22 vvi cst pns31 vbz pc-acp vbi vvn p-acp pn22 p-acp d dt j, j, j n1? cst pns31 vbds pc-acp vbi vvn av p-acp pno32 p-acp d, (3118) sermon (DIV1) 409 Page 1087
1959 how might it justly trouble their hearts; but overwhelm their hearts, if they knew the manner how? how might it justly trouble their hearts; but overwhelm their hearts, if they knew the manner how? q-crq vmd pn31 av-j vvi po32 n2; cc-acp vvb po32 n2, cs pns32 vvd dt n1 q-crq? (3118) sermon (DIV1) 409 Page 1087
1960 Against this sadness he chears them with all the arguments and comforts that we meet with in the Text and Context: Against this sadness he cheers them with all the Arguments and comforts that we meet with in the Text and Context: p-acp d n1 pns31 vvz pno32 p-acp d dt n2 cc n2 cst pns12 vvb p-acp p-acp dt n1 cc n1: (3118) sermon (DIV1) 410 Page 1087
1961 ye will not see me any more, yet believe in me: I go from you, but I go to prepare a place for you. you will not see me any more, yet believe in me: I go from you, but I go to prepare a place for you. pn22 vmb xx vvi pno11 d dc, av vvb p-acp pno11: pns11 vvb p-acp pn22, cc-acp pns11 vvb pc-acp vvi dt n1 p-acp pn22. (3118) sermon (DIV1) 410 Page 1087
1962 Though I leave you, yet I do not forsake you, for I will come and take you to my self. But besides this, Though I leave you, yet I do not forsake you, for I will come and take you to my self. But beside this, cs pns11 vvb pn22, av pns11 vdb xx vvi pn22, c-acp pns11 vmb vvi cc vvb pn22 p-acp po11 n1. cc-acp p-acp d, (3118) sermon (DIV1) 410 Page 1087
1963 There was a two fold trouble and discomforture might lie upon their hearts by looking upon themselves with reflexion upon two common and received opinions and tenets of the Nation; There was a two fold trouble and discomforture might lie upon their hearts by looking upon themselves with reflection upon two Common and received opinions and tenets of the nation; a-acp vbds dt crd n1 n1 cc n1 vmd vvi p-acp po32 n2 p-acp vvg p-acp px32 p-acp n1 p-acp crd j cc j-vvn n2 cc n2 pp-f dt n1; (3118) sermon (DIV1) 411 Page 1087
1964 in which they themselves had been trained up even from their infancy, till they met with their Master. in which they themselves had been trained up even from their infancy, till they met with their Master. p-acp r-crq pns32 px32 vhb vbn vvn a-acp av p-acp po32 n1, c-acp pns32 vvd p-acp po32 n1. (3118) sermon (DIV1) 411 Page 1087
1965 And the first was, that if a Jew forsook his Judaism he should have no part in the World to come. And the First was, that if a Jew forsook his Judaism he should have no part in the World to come. cc dt ord vbds, cst cs dt np1 vvd po31 n1 pns31 vmd vhi dx n1 p-acp dt n1 pc-acp vvi. (3118) sermon (DIV1) 412 Page 1087
1966 A sowre sauce, that no doubt the unbelieving Jews would lay in the dish of the Disciples, A sour sauce, that no doubt the unbelieving jews would lay in the dish of the Disciples, dt j n1, cst dx n1 dt vvg np2 vmd vvi p-acp dt n1 pp-f dt n2, (3118) sermon (DIV1) 412 Page 1087
1967 and all other of the Nation, that were turned Christians. Oh! ye have forsaken your Religion, and all other of the nation, that were turned Christians. Oh! you have forsaken your Religion, cc d n-jn pp-f dt n1, cst vbdr vvn np1. uh pn22 vhb vvn po22 n1, (3118) sermon (DIV1) 412 Page 1087
1968 and what will become of you? The Apostles discourse seems directly to face such a reproach, in I Thes. IV. 13, 14. I would not have you ignorant, brethren, concerning them that sleep, that ye sorrow not as others that have no hope. and what will become of you? The Apostles discourse seems directly to face such a reproach, in I Thebes IV. 13, 14. I would not have you ignorant, brothers, Concerning them that sleep, that you sorrow not as Others that have no hope. cc q-crq vmb vvi pp-f pn22? dt n2 n1 vvz av-j p-acp n1 d dt n1, p-acp pns11 np1 np1 crd, crd pns11 vmd xx vhi pn22 j, n2, vvg pno32 cst vvb, cst pn22 n1 xx p-acp n2-jn cst vhb dx n1. (3118) sermon (DIV1) 412 Page 1087
1969 What were they Sadducees, that denied any Resurrection? And did they account them that were dead to be dissolved into nothing, What were they Sadducees, that denied any Resurrection? And did they account them that were dead to be dissolved into nothing, r-crq vbdr pns32 np2, cst vvd d n1? cc vdd pns32 vvi pno32 cst vbdr j pc-acp vbi vvn p-acp pix, (3118) sermon (DIV1) 412 Page 1087
1970 and quite lost and gone? Or acknowledging the Resurrection, did they think their fellow Christians that were dead were gone to perdition, and quite lost and gone? Or acknowledging the Resurrection, did they think their fellow Christians that were dead were gone to perdition, cc av vvn cc vvn? cc vvg dt n1, vdd pns32 vvi po32 n1 np1 cst vbdr j vbdr vvn p-acp n1, (3118) sermon (DIV1) 412 Page 1087
1971 and were in a damned estate? Or was not this old Jewish Maxim rather cast in their teeth: (for the first foundation of this Thessalonian Church was of Jews ). and were in a damned estate? Or was not this old Jewish Maxim rather cast in their teeth: (for the First Foundation of this Thessalonian Church was of jews). cc vbdr p-acp dt j-vvn n1? cc vbds xx d j jp n1 av-c vvd p-acp po32 n2: (c-acp dt ord n1 pp-f d njp np1 vbds pp-f np2). (3118) sermon (DIV1) 412 Page 1087
1972 You and your Sect have turned your back upon your Judaism, and forsaken your Religion; You and your Sect have turned your back upon your Judaism, and forsaken your Religion; pn22 cc po22 n1 vhb vvn po22 n1 p-acp po22 np1, cc vvn po22 n1; (3118) sermon (DIV1) 412 Page 1087
1973 and where are they that are dead, and what will become of you, when you die? When as you have been taught from your child-hood, He that forsaketh his Judaism shall have no part in the World to come. and where Are they that Are dead, and what will become of you, when you die? When as you have been taught from your childhood, He that Forsaketh his Judaism shall have no part in the World to come. cc q-crq vbr pns32 cst vbr j, cc q-crq vmb vvi pp-f pn22, c-crq pn22 vvb? c-crq c-acp pn22 vhb vbn vvn p-acp po22 n1, pns31 cst vvz po31 np1 vmb vhi dx n1 p-acp dt n1 pc-acp vvi. (3118) sermon (DIV1) 412 Page 1087
1974 You forsook to follow a certain Jesus, have forsaken the Religion of your Fathers, and what will you do in the latter end, You forsook to follow a certain jesus, have forsaken the Religion of your Father's, and what will you do in the latter end, pn22 vvd pc-acp vvi dt j np1, vhb vvn dt n1 pp-f po22 n2, cc q-crq vmb pn22 vdi p-acp dt d n1, (3118) sermon (DIV1) 412 Page 1087
1975 when ye come to die? Why, saith the Apostle, Doubt not, but as many as sleep in Jesus, Jesus will bring with him, when you come to die? Why, Says the Apostle, Doubt not, but as many as sleep in jesus, jesus will bring with him, c-crq pn22 vvb pc-acp vvi? uh-crq, vvz dt n1, vvb xx, p-acp c-acp d c-acp vvi p-acp np1, np1 vmb vvi p-acp pno31, (3118) sermon (DIV1) 412 Page 1087
1976 and raise them even as God raised Jesus. Now this might trouble the minds of the Apostles. and raise them even as God raised jesus. Now this might trouble the minds of the Apostles. cc vvi pno32 av c-acp np1 vvd np1. av d vmd vvi dt n2 pp-f dt n2. (3118) sermon (DIV1) 412 Page 1087
1977 They had forsaken their Judaism, and turned their backs upon the Religion, they had been trained up in from their cradle, to follow the new doctrine, and precepts of their Master: They had forsaken their Judaism, and turned their backs upon the Religion, they had been trained up in from their cradle, to follow the new Doctrine, and Precepts of their Master: pns32 vhd vvn po32 np1, cc vvd po32 n2 p-acp dt n1, pns32 vhd vbn vvn a-acp p-acp p-acp po32 n1, pc-acp vvi dt j n1, cc n2 pp-f po32 n1: (3118) sermon (DIV1) 413 Page 1087
1978 and now their Master is going from them; and now their Master is going from them; cc av po32 n1 vbz vvg p-acp pno32; (3118) sermon (DIV1) 413 Page 1087
1979 and what have they to comfort themselves against that dagger-doctrine, He that forsakes his Judaism, &c. why, Let not your hearts be troubled, ye believe in God, be not affraid to believe also in me on the terms that I have told you, and what have they to Comfort themselves against that dagger-doctrine, He that forsakes his Judaism, etc. why, Let not your hearts be troubled, you believe in God, be not afraid to believe also in me on the terms that I have told you, cc q-crq vhb pns32 pc-acp vvi px32 p-acp d n1, pns31 cst vvz po31 n1, av q-crq, vvb xx po22 n2 vbb vvn, pn22 vvb p-acp np1, vbb xx j p-acp vvb av p-acp pno11 p-acp dt n2 cst pns11 vhb vvn pn22, (3118) sermon (DIV1) 413 Page 1087
1980 even to the forsaking of your Judaism, and to the embracing of my new way of administration. even to the forsaking of your Judaism, and to the embracing of my new Way of administration. av p-acp dt vvg pp-f po22 np1, cc p-acp dt n-vvg pp-f po11 j n1 pp-f n1. (3118) sermon (DIV1) 413 Page 1087
1981 For in my Fathers house are many mansions: For in my Father's house Are many mansions: p-acp p-acp po11 ng1 n1 vbr d n2: (3118) sermon (DIV1) 413 Page 1087
1982 Mansions for you that believe in me, as well as for them that under Judaism believe in the Father; Mansions for you that believe in me, as well as for them that under Judaism believe in the Father; n2 p-acp pn22 cst vvb p-acp pno11, c-acp av c-acp p-acp pno32 d p-acp n1 vvb p-acp dt n1; (3118) sermon (DIV1) 413 Page 1087
1983 mansions for them under the Gospel administration under which I have brought you, as well as for them, that are under Legal administrations, which you have left. mansions for them under the Gospel administration under which I have brought you, as well as for them, that Are under Legal administrations, which you have left. n2 p-acp pno32 p-acp dt n1 n1 p-acp r-crq pns11 vhb vvn pn22, c-acp av c-acp p-acp pno32, cst vbr p-acp j n2, r-crq pn22 vhb vvn. (3118) sermon (DIV1) 413 Page 1087
1984 If it were not so I would have told you, and will not deceive you. III. It was a common and received doctrine and opinion of the Nation, that Messias should have a pompous Kingdom; If it were not so I would have told you, and will not deceive you. III. It was a Common and received Doctrine and opinion of the nation, that Messias should have a pompous Kingdom; cs pn31 vbdr xx av pns11 vmd vhi vvn pn22, cc vmb xx vvi pn22. np1. pn31 vbds dt j cc j-vvn n1 cc n1 pp-f dt n1, cst np1 vmd vhi dt j n1; (3118) sermon (DIV1) 413 Page 1087
1985 that he should give splendid entertainment to his followers upon earth, feasting, banqueting, great state and bravery. that he should give splendid entertainment to his followers upon earth, feasting, banqueting, great state and bravery. cst pns31 vmd vvi j n1 p-acp po31 n2 p-acp n1, vvg, vvg, j n1 cc n1. (3118) sermon (DIV1) 414 Page 1087
1986 And the Apostles themselves, were not yet cleared of that opinion, as appears by the request of Zebedees sons, that one of them might sit on his right hand, And the Apostles themselves, were not yet cleared of that opinion, as appears by the request of Zebedee's Sons, that one of them might fit on his right hand, cc dt n2 px32, vbdr xx av vvn pp-f d n1, c-acp vvz p-acp dt n1 pp-f n2 n2, cst crd pp-f pno32 vmd vvi p-acp po31 j-jn n1, (3118) sermon (DIV1) 414 Page 1088
1987 and the other on his left in his Kingdom: and the other on his left in his Kingdom: cc dt n-jn p-acp po31 j p-acp po31 n1: (3118) sermon (DIV1) 414 Page 1088
1988 and by that question of the Disciples, Act. I. 6. &c. Lord, wilt thou at this time restore the Kingdom to Israel? &c. and by that question of the Disciples, Act. I. 6. etc. Lord, wilt thou At this time restore the Kingdom to Israel? etc. cc p-acp d n1 pp-f dt n2, n1 np1 crd av n1, vm2 pns21 p-acp d n1 vvi dt n1 p-acp np1? av (3118) sermon (DIV1) 414 Page 1088
1989 Now these poor men took Jesus indeed for the Messias, but as yet they have seen no such entertainment at all. Now these poor men took jesus indeed for the Messias, but as yet they have seen no such entertainment At all. av d j n2 vvd np1 av p-acp dt np1, cc-acp c-acp av pns32 vhb vvn dx d n1 p-acp d. (3118) sermon (DIV1) 415 Page 1088
1990 They poor and their Master poor too. They poor and their Master poor too. pns32 j cc po32 n1 j av. (3118) sermon (DIV1) 415 Page 1088
1991 He so far from giving any such treatment, that he had not where himself to lay his own head; He so Far from giving any such treatment, that he had not where himself to lay his own head; pns31 av av-j p-acp vvg d d n1, cst pns31 vhd xx n1 px31 pc-acp vvi po31 d n1; (3118) sermon (DIV1) 415 Page 1088
1992 and they so far from finding any such entertainment, that they had met with nothing but poverty, danger, contempt and obloquy. and they so Far from finding any such entertainment, that they had met with nothing but poverty, danger, contempt and obloquy. cc pns32 av av-j p-acp vvg d d n1, cst pns32 vhd vvn p-acp pix cc-acp n1, n1, n1 cc n1. (3118) sermon (DIV1) 415 Page 1088
1993 And now their Master is going from them, and what is become now of their expectation of that bravery and Kingdom? Why, Let not your hearts be troubled, I have noble entertainment for you, And now their Master is going from them, and what is become now of their expectation of that bravery and Kingdom? Why, Let not your hearts be troubled, I have noble entertainment for you, cc av po32 n1 vbz vvg p-acp pno32, cc r-crq vbz vvn av pp-f po32 n1 pp-f d n1 cc n1? uh-crq, vvb xx po22 n2 vbb vvn, pns11 vhb j n1 p-acp pn22, (3118) sermon (DIV1) 415 Page 1088
1994 but that is not to be here, but in my Fathers house; and thither I am going to prepare it and a place for you: and I will come again and take you to my self to treat you there. but that is not to be Here, but in my Father's house; and thither I am going to prepare it and a place for you: and I will come again and take you to my self to Treat you there. cc-acp cst vbz xx pc-acp vbi av, cc-acp p-acp po11 ng1 n1; cc av pns11 vbm vvg p-acp vvb pn31 cc dt n1 p-acp pn22: cc pns11 vmb vvi av cc vvb pn22 p-acp po11 n1 pc-acp vvi pn22 a-acp. (3118) sermon (DIV1) 415 Page 1088
1995 So that reading the words with the foil and set off of those two opinions, which help to illustrate the sence by reflexion, you may observe in them these Two things. So that reading the words with the foil and Set off of those two opinions, which help to illustrate the sense by reflection, you may observe in them these Two things. av cst vvg dt n2 p-acp dt n1 cc vvi a-acp pp-f d crd n2, r-crq vvb pc-acp vvi dt n1 p-acp n1, pn22 vmb vvi p-acp pno32 d crd n2. (3118) sermon (DIV1) 416 Page 1088
1996 I. That Christs entertainment of his people is in Heaven. I That Christ entertainment of his people is in Heaven. uh cst npg1 n1 pp-f po31 n1 vbz p-acp n1. (3118) sermon (DIV1) 416 Page 1088
1997 II. That there they all meet in that blessed entertainment, though here they were under various and different administrations. II That there they all meet in that blessed entertainment, though Here they were under various and different administrations. crd d a-acp pns32 d vvi p-acp d j-vvn n1, cs av pns32 vbdr p-acp j cc j n2. (3118) sermon (DIV1) 416 Page 1088
1998 Many mansions in the Text speaks not several and divided places in Heaven, as the several Cabbins in Noahs Ark, Many mansions in the Text speaks not several and divided places in Heaven, as the several Cabins in Noahs Ark, d n2 p-acp dt n1 vvz xx j cc j-vvn n2 p-acp n1, c-acp dt j n2 p-acp npg1 n1, (3118) sermon (DIV1) 417 Page 1088
1999 but it reflects upon the many administrations they were severally under upon earth: but it reflects upon the many administrations they were severally under upon earth: cc-acp pn31 vvz p-acp dt d n2 pns32 vbdr av-j p-acp p-acp n1: (3118) sermon (DIV1) 417 Page 1088
2000 though under various and different, and almost contrary administrations on earth, yet all meet in his Fathers house, though under various and different, and almost contrary administrations on earth, yet all meet in his Father's house, cs p-acp j cc j, cc av j-jn n2 p-acp n1, av av-d vvi p-acp po31 ng1 n1, (3118) sermon (DIV1) 417 Page 1088
2001 for there are many mansions, and there is the place of his entertaining them. for there Are many mansions, and there is the place of his entertaining them. c-acp pc-acp vbr d n2, cc pc-acp vbz dt n1 pp-f po31 vvg pno32. (3118) sermon (DIV1) 417 Page 1088
2002 I shall not need to prove that by his Fathers house he meaneth Heaven, the very words following, I go to prepare, &c. make that plain enough. I shall not need to prove that by his Father's house he means Heaven, the very words following, I go to prepare, etc. make that plain enough. pns11 vmb xx vvi pc-acp vvi cst p-acp po31 n2 n1 pns31 vvz n1, dt j n2 vvg, pns11 vvb pc-acp vvi, av vvb cst j av-d. (3118) sermon (DIV1) 418 Page 1088
2003 But I shall speak to both the Propositions before us as it were twistedly together in the method in which Christ acteth as to the things spoken of. And first this, But I shall speak to both the Propositions before us as it were twist together in the method in which christ Acts as to the things spoken of. And First this, p-acp pns11 vmb vvi p-acp d dt n2 p-acp pno12 p-acp pn31 vbdr n1 av p-acp dt n1 p-acp r-crq np1 vvz a-acp p-acp dt n2 vvn pp-f. cc ord d, (3118) sermon (DIV1) 418 Page 1088
2004 I. Christ saw it good to bring his Church through various administrations of the matters of Religion, I christ saw it good to bring his Church through various administrations of the matters of Religion, uh np1 vvd pn31 j pc-acp vvi po31 n1 p-acp j n2 pp-f dt n2 pp-f n1, (3118) sermon (DIV1) 419 Page 1088
2005 and of the way of Salvation. and of the Way of Salvation. cc pp-f dt n1 pp-f n1. (3118) sermon (DIV1) 419 Page 1088
2006 I say not through various Religions and ways of Salvations, but through various administrations of the matters of Religion and of the way of Salvation, before the Law, under the Law, and under the Gospel. I say not through various Religions and ways of Salvations, but through various administrations of the matters of Religion and of the Way of Salvation, before the Law, under the Law, and under the Gospel. pns11 vvb xx p-acp j n2 cc n2 pp-f n2, p-acp p-acp j n2 pp-f dt n2 pp-f n1 cc pp-f dt n1 pp-f n1, p-acp dt n1, p-acp dt n1, cc p-acp dt n1. (3118) sermon (DIV1) 419 Page 1088
2007 I shall not need to clear this in particulars; I shall not need to clear this in particulars; pns11 vmb xx vvi pc-acp vvi d p-acp n2-j; (3118) sermon (DIV1) 420 Page 1088
2008 it is so conspicuous, and so well known to all, that it were but expence of time to insist upon the proof of it. it is so conspicuous, and so well known to all, that it were but expense of time to insist upon the proof of it. pn31 vbz av j, cc av av vvn p-acp d, cst pn31 vbdr p-acp n1 pp-f n1 pc-acp vvi p-acp dt n1 pp-f pn31. (3118) sermon (DIV1) 420 Page 1088
2009 Only let me say this upon it, that God used these various administrations to his Church according to the diversity of the age of that mystical body, Child-hood, nonage and consistency. And this the Apostle speaks plainly for me, Gal. IV. at the beginning, where he tells us, that as the heir in nonage differs nothing from a Servant, Only let me say this upon it, that God used these various administrations to his Church according to the diversity of the age of that mystical body, Childhood, nonage and consistency. And this the Apostle speaks plainly for me, Gal. IV. At the beginning, where he tells us, that as the heir in nonage differs nothing from a Servant, j vvb pno11 vvi d p-acp pn31, cst np1 vvd d j n2 p-acp po31 n1 vvg p-acp dt n1 pp-f dt n1 pp-f cst j n1, n1, n1 cc n1. cc d dt n1 vvz av-j p-acp pno11, np1 np1 p-acp dt n1, c-crq pns31 vvz pno12, cst p-acp dt n1 p-acp n1 vvz pix p-acp dt n1, (3118) sermon (DIV1) 420 Page 1088
2010 but is under Tutors and Governors, and subjection; but is under Tutors and Governors, and subjection; cc-acp vbz p-acp n2 cc n2, cc n1; (3118) sermon (DIV1) 420 Page 1088
2011 so we when we were Children, that is, while Christs body was under age, were in bonduge under the rudiments of the World, till the fulness of time come. so we when we were Children, that is, while Christ body was under age, were in bonduge under the rudiments of the World, till the fullness of time come. av pns12 c-crq pns12 vbdr n2, cst vbz, cs npg1 n1 vbds p-acp n1, vbdr p-acp j p-acp dt n2 pp-f dt n1, c-acp dt n1 pp-f n1 vvn. (3118) sermon (DIV1) 420 Page 1088
2012 Before the Law, the Church was in its child-hood, small and little, confined within the compass of one or few families: Before the Law, the Church was in its childhood, small and little, confined within the compass of one or few families: p-acp dt n1, dt n1 vbds p-acp po31 n1, j cc j, vvn p-acp dt n1 pp-f crd cc d n2: (3118) sermon (DIV1) 420 Page 1088
2050 It was never Gods intent to bring men to Salvation by the way of innocence, in which Adam was created. It was never God's intent to bring men to Salvation by the Way of innocence, in which Adam was created. pn31 vbds av-x npg1 n1 pc-acp vvi n2 p-acp n1 p-acp dt n1 pp-f n1, p-acp r-crq np1 vbds vvn. (3118) sermon (DIV1) 429 Page 1089
2013 and then God brought it up upon his own knees, documenting it, (as a mother does her child beford she send it to School) with his own lively Voice, in Visions, Revelations, and then God brought it up upon his own knees, document it, (as a mother does her child beford she send it to School) with his own lively Voice, in Visions, Revelations, cc av np1 vvd pn31 a-acp p-acp po31 d n2, n1 pn31, (c-acp dt n1 vdz po31 n1 vvi pns31 vvb pn31 p-acp n1) p-acp po31 d j n1, p-acp n2, n2, (3118) sermon (DIV1) 420 Page 1088
2014 or his own Words spoken from Heaven. or his own Words spoken from Heaven. cc po31 d n2 vvn p-acp n1. (3118) sermon (DIV1) 420 Page 1088
2015 When it grew bigger and so very numerous in Egypt, God then set it forth to School, under the written Law, a School-Master, as the Apostle calls it, and a sharp one too: When it grew bigger and so very numerous in Egypt, God then Set it forth to School, under the written Law, a School-Master, as the Apostle calls it, and a sharp one too: c-crq pn31 vvd jc cc av av j p-acp np1, np1 av vvd pn31 av p-acp n1, p-acp dt j-vvn n1, dt n1, p-acp dt n1 vvz pn31, cc dt j pi av: (3118) sermon (DIV1) 421 Page 1088
2016 and it was no more than needed, that it should be put under the lash and ferule of so severe a discipline. and it was no more than needed, that it should be put under the lash and ferule of so severe a discipline. cc pn31 vbds dx dc cs vvd, cst pn31 vmd vbi vvn p-acp dt n1 cc n1 pp-f av j dt n1. (3118) sermon (DIV1) 421 Page 1088
2017 For now the youth began to wax wanton, and to forsake God that had so tenderly brought it up, For now the youth began to wax wanton, and to forsake God that had so tenderly brought it up, p-acp av dt n1 vvd pc-acp vvi j-jn, cc pc-acp vvi np1 cst vhd av av-j vvd pn31 a-acp, (3118) sermon (DIV1) 421 Page 1088
2018 and to betake it self to the Idols of Egypt, as Ezekiel tells you in his twentieth Chapter. and to betake it self to the Idols of Egypt, as Ezekielem tells you in his twentieth Chapter. cc pc-acp vvi pn31 n1 p-acp dt n2 pp-f np1, p-acp np1 vvz pn22 p-acp po31 ord n1. (3118) sermon (DIV1) 421 Page 1088
2019 Therefore to School, child, to School, under the lash of a seveer Law to keep under that youthfulness, that was so ready to grow exorbitant. Therefore to School, child, to School, under the lash of a seveer Law to keep under that youthfulness, that was so ready to grow exorbitant. av p-acp n1, n1, pc-acp vvi, p-acp dt n1 pp-f dt n1 n1 pc-acp vvi p-acp d n1, cst vbds av j pc-acp vvi j. (3118) sermon (DIV1) 421 Page 1088
2020 And in this School the Church yet under age, was under a twofold administration, viz. under the Law with Prophets and Revelations under the first Temple, And in this School the Church yet under age, was under a twofold administration, viz. under the Law with prophets and Revelations under the First Temple, cc p-acp d n1 dt n1 av p-acp n1, vbds p-acp dt j n1, n1 p-acp dt n1 p-acp n2 cc n2 p-acp dt ord n1, (3118) sermon (DIV1) 422 Page 1088
2021 and under the Law without Prophets and Revelations under the second. and under the Law without prophets and Revelations under the second. cc p-acp dt n1 p-acp n2 cc n2 p-acp dt ord. (3118) sermon (DIV1) 422 Page 1088
2022 At last comes in the Gospel; and the Church is taken from School, and put to the University, At last comes in the Gospel; and the Church is taken from School, and put to the university, p-acp ord vvz p-acp dt n1; cc dt n1 vbz vvn p-acp n1, cc vvd p-acp dt n1, (3118) sermon (DIV1) 423 Page 1088
2023 and how it comes up to perfect manliness; the Gentiles are called in, and that makes up the compleat body. and how it comes up to perfect manliness; the Gentiles Are called in, and that makes up the complete body. cc c-crq pn31 vvz a-acp p-acp j n1; dt n2-j vbr vvn p-acp, cc d vvz a-acp dt j n1. (3118) sermon (DIV1) 423 Page 1088
2024 It might be an Inquiry, why the Church was to grow up towards consistency three thousand nine hundred twenty eight years, viz. ere Christ came? It might be an Inquiry, why the Church was to grow up towards consistency three thousand nine hundred twenty eight Years, viz. ere christ Come? pn31 vmd vbi dt n1, q-crq dt n1 vbds pc-acp vvi a-acp p-acp n1 crd crd crd crd crd crd n2, n1 p-acp np1 vvd? (3118) sermon (DIV1) 423 Page 1088
2025 That is, the perfect man and the measure of the stature of the fulness of Christ, which the Apostle speaks of, Ephes. IV. 13. which some conceive to mean the stature of the bodies of the Saints when they shall rise from the dead, just proportionated to the stature of Christs body when he died; That is, the perfect man and the measure of the stature of the fullness of christ, which the Apostle speaks of, Ephesians IV. 13. which Some conceive to mean the stature of the bodies of the Saints when they shall rise from the dead, just proportionated to the stature of Christ body when he died; cst vbz, dt j n1 cc dt n1 pp-f dt n1 pp-f dt n1 pp-f np1, r-crq dt n1 vvz pp-f, np1 np1 crd q-crq d vvb pc-acp vvi dt n1 pp-f dt n2 pp-f dt n2 c-crq pns32 vmb vvi p-acp dt j, j j-vvn p-acp dt n1 pp-f npg1 n1 c-crq pns31 vvd; (3118) sermon (DIV1) 424 Page 1088
2026 which is as far from the meaning of the Apostle, as it is from hence to the Resurrection: which is as Far from the meaning of the Apostle, as it is from hence to the Resurrection: r-crq vbz a-acp av-j p-acp dt n1 pp-f dt n1, c-acp pn31 vbz p-acp av p-acp dt n1: (3118) sermon (DIV1) 424 Page 1088
2027 but he means the perfect growth and full stature of Christs mystical body, the Church, which was growing up from generation to generation, but he means the perfect growth and full stature of Christ mystical body, the Church, which was growing up from generation to generation, cc-acp pns31 vvz dt j n1 cc j n1 pp-f npg1 j n1, dt n1, r-crq vbds vvg a-acp p-acp n1 p-acp n1, (3118) sermon (DIV1) 424 Page 1089
2028 and now, when the Gentiles came in their full conflux, was come to its full consistency and manhood. and now, when the Gentiles Come in their full conflux, was come to its full consistency and manhood. cc av, c-crq dt n2-j vvd p-acp po32 j n1, vbds vvn p-acp po31 j n1 cc n1. (3118) sermon (DIV1) 424 Page 1089
2029 And of the same body is his meaning in that obscure and much mistaken place, Rom. VIII. 23. And not only they, i. e. And of the same body is his meaning in that Obscure and much mistaken place, Rom. VIII. 23. And not only they, i. e. cc pp-f dt d n1 vbz po31 n1 p-acp d j cc d j-vvn n1, np1 np1. crd cc xx av-j pns32, sy. sy. (3118) sermon (DIV1) 425 Page 1089
2030 the whole creation, or NONLATINALPHABET, every creature, which means no other thing than the Gentile or Heathen World: the Whole creation, or, every creature, which means no other thing than the Gentile or Heathen World: dt j-jn n1, cc, d n1, r-crq vvz dx j-jn n1 cs dt j cc j-jn n1: (3118) sermon (DIV1) 425 Page 1089
2031 not only they grone to come into the Evangelical liberty of the children of God, not only they groan to come into the Evangelical liberty of the children of God, xx av-j pns32 vvb p-acp vvb p-acp dt np1 n1 pp-f dt n2 pp-f np1, (3118) sermon (DIV1) 425 Page 1089
2032 but we also of the Jewish Nation, who have the first fruits of the Spirit, grone within our selves, waiting for the redemption, to wit, the adoption of our body: but we also of the Jewish nation, who have the First fruits of the Spirit, groan within our selves, waiting for the redemption, to wit, the adoption of our body: cc-acp pns12 av pp-f dt jp n1, r-crq vhb dt ord n2 pp-f dt n1, vvb p-acp po12 n2, vvg p-acp dt n1, pc-acp vvi, dt n1 pp-f po12 n1: (3118) sermon (DIV1) 425 Page 1089
2033 we wait for the redeeming and adopting of the Gentiles to make up our mystical body. we wait for the redeeming and adopting of the Gentiles to make up our mystical body. pns12 vvb p-acp dt vvg cc vvg pp-f dt n2-j pc-acp vvi a-acp po12 j n1. (3118) sermon (DIV1) 425 Page 1089
2034 To the same sence is the meaning of the same Apostle in that also mistaken place, Heb. XI. ult. That they without us should not be perfect. To the same sense is the meaning of the same Apostle in that also mistaken place, Hebrew XI. ult. That they without us should not be perfect. p-acp dt d n1 vbz dt n1 pp-f dt d n1 p-acp cst av vvn n1, np1 crd. n1. cst pns32 p-acp pno12 vmd xx vbi j. (3118) sermon (DIV1) 426 Page 1089
2035 He little means, that they that believed before the coming of Christ were not perfectly saved; He little means, that they that believed before the coming of christ were not perfectly saved; pns31 av-j vvz, cst pns32 cst vvd p-acp dt n-vvg pp-f np1 vbdr xx av-j vvn; (3118) sermon (DIV1) 426 Page 1089
2036 as the Papists from thence would prove their Limbo: But his meaning is, they without us were not the perfect body of Christ; as the Papists from thence would prove their Limbo: But his meaning is, they without us were not the perfect body of christ; c-acp dt njp2 p-acp av vmd vvi po32 n1: p-acp po31 n1 vbz, pns32 p-acp pno12 vbdr xx dt j n1 pp-f np1; (3118) sermon (DIV1) 426 Page 1089
2037 but we under the Gospel came in to make that up: but we under the Gospel Come in to make that up: cc-acp pns12 p-acp dt n1 vvd p-acp pc-acp vvi cst a-acp: (3118) sermon (DIV1) 426 Page 1089
2038 nor they so perfect in the Doctrine of Salvation, as under the revealing of the Gospel at our coming in. nor they so perfect in the Doctrine of Salvation, as under the revealing of the Gospel At our coming in. ccx pns32 av j p-acp dt n1 pp-f n1, c-acp p-acp dt n-vvg pp-f dt n1 p-acp po12 n-vvg p-acp. (3118) sermon (DIV1) 426 Page 1089
2039 So that this is the first thing, That Christ saw good to bring his Church through various administrations. So that this is the First thing, That christ saw good to bring his Church through various administrations. av cst d vbz dt ord n1, cst np1 vvd j pc-acp vvi po31 n1 p-acp j n2. (3118) sermon (DIV1) 426 Page 1089
2040 II. Secondly, Though the manner of administration were thus various, yet the way of Salvation in them all but one and the same, viz. by Faith in Christ: II Secondly, Though the manner of administration were thus various, yet the Way of Salvation in them all but one and the same, viz. by Faith in christ: crd ord, cs dt n1 pp-f n1 vbdr av j, av dt n1 pp-f n1 p-acp pno32 d p-acp crd cc dt d, n1 p-acp n1 p-acp np1: (3118) sermon (DIV1) 427 Page 1089
2041 as the Apostle plainly evidenceth in the Chapter just now cited, Heb. XI. as the Apostle plainly Evidenceth in the Chapter just now cited, Hebrew XI. c-acp dt n1 av-j vvz p-acp dt n1 av av vvn, np1 crd. (3118) sermon (DIV1) 427 Page 1089
2042 As the brazen Oxen under the Laver, their faces looked several ways, but their hinder parts met in one centre under the Laver, As the brazen Oxen under the Laver, their faces looked several ways, but their hinder parts met in one centre under the Laver, p-acp dt j n2 p-acp dt n1, po32 n2 vvd j n2, cc-acp po32 jc n2 vvn p-acp crd n1 p-acp dt n1, (3118) sermon (DIV1) 427 Page 1089
2043 so these Administrations indeed looked divers ways, without Law, with Law, with Prophets, without Prophets, without Gospel, with Gospel, so these Administrations indeed looked diverse ways, without Law, with Law, with prophets, without prophets, without Gospel, with Gospel, av d n2 av vvd j n2, p-acp n1, p-acp n1, p-acp n2, p-acp n2, p-acp n1, p-acp n1, (3118) sermon (DIV1) 427 Page 1089
2179 Here we are groping after him, and much ado we have to discern a little of him; Here we Are groping After him, and much ado we have to discern a little of him; av pns12 vbr vvg p-acp pno31, cc d n1 pns12 vhb pc-acp vvi dt j pp-f pno31; (3118) sermon (DIV1) 448 Page 1092
2045 But I shall confine my self to observe this by a rule of contraries, namely thus. But I shall confine my self to observe this by a Rule of contraries, namely thus. p-acp pns11 vmb vvi po11 n1 pc-acp vvi d p-acp dt n1 pp-f n2-jn, av av. (3118) sermon (DIV1) 427 Page 1089
2046 It is something to be wondred at, that in our reckoning the various administrations under which Christ brought his Church to glory, we may not number the firstborn administration that was in the World, It is something to be wondered At, that in our reckoning the various administrations under which christ brought his Church to glory, we may not number the firstborn administration that was in the World, pn31 vbz pi p-acp vbi vvn p-acp, cst p-acp po12 n-vvg dt j n2 p-acp r-crq np1 vvd po31 n1 p-acp n1, pns12 vmb xx vvi dt j n1 cst vbds p-acp dt n1, (3118) sermon (DIV1) 428 Page 1089
2047 and which one would think was the likeliest way to have brought to Heaven, and that was the state of innocency. But this we must except from the general rule, and leave it quite out. and which one would think was the likeliest Way to have brought to Heaven, and that was the state of innocency. But this we must except from the general Rule, and leave it quite out. cc r-crq crd vmd vvi vbds dt js n1 pc-acp vhi vvn p-acp n1, cc cst vbds dt n1 pp-f n1. p-acp d pns12 vmb vvi p-acp dt j n1, cc vvb pn31 av av. (3118) sermon (DIV1) 428 Page 1089
2048 He that will observe shall find that Christ descended most of younger brothers: and answerably Salvation descended not from this elder brother in Gods administration, that state of innocency, but something else had the birth-right: He that will observe shall find that christ descended most of younger Brother's: and answerably Salvation descended not from this elder brother in God's administration, that state of innocency, but something Else had the birthright: pns31 cst vmb vvi vmb vvi cst np1 vvd ds pp-f jc n2: cc av-j n1 vvd xx p-acp d j-jn n1 p-acp npg1 n1, cst n1 pp-f n1, p-acp pi av vhd dt n1: (3118) sermon (DIV1) 428 Page 1089
2049 Ruben lost it, and it descended to Joseph. Reuben lost it, and it descended to Joseph. np1 vvd pn31, cc pn31 vvd p-acp np1. (3118) sermon (DIV1) 428 Page 1089
2051 This appears plain enough by the Issue. This appears plain enough by the Issue. np1 vvz j av-d p-acp dt n1. (3118) sermon (DIV1) 429 Page 1089
2052 Nay, did God bring the holy Angels to Salvation by the way of the perfection of their nature, in which they were created? Meerly being in Heaven doth not denominate Salvation. The Angels that fell were there, Nay, did God bring the holy Angels to Salvation by the Way of the perfection of their nature, in which they were created? Merely being in Heaven does not denominate Salvation. The Angels that fell were there, uh-x, vdd np1 vvi dt j n2 p-acp n1 p-acp dt n1 pp-f dt n1 pp-f po32 n1, p-acp r-crq pns32 vbdr vvn? av-j vbg p-acp n1 vdz xx vvi n1. dt n2 cst j vbdr a-acp, (3118) sermon (DIV1) 429 Page 1089
2053 and it proved but little Heaven to them. and it proved but little Heaven to them. cc pn31 vvd p-acp j n1 p-acp pno32. (3118) sermon (DIV1) 429 Page 1089
2054 And merely beholding God face to face doth not denominate Salvation: for we have no cause to think, And merely beholding God face to face does not denominate Salvation: for we have no cause to think, cc av-j vvg np1 n1 p-acp n1 vdz xx vvi n1: c-acp pns12 vhb dx n1 pc-acp vvi, (3118) sermon (DIV1) 429 Page 1089
2055 but the Angels that fell, had beheld his face, as well as they that stood: but the Angels that fell, had beheld his face, as well as they that stood: cc-acp dt n2 cst vvd, vhd vvn po31 n1, c-acp av c-acp pns32 cst vvd: (3118) sermon (DIV1) 429 Page 1089
2056 but this is Salvation to behold him as he is, and to be like unto him, I Joh. III. 2. Like him, not in infinity, omnipotency, ubiquity, but this is Salvation to behold him as he is, and to be like unto him, I John III. 2. Like him, not in infinity, omnipotency, ubiquity, cc-acp d vbz n1 p-acp vvb pno31 c-acp pns31 vbz, cc pc-acp vbi j p-acp pno31, pns11 np1 np1. crd av-j pno31, xx p-acp n1, n1, n1, (3118) sermon (DIV1) 429 Page 1089
2057 but like him in holiness, holy as he is holy. but like him in holiness, holy as he is holy. cc-acp av-j pno31 p-acp n1, j c-acp pns31 vbz j. (3118) sermon (DIV1) 429 Page 1089
2058 Now though Adam was like unto him by Creation, being formed in his Image, and the Angels like unto him by Creation, Now though Adam was like unto him by Creation, being formed in his Image, and the Angels like unto him by Creation, av cs np1 vbds av-j p-acp pno31 p-acp n1, vbg vvn p-acp po31 n1, cc dt n2 av-j p-acp pno31 p-acp n1, (3118) sermon (DIV1) 429 Page 1089
2059 as eminently also carrying the same Image; as eminently also carrying the same Image; c-acp av-j av vvg dt d n1; (3118) sermon (DIV1) 429 Page 1089
2060 yet herein both come short, of that Image that doth consummate the Saints and Angels in glory, viz. that though they were perfectly holy by Creation, yet herein both come short, of that Image that does consummate the Saints and Angels in glory, viz. that though they were perfectly holy by Creation, av av av-d vvn j, pp-f d n1 cst vdz vvi dt n2 cc n2 p-acp n1, n1 cst cs pns32 vbdr av-j j p-acp n1, (3118) sermon (DIV1) 429 Page 1089
2061 yet they were not unchangeably holy: for unchangeableness was not to be found in created nature. yet they were not unchangeably holy: for unchangeableness was not to be found in created nature. av pns32 vbdr xx av-j j: p-acp n1 vbds xx pc-acp vbi vvn p-acp j-vvn n1. (3118) sermon (DIV1) 429 Page 1089
2062 And what the holy Man in the book of Job saith concerning Wisdom, we may say concerning immutability: Where is unchangeableness to be found, and where is the place of immutability? The Sea saith it is not in me, And what the holy Man in the book of Job Says Concerning Wisdom, we may say Concerning immutability: Where is unchangeableness to be found, and where is the place of immutability? The Sea Says it is not in me, cc q-crq dt j n1 p-acp dt n1 pp-f np1 vvz vvg n1, pns12 vmb vvi vvg n1: c-crq vbz n1 pc-acp vbi vvn, cc q-crq vbz dt n1 pp-f n1? dt n1 vvz pn31 vbz xx p-acp pno11, (3118) sermon (DIV1) 429 Page 1089
2063 and the Earth saith it is not in me. Men say it is not in us, the Angels say it is not in us, and the Earth Says it is not in me. Men say it is not in us, the Angels say it is not in us, cc dt n1 vvz pn31 vbz xx p-acp pno11. np1 vvb pn31 vbz xx p-acp pno12, dt n2 vvb pn31 vbz xx p-acp pno12, (3118) sermon (DIV1) 429 Page 1089
2064 but the Truth saith it is only in God. but the Truth Says it is only in God. cc-acp dt n1 vvz pn31 vbz av-j p-acp np1. (3118) sermon (DIV1) 429 Page 1089
2065 Therefore to bring Men and Angels into the Estate of Glory, that, set Infinity aside, they should be like unto God, perfectly holy and unchangeably holy as God is holy, eternally holy as God is holy; Therefore to bring Men and Angels into the Estate of Glory, that, Set Infinity aside, they should be like unto God, perfectly holy and unchangeably holy as God is holy, eternally holy as God is holy; av pc-acp vvi n2 cc n2 p-acp dt n1 pp-f n1, cst, vvd crd av, pns32 vmd vbi j p-acp np1, av-j j cc av-j j c-acp np1 vbz j, av-j j c-acp np1 vbz j; (3118) sermon (DIV1) 430 Page 1089
2066 it was needful not to leave them bottomed only upon the excellency of their created natures, be that never so excellent, it was needful not to leave them bottomed only upon the excellency of their created nature's, be that never so excellent, pn31 vbds j xx pc-acp vvi pno32 j av-j p-acp dt n1 pp-f po32 j-vvn n2, vbb d av av j, (3118) sermon (DIV1) 430 Page 1089
2067 but to ingraff, and as I may say, incorporate them even into the unchangeable God himself, the Lord Christ. The Saints in glory are unchangeable, but to ingraff, and as I may say, incorporate them even into the unchangeable God himself, the Lord christ. The Saints in glory Are unchangeable, cc-acp pc-acp vvi, cc c-acp pns11 vmb vvi, vvb pno32 av p-acp dt j-u np1 px31, dt n1 np1. dt n2 p-acp n1 vbr j-u, (3118) sermon (DIV1) 430 Page 1089
2068 how? Both in nature and affection, their estate unchangeable, yea their very thoughts which were so unfixed and fluid, become unchangeable. how? Both in nature and affection, their estate unchangeable, yea their very thoughts which were so unfixed and fluid, become unchangeable. q-crq? av-d p-acp n1 cc n1, po32 n1 j-u, uh po32 j n2 r-crq vbdr av vvn cc j-jn, vvn j-u. (3118) sermon (DIV1) 430 Page 1089
2069 They are so infinitely ravished with the beauty and love of God in beholding him as he is, that they cannot turn the least thought away or aside from him. They Are so infinitely ravished with the beauty and love of God in beholding him as he is, that they cannot turn the least Thought away or aside from him. pns32 vbr av av-j vvn p-acp dt n1 cc n1 pp-f np1 p-acp vvg pno31 c-acp pns31 vbz, cst pns32 vmbx vvi dt ds n1 av cc av p-acp pno31. (3118) sermon (DIV1) 430 Page 1089
2070 And they are so ingraffed and united into Christ, that the corruptibleness of them being now laid aside, they are become unchangeable, as Christ himself is unchangeable. And they Are so Ingrafted and united into christ, that the corruptibleness of them being now laid aside, they Are become unchangeable, as christ himself is unchangeable. cc pns32 vbr av j cc vvn p-acp np1, cst dt n1 pp-f pno32 vbg av vvn av, pns32 vbr vvn j-u, c-acp np1 px31 vbz j-u. (3118) sermon (DIV1) 430 Page 1089
2071 The Angels that fell wanted this uniting, so that though they beheld the face of God, The Angels that fell wanted this uniting, so that though they beheld the face of God, dt n2 cst vvd vvd d n-vvg, av cst cs pns32 vvd dt n1 pp-f np1, (3118) sermon (DIV1) 430 Page 1089
2072 yet their hearts turned away from him: yet their hearts turned away from him: av po32 n2 vvd av p-acp pno31: (3118) sermon (DIV1) 430 Page 1090
2073 because they had no other uniting to God, then what lay in their own created holiness, which was changeable and soon changed. Because they had no other uniting to God, then what lay in their own created holiness, which was changeable and soon changed. c-acp pns32 vhd dx j-jn n-vvg p-acp np1, cs r-crq vvd p-acp po32 d j-vvn n1, r-crq vbds j cc av vvn. (3118) sermon (DIV1) 430 Page 1090
2074 So that, I say, God never intended to bring man to Salvation by the way of created innocency, So that, I say, God never intended to bring man to Salvation by the Way of created innocency, av cst, pns11 vvb, np1 av-x vvd pc-acp vvi n1 p-acp n1 p-acp dt n1 pp-f j-vvn n1, (3118) sermon (DIV1) 431 Page 1090
2075 because he intends to glorifie grace and not nature, and to bottom all that were to be saved upon Christ, and not on themselves. It may seem strange, that Adam, when his wife had brought in sin and death into the World, should name her Eve, life, whereas before he had only named her Woman. Call me not Naomi, Because he intends to Glorify grace and not nature, and to bottom all that were to be saved upon christ, and not on themselves. It may seem strange, that Adam, when his wife had brought in since and death into the World, should name her Eve, life, whereas before he had only nam her Woman. Call me not Naomi, c-acp pns31 vvz pc-acp vvi vvi cc xx n1, cc pc-acp vvi d cst vbdr pc-acp vbi vvn p-acp np1, cc xx p-acp px32. pn31 vmb vvi j, cst np1, c-crq po31 n1 vhd vvn p-acp n1 cc n1 p-acp dt n1, vmd vvi po31 n1, n1, cs a-acp pns31 vhd av-j vvn po31 n1. n1 pno11 xx np1, (3118) sermon (DIV1) 431 Page 1090
2076 but call me Marah, might she very well have said unto him; but call me Marah, might she very well have said unto him; cc-acp vvb pno11 np1, vmd pns31 av av vhb vvn p-acp pno31; (3118) sermon (DIV1) 431 Page 1090
2077 Call me not life, but call me death and misery, for I have been the unhappy introducer of both. Call me not life, but call me death and misery, for I have been the unhappy introducer of both. vvb pno11 xx n1, p-acp vvi pno11 n1 cc n1, c-acp pns11 vhb vbn dt j n1 pp-f d. (3118) sermon (DIV1) 431 Page 1090
2078 But Adam had now heard of Christ, he had received his promise, and laid hold on it, But Adam had now herd of christ, he had received his promise, and laid hold on it, p-acp np1 vhd av vvn pp-f np1, pns31 vhd vvn po31 n1, cc vvd n1 p-acp pn31, (3118) sermon (DIV1) 431 Page 1090
2079 and found a better life now by him than before. and found a better life now by him than before. cc vvd dt jc n1 av p-acp pno31 cs a-acp. (3118) sermon (DIV1) 431 Page 1090
2080 And to this refers that in Joh. 1. 4. In him was life, and that life was the light of men. And to this refers that in John 1. 4. In him was life, and that life was the Light of men. cc p-acp d vvz cst p-acp np1 crd crd p-acp pno31 vbds n1, cc d n1 vbds dt n1 pp-f n2. (3118) sermon (DIV1) 432 Page 1090
2081 In the verse next before he had said, All things were made by him, and without him was nothing made that was. In the verse next before he had said, All things were made by him, and without him was nothing made that was. p-acp dt n1 ord p-acp pns31 vhd vvn, d n2 vbdr vvn p-acp pno31, cc p-acp pno31 vbds pix vvn cst vbds. (3118) sermon (DIV1) 432 Page 1090
2082 Then had all living things that were created their life from him. Then had all living things that were created their life from him. av vhd d j-vvg n2 cst vbdr vvn po32 n1 p-acp pno31. (3118) sermon (DIV1) 432 Page 1090
2083 What need he then to add, in him was life? Namely because he intends that life in Christ, that we are speaking of. What need he then to add, in him was life? Namely Because he intends that life in christ, that we Are speaking of. q-crq n1 pns31 av pc-acp vvi, p-acp pno31 vbds n1? av c-acp pns31 vvz cst n1 p-acp np1, cst pns12 vbr vvg pp-f. (3118) sermon (DIV1) 432 Page 1090
2084 Which life, he saith, was the light of men. And the light shone in darkness, and the darkness comprehended it not. Which life, he Says, was the Light of men. And the Light shone in darkness, and the darkness comprehended it not. r-crq n1, pns31 vvz, vbds dt n1 pp-f n2. cc dt n1 vvd p-acp n1, cc dt n1 vvd pn31 xx. (3118) sermon (DIV1) 432 Page 1090
2085 Life in Christ held out in the promise to Adam, was the light that all holy men from Adam forward looked after and walked by. Life in christ held out in the promise to Adam, was the Light that all holy men from Adam forward looked After and walked by. n1 p-acp np1 vvd av p-acp dt n1 p-acp np1, vbds dt j cst d j n2 p-acp np1 av-j vvd a-acp cc vvd p-acp. (3118) sermon (DIV1) 432 Page 1090
2086 And that light shone in the darkness of mans now sinful and undone condition. And that Light shone in the darkness of men now sinful and undone condition. cc d j vvd p-acp dt n1 pp-f ng1 av j cc vvn n1. (3118) sermon (DIV1) 432 Page 1090
2087 That light shone in the darkness before the Law, when their was no light of a Law, That Light shone in the darkness before the Law, when their was no Light of a Law, cst j vvd p-acp dt n1 p-acp dt n1, c-crq po32 vbds dx n1 pp-f dt n1, (3118) sermon (DIV1) 432 Page 1090
2088 but what was written in the heart of man. but what was written in the heart of man. cc-acp q-crq vbds vvn p-acp dt n1 pp-f n1. (3118) sermon (DIV1) 432 Page 1090
2089 That light shone in the darkness of the Types and Figures that were in the Law, when the Law was given. That Light shone in the darkness of the Types and Figures that were in the Law, when the Law was given. cst j vvd p-acp dt n1 pp-f dt n2 cc n2 cst vbdr p-acp dt n1, c-crq dt n1 vbds vvn. (3118) sermon (DIV1) 432 Page 1090
2090 And that light shone in the darkness and obscurities of the cloudy Prophesies of the Prophets. And that Light shone in the darkness and Obscurities of the cloudy prophecies of the prophets. cc d j vvd p-acp dt n1 cc n2 pp-f dt j n2 pp-f dt n2. (3118) sermon (DIV1) 432 Page 1090
2091 And at last it shone out fully without any darkness at his coming in the Gospel, And At last it shone out Fully without any darkness At his coming in the Gospel, cc p-acp ord pn31 vvd av av-j p-acp d n1 p-acp po31 n-vvg p-acp dt n1, (3118) sermon (DIV1) 432 Page 1090
2131 and that might make it to scorn and slight all this trash here below, in reaching out and breathing after the provisions that are there. and that might make it to scorn and slight all this trash Here below, in reaching out and breathing After the provisions that Are there. cc cst vmd vvi pn31 p-acp n1 cc vvi d d n1 av a-acp, p-acp vvg av cc vvg p-acp dt n2 cst vbr a-acp. (3118) sermon (DIV1) 439 Page 1091
2092 and that, at verse the ninth, was the true light that inlightneth every man that came into the world, that inlightneth the Gentiles, even all the World. and that, At verse the ninth, was the true Light that Enlighteneth every man that Come into the world, that Enlighteneth the Gentiles, even all the World. cc cst, p-acp n1 dt ord, vbds dt j n1 cst vvz d n1 cst vvd p-acp dt n1, cst vvz dt n2-j, av d dt n1. (3118) sermon (DIV1) 432 Page 1090
2171 1. The Soul in these bodies does not act to the utmost extent its nature is capable of. 1. The Soul in these bodies does not act to the utmost extent its nature is capable of. crd dt n1 p-acp d n2 vdz xx vvi p-acp dt j n1 po31 n1 vbz j pp-f. (3118) sermon (DIV1) 447 Page 1092
2172 It is like a bird, that let out injoys a whole World of liberty, but not before. It is like a bird, that let out enjoys a Whole World of liberty, but not before. pn31 vbz av-j dt n1, cst vvb av vvz dt j-jn n1 pp-f n1, cc-acp xx a-acp. (3118) sermon (DIV1) 447 Page 1092
2173 There is a kind of immensity in the Soul, and this is one part of Gods image. There is a kind of immensity in the Soul, and this is one part of God's image. pc-acp vbz dt n1 pp-f n1 p-acp dt n1, cc d vbz crd n1 pp-f npg1 n1. (3118) sermon (DIV1) 447 Page 1092
2093 So that all along even from the first day of Adam, under the various administrations, in which it pleased God to carry on this Light, this was the life and light of men, None but Christ, none but Christ. So that all along even from the First day of Adam, under the various administrations, in which it pleased God to carry on this Light, this was the life and Light of men, None but christ, none but christ. av cst d a-acp av p-acp dt ord n1 pp-f np1, p-acp dt j n2, p-acp r-crq pn31 vvd np1 pc-acp vvi p-acp d j, d vbds dt n1 cc j pp-f n2, pix p-acp np1, pix cc-acp np1. (3118) sermon (DIV1) 433 Page 1090
2094 They that went before him, before the Law, and under the Law; They that went before him, before the Law, and under the Law; pns32 d vvd p-acp pno31, p-acp dt n1, cc p-acp dt n1; (3118) sermon (DIV1) 433 Page 1090
2095 and they that come after, under the Gospel, crying Hosanna to him, expecting and finding Salvation from him. III. and they that come After, under the Gospel, crying Hosanna to him, expecting and finding Salvation from him. III. cc pns32 cst vvb a-acp, p-acp dt n1, vvg n1 p-acp pno31, vvg cc vvg n1 p-acp pno31. np1. (3118) sermon (DIV1) 433 Page 1090
2096 And this leads me to the third thing we are to speak of, viz. Christs entertaining all his, that thus under these several Administrations believed in him, in his Fathers house, in Salvation and Eternity. And this leads me to the third thing we Are to speak of, viz. Christ entertaining all his, that thus under these several Administrations believed in him, in his Father's house, in Salvation and Eternity. cc d vvz pno11 p-acp dt ord n1 pns12 vbr pc-acp vvi pp-f, n1 npg1 vvg d png31, cst av p-acp d j n2 vvn p-acp pno31, p-acp po31 ng1 n1, p-acp n1 cc n1. (3118) sermon (DIV1) 434 Page 1090
2097 I, at the last he did so, will the Romanist say, but first, by your leave, were all the believers before Christ came entertained in Limbo? Truly very course entertainment, I, At the last he did so, will the Romanist say, but First, by your leave, were all the believers before christ Come entertained in Limbo? Truly very course entertainment, pns11, p-acp dt ord pns31 vdd av, vmb dt np1 vvb, cc-acp ord, p-acp po22 n1, vbdr d dt n2 p-acp np1 vvd vvn p-acp np1-n? av-j j n1 n1, (3118) sermon (DIV1) 435 Page 1090
2098 when the good men had served God all the day, and at night should have received their wages, there was yet none for them, when the good men had served God all the day, and At night should have received their wages, there was yet none for them, c-crq dt j n2 vhd vvn np1 d dt n1, cc p-acp n1 vmd vhi vvn po32 n2, pc-acp vbds av pix p-acp pno32, (3118) sermon (DIV1) 435 Page 1090
2099 but they must to Limbo, and wait yet (it may be) two or three thousand years, but they must to Limbo, and wait yet (it may be) two or three thousand Years, cc-acp pns32 vmb p-acp np1-n, cc vvi av (pn31 vmb vbi) crd cc crd crd n2, (3118) sermon (DIV1) 435 Page 1090
2100 and then they shall be paid. and then they shall be paid. cc av pns32 vmb vbi vvn. (3118) sermon (DIV1) 435 Page 1090
2101 Poor Abel served his Master faithfully and truly all his time, dies in his Masters service, Poor Abel served his Master faithfully and truly all his time, die in his Masters service, j np1 vvd po31 n1 av-j cc av-j d po31 n1, vvz p-acp po31 ng1 n1, (3118) sermon (DIV1) 435 Page 1090
2102 and for his Masters sake, and when he comes to expect his reward in Heaven; and for his Masters sake, and when he comes to expect his reward in Heaven; cc p-acp po31 ng1 n1, cc c-crq pns31 vvz pc-acp vvi po31 n1 p-acp n1; (3118) sermon (DIV1) 435 Page 1090
2103 no, Abel, thou must to Limbo, and there stay till Christ come and fetch thee out, about three thousand five hundred years after thou comest thither. Very hard payment. no, Abel, thou must to Limbo, and there stay till christ come and fetch thee out, about three thousand five hundred Years After thou Comest thither. Very hard payment. uh-dx, np1, pns21 vmb p-acp np1-n, cc pc-acp vvi p-acp np1 vvb cc vvi pno21 av, p-acp crd crd crd crd n2 c-acp pns21 vv2 av. j j n1. (3118) sermon (DIV1) 435 Page 1090
2104 And a strange business, that Abraham whilst he lived should converse with God as a friend, And a strange business, that Abraham while he lived should converse with God as a friend, cc dt j n1, cst np1 cs pns31 vvd vmd vvi p-acp np1 p-acp dt n1, (3118) sermon (DIV1) 435 Page 1090
2105 and walk and talk with him, and entertain God at his Table; and walk and talk with him, and entertain God At his Table; cc vvi cc vvi p-acp pno31, cc vvi np1 p-acp po31 n1; (3118) sermon (DIV1) 435 Page 1090
2106 and when he is dead, he is become a mere stranger to God, thrust into a hole in Limbo, where no light of God, no communion with him at all, and when he is dead, he is become a mere stranger to God, thrust into a hold in Limbo, where no Light of God, no communion with him At all, cc c-crq pns31 vbz j, pns31 vbz vvn dt j n1 p-acp np1, vvn p-acp dt n1 p-acp np1-n, c-crq dx n1 pp-f np1, dx n1 p-acp pno31 p-acp d, (3118) sermon (DIV1) 435 Page 1090
2107 but God and Abraham are now mere strangers. but God and Abraham Are now mere Strangers. cc-acp np1 cc np1 vbr av j n2. (3118) sermon (DIV1) 435 Page 1090
2108 Such mad absurdities doth the limiting of the Spirit and operation of Christ to the bodily presence of Christ produce and bring into the World. Such mad absurdities does the limiting of the Spirit and operation of christ to the bodily presence of christ produce and bring into the World. d j n2 vdz dt vvg pp-f dt n1 cc n1 pp-f np1 p-acp dt j n1 pp-f np1 vvi cc vvi p-acp dt n1. (3118) sermon (DIV1) 436 Page 1090
2109 Such is the Doctrine of Transubstantiation, and such this of Limbo. Transubstantiation that maintains that there is no receiving Christ virtually in the Sacrament, Such is the Doctrine of Transubstantiation, and such this of Limbo. Transubstantiation that maintains that there is no receiving christ virtually in the Sacrament, d vbz dt n1 pp-f n1, cc d d pp-f n1. n1 cst vvz cst pc-acp vbz dx vvg np1 av-j p-acp dt n1, (3118) sermon (DIV1) 436 Page 1090
2110 unless we receive him bodily, his very flesh and blood. unless we receive him bodily, his very Flesh and blood. cs pns12 vvb pno31 j, po31 j n1 cc n1. (3118) sermon (DIV1) 436 Page 1090
2151 In Joh. XVII. 24. Father I will, that those whom thou hast given me, be with me, where I am. In John XVII. 24. Father I will, that those whom thou hast given me, be with me, where I am. p-acp np1 np1. crd n1 pns11 vmb, cst d ro-crq pns21 vh2 vvn pno11, vbb p-acp pno11, c-crq pns11 vbm. (3118) sermon (DIV1) 444 Page 1091
2111 And this of Limbo, that none went to Heaven, till Christ went in his real presence to Limbo, after his Death, to fetch them thence, and bring them to Glory. And this of Limbo, that none went to Heaven, till christ went in his real presence to Limbo, After his Death, to fetch them thence, and bring them to Glory. cc d pp-f n1, cst pix vvd p-acp n1, c-acp np1 vvd p-acp po31 j n1 p-acp np1-n, p-acp po31 n1, pc-acp vvi pno32 av, cc vvi pno32 p-acp n1. (3118) sermon (DIV1) 436 Page 1090
2112 I had thought Abraham had been in glory before. I had Thought Abraham had been in glory before. pns11 vhd vvn np1 vhd vbn p-acp n1 a-acp. (3118) sermon (DIV1) 437 Page 1090
2113 For when Christ before his death doth propose that parable of Abraham in joys, and Lazarus in his bosom, certainly he is proposed not as being in Limbo, but in Heaven. For when christ before his death does propose that parable of Abraham in Joys, and Lazarus in his bosom, Certainly he is proposed not as being in Limbo, but in Heaven. p-acp c-crq np1 p-acp po31 n1 vdz vvi d n1 pp-f np1 p-acp n2, cc np1 p-acp po31 n1, av-j pns31 vbz vvn xx p-acp vbg p-acp np1-n, p-acp p-acp n1. (3118) sermon (DIV1) 437 Page 1090
2114 And when Moses appears to Christ in Glory, Luke IX. 31. do you think he came out of Limbo in that glory? But what need I trouble you with the confutation of such absurdities? If it be the Spirit and Power of Christ, that operates for mans Salvation, and not his bodily presence: And when Moses appears to christ in Glory, Lycia IX. 31. doe you think he Come out of Limbo in that glory? But what need I trouble you with the confutation of such absurdities? If it be the Spirit and Power of christ, that operates for men Salvation, and not his bodily presence: cc c-crq np1 vvz p-acp np1 p-acp n1, av crd. crd n1 pn22 vvi pns31 vvd av pp-f n1 p-acp d n1? p-acp r-crq n1 pns11 vvb pn22 p-acp dt n1 pp-f d n2? cs pn31 vbb dt n1 cc n1 pp-f np1, cst vvz p-acp ng1 n1, cc xx po31 j n1: (3118) sermon (DIV1) 437 Page 1090
2115 if it be the fruit and effect of Faith to unite to Christ, and to bring into the enjoyment of all the benefits of Christ, grace and glory: if it be the fruit and Effect of Faith to unite to christ, and to bring into the enjoyment of all the benefits of christ, grace and glory: cs pn31 vbb dt n1 cc n1 pp-f n1 pc-acp vvi p-acp np1, cc pc-acp vvi p-acp dt n1 pp-f d dt n2 pp-f np1, n1 cc n1: (3118) sermon (DIV1) 437 Page 1090
2116 and if all the holy ones under those various administrations, before the Law, under the Law, and if all the holy ones under those various administrations, before the Law, under the Law, cc cs d dt j pi2 p-acp d j n2, p-acp dt n1, p-acp dt n1, (3118) sermon (DIV1) 437 Page 1090
2117 and under the Gospel, had such faith in Christ, what doubt can be made of their Salvation, and under the Gospel, had such faith in christ, what doubt can be made of their Salvation, cc p-acp dt n1, vhd d n1 p-acp np1, r-crq n1 vmb vbi vvn pp-f po32 n1, (3118) sermon (DIV1) 437 Page 1090
2118 when they died, and that they were received and entertained by Christ in the Mansions of his Fathers house? when they died, and that they were received and entertained by christ in the Mansions of his Father's house? c-crq pns32 vvd, cc cst pns32 vbdr vvn cc vvn p-acp np1 p-acp dt n2 pp-f po31 ng1 n1? (3118) sermon (DIV1) 437 Page 1090
2119 The last word You in the Text, I suppose, is that where the Emphasis especially lies. The last word You in the Text, I suppose, is that where the Emphasis especially lies. dt ord n1 pn22 p-acp dt n1, pns11 vvb, vbz d c-crq dt n1 av-j vvz. (3118) sermon (DIV1) 438 Page 1091
2120 I go to prepare a place for you, as I have prepared place for others before you: I go to prepare a place for you, as I have prepared place for Others before you: pns11 vvb pc-acp vvi dt n1 p-acp pn22, c-acp pns11 vhb vvn n1 p-acp n2-jn p-acp pn22: (3118) sermon (DIV1) 438 Page 1091
2121 for Enoch, Abraham, &c. before the Law; for Moses, Aaron, Joshua, David, &c. under the Law; for Enoch, Abraham, etc. before the Law; for Moses, Aaron, joshua, David, etc. under the Law; c-acp np1, np1, av p-acp dt n1; p-acp np1, np1, np1, np1, av p-acp dt n1; (3118) sermon (DIV1) 438 Page 1091
2122 I am now going also to prepare a place for you; and there is place for you, that are come under an administration, clean different from all theirs. I am now going also to prepare a place for you; and there is place for you, that Are come under an administration, clean different from all theirs. pns11 vbm av vvg av pc-acp vvi dt n1 p-acp pn22; cc pc-acp vbz n1 p-acp pn22, cst vbr vvn p-acp dt n1, j j p-acp d png32. (3118) sermon (DIV1) 438 Page 1091
2123 For in my Fathers house are many mansions. For in my Father's house Are many mansions. c-acp p-acp po11 ng1 n1 vbr d n2. (3118) sermon (DIV1) 438 Page 1091
2124 Being then to speak of Christs entertaining all his in Heaven, let me begin my discourse with sursum Corda, Christians, lift up your hearts; Being then to speak of Christ entertaining all his in Heaven, let me begin my discourse with Sursum Corda, Christians, lift up your hearts; vbg av pc-acp vvi pp-f npg1 vvg d po31 p-acp n1, vvb pno11 vvi po11 n1 p-acp fw-la fw-la, np1, vvb a-acp po22 n2; (3118) sermon (DIV1) 439 Page 1091
2125 that that you have to look after is above. that that you have to look After is above. d cst pn22 vhb pc-acp vvi a-acp vbz a-acp. (3118) sermon (DIV1) 439 Page 1091
2126 It is the Voice of my beloved, I am going to prepare for you in my Fathers house. It is the Voice of my Beloved, I am going to prepare for you in my Father's house. pn31 vbz dt n1 pp-f po11 j-vvn, pns11 vbm vvg pc-acp vvi p-acp pn22 p-acp po11 ng1 n1. (3118) sermon (DIV1) 439 Page 1091
2127 O my soul, look not after any lower preparation. O my soul, look not After any lower preparation. sy po11 n1, vvb xx p-acp d jc n1. (3118) sermon (DIV1) 439 Page 1091
2128 The husks and draff of this World is not the provision, that Christ makes for his. The husks and draff of this World is not the provision, that christ makes for his. dt n2 cc n1 pp-f d n1 vbz xx dt n1, cst np1 vvz p-acp png31. (3118) sermon (DIV1) 439 Page 1091
2129 And why should I feed upon Onyions and Garlick, when if I will seek after it, there is Manna enough for me, the food of Angels. And why should I feed upon Onyions and Garlic, when if I will seek After it, there is Manna enough for me, the food of Angels. cc q-crq vmd pns11 vvi p-acp n2 cc n1, c-crq cs pns11 vmb vvi p-acp pn31, pc-acp vbz n1 av-d p-acp pno11, dt n1 pp-f n2. (3118) sermon (DIV1) 439 Page 1091
2130 I am going to prepare a place for you in my Fathers house, is a word that might make a Soul never to be quiet till it come there, I am going to prepare a place for you in my Father's house, is a word that might make a Soul never to be quiet till it come there, pns11 vbm vvg pc-acp vvi dt n1 p-acp pn22 p-acp po11 ng1 n1, vbz dt n1 cst vmd vvi dt n1 av-x pc-acp vbi j-jn p-acp pn31 vvb a-acp, (3118) sermon (DIV1) 439 Page 1091
2174 Any one Soul among us could hold as much wisdom, goodness, &c. as God in its degree and capacity, but it is straitned in these bodies, that it cannot act to such an extensiveness. Any one Soul among us could hold as much Wisdom, Goodness, etc. as God in its degree and capacity, but it is straitened in these bodies, that it cannot act to such an extensiveness. d crd n1 p-acp pno12 vmd vvi p-acp d n1, n1, av p-acp np1 p-acp po31 n1 cc n1, p-acp pn31 vbz vvn p-acp d n2, cst pn31 vmbx vvi p-acp d dt n1. (3118) sermon (DIV1) 447 Page 1092
2132 Lift up your heads and hearts, ye afflicted and dejected, and despised servants of the Lord Jesus; though your bread here be bread of affliction, Lift up your Heads and hearts, you afflicted and dejected, and despised Servants of the Lord jesus; though your bred Here be bred of affliction, vvb a-acp po22 n2 cc n2, pn22 j-vvn cc vvn, cc j-vvn n2 pp-f dt n1 np1; cs po22 n1 av vbi n1 pp-f n1, (3118) sermon (DIV1) 440 Page 1091
2133 and you mingle your drink with weeping, though ye walk in hunger and poverty, under derision and persecution and trouble, and you mingle your drink with weeping, though you walk in hunger and poverty, under derision and persecution and trouble, cc pn22 vvb po22 n1 p-acp vvg, cs pn22 vvb p-acp n1 cc n1, p-acp n1 cc n1 cc n1, (3118) sermon (DIV1) 440 Page 1091
2134 though oppressed, afflicted, tormented, yet here is enough to make amends in the end for all. though oppressed, afflicted, tormented, yet Here is enough to make amends in the end for all. cs vvn, j-vvn, j-vvn, av av vbz av-d pc-acp vvi n2 p-acp dt n1 p-acp d. (3118) sermon (DIV1) 440 Page 1091
2135 I go to prepare for you. I go to prepare for you. pns11 vvb pc-acp vvi p-acp pn22. (3118) sermon (DIV1) 440 Page 1091
2136 Be content with your dinner of bitter herbs, and sower sauce, apud superos coenaturi, there is a supper provided for you in eternal mansions. Be content with your dinner of bitter herbs, and sour sauce, apud superos coenaturi, there is a supper provided for you in Eternal mansions. vbb j p-acp po22 n1 pp-f j n2, cc j n1, fw-la fw-la fw-la, a-acp vbz dt n1 vvn p-acp pn22 p-acp j n2. (3118) sermon (DIV1) 440 Page 1091
2137 What entertainment Jew and Millenary look for in Christs personal reign upon Earth, let them enjoy when they can meet with it, What entertainment Jew and Millenary look for in Christ personal Reign upon Earth, let them enjoy when they can meet with it, q-crq n1 np1 cc j-jn vvb p-acp p-acp npg1 j n1 p-acp n1, vvb pno32 vvi c-crq pns32 vmb vvi p-acp pn31, (3118) sermon (DIV1) 441 Page 1091
2138 but if you be risen with Christ seek those things that are above, where Christ sitteth at the right hand of God, preparing for you. but if you be risen with christ seek those things that Are above, where christ Sitteth At the right hand of God, preparing for you. cc-acp cs pn22 vbb vvn p-acp np1 vvb d n2 cst vbr a-acp, c-crq np1 vvz p-acp dt j-jn n1 pp-f np1, vvg p-acp pn22. (3118) sermon (DIV1) 441 Page 1091
2139 Let us begin at the lowest step of Jacobs ladder, and climb up gradatim to the top of it, where it is lodged in Heaven. Let us begin At the lowest step of Jacobs ladder, and climb up gradatim to the top of it, where it is lodged in Heaven. vvb pno12 vvi p-acp dt js n1 pp-f np1 n1, cc vvi a-acp av p-acp dt n1 pp-f pn31, c-crq pn31 vbz vvn p-acp n1. (3118) sermon (DIV1) 441 Page 1091
2140 First, This World is not a place for Christs entertaining of His; as it proved but a course Entertainment of Christ, when he was here. First, This World is not a place for Christ entertaining of His; as it proved but a course Entertainment of christ, when he was Here. ord, d n1 vbz xx dt n1 p-acp npg1 vvg pp-f po31; p-acp pn31 vvd p-acp dt n1 n1 pp-f np1, c-crq pns31 vbds av. (3118) sermon (DIV1) 442 Page 1091
2141 My Kingdom, saith he, is not of this World, nor indeed can it be, let Jew and Millenary conceit what they please. My Kingdom, Says he, is not of this World, nor indeed can it be, let Jew and Millenary conceit what they please. po11 n1, vvz pns31, vbz xx pp-f d n1, ccx av vmb pn31 vbi, vvb np1 cc j-jn n1 r-crq pns32 vvb. (3118) sermon (DIV1) 442 Page 1091
2142 For observe that passage in III. Gen. 17. where as soon as Adam is fallen, the Earth is cursed, Cursed be the ground for thy sake, in sorrow shalt thou eat of it. For observe that passage in III. Gen. 17. where as soon as Adam is fallen, the Earth is cursed, Cursed be the ground for thy sake, in sorrow shalt thou eat of it. p-acp vvi d n1 p-acp np1. np1 crd n1 c-acp av c-acp np1 vbz vvn, dt n1 vbz vvn, vvn vbb dt n1 p-acp po21 n1, p-acp n1 vm2 pns21 vvi pp-f pn31. (3118) sermon (DIV1) 442 Page 1091
2143 Did I say, as soon as he was fallen, the Earth is cursed, I should rather say, Did I say, as soon as he was fallen, the Earth is cursed, I should rather say, vdd pns11 vvi, c-acp av c-acp pns31 vbds vvn, dt n1 vbz vvn, pns11 vmd av-c vvi, (3118) sermon (DIV1) 442 Page 1091
2144 as soon as Christ is promised, the Earth is cursed: as soon as christ is promised, the Earth is cursed: c-acp av c-acp np1 vbz vvn, dt n1 vbz vvn: (3118) sermon (DIV1) 442 Page 1091
2145 for there is as proper a connexion between those two as between his fall and that curse. for there is as proper a connexion between those two as between his fallen and that curse. c-acp pc-acp vbz p-acp j dt n1 p-acp d crd p-acp p-acp po31 n1 cc d n1. (3118) sermon (DIV1) 442 Page 1091
2146 Christ is promised and the Earth is cursed, that Adam and all the Saints of God might not look for blessedness upon the Earth but in Christ; christ is promised and the Earth is cursed, that Adam and all the Saints of God might not look for blessedness upon the Earth but in christ; np1 vbz vvn cc dt n1 vbz vvn, cst np1 cc d dt n2 pp-f np1 vmd xx vvi p-acp n1 p-acp dt n1 cc-acp p-acp np1; (3118) sermon (DIV1) 442 Page 1091
2147 nor for Christ nor his Kingdom upon this cursed Earth, but in Heaven. nor for christ nor his Kingdom upon this cursed Earth, but in Heaven. ccx p-acp np1 ccx po31 n1 p-acp d j-vvn n1, cc-acp p-acp n1. (3118) sermon (DIV1) 442 Page 1091
2148 O Jew the Earth is cursed, where canst thou find a place upon it for Messias blessed Kingdom? All is but as Meshek and the Tents of Kedar to him, he finds not a place here to lay his head. Oh Jew the Earth is cursed, where Canst thou find a place upon it for Messias blessed Kingdom? All is but as Meshek and the Tents of Kedar to him, he finds not a place Here to lay his head. uh np1 dt n1 vbz vvn, q-crq vm2 pns21 vvi dt n1 p-acp pn31 p-acp np1 vvd n1? av-d vbz cc-acp c-acp vvi cc dt n2 pp-f np1 p-acp pno31, pns31 vvz xx dt n1 av pc-acp vvi po31 n1. (3118) sermon (DIV1) 443 Page 1091
2149 I may say the title over Christs head was and is a stumbling block under the Jews feet; I may say the title over Christ head was and is a stumbling block under the jews feet; pns11 vmb vvi dt n1 p-acp npg1 n1 vbds cc vbz dt j-vvg n1 p-acp dt np2 n2; (3118) sermon (DIV1) 443 Page 1091
2150 where it was written Jesus of Nazareth, and they looked for Messias of Bethlehem; King of the Jews, and they saw nothing in him but poverty and contempt. where it was written jesus of Nazareth, and they looked for Messias of Bethlehem; King of the jews, and they saw nothing in him but poverty and contempt. c-crq pn31 vbds vvn np1 pp-f np1, cc pns32 vvd p-acp np1 pp-f np1; n1 pp-f dt np2, cc pns32 vvd pix p-acp pno31 p-acp n1 cc n1. (3118) sermon (DIV1) 443 Page 1091
2152 Where I am, where is that? Not here, wherein is poverty, contempt and dishonor, Where I am, where is that? Not Here, wherein is poverty, contempt and dishonour, c-crq pns11 vbm, c-crq vbz d? xx av, q-crq vbz n1, n1 cc n1, (3118) sermon (DIV1) 444 Page 1091
2153 as he experienced when he was here, but to see my glory: there where he is glorified. Alas! as he experienced when he was Here, but to see my glory: there where he is glorified. Alas! c-acp pns31 vvd c-crq pns31 vbds av, cc-acp pc-acp vvi po11 n1: a-acp c-crq pns31 vbz vvn. np1! (3118) sermon (DIV1) 444 Page 1091
2154 What treatment can he provide for them here? Can he spread a table for their full satisfaction in this Wilderness; What treatment can he provide for them Here? Can he spread a table for their full satisfaction in this Wilderness; q-crq n1 vmb pns31 vvi p-acp pno32 av? vmb pns31 vvi dt n1 p-acp po32 j n1 p-acp d n1; (3118) sermon (DIV1) 444 Page 1091
2155 where he found none for himself? The dish he sets before them is, In this world you shall have tribulation, where he found none for himself? The dish he sets before them is, In this world you shall have tribulation, c-crq pns31 vvd pix p-acp px31? dt n1 pns31 vvz p-acp pno32 vbz, p-acp d n1 pn22 vmb vhi n1, (3118) sermon (DIV1) 444 Page 1091
2156 but be of good chear, there is better chear provided for you in my Fathers house. but be of good cheer, there is better cheer provided for you in my Father's house. cc-acp vbb pp-f j n1, a-acp vbz jc n1 vvn p-acp pn22 p-acp po11 ng1 n1. (3118) sermon (DIV1) 444 Page 1091
2157 This is but a Wilderness, you are passing through, Canaan is the land provided for the flowing with milk and hony. This is but a Wilderness, you Are passing through, Canaan is the land provided for the flowing with milk and honey. d vbz p-acp dt n1, pn22 vbr vvg a-acp, np1 vbz dt n1 vvn p-acp dt j-vvg p-acp n1 cc n1. (3118) sermon (DIV1) 444 Page 1091
2158 In my Fathers house there are NONLATINALPHABET NONLATINALPHABET many abiding places, here you are flitting from place to place and no abiding; In my Father's house there Are many abiding places, Here you Are flitting from place to place and no abiding; p-acp po11 ng1 n1 pc-acp vbr d j-vvg n2, av pn22 vbr vvg p-acp n1 p-acp n1 cc av-dx vvg; (3118) sermon (DIV1) 444 Page 1091
2159 but I have prepared a Rest for the people of God. but I have prepared a Rest for the people of God. cc-acp pns11 vhb vvn dt vvb p-acp dt n1 pp-f np1. (3118) sermon (DIV1) 444 Page 1091
2160 An unfit place here, where there is nothing but changes and vicissitudes, and where in a moment Amnons mirth and feasting may be turned into mourning and misery. an unfit place Here, where there is nothing but changes and vicissitudes, and where in a moment Amnons mirth and feasting may be turned into mourning and misery. dt j n1 av, c-crq pc-acp vbz pix cc-acp n2 cc n2, cc c-crq p-acp dt n1 npg1 n1 cc n-vvg vmb vbi vvn p-acp n1 cc n1. (3118) sermon (DIV1) 445 Page 1091
2161 All the days of my appointed time will I wait till my change cometh, saith Job. Why he met with changes enough; All the days of my appointed time will I wait till my change comes, Says Job. Why he met with changes enough; d dt n2 pp-f po11 j-vvn n1 vmb pns11 vvi p-acp po11 n1 vvz, vvz n1. c-crq pns31 vvd p-acp n2 av-d; (3118) sermon (DIV1) 445 Page 1091
2162 but he means his great change, when he should be changed no more, than that that he looks for and trusts in. but he means his great change, when he should be changed no more, than that that he looks for and trusts in. cc-acp pns31 vvz po31 j n1, c-crq pns31 vmd vbi vvn av-dx av-dc, cs d cst pns31 vvz p-acp cc vvz p-acp. (3118) sermon (DIV1) 445 Page 1091
2163 An unfit place this, when the house may be blown down, whilst we are feasting in it, an unfit place this, when the house may be blown down, while we Are feasting in it, dt j n1 d, c-crq dt n1 vmb vbi vvn a-acp, cs pns12 vbr vvg p-acp pn31, (3118) sermon (DIV1) 445 Page 1091
2164 as it happened to Jobs children. This World then is no fit place for Christ to entertain his people in. as it happened to Jobs children. This World then is no fit place for christ to entertain his people in. c-acp pn31 vvd p-acp n2 n2. d n1 av vbz dx j n1 p-acp np1 pc-acp vvi po31 n1 p-acp. (3118) sermon (DIV1) 445 Page 1091
2165 Secondly, A believer in this World is not yet capable of the Entertainment that Christ has to give him; Secondly, A believer in this World is not yet capable of the Entertainment that christ has to give him; ord, dt n1 p-acp d n1 vbz xx av j pp-f dt n1 cst np1 vhz p-acp vvi pno31; (3118) sermon (DIV1) 446 Page 1091
2166 therfore that is reserved for him in his Fathers house. Therefore that is reserved for him in his Father's house. av cst vbz vvn p-acp pno31 p-acp po31 ng1 n1. (3118) sermon (DIV1) 446 Page 1091
2167 As Christ tells his Disciples, I have many things to speak to you, but you cannot bear them. As christ tells his Disciples, I have many things to speak to you, but you cannot bear them. p-acp np1 vvz po31 n2, pns11 vhb d n2 pc-acp vvi p-acp pn22, cc-acp pn22 vmbx vvi pno32. (3118) sermon (DIV1) 446 Page 1091
2168 So I say in our present case, Christ hath many excellent treatments to entertain them withal, So I say in our present case, christ hath many excellent treatments to entertain them withal, av pns11 vvb p-acp po12 j n1, np1 vhz d j n2 pc-acp vvi pno32 av, (3118) sermon (DIV1) 446 Page 1091
2169 but here they are not fit for them; while we are in this corruptible flesh, we want the wedding garment. but Here they Are not fit for them; while we Are in this corruptible Flesh, we want the wedding garment. cc-acp av pns32 vbr xx j p-acp pno32; cs pns12 vbr p-acp d j n1, pns12 vvb dt n1 n1. (3118) sermon (DIV1) 446 Page 1092
2177 2. How impossible is it in these mortal bodies to see God, as he is? How hard through the fogs of flesh to see the things of God? How impossible to behold God in his essence? In the mount will the Lord be seen, and not in the low vallies of mortality and corruption. 2. How impossible is it in these Mortal bodies to see God, as he is? How hard through the fogs of Flesh to see the things of God? How impossible to behold God in his essence? In the mount will the Lord be seen, and not in the low valleys of mortality and corruption. crd q-crq j vbz pn31 p-acp d j-jn n2 pc-acp vvi np1, c-acp pns31 vbz? c-crq av-j p-acp dt n2 pp-f n1 pc-acp vvi dt n2 pp-f np1? q-crq j pc-acp vvi np1 p-acp po31 n1? p-acp dt n1 vmb dt n1 vbb vvn, cc xx p-acp dt j n2 pp-f n1 cc n1. (3118) sermon (DIV1) 448 Page 1092
2175 As the River is straitned within its banks till it fall into the Ocean; As the River is straitened within its banks till it fallen into the Ocean; p-acp dt n1 vbz vvn p-acp po31 n2 c-acp pn31 vvb p-acp dt n1; (3118) sermon (DIV1) 447 Page 1092
2170 Flesh and blood cannot inherit the Kingdom of God. So corruptible bodies are not garments fit for these divine entertainments. Flesh and blood cannot inherit the Kingdom of God. So corruptible bodies Are not garments fit for these divine entertainments. n1 cc n1 vmbx vvi dt n1 pp-f np1. av j n2 vbr xx n2 vvi p-acp d j-jn n2. (3118) sermon (DIV1) 446 Page 1092
2176 so the Soul here is straitned by ignorance, infirmities, pressures, but at death it slips into the Ocean of Eternity, where there is no more straitness. so the Soul Here is straitened by ignorance, infirmities, pressures, but At death it slips into the Ocean of Eternity, where there is no more straitness. av dt n1 av vbz vvn p-acp n1, n2, n2, cc-acp p-acp n1 pn31 vvz p-acp dt n1 pp-f n1, c-crq pc-acp vbz dx dc n1. (3118) sermon (DIV1) 447 Page 1092
2186 3. How impossible is it to keep the heart fixed on God here? While flesh hangs on it, that will be making it to flag aside. 3. How impossible is it to keep the heart fixed on God Here? While Flesh hangs on it, that will be making it to flag aside. crd q-crq j vbz pn31 pc-acp vvi dt n1 vvn p-acp np1 av? n1 n1 vvz p-acp pn31, cst vmb vbi vvg pn31 p-acp n1 av. (3118) sermon (DIV1) 449 Page 1092
2185 What ravishment of Joy will it be to find it effected to the utmost in Eternity? What ravishment of Joy will it be to find it effected to the utmost in Eternity? q-crq n1 pp-f n1 vmb pn31 vbi pc-acp vvi pn31 vvn p-acp dt j p-acp n1? (3118) sermon (DIV1) 448 Page 1092
2184 and to be changed into the same image. and to be changed into the same image. cc pc-acp vbi vvn p-acp dt d n1. (3118) sermon (DIV1) 448 Page 1092
2183 This is of transcendent comfort for believers, it being their happiness here to behold as in a glass the glory of the Lord, This is of transcendent Comfort for believers, it being their happiness Here to behold as in a glass the glory of the Lord, d vbz pp-f j n1 p-acp n2, pn31 vbg po32 n1 av pc-acp vvi a-acp p-acp dt n1 dt n1 pp-f dt n1, (3118) sermon (DIV1) 448 Page 1092
2182 What the Apostle saith II Cor. III. ult. But we all with open face beholding as in a glass the glory of the Lord, are changed into the same image, from glory to glory: What the Apostle Says II Cor. III. ult. But we all with open face beholding as in a glass the glory of the Lord, Are changed into the same image, from glory to glory: q-crq dt n1 vvz crd np1 np1. n1. cc-acp pns12 d p-acp j n1 vvg a-acp p-acp dt n1 dt n1 pp-f dt n1, vbr vvn p-acp dt d n1, p-acp n1 p-acp n1: (3118) sermon (DIV1) 448 Page 1092
2181 Oh! what rapture of Soul will it be, to see all clouds dispelled, and to look with open full eye upon the Sun. Oh! this is our God, we have groped, we have waited for him. Oh! what rapture of Soul will it be, to see all Clouds dispelled, and to look with open full eye upon the Sun. Oh! this is our God, we have groped, we have waited for him. uh q-crq n1 pp-f n1 vmb pn31 vbi, pc-acp vvi d n2 vvn, cc pc-acp vvi p-acp j j n1 p-acp dt n1 uh d vbz po12 n1, pns12 vhb vvd, pns12 vhb vvn p-acp pno31. (3118) sermon (DIV1) 448 Page 1092
2180 here one cloud or other is interposing twixt our contemplation, and that Sun. But as soon as we are got out of the body we behold that incomprehensible light, as he is. Here one cloud or other is interposing betwixt our contemplation, and that Sun. But as soon as we Are god out of the body we behold that incomprehensible Light, as he is. av crd n1 cc n-jn vbz vvg p-acp po12 n1, cc d n1 cc-acp c-acp av c-acp pns12 vbr vvn av pp-f dt n1 pns12 vvb cst j n1, c-acp pns31 vbz. (3118) sermon (DIV1) 448 Page 1092
2419 If this be not a deadly wound under the fifth rib, a mortal Plague at the bottom of the Will, what can you call the Plague of the Heart? If this be not a deadly wound under the fifth rib, a Mortal Plague At the bottom of the Will, what can you call the Plague of the Heart? cs d vbb xx dt j n1 p-acp dt ord n1, dt j-jn n1 p-acp dt n1 pp-f dt n1, r-crq vmb pn22 vvi dt n1 pp-f dt n1? (3119) sermon (DIV1) 507 Page 1099
2418 To love and follow and commit wickedness with all the heart, and mind, and soul. To love and follow and commit wickedness with all the heart, and mind, and soul. p-acp n1 cc vvi cc vvi n1 p-acp d dt n1, cc n1, cc n1. (3119) sermon (DIV1) 507 Page 1099
2417 But wilful sinner, how actest thou? To oppose the counsel and command of the Lord with all the heart, and mind, and soul. But wilful sinner, how actest thou? To oppose the counsel and command of the Lord with all the heart, and mind, and soul. p-acp j n1, c-crq js pns21? p-acp vvi dt n1 cc n1 pp-f dt n1 p-acp d dt n1, cc n1, cc n1. (3119) sermon (DIV1) 507 Page 1099
2416 Chistian, how readest thou? Thou shalt love the Lord thy God with all thy mind and withal thy heart. Christian, how Readest thou? Thou shalt love the Lord thy God with all thy mind and withal thy heart. njp, q-crq vv2 pns21? pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1 cc av po21 n1. (3119) sermon (DIV1) 507 Page 1099
2415 The acting of any sin is deadly enough of it self, but when it is committed by the full bent of the first act of the will, it is as poisoning the bullet to make it the more deadly, which was killing enough of it self before. The acting of any since is deadly enough of it self, but when it is committed by the full bent of the First act of the will, it is as poisoning the bullet to make it the more deadly, which was killing enough of it self before. dt n-vvg pp-f d n1 vbz j av-d pp-f pn31 n1, cc-acp c-crq pn31 vbz vvn p-acp dt j n1 pp-f dt ord n1 pp-f dt n1, pn31 vbz p-acp vvg dt n1 pc-acp vvi pn31 dt av-dc j, r-crq vbds vvg av-d pp-f pn31 n1 a-acp. (3119) sermon (DIV1) 507 Page 1099
2414 That it is a most deadly symptom, when the actus primus voluntatis, when the will is so desperately poisoned at the bottom. That it is a most deadly Symptom, when the actus primus voluntatis, when the will is so desperately poisoned At the bottom. cst pn31 vbz dt av-ds j n1, c-crq dt fw-la fw-la fw-la, c-crq dt n1 vbz av av-j vvn p-acp dt n1. (3119) sermon (DIV1) 507 Page 1099
2413 I might shew the deadliness of such wilful sinning especially by two Observations. I. I might show the deadliness of such wilful sinning especially by two Observations. I. pns11 vmd vvi dt n1 pp-f d j vvg av-j p-acp crd n2. pns11. (3119) sermon (DIV1) 506 Page 1099
2412 The Apostle Ecchoes the last words in that passage we cited, expectation of fiery indignation which shall devour the adversaries. The Apostle Echoes the last words in that passage we cited, expectation of fiery Indignation which shall devour the Adversaries. dt n1 vvz dt ord n2 p-acp d n1 pns12 vvd, n1 pp-f j n1 r-crq vmb vvi dt n2. (3119) sermon (DIV1) 505 Page 1099
2411 and be ashamed for their envy at the people, yea and the fire of Gods enemies shall devour them. and be ashamed for their envy At the people, yea and the fire of God's enemies shall devour them. cc vbi j p-acp po32 n1 p-acp dt n1, uh cc dt n1 pp-f npg1 n2 vmb vvi pno32. (3119) sermon (DIV1) 505 Page 1099
2410 let me leave that saying of the Lord himself written as it were upon these walls for a witness against them (shall I say?) or as a doom upon them, which you have Esa. XXVI. 11. They will not see: but they shall see, let me leave that saying of the Lord himself written as it were upon these walls for a witness against them (shall I say?) or as a doom upon them, which you have Isaiah XXVI. 11. They will not see: but they shall see, vvb pno11 vvi d n-vvg pp-f dt n1 px31 vvn c-acp pn31 vbdr p-acp d n2 p-acp dt n1 p-acp pno32 (vmb pns11 vvi?) cc c-acp dt n1 p-acp pno32, r-crq pn22 vhb np1 crd. crd pns32 vmb xx vvi: cc-acp pns32 vmb vvi, (3119) sermon (DIV1) 505 Page 1099
2409 nor think so, but be more wilful still in wilful shutting their eyes against conviction; nor think so, but be more wilful still in wilful shutting their eyes against conviction; ccx vvb av, cc-acp vbi av-dc j av p-acp j vvg po32 n2 p-acp n1; (3119) sermon (DIV1) 505 Page 1099
2408 doth not this man know his sins wilfully? What thinks the common swearer, the common prophaner of the Lords day, the unclean person, the riotous and wanton, the deceiver, oppresser, scoffer of the power of godliness, does he not know or think that he sins wilfully? If they will not know it, does not this man know his Sins wilfully? What thinks the Common swearer, the Common Profaner of the lords day, the unclean person, the riotous and wanton, the deceiver, oppresser, scoffer of the power of godliness, does he not know or think that he Sins wilfully? If they will not know it, vdz xx d n1 vvb po31 n2 av-j? q-crq vvz dt j n1, dt j n1 pp-f dt n2 n1, dt j n1, dt j cc j-jn, dt n1, n1, n1 pp-f dt n1 pp-f n1, vdz pns31 xx vvi cc vvb cst pns31 vvz av-j? cs pns32 vmb xx vvi pn31, (3119) sermon (DIV1) 505 Page 1099
2407 and seeks the injury of his neighbour: and seeks the injury of his neighbour: cc vvz dt n1 pp-f po31 n1: (3119) sermon (DIV1) 505 Page 1099
2406 What thinks the Conscience of a false witness, of a forsworn deponent, that knowingly and resolvedly takes a false oath, perverse justice, What thinks the Conscience of a false witness, of a forsworn deponent, that knowingly and resolvedly Takes a false oath, perverse Justice, q-crq vvz dt n1 pp-f dt j n1, pp-f dt j-vvn j, cst av-vvg cc av-vvn vvz dt j n1, j n1, (3119) sermon (DIV1) 505 Page 1099
2405 and not I but every mans own Conscience to judge whether he be guilty of wilful sinning or no. and not I but every men own Conscience to judge whither he be guilty of wilful sinning or not. cc xx pns11 p-acp d ng1 d n1 pc-acp vvi cs pns31 vbb j pp-f j vvg cc xx. (3119) sermon (DIV1) 505 Page 1098
2404 because I would have every one to look well about, lest the case be his own, Because I would have every one to look well about, lest the case be his own, c-acp pns11 vmd vhi d pi pc-acp vvi av a-acp, cs dt n1 vbb po31 d, (3119) sermon (DIV1) 505 Page 1098
2403 I shall not go about to define or circumscribe exactly the bounds wherin to conclude wilful sinning: I shall not confine this evil spirit with any circle: I shall not go about to define or circumscribe exactly the bounds wherein to conclude wilful sinning: I shall not confine this evil Spirit with any circle: pns11 vmb xx vvi a-acp pc-acp vvi cc vvi av-j dt n2 c-crq pc-acp vvi j vvg: pns11 vmb xx vvi d j-jn n1 p-acp d n1: (3119) sermon (DIV1) 505 Page 1098
2421 Every wilful sinning doth add more hardness and more wilfulness of sinning to the Heart still. Every wilful sinning does add more hardness and more wilfulness of sinning to the Heart still. np1 j vvg vdz vvi dc n1 cc dc n1 pp-f vvg p-acp dt n1 av. (3119) sermon (DIV1) 508 Page 1099
2402 and an Angel could have no tempter to sin but himself. and an Angel could have no tempter to sin but himself. cc dt n1 vmd vhi dx n1 pc-acp vvi p-acp px31. (3119) sermon (DIV1) 504 Page 1098
2401 And both these desperately wilful, for he could sin at no lower rate: for he could not sin of ignorance being an Angel: And both these desperately wilful, for he could sin At no lower rate: for he could not sin of ignorance being an Angel: cc d d av-j j, c-acp pns31 vmd vvi p-acp dx jc n1: c-acp pns31 vmd xx vvi pp-f n1 vbg dt n1: (3119) sermon (DIV1) 504 Page 1098
2400 and desperate despising and scorning of that charge and command that God had laid upon Angels concerning man, that they should attend him and keep him in all his ways. and desperate despising and scorning of that charge and command that God had laid upon Angels Concerning man, that they should attend him and keep him in all his ways. cc j vvg cc vvg pp-f d n1 cc vvi cst np1 vhd vvn p-acp n2 vvg n1, cst pns32 vmd vvi pno31 cc vvi pno31 p-acp d po31 n2. (3119) sermon (DIV1) 504 Page 1098
2399 Which words indeed mean only the arrogance and haughtiness of the proud King of Babylon. Does any one then ask me what was the sin of the Devil? I should answer, desperate malicing the honour and happiness of man, in which God had placed him, Which words indeed mean only the arrogance and haughtiness of the proud King of Babylon. Does any one then ask me what was the since of the devil? I should answer, desperate malicing the honour and happiness of man, in which God had placed him, r-crq n2 av vvb av-j dt n1 cc n1 pp-f dt j n1 pp-f np1. vdz d crd av vvb pno11 r-crq vbds dt n1 pp-f dt n1? pns11 vmd vvi, j vvg dt n1 cc n1 pp-f n1, p-acp r-crq np1 vhd vvn pno31, (3119) sermon (DIV1) 504 Page 1098
2398 and to this purpose have those words been applied, Esa. XIV. 12, 13. How art thou fallen, from Heaven, O Lucifer, son of the morning, &c. For thou hast said in thine heart, I will ascend into Heaven, I will exalt my throne above the stars of God, &c. I will be like the most High. and to this purpose have those words been applied, Isaiah XIV. 12, 13. How art thou fallen, from Heaven, Oh Lucifer, son of the morning, etc. For thou hast said in thine heart, I will ascend into Heaven, I will exalt my throne above the Stars of God, etc. I will be like the most High. cc p-acp d n1 vhb d n2 vbn vvn, np1 np1. crd, crd c-crq vb2r pns21 vvn, p-acp n1, uh np1, n1 pp-f dt n1, av p-acp pns21 vh2 vvn p-acp po21 n1, pns11 vmb vvi p-acp n1, pns11 vmb vvi po11 n1 p-acp dt n2 pp-f np1, av pns11 vmb vbi av-j dt av-ds j. (3119) sermon (DIV1) 504 Page 1098
2397 as made him aspire to be equal with God, or above him, to set his Throne even with God, or to unthrone him: as made him aspire to be equal with God, or above him, to Set his Throne even with God, or to unthrone him: c-acp vvn pno31 vvi pc-acp vbi j-jn p-acp np1, cc p-acp pno31, pc-acp vvi po31 n1 av p-acp np1, cc pc-acp vvi pno31: (3119) sermon (DIV1) 504 Page 1098
2396 Does any ask me, what was that sin of the Devil? It has been conceived by many that it was such a Pride, Does any ask me, what was that since of the devil? It has been conceived by many that it was such a Pride, vdz d vvi pno11, r-crq vbds d n1 pp-f dt n1? pn31 vhz vbn vvn p-acp d cst pn31 vbds d dt n1, (3119) sermon (DIV1) 504 Page 1098
2395 it is as it were flesh and bone of his bone, and sin of his sin, very Devil of very Devil. it is as it were Flesh and bone of his bone, and since of his since, very devil of very devil. pn31 vbz c-acp pn31 vbdr n1 cc n1 pp-f po31 n1, cc n1 pp-f po31 n1, j n1 pp-f j n1. (3119) sermon (DIV1) 503 Page 1098
2394 This then if there were nothing else doth sufficiently aggravate the grievousness of wilful sinning, that it carries the very image and superscription of the sin of the Devil: This then if there were nothing Else does sufficiently aggravate the grievousness of wilful sinning, that it carries the very image and superscription of the since of the devil: np1 av cs pc-acp vbdr pix av vdz av-j vvi dt n1 pp-f j vvg, cst pn31 vvz dt j n1 cc n1 pp-f dt n1 pp-f dt n1: (3119) sermon (DIV1) 503 Page 1098
2393 And that here one sinned wilfully, the other had no mind to the sin at all. And that Here one sinned wilfully, the other had no mind to the since At all. cc cst av pi vvn av-j, dt n-jn vhd dx n1 p-acp dt n1 p-acp d. (3119) sermon (DIV1) 502 Page 1098
2392 and he concludes, Duo fuerunt, ast unus adulterium commisit; there were two in the action, but one of them in the adultery. and he concludes, Duo fuerunt, ast Unus adulterium commisit; there were two in the actium, but one of them in the adultery. cc pns31 vvz, crd fw-la, zz fw-la fw-la fw-la; a-acp vbdr crd p-acp dt n1, cc-acp crd pp-f pno32 p-acp dt n1. (3119) sermon (DIV1) 502 Page 1098
2391 he determines well that they were not defiled though they were defiled; their minds pure, though the body polluted: he determines well that they were not defiled though they were defiled; their minds pure, though the body polluted: pns31 vvz av cst pns32 vbdr xx vvn c-acp pns32 vbdr vvn; po32 n2 j, cs dt n1 vvn: (3119) sermon (DIV1) 502 Page 1098
2390 About chaste Christian matrons and virgins that were ravished by the enemy when he broke into the City: About chaste Christian matrons and Virgins that were ravished by the enemy when he broke into the city: p-acp j njp n2 cc n2 cst vbdr vvn p-acp dt n1 c-crq pns31 vvd p-acp dt n1: (3119) sermon (DIV1) 502 Page 1098
2389 And I cannot but remember the determination of St. Austin in a point of this nature; And I cannot but Remember the determination of Saint Austin in a point of this nature; cc pns11 vmbx p-acp vvi dt n1 pp-f n1 np1 p-acp dt n1 pp-f d n1; (3119) sermon (DIV1) 502 Page 1098
2388 because those sin with whole propensity of mind, these of infirmity and against their wills. Because those since with Whole propensity of mind, these of infirmity and against their wills. c-acp d n1 p-acp j-jn n1 pp-f n1, d pp-f n1 cc p-acp po32 n2. (3119) sermon (DIV1) 502 Page 1098
2387 This dies the sins of wicked men of so deep a dye above the sins of the Saints of God: This die the Sins of wicked men of so deep a die above the Sins of the Saints of God: d vvz dt n2 pp-f j n2 pp-f av j-jn dt n1 p-acp dt n2 pp-f dt n2 pp-f np1: (3119) sermon (DIV1) 502 Page 1098
2386 but they saw the apparent evidence of the Holy Ghost in the miracles they saw and yet blasphemed him wilfully. but they saw the apparent evidence of the Holy Ghost in the Miracles they saw and yet blasphemed him wilfully. cc-acp pns32 vvd dt j n1 pp-f dt j n1 p-acp dt n2 pns32 vvd cc av vvd pno31 av-j. (3119) sermon (DIV1) 501 Page 1098
2385 the Son they knew not in so much humility, and so blasphemed him out of ignorance; the Son they knew not in so much humility, and so blasphemed him out of ignorance; dt n1 pns32 vvd xx p-acp av d n1, cc av vvd pno31 av pp-f n1; (3119) sermon (DIV1) 501 Page 1098
2383 the grievousness of it in comparison of sinning against the Son, lies not in regard of the persons sinned against, the grievousness of it in comparison of sinning against the Son, lies not in regard of the Persons sinned against, dt n1 pp-f pn31 p-acp n1 pp-f vvg p-acp dt n1, vvz xx p-acp n1 pp-f dt n2 vvn p-acp, (3119) sermon (DIV1) 501 Page 1098
2382 And therefore in that cousen german sin to this we are speaking of, (for to me they are clearly distinct) the sin against the Holy Ghost; And Therefore in that Cousin germane since to this we Are speaking of, (for to me they Are clearly distinct) the since against the Holy Ghost; cc av p-acp d n1 j n1 p-acp d pns12 vbr vvg pp-f, (c-acp p-acp pno11 pns32 vbr av-j j) dt n1 p-acp dt j n1; (3119) sermon (DIV1) 501 Page 1098
2381 if it do not indeed the greatest, that it was done knowingly and wilfully. if it do not indeed the greatest, that it was done knowingly and wilfully. cs pn31 vdb xx av dt js, cst pn31 vbds vdn av-vvg cc av-j. (3119) sermon (DIV1) 501 Page 1098
2380 Among the grains (shall I call them?) or the talent weights that are cast into the scales to make sin weigh exceeding sinful, this adds not the least aggravation, Among the grains (shall I call them?) or the talon weights that Are cast into the scales to make since weigh exceeding sinful, this adds not the least aggravation, p-acp dt n2 (vmb pns11 vvi pno32?) cc dt n1 n2 cst vbr vvn p-acp dt n2 pc-acp vvi n1 vvb av-vvg j, d vvz xx dt ds n1, (3119) sermon (DIV1) 501 Page 1098
2379 how must the actings of sin which are against the known Law wilfully committed be much more deadly? how must the actings of since which Are against the known Law wilfully committed be much more deadly? q-crq vmb dt n2 pp-f n1 r-crq vbr p-acp dt j-vvn n1 av-j vvn vbb d dc j? (3119) sermon (DIV1) 500 Page 1098
2378 Now if the fruit of those motions of sin which are by the mistake of the Law be so deadly, Now if the fruit of those motions of since which Are by the mistake of the Law be so deadly, av cs dt n1 pp-f d n2 pp-f n1 r-crq vbr p-acp dt n1 pp-f dt n1 vbb av j, (3119) sermon (DIV1) 500 Page 1098
2377 and so the Apostle seems to give some hint of his own mistake a while of the Law about the point of lust. and so the Apostle seems to give Some hint of his own mistake a while of the Law about the point of lust. cc av dt n1 vvz pc-acp vvi d n1 pp-f po31 d n1 dt n1 pp-f dt n1 p-acp dt n1 pp-f n1. (3119) sermon (DIV1) 500 Page 1098
2376 but regarded not the internal motion: but regarded not the internal motion: cc-acp vvd xx dt j n1: (3119) sermon (DIV1) 500 Page 1098
2375 for such was the Judgment of the Jews concerning the Law, viz. That it did restrain only the outward action, for such was the Judgement of the jews Concerning the Law, viz. That it did restrain only the outward actium, p-acp d vbds dt n1 pp-f dt np2 vvg dt n1, n1 cst pn31 vdd vvi av-j dt j n1, (3119) sermon (DIV1) 500 Page 1098
2374 for to me it is without doubt that the meaning of the Apostle is, The motions of sin that were by the Law mistaken, not efficiently; for to me it is without doubt that the meaning of the Apostle is, The motions of since that were by the Law mistaken, not efficiently; c-acp p-acp pno11 pn31 vbz p-acp n1 cst dt n1 pp-f dt n1 vbz, dt n2 pp-f n1 cst vbdr p-acp dt n1 vvn, xx av-j; (3119) sermon (DIV1) 500 Page 1098
2373 I must confess I do not understand the irritating or provoking power of the Law, which some collect from this place: I must confess I do not understand the irritating or provoking power of the Law, which Some collect from this place: pns11 vmb vvi pns11 vdb xx vvi dt j cc vvg n1 pp-f dt n1, r-crq d vvb p-acp d n1: (3119) sermon (DIV1) 500 Page 1098
2372 because he walked after them, and broke the more, because he walked after them willingly. If the motions of sin which are by the Law, do work in them to bring forth fruit unto death, as the Apostle says, Rom. VII. 5. much more the motions of sin, which are clean against the Law. Because he walked After them, and broke the more, Because he walked After them willingly. If the motions of since which Are by the Law, do work in them to bring forth fruit unto death, as the Apostle Says, Rom. VII. 5. much more the motions of since, which Are clean against the Law. c-acp pns31 vvd p-acp pno32, cc vvd dt av-dc, c-acp pns31 vvd p-acp pno32 av-j. cs dt n2 pp-f n1 r-crq vbr p-acp dt n1, vdb vvi p-acp pno32 pc-acp vvi av n1 p-acp n1, p-acp dt n1 vvz, np1 np1. crd d dc dt n2 pp-f n1, r-crq vbr j p-acp dt n1. (3119) sermon (DIV1) 500 Page 1098
2371 but by Commandment is meant the idolatrous Commandment of Jeroboam, the Statutes of Omri; and Ephraim was broken in pieces, but by Commandment is meant the idolatrous Commandment of Jeroboam, the Statutes of Omri; and Ephraim was broken in Pieces, cc-acp p-acp n1 vbz vvn dt j n1 pp-f np1, dt n2 pp-f np1; cc np1 vbds vvn p-acp n2, (3119) sermon (DIV1) 500 Page 1098
2370 One would think it should be, because he did not willingly walk after the Commandment: One would think it should be, Because he did not willingly walk After the Commandment: crd vmd vvi pn31 vmd vbi, c-acp pns31 vdd xx av-j vvi p-acp dt n1: (3119) sermon (DIV1) 500 Page 1098
2369 Hos. V. 11. Ephraim is oppressed, and broken in judgment, because he willingly walked after the Commandment. Hos. V. 11. Ephraim is oppressed, and broken in judgement, Because he willingly walked After the Commandment. np1 np1 crd np1 vbz vvn, cc vvn p-acp n1, c-acp pns31 av-j vvd p-acp dt n1. (3119) sermon (DIV1) 500 Page 1098
2368 That sin is the more desperately deadly, by how much it is the more desperately wilful: That since is the more desperately deadly, by how much it is the more desperately wilful: cst n1 vbz dt av-dc av-j j, p-acp c-crq av-d pn31 vbz dt av-dc av-j j: (3119) sermon (DIV1) 500 Page 1098
2367 and they will tell you, that it was by wilful sinning after the knowledge of the truth, wilful sinning against the Word of God. and they will tell you, that it was by wilful sinning After the knowledge of the truth, wilful sinning against the Word of God. cc pns32 vmb vvi pn22, cst pn31 vbds p-acp j vvg p-acp dt n1 pp-f dt n1, av-j vvg p-acp dt n1 pp-f np1. (3119) sermon (DIV1) 499 Page 1098
2366 if you call in Moses and Paul to give their Coroners verdict concerning the manner and cause of his death from those Texts of theirs that we have cited, they will tell you that he is felo de se, that he destroied himself; if you call in Moses and Paul to give their Coroners verdict Concerning the manner and cause of his death from those Texts of theirs that we have cited, they will tell you that he is Fellow de se, that he destroyed himself; cs pn22 vvb p-acp np1 cc np1 pc-acp vvi po32 n2 n1 vvg dt n1 cc n1 pp-f po31 n1 p-acp d n2 pp-f png32 d pns12 vhb vvn, pns32 vmb vvi pn22 cst pns31 vbz fw-la fw-la fw-la, cst pns31 vvd px31; (3119) sermon (DIV1) 499 Page 1098
2365 Ye see here in the Text a deadly wounded wretch, like Amasa, II Sam. XX. wallowing in his own blood: You see Here in the Text a deadly wounded wretch, like Amasa, II Sam. XX. wallowing in his own blood: pn22 vvb av p-acp dt n1 dt j j-vvn n1, av-j np1, crd np1 crd. vvg p-acp po31 d n1: (3119) sermon (DIV1) 499 Page 1098
2364 for undoubtedly the indifferent expression of the Apostle as I may call it, seems plainly to carry with it such a consideration. for undoubtedly the indifferent expression of the Apostle as I may call it, seems plainly to carry with it such a consideration. p-acp av-j dt j n1 pp-f dt n1 c-acp pns11 vmb vvi pn31, vvz av-j pc-acp vvi p-acp pn31 d dt n1. (3119) sermon (DIV1) 498 Page 1098
2363 nor indeed forbid those to pray for them that are more inlarged: nor indeed forbid those to pray for them that Are more enlarged: ccx av vvb d pc-acp vvi p-acp pno32 cst vbr av-dc vvn: (3119) sermon (DIV1) 498 Page 1097
2362 that he will lay no charge on them, that are so pinched, to pray for them: that he will lay no charge on them, that Are so pinched, to pray for them: cst pns31 vmb vvi dx n1 p-acp pno32, cst vbr av vvn, pc-acp vvi p-acp pno32: (3119) sermon (DIV1) 498 Page 1097
2361 Therefore this divine Apostle useth a happy temper: Therefore this divine Apostle uses a happy temper: av d j-jn n1 vvz dt j n1: (3119) sermon (DIV1) 498 Page 1097
2360 these enemies of theirs were become so like their Father the Devil, that it might pose their Consciences whethe• they should pray for them or no. these enemies of theirs were become so like their Father the devil, that it might pose their Consciences whethe• they should pray for them or not. d n2 pp-f png32 vbdr vvn av av-j po32 n1 dt n1, cst pn31 vmd vvi po32 n2 n1 pns32 vmd vvi p-acp pno32 cc xx. (3119) sermon (DIV1) 498 Page 1097
2359 There were some that might be in a strait what to do in this case. They were commanded by their Lord and Master to pray for their enemies: There were Some that might be in a strait what to do in this case. They were commanded by their Lord and Master to pray for their enemies: pc-acp vbdr d cst vmd vbi p-acp dt n1 r-crq pc-acp vdi p-acp d n1. pns32 vbdr vvn p-acp po32 n1 cc n1 pc-acp vvi p-acp po32 n2: (3119) sermon (DIV1) 498 Page 1097
2358 He takes care of the Consciences of the people of God, as well as he sheweth the two conditions of the sinner he speaketh of. He Takes care of the Consciences of the people of God, as well as he shows the two conditions of the sinner he speaks of. pns31 vvz n1 pp-f dt n2 pp-f dt n1 pp-f np1, c-acp av c-acp pns31 vvz dt crd n2 pp-f dt n1 pns31 vvz pp-f. (3119) sermon (DIV1) 498 Page 1097
2357 Our Apostles expression is much like to the same tenor: Our Apostles expression is much like to the same tenor: po12 n2 n1 vbz av-d av-j p-acp dt d n1: (3119) sermon (DIV1) 498 Page 1097
2356 But he dischargeth and acquitteth the party injured from those duties and offices which he ought otherwise to him as a brother. But he dischargeth and acquitteth the party injured from those duties and Offices which he ought otherwise to him as a brother. p-acp pns31 vvz cc vvz dt n1 vvn p-acp d n2 cc n2 r-crq pns31 vmd av p-acp pno31 p-acp dt n1. (3119) sermon (DIV1) 497 Page 1097
2355 By which our Saviour doth not excommunicate such a one out of the Church, for he saith, not let him be to the Church but thee as a Heathen. By which our Saviour does not excommunicate such a one out of the Church, for he Says, not let him be to the Church but thee as a Heathen. p-acp r-crq po12 n1 vdz xx vvi d dt pi av pp-f dt n1, c-acp pns31 vvz, xx vvb pno31 vbi p-acp dt n1 cc-acp pno21 p-acp dt j-jn. (3119) sermon (DIV1) 497 Page 1097
2354 Let me lay to this expression that passage of our Saviour, Matth. XVIII. 17. If he neglect to hear the Church let him be to thee as a Heathen or a Publican. Let me lay to this expression that passage of our Saviour, Matthew XVIII. 17. If he neglect to hear the Church let him be to thee as a Heathen or a Publican. vvb pno11 vvi p-acp d n1 cst n1 pp-f po12 n1, np1 np1. crd cs pns31 vvb pc-acp vvi dt n1 vvb pno31 vbi p-acp pno21 p-acp dt j-jn cc dt n1. (3119) sermon (DIV1) 497 Page 1097
2353 But why does not this our Apostle speak out, and say, I say he should not pray for it, but says only, I do not say that he should. But why does not this our Apostle speak out, and say, I say he should not pray for it, but Says only, I do not say that he should. cc-acp q-crq vdz xx d po12 n1 vvb av, cc vvi, pns11 vvb pns31 vmd xx vvi p-acp pn31, p-acp vvz av-j, pns11 vdb xx vvi cst pns31 vmd. (3119) sermon (DIV1) 496 Page 1097
2352 if with Paul, there be no Sacrifice for it, and with this Apostle, no praying for it. if with Paul, there be no Sacrifice for it, and with this Apostle, no praying for it. cs p-acp np1, pc-acp vbi dx vvi p-acp pn31, cc p-acp d n1, dx vvg p-acp pn31. (3119) sermon (DIV1) 495 Page 1097
2351 Now this was a sin of presumption, and despising the Word of God, as Moses explains what that presumptuous sinning is, in a high degree, which as the Apostle tells in the same Chapter, that it was a treading under foot the Son of God, &c. Therefore it is no wonder, Now this was a since of presumption, and despising the Word of God, as Moses explains what that presumptuous sinning is, in a high degree, which as the Apostle tells in the same Chapter, that it was a treading under foot the Son of God, etc. Therefore it is no wonder, av d vbds dt n1 pp-f n1, cc vvg dt n1 pp-f np1, c-acp np1 vvz q-crq d j vvg vbz, p-acp dt j n1, r-crq c-acp dt n1 vvz p-acp dt d n1, cst pn31 vbds dt vvg p-acp n1 dt n1 pp-f np1, av av pn31 vbz dx n1, (3119) sermon (DIV1) 495 Page 1097
2350 Every presumptuous sin in the Text was cited in Moses, was a sin unto death, in the sense that the Jewish Nation understood a sin unto death, viz. that brought to an immediate liableness to cutting off by divine vengeance. Every presumptuous since in the Text was cited in Moses, was a since unto death, in the sense that the Jewish nation understood a since unto death, viz. that brought to an immediate liableness to cutting off by divine vengeance. d j n1 p-acp dt n1 vbds vvn p-acp np1, vbds dt n1 p-acp n1, p-acp dt n1 cst dt jp n1 vvd dt n1 p-acp n1, n1 cst vvd p-acp dt j n1 p-acp vvg a-acp p-acp j-jn n1. (3119) sermon (DIV1) 495 Page 1097
2349 than such horrid Apostasie, and such horrid enmity. than such horrid Apostasy, and such horrid enmity. cs d j n1, cc d j n1. (3119) sermon (DIV1) 494 Page 1097
2348 and it is so plain, that there could not be a more deadly sin, and there was not a more horrid sin in those times, and it is so plain, that there could not be a more deadly since, and there was not a more horrid since in those times, cc pn31 vbz av j, cst a-acp vmd xx vbi dt av-dc j n1, cc a-acp vbds xx dt av-dc j n1 p-acp d n2, (3119) sermon (DIV1) 494 Page 1097
2347 as might be shewed out of that and this Epistle, if it were needful; but I suppose that is not much needful, since the thing speaks it self; as might be showed out of that and this Epistle, if it were needful; but I suppose that is not much needful, since the thing speaks it self; c-acp vmd vbi vvn av pp-f d cc d n1, cs pn31 vbdr j; cc-acp pns11 vvb cst vbz xx d j, c-acp dt n1 vvz pn31 n1; (3119) sermon (DIV1) 494 Page 1097
2346 This then more peculiarly is the sin our Apostle meaneth here, and the Apostle Paul in that place of the Epistle to the Hebrews, that I cited; This then more peculiarly is the since our Apostle means Here, and the Apostle Paul in that place of the Epistle to the Hebrews, that I cited; np1 av av-dc av-j vbz dt n1 po12 n1 vvz av, cc dt n1 np1 p-acp d n1 pp-f dt n1 p-acp dt np2, cst pns11 vvd; (3119) sermon (DIV1) 494 Page 1097
2345 I read the Romish Antichrist in the Revelations in great Letters, but truly I can read none but the Jewish Antichrist in this place. I read the Romish Antichrist in the Revelations in great Letters, but truly I can read none but the Jewish Antichrist in this place. pns11 vvb dt np1 np1 p-acp dt n2 p-acp j n2, cc-acp av-j pns11 vmb vvi pix cc-acp dt jp np1 p-acp d n1. (3119) sermon (DIV1) 493 Page 1097
2344 And I must crave leave to understand that passage concerning the man of sin, in II Thes. II. of these very persons, and of those very times. And I must crave leave to understand that passage Concerning the man of since, in II Thebes II of these very Persons, and of those very times. cc pns11 vmb vvi n1 pc-acp vvi d n1 vvg dt n1 pp-f n1, p-acp crd np1 crd pp-f d j n2, cc pp-f d j n2. (3119) sermon (DIV1) 493 Page 1097
2343 And by the way learn from the Apostle there how to construe the last times; which Phrase occurs so frequently, viz. for the last times of the Jewish State and City. And by the Way Learn from the Apostle there how to construe the last times; which Phrase occurs so frequently, viz. for the last times of the Jewish State and city. cc p-acp dt n1 vvb p-acp dt n1 a-acp c-crq pc-acp vvi dt ord n2; r-crq n1 vvz av av-j, n1 p-acp dt ord n2 pp-f dt jp n1 cc n1. (3119) sermon (DIV1) 492 Page 1097
2342 They are Antichrists, there is their enmity against it. They Are Antichrists, there is their enmity against it. pns32 vbr np2, a-acp vbz po32 n1 p-acp pn31. (3119) sermon (DIV1) 491 Page 1097
2341 They went out from us, &c. They went out from us: There is their Apostasie from the Gospel: They went out from us, etc. They went out from us: There is their Apostasy from the Gospel: pns32 vvd av p-acp pno12, av pns32 vvd av p-acp pno12: pc-acp vbz po32 n1 p-acp dt n1: (3119) sermon (DIV1) 491 Page 1097
2340 And as ye have heard that Antichrist should come, even so now are their many Antichrists, whereby we know that it is the last time. And as you have herd that Antichrist should come, even so now Are their many Antichrists, whereby we know that it is the last time. cc c-acp pn22 vhb vvn cst np1 vmd vvi, av av av vbr po32 d np2, c-crq pns12 vvb cst pn31 vbz dt ord n1. (3119) sermon (DIV1) 491 Page 1097
2339 Also of your own selves shall men arise speaking perverse things, &c. To which this ecchoes, I Joh. II. 18. Little children, it is the last time. Also of your own selves shall men arise speaking perverse things, etc. To which this echos, I John II 18. Little children, it is the last time. zz pp-f po22 d n2 vmb n2 vvi vvg j n2, av p-acp r-crq d n2, pns11 np1 crd crd j n2, pn31 vbz dt ord n1. (3119) sermon (DIV1) 491 Page 1097
2338 Act. XX. 29, 30. This I know that after my departure shall grievous Wolves enter in among you, spoiling the flock. Act. XX. 29, 30. This I know that After my departure shall grievous Wolves enter in among you, spoiling the flock. n1 crd. crd, crd d pns11 vvb cst p-acp po11 n1 vmb j n2 vvb p-acp p-acp pn22, vvg dt n1. (3119) sermon (DIV1) 491 Page 1097
2337 the one foretelling that such a thing should be, and the other telling that such a thing was come to pass. the one foretelling that such a thing should be, and the other telling that such a thing was come to pass. dt pi vvg cst d dt n1 vmd vbi, cc dt n-jn vvg d d dt n1 vbds vvn pc-acp vvi. (3119) sermon (DIV1) 490 Page 1097
2336 I shall offer you but two: I shall offer you but two: pns11 vmb vvi pn22 p-acp crd: (3119) sermon (DIV1) 490 Page 1097
2335 and it is not unlikely, what some of them preached. Instances of this are little less copious than the other. and it is not unlikely, what Some of them preached. Instances of this Are little less copious than the other. cc pn31 vbz xx j, r-crq d pp-f pno32 vvd. n2 pp-f d vbr av-j av-dc j cs dt n-jn. (3119) sermon (DIV1) 490 Page 1097
2334 the contrary is an unhappy monster with these men, they now destroy the Gospel which they once professed: the contrary is an unhappy monster with these men, they now destroy the Gospel which they once professed: dt n-jn vbz dt j n1 p-acp d n2, pns32 av vvi dt n1 r-crq pns32 a-acp vvd: (3119) sermon (DIV1) 490 Page 1097
2333 Thus whereas that was a happy wonder of Paul, Gal. I. 23. That he now preached the Gospel, which he once destroied: Thus whereas that was a happy wonder of Paul, Gal. I. 23. That he now preached the Gospel, which he once destroyed: av cs cst vbds dt j n1 pp-f np1, np1 np1 crd cst pns31 av vvd dt n1, r-crq pns31 a-acp vvd: (3119) sermon (DIV1) 490 Page 1097
2332 These things lie so clear in Scripture to be observed, that I should do but a needless work to insist on them. These things lie so clear in Scripture to be observed, that I should do but a needless work to insist on them. np1 n2 vvb av j p-acp n1 pc-acp vbi vvn, cst pns11 vmd vdi p-acp dt j n1 pc-acp vvi p-acp pno32. (3119) sermon (DIV1) 489 Page 1097
2331 and they became as horrid enemies to the Gospel as the other, because it taught and perswaded a better course. and they became as horrid enemies to the Gospel as the other, Because it taught and persuaded a better course. cc pns32 vvd p-acp j n2 p-acp dt n1 p-acp dt n-jn, c-acp pn31 vvd cc vvd dt jc n1. (3119) sermon (DIV1) 489 Page 1097
2330 The Nicolaitans stumbled at another block, interpreting the liberty of the Gospel, and they fell into all loosness and uncleanness, to eat things sacrificed to Idols and to commit Fornication: The Nicolaitans stumbled At Another block, interpreting the liberty of the Gospel, and they fell into all looseness and uncleanness, to eat things sacrificed to Idols and to commit Fornication: dt npg1 vvn p-acp j-jn n1, n-vvg dt n1 pp-f dt n1, cc pns32 vvd p-acp d n1 cc n1, pc-acp vvi n2 vvn p-acp n2 cc pc-acp vvi n1: (3119) sermon (DIV1) 489 Page 1097
2329 and became as bitter, nay if possible, more bitter enemies against them than the other. and became as bitter, nay if possible, more bitter enemies against them than the other. cc vvd p-acp j, uh-x cs j, av-dc j n2 p-acp pno32 cs dt n-jn. (3119) sermon (DIV1) 488 Page 1097
2328 And many and many of those that had believed, Apostatized from it, upon the same dotage, And many and many of those that had believed, Apostatized from it, upon the same dotage, cc d cc d pp-f d cst vhd vvn, vvn p-acp pn31, p-acp dt d n1, (3119) sermon (DIV1) 488 Page 1097
2327 the unbelieving Jews cried down the Gospel, and were bitter enemies to it, because it cried down their Ceremonies. the unbelieving jews cried down the Gospel, and were bitter enemies to it, Because it cried down their Ceremonies. dt vvg np2 vvd a-acp dt n1, cc vbdr j n2 p-acp pn31, c-acp pn31 vvd a-acp po32 n2. (3119) sermon (DIV1) 488 Page 1097
2326 The Jewish Nation were so doting upon their Ceremonies and formal manner of Religion and Worship, that as you find all along the story of those times in the Acts of the Apostles, and their Epistles; The Jewish nation were so doting upon their Ceremonies and formal manner of Religion and Worship, that as you find all along the story of those times in the Acts of the Apostles, and their Epistles; dt jp n1 vbdr av vvg p-acp po32 n2 cc j n1 pp-f n1 cc n1, cst c-acp pn22 vvb d p-acp dt n1 pp-f d n2 p-acp dt n2 pp-f dt n2, cc po32 n2; (3119) sermon (DIV1) 488 Page 1097
2325 This cursed root of gall and wormwood did sprout forth into Hell, as cursed branches, fruits of Sodom; direct revolting to their old Judaism, or downright falling, into Nicolaitisme: the one gainsaying liberty of the Gospel, the other turning it into Libertinism. The one an enemy to the Gospel because of its Spiritualness, the other because of its Holiness. This cursed root of Gall and wormwood did sprout forth into Hell, as cursed branches, fruits of Sodom; Direct revolting to their old Judaism, or downright falling, into Nicolaitisme: the one gainsaying liberty of the Gospel, the other turning it into Libertinism. The one an enemy to the Gospel Because of its Spiritualness, the other Because of its Holiness. d j-vvn n1 pp-f n1 cc n1 vdd vvi av p-acp n1, c-acp j-vvn n2, n2 pp-f np1; vvb j-vvg p-acp po32 j np1, cc j n-vvg, p-acp n1: dt pi vvg n1 pp-f dt n1, dt n-jn vvg pn31 p-acp np1. dt crd dt n1 p-acp dt n1 c-acp pp-f po31 n1, dt j-jn p-acp pp-f po31 n1. (3119) sermon (DIV1) 487 Page 1097
2190 His Epistles evidence to you how urgent he is for love one to another; His Epistles evidence to you how urgent he is for love one to Another; po31 n2 n1 p-acp pn22 c-crq j pns31 vbz p-acp n1 pi p-acp n-jn; (3119) sermon (DIV1) 450 Page 1093
2324 They did not only Apostatise from the Gospel they had professed, but became bitter enemies and persecutors of the Gospel from which they Apostatized. They did not only Apostatise from the Gospel they had professed, but became bitter enemies and persecutors of the Gospel from which they Apostatized. pns32 vdd xx av-j n1 p-acp dt n1 pns32 vhd vvn, cc-acp vvd j n2 cc n2 pp-f dt n1 p-acp r-crq pns32 vvn. (3119) sermon (DIV1) 487 Page 1097
2323 The cast out Devil did not only return, but seven worse Devils returned with him. The cast out devil did not only return, but seven Worse Devils returned with him. dt n1 av n1 vdd xx av-j vvi, cc-acp crd jc n2 vvn p-acp pno31. (3119) sermon (DIV1) 487 Page 1097
2322 The Dog is returned to his vomit. Such instances are numerous. But this was not all: The Dog is returned to his vomit. Such instances Are numerous. But this was not all: dt n1 vbz vvn p-acp po31 n1. d n2 vbr j. p-acp d vbds xx d: (3119) sermon (DIV1) 486 Page 1096
2321 II Tim. I. 15. All Asia which once had been all for Paul, were now departed from him. II Pet. II. 22. It was happened to some according to the Proverb: II Tim. I. 15. All Asia which once had been all for Paul, were now departed from him. II Pet. II 22. It was happened to Some according to the Proverb: crd np1 np1 crd d np1 r-crq a-acp vhd vbn av-d p-acp np1, vbdr av vvn p-acp pno31. crd np1 crd crd pn31 vbds vvn p-acp d vvg p-acp dt n1: (3119) sermon (DIV1) 486 Page 1096
2320 Gal. I. 6. The Apostle intimates that they were removed, and soon removed, from him that called them into the grace of Christ. Gal. I. 6. The Apostle intimates that they were removed, and soon removed, from him that called them into the grace of christ. np1 np1 crd dt n1 vvz d pns32 vbdr vvn, cc av vvn, p-acp pno31 cst vvd pno32 p-acp dt n1 pp-f np1. (3119) sermon (DIV1) 486 Page 1096
2319 Take but these two or three. Take but these two or three. vvb p-acp d crd cc crd. (3119) sermon (DIV1) 485 Page 1096
2318 and so evidently recorded in the Apostles Epistles, that I need not to recite it: and so copiously, that I should but tire you with citing places. and so evidently recorded in the Apostles Epistles, that I need not to recite it: and so copiously, that I should but tire you with citing places. cc av av-j vvn p-acp dt n2 n2, cst pns11 vvb xx pc-acp vvi pn31: cc av av-j, cst pns11 vmd cc-acp vvi pn22 p-acp vvg n2. (3119) sermon (DIV1) 485 Page 1096
2317 Such an Apostasie very deadly and general, from the Gospel after they had received the knowledge of it, Such an Apostasy very deadly and general, from the Gospel After they had received the knowledge of it, d dt n1 av j cc j, p-acp dt n1 c-acp pns32 vhd vvn dt n1 pp-f pn31, (3119) sermon (DIV1) 485 Page 1096
2316 how great, how sad an apostasie doth this intimate in the Jewish Nation, from the Gospel, which had cast out the unclean spirit for a while from among them? how great, how sad an apostasy does this intimate in the Jewish nation, from the Gospel, which had cast out the unclean Spirit for a while from among them? c-crq j, c-crq j dt n1 vdz d vvi p-acp dt jp n1, p-acp dt n1, r-crq vhd vvn av dt j n1 p-acp dt n1 p-acp p-acp pno32? (3119) sermon (DIV1) 484 Page 1096
2315 but returning with seven other Devils worse than himself: but returning with seven other Devils Worse than himself: cc-acp vvg p-acp crd j-jn n2 jc cs px31: (3119) sermon (DIV1) 484 Page 1096
2314 and dwelling there, hath this sad cadence, Even so shall it be also to this wicked generation, Matth. XII. 45. Ah! unhappy generation, the Devil cast out and returning again, absent a while himself, and Dwelling there, hath this sad cadence, Even so shall it be also to this wicked generation, Matthew XII. 45. Ah! unhappy generation, the devil cast out and returning again, absent a while himself, cc vvg a-acp, vhz d j n1, av-j av vmb pn31 vbi av p-acp d j n1, np1 np1. crd uh j n1, dt n1 vvd av cc vvg av, vvb dt n1 px31, (3119) sermon (DIV1) 484 Page 1096
2313 and walking in dry places, and because he could find no rest there, returning to the place whence he came out, with seven other spirits worse than himself, and walking in dry places, and Because he could find no rest there, returning to the place whence he Come out, with seven other spirits Worse than himself, cc vvg p-acp j n2, cc c-acp pns31 vmd vvi dx n1 a-acp, vvg p-acp dt n1 c-crq pns31 vvd av, p-acp crd j-jn n2 jc cs px31, (3119) sermon (DIV1) 484 Page 1096
2312 Our Saviour in the end of his parable of the unclean spirit cast out of a man, Our Saviour in the end of his parable of the unclean Spirit cast out of a man, po12 n1 p-acp dt n1 pp-f po31 n1 pp-f dt j n1 vvd av pp-f dt n1, (3119) sermon (DIV1) 484 Page 1096
2311 But what is this particular sin that he doth intend? What is that sinning wilfully with him, that with our Apostle is a sin unto death? Guess it by the story of those times, which shews it plain enough, that I may not spend more time than is needful about the discovery of it. But what is this particular since that he does intend? What is that sinning wilfully with him, that with our Apostle is a since unto death? Guess it by the story of those times, which shows it plain enough, that I may not spend more time than is needful about the discovery of it. cc-acp q-crq vbz d j n1 cst pns31 vdz vvi? q-crq vbz d vvg av-j p-acp pno31, cst p-acp po12 n1 vbz dt n1 p-acp n1? vvb pn31 p-acp dt n1 pp-f d n2, r-crq vvz pn31 j av-d, cst pns11 vmb xx vvi dc n1 cs vbz j p-acp dt n1 pp-f pn31. (3119) sermon (DIV1) 484 Page 1096
2384 as if the Holy Ghost were a nobler person than the Son: but in regard of the manner of sinning: as if the Holy Ghost were a Nobler person than the Son: but in regard of the manner of sinning: c-acp cs dt j n1 vbdr dt jc n1 cs dt n1: cc-acp p-acp n1 pp-f dt n1 pp-f vvg: (3119) sermon (DIV1) 501 Page 1098
2310 namely to signifie sinning wilfully or presumptuously. namely to signify sinning wilfully or presumptuously. av pc-acp vvi vvg av-j cc av-j. (3119) sermon (DIV1) 483 Page 1096
2309 And answerably the Apostle using the word, but doth most directly oppose unwilling, NONLATINALPHABET, that doth most directly oppose NONLATINALPHABET, he sheweth plainly that he takes it in the same direct opposition, And answerably the Apostle using the word, but does most directly oppose unwilling,, that does most directly oppose, he shows plainly that he Takes it in the same Direct opposition, cc av-j dt n1 vvg dt n1, cc-acp vdz ds av-j vvi j,, cst vdz av-ds av-j vvi, pns31 vvz av-j cst pns31 vvz pn31 p-acp dt d j n1, (3119) sermon (DIV1) 483 Page 1096
2308 What he speaks of sinning ignorantly, they render NONLATINALPHABET sinning unwillingly, and so they oppose unwilling sinning and p•esumptuous sinning one against the other. What he speaks of sinning ignorantly, they render sinning unwillingly, and so they oppose unwilling sinning and p•esumptuous sinning one against the other. r-crq pns31 vvz pp-f vvg av-j, pns32 vvb vvg av-j, cc av pns32 vvb j vvg cc j vvg pi p-acp dt n-jn. (3119) sermon (DIV1) 483 Page 1096
2307 The allay shall I say, or the smartness of this word is best to be judged by the contrary word, which the Greek Interpreters used in the case of Moses, we have alledged. The allay shall I say, or the smartness of this word is best to be judged by the contrary word, which the Greek Interpreters used in the case of Moses, we have alleged. dt vvb vmb pns11 vvi, cc dt n1 pp-f d n1 vbz js pc-acp vbi vvn p-acp dt j-jn n1, r-crq dt jp n2 vvn p-acp dt n1 pp-f np1, pns12 vhb vvn. (3119) sermon (DIV1) 483 Page 1096
2306 and that many a time over? and that many a time over? cc cst d dt n1 a-acp? (3119) sermon (DIV1) 482 Page 1096
2305 For though some conscience may contend to secure it self against the accusation of sinning wilfully, yet who can say but he hath sinned willingly since he received the knowledge of the Gospel, For though Some conscience may contend to secure it self against the accusation of sinning wilfully, yet who can say but he hath sinned willingly since he received the knowledge of the Gospel, p-acp cs d n1 vmb vvi pc-acp vvi pn31 n1 p-acp dt n1 pp-f vvg av-j, av q-crq vmb vvi cc-acp pns31 vhz vvn av-j c-acp pns31 vvd dt n1 pp-f dt n1, (3119) sermon (DIV1) 482 Page 1096
2304 The word the Apostle useth here is NONLATINALPHABET, which in the best and nearest propriety signifies willingly, and so it shreds a lapful of gourds the more into the pot of pottage, to make it the more bitter. The word the Apostle uses Here is, which in the best and nearest propriety signifies willingly, and so it shreds a lapful of gourds the more into the pot of pottage, to make it the more bitter. dt n1 dt n1 vvz av vbz, r-crq p-acp dt js cc js n1 vvz av-j, cc av pn31 n2 dt n1 pp-f n2 dt av-dc p-acp dt n1 pp-f n1, pc-acp vvi pn31 dt av-dc j. (3119) sermon (DIV1) 482 Page 1096
2303 but I am sure the fairest way, and upon the justest reason for every one to answer, were as tis Job VII. 20. I have sinned, what shall I do to thee, O preserver of men? I have sinned wilfully what shall I do to thee, O thou giver of the Gospel? but I am sure the Fairest Way, and upon the Justest reason for every one to answer, were as this Job VII. 20. I have sinned, what shall I do to thee, Oh preserver of men? I have sinned wilfully what shall I do to thee, Oh thou giver of the Gospel? cc-acp pns11 vbm j dt js n1, cc p-acp dt js n1 p-acp d pi pc-acp vvi, vbdr p-acp d np1 np1. crd pns11 vhb vvn, q-crq vmb pns11 vdi p-acp pno21, uh n1 pp-f n2? pns11 vhb vvn av-j r-crq vmb pns11 vdi p-acp pno21, uh pns21 n1 pp-f dt n1? (3119) sermon (DIV1) 481 Page 1096
2302 and ask them have you not sinned wilfully since you receiv'd the knowledge of the truth in your publick imployment? I cannot say what every one, or any one, may answer: and ask them have you not sinned wilfully since you received the knowledge of the truth in your public employment? I cannot say what every one, or any one, may answer: cc vvi pno32 vhi pn22 xx vvn av-j c-acp pn22 vvd dt n1 pp-f dt n1 p-acp po22 j n1? pns11 vmbx vvi r-crq d pi, cc d pi, vmb vvi: (3119) sermon (DIV1) 481 Page 1096
2301 If I should take Jeremiahs course in his fifth Chapter and vers. 4. and forward, sending first to the poor or inferior rank and ask them, Have you not sinned wilfully since you receiv'd the knowledge of the Gospel in your private deportment? Or go to the great ones or to them in power, dignity and estate, If I should take Jeremiah's course in his fifth Chapter and vers. 4. and forward, sending First to the poor or inferior rank and ask them, Have you not sinned wilfully since you received the knowledge of the Gospel in your private deportment? Or go to the great ones or to them in power, dignity and estate, cs pns11 vmd vvi njp2 vvi p-acp po31 ord n1 cc zz. crd cc av-j, vvg ord p-acp dt j cc j-jn n1 cc vvi pno32, vhb pn22 xx vvn av-j c-acp pn22 vvd dt n1 pp-f dt n1 p-acp po22 j n1? cc vvb p-acp dt j pi2 cc p-acp pno32 p-acp n1, n1 cc n1, (3119) sermon (DIV1) 481 Page 1096
2300 yet who can say but he hath sinned wilfully since he received the knowledge of the Gospel over and over? yet who can say but he hath sinned wilfully since he received the knowledge of the Gospel over and over? av q-crq vmb vvi cc-acp pns31 vhz vvn av-j c-acp pns31 vvd dt n1 pp-f dt n1 a-acp cc a-acp? (3119) sermon (DIV1) 480 Page 1096
2299 And take sinning wilfully for as exclusive a term as you can, to shut and exclude us out of the guilt here intended; And take sinning wilfully for as exclusive a term as you can, to shut and exclude us out of the guilt Here intended; cc vvb vvg av-j p-acp a-acp j dt n1 c-acp pn22 vmb, pc-acp vvi cc vvi pno12 av pp-f dt n1 av vvn; (3119) sermon (DIV1) 480 Page 1096
2298 for the Gospel, as it means there indeed. for the Gospel, as it means there indeed. c-acp dt n1, c-acp pn31 vvz a-acp av. (3119) sermon (DIV1) 480 Page 1096
2297 Men and brethren, what shall we do? Take the truth in the sense that may help most to favour us, Men and brothers, what shall we do? Take the truth in the sense that may help most to favour us, n2 cc n2, r-crq vmb pns12 vdi? vvb dt n1 p-acp dt n1 cst vmb vvi av-ds pc-acp vvi pno12, (3119) sermon (DIV1) 480 Page 1096
2296 after we have once received the knowledge of the truth: After we have once received the knowledge of the truth: c-acp pns12 vhb a-acp vvn dt n1 pp-f dt n1: (3119) sermon (DIV1) 480 Page 1096
2295 If there be no sacrifice for sin but a fearful expectation of judgment and fiery indignation when we have sinned wilfully, If there be no sacrifice for since but a fearful expectation of judgement and fiery Indignation when we have sinned wilfully, cs pc-acp vbb dx n1 p-acp n1 p-acp dt j n1 pp-f n1 cc j n1 c-crq pns12 vhb vvn av-j, (3119) sermon (DIV1) 480 Page 1096
2293 As it is said, Origen wept over that passage of the Psalmist that after his Apostasie stung him, in Psal. L. 16, 17. But unto the wicked God said what hast thou to do to declare my statutes, As it is said, Origen wept over that passage of the Psalmist that After his Apostasy stung him, in Psalm L. 16, 17. But unto the wicked God said what hast thou to do to declare my statutes, p-acp pn31 vbz vvn, np1 vvd p-acp d n1 pp-f dt n1 cst p-acp po31 n1 vvd pno31, p-acp np1 np1 crd, crd cc-acp p-acp dt j np1 vvd r-crq vh2 pns21 pc-acp vdi pc-acp vvi po11 n2, (3119) sermon (DIV1) 479 Page 1096
2292 Before we come to speak upon the words, we have some cause to muse and mourn over them. Before we come to speak upon the words, we have Some cause to muse and mourn over them. c-acp pns12 vvb pc-acp vvi p-acp dt n2, pns12 vhb d n1 pc-acp vvi cc vvi p-acp pno32. (3119) sermon (DIV1) 479 Page 1096
2291 And it gives you some intimation why no praying for it, because no sacrifice for it. And it gives you Some intimation why no praying for it, Because no sacrifice for it. cc pn31 vvz pn22 d n1 c-crq dx j-vvg p-acp pn31, c-acp dx n1 p-acp pn31. (3119) sermon (DIV1) 478 Page 1096
2290 because there is no other way upon the committing of it, but a certain fearful expectation of judgment and fiery indignation. Because there is no other Way upon the committing of it, but a certain fearful expectation of judgement and fiery Indignation. c-acp pc-acp vbz dx j-jn n1 p-acp dt vvg pp-f pn31, cc-acp dt j j n1 pp-f n1 cc j n1. (3119) sermon (DIV1) 478 Page 1096
2289 It limits to you, why it is called a sin unto death; It Limits to you, why it is called a since unto death; pn31 n2 p-acp pn22, c-crq pn31 vbz vvn dt n1 p-acp n1; (3119) sermon (DIV1) 478 Page 1096
2288 It tells you what sin it is, viz. Sinning wilfully after we have received the knowledge of the truth: It tells you what since it is, viz. Sinning wilfully After we have received the knowledge of the truth: pn31 vvz pn22 r-crq n1 pn31 vbz, n1 vvg av-j c-acp pns12 vhb vvn dt n1 pp-f dt n1: (3119) sermon (DIV1) 478 Page 1096
2287 and tells what sin it is. and tells what since it is. cc vvz r-crq n1 pn31 vbz. (3119) sermon (DIV1) 477 Page 1096
2286 but a certain fearful looking for of judgment, &c. That Text of Moses lots out the family of the Achan that we are speaking of, the sin unto death: and this Text of the Apostle takes him by the poll, but a certain fearful looking for of judgement, etc. That Text of Moses lots out the family of the achan that we Are speaking of, the since unto death: and this Text of the Apostle Takes him by the Poll, cc-acp dt j j vvg p-acp pp-f n1, av cst n1 pp-f np1 n2 av dt n1 pp-f dt np1 cst pns12 vbr vvg pp-f, dt n1 p-acp n1: cc d n1 pp-f dt n1 vvz pno31 p-acp dt n1, (3119) sermon (DIV1) 477 Page 1096
2285 And this interpretation of the Phrase of cutting off, the Apostle Paul doth justifie in that passage, Heb. X. 26. If we sin wilfully after we have received the knowledge of the truth, there remaineth no more sacrifice for sin; And this Interpretation of the Phrase of cutting off, the Apostle Paul does justify in that passage, Hebrew X. 26. If we sin wilfully After we have received the knowledge of the truth, there remains no more sacrifice for since; cc d n1 pp-f dt n1 pp-f vvg a-acp, dt n1 np1 vdz vvi p-acp d n1, np1 fw-la crd cs pns12 vvb av-j c-acp pns12 vhb vvn dt n1 pp-f dt n1, a-acp vvz av-dx dc n1 p-acp n1; (3119) sermon (DIV1) 477 Page 1096
2284 but the party so offending fell immediately under liableness to divine vengance, to be destroied or cut off by the hand of Heaven. but the party so offending fell immediately under liableness to divine vengeance, to be destroyed or Cut off by the hand of Heaven. cc-acp dt n1 av vvg vvd av-j p-acp n1 p-acp j-jn n1, pc-acp vbi vvn cc vvn a-acp p-acp dt n1 pp-f n1. (3119) sermon (DIV1) 476 Page 1095
2283 Interpreting the matter to this purpose, that if a person sinned wilfully and presumptuously, there was no sin offering allowed in that case, Interpreting the matter to this purpose, that if a person sinned wilfully and presumptuously, there was no since offering allowed in that case, n-vvg dt n1 p-acp d n1, cst cs dt n1 vvd av-j cc av-j, pc-acp vbds dx n1 vvg vvn p-acp d n1, (3119) sermon (DIV1) 476 Page 1095
2282 and they will tell you, cutting off means NONLATINALPHABET Death by the hand of Heaven. Death or destruction by the hand of God. and they will tell you, cutting off means Death by the hand of Heaven. Death or destruction by the hand of God. cc pns32 vmb vvi pn22, vvg a-acp vvz n1 p-acp dt n1 pp-f n1. n1 cc n1 p-acp dt n1 pp-f np1. (3119) sermon (DIV1) 476 Page 1095
2281 But ask the Jews to and among whom the thing was spoken, what it means in their common speech and acceptation, But ask the jews to and among whom the thing was spoken, what it means in their Common speech and acceptation, p-acp vvi dt np2 p-acp cc p-acp ro-crq dt n1 vbds vvn, r-crq pn31 vvz p-acp po32 j n1 cc n1, (3119) sermon (DIV1) 476 Page 1095
2280 and tell you it means a cutting off or separating a person from the Congregation and publick Assemblies by Excommunication. and tell you it means a cutting off or separating a person from the Congregation and public Assemblies by Excommunication. cc vvb pn22 pn31 vvz dt n-vvg a-acp cc n-vvg dt n1 p-acp dt n1 cc j n2 p-acp n1. (3119) sermon (DIV1) 476 Page 1095
2279 Now what is meant by cutting off? If you ask some they will put a sense of their own upon the Phrase, Now what is meant by cutting off? If you ask Some they will put a sense of their own upon the Phrase, av r-crq vbz vvn p-acp vvg a-acp? cs pn22 vvb d pns32 vmb vvi dt n1 pp-f po32 d p-acp dt n1, (3119) sermon (DIV1) 476 Page 1095
2278 That soul shall be cut off from among his people. That soul shall be Cut off from among his people. cst n1 vmb vbi vvn a-acp p-acp p-acp po31 n1. (3119) sermon (DIV1) 475 Page 1095
2277 whether he be born in the Land, or a Stranger, the same hath reproached the Lord: whither he be born in the Land, or a Stranger, the same hath reproached the Lord: cs pns31 vbb vvn p-acp dt n1, cc dt n1, dt d vhz vvn dt n1: (3119) sermon (DIV1) 475 Page 1095
2276 And the Priest shall make an attonement for him that sinneth ignorantly. But the soul that doth ought presumptuously; And the Priest shall make an atonement for him that Sinneth ignorantly. But the soul that does ought presumptuously; cc dt n1 vmb vvi dt n1 p-acp pno31 cst vvz av-j. p-acp dt n1 cst vdz pi av-j; (3119) sermon (DIV1) 475 Page 1095
2275 And in this they speak but the words of the Law, in Numb. XV. 27, 28. If any soul sin through ignorance, he shall bring a she goat of the first year for a sin offering. And in this they speak but the words of the Law, in Numb. XV. 27, 28. If any soul since through ignorance, he shall bring a she goat of the First year for a since offering. cc p-acp d pns32 vvb p-acp dt n2 pp-f dt n1, p-acp j. crd. crd, crd cs d n1 n1 p-acp n1, pns31 vmb vvi av pns31 n1 pp-f dt ord n1 p-acp dt n1 vvg. (3119) sermon (DIV1) 475 Page 1095
2274 But NONLATINALPHABET if he do it wilfully, he is bound over to cutting off. But if he do it wilfully, he is bound over to cutting off. p-acp cs pns31 vdb pn31 av-j, pns31 vbz vvn a-acp p-acp vvg a-acp. (3119) sermon (DIV1) 474 Page 1095
2273 That in the Jewish Schools, and Nation, and Language, this was a most frequent and ordinary saying, NONLATINALPHABET If a man do such or such a thing as should not be done, ignorantly, he is to bring a sin offering and that attones for him. That in the Jewish Schools, and nation, and Language, this was a most frequent and ordinary saying, If a man do such or such a thing as should not be done, ignorantly, he is to bring a since offering and that attones for him. cst p-acp dt jp n2, cc n1, cc n1, d vbds dt av-ds j cc j n-vvg, cs dt n1 vdb d cc d dt n1 c-acp vmd xx vbi vdn, av-j, pns31 vbz pc-acp vvi dt n1 vvg cc d n2 p-acp pno31. (3119) sermon (DIV1) 474 Page 1095
2272 And how was that? Take it up by this Observation. And how was that? Take it up by this Observation. cc q-crq vbds d? vvb pn31 a-acp p-acp d n1. (3119) sermon (DIV1) 473 Page 1095
2271 Now how should we know the Apostles sense? By considering how they understood this Phrase in their common Language to whom he wrote: Now how should we know the Apostles sense? By considering how they understood this Phrase in their Common Language to whom he wrote: av q-crq vmd pns12 vvi dt n2 n1? p-acp vvg c-crq pns32 vvd d n1 p-acp po32 j n1 p-acp ro-crq pns31 vvd: (3119) sermon (DIV1) 473 Page 1095
2270 But this is their own sense, it is not the Apostles: But this is their own sense, it is not the Apostles: p-acp d vbz po32 d n1, pn31 vbz xx dt n2: (3119) sermon (DIV1) 473 Page 1095
2269 A sin unto de•th, and it seems a fair sense which the Rhemists have put upon it of their own, viz. that it should mean A sin a man li•es in till he die. A since unto de•th, and it seems a fair sense which the Rhemists have put upon it of their own, viz. that it should mean A since a man li•es in till he die. dt n1 p-acp n1, cc pn31 vvz dt j n1 r-crq dt n2 vhb vvn p-acp pn31 pp-f po32 d, n1 cst pn31 vmd vvi dt n1 dt n1 vvz p-acp c-acp pns31 vvb. (3119) sermon (DIV1) 473 Page 1095
2268 Such an obscure Phrase is this before us. Such an Obscure Phrase is this before us. d dt j n1 vbz d p-acp pno12. (3119) sermon (DIV1) 473 Page 1095
2267 nor corporal punishment, nor pardon in the life to come, by the purging and wiping out of death. nor corporal punishment, nor pardon in the life to come, by the purging and wiping out of death. ccx j n1, ccx vvi p-acp dt n1 pc-acp vvi, p-acp dt n-vvg cc vvg av pp-f n1. (3119) sermon (DIV1) 472 Page 1095
2266 No saith our Saviour, neither in this life either by repentance, nor day of expiation, No Says our Saviour, neither in this life either by Repentance, nor day of expiation, uh-dx vvz po12 n1, av-dx p-acp d n1 av-d p-acp n1, ccx n1 pp-f n1, (3119) sermon (DIV1) 472 Page 1095
2265 for say they, it is written, This sin shall not be purged from you till you die, which argues, that it was purged by death. for say they, it is written, This since shall not be purged from you till you die, which argues, that it was purged by death. p-acp vvi pns32, pn31 vbz vvn, d n1 vmb xx vbi vvn p-acp pn22 c-acp pn22 vvb, r-crq vvz, cst pn31 vbds vvn p-acp n1. (3119) sermon (DIV1) 472 Page 1095
2264 but death did quite wipe it clean out: but death did quite wipe it clean out: cc-acp n1 vdd av vvi pn31 av-j av: (3119) sermon (DIV1) 472 Page 1095
2263 which was, that repentance and the day of expiation expiated a third part of the sin, corporal punishment inflicted by the Magistrate expiated another third part, which was, that Repentance and the day of expiation expiated a third part of the since, corporal punishment inflicted by the Magistrate expiated Another third part, r-crq vbds, cst n1 cc dt n1 pp-f n1 vvn dt ord n1 pp-f dt n1, j n1 vvn p-acp dt n1 vvn j-jn ord n1, (3119) sermon (DIV1) 472 Page 1095
2262 Now how should we know our Saviours sense? By considering how they would understand it to whom the words were spoken, in their common acceptation and Language, viz. they would soon understand it to be a direct facing and confuting of their foolish opinion concerning forgiveness of blasphemy against God; Now how should we know our Saviors sense? By considering how they would understand it to whom the words were spoken, in their Common acceptation and Language, viz. they would soon understand it to be a Direct facing and confuting of their foolish opinion Concerning forgiveness of blasphemy against God; av c-crq vmd pns12 vvi po12 ng1 n1? p-acp vvg c-crq pns32 vmd vvi pn31 p-acp ro-crq dt n2 vbdr vvn, p-acp po32 j n1 cc n1, n1 pns32 vmd av vvi pn31 pc-acp vbi dt j n-vvg cc vvg pp-f po32 j n1 vvg n1 pp-f n1 p-acp np1; (3119) sermon (DIV1) 472 Page 1095
2261 for in that he saith, that sin shall not be forgiven in the World to come, doth it not argue that some other sins are then forgiven? But this is their own sense and Logick, it is not our Saviours. for in that he Says, that since shall not be forgiven in the World to come, does it not argue that Some other Sins Are then forgiven? But this is their own sense and Logic, it is not our Saviors. c-acp p-acp cst pns31 vvz, cst n1 vmb xx vbi vvn p-acp dt n1 pc-acp vvi, vdz pn31 xx vvi cst d j-jn n2 vbr av vvn? p-acp d vbz po32 d n1 cc n1, pn31 vbz xx po12 ng1. (3119) sermon (DIV1) 471 Page 1095
2260 Such an obscure Phrase is that of our Saviours, about the sin against the Holy Ghost, that it shall never be forgiven neither in this life, nor, &c. And the collection that the Rhemists make upon it, may seem very Logical, Such an Obscure Phrase is that of our Saviors, about the since against the Holy Ghost, that it shall never be forgiven neither in this life, nor, etc. And the collection that the Rhemists make upon it, may seem very Logical, d dt j n1 vbz d pp-f po12 ng1, p-acp dt n1 p-acp dt j n1, cst pn31 vmb av-x vbi vvn av-dx p-acp d n1, ccx, av cc dt n1 cst dt n2 vvb p-acp pn31, vmb vvi av j, (3119) sermon (DIV1) 471 Page 1095
2259 If it were well considered how the Jewish Nation understood binding and loosing in their Schools and in their common Speech, we should never need to mint such senses of our own to put upon the Phrase, it would so be done to our hands. If it were well considered how the Jewish nation understood binding and losing in their Schools and in their Common Speech, we should never need to mint such Senses of our own to put upon the Phrase, it would so be done to our hands. cs pn31 vbdr av vvn c-crq dt jp n1 vvd vvg cc vvg p-acp po32 n2 cc p-acp po32 j n1, pns12 vmd av-x vvi p-acp n1 d n2 pp-f po12 d p-acp vvi p-acp dt n1, pn31 vmd av vbi vdn p-acp po12 n2. (3119) sermon (DIV1) 470 Page 1095
2189 A man as his Writings evidence of him, and as Ecclesiastical History testifies concerning him, composed altogether of Charity. A man as his Writings evidence of him, and as Ecclesiastical History Testifies Concerning him, composed altogether of Charity. dt n1 p-acp po31 n2-vvg n1 pp-f pno31, cc c-acp j n1 vvz vvg pno31, vvd av pp-f n1. (3119) sermon (DIV1) 450 Page 1093
2258 as to consider what sense they might take them in, to whom, and among whom, the things were spoken and written in their common Speech. as to Consider what sense they might take them in, to whom, and among whom, the things were spoken and written in their Common Speech. c-acp pc-acp vvi r-crq n1 pns32 vmd vvi pno32 p-acp, p-acp ro-crq, cc p-acp ro-crq, dt n2 vbdr vvn cc vvn p-acp po32 j n1. (3119) sermon (DIV1) 469 Page 1095
2257 Now to attain to the meaning of such dark and doubtful Phrases, the way is not so proper to put on them a sense of our own, Now to attain to the meaning of such dark and doubtful Phrases, the Way is not so proper to put on them a sense of our own, av pc-acp vvi p-acp dt n1 pp-f d j cc j n2, dt n1 vbz xx av j pc-acp vvi p-acp pno32 dt n1 pp-f po12 d, (3119) sermon (DIV1) 469 Page 1095
2256 and the Greek in the New, that are difficult and obscure, or else they do nothing. and the Greek in the New, that Are difficult and Obscure, or Else they do nothing. cc dt jp p-acp dt j, cst vbr j cc j, cc av pns32 vdb pix. (3119) sermon (DIV1) 469 Page 1095
2255 And therefore they that take upon them to preach by the spirit, and to expound the Scripture by the spirit, let them either unlock to me the Hebrew Phrases in the Old Testament, And Therefore they that take upon them to preach by the Spirit, and to expound the Scripture by the Spirit, let them either unlock to me the Hebrew Phrases in the Old Testament, cc av pns32 cst vvb p-acp pno32 pc-acp vvi p-acp dt n1, cc pc-acp vvi dt n1 p-acp dt n1, vvb pno32 d vvi p-acp pno11 dt njp n2 p-acp dt j n1, (3119) sermon (DIV1) 469 Page 1095
2254 The greatest difficulties of the Scripture lie in the Language: for unlock the Language and Phrases, and the difficulty is gone. The greatest difficulties of the Scripture lie in the Language: for unlock the Language and Phrases, and the difficulty is gone. dt js n2 pp-f dt n1 vvb p-acp dt n1: p-acp vvi dt n1 cc n2, cc dt n1 vbz vvn. (3119) sermon (DIV1) 469 Page 1095
2253 their ignorance of the proper original of the Phrase sin unto death, that they may serve their turn about praying for the dead. their ignorance of the proper original of the Phrase since unto death, that they may serve their turn about praying for the dead. po32 n1 pp-f dt j n-jn pp-f dt n1 n1 p-acp n1, cst pns32 vmb vvi po32 n1 p-acp vvg p-acp dt j. (3119) sermon (DIV1) 468 Page 1095
2252 Was not that sin a sin unto death, that was to be retained, as retaining is set in di rectopposition to remitting? Thus may we bring the subjectum quaestionis into a farnarrower compass than the Rhemists bring it, who do bewray their ignorance one way, that they may serve their own turn another: Was not that since a since unto death, that was to be retained, as retaining is Set in Die rectopposition to remitting? Thus may we bring the Subjectum quaestionis into a farnarrower compass than the Rhemists bring it, who do bewray their ignorance one Way, that they may serve their own turn Another: vbds xx d n1 dt n1 p-acp n1, cst vbds pc-acp vbi vvn, c-acp vvg vbz vvn p-acp dt n1 p-acp vvg? av vmb pns12 vvi dt fw-la fw-la p-acp dt jc n1 cs dt n2 vvb pn31, r-crq vdb vvi po32 n1 crd n1, cst pns32 vmb vvi po32 d n1 j-jn: (3119) sermon (DIV1) 468 Page 1095
2251 might not these sins very well be called sins unto death, that were overtaken with such deadly and dreadful penalties? might not these Sins very well be called Sins unto death, that were overtaken with such deadly and dreadful penalties? vmd xx d n2 av av vbi vvn n2 p-acp n1, cst vbdr vvn p-acp d j cc j n2? (3119) sermon (DIV1) 467 Page 1095
2250 and to deliver Hymenaeus and Alexander unto Satan, but from that Apostolick power which Christ granted to the Apostles in these words? Well: and to deliver Hymenaeus and Alexander unto Satan, but from that Apostolic power which christ granted to the Apostles in these words? Well: cc pc-acp vvi np1 cc np1 p-acp np1, cc-acp p-acp d j-jn n1 r-crq np1 vvd p-acp dt n2 p-acp d n2? av: (3119) sermon (DIV1) 466 Page 1095
2249 Where had Peter his warrant to strike Ananias and Sapphira with death, but from these words? And Paul to strike Elymas with blindness, Where had Peter his warrant to strike Ananias and Sapphira with death, but from these words? And Paul to strike Elymas with blindness, c-crq vhd np1 po31 n1 pc-acp vvi np1 cc np1 p-acp n1, cc-acp p-acp d n2? np1 np1 pc-acp vvi np1 p-acp n1, (3119) sermon (DIV1) 466 Page 1095
2248 or else to give them up to Satan to be tortured and scourged in body, and vexed and disquieted in mind. or Else to give them up to Satan to be tortured and scourged in body, and vexed and disquieted in mind. cc av p-acp vvb pno32 a-acp p-acp np1 pc-acp vbi vvn cc vvn p-acp n1, cc vvd cc vvn p-acp n1. (3119) sermon (DIV1) 466 Page 1095
2247 And 2. In his words, whose soever sins ye remit or retain, he gives them a punitive or executive double power, viz. To strike desperate or incorrigible and horrid transgressors with some corporal punishment or stroke, And 2. In his words, whose soever Sins you remit or retain, he gives them a punitive or executive double power, viz. To strike desperate or incorrigible and horrid transgressors with Some corporal punishment or stroke, cc crd p-acp po31 n2, rg-crq av vvz pn22 vvb cc vvi, pns31 vvz pno32 dt j cc j j-jn n1, n1 pc-acp vvi j cc j cc j n2 p-acp d j n1 cc n1, (3119) sermon (DIV1) 466 Page 1095
2246 and none but the Apostles could do. and none but the Apostles could do. cc pix p-acp dt n2 vmd vdi. (3119) sermon (DIV1) 465 Page 1094
2245 or he gives them power by the imposition of their hands to bestow the Holy Ghost as the sacred Story tells you, the Apostle did, or he gives them power by the imposition of their hands to bestow the Holy Ghost as the sacred Story tells you, the Apostle did, cc pns31 vvz pno32 n1 p-acp dt n1 pp-f po32 n2 pc-acp vvi dt j n1 p-acp dt j n1 vvz pn22, dt n1 vdd, (3119) sermon (DIV1) 465 Page 1094
2244 1. In his breathing upon them and bidding them receive the Holy Ghost, he gives the Holy Ghost, to give again, 1. In his breathing upon them and bidding them receive the Holy Ghost, he gives the Holy Ghost, to give again, crd p-acp po31 vvg p-acp pno32 cc n-vvg pno32 vvi dt j n1, pns31 vvz dt j n1, pc-acp vvi av, (3119) sermon (DIV1) 465 Page 1094
2243 Therefore certainly in this his new action and these his new words, as I may call them, he gives them some new power, and that in two kinds. Therefore Certainly in this his new actium and these his new words, as I may call them, he gives them Some new power, and that in two Kinds. av av-j p-acp d po31 j n1 cc d po31 j n2, c-acp pns11 vmb vvi pno32, pns31 vvz pno32 d j n1, cc cst p-acp crd n2. (3119) sermon (DIV1) 464 Page 1094
2242 and this he did without breathing upon them. and this he did without breathing upon them. cc d pns31 vdd p-acp vvg p-acp pno32. (3119) sermon (DIV1) 464 Page 1094
2241 He had given them power of binding and loosing, that is of establishing or abolishing the rites and Laws of Moses, for so the Phrase in the common acceptation of the Nation did only signifie; He had given them power of binding and losing, that is of establishing or abolishing the Rites and Laws of Moses, for so the Phrase in the Common acceptation of the nation did only signify; pns31 vhd vvn pno32 n1 pp-f vvg cc vvg, cst vbz pp-f vvg cc n-vvg dt n2 cc n2 pp-f np1, p-acp av dt n1 p-acp dt j n1 pp-f dt n1 vdd av-j vvi; (3119) sermon (DIV1) 464 Page 1094
2240 He had given them power of miracles, and healing, and casting out Devils before without breathing upon them: He had given them power of Miracles, and healing, and casting out Devils before without breathing upon them: pns31 vhd vvn pno32 n1 pp-f n2, cc vvg, cc vvg av n2 a-acp p-acp vvg p-acp pno32: (3119) sermon (DIV1) 464 Page 1094
2239 why should he repeat it, especially why should he use such a solemn and unusual rite toward them to breath upon them? why should he repeat it, especially why should he use such a solemn and unusual rite towards them to breath upon them? q-crq vmd pns31 vvi pn31, av-j c-crq vmd pns31 vvi d dt j cc j n1 p-acp pno32 p-acp vvb p-acp pno32? (3119) sermon (DIV1) 463 Page 1094
2238 why if Christ had given them the very same power in those words, that he doth in these, why if christ had given them the very same power in those words, that he does in these, q-crq cs np1 vhd vvn pno32 dt av d n1 p-acp d n2, cst pns31 vdz p-acp d, (3119) sermon (DIV1) 463 Page 1094
2237 The common acceptation of these words, whose soever sins ye remit or retain are remitted or retained, is to make them to mean the same thing, with what ye bind on Earth shall be bound in Heaven, &c. But besides that the expressions are of a vast difference, The Common acceptation of these words, whose soever Sins you remit or retain Are remitted or retained, is to make them to mean the same thing, with what you bind on Earth shall be bound in Heaven, etc. But beside that the expressions Are of a vast difference, dt j n1 pp-f d n2, rg-crq av vvz pn22 vvb cc vvi vbr vvn cc vvn, vbz pc-acp vvi pno32 pc-acp vvi dt d n1, p-acp r-crq pn22 vvb p-acp n1 vmb vbi vvn p-acp n1, av cc-acp p-acp d dt n2 vbr pp-f dt j n1, (3119) sermon (DIV1) 463 Page 1094
2236 Do not the Apostles here receive a new power, or priviledge, or guift which Christ had not imparted to them before? Else why such an action as he had never used toward them before, so breathing on them? Do not the Apostles Here receive a new power, or privilege, or gift which christ had not imparted to them before? Else why such an actium as he had never used towards them before, so breathing on them? vdb xx dt n2 av vvi dt j n1, cc n1, cc n1 r-crq np1 vhd xx vvn p-acp pno32 a-acp? av c-crq d dt n1 c-acp pns31 vhd av-x vvn p-acp pno32 a-acp, av vvg p-acp pno32? (3119) sermon (DIV1) 462 Page 1094
2235 and whose soever sins ye retain, they are retained. and whose soever Sins you retain, they Are retained. cc r-crq av vvz pn22 vvb, pns32 vbr vvn. (3119) sermon (DIV1) 462 Page 1094
2234 But before we begin with the discovery of the reason of the title, let us a little look first into the meaning of those words of our Saviour, Joh. XX. 22. He breathed on them and saith unto them, Receive ye the Holy Ghost, whose soever sins ye remit, they are remitted to them, But before we begin with the discovery of the reason of the title, let us a little look First into the meaning of those words of our Saviour, John XX. 22. He breathed on them and Says unto them, Receive you the Holy Ghost, whose soever Sins you remit, they Are remitted to them, p-acp a-acp pns12 vvb p-acp dt n1 pp-f dt n1 pp-f dt n1, vvb pno12 dt j n1 ord p-acp dt n1 pp-f d n2 pp-f po12 n1, np1 crd. crd pns31 vvd p-acp pno32 cc vvz p-acp pno32, vvb pn22 dt j n1, r-crq av vvz pn22 vvb, pns32 vbr vvn p-acp pno32, (3119) sermon (DIV1) 462 Page 1094
2233 and partly by discovery of the very sin it self that is here intended. and partly by discovery of the very since it self that is Here intended. cc av p-acp n1 pp-f dt j n1 pn31 n1 cst vbz av vvn. (3119) sermon (DIV1) 461 Page 1094
2232 but by how grievous the sin is in it self will appear as we go along, partly by discovery of the reason of the title he puts upon it, but by how grievous the since is in it self will appear as we go along, partly by discovery of the reason of the title he puts upon it, cc-acp p-acp q-crq j dt n1 vbz p-acp pn31 n1 vmb vvi c-acp pns12 vvb a-acp, av p-acp n1 pp-f dt n1 pp-f dt n1 pns31 vvz p-acp pn31, (3119) sermon (DIV1) 461 Page 1094
2231 and that he estimates it, not by its length but by its weight, not by how long the party continues in it, and that he estimates it, not by its length but by its weight, not by how long the party continues in it, cc cst pns31 vvz pn31, xx p-acp po31 n1 cc-acp p-acp po31 n1, xx p-acp c-crq av-j dt n1 vvz p-acp pn31, (3119) sermon (DIV1) 461 Page 1094
2230 and it will prove A sin to death eternal, but that the Apostle means here a particular sin, and it will prove A since to death Eternal, but that the Apostle means Here a particular since, cc pn31 vmb vvi dt n1 p-acp n1 j, p-acp d dt n1 vvz av dt j n1, (3119) sermon (DIV1) 461 Page 1094
2229 It is true indeed that a sin in which a man continues unrepenting until his death and in which he dies, may very justly be called A sin to death, that is, a sin until his death, It is true indeed that a since in which a man continues unrepenting until his death and in which he die, may very justly be called A since to death, that is, a sin until his death, pn31 vbz j av cst dt n1 p-acp r-crq dt n1 vvz vvg p-acp po31 n1 cc p-acp r-crq pns31 vvz, vmb av av-j vbi vvn dt n1 p-acp n1, cst vbz, dt vvb p-acp po31 n1, (3119) sermon (DIV1) 461 Page 1094
2228 why should not these men think, that sin in the Text, that carries so deadly a name, is a particular sin likewise? why should not these men think, that since in the Text, that carries so deadly a name, is a particular since likewise? q-crq vmd xx d n2 vvb, cst n1 p-acp dt n1, cst vvz av j dt n1, vbz dt j n1 av? (3119) sermon (DIV1) 460 Page 1094
2227 yet since there is such a particular sin against the Holy Ghost, that is so deadly, yet since there is such a particular since against the Holy Ghost, that is so deadly, av c-acp pc-acp vbz d dt j n1 p-acp dt j n1, cst vbz av j, (3119) sermon (DIV1) 460 Page 1094
2226 The sin against the Holy Ghost indeed is distinct and something different from this sin unto death, that our Apostle speaketh of; The since against the Holy Ghost indeed is distinct and something different from this since unto death, that our Apostle speaks of; dt n1 p-acp dt j n1 av vbz j cc pi j p-acp d n1 p-acp n1, cst po12 n1 vvz pp-f; (3119) sermon (DIV1) 460 Page 1094
2225 and stands in need of all things. and Stands in need of all things. cc vvz p-acp n1 pp-f d n2. (3119) sermon (DIV1) 459 Page 1094
2224 whilst in the mean while, their pitiful cause walks starven, and poor, and blind, and naked, while in the mean while, their pitiful cause walks starven, and poor, and blind, and naked, cs p-acp dt j n1, po32 j n1 vvz vvi, cc j, cc j, cc j, (3119) sermon (DIV1) 459 Page 1094
2223 so these men think every verse in Scripture brings in something to their stock, every saying of the Fathers something to their bank; so these men think every verse in Scripture brings in something to their stock, every saying of the Father's something to their bank; av d n2 vvb d n1 p-acp n1 vvz p-acp pi p-acp po32 n1, d vvg pp-f dt n2 pi p-acp po32 n1; (3119) sermon (DIV1) 459 Page 1094
2294 or that thou shouldest take my Covenant in thy mouth, seeing thou hatest instruction and casteth my words behind thee. or that thou Shouldst take my Covenant in thy Mouth, seeing thou Hatest instruction and Cast my words behind thee. cc cst pns21 vmd2 vvi po11 n1 p-acp po21 n1, vvg pns21 vv2 n1 cc vvz po11 n2 p-acp pno21. (3119) sermon (DIV1) 479 Page 1096
2222 whilst he himself in the mean time was miserably poor, naked, and ready to famish: while he himself in the mean time was miserably poor, naked, and ready to famish: cs pns31 px31 p-acp dt j n1 vbds av-j j, j, cc j pc-acp vvi: (3119) sermon (DIV1) 459 Page 1094
2221 As the poor frantick distracted wretch at Athens, that fed and pleased himself with this fancy, that every ship that came into the Port was his ship, that all the goods that came into the Town were his goods, As the poor frantic distracted wretch At Athens, that fed and pleased himself with this fancy, that every ship that Come into the Port was his ship, that all the goods that Come into the Town were his goods, p-acp dt j j j-vvn n1 p-acp np1, cst vvd cc vvn px31 p-acp d n1, cst d n1 cst vvd p-acp dt n1 vbds po31 n1, cst d dt n2-j cst vvd p-acp dt n1 vbdr po31 n2-j, (3119) sermon (DIV1) 459 Page 1094
2220 nor in the World to come, Matth. XII. 32. Their note is, that some sins may be remitted in the next life, and consequently this proves Purgatory. nor in the World to come, Matthew XII. 32. Their note is, that Some Sins may be remitted in the next life, and consequently this Proves Purgatory. ccx p-acp dt n1 pc-acp vvi, np1 np1. crd po32 n1 vbz, cst d n2 vmb vbi vvn p-acp dt ord n1, cc av-j d vvz n1. (3119) sermon (DIV1) 459 Page 1094
2219 And at the very same game they be in their notes upon our Saviours words concerning the sin against the Holy Ghost, that it shall never be forgiven in this World, And At the very same game they be in their notes upon our Saviors words Concerning the since against the Holy Ghost, that it shall never be forgiven in this World, cc p-acp dt j d n1 pns32 vbb p-acp po32 n2 p-acp po12 ng1 n2 vvg dt n1 p-acp dt j n1, cst pn31 vmb av-x vbi vvn p-acp d n1, (3119) sermon (DIV1) 459 Page 1094
2218 whereas the words are as far from meaning the living praying for the dead, as the dead praying for the living. whereas the words Are as Far from meaning the living praying for the dead, as the dead praying for the living. cs dt n2 vbr a-acp av-j p-acp vvg dt j-vvg vvg p-acp dt j, c-acp dt j vvg p-acp dt n-vvg. (3119) sermon (DIV1) 458 Page 1094
2217 when they make such a scraping in this portion of Scripture to rake it out thence: when they make such a scraping in this portion of Scripture to rake it out thence: c-crq pns32 vvb d dt vvg p-acp d n1 pp-f n1 pc-acp vvi pn31 av av: (3119) sermon (DIV1) 458 Page 1094
2216 Certainly they are at a very hard pinch for proof of praying for the dead, Certainly they Are At a very hard pinch for proof of praying for the dead, av-j pns32 vbr p-acp dt j j n1 p-acp n1 pp-f vvg p-acp dt j, (3119) sermon (DIV1) 458 Page 1094
2215 and wresting, and twisting, and twining it to any seeming or colourable advantage to their condemned cause to save it from execution. and wresting, and twisting, and twining it to any seeming or colourable advantage to their condemned cause to save it from execution. cc vvg, cc vvg, cc vvg pn31 p-acp d j-vvg cc j n1 p-acp po32 j-vvn n1 pc-acp vvi pn31 p-acp n1. (3119) sermon (DIV1) 457 Page 1094
2214 and shameful scrambling they make for it, by catching at any word or syllable in the Scripture or Fathers, and shameful scrambling they make for it, by catching At any word or syllable in the Scripture or Father's, cc j n-vvg pns32 vvb p-acp pn31, p-acp vvg p-acp d n1 cc n1 p-acp dt n1 cc n2, (3119) sermon (DIV1) 457 Page 1094
2213 and been in a lost and forlorn case, and I cannot tell, whether I should laugh or frown, to see what pitiful shift, and been in a lost and forlorn case, and I cannot tell, whither I should laugh or frown, to see what pitiful shift, cc vbn p-acp dt j-vvn cc j-vvn n1, cc pns11 vmbx vvi, cs pns11 vmd vvi cc vvi, pc-acp vvi r-crq j n1, (3119) sermon (DIV1) 457 Page 1094
2212 These mens Popish cause hath had the rope about its neck now a long time, These men's Popish cause hath had the rope about its neck now a long time, np1 ng2 j n1 vhz vhn dt n1 p-acp po31 n1 av dt j n1, (3119) sermon (DIV1) 457 Page 1094
2211 When I read these mens Annotations on this Scripture, they often mind me of Benhadads servants with ropes about their necks, catching at any word that fell from the King of Israels mouth, that might be for any advantage to their forlorn and lost cause and condition. When I read these men's Annotations on this Scripture, they often mind me of Benhadad's Servants with ropes about their necks, catching At any word that fell from the King of Israel's Mouth, that might be for any advantage to their forlorn and lost cause and condition. c-crq pns11 vvb d ng2 n2 p-acp d n1, pns32 av vvb pno11 pp-f ng1 n2 p-acp n2 p-acp po32 n2, vvg p-acp d n1 cst vvd p-acp dt n1 pp-f npg1 n1, cst vmd vbi p-acp d n1 p-acp po32 j-vvn cc j-vvn n1 cc n1. (3119) sermon (DIV1) 457 Page 1094
2210 nor any man is debarred here from praying for any sinner while living, nor for remission of any sin in this life. And so they go on. nor any man is debarred Here from praying for any sinner while living, nor for remission of any since in this life. And so they go on. ccx d n1 vbz vvn av p-acp vvg p-acp d n1 cs vvg, ccx p-acp n1 pp-f d n1 p-acp d n1. cc av pns32 vvb a-acp. (3119) sermon (DIV1) 456 Page 1094
2209 For that the place is most properly or only meant of praying for the departed, say they, this convinced that neither the Church, For that the place is most properly or only meant of praying for the departed, say they, this convinced that neither the Church, p-acp cst dt n1 vbz av-ds av-j cc av-j vvd pp-f vvg p-acp dt j-vvn, vvb pns32, d vvd cst dx dt n1, (3119) sermon (DIV1) 456 Page 1094
2208 but repents of it before, for him you must pray after his death. but repents of it before, for him you must pray After his death. cc-acp vvz pp-f pn31 a-acp, p-acp pno31 pn22 vmb vvi p-acp po31 n1. (3119) sermon (DIV1) 455 Page 1094
2188 AND it is a deadly sin indeed that outvies and excludes the charity of this Apostle. AND it is a deadly since indeed that outvies and excludes the charity of this Apostle. cc pn31 vbz dt j n1 av cst vvz cc vvz dt n1 pp-f d n1. (3119) sermon (DIV1) 450 Page 1093
2207 but he that sins not a sin unto death, that is, that lives not in his sin till he die, but he that Sins not a since unto death, that is, that lives not in his since till he die, cc-acp pns31 cst vvz xx dt n1 p-acp n1, cst vbz, cst vvz xx p-acp po31 n1 c-acp pns31 vvb, (3119) sermon (DIV1) 455 Page 1094
2206 and so dies in it. 3. They will tell you, that the Apostle by not praying for him, means not praying for him, when he is dead: and so die in it. 3. They will tell you, that the Apostle by not praying for him, means not praying for him, when he is dead: cc av vvz p-acp pn31. crd pns32 vmb vvi pn22, cst dt n1 p-acp xx vvg p-acp pno31, vvz xx vvg p-acp pno31, c-crq pns31 vbz j: (3119) sermon (DIV1) 455 Page 1094
2205 2. They will tell you, that it is titled A sin unto death, because he lives in it till his death, 2. They will tell you, that it is titled A since unto death, Because he lives in it till his death, crd pns32 vmb vvi pn22, cst pn31 vbz vvn dt n1 p-acp n1, c-acp pns31 vvz p-acp pn31 p-acp po31 n1, (3119) sermon (DIV1) 455 Page 1094
2204 if you will but take their words, and little more than their bare word must you expect for the proof and confirmation of what they tell you. 1. They will tell you, that the sin our Apostle means is any sin whatsoever, that any one lives in unrepentant all his time. if you will but take their words, and little more than their bore word must you expect for the proof and confirmation of what they tell you. 1. They will tell you, that the since our Apostle means is any since whatsoever, that any one lives in unrepentant all his time. cs pn22 vmb cc-acp vvi po32 n2, cc av-j av-dc cs po32 j n1 vmb pn22 vvi p-acp dt n1 cc n1 pp-f r-crq pns32 vvb pn22. crd pns32 vmb vvi pn22, cst dt n1 po12 n1 vvz vbz d n1 r-crq, cst d crd n2 p-acp j d po31 n1. (3119) sermon (DIV1) 455 Page 1093
2203 The Rhemists Popish Expositors upon the place will answer you even all these questions with a breath, The Rhemists Popish Expositors upon the place will answer you even all these questions with a breath, dt n2 j n2 p-acp dt n1 vmb vvi pn22 av d d n2 p-acp dt n1, (3119) sermon (DIV1) 455 Page 1093
2202 but says only, I say not that he should. but Says only, I say not that he should. cc-acp vvz av-j, pns11 vvb xx cst pns31 vmd. (3119) sermon (DIV1) 454 Page 1093
2201 why he speaketh not out in down right terms, I say, that he should not pray for it, why he speaks not out in down right terms, I say, that he should not pray for it, c-crq pns31 vvz xx av p-acp a-acp j-jn n2, pns11 vvb, cst pns31 vmd xx vvi p-acp pn31, (3119) sermon (DIV1) 454 Page 1093
2422 A hard Heart doth harden by sinning: and the more the sin is wilful, the more the Heart gathers hardness. A hard Heart does harden by sinning: and the more the since is wilful, the more the Heart gathers hardness. dt j n1 vdz vvi p-acp vvg: cc dt av-dc dt n1 vbz j, dt av-dc dt n1 vvz n1. (3119) sermon (DIV1) 508 Page 1099
2200 Why he forbideth to pray for it? And, II. Why he forbideth not to pray for it? ▪ I mean, Why he forbiddeth to pray for it? And, II Why he forbiddeth not to pray for it? ▪ I mean, uh-crq pns31 vvz pc-acp vvi p-acp pn31? np1, crd c-crq pns31 vvz xx pc-acp vvi p-acp pn31? ▪ pns11 vvb, (3119) sermon (DIV1) 454 Page 1093
2199 What sin it is the Apostle means? And II. Why he titles it by such a name. A sin unto death? Out of the latter, I. What since it is the Apostle means? And II Why he titles it by such a name. A since unto death? Out of the latter, I. q-crq n1 pn31 vbz dt n1 vvz? cc crd c-crq pns31 n2 pn31 p-acp d dt n1. dt n1 p-acp n1? av pp-f dt d, pns11. (3119) sermon (DIV1) 453 Page 1093
2187 A SERMON PREACHED AT HERTFORD Assise, April 6. 1666. I JOHN V. 16. There is a sin unto death, I do not say that he should pray for it. A SERMON PREACHED AT HERTFORD Assize, April 6. 1666. I JOHN V. 16. There is a since unto death, I do not say that he should pray for it. dt n1 vvn p-acp np1 n1, np1 crd crd sy np1 np1 crd pc-acp vbz dt n1 p-acp n1, pns11 vdb xx vvi cst pns31 vmd vvi p-acp pn31. (3119) sermon (DIV1) 449 Page 1093
2198 In these that I have chosen you see there are two clauses, and out of either of them arise two Questions. Out of the former, I. In these that I have chosen you see there Are two clauses, and out of either of them arise two Questions. Out of the former, I. p-acp d cst pns11 vhb vvn pn22 vvb pc-acp vbr crd n2, cc av pp-f d pp-f pno32 vvi crd n2. av pp-f dt j, pns11. (3119) sermon (DIV1) 452 Page 1093
2197 And what hath any notorious sinner to say for himself, why the Law of the Text should not proceed against him and condemn his profaneness, uncleanness, wickedness, unconscionableness under the name and title of a sin unto death: seeing it seemeth a great deal more currant that there is sin unto death, than that there should be any sin that is not unto death, as our Apostle saith there is in the words immediately going before these that I have chosen. And what hath any notorious sinner to say for himself, why the Law of the Text should not proceed against him and condemn his profaneness, uncleanness, wickedness, Unconstitutionableness under the name and title of a since unto death: seeing it seems a great deal more currant that there is since unto death, than that there should be any since that is not unto death, as our Apostle Says there is in the words immediately going before these that I have chosen. cc q-crq vhz d j n1 pc-acp vvi p-acp px31, c-crq dt n1 pp-f dt n1 vmd xx vvi p-acp pno31 cc vvi po31 n1, n1, n1, n1 p-acp dt n1 cc n1 pp-f dt n1 p-acp n1: vvg pn31 vvz dt j n1 dc n1 cst pc-acp vbz n1 p-acp n1, cs cst a-acp vmd vbi d n1 cst vbz xx p-acp n1, p-acp po12 n1 vvz a-acp vbz p-acp dt n2 av-j vvg p-acp d cst pns11 vhb vvn. (3119) sermon (DIV1) 451 Page 1093
2196 when Joshua proclaimed among them, There is an accursed thing in the midst of thee O Israel, Josh VII. 13. So when the Holy Ghost proclaimeth in the words of the Text, There is a sin unto death, is it not time, is it not pertinent for every one that is within hearing to look about and take heed lest this dead Concubine do lie at the threshold of his door as she did in Gibeah, Judg. XIX. when joshua proclaimed among them, There is an accursed thing in the midst of thee Oh Israel, Josh VII. 13. So when the Holy Ghost proclaims in the words of the Text, There is a since unto death, is it not time, is it not pertinent for every one that is within hearing to look about and take heed lest this dead Concubine do lie At the threshold of his door as she did in Gibeah, Judges XIX. c-crq np1 vvn p-acp pno32, pc-acp vbz dt j-vvn n1 p-acp dt n1 pp-f pno21 uh np1, np1 np1. crd av c-crq dt j n1 vvz p-acp dt n2 pp-f dt n1, a-acp vbz dt n1 p-acp n1, vbz pn31 xx n1, vbz pn31 xx j p-acp d pi cst vbz p-acp vvg pc-acp vvi a-acp cc vvi n1 cs d j n1 vdb vvi p-acp dt n1 pp-f po31 n1 c-acp pns31 vdd p-acp np1, np1 np1. (3119) sermon (DIV1) 451 Page 1093
2195 as the uttering of those words of our Saviour, One of you shall betray me, did move at his Table every one then to say, Is it I, and every one here to say, is the sin mine? As it was time for every one of Israel to look about him lest the thing should fall to his share, as the uttering of those words of our Saviour, One of you shall betray me, did move At his Table every one then to say, Is it I, and every one Here to say, is the since mine? As it was time for every one of Israel to look about him lest the thing should fallen to his share, c-acp dt vvg pp-f d n2 pp-f po12 n1, crd pp-f pn22 vmb vvi pno11, vdd vvi p-acp po31 n1 d crd av pc-acp vvi, vbz pn31 pns11, cc d crd av pc-acp vvi, vbz dt n1 png11? p-acp pn31 vbds n1 p-acp d crd pp-f np1 pc-acp vvi p-acp pno31 cs dt n1 vmd vvi p-acp po31 n1, (3119) sermon (DIV1) 451 Page 1093
2194 The uttering of the first clause, There is a sin unto death, may not undeservedly nor impertinently move such another inquiry in the Congregation, The uttering of the First clause, There is a since unto death, may not undeservedly nor impertinently move such Another inquiry in the Congregation, dt vvg pp-f dt ord n1, a-acp vbz dt n1 p-acp n1, vmb xx av-j ccx av-j vvi d j-jn n1 p-acp dt n1, (3119) sermon (DIV1) 451 Page 1093
2193 O no, It is a sin unto death. O no, It is a since unto death. sy uh-dx, pn31 vbz dt n1 p-acp n1. (3119) sermon (DIV1) 450 Page 1093
2192 But here he hath met with a wretch to whom he cannot find in his heart to say God speed. A deadly sin and a deadly sinner, to whom he cannot allow the Christian, the Common, the needful Charity of his own or other mens prayers. But Here he hath met with a wretch to whom he cannot find in his heart to say God speed. A deadly since and a deadly sinner, to whom he cannot allow the Christian, the Common, the needful Charity of his own or other men's Prayers. cc-acp av pns31 vhz vvn p-acp dt n1 p-acp ro-crq pns31 vmbx vvi p-acp po31 n1 pc-acp vvi np1 n1. dt j n1 cc dt j n1, p-acp ro-crq pns31 vmbx vvi dt njp, dt j, dt j n1 pp-f po31 d cc j-jn ng2 n2. (3119) sermon (DIV1) 450 Page 1093
2191 and Ecclesiastical History will tell you that his common salutation to all he met, was, Let us love one another: and Ecclesiastical History will tell you that his Common salutation to all he met, was, Let us love one Another: cc j n1 vmb vvi pn22 d po31 j n1 p-acp d pns31 vvd, vbds, vvb pno12 vvi pi j-jn: (3119) sermon (DIV1) 450 Page 1093
2431 but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. but a certain fearful looking for of judgement and fiery Indignation, which shall devour the Adversaries. cc-acp dt j j vvg p-acp pp-f n1 cc j n1, r-crq vmb vvi dt n2. (3119) sermon (DIV1) 510 Page 1099
2430 If we sin wilfully after we have received the knowledge of the truth, there remaineth no more sacrifice for sin, If we sin wilfully After we have received the knowledge of the truth, there remains no more sacrifice for since, cs pns12 vvb av-j c-acp pns12 vhb vvn dt n1 pp-f dt n1, a-acp vvz av-dx dc n1 p-acp n1, (3119) sermon (DIV1) 510 Page 1099
2429 But because few such will read their own Hearts, let me leave that verse of the Apostle with them, to read and to see what construction they can make of it, to save their own stake. But Because few such will read their own Hearts, let me leave that verse of the Apostle with them, to read and to see what construction they can make of it, to save their own stake. cc-acp p-acp d d vmb vvi po32 d n2, vvb pno11 vvi d n1 pp-f dt n1 p-acp pno32, pc-acp vvi cc pc-acp vvi r-crq n1 pns32 vmb vvi pp-f pn31, pc-acp vvi po32 d n1. (3119) sermon (DIV1) 510 Page 1099
2428 If such sinners would but find time with an impartial candle of self examination to look into their own Hearts, they would find the too sad experience of this truth written there in black letters indeed. If such Sinners would but find time with an impartial candle of self examination to look into their own Hearts, they would find the too sad experience of this truth written there in black letters indeed. cs d n2 vmd cc-acp vvi n1 p-acp dt j n1 pp-f n1 n1 pc-acp vvi p-acp po32 d n2, pns32 vmd vvi dt av j n1 pp-f d n1 vvn a-acp p-acp j-jn n2 av. (3119) sermon (DIV1) 509 Page 1099
2427 So do wilful sinnings draw on one another, and from one the Heart is imboldned to another. So do wilful sinnings draw on one Another, and from one the Heart is emboldened to Another. av vdb j n2 vvb p-acp crd j-jn, cc p-acp crd dt n1 vbz vvd p-acp j-jn. (3119) sermon (DIV1) 509 Page 1099
2426 then she toucht it, and then eat of it. then she touched it, and then eat of it. av pns31 vvd pn31, cc av vvb pp-f pn31. (3119) sermon (DIV1) 509 Page 1099
2425 First, he drew nigh to it, and said, Thou seest I am nigh it and yet do not dye: First, he drew High to it, and said, Thou See I am High it and yet do not die: ord, pns31 vvd av-j p-acp pn31, cc vvd, pns21 vv2 pns11 vbm j pn31 cc av vdb xx vvi: (3119) sermon (DIV1) 509 Page 1099
2424 neither shall ye touch it, lest ye dye. neither shall you touch it, lest you die. dx vmb pn22 vvi pn31, cs pn22 vvb. (3119) sermon (DIV1) 509 Page 1099
2423 The Jews fein this the creeping on of the tempter to Eve, that the Serpent asked the Woman, why not eat of this Tree? She answered, Because God hath said, Ye shall not eat of it, The jews feign this the creeping on of the tempter to Eve, that the Serpent asked the Woman, why not eat of this Tree? She answered, Because God hath said, You shall not eat of it, dt np2 vvi d dt j-vvg a-acp pp-f dt n1 p-acp n1, cst dt n1 vvd dt n1, uh-crq xx vvi pp-f d n1? pns31 vvd, p-acp np1 vhz vvn, pn22 vmb xx vvi pp-f pn31, (3119) sermon (DIV1) 509 Page 1099
2420 II. Such sinning doth not only proceed from such a deadly principle, but it adds more deadliness to that principle. II Such sinning does not only proceed from such a deadly principle, but it adds more deadliness to that principle. crd d vvg vdz xx av-j vvi p-acp d dt j n1, cc-acp pn31 vvz dc n1 p-acp d n1. (3119) sermon (DIV1) 508 Page 1099

Marginalia

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